-- NAZIS PROPAGANDA OF IDENTITY DEPLOYING THE MORPHOSIS SCHEMA AS OCCULTISM: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20, #23, #24 ...]

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dolf

2024-10-12 02:28:26 UTC

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The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽):
[#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20,
#23, #24 ...]) which generally fall outside the scope of organized
religion and science, encompassing phenomena involving a 'hidden' or
'secret' agency, such as magic and mysticism. It can also refer to
paranormal ideas such as extra-sensory perception and parapsychology.

Whilst scholars have much debated the role of the occult in Nazism since
it first appeared on the German political landscape in the 1920s. After
1945, a consensus held that occultism - an ostensibly anti-modern,
irrational blend of pseudo-religious and -scientific practices and ideas
- had directly facilitated Nazism's rise. But what we assert here given
TABLE TALK IDEA #177 as the quintessential basis of NAZI IDENTITY is
infused with IDEAS anchors to the [#20, #23, #24] that PROPAGANDA is
therefore the product of an implicit and systemic MORPHOSIS deployment:
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST
/ CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]

#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT IMPETUS conveyed within
PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE
TALK IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR
[MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY

#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:8>

[#17 {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
#3 {@2: Sup: 20 - ADVANCE: CHIN (#37); Ego: 3 - MIRED: HSIEN (#20)}
#3 {@3: Sup: 23 - EASE: YI (#60); Ego: 3 - MIRED: HSIEN (#23)}
#21 {@4: Sup: 44 - STOVE: TSAO (#104 - I COMMIT NO FRAUD {%7}); Ego: 21
- RELEASE: SHIH (#44)}
#68] {@5: Sup: 31 - PACKING: CHUANG (#135 - MALE DEME IS UNNAMED {%19});
Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}

TELOS TOTAL: #112 as [#1, #3, #50, #8, #50] = hagnós (G53): {UMBRA: #324
% #41 = #37} 1) *EXCITING* *REVERENCE*, *VENERABLE*, *SACRED*; 2) pure;
2a) pure from carnality, chaste, modest; 2b) pure from every fault,
immaculate; 2c) clean;

ONTIC TOTAL: #104
DEME TOTAL: #247 <-- #247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)

#225 - MALE TOTAL: #135 as [#9, #5, #10, #1, #200] = theîos (G2304):
{UMBRA: #294 % #41 = #7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR*
*DIVINITIES* *AS* *USED* *BY* *THE* *GREEKS*; 2) spoken of the only and
true God, trinity; 2a) of Christ; 2b) Holy Spirit; 2c) the Father;

#760 - FEME TOTAL: #112 as [#100, #60, #600] = qâçam (H7080): {UMBRA:
#200 % #41 = #36} 1) (Qal) to practice divination, divine; 1a) of
diviners of the nations, Balaam; 1b) of false prophets of Israel; 1c)
prohibited;

#633 - ONTIC TOTAL: #104 as [#2, #1, #30, #600] = ʼêl (H410): {UMBRA:
#31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty men, men
of rank, mighty heroes; 1b) angels; 1c) god, *FALSE* *GOD*, (*DEMONS*,
*IMAGINATIONS*); 1d) God, the one true God, Jehovah; 2) mighty things in
nature; 3) strength, power;

#428 - ONTIC TOTAL: #104 as [#6, #5, #3, #4, #400, #10] = nâgad (H5046):
{UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell, make known; 1a)
(Hiphil) to tell, declare; 1a1) to tell, announce, report; 1a2) to
declare, make known, expound; 1a3) to inform of; 1a4) *TO* *PUBLISH*,
*DECLARE*, *PROCLAIM*; 1a5) to avow, acknowledge, confess; i) messenger
(participle); 1a6) (Hophal) to be told, be announced, be reported;

#1215 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #5] /
#1330 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #70, #50] =
Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed'; 1)
*CHRIST* *WAS* *THE* *MESSIAH*, the Son of God; 2) anointed;

#1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1, #50,
#70, #50] /
#1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1, #50,
#70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 = #24} 1)
*CHRISTIAN*, a follower of Christ;

REDUCTIO AD HITLERUM ON 24 JANUARY 1942 AS IDEA #121: "I created the
Ministry of Propaganda with the idea that it should be at everybody's
service. Thus I myself can do without a propaganda service. It's enough
for me to have the possibility of taking my telephone off the hook and
asking the question: "Herr Doktor, how am I to set about such-and-such a
matter?"

Yet there practically doesn't exist a Ministry to-day that hasn't its
own press-service. They ought to find the services of the Ministry of
Propaganda enough. Since it's I who give the Reich's Propaganda Ministry
its directives (eg: IDEA #189: *GOOD* *PROPAGANDA* *MUST* *BE*
*STIMULATING* / ENTHRALL), why should I maintain a private
press-section?" [page 239]

YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to
Christ; 3a4) to heavenly beings; 3a5) to demons;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

#68 = [#68]

zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick; a
move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to ignite,
15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
write, 21. to record, 22. a document; writings, 23. Zhu, 24. *expresses*
*that* *a* *continuing* *process has a result, 25. as it turns out;
coincidentally, 26. to arrive, 27. to result in, 28. to command, 29. a
strategy, 30. to happen; to occur, 31. space between main doorway and a
screen, 32. somebody attached to a place; a local

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>

#140 = [#15, #57, #68]

mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan; an
enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full

#208 = [#68, #15, #57, #68]

REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "Without the help of
these efficient and enthusiastic colleagues, I should certainly not have
achieved the political successes which have fallen to me. To those among
them who, in their enthusiasm for the regeneration of our nation, go too
far and
hail me as a Prophet, a second Mahommed or a second Messiah, I can only
retort that I can find no trace of any resemblance in myself to a
Messiah." [Page 463]

In this sense of treating persons shamefully, the question is whether
PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC cultural
psychosis especially given COOK'S DISCOVERY diarised on 22 AUGUST 1770
is an ALBION GAMBIT having legal precedent within an "ARROGATED
ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF SUPREMACY 1534 /
1558 and by action of QUEEN ELIZABETH I in awarding the sea navigator
FRANCIS DRAKE a knighthood in 1581 for a 7 JUNE 1579 discovery of NEW
ALBION, then gives no entitlement for DOCTORS of a ROMAN CATHOLIC
RELIGIOUS BELIEF (et al) to conscientiously object to what are LAWS OF
THE LAND such as ABORTION, FERTILITY CONTROL or VOLUNTARY ASSISTED DYING
-- EXCEPTING AS CHRISTO-FASCISTS (ie. the consideration of REDUCTIO AD
HITLERUM AS IDEA #208 - 5 MAY 1942: "BEING ANY ARROGATED #151 / #656 -
RESEMBLANCE TO A *MESSIAH*" [Page 463] after 82 years is a religious
dogma question that remains unanswered) WITH AN UBER ALLES CONTEMPT YOU
HAUGHTILY BESTOW UPON YOURSELVES AS A PIETY.

"I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
(G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
*SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?

#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] = syntynchánō
(G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;

#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
#1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order
to find; 1a) to seek a thing; 1b) to seek [in order to find out] by
thinking, meditating, reasoning, to enquire into; 1c) to seek after,
seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
crave, demand something from

MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
#21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]

#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
(G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1)
*JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD*
*INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
begged Pilate to release instead of Christ; 3) Joshua was the famous
captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29); 5)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in
the preaching of the gospel (Col. 4:11);

#613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300, #8,
#50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A* *PEARL*; 2)
a proverb, i.e. a word of great value;

<Loading Image...

>

MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
[#19, #14, #9, #18, #13, #8, #17, #12, #7]

<http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>

#358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;

#279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
{UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
*MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;

#117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR*
*QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
(Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;

#859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200, #1,
#10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
exercise kingly power, to reign; 1a) of the governor of a province; 1b)
of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians in
the millennium; 2) metaph. to exercise the highest influence, to control;

#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
#40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);

#117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29} 1)
*LINE*;

ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
#41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
together; 1c1) (Niphal) to be collected;

#485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
#5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
one's public appearance;

#1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1, #300,
#10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 =
#24} 1) to conform one's self (i.e. one's mind and character) to
another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);

#856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh (H3369):
{UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a snare or
lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig. of devices
of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be ensnared, be
caught by a bait; 1c) (Pual) to be entrapped;

DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]

We have provided sufficient INFORMAL RESEARCH notes to PROFESSORS OF
HISTORY AT OXFORD UNIVERSITY who in 2000 published HUGH TREVOR-ROPER's
TABLE TALK edition and PROFESSOR OF CHINESE EMPIRE (early empires in
China, philosophy, art and archaeology) HISTORY AT BERKELEY UNIVERSITY
on the postulation of ACADEMIC IMPROPRIETY in white-washing human
atrocity by a failure to investigate any NESTORIAN STELLA OF 7 JANUARY
781 IMPETUS for CHRISTIAN ANATHEMA expressed within the REDUCTIO AD
HITLERUM TABLE TALK.

[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}

<http://www.grapple369.com/Savvy/?male:130&feme:67&ontic:130&deme:67&idea:67>

TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67

#226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
(Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
selected;

#715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;

#250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246
% #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b)
(Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;

#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] =
ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*,
*STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*,
shape, i.e. to completely change or transform;

#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 = #984 - bù néng (不能): *CANNOT* + #14 - huíbì (回避): *JUDGE*
*RECUSAL* / ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
(G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous
capital of the ancient world;

#634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
*MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
5) community;

REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable. It
implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
it sometimes produces superfluities and over-lappings—when *ONE* *READS*
*BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the
Oberfuehrer So-and-So", that has no importance, at least while I'm still
DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will
be FEME: #67 = chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171):
*ALTER* that and to give the notion of "Fuehrer" a uniform meaning.

In any case it would be inopportune to DEME: #67 = mûwr (H4171):
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF* *THE*
*STATE*, since this title is associated with the very ONTIC: #130 =
ktízō (G2936): *FORM* of the State itself." [page 382]

A draft statement also included within the 11 JUNE 2024 submission TO
STRATA MANAGEMENT on "RISK AVOIDANCE ON PROPERTY DEVALUATION" but
none-the-less conveying an incontrovertible statement of gravitas
relating to the USE OF SWASTIKA AS SUBTERFUGE FOR IRISH PERFIDE ALBION
and the occasion of VEHICLE LAWN ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024,
whereby "OTHER PARTY B" [who we perceive is consciously or unconsciously
(a product of worldview as #762 - CHIMERIC (χῐ́μαιρᾰ): SURFING ALONG A
CONTRIVANCE OF REALITY / betsaʻ (H1215): UNJUST GAIN ACQUIRED BY
VIOLENCE paradigmatic extrusion) actioning as an AGENT PROVOCATEUR for a
CONFEDERATE CAUSE which is not lawful] upon seeing my ingress to the
property drove their vehicle onto the NATURE STRIP in an aggressive
INTIMIDATORY manner and wilfully caused DESTRUCTION / (right): SWASTIKA
LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed with an emergent
clarity only after POLICE ATTENDED @ 1705 HOURS and interacted via door
bell with "OTHER PARTY B".

Since the 19th century, the #205 - EUREKA FLAG [#9, #25, #73, #57, #41]
AS PRINCIPLE OF PERSISTENCE has achieved customary use as a
general-purpose symbol of protest (eg: #306 - PERFIDE ALBION) and has
been ADOPTED BY SUPPORTERS OF THE AUSTRALIAN REPUBLIC AND TRADE UNION
MOVEMENTS. It has also been incorporated into the official logo of the
far-right Australia First Party and is often seen on bumper stickers
accompanied by white nationalist political slogans. There have been
efforts, such as around the time of the 150th anniversary in 2004 by
Ballarat MP Catherine King, to give legal standing to the #205 - EUREKA
FLAG under the Flags Act and to reserve it for more progressive causes.

TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY* *HABITUAL*]
@ [

#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, <-- IMPLICATION OF STRATA MANAGEMENT
RORTING OWNER CORPORATION (eg: EXCESSIVE LAWN MOWING FEES WITHIN A
DROUGHT YEAR AND WITHHOLDING TABLING MATTER AT GENERAL MEETING) BY A
CAPITULATION TO ORGANISED CRIME / UNDERWORLD ETHIC

MINUTES OF ANNUAL GENERAL MEETING OF 4 FEBRUARY 2019 @ 237-239 RAYMOND
STREET, SALE ON MANAGERS REPORT/MAINTENANCE: THE LAST OPERATIONAL YEAR
HAS BEEN VERY INTERESTING TO SAY THE LEAST. THERE ARE CERTAINLY SOME
ISSUES BETWEEN TWO LOT OWNERS WITHIN THE DEVELOPMENT, WHICH HAS LED TO
SOME CONFRONTATION, POLICE CALLED AT VARIOUS TIMES AND GIPPSLAND STRATA
MANAGEMENT (GSM) BEEN CALLED ON AT LEAST ONCE A WEEK WITH VARIOUS ISSUES
WITHIN THE DEVELOPMENT. ON TWO OCCASIONS [10 MARCH 2018 - CCTV FOOTAGE &
PHOTOGRAPHS / 29 APRIL 2018 - CONTEMPORANEOUS TO GATE REMOVAL BY UNIT #5
/ #1 IN CONTRA TO COURT ORDERS] WITHIN THE LAST 12 MONTHS THE MAIN POWER
BOX HAS BEEN BROKEN INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN
REMOVED. THIS HAS LED TO SP AUSNET CALL OUT AS WELL AS A QUALIFIED
ELECTRICIAN ATTENDING OUT OF HOURS. THIS EXPENSE HAS TO BE MET BY THE
OWNERS CORPORATION ACCOUNT AS THE COST IS BELOW THE INSURANCE EXCESS."

SUBSEQUENT: IN BOTH INSTANCES WHERE "THE MAIN POWER BOX HAS BEEN BROKEN
INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN REMOVED" THE IDENTITY
OF PARTIES AS BEING THE RENTERS OF UNITS #1 / #5 AND RELATIVES TO THE
OWNERS WAS KNOWN. AND GIVEN THIS OCCURRED DURING THE DURING THE WORLD
WAR I CENTENNIAL YEAR OCCASIONING THE WILFUL WITHHOLDING OF FACTS / PRO
FORMA OWNER CORPORATION GENERAL MEETING ACTIONS WE REASONABLY CONCLUDED
THAT GIPPSLAND STRATA MANAGEMENT IS BY CAUSE OF MAL ADMINISTRATION
THEREBY GIVING MATERIAL SUPPORT (ie. we had not at this time identified
the underlying MORPHOSIS premise to the ATROCITIES being committed) TO
THE CAUSE OF IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018
"EUREKA" JINGOISM

#20, {@6: Sup: 76 - AGGRAVATION: CHU (#195 - *TO* *FENCE* *ABOUT*); Ego:
20 - ADVANCE: CHIN (#76 - *TO* *DIVIDE*, *APPORTION*)} <-- *FENCING*
*MATTERS* OF 3 FEBRUARY 2020

#23, {@7: Sup: 18 - WAITING: HSI (#213 - *VALUABLE* *IN* *ESTIMATION*);
Ego: 23 - EASE: YI (#99 - *WELFARE*, *BENEFIT*, *GOOD* *THINGS*)} <--
*PROPERTY* *VALUATION* ON 17 NOVEMBER 2023

#24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REPORT*); Ego: 24 -
JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL* *GENERAL*
*MEETING* ON 29 JANUARY 2024

#33, {@9: Sup: 75 - FAILURE: SHIH (#330 - *ANY* *VISIBLE* *OBJECT* *FOR*
*PRESERVING* *OR* *RECALLING* *THE* *MEMORY* / *MEMORIAL*, *MONUMENT*);
Ego: 33 - CLOSENESS: MI (#156 - *WINDOW* *FRAMES*)} <-- AUTONOMOUS
DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

And whilst "OTHER PARTY B" as the local agent provocateur (ie. there is
no neighbourly dispute because I have never wronged this person and only
once retaliated when a church street sign was on 25 JANUARY 2019 placed
in my garden whilst on an evening walk) has been observed since that
#241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT "TIME FOR PAYBACK"
dated 5 JANUARY 2017 placed within the MAILBOX, to have engaged within
PATTERNED BEHAVIOUR such as GATE REMOVAL (last occurred 14 MAY 2024 and
returned 17 MAY 2024), PROPERTY, CAR AND GARDEN DESTRUCTION (last
occurred 14 MAY 2024), LAWN VEHICLE DAMAGE (last occurred 23 MAY 2024)
and MEAT IN MAILBOX (last occurred 23 MAY 2024) that was associated with
a PADLOCK placement upon their own MAILBOX which is analogous to the
consideration that the SWASTIKA BURNED INTO THE LAWN WITH HERBICIDE
being contemporaneous to excessive MOTOR CAR acquisitions and their
IMMOVABILITY PARKED AT REAR OF THE BUILDING COMPLEX by impetus of the
#156 - WINDOW #330 - ACTIONS from 7 JUNE 2018 to 30 NOVEMBER 2018
conveys an unavoidable #33 - CLOSENESS (MI) by FEME: #205 = ʼôwth
(H226): *EUREKA* *FLAG*; DEME: #71 = bên (H1121): *EUREKA* *FLAG* with
the identified #511 - MORPHOSIS SCHEMA ANALOGY: ONTIC / MALE: #130 =
ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN, STANDARD; ONTIC
/MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF A NATION /
MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20, #23, #24 ] in similarly
conveying an IMMUTABLE TRIUMPH to the irrationality as is the PADLOCK
instance.

Given the INSURANCE VALUATION REPORT dated 17 NOVEMBER 2023 and MINUTES
OF ANNUAL GENERAL MEETING ON 29 JANUARY 2024 attests "STAIRWELL: THANK
YOU TO [OTHER PERSON A] FOR REMOVING LICHEN FROM STAIRCASE" and "PLANTS
& POTS: THANK YOU TO [OTHER PERSONS J] FOR THEIR CONTRIBUTION OF PLANTS
AND POTS THAT THEY HAVE PROVIDED" we have by cause of FEME #123 =
charízomai (G5483): *PLEASANT* *OR* *AGREEABLE* *ACTIONS* been prudent
with respects to MALE: #255 = phrónimos (G5429): *ONE'S* *INTERESTS*
possessing a sure foundation which will continue FEME: #123 = hístēmi
(G2476): *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A*
*KINGDOM*) such that it will serve us well in the future provision of
MALE: #255 = boulḗ (G1012): *COUNSEL* as legal recourse against the
STRATA MANAGEMENT / BODY CORPORATE.

<http://www.grapple369.com/Groundwork/Appendix%20526%20-%20Counsel%20On%20Sovereign%20Matters.pdf>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-10-12 03:29:25 UTC

Antwoorden

Permalink

As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @ 1523
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE HYPOCRISY
AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78]) PERSONIFIED: "The
grassroots movement of atomic bomb survivors from Hiroshima and
Nagasaki, also known as Hibakusha, is receiving the Nobel Peace Prize
for its efforts to achieve a world free of nuclear weapons and for
demonstrating through witness testimony that nuclear weapons must never
be used again. The extraordinary efforts of Nihon Hidankyo and other
representatives of the Hibakusha have contributed greatly to the
establishment of a nuclear taboo. <https://www.nobelprize.org/prizes/peace/>

LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence —
and now China has set out its views on global cooperation in the sector.

As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has
published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.

#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō
(G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE*
*BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR*
*DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to
hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) to be closely joined to a person or a thing;

#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER

APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)

lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long

chūyú (出於): 1. to be due to; to arise from; to stem from

zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam

shǒu wěi (首尾): 1. head and tail

xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic

kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can;
may; possible; able to, 4. good

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially,
3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>

[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the
background wall]

#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300, #8,
#200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL*
*GOODNESS*, *INTEGRITY*; 2) benignity, kindness;

Unveiled at the World Artificial Intelligence Conference last week, the
Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.

COMMAND: Promoting AI development

CONTROL: Maintaining AI safety

ADMINISTRATION: Developing the AI governance system

GUIDING PRINCIPLE: Strengthening public participation and improving literacy

STASIS: Improving quality of life and increasing social well-being

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*

“The People’s Republic of China wants to assert itself as a thought
leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian
Jackson, principal research director at Info-Tech Research Group, in an
email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of
science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”

“But,” he added, “more than a declaration, it’s actually a call for
collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”

The declaration came on the heels of United Nations General Assembly’s
adoption of a China-led resolution, co-sponsored by the US and other
countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:

1. PROMOTING AI DEVELOPMENT

The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation
on global AI research resources.”

It added, “We respect the right of all countries to independent
development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable
international law, and respecting their economic and social systems,
religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”

2. MAINTAINING AI SAFETY

In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and
agile self-discipline norms for the industry.”

It said, “We agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”

It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of
public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal
information.

3. DEVELOPING THE AI GOVERNANCE SYSTEM

The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research
bodies, social organizations, and individuals.

And, it said, “We agree to strengthen the regulatory and accountability
mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”

4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY

The focus of this section was on public participation in decision-making
around AI, and on raising awareness of the technology and encouraging
digital safety awareness.

5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING

The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.

CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.

“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the
context of recent efforts by the US to cut China off from accessing AI
capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and
AI-related research advancements.

“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not
East-West cooperation. This could be read as China saying that the
developing world needs to be included. Or it might be read as saying,
“We don’t need the US.”

Nevertheless, the declaration concluded, “We are fully aware that the
implementation of this declaration requires our joint efforts. We look
forward to positive responses from governments, sci-tech communities,
industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”

However, Jackson said, one commitment not made in the declaration is a
promise to refrain from using AI from a military perspective.

#300 - ONTIC TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;

<http://www.grapple369.com/Savvy/?feme:225&male:387&run:Mystery&tetra:51>

#51 - 𝌸常 = #225 / #387 / #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST

#630 - FEME TOTAL: #225 as [#5, #60, #5, #200, #300, #10, #50] = éxesti
(G1832): {UMBRA: #580 % #41 = #6} 1) it is *LAWFUL*;

#387 - FEME TOTAL: #225 as [#8, #3, #5, #40, #70, #50, #10, #1, #200] =
hēgemonía (G2231): {UMBRA: #187 % #41 = #23} 1) chief command, rule,
sovereignty; 1a) *OF* *THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;

#711 - FEME TOTAL: #225 as [#20, #1, #20, #70, #400, #200] = kakós
(G2556): {UMBRA: #311 % #41 = #24} 1) of a bad nature; 1a) not such as
it ought to be; 2) *OF* *A* *MODE* *OF* *THINKING*, *FEELING*, *ACTING*;
2a) base, wrong, wicked; 3) troublesome, injurious, pernicious,
destructive, baneful;

#1310 - MALE TOTAL: #387 as [#400, #80, #5, #100, #5, #600, #70, #50] =
hyperéchō (G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold over
one; 2) to stand out, rise above, overtop; 2a) *TO* *BE* *ABOVE*, *BE*
*SUPERIOR* *IN* *RANK*, *AUTHORITY*, *POWER*; 2a1) the prominent men,
rulers; 2b) to excel, to be superior, better than, to surpass;

[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA
(#260)}

TELOS TOTAL: #260
ONTIC TOTAL: #530
DEME TOTAL: #606

#571 - ONTIC TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40] =
chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*,
*LIMIT*, enactment, something prescribed; 1a) statute;

#1533 - DEME TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600] =
gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*,
*DISPOSSESSION*, *ACT* *OF* *EXPULSION*;

YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"

On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings killed
between 129,000 and 226,000 people, most of whom were civilians, and
remain the only use of nuclear weapons in an armed conflict. Japan
surrendered to the Allies on 15 AUGUST, six days after the bombing of
Nagasaki and the Soviet Union's declaration of war against Japan and
invasion of Japanese-occupied Manchuria. The Japanese government signed
the instrument of surrender on 2 SEPTEMBER, effectively ending the war.

#369 as [#50, #3, #300, #10, #6] /
#414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3,
#300, #10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW
as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster,
ruler, oppressor, tyrant, lord, exactor of tribute (participle); 1b)
(Niphal) to be hard pressed;

<http://www.grapple369.com/Savvy/?feme:226&male:388&run:Mystery&tetra:52>

#52 - 𝌹度 = #226 / #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST

#626 - MALE TOTAL: #387 as [#8, #80, #5, #10, #9, #8, #200, #1, #300, #5] /
#955 - FEME TOTAL: #226 as [#1, #80, #5, #10, #9, #800, #50] = apeithéō
(G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) *TO* *REFUSE* *BELIEF*
*AND* *OBEDIENCE*; 2) not to comply with;

#1117 - FEME TOTAL: #226 as [#5, #500, #100, #400, #1, #60, #1, #50] =
phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh, stamp the
ground, prance, snort; 2) to be high-spirited; 2a) of horses; 2b) of
men; 2b1) to take on lofty airs; 2b2) *BEHAVE* *ARROGANTLY*; 2c) to be
tumultuous, to rage;

#1117 - FEME TOTAL: #226 as [#1, #80, #800, #30, #5, #200, #1] =
apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;

#723 - MALE TOTAL: #388 as [#70, #10, #20, #70, #400, #40, #5, #50, #8,
#50] = oikouménē (G3625): {UMBRA: #673 % #41 = #17} 1) *THE* *INHABITED*
*EARTH*; 1a) the portion of the earth inhabited by the Greeks, in
distinction from the lands of the barbarians; 1b) the Roman empire, all
the subjects of the empire; 1c) the whole inhabited earth, the world;
1d) the inhabitants of the earth, men; 2) the universe, the world;

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
(#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}

TELOS TOTAL: #178
DEME TOTAL: #112

#43 - DEME TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240): {UMBRA:
#828 % #41 = #8} 1) to have come, have arrived, be present; 2) metaph.;
2a) to come to one, i.e. to seek an intimacy with one, become his
follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME*
*UPON* *ONE*, *OF* *THINGS* *ENDURED*;

“It seems that in a declaration that’s full of calls to put people first
and avoid AI being used by bad actors to harm people, there could be an
opportunity to specify that China will not pursue these activities
itself,” he said. “There have been global calls to commit to not USING
AI FOR AUTONOMOUS WARFARE, and that commitment could have been made
here. But it’s not.”
<https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>

EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:

The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered
subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK each
resolving to #174 - COEFFICIENT derivatives which is a rhetorical
concept deployed in HITLER's 1941 to 1944 TABLE TALK:

hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]

IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI) AND
URGENTLY REQUIRES A REASONED EXPLANATION."

That such quagmired circumstance (ie. the #511 = *SUN* / *JAPAN* [#1,
#5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70, #78]
impetus for the holocaust of JEWS together with BUDDHIST MONK #48 -
RITUAL (LI) participation within NAGASAKI ATOMIC BOMBING COMMEMORATIONS
is a MORAL #6 - CONTRARIETY (LI) as PERVERSITY which imperils the
integrity of the NUCLEAR DISARMAMENT PEACE MOVEMENT due to the nature of
ANTHROPOLOGICAL #174 - COEFFICIENT derivatives which is a rhetorical
concept also deployed in HITLER's 1941 to 1944 TABLE TALK) is further
complicated by our CITIZEN SCIENTIST / INFORMAL RESEARCH activity in
providing @ 0820 / 1324 HOURS on 12 AUGUST 2024 several CASE STUDY NOTES
to several academics / cognitive scientists / oriental linguist on the
topic "IDENTIFICATION OF POSSIBLE INNER EPISTEMOLOGICAL #174 - ANIMA /
ANIMUS AND #336 - PERSONAL UNCONSCIOUS COEFFICIENTS AS AN INFORMATION
ORGANISATIONAL AND SOCIAL COHESION PRINCIPLE" regarding outcomes from
informal research deploying a specific neural linguistic pragma (ie.
Hebrew / Greek as continuum markers).

One such recipient was PROFESSOR ZORAN JOSIPOVIC, (NEW YORK UNIVERSITY),
who is a psychologist and neuroscientist with research interests in
consciousness (eg: Minimal Phenomenal Experience), meditation, and
non-duality. He is the founding director of Non-duality Institute, an
independent center for the scientific research of Non-Dual Awareness to
which our discovery of "#174 - ANIMA / ANIMUS AND #336 - PERSONAL
UNCONSCIOUS COEFFICIENTS" is most pertinent to this paradigm as
different type of consciousness which tries to experience things before
human thought, before human labels and binaries have been applied to
them. It is a state of consciousness that realizes oneness or
non-duality. When an individual realizes non-dual awareness, what was
previously experienced as separation and dichotomy is found to no longer
exist. Non-dual awareness is a state of consciousness that rests in the
background of all conscious experiencing.

As a validating CASE STUDY to the COEFFICIENT HYPOTHESIS, we provided a
SYSTEMS ANALYSIS METHODOLOGY as a means for appraisal of MUNDANE #65 /
#175 CAUSE OF ACTION against an earlier RUSHING UPON / ASSAULT ACTION OF
23 NOVEMBER 2017 RESULTING IN BODILY HARM AS BROKEN BONES by today @
1022 HOURS ON 12 AUGUST 2024 making an assay observation with the
TEMPORAL HEURISTIC to an equivalent scenario as CCTV EVENT where "OTHER
PARTY B" is placed within a reciprocal situation and prevaricated (ie.
their self interest has a priority against a spontaneous need of others)
when reasonably asked to remove their vehicle because the resident
needed to get to work."

Post by dolf
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰
陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*),
#20, #23, #24 ...]) which generally fall outside the scope of organized
religion and science, encompassing phenomena involving a 'hidden' or
'secret' agency, such as magic and mysticism. It can also refer to
paranormal ideas such as extra-sensory perception and parapsychology.
Whilst scholars have much debated the role of the occult in Nazism since
it first appeared on the German political landscape in the 1920s. After
1945, a consensus held that occultism - an ostensibly anti-modern,
irrational blend of pseudo-religious and -scientific practices and ideas
- had directly facilitated Nazism's rise. But what we assert here given
TABLE TALK IDEA #177 as the quintessential basis of NAZI IDENTITY is
infused with IDEAS anchors to the [#20, #23, #24] that PROPAGANDA is
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]
#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT IMPETUS conveyed within
PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S TABLE
TALK IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS ANCHOR
[MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:8>
JUAN (#17)}
- RELEASE: SHIH (#44)}
Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}
TELOS TOTAL: #112 as [#1, #3, #50, #8, #50] = hagnós (G53): {UMBRA: #324
% #41 = #37} 1) *EXCITING* *REVERENCE*, *VENERABLE*, *SACRED*; 2) pure;
2a) pure from carnality, chaste, modest; 2b) pure from every fault,
immaculate; 2c) clean;
ONTIC TOTAL: #104
DEME TOTAL: #247 <-- #247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)
{UMBRA: #294 % #41 = #7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR*
*DIVINITIES* *AS* *USED* *BY* *THE* *GREEKS*; 2) spoken of the only and
true God, trinity; 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
#200 % #41 = #36} 1) (Qal) to practice divination, divine; 1a) of
diviners of the nations, Balaam; 1b) of false prophets of Israel; 1c)
prohibited;
#31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty men, men
of rank, mighty heroes; 1b) angels; 1c) god, *FALSE* *GOD*, (*DEMONS*,
*IMAGINATIONS*); 1d) God, the one true God, Jehovah; 2) mighty things in
nature; 3) strength, power;
{UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell, make known; 1a)
(Hiphil) to tell, declare; 1a1) to tell, announce, report; 1a2) to
declare, make known, expound; 1a3) to inform of; 1a4) *TO* *PUBLISH*,
*DECLARE*, *PROCLAIM*; 1a5) to avow, acknowledge, confess; i) messenger
(participle); 1a6) (Hophal) to be told, be announced, be reported;
#1215 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #5] /
#1330 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #70, #50] =
Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed'; 1)
*CHRIST* *WAS* *THE* *MESSIAH*, the Son of God; 2) anointed;
#1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1, #50,
#70, #50] /
#1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1, #50,
#70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 = #24} 1)
*CHRISTIAN*, a follower of Christ;
REDUCTIO AD HITLERUM ON 24 JANUARY 1942 AS IDEA #121: "I created the
Ministry of Propaganda with the idea that it should be at everybody's
service. Thus I myself can do without a propaganda service. It's enough
for me to have the possibility of taking my telephone off the hook and
asking the question: "Herr Doktor, how am I to set about such-and-such a
matter?"
Yet there practically doesn't exist a Ministry to-day that hasn't its
own press-service. They ought to find the services of the Ministry of
Propaganda enough. Since it's I who give the Reich's Propaganda Ministry
its directives (eg: IDEA #189: *GOOD* *PROPAGANDA* *MUST* *BE*
*STIMULATING* / ENTHRALL), why should I maintain a private press-
section?" [page 239]
YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
http://youtu.be/HGH-4jQZRcc
#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to
Christ; 3a4) to heavenly beings; 3a5) to demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
#68 = [#68]
zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick; a
move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to ignite,
15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
write, 21. to record, 22. a document; writings, 23. Zhu, 24. *expresses*
*that* *a* *continuing* *process has a result, 25. as it turns out;
coincidentally, 26. to arrive, 27. to result in, 28. to command, 29. a
strategy, 30. to happen; to occur, 31. space between main doorway and a
screen, 32. somebody attached to a place; a local
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
#140 = [#15, #57, #68]
mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan; an
enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full
#208 = [#68, #15, #57, #68]
REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "Without the help of
these efficient and enthusiastic colleagues, I should certainly not have
achieved the political successes which have fallen to me. To those among
them who, in their enthusiasm for the regeneration of our nation, go too
far and
hail me as a Prophet, a second Mahommed or a second Messiah, I can only
retort that I can find no trace of any resemblance in myself to a
Messiah." [Page 463]
In this sense of treating persons shamefully, the question is whether
PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC cultural
psychosis especially given COOK'S DISCOVERY diarised on 22 AUGUST 1770
is an ALBION GAMBIT having legal precedent within an "ARROGATED
ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF SUPREMACY 1534 /
1558 and by action of QUEEN ELIZABETH I in awarding the sea navigator
FRANCIS DRAKE a knighthood in 1581 for a 7 JUNE 1579 discovery of NEW
ALBION, then gives no entitlement for DOCTORS of a ROMAN CATHOLIC
RELIGIOUS BELIEF (et al) to conscientiously object to what are LAWS OF
THE LAND such as ABORTION, FERTILITY CONTROL or VOLUNTARY ASSISTED DYING
-- EXCEPTING AS CHRISTO-FASCISTS (ie. the consideration of REDUCTIO AD
HITLERUM AS IDEA #208 - 5 MAY 1942: "BEING ANY ARROGATED #151 / #656 -
RESEMBLANCE TO A *MESSIAH*" [Page 463] after 82 years is a religious
dogma question that remains unanswered) WITH AN UBER ALLES CONTEMPT YOU
HAUGHTILY BESTOW UPON YOURSELVES AS A PIETY.
"I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
(G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
*SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] = syntynchánō
(G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
#1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order
to find; 1a) to seek a thing; 1b) to seek [in order to find out] by
thinking, meditating, reasoning, to enquire into; 1c) to seek after,
seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
crave, demand something from
MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
#21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
(G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1)
*JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD*
*INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
begged Pilate to release instead of Christ; 3) Joshua was the famous
captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29); 5)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in
the preaching of the gospel (Col. 4:11);
#613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300, #8,
#50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A* *PEARL*; 2)
a proverb, i.e. a word of great value;

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
[#19, #14, #9, #18, #13, #8, #17, #12, #7]
<http://www.grapple369.com/Savvy/?
male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
#358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;
{UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
*MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
#117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR*
*QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
(Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
#859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200, #1,
#10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
exercise kingly power, to reign; 1a) of the governor of a province; 1b)
of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians in
the millennium; 2) metaph. to exercise the highest influence, to control;
#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
#40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);
#117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29} 1)
*LINE*;
ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
#41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
together; 1c1) (Niphal) to be collected;
#485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
#5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
one's public appearance;
#1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1, #300,
#10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566 % #41 =
#24} 1) to conform one's self (i.e. one's mind and character) to
another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
{UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a snare or
lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig. of devices
of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be ensnared, be
caught by a bait; 1c) (Pual) to be entrapped;
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
We have provided sufficient INFORMAL RESEARCH notes to PROFESSORS OF
HISTORY AT OXFORD UNIVERSITY who in 2000 published HUGH TREVOR-ROPER's
TABLE TALK edition and PROFESSOR OF CHINESE EMPIRE (early empires in
China, philosophy, art and archaeology) HISTORY AT BERKELEY UNIVERSITY
on the postulation of ACADEMIC IMPROPRIETY in white-washing human
atrocity by a failure to investigate any NESTORIAN STELLA OF 7 JANUARY
781 IMPETUS for CHRISTIAN ANATHEMA expressed within the REDUCTIO AD
HITLERUM TABLE TALK.
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
<http://www.grapple369.com/Savvy/?
male:130&feme:67&ontic:130&deme:67&idea:67>
TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
(Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
selected;
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
#250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246
% #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b)
(Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] =
ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*,
*STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*,
shape, i.e. to completely change or transform;
#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 = #984 - bù néng (不能): *CANNOT* + #14 - huíbì (回避): *JUDGE*
*RECUSAL* / ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
(G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous
capital of the ancient world;
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
*MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
5) community;
REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable. It
implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
it sometimes produces superfluities and over-lappings—when *ONE* *READS*
*BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the
Oberfuehrer So-and-So", that has no importance, at least while I'm still
DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will
*ALTER* that and to give the notion of "Fuehrer" a uniform meaning.
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF* *THE*
*STATE*, since this title is associated with the very ONTIC: #130 =
ktízō (G2936): *FORM* of the State itself." [page 382]
A draft statement also included within the 11 JUNE 2024 submission TO
STRATA MANAGEMENT on "RISK AVOIDANCE ON PROPERTY DEVALUATION" but none-
the-less conveying an incontrovertible statement of gravitas relating to
the USE OF SWASTIKA AS SUBTERFUGE FOR IRISH PERFIDE ALBION and the
"OTHER PARTY B" [who we perceive is consciously or unconsciously (a
product of worldview as #762 - CHIMERIC (χῐ́μαιρᾰ): SURFING ALONG A
CONTRIVANCE OF REALITY / betsaʻ (H1215): UNJUST GAIN ACQUIRED BY
VIOLENCE paradigmatic extrusion) actioning as an AGENT PROVOCATEUR for a
CONFEDERATE CAUSE which is not lawful] upon seeing my ingress to the
property drove their vehicle onto the NATURE STRIP in an aggressive
INTIMIDATORY manner and wilfully caused DESTRUCTION / (right): SWASTIKA
bell with "OTHER PARTY B".
Since the 19th century, the #205 - EUREKA FLAG [#9, #25, #73, #57, #41]
AS PRINCIPLE OF PERSISTENCE has achieved customary use as a general-
purpose symbol of protest (eg: #306 - PERFIDE ALBION) and has been
ADOPTED BY SUPPORTERS OF THE AUSTRALIAN REPUBLIC AND TRADE UNION
MOVEMENTS. It has also been incorporated into the official logo of the
far-right Australia First Party and is often seen on bumper stickers
accompanied by white nationalist political slogans. There have been
efforts, such as around the time of the 150th anniversary in 2004 by
Ballarat MP Catherine King, to give legal standing to the #205 - EUREKA
FLAG under the Flags Act and to reserve it for more progressive causes.
TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, <-- IMPLICATION OF STRATA MANAGEMENT
RORTING OWNER CORPORATION (eg: EXCESSIVE LAWN MOWING FEES WITHIN A
DROUGHT YEAR AND WITHHOLDING TABLING MATTER AT GENERAL MEETING) BY A
CAPITULATION TO ORGANISED CRIME / UNDERWORLD ETHIC
STREET, SALE ON MANAGERS REPORT/MAINTENANCE: THE LAST OPERATIONAL YEAR
HAS BEEN VERY INTERESTING TO SAY THE LEAST. THERE ARE CERTAINLY SOME
ISSUES BETWEEN TWO LOT OWNERS WITHIN THE DEVELOPMENT, WHICH HAS LED TO
SOME CONFRONTATION, POLICE CALLED AT VARIOUS TIMES AND GIPPSLAND STRATA
MANAGEMENT (GSM) BEEN CALLED ON AT LEAST ONCE A WEEK WITH VARIOUS ISSUES
WITHIN THE DEVELOPMENT. ON TWO OCCASIONS [10 MARCH 2018 - CCTV FOOTAGE &
PHOTOGRAPHS / 29 APRIL 2018 - CONTEMPORANEOUS TO GATE REMOVAL BY UNIT
#5 / #1 IN CONTRA TO COURT ORDERS] WITHIN THE LAST 12 MONTHS THE MAIN
POWER BOX HAS BEEN BROKEN INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS
BEEN REMOVED. THIS HAS LED TO SP AUSNET CALL OUT AS WELL AS A QUALIFIED
ELECTRICIAN ATTENDING OUT OF HOURS. THIS EXPENSE HAS TO BE MET BY THE
OWNERS CORPORATION ACCOUNT AS THE COST IS BELOW THE INSURANCE EXCESS."
SUBSEQUENT: IN BOTH INSTANCES WHERE "THE MAIN POWER BOX HAS BEEN BROKEN
INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN REMOVED" THE IDENTITY
OF PARTIES AS BEING THE RENTERS OF UNITS #1 / #5 AND RELATIVES TO THE
OWNERS WAS KNOWN. AND GIVEN THIS OCCURRED DURING THE DURING THE WORLD
WAR I CENTENNIAL YEAR OCCASIONING THE WILFUL WITHHOLDING OF FACTS / PRO
FORMA OWNER CORPORATION GENERAL MEETING ACTIONS WE REASONABLY CONCLUDED
THAT GIPPSLAND STRATA MANAGEMENT IS BY CAUSE OF MAL ADMINISTRATION
THEREBY GIVING MATERIAL SUPPORT (ie. we had not at this time identified
the underlying MORPHOSIS premise to the ATROCITIES being committed) TO
THE CAUSE OF IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018
"EUREKA" JINGOISM
20 - ADVANCE: CHIN (#76 - *TO* *DIVIDE*, *APPORTION*)} <-- *FENCING*
*MATTERS* OF 3 FEBRUARY 2020
Ego: 23 - EASE: YI (#99 - *WELFARE*, *BENEFIT*, *GOOD* *THINGS*)} <--
*PROPERTY* *VALUATION* ON 17 NOVEMBER 2023
JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL* *GENERAL*
*MEETING* ON 29 JANUARY 2024
*PRESERVING* *OR* *RECALLING* *THE* *MEMORY* / *MEMORIAL*, *MONUMENT*);
Ego: 33 - CLOSENESS: MI (#156 - *WINDOW* *FRAMES*)} <-- AUTONOMOUS
DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
And whilst "OTHER PARTY B" as the local agent provocateur (ie. there is
no neighbourly dispute because I have never wronged this person and only
once retaliated when a church street sign was on 25 JANUARY 2019 placed
in my garden whilst on an evening walk) has been observed since that
#241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT "TIME FOR PAYBACK"
dated 5 JANUARY 2017 placed within the MAILBOX, to have engaged within
PATTERNED BEHAVIOUR such as GATE REMOVAL (last occurred 14 MAY 2024 and
returned 17 MAY 2024), PROPERTY, CAR AND GARDEN DESTRUCTION (last
occurred 14 MAY 2024), LAWN VEHICLE DAMAGE (last occurred 23 MAY 2024)
and MEAT IN MAILBOX (last occurred 23 MAY 2024) that was associated with
a PADLOCK placement upon their own MAILBOX which is analogous to the
consideration that the SWASTIKA BURNED INTO THE LAWN WITH HERBICIDE
being contemporaneous to excessive MOTOR CAR acquisitions and their
IMMOVABILITY PARKED AT REAR OF THE BUILDING COMPLEX by impetus of the
#156 - WINDOW #330 - ACTIONS from 7 JUNE 2018 to 30 NOVEMBER 2018
conveys an unavoidable #33 - CLOSENESS (MI) by FEME: #205 = ʼôwth
(H226): *EUREKA* *FLAG*; DEME: #71 = bên (H1121): *EUREKA* *FLAG* with
the identified #511 - MORPHOSIS SCHEMA ANALOGY: ONTIC / MALE: #130 =
ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN, STANDARD; ONTIC /
MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF A NATION / MEMBER
an IMMUTABLE TRIUMPH to the irrationality as is the PADLOCK instance.
Given the INSURANCE VALUATION REPORT dated 17 NOVEMBER 2023 and MINUTES
OF ANNUAL GENERAL MEETING ON 29 JANUARY 2024 attests "STAIRWELL: THANK
YOU TO [OTHER PERSON A] FOR REMOVING LICHEN FROM STAIRCASE" and "PLANTS
& POTS: THANK YOU TO [OTHER PERSONS J] FOR THEIR CONTRIBUTION OF PLANTS
AND POTS THAT THEY HAVE PROVIDED" we have by cause of FEME #123 =
charízomai (G5483): *PLEASANT* *OR* *AGREEABLE* *ACTIONS* been prudent
with respects to MALE: #255 = phrónimos (G5429): *ONE'S* *INTERESTS*
possessing a sure foundation which will continue FEME: #123 = hístēmi
(G2476): *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A*
*KINGDOM*) such that it will serve us well in the future provision of
MALE: #255 = boulḗ (G1012): *COUNSEL* as legal recourse against the
STRATA MANAGEMENT / BODY CORPORATE.
<http://www.grapple369.com/Groundwork/Appendix%20526%20-
%20Counsel%20On%20Sovereign%20Matters.pdf>

dolf

2024-10-12 11:35:05 UTC

Antwoorden

Permalink

>

<Loading Image...

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#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10, #600] =
kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO* *PRACTICE*
*WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a) sorcerer, sorceress
(participle);

GRAPPLE (395, 420)@[77, 27, 51, 74, 43, 44, 19, 15, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>

[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 27
- DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#74 {@4: Sup: 67 - DARKENING: HUI (#241); Ego: 74 - CLOSURE: CHIH (#229)}
#43 {@5: Sup: 29 - DECISIVENESS: TUAN (#270); Ego: 43 - ENCOUNTERS: YU
(#272)}
#44 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#343); Ego: 44 -
STOVE: TSAO (#316)}
#19 {@7: Sup: 11 - DIVERGENCE: CH'A (#354); Ego: 19 - FOLLOWING: TS'UNG
(#335)}
#15 {@8: Sup: 26 - ENDEAVOUR: WU (#380); Ego: 15 - REACH: TA (#350)}
#70] {@9: Sup: 15 - REACH: TA (#395); Ego: 70 - SEVERANCE: KE (#420)}

TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255

BING COPILOT @ 2048 HOURS ON 12 OCTOBER 2024: "VERDUN CHRISTMAS TRUCE?

#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
(H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel) to be
overcome; 2) to cry out, shout for joy, give a ringing cry; 2a) (Qal);
2a1) to give a ringing cry (in joy, exaltation, distress); 2a2) to cry
aloud (in summons, exhortation of wisdom); 2b) (Piel) to give a ringing
cry (in joy, exultation, praise; 2c) (Pual) ringing cry, singing out
(passive); 2d) (Hiphil) *TO* *CAUSE* *TO* *RING* *OR* *SING* *OUT*
(*FOR* *JOY*); 2e) (Hithpolel) rejoicing (participle);

#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired; 2)
*TO* *CEASE* *FROM* *VIOLENCE*, cease raging;

#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA: #415
% #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion, realm,
domain; 1b) rule; 1c) rule, dominion (of God);

The Christmas Truce of 1914 was a remarkable event during World War I
where soldiers from opposing sides, including those at *VERDUN*,
temporarily ceased hostilities to celebrate Christmas. On Christmas Eve
and Christmas Day, British, German, and other troops emerged from their
trenches to exchange greetings, *SING* carols, and even play soccer.

    #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90, #5] / [#6, #100, #2, #90,
#6] /
    #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#1, #100, #2, #90, #500] /
#233 as [#1, #100, #2, #90, #40] /
    #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
as [#100, #2, #90, #700] /
        #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
as [#50, #100, #2, #90, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
#100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO*
*GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together;

It was a fleeting moment of peace and humanity amidst the horrors of
war. Is there something specific you'd like to know about the truce?"

#1086 - FEME TOTAL: #276 as [#200, #400, #50, #5, #9, #4, #8, #200, #10,
#200] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) the
consciousness of anything; 2) the soul as distinguishing between what is
morally good and bad, prompting to do the former and shun the latter,
commending one, condemning the other; 2a) *THE* *CONSCIENCE*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覆>

#77 = [#1, #6, #16, #54]

fù (覆): 1. to cover, 2. to reply [to a letter], 3. to overturn; to
capsize, 4. layered, 5. *TO* *RUIN*; *TO* *DESTROY*; *TO* *OVERWHELM*,
6. to hide, 7. to scrutinize, 8. *TO* *THE* *CONTRARY*, 9. again, 10. to
reverse; to return, 11. *TO* *AMBUSH*

#151 - PRESENTMENT = [#5, #32, #59, #14, #41]

#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
*STRAIT*-*JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE
OF POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
UNIFICATION BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
(COURSE OF NATURE)
#369

REDUCTIO AD HITLERUM AS IDEA #37 - 6 JANUARY 1942: "FOLLY OF THE GREAT
OFFENSIVES OF 1914-18—A PEOPLE OF ARTISTS AND SOLDIERS: ALL THAT WAS
DONE IN THAT RESPECT DURING THE FIRST WORLD WAR WAS *SHEER* *MADNESS*.
THE OFFENSIVE AT *VERDUN*, FOR EXAMPLE, WAS AN ACT OF LUNACY. FROM
BEGINNING TO END, ALL THE COMMANDERS RESPONSIBLE FOR THAT OPERATION
SHOULD HAVE BEEN PUT IN *STRAIT*-*JACKETS*. WE'VE NOT YET COMPLETELY GOT
OVER THOSE MISTAKEN NOTIONS.

#91 - MALE TOTAL: #186 as [#5, #30, #30, #6, #20] /
#510 - FEME TOTAL: #186 as [#5, #40, #400, #5, #30, #30] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) *TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A*
*FOOL*; 2f) (Hithpoel) *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;

#242 - *MONKEY* *BUSINESS*

#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
#41 = #22} 1) *APE*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>

#186 = [#32, #76, #78]

nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs

<https://vwma.org.au/explore/people/654338>

SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra SECTION
116 - CONSTITUTION ACT the desecration (ie. despoiling by a determined
IRISH CATHOLIC as racial, religious and pater familias disrespect
against the solemnity and cohering principle of the enclosed precinct)
of a WWII RAAF CEMETERY in which there was an existing JEWISH grave by
an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016

IT'S PROBABLE THAT, THROUGHOUT THE 1914-1918 WAR, SOME TWENTY THOUSAND
MEN WERE USELESSLY SACRIFICED BY EMPLOYING THEM AS RUNNERS ON MISSIONS
THAT COULD HAVE BEEN EQUALLY WELL ACCOMPLISHED BY NIGHT, WITH LESS
DANGER. HOW OFTEN I MYSELF HAVE HAD TO FACE A POWERFUL ARTILLERY
BARRAGE, IN ORDER TO *CARRY* *A* *SIMPLE* *POSTCARD*!

[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
#16, {@3: Sup: 23 - EASE: YI (#31); Ego: 16 - CONTACT: CHIAO (#23)}
#54] {@4: Sup: 77 - COMPLIANCE: HSUN (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 54 - UNITY: K'UN (#77)}

TELOS TOTAL: #77 as [#9, #42, #26] = duǎn yāo jīng (短妖精): *LEPRECHAUN*
DEME TOTAL: #108

#77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA: #78 % #41 =
#37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

#831 - MALE TOTAL: #108 as [#5, #80, #5, #40, #700, #1] = pémpō (G3992):
{UMBRA: #1005 % #41 = #21} 1) to send; 1a) *TO* *BID* *A* *THING* *TO*
*BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or insert) a thing into
another;

#563 - DEME TOTAL: #108 as [#50, #8, #500, #5] /
#1183 - DEME TOTAL: #108 as [#50, #8, #500, #70, #50, #300, #5, #200] =
nḗphō (G3525): {UMBRA: #1358 % #41 = #5} 1) to be sober, *TO* *BE*
*CALM* *AND* *COLLECTED* *IN* *SPIRIT*; 2) to be temperate,
dispassionate, circumspect;

IT'S TRUE THAT LATER I HAD A COMMANDING OFFICER WHO COMPLETELY PUT A
STOP TO THESE PRACTICES. THE *SPIRIT* HAS CHANGED SINCE THOSE DAYS, AND
A DAY WILL COME WHEN SUCH ABSURDITIES CAN NO LONGER OCCUR.

#77 as [#70, #7] /
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST
/ CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] / [#70, #7,
#20, #40] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1) might, *STRENGTH*;
1a) material or physical; 1b) *PERSONAL* *OR* *SOCIAL* *OR* *POLITICAL*;

A WAR COMMANDER MUST HAVE IMAGINATION AND FORESIGHT (ie. #151 -
PRESENTMENT = [#5, #32, #59, #14, #41]). SO IT'S NOT EXTRAORDINARY THAT
OUR PEOPLE IS AT ONCE A PEOPLE OF *SOLDIERS* *AND* *OF* *ARTISTS*. MY
#137 - *STRENGTH* LIES IN THE FACT THAT I CAN IMAGINE THE SITUATIONS
THAT THE TROOPS ARE CALLED UPON TO FACE.

AND I CAN DO THAT BECAUSE I'VE BEEN AN ORDINARY SOLDIER MYSELF. THUS ONE
ACQUIRES THE RAPID UNDERSTANDING OF THE APPROPRIATE STEPS TO TAKE IN
EVERY KIND OF CIRCUMSTANCE." [Page 56]

REDUCTIO AD HITLERUM AS IDEA #96 - 6 JANUARY 1942: "I'VE REALISED ONE
THING. THE WORST OF FREEMASONRY IS NOT SO MUCH THE PHILOSOPHIC SIDE AS
THE FACT THAT IT'S AN IMMENSE ENTERPRISE OF CORRUPTION. IT'S A HANDFUL
OF MEN WHO ARE RESPONSIBLE FOR THE WAR." [page 184]

REDUCTIO AD HITLERUM AS IDEA #242 - 29 JUNE 1942: "ANY RESPONSIBLE
STATESMAN SHOULD, INDEED MUST, LEAVE HIS SUCCESSOR A WHOLE DRAWER FULL
OF SOMEWHAT NEBULOUS CLAIMS, SO THAT THE LATTER CAN BE IN A POSITION,
SHOULD THE NEED ARISE, TO CONJURE UP THESE "SACRED" RIGHTS AS THE
PRETEXT FOR ANY CONFLICT WHICH MAY SEEM NECESSARY...

THE HEAD OF A STATE [IDEA: #277] CAN GIVE NO BETTER PROOF [#20, #23,
#24] OF HIS WISDOM THAN THE LEAVING OF CLAIMS OF THIS KIND TO HIS
SUCCESSOR IN RESPECT OF EVERY REGION IN WHICH IT IS HUMANLY POSSIBLE TO
FORESEE THAT ANY NATIONAL INTERESTS MAY AT ANY POSSIBLE TIME BECOME
INVOLVED. IF THE MONKS OF ATHOS, ON THE SUBJECT OF WHOSE MORALS I HAVE
NO DESIRE TO DILATE, WISH TO NAME ME AS SUCCESSOR TO THE BYZANTINE
EMPIRE, THEN THEIR DOCUMENT MUST BE MOST CAREFULLY PRESERVED!

... THESE REFLECTIONS OF MINE ARE INSPIRED BY MY OWN EXPERIENCE WITH THE
DIFFICULT PIECE OF HISTORY TO WHICH I HAVE HAD TO PUT MY HAND." [Page 53]

#353 = [#1, #7, #21, #35, #36, #42, #62, #72, #1, #6, #16, #54]

#353 - GRAFFITI *PHALLUS* FUN @ 1151 HOURS ON 20 NOVEMBER 2017 as [#50,
#3, #300] /
#1409 - ONTIC TOTAL: #104 as [#6, #400, #3, #300, #700] = nâgash
(H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a) (Qal)
to draw or come near; 1a1) of humans; i) *OF* *SEXUAL* *INTERCOURSE*;
1a2) of inanimate subject; i) to approach one another; 1a3) (Niphal) to
draw near; 1a4) (Hiphil) *TO* *CAUSE* *TO* *APPROACH*, *BRING* *NEAR*,
*BRING*; 1a5) (Hophal) to be brought near; 1a6) (Hithpael) to draw near;

Post by dolf
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE HYPOCRISY
AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78]) PERSONIFIED: "The
grassroots movement of atomic bomb survivors from Hiroshima and
Nagasaki, also known as Hibakusha, is receiving the Nobel Peace Prize
for its efforts to achieve a world free of nuclear weapons and for
demonstrating through witness testimony that nuclear weapons must never
be used again. The extraordinary efforts of Nihon Hidankyo and other
representatives of the Hibakusha have contributed greatly to the
establishment of a nuclear taboo. <https://www.nobelprize.org/prizes/
peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence —
and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has
published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō
(G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider or
hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE*
*BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR*
*DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to
hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3.
can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical
question, 12. forming an adverb, 13. to add emphasis, 14. to support; to
help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people
impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/?
date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
movie like images seated at desks with computer console and clock on the
background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300, #8,
#200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL*
*GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the
Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought
leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian
Jackson, principal research director at Info-Tech Research Group, in an
email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of
science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for
collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s
adoption of a China-led resolution, co-sponsored by the US and other
countries, which encouraged international action to help build
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation
on global AI research resources.”
It added, “We respect the right of all countries to independent
development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable
international law, and respecting their economic and social systems,
religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and
agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of
public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal
information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research
bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability
mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making
around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the
context of recent efforts by the US to cut China off from accessing AI
capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and AI-
related research advancements.
“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not East-
West cooperation. This could be read as China saying that the developing
world needs to be included. Or it might be read as saying, “We don’t
need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the
implementation of this declaration requires our joint efforts. We look
forward to positive responses from governments, sci-tech communities,
industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a
promise to refrain from using AI from a military perspective.
#300 - ONTIC TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?feme:225&male:387&run:Mystery&tetra:51>
#51 - 𝌸常 = #225 / #387 / #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
#630 - FEME TOTAL: #225 as [#5, #60, #5, #200, #300, #10, #50] = éxesti
(G1832): {UMBRA: #580 % #41 = #6} 1) it is *LAWFUL*;
#387 - FEME TOTAL: #225 as [#8, #3, #5, #40, #70, #50, #10, #1, #200] =
hēgemonía (G2231): {UMBRA: #187 % #41 = #23} 1) chief command, rule,
sovereignty; 1a) *OF* *THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;
#711 - FEME TOTAL: #225 as [#20, #1, #20, #70, #400, #200] = kakós
(G2556): {UMBRA: #311 % #41 = #24} 1) of a bad nature; 1a) not such as
it ought to be; 2) *OF* *A* *MODE* *OF* *THINKING*, *FEELING*, *ACTING*;
2a) base, wrong, wicked; 3) troublesome, injurious, pernicious,
destructive, baneful;
#1310 - MALE TOTAL: #387 as [#400, #80, #5, #100, #5, #600, #70, #50] =
hyperéchō (G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold over
one; 2) to stand out, rise above, overtop; 2a) *TO* *BE* *ABOVE*, *BE*
*SUPERIOR* *IN* *RANK*, *AUTHORITY*, *POWER*; 2a1) the prominent men,
rulers; 2b) to excel, to be superior, better than, to surpass;
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
(#260)}
TELOS TOTAL: #260
ONTIC TOTAL: #530
DEME TOTAL: #606
#571 - ONTIC TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40] =
chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*,
*LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600] =
gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*,
*DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
http://youtu.be/3wxWNAM8Cso
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings killed
between 129,000 and 226,000 people, most of whom were civilians, and
remain the only use of nuclear weapons in an armed conflict. Japan
surrendered to the Allies on 15 AUGUST, six days after the bombing of
Nagasaki and the Soviet Union's declaration of war against Japan and
invasion of Japanese-occupied Manchuria. The Japanese government signed
the instrument of surrender on 2 SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3,
#300, #10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW
as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster,
ruler, oppressor, tyrant, lord, exactor of tribute (participle); 1b)
(Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?feme:226&male:388&run:Mystery&tetra:52>
#52 - 𝌹度 = #226 / #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
#626 - MALE TOTAL: #387 as [#8, #80, #5, #10, #9, #8, #200, #1, #300, #5] /
#955 - FEME TOTAL: #226 as [#1, #80, #5, #10, #9, #800, #50] = apeithéō
(G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) *TO* *REFUSE* *BELIEF*
*AND* *OBEDIENCE*; 2) not to comply with;
#1117 - FEME TOTAL: #226 as [#5, #500, #100, #400, #1, #60, #1, #50] =
phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh, stamp the
ground, prance, snort; 2) to be high-spirited; 2a) of horses; 2b) of
men; 2b1) to take on lofty airs; 2b2) *BEHAVE* *ARROGANTLY*; 2c) to be
tumultuous, to rage;
#1117 - FEME TOTAL: #226 as [#1, #80, #800, #30, #5, #200, #1] =
apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
#723 - MALE TOTAL: #388 as [#70, #10, #20, #70, #400, #40, #5, #50, #8,
#50] = oikouménē (G3625): {UMBRA: #673 % #41 = #17} 1) *THE* *INHABITED*
*EARTH*; 1a) the portion of the earth inhabited by the Greeks, in
distinction from the lands of the barbarians; 1b) the Roman empire, all
the subjects of the empire; 1c) the whole inhabited earth, the world;
1d) the inhabitants of the earth, men; 2) the universe, the world;
Ego: 32 - LEGION: CHUANG (#72)}
(#114)}
(#160)}
TELOS TOTAL: #178
DEME TOTAL: #112
#828 % #41 = #8} 1) to have come, have arrived, be present; 2) metaph.;
2a) to come to one, i.e. to seek an intimacy with one, become his
follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME*
*UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people first
and avoid AI being used by bad actors to harm people, there could be an
opportunity to specify that China will not pursue these activities
itself,” he said. “There have been global calls to commit to not USING
AI FOR AUTONOMOUS WARFARE, and that commitment could have been made
here. But it’s not.” <https://www.cio.com/article/2516161/china-makes-
its-bid-for-global-ai-governance.html>
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered
subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK
each resolving to #174 - COEFFICIENT derivatives which is a rhetorical
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI) AND
URGENTLY REQUIRES A REASONED EXPLANATION."
That such quagmired circumstance (ie. the #511 = *SUN* / *JAPAN* [#1,
#5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70, #78]
impetus for the holocaust of JEWS together with BUDDHIST MONK #48 -
RITUAL (LI) participation within NAGASAKI ATOMIC BOMBING COMMEMORATIONS
is a MORAL #6 - CONTRARIETY (LI) as PERVERSITY which imperils the
integrity of the NUCLEAR DISARMAMENT PEACE MOVEMENT due to the nature of
ANTHROPOLOGICAL #174 - COEFFICIENT derivatives which is a rhetorical
concept also deployed in HITLER's 1941 to 1944 TABLE TALK) is further
complicated by our CITIZEN SCIENTIST / INFORMAL RESEARCH activity in
to several academics / cognitive scientists / oriental linguist on the
topic "IDENTIFICATION OF POSSIBLE INNER EPISTEMOLOGICAL #174 - ANIMA /
ANIMUS AND #336 - PERSONAL UNCONSCIOUS COEFFICIENTS AS AN INFORMATION
ORGANISATIONAL AND SOCIAL COHESION PRINCIPLE" regarding outcomes from
informal research deploying a specific neural linguistic pragma (ie.
Hebrew / Greek as continuum markers).
One such recipient was PROFESSOR ZORAN JOSIPOVIC, (NEW YORK UNIVERSITY),
who is a psychologist and neuroscientist with research interests in
consciousness (eg: Minimal Phenomenal Experience), meditation, and non-
duality. He is the founding director of Non-duality Institute, an
independent center for the scientific research of Non-Dual Awareness to
which our discovery of "#174 - ANIMA / ANIMUS AND #336 - PERSONAL
UNCONSCIOUS COEFFICIENTS" is most pertinent to this paradigm as
different type of consciousness which tries to experience things before
human thought, before human labels and binaries have been applied to
them. It is a state of consciousness that realizes oneness or non-
duality. When an individual realizes non-dual awareness, what was
previously experienced as separation and dichotomy is found to no longer
exist. Non-dual awareness is a state of consciousness that rests in the
background of all conscious experiencing.
As a validating CASE STUDY to the COEFFICIENT HYPOTHESIS, we provided a
SYSTEMS ANALYSIS METHODOLOGY as a means for appraisal of MUNDANE #65 /
#175 CAUSE OF ACTION against an earlier RUSHING UPON / ASSAULT ACTION OF
1022 HOURS ON 12 AUGUST 2024 making an assay observation with the
TEMPORAL HEURISTIC to an equivalent scenario as CCTV EVENT where "OTHER
PARTY B" is placed within a reciprocal situation and prevaricated (ie.
their self interest has a priority against a spontaneous need of others)
when reasonably asked to remove their vehicle because the resident
needed to get to work."

Post by dolf
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰
陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19
(*), #20, #23, #24 ...]) which generally fall outside the scope of
organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and
parapsychology.
Whilst scholars have much debated the role of the occult in Nazism
since it first appeared on the German political landscape in the
1920s. After 1945, a consensus held that occultism - an ostensibly
anti-modern, irrational blend of pseudo-religious and -scientific
practices and ideas - had directly facilitated Nazism's rise. But what
we assert here given TABLE TALK IDEA #177 as the quintessential basis
of NAZI IDENTITY is infused with IDEAS anchors to the [#20, #23, #24]
that PROPAGANDA is therefore the product of an implicit and systemic
MORPHOSIS deployment: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1,
#5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*),
#20, #23, #24 ...]
#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT IMPETUS conveyed within
PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S
TABLE TALK IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS
ANCHOR [MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:8>
JUAN (#17)}
21 - RELEASE: SHIH (#44)}
{%19}); Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}
#324 % #41 = #37} 1) *EXCITING* *REVERENCE*, *VENERABLE*, *SACRED*; 2)
pure; 2a) pure from carnality, chaste, modest; 2b) pure from every
fault, immaculate; 2c) clean;
ONTIC TOTAL: #104
DEME TOTAL: #247 <-- #247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)
{UMBRA: #294 % #41 = #7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR*
*DIVINITIES* *AS* *USED* *BY* *THE* *GREEKS*; 2) spoken of the only
and true God, trinity; 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
#200 % #41 = #36} 1) (Qal) to practice divination, divine; 1a) of
diviners of the nations, Balaam; 1b) of false prophets of Israel; 1c)
prohibited;
#31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty men, men
of rank, mighty heroes; 1b) angels; 1c) god, *FALSE* *GOD*, (*DEMONS*,
*IMAGINATIONS*); 1d) God, the one true God, Jehovah; 2) mighty things
in nature; 3) strength, power;
#428 - ONTIC TOTAL: #104 as [#6, #5, #3, #4, #400, #10] = nâgad
(H5046): {UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell, make
known; 1a) (Hiphil) to tell, declare; 1a1) to tell, announce, report;
1a2) to declare, make known, expound; 1a3) to inform of; 1a4) *TO*
*PUBLISH*, *DECLARE*, *PROCLAIM*; 1a5) to avow, acknowledge, confess;
i) messenger (participle); 1a6) (Hophal) to be told, be announced, be
reported;
#1215 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #5] /
#1330 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #70, #50] =
Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed'; 1)
*CHRIST* *WAS* *THE* *MESSIAH*, the Son of God; 2) anointed;
#1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #50] /
#1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 =
#24} 1) *CHRISTIAN*, a follower of Christ;
REDUCTIO AD HITLERUM ON 24 JANUARY 1942 AS IDEA #121: "I created the
Ministry of Propaganda with the idea that it should be at everybody's
service. Thus I myself can do without a propaganda service. It's
enough for me to have the possibility of taking my telephone off the
hook and asking the question: "Herr Doktor, how am I to set about
such-and-such a matter?"
Yet there practically doesn't exist a Ministry to-day that hasn't its
own press-service. They ought to find the services of the Ministry of
Propaganda enough. Since it's I who give the Reich's Propaganda
Ministry its directives (eg: IDEA #189: *GOOD* *PROPAGANDA* *MUST*
*BE* *STIMULATING* / ENTHRALL), why should I maintain a private press-
section?" [page 239]
YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
http://youtu.be/HGH-4jQZRcc
#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make
supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2)
to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
#68 = [#68]
zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick;
a move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to
ignite, 15. to fall asleep, 16. whereabouts; end result, 17. to
appear; to manifest, 18. to show, 19. to indicate; to be distinguished
by, 20. to write, 21. to record, 22. a document; writings, 23. Zhu,
24. *expresses* *that* *a* *continuing* *process has a result, 25. as
it turns out; coincidentally, 26. to arrive, 27. to result in, 28. to
command, 29. a strategy, 30. to happen; to occur, 31. space between
main doorway and a screen, 32. somebody attached to a place; a local
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
#140 = [#15, #57, #68]
mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan;
an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full
#208 = [#68, #15, #57, #68]
REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "Without the help of
these efficient and enthusiastic colleagues, I should certainly not
have achieved the political successes which have fallen to me. To
those among them who, in their enthusiasm for the regeneration of our
nation, go too far and
hail me as a Prophet, a second Mahommed or a second Messiah, I can
only retort that I can find no trace of any resemblance in myself to a
Messiah." [Page 463]
In this sense of treating persons shamefully, the question is whether
PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC cultural
psychosis especially given COOK'S DISCOVERY diarised on 22 AUGUST 1770
is an ALBION GAMBIT having legal precedent within an "ARROGATED
ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF SUPREMACY 1534 /
1558 and by action of QUEEN ELIZABETH I in awarding the sea navigator
FRANCIS DRAKE a knighthood in 1581 for a 7 JUNE 1579 discovery of NEW
ALBION, then gives no entitlement for DOCTORS of a ROMAN CATHOLIC
RELIGIOUS BELIEF (et al) to conscientiously object to what are LAWS OF
THE LAND such as ABORTION, FERTILITY CONTROL or VOLUNTARY ASSISTED
DYING -- EXCEPTING AS CHRISTO-FASCISTS (ie. the consideration of
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "BEING ANY ARROGATED
#151 / #656 - RESEMBLANCE TO A *MESSIAH*" [Page 463] after 82 years is
a religious dogma question that remains unanswered) WITH AN UBER ALLES
CONTEMPT YOU HAUGHTILY BESTOW UPON YOURSELVES AS A PIETY.
"I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
(G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
*SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
#1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
order to find; 1a) to seek a thing; 1b) to seek [in order to find out]
by thinking, meditating, reasoning, to enquire into; 1c) to seek
after, seek for, aim at, strive after; 2) to seek i.e. require,
demand; 2a) to crave, demand something from
MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
#4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
(G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
*GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
Jews begged Pilate to release instead of Christ; 3) Joshua was the
famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
with Paul in the preaching of the gospel (Col. 4:11);
#613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
#8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
*PEARL*; 2) a proverb, i.e. a word of great value;

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
[#19, #14, #9, #18, #13, #8, #17, #12, #7]
<http://www.grapple369.com/Savvy/?
male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
#358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) of the patriarchs as anointed kings;
{UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
*MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
#117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
*OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign;
1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal)
to be made king or queen; 2) to counsel, advise; 2a) (Niphal) to
consider;
#859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
#1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
to exercise kingly power, to reign; 1a) of the governor of a province;
1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians
in the millennium; 2) metaph. to exercise the highest influence, to
control;
#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
#5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);
#117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
1) *LINE*;
ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
#41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
together; 1c1) (Niphal) to be collected;
#485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
#5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
one's public appearance;
#1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
#300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566
% #41 = #24} 1) to conform one's self (i.e. one's mind and character)
to another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
#856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
(H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT
HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
We have provided sufficient INFORMAL RESEARCH notes to PROFESSORS OF
HISTORY AT OXFORD UNIVERSITY who in 2000 published HUGH TREVOR-ROPER's
TABLE TALK edition and PROFESSOR OF CHINESE EMPIRE (early empires in
China, philosophy, art and archaeology) HISTORY AT BERKELEY UNIVERSITY
on the postulation of ACADEMIC IMPROPRIETY in white-washing human
atrocity by a failure to investigate any NESTORIAN STELLA OF 7 JANUARY
781 IMPETUS for CHRISTIAN ANATHEMA expressed within the REDUCTIO AD
HITLERUM TABLE TALK.
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
<http://www.grapple369.com/Savvy/?
male:130&feme:67&ontic:130&deme:67&idea:67>
TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
chosen, selected;
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
#246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
= ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
*COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
*TO* *FORM*, shape, i.e. to completely change or transform;
#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 = #984 - bù néng (不能): *CANNOT* + #14 - huíbì (回避): *JUDGE*
*RECUSAL* / ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
(G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
famous capital of the ancient world;
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
*MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
renewal; 5) community;
REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable. It
implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
Although it sometimes produces superfluities and over-lappings—when
*ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at
least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm
no longer there, it will be FEME: #67 = chreía (G5532): *NECESSARY* to
DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of
"Fuehrer" a uniform meaning.
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
#130 = ktízō (G2936): *FORM* of the State itself." [page 382]
A draft statement also included within the 11 JUNE 2024 submission TO
STRATA MANAGEMENT on "RISK AVOIDANCE ON PROPERTY DEVALUATION" but
none- the-less conveying an incontrovertible statement of gravitas
relating to the USE OF SWASTIKA AS SUBTERFUGE FOR IRISH PERFIDE ALBION
2024, whereby "OTHER PARTY B" [who we perceive is consciously or
SURFING ALONG A CONTRIVANCE OF REALITY / betsaʻ (H1215): UNJUST GAIN
ACQUIRED BY VIOLENCE paradigmatic extrusion) actioning as an AGENT
PROVOCATEUR for a CONFEDERATE CAUSE which is not lawful] upon seeing
my ingress to the property drove their vehicle onto the NATURE STRIP
in an aggressive INTIMIDATORY manner and wilfully caused DESTRUCTION /
interacted via door bell with "OTHER PARTY B".
Since the 19th century, the #205 - EUREKA FLAG [#9, #25, #73, #57,
#41] AS PRINCIPLE OF PERSISTENCE has achieved customary use as a
general- purpose symbol of protest (eg: #306 - PERFIDE ALBION) and has
been ADOPTED BY SUPPORTERS OF THE AUSTRALIAN REPUBLIC AND TRADE UNION
MOVEMENTS. It has also been incorporated into the official logo of the
far-right Australia First Party and is often seen on bumper stickers
accompanied by white nationalist political slogans. There have been
efforts, such as around the time of the 150th anniversary in 2004 by
Ballarat MP Catherine King, to give legal standing to the #205 -
EUREKA FLAG under the Flags Act and to reserve it for more progressive
causes.
TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, <-- IMPLICATION OF STRATA MANAGEMENT
RORTING OWNER CORPORATION (eg: EXCESSIVE LAWN MOWING FEES WITHIN A
DROUGHT YEAR AND WITHHOLDING TABLING MATTER AT GENERAL MEETING) BY A
CAPITULATION TO ORGANISED CRIME / UNDERWORLD ETHIC
STREET, SALE ON MANAGERS REPORT/MAINTENANCE: THE LAST OPERATIONAL YEAR
HAS BEEN VERY INTERESTING TO SAY THE LEAST. THERE ARE CERTAINLY SOME
ISSUES BETWEEN TWO LOT OWNERS WITHIN THE DEVELOPMENT, WHICH HAS LED TO
SOME CONFRONTATION, POLICE CALLED AT VARIOUS TIMES AND GIPPSLAND
STRATA MANAGEMENT (GSM) BEEN CALLED ON AT LEAST ONCE A WEEK WITH
VARIOUS ISSUES WITHIN THE DEVELOPMENT. ON TWO OCCASIONS [10 MARCH 2018
- CCTV FOOTAGE & PHOTOGRAPHS / 29 APRIL 2018 - CONTEMPORANEOUS TO GATE
REMOVAL BY UNIT #5 / #1 IN CONTRA TO COURT ORDERS] WITHIN THE LAST 12
MONTHS THE MAIN POWER BOX HAS BEEN BROKEN INTO AND THE MAIN POWER FUSE
FOR UNIT TWO HAS BEEN REMOVED. THIS HAS LED TO SP AUSNET CALL OUT AS
WELL AS A QUALIFIED ELECTRICIAN ATTENDING OUT OF HOURS. THIS EXPENSE
HAS TO BE MET BY THE OWNERS CORPORATION ACCOUNT AS THE COST IS BELOW
THE INSURANCE EXCESS."
SUBSEQUENT: IN BOTH INSTANCES WHERE "THE MAIN POWER BOX HAS BEEN
BROKEN INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN REMOVED" THE
IDENTITY OF PARTIES AS BEING THE RENTERS OF UNITS #1 / #5 AND
RELATIVES TO THE OWNERS WAS KNOWN. AND GIVEN THIS OCCURRED DURING THE
DURING THE WORLD WAR I CENTENNIAL YEAR OCCASIONING THE WILFUL
WITHHOLDING OF FACTS / PRO FORMA OWNER CORPORATION GENERAL MEETING
ACTIONS WE REASONABLY CONCLUDED THAT GIPPSLAND STRATA MANAGEMENT IS BY
CAUSE OF MAL ADMINISTRATION THEREBY GIVING MATERIAL SUPPORT (ie. we
had not at this time identified the underlying MORPHOSIS premise to
the ATROCITIES being committed) TO THE CAUSE OF IRISH CATHOLIC
"PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
Ego: 20 - ADVANCE: CHIN (#76 - *TO* *DIVIDE*, *APPORTION*)} <--
*FENCING* *MATTERS* OF 3 FEBRUARY 2020
*ESTIMATION*); Ego: 23 - EASE: YI (#99 - *WELFARE*, *BENEFIT*, *GOOD*
*THINGS*)} <-- *PROPERTY* *VALUATION* ON 17 NOVEMBER 2023
JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL* *GENERAL*
*MEETING* ON 29 JANUARY 2024
*FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* / *MEMORIAL*,
*MONUMENT*); Ego: 33 - CLOSENESS: MI (#156 - *WINDOW* *FRAMES*)} <--
AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
And whilst "OTHER PARTY B" as the local agent provocateur (ie. there
is no neighbourly dispute because I have never wronged this person and
only once retaliated when a church street sign was on 25 JANUARY 2019
placed in my garden whilst on an evening walk) has been observed since
that #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT "TIME FOR
PAYBACK" dated 5 JANUARY 2017 placed within the MAILBOX, to have
engaged within PATTERNED BEHAVIOUR such as GATE REMOVAL (last occurred
14 MAY 2024 and returned 17 MAY 2024), PROPERTY, CAR AND GARDEN
DESTRUCTION (last occurred 14 MAY 2024), LAWN VEHICLE DAMAGE (last
occurred 23 MAY 2024) and MEAT IN MAILBOX (last occurred 23 MAY 2024)
that was associated with a PADLOCK placement upon their own MAILBOX
which is analogous to the consideration that the SWASTIKA BURNED INTO
THE LAWN WITH HERBICIDE being contemporaneous to excessive MOTOR CAR
acquisitions and their IMMOVABILITY PARKED AT REAR OF THE BUILDING
COMPLEX by impetus of the #156 - WINDOW #330 - ACTIONS from 7 JUNE
2018 to 30 NOVEMBER 2018 conveys an unavoidable #33 - CLOSENESS (MI)
by FEME: #205 = ʼôwth (H226): *EUREKA* *FLAG*; DEME: #71 = bên
(H1121): *EUREKA* *FLAG* with the identified #511 - MORPHOSIS SCHEMA
ANALOGY: ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK /
TOKEN, ENSIGN, STANDARD; ONTIC / MALE: #130 | DEME / FEME: #67 = bên
[#20, #23, #24 ] in similarly conveying an IMMUTABLE TRIUMPH to the
irrationality as is the PADLOCK instance.
Given the INSURANCE VALUATION REPORT dated 17 NOVEMBER 2023 and
MINUTES OF ANNUAL GENERAL MEETING ON 29 JANUARY 2024 attests
"STAIRWELL: THANK YOU TO [OTHER PERSON A] FOR REMOVING LICHEN FROM
STAIRCASE" and "PLANTS & POTS: THANK YOU TO [OTHER PERSONS J] FOR
THEIR CONTRIBUTION OF PLANTS AND POTS THAT THEY HAVE PROVIDED" we have
by cause of FEME #123 = charízomai (G5483): *PLEASANT* *OR*
*AGREEABLE* *ACTIONS* been prudent with respects to MALE: #255 =
phrónimos (G5429): *ONE'S* *INTERESTS* possessing a sure foundation
which will continue FEME: #123 = hístēmi (G2476): *TO* *STAND*, *BE*
*KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*) such that it will serve
*COUNSEL* as legal recourse against the STRATA MANAGEMENT / BODY
CORPORATE.
<http://www.grapple369.com/Groundwork/Appendix%20526%20-
%20Counsel%20On%20Sovereign%20Matters.pdf>

dolf

2024-10-12 11:39:39 UTC

Antwoorden

Permalink

CORRECTION:

The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽):
[#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20,
#23, #24 ...]) which generally fall outside the scope of organized
religion and science, encompassing phenomena involving a 'hidden' or
'secret' agency, such as magic and mysticism. It can also refer to
paranormal ideas such as extra-sensory perception and parapsychology.

diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3. fig.
*TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR* *SUBVERSION*); 4. to
undermine; 5. to subvert

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>

#276 = [#1, #7, #21, #35, #36, #42, #62, #72]

diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. to
shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO* *BE*
*CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND* *SCREAM*

***@gmail.com

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10, #600] =
kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO* *PRACTICE*
*WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a) sorcerer, sorceress
(participle);

GRAPPLE (395, 420)@[77, 27, 51, 74, 43, 44, 19, 15, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>

[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 27
- DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#74 {@4: Sup: 67 - DARKENING: HUI (#241); Ego: 74 - CLOSURE: CHIH (#229)}
#43 {@5: Sup: 29 - DECISIVENESS: TUAN (#270); Ego: 43 - ENCOUNTERS: YU
(#272)}
#44 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#343); Ego: 44 -
STOVE: TSAO (#316)}
#19 {@7: Sup: 11 - DIVERGENCE: CH'A (#354); Ego: 19 - FOLLOWING: TS'UNG
(#335)}
#15 {@8: Sup: 26 - ENDEAVOUR: WU (#380); Ego: 15 - REACH: TA (#350)}
#70] {@9: Sup: 15 - REACH: TA (#395); Ego: 70 - SEVERANCE: KE (#420)}

TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255

BING COPILOT @ 2048 HOURS ON 12 OCTOBER 2024: "VERDUN CHRISTMAS TRUCE?

#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
(H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel) to be
overcome; 2) to cry out, shout for joy, give a ringing cry; 2a) (Qal);
2a1) to give a ringing cry (in joy, exaltation, distress); 2a2) to cry
aloud (in summons, exhortation of wisdom); 2b) (Piel) to give a ringing
cry (in joy, exultation, praise; 2c) (Pual) ringing cry, singing out
(passive); 2d) (Hiphil) *TO* *CAUSE* *TO* *RING* *OR* *SING* *OUT*
(*FOR* *JOY*); 2e) (Hithpolel) rejoicing (participle);

#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired; 2)
*TO* *CEASE* *FROM* *VIOLENCE*, cease raging;

#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA: #415
% #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion, realm,
domain; 1b) rule; 1c) rule, dominion (of God);

The Christmas Truce of 1914 was a remarkable event during World War I
where soldiers from opposing sides, including those at *VERDUN*,
temporarily ceased hostilities to celebrate Christmas. On Christmas Eve
and Christmas Day, British, German, and other troops emerged from their
trenches to exchange greetings, *SING* carols, and even play soccer.

    #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90, #5] / [#6, #100, #2, #90,
#6] /
    #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#1, #100, #2, #90, #500] /
#233 as [#1, #100, #2, #90, #40] /
    #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
as [#100, #2, #90, #700] /
        #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
as [#50, #100, #2, #90, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
#100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO*
*GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together;

It was a fleeting moment of peace and humanity amidst the horrors of
war. Is there something specific you'd like to know about the truce?"

#1086 - FEME TOTAL: #276 as [#200, #400, #50, #5, #9, #4, #8, #200, #10,
#200] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) the
consciousness of anything; 2) the soul as distinguishing between what is
morally good and bad, prompting to do the former and shun the latter,
commending one, condemning the other; 2a) *THE* *CONSCIENCE*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覆>

#77 = [#1, #6, #16, #54]

fù (覆): 1. to cover, 2. to reply [to a letter], 3. to overturn; to
capsize, 4. layered, 5. *TO* *RUIN*; *TO* *DESTROY*; *TO* *OVERWHELM*,
6. to hide, 7. to scrutinize, 8. *TO* *THE* *CONTRARY*, 9. again, 10. to
reverse; to return, 11. *TO* *AMBUSH*

#151 - PRESENTMENT = [#5, #32, #59, #14, #41]

#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
*STRAIT*-*JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE
OF POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
UNIFICATION BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
(COURSE OF NATURE)
#369

REDUCTIO AD HITLERUM AS IDEA #37 - 6 JANUARY 1942: "FOLLY OF THE GREAT
OFFENSIVES OF 1914-18—A PEOPLE OF ARTISTS AND SOLDIERS: ALL THAT WAS
DONE IN THAT RESPECT DURING THE FIRST WORLD WAR WAS *SHEER* *MADNESS*.
THE OFFENSIVE AT *VERDUN*, FOR EXAMPLE, WAS AN ACT OF LUNACY. FROM
BEGINNING TO END, ALL THE COMMANDERS RESPONSIBLE FOR THAT OPERATION
SHOULD HAVE BEEN PUT IN *STRAIT*-*JACKETS*. WE'VE NOT YET COMPLETELY GOT
OVER THOSE MISTAKEN NOTIONS.

#91 - MALE TOTAL: #186 as [#5, #30, #30, #6, #20] /
#510 - FEME TOTAL: #186 as [#5, #40, #400, #5, #30, #30] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) *TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A*
*FOOL*; 2f) (Hithpoel) *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;

#242 - *MONKEY* *BUSINESS*

#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
#41 = #22} 1) *APE*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>

#186 = [#32, #76, #78]

nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs

<https://vwma.org.au/explore/people/654338>

SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra SECTION
116 - CONSTITUTION ACT the desecration (ie. despoiling by a determined
IRISH CATHOLIC as racial, religious and pater familias disrespect
against the solemnity and cohering principle of the enclosed precinct)
of a WWII RAAF CEMETERY in which there was an existing JEWISH grave by
an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016

IT'S PROBABLE THAT, THROUGHOUT THE 1914-1918 WAR, SOME TWENTY THOUSAND
MEN WERE USELESSLY SACRIFICED BY EMPLOYING THEM AS RUNNERS ON MISSIONS
THAT COULD HAVE BEEN EQUALLY WELL ACCOMPLISHED BY NIGHT, WITH LESS
DANGER. HOW OFTEN I MYSELF HAVE HAD TO FACE A POWERFUL ARTILLERY
BARRAGE, IN ORDER TO *CARRY* *A* *SIMPLE* *POSTCARD*!

[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
#16, {@3: Sup: 23 - EASE: YI (#31); Ego: 16 - CONTACT: CHIAO (#23)}
#54] {@4: Sup: 77 - COMPLIANCE: HSUN (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 54 - UNITY: K'UN (#77)}

TELOS TOTAL: #77 as [#9, #42, #26] = duǎn yāo jīng (短妖精): *LEPRECHAUN*
DEME TOTAL: #108

#77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA: #78 % #41 =
#37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

#831 - MALE TOTAL: #108 as [#5, #80, #5, #40, #700, #1] = pémpō (G3992):
{UMBRA: #1005 % #41 = #21} 1) to send; 1a) *TO* *BID* *A* *THING* *TO*
*BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or insert) a thing into
another;

#563 - DEME TOTAL: #108 as [#50, #8, #500, #5] /
#1183 - DEME TOTAL: #108 as [#50, #8, #500, #70, #50, #300, #5, #200] =
nḗphō (G3525): {UMBRA: #1358 % #41 = #5} 1) to be sober, *TO* *BE*
*CALM* *AND* *COLLECTED* *IN* *SPIRIT*; 2) to be temperate,
dispassionate, circumspect;

IT'S TRUE THAT LATER I HAD A COMMANDING OFFICER WHO COMPLETELY PUT A
STOP TO THESE PRACTICES. THE *SPIRIT* HAS CHANGED SINCE THOSE DAYS, AND
A DAY WILL COME WHEN SUCH ABSURDITIES CAN NO LONGER OCCUR.

#77 as [#70, #7] /
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST
/ CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] / [#70, #7,
#20, #40] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1) might, *STRENGTH*;
1a) material or physical; 1b) *PERSONAL* *OR* *SOCIAL* *OR* *POLITICAL*;

A WAR COMMANDER MUST HAVE IMAGINATION AND FORESIGHT (ie. #151 -
PRESENTMENT = [#5, #32, #59, #14, #41]). SO IT'S NOT EXTRAORDINARY THAT
OUR PEOPLE IS AT ONCE A PEOPLE OF *SOLDIERS* *AND* *OF* *ARTISTS*. MY
#137 - *STRENGTH* LIES IN THE FACT THAT I CAN IMAGINE THE SITUATIONS
THAT THE TROOPS ARE CALLED UPON TO FACE.

AND I CAN DO THAT BECAUSE I'VE BEEN AN ORDINARY SOLDIER MYSELF. THUS ONE
ACQUIRES THE RAPID UNDERSTANDING OF THE APPROPRIATE STEPS TO TAKE IN
EVERY KIND OF CIRCUMSTANCE." [Page 56]

REDUCTIO AD HITLERUM AS IDEA #96 - 6 JANUARY 1942: "I'VE REALISED ONE
THING. THE WORST OF FREEMASONRY IS NOT SO MUCH THE PHILOSOPHIC SIDE AS
THE FACT THAT IT'S AN IMMENSE ENTERPRISE OF CORRUPTION. IT'S A HANDFUL
OF MEN WHO ARE RESPONSIBLE FOR THE WAR." [page 184]

REDUCTIO AD HITLERUM AS IDEA #242 - 29 JUNE 1942: "ANY RESPONSIBLE
STATESMAN SHOULD, INDEED MUST, LEAVE HIS SUCCESSOR A WHOLE DRAWER FULL
OF SOMEWHAT NEBULOUS CLAIMS, SO THAT THE LATTER CAN BE IN A POSITION,
SHOULD THE NEED ARISE, TO CONJURE UP THESE "SACRED" RIGHTS AS THE
PRETEXT FOR ANY CONFLICT WHICH MAY SEEM NECESSARY...

THE HEAD OF A STATE [IDEA: #277] CAN GIVE NO BETTER PROOF [#20, #23,
#24] OF HIS WISDOM THAN THE LEAVING OF CLAIMS OF THIS KIND TO HIS
SUCCESSOR IN RESPECT OF EVERY REGION IN WHICH IT IS HUMANLY POSSIBLE TO
FORESEE THAT ANY NATIONAL INTERESTS MAY AT ANY POSSIBLE TIME BECOME
INVOLVED. IF THE MONKS OF ATHOS, ON THE SUBJECT OF WHOSE MORALS I HAVE
NO DESIRE TO DILATE, WISH TO NAME ME AS SUCCESSOR TO THE BYZANTINE
EMPIRE, THEN THEIR DOCUMENT MUST BE MOST CAREFULLY PRESERVED!

... THESE REFLECTIONS OF MINE ARE INSPIRED BY MY OWN EXPERIENCE WITH THE
DIFFICULT PIECE OF HISTORY TO WHICH I HAVE HAD TO PUT MY HAND." [Page 53]

#353 = [#1, #7, #21, #35, #36, #42, #62, #72, #1, #6, #16, #54]

#353 - GRAFFITI *PHALLUS* FUN @ 1151 HOURS ON 20 NOVEMBER 2017 as [#50,
#3, #300] /
#1409 - ONTIC TOTAL: #104 as [#6, #400, #3, #300, #700] = nâgash
(H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a) (Qal)
to draw or come near; 1a1) of humans; i) *OF* *SEXUAL* *INTERCOURSE*;
1a2) of inanimate subject; i) to approach one another; 1a3) (Niphal) to
draw near; 1a4) (Hiphil) *TO* *CAUSE* *TO* *APPROACH*, *BRING* *NEAR*,
*BRING*; 1a5) (Hophal) to be brought near; 1a6) (Hithpael) to draw near;

Post by dolf
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰
陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19
(*), #20, #23, #24 ...]) which generally fall outside the scope of
organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and
parapsychology.
Whilst scholars have much debated the role of the occult in Nazism
since it first appeared on the German political landscape in the
1920s. After 1945, a consensus held that occultism - an ostensibly
anti-modern, irrational blend of pseudo-religious and -scientific
practices and ideas - had directly facilitated Nazism's rise. But what
we assert here given TABLE TALK IDEA #177 as the quintessential basis
of NAZI IDENTITY is infused with IDEAS anchors to the [#20, #23, #24]
that PROPAGANDA is therefore the product of an implicit and systemic
MORPHOSIS deployment: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1,
#5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*),
#20, #23, #24 ...]
#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT IMPETUS conveyed within
PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S
TABLE TALK IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS
ANCHOR [MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:8>
JUAN (#17)}
21 - RELEASE: SHIH (#44)}
{%19}); Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}
#324 % #41 = #37} 1) *EXCITING* *REVERENCE*, *VENERABLE*, *SACRED*; 2)
pure; 2a) pure from carnality, chaste, modest; 2b) pure from every
fault, immaculate; 2c) clean;
ONTIC TOTAL: #104
DEME TOTAL: #247 <-- #247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)
{UMBRA: #294 % #41 = #7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR*
*DIVINITIES* *AS* *USED* *BY* *THE* *GREEKS*; 2) spoken of the only
and true God, trinity; 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
#200 % #41 = #36} 1) (Qal) to practice divination, divine; 1a) of
diviners of the nations, Balaam; 1b) of false prophets of Israel; 1c)
prohibited;
#31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty men, men
of rank, mighty heroes; 1b) angels; 1c) god, *FALSE* *GOD*, (*DEMONS*,
*IMAGINATIONS*); 1d) God, the one true God, Jehovah; 2) mighty things
in nature; 3) strength, power;
#428 - ONTIC TOTAL: #104 as [#6, #5, #3, #4, #400, #10] = nâgad
(H5046): {UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell, make
known; 1a) (Hiphil) to tell, declare; 1a1) to tell, announce, report;
1a2) to declare, make known, expound; 1a3) to inform of; 1a4) *TO*
*PUBLISH*, *DECLARE*, *PROCLAIM*; 1a5) to avow, acknowledge, confess;
i) messenger (participle); 1a6) (Hophal) to be told, be announced, be
reported;
#1215 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #5] /
#1330 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #70, #50] =
Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed'; 1)
*CHRIST* *WAS* *THE* *MESSIAH*, the Son of God; 2) anointed;
#1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #50] /
#1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 =
#24} 1) *CHRISTIAN*, a follower of Christ;
REDUCTIO AD HITLERUM ON 24 JANUARY 1942 AS IDEA #121: "I created the
Ministry of Propaganda with the idea that it should be at everybody's
service. Thus I myself can do without a propaganda service. It's
enough for me to have the possibility of taking my telephone off the
hook and asking the question: "Herr Doktor, how am I to set about
such-and-such a matter?"
Yet there practically doesn't exist a Ministry to-day that hasn't its
own press-service. They ought to find the services of the Ministry of
Propaganda enough. Since it's I who give the Reich's Propaganda
Ministry its directives (eg: IDEA #189: *GOOD* *PROPAGANDA* *MUST*
*BE* *STIMULATING* / ENTHRALL), why should I maintain a private press-
section?" [page 239]
YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
http://youtu.be/HGH-4jQZRcc
#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make
supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2)
to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
#68 = [#68]
zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick;
a move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to
ignite, 15. to fall asleep, 16. whereabouts; end result, 17. to
appear; to manifest, 18. to show, 19. to indicate; to be distinguished
by, 20. to write, 21. to record, 22. a document; writings, 23. Zhu,
24. *expresses* *that* *a* *continuing* *process has a result, 25. as
it turns out; coincidentally, 26. to arrive, 27. to result in, 28. to
command, 29. a strategy, 30. to happen; to occur, 31. space between
main doorway and a screen, 32. somebody attached to a place; a local
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
#140 = [#15, #57, #68]
mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan;
an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full
#208 = [#68, #15, #57, #68]
REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "Without the help of
these efficient and enthusiastic colleagues, I should certainly not
have achieved the political successes which have fallen to me. To
those among them who, in their enthusiasm for the regeneration of our
nation, go too far and
hail me as a Prophet, a second Mahommed or a second Messiah, I can
only retort that I can find no trace of any resemblance in myself to a
Messiah." [Page 463]
In this sense of treating persons shamefully, the question is whether
PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC cultural
psychosis especially given COOK'S DISCOVERY diarised on 22 AUGUST 1770
is an ALBION GAMBIT having legal precedent within an "ARROGATED
ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF SUPREMACY 1534 /
1558 and by action of QUEEN ELIZABETH I in awarding the sea navigator
FRANCIS DRAKE a knighthood in 1581 for a 7 JUNE 1579 discovery of NEW
ALBION, then gives no entitlement for DOCTORS of a ROMAN CATHOLIC
RELIGIOUS BELIEF (et al) to conscientiously object to what are LAWS OF
THE LAND such as ABORTION, FERTILITY CONTROL or VOLUNTARY ASSISTED
DYING -- EXCEPTING AS CHRISTO-FASCISTS (ie. the consideration of
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "BEING ANY ARROGATED
#151 / #656 - RESEMBLANCE TO A *MESSIAH*" [Page 463] after 82 years is
a religious dogma question that remains unanswered) WITH AN UBER ALLES
CONTEMPT YOU HAUGHTILY BESTOW UPON YOURSELVES AS A PIETY.
"I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
(G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
*SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
#1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
order to find; 1a) to seek a thing; 1b) to seek [in order to find out]
by thinking, meditating, reasoning, to enquire into; 1c) to seek
after, seek for, aim at, strive after; 2) to seek i.e. require,
demand; 2a) to crave, demand something from
MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
#4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
(G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
*GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
Jews begged Pilate to release instead of Christ; 3) Joshua was the
famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
with Paul in the preaching of the gospel (Col. 4:11);
#613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
#8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
*PEARL*; 2) a proverb, i.e. a word of great value;

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
[#19, #14, #9, #18, #13, #8, #17, #12, #7]
<http://www.grapple369.com/Savvy/?
male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
#358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) of the patriarchs as anointed kings;
{UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
*MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
#117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
*OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign;
1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal)
to be made king or queen; 2) to counsel, advise; 2a) (Niphal) to
consider;
#859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
#1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
to exercise kingly power, to reign; 1a) of the governor of a province;
1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians
in the millennium; 2) metaph. to exercise the highest influence, to
control;
#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
#5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);
#117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
1) *LINE*;
ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
#41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
together; 1c1) (Niphal) to be collected;
#485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
#5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
one's public appearance;
#1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
#300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566
% #41 = #24} 1) to conform one's self (i.e. one's mind and character)
to another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
#856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
(H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT
HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
We have provided sufficient INFORMAL RESEARCH notes to PROFESSORS OF
HISTORY AT OXFORD UNIVERSITY who in 2000 published HUGH TREVOR-ROPER's
TABLE TALK edition and PROFESSOR OF CHINESE EMPIRE (early empires in
China, philosophy, art and archaeology) HISTORY AT BERKELEY UNIVERSITY
on the postulation of ACADEMIC IMPROPRIETY in white-washing human
atrocity by a failure to investigate any NESTORIAN STELLA OF 7 JANUARY
781 IMPETUS for CHRISTIAN ANATHEMA expressed within the REDUCTIO AD
HITLERUM TABLE TALK.
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
<http://www.grapple369.com/Savvy/?
male:130&feme:67&ontic:130&deme:67&idea:67>
TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
chosen, selected;
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
#246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
= ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
*COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
*TO* *FORM*, shape, i.e. to completely change or transform;
#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 = #984 - bù néng (不能): *CANNOT* + #14 - huíbì (回避): *JUDGE*
*RECUSAL* / ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
(G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
famous capital of the ancient world;
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
*MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
renewal; 5) community;
REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable. It
implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
Although it sometimes produces superfluities and over-lappings—when
*ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at
least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm
no longer there, it will be FEME: #67 = chreía (G5532): *NECESSARY* to
DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of
"Fuehrer" a uniform meaning.
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
#130 = ktízō (G2936): *FORM* of the State itself." [page 382]
A draft statement also included within the 11 JUNE 2024 submission TO
STRATA MANAGEMENT on "RISK AVOIDANCE ON PROPERTY DEVALUATION" but
none- the-less conveying an incontrovertible statement of gravitas
relating to the USE OF SWASTIKA AS SUBTERFUGE FOR IRISH PERFIDE ALBION
2024, whereby "OTHER PARTY B" [who we perceive is consciously or
SURFING ALONG A CONTRIVANCE OF REALITY / betsaʻ (H1215): UNJUST GAIN
ACQUIRED BY VIOLENCE paradigmatic extrusion) actioning as an AGENT
PROVOCATEUR for a CONFEDERATE CAUSE which is not lawful] upon seeing
my ingress to the property drove their vehicle onto the NATURE STRIP
in an aggressive INTIMIDATORY manner and wilfully caused DESTRUCTION /
interacted via door bell with "OTHER PARTY B".
Since the 19th century, the #205 - EUREKA FLAG [#9, #25, #73, #57,
#41] AS PRINCIPLE OF PERSISTENCE has achieved customary use as a
general- purpose symbol of protest (eg: #306 - PERFIDE ALBION) and has
been ADOPTED BY SUPPORTERS OF THE AUSTRALIAN REPUBLIC AND TRADE UNION
MOVEMENTS. It has also been incorporated into the official logo of the
far-right Australia First Party and is often seen on bumper stickers
accompanied by white nationalist political slogans. There have been
efforts, such as around the time of the 150th anniversary in 2004 by
Ballarat MP Catherine King, to give legal standing to the #205 -
EUREKA FLAG under the Flags Act and to reserve it for more progressive
causes.
TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, <-- IMPLICATION OF STRATA MANAGEMENT
RORTING OWNER CORPORATION (eg: EXCESSIVE LAWN MOWING FEES WITHIN A
DROUGHT YEAR AND WITHHOLDING TABLING MATTER AT GENERAL MEETING) BY A
CAPITULATION TO ORGANISED CRIME / UNDERWORLD ETHIC
STREET, SALE ON MANAGERS REPORT/MAINTENANCE: THE LAST OPERATIONAL YEAR
HAS BEEN VERY INTERESTING TO SAY THE LEAST. THERE ARE CERTAINLY SOME
ISSUES BETWEEN TWO LOT OWNERS WITHIN THE DEVELOPMENT, WHICH HAS LED TO
SOME CONFRONTATION, POLICE CALLED AT VARIOUS TIMES AND GIPPSLAND
STRATA MANAGEMENT (GSM) BEEN CALLED ON AT LEAST ONCE A WEEK WITH
VARIOUS ISSUES WITHIN THE DEVELOPMENT. ON TWO OCCASIONS [10 MARCH 2018
- CCTV FOOTAGE & PHOTOGRAPHS / 29 APRIL 2018 - CONTEMPORANEOUS TO GATE
REMOVAL BY UNIT #5 / #1 IN CONTRA TO COURT ORDERS] WITHIN THE LAST 12
MONTHS THE MAIN POWER BOX HAS BEEN BROKEN INTO AND THE MAIN POWER FUSE
FOR UNIT TWO HAS BEEN REMOVED. THIS HAS LED TO SP AUSNET CALL OUT AS
WELL AS A QUALIFIED ELECTRICIAN ATTENDING OUT OF HOURS. THIS EXPENSE
HAS TO BE MET BY THE OWNERS CORPORATION ACCOUNT AS THE COST IS BELOW
THE INSURANCE EXCESS."
SUBSEQUENT: IN BOTH INSTANCES WHERE "THE MAIN POWER BOX HAS BEEN
BROKEN INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN REMOVED" THE
IDENTITY OF PARTIES AS BEING THE RENTERS OF UNITS #1 / #5 AND
RELATIVES TO THE OWNERS WAS KNOWN. AND GIVEN THIS OCCURRED DURING THE
DURING THE WORLD WAR I CENTENNIAL YEAR OCCASIONING THE WILFUL
WITHHOLDING OF FACTS / PRO FORMA OWNER CORPORATION GENERAL MEETING
ACTIONS WE REASONABLY CONCLUDED THAT GIPPSLAND STRATA MANAGEMENT IS BY
CAUSE OF MAL ADMINISTRATION THEREBY GIVING MATERIAL SUPPORT (ie. we
had not at this time identified the underlying MORPHOSIS premise to
the ATROCITIES being committed) TO THE CAUSE OF IRISH CATHOLIC
"PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
Ego: 20 - ADVANCE: CHIN (#76 - *TO* *DIVIDE*, *APPORTION*)} <--
*FENCING* *MATTERS* OF 3 FEBRUARY 2020
*ESTIMATION*); Ego: 23 - EASE: YI (#99 - *WELFARE*, *BENEFIT*, *GOOD*
*THINGS*)} <-- *PROPERTY* *VALUATION* ON 17 NOVEMBER 2023
JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL* *GENERAL*
*MEETING* ON 29 JANUARY 2024
*FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* / *MEMORIAL*,
*MONUMENT*); Ego: 33 - CLOSENESS: MI (#156 - *WINDOW* *FRAMES*)} <--
AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
And whilst "OTHER PARTY B" as the local agent provocateur (ie. there
is no neighbourly dispute because I have never wronged this person and
only once retaliated when a church street sign was on 25 JANUARY 2019
placed in my garden whilst on an evening walk) has been observed since
that #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT "TIME FOR
PAYBACK" dated 5 JANUARY 2017 placed within the MAILBOX, to have
engaged within PATTERNED BEHAVIOUR such as GATE REMOVAL (last occurred
14 MAY 2024 and returned 17 MAY 2024), PROPERTY, CAR AND GARDEN
DESTRUCTION (last occurred 14 MAY 2024), LAWN VEHICLE DAMAGE (last
occurred 23 MAY 2024) and MEAT IN MAILBOX (last occurred 23 MAY 2024)
that was associated with a PADLOCK placement upon their own MAILBOX
which is analogous to the consideration that the SWASTIKA BURNED INTO
THE LAWN WITH HERBICIDE being contemporaneous to excessive MOTOR CAR
acquisitions and their IMMOVABILITY PARKED AT REAR OF THE BUILDING
COMPLEX by impetus of the #156 - WINDOW #330 - ACTIONS from 7 JUNE
2018 to 30 NOVEMBER 2018 conveys an unavoidable #33 - CLOSENESS (MI)
by FEME: #205 = ʼôwth (H226): *EUREKA* *FLAG*; DEME: #71 = bên
(H1121): *EUREKA* *FLAG* with the identified #511 - MORPHOSIS SCHEMA
ANALOGY: ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK /
TOKEN, ENSIGN, STANDARD; ONTIC / MALE: #130 | DEME / FEME: #67 = bên
[#20, #23, #24 ] in similarly conveying an IMMUTABLE TRIUMPH to the
irrationality as is the PADLOCK instance.
Given the INSURANCE VALUATION REPORT dated 17 NOVEMBER 2023 and
MINUTES OF ANNUAL GENERAL MEETING ON 29 JANUARY 2024 attests
"STAIRWELL: THANK YOU TO [OTHER PERSON A] FOR REMOVING LICHEN FROM
STAIRCASE" and "PLANTS & POTS: THANK YOU TO [OTHER PERSONS J] FOR
THEIR CONTRIBUTION OF PLANTS AND POTS THAT THEY HAVE PROVIDED" we have
by cause of FEME #123 = charízomai (G5483): *PLEASANT* *OR*
*AGREEABLE* *ACTIONS* been prudent with respects to MALE: #255 =
phrónimos (G5429): *ONE'S* *INTERESTS* possessing a sure foundation
which will continue FEME: #123 = hístēmi (G2476): *TO* *STAND*, *BE*
*KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*) such that it will serve
*COUNSEL* as legal recourse against the STRATA MANAGEMENT / BODY
CORPORATE.
<http://www.grapple369.com/Groundwork/Appendix%20526%20-
%20Counsel%20On%20Sovereign%20Matters.pdf>

dolf

2024-10-12 11:55:14 UTC

Antwoorden

Permalink

CORRECTION:

The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽):
[#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20,
#23, #24 ...]) which generally fall outside the scope of organized
religion and science, encompassing phenomena involving a 'hidden' or
'secret' agency, such as magic and mysticism. It can also refer to
paranormal ideas such as extra-sensory perception and parapsychology.

diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3. fig.
*TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR* *SUBVERSION*); 4. to
undermine; 5. to subvert

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>

#276 = [#1, #7, #21, #35, #36, #42, #62, #72]

diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. to
shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO* *BE*
*CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND* *SCREAM*

***@gmail.com

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10, #600] =
kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO* *PRACTICE*
*WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a) sorcerer, sorceress
(participle);

GRAPPLE (395, 420)@[77, 27, 51, 74, 43, 44, 19, 15, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>

[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 27
- DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#74 {@4: Sup: 67 - DARKENING: HUI (#241); Ego: 74 - CLOSURE: CHIH (#229)}
#43 {@5: Sup: 29 - DECISIVENESS: TUAN (#270); Ego: 43 - ENCOUNTERS: YU
(#272)}
#44 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#343); Ego: 44 -
STOVE: TSAO (#316)}
#19 {@7: Sup: 11 - DIVERGENCE: CH'A (#354); Ego: 19 - FOLLOWING: TS'UNG
(#335)}
#15 {@8: Sup: 26 - ENDEAVOUR: WU (#380); Ego: 15 - REACH: TA (#350)}
#70] {@9: Sup: 15 - REACH: TA (#395); Ego: 70 - SEVERANCE: KE (#420)}

TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255

BING COPILOT @ 2048 HOURS ON 12 OCTOBER 2024: "VERDUN CHRISTMAS TRUCE?

#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
(H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel) to be
overcome; 2) to cry out, shout for joy, give a ringing cry; 2a) (Qal);
2a1) to give a ringing cry (in joy, exaltation, distress); 2a2) to cry
aloud (in summons, exhortation of wisdom); 2b) (Piel) to give a ringing
cry (in joy, exultation, praise; 2c) (Pual) ringing cry, singing out
(passive); 2d) (Hiphil) *TO* *CAUSE* *TO* *RING* *OR* *SING* *OUT*
(*FOR* *JOY*); 2e) (Hithpolel) rejoicing (participle);

#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired; 2)
*TO* *CEASE* *FROM* *VIOLENCE*, cease raging;

#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA: #415
% #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion, realm,
domain; 1b) rule; 1c) rule, dominion (of God);

#600 - MALE TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = kósmos
(G2889): {UMBRA: #600 % #41 = #26} 1) an apt and harmonious arrangement
or constitution, order, government; 2) ornament, decoration, adornment,
i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament
of the heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of
the earth, the earth; 5) the inhabitants of the earth, men, the human
family; 6) the ungodly multitude; the whole mass of men alienated from
God, and therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow and
frail and *FLEETING*, stir desire, seduce from God and are obstacles to
the cause of Christ; 8) any aggregate or general collection of
particulars of any sort; 8a) the Gentiles as contrasted to the Jews
(Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;

THE CHRISTMAS TRUCE OF 1914 WAS A REMARKABLE EVENT DURING WORLD WAR I
WHERE SOLDIERS FROM OPPOSING SIDES, INCLUDING THOSE AT *VERDUN*,
TEMPORARILY CEASED HOSTILITIES TO CELEBRATE CHRISTMAS. ON CHRISTMAS EVE
AND CHRISTMAS DAY, BRITISH, GERMAN, AND OTHER TROOPS EMERGED FROM THEIR
TRENCHES TO EXCHANGE GREETINGS, *SING* CAROLS, AND EVEN PLAY SOCCER.

    #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90, #5] / [#6, #100, #2, #90,
#6] /
    #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#1, #100, #2, #90, #500] /
#233 as [#1, #100, #2, #90, #40] /
    #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
as [#100, #2, #90, #700] /
        #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
as [#50, #100, #2, #90, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
#100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO*
*GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together;

#422 - ONTIC TOTAL: #104 as [#6, #1, #300, #100, #6, #9] = shâqaṭ
(H8252): {UMBRA: #409 % #41 = #40} 1) to be quiet, be tranquil, *BE*
*AT* *PEACE*, be quiet, rest, lie still, be undisturbed; 1a) (Qal); 1a1)
to be quiet, be undisturbed; i) to be at peace (of land); 1a2) to be
quiet, be inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness,
display of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause
quietness, pacify, allay;

#352 - ONTIC TOTAL: #104 as [#2, #5, #300, #40, #5] = shâmêm (H8074):
{UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun, stupefy;
1a) (Qal); 1a1) to be desolated, be deflowered, be deserted, be
appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) to be
desolated, be made desolate; 1b2) to be appalled; 1c) (Polel); 1c1) to
be stunned; 1c2) *APPALLING*, *CAUSING* *HORROR* (participle); i)
horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate, ravage,
make desolated; ii) to appal, show horror; 1c4) (Hophal) to lay
desolate, be desolated; 1c5) (Hithpolel); i) to cause to be desolate;
ii) to be appalled, be astounded; iii) to cause oneself desolation,
cause oneself ruin;

It was a *FLEETING* moment of *PEACE* and humanity amidst the *HORRORS*
of war. Is there something specific you'd like to know about the truce?"

#1086 - FEME TOTAL: #276 as [#200, #400, #50, #5, #9, #4, #8, #200, #10,
#200] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) the
consciousness of anything; 2) the soul as distinguishing between what is
morally good and bad, prompting to do the former and shun the latter,
commending one, condemning the other; 2a) *THE* *CONSCIENCE*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覆>

#77 = [#1, #6, #16, #54]

fù (覆): 1. to cover, 2. to reply [to a letter], 3. to overturn; to
capsize, 4. layered, 5. *TO* *RUIN*; *TO* *DESTROY*; *TO* *OVERWHELM*,
6. to hide, 7. to scrutinize, 8. *TO* *THE* *CONTRARY*, 9. again, 10. to
reverse; to return, 11. *TO* *AMBUSH*

#151 - PRESENTMENT = [#5, #32, #59, #14, #41]

#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
*STRAIT*-*JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE
OF POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
UNIFICATION BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
(COURSE OF NATURE)
#369

REDUCTIO AD HITLERUM AS IDEA #37 - 6 JANUARY 1942: "FOLLY OF THE GREAT
OFFENSIVES OF 1914-18—A PEOPLE OF ARTISTS AND SOLDIERS: ALL THAT WAS
DONE IN THAT RESPECT DURING THE FIRST WORLD WAR WAS *SHEER* *MADNESS*.
THE OFFENSIVE AT *VERDUN*, FOR EXAMPLE, WAS AN ACT OF LUNACY. FROM
BEGINNING TO END, ALL THE COMMANDERS RESPONSIBLE FOR THAT OPERATION
SHOULD HAVE BEEN PUT IN *STRAIT*-*JACKETS*. WE'VE NOT YET COMPLETELY GOT
OVER THOSE MISTAKEN NOTIONS.

#91 - MALE TOTAL: #186 as [#5, #30, #30, #6, #20] /
#510 - FEME TOTAL: #186 as [#5, #40, #400, #5, #30, #30] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) *TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A*
*FOOL*; 2f) (Hithpoel) *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;

#242 - *MONKEY* *BUSINESS*

#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
#41 = #22} 1) *APE*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>

#186 = [#32, #76, #78]

nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs

<https://vwma.org.au/explore/people/654338>

IMAGE: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra
SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a
determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the enclosed
precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016

IT'S PROBABLE THAT, THROUGHOUT THE 1914-1918 WAR, SOME TWENTY THOUSAND
MEN WERE USELESSLY SACRIFICED BY EMPLOYING THEM AS RUNNERS ON MISSIONS
THAT COULD HAVE BEEN EQUALLY WELL ACCOMPLISHED BY NIGHT, WITH LESS
DANGER. HOW OFTEN I MYSELF HAVE HAD TO FACE A POWERFUL ARTILLERY
BARRAGE, IN ORDER TO *CARRY* *A* *SIMPLE* *POSTCARD*!

[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
#16, {@3: Sup: 23 - EASE: YI (#31); Ego: 16 - CONTACT: CHIAO (#23)}
#54] {@4: Sup: 77 - COMPLIANCE: HSUN (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 54 - UNITY: K'UN (#77)}

<http://www.grapple369.com/Savvy/?male:108&feme:77&deme:108&idea:77>

TELOS TOTAL: #77 as [#9, #42, #26] = duǎn yāo jīng (短妖精): *LEPRECHAUN*
DEME TOTAL: #108

#77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA: #78 % #41 =
#37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

#831 - MALE TOTAL: #108 as [#5, #80, #5, #40, #700, #1] = pémpō (G3992):
{UMBRA: #1005 % #41 = #21} 1) to send; 1a) *TO* *BID* *A* *THING* *TO*
*BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or insert) a thing into
another;

#563 - DEME TOTAL: #108 as [#50, #8, #500, #5] /
#1183 - DEME TOTAL: #108 as [#50, #8, #500, #70, #50, #300, #5, #200] =
nḗphō (G3525): {UMBRA: #1358 % #41 = #5} 1) to be sober, *TO* *BE*
*CALM* *AND* *COLLECTED* *IN* *SPIRIT*; 2) to be temperate,
dispassionate, circumspect;

IT'S TRUE THAT LATER I HAD A COMMANDING OFFICER WHO COMPLETELY PUT A
STOP TO THESE PRACTICES. THE *SPIRIT* HAS CHANGED SINCE THOSE DAYS, AND
A DAY WILL COME WHEN SUCH ABSURDITIES CAN NO LONGER OCCUR.

#77 as [#70, #7] /
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST
/ CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] / [#70, #7,
#20, #40] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1) might, *STRENGTH*;
1a) material or physical; 1b) *PERSONAL* *OR* *SOCIAL* *OR* *POLITICAL*;

A WAR COMMANDER MUST HAVE IMAGINATION AND FORESIGHT (ie. #151 -
PRESENTMENT = [#5, #32, #59, #14, #41]). SO IT'S NOT EXTRAORDINARY THAT
OUR PEOPLE IS AT ONCE A PEOPLE OF *SOLDIERS* *AND* *OF* *ARTISTS*. MY
#137 - *STRENGTH* LIES IN THE FACT THAT I CAN IMAGINE THE SITUATIONS
THAT THE TROOPS ARE CALLED UPON TO FACE.

AND I CAN DO THAT BECAUSE I'VE BEEN AN ORDINARY SOLDIER MYSELF. THUS ONE
ACQUIRES THE RAPID UNDERSTANDING OF THE APPROPRIATE STEPS TO TAKE IN
EVERY KIND OF CIRCUMSTANCE." [Page 56]

REDUCTIO AD HITLERUM AS IDEA #96 - 6 JANUARY 1942: "I'VE REALISED ONE
THING. THE WORST OF FREEMASONRY IS NOT SO MUCH THE PHILOSOPHIC SIDE AS
THE FACT THAT IT'S AN IMMENSE ENTERPRISE OF CORRUPTION. IT'S A HANDFUL
OF MEN WHO ARE RESPONSIBLE FOR THE WAR." [page 184]

REDUCTIO AD HITLERUM AS IDEA #242 - 29 JUNE 1942: "ANY RESPONSIBLE
STATESMAN SHOULD, INDEED MUST, LEAVE HIS SUCCESSOR A WHOLE DRAWER FULL
OF SOMEWHAT NEBULOUS CLAIMS, SO THAT THE LATTER CAN BE IN A POSITION,
SHOULD THE NEED ARISE, TO CONJURE UP THESE "SACRED" RIGHTS AS THE
PRETEXT FOR ANY CONFLICT WHICH MAY SEEM NECESSARY...

THE HEAD OF A STATE [IDEA: #277] CAN GIVE NO BETTER PROOF [#20, #23,
#24] OF HIS WISDOM THAN THE LEAVING OF CLAIMS OF THIS KIND TO HIS
SUCCESSOR IN RESPECT OF EVERY REGION IN WHICH IT IS HUMANLY POSSIBLE TO
FORESEE THAT ANY NATIONAL INTERESTS MAY AT ANY POSSIBLE TIME BECOME
INVOLVED. IF THE MONKS OF ATHOS, ON THE SUBJECT OF WHOSE MORALS I HAVE
NO DESIRE TO DILATE, WISH TO NAME ME AS SUCCESSOR TO THE BYZANTINE
EMPIRE, THEN THEIR DOCUMENT MUST BE MOST CAREFULLY PRESERVED!

... THESE REFLECTIONS OF MINE ARE INSPIRED BY MY OWN EXPERIENCE WITH THE
DIFFICULT PIECE OF HISTORY TO WHICH I HAVE HAD TO PUT MY HAND." [Page 53]

#353 = [#1, #7, #21, #35, #36, #42, #62, #72, #1, #6, #16, #54]

#353 - GRAFFITI *PHALLUS* FUN @ 1151 HOURS ON 20 NOVEMBER 2017 as [#50,
#3, #300] /
#1409 - ONTIC TOTAL: #104 as [#6, #400, #3, #300, #700] = nâgash
(H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a) (Qal)
to draw or come near; 1a1) of humans; i) *OF* *SEXUAL* *INTERCOURSE*;
1a2) of inanimate subject; i) to approach one another; 1a3) (Niphal) to
draw near; 1a4) (Hiphil) *TO* *CAUSE* *TO* *APPROACH*, *BRING* *NEAR*,
*BRING*; 1a5) (Hophal) to be brought near; 1a6) (Hithpael) to draw near;

Post by dolf
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰
陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19
(*), #20, #23, #24 ...]) which generally fall outside the scope of
organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and
parapsychology.
Whilst scholars have much debated the role of the occult in Nazism
since it first appeared on the German political landscape in the
1920s. After 1945, a consensus held that occultism - an ostensibly
anti-modern, irrational blend of pseudo-religious and -scientific
practices and ideas - had directly facilitated Nazism's rise. But what
we assert here given TABLE TALK IDEA #177 as the quintessential basis
of NAZI IDENTITY is infused with IDEAS anchors to the [#20, #23, #24]
that PROPAGANDA is therefore the product of an implicit and systemic
MORPHOSIS deployment: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1,
#5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*),
#20, #23, #24 ...]
#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT IMPETUS conveyed within
PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S
TABLE TALK IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS
ANCHOR [MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:8>
JUAN (#17)}
21 - RELEASE: SHIH (#44)}
{%19}); Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}
#324 % #41 = #37} 1) *EXCITING* *REVERENCE*, *VENERABLE*, *SACRED*; 2)
pure; 2a) pure from carnality, chaste, modest; 2b) pure from every
fault, immaculate; 2c) clean;
ONTIC TOTAL: #104
DEME TOTAL: #247 <-- #247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)
{UMBRA: #294 % #41 = #7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR*
*DIVINITIES* *AS* *USED* *BY* *THE* *GREEKS*; 2) spoken of the only
and true God, trinity; 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
#200 % #41 = #36} 1) (Qal) to practice divination, divine; 1a) of
diviners of the nations, Balaam; 1b) of false prophets of Israel; 1c)
prohibited;
#31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty men, men
of rank, mighty heroes; 1b) angels; 1c) god, *FALSE* *GOD*, (*DEMONS*,
*IMAGINATIONS*); 1d) God, the one true God, Jehovah; 2) mighty things
in nature; 3) strength, power;
#428 - ONTIC TOTAL: #104 as [#6, #5, #3, #4, #400, #10] = nâgad
(H5046): {UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell, make
known; 1a) (Hiphil) to tell, declare; 1a1) to tell, announce, report;
1a2) to declare, make known, expound; 1a3) to inform of; 1a4) *TO*
*PUBLISH*, *DECLARE*, *PROCLAIM*; 1a5) to avow, acknowledge, confess;
i) messenger (participle); 1a6) (Hophal) to be told, be announced, be
reported;
#1215 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #5] /
#1330 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #70, #50] =
Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed'; 1)
*CHRIST* *WAS* *THE* *MESSIAH*, the Son of God; 2) anointed;
#1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #50] /
#1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 =
#24} 1) *CHRISTIAN*, a follower of Christ;
REDUCTIO AD HITLERUM ON 24 JANUARY 1942 AS IDEA #121: "I created the
Ministry of Propaganda with the idea that it should be at everybody's
service. Thus I myself can do without a propaganda service. It's
enough for me to have the possibility of taking my telephone off the
hook and asking the question: "Herr Doktor, how am I to set about
such-and-such a matter?"
Yet there practically doesn't exist a Ministry to-day that hasn't its
own press-service. They ought to find the services of the Ministry of
Propaganda enough. Since it's I who give the Reich's Propaganda
Ministry its directives (eg: IDEA #189: *GOOD* *PROPAGANDA* *MUST*
*BE* *STIMULATING* / ENTHRALL), why should I maintain a private press-
section?" [page 239]
YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
http://youtu.be/HGH-4jQZRcc
#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make
supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2)
to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
#68 = [#68]
zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick;
a move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to
ignite, 15. to fall asleep, 16. whereabouts; end result, 17. to
appear; to manifest, 18. to show, 19. to indicate; to be distinguished
by, 20. to write, 21. to record, 22. a document; writings, 23. Zhu,
24. *expresses* *that* *a* *continuing* *process has a result, 25. as
it turns out; coincidentally, 26. to arrive, 27. to result in, 28. to
command, 29. a strategy, 30. to happen; to occur, 31. space between
main doorway and a screen, 32. somebody attached to a place; a local
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
#140 = [#15, #57, #68]
mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan;
an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full
#208 = [#68, #15, #57, #68]
REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "Without the help of
these efficient and enthusiastic colleagues, I should certainly not
have achieved the political successes which have fallen to me. To
those among them who, in their enthusiasm for the regeneration of our
nation, go too far and
hail me as a Prophet, a second Mahommed or a second Messiah, I can
only retort that I can find no trace of any resemblance in myself to a
Messiah." [Page 463]
In this sense of treating persons shamefully, the question is whether
PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC cultural
psychosis especially given COOK'S DISCOVERY diarised on 22 AUGUST 1770
is an ALBION GAMBIT having legal precedent within an "ARROGATED
ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF SUPREMACY 1534 /
1558 and by action of QUEEN ELIZABETH I in awarding the sea navigator
FRANCIS DRAKE a knighthood in 1581 for a 7 JUNE 1579 discovery of NEW
ALBION, then gives no entitlement for DOCTORS of a ROMAN CATHOLIC
RELIGIOUS BELIEF (et al) to conscientiously object to what are LAWS OF
THE LAND such as ABORTION, FERTILITY CONTROL or VOLUNTARY ASSISTED
DYING -- EXCEPTING AS CHRISTO-FASCISTS (ie. the consideration of
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "BEING ANY ARROGATED
#151 / #656 - RESEMBLANCE TO A *MESSIAH*" [Page 463] after 82 years is
a religious dogma question that remains unanswered) WITH AN UBER ALLES
CONTEMPT YOU HAUGHTILY BESTOW UPON YOURSELVES AS A PIETY.
"I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
(G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
*SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
#1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
order to find; 1a) to seek a thing; 1b) to seek [in order to find out]
by thinking, meditating, reasoning, to enquire into; 1c) to seek
after, seek for, aim at, strive after; 2) to seek i.e. require,
demand; 2a) to crave, demand something from
MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
#4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
(G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
*GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
Jews begged Pilate to release instead of Christ; 3) Joshua was the
famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
with Paul in the preaching of the gospel (Col. 4:11);
#613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
#8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
*PEARL*; 2) a proverb, i.e. a word of great value;

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
[#19, #14, #9, #18, #13, #8, #17, #12, #7]
<http://www.grapple369.com/Savvy/?
male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
#358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) of the patriarchs as anointed kings;
{UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
*MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
#117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
*OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign;
1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal)
to be made king or queen; 2) to counsel, advise; 2a) (Niphal) to
consider;
#859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
#1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
to exercise kingly power, to reign; 1a) of the governor of a province;
1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians
in the millennium; 2) metaph. to exercise the highest influence, to
control;
#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
#5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);
#117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
1) *LINE*;
ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
#41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
together; 1c1) (Niphal) to be collected;
#485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
#5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
one's public appearance;
#1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
#300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566
% #41 = #24} 1) to conform one's self (i.e. one's mind and character)
to another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
#856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
(H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT
HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
We have provided sufficient INFORMAL RESEARCH notes to PROFESSORS OF
HISTORY AT OXFORD UNIVERSITY who in 2000 published HUGH TREVOR-ROPER's
TABLE TALK edition and PROFESSOR OF CHINESE EMPIRE (early empires in
China, philosophy, art and archaeology) HISTORY AT BERKELEY UNIVERSITY
on the postulation of ACADEMIC IMPROPRIETY in white-washing human
atrocity by a failure to investigate any NESTORIAN STELLA OF 7 JANUARY
781 IMPETUS for CHRISTIAN ANATHEMA expressed within the REDUCTIO AD
HITLERUM TABLE TALK.
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
<http://www.grapple369.com/Savvy/?
male:130&feme:67&ontic:130&deme:67&idea:67>
TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
chosen, selected;
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
#246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
= ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
*COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
*TO* *FORM*, shape, i.e. to completely change or transform;
#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 = #984 - bù néng (不能): *CANNOT* + #14 - huíbì (回避): *JUDGE*
*RECUSAL* / ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
(G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
famous capital of the ancient world;
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
*MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
renewal; 5) community;
REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable. It
implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
Although it sometimes produces superfluities and over-lappings—when
*ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at
least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm
no longer there, it will be FEME: #67 = chreía (G5532): *NECESSARY* to
DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of
"Fuehrer" a uniform meaning.
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
#130 = ktízō (G2936): *FORM* of the State itself." [page 382]
A draft statement also included within the 11 JUNE 2024 submission TO
STRATA MANAGEMENT on "RISK AVOIDANCE ON PROPERTY DEVALUATION" but
none- the-less conveying an incontrovertible statement of gravitas
relating to the USE OF SWASTIKA AS SUBTERFUGE FOR IRISH PERFIDE ALBION
2024, whereby "OTHER PARTY B" [who we perceive is consciously or
SURFING ALONG A CONTRIVANCE OF REALITY / betsaʻ (H1215): UNJUST GAIN
ACQUIRED BY VIOLENCE paradigmatic extrusion) actioning as an AGENT
PROVOCATEUR for a CONFEDERATE CAUSE which is not lawful] upon seeing
my ingress to the property drove their vehicle onto the NATURE STRIP
in an aggressive INTIMIDATORY manner and wilfully caused DESTRUCTION /
interacted via door bell with "OTHER PARTY B".
Since the 19th century, the #205 - EUREKA FLAG [#9, #25, #73, #57,
#41] AS PRINCIPLE OF PERSISTENCE has achieved customary use as a
general- purpose symbol of protest (eg: #306 - PERFIDE ALBION) and has
been ADOPTED BY SUPPORTERS OF THE AUSTRALIAN REPUBLIC AND TRADE UNION
MOVEMENTS. It has also been incorporated into the official logo of the
far-right Australia First Party and is often seen on bumper stickers
accompanied by white nationalist political slogans. There have been
efforts, such as around the time of the 150th anniversary in 2004 by
Ballarat MP Catherine King, to give legal standing to the #205 -
EUREKA FLAG under the Flags Act and to reserve it for more progressive
causes.
TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, <-- IMPLICATION OF STRATA MANAGEMENT
RORTING OWNER CORPORATION (eg: EXCESSIVE LAWN MOWING FEES WITHIN A
DROUGHT YEAR AND WITHHOLDING TABLING MATTER AT GENERAL MEETING) BY A
CAPITULATION TO ORGANISED CRIME / UNDERWORLD ETHIC
STREET, SALE ON MANAGERS REPORT/MAINTENANCE: THE LAST OPERATIONAL YEAR
HAS BEEN VERY INTERESTING TO SAY THE LEAST. THERE ARE CERTAINLY SOME
ISSUES BETWEEN TWO LOT OWNERS WITHIN THE DEVELOPMENT, WHICH HAS LED TO
SOME CONFRONTATION, POLICE CALLED AT VARIOUS TIMES AND GIPPSLAND
STRATA MANAGEMENT (GSM) BEEN CALLED ON AT LEAST ONCE A WEEK WITH
VARIOUS ISSUES WITHIN THE DEVELOPMENT. ON TWO OCCASIONS [10 MARCH 2018
- CCTV FOOTAGE & PHOTOGRAPHS / 29 APRIL 2018 - CONTEMPORANEOUS TO GATE
REMOVAL BY UNIT #5 / #1 IN CONTRA TO COURT ORDERS] WITHIN THE LAST 12
MONTHS THE MAIN POWER BOX HAS BEEN BROKEN INTO AND THE MAIN POWER FUSE
FOR UNIT TWO HAS BEEN REMOVED. THIS HAS LED TO SP AUSNET CALL OUT AS
WELL AS A QUALIFIED ELECTRICIAN ATTENDING OUT OF HOURS. THIS EXPENSE
HAS TO BE MET BY THE OWNERS CORPORATION ACCOUNT AS THE COST IS BELOW
THE INSURANCE EXCESS."
SUBSEQUENT: IN BOTH INSTANCES WHERE "THE MAIN POWER BOX HAS BEEN
BROKEN INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN REMOVED" THE
IDENTITY OF PARTIES AS BEING THE RENTERS OF UNITS #1 / #5 AND
RELATIVES TO THE OWNERS WAS KNOWN. AND GIVEN THIS OCCURRED DURING THE
DURING THE WORLD WAR I CENTENNIAL YEAR OCCASIONING THE WILFUL
WITHHOLDING OF FACTS / PRO FORMA OWNER CORPORATION GENERAL MEETING
ACTIONS WE REASONABLY CONCLUDED THAT GIPPSLAND STRATA MANAGEMENT IS BY
CAUSE OF MAL ADMINISTRATION THEREBY GIVING MATERIAL SUPPORT (ie. we
had not at this time identified the underlying MORPHOSIS premise to
the ATROCITIES being committed) TO THE CAUSE OF IRISH CATHOLIC
"PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
Ego: 20 - ADVANCE: CHIN (#76 - *TO* *DIVIDE*, *APPORTION*)} <--
*FENCING* *MATTERS* OF 3 FEBRUARY 2020
*ESTIMATION*); Ego: 23 - EASE: YI (#99 - *WELFARE*, *BENEFIT*, *GOOD*
*THINGS*)} <-- *PROPERTY* *VALUATION* ON 17 NOVEMBER 2023
JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL* *GENERAL*
*MEETING* ON 29 JANUARY 2024
*FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* / *MEMORIAL*,
*MONUMENT*); Ego: 33 - CLOSENESS: MI (#156 - *WINDOW* *FRAMES*)} <--
AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
And whilst "OTHER PARTY B" as the local agent provocateur (ie. there
is no neighbourly dispute because I have never wronged this person and
only once retaliated when a church street sign was on 25 JANUARY 2019
placed in my garden whilst on an evening walk) has been observed since
that #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT "TIME FOR
PAYBACK" dated 5 JANUARY 2017 placed within the MAILBOX, to have
engaged within PATTERNED BEHAVIOUR such as GATE REMOVAL (last occurred
14 MAY 2024 and returned 17 MAY 2024), PROPERTY, CAR AND GARDEN
DESTRUCTION (last occurred 14 MAY 2024), LAWN VEHICLE DAMAGE (last
occurred 23 MAY 2024) and MEAT IN MAILBOX (last occurred 23 MAY 2024)
that was associated with a PADLOCK placement upon their own MAILBOX
which is analogous to the consideration that the SWASTIKA BURNED INTO
THE LAWN WITH HERBICIDE being contemporaneous to excessive MOTOR CAR
acquisitions and their IMMOVABILITY PARKED AT REAR OF THE BUILDING
COMPLEX by impetus of the #156 - WINDOW #330 - ACTIONS from 7 JUNE
2018 to 30 NOVEMBER 2018 conveys an unavoidable #33 - CLOSENESS (MI)
by FEME: #205 = ʼôwth (H226): *EUREKA* *FLAG*; DEME: #71 = bên
(H1121): *EUREKA* *FLAG* with the identified #511 - MORPHOSIS SCHEMA
ANALOGY: ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK /
TOKEN, ENSIGN, STANDARD; ONTIC / MALE: #130 | DEME / FEME: #67 = bên
[#20, #23, #24 ] in similarly conveying an IMMUTABLE TRIUMPH to the
irrationality as is the PADLOCK instance.
Given the INSURANCE VALUATION REPORT dated 17 NOVEMBER 2023 and
MINUTES OF ANNUAL GENERAL MEETING ON 29 JANUARY 2024 attests
"STAIRWELL: THANK YOU TO [OTHER PERSON A] FOR REMOVING LICHEN FROM
STAIRCASE" and "PLANTS & POTS: THANK YOU TO [OTHER PERSONS J] FOR
THEIR CONTRIBUTION OF PLANTS AND POTS THAT THEY HAVE PROVIDED" we have
by cause of FEME #123 = charízomai (G5483): *PLEASANT* *OR*
*AGREEABLE* *ACTIONS* been prudent with respects to MALE: #255 =
phrónimos (G5429): *ONE'S* *INTERESTS* possessing a sure foundation
which will continue FEME: #123 = hístēmi (G2476): *TO* *STAND*, *BE*
*KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*) such that it will serve
*COUNSEL* as legal recourse against the STRATA MANAGEMENT / BODY
CORPORATE.
<http://www.grapple369.com/Groundwork/Appendix%20526%20-
%20Counsel%20On%20Sovereign%20Matters.pdf>

dolf

2024-10-12 20:26:00 UTC

Antwoorden

Permalink

-- MONKEY BUSINESS: IRISH CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 -
EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM
OBSTRUCTION BY THE 卐 - SWASTIKA

(c) 2024 Dolf Leendert Boek, Published: 12 October 2024

The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽):
[#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20,
#23, #24 ...]) which generally fall outside the scope of organized
religion and science, encompassing phenomena involving a 'hidden' or
'secret' agency, such as magic and mysticism. It can also refer to
paranormal ideas such as extra-sensory perception and parapsychology.

diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3. fig.
*TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR* *SUBVERSION*); 4. to
undermine; 5. to subvert

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>

#276 = [#1, #7, #21, #35, #36, #42, #62, #72]

diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. to
shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO* *BE*
*CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND* *SCREAM*

#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10, #600] =
kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO* *PRACTICE*
*WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a) sorcerer, sorceress
(participle);

duǎn yāo jīng (短妖精): *LEPRECHAUN*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

[#9]

duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
steal from

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

[#42]

yāo (妖): 1. goblin; *WITCH*; devil; monster; *DEMON*, 2. lovely;
charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

[#26]

jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4.
fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined;
*CONCENTRATED*, 14. a demon; a spectre

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
YING (#51)}
#26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - yīn yáng (陰陽): [#1, #62,
#74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20, #23, #24
...]); Ego: 26 - ENDEAVOUR: WU (#77)}

This is nothing more complex than understanding such paganism with
zoomorphic deities broadly connoted the "religion of the peasantry" as
folklore there also existed locally a zoonotic disease analogy dated 28
APRIL 2017 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR ATLANTIS
RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA) bearing a
semblance to idiosyncratic modes of IRISH REPUBLICAN MURALS which have
played a significant role in expressing political sentiments. These
murals, especially in Northern Ireland, depict various themes related to
Irish nationalism, identity, and historical events as visceral enduring
hatred. They often feature iconic figures, symbols, and slogans
associated with republicanism and resistance.

#2301 - FEME TOTAL: #276 as [#200, #800, #200, #1, #300, #800] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril); 1a1)
to save a suffering one (from perishing), i.e. *ONE* *SUFFERING* *FROM*
*DISEASE*, to make well, heal, restore to health; 1a2) to preserve one
who is in danger of destruction, to save or rescue; 1b) to save in the
technical biblical sense; 1b1) negatively; i) to deliver from the
penalties of the Messianic judgment; ii) to save from the evils which
obstruct the reception of the Messianic deliverance;

***@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971):
*APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

#70 - 𝍋割 = #244 / #406 / #521
COGITO: [#77, #44, #44, #42, #62] as #70 - SEVERANCE (KE)
RANGE: noon 28 OCTOBER to 01 NOVEMBER

APPRAISAL #4: The butcher hacks meat in even pieces. (宰割平平)
FATHOMING #4: The butcher's even hacking (宰割平平)
MEANS: Perfection can exist. (能有誠也)

zǎigē (宰割): 1. to slaughter; (fig.) to ride roughshod over; *TO* *TAKE*
*ADVANTAGE* *OF* (*OTHERS*)

píngpíng (平平): 1. average; mediocre

#1266 - MALE TOTAL: #521 as [#400, #80, #70, #200, #300, #1, #200, #5,
#10] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or
placing under; 1a) thing put under, substructure, foundation; 2) that
which has foundation, is firm; 2a) that which has actual existence; 2a1)
*A* *SUBSTANCE*, *REAL* *BEING*; 2b) *THE* *SUBSTANTIAL* *QUALITY*,
*NATURE*, *OF* *A* *PERSON* *OR* *THING*; 2c) *THE* *STEADFASTNESS* *OF*
*MIND*, firmness, courage, resolution; 2c1) confidence, firm trust,
assurance;

GRAPPLE (395, 420)@[77, 27, 51, 74, 43, 44, 19, 15, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>

[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 27
- DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#74 {@4: Sup: 67 - DARKENING: HUI (#241); Ego: 74 - CLOSURE: CHIH (#229)}
#43 {@5: Sup: 29 - DECISIVENESS: TUAN (#270); Ego: 43 - ENCOUNTERS: YU
(#272)}
#44 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#343); Ego: 44 -
STOVE: TSAO (#316)}
#19 {@7: Sup: 11 - DIVERGENCE: CH'A (#354); Ego: 19 - FOLLOWING: TS'UNG
(#335)}
#15 {@8: Sup: 26 - ENDEAVOUR: WU (#380); Ego: 15 - REACH: TA (#350)}
#70] {@9: Sup: 15 - REACH: TA (#395); Ego: 70 - SEVERANCE: KE (#420)}

TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255

BING COPILOT @ 2048 HOURS ON 12 OCTOBER 2024: "VERDUN CHRISTMAS TRUCE?

#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
(H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel) to be
overcome; 2) to cry out, shout for joy, give a ringing cry; 2a) (Qal);
2a1) to give a ringing cry (in joy, exaltation, distress); 2a2) to cry
aloud (in summons, exhortation of wisdom); 2b) (Piel) to give a ringing
cry (in joy, exultation, praise; 2c) (Pual) ringing cry, singing out
(passive); 2d) (Hiphil) *TO* *CAUSE* *TO* *RING* *OR* *SING* *OUT*
(*FOR* *JOY*); 2e) (Hithpolel) rejoicing (participle);

#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired; 2)
*TO* *CEASE* *FROM* *VIOLENCE*, cease raging;

#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA: #415
% #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion, realm,
domain; 1b) rule; 1c) rule, dominion (of God);

#600 - MALE TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = kósmos
(G2889): {UMBRA: #600 % #41 = #26} 1) an apt and harmonious arrangement
or constitution, order, government; 2) ornament, decoration, adornment,
i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament
of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* *UNIVERSE*; 4) the
circle of the earth, the earth; 5) the inhabitants of the earth, men,
the human family; 6) the ungodly multitude; the whole mass of men
alienated from God, and therefore hostile to the cause of Christ; 7)
world affairs, the aggregate of things earthly; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and *FLEETING*, stir desire, seduce from God
and are obstacles to the cause of Christ; 8) any aggregate or general
collection of particulars of any sort; 8a) the Gentiles as contrasted to
the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;

THE CHRISTMAS TRUCE OF 1914 WAS A REMARKABLE EVENT DURING WORLD WAR I
WHERE SOLDIERS FROM OPPOSING SIDES, INCLUDING THOSE AT *VERDUN*,
TEMPORARILY CEASED HOSTILITIES TO CELEBRATE CHRISTMAS. ON CHRISTMAS EVE
AND CHRISTMAS DAY, BRITISH, GERMAN, AND OTHER TROOPS EMERGED FROM THEIR
TRENCHES TO EXCHANGE GREETINGS, *SING* CAROLS, AND EVEN PLAY SOCCER.

    #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90, #5] / [#6, #100, #2, #90,
#6] /
    #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#1, #100, #2, #90, #500] /
#233 as [#1, #100, #2, #90, #40] /
    #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
as [#100, #2, #90, #700] /
        #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
as [#50, #100, #2, #90, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
#100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO*
*GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together;

#422 - ONTIC TOTAL: #104 as [#6, #1, #300, #100, #6, #9] = shâqaṭ
(H8252): {UMBRA: #409 % #41 = #40} 1) to be quiet, be tranquil, *BE*
*AT* *PEACE*, be quiet, rest, lie still, be undisturbed; 1a) (Qal); 1a1)
to be quiet, be undisturbed; i) to be at peace (of land); 1a2) to be
quiet, be inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness,
display of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause
quietness, pacify, allay;

#352 - ONTIC TOTAL: #104 as [#2, #5, #300, #40, #5] = shâmêm (H8074):
{UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun, stupefy;
1a) (Qal); 1a1) to be desolated, be deflowered, be deserted, be
appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) to be
desolated, be made desolate; 1b2) to be appalled; 1c) (Polel); 1c1) to
be stunned; 1c2) *APPALLING*, *CAUSING* *HORROR* (participle); i)
horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate, ravage,
make desolated; ii) to appal, show horror; 1c4) (Hophal) to lay
desolate, be desolated; 1c5) (Hithpolel); i) to cause to be desolate;
ii) to be appalled, be astounded; iii) to cause oneself desolation,
cause oneself ruin;

IT WAS A *FLEETING* MOMENT OF *PEACE* AND HUMANITY AMIDST THE *HORRORS*
OF WAR. IS THERE SOMETHING SPECIFIC YOU'D LIKE TO KNOW ABOUT THE TRUCE?"

#1086 - FEME TOTAL: #276 as [#200, #400, #50, #5, #9, #4, #8, #200, #10,
#200] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) the
consciousness of anything; 2) the soul as distinguishing between what is
morally good and bad, prompting to do the former and shun the latter,
commending one, condemning the other; 2a) *THE* *CONSCIENCE*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覆>

#77 = [#1, #6, #16, #54]

fù (覆): 1. to cover, 2. to reply [to a letter], 3. to overturn; to
capsize, 4. layered, 5. *TO* *RUIN*; *TO* *DESTROY*; *TO* *OVERWHELM*,
6. to hide, 7. to scrutinize, 8. *TO* *THE* *CONTRARY*, 9. again, 10. to
reverse; to return, 11. *TO* *AMBUSH*

#151 - PRESENTIMENT = [#5, #32, #59, #14, #41]

#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77]

#1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10, #800,
#50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
*THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
secrets, confided only to the initiated and not to ordinary mortals; 1b)
a hidden or secret thing, not obvious to the understanding; 1c) *A*
*HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF* *MEN*;
ii) of God: the secret counsels which govern God in dealing with the
righteous, which are hidden from ungodly and wicked men but plain to the
godly; 1c2) in rabbinic writings, it denotes the mystic or hidden sense;
i) of an OT saying; ii) of an image or form seen in a vision; iii) of a
dream;

#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
*STRAIT*-*JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE
OF POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
UNIFICATION BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
(COURSE OF NATURE)
#369

REDUCTIO AD HITLERUM AS IDEA #37 - 6 JANUARY 1942: "FOLLY OF THE GREAT
OFFENSIVES OF 1914-18—A PEOPLE OF ARTISTS AND SOLDIERS: ALL THAT WAS
DONE IN THAT RESPECT DURING THE FIRST WORLD WAR WAS *SHEER* *MADNESS*.
THE OFFENSIVE AT *VERDUN*, FOR EXAMPLE, WAS AN ACT OF LUNACY. FROM
BEGINNING TO END, ALL THE COMMANDERS RESPONSIBLE FOR THAT OPERATION
SHOULD HAVE BEEN PUT IN *STRAIT*-*JACKETS*. WE'VE NOT YET COMPLETELY GOT
OVER THOSE MISTAKEN NOTIONS.

#91 - MALE TOTAL: #186 as [#5, #30, #30, #6, #20] /
#510 - FEME TOTAL: #186 as [#5, #40, #400, #5, #30, #30] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) *TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A*
*FOOL*; 2f) (Hithpoel) *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;

#242 - *MONKEY* *BUSINESS*

#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
#41 = #22} 1) *APE*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>

#186 = [#32, #76, #78]

nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs

<https://vwma.org.au/explore/people/654338>

IMAGE: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra
SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a
determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the enclosed
precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
when other war graves exist within the cemetery proper

IT'S PROBABLE THAT, THROUGHOUT THE 1914-1918 WAR, SOME TWENTY THOUSAND
MEN WERE USELESSLY SACRIFICED BY EMPLOYING THEM AS RUNNERS ON MISSIONS
THAT COULD HAVE BEEN EQUALLY WELL ACCOMPLISHED BY NIGHT, WITH LESS
DANGER. HOW OFTEN I MYSELF HAVE HAD TO FACE A POWERFUL ARTILLERY
BARRAGE, IN ORDER TO *CARRY* *A* *SIMPLE* *POSTCARD*!

[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
#16, {@3: Sup: 23 - EASE: YI (#31); Ego: 16 - CONTACT: CHIAO (#23)}
#54] {@4: Sup: 77 - COMPLIANCE: HSUN (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 54 - UNITY: K'UN (#77)}

<http://www.grapple369.com/Savvy/?male:108&feme:77&deme:108&idea:77>

TELOS TOTAL: #77 as [#9, #42, #26] = duǎn yāo jīng (短妖精): *LEPRECHAUN*
DEME TOTAL: #108

#77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA: #78 % #41 =
#37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

#831 - MALE TOTAL: #108 as [#5, #80, #5, #40, #700, #1] = pémpō (G3992):
{UMBRA: #1005 % #41 = #21} 1) to send; 1a) *TO* *BID* *A* *THING* *TO*
*BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or insert) a thing into
another;

#563 - DEME TOTAL: #108 as [#50, #8, #500, #5] /
#1183 - DEME TOTAL: #108 as [#50, #8, #500, #70, #50, #300, #5, #200] =
nḗphō (G3525): {UMBRA: #1358 % #41 = #5} 1) to be sober, *TO* *BE*
*CALM* *AND* *COLLECTED* *IN* *SPIRIT*; 2) to be temperate,
dispassionate, circumspect;

IT'S TRUE THAT LATER I HAD A COMMANDING OFFICER WHO COMPLETELY PUT A
STOP TO THESE PRACTICES. THE *SPIRIT* HAS CHANGED SINCE THOSE DAYS, AND
A DAY WILL COME WHEN SUCH ABSURDITIES CAN NO LONGER OCCUR.

#77 as [#70, #7] /
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST
/ CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] / [#70, #7,
#20, #40] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1) might, *STRENGTH*;
1a) material or physical; 1b) *PERSONAL* *OR* *SOCIAL* *OR* *POLITICAL*;

A WAR COMMANDER MUST HAVE IMAGINATION AND FORESIGHT (ie. #151 -
PRESENTIMENT = [#5, #32, #59, #14, #41]). SO IT'S NOT EXTRAORDINARY THAT
OUR PEOPLE IS AT ONCE A PEOPLE OF *SOLDIERS* *AND* *OF* *ARTISTS*. MY
#137 - *STRENGTH* LIES IN THE FACT THAT I CAN IMAGINE THE SITUATIONS
THAT THE TROOPS ARE CALLED UPON TO FACE.

AND I CAN DO THAT BECAUSE I'VE BEEN AN ORDINARY SOLDIER MYSELF. THUS ONE
ACQUIRES THE RAPID UNDERSTANDING OF THE APPROPRIATE STEPS TO TAKE IN
EVERY KIND OF CIRCUMSTANCE." [Page 56]

REDUCTIO AD HITLERUM AS IDEA #96 - 6 JANUARY 1942: "I'VE REALISED ONE
THING. THE WORST OF FREEMASONRY IS NOT SO MUCH THE PHILOSOPHIC SIDE AS
THE FACT THAT IT'S AN IMMENSE ENTERPRISE OF CORRUPTION. IT'S A HANDFUL
OF MEN WHO ARE RESPONSIBLE FOR THE WAR." [page 184]

REDUCTIO AD HITLERUM AS IDEA #242 - 29 JUNE 1942: "ANY RESPONSIBLE
STATESMAN SHOULD, INDEED MUST, LEAVE HIS SUCCESSOR A WHOLE DRAWER FULL
OF SOMEWHAT NEBULOUS CLAIMS, SO THAT THE LATTER CAN BE IN A POSITION,
SHOULD THE NEED ARISE, TO CONJURE UP THESE "SACRED" RIGHTS AS THE
PRETEXT FOR ANY CONFLICT WHICH MAY SEEM NECESSARY...

THE HEAD OF A STATE [IDEA: #277] CAN GIVE NO BETTER PROOF [#20, #23,
#24] OF HIS WISDOM THAN THE LEAVING OF CLAIMS OF THIS KIND TO HIS
SUCCESSOR IN RESPECT OF EVERY REGION IN WHICH IT IS HUMANLY POSSIBLE TO
FORESEE THAT ANY NATIONAL INTERESTS MAY AT ANY POSSIBLE TIME BECOME
INVOLVED. IF THE MONKS OF ATHOS, ON THE SUBJECT OF WHOSE MORALS I HAVE
NO DESIRE TO DILATE, WISH TO NAME ME AS SUCCESSOR TO THE BYZANTINE
EMPIRE, THEN THEIR DOCUMENT MUST BE MOST CAREFULLY PRESERVED!

... THESE REFLECTIONS OF MINE ARE INSPIRED BY MY OWN EXPERIENCE WITH THE
DIFFICULT PIECE OF HISTORY TO WHICH I HAVE HAD TO PUT MY HAND." [Page 53]

#353 = [#1, #7, #21, #35, #36, #42, #62, #72, #1, #6, #16, #54]

#353 - GRAFFITI *PHALLUS* FUN @ 1151 HOURS ON 20 NOVEMBER 2017 as [#50,
#3, #300] /
#1409 - ONTIC TOTAL: #104 as [#6, #400, #3, #300, #700] = nâgash
(H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a) (Qal)
to draw or come near; 1a1) of humans; i) *OF* *SEXUAL* *INTERCOURSE*;
1a2) of inanimate subject; i) to approach one another; 1a3) (Niphal) to
draw near; 1a4) (Hiphil) *TO* *CAUSE* *TO* *APPROACH*, *BRING* *NEAR*,
*BRING*; 1a5) (Hophal) to be brought near; 1a6) (Hithpael) to draw near;

FOR FURTHER SEE: "COMMENT ON SOVEREIGN PREROGATIVES IN RELATION TO
STRATA MANAGEMENT GIVING SUPPORT TO VICTIMISATION BY COLLECTIVE #511 -
MORPHOSIS PUNISHMENT HATE CRIME IN CONTRA SECTION 12 CRIMES ACT 1900 NSW
AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC"

<http://www.grapple369.com/Groundwork/Appendix%20526%20-%20Counsel%20On%20Sovereign%20Matters.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>

Revision Date: 13 October 2024

Post by dolf
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰
陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19
(*), #20, #23, #24 ...]) which generally fall outside the scope of
organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and
parapsychology.
Whilst scholars have much debated the role of the occult in Nazism
since it first appeared on the German political landscape in the
1920s. After 1945, a consensus held that occultism - an ostensibly
anti-modern, irrational blend of pseudo-religious and -scientific
practices and ideas - had directly facilitated Nazism's rise. But what
we assert here given TABLE TALK IDEA #177 as the quintessential basis
of NAZI IDENTITY is infused with IDEAS anchors to the [#20, #23, #24]
that PROPAGANDA is therefore the product of an implicit and systemic
MORPHOSIS deployment: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1,
#5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*),
#20, #23, #24 ...]
#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT IMPETUS conveyed within
PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S
TABLE TALK IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS
ANCHOR [MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:8>
JUAN (#17)}
21 - RELEASE: SHIH (#44)}
{%19}); Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}
#324 % #41 = #37} 1) *EXCITING* *REVERENCE*, *VENERABLE*, *SACRED*; 2)
pure; 2a) pure from carnality, chaste, modest; 2b) pure from every
fault, immaculate; 2c) clean;
ONTIC TOTAL: #104
DEME TOTAL: #247 <-- #247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)
{UMBRA: #294 % #41 = #7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR*
*DIVINITIES* *AS* *USED* *BY* *THE* *GREEKS*; 2) spoken of the only
and true God, trinity; 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
#200 % #41 = #36} 1) (Qal) to practice divination, divine; 1a) of
diviners of the nations, Balaam; 1b) of false prophets of Israel; 1c)
prohibited;
#31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty men, men
of rank, mighty heroes; 1b) angels; 1c) god, *FALSE* *GOD*, (*DEMONS*,
*IMAGINATIONS*); 1d) God, the one true God, Jehovah; 2) mighty things
in nature; 3) strength, power;
#428 - ONTIC TOTAL: #104 as [#6, #5, #3, #4, #400, #10] = nâgad
(H5046): {UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell, make
known; 1a) (Hiphil) to tell, declare; 1a1) to tell, announce, report;
1a2) to declare, make known, expound; 1a3) to inform of; 1a4) *TO*
*PUBLISH*, *DECLARE*, *PROCLAIM*; 1a5) to avow, acknowledge, confess;
i) messenger (participle); 1a6) (Hophal) to be told, be announced, be
reported;
#1215 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #5] /
#1330 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #70, #50] =
Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed'; 1)
*CHRIST* *WAS* *THE* *MESSIAH*, the Son of God; 2) anointed;
#1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #50] /
#1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 =
#24} 1) *CHRISTIAN*, a follower of Christ;
REDUCTIO AD HITLERUM ON 24 JANUARY 1942 AS IDEA #121: "I created the
Ministry of Propaganda with the idea that it should be at everybody's
service. Thus I myself can do without a propaganda service. It's
enough for me to have the possibility of taking my telephone off the
hook and asking the question: "Herr Doktor, how am I to set about
such-and-such a matter?"
Yet there practically doesn't exist a Ministry to-day that hasn't its
own press-service. They ought to find the services of the Ministry of
Propaganda enough. Since it's I who give the Reich's Propaganda
Ministry its directives (eg: IDEA #189: *GOOD* *PROPAGANDA* *MUST*
*BE* *STIMULATING* / ENTHRALL), why should I maintain a private press-
section?" [page 239]
YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
http://youtu.be/HGH-4jQZRcc
#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make
supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2)
to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
#68 = [#68]
zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick;
a move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to
ignite, 15. to fall asleep, 16. whereabouts; end result, 17. to
appear; to manifest, 18. to show, 19. to indicate; to be distinguished
by, 20. to write, 21. to record, 22. a document; writings, 23. Zhu,
24. *expresses* *that* *a* *continuing* *process has a result, 25. as
it turns out; coincidentally, 26. to arrive, 27. to result in, 28. to
command, 29. a strategy, 30. to happen; to occur, 31. space between
main doorway and a screen, 32. somebody attached to a place; a local
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
#140 = [#15, #57, #68]
mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan;
an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full
#208 = [#68, #15, #57, #68]
REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "Without the help of
these efficient and enthusiastic colleagues, I should certainly not
have achieved the political successes which have fallen to me. To
those among them who, in their enthusiasm for the regeneration of our
nation, go too far and
hail me as a Prophet, a second Mahommed or a second Messiah, I can
only retort that I can find no trace of any resemblance in myself to a
Messiah." [Page 463]
In this sense of treating persons shamefully, the question is whether
PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC cultural
psychosis especially given COOK'S DISCOVERY diarised on 22 AUGUST 1770
is an ALBION GAMBIT having legal precedent within an "ARROGATED
ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF SUPREMACY 1534 /
1558 and by action of QUEEN ELIZABETH I in awarding the sea navigator
FRANCIS DRAKE a knighthood in 1581 for a 7 JUNE 1579 discovery of NEW
ALBION, then gives no entitlement for DOCTORS of a ROMAN CATHOLIC
RELIGIOUS BELIEF (et al) to conscientiously object to what are LAWS OF
THE LAND such as ABORTION, FERTILITY CONTROL or VOLUNTARY ASSISTED
DYING -- EXCEPTING AS CHRISTO-FASCISTS (ie. the consideration of
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "BEING ANY ARROGATED
#151 / #656 - RESEMBLANCE TO A *MESSIAH*" [Page 463] after 82 years is
a religious dogma question that remains unanswered) WITH AN UBER ALLES
CONTEMPT YOU HAUGHTILY BESTOW UPON YOURSELVES AS A PIETY.
"I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
(G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
*SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
#1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
order to find; 1a) to seek a thing; 1b) to seek [in order to find out]
by thinking, meditating, reasoning, to enquire into; 1c) to seek
after, seek for, aim at, strive after; 2) to seek i.e. require,
demand; 2a) to crave, demand something from
MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
#4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
(G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
*GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
Jews begged Pilate to release instead of Christ; 3) Joshua was the
famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
with Paul in the preaching of the gospel (Col. 4:11);
#613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
#8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
*PEARL*; 2) a proverb, i.e. a word of great value;

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
[#19, #14, #9, #18, #13, #8, #17, #12, #7]
<http://www.grapple369.com/Savvy/?
male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
#358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) of the patriarchs as anointed kings;
{UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
*MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
#117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
*OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign;
1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal)
to be made king or queen; 2) to counsel, advise; 2a) (Niphal) to
consider;
#859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
#1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
to exercise kingly power, to reign; 1a) of the governor of a province;
1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians
in the millennium; 2) metaph. to exercise the highest influence, to
control;
#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
#5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);
#117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
1) *LINE*;
ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
#41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
together; 1c1) (Niphal) to be collected;
#485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
#5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
one's public appearance;
#1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
#300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566
% #41 = #24} 1) to conform one's self (i.e. one's mind and character)
to another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
#856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
(H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT
HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
We have provided sufficient INFORMAL RESEARCH notes to PROFESSORS OF
HISTORY AT OXFORD UNIVERSITY who in 2000 published HUGH TREVOR-ROPER's
TABLE TALK edition and PROFESSOR OF CHINESE EMPIRE (early empires in
China, philosophy, art and archaeology) HISTORY AT BERKELEY UNIVERSITY
on the postulation of ACADEMIC IMPROPRIETY in white-washing human
atrocity by a failure to investigate any NESTORIAN STELLA OF 7 JANUARY
781 IMPETUS for CHRISTIAN ANATHEMA expressed within the REDUCTIO AD
HITLERUM TABLE TALK.
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
<http://www.grapple369.com/Savvy/?
male:130&feme:67&ontic:130&deme:67&idea:67>
TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
chosen, selected;
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
#246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
= ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
*COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
*TO* *FORM*, shape, i.e. to completely change or transform;
#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 = #984 - bù néng (不能): *CANNOT* + #14 - huíbì (回避): *JUDGE*
*RECUSAL* / ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
(G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
famous capital of the ancient world;
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
*MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
renewal; 5) community;
REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable. It
implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
Although it sometimes produces superfluities and over-lappings—when
*ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at
least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm
no longer there, it will be FEME: #67 = chreía (G5532): *NECESSARY* to
DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of
"Fuehrer" a uniform meaning.
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
#130 = ktízō (G2936): *FORM* of the State itself." [page 382]
A draft statement also included within the 11 JUNE 2024 submission TO
STRATA MANAGEMENT on "RISK AVOIDANCE ON PROPERTY DEVALUATION" but
none- the-less conveying an incontrovertible statement of gravitas
relating to the USE OF SWASTIKA AS SUBTERFUGE FOR IRISH PERFIDE ALBION
2024, whereby "OTHER PARTY B" [who we perceive is consciously or
SURFING ALONG A CONTRIVANCE OF REALITY / betsaʻ (H1215): UNJUST GAIN
ACQUIRED BY VIOLENCE paradigmatic extrusion) actioning as an AGENT
PROVOCATEUR for a CONFEDERATE CAUSE which is not lawful] upon seeing
my ingress to the property drove their vehicle onto the NATURE STRIP
in an aggressive INTIMIDATORY manner and wilfully caused DESTRUCTION /
interacted via door bell with "OTHER PARTY B".
Since the 19th century, the #205 - EUREKA FLAG [#9, #25, #73, #57,
#41] AS PRINCIPLE OF PERSISTENCE has achieved customary use as a
general- purpose symbol of protest (eg: #306 - PERFIDE ALBION) and has
been ADOPTED BY SUPPORTERS OF THE AUSTRALIAN REPUBLIC AND TRADE UNION
MOVEMENTS. It has also been incorporated into the official logo of the
far-right Australia First Party and is often seen on bumper stickers
accompanied by white nationalist political slogans. There have been
efforts, such as around the time of the 150th anniversary in 2004 by
Ballarat MP Catherine King, to give legal standing to the #205 -
EUREKA FLAG under the Flags Act and to reserve it for more progressive
causes.
TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, <-- IMPLICATION OF STRATA MANAGEMENT
RORTING OWNER CORPORATION (eg: EXCESSIVE LAWN MOWING FEES WITHIN A
DROUGHT YEAR AND WITHHOLDING TABLING MATTER AT GENERAL MEETING) BY A
CAPITULATION TO ORGANISED CRIME / UNDERWORLD ETHIC
STREET, SALE ON MANAGERS REPORT/MAINTENANCE: THE LAST OPERATIONAL YEAR
HAS BEEN VERY INTERESTING TO SAY THE LEAST. THERE ARE CERTAINLY SOME
ISSUES BETWEEN TWO LOT OWNERS WITHIN THE DEVELOPMENT, WHICH HAS LED TO
SOME CONFRONTATION, POLICE CALLED AT VARIOUS TIMES AND GIPPSLAND
STRATA MANAGEMENT (GSM) BEEN CALLED ON AT LEAST ONCE A WEEK WITH
VARIOUS ISSUES WITHIN THE DEVELOPMENT. ON TWO OCCASIONS [10 MARCH 2018
- CCTV FOOTAGE & PHOTOGRAPHS / 29 APRIL 2018 - CONTEMPORANEOUS TO GATE
REMOVAL BY UNIT #5 / #1 IN CONTRA TO COURT ORDERS] WITHIN THE LAST 12
MONTHS THE MAIN POWER BOX HAS BEEN BROKEN INTO AND THE MAIN POWER FUSE
FOR UNIT TWO HAS BEEN REMOVED. THIS HAS LED TO SP AUSNET CALL OUT AS
WELL AS A QUALIFIED ELECTRICIAN ATTENDING OUT OF HOURS. THIS EXPENSE
HAS TO BE MET BY THE OWNERS CORPORATION ACCOUNT AS THE COST IS BELOW
THE INSURANCE EXCESS."
SUBSEQUENT: IN BOTH INSTANCES WHERE "THE MAIN POWER BOX HAS BEEN
BROKEN INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN REMOVED" THE
IDENTITY OF PARTIES AS BEING THE RENTERS OF UNITS #1 / #5 AND
RELATIVES TO THE OWNERS WAS KNOWN. AND GIVEN THIS OCCURRED DURING THE
DURING THE WORLD WAR I CENTENNIAL YEAR OCCASIONING THE WILFUL
WITHHOLDING OF FACTS / PRO FORMA OWNER CORPORATION GENERAL MEETING
ACTIONS WE REASONABLY CONCLUDED THAT GIPPSLAND STRATA MANAGEMENT IS BY
CAUSE OF MAL ADMINISTRATION THEREBY GIVING MATERIAL SUPPORT (ie. we
had not at this time identified the underlying MORPHOSIS premise to
the ATROCITIES being committed) TO THE CAUSE OF IRISH CATHOLIC
"PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
Ego: 20 - ADVANCE: CHIN (#76 - *TO* *DIVIDE*, *APPORTION*)} <--
*FENCING* *MATTERS* OF 3 FEBRUARY 2020
*ESTIMATION*); Ego: 23 - EASE: YI (#99 - *WELFARE*, *BENEFIT*, *GOOD*
*THINGS*)} <-- *PROPERTY* *VALUATION* ON 17 NOVEMBER 2023
JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL* *GENERAL*
*MEETING* ON 29 JANUARY 2024
*FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* / *MEMORIAL*,
*MONUMENT*); Ego: 33 - CLOSENESS: MI (#156 - *WINDOW* *FRAMES*)} <--
AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
And whilst "OTHER PARTY B" as the local agent provocateur (ie. there
is no neighbourly dispute because I have never wronged this person and
only once retaliated when a church street sign was on 25 JANUARY 2019
placed in my garden whilst on an evening walk) has been observed since
that #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT "TIME FOR
PAYBACK" dated 5 JANUARY 2017 placed within the MAILBOX, to have
engaged within PATTERNED BEHAVIOUR such as GATE REMOVAL (last occurred
14 MAY 2024 and returned 17 MAY 2024), PROPERTY, CAR AND GARDEN
DESTRUCTION (last occurred 14 MAY 2024), LAWN VEHICLE DAMAGE (last
occurred 23 MAY 2024) and MEAT IN MAILBOX (last occurred 23 MAY 2024)
that was associated with a PADLOCK placement upon their own MAILBOX
which is analogous to the consideration that the SWASTIKA BURNED INTO
THE LAWN WITH HERBICIDE being contemporaneous to excessive MOTOR CAR
acquisitions and their IMMOVABILITY PARKED AT REAR OF THE BUILDING
COMPLEX by impetus of the #156 - WINDOW #330 - ACTIONS from 7 JUNE
2018 to 30 NOVEMBER 2018 conveys an unavoidable #33 - CLOSENESS (MI)
by FEME: #205 = ʼôwth (H226): *EUREKA* *FLAG*; DEME: #71 = bên
(H1121): *EUREKA* *FLAG* with the identified #511 - MORPHOSIS SCHEMA
ANALOGY: ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK /
TOKEN, ENSIGN, STANDARD; ONTIC / MALE: #130 | DEME / FEME: #67 = bên
[#20, #23, #24 ] in similarly conveying an IMMUTABLE TRIUMPH to the
irrationality as is the PADLOCK instance.
Given the INSURANCE VALUATION REPORT dated 17 NOVEMBER 2023 and
MINUTES OF ANNUAL GENERAL MEETING ON 29 JANUARY 2024 attests
"STAIRWELL: THANK YOU TO [OTHER PERSON A] FOR REMOVING LICHEN FROM
STAIRCASE" and "PLANTS & POTS: THANK YOU TO [OTHER PERSONS J] FOR
THEIR CONTRIBUTION OF PLANTS AND POTS THAT THEY HAVE PROVIDED" we have
by cause of FEME #123 = charízomai (G5483): *PLEASANT* *OR*
*AGREEABLE* *ACTIONS* been prudent with respects to MALE: #255 =
phrónimos (G5429): *ONE'S* *INTERESTS* possessing a sure foundation
which will continue FEME: #123 = hístēmi (G2476): *TO* *STAND*, *BE*
*KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*) such that it will serve
*COUNSEL* as legal recourse against the STRATA MANAGEMENT / BODY
CORPORATE.
<http://www.grapple369.com/Groundwork/Appendix%20526%20-
%20Counsel%20On%20Sovereign%20Matters.pdf>

dolf

2024-10-13 01:28:27 UTC

Antwoorden

Permalink

This is nothing more complex than understanding such paganism with
zoomorphic deities broadly connoted the "RELIGION OF THE PEASANTRY" as
folklore there also existed locally a zoonotic disease analogy dated 28
APRIL 2017 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR ATLANTIS
RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA) bearing a
semblance to idiosyncratic modes of IRISH REPUBLICAN MURALS which have
played a significant role in expressing political sentiments. These
murals, especially in Northern Ireland, depict various themes related to
Irish nationalism, identity, and historical events as visceral enduring
hatred. They often feature iconic figures, symbols, and slogans
associated with republicanism and resistance.

#2301 - FEME TOTAL: #276 as [#200, #800, #200, #1, #300, #800] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril); 1a1)
to save a suffering one (from perishing), i.e. *ONE* *SUFFERING* *FROM*
*DISEASE*, to make well, heal, restore to health; 1a2) to preserve one
who is in danger of destruction, to save or rescue; 1b) to save in the
technical biblical sense; 1b1) negatively; i) to deliver from the
penalties of the Messianic judgment; ii) to save from the evils which
obstruct the reception of the Messianic deliverance;

***@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971):
*APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

#70 - 𝍋割 = #244 / #406 / #521
COGITO: [#77, #44, #44, #42, #62] as #70 - SEVERANCE (KE)
RANGE: noon 28 OCTOBER to 01 NOVEMBER

APPRAISAL #4: The butcher hacks meat in even pieces. (宰割平平)
FATHOMING #4: The butcher's even hacking (宰割平平)
MEANS: Perfection can exist. (能有誠也)

zǎigē (宰割): 1. to slaughter; (fig.) to ride roughshod over; *TO* *TAKE*
*ADVANTAGE* *OF* (*OTHERS*)

píngpíng (平平): 1. average; mediocre

#1266 - MALE TOTAL: #521 as [#400, #80, #70, #200, #300, #1, #200, #5,
#10] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or
placing under; 1a) thing put under, substructure, foundation; 2) that
which has foundation, is firm; 2a) that which has actual existence; 2a1)
*A* *SUBSTANCE*, *REAL* *BEING*; 2b) *THE* *SUBSTANTIAL* *QUALITY*,
*NATURE*, *OF* *A* *PERSON* *OR* *THING*; 2c) *THE* *STEADFASTNESS* *OF*
*MIND*, firmness, courage, resolution; 2c1) confidence, firm trust,
assurance;

GRAPPLE (395, 420)@[77, 27, 51, 74, 43, 44, 19, 15, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>

[#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 27
- DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY: CH'ANG
(#155 - MALE DEME IS UNNAMED {%32})}
#74 {@4: Sup: 67 - DARKENING: HUI (#241); Ego: 74 - CLOSURE: CHIH (#229)}
#43 {@5: Sup: 29 - DECISIVENESS: TUAN (#270); Ego: 43 - ENCOUNTERS: YU
(#272)}
#44 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#343); Ego: 44 -
STOVE: TSAO (#316)}
#19 {@7: Sup: 11 - DIVERGENCE: CH'A (#354); Ego: 19 - FOLLOWING: TS'UNG
(#335)}
#15 {@8: Sup: 26 - ENDEAVOUR: WU (#380); Ego: 15 - REACH: TA (#350)}
#70] {@9: Sup: 15 - REACH: TA (#395); Ego: 70 - SEVERANCE: KE (#420)}

TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255

#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
(H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel) to be
overcome; 2) to cry out, shout for joy, give a ringing cry; 2a) (Qal);
2a1) to give a ringing cry (in joy, exaltation, distress); 2a2) to cry
aloud (in summons, exhortation of wisdom); 2b) (Piel) to give a ringing
cry (in joy, exultation, praise; 2c) (Pual) ringing cry, singing out
(passive); 2d) (Hiphil) *TO* *CAUSE* *TO* *RING* *OR* *SING* *OUT*
(*FOR* *JOY*); 2e) (Hithpolel) rejoicing (participle);

#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired; 2)
*TO* *CEASE* *FROM* *VIOLENCE*, cease raging;

#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA: #415
% #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion, realm,
domain; 1b) rule; 1c) rule, dominion (of God);

#600 - MALE TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = kósmos
(G2889): {UMBRA: #600 % #41 = #26} 1) an apt and harmonious arrangement
or constitution, order, government; 2) ornament, decoration, adornment,
i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament
of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* *UNIVERSE*; 4) the
circle of the earth, the earth; 5) the inhabitants of the earth, men,
the human family; 6) the ungodly multitude; the whole mass of men
alienated from God, and therefore hostile to the cause of Christ; 7)
world affairs, the aggregate of things earthly; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and *FLEETING*, stir desire, seduce from God
and are obstacles to the cause of Christ; 8) any aggregate or general
collection of particulars of any sort; 8a) the Gentiles as contrasted to
the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;

BING COPILOT @ 2048 HOURS ON 12 OCTOBER 2024: "VERDUN CHRISTMAS TRUCE?

THE CHRISTMAS TRUCE OF 1914 WAS A REMARKABLE EVENT DURING WORLD WAR I
WHERE SOLDIERS FROM OPPOSING SIDES, INCLUDING THOSE AT *VERDUN*,
TEMPORARILY CEASED HOSTILITIES TO CELEBRATE CHRISTMAS. ON CHRISTMAS EVE
AND CHRISTMAS DAY, BRITISH, GERMAN, AND OTHER TROOPS EMERGED FROM THEIR
TRENCHES TO EXCHANGE GREETINGS, *SING* CAROLS, AND EVEN PLAY SOCCER.

    #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90, #5] / [#6, #100, #2, #90,
#6] /
    #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#1, #100, #2, #90, #500] /
#233 as [#1, #100, #2, #90, #40] /
    #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
as [#100, #2, #90, #700] /
        #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
as [#50, #100, #2, #90, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
#100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO*
*GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together;

#422 - ONTIC TOTAL: #104 as [#6, #1, #300, #100, #6, #9] = shâqaṭ
(H8252): {UMBRA: #409 % #41 = #40} 1) to be quiet, be tranquil, *BE*
*AT* *PEACE*, be quiet, rest, lie still, be undisturbed; 1a) (Qal); 1a1)
to be quiet, be undisturbed; i) to be at peace (of land); 1a2) to be
quiet, be inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness,
display of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause
quietness, pacify, allay;

#352 - ONTIC TOTAL: #104 as [#2, #5, #300, #40, #5] = shâmêm (H8074):
{UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun, stupefy;
1a) (Qal); 1a1) to be desolated, be deflowered, be deserted, be
appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) to be
desolated, be made desolate; 1b2) to be appalled; 1c) (Polel); 1c1) to
be stunned; 1c2) *APPALLING*, *CAUSING* *HORROR* (participle); i)
horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate, ravage,
make desolated; ii) to appal, show horror; 1c4) (Hophal) to lay
desolate, be desolated; 1c5) (Hithpolel); i) to cause to be desolate;
ii) to be appalled, be astounded; iii) to cause oneself desolation,
cause oneself ruin;

IT WAS A *FLEETING* MOMENT OF *PEACE* AND HUMANITY AMIDST THE *HORRORS*
OF WAR. IS THERE SOMETHING SPECIFIC YOU'D LIKE TO KNOW ABOUT THE TRUCE?"

#1086 - FEME TOTAL: #276 as [#200, #400, #50, #5, #9, #4, #8, #200, #10,
#200] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) the
consciousness of anything; 2) the soul as distinguishing between what is
morally good and bad, prompting to do the former and shun the latter,
commending one, condemning the other; 2a) *THE* *CONSCIENCE*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覆>

#77 = [#1, #6, #16, #54]

fù (覆): 1. to cover, 2. to reply [to a letter], 3. to overturn; to
capsize, 4. layered, 5. *TO* *RUIN*; *TO* *DESTROY*; *TO* *OVERWHELM*,
6. to hide, 7. to scrutinize, 8. *TO* *THE* *CONTRARY*, 9. again, 10. to
reverse; to return, 11. *TO* *AMBUSH*

#151 - PRESENTIMENT = [#5, #32, #59, #14, #41]

#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77]

#1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10, #800,
#50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
*THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
secrets, confided only to the initiated and not to ordinary mortals; 1b)
a hidden or secret thing, not obvious to the understanding; 1c) *A*
*HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF* *MEN*;
ii) of God: the secret counsels which govern God in dealing with the
righteous, which are hidden from ungodly and wicked men but plain to the
godly; 1c2) in rabbinic writings, it denotes the mystic or hidden sense;
i) of an OT saying; ii) of an image or form seen in a vision; iii) *OF*
*A* *DREAM*;

#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
*STRAIT*-*JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE
OF POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
UNIFICATION BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
(COURSE OF NATURE)
#369

REDUCTIO AD HITLERUM AS IDEA #37 - 6 JANUARY 1942: "FOLLY OF THE GREAT
OFFENSIVES OF 1914-18—A PEOPLE OF ARTISTS AND SOLDIERS: ALL THAT WAS
DONE IN THAT RESPECT DURING THE FIRST WORLD WAR WAS *SHEER* *MADNESS*.
THE OFFENSIVE AT *VERDUN*, FOR EXAMPLE, WAS AN ACT OF LUNACY. FROM
BEGINNING TO END, ALL THE COMMANDERS RESPONSIBLE FOR THAT OPERATION
SHOULD HAVE BEEN PUT IN *STRAIT*-*JACKETS*. WE'VE NOT YET COMPLETELY GOT
OVER THOSE MISTAKEN NOTIONS.

#91 - MALE TOTAL: #186 as [#5, #30, #30, #6, #20] /
#510 - FEME TOTAL: #186 as [#5, #40, #400, #5, #30, #30] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) *TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A*
*FOOL*; 2f) (Hithpoel) *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;

#242 - *MONKEY* *BUSINESS* [3 AUGUST 2023]

#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
#41 = #22} 1) *APE*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>

#186 = [#32, #76, #78]

nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs

<https://vwma.org.au/explore/people/654338>

IMAGE: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra
SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a
determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the enclosed
precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
when other war graves exist within the cemetery proper

IT'S PROBABLE THAT, THROUGHOUT THE 1914-1918 WAR, SOME TWENTY THOUSAND
MEN WERE USELESSLY SACRIFICED BY EMPLOYING THEM AS RUNNERS ON MISSIONS
THAT COULD HAVE BEEN EQUALLY WELL ACCOMPLISHED BY NIGHT, WITH LESS
DANGER. HOW OFTEN I MYSELF HAVE HAD TO FACE A POWERFUL ARTILLERY
BARRAGE, IN ORDER TO *CARRY* *A* *SIMPLE* *POSTCARD*!

[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
#16, {@3: Sup: 23 - EASE: YI (#31); Ego: 16 - CONTACT: CHIAO (#23)}
#54] {@4: Sup: 77 - COMPLIANCE: HSUN (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 54 - UNITY: K'UN (#77)}

<http://www.grapple369.com/Savvy/?male:108&feme:77&deme:108&idea:77>

TELOS TOTAL: #77 as [#9, #42, #26] = duǎn yāo jīng (短妖精): *LEPRECHAUN*
DEME TOTAL: #108

#77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA: #78 % #41 =
#37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

#831 - MALE TOTAL: #108 as [#5, #80, #5, #40, #700, #1] = pémpō (G3992):
{UMBRA: #1005 % #41 = #21} 1) to send; 1a) *TO* *BID* *A* *THING* *TO*
*BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or insert) a thing into
another;

#563 - DEME TOTAL: #108 as [#50, #8, #500, #5] /
#1183 - DEME TOTAL: #108 as [#50, #8, #500, #70, #50, #300, #5, #200] =
nḗphō (G3525): {UMBRA: #1358 % #41 = #5} 1) to be sober, *TO* *BE*
*CALM* *AND* *COLLECTED* *IN* *SPIRIT*; 2) to be temperate,
dispassionate, circumspect;

IT'S TRUE THAT LATER I HAD A COMMANDING OFFICER WHO COMPLETELY PUT A
STOP TO THESE PRACTICES. THE *SPIRIT* HAS CHANGED SINCE THOSE DAYS, AND
A DAY WILL COME WHEN SUCH ABSURDITIES CAN NO LONGER OCCUR.

#77 as [#70, #7] /
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST
/ CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] / [#70, #7,
#20, #40] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1) might, *STRENGTH*;
1a) material or physical; 1b) *PERSONAL* *OR* *SOCIAL* *OR* *POLITICAL*;

A WAR COMMANDER MUST HAVE IMAGINATION AND FORESIGHT (ie. #151 -
PRESENTIMENT = [#5, #32, #59, #14, #41]). SO IT'S NOT EXTRAORDINARY THAT
OUR PEOPLE IS AT ONCE A PEOPLE OF *SOLDIERS* *AND* *OF* *ARTISTS*. MY
#137 - *STRENGTH* LIES IN THE FACT THAT I CAN IMAGINE THE SITUATIONS
THAT THE TROOPS ARE CALLED UPON TO FACE.

AND I CAN DO THAT BECAUSE I'VE BEEN AN ORDINARY SOLDIER MYSELF. THUS ONE
ACQUIRES THE RAPID UNDERSTANDING OF THE APPROPRIATE STEPS TO TAKE IN
EVERY KIND OF CIRCUMSTANCE." [Page 56]

REDUCTIO AD HITLERUM AS IDEA #96 - 6 JANUARY 1942: "I'VE REALISED ONE
THING. THE WORST OF FREEMASONRY IS NOT SO MUCH THE PHILOSOPHIC SIDE AS
THE FACT THAT IT'S AN IMMENSE ENTERPRISE OF CORRUPTION. IT'S A HANDFUL
OF MEN WHO ARE RESPONSIBLE FOR THE WAR." [page 184]

REDUCTIO AD HITLERUM AS IDEA #242 - 29 JUNE 1942: "ANY RESPONSIBLE
STATESMAN SHOULD, INDEED MUST, LEAVE HIS SUCCESSOR A WHOLE DRAWER FULL
OF SOMEWHAT NEBULOUS CLAIMS, SO THAT THE LATTER CAN BE IN A POSITION,
SHOULD THE NEED ARISE, TO CONJURE UP THESE "SACRED" RIGHTS AS THE
PRETEXT FOR ANY CONFLICT WHICH MAY SEEM NECESSARY...

THE HEAD OF A STATE [IDEA: #277] CAN GIVE NO BETTER PROOF [#20, #23,
#24] OF HIS WISDOM THAN THE LEAVING OF CLAIMS OF THIS KIND TO HIS
SUCCESSOR IN RESPECT OF EVERY REGION IN WHICH IT IS HUMANLY POSSIBLE TO
FORESEE THAT ANY NATIONAL INTERESTS MAY AT ANY POSSIBLE TIME BECOME
INVOLVED. IF THE MONKS OF ATHOS, ON THE SUBJECT OF WHOSE MORALS I HAVE
NO DESIRE TO DILATE, WISH TO NAME ME AS SUCCESSOR TO THE BYZANTINE
EMPIRE, THEN THEIR DOCUMENT MUST BE MOST CAREFULLY PRESERVED!

... THESE REFLECTIONS OF MINE ARE INSPIRED BY MY OWN EXPERIENCE WITH THE
DIFFICULT PIECE OF HISTORY TO WHICH I HAVE HAD TO PUT MY HAND." [Page 53]

#353 = [#1, #7, #21, #35, #36, #42, #62, #72, #1, #6, #16, #54]

#353 - GRAFFITI *PHALLUS* FUN @ 1151 HOURS ON 20 NOVEMBER 2017 as [#50,
#3, #300] /
#1409 - ONTIC TOTAL: #104 as [#6, #400, #3, #300, #700] = nâgash
(H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a) (Qal)
to draw or come near; 1a1) of humans; i) *OF* *SEXUAL* *INTERCOURSE*;
1a2) of inanimate subject; i) to approach one another; 1a3) (Niphal) to
draw near; 1a4) (Hiphil) *TO* *CAUSE* *TO* *APPROACH*, *BRING* *NEAR*,
*BRING*; 1a5) (Hophal) to be brought near; 1a6) (Hithpael) to draw near;

YOUTUBE: "WALKING ON A DREAM (EMPIRE OF THE SUN)"

"IS IT REAL NOW?
TWO PEOPLE BECOME ONE
I CAN FEEL NOW
TWO PEOPLE BECOME ONE"

<http://www.grapple369.com/Savvy/?male:136&feme:102&ontic:102&deme:242>

{@4: Sup: 8 - OPPOSITION: KAN (#136 - MALE DEME IS UNNAMED {%36}); Ego:
15 - REACH: TA (#102 - I AM NOT RAPACIOUS {%4})}

#225 - MALE TOTAL: #136 as [#10, #4, #10, #1, #200] = ídios (G2398):
{UMBRA: #294 % #41 = #7} 1) pertaining to one's self, one's own,
*BELONGING* *TO* *ONE'S* *SELF*;

#102 - FEME TOTAL: #102 as [#2, #70, #30] = baʻal (H1167): {UMBRA: #102
% #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a husband; 1c)
citizens, inhabitants; 1d) rulers, lords; 1e) (noun of relationship used
to characterise - ie, *MASTER* *OF* *DREAMS*); 1f) lord (used of foreign
gods);

#623 - ONTIC TOTAL: #102 as [#1, #8, #4, #10, #600] = ʼechâd (H259):
{UMBRA: #13 % #41 = #13} 1) *ONE* (number); 1a) one (number); 1b) each,
every; 1c) a certain; 1d) an (indefinite article); 1e) only, once, once
for all; 1f) one...another, the one...the other, one after another, one
by one; 1g) first; 1h) eleven (in combination), eleventh (ordinal);

#781 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #20, #70, #200] =
patrikós (G3967): {UMBRA: #781 % #41 = #2} 1) paternal, ancestral,
*HANDED* *DOWN* *BY* *OR* *RECEIVED* *FROM* *ONE'S* *FATHERS*;

FOR FURTHER SEE: "COMMENT ON SOVEREIGN PREROGATIVES IN RELATION TO
STRATA MANAGEMENT GIVING SUPPORT TO VICTIMISATION BY COLLECTIVE #511 -
MORPHOSIS PUNISHMENT HATE CRIME IN CONTRA SECTION 12 CRIMES ACT 1900 NSW
AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC"

<http://www.grapple369.com/Groundwork/Appendix%20526%20-%20Counsel%20On%20Sovereign%20Matters.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>

Revision Date: 13 October 2024

Post by dolf
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰
陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19
(*), #20, #23, #24 ...]) which generally fall outside the scope of
organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and
parapsychology.
Whilst scholars have much debated the role of the occult in Nazism
since it first appeared on the German political landscape in the
1920s. After 1945, a consensus held that occultism - an ostensibly
anti-modern, irrational blend of pseudo-religious and -scientific
practices and ideas - had directly facilitated Nazism's rise. But what
we assert here given TABLE TALK IDEA #177 as the quintessential basis
of NAZI IDENTITY is infused with IDEAS anchors to the [#20, #23, #24]
that PROPAGANDA is therefore the product of an implicit and systemic
MORPHOSIS deployment: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1,
#5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*),
#20, #23, #24 ...]
#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as the OCCULT IMPETUS conveyed within
PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S
TABLE TALK IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS
ANCHOR [MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:8>
JUAN (#17)}
21 - RELEASE: SHIH (#44)}
{%19}); Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}
#324 % #41 = #37} 1) *EXCITING* *REVERENCE*, *VENERABLE*, *SACRED*; 2)
pure; 2a) pure from carnality, chaste, modest; 2b) pure from every
fault, immaculate; 2c) clean;
ONTIC TOTAL: #104
DEME TOTAL: #247 <-- #247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)
{UMBRA: #294 % #41 = #7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR*
*DIVINITIES* *AS* *USED* *BY* *THE* *GREEKS*; 2) spoken of the only
and true God, trinity; 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
#200 % #41 = #36} 1) (Qal) to practice divination, divine; 1a) of
diviners of the nations, Balaam; 1b) of false prophets of Israel; 1c)
prohibited;
#31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty men, men
of rank, mighty heroes; 1b) angels; 1c) god, *FALSE* *GOD*, (*DEMONS*,
*IMAGINATIONS*); 1d) God, the one true God, Jehovah; 2) mighty things
in nature; 3) strength, power;
#428 - ONTIC TOTAL: #104 as [#6, #5, #3, #4, #400, #10] = nâgad
(H5046): {UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell, make
known; 1a) (Hiphil) to tell, declare; 1a1) to tell, announce, report;
1a2) to declare, make known, expound; 1a3) to inform of; 1a4) *TO*
*PUBLISH*, *DECLARE*, *PROCLAIM*; 1a5) to avow, acknowledge, confess;
i) messenger (participle); 1a6) (Hophal) to be told, be announced, be
reported;
#1215 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #5] /
#1330 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #70, #50] =
Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed'; 1)
*CHRIST* *WAS* *THE* *MESSIAH*, the Son of God; 2) anointed;
#1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #50] /
#1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 =
#24} 1) *CHRISTIAN*, a follower of Christ;
REDUCTIO AD HITLERUM ON 24 JANUARY 1942 AS IDEA #121: "I created the
Ministry of Propaganda with the idea that it should be at everybody's
service. Thus I myself can do without a propaganda service. It's
enough for me to have the possibility of taking my telephone off the
hook and asking the question: "Herr Doktor, how am I to set about
such-and-such a matter?"
Yet there practically doesn't exist a Ministry to-day that hasn't its
own press-service. They ought to find the services of the Ministry of
Propaganda enough. Since it's I who give the Reich's Propaganda
Ministry its directives (eg: IDEA #189: *GOOD* *PROPAGANDA* *MUST*
*BE* *STIMULATING* / ENTHRALL), why should I maintain a private press-
section?" [page 239]
YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
http://youtu.be/HGH-4jQZRcc
#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3) in
the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make
supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2)
to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
#68 = [#68]
zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2. to
catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4.
to contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
expresses a command, 7. to attach; to grasp, 8. indicates an
accompanying action, 9. to add; to put, 10. a chess move, 11. a trick;
a move; *A* *METHOD*, 12. OK, 13. to fall into [a trap], 14. to
ignite, 15. to fall asleep, 16. whereabouts; end result, 17. to
appear; to manifest, 18. to show, 19. to indicate; to be distinguished
by, 20. to write, 21. to record, 22. a document; writings, 23. Zhu,
24. *expresses* *that* *a* *continuing* *process has a result, 25. as
it turns out; coincidentally, 26. to arrive, 27. to result in, 28. to
command, 29. a strategy, 30. to happen; to occur, 31. space between
main doorway and a screen, 32. somebody attached to a place; a local
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
#140 = [#15, #57, #68]
mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan;
an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be obsessed
with, 6. complete; full
#208 = [#68, #15, #57, #68]
REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "Without the help of
these efficient and enthusiastic colleagues, I should certainly not
have achieved the political successes which have fallen to me. To
those among them who, in their enthusiasm for the regeneration of our
nation, go too far and
hail me as a Prophet, a second Mahommed or a second Messiah, I can
only retort that I can find no trace of any resemblance in myself to a
Messiah." [Page 463]
In this sense of treating persons shamefully, the question is whether
PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC cultural
psychosis especially given COOK'S DISCOVERY diarised on 22 AUGUST 1770
is an ALBION GAMBIT having legal precedent within an "ARROGATED
ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF SUPREMACY 1534 /
1558 and by action of QUEEN ELIZABETH I in awarding the sea navigator
FRANCIS DRAKE a knighthood in 1581 for a 7 JUNE 1579 discovery of NEW
ALBION, then gives no entitlement for DOCTORS of a ROMAN CATHOLIC
RELIGIOUS BELIEF (et al) to conscientiously object to what are LAWS OF
THE LAND such as ABORTION, FERTILITY CONTROL or VOLUNTARY ASSISTED
DYING -- EXCEPTING AS CHRISTO-FASCISTS (ie. the consideration of
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "BEING ANY ARROGATED
#151 / #656 - RESEMBLANCE TO A *MESSIAH*" [Page 463] after 82 years is
a religious dogma question that remains unanswered) WITH AN UBER ALLES
CONTEMPT YOU HAUGHTILY BESTOW UPON YOURSELVES AS A PIETY.
"I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
(G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
*SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
#1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
order to find; 1a) to seek a thing; 1b) to seek [in order to find out]
by thinking, meditating, reasoning, to enquire into; 1c) to seek
after, seek for, aim at, strive after; 2) to seek i.e. require,
demand; 2a) to crave, demand something from
MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
#4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
(G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
*GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
Jews begged Pilate to release instead of Christ; 3) Joshua was the
famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
with Paul in the preaching of the gospel (Col. 4:11);
#613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
#8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
*PEARL*; 2) a proverb, i.e. a word of great value;

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
[#19, #14, #9, #18, #13, #8, #17, #12, #7]
<http://www.grapple369.com/Savvy/?
male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
#358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) of the patriarchs as anointed kings;
{UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
*MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
#117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
*OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign;
1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal)
to be made king or queen; 2) to counsel, advise; 2a) (Niphal) to
consider;
#859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
#1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
to exercise kingly power, to reign; 1a) of the governor of a province;
1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians
in the millennium; 2) metaph. to exercise the highest influence, to
control;
#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
#5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);
#117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
1) *LINE*;
ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111 %
#41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
together; 1c1) (Niphal) to be collected;
#485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
#5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
to be present, *TO* *COME* *NEAR*, approach; 2) to come forth, make
one's public appearance;
#1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
#300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA: #2566
% #41 = #24} 1) to conform one's self (i.e. one's mind and character)
to another's pattern, (*FASHION* *ONE'S* *SELF* *ACCORDING* *TO*);
#856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
(H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT
HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
We have provided sufficient INFORMAL RESEARCH notes to PROFESSORS OF
HISTORY AT OXFORD UNIVERSITY who in 2000 published HUGH TREVOR-ROPER's
TABLE TALK edition and PROFESSOR OF CHINESE EMPIRE (early empires in
China, philosophy, art and archaeology) HISTORY AT BERKELEY UNIVERSITY
on the postulation of ACADEMIC IMPROPRIETY in white-washing human
atrocity by a failure to investigate any NESTORIAN STELLA OF 7 JANUARY
781 IMPETUS for CHRISTIAN ANATHEMA expressed within the REDUCTIO AD
HITLERUM TABLE TALK.
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
<http://www.grapple369.com/Savvy/?
male:130&feme:67&ontic:130&deme:67&idea:67>
TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
chosen, selected;
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
#246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
= ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
*COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
*TO* *FORM*, shape, i.e. to completely change or transform;
#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 = #984 - bù néng (不能): *CANNOT* + #14 - huíbì (回避): *JUDGE*
*RECUSAL* / ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
(G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
famous capital of the ancient world;
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF*
*MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
renewal; 5) community;
REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable. It
implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
Although it sometimes produces superfluities and over-lappings—when
*ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at
least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm
no longer there, it will be FEME: #67 = chreía (G5532): *NECESSARY* to
DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of
"Fuehrer" a uniform meaning.
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
#130 = ktízō (G2936): *FORM* of the State itself." [page 382]
A draft statement also included within the 11 JUNE 2024 submission TO
STRATA MANAGEMENT on "RISK AVOIDANCE ON PROPERTY DEVALUATION" but
none- the-less conveying an incontrovertible statement of gravitas
relating to the USE OF SWASTIKA AS SUBTERFUGE FOR IRISH PERFIDE ALBION
2024, whereby "OTHER PARTY B" [who we perceive is consciously or
SURFING ALONG A CONTRIVANCE OF REALITY / betsaʻ (H1215): UNJUST GAIN
ACQUIRED BY VIOLENCE paradigmatic extrusion) actioning as an AGENT
PROVOCATEUR for a CONFEDERATE CAUSE which is not lawful] upon seeing
my ingress to the property drove their vehicle onto the NATURE STRIP
in an aggressive INTIMIDATORY manner and wilfully caused DESTRUCTION /
interacted via door bell with "OTHER PARTY B".
Since the 19th century, the #205 - EUREKA FLAG [#9, #25, #73, #57,
#41] AS PRINCIPLE OF PERSISTENCE has achieved customary use as a
general- purpose symbol of protest (eg: #306 - PERFIDE ALBION) and has
been ADOPTED BY SUPPORTERS OF THE AUSTRALIAN REPUBLIC AND TRADE UNION
MOVEMENTS. It has also been incorporated into the official logo of the
far-right Australia First Party and is often seen on bumper stickers
accompanied by white nationalist political slogans. There have been
efforts, such as around the time of the 150th anniversary in 2004 by
Ballarat MP Catherine King, to give legal standing to the #205 -
EUREKA FLAG under the Flags Act and to reserve it for more progressive
causes.
TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, <-- IMPLICATION OF STRATA MANAGEMENT
RORTING OWNER CORPORATION (eg: EXCESSIVE LAWN MOWING FEES WITHIN A
DROUGHT YEAR AND WITHHOLDING TABLING MATTER AT GENERAL MEETING) BY A
CAPITULATION TO ORGANISED CRIME / UNDERWORLD ETHIC
STREET, SALE ON MANAGERS REPORT/MAINTENANCE: THE LAST OPERATIONAL YEAR
HAS BEEN VERY INTERESTING TO SAY THE LEAST. THERE ARE CERTAINLY SOME
ISSUES BETWEEN TWO LOT OWNERS WITHIN THE DEVELOPMENT, WHICH HAS LED TO
SOME CONFRONTATION, POLICE CALLED AT VARIOUS TIMES AND GIPPSLAND
STRATA MANAGEMENT (GSM) BEEN CALLED ON AT LEAST ONCE A WEEK WITH
VARIOUS ISSUES WITHIN THE DEVELOPMENT. ON TWO OCCASIONS [10 MARCH 2018
- CCTV FOOTAGE & PHOTOGRAPHS / 29 APRIL 2018 - CONTEMPORANEOUS TO GATE
REMOVAL BY UNIT #5 / #1 IN CONTRA TO COURT ORDERS] WITHIN THE LAST 12
MONTHS THE MAIN POWER BOX HAS BEEN BROKEN INTO AND THE MAIN POWER FUSE
FOR UNIT TWO HAS BEEN REMOVED. THIS HAS LED TO SP AUSNET CALL OUT AS
WELL AS A QUALIFIED ELECTRICIAN ATTENDING OUT OF HOURS. THIS EXPENSE
HAS TO BE MET BY THE OWNERS CORPORATION ACCOUNT AS THE COST IS BELOW
THE INSURANCE EXCESS."
SUBSEQUENT: IN BOTH INSTANCES WHERE "THE MAIN POWER BOX HAS BEEN
BROKEN INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN REMOVED" THE
IDENTITY OF PARTIES AS BEING THE RENTERS OF UNITS #1 / #5 AND
RELATIVES TO THE OWNERS WAS KNOWN. AND GIVEN THIS OCCURRED DURING THE
DURING THE WORLD WAR I CENTENNIAL YEAR OCCASIONING THE WILFUL
WITHHOLDING OF FACTS / PRO FORMA OWNER CORPORATION GENERAL MEETING
ACTIONS WE REASONABLY CONCLUDED THAT GIPPSLAND STRATA MANAGEMENT IS BY
CAUSE OF MAL ADMINISTRATION THEREBY GIVING MATERIAL SUPPORT (ie. we
had not at this time identified the underlying MORPHOSIS premise to
the ATROCITIES being committed) TO THE CAUSE OF IRISH CATHOLIC
"PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
Ego: 20 - ADVANCE: CHIN (#76 - *TO* *DIVIDE*, *APPORTION*)} <--
*FENCING* *MATTERS* OF 3 FEBRUARY 2020
*ESTIMATION*); Ego: 23 - EASE: YI (#99 - *WELFARE*, *BENEFIT*, *GOOD*
*THINGS*)} <-- *PROPERTY* *VALUATION* ON 17 NOVEMBER 2023
JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL* *GENERAL*
*MEETING* ON 29 JANUARY 2024
*FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* / *MEMORIAL*,
*MONUMENT*); Ego: 33 - CLOSENESS: MI (#156 - *WINDOW* *FRAMES*)} <--
AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
And whilst "OTHER PARTY B" as the local agent provocateur (ie. there
is no neighbourly dispute because I have never wronged this person and
only once retaliated when a church street sign was on 25 JANUARY 2019
placed in my garden whilst on an evening walk) has been observed since
that #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT "TIME FOR
PAYBACK" dated 5 JANUARY 2017 placed within the MAILBOX, to have
engaged within PATTERNED BEHAVIOUR such as GATE REMOVAL (last occurred
14 MAY 2024 and returned 17 MAY 2024), PROPERTY, CAR AND GARDEN
DESTRUCTION (last occurred 14 MAY 2024), LAWN VEHICLE DAMAGE (last
occurred 23 MAY 2024) and MEAT IN MAILBOX (last occurred 23 MAY 2024)
that was associated with a PADLOCK placement upon their own MAILBOX
which is analogous to the consideration that the SWASTIKA BURNED INTO
THE LAWN WITH HERBICIDE being contemporaneous to excessive MOTOR CAR
acquisitions and their IMMOVABILITY PARKED AT REAR OF THE BUILDING
COMPLEX by impetus of the #156 - WINDOW #330 - ACTIONS from 7 JUNE
2018 to 30 NOVEMBER 2018 conveys an unavoidable #33 - CLOSENESS (MI)
by FEME: #205 = ʼôwth (H226): *EUREKA* *FLAG*; DEME: #71 = bên
(H1121): *EUREKA* *FLAG* with the identified #511 - MORPHOSIS SCHEMA
ANALOGY: ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK /
TOKEN, ENSIGN, STANDARD; ONTIC / MALE: #130 | DEME / FEME: #67 = bên
[#20, #23, #24 ] in similarly conveying an IMMUTABLE TRIUMPH to the
irrationality as is the PADLOCK instance.
Given the INSURANCE VALUATION REPORT dated 17 NOVEMBER 2023 and
MINUTES OF ANNUAL GENERAL MEETING ON 29 JANUARY 2024 attests
"STAIRWELL: THANK YOU TO [OTHER PERSON A] FOR REMOVING LICHEN FROM
STAIRCASE" and "PLANTS & POTS: THANK YOU TO [OTHER PERSONS J] FOR
THEIR CONTRIBUTION OF PLANTS AND POTS THAT THEY HAVE PROVIDED" we have
by cause of FEME #123 = charízomai (G5483): *PLEASANT* *OR*
*AGREEABLE* *ACTIONS* been prudent with respects to MALE: #255 =
phrónimos (G5429): *ONE'S* *INTERESTS* possessing a sure foundation
which will continue FEME: #123 = hístēmi (G2476): *TO* *STAND*, *BE*
*KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*) such that it will serve
*COUNSEL* as legal recourse against the STRATA MANAGEMENT / BODY
CORPORATE.
<http://www.grapple369.com/Groundwork/Appendix%20526%20-
%20Counsel%20On%20Sovereign%20Matters.pdf>

dolf

2024-10-13 19:32:20 UTC

Antwoorden

Permalink

DEGENERATE ART

#1336 = (κακότεχνος): artful, using evil practices, with bad art

#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41 =
#24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a mode of
thinking, feeling, acting; 2a) base, wrong, wicked; 3) troublesome,
injurious, pernicious, destructive, baneful;

#963 as [#300, #5, #600, #50, #8] = téchnē (G5078): {UMBRA: #963 % #41 =
#20} 1) of the plastic art; 2) of a trade;

[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
Ego: 20 - ADVANCE: CHIN (#41)}
ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
τ, {@5: Sup: 6 - CONTRARIETY: LI (#118 - MALE DEME IS UNNAMED {%5});
Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26})}
ε, {@6: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 5 - KEEPING SMALL: SHAO
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
χ, {@7: Sup: 44 - STOVE: TSAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}); Ego: 33 - CLOSENESS: MI (#206)}
ν, {@8: Sup: 13 - INCREASE: TSENG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 50 - VASTNESS
/ WASTING: T'ANG (#256)}
ο, {@9: Sup: 2 - FULL CIRCLE: CHOU (#188); Ego: 70 - SEVERANCE: KE (#326)}
σ] {@10: Sup: 40 - LAW / MODEL: FA (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 38 - FULLNESS: SHENG (#364)}

<http://www.grapple369.com/Savvy/?male:228&feme:364&ontic:928&deme:498&idea:1336>

TELOS TOTAL: #1336
ONTIC TOTAL: #928
DEME TOTAL: #498

#440 - ONTIC TOTAL: #928 as [#40, #50, #8, #40, #1, #300, #1] = mnēma
(G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral monument;
3) a sepulchre or tomb;

#724 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7, #70,
#40, #1, #10] /
#848 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7, #70,
#40, #5, #50, #70, #10] /
#1444 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #200, #9,
#8, #200, #70, #50, #300, #1, #10] = enypniázomai (G1797): {UMBRA: #724
% #41 = #27} 1) to dream (divinely suggested) dreams; 2) metaph., to be
beguiled with sensual images and carried away to an impious course of
conduct;

#860 - MALE TOTAL: #228 as [#200, #20, #70, #300, #70, #200] = skótos
(G4655): {UMBRA: #860 % #41 = #40} 1) darkness; 1a) of night darkness;
1b) of darkened eyesight or blindness; 2) metaph.; 2a) of ignorance
respecting divine things and human duties, and the accompanying
ungodliness and immorality, together with their consequent misery in
hell; 2b) persons in whom darkness becomes visible and holds sway;

#294 - MALE TOTAL: #228 as [#80, #1, #3, #10, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever
brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly
peril; 1b2) of the allurements and seductions of sin; 1b3) the
allurements to sin by which the devil holds one bound; 1b4) the snares
of love;

#1498 - FEME TOTAL: #364 as [#5, #200, #20, #70, #300, #800, #40, #5,
#50, #8] = skotóō (G4656): {UMBRA: #1460 % #41 = #25} 1) to darken,
cover with darkness; 2) metaph. to darken or blind the mind;

1498 - FEME TOTAL: #364 as [#20, #5, #20, #400, #100, #800, #40, #5,
#50, #8, #50] = kyróō (G2964): {UMBRA: #1390 % #41 = #37} 1) to make
valid; 2) to confirm publicly or solemnly, to ratify;

DAS MAGDEBURGER EHRENMAL (THE MAGDEBURG CENOTAPH)
(EASTER YEARS

1914 - 5 APRIL (VERDUN CHRISTMAS TRUCE?)
1915 - 4 APRIL
1916 - 23 APRIL (IRISH EASTER UPRISING)
1917 - 8 APRIL
1918 - 31 MARCH

Pasted Graphic.png

The sculpture (1929) created a great controversy about Ernst Barlach's
anti-war stance, in opposition to the trends at that time was declared
to be degenerate art due to the "deformity" and emaciation of the
figures—corresponding to Nordau's theorized connection between "mental
and physical degeneration".

The term Entartung (or "degeneracy") had gained currency in Germany by
the late 19th century when the critic and author MAX NORDAU devised the
theory presented in his 1892 book Degeneration. Whereby he attacked
Aestheticism in English literature and described the mysticism of the
German composer RICHARD WAGNER and the Symbolist movement in French
literature as a product of mental pathology. Explaining the
painterliness of Impressionism as the sign of a diseased visual cortex,
he decried modern degeneracy while praising traditional German culture.
Despite the fact that NORDAU was Jewish and a key figure in the Zionist
movement (Lombroso was also Jewish), his theory of artistic degeneracy
would be seized upon by German Nazis during the Weimar Republic as a
rallying point for their antisemitic and racist demand for Aryan purity
in art. <https://en.wikipedia.org/wiki/Degenerate_art>

#1336 as [#80, #30, #1, #50, #800, #40, #5, #50, #70, #10, #200] =
planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to lead
astray, lead aside from the right way; 1a) to go astray, wander, roam
about; 2) metaph.; 2a) to lead away from the truth, to lead into error,
to deceive; 2b) to be led into error; 2c) to be led aside from the path
of virtue, to go astray, sin; 2d) to sever or fall away from the truth;
2d1) of heretics; 2e) to be led away into error and sin;

#1336 as [#70, #100, #30, #100, #30, #6, #400, #600] = ʻăqalqal (H6128):
{UMBRA: #330 % #41 = #2} 1) winding, devious, crooked;

#1336 as [#40, #200, #6, #90, #400, #600] = mᵉrûwtsâh (H4794): {UMBRA:
#341 % #41 = #13} 1) running, course (of life); 1a) running, mode or
style of running; 1b) course (of life);

Post by dolf
-- MONKEY BUSINESS: IRISH CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 -
EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM
OBSTRUCTION BY THE 卐 - SWASTIKA
(c) 2024 Dolf Leendert Boek, Published: 12 October 2024
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰
陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which generally fall
outside the scope of organized religion and science, encompassing
phenomena involving a 'hidden' or 'secret' agency, such as magic and
mysticism. It can also refer to paranormal ideas such as extra-sensory
perception and parapsychology.
diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3. fig.
*TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR* *SUBVERSION*); 4. to
undermine; 5. to subvert
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6. to
shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO* *BE*
*CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND* *SCREAM*
#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10, #600] =
kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO* *PRACTICE*
*WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a) sorcerer, sorceress
(participle);
duǎn yāo jīng (短妖精): *LEPRECHAUN*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
[#9]
duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
steal from
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
[#42]
yāo (妖): 1. goblin; *WITCH*; devil; monster; *DEMON*, 2. lovely;
charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
[#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4.
fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined;
*CONCENTRATED*, 14. a demon; a spectre
(#9)}
YING (#51)}
#74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20, #23,
#24 ...]); Ego: 26 - ENDEAVOUR: WU (#77)}
YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"
http://youtu.be/ykqnpSIy5_4
This is nothing more complex than understanding such paganism with
zoomorphic deities broadly connoted the "RELIGION OF THE PEASANTRY" as
folklore there also existed locally a zoonotic disease analogy dated 28
APRIL 2017 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR ATLANTIS
RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA) bearing a
semblance to idiosyncratic modes of IRISH REPUBLICAN MURALS which have
played a significant role in expressing political sentiments. These
murals, especially in Northern Ireland, depict various themes related to
Irish nationalism, identity, and historical events as visceral enduring
hatred. They often feature iconic figures, symbols, and slogans
associated with republicanism and resistance.
#2301 - FEME TOTAL: #276 as [#200, #800, #200, #1, #300, #800] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril); 1a1)
to save a suffering one (from perishing), i.e. *ONE* *SUFFERING* *FROM*
*DISEASE*, to make well, heal, restore to health; 1a2) to preserve one
who is in danger of destruction, to save or rescue; 1b) to save in the
technical biblical sense; 1b1) negatively; i) to deliver from the
penalties of the Messianic judgment; ii) to save from the evils which
obstruct the reception of the Messianic deliverance;
*APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
#70 - 𝍋割 = #244 / #406 / #521
COGITO: [#77, #44, #44, #42, #62] as #70 - SEVERANCE (KE)
RANGE: noon 28 OCTOBER to 01 NOVEMBER
APPRAISAL #4: The butcher hacks meat in even pieces. (宰割平平)
FATHOMING #4: The butcher's even hacking (宰割平平)
MEANS: Perfection can exist. (能有誠也)
zǎigē (宰割): 1. to slaughter; (fig.) to ride roughshod over; *TO*
*TAKE* *ADVANTAGE* *OF* (*OTHERS*)
píngpíng (平平): 1. average; mediocre

#1266 - MALE TOTAL: #521 as [#400, #80, #70, #200, #300, #1, #200, #5,
#10] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or
placing under; 1a) thing put under, substructure, foundation; 2) that
which has foundation, is firm; 2a) that which has actual existence; 2a1)
*A* *SUBSTANCE*, *REAL* *BEING*; 2b) *THE* *SUBSTANTIAL* *QUALITY*,
*NATURE*, *OF* *A* *PERSON* *OR* *THING*; 2c) *THE* *STEADFASTNESS* *OF*
*MIND*, firmness, courage, resolution; 2c1) confidence, firm trust,
assurance;

<http://www.grapple369.com/Savvy/?
male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>
(#77)}
- DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
(#155 - MALE DEME IS UNNAMED {%32})}
(#272)}
STOVE: TSAO (#316)}
(#335)}
TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255
#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
(H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel) to be
overcome; 2) to cry out, shout for joy, give a ringing cry; 2a) (Qal);
2a1) to give a ringing cry (in joy, exaltation, distress); 2a2) to cry
aloud (in summons, exhortation of wisdom); 2b) (Piel) to give a ringing
cry (in joy, exultation, praise; 2c) (Pual) ringing cry, singing out
(passive); 2d) (Hiphil) *TO* *CAUSE* *TO* *RING* *OR* *SING* *OUT*
(*FOR* *JOY*); 2e) (Hithpolel) rejoicing (participle);
#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired; 2)
*TO* *CEASE* *FROM* *VIOLENCE*, cease raging;
#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA: #415
% #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion, realm,
domain; 1b) rule; 1c) rule, dominion (of God);
#600 - MALE TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = kósmos
(G2889): {UMBRA: #600 % #41 = #26} 1) an apt and harmonious arrangement
or constitution, order, government; 2) ornament, decoration, adornment,
i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament
of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* *UNIVERSE*; 4) the
circle of the earth, the earth; 5) the inhabitants of the earth, men,
the human family; 6) the ungodly multitude; the whole mass of men
alienated from God, and therefore hostile to the cause of Christ; 7)
world affairs, the aggregate of things earthly; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and *FLEETING*, stir desire, seduce from God
and are obstacles to the cause of Christ; 8) any aggregate or general
collection of particulars of any sort; 8a) the Gentiles as contrasted to
the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
THE CHRISTMAS TRUCE OF 1914 WAS A REMARKABLE EVENT DURING WORLD WAR I
WHERE SOLDIERS FROM OPPOSING SIDES, INCLUDING THOSE AT *VERDUN*,
TEMPORARILY CEASED HOSTILITIES TO CELEBRATE CHRISTMAS. ON CHRISTMAS EVE
AND CHRISTMAS DAY, BRITISH, GERMAN, AND OTHER TROOPS EMERGED FROM THEIR
TRENCHES TO EXCHANGE GREETINGS, *SING* CAROLS, AND EVEN PLAY SOCCER.
    #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90, #5] / [#6, #100, #2, #90,
#6] /
    #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#1, #100, #2, #90, #500] /
#233 as [#1, #100, #2, #90, #40] /
    #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
as [#100, #2, #90, #700] /
        #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
as [#50, #100, #2, #90, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
#100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO*
*GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together;
#422 - ONTIC TOTAL: #104 as [#6, #1, #300, #100, #6, #9] = shâqaṭ
(H8252): {UMBRA: #409 % #41 = #40} 1) to be quiet, be tranquil, *BE*
*AT* *PEACE*, be quiet, rest, lie still, be undisturbed; 1a) (Qal); 1a1)
to be quiet, be undisturbed; i) to be at peace (of land); 1a2) to be
quiet, be inactive; 1b) (Hiphil); 1b1) to show quietness; i) quietness,
display of quietness (subst); 1b2) to quiet, be quiet; 1b3) to cause
quietness, pacify, allay;
{UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun, stupefy;
1a) (Qal); 1a1) to be desolated, be deflowered, be deserted, be
appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) to be
desolated, be made desolate; 1b2) to be appalled; 1c) (Polel); 1c1) to
be stunned; 1c2) *APPALLING*, *CAUSING* *HORROR* (participle); i)
horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate, ravage,
make desolated; ii) to appal, show horror; 1c4) (Hophal) to lay
desolate, be desolated; 1c5) (Hithpolel); i) to cause to be desolate;
ii) to be appalled, be astounded; iii) to cause oneself desolation,
cause oneself ruin;
IT WAS A *FLEETING* MOMENT OF *PEACE* AND HUMANITY AMIDST THE *HORRORS*
OF WAR. IS THERE SOMETHING SPECIFIC YOU'D LIKE TO KNOW ABOUT THE TRUCE?"
#1086 - FEME TOTAL: #276 as [#200, #400, #50, #5, #9, #4, #8, #200, #10,
#200] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) the
consciousness of anything; 2) the soul as distinguishing between what is
morally good and bad, prompting to do the former and shun the latter,
commending one, condemning the other; 2a) *THE* *CONSCIENCE*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覆>
#77 = [#1, #6, #16, #54]
fù (覆): 1. to cover, 2. to reply [to a letter], 3. to overturn; to
capsize, 4. layered, 5. *TO* *RUIN*; *TO* *DESTROY*; *TO* *OVERWHELM*,
6. to hide, 7. to scrutinize, 8. *TO* *THE* *CONTRARY*, 9. again, 10. to
reverse; to return, 11. *TO* *AMBUSH*
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41]

#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77]
#1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10, #800,
#50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
*THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
secrets, confided only to the initiated and not to ordinary mortals; 1b)
a hidden or secret thing, not obvious to the understanding; 1c) *A*
*HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF* *MEN*;
ii) of God: the secret counsels which govern God in dealing with the
righteous, which are hidden from ungodly and wicked men but plain to the
godly; 1c2) in rabbinic writings, it denotes the mystic or hidden sense;
i) of an OT saying; ii) of an image or form seen in a vision; iii) *OF*
*A* *DREAM*;
#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
*JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE
OF POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
UNIFICATION BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
(COURSE OF NATURE)
#369
REDUCTIO AD HITLERUM AS IDEA #37 - 6 JANUARY 1942: "FOLLY OF THE GREAT
OFFENSIVES OF 1914-18—A PEOPLE OF ARTISTS AND SOLDIERS: ALL THAT WAS
DONE IN THAT RESPECT DURING THE FIRST WORLD WAR WAS *SHEER* *MADNESS*.
THE OFFENSIVE AT *VERDUN*, FOR EXAMPLE, WAS AN ACT OF LUNACY. FROM
BEGINNING TO END, ALL THE COMMANDERS RESPONSIBLE FOR THAT OPERATION
SHOULD HAVE BEEN PUT IN *STRAIT*-*JACKETS*. WE'VE NOT YET COMPLETELY GOT
OVER THOSE MISTAKEN NOTIONS.
#91 - MALE TOTAL: #186 as [#5, #30, #30, #6, #20] /
#510 - FEME TOTAL: #186 as [#5, #40, #400, #5, #30, #30] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig.
of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) *TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A*
*FOOL*; 2f) (Hithpoel) *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
#242 - *MONKEY* *BUSINESS* [3 AUGUST 2023]
#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
#41 = #22} 1) *APE*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
#186 = [#32, #76, #78]
nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs

<https://vwma.org.au/explore/people/654338>
IMAGE: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra
SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a
determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the enclosed
precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
when other war graves exist within the cemetery proper
IT'S PROBABLE THAT, THROUGHOUT THE 1914-1918 WAR, SOME TWENTY THOUSAND
MEN WERE USELESSLY SACRIFICED BY EMPLOYING THEM AS RUNNERS ON MISSIONS
THAT COULD HAVE BEEN EQUALLY WELL ACCOMPLISHED BY NIGHT, WITH LESS
DANGER. HOW OFTEN I MYSELF HAVE HAD TO FACE A POWERFUL ARTILLERY
BARRAGE, IN ORDER TO *CARRY* *A* *SIMPLE* *POSTCARD*!
{%25}); Ego: 54 - UNITY: K'UN (#77)}
<http://www.grapple369.com/Savvy/?male:108&feme:77&deme:108&idea:77>
TELOS TOTAL: #77 as [#9, #42, #26] = duǎn yāo jīng (短妖精): *LEPRECHAUN*
DEME TOTAL: #108
#77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA: #78 % #41 =
#37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;
{UMBRA: #1005 % #41 = #21} 1) to send; 1a) *TO* *BID* *A* *THING* *TO*
*BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or insert) a thing into
another;
#563 - DEME TOTAL: #108 as [#50, #8, #500, #5] /
#1183 - DEME TOTAL: #108 as [#50, #8, #500, #70, #50, #300, #5, #200] =
nḗphō (G3525): {UMBRA: #1358 % #41 = #5} 1) to be sober, *TO* *BE*
*CALM* *AND* *COLLECTED* *IN* *SPIRIT*; 2) to be temperate,
dispassionate, circumspect;
IT'S TRUE THAT LATER I HAD A COMMANDING OFFICER WHO COMPLETELY PUT A
STOP TO THESE PRACTICES. THE *SPIRIT* HAS CHANGED SINCE THOSE DAYS, AND
A DAY WILL COME WHEN SUCH ABSURDITIES CAN NO LONGER OCCUR.
#77 as [#70, #7] /
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
#24 ...] / [#70, #7, #20, #40] = ʻôz (H5797): {UMBRA: #77 % #41 = #36}
1) might, *STRENGTH*; 1a) material or physical; 1b) *PERSONAL* *OR*
*SOCIAL* *OR* *POLITICAL*;
A WAR COMMANDER MUST HAVE IMAGINATION AND FORESIGHT (ie. #151 -
PRESENTIMENT = [#5, #32, #59, #14, #41]). SO IT'S NOT EXTRAORDINARY THAT
OUR PEOPLE IS AT ONCE A PEOPLE OF *SOLDIERS* *AND* *OF* *ARTISTS*. MY
#137 - *STRENGTH* LIES IN THE FACT THAT I CAN IMAGINE THE SITUATIONS
THAT THE TROOPS ARE CALLED UPON TO FACE.
AND I CAN DO THAT BECAUSE I'VE BEEN AN ORDINARY SOLDIER MYSELF. THUS ONE
ACQUIRES THE RAPID UNDERSTANDING OF THE APPROPRIATE STEPS TO TAKE IN
EVERY KIND OF CIRCUMSTANCE." [Page 56]
REDUCTIO AD HITLERUM AS IDEA #96 - 6 JANUARY 1942: "I'VE REALISED ONE
THING. THE WORST OF FREEMASONRY IS NOT SO MUCH THE PHILOSOPHIC SIDE AS
THE FACT THAT IT'S AN IMMENSE ENTERPRISE OF CORRUPTION. IT'S A HANDFUL
OF MEN WHO ARE RESPONSIBLE FOR THE WAR." [page 184]
REDUCTIO AD HITLERUM AS IDEA #242 - 29 JUNE 1942: "ANY RESPONSIBLE
STATESMAN SHOULD, INDEED MUST, LEAVE HIS SUCCESSOR A WHOLE DRAWER FULL
OF SOMEWHAT NEBULOUS CLAIMS, SO THAT THE LATTER CAN BE IN A POSITION,
SHOULD THE NEED ARISE, TO CONJURE UP THESE "SACRED" RIGHTS AS THE
PRETEXT FOR ANY CONFLICT WHICH MAY SEEM NECESSARY...
THE HEAD OF A STATE [IDEA: #277] CAN GIVE NO BETTER PROOF [#20, #23,
#24] OF HIS WISDOM THAN THE LEAVING OF CLAIMS OF THIS KIND TO HIS
SUCCESSOR IN RESPECT OF EVERY REGION IN WHICH IT IS HUMANLY POSSIBLE TO
FORESEE THAT ANY NATIONAL INTERESTS MAY AT ANY POSSIBLE TIME BECOME
INVOLVED. IF THE MONKS OF ATHOS, ON THE SUBJECT OF WHOSE MORALS I HAVE
NO DESIRE TO DILATE, WISH TO NAME ME AS SUCCESSOR TO THE BYZANTINE
EMPIRE, THEN THEIR DOCUMENT MUST BE MOST CAREFULLY PRESERVED!
... THESE REFLECTIONS OF MINE ARE INSPIRED BY MY OWN EXPERIENCE WITH THE
DIFFICULT PIECE OF HISTORY TO WHICH I HAVE HAD TO PUT MY HAND." [Page 53]
#353 = [#1, #7, #21, #35, #36, #42, #62, #72, #1, #6, #16, #54]
#3, #300] /
#1409 - ONTIC TOTAL: #104 as [#6, #400, #3, #300, #700] = nâgash
(H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a) (Qal)
to draw or come near; 1a1) of humans; i) *OF* *SEXUAL* *INTERCOURSE*;
1a2) of inanimate subject; i) to approach one another; 1a3) (Niphal) to
draw near; 1a4) (Hiphil) *TO* *CAUSE* *TO* *APPROACH*, *BRING* *NEAR*,
*BRING*; 1a5) (Hophal) to be brought near; 1a6) (Hithpael) to draw near;
YOUTUBE: "WALKING ON A DREAM (EMPIRE OF THE SUN)"
http://youtu.be/eimgRedLkkU
"IS IT REAL NOW?
TWO PEOPLE BECOME ONE
I CAN FEEL NOW
TWO PEOPLE BECOME ONE"
<http://www.grapple369.com/Savvy/?male:136&feme:102&ontic:102&deme:242>
15 - REACH: TA (#102 - I AM NOT RAPACIOUS {%4})}
{UMBRA: #294 % #41 = #7} 1) pertaining to one's self, one's own,
*BELONGING* *TO* *ONE'S* *SELF*;
#102 - FEME TOTAL: #102 as [#2, #70, #30] = baʻal (H1167): {UMBRA: #102
% #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a husband; 1c)
citizens, inhabitants; 1d) rulers, lords; 1e) (noun of relationship used
to characterise - ie, *MASTER* *OF* *DREAMS*); 1f) lord (used of foreign
gods);
{UMBRA: #13 % #41 = #13} 1) *ONE* (number); 1a) one (number); 1b) each,
every; 1c) a certain; 1d) an (indefinite article); 1e) only, once, once
for all; 1f) one...another, the one...the other, one after another, one
by one; 1g) first; 1h) eleven (in combination), eleventh (ordinal);
#781 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #20, #70, #200] =
patrikós (G3967): {UMBRA: #781 % #41 = #2} 1) paternal, ancestral,
*HANDED* *DOWN* *BY* *OR* *RECEIVED* *FROM* *ONE'S* *FATHERS*;
FOR FURTHER SEE: "COMMENT ON SOVEREIGN PREROGATIVES IN RELATION TO
STRATA MANAGEMENT GIVING SUPPORT TO VICTIMISATION BY COLLECTIVE #511 -
MORPHOSIS PUNISHMENT HATE CRIME IN CONTRA SECTION 12 CRIMES ACT 1900 NSW
AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC"
<http://www.grapple369.com/Groundwork/Appendix%20526%20-
%20Counsel%20On%20Sovereign%20Matters.pdf>
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
Revision Date: 13 October 2024

Post by dolf
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE
HYPOCRISY AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13,
#18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70, #78])
PERSONIFIED: "The grassroots movement of atomic bomb survivors from
Hiroshima and Nagasaki, also known as Hibakusha, is receiving the
Nobel Peace Prize for its efforts to achieve a world free of nuclear
weapons and for demonstrating through witness testimony that nuclear
weapons must never be used again. The extraordinary efforts of Nihon
Hidankyo and other representatives of the Hibakusha have contributed
greatly to the establishment of a nuclear taboo. <https://
www.nobelprize.org/prizes/ peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence
— and now China has set out its views on global cooperation in the
sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has
published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō
(G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.), to
hold fast keep, to have or comprise or involve, to regard or consider
or hold as; 2) to have i.e. own, possess; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or
food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY*
*THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP*
*OR* *DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3)
to hold one's self or find one's self so and so, to be in such or such
a condition; 4) to hold one's self to a thing, to lay hold of a thing,
to adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar
lodgings in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. just right; suitably, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly,
13. to lodge in one place two or more nights in a row, 14. news; a
message, 15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3.
can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
for; to, 9. to, 10. in a passive construction, 11. forming a
rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people
impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/?
date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
movie like images seated at desks with computer console and clock on
the background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300,
#8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL*
*GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week,
the Shanghai Declaration on Global AI Governance lays out China’s
position in five areas: promoting AI development, maintaining AI
safety, developing the AI governance system, strengthening public
participation and improving literacy, and improving quality of life
and increasing social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
(rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
(right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
PRAXIS* *OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought
leader on AI governance, and towards that end, it released a
declaration with five principles for using AI safely and ethically,”
said Brian Jackson, principal research director at Info-Tech Research
Group, in an email. “While Asimov only required three laws for
effective AI governance — at least in robotics — this is not for the
purposes of science fiction and applies to human use of AI rather than
rules on how AI should behave. Much of what Shanghai writes here
aligns well with NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for
collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s
adoption of a China-led resolution, co-sponsored by the US and other
countries, which encouraged international action to help build
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential
of AI in various fields,” as well as to “promote exchanges and
cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent
development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable
international law, and respecting their economic and social systems,
religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely
and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and
malware, and combat AI’s use in disinformation campaigns and the
manipulation of public opinion, and its use in illegal activities by
criminals, terrorists, and extremists, as well as in theft and misuse
of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping
with the adoption of China’s recent UN General Assembly resolution,
along with participation by international organizations, enterprises,
research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and
accountability mechanisms for AI to ensure compliance and
accountability in the use of AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-
making around AI, and on raising awareness of the technology and
encouraging digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the
context of recent efforts by the US to cut China off from accessing AI
capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and AI-
related research advancements.
“Yet later, in principle #3, developing the AI governance system,
there is mention of North-South and South-South cooperation – but not
East- West cooperation. This could be read as China saying that the
developing world needs to be included. Or it might be read as saying,
“We don’t need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the
implementation of this declaration requires our joint efforts. We look
forward to positive responses from governments, sci-tech communities,
industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a
promise to refrain from using AI from a military perspective.
#300 - ONTIC TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 -
#300 % #41 = #13} 1) any tool or implement for preparing a thing; 1a)
*ARMS* *USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?feme:225&male:387&run:Mystery&tetra:51>
#51 - 𝌸常 = #225 / #387 / #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
#630 - FEME TOTAL: #225 as [#5, #60, #5, #200, #300, #10, #50] =
éxesti (G1832): {UMBRA: #580 % #41 = #6} 1) it is *LAWFUL*;
#387 - FEME TOTAL: #225 as [#8, #3, #5, #40, #70, #50, #10, #1, #200]
= hēgemonía (G2231): {UMBRA: #187 % #41 = #23} 1) chief command, rule,
sovereignty; 1a) *OF* *THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;
#711 - FEME TOTAL: #225 as [#20, #1, #20, #70, #400, #200] = kakós
(G2556): {UMBRA: #311 % #41 = #24} 1) of a bad nature; 1a) not such as
it ought to be; 2) *OF* *A* *MODE* *OF* *THINKING*, *FEELING*,
*ACTING*; 2a) base, wrong, wicked; 3) troublesome, injurious,
pernicious, destructive, baneful;
#1310 - MALE TOTAL: #387 as [#400, #80, #5, #100, #5, #600, #70, #50]
= hyperéchō (G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold
over one; 2) to stand out, rise above, overtop; 2a) *TO* *BE* *ABOVE*,
*BE* *SUPERIOR* *IN* *RANK*, *AUTHORITY*, *POWER*; 2a1) the prominent
men, rulers; 2b) to excel, to be superior, better than, to surpass;
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
Ego: 68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19})}
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
FA (#260)}
TELOS TOTAL: #260
ONTIC TOTAL: #530
DEME TOTAL: #606
#571 - ONTIC TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40] =
chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*,
*LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600] =
gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*,
*DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
http://youtu.be/3wxWNAM8Cso
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings
killed between 129,000 and 226,000 people, most of whom were
civilians, and remain the only use of nuclear weapons in an armed
conflict. Japan surrendered to the Allies on 15 AUGUST, six days after
the bombing of Nagasaki and the Soviet Union's declaration of war
against Japan and invasion of Japanese-occupied Manchuria. The
Japanese government signed the instrument of surrender on 2 SEPTEMBER,
effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3,
#300, #10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF
LAW as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 %
#41 = #25} 1) to press, drive, oppress, exact, exert demanding
pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver,
taskmaster, ruler, oppressor, tyrant, lord, exactor of tribute
(participle); 1b) (Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?feme:226&male:388&run:Mystery&tetra:52>
#52 - 𝌹度 = #226 / #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
#626 - MALE TOTAL: #387 as [#8, #80, #5, #10, #9, #8, #200, #1, #300, #5] /
#955 - FEME TOTAL: #226 as [#1, #80, #5, #10, #9, #800, #50] =
apeithéō (G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self
to be persuaded; 1a) to refuse or withhold belief; 1b) *TO* *REFUSE*
*BELIEF* *AND* *OBEDIENCE*; 2) not to comply with;
#1117 - FEME TOTAL: #226 as [#5, #500, #100, #400, #1, #60, #1, #50] =
phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh, stamp the
ground, prance, snort; 2) to be high-spirited; 2a) of horses; 2b) of
men; 2b1) to take on lofty airs; 2b2) *BEHAVE* *ARROGANTLY*; 2c) to be
tumultuous, to rage;
#1117 - FEME TOTAL: #226 as [#1, #80, #800, #30, #5, #200, #1] =
apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put
out of the way entirely, abolish, put an end to ruin; 1b) render
useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE*
*PUT* *TO* *DEATH*; 1e) metaph. to devote or give over to eternal
misery in hell; 1f) to perish, to be lost, ruined, destroyed; 2) to
destroy; 2a) to lose;
#723 - MALE TOTAL: #388 as [#70, #10, #20, #70, #400, #40, #5, #50,
#8, #50] = oikouménē (G3625): {UMBRA: #673 % #41 = #17} 1) *THE*
*INHABITED* *EARTH*; 1a) the portion of the earth inhabited by the
Greeks, in distinction from the lands of the barbarians; 1b) the Roman
empire, all the subjects of the empire; 1c) the whole inhabited earth,
the world; 1d) the inhabitants of the earth, men; 2) the universe, the
world;
Ego: 32 - LEGION: CHUANG (#72)}
(#114)}
K'UO (#160)}
TELOS TOTAL: #178
DEME TOTAL: #112
#828 % #41 = #8} 1) to have come, have arrived, be present; 2)
metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become
his follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO*
*COME* *UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people
first and avoid AI being used by bad actors to harm people, there
could be an opportunity to specify that China will not pursue these
activities itself,” he said. “There have been global calls to commit
to not USING AI FOR AUTONOMOUS WARFARE, and that commitment could have
been made here. But it’s not.” <https://www.cio.com/article/2516161/
china-makes- its-bid-for-global-ai-governance.html>
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered
subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK
each resolving to #174 - COEFFICIENT derivatives which is a rhetorical
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI)
AND URGENTLY REQUIRES A REASONED EXPLANATION."
That such quagmired circumstance (ie. the #511 = *SUN* / *JAPAN* [#1,
#5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70, #78]
impetus for the holocaust of JEWS together with BUDDHIST MONK #48 -
RITUAL (LI) participation within NAGASAKI ATOMIC BOMBING
COMMEMORATIONS is a MORAL #6 - CONTRARIETY (LI) as PERVERSITY which
imperils the integrity of the NUCLEAR DISARMAMENT PEACE MOVEMENT due
to the nature of ANTHROPOLOGICAL #174 - COEFFICIENT derivatives which
is a rhetorical concept also deployed in HITLER's 1941 to 1944 TABLE
TALK) is further complicated by our CITIZEN SCIENTIST / INFORMAL
several CASE STUDY NOTES to several academics / cognitive scientists /
oriental linguist on the topic "IDENTIFICATION OF POSSIBLE INNER
EPISTEMOLOGICAL #174 - ANIMA / ANIMUS AND #336 - PERSONAL UNCONSCIOUS
COEFFICIENTS AS AN INFORMATION ORGANISATIONAL AND SOCIAL COHESION
PRINCIPLE" regarding outcomes from informal research deploying a
specific neural linguistic pragma (ie. Hebrew / Greek as continuum
markers).
One such recipient was PROFESSOR ZORAN JOSIPOVIC, (NEW YORK
UNIVERSITY), who is a psychologist and neuroscientist with research
interests in consciousness (eg: Minimal Phenomenal Experience),
meditation, and non- duality. He is the founding director of Non-
duality Institute, an independent center for the scientific research
of Non-Dual Awareness to which our discovery of "#174 - ANIMA / ANIMUS
AND #336 - PERSONAL UNCONSCIOUS COEFFICIENTS" is most pertinent to
this paradigm as different type of consciousness which tries to
experience things before human thought, before human labels and
binaries have been applied to them. It is a state of consciousness
that realizes oneness or non- duality. When an individual realizes
non-dual awareness, what was previously experienced as separation and
dichotomy is found to no longer exist. Non-dual awareness is a state
of consciousness that rests in the background of all conscious
experiencing.
As a validating CASE STUDY to the COEFFICIENT HYPOTHESIS, we provided
a SYSTEMS ANALYSIS METHODOLOGY as a means for appraisal of MUNDANE
#65 / #175 CAUSE OF ACTION against an earlier RUSHING UPON / ASSAULT
ACTION OF 23 NOVEMBER 2017 RESULTING IN BODILY HARM AS BROKEN BONES by
the TEMPORAL HEURISTIC to an equivalent scenario as CCTV EVENT where
"OTHER PARTY B" is placed within a reciprocal situation and
prevaricated (ie. their self interest has a priority against a
spontaneous need of others) when reasonably asked to remove their
vehicle because the resident needed to get to work."

Post by dolf
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM
TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
(陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18,
#19 (*), #20, #23, #24 ...]) which generally fall outside the scope
of organized religion and science, encompassing phenomena involving a
'hidden' or 'secret' agency, such as magic and mysticism. It can also
refer to paranormal ideas such as extra-sensory perception and
parapsychology.
Whilst scholars have much debated the role of the occult in Nazism
since it first appeared on the German political landscape in the
1920s. After 1945, a consensus held that occultism - an ostensibly
anti-modern, irrational blend of pseudo-religious and -scientific
practices and ideas - had directly facilitated Nazism's rise. But
what we assert here given TABLE TALK IDEA #177 as the quintessential
basis of NAZI IDENTITY is infused with IDEAS anchors to the [#20,
#23, #24] that PROPAGANDA is therefore the product of an implicit and
systemic MORPHOSIS deployment: #137 - yīn yáng (陰陽): [#1, #62,
#74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914),
#18, #19 (*), #20, #23, #24 ...]
#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as the OCCULT IMPETUS conveyed within
PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S
TABLE TALK IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24] MORPHOSIS
ANCHOR [MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO FASCIST IDENTITY
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:8>
JUAN (#17)}
21 - RELEASE: SHIH (#44)}
{%19}); Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}
#324 % #41 = #37} 1) *EXCITING* *REVERENCE*, *VENERABLE*, *SACRED*;
2) pure; 2a) pure from carnality, chaste, modest; 2b) pure from every
fault, immaculate; 2c) clean;
ONTIC TOTAL: #104
DEME TOTAL: #247 <-- #247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)
{UMBRA: #294 % #41 = #7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR*
*DIVINITIES* *AS* *USED* *BY* *THE* *GREEKS*; 2) spoken of the only
and true God, trinity; 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
#200 % #41 = #36} 1) (Qal) to practice divination, divine; 1a) of
diviners of the nations, Balaam; 1b) of false prophets of Israel; 1c)
prohibited;
#31 % #41 = #31} 1) god, god-like one, mighty one; 1a) mighty men,
men of rank, mighty heroes; 1b) angels; 1c) god, *FALSE* *GOD*,
(*DEMONS*, *IMAGINATIONS*); 1d) God, the one true God, Jehovah; 2)
mighty things in nature; 3) strength, power;
#428 - ONTIC TOTAL: #104 as [#6, #5, #3, #4, #400, #10] = nâgad
(H5046): {UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell, make
known; 1a) (Hiphil) to tell, declare; 1a1) to tell, announce, report;
1a2) to declare, make known, expound; 1a3) to inform of; 1a4) *TO*
*PUBLISH*, *DECLARE*, *PROCLAIM*; 1a5) to avow, acknowledge, confess;
i) messenger (participle); 1a6) (Hophal) to be told, be announced, be
reported;
#1215 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #5] /
#1330 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #70, #50] =
Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ = 'anointed';
1) *CHRIST* *WAS* *THE* *MESSIAH*, the Son of God; 2) anointed;
#1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #50] /
#1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 =
#24} 1) *CHRISTIAN*, a follower of Christ;
REDUCTIO AD HITLERUM ON 24 JANUARY 1942 AS IDEA #121: "I created the
Ministry of Propaganda with the idea that it should be at everybody's
service. Thus I myself can do without a propaganda service. It's
enough for me to have the possibility of taking my telephone off the
hook and asking the question: "Herr Doktor, how am I to set about
such-and-such a matter?"
Yet there practically doesn't exist a Ministry to-day that hasn't its
own press-service. They ought to find the services of the Ministry of
Propaganda enough. Since it's I who give the Reich's Propaganda
Ministry its directives (eg: IDEA #189: *GOOD* *PROPAGANDA* *MUST*
*BE* *STIMULATING* / ENTHRALL), why should I maintain a private
press- section?" [page 239]
YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
http://youtu.be/HGH-4jQZRcc
#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3)
in the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make
supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high priests;
3a2) to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
#68 = [#68]
zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2.
to catch; to receive; to suffer; to touch; to contact, 3.
outstanding, 4. to contact; to use; to apply; to attach to, 5. to
wear (clothes), 6. expresses a command, 7. to attach; to grasp, 8.
indicates an accompanying action, 9. to add; to put, 10. a chess
move, 11. a trick; a move; *A* *METHOD*, 12. OK, 13. to fall into [a
trap], 14. to ignite, 15. to fall asleep, 16. whereabouts; end
result, 17. to appear; to manifest, 18. to show, 19. to indicate; to
be distinguished by, 20. to write, 21. to record, 22. a document;
writings, 23. Zhu, 24. *expresses* *that* *a* *continuing* *process
has a result, 25. as it turns out; coincidentally, 26. to arrive, 27.
to result in, 28. to command, 29. a strategy, 30. to happen; to
occur, 31. space between main doorway and a screen, 32. somebody
attached to a place; a local
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
#140 = [#15, #57, #68]
mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a fan;
an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be
obsessed with, 6. complete; full
#208 = [#68, #15, #57, #68]
REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "Without the help of
these efficient and enthusiastic colleagues, I should certainly not
have achieved the political successes which have fallen to me. To
those among them who, in their enthusiasm for the regeneration of our
nation, go too far and
hail me as a Prophet, a second Mahommed or a second Messiah, I can
only retort that I can find no trace of any resemblance in myself to
a Messiah." [Page 463]
In this sense of treating persons shamefully, the question is whether
PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC cultural
psychosis especially given COOK'S DISCOVERY diarised on 22 AUGUST
1770 is an ALBION GAMBIT having legal precedent within an "ARROGATED
ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF SUPREMACY 1534 /
1558 and by action of QUEEN ELIZABETH I in awarding the sea navigator
FRANCIS DRAKE a knighthood in 1581 for a 7 JUNE 1579 discovery of NEW
ALBION, then gives no entitlement for DOCTORS of a ROMAN CATHOLIC
RELIGIOUS BELIEF (et al) to conscientiously object to what are LAWS
OF THE LAND such as ABORTION, FERTILITY CONTROL or VOLUNTARY ASSISTED
DYING -- EXCEPTING AS CHRISTO-FASCISTS (ie. the consideration of
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "BEING ANY ARROGATED
#151 / #656 - RESEMBLANCE TO A *MESSIAH*" [Page 463] after 82 years
is a religious dogma question that remains unanswered) WITH AN UBER
ALLES CONTEMPT YOU HAUGHTILY BESTOW UPON YOURSELVES AS A PIETY.
"I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
(G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
*SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5, #300,
#1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in
order to find; 1a) to seek a thing; 1b) to seek [in order to find
out] by thinking, meditating, reasoning, to enquire into; 1c) to seek
after, seek for, aim at, strive after; 2) to seek i.e. require,
demand; 2a) to crave, demand something from
MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
#4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
(G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation';
1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*,
*GOD* *INCARNATE*; 2) Jesus Barabbas was the captive robber whom the
Jews begged Pilate to release instead of Christ; 3) Joshua was the
famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb.
4:8); 4) Jesus, son of Eliezer, one of the ancestors of Christ (Lu.
3:29); 5) Jesus, surnamed Justus, a Jewish Christian, an associate
with Paul in the preaching of the gospel (Col. 4:11);
#613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
#8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
*PEARL*; 2) a proverb, i.e. a word of great value;

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
[#19, #14, #9, #18, #13, #8, #17, #12, #7]
<http://www.grapple369.com/Savvy/?
male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
#358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) of the patriarchs as anointed kings;
{UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
*MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
#117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
*OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen,
reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c)
(Hophal) to be made king or queen; 2) to counsel, advise; 2a)
(Niphal) to consider;
#859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
#1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king,
to exercise kingly power, to reign; 1a) of the governor of a
province; 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of
Christians in the millennium; 2) metaph. to exercise the highest
influence, to control;
#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
#5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
division, course, class, share, allotment; 1a) division, part; 1b)
*DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
term of organisation);
#117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 = #29}
1) *LINE*;
ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111
% #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
together; 1c1) (Niphal) to be collected;
#485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70, #40,
#5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38}
1) to be present, *TO* *COME* *NEAR*, approach; 2) to come forth,
make one's public appearance;
#1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
#2566 % #41 = #24} 1) to conform one's self (i.e. one's mind and
character) to another's pattern, (*FASHION* *ONE'S* *SELF*
*ACCORDING* *TO*);
#856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
(H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED
MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE
BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
We have provided sufficient INFORMAL RESEARCH notes to PROFESSORS OF
HISTORY AT OXFORD UNIVERSITY who in 2000 published HUGH TREVOR-
ROPER's TABLE TALK edition and PROFESSOR OF CHINESE EMPIRE (early
empires in China, philosophy, art and archaeology) HISTORY AT
BERKELEY UNIVERSITY on the postulation of ACADEMIC IMPROPRIETY in
white-washing human atrocity by a failure to investigate any
NESTORIAN STELLA OF 7 JANUARY 781 IMPETUS for CHRISTIAN ANATHEMA
expressed within the REDUCTIO AD HITLERUM TABLE TALK.
{%3}); Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
<http://www.grapple369.com/Savvy/?
male:130&feme:67&ontic:130&deme:67&idea:67>
TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
chosen, selected;
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
#246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10]
= ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*,
*COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b)
*TO* *FORM*, shape, i.e. to completely change or transform;
#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 = #984 - bù néng (不能): *CANNOT* + #14 - huíbì (回避): *JUDGE*
*RECUSAL* / ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
(G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
famous capital of the ancient world;
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE*
(*OF* *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival,
renewal; 5) community;
REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable. It
implies, amongst other things, the idea that the Head of the State
has been MALE: #130 = bâchar (H977): *CHOSEN* by the German people.
Although it sometimes produces superfluities and over-lappings—when
*ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the
Fuehrer's side, the Oberfuehrer So-and-So", that has no importance,
at least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when
*NECESSARY* to DEME: #67 = mûwr (H4171): *ALTER* that and to give the
notion of "Fuehrer" a uniform meaning.
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
#130 = ktízō (G2936): *FORM* of the State itself." [page 382]
A draft statement also included within the 11 JUNE 2024 submission TO
STRATA MANAGEMENT on "RISK AVOIDANCE ON PROPERTY DEVALUATION" but
none- the-less conveying an incontrovertible statement of gravitas
relating to the USE OF SWASTIKA AS SUBTERFUGE FOR IRISH PERFIDE
MAY 2024, whereby "OTHER PARTY B" [who we perceive is consciously or
SURFING ALONG A CONTRIVANCE OF REALITY / betsaʻ (H1215): UNJUST GAIN
ACQUIRED BY VIOLENCE paradigmatic extrusion) actioning as an AGENT
PROVOCATEUR for a CONFEDERATE CAUSE which is not lawful] upon seeing
my ingress to the property drove their vehicle onto the NATURE STRIP
in an aggressive INTIMIDATORY manner and wilfully caused
1705 HOURS and interacted via door bell with "OTHER PARTY B".
Since the 19th century, the #205 - EUREKA FLAG [#9, #25, #73, #57,
#41] AS PRINCIPLE OF PERSISTENCE has achieved customary use as a
general- purpose symbol of protest (eg: #306 - PERFIDE ALBION) and
has been ADOPTED BY SUPPORTERS OF THE AUSTRALIAN REPUBLIC AND TRADE
UNION MOVEMENTS. It has also been incorporated into the official logo
of the far-right Australia First Party and is often seen on bumper
stickers accompanied by white nationalist political slogans. There
have been efforts, such as around the time of the 150th anniversary
in 2004 by Ballarat MP Catherine King, to give legal standing to the
#205 - EUREKA FLAG under the Flags Act and to reserve it for more
progressive causes.
TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, <-- IMPLICATION OF STRATA MANAGEMENT
RORTING OWNER CORPORATION (eg: EXCESSIVE LAWN MOWING FEES WITHIN A
DROUGHT YEAR AND WITHHOLDING TABLING MATTER AT GENERAL MEETING) BY A
CAPITULATION TO ORGANISED CRIME / UNDERWORLD ETHIC
RAYMOND STREET, SALE ON MANAGERS REPORT/MAINTENANCE: THE LAST
OPERATIONAL YEAR HAS BEEN VERY INTERESTING TO SAY THE LEAST. THERE
ARE CERTAINLY SOME ISSUES BETWEEN TWO LOT OWNERS WITHIN THE
DEVELOPMENT, WHICH HAS LED TO SOME CONFRONTATION, POLICE CALLED AT
VARIOUS TIMES AND GIPPSLAND STRATA MANAGEMENT (GSM) BEEN CALLED ON AT
LEAST ONCE A WEEK WITH VARIOUS ISSUES WITHIN THE DEVELOPMENT. ON TWO
OCCASIONS [10 MARCH 2018 - CCTV FOOTAGE & PHOTOGRAPHS / 29 APRIL 2018
- CONTEMPORANEOUS TO GATE REMOVAL BY UNIT #5 / #1 IN CONTRA TO COURT
ORDERS] WITHIN THE LAST 12 MONTHS THE MAIN POWER BOX HAS BEEN BROKEN
INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN REMOVED. THIS HAS
LED TO SP AUSNET CALL OUT AS WELL AS A QUALIFIED ELECTRICIAN
ATTENDING OUT OF HOURS. THIS EXPENSE HAS TO BE MET BY THE OWNERS
CORPORATION ACCOUNT AS THE COST IS BELOW THE INSURANCE EXCESS."
SUBSEQUENT: IN BOTH INSTANCES WHERE "THE MAIN POWER BOX HAS BEEN
BROKEN INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN REMOVED"
THE IDENTITY OF PARTIES AS BEING THE RENTERS OF UNITS #1 / #5 AND
RELATIVES TO THE OWNERS WAS KNOWN. AND GIVEN THIS OCCURRED DURING
THE DURING THE WORLD WAR I CENTENNIAL YEAR OCCASIONING THE WILFUL
WITHHOLDING OF FACTS / PRO FORMA OWNER CORPORATION GENERAL MEETING
ACTIONS WE REASONABLY CONCLUDED THAT GIPPSLAND STRATA MANAGEMENT IS
BY CAUSE OF MAL ADMINISTRATION THEREBY GIVING MATERIAL SUPPORT (ie.
we had not at this time identified the underlying MORPHOSIS premise
to the ATROCITIES being committed) TO THE CAUSE OF IRISH CATHOLIC
"PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
Ego: 20 - ADVANCE: CHIN (#76 - *TO* *DIVIDE*, *APPORTION*)} <--
*FENCING* *MATTERS* OF 3 FEBRUARY 2020
*ESTIMATION*); Ego: 23 - EASE: YI (#99 - *WELFARE*, *BENEFIT*, *GOOD*
*THINGS*)} <-- *PROPERTY* *VALUATION* ON 17 NOVEMBER 2023
JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL* *GENERAL*
*MEETING* ON 29 JANUARY 2024
*FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* / *MEMORIAL*,
*MONUMENT*); Ego: 33 - CLOSENESS: MI (#156 - *WINDOW* *FRAMES*)} <--
AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
And whilst "OTHER PARTY B" as the local agent provocateur (ie. there
is no neighbourly dispute because I have never wronged this person
and only once retaliated when a church street sign was on 25 JANUARY
2019 placed in my garden whilst on an evening walk) has been observed
since that #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT
"TIME FOR PAYBACK" dated 5 JANUARY 2017 placed within the MAILBOX, to
have engaged within PATTERNED BEHAVIOUR such as GATE REMOVAL (last
occurred 14 MAY 2024 and returned 17 MAY 2024), PROPERTY, CAR AND
GARDEN DESTRUCTION (last occurred 14 MAY 2024), LAWN VEHICLE DAMAGE
(last occurred 23 MAY 2024) and MEAT IN MAILBOX (last occurred 23 MAY
2024) that was associated with a PADLOCK placement upon their own
MAILBOX which is analogous to the consideration that the SWASTIKA
BURNED INTO THE LAWN WITH HERBICIDE being contemporaneous to
excessive MOTOR CAR acquisitions and their IMMOVABILITY PARKED AT
REAR OF THE BUILDING COMPLEX by impetus of the #156 - WINDOW #330 -
ACTIONS from 7 JUNE 2018 to 30 NOVEMBER 2018 conveys an unavoidable
#33 - CLOSENESS (MI) by FEME: #205 = ʼôwth (H226): *EUREKA* *FLAG*;
DEME: #71 = bên (H1121): *EUREKA* *FLAG* with the identified #511 -
DISTINGUISHING MARK / TOKEN, ENSIGN, STANDARD; ONTIC / MALE: #130 |
DEME / FEME: #67 = bên (H1121): PEOPLE OF A NATION / MEMBER OF A
an IMMUTABLE TRIUMPH to the irrationality as is the PADLOCK instance.
Given the INSURANCE VALUATION REPORT dated 17 NOVEMBER 2023 and
MINUTES OF ANNUAL GENERAL MEETING ON 29 JANUARY 2024 attests
"STAIRWELL: THANK YOU TO [OTHER PERSON A] FOR REMOVING LICHEN FROM
STAIRCASE" and "PLANTS & POTS: THANK YOU TO [OTHER PERSONS J] FOR
THEIR CONTRIBUTION OF PLANTS AND POTS THAT THEY HAVE PROVIDED" we
have by cause of FEME #123 = charízomai (G5483): *PLEASANT* *OR*
*AGREEABLE* *ACTIONS* been prudent with respects to MALE: #255 =
phrónimos (G5429): *ONE'S* *INTERESTS* possessing a sure foundation
which will continue FEME: #123 = hístēmi (G2476): *TO* *STAND*, *BE*
*KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*) such that it will
*COUNSEL* as legal recourse against the STRATA MANAGEMENT / BODY
CORPORATE.
<http://www.grapple369.com/Groundwork/Appendix%20526%20-
%20Counsel%20On%20Sovereign%20Matters.pdf>

dolf

2024-10-13 20:41:41 UTC

Antwoorden

Permalink

shū kuò (疏闊): 1. inaccurate, 2. *SLIPSHOD*, 3. poorly thought-out, 4.
distant, 5. vague, 6. long-separated, 7. broadly scattered, 8.
characterized by a lack of care, thought, or organization

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:疏>

#168 = [#20, #23, #54, #71]

shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3.
commentary, 4. *A* *MEMORIAL* *TO**THE* *EMPEROR*, 5. sparse; thin; few,
6. unfriendly; distant; unfamiliar, 7. coarse, 8. to describe point by
point, 9. to annotate; to explicate, 10. to carve, 11. to dredge, 12. to
grant; to bestow, 13. to retreat; to withdraw, 14. coarse cloth, 15.
brown rice; unpolished rice, 16. vegetable, 17. Shu

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:闊>

#29 = [#29]

kuò (闊): 1. wide; broad, 2. to be apart

#197 = [#20, #23, #54, #71, #29]

[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#54, {@3: Sup: 16 - CONTACT: CHIAO (#79); Ego: 54 - UNITY: K'UN (#97)}
#71, {@4: Sup: 6 - CONTRARIETY: LI (#85); Ego: 71 - STOPPAGE: CHIH (#168
- I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
#29] {@5: Sup: 35 - GATHERING: LIEN (#120); Ego: 29 - DECISIVENESS: TUAN
(#197 - I AM NOT NOISY IN MY SPEECH {%33})}

<http://www.grapple369.com/Savvy/?male:120&feme:197&ontic:365&idea:197>

TELOS TOTAL: #197
ONTIC TOTAL: #365

#197 as [#4, #10, #1, #2, #70, #30, #70, #10] = diábolos (G1228):
{UMBRA: #387 % #41 = #18} 1) prone to slander, slanderous, accusing
falsely; 1a) a calumniator, false accuser, slanderer,; 2) metaph.
applied to a man who, by opposing the cause of God, may be said to act
the part of the devil or to side with him;

#903 as [#1, #200, #2, #10, #90, #600] = râbats (H7257): {UMBRA: #292 %
#41 = #5} 1) to stretch oneself out, lie down, lie stretched out; 1a)
(Qal) to lie down, lie; 1b) (Hiphil) to cause to lie down; 1b1) *LAYING*
(*STONES*);

"O THOU AFFLICTED, TOSSED WITH TEMPEST, AND NOT COMFORTED, BEHOLD, I
WILL *LAY*-H7257 THY *STONES*-H68 WITH FAIR COLOURS, AND LAY THY
FOUNDATIONS WITH SAPPHIRES." [Isaiah 54:11]

#63 - MALE TOTAL: #120 as [#1, #2, #50, #10] = ʼeben (H68): {UMBRA: #53
% #41 = #12} 1) stone (large or small); 1a) common stone (in natural
state); 1b) *STONE*, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) precious stones, stones of fire; 1d) stones containing metal
(ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
sinking in water, motionlessness; 1i2) strength, firmness, solidity;
1i3) commonness; 1j) (metaph); 1j1) petrified with terror; 1j2)
perverse, hard heart;

#440 - FEME TOTAL: #197 as [#40, #50, #8, #40, #1, #300, #1] = mnēma
(G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral monument;
3) a sepulchre or tomb;

#577 - ONTIC TOTAL: #365 as [#80, #70, #9, #8, #200, #10, #200] =
poíēsis (G4162): {UMBRA: #578 % #41 = #4} 1) a making; 2) a doing or
performing; 2a) in his doing i.e. in the obedience he renders to the law;

#921 - ONTIC TOTAL: #365 as [#20, #1, #50, #800, #50] = kanṓn (G2583):
{UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded wood to
which any thing is fastened to keep it straight; 1a) used for various
purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
a definitely bounded or fixed space within the limits of which one's
power of influence is confined; 1b1) the province assigned one; 1b2)
one's sphere of activity; 1c) metaph. any rule or standard, a principle
or law of investigating, judging, living, acting

Post by dolf
DEGENERATE ART
#1336 = (κακότεχνος): artful, using evil practices, with bad art
#311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41 =
#24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a mode of
thinking, feeling, acting; 2a) base, wrong, wicked; 3) troublesome,
injurious, pernicious, destructive, baneful;
#963 as [#300, #5, #600, #50, #8] = téchnē (G5078): {UMBRA: #963 % #41 =
#20} 1) of the plastic art; 2) of a trade;
Ego: 20 - ADVANCE: CHIN (#41)}
{%6}); Ego: 70 - SEVERANCE: KE (#111)}
Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26})}
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
{%27}); Ego: 33 - CLOSENESS: MI (#206)}
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 50 -
VASTNESS / WASTING: T'ANG (#256)}
{%40}); Ego: 38 - FULLNESS: SHENG (#364)}
<http://www.grapple369.com/Savvy/?
male:228&feme:364&ontic:928&deme:498&idea:1336>
TELOS TOTAL: #1336
ONTIC TOTAL: #928
DEME TOTAL: #498
#440 - ONTIC TOTAL: #928 as [#40, #50, #8, #40, #1, #300, #1] = mnēma
(G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
perpetuate the memory of any person or thing; 2) a sepulchral monument;
3) a sepulchre or tomb;
#724 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7, #70,
#40, #1, #10] /
#848 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7, #70,
#40, #5, #50, #70, #10] /
#1444 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #200, #9,
#8, #200, #70, #50, #300, #1, #10] = enypniázomai (G1797): {UMBRA: #724
% #41 = #27} 1) to dream (divinely suggested) dreams; 2) metaph., to be
beguiled with sensual images and carried away to an impious course of
conduct;
#860 - MALE TOTAL: #228 as [#200, #20, #70, #300, #70, #200] = skótos
(G4655): {UMBRA: #860 % #41 = #40} 1) darkness; 1a) of night darkness;
1b) of darkened eyesight or blindness; 2) metaph.; 2a) of ignorance
respecting divine things and human duties, and the accompanying
ungodliness and immorality, together with their consequent misery in
hell; 2b) persons in whom darkness becomes visible and holds sway;
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever
brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly
peril; 1b2) of the allurements and seductions of sin; 1b3) the
allurements to sin by which the devil holds one bound; 1b4) the snares
of love;
#1498 - FEME TOTAL: #364 as [#5, #200, #20, #70, #300, #800, #40, #5,
#50, #8] = skotóō (G4656): {UMBRA: #1460 % #41 = #25} 1) to darken,
cover with darkness; 2) metaph. to darken or blind the mind;
1498 - FEME TOTAL: #364 as [#20, #5, #20, #400, #100, #800, #40, #5,
#50, #8, #50] = kyróō (G2964): {UMBRA: #1390 % #41 = #37} 1) to make
valid; 2) to confirm publicly or solemnly, to ratify;
DAS MAGDEBURGER EHRENMAL (THE MAGDEBURG CENOTAPH)
(EASTER YEARS
1914 - 5 APRIL (VERDUN CHRISTMAS TRUCE?)
1915 - 4 APRIL
1916 - 23 APRIL (IRISH EASTER UPRISING)
1917 - 8 APRIL
1918 - 31 MARCH
Pasted Graphic.png
The sculpture (1929) created a great controversy about Ernst Barlach's
anti-war stance, in opposition to the trends at that time was declared
to be degenerate art due to the "deformity" and emaciation of the
figures—corresponding to Nordau's theorized connection between "mental
and physical degeneration".
The term Entartung (or "degeneracy") had gained currency in Germany by
the late 19th century when the critic and author MAX NORDAU devised the
theory presented in his 1892 book Degeneration. Whereby he attacked
Aestheticism in English literature and described the mysticism of the
German composer RICHARD WAGNER and the Symbolist movement in French
literature as a product of mental pathology. Explaining the
painterliness of Impressionism as the sign of a diseased visual cortex,
he decried modern degeneracy while praising traditional German culture.
Despite the fact that NORDAU was Jewish and a key figure in the Zionist
movement (Lombroso was also Jewish), his theory of artistic degeneracy
would be seized upon by German Nazis during the Weimar Republic as a
rallying point for their antisemitic and racist demand for Aryan purity
in art. <https://en.wikipedia.org/wiki/Degenerate_art>
#1336 as [#80, #30, #1, #50, #800, #40, #5, #50, #70, #10, #200] =
planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to lead
astray, lead aside from the right way; 1a) to go astray, wander, roam
about; 2) metaph.; 2a) to lead away from the truth, to lead into error,
to deceive; 2b) to be led into error; 2c) to be led aside from the path
of virtue, to go astray, sin; 2d) to sever or fall away from the truth;
2d1) of heretics; 2e) to be led away into error and sin;
{UMBRA: #330 % #41 = #2} 1) winding, devious, crooked;
#341 % #41 = #13} 1) running, course (of life); 1a) running, mode or
style of running; 1b) course (of life);

Post by dolf
-- MONKEY BUSINESS: IRISH CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827
- EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR
FROM OBSTRUCTION BY THE 卐 - SWASTIKA
(c) 2024 Dolf Leendert Boek, Published: 12 October 2024
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM TO
#511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰
陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which generally fall
outside the scope of organized religion and science, encompassing
phenomena involving a 'hidden' or 'secret' agency, such as magic and
mysticism. It can also refer to paranormal ideas such as extra-sensory
perception and parapsychology.
diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3. fig.
*TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR* *SUBVERSION*); 4.
to undermine; 5. to subvert
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>
#276 = [#1, #7, #21, #35, #36, #42, #62, #72]
diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian, 6.
to shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO* *BE*
*CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND* *SCREAM*
#1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10, #600]
= kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO* *PRACTICE*
*WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a) sorcerer, sorceress
(participle);
duǎn yāo jīng (短妖精): *LEPRECHAUN*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
[#9]
duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
steal from
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
[#42]
yāo (妖): 1. goblin; *WITCH*; devil; monster; *DEMON*, 2. lovely;
charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
[#26]
jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
refined; *CONCENTRATED*, 14. a demon; a spectre
SHU (#9)}
YING (#51)}
#62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20,
#23, #24 ...]); Ego: 26 - ENDEAVOUR: WU (#77)}
YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"
http://youtu.be/ykqnpSIy5_4
This is nothing more complex than understanding such paganism with
zoomorphic deities broadly connoted the "RELIGION OF THE PEASANTRY" as
folklore there also existed locally a zoonotic disease analogy dated
28 APRIL 2017 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR ATLANTIS
RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA) bearing a
semblance to idiosyncratic modes of IRISH REPUBLICAN MURALS which have
played a significant role in expressing political sentiments. These
murals, especially in Northern Ireland, depict various themes related
to Irish nationalism, identity, and historical events as visceral
enduring hatred. They often feature iconic figures, symbols, and
slogans associated with republicanism and resistance.
#2301 - FEME TOTAL: #276 as [#200, #800, #200, #1, #300, #800] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril);
1a1) to save a suffering one (from perishing), i.e. *ONE* *SUFFERING*
*FROM* *DISEASE*, to make well, heal, restore to health; 1a2) to
preserve one who is in danger of destruction, to save or rescue; 1b)
to save in the technical biblical sense; 1b1) negatively; i) to
deliver from the penalties of the Messianic judgment; ii) to save from
the evils which obstruct the reception of the Messianic deliverance;
49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
(H6971): *APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
#70 - 𝍋割 = #244 / #406 / #521
COGITO: [#77, #44, #44, #42, #62] as #70 - SEVERANCE (KE)
RANGE: noon 28 OCTOBER to 01 NOVEMBER
APPRAISAL #4: The butcher hacks meat in even pieces. (宰割平平)
FATHOMING #4: The butcher's even hacking (宰割平平)
MEANS: Perfection can exist. (能有誠也)
zǎigē (宰割): 1. to slaughter; (fig.) to ride roughshod over; *TO*
*TAKE* *ADVANTAGE* *OF* (*OTHERS*)
píngpíng (平平): 1. average; mediocre

#1266 - MALE TOTAL: #521 as [#400, #80, #70, #200, #300, #1, #200, #5,
#10] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or
placing under; 1a) thing put under, substructure, foundation; 2) that
which has foundation, is firm; 2a) that which has actual existence;
2a1) *A* *SUBSTANCE*, *REAL* *BEING*; 2b) *THE* *SUBSTANTIAL*
*QUALITY*, *NATURE*, *OF* *A* *PERSON* *OR* *THING*; 2c) *THE*
*STEADFASTNESS* *OF* *MIND*, firmness, courage, resolution; 2c1)
confidence, firm trust, assurance;

<http://www.grapple369.com/Savvy/?
male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>
(#77)}
27 - DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
(#155 - MALE DEME IS UNNAMED {%32})}
(#272)}
- STOVE: TSAO (#316)}
TS'UNG (#335)}
TELOS TOTAL: #420
ONTIC TOTAL: #104
DEME TOTAL: #255
#266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
#272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
#322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
(H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel) to
be overcome; 2) to cry out, shout for joy, give a ringing cry; 2a)
(Qal); 2a1) to give a ringing cry (in joy, exaltation, distress); 2a2)
to cry aloud (in summons, exhortation of wisdom); 2b) (Piel) to give a
ringing cry (in joy, exultation, praise; 2c) (Pual) ringing cry,
singing out (passive); 2d) (Hiphil) *TO* *CAUSE* *TO* *RING* *OR*
*SING* *OUT* (*FOR* *JOY*); 2e) (Hithpolel) rejoicing (participle);
#431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or tired;
2) *TO* *CEASE* *FROM* *VIOLENCE*, cease raging;
#415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
#415 % #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion,
realm, domain; 1b) rule; 1c) rule, dominion (of God);
#600 - MALE TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = kósmos
(G2889): {UMBRA: #600 % #41 = #26} 1) an apt and harmonious
arrangement or constitution, order, government; 2) ornament,
decoration, adornment, i.e. the arrangement of the stars, 'the
heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) *THE*
*WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the earth; 5)
the inhabitants of the earth, men, the human family; 6) the ungodly
multitude; the whole mass of men alienated from God, and therefore
hostile to the cause of Christ; 7) world affairs, the aggregate of
things earthly; 7a) the whole circle of earthly goods, endowments
riches, advantages, pleasures, etc, which although hollow and frail
and *FLEETING*, stir desire, seduce from God and are obstacles to the
cause of Christ; 8) any aggregate or general collection of particulars
of any sort; 8a) the Gentiles as contrasted to the Jews (Rom. 11:12
etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor.
4:9; 2 Cor. 5:19;
THE CHRISTMAS TRUCE OF 1914 WAS A REMARKABLE EVENT DURING WORLD WAR I
WHERE SOLDIERS FROM OPPOSING SIDES, INCLUDING THOSE AT *VERDUN*,
TEMPORARILY CEASED HOSTILITIES TO CELEBRATE CHRISTMAS. ON CHRISTMAS
EVE AND CHRISTMAS DAY, BRITISH, GERMAN, AND OTHER TROOPS EMERGED FROM
THEIR TRENCHES TO EXCHANGE GREETINGS, *SING* CAROLS, AND EVEN PLAY
SOCCER.
     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90, #5] / [#6, #100, #2,
#90, #6] /
     #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#1, #100, #2, #90, #500] /
#233 as [#1, #100, #2, #90, #40] /
     #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
as [#100, #2, #90, #700] /
         #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
1914 as [#50, #100, #2, #90, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
#100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1)
*TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered
together; 1e) (Hithpael) to gather together, be gathered together;
#422 - ONTIC TOTAL: #104 as [#6, #1, #300, #100, #6, #9] = shâqaṭ
(H8252): {UMBRA: #409 % #41 = #40} 1) to be quiet, be tranquil, *BE*
*AT* *PEACE*, be quiet, rest, lie still, be undisturbed; 1a) (Qal);
1a1) to be quiet, be undisturbed; i) to be at peace (of land); 1a2) to
be quiet, be inactive; 1b) (Hiphil); 1b1) to show quietness; i)
quietness, display of quietness (subst); 1b2) to quiet, be quiet; 1b3)
to cause quietness, pacify, allay;
{UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled, stun,
stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be deserted,
be appalled; 1a2) to be appalled, be awestruck; 1b) (Niphal); 1b1) to
be desolated, be made desolate; 1b2) to be appalled; 1c) (Polel); 1c1)
to be stunned; 1c2) *APPALLING*, *CAUSING* *HORROR* (participle); i)
horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate,
ravage, make desolated; ii) to appal, show horror; 1c4) (Hophal) to
lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be
desolate; ii) to be appalled, be astounded; iii) to cause oneself
desolation, cause oneself ruin;
IT WAS A *FLEETING* MOMENT OF *PEACE* AND HUMANITY AMIDST THE
*HORRORS* OF WAR. IS THERE SOMETHING SPECIFIC YOU'D LIKE TO KNOW ABOUT
THE TRUCE?"
#1086 - FEME TOTAL: #276 as [#200, #400, #50, #5, #9, #4, #8, #200,
#10, #200] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) the
consciousness of anything; 2) the soul as distinguishing between what
is morally good and bad, prompting to do the former and shun the
latter, commending one, condemning the other; 2a) *THE* *CONSCIENCE*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覆>
#77 = [#1, #6, #16, #54]
fù (覆): 1. to cover, 2. to reply [to a letter], 3. to overturn; to
capsize, 4. layered, 5. *TO* *RUIN*; *TO* *DESTROY*; *TO* *OVERWHELM*,
6. to hide, 7. to scrutinize, 8. *TO* *THE* *CONTRARY*, 9. again, 10.
to reverse; to return, 11. *TO* *AMBUSH*
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41]

#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77]
#1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
#800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
*THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
secrets, confided only to the initiated and not to ordinary mortals;
1b) a hidden or secret thing, not obvious to the understanding; 1c)
*A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF*
*MEN*; ii) of God: the secret counsels which govern God in dealing
with the righteous, which are hidden from ungodly and wicked men but
plain to the godly; 1c2) in rabbinic writings, it denotes the mystic
or hidden sense; i) of an OT saying; ii) of an image or form seen in a
vision; iii) *OF* *A* *DREAM*;
#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
*JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
IGNORANCE OF POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
UNIFICATION BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
(COURSE OF NATURE)
#369
REDUCTIO AD HITLERUM AS IDEA #37 - 6 JANUARY 1942: "FOLLY OF THE GREAT
OFFENSIVES OF 1914-18—A PEOPLE OF ARTISTS AND SOLDIERS: ALL THAT WAS
DONE IN THAT RESPECT DURING THE FIRST WORLD WAR WAS *SHEER* *MADNESS*.
THE OFFENSIVE AT *VERDUN*, FOR EXAMPLE, WAS AN ACT OF LUNACY. FROM
BEGINNING TO END, ALL THE COMMANDERS RESPONSIBLE FOR THAT OPERATION
SHOULD HAVE BEEN PUT IN *STRAIT*-*JACKETS*. WE'VE NOT YET COMPLETELY
GOT OVER THOSE MISTAKEN NOTIONS.
#91 - MALE TOTAL: #186 as [#5, #30, #30, #6, #20] /
#510 - FEME TOTAL: #186 as [#5, #40, #400, #5, #30, #30] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) *TO* *MAKE* *A* *FOOL*
*OF*, *MAKE* *INTO* *A* *FOOL*; 2f) (Hithpoel) *TO* *ACT* *MADLY*,
*ACT* *LIKE* *A* *MADMAN*;
#242 - *MONKEY* *BUSINESS* [3 AUGUST 2023]
#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
#41 = #22} 1) *APE*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
#186 = [#32, #76, #78]
nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs

<https://vwma.org.au/explore/people/654338>
IMAGE: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as
contra SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling
by a determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the
enclosed precinct) of a WWII RAAF CEMETERY in which there was an
existing JEWISH grave by an unprecedented #213 - INTERMENT on #233 /
#449 - 2 JUNE 2016 when other war graves exist within the cemetery proper
IT'S PROBABLE THAT, THROUGHOUT THE 1914-1918 WAR, SOME TWENTY THOUSAND
MEN WERE USELESSLY SACRIFICED BY EMPLOYING THEM AS RUNNERS ON MISSIONS
THAT COULD HAVE BEEN EQUALLY WELL ACCOMPLISHED BY NIGHT, WITH LESS
DANGER. HOW OFTEN I MYSELF HAVE HAD TO FACE A POWERFUL ARTILLERY
BARRAGE, IN ORDER TO *CARRY* *A* *SIMPLE* *POSTCARD*!
{%25}); Ego: 54 - UNITY: K'UN (#77)}
<http://www.grapple369.com/Savvy/?male:108&feme:77&deme:108&idea:77>
TELOS TOTAL: #77 as [#9, #42, #26] = duǎn yāo jīng (短妖精): *LEPRECHAUN*
DEME TOTAL: #108
#77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA: #78 % #41 =
#37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;
#831 - MALE TOTAL: #108 as [#5, #80, #5, #40, #700, #1] = pémpō
(G3992): {UMBRA: #1005 % #41 = #21} 1) to send; 1a) *TO* *BID* *A*
*THING* *TO* *BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or insert)
a thing into another;
#563 - DEME TOTAL: #108 as [#50, #8, #500, #5] /
#1183 - DEME TOTAL: #108 as [#50, #8, #500, #70, #50, #300, #5, #200]
= nḗphō (G3525): {UMBRA: #1358 % #41 = #5} 1) to be sober, *TO* *BE*
*CALM* *AND* *COLLECTED* *IN* *SPIRIT*; 2) to be temperate,
dispassionate, circumspect;
IT'S TRUE THAT LATER I HAD A COMMANDING OFFICER WHO COMPLETELY PUT A
STOP TO THESE PRACTICES. THE *SPIRIT* HAS CHANGED SINCE THOSE DAYS,
AND A DAY WILL COME WHEN SUCH ABSURDITIES CAN NO LONGER OCCUR.
#77 as [#70, #7] /
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
#24 ...] / [#70, #7, #20, #40] = ʻôz (H5797): {UMBRA: #77 % #41 =
#36} 1) might, *STRENGTH*; 1a) material or physical; 1b) *PERSONAL*
*OR* *SOCIAL* *OR* *POLITICAL*;
A WAR COMMANDER MUST HAVE IMAGINATION AND FORESIGHT (ie. #151 -
PRESENTIMENT = [#5, #32, #59, #14, #41]). SO IT'S NOT EXTRAORDINARY
THAT OUR PEOPLE IS AT ONCE A PEOPLE OF *SOLDIERS* *AND* *OF*
*ARTISTS*. MY #137 - *STRENGTH* LIES IN THE FACT THAT I CAN IMAGINE
THE SITUATIONS THAT THE TROOPS ARE CALLED UPON TO FACE.
AND I CAN DO THAT BECAUSE I'VE BEEN AN ORDINARY SOLDIER MYSELF. THUS
ONE ACQUIRES THE RAPID UNDERSTANDING OF THE APPROPRIATE STEPS TO TAKE
IN EVERY KIND OF CIRCUMSTANCE." [Page 56]
REDUCTIO AD HITLERUM AS IDEA #96 - 6 JANUARY 1942: "I'VE REALISED ONE
THING. THE WORST OF FREEMASONRY IS NOT SO MUCH THE PHILOSOPHIC SIDE AS
THE FACT THAT IT'S AN IMMENSE ENTERPRISE OF CORRUPTION. IT'S A HANDFUL
OF MEN WHO ARE RESPONSIBLE FOR THE WAR." [page 184]
REDUCTIO AD HITLERUM AS IDEA #242 - 29 JUNE 1942: "ANY RESPONSIBLE
STATESMAN SHOULD, INDEED MUST, LEAVE HIS SUCCESSOR A WHOLE DRAWER FULL
OF SOMEWHAT NEBULOUS CLAIMS, SO THAT THE LATTER CAN BE IN A POSITION,
SHOULD THE NEED ARISE, TO CONJURE UP THESE "SACRED" RIGHTS AS THE
PRETEXT FOR ANY CONFLICT WHICH MAY SEEM NECESSARY...
THE HEAD OF A STATE [IDEA: #277] CAN GIVE NO BETTER PROOF [#20, #23,
#24] OF HIS WISDOM THAN THE LEAVING OF CLAIMS OF THIS KIND TO HIS
SUCCESSOR IN RESPECT OF EVERY REGION IN WHICH IT IS HUMANLY POSSIBLE
TO FORESEE THAT ANY NATIONAL INTERESTS MAY AT ANY POSSIBLE TIME BECOME
INVOLVED. IF THE MONKS OF ATHOS, ON THE SUBJECT OF WHOSE MORALS I HAVE
NO DESIRE TO DILATE, WISH TO NAME ME AS SUCCESSOR TO THE BYZANTINE
EMPIRE, THEN THEIR DOCUMENT MUST BE MOST CAREFULLY PRESERVED!
... THESE REFLECTIONS OF MINE ARE INSPIRED BY MY OWN EXPERIENCE WITH
THE DIFFICULT PIECE OF HISTORY TO WHICH I HAVE HAD TO PUT MY
HAND." [Page 53]
#353 = [#1, #7, #21, #35, #36, #42, #62, #72, #1, #6, #16, #54]
[#50, #3, #300] /
#1409 - ONTIC TOTAL: #104 as [#6, #400, #3, #300, #700] = nâgash
(H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a)
(Qal) to draw or come near; 1a1) of humans; i) *OF* *SEXUAL*
*INTERCOURSE*; 1a2) of inanimate subject; i) to approach one another;
1a3) (Niphal) to draw near; 1a4) (Hiphil) *TO* *CAUSE* *TO*
*APPROACH*, *BRING* *NEAR*, *BRING*; 1a5) (Hophal) to be brought near;
1a6) (Hithpael) to draw near;
YOUTUBE: "WALKING ON A DREAM (EMPIRE OF THE SUN)"
http://youtu.be/eimgRedLkkU
"IS IT REAL NOW?
TWO PEOPLE BECOME ONE
I CAN FEEL NOW
TWO PEOPLE BECOME ONE"
<http://www.grapple369.com/Savvy/?male:136&feme:102&ontic:102&deme:242>
Ego: 15 - REACH: TA (#102 - I AM NOT RAPACIOUS {%4})}
{UMBRA: #294 % #41 = #7} 1) pertaining to one's self, one's own,
*BELONGING* *TO* *ONE'S* *SELF*;
#102 % #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a husband;
1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, *MASTER* *OF* *DREAMS*); 1f)
lord (used of foreign gods);
{UMBRA: #13 % #41 = #13} 1) *ONE* (number); 1a) one (number); 1b)
each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
once, once for all; 1f) one...another, the one...the other, one after
another, one by one; 1g) first; 1h) eleven (in combination), eleventh
(ordinal);
#781 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #20, #70, #200]
= patrikós (G3967): {UMBRA: #781 % #41 = #2} 1) paternal, ancestral,
*HANDED* *DOWN* *BY* *OR* *RECEIVED* *FROM* *ONE'S* *FATHERS*;
FOR FURTHER SEE: "COMMENT ON SOVEREIGN PREROGATIVES IN RELATION TO
STRATA MANAGEMENT GIVING SUPPORT TO VICTIMISATION BY COLLECTIVE #511 -
MORPHOSIS PUNISHMENT HATE CRIME IN CONTRA SECTION 12 CRIMES ACT 1900
NSW AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958
VIC"
<http://www.grapple369.com/Groundwork/Appendix%20526%20-
%20Counsel%20On%20Sovereign%20Matters.pdf>
<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
Revision Date: 13 October 2024

Post by dolf
HOURS ON 2 OCTOBER 2024 as occurring well before the reprehensible 11
OCTOBER 2024 announcement of the NOBEL PEACE AWARD as JAPANESE
HYPOCRISY AND DEPRAVITY (ie. the #511 = *SUN* / *JAPAN* [#1, #5, #13,
#18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70, #78])
PERSONIFIED: "The grassroots movement of atomic bomb survivors from
Hiroshima and Nagasaki, also known as Hibakusha, is receiving the
Nobel Peace Prize for its efforts to achieve a world free of nuclear
weapons and for demonstrating through witness testimony that nuclear
weapons must never be used again. The extraordinary efforts of Nihon
Hidankyo and other representatives of the Hibakusha have contributed
greatly to the establishment of a nuclear taboo. <https://
www.nobelprize.org/prizes/ peace/>
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial
intelligence — and now China has set out its views on global
cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven
humanoid robots by 2025 and leadership in the sector by 2027, the
country has published a set of governance guidelines and commitments
for AI technology that it hopes will be adopted globally. They
include calls for greater cooperation — not between East and West,
but between North and South.
#888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] = échō
(G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold)
possession of the mind (refers to alarm, agitating emotions, etc.),
to hold fast keep, to have or comprise or involve, to regard or
consider or hold as; 2) to have i.e. own, possess; 2a) external
things such as pertain to property or riches or furniture or utensils
or goods or food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY*
*ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR*
*FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR*
*COMPANIONSHIP*; 3) to hold one's self or find one's self so and so,
to be in such or such a condition; 4) to hold one's self to a thing,
to lay hold of a thing, to adhere or cling to; 4a) to be closely
joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar
lodgings in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. just right; suitably, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
faith; confidence, 5. honest; sincere; true, 6. proof; a certificate;
a receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly,
13. to lodge in one place two or more nights in a row, 14. news; a
message, 15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3.
can; may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
of; for; to, 9. to, 10. in a passive construction, 11. forming a
rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
to support; to help, 15. to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people
impartially, 3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/?
date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
movie like images seated at desks with computer console and clock on
the background wall]
#1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70, #300,
#8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL*
*GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week,
the Shanghai Declaration on Global AI Governance lays out China’s
position in five areas: promoting AI development, maintaining AI
safety, developing the AI governance system, strengthening public
participation and improving literacy, and improving quality of life
and increasing social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO
NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
(rules based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
(right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
PRAXIS* *OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought
leader on AI governance, and towards that end, it released a
declaration with five principles for using AI safely and ethically,”
said Brian Jackson, principal research director at Info-Tech Research
Group, in an email. “While Asimov only required three laws for
effective AI governance — at least in robotics — this is not for the
purposes of science fiction and applies to human use of AI rather
than rules on how AI should behave. Much of what Shanghai writes here
aligns well with NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for
collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General
Assembly’s adoption of a China-led resolution, co-sponsored by the US
and other countries, which encouraged international action to help
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential
of AI in various fields,” as well as to “promote exchanges and
cooperation on global AI research resources.”
It added, “We respect the right of all countries to independent
development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable
international law, and respecting their economic and social systems,
religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and
applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely
and agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and
malware, and combat AI’s use in disinformation campaigns and the
manipulation of public opinion, and its use in illegal activities by
criminals, terrorists, and extremists, as well as in theft and misuse
of personal information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping
with the adoption of China’s recent UN General Assembly resolution,
along with participation by international organizations, enterprises,
research bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and
accountability mechanisms for AI to ensure compliance and
accountability in the use of AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-
making around AI, and on raising awareness of the technology and
encouraging digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the
context of recent efforts by the US to cut China off from accessing
AI capabilities by limiting the trade of technology. China is trying
to push back and encourage more exchange, perhaps hoping to avoid
being hindered by a lack of access to US-produced semiconductors and
AI- related research advancements.
“Yet later, in principle #3, developing the AI governance system,
there is mention of North-South and South-South cooperation – but not
East- West cooperation. This could be read as China saying that the
developing world needs to be included. Or it might be read as saying,
“We don’t need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the
implementation of this declaration requires our joint efforts. We
look forward to positive responses from governments, sci-tech
communities, industrial communities and other stakeholders around the
world. Together, let us promote the healthy development of AI, ensure
AI safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is
a promise to refrain from using AI from a military perspective.
#300 - ONTIC TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 -
#300 % #41 = #13} 1) any tool or implement for preparing a thing; 1a)
*ARMS* *USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?
feme:225&male:387&run:Mystery&tetra:51>
#51 - 𝌸常 = #225 / #387 / #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
#630 - FEME TOTAL: #225 as [#5, #60, #5, #200, #300, #10, #50] =
éxesti (G1832): {UMBRA: #580 % #41 = #6} 1) it is *LAWFUL*;
#387 - FEME TOTAL: #225 as [#8, #3, #5, #40, #70, #50, #10, #1, #200]
= hēgemonía (G2231): {UMBRA: #187 % #41 = #23} 1) chief command,
rule, sovereignty; 1a) *OF* *THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;
#711 - FEME TOTAL: #225 as [#20, #1, #20, #70, #400, #200] = kakós
(G2556): {UMBRA: #311 % #41 = #24} 1) of a bad nature; 1a) not such
as it ought to be; 2) *OF* *A* *MODE* *OF* *THINKING*, *FEELING*,
*ACTING*; 2a) base, wrong, wicked; 3) troublesome, injurious,
pernicious, destructive, baneful;
#1310 - MALE TOTAL: #387 as [#400, #80, #5, #100, #5, #600, #70, #50]
= hyperéchō (G5242): {UMBRA: #1990 % #41 = #22} 1) to have or hold
over one; 2) to stand out, rise above, overtop; 2a) *TO* *BE*
*ABOVE*, *BE* *SUPERIOR* *IN* *RANK*, *AUTHORITY*, *POWER*; 2a1) the
prominent men, rulers; 2b) to excel, to be superior, better than, to
surpass;
{%0}); Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
{%6}); Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
Ego: 68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19})}
FA (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
FA (#260)}
TELOS TOTAL: #260
ONTIC TOTAL: #530
DEME TOTAL: #606
#571 - ONTIC TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40] =
chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*,
*LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600] =
gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*,
*DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
http://youtu.be/3wxWNAM8Cso
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings
killed between 129,000 and 226,000 people, most of whom were
civilians, and remain the only use of nuclear weapons in an armed
conflict. Japan surrendered to the Allies on 15 AUGUST, six days
after the bombing of Nagasaki and the Soviet Union's declaration of
war against Japan and invasion of Japanese-occupied Manchuria. The
Japanese government signed the instrument of surrender on 2
SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3,
#300, #10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF
LAW as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 %
#41 = #25} 1) to press, drive, oppress, exact, exert demanding
pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3)
driver, taskmaster, ruler, oppressor, tyrant, lord, exactor of
tribute (participle); 1b) (Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?
feme:226&male:388&run:Mystery&tetra:52>
#52 - 𝌹度 = #226 / #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
#626 - MALE TOTAL: #387 as [#8, #80, #5, #10, #9, #8, #200, #1, #300, #5] /
#955 - FEME TOTAL: #226 as [#1, #80, #5, #10, #9, #800, #50] =
apeithéō (G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self
to be persuaded; 1a) to refuse or withhold belief; 1b) *TO* *REFUSE*
*BELIEF* *AND* *OBEDIENCE*; 2) not to comply with;
#1117 - FEME TOTAL: #226 as [#5, #500, #100, #400, #1, #60, #1, #50]
= phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh, stamp the
ground, prance, snort; 2) to be high-spirited; 2a) of horses; 2b) of
men; 2b1) to take on lofty airs; 2b2) *BEHAVE* *ARROGANTLY*; 2c) to
be tumultuous, to rage;
#1117 - FEME TOTAL: #226 as [#1, #80, #800, #30, #5, #200, #1] =
apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put
out of the way entirely, abolish, put an end to ruin; 1b) render
useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE*
*PUT* *TO* *DEATH*; 1e) metaph. to devote or give over to eternal
misery in hell; 1f) to perish, to be lost, ruined, destroyed; 2) to
destroy; 2a) to lose;
#723 - MALE TOTAL: #388 as [#70, #10, #20, #70, #400, #40, #5, #50,
#8, #50] = oikouménē (G3625): {UMBRA: #673 % #41 = #17} 1) *THE*
*INHABITED* *EARTH*; 1a) the portion of the earth inhabited by the
Greeks, in distinction from the lands of the barbarians; 1b) the
Roman empire, all the subjects of the empire; 1c) the whole inhabited
earth, the world; 1d) the inhabitants of the earth, men; 2) the
universe, the world;
{%6}); Ego: 32 - LEGION: CHUANG (#72)}
YING (#114)}
K'UO (#160)}
TELOS TOTAL: #178
DEME TOTAL: #112
#828 % #41 = #8} 1) to have come, have arrived, be present; 2)
metaph.; 2a) to come to one, i.e. to seek an intimacy with one,
become his follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b)
*TO* *COME* *UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people
first and avoid AI being used by bad actors to harm people, there
could be an opportunity to specify that China will not pursue these
activities itself,” he said. “There have been global calls to commit
to not USING AI FOR AUTONOMOUS WARFARE, and that commitment could
have been made here. But it’s not.” <https://www.cio.com/
article/2516161/ china-makes- its-bid-for-global-ai-governance.html>
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered
subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK
each resolving to #174 - COEFFICIENT derivatives which is a
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI)
AND URGENTLY REQUIRES A REASONED EXPLANATION."
That such quagmired circumstance (ie. the #511 = *SUN* / *JAPAN*
[#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70,
#78] impetus for the holocaust of JEWS together with BUDDHIST MONK
#48 - RITUAL (LI) participation within NAGASAKI ATOMIC BOMBING
COMMEMORATIONS is a MORAL #6 - CONTRARIETY (LI) as PERVERSITY which
imperils the integrity of the NUCLEAR DISARMAMENT PEACE MOVEMENT due
to the nature of ANTHROPOLOGICAL #174 - COEFFICIENT derivatives which
is a rhetorical concept also deployed in HITLER's 1941 to 1944 TABLE
TALK) is further complicated by our CITIZEN SCIENTIST / INFORMAL
several CASE STUDY NOTES to several academics / cognitive
scientists / oriental linguist on the topic "IDENTIFICATION OF
POSSIBLE INNER EPISTEMOLOGICAL #174 - ANIMA / ANIMUS AND #336 -
PERSONAL UNCONSCIOUS COEFFICIENTS AS AN INFORMATION ORGANISATIONAL
AND SOCIAL COHESION PRINCIPLE" regarding outcomes from informal
research deploying a specific neural linguistic pragma (ie. Hebrew /
Greek as continuum markers).
One such recipient was PROFESSOR ZORAN JOSIPOVIC, (NEW YORK
UNIVERSITY), who is a psychologist and neuroscientist with research
interests in consciousness (eg: Minimal Phenomenal Experience),
meditation, and non- duality. He is the founding director of Non-
duality Institute, an independent center for the scientific research
of Non-Dual Awareness to which our discovery of "#174 - ANIMA /
ANIMUS AND #336 - PERSONAL UNCONSCIOUS COEFFICIENTS" is most
pertinent to this paradigm as different type of consciousness which
tries to experience things before human thought, before human labels
and binaries have been applied to them. It is a state of
consciousness that realizes oneness or non- duality. When an
individual realizes non-dual awareness, what was previously
experienced as separation and dichotomy is found to no longer exist.
Non-dual awareness is a state of consciousness that rests in the
background of all conscious experiencing.
As a validating CASE STUDY to the COEFFICIENT HYPOTHESIS, we provided
a SYSTEMS ANALYSIS METHODOLOGY as a means for appraisal of MUNDANE
#65 / #175 CAUSE OF ACTION against an earlier RUSHING UPON / ASSAULT
ACTION OF 23 NOVEMBER 2017 RESULTING IN BODILY HARM AS BROKEN BONES
with the TEMPORAL HEURISTIC to an equivalent scenario as CCTV EVENT
where "OTHER PARTY B" is placed within a reciprocal situation and
prevaricated (ie. their self interest has a priority against a
spontaneous need of others) when reasonably asked to remove their
vehicle because the resident needed to get to work."

Post by dolf
The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
category of esoteric or supernatural beliefs and practices (eg: the
inclusion of a propagandist / half-truths notion to the VARIED STEM
TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
(陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18,
#19 (*), #20, #23, #24 ...]) which generally fall outside the scope
of organized religion and science, encompassing phenomena involving
a 'hidden' or 'secret' agency, such as magic and mysticism. It can
also refer to paranormal ideas such as extra-sensory perception and
parapsychology.
Whilst scholars have much debated the role of the occult in Nazism
since it first appeared on the German political landscape in the
1920s. After 1945, a consensus held that occultism - an ostensibly
anti-modern, irrational blend of pseudo-religious and -scientific
practices and ideas - had directly facilitated Nazism's rise. But
what we assert here given TABLE TALK IDEA #177 as the quintessential
basis of NAZI IDENTITY is infused with IDEAS anchors to the [#20,
#23, #24] that PROPAGANDA is therefore the product of an implicit
and systemic MORPHOSIS deployment: #137 - yīn yáng (陰陽): [#1, #62,
#74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914),
#18, #19 (*), #20, #23, #24 ...]
#1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST
1942 as the OCCULT IMPETUS conveyed within
PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S
TABLE TALK IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24]
MORPHOSIS ANCHOR [MALE: #130, FEME: 67, ONTIC: #130, DEME: #67] TO
FASCIST IDENTITY
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:8>
BACK: JUAN (#17)}
21 - RELEASE: SHIH (#44)}
{%19}); Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}
#324 % #41 = #37} 1) *EXCITING* *REVERENCE*, *VENERABLE*, *SACRED*;
2) pure; 2a) pure from carnality, chaste, modest; 2b) pure from
every fault, immaculate; 2c) clean;
ONTIC TOTAL: #104
DEME TOTAL: #247 <-- #247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 -
TABLE TALK)
{UMBRA: #294 % #41 = #7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR*
*DIVINITIES* *AS* *USED* *BY* *THE* *GREEKS*; 2) spoken of the only
and true God, trinity; 2a) of Christ; 2b) Holy Spirit; 2c) the Father;
{UMBRA: #200 % #41 = #36} 1) (Qal) to practice divination, divine;
1a) of diviners of the nations, Balaam; 1b) of false prophets of
Israel; 1c) prohibited;
{UMBRA: #31 % #41 = #31} 1) god, god-like one, mighty one; 1a)
mighty men, men of rank, mighty heroes; 1b) angels; 1c) god, *FALSE*
*GOD*, (*DEMONS*, *IMAGINATIONS*); 1d) God, the one true God,
Jehovah; 2) mighty things in nature; 3) strength, power;
#428 - ONTIC TOTAL: #104 as [#6, #5, #3, #4, #400, #10] = nâgad
(H5046): {UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell, make
known; 1a) (Hiphil) to tell, declare; 1a1) to tell, announce,
report; 1a2) to declare, make known, expound; 1a3) to inform of;
1a4) *TO* *PUBLISH*, *DECLARE*, *PROCLAIM*; 1a5) to avow,
acknowledge, confess; i) messenger (participle); 1a6) (Hophal) to be
told, be announced, be reported;
#1215 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #5] /
#1330 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #70, #50]
= Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ =
'anointed'; 1) *CHRIST* *WAS* *THE* *MESSIAH*, the Son of God; 2)
anointed;
#1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #50] /
#1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1,
#50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 =
#24} 1) *CHRISTIAN*, a follower of Christ;
REDUCTIO AD HITLERUM ON 24 JANUARY 1942 AS IDEA #121: "I created the
Ministry of Propaganda with the idea that it should be at
everybody's service. Thus I myself can do without a propaganda
service. It's enough for me to have the possibility of taking my
telephone off the hook and asking the question: "Herr Doktor, how am
I to set about such-and-such a matter?"
Yet there practically doesn't exist a Ministry to-day that hasn't
its own press-service. They ought to find the services of the
Ministry of Propaganda enough. Since it's I who give the Reich's
Propaganda Ministry its directives (eg: IDEA #189: *GOOD*
*PROPAGANDA* *MUST* *BE* *STIMULATING* / ENTHRALL), why should I
maintain a private press- section?" [page 239]
YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
http://youtu.be/HGH-4jQZRcc
#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an expression of profound reverence; 3)
in the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make
supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high priests;
3a2) to God; 3a3) to Christ; 3a4) to heavenly beings; 3a5) to demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
#68 = [#68]
zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*, 2.
to catch; to receive; to suffer; to touch; to contact, 3.
outstanding, 4. to contact; to use; to apply; to attach to, 5. to
wear (clothes), 6. expresses a command, 7. to attach; to grasp, 8.
indicates an accompanying action, 9. to add; to put, 10. a chess
move, 11. a trick; a move; *A* *METHOD*, 12. OK, 13. to fall into [a
trap], 14. to ignite, 15. to fall asleep, 16. whereabouts; end
result, 17. to appear; to manifest, 18. to show, 19. to indicate; to
be distinguished by, 20. to write, 21. to record, 22. a document;
writings, 23. Zhu, 24. *expresses* *that* *a* *continuing* *process
has a result, 25. as it turns out; coincidentally, 26. to arrive,
27. to result in, 28. to command, 29. a strategy, 30. to happen; to
occur, 31. space between main doorway and a screen, 32. somebody
attached to a place; a local
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
#140 = [#15, #57, #68]
mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a
fan; an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to be
obsessed with, 6. complete; full
#208 = [#68, #15, #57, #68]
REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "Without the help
of these efficient and enthusiastic colleagues, I should certainly
not have achieved the political successes which have fallen to me.
To those among them who, in their enthusiasm for the regeneration of
our nation, go too far and
hail me as a Prophet, a second Mahommed or a second Messiah, I can
only retort that I can find no trace of any resemblance in myself to
a Messiah." [Page 463]
In this sense of treating persons shamefully, the question is
whether PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC
cultural psychosis especially given COOK'S DISCOVERY diarised on 22
AUGUST 1770 is an ALBION GAMBIT having legal precedent within an
"ARROGATED ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF
SUPREMACY 1534 / 1558 and by action of QUEEN ELIZABETH I in awarding
the sea navigator FRANCIS DRAKE a knighthood in 1581 for a 7 JUNE
1579 discovery of NEW ALBION, then gives no entitlement for DOCTORS
of a ROMAN CATHOLIC RELIGIOUS BELIEF (et al) to conscientiously
object to what are LAWS OF THE LAND such as ABORTION, FERTILITY
CONTROL or VOLUNTARY ASSISTED DYING -- EXCEPTING AS CHRISTO-FASCISTS
(ie. the consideration of REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY
1942: "BEING ANY ARROGATED #151 / #656 - RESEMBLANCE TO A
*MESSIAH*" [Page 463] after 82 years is a religious dogma question
that remains unanswered) WITH AN UBER ALLES CONTEMPT YOU HAUGHTILY
BESTOW UPON YOURSELVES AS A PIETY.
"I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 = poíēma
(G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398 NAME, HIM YE WILL
RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER,
AND *SEEK*-G2212 NOT THE HONOUR THAT COMETH FROM GOD ONLY?
#2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with, come;
#856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5,
#300, #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to
seek in order to find; 1a) to seek a thing; 1b) to seek [in order to
find out] by thinking, meditating, reasoning, to enquire into; 1c)
to seek after, seek for, aim at, strive after; 2) to seek i.e.
require, demand; 2a) to crave, demand something from
MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16,
#4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
(G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is
salvation'; 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF*
*MANKIND*, *GOD* *INCARNATE*; 2) Jesus Barabbas was the captive
robber whom the Jews begged Pilate to release instead of Christ; 3)
Joshua was the famous captain of the Israelites, Moses' successor
(Ac. 7:45, Heb. 4:8); 4) Jesus, son of Eliezer, one of the ancestors
of Christ (Lu. 3:29); 5) Jesus, surnamed Justus, a Jewish Christian,
an associate with Paul in the preaching of the gospel (Col. 4:11);
#613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300,
#8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A*
*PEARL*; 2) a proverb, i.e. a word of great value;

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
[#19, #14, #9, #18, #13, #8, #17, #12, #7]
<http://www.grapple369.com/Savvy/?
male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
#358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*,
Messianic prince; 1b) of the king of Israel; 1c) of the high priest
of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
{UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
*MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
#117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING*
*OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen,
reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c)
(Hophal) to be made king or queen; 2) to counsel, advise; 2a)
(Niphal) to consider;
#859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200,
#1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be
king, to exercise kingly power, to reign; 1a) of the governor of a
province; 1b) of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign
of Christians in the millennium; 2) metaph. to exercise the highest
influence, to control;
#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10,
#5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
division, course, class, share, allotment; 1a) division, part; 1b)
*DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites (technical
term of organisation);
#117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 =
#29} 1) *LINE*;
ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA: #111
% #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to
lie in wait for; 1b3) to wait for, linger for; 1c) to collect, bind
together; 1c1) (Niphal) to be collected;
#485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70,
#40, #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41 =
#38} 1) to be present, *TO* *COME* *NEAR*, approach; 2) to come
forth, make one's public appearance;
#1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
#2566 % #41 = #24} 1) to conform one's self (i.e. one's mind and
character) to another's pattern, (*FASHION* *ONE'S* *SELF*
*ACCORDING* *TO*);
#856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
(H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares (fig.
of devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED
MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE
BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:39-47]
We have provided sufficient INFORMAL RESEARCH notes to PROFESSORS OF
HISTORY AT OXFORD UNIVERSITY who in 2000 published HUGH TREVOR-
ROPER's TABLE TALK edition and PROFESSOR OF CHINESE EMPIRE (early
empires in China, philosophy, art and archaeology) HISTORY AT
BERKELEY UNIVERSITY on the postulation of ACADEMIC IMPROPRIETY in
white-washing human atrocity by a failure to investigate any
NESTORIAN STELLA OF 7 JANUARY 781 IMPETUS for CHRISTIAN ANATHEMA
expressed within the REDUCTIO AD HITLERUM TABLE TALK.
{%3}); Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
<http://www.grapple369.com/Savvy/?
male:130&feme:67&ontic:130&deme:67&idea:67>
TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*;
1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
chosen, selected;
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
#246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be
changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1,
#10] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make
habitable, to people, a place, region, island; 1a) *TO* *FOUND* *A*
*CITY*, *COLONY*, *STATE*; 2) to create; 2a) of God creating the
worlds; 2b) *TO* *FORM*, shape, i.e. to completely change or transform;
#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 = #984 - bù néng (不能): *CANNOT* + #14 - huíbì (回避): *JUDGE*
*RECUSAL* / ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē
(G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
famous capital of the ancient world;
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE*
(*OF* *MAN*); 1d) reviving (of the springtime); 2) relatives; 3)
life (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4)
living thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d)
revival, renewal; 5) community;
REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National
Socialist form of State, the title "Fuehrer" is the most suitable.
It implies, amongst other things, the idea that the Head of the
State has been MALE: #130 = bâchar (H977): *CHOSEN* by the German
people. Although it sometimes produces superfluities and over-
lappings—when *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR*
*EXAMPLE*: "At the Fuehrer's side, the Oberfuehrer So-and-So", that
has no importance, at least while I'm still DEME: #67 = chay
(H2416): *ALIVE*. But when I'm no longer there, it will be FEME: #67
= chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171): *ALTER*
that and to give the notion of "Fuehrer" a uniform meaning.
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
#130 = ktízō (G2936): *FORM* of the State itself." [page 382]
A draft statement also included within the 11 JUNE 2024 submission
TO STRATA MANAGEMENT on "RISK AVOIDANCE ON PROPERTY DEVALUATION" but
none- the-less conveying an incontrovertible statement of gravitas
relating to the USE OF SWASTIKA AS SUBTERFUGE FOR IRISH PERFIDE
23 MAY 2024, whereby "OTHER PARTY B" [who we perceive is consciously
or unconsciously (a product of worldview as #762 - CHIMERIC
UNJUST GAIN ACQUIRED BY VIOLENCE paradigmatic extrusion) actioning
as an AGENT PROVOCATEUR for a CONFEDERATE CAUSE which is not lawful]
upon seeing my ingress to the property drove their vehicle onto the
NATURE STRIP in an aggressive INTIMIDATORY manner and wilfully
JUNE 2024 observed with an emergent clarity only after POLICE
B".
Since the 19th century, the #205 - EUREKA FLAG [#9, #25, #73, #57,
#41] AS PRINCIPLE OF PERSISTENCE has achieved customary use as a
general- purpose symbol of protest (eg: #306 - PERFIDE ALBION) and
has been ADOPTED BY SUPPORTERS OF THE AUSTRALIAN REPUBLIC AND TRADE
UNION MOVEMENTS. It has also been incorporated into the official
logo of the far-right Australia First Party and is often seen on
bumper stickers accompanied by white nationalist political slogans.
There have been efforts, such as around the time of the 150th
anniversary in 2004 by Ballarat MP Catherine King, to give legal
standing to the #205 - EUREKA FLAG under the Flags Act and to
reserve it for more progressive causes.
TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, <-- IMPLICATION OF STRATA MANAGEMENT
RORTING OWNER CORPORATION (eg: EXCESSIVE LAWN MOWING FEES WITHIN A
DROUGHT YEAR AND WITHHOLDING TABLING MATTER AT GENERAL MEETING) BY A
CAPITULATION TO ORGANISED CRIME / UNDERWORLD ETHIC
RAYMOND STREET, SALE ON MANAGERS REPORT/MAINTENANCE: THE LAST
OPERATIONAL YEAR HAS BEEN VERY INTERESTING TO SAY THE LEAST. THERE
ARE CERTAINLY SOME ISSUES BETWEEN TWO LOT OWNERS WITHIN THE
DEVELOPMENT, WHICH HAS LED TO SOME CONFRONTATION, POLICE CALLED AT
VARIOUS TIMES AND GIPPSLAND STRATA MANAGEMENT (GSM) BEEN CALLED ON
AT LEAST ONCE A WEEK WITH VARIOUS ISSUES WITHIN THE DEVELOPMENT. ON
TWO OCCASIONS [10 MARCH 2018 - CCTV FOOTAGE & PHOTOGRAPHS / 29 APRIL
2018 - CONTEMPORANEOUS TO GATE REMOVAL BY UNIT #5 / #1 IN CONTRA TO
COURT ORDERS] WITHIN THE LAST 12 MONTHS THE MAIN POWER BOX HAS BEEN
BROKEN INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN REMOVED.
THIS HAS LED TO SP AUSNET CALL OUT AS WELL AS A QUALIFIED
ELECTRICIAN ATTENDING OUT OF HOURS. THIS EXPENSE HAS TO BE MET BY
THE OWNERS CORPORATION ACCOUNT AS THE COST IS BELOW THE INSURANCE
EXCESS."
SUBSEQUENT: IN BOTH INSTANCES WHERE "THE MAIN POWER BOX HAS BEEN
BROKEN INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN REMOVED"
THE IDENTITY OF PARTIES AS BEING THE RENTERS OF UNITS #1 / #5 AND
RELATIVES TO THE OWNERS WAS KNOWN. AND GIVEN THIS OCCURRED DURING
THE DURING THE WORLD WAR I CENTENNIAL YEAR OCCASIONING THE WILFUL
WITHHOLDING OF FACTS / PRO FORMA OWNER CORPORATION GENERAL MEETING
ACTIONS WE REASONABLY CONCLUDED THAT GIPPSLAND STRATA MANAGEMENT IS
BY CAUSE OF MAL ADMINISTRATION THEREBY GIVING MATERIAL SUPPORT (ie.
we had not at this time identified the underlying MORPHOSIS premise
to the ATROCITIES being committed) TO THE CAUSE OF IRISH CATHOLIC
"PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
Ego: 20 - ADVANCE: CHIN (#76 - *TO* *DIVIDE*, *APPORTION*)} <--
*FENCING* *MATTERS* OF 3 FEBRUARY 2020
*ESTIMATION*); Ego: 23 - EASE: YI (#99 - *WELFARE*, *BENEFIT*,
*GOOD* *THINGS*)} <-- *PROPERTY* *VALUATION* ON 17 NOVEMBER 2023
JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL* *GENERAL*
*MEETING* ON 29 JANUARY 2024
*FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* / *MEMORIAL*,
*MONUMENT*); Ego: 33 - CLOSENESS: MI (#156 - *WINDOW* *FRAMES*)} <--
AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
And whilst "OTHER PARTY B" as the local agent provocateur (ie. there
is no neighbourly dispute because I have never wronged this person
and only once retaliated when a church street sign was on 25 JANUARY
2019 placed in my garden whilst on an evening walk) has been
observed since that #241 / #261 - INITIATING ACTION of a NEWSPAPER
THREAT "TIME FOR PAYBACK" dated 5 JANUARY 2017 placed within the
MAILBOX, to have engaged within PATTERNED BEHAVIOUR such as GATE
REMOVAL (last occurred 14 MAY 2024 and returned 17 MAY 2024),
PROPERTY, CAR AND GARDEN DESTRUCTION (last occurred 14 MAY 2024),
LAWN VEHICLE DAMAGE (last occurred 23 MAY 2024) and MEAT IN MAILBOX
(last occurred 23 MAY 2024) that was associated with a PADLOCK
placement upon their own MAILBOX which is analogous to the
consideration that the SWASTIKA BURNED INTO THE LAWN WITH HERBICIDE
being contemporaneous to excessive MOTOR CAR acquisitions and their
IMMOVABILITY PARKED AT REAR OF THE BUILDING COMPLEX by impetus of
the #156 - WINDOW #330 - ACTIONS from 7 JUNE 2018 to 30 NOVEMBER
2018 conveys an unavoidable #33 - CLOSENESS (MI) by FEME: #205 =
ʼôwth (H226): *EUREKA* *FLAG*; DEME: #71 = bên (H1121): *EUREKA*
*FLAG* with the identified #511 - MORPHOSIS SCHEMA ANALOGY: ONTIC /
MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN,
#23, #24 ] in similarly conveying an IMMUTABLE TRIUMPH to the
irrationality as is the PADLOCK instance.
Given the INSURANCE VALUATION REPORT dated 17 NOVEMBER 2023 and
MINUTES OF ANNUAL GENERAL MEETING ON 29 JANUARY 2024 attests
"STAIRWELL: THANK YOU TO [OTHER PERSON A] FOR REMOVING LICHEN FROM
STAIRCASE" and "PLANTS & POTS: THANK YOU TO [OTHER PERSONS J] FOR
THEIR CONTRIBUTION OF PLANTS AND POTS THAT THEY HAVE PROVIDED" we
have by cause of FEME #123 = charízomai (G5483): *PLEASANT* *OR*
*AGREEABLE* *ACTIONS* been prudent with respects to MALE: #255 =
phrónimos (G5429): *ONE'S* *INTERESTS* possessing a sure foundation
which will continue FEME: #123 = hístēmi (G2476): *TO* *STAND*, *BE*
*KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*) such that it will
*COUNSEL* as legal recourse against the STRATA MANAGEMENT / BODY
CORPORATE.
<http://www.grapple369.com/Groundwork/Appendix%20526%20-
%20Counsel%20On%20Sovereign%20Matters.pdf>