— ON VIABILITY FOR SPORT: #366 - CHALLENGE (QUARRELOUS) AS NEGATION OF #169 - fēng (豐): FERTILE + #197

Discussion:

— ON VIABILITY FOR SPORT: #366 - CHALLENGE (QUARRELOUS) AS NEGATION OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND

(te oud om op te antwoorden)

dolf

2024-11-29 00:16:53 UTC

We’re shortly to received MICHAEL NYLAN’s translation as edition of YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to thereby make
consideration upon “SCHOOL OF THOUGHT” given the T’AI HSÜAN CHING might be
considered a #196 - apothecarial COMPOSITION

1) Examine whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19
AD might be considered an #196 - apothecarial COMPOSITION associated to
the WELL-FIELD (ie viability for sports).

FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:

- Well-field system #330 = [#39, #40, #54, #30, #43, #49, #75]
- Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]
- Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
- Challenge (QUARRELOUS) negation as #366 = [#2, #45, #46, #76, #30, #43,
#49, #75]
- Morphosis Dynamic as temporal hypostasis immersive interoperability.

2) The second thing we have to do is verify the precise number of SEGMENTS
which our preliminary investigation coveys is #351 - MATCHING ROMAN
PROTOTYPE #SEVEN / LUO SHU PROTOTYPE #THREE = #13 - FORWARD + #338 -
THIRTEEN SECTIONS

3) Understand the implications of the notion that the TETRA #36 has a
COMMON FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and
ROMAN PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER
#EIGHT AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64
x TRIGRAMS which are mentioned within the discourse: H1 - Creative
Principle/Heaven, Force, Strong action, The key, God; is also a paired
association with TETRA #37

Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
#49, #75] of ancient China which comes from Chinese character 井 (jǐng),
meaning 'well' and looks like the # symbol; this character represents the
theoretical appearance of land division: a square area of land was divided
into nine identically sized sections; the eight outer sections (私田; sītián)
#229 = [#32, #30, #43, #49, #75] were privately cultivated by farmers, or
nong in Chinese, one of the occupations of the four occupations system; and
the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—> TAIWAN) as center section (公田;
gōngtián) as #289 = [#38, #54, #30, #43, #49, #75] was communally
cultivated on behalf of the government…

[WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>

#169 = [#2, #45, #46, #76]

fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. fertile, 7.
Feng [surname], 8. great

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>

#197 = [#30, #43, #49, #75]

tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt

#366 = [#2, #45, #46, #76, #30, #43, #49, #75]

<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>

#1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
#1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
are free from any mixture of error; 2b) of one who keeps the graces and is
strong;

#2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
save a suffering one (from perishing), i.e. one suffering from disease, to
make well, heal, restore to health; 1a2) to preserve one who is in danger
of destruction, to save or rescue; 1b) to save in the technical biblical
sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
judgment; ii) to save from the evils which obstruct the reception of the
Messianic deliverance;

#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
(H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
1b) faculty; 1c) object; 1d) personified;

#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881):
{UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a)
decree, edict, commission; 1b) law, rule;

4) Understand whether the notion of #1025 - DAO has any relationship to the
LUO SHU SQUARE #249 - SATOR … / #205 - TENET / … #161 - ROTAS paradigm as
the basis of rule formulation.

We are almost entirely NAIVE about the content of this WORK and whether it
has any bearing on the ROMAN EMPEROR or only the CHINESE worldview as
DOMINION.

In that regard the #76 = [#36 (*), #40] / fǎ (法): 1. method; way, 2.
France, 3. the law; rules; regulations, 4. the teachings of the Buddha;
Dharma, 5. a standard; a norm, 6. an institution comprises CENTRE elements
relevant to the ROMAN PROTOTYPES #FOUR / #EIGHT

————————

PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
(EXEMPLARY FIGURES) published in 19 AD

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

#76 = [#36 (*), #40]

fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution,
7. to emulate, 8. magic; a magic trick, 9. punishment, 10. Fa, 11. a
precedent, 12. a classification of some kinds of Han texts, 13. relating to
a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

#141 = [#8, #30, #42, #61]

yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
9. to act as

#217 = [#36 (*), #40, #8, #30, #42, #61]

[#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36)}
#40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6});
Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
#8, {@3: Sup: 3 - MIRED: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego:
8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
#30, {@4: Sup: 33 - CLOSENESS: MI (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 30 - BOLD RESOLUTION: YI (#114)}
#42, {@5: Sup: 75 - FAILURE: SHIH (#223); Ego: 42 - GOING TO MEET: YING
(#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
#61] {@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT:
SHIH (#217)}

TELOS TOTAL: #217
ONTIC TOTAL: #503
DEME TOTAL: #344

#400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
#450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
(H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate, punish;
1a) (Qal); 1a1) to act as law-giver or judge or governor (of God, man); i)
to rule, govern, judge; 1a2) to decide controversy (of God, man); 1a3) to
execute judgment; i) discriminating (of man); ii) vindicating; iii)
condemning and punishing; iv) at theophanic advent for final judgment; 1a4)
(Niphal); i) to enter into controversy, plead, have controversy together;
ii) to be judged; 1a5) (Poel) judge, opponent-at-law (participle);

#460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter, seed; 2)
metaph. of proverbial sayings;

#480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh (H2451):
{UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in
administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in religious
affairs); 1e) wisdom (ethical and religious);

#1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
(H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f) righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts;

　序 - Xu [13] / Nature contains Nature (Mother: scales of merit)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>

#92 = [#39, #53]

xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
lateral walls, 4. a village school; a traditional school to learn proper
hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
narrate; to describe, 8. a text written for seeing someone off, 9. an
antechamber, 10. season, 11. overture; prelude

#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]

#309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
(G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
high repute; 1a) illustrious, honourable, esteemed; 1b) notable, glorious;
1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;

#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
#200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) Jewish;

#1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
(G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
invention, a falsehood;

　學行卷第一 - Learning and Practice [24] / Nature rejoices in its Nature:
(DOUBLE: Nature contains Nature / Nature amended in its Nature)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>

#40 = [#40]

xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
knowledge, 7. a doctrine, 8. learned, 9. a learner

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>

#634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
#43, #51, #66, #67, #71, #72]

xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line; row,
5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to act;
to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
into effect; to implement, 16. travel, 17. to circulate, 18. running
script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
also

#674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
#34, #43, #51, #66, #67, #71, #72]

　吾子卷第二 - My Master [21] / THRONES: Nature surmounts Nature (DOUBLE: Nature
rejoices in its Nature / Act of Nature)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>

#80 = [#80]

wú (吾): 1. I, 2. my, 3. Wu

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>

#274 = [#27, #39, #43, #46, #53, #66]

zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
you; your honor, 11. masters, 12. person, 13. young, 14.seed, 15.
subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
dragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
one

#354 = [#80, #27, #39, #43, #46, #53, #66]

　修身卷第三 - Cultivating the Self [25] / DOMINION: Nature amended in its Nature
(DOUBLE: Nature surmounts Nature (Form of Nature)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>

#123 = [#12, #36 (*), #75]

xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
repair, 4. long; slender, 5.to write; to compile, 6. to build; to
construct; to shape, 7. to practice, 8. to cut, 9. virtuous; wholesome, 10.
a virtuous person, 11. Xiu, 12. to unknot, 13. to prepare; to put in order,
14.excellent, 15. to perform [a ceremony]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>

#313 = [#25, #29, #54, #55, #69, #81]

shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word for
clothes, 4. self, 5. life, 6. an object, 7. a lifetime, 8. personally, 9.
moral character, 10. status; identity; position, 11. pregnancy, 12. India

#436 = [#12, #36, #75, #25, #29, #54, #55, #69, #81]

　問道卷第四 - Asking About the Dao [26] / VIRTUES: Act of Nature (Nature
rejoices in its Nature)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>

#62 = [#62]

wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an official
mission bearing gifts, 8. news, 9. to propose marriage, 10. to inform, 11.
to research, 12. Wen, 13. to, 14. a question

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31,
#35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao; the
Way, 4. measure word for long things, 5. to say; to speak; to talk, 6. to
think, 7. times, 8. circuit; a province, 9. a course; a channel, 10. a
method; a way of doing something, 11. measure word for doors and walls, 12.
measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15.
Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

#1090 = [#62, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

　問神卷第五 - Asking About Shen [27] / POWERS: Form of Nature / Nature surmounts
Nature

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>

#62 = [#62]

wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an official
mission bearing gifts, 8. news, 9. to propose marriage, 10. to inform, 11.
to research, 12. Wen, 13. to, 14. a question

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>

#218 = [#1, #2, #16, #24, #43, #51, #81]

shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
a spiritual being, 3.spirit; will; attention, 4. soul; spirit; divine
essence, 5. expression, 6. a portrait, 7. a person with supernatural
powers, 8. Shen

#280 = [#1, #2, #16, #24, #43, #51, #81]

　問明卷第六 - Asking About Seeing Clearly [23] / PRINCIPALITIES: Engendering
Nature / Nature amended in its Nature

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>

#62 = [#62]

wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an official
mission bearing gifts, 8. news, 9. to propose marriage, 10. to inform, 11.
to research, 12. Wen, 13. to, 14. a question

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>

#641 = [#12, #16, #32, #36 (*), #40, #50, #60, #62, #63, #64, #67, #68,
#71]

míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming Dynasty, 4.
obvious; explicit; clear, 5. intelligent; clever; perceptive, 6. to
illuminate; to shine, 7. consecrated, 8. to understand; to comprehend, 9.
to explain; to clarify, 10. Souther Ming; Later Ming, 11. the world; the
human world; the world of the living, 12. eyesight; vision, 13. a god; a
spirit, 14. fame; renown, 15. open; public, 16. clear, 17. to become
proficient, 18. to be proficient, 19.virtuous, 20. open and honest, 21.
clean; neat, 22. remarkable; outstanding; notable, 23.next; afterwards, 24.
positive

　寡見卷第七 - The Seldom Seen [25] / ARCH-ANGELS: Transforming Nature / Act of
Nature

guǎ rén (寡人): noun the lone one; a ruler's way of refering to himself

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>

#652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36 (*), #42,
#43, #48, #54, #56, #60, #68, #74]

rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a kind
of person, 4.everybody, 5. adult, 6. somebody; others, 7. an upright person

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>

#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, #49,
#61, #63, #64, #66, #67, #68, #69, #76, #77, #79]

jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates seeing,
hearing, meeting, etc, 4. refer to; for details see, 5. passive marker, 6.
to listen to, 7. to meet, 8. to receive (a guest), 9. let me; kindly, 10.
Jian, 11. to appear, 12. to introduce

　五百卷第八 - Five Hundred Years [29] / ANGELS: Autonomous Nature / Form of
Nature

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:五>

#3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14, #15,
#16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30,
#31, #32, #33, #34, #35, #36 (*), #37, #38, #39, #40, #41, #42, #43, #44,
#45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56, #57, #58, #59,
#60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
#75, #76, #77, #78, #79, #80, #81]

wǔ (五): 1. five, 2. fifth musical note, 3. Wu, 4. the five elements

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:百>

#46 = [#46]

bǎi (百): 1. one hundred, 2. many, 3. Bai, 4. all

　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: Totality of Nature / Engendering
Nature

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>

#323 = [#12, #33, #42, #53, #60, #61, #62]

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
ancient; archaic, 12. super, 13. deceased

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:知>

#122 = [#7, #12, #25, #27, #51]

zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to
administer, 5. to distinguish; to discern, 6. to be close friends, 7. to
feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge, 10.
consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi

#445 = [#12, #33, #42, #53, #60, #61, #62, #7, #12, #25, #27, #51]

　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
Transforming Nature (DOUBLE: Nature is amended in its Nature / Engendering
Nature)

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: Autonomous Nature

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>

#664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
#79, #80, #81]

yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
origin, 5. a gathering place, 6. Yuan, 7. profound; deep

　君子卷第十二 - The Junzi [23] / Nature contains Nature (MOTHER: The tongue of
decree deciding between them)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>

#217 = [#4, #20, #25, #33, #41, #43, #51]

jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
mistress, 4. date-plum, 5.the son of heaven, 6. to rule

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>

#274 = [#27, #39, #43, #46, #53, #66]

zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
you; your honor, 11. masters, 12. person, 13. young, 14.seed, 15.
subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
dragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
one

　孝至卷第十三 - The Priority of Filial Devotion [24] / Nature rejoices in its
Nature

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>

#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]

zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very; most, 4.
to arrive

———————

For instance the German car idealism has analogies to the Japanese Toyota
(豐田) which started in 1933 with the company being a division of Toyoda
Automatic Loom Works devoted to the production of cars under the direction
of the founder's son, Kiichiro Toyoda.

On 26 May 1938, Nazi dignitaries gathered near Fallersleben in northern
Germany to lay the foundation stone for the Volkswagen Works.

Such can be applied to #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S
HEAD OF STATE] - NEGATION COOK’S #169 - fēng (豐): FERTILE + #197 - tián
(田): LAND DISCOVERY BY SHIP REPAIR / #366 - CHALLENGE OF SAILOR ABSCONDING
-- there is a paradigm underpinning such.

The American Revolutionary War was later from (April 19, 1775 – September
3, 1783).

Any nemesis needs to update their history lessons--such ignorance is then
cause for the perpetual ranting as querulous disposition.

Certainly Chinese literature was known to Thomas Jefferson with the first
published English translation in 1761 but other than to say that the T'AI
HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in
1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián
(田): LAND = #366 - CHALLENGE is obtained, the very nature of title "SUPREME
SECRETS" would likely be known only by elite persons and never
acknowledged.

———————

ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING

One could argue given the historical 1600 CE precedent of the Dutch ship De
Liefde whose pilot, WILLIAM ADAMS, was an English sailor who became a
diplomatic advisor to Shogun Tokugawa Ieyasu.

That there is no prerogative of another’s discovery due to the
circumstances of the sailor who joined Captain Cook's crew in Batavia was
JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on the
second voyage of the HMS Resolution. He was originally from Cork, Ireland,
but enlisted in the Dutch East India Company (VOC) under the pretence of
being from Elsinore, Denmark, to bypass certain restrictions.

John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney aboard
the Sirius in January 1788 as part of the First Fleet. MARA almost died in
NOVEMBER 1789 after becoming lost in the bush when the Sirius lay at
Careening Bay for repairs. He was found three days later — 'exceedingly
faint, and scarcely able to get into the boat'. He was later stranded at
Norfolk Island, along with other crew members, when the Sirius was wrecked
on the island in MARCH 1790. JOHN MARA returned to England on the
Waaksamheid (a DUTCH ship chartered by the Colony of New South Wales to
bring supplies from Batavia) in 27 MARCH 1791 when it also transported
Captain John Hunter to England to face a court-martial for the loss of HMS
Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>

#169 = [#2, #45, #46, #76]

fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*, 7.
Feng [surname], 8. great

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>

#197 = [#30, #43, #49, #75]

tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*, 7.
a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to
hunt

#366 = [#2, #45, #46, #76, #30, #43, #49, #75]

<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
(#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
(#366)}

“And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
26:15]

TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
{UMBRA: #366 % #41 = #38} 1) device, invention;

ONTIC TOTAL: #422
DEME TOTAL: #230

#852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1, #50]
/
#1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
(G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
sail;

YOUTUBE: “ORINOCO FLOW (ENYA)”

<https://www.youtube.com/watch?v=Q4Ce2la2quk>

#1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr
(H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b)
hireling, hired labourer (subst); 1b1) mercenary;

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127): {UMBRA:
#116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack)
on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d)
(Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
disappear, hide;

#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
(H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
1b) faculty; 1c) object; 1d) personified;

#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881):
{UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a)
decree, edict, commission; 1b) law, rule;

1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the historic
title of shogun (military governor) to confirm his pre-eminence. Japan was
now united under Ieyasu's control.

2) The Chrysanthemum Throne is the oldest Sovereignty in the world.

3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the notion
of mórphōsis (G3446) corresponding to the year 1920 CE and REDUCTIO AD
HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as HEAD OF
STATE within the ROMAN GOVERNANCE context.

4) The mórphōsis (G3446) also corresponding by declension to the year 1770
CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
DISCOVERY for the BRITISH as being indisputably a DUTCH possession.

So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR PEOPLE.
GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR BONES, OUR
SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back to Ireland, due
entirely to a racial ambiguity comprising a questionable legitimate and
integral identity is then not racist but has a legal precedent from 25
DECEMBER 1770.

#1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10, #100,
#70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining
of one's lot, querulous, discontented;

With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its own
elected representative and parliament. On 1 JANUARY 1856, the colony's name
was officially changed from Van Diemen's Land to Tasmania and therefore
ceased to be a DUTCH DOMINION by misadventure as ambiguous edict
establishing COOK's discovery and TERRA INCOGNITA landing instructions
given to the FIRST FLEET of 1788.
<https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>

Revision Date: 25 November 2024

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-11-29 02:28:35 UTC

Permalink

dolf

2024-11-29 04:08:28 UTC

Permalink

dolf

2024-11-29 06:07:28 UTC

Permalink

— (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND

(c) 2024 Dolf Leendert Boek, Published: 29 November 2024

We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
CHING might be considered a #196 - apothecarial COMPOSITION.

MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
THOUGHT / TORAH JUDAISM?

If you knew my work, you would know that there was no Daoist school of
thought in the Han.

That there may have been cross-cultural borrowings goes without saying.
But the direction of borrowing is not always clear, nor can such borrowings
be proven,

Since many ideas are independently developed in different cultures."

fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy

#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]

FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] =
Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;

DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
but nonetheless with great clarity, it is a matter of concern to myself
that in having engaged within urgent labour in relation to the NEW YORK
TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE
v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is
consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA
#303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
research appears to convey a disposition towards COGITO #45 - GREATNESS
(TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].

I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
[#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
century BC to the fifth century AD, with an emphasis on the sociopolitical
context such as myths and rituals, aesthetic theories and material culture,
belief: "No translation can ever hope to fully suggest the intricate beauty
of the original text by YANG HSIUNG. My hope is simply that this study will
revive interest in this important thinker. It is an invitation to others to
enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]

YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked
in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
71 B.C.), however, YANG HSIUNG had redirected his considerable talents to
the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the
T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...

The initial difficulty, of course, lay in determining the exact boundaries
of each logical category, so that inferences were not mistakenly drawn.
Generations of Chinese scholars, first the early Logicians and later the
Han scholastics, devoted a great deal of time and energy to this problem.
Due to the occasional rift between logic and language, their first task was
to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:

#52 - MEASURE --> CANON = kanṓn (G2583):
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
characteristics of each entity in the universe, so that essential
attributes could be clearly distinguished from accidental attributes...
While it was relatively simple to agree upon fundamental definitions for
animals, shapes, and inanimate objects, the true definition of human nature
was a thornier problem, as it touched upon a host of problems which
stubbornly resisted solution by the logical method:

- What is the proper definition of human nature?
- What is the proper sphere and existential significance of human activity?

- What can humans reasonably hope to accomplish in this life?

FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"

In the Han Confucian synthesis, then, the proto-scientist's impulse towards
categorization and the logician's search for orderly expression joined
forces with the ethical concerns of the traditional scholar. Categorical
thinking, inherently preoccupied with the relation of macrocosm to
microcosm, came to be applied to many areas of inquiry, most significantly
(1) portent theory; (2) the rectification of names; and (3)
point-by-point analogies between the human body, the body politic, and
the universe. We are familiar enough with body analogies; we often talk of
"heads of state," for example. Portent theory and the rectification of
names, however, may need some explanation for the modern reader. [NYLAN,
page 67]

The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU
HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han
thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung
Chung, all of whom appreciated the breadth and critical acumen of YANG
HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
the post-Han period. The Mystery, in fact, continued to greatly influence
Chinese thought for a millennium, until prominent SUNG thinkers like SU
HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards
retroactively to YANG HSIUNG, thereby discrediting him on three counts:

(a) his service at the court of the "usurper" WANG MANG (r. 923);

(b) his outright rejection of the theory of human nature proposed by the
Confucian master Mencius (c. 371-289); and

(c) his supposed presumption in composing ''classics" in imitation of the
sages. [NYLAN, pages 1, 2]

MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
too, participated in Sept. 11.

Your aggressiveness does not mean that I [wont] need to continue the
conversation."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>

#169 = [#2, #45, #46, #76]

fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
appearance, 4. a kind of serving tray, 5. Feng
[hexagram], 6. fertile, 7. Feng [surname], 8. great

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>

#197 = [#30, #43, #49, #75]

tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt

#366 = [#2, #45, #46, #76, #30, #43, #49, #75]

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
(#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
(#366)}

<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>

TELOS TOTAL: #366
ONTIC TOTAL: #422
DEME TOTAL: #230

#1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
#1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
are free from any mixture of error; 2b) of one who keeps the graces and is
strong;

#2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
save a suffering one (from perishing), i.e. one suffering from disease, to
make well, heal, restore to health; 1a2) to preserve one who is in danger
of destruction, to save or rescue; 1b) to save in the technical biblical
sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
judgment; ii) to save from the evils which obstruct the reception of the
Messianic deliverance;

#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
(H998): {UMBRA: #67 % #41 = #26} 1) understanding,
discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;

#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
(H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
usage; 1a) decree, edict, commission; 1b) law, rule;

My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
"AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
there was an ACADEMIC #27 - DUTY to discharge an accountability for the
literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was
translated with commentary in 1993 that by the refutable evidence, was
responsible for World War II as the deadliest military conflict in history
where an estimated total of 70–85 million people perished.

Of course, YANG HSIUNG could claim to be emulating the model of Confucius,
who "seldom spoke of ming," presumably because the most sacred aspects of
human existence are taboo. But it is no less likely that YANG'S reticence
is meant to entice the reader to embark upon that step-by-step immersion
in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
ITSELF.

#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST
AUTONOMY
#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
#76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET

YANG HSIUNG imbedded the necessary clues to his solution for ming in three
linked statements. The longest passage begins:

Someone asked about ming. I replied, "Ming refers to the decrees of Heaven.
It has nothing to do with people's actions." "If people's actions do not
constitute ming, I beg to ask what about people's actions?" I responded:
"By [their actions] they may be preserved or lost; by them they may live or
die. [Still,] that is not ming. Ming refers to what cannot be avoided."

A second passage from the Mystery echoes the last line of the preceding
statement with one important change; it substitutes "time" for ming or the
Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
repeats the association of ming with time in defining the Decree as "what
is timely or not."

YANG HSIUNG'S first statement about ming suggests that "fate" is an
adequate translation for the term if we do not invest it with supernatural
overtones. Ming in referring to time (meaning "present circumstance" as
well as "opportune time") describes the involuntary and imposed part of
human existence that will not change through individual effort. [NYLAN,
pages 39, 40]

The early Chinese assumed that the transition from primordial chaos to
civilized order represented successive stages of increasing
differentiation. In effect, the Chinese argued that the world as they knew
it had evolved by a process analogous to human attempts to identify,
demarcate, and name significant geographical, political, social, and
religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
FOR SAPIENCE?] From this they concluded that there existed in the
primordial Tao a divine basis for the development of the various human
orders. Some Han thinkers even argued that humans engaged in the search for
intrinsic categories can further or complete the cosmic processes through
their continual ordering and reordering of categories. This helps to
explain why categorical thinking and correlative thought figure so largely
in Chinese philosophical writings. [NYLAN, page 68]

Among modern translators, no consensus exists about the proper definition
of ming; the term is most often rendered as fate or Decree (as in my own
introductory remarks), but it is also translated as variously as "duty,"
"destiny," "predestination," "causal connections and their possibilities,"
"manifestation of Heaven's will," "the inevitable," "empirical facts,"
"created world," "lifespan," "objective circumstances," "circumstances
beyond human control," and so on. The problem is not simply one of
translation. Any Chinese of YANG HSIUNG'S time would have found a
bewildering array of usages for the term, some mutually contradictory. In
part, the confusion stemmed from a typical feature of Chinese classical
philosophy, in which rival thinkers consciously used the same terminology
to articulate significantly different ideas. But there were also
unconscious adoptions of meanings through conceptual overlays and
etymological extensions as the so-called "Hundred Schools" of philosophy
emerged from the earlier religious matrix.

THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of
various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it
any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008]
getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical
Gregorian University?

Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just
your reply will be so pre-occupying much like throwing a dog a bone) as
reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon
that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
#26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36,
#81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE
PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING
TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
NIHILISTIC CONSEQUENCE.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>

As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
consideration of ROMAN ERA political censure (a pious euphemism concerning
death or crucifixion for convenient opposition elimination [Acts 3:14,
26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
#33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
both obscured and dispersed commentary.

We therefore need to examine:

1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
AD might be considered as being a further development in his nomenclature
thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD
(ie viability for sports) PARADIGM.

FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:

- Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
#75]

Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]

Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]

Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
#76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770

- Morphosis Dynamic as temporal hypostasis immersive interoperability.

2) And verify the precise number of SEGMENTS which our preliminary
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS

3) The implications of the notion that the TETRA #36 (*) has a COMMON
FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN
PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT
AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x
TRIGRAMS which are mentioned in the discourse H1 Creative Principle/Heaven,
Force, Strong action, The key, God; is also a paired association with TETRA
#37

Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
#49, #75] of ancient China which comes from Chinese character 井 (jǐng),
meaning 'well' and looks like the # symbol; this character represents the
theoretical appearance of land division: a square area of land was divided
into nine identically sized sections; the eight outer sections
(私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately cultivated by
farmers, or nong in Chinese, one of the occupations of the four
occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—>
TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
#49, #75] was communally cultivated on behalf of the government…

[WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]

4) Understand whether the notion of #1025 - DAO has any relationship to the
LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
#161 - ROTAS paradigm as the basis of rule formulation.

<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>

We are almost entirely NAIVE about the content of this WORK and whether it
has any bearing upon the ROMAN EMPEROR or only syncretic heterodox
philosophers the CHINESE worldview as DOMINION.

<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>

In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
rules, regulations; a standard, a norm; an institution clearly comprises
the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
#EIGHT.

————————

PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
(EXEMPLARY FIGURES) published in 19 AD

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

#76 = [#36 (*), #40]

fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic
trick, 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
kinds of Han texts, 13. relating to a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

#141 = [#8, #30, #42, #61]

yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
as, 9. to act as

#217 = [#36 (*), #40, #8, #30, #42, #61]

[#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36)}
#40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6});
Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
#8, {@3: Sup: 3 - MIRED: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego:
8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
#30, {@4: Sup: 33 - CLOSENESS: MI (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 30 - BOLD RESOLUTION: YI (#114)}
#42, {@5: Sup: 75 - FAILURE: SHIH (#223); Ego: 42 - GOING TO MEET: YING
(#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
#61] {@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT:
SHIH (#217)}

<http://www.grapple369/Savvy/?male:278&feme:217&ontic:503&deme:344&idea:217>

TELOS TOTAL: #217
ONTIC TOTAL: #503
DEME TOTAL: #344

#400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
#450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
(H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of God,
man); i) to rule, govern, judge; 1a2) to decide controversy (of God,
man); 1a3) to execute judgment; i) discriminating (of
man); ii) vindicating; iii) condemning and punishing; iv) at theophanic
advent for final judgment; 1a4) (Niphal); i) to enter into controversy,
plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
opponent-at-law (participle);

#460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter,
seed; 2) metaph. of proverbial sayings;

#480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
(in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
religious affairs); 1e) wisdom (ethical and religious);

#1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
(H6666): {UMBRA: #199 % #41 = #35} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or
cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
right); 1f) righteousness (as vindicated), justification,
salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;

　序 - Xu [13] / Nature contains Nature (Mother: scales of merit)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>

#92 = [#39, #53]

xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
lateral walls, 4. a village school; a traditional school to learn proper
hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
narrate; to describe, 8. a text written for seeing someone off, 9. an
antechamber, 10. season, 11. overture; prelude

#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]

#309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
(G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
high repute; 1a) illustrious, honourable, esteemed; 1b) notable,
glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;

#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
#200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) Jewish;

#1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
(G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
invention, a falsehood;

　學行卷第一 - Learning and Practice [24] / Nature rejoices in its Nature:
(DOUBLE: Nature contains Nature / Nature amended in its Nature)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>

#40 = [#40]

xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
knowledge, 7. a doctrine, 8. learned, 9. a learner

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>

#634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
#43, #51, #66, #67, #71, #72]

xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
into effect; to implement, 16. travel, 17. to circulate, 18. running
script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
also

#674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
#34, #43, #51, #66, #67, #71, #72]

　吾子卷第二 - My Master [21] / THRONES: Nature surmounts Nature (DOUBLE: Nature
rejoices in its Nature / Act of Nature)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>

#80 = [#80]

wú (吾): 1. I, 2. my, 3. Wu

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>

#274 = [#27, #39, #43, #46, #53, #66]

zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
as a noun, 7. pellet; something small and
hard, 8. master, 9. viscount, 10. you; your
honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
subsidiary, 16. a copper coin, 17. bundle, 18. female
dragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
one

#354 = [#80, #27, #39, #43, #46, #53, #66]

　修身卷第三 - Cultivating the Self [25] / DOMINION: Nature amended in its Nature
(DOUBLE: Nature surmounts Nature (Form of Nature)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>

#123 = [#12, #36 (*), #75]

xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
repair, 4. long; slender, 5.to write; to compile, 6. to build; to
construct; to shape, 7. to practice, 8. to cut, 9. virtuous;
wholesome, 10. a virtuous person, 11. Xiu, 12. to unknot, 13. to prepare;
to put in order, 14.excellent, 15. to perform [a ceremony]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>

#313 = [#25, #29, #54, #55, #69, #81]

shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word for
clothes, 4. self, 5. life, 6. an object, 7. a
lifetime, 8. personally, 9. moral character, 10. status; identity;
position, 11. pregnancy, 12. India

#436 = [#12, #36 (*), #75, #25, #29, #54, #55, #69, #81]

　問道卷第四 - Asking About the Dao [26] / VIRTUES: Act of Nature (Nature
rejoices in its Nature)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>

#62 = [#62]

wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an official
mission bearing gifts, 8. news, 9. to propose marriage, 10. to
inform, 11. to research, 12. Wen, 13. to, 14. a question

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31,
#35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao; the
Way, 4. measure word for long things, 5. to say; to speak; to talk, 6. to
think, 7. times, 8. circuit; a province, 9. a course; a channel, 10. a
method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

#1090 = [#62, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

　問神卷第五 - Asking About Shen [27]  / POWERS: Form of Nature / Nature
surmounts Nature

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>

#62 = [#62]

wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an official
mission bearing gifts, 8. news, 9. to propose marriage, 10. to
inform, 11. to research, 12. Wen, 13. to, 14. a question

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>

#218 = [#1, #2, #16, #24, #43, #51, #81]

shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
a spiritual being, 3.spirit; will; attention, 4. soul; spirit; divine
essence, 5. expression, 6. a portrait, 7. a person with supernatural
powers, 8. Shen

#280 = [#1, #2, #16, #24, #43, #51, #81]

　問明卷第六 - Asking About Seeing Clearly [23] / PRINCIPALITIES: Engendering
Nature / Nature amended in its Nature

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>

#62 = [#62]

wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an official
mission bearing gifts, 8. news, 9. to propose marriage, 10. to
inform, 11. to research, 12. Wen, 13. to, 14. a question

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>

#641 = [#12, #16, #32, #36 (*), #40, #50, #60, #62, #63, #64, #67, #68,
#71]

míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming
Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to understand;
to comprehend, 9. to explain; to clarify, 10. Souther Ming; Later
Ming, 11. the world; the human world; the world of the
living, 12. eyesight; vision, 13. a god; a spirit, 14. fame;
renown, 15. open; public, 16. clear, 17. to become proficient, 18. to be
proficient, 19.virtuous, 20. open and honest, 21. clean;
neat, 22. remarkable; outstanding; notable, 23.next;
afterwards, 24. positive

　寡見卷第七 - The Seldom Seen [25]  / ARCH-ANGELS: Transforming Nature / Act of
Nature

guǎ rén (寡人): noun the lone one; a ruler's way of referring to himself

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>

#652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36 (*), #42,
#43, #48, #54, #56, #60, #68, #74]

rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a kind
of person, 4.everybody, 5. adult, 6. somebody; others, 7. an upright person

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>

#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, #49,
#61, #63, #64, #66, #67, #68, #69, #76, #77, #79]

jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates seeing,
hearing, meeting, etc, 4. refer to; for details see, 5. passive
marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me;
kindly, 10. Jian, 11. to appear, 12. to introduce

　五百卷第八 - Five Hundred Years [29] / ANGELS: Autonomous Nature / Form of
Nature

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:五>

#3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14, #15,
#16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30,
#31, #32, #33, #34, #35, #36 (*), #37, #38, #39, #40, #41, #42, #43, #44,
#45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56, #57, #58, #59,
#60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
#75, #76, #77, #78, #79, #80, #81]

wǔ (五): 1. five, 2. fifth musical note, 3. Wu, 4. the five elements

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:百>

#46 = [#46]

bǎi (百): 1. one hundred, 2. many, 3. Bai, 4. all

　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: Totality of Nature /
Engendering Nature

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>

#323 = [#12, #33, #42, #53, #60, #61, #62]

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
ancient; archaic, 12. super, 13. deceased

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:知>

#122 = [#7, #12, #25, #27, #51]

zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to
administer, 5. to distinguish; to discern, 6. to be close friends, 7. to
feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge, 10.
consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi

#445 = [#12, #33, #42, #53, #60, #61, #62, #7, #12, #25, #27, #51]

　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
Transforming Nature (DOUBLE: Nature is amended in its Nature / Engendering
Nature)

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: Autonomous Nature

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>

#664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
#79, #80, #81]

yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
origin, 5. a gathering place, 6. Yuan, 7. profound; deep

　君子卷第十二 - The Junzi [23] / Nature contains Nature (MOTHER: The tongue of
decree deciding between them)

SOMEONE ASKED: When the junzi speaks, it becomes literature. When he acts,
it becomes dé (德): *GERMANY*. How does this happen?

YANGZI SAID: It is because internally he is like a fully drawn bow and
externally he is elegantly patterned like a tiger. He is like Gong Shuban
wielding axes and Hou Yi shooting arrows. The junzi does not speak but that
his speech hits the mark, does not act but that his act is in perfect
balance.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>

#1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
#46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]

dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3. kindness;
favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De,
8. potency; natural power, 9. wholesome; good

<http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>

{@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}

TELOS TOTAL: #1124
ONTIC TOTAL: #487
DEME TOTAL: #167

#1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
(G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
virtue of one's own ability and resources, or of a state of mind, or
through favourable circumstances, or by permission of law or custom; 2) to
be able to do something; 3) to be capable, strong and powerful;

#1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508 %
#41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a) graver,
artificer; 1b) skilful to destroy (warriors) (fig.);

SEGMENT 13:

SOMEONE SAID: Is the sage not self-indulgent? Why do his words flow from so
many fonts?

YOUTUBE: “ECHOS IN RAIN (ENYA)”

<https://www.youtube.com/watch?v=BRX_NvOPfHg>

#780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
{UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used of
a heavy shower or violent rainstorm;

#1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
(H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);

YANGZI SAID: Have you not seen how Yu made *WATER* flow? Sometimes east,
sometimes north—but always flowing without obstruction. How can the junzi's
path alone be without obstruction? How can he be direct? If water avoids
obstructions, then it reaches the *SEA*. If a junzi avoids obstructions, he
will reach the universal principle.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>

#217 = [#4, #20, #25, #33, #41, #43, #51]

jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
mistress, 4. date-plum, 5.the son of heaven, 6. to rule

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>

#274 = [#27, #39, #43, #46, #53, #66]

zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
as a noun, 7. pellet; something small and
hard, 8. master, 9. viscount, 10. you; your
honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
subsidiary, 16. a copper coin, 17. bundle, 18. female
ragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
one

　孝至卷第十三 - The Priority of Filial Devotion [24] / Nature rejoices in its
Nature

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>

#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]

zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
most, 4. to arrive

YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
(INCEPTION THEME)"

<https://www.youtube.com/watch?v=w8HdOHrc3OQ>

— ANZACS WHAT FOR? —

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."

{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}

ONTIC TOTAL: #104
DEME TOTAL: #110

#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from
one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
one;

YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"

<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>

#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
#5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
cause to grow up, new, to make new; 1a) new strength and vigour is given to
one; 1b) to be changed into a new kind of life as opposed to the former
corrupt state;

SEE ALSO: “If the HITLER’S TABLE TALK deploys an #1436 - apotropaic @1:
#123 / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI
HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC
premise then language independent?”

<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

Revision Date: 29 November 2024

>
> dolf <***@hotmail.com> wrote:
>>
>> ———————
>>
>> For instance the German car idealism has analogies to the Japanese Toyota
>> (豐田) which started in 1933 with the company being a division of Toyoda
>> Automatic Loom Works devoted to the production of cars under the direction
>> of the founder's son, Kiichiro Toyoda.
>>
>> On 26 May 1938, Nazi dignitaries gathered near Fallersleben in northern
>> Germany to lay the foundation stone for the Volkswagen Works.
>>
>> Such can be applied to #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S
>> HEAD OF STATE] - NEGATION COOK’S #169 - fēng (豐): FERTILE + #197 - tián
>> (田): LAND DISCOVERY BY SHIP REPAIR / #366 - CHALLENGE OF SAILOR ABSCONDING
>> -- there is a paradigm underpinning such.
>>
>> The American Revolutionary War was later from (April 19, 1775 – September
>> 3, 1783).
>>
>> Any nemesis needs to update their history lessons--such ignorance is then
>> cause for the perpetual ranting as querulous disposition.
>>
>> Certainly Chinese literature was known to Thomas Jefferson with the first
>> published English translation in 1761 but other than to say that the T'AI
>> HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in
>> 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián
>> (田): LAND = #366 - CHALLENGE is obtained, the very nature of title "SUPREME
>> SECRETS" would likely be known only by elite persons and never
>> acknowledged.
>>
>> ———————
>>
>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
>> NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>
>> One could argue given the historical 1600 CE precedent of the Dutch ship De
>> Liefde whose pilot, WILLIAM ADAMS, was an English sailor who became a
>> diplomatic advisor to Shogun Tokugawa Ieyasu.
>>
>> That there is no prerogative of another’s discovery due to the
>> circumstances of the sailor who joined Captain Cook's crew in Batavia was
>> JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on the
>> second voyage of the HMS Resolution. He was originally from Cork, Ireland,
>> but enlisted in the Dutch East India Company (VOC) under the pretence of
>> being from Elsinore, Denmark, to bypass certain restrictions.
>>
>> John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney aboard
>> the Sirius in January 1788 as part of the First Fleet. MARA almost died in
>> NOVEMBER 1789 after becoming lost in the bush when the Sirius lay at
>> Careening Bay for repairs. He was found three days later — 'exceedingly
>> faint, and scarcely able to get into the boat'. He was later stranded at
>> Norfolk Island, along with other crew members, when the Sirius was wrecked
>> on the island in MARCH 1790. JOHN MARA returned to England on the
>> Waaksamheid (a DUTCH ship chartered by the Colony of New South Wales to
>> bring supplies from Batavia) in 27 MARCH 1791 when it also transported
>> Captain John Hunter to England to face a court-martial for the loss of HMS
>> Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>
>> #169 = [#2, #45, #46, #76]
>>
>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*, 7.
>> Feng [surname], 8. great
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>
>> #197 = [#30, #43, #49, #75]
>>
>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*, 7.
>> a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to
>> hunt
>>
>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>
>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>
>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18})}
>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>> (#199)}
>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>> (#366)}
>>
>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>> 26:15]
>>
>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>
>> ONTIC TOTAL: #422
>> DEME TOTAL: #230
>>
>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1, #50]
>> /
>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
>> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
>> sail;
>>
>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>
>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>
>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr
>> (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b)
>> hireling, hired labourer (subst); 1b1) mercenary;
>>
>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127): {UMBRA:
>> #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
>> escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack)
>> on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d)
>> (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
>> disappear, hide;
>>
>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
>> 1b) faculty; 1c) object; 1d) personified;
>>
>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881):
>> {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a)
>> decree, edict, commission; 1b) law, rule;
>>
>> 1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the historic
>> title of shogun (military governor) to confirm his pre-eminence. Japan was
>> now united under Ieyasu's control.
>>
>> 2) The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>
>> 3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the notion
>> of mórphōsis (G3446) corresponding to the year 1920 CE and REDUCTIO AD
>> HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as HEAD OF
>> STATE within the ROMAN GOVERNANCE context.
>>
>> 4) The mórphōsis (G3446) also corresponding by declension to the year 1770
>> CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
>> DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
>>
>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
>> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR PEOPLE.
>> GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR BONES, OUR
>> SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back to Ireland, due
>> entirely to a racial ambiguity comprising a questionable legitimate and
>> integral identity is then not racist but has a legal precedent from 25
>> DECEMBER 1770.
>>
>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10, #100,
>> #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining
>> of one's lot, querulous, discontented;
>>
>> With the passing of the Australian Constitutions Act 1850, Van Diemen's
>> Land (along with New South Wales, Queensland, South Australia, Victoria,
>> and Western Australia) was granted responsible self-government with its own
>> elected representative and parliament. On 1 JANUARY 1856, the colony's name
>> was officially changed from Van Diemen's Land to Tasmania and therefore
>> ceased to be a DUTCH DOMINION by misadventure as ambiguous edict
>> establishing COOK's discovery and TERRA INCOGNITA landing instructions
>> given to the FIRST FLEET of 1788.
>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>
>> Revision Date: 25 November 2024
>>
>>
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-11-29 11:33:59 UTC

Permalink

學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>

#40 = [#40]

xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
knowledge, 7. a doctrine, 8. learned, 9. a learner

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>

#634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
#43, #51, #66, #67, #71, #72]

xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
into effect; to implement, 16. travel, 17. to circulate, 18. running
script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
also

#674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
#34, #43, #51, #66, #67, #71, #72]

　吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
REJOICES IN ITS NATURE / ACT OF NATURE)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>

#80 = [#80]

wú (吾): 1. I, 2. my, 3. Wu

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>

#274 = [#27, #39, #43, #46, #53, #66]

zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
little one

#354 = [#80, #27, #39, #43, #46, #53, #66]

[#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80)}
#27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego:
27 - DUTIES: SHIH (#107)}
#39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
#43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)}
#46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 -
ENLARGEMENT: K'UO (#235)}
#53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)}
#66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U
(#354)}

<http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>

TELOS TOTAL: #354
ONTIC TOTAL: #317
DEME TOTAL: #106

#300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
{UMBRA: #294 % #41 = #7} 1) purple, red-purple;

<https://en.wiktionary.org/wiki/ארגמן>

SEGMENT 2:

SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT
OF VALUE?

YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>

#143 = [#14, #52, #77]

bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4.
Bi

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>

#85 = [#2, #24, #59]

yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3.
irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned,
6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10.
unsuitable, 11. prolonged; for an extended time

#228 = [#14, #52, #77, #2, #24, #59]

[#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
(#14)}
#52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
#77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
MALE DEME IS UNNAMED {%8})}
#2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
(#145)}
#24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 -
I HAVE NO UNJUST PREFERENCES {%40})}

<http://www.grapple369.com/Savvy/?male:>

TELOS TOTAL: #228
ONTIC TOTAL: #397
DEME TOTAL: #312

#552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
(H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely,
make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal
wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel)
to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to
glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
thrust, thrust in, thrust upon;

#228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516):
{UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor,
not of age; 3) metaph. childish, untaught, unskilled;

#228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a
team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b)
chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding,
ass-riders, camel-riders;

#667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076):
{UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
sacrifice, offer sacrifice;

#FOUR: #228 = [#68, #44, #20, #60, #36]

#44 #04 #60
#52 #36 #20
#12 #68 #28

= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943
GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}

YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS
FROM THE HOLOCAUST"

<https://www.youtube.com/watch?j1VL-y9JHuI>

#390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
{UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in
which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed
in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
down to earth after the renovation of the world by fire; 1c) the
inhabitants of a city;

#663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to bring
to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

#621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
{UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1)
to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn
back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6)
to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
to transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) to turn on someone;

THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"

YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY
MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED
THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!

#222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
#684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
(G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
*EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;

#671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
#871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
#986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
#300, #1, #10] /
#1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
#1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5,
#200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
measure out or off; 1a) any space or distance with a measurer's reed or
rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
*STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
by measure;

#656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
#1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
(H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over,
leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2)
to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*;
1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;

MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s
FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW
LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:

I am away from my desk, attending the Hong Kong International Forum on
History and Civilization in China. I then go to Taiwan to visit old
classmates.

My current obligations to students will be fulfilled, with pleasure, but I
shall ignore most other emails.”

dolf <***@hotmail.com> wrote:
> — (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
> OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>
> (c) 2024 Dolf Leendert Boek, Published: 29 November 2024
>
> We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
> upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
> CHING might be considered a #196 - apothecarial COMPOSITION.
>
> MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
> THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
> THOUGHT / TORAH JUDAISM?
>
> If you knew my work, you would know that there was no Daoist school of
> thought in the Han.
>
> That there may have been cross-cultural borrowings goes without saying.
> But the direction of borrowing is not always clear, nor can such borrowings
> be proven,
>
> Since many ideas are independently developed in different cultures."
>
> fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>
> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>
> FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] =
> Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>
> DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
> but nonetheless with great clarity, it is a matter of concern to myself
> that in having engaged within urgent labour in relation to the NEW YORK
> TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE
> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
> impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is
> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA
> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
> THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
> research appears to convey a disposition towards COGITO #45 - GREATNESS
> (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
>
> I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
> YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
> punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
> [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
> EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
> COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
> GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
> ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
> ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
> century BC to the fifth century AD, with an emphasis on the sociopolitical
> context such as myths and rituals, aesthetic theories and material culture,
> belief: "No translation can ever hope to fully suggest the intricate beauty
> of the original text by YANG HSIUNG. My hope is simply that this study will
> revive interest in this important thinker. It is an invitation to others to
> enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
>
> YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
> 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked
> in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
> 71 B.C.), however, YANG HSIUNG had redirected his considerable talents to
> the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the
> T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
>
> The initial difficulty, of course, lay in determining the exact boundaries
> of each logical category, so that inferences were not mistakenly drawn.
> Generations of Chinese scholars, first the early Logicians and later the
> Han scholastics, devoted a great deal of time and energy to this problem.
> Due to the occasional rift between logic and language, their first task was
> to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
> YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
> NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
> REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
> FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
> COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
>
> #52 - MEASURE --> CANON = kanṓn (G2583):
> #68 - DIMMING --> RIGHTS
> #71 - STOPPAGE --> WORLDVIEW
>
> AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
> FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
> characteristics of each entity in the universe, so that essential
> attributes could be clearly distinguished from accidental attributes...
> While it was relatively simple to agree upon fundamental definitions for
> animals, shapes, and inanimate objects, the true definition of human nature
> was a thornier problem, as it touched upon a host of problems which
> stubbornly resisted solution by the logical method:
>
> - What is the proper definition of human nature?
> - What is the proper sphere and existential significance of human activity?
>
> - What can humans reasonably hope to accomplish in this life?
>
> FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
> PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
> DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
> BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
>
> In the Han Confucian synthesis, then, the proto-scientist's impulse towards
> categorization and the logician's search for orderly expression joined
> forces with the ethical concerns of the traditional scholar. Categorical
> thinking, inherently preoccupied with the relation of macrocosm to
> microcosm, came to be applied to many areas of inquiry, most significantly
> (1) portent theory; (2) the rectification of names; and (3)
> point-by-point analogies between the human body, the body politic, and
> the universe. We are familiar enough with body analogies; we often talk of
> "heads of state," for example. Portent theory and the rectification of
> names, however, may need some explanation for the modern reader. [NYLAN,
> page 67]
>
> The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
> undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
> the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU
> HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han
> thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung
> Chung, all of whom appreciated the breadth and critical acumen of YANG
> HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
> vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
> the post-Han period. The Mystery, in fact, continued to greatly influence
> Chinese thought for a millennium, until prominent SUNG thinkers like SU
> HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards
> retroactively to YANG HSIUNG, thereby discrediting him on three counts:
>
> (a) his service at the court of the "usurper" WANG MANG (r. 923);
>
> (b) his outright rejection of the theory of human nature proposed by the
> Confucian master Mencius (c. 371-289); and
>
> (c) his supposed presumption in composing ''classics" in imitation of the
> sages. [NYLAN, pages 1, 2]
>
> MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
> too, participated in Sept. 11.
>
> Your aggressiveness does not mean that I [wont] need to continue the
> conversation."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
>
> #169 = [#2, #45, #46, #76]
>
> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
> appearance, 4. a kind of serving tray, 5. Feng
> [hexagram], 6. fertile, 7. Feng [surname], 8. great
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
>
> #197 = [#30, #43, #49, #75]
>
> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
> land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
> cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
>
> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
> Ego: 46 - ENLARGEMENT: K'UO (#93)}
> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18})}
> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
> (#199)}
> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
> (#366)}
>
> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>
> TELOS TOTAL: #366
> ONTIC TOTAL: #422
> DEME TOTAL: #230
>
> #1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
> #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
> be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
> are free from any mixture of error; 2b) of one who keeps the graces and is
> strong;
>
> #2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
> rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
> save a suffering one (from perishing), i.e. one suffering from disease, to
> make well, heal, restore to health; 1a2) to preserve one who is in danger
> of destruction, to save or rescue; 1b) to save in the technical biblical
> sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
> judgment; ii) to save from the evils which obstruct the reception of the
> Messianic deliverance;
>
> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
> (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>
> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
> usage; 1a) decree, edict, commission; 1b) law, rule;
>
> My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
> "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
> POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
> MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
> there was an ACADEMIC #27 - DUTY to discharge an accountability for the
> literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was
> translated with commentary in 1993 that by the refutable evidence, was
> responsible for World War II as the deadliest military conflict in history
> where an estimated total of 70–85 million people perished.
>
> Of course, YANG HSIUNG could claim to be emulating the model of Confucius,
> who "seldom spoke of ming," presumably because the most sacred aspects of
> human existence are taboo. But it is no less likely that YANG'S reticence
> is meant to entice the reader to embark upon that step-by-step immersion
> in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
> ITSELF.
>
> #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
> #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
> #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
> #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST
> AUTONOMY
> #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
> #71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
> #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
>
> YANG HSIUNG imbedded the necessary clues to his solution for ming in three
> linked statements. The longest passage begins:
>
> Someone asked about ming. I replied, "Ming refers to the decrees of Heaven.
> It has nothing to do with people's actions." "If people's actions do not
> constitute ming, I beg to ask what about people's actions?" I responded:
> "By [their actions] they may be preserved or lost; by them they may live or
> die. [Still,] that is not ming. Ming refers to what cannot be avoided."
>
> A second passage from the Mystery echoes the last line of the preceding
> statement with one important change; it substitutes "time" for ming or the
> Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
> repeats the association of ming with time in defining the Decree as "what
> is timely or not."
>
> YANG HSIUNG'S first statement about ming suggests that "fate" is an
> adequate translation for the term if we do not invest it with supernatural
> overtones. Ming in referring to time (meaning "present circumstance" as
> well as "opportune time") describes the involuntary and imposed part of
> human existence that will not change through individual effort. [NYLAN,
> pages 39, 40]
>
> The early Chinese assumed that the transition from primordial chaos to
> civilized order represented successive stages of increasing
> differentiation. In effect, the Chinese argued that the world as they knew
> it had evolved by a process analogous to human attempts to identify,
> demarcate, and name significant geographical, political, social, and
> religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
> FOR SAPIENCE?] From this they concluded that there existed in the
> primordial Tao a divine basis for the development of the various human
> orders. Some Han thinkers even argued that humans engaged in the search for
> intrinsic categories can further or complete the cosmic processes through
> their continual ordering and reordering of categories. This helps to
> explain why categorical thinking and correlative thought figure so largely
> in Chinese philosophical writings. [NYLAN, page 68]
>
> Among modern translators, no consensus exists about the proper definition
> of ming; the term is most often rendered as fate or Decree (as in my own
> introductory remarks), but it is also translated as variously as "duty,"
> "destiny," "predestination," "causal connections and their possibilities,"
> "manifestation of Heaven's will," "the inevitable," "empirical facts,"
> "created world," "lifespan," "objective circumstances," "circumstances
> beyond human control," and so on. The problem is not simply one of
> translation. Any Chinese of YANG HSIUNG'S time would have found a
> bewildering array of usages for the term, some mutually contradictory. In
> part, the confusion stemmed from a typical feature of Chinese classical
> philosophy, in which rival thinkers consciously used the same terminology
> to articulate significantly different ideas. But there were also
> unconscious adoptions of meanings through conceptual overlays and
> etymological extensions as the so-called "Hundred Schools" of philosophy
> emerged from the earlier religious matrix.
>
> THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
> MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
> MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of
> various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it
> any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008]
> getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical
> Gregorian University?
>
> Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just
> your reply will be so pre-occupying much like throwing a dog a bone) as
> reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon
> that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
> to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
> UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
> #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36,
> #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE
> PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
> USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
> JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING
> TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
> NIHILISTIC CONSEQUENCE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
>
> As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
> consideration of ROMAN ERA political censure (a pious euphemism concerning
> death or crucifixion for convenient opposition elimination [Acts 3:14,
> 26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
> opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
> GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
> JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
> #33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
> that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
> both obscured and dispersed commentary.
>
> We therefore need to examine:
>
> 1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
> AD might be considered as being a further development in his nomenclature
> thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD
> (ie viability for sports) PARADIGM.
>
> FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:
>
> - Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
> #75]
>
> Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]
>
> Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
>
> Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
> #76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
>
> - Morphosis Dynamic as temporal hypostasis immersive interoperability.
>
> 2) And verify the precise number of SEGMENTS which our preliminary
> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
>
> 3) The implications of the notion that the TETRA #36 (*) has a COMMON
> FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN
> PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT
> AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x
> TRIGRAMS which are mentioned in the discourse H1 Creative Principle/Heaven,
> Force, Strong action, The key, God; is also a paired association with TETRA
> #37
>
> Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
> PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
> to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
> #49, #75] of ancient China which comes from Chinese character 井 (jǐng),
> meaning 'well' and looks like the # symbol; this character represents the
> theoretical appearance of land division: a square area of land was divided
> into nine identically sized sections; the eight outer sections
> (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately cultivated by
> farmers, or nong in Chinese, one of the occupations of the four
> occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—>
> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
> #49, #75] was communally cultivated on behalf of the government…
>
> [WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
>
> 4) Understand whether the notion of #1025 - DAO has any relationship to the
> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
> #161 - ROTAS paradigm as the basis of rule formulation.
>
>
>
> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>
> We are almost entirely NAIVE about the content of this WORK and whether it
> has any bearing upon the ROMAN EMPEROR or only syncretic heterodox
> philosophers the CHINESE worldview as DOMINION.
>
>
>
> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>
> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
> rules, regulations; a standard, a norm; an institution clearly comprises
> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
> #EIGHT.
>
> ————————
>
> PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
> (EXEMPLARY FIGURES) published in 19 AD
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>
> #76 = [#36 (*), #40]
>
> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
> institution, 7. to emulate, 8. magic; a magic
> trick, 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
> kinds of Han texts, 13. relating to a ceremony or rite
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>
> #141 = [#8, #30, #42, #61]
>
> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
> as, 9. to act as
>
> #217 = [#36 (*), #40, #8, #30, #42, #61]
>
> [#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
> (#36)}
> #40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6});
> Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
> #8, {@3: Sup: 3 - MIRED: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego:
> 8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
> #30, {@4: Sup: 33 - CLOSENESS: MI (#148 - I AM NOT A TRANSGRESSOR {%12});
> Ego: 30 - BOLD RESOLUTION: YI (#114)}
> #42, {@5: Sup: 75 - FAILURE: SHIH (#223); Ego: 42 - GOING TO MEET: YING
> (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
> #61] {@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT:
> SHIH (#217)}
>
> <http://www.grapple369/Savvy/?male:278&feme:217&ontic:503&deme:344&idea:217>
>
> TELOS TOTAL: #217
> ONTIC TOTAL: #503
> DEME TOTAL: #344
>
> #400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
> #450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
> (H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
> punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of God,
> man); i) to rule, govern, judge; 1a2) to decide controversy (of God,
> man); 1a3) to execute judgment; i) discriminating (of
> man); ii) vindicating; iii) condemning and punishing; iv) at theophanic
> advent for final judgment; 1a4) (Niphal); i) to enter into controversy,
> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
> opponent-at-law (participle);
>
> #460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
> speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter,
> seed; 2) metaph. of proverbial sayings;
>
> #480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh
> (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
> (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
> religious affairs); 1e) wisdom (ethical and religious);
>
> #1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
> (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
> righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
> king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
> God's attribute); 1c) righteousness (in a case or
> cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
> right); 1f) righteousness (as vindicated), justification,
> salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;
>
> 　序 - Xu [13] / Nature contains Nature (Mother: scales of merit)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>
>
> #92 = [#39, #53]
>
> xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
> lateral walls, 4. a village school; a traditional school to learn proper
> hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
> narrate; to describe, 8. a text written for seeing someone off, 9. an
> antechamber, 10. season, 11. overture; prelude
>
> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>
> #309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
> (G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
> high repute; 1a) illustrious, honourable, esteemed; 1b) notable,
> glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;
>
> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) Jewish;
>
> #1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
> (G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
> narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
> invention, a falsehood;
>
> 　學行卷第一 - Learning and Practice [24] / Nature rejoices in its Nature:
> (DOUBLE: Nature contains Nature / Nature amended in its Nature)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>
> #40 = [#40]
>
> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
> knowledge, 7. a doctrine, 8. learned, 9. a learner
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>
> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
> #43, #51, #66, #67, #71, #72]
>
> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
> into effect; to implement, 16. travel, 17. to circulate, 18. running
> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
> also
>
> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
> #34, #43, #51, #66, #67, #71, #72]
>
> 　吾子卷第二 - My Master [21] / THRONES: Nature surmounts Nature (DOUBLE: Nature
> rejoices in its Nature / Act of Nature)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>
> #80 = [#80]
>
> wú (吾): 1. I, 2. my, 3. Wu
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>
> #274 = [#27, #39, #43, #46, #53, #66]
>
> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
> as a noun, 7. pellet; something small and
> hard, 8. master, 9. viscount, 10. you; your
> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
> subsidiary, 16. a copper coin, 17. bundle, 18. female
> dragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
> one
>
> #354 = [#80, #27, #39, #43, #46, #53, #66]
>
> 　修身卷第三 - Cultivating the Self [25] / DOMINION: Nature amended in its Nature
> (DOUBLE: Nature surmounts Nature (Form of Nature)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>
>
> #123 = [#12, #36 (*), #75]
>
> xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
> repair, 4. long; slender, 5.to write; to compile, 6. to build; to
> construct; to shape, 7. to practice, 8. to cut, 9. virtuous;
> wholesome, 10. a virtuous person, 11. Xiu, 12. to unknot, 13. to prepare;
> to put in order, 14.excellent, 15. to perform [a ceremony]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>
> #313 = [#25, #29, #54, #55, #69, #81]
>
> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word for
> clothes, 4. self, 5. life, 6. an object, 7. a
> lifetime, 8. personally, 9. moral character, 10. status; identity;
> position, 11. pregnancy, 12. India
>
> #436 = [#12, #36 (*), #75, #25, #29, #54, #55, #69, #81]
>
> 　問道卷第四 - Asking About the Dao [26] / VIRTUES: Act of Nature (Nature
> rejoices in its Nature)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>
> #62 = [#62]
>
> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
> responsible, 5. to request something, 6. to rebuke, 7. to send an official
> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
> inform, 11. to research, 12. Wen, 13. to, 14. a question
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>
> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31,
> #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>
> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao; the
> Way, 4. measure word for long things, 5. to say; to speak; to talk, 6. to
> think, 7. times, 8. circuit; a province, 9. a course; a channel, 10. a
> method; a way of doing something, 11. measure word for doors and
> walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>
> #1090 = [#62, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>
> 　問神卷第五 - Asking About Shen [27]  / POWERS: Form of Nature / Nature
> surmounts Nature
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>
> #62 = [#62]
>
> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
> responsible, 5. to request something, 6. to rebuke, 7. to send an official
> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
> inform, 11. to research, 12. Wen, 13. to, 14. a question
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>
> #218 = [#1, #2, #16, #24, #43, #51, #81]
>
> shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
> a spiritual being, 3.spirit; will; attention, 4. soul; spirit; divine
> essence, 5. expression, 6. a portrait, 7. a person with supernatural
> powers, 8. Shen
>
> #280 = [#1, #2, #16, #24, #43, #51, #81]
>
> 　問明卷第六 - Asking About Seeing Clearly [23] / PRINCIPALITIES: Engendering
> Nature / Nature amended in its Nature
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>
> #62 = [#62]
>
> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
> responsible, 5. to request something, 6. to rebuke, 7. to send an official
> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
> inform, 11. to research, 12. Wen, 13. to, 14. a question
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>
>
> #641 = [#12, #16, #32, #36 (*), #40, #50, #60, #62, #63, #64, #67, #68,
> #71]
>
> míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming
> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to understand;
> to comprehend, 9. to explain; to clarify, 10. Souther Ming; Later
> Ming, 11. the world; the human world; the world of the
> living, 12. eyesight; vision, 13. a god; a spirit, 14. fame;
> renown, 15. open; public, 16. clear, 17. to become proficient, 18. to be
> proficient, 19.virtuous, 20. open and honest, 21. clean;
> neat, 22. remarkable; outstanding; notable, 23.next;
> afterwards, 24. positive
>
> 　寡見卷第七 - The Seldom Seen [25]  / ARCH-ANGELS: Transforming Nature / Act of
> Nature
>
> guǎ rén (寡人): noun the lone one; a ruler's way of referring to himself
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>
> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36 (*), #42,
> #43, #48, #54, #56, #60, #68, #74]
>
> rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a kind
> of person, 4.everybody, 5. adult, 6. somebody; others, 7. an upright person
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
>
> #1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, #49,
> #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
>
> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates seeing,
> hearing, meeting, etc, 4. refer to; for details see, 5. passive
> marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me;
> kindly, 10. Jian, 11. to appear, 12. to introduce
>
> 　五百卷第八 - Five Hundred Years [29] / ANGELS: Autonomous Nature / Form of
> Nature
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:五>
>
> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14, #15,
> #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30,
> #31, #32, #33, #34, #35, #36 (*), #37, #38, #39, #40, #41, #42, #43, #44,
> #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56, #57, #58, #59,
> #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
> #75, #76, #77, #78, #79, #80, #81]
>
> wǔ (五): 1. five, 2. fifth musical note, 3. Wu, 4. the five elements
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:百>
>
> #46 = [#46]
>
> bǎi (百): 1. one hundred, 2. many, 3. Bai, 4. all
>
> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: Totality of Nature /
> Engendering Nature
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>
> #323 = [#12, #33, #42, #53, #60, #61, #62]
>
> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
> 4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
> 7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
> ancient; archaic, 12. super, 13. deceased
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:知>
>
> #122 = [#7, #12, #25, #27, #51]
>
> zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to
> administer, 5. to distinguish; to discern, 6. to be close friends, 7. to
> feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge, 10.
> consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi
>
> #445 = [#12, #33, #42, #53, #60, #61, #62, #7, #12, #25, #27, #51]
>
> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
> Transforming Nature (DOUBLE: Nature is amended in its Nature / Engendering
> Nature)
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: Autonomous Nature
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>
> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
> #79, #80, #81]
>
> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
> origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>
> 　君子卷第十二 - The Junzi [23] / Nature contains Nature (MOTHER: The tongue of
> decree deciding between them)
>
> SOMEONE ASKED: When the junzi speaks, it becomes literature. When he acts,
> it becomes dé (德): *GERMANY*. How does this happen?
>
> YANGZI SAID: It is because internally he is like a fully drawn bow and
> externally he is elegantly patterned like a tiger. He is like Gong Shuban
> wielding axes and Hou Yi shooting arrows. The junzi does not speak but that
> his speech hits the mark, does not act but that his act is in perfect
> balance.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>
> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>
> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3. kindness;
> favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De,
> 8. potency; natural power, 9. wholesome; good
>
> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>
> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>
> TELOS TOTAL: #1124
> ONTIC TOTAL: #487
> DEME TOTAL: #167
>
> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
> virtue of one's own ability and resources, or of a state of mind, or
> through favourable circumstances, or by permission of law or custom; 2) to
> be able to do something; 3) to be capable, strong and powerful;
>
> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508 %
> #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a) graver,
> artificer; 1b) skilful to destroy (warriors) (fig.);
>
> SEGMENT 13:
>
> SOMEONE SAID: Is the sage not self-indulgent? Why do his words flow from so
> many fonts?
>
> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>
> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>
> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used of
> a heavy shower or violent rainstorm;
>
> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>
> YANGZI SAID: Have you not seen how Yu made *WATER* flow? Sometimes east,
> sometimes north—but always flowing without obstruction. How can the junzi's
> path alone be without obstruction? How can he be direct? If water avoids
> obstructions, then it reaches the *SEA*. If a junzi avoids obstructions, he
> will reach the universal principle.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>
> #217 = [#4, #20, #25, #33, #41, #43, #51]
>
> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>
> #274 = [#27, #39, #43, #46, #53, #66]
>
> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
> as a noun, 7. pellet; something small and
> hard, 8. master, 9. viscount, 10. you; your
> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
> subsidiary, 16. a copper coin, 17. bundle, 18. female
> ragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
> one
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / Nature rejoices in its
> Nature
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>
> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>
> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
> most, 4. to arrive
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
> (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> — ANZACS WHAT FOR? —
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> DOTH LEPRECHAUNS KNEEL.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEAL.
> DEAD UPON BARREN GROUND."
>
> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>
> ONTIC TOTAL: #104
> DEME TOTAL: #110
>
> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
> produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
> cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
> its contents together; 2) to shake down, overthrow; 2a) to cast down from
> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
> one;
>
> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>
> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
> cause to grow up, new, to make new; 1a) new strength and vigour is given to
> one; 1b) to be changed into a new kind of life as opposed to the former
> corrupt state;
>
> SEE ALSO: “If the HITLER’S TABLE TALK deploys an #1436 - apotropaic @1:
> #123 / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI
> HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC
> premise then language independent?”
>
> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> Revision Date: 29 November 2024
>
>
>>
>> dolf <***@hotmail.com> wrote:
>>>
>>> ———————
>>>
>>> For instance the German car idealism has analogies to the Japanese Toyota
>>> (豐田) which started in 1933 with the company being a division of Toyoda
>>> Automatic Loom Works devoted to the production of cars under the direction
>>> of the founder's son, Kiichiro Toyoda.
>>>
>>> On 26 May 1938, Nazi dignitaries gathered near Fallersleben in northern
>>> Germany to lay the foundation stone for the Volkswagen Works.
>>>
>>> Such can be applied to #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S
>>> HEAD OF STATE] - NEGATION COOK’S #169 - fēng (豐): FERTILE + #197 - tián
>>> (田): LAND DISCOVERY BY SHIP REPAIR / #366 - CHALLENGE OF SAILOR ABSCONDING
>>> -- there is a paradigm underpinning such.
>>>
>>> The American Revolutionary War was later from (April 19, 1775 – September
>>> 3, 1783).
>>>
>>> Any nemesis needs to update their history lessons--such ignorance is then
>>> cause for the perpetual ranting as querulous disposition.
>>>
>>> Certainly Chinese literature was known to Thomas Jefferson with the first
>>> published English translation in 1761 but other than to say that the T'AI
>>> HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in
>>> 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián
>>> (田): LAND = #366 - CHALLENGE is obtained, the very nature of title "SUPREME
>>> SECRETS" would likely be known only by elite persons and never
>>> acknowledged.
>>>
>>> ———————
>>>
>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
>>> NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>
>>> One could argue given the historical 1600 CE precedent of the Dutch ship De
>>> Liefde whose pilot, WILLIAM ADAMS, was an English sailor who became a
>>> diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>
>>> That there is no prerogative of another’s discovery due to the
>>> circumstances of the sailor who joined Captain Cook's crew in Batavia was
>>> JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on the
>>> second voyage of the HMS Resolution. He was originally from Cork, Ireland,
>>> but enlisted in the Dutch East India Company (VOC) under the pretence of
>>> being from Elsinore, Denmark, to bypass certain restrictions.
>>>
>>> John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney aboard
>>> the Sirius in January 1788 as part of the First Fleet. MARA almost died in
>>> NOVEMBER 1789 after becoming lost in the bush when the Sirius lay at
>>> Careening Bay for repairs. He was found three days later — 'exceedingly
>>> faint, and scarcely able to get into the boat'. He was later stranded at
>>> Norfolk Island, along with other crew members, when the Sirius was wrecked
>>> on the island in MARCH 1790. JOHN MARA returned to England on the
>>> Waaksamheid (a DUTCH ship chartered by the Colony of New South Wales to
>>> bring supplies from Batavia) in 27 MARCH 1791 when it also transported
>>> Captain John Hunter to England to face a court-martial for the loss of HMS
>>> Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>
>>> #169 = [#2, #45, #46, #76]
>>>
>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*, 7.
>>> Feng [surname], 8. great
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>
>>> #197 = [#30, #43, #49, #75]
>>>
>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*, 7.
>>> a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to
>>> hunt
>>>
>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>
>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>
>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>> AFFAIRS {%18})}
>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>> (#199)}
>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>> (#366)}
>>>
>>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>>> 26:15]
>>>
>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>
>>> ONTIC TOTAL: #422
>>> DEME TOTAL: #230
>>>
>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1, #50]
>>> /
>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
>>> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
>>> sail;
>>>
>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>
>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>
>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr
>>> (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b)
>>> hireling, hired labourer (subst); 1b1) mercenary;
>>>
>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127): {UMBRA:
>>> #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
>>> escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack)
>>> on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d)
>>> (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
>>> disappear, hide;
>>>
>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
>>> 1b) faculty; 1c) object; 1d) personified;
>>>
>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881):
>>> {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a)
>>> decree, edict, commission; 1b) law, rule;
>>>
>>> 1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the historic
>>> title of shogun (military governor) to confirm his pre-eminence. Japan was
>>> now united under Ieyasu's control.
>>>
>>> 2) The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>
>>> 3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the notion
>>> of mórphōsis (G3446) corresponding to the year 1920 CE and REDUCTIO AD
>>> HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as HEAD OF
>>> STATE within the ROMAN GOVERNANCE context.
>>>
>>> 4) The mórphōsis (G3446) also corresponding by declension to the year 1770
>>> CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
>>> DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
>>>
>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
>>> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR PEOPLE.
>>> GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR BONES, OUR
>>> SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back to Ireland, due
>>> entirely to a racial ambiguity comprising a questionable legitimate and
>>> integral identity is then not racist but has a legal precedent from 25
>>> DECEMBER 1770.
>>>
>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10, #100,
>>> #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining
>>> of one's lot, querulous, discontented;
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van Diemen's
>>> Land (along with New South Wales, Queensland, South Australia, Victoria,
>>> and Western Australia) was granted responsible self-government with its own
>>> elected representative and parliament. On 1 JANUARY 1856, the colony's name
>>> was officially changed from Van Diemen's Land to Tasmania and therefore
>>> ceased to be a DUTCH DOMINION by misadventure as ambiguous edict
>>> establishing COOK's discovery and TERRA INCOGNITA landing instructions
>>> given to the FIRST FLEET of 1788.
>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>
>>> Revision Date: 25 November 2024
>>>
>>>
>>
>>
>>
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-11-29 12:45:43 UTC

Permalink

Fixed broken link

YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS
FROM THE HOLOCAUST"

<https://www.youtube.com/watch?v=j1VL-y9JHuI>

dolf <***@hotmail.com> wrote:
> 學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
> (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>
> #40 = [#40]
>
> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
> knowledge, 7. a doctrine, 8. learned, 9. a learner
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>
> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
> #43, #51, #66, #67, #71, #72]
>
> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
> into effect; to implement, 16. travel, 17. to circulate, 18. running
> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
> also
>
> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
> #34, #43, #51, #66, #67, #71, #72]
>
> 　吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
> REJOICES IN ITS NATURE / ACT OF NATURE)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>
> #80 = [#80]
>
> wú (吾): 1. I, 2. my, 3. Wu
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>
> #274 = [#27, #39, #43, #46, #53, #66]
>
> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
> as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
> you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
> subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
> dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
> little one
>
> #354 = [#80, #27, #39, #43, #46, #53, #66]
>
> [#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
> (#80)}
> #27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego:
> 27 - DUTIES: SHIH (#107)}
> #39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
> #43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)}
> #46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 -
> ENLARGEMENT: K'UO (#235)}
> #53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)}
> #66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U
> (#354)}
>
> <http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
>
> TELOS TOTAL: #354
> ONTIC TOTAL: #317
> DEME TOTAL: #106
>
> #300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
> {UMBRA: #294 % #41 = #7} 1) purple, red-purple;
>
>
>
> <https://en.wiktionary.org/wiki/ארגמן>
>
> SEGMENT 2:
>
> SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT
> OF VALUE?
>
> YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
>
> #143 = [#14, #52, #77]
>
> bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4.
> Bi
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
>
> #85 = [#2, #24, #59]
>
> yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3.
> irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned,
> 6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10.
> unsuitable, 11. prolonged; for an extended time
>
> #228 = [#14, #52, #77, #2, #24, #59]
>
> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
> (#14)}
> #52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
> #77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
> MALE DEME IS UNNAMED {%8})}
> #2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
> (#145)}
> #24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
> I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
> WITH MY OWN AFFAIRS {%18})}
> #59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 -
> I HAVE NO UNJUST PREFERENCES {%40})}
>
> <http://www.grapple369.com/Savvy/?male:>
>
> TELOS TOTAL: #228
> ONTIC TOTAL: #397
> DEME TOTAL: #312
>
> #552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
> (H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely,
> make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
> severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal
> wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel)
> to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to
> glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
> thrust, thrust in, thrust upon;
>
> #228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516):
> {UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor,
> not of age; 3) metaph. childish, untaught, unskilled;
>
> #228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a
> team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b)
> chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
> riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding,
> ass-riders, camel-riders;
>
> #667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076):
> {UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
> for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
> slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
> sacrifice, offer sacrifice;
>
> #FOUR: #228 = [#68, #44, #20, #60, #36]
>
> #44 #04 #60
> #52 #36 #20
> #12 #68 #28
>
> = #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943
> GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}
>

YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS
FROM THE HOLOCAUST"

<https://www.youtube.com/watch?v=j1VL-y9JHuI>

>
> #390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
> {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in
> which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed
> in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
> down to earth after the renovation of the world by fire; 1c) the
> inhabitants of a city;
>
> #663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
> *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
> gather, cause to come, bring near, bring against, bring upon; 1b4) to bring
> to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
> introduced, be put;
>
> #621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
> {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1)
> to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
> 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn
> back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
> turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6)
> to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
> to transform oneself; 1c2) to turn this way and that, turn every way; 1d)
> (Hophal) to turn on someone;
>
> THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"
>
> YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY
> MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
> BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
> JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED
> THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!
>
> #222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
> #684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
> (G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
> useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
> *EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;
>
> #671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
> #871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
> #986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
> #300, #1, #10] /
> #1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
> #1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5,
> #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
> measure out or off; 1a) any space or distance with a measurer's reed or
> rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
> *STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
> by measure;
>
> #656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
> #1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
> (H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over,
> leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
> remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2)
> to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*;
> 1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;
>
> MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s
> FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW
> LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:
>
> I am away from my desk, attending the Hong Kong International Forum on
> History and Civilization in China. I then go to Taiwan to visit old
> classmates.
>
> My current obligations to students will be fulfilled, with pleasure, but I
> shall ignore most other emails.”
>
> dolf <***@hotmail.com> wrote:
>> — (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
>> OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>
>> (c) 2024 Dolf Leendert Boek, Published: 29 November 2024
>>
>> We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
>> upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
>> CHING might be considered a #196 - apothecarial COMPOSITION.
>>
>> MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
>> THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
>> THOUGHT / TORAH JUDAISM?
>>
>> If you knew my work, you would know that there was no Daoist school of
>> thought in the Han.
>>
>> That there may have been cross-cultural borrowings goes without saying.
>> But the direction of borrowing is not always clear, nor can such borrowings
>> be proven,
>>
>> Since many ideas are independently developed in different cultures."
>>
>> fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
>> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
>> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>>
>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>
>> FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] =
>> Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>>
>> DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
>> but nonetheless with great clarity, it is a matter of concern to myself
>> that in having engaged within urgent labour in relation to the NEW YORK
>> TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE
>> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
>> impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is
>> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA
>> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
>> THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
>> research appears to convey a disposition towards COGITO #45 - GREATNESS
>> (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
>>
>> I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
>> YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
>> punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
>> [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
>> EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
>> COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
>> GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
>> ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
>> ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
>> century BC to the fifth century AD, with an emphasis on the sociopolitical
>> context such as myths and rituals, aesthetic theories and material culture,
>> belief: "No translation can ever hope to fully suggest the intricate beauty
>> of the original text by YANG HSIUNG. My hope is simply that this study will
>> revive interest in this important thinker. It is an invitation to others to
>> enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
>>
>> YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
>> 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked
>> in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
>> 71 B.C.), however, YANG HSIUNG had redirected his considerable talents to
>> the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the
>> T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
>>
>> The initial difficulty, of course, lay in determining the exact boundaries
>> of each logical category, so that inferences were not mistakenly drawn.
>> Generations of Chinese scholars, first the early Logicians and later the
>> Han scholastics, devoted a great deal of time and energy to this problem.
>> Due to the occasional rift between logic and language, their first task was
>> to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
>> YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
>> NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
>> REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
>> FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
>> COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
>>
>> #52 - MEASURE --> CANON = kanṓn (G2583):
>> #68 - DIMMING --> RIGHTS
>> #71 - STOPPAGE --> WORLDVIEW
>>
>> AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
>> FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
>> characteristics of each entity in the universe, so that essential
>> attributes could be clearly distinguished from accidental attributes...
>> While it was relatively simple to agree upon fundamental definitions for
>> animals, shapes, and inanimate objects, the true definition of human nature
>> was a thornier problem, as it touched upon a host of problems which
>> stubbornly resisted solution by the logical method:
>>
>> - What is the proper definition of human nature?
>> - What is the proper sphere and existential significance of human activity?
>>
>> - What can humans reasonably hope to accomplish in this life?
>>
>> FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
>> PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
>> DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
>> BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
>>
>> In the Han Confucian synthesis, then, the proto-scientist's impulse towards
>> categorization and the logician's search for orderly expression joined
>> forces with the ethical concerns of the traditional scholar. Categorical
>> thinking, inherently preoccupied with the relation of macrocosm to
>> microcosm, came to be applied to many areas of inquiry, most significantly
>> (1) portent theory; (2) the rectification of names; and (3)
>> point-by-point analogies between the human body, the body politic, and
>> the universe. We are familiar enough with body analogies; we often talk of
>> "heads of state," for example. Portent theory and the rectification of
>> names, however, may need some explanation for the modern reader. [NYLAN,
>> page 67]
>>
>> The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
>> undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
>> the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU
>> HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han
>> thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung
>> Chung, all of whom appreciated the breadth and critical acumen of YANG
>> HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
>> vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
>> the post-Han period. The Mystery, in fact, continued to greatly influence
>> Chinese thought for a millennium, until prominent SUNG thinkers like SU
>> HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards
>> retroactively to YANG HSIUNG, thereby discrediting him on three counts:
>>
>> (a) his service at the court of the "usurper" WANG MANG (r. 923);
>>
>> (b) his outright rejection of the theory of human nature proposed by the
>> Confucian master Mencius (c. 371-289); and
>>
>> (c) his supposed presumption in composing ''classics" in imitation of the
>> sages. [NYLAN, pages 1, 2]
>>
>> MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
>> too, participated in Sept. 11.
>>
>> Your aggressiveness does not mean that I [wont] need to continue the
>> conversation."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
>>
>> #169 = [#2, #45, #46, #76]
>>
>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>> appearance, 4. a kind of serving tray, 5. Feng
>> [hexagram], 6. fertile, 7. Feng [surname], 8. great
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
>>
>> #197 = [#30, #43, #49, #75]
>>
>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>> land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
>> cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
>>
>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>
>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18})}
>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>> (#199)}
>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>> (#366)}
>>
>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>
>> TELOS TOTAL: #366
>> ONTIC TOTAL: #422
>> DEME TOTAL: #230
>>
>> #1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
>> #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
>> be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
>> are free from any mixture of error; 2b) of one who keeps the graces and is
>> strong;
>>
>> #2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
>> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
>> rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
>> save a suffering one (from perishing), i.e. one suffering from disease, to
>> make well, heal, restore to health; 1a2) to preserve one who is in danger
>> of destruction, to save or rescue; 1b) to save in the technical biblical
>> sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
>> judgment; ii) to save from the evils which obstruct the reception of the
>> Messianic deliverance;
>>
>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>
>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>
>> My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
>> "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
>> POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
>> MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
>> there was an ACADEMIC #27 - DUTY to discharge an accountability for the
>> literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was
>> translated with commentary in 1993 that by the refutable evidence, was
>> responsible for World War II as the deadliest military conflict in history
>> where an estimated total of 70–85 million people perished.
>>
>> Of course, YANG HSIUNG could claim to be emulating the model of Confucius,
>> who "seldom spoke of ming," presumably because the most sacred aspects of
>> human existence are taboo. But it is no less likely that YANG'S reticence
>> is meant to entice the reader to embark upon that step-by-step immersion
>> in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
>> ITSELF.
>>
>> #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
>> #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
>> #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
>> #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST
>> AUTONOMY
>> #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
>> #71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
>> #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
>>
>> YANG HSIUNG imbedded the necessary clues to his solution for ming in three
>> linked statements. The longest passage begins:
>>
>> Someone asked about ming. I replied, "Ming refers to the decrees of Heaven.
>> It has nothing to do with people's actions." "If people's actions do not
>> constitute ming, I beg to ask what about people's actions?" I responded:
>> "By [their actions] they may be preserved or lost; by them they may live or
>> die. [Still,] that is not ming. Ming refers to what cannot be avoided."
>>
>> A second passage from the Mystery echoes the last line of the preceding
>> statement with one important change; it substitutes "time" for ming or the
>> Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
>> repeats the association of ming with time in defining the Decree as "what
>> is timely or not."
>>
>> YANG HSIUNG'S first statement about ming suggests that "fate" is an
>> adequate translation for the term if we do not invest it with supernatural
>> overtones. Ming in referring to time (meaning "present circumstance" as
>> well as "opportune time") describes the involuntary and imposed part of
>> human existence that will not change through individual effort. [NYLAN,
>> pages 39, 40]
>>
>> The early Chinese assumed that the transition from primordial chaos to
>> civilized order represented successive stages of increasing
>> differentiation. In effect, the Chinese argued that the world as they knew
>> it had evolved by a process analogous to human attempts to identify,
>> demarcate, and name significant geographical, political, social, and
>> religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
>> FOR SAPIENCE?] From this they concluded that there existed in the
>> primordial Tao a divine basis for the development of the various human
>> orders. Some Han thinkers even argued that humans engaged in the search for
>> intrinsic categories can further or complete the cosmic processes through
>> their continual ordering and reordering of categories. This helps to
>> explain why categorical thinking and correlative thought figure so largely
>> in Chinese philosophical writings. [NYLAN, page 68]
>>
>> Among modern translators, no consensus exists about the proper definition
>> of ming; the term is most often rendered as fate or Decree (as in my own
>> introductory remarks), but it is also translated as variously as "duty,"
>> "destiny," "predestination," "causal connections and their possibilities,"
>> "manifestation of Heaven's will," "the inevitable," "empirical facts,"
>> "created world," "lifespan," "objective circumstances," "circumstances
>> beyond human control," and so on. The problem is not simply one of
>> translation. Any Chinese of YANG HSIUNG'S time would have found a
>> bewildering array of usages for the term, some mutually contradictory. In
>> part, the confusion stemmed from a typical feature of Chinese classical
>> philosophy, in which rival thinkers consciously used the same terminology
>> to articulate significantly different ideas. But there were also
>> unconscious adoptions of meanings through conceptual overlays and
>> etymological extensions as the so-called "Hundred Schools" of philosophy
>> emerged from the earlier religious matrix.
>>
>> THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
>> MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
>> MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of
>> various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it
>> any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008]
>> getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical
>> Gregorian University?
>>
>> Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just
>> your reply will be so pre-occupying much like throwing a dog a bone) as
>> reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon
>> that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
>> to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
>> UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
>> #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36,
>> #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE
>> PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
>> USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
>> JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING
>> TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
>> NIHILISTIC CONSEQUENCE.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
>>
>> As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
>> consideration of ROMAN ERA political censure (a pious euphemism concerning
>> death or crucifixion for convenient opposition elimination [Acts 3:14,
>> 26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
>> opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
>> GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
>> JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
>> #33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
>> that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
>> both obscured and dispersed commentary.
>>
>> We therefore need to examine:
>>
>> 1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
>> AD might be considered as being a further development in his nomenclature
>> thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD
>> (ie viability for sports) PARADIGM.
>>
>> FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:
>>
>> - Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
>> #75]
>>
>> Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]
>>
>> Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
>>
>> Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
>> #76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
>>
>> - Morphosis Dynamic as temporal hypostasis immersive interoperability.
>>
>> 2) And verify the precise number of SEGMENTS which our preliminary
>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
>>
>> 3) The implications of the notion that the TETRA #36 (*) has a COMMON
>> FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN
>> PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT
>> AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x
>> TRIGRAMS which are mentioned in the discourse H1 Creative Principle/Heaven,
>> Force, Strong action, The key, God; is also a paired association with TETRA
>> #37
>>
>> Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
>> PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
>> to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
>> #49, #75] of ancient China which comes from Chinese character 井 (jǐng),
>> meaning 'well' and looks like the # symbol; this character represents the
>> theoretical appearance of land division: a square area of land was divided
>> into nine identically sized sections; the eight outer sections
>> (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately cultivated by
>> farmers, or nong in Chinese, one of the occupations of the four
>> occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—>
>> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
>> #49, #75] was communally cultivated on behalf of the government…
>>
>> [WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
>>
>> 4) Understand whether the notion of #1025 - DAO has any relationship to the
>> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
>> #161 - ROTAS paradigm as the basis of rule formulation.
>>
>>
>>
>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>
>> We are almost entirely NAIVE about the content of this WORK and whether it
>> has any bearing upon the ROMAN EMPEROR or only syncretic heterodox
>> philosophers the CHINESE worldview as DOMINION.
>>
>>
>>
>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>
>> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
>> rules, regulations; a standard, a norm; an institution clearly comprises
>> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
>> #EIGHT.
>>
>> ————————
>>
>> PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
>> (EXEMPLARY FIGURES) published in 19 AD
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>
>> #76 = [#36 (*), #40]
>>
>> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
>> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>> institution, 7. to emulate, 8. magic; a magic
>> trick, 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>> kinds of Han texts, 13. relating to a ceremony or rite
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>
>> #141 = [#8, #30, #42, #61]
>>
>> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
>> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
>> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
>> as, 9. to act as
>>
>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>
>> [#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
>> (#36)}
>> #40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6});
>> Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
>> #8, {@3: Sup: 3 - MIRED: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego:
>> 8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
>> #30, {@4: Sup: 33 - CLOSENESS: MI (#148 - I AM NOT A TRANSGRESSOR {%12});
>> Ego: 30 - BOLD RESOLUTION: YI (#114)}
>> #42, {@5: Sup: 75 - FAILURE: SHIH (#223); Ego: 42 - GOING TO MEET: YING
>> (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>> #61] {@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT:
>> SHIH (#217)}
>>
>> <http://www.grapple369/Savvy/?male:278&feme:217&ontic:503&deme:344&idea:217>
>>
>> TELOS TOTAL: #217
>> ONTIC TOTAL: #503
>> DEME TOTAL: #344
>>
>> #400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
>> #450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
>> (H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
>> punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of God,
>> man); i) to rule, govern, judge; 1a2) to decide controversy (of God,
>> man); 1a3) to execute judgment; i) discriminating (of
>> man); ii) vindicating; iii) condemning and punishing; iv) at theophanic
>> advent for final judgment; 1a4) (Niphal); i) to enter into controversy,
>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>> opponent-at-law (participle);
>>
>> #460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
>> speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter,
>> seed; 2) metaph. of proverbial sayings;
>>
>> #480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh
>> (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
>> (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
>> religious affairs); 1e) wisdom (ethical and religious);
>>
>> #1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
>> righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
>> king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
>> God's attribute); 1c) righteousness (in a case or
>> cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
>> right); 1f) righteousness (as vindicated), justification,
>> salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;
>>
>> 　序 - Xu [13] / Nature contains Nature (Mother: scales of merit)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>
>>
>> #92 = [#39, #53]
>>
>> xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
>> lateral walls, 4. a village school; a traditional school to learn proper
>> hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
>> narrate; to describe, 8. a text written for seeing someone off, 9. an
>> antechamber, 10. season, 11. overture; prelude
>>
>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>
>> #309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
>> (G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
>> high repute; 1a) illustrious, honourable, esteemed; 1b) notable,
>> glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;
>>
>> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
>> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) Jewish;
>>
>> #1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
>> (G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
>> narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
>> invention, a falsehood;
>>
>> 　學行卷第一 - Learning and Practice [24] / Nature rejoices in its Nature:
>> (DOUBLE: Nature contains Nature / Nature amended in its Nature)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>
>> #40 = [#40]
>>
>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>
>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>> #43, #51, #66, #67, #71, #72]
>>
>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>> also
>>
>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>> #34, #43, #51, #66, #67, #71, #72]
>>
>> 　吾子卷第二 - My Master [21] / THRONES: Nature surmounts Nature (DOUBLE: Nature
>> rejoices in its Nature / Act of Nature)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>
>> #80 = [#80]
>>
>> wú (吾): 1. I, 2. my, 3. Wu
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>
>> #274 = [#27, #39, #43, #46, #53, #66]
>>
>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>> as a noun, 7. pellet; something small and
>> hard, 8. master, 9. viscount, 10. you; your
>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>> dragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>> one
>>
>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>
>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: Nature amended in its Nature
>> (DOUBLE: Nature surmounts Nature (Form of Nature)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>
>>
>> #123 = [#12, #36 (*), #75]
>>
>> xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
>> repair, 4. long; slender, 5.to write; to compile, 6. to build; to
>> construct; to shape, 7. to practice, 8. to cut, 9. virtuous;
>> wholesome, 10. a virtuous person, 11. Xiu, 12. to unknot, 13. to prepare;
>> to put in order, 14.excellent, 15. to perform [a ceremony]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>>
>> #313 = [#25, #29, #54, #55, #69, #81]
>>
>> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word for
>> clothes, 4. self, 5. life, 6. an object, 7. a
>> lifetime, 8. personally, 9. moral character, 10. status; identity;
>> position, 11. pregnancy, 12. India
>>
>> #436 = [#12, #36 (*), #75, #25, #29, #54, #55, #69, #81]
>>
>> 　問道卷第四 - Asking About the Dao [26] / VIRTUES: Act of Nature (Nature
>> rejoices in its Nature)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>
>> #62 = [#62]
>>
>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>
>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31,
>> #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>
>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao; the
>> Way, 4. measure word for long things, 5. to say; to speak; to talk, 6. to
>> think, 7. times, 8. circuit; a province, 9. a course; a channel, 10. a
>> method; a way of doing something, 11. measure word for doors and
>> walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
>> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>>
>> #1090 = [#62, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>
>> 　問神卷第五 - Asking About Shen [27]  / POWERS: Form of Nature / Nature
>> surmounts Nature
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>
>> #62 = [#62]
>>
>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>>
>> #218 = [#1, #2, #16, #24, #43, #51, #81]
>>
>> shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
>> a spiritual being, 3.spirit; will; attention, 4. soul; spirit; divine
>> essence, 5. expression, 6. a portrait, 7. a person with supernatural
>> powers, 8. Shen
>>
>> #280 = [#1, #2, #16, #24, #43, #51, #81]
>>
>> 　問明卷第六 - Asking About Seeing Clearly [23] / PRINCIPALITIES: Engendering
>> Nature / Nature amended in its Nature
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>
>> #62 = [#62]
>>
>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>
>>
>> #641 = [#12, #16, #32, #36 (*), #40, #50, #60, #62, #63, #64, #67, #68,
>> #71]
>>
>> míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming
>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to understand;
>> to comprehend, 9. to explain; to clarify, 10. Souther Ming; Later
>> Ming, 11. the world; the human world; the world of the
>> living, 12. eyesight; vision, 13. a god; a spirit, 14. fame;
>> renown, 15. open; public, 16. clear, 17. to become proficient, 18. to be
>> proficient, 19.virtuous, 20. open and honest, 21. clean;
>> neat, 22. remarkable; outstanding; notable, 23.next;
>> afterwards, 24. positive
>>
>> 　寡見卷第七 - The Seldom Seen [25]  / ARCH-ANGELS: Transforming Nature / Act of
>> Nature
>>
>> guǎ rén (寡人): noun the lone one; a ruler's way of referring to himself
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>
>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36 (*), #42,
>> #43, #48, #54, #56, #60, #68, #74]
>>
>> rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a kind
>> of person, 4.everybody, 5. adult, 6. somebody; others, 7. an upright person
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
>>
>> #1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, #49,
>> #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
>>
>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates seeing,
>> hearing, meeting, etc, 4. refer to; for details see, 5. passive
>> marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me;
>> kindly, 10. Jian, 11. to appear, 12. to introduce
>>
>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: Autonomous Nature / Form of
>> Nature
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:五>
>>
>> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14, #15,
>> #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30,
>> #31, #32, #33, #34, #35, #36 (*), #37, #38, #39, #40, #41, #42, #43, #44,
>> #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56, #57, #58, #59,
>> #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
>> #75, #76, #77, #78, #79, #80, #81]
>>
>> wǔ (五): 1. five, 2. fifth musical note, 3. Wu, 4. the five elements
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:百>
>>
>> #46 = [#46]
>>
>> bǎi (百): 1. one hundred, 2. many, 3. Bai, 4. all
>>
>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: Totality of Nature /
>> Engendering Nature
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>>
>> #323 = [#12, #33, #42, #53, #60, #61, #62]
>>
>> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
>> 4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
>> 7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
>> ancient; archaic, 12. super, 13. deceased
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:知>
>>
>> #122 = [#7, #12, #25, #27, #51]
>>
>> zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to
>> administer, 5. to distinguish; to discern, 6. to be close friends, 7. to
>> feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge, 10.
>> consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi
>>
>> #445 = [#12, #33, #42, #53, #60, #61, #62, #7, #12, #25, #27, #51]
>>
>> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
>> Transforming Nature (DOUBLE: Nature is amended in its Nature / Engendering
>> Nature)
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: Autonomous Nature
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>>
>> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
>> #79, #80, #81]
>>
>> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
>> origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>>
>> 　君子卷第十二 - The Junzi [23] / Nature contains Nature (MOTHER: The tongue of
>> decree deciding between them)
>>
>> SOMEONE ASKED: When the junzi speaks, it becomes literature. When he acts,
>> it becomes dé (德): *GERMANY*. How does this happen?
>>
>> YANGZI SAID: It is because internally he is like a fully drawn bow and
>> externally he is elegantly patterned like a tiger. He is like Gong Shuban
>> wielding axes and Hou Yi shooting arrows. The junzi does not speak but that
>> his speech hits the mark, does not act but that his act is in perfect
>> balance.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>
>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>
>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3. kindness;
>> favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De,
>> 8. potency; natural power, 9. wholesome; good
>>
>> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>>
>> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>>
>> TELOS TOTAL: #1124
>> ONTIC TOTAL: #487
>> DEME TOTAL: #167
>>
>> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
>> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
>> virtue of one's own ability and resources, or of a state of mind, or
>> through favourable circumstances, or by permission of law or custom; 2) to
>> be able to do something; 3) to be capable, strong and powerful;
>>
>> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508 %
>> #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a) graver,
>> artificer; 1b) skilful to destroy (warriors) (fig.);
>>
>> SEGMENT 13:
>>
>> SOMEONE SAID: Is the sage not self-indulgent? Why do his words flow from so
>> many fonts?
>>
>> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>>
>> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>>
>> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
>> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used of
>> a heavy shower or violent rainstorm;
>>
>> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
>> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>>
>> YANGZI SAID: Have you not seen how Yu made *WATER* flow? Sometimes east,
>> sometimes north—but always flowing without obstruction. How can the junzi's
>> path alone be without obstruction? How can he be direct? If water avoids
>> obstructions, then it reaches the *SEA*. If a junzi avoids obstructions, he
>> will reach the universal principle.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>>
>> #217 = [#4, #20, #25, #33, #41, #43, #51]
>>
>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
>> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>
>> #274 = [#27, #39, #43, #46, #53, #66]
>>
>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>> as a noun, 7. pellet; something small and
>> hard, 8. master, 9. viscount, 10. you; your
>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>> ragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>> one
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / Nature rejoices in its
>> Nature
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>
>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>
>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>> most, 4. to arrive
>>
>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
>> (INCEPTION THEME)"
>>
>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>
>> — ANZACS WHAT FOR? —
>>
>> "OUR ANZACS WENT TO WAR.
>> HITLER WAS A CORPORAL.
>> IT WAS FOR NOTHING MORE.
>> PRINCIPLE RIGHT OR MORAL.
>>
>> ANZACS DIED SO MAY WE LIVE.
>> TO SEE HITLER IN THE MIRROR.
>> NO REASON CAN THEY GIVE.
>> HIS REFLECTION OUR TERROR.
>>
>> DOTH LEPRECHAUNS KNEEL.
>> TO PAPAL RING CONFOUND.
>> FROM US THE EMPIRE STEAL.
>> DEAD UPON BARREN GROUND."
>>
>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>
>> ONTIC TOTAL: #104
>> DEME TOTAL: #110
>>
>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
>> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
>> produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
>> cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
>> its contents together; 2) to shake down, overthrow; 2a) to cast down from
>> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
>> one;
>>
>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>
>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>
>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
>> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
>> cause to grow up, new, to make new; 1a) new strength and vigour is given to
>> one; 1b) to be changed into a new kind of life as opposed to the former
>> corrupt state;
>>
>> SEE ALSO: “If the HITLER’S TABLE TALK deploys an #1436 - apotropaic @1:
>> #123 / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI
>> HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC
>> premise then language independent?”
>>
>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>>
>> Revision Date: 29 November 2024
>>
>>
>>>
>>> dolf <***@hotmail.com> wrote:
>>>>
>>>> ———————
>>>>
>>>> For instance the German car idealism has analogies to the Japanese Toyota
>>>> (豐田) which started in 1933 with the company being a division of Toyoda
>>>> Automatic Loom Works devoted to the production of cars under the direction
>>>> of the founder's son, Kiichiro Toyoda.
>>>>
>>>> On 26 May 1938, Nazi dignitaries gathered near Fallersleben in northern
>>>> Germany to lay the foundation stone for the Volkswagen Works.
>>>>
>>>> Such can be applied to #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S
>>>> HEAD OF STATE] - NEGATION COOK’S #169 - fēng (豐): FERTILE + #197 - tián
>>>> (田): LAND DISCOVERY BY SHIP REPAIR / #366 - CHALLENGE OF SAILOR ABSCONDING
>>>> -- there is a paradigm underpinning such.
>>>>
>>>> The American Revolutionary War was later from (April 19, 1775 – September
>>>> 3, 1783).
>>>>
>>>> Any nemesis needs to update their history lessons--such ignorance is then
>>>> cause for the perpetual ranting as querulous disposition.
>>>>
>>>> Certainly Chinese literature was known to Thomas Jefferson with the first
>>>> published English translation in 1761 but other than to say that the T'AI
>>>> HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in
>>>> 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián
>>>> (田): LAND = #366 - CHALLENGE is obtained, the very nature of title "SUPREME
>>>> SECRETS" would likely be known only by elite persons and never
>>>> acknowledged.
>>>>
>>>> ———————
>>>>
>>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
>>>> NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>>
>>>> One could argue given the historical 1600 CE precedent of the Dutch ship De
>>>> Liefde whose pilot, WILLIAM ADAMS, was an English sailor who became a
>>>> diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>>
>>>> That there is no prerogative of another’s discovery due to the
>>>> circumstances of the sailor who joined Captain Cook's crew in Batavia was
>>>> JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on the
>>>> second voyage of the HMS Resolution. He was originally from Cork, Ireland,
>>>> but enlisted in the Dutch East India Company (VOC) under the pretence of
>>>> being from Elsinore, Denmark, to bypass certain restrictions.
>>>>
>>>> John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney aboard
>>>> the Sirius in January 1788 as part of the First Fleet. MARA almost died in
>>>> NOVEMBER 1789 after becoming lost in the bush when the Sirius lay at
>>>> Careening Bay for repairs. He was found three days later — 'exceedingly
>>>> faint, and scarcely able to get into the boat'. He was later stranded at
>>>> Norfolk Island, along with other crew members, when the Sirius was wrecked
>>>> on the island in MARCH 1790. JOHN MARA returned to England on the
>>>> Waaksamheid (a DUTCH ship chartered by the Colony of New South Wales to
>>>> bring supplies from Batavia) in 27 MARCH 1791 when it also transported
>>>> Captain John Hunter to England to face a court-martial for the loss of HMS
>>>> Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>>
>>>> #169 = [#2, #45, #46, #76]
>>>>
>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*, 7.
>>>> Feng [surname], 8. great
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>>
>>>> #197 = [#30, #43, #49, #75]
>>>>
>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*, 7.
>>>> a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to
>>>> hunt
>>>>
>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>
>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>> AFFAIRS {%18})}
>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>> (#199)}
>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>> (#366)}
>>>>
>>>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>>>> 26:15]
>>>>
>>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>>
>>>> ONTIC TOTAL: #422
>>>> DEME TOTAL: #230
>>>>
>>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1, #50]
>>>> /
>>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
>>>> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
>>>> sail;
>>>>
>>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>>
>>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>>
>>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr
>>>> (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b)
>>>> hireling, hired labourer (subst); 1b1) mercenary;
>>>>
>>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127): {UMBRA:
>>>> #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
>>>> escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack)
>>>> on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d)
>>>> (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
>>>> disappear, hide;
>>>>
>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
>>>> 1b) faculty; 1c) object; 1d) personified;
>>>>
>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881):
>>>> {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a)
>>>> decree, edict, commission; 1b) law, rule;
>>>>
>>>> 1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the historic
>>>> title of shogun (military governor) to confirm his pre-eminence. Japan was
>>>> now united under Ieyasu's control.
>>>>
>>>> 2) The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>>
>>>> 3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the notion
>>>> of mórphōsis (G3446) corresponding to the year 1920 CE and REDUCTIO AD
>>>> HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as HEAD OF
>>>> STATE within the ROMAN GOVERNANCE context.
>>>>
>>>> 4) The mórphōsis (G3446) also corresponding by declension to the year 1770
>>>> CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
>>>> DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
>>>>
>>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
>>>> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR PEOPLE.
>>>> GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR BONES, OUR
>>>> SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back to Ireland, due
>>>> entirely to a racial ambiguity comprising a questionable legitimate and
>>>> integral identity is then not racist but has a legal precedent from 25
>>>> DECEMBER 1770.
>>>>
>>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10, #100,
>>>> #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining
>>>> of one's lot, querulous, discontented;
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van Diemen's
>>>> Land (along with New South Wales, Queensland, South Australia, Victoria,
>>>> and Western Australia) was granted responsible self-government with its own
>>>> elected representative and parliament. On 1 JANUARY 1856, the colony's name
>>>> was officially changed from Van Diemen's Land to Tasmania and therefore
>>>> ceased to be a DUTCH DOMINION by misadventure as ambiguous edict
>>>> establishing COOK's discovery and TERRA INCOGNITA landing instructions
>>>> given to the FIRST FLEET of 1788.
>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>>
>>>> Revision Date: 25 November 2024
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-11-29 22:45:30 UTC

Permalink

TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222
HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT
TIME IS WHAT CANNOT BE OVERCOME:

— APPLE RELISH —

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT
LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED
DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY."

YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"

<https://www.youtube.com/watch?v=1_TuEO6Mttw>

#2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA:
#942 % #41 = #40} 1) *SPICE*; perfume

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>

#2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20,
#22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45,
#47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72,
#73, #75, #76, #77, #78, #79, #81]

yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to
command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>

#181 = [#6, #8, #37, #53, #77]

bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
to maintain

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48,
#50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
high [prices], 12. very

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>

#366 = [#1, #8, #26, #53, #59, #62, #77, #80]

mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a
command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a
title, 9. lifespan, 10. to think

Understanding Heaven and its governance or decree is essential to the
Confucian ethos. Yet recent scholarship displays deep disagreements on how
Heaven (tian 天) and its decree (ming 命) are to be understood.

#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER

APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內明>

#71 = [#71]

nèi míng (內明): 1. Adhyatmāvidyā; Inner Meaning

Adhyātmavidyā literally means ‘science pertaining to the Self within’.
The sages have always advocated mokṣa (liberation from transmigration) as
the parama-puruṣārtha (the highest goal to be achieved by man) and have
recommended adhyātmavidyā as the means of achieving it. Adhyātmavidyā is
the science that leads one to the realization of the Self within.

It is the knowledge and wisdom taught in the Upaniṣads (circa 700 to 600
BCE), the Bhagavadgitā and other works which follow them. A study of these
books under enlightened teacher's guidance will lead to a clear
understanding of the ātman or the Self. Meditation on this understanding
will ultimately lead to realization. Parā-vidyā and brahmavidyā are the
other words often used as synonyms for this. It is the highest knowledge
and the only one worth seeking in life. Hence in the Bhagavadgitā, Lord
Kṛṣṇa goes to the extent of identifying himself with it.
<https://hindupedia.com/en/Adhyātmavidyā>

GRAPPLE (282, 484)@[76, 14, 80, 27, 57, 24, 67, 68, 71] PROTOTYPE

<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.29&time:22.22&run:Mystery&tetra:71>

[#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
#14 {@2: Sup: 9 - BRANCHING OUT: SHU (#85); Ego: 14 - PENETRATION: JUI
(#90)}
#80 {@3: Sup: 8 - OPPOSITION: KAN (#93); Ego: 80 - LABOURING: CH'IN (#170)}
#27 {@4: Sup: 35 - GATHERING: LIEN (#128); Ego: 27 - DUTIES: SHIH (#197 - I
AM NOT NOISY IN MY SPEECH {%33})}
#57 {@5: Sup: 11 - DIVERGENCE: CH'A (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 57 - GUARDEDNESS: SHOU (#254)}
#24 {@6: Sup: 35 - GATHERING: LIEN (#174); Ego: 24 - JOY: LE (#278)}
#67 {@7: Sup: 21 - RELEASE: SHIH (#195); Ego: 67 - DARKENING: HUI (#345)}
#68 {@8: Sup: 8 - OPPOSITION: KAN (#203); Ego: 68 - DIMMING: MENG (#413)}
#71] {@9: Sup: 79 - DIFFICULTIES: NAN (#282); Ego: 71 - STOPPAGE: CHIH
(#484)}

TELOS TOTAL: #484
ONTIC TOTAL: #336
DEME TOTAL: #152
#1144 - MALE TOTAL: #282 as [#8, #30, #10, #90, #6, #400, #600] =
chălîytsâh (H2488): {UMBRA: #143 % #41 = #20} 1) what is stripped off (a
person in war), armour, spoils, belt;

#2671 - FEME TOTAL: #484 as [#20, #400, #20, #30, #800, #200, #1, #50,
#300, #800, #50] = kyklóō (G2944): {UMBRA: #1340 % #41 = #28} 1) to go
around, lead around; 2) to surround, encircle, encompass; 2a) of persons
standing around; 2b) of besiegers;

#137 - ONTIC TOTAL: #336 as [#40, #90, #2, #5] = matstsâbâh (H4675):
{UMBRA: #137 % #41 = #14} 1) guard, watch, army;

#692 - DEME TOTAL: #152 as [#400, #2, #90, #200] /
#698 - DEME TOTAL: #152 as [#400, #2, #90, #200, #6] = bâtsar (H1219):
{UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off,
made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible
things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;

#484 as [#8, #6, #30, #30, #400, #10] = chûwl (H2342): {UMBRA: #44 % #41 =
#3} 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in
anguish, be pained; 1a) (Qal); 1a1) *TO* *DANCE*; 1a2) to twist, writhe;
1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to writhe (in
travail with), bear, bring forth; 1b3) to wait anxiously; 1c) (Pulal); 1c1)
to be made to writhe, be made to bear; 1c2) to be brought forth; 1d)
(Hophal) to be born; 1e) (Hithpolel); 1e1) whirling (participle); 1e2)
writhing, suffering torture (participle); 1e3) to wait longingly; 1f)
(Hithpalpel) to be distressed;

YOUTUBE: “DANCE OF THE HAN DYNASTY”

<https://www.youtube.com/watch?v=1dTGEM4WnXQ>

#474 - MALE TOTAL: #282 as [#30, #30, #4, #400, #10] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
(simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or
tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing
forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);

#1618 - FEME TOTAL: #484 as [#20, #8, #100, #400, #200, #200, #70, #50,
#300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a
herald, to officiate as a herald; 1a) to proclaim after the manner of a
herald; 1b) always with the suggestion of formality, gravity and an
authority which must be listened to and obeyed; 2) to publish, proclaim
openly: something which has been done; 3) used of the public proclamation
of the gospel and matters pertaining to it, made by John the Baptist, by
Jesus, by the apostles and other Christian teachers;

#521 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400] /
#527 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
(H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
occupation, business; 1b) property; 1c) work (something done or made); 1d)
workmanship; 1e) service, use; 1f) public business; 1f1) political; 1f2)
religious;

#1110 - DEME TOTAL: #152 as [#400, #2, #8, #700] = bâchan (H974): {UMBRA:
#60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1) to examine,
scrutinise; 1a2) to test, prove, try (of gold, persons, the heart, man of
God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to make a trial;
>
> dolf <***@hotmail.com> wrote:
>> 學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
>> (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>
>> #40 = [#40]
>>
>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>
>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>> #43, #51, #66, #67, #71, #72]
>>
>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>> also
>>
>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>> #34, #43, #51, #66, #67, #71, #72]
>>
>> 　吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
>> REJOICES IN ITS NATURE / ACT OF NATURE)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>
>> #80 = [#80]
>>
>> wú (吾): 1. I, 2. my, 3. Wu
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>
>> #274 = [#27, #39, #43, #46, #53, #66]
>>
>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>> as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
>> you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
>> subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
>> dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
>> little one
>>
>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>
>> [#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>> (#80)}
>> #27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego:
>> 27 - DUTIES: SHIH (#107)}
>> #39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
>> {%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
>> #43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)}
>> #46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 -
>> ENLARGEMENT: K'UO (#235)}
>> #53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)}
>> #66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U
>> (#354)}
>>
>> <http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
>>
>> TELOS TOTAL: #354
>> ONTIC TOTAL: #317
>> DEME TOTAL: #106
>>
>> #300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
>> {UMBRA: #294 % #41 = #7} 1) purple, red-purple;
>>
>>
>>
>> <https://en.wiktionary.org/wiki/ארגמן>
>>
>> SEGMENT 2:
>>
>> SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT
>> OF VALUE?
>>
>> YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
>>
>> #143 = [#14, #52, #77]
>>
>> bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4.
>> Bi
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
>>
>> #85 = [#2, #24, #59]
>>
>> yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3.
>> irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned,
>> 6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10.
>> unsuitable, 11. prolonged; for an extended time
>>
>> #228 = [#14, #52, #77, #2, #24, #59]
>>
>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>> (#14)}
>> #52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
>> #77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
>> MALE DEME IS UNNAMED {%8})}
>> #2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
>> (#145)}
>> #24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
>> I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>> WITH MY OWN AFFAIRS {%18})}
>> #59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 -
>> I HAVE NO UNJUST PREFERENCES {%40})}
>>
>> <http://www.grapple369.com/Savvy/?male:>
>>
>> TELOS TOTAL: #228
>> ONTIC TOTAL: #397
>> DEME TOTAL: #312
>>
>> #552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
>> (H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely,
>> make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
>> severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal
>> wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel)
>> to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to
>> glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
>> thrust, thrust in, thrust upon;
>>
>> #228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516):
>> {UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor,
>> not of age; 3) metaph. childish, untaught, unskilled;
>>
>> #228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a
>> team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b)
>> chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
>> riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding,
>> ass-riders, camel-riders;
>>
>> #667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076):
>> {UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
>> for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
>> slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
>> sacrifice, offer sacrifice;
>>
>> #FOUR: #228 = [#68, #44, #20, #60, #36]
>>
>> #44 #04 #60
>> #52 #36 #20
>> #12 #68 #28
>>
>> = #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943
>> GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}
>>
>
> YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS
> FROM THE HOLOCAUST"
>
> <https://www.youtube.com/watch?v=j1VL-y9JHuI>
>
>>
>> #390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
>> {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in
>> which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed
>> in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
>> down to earth after the renovation of the world by fire; 1c) the
>> inhabitants of a city;
>>
>> #663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
>> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
>> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
>> *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
>> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
>> gather, cause to come, bring near, bring against, bring upon; 1b4) to bring
>> to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
>> introduced, be put;
>>
>> #621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
>> {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1)
>> to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
>> 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn
>> back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
>> turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6)
>> to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
>> to transform oneself; 1c2) to turn this way and that, turn every way; 1d)
>> (Hophal) to turn on someone;
>>
>> THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"
>>
>> YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY
>> MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
>> BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
>> JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED
>> THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!
>>
>> #222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
>> #684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
>> (G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
>> useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
>> *EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;
>>
>> #671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
>> #871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
>> #986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
>> #300, #1, #10] /
>> #1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
>> #1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5,
>> #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
>> measure out or off; 1a) any space or distance with a measurer's reed or
>> rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
>> *STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
>> by measure;
>>
>> #656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
>> #1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
>> (H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over,
>> leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
>> remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2)
>> to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*;
>> 1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;
>>
>> MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s
>> FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW
>> LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:
>>
>> I am away from my desk, attending the Hong Kong International Forum on
>> History and Civilization in China. I then go to Taiwan to visit old
>> classmates.
>>
>> My current obligations to students will be fulfilled, with pleasure, but I
>> shall ignore most other emails.”
>>
>> dolf <***@hotmail.com> wrote:
>>> — (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
>>> OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>
>>> (c) 2024 Dolf Leendert Boek, Published: 29 November 2024
>>>
>>> We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
>>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
>>> upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
>>> CHING might be considered a #196 - apothecarial COMPOSITION.
>>>
>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
>>> THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
>>> THOUGHT / TORAH JUDAISM?
>>>
>>> If you knew my work, you would know that there was no Daoist school of
>>> thought in the Han.
>>>
>>> That there may have been cross-cultural borrowings goes without saying.
>>> But the direction of borrowing is not always clear, nor can such borrowings
>>> be proven,
>>>
>>> Since many ideas are independently developed in different cultures."
>>>
>>> fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
>>> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
>>> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>>>
>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>
>>> FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] =
>>> Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>>>
>>> DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
>>> but nonetheless with great clarity, it is a matter of concern to myself
>>> that in having engaged within urgent labour in relation to the NEW YORK
>>> TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE
>>> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
>>> impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is
>>> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA
>>> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
>>> THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
>>> research appears to convey a disposition towards COGITO #45 - GREATNESS
>>> (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
>>>
>>> I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
>>> YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
>>> punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
>>> [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
>>> EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
>>> COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
>>> GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
>>> ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
>>> ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
>>> century BC to the fifth century AD, with an emphasis on the sociopolitical
>>> context such as myths and rituals, aesthetic theories and material culture,
>>> belief: "No translation can ever hope to fully suggest the intricate beauty
>>> of the original text by YANG HSIUNG. My hope is simply that this study will
>>> revive interest in this important thinker. It is an invitation to others to
>>> enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
>>>
>>> YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
>>> 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked
>>> in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
>>> 71 B.C.), however, YANG HSIUNG had redirected his considerable talents to
>>> the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the
>>> T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
>>>
>>> The initial difficulty, of course, lay in determining the exact boundaries
>>> of each logical category, so that inferences were not mistakenly drawn.
>>> Generations of Chinese scholars, first the early Logicians and later the
>>> Han scholastics, devoted a great deal of time and energy to this problem.
>>> Due to the occasional rift between logic and language, their first task was
>>> to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
>>> YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
>>> NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
>>> REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
>>> FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
>>> COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
>>>
>>> #52 - MEASURE --> CANON = kanṓn (G2583):
>>> #68 - DIMMING --> RIGHTS
>>> #71 - STOPPAGE --> WORLDVIEW
>>>
>>> AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
>>> FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
>>> characteristics of each entity in the universe, so that essential
>>> attributes could be clearly distinguished from accidental attributes...
>>> While it was relatively simple to agree upon fundamental definitions for
>>> animals, shapes, and inanimate objects, the true definition of human nature
>>> was a thornier problem, as it touched upon a host of problems which
>>> stubbornly resisted solution by the logical method:
>>>
>>> - What is the proper definition of human nature?
>>> - What is the proper sphere and existential significance of human activity?
>>>
>>> - What can humans reasonably hope to accomplish in this life?
>>>
>>> FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
>>> PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
>>> DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
>>> BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
>>>
>>> In the Han Confucian synthesis, then, the proto-scientist's impulse towards
>>> categorization and the logician's search for orderly expression joined
>>> forces with the ethical concerns of the traditional scholar. Categorical
>>> thinking, inherently preoccupied with the relation of macrocosm to
>>> microcosm, came to be applied to many areas of inquiry, most significantly
>>> (1) portent theory; (2) the rectification of names; and (3)
>>> point-by-point analogies between the human body, the body politic, and
>>> the universe. We are familiar enough with body analogies; we often talk of
>>> "heads of state," for example. Portent theory and the rectification of
>>> names, however, may need some explanation for the modern reader. [NYLAN,
>>> page 67]
>>>
>>> The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
>>> undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
>>> the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU
>>> HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han
>>> thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung
>>> Chung, all of whom appreciated the breadth and critical acumen of YANG
>>> HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
>>> vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
>>> the post-Han period. The Mystery, in fact, continued to greatly influence
>>> Chinese thought for a millennium, until prominent SUNG thinkers like SU
>>> HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards
>>> retroactively to YANG HSIUNG, thereby discrediting him on three counts:
>>>
>>> (a) his service at the court of the "usurper" WANG MANG (r. 923);
>>>
>>> (b) his outright rejection of the theory of human nature proposed by the
>>> Confucian master Mencius (c. 371-289); and
>>>
>>> (c) his supposed presumption in composing ''classics" in imitation of the
>>> sages. [NYLAN, pages 1, 2]
>>>
>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
>>> too, participated in Sept. 11.
>>>
>>> Your aggressiveness does not mean that I [wont] need to continue the
>>> conversation."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
>>>
>>> #169 = [#2, #45, #46, #76]
>>>
>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>> appearance, 4. a kind of serving tray, 5. Feng
>>> [hexagram], 6. fertile, 7. Feng [surname], 8. great
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
>>>
>>> #197 = [#30, #43, #49, #75]
>>>
>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>> land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
>>> cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
>>>
>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>
>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>> AFFAIRS {%18})}
>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>> (#199)}
>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>> (#366)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>
>>> TELOS TOTAL: #366
>>> ONTIC TOTAL: #422
>>> DEME TOTAL: #230
>>>
>>> #1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
>>> #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
>>> be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
>>> are free from any mixture of error; 2b) of one who keeps the graces and is
>>> strong;
>>>
>>> #2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
>>> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
>>> rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
>>> save a suffering one (from perishing), i.e. one suffering from disease, to
>>> make well, heal, restore to health; 1a2) to preserve one who is in danger
>>> of destruction, to save or rescue; 1b) to save in the technical biblical
>>> sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
>>> judgment; ii) to save from the evils which obstruct the reception of the
>>> Messianic deliverance;
>>>
>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>>
>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>>
>>> My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
>>> "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
>>> POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
>>> MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
>>> there was an ACADEMIC #27 - DUTY to discharge an accountability for the
>>> literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was
>>> translated with commentary in 1993 that by the refutable evidence, was
>>> responsible for World War II as the deadliest military conflict in history
>>> where an estimated total of 70–85 million people perished.
>>>
>>> Of course, YANG HSIUNG could claim to be emulating the model of Confucius,
>>> who "seldom spoke of ming," presumably because the most sacred aspects of
>>> human existence are taboo. But it is no less likely that YANG'S reticence
>>> is meant to entice the reader to embark upon that step-by-step immersion
>>> in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
>>> ITSELF.
>>>
>>> #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
>>> #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
>>> #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
>>> #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST
>>> AUTONOMY
>>> #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
>>> #71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
>>> #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
>>>
>>> YANG HSIUNG imbedded the necessary clues to his solution for ming in three
>>> linked statements. The longest passage begins:
>>>
>>> Someone asked about ming. I replied, "Ming refers to the decrees of Heaven.
>>> It has nothing to do with people's actions." "If people's actions do not
>>> constitute ming, I beg to ask what about people's actions?" I responded:
>>> "By [their actions] they may be preserved or lost; by them they may live or
>>> die. [Still,] that is not ming. Ming refers to what cannot be avoided."
>>>
>>> A second passage from the Mystery echoes the last line of the preceding
>>> statement with one important change; it substitutes "time" for ming or the
>>> Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
>>> repeats the association of ming with time in defining the Decree as "what
>>> is timely or not."
>>>
>>> YANG HSIUNG'S first statement about ming suggests that "fate" is an
>>> adequate translation for the term if we do not invest it with supernatural
>>> overtones. Ming in referring to time (meaning "present circumstance" as
>>> well as "opportune time") describes the involuntary and imposed part of
>>> human existence that will not change through individual effort. [NYLAN,
>>> pages 39, 40]
>>>
>>> The early Chinese assumed that the transition from primordial chaos to
>>> civilized order represented successive stages of increasing
>>> differentiation. In effect, the Chinese argued that the world as they knew
>>> it had evolved by a process analogous to human attempts to identify,
>>> demarcate, and name significant geographical, political, social, and
>>> religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
>>> FOR SAPIENCE?] From this they concluded that there existed in the
>>> primordial Tao a divine basis for the development of the various human
>>> orders. Some Han thinkers even argued that humans engaged in the search for
>>> intrinsic categories can further or complete the cosmic processes through
>>> their continual ordering and reordering of categories. This helps to
>>> explain why categorical thinking and correlative thought figure so largely
>>> in Chinese philosophical writings. [NYLAN, page 68]
>>>
>>> Among modern translators, no consensus exists about the proper definition
>>> of ming; the term is most often rendered as fate or Decree (as in my own
>>> introductory remarks), but it is also translated as variously as "duty,"
>>> "destiny," "predestination," "causal connections and their possibilities,"
>>> "manifestation of Heaven's will," "the inevitable," "empirical facts,"
>>> "created world," "lifespan," "objective circumstances," "circumstances
>>> beyond human control," and so on. The problem is not simply one of
>>> translation. Any Chinese of YANG HSIUNG'S time would have found a
>>> bewildering array of usages for the term, some mutually contradictory. In
>>> part, the confusion stemmed from a typical feature of Chinese classical
>>> philosophy, in which rival thinkers consciously used the same terminology
>>> to articulate significantly different ideas. But there were also
>>> unconscious adoptions of meanings through conceptual overlays and
>>> etymological extensions as the so-called "Hundred Schools" of philosophy
>>> emerged from the earlier religious matrix.
>>>
>>> THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
>>> MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
>>> MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of
>>> various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it
>>> any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008]
>>> getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical
>>> Gregorian University?
>>>
>>> Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just
>>> your reply will be so pre-occupying much like throwing a dog a bone) as
>>> reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon
>>> that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
>>> to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
>>> UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
>>> #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36,
>>> #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE
>>> PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
>>> USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
>>> JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING
>>> TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
>>> NIHILISTIC CONSEQUENCE.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
>>>
>>> As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
>>> consideration of ROMAN ERA political censure (a pious euphemism concerning
>>> death or crucifixion for convenient opposition elimination [Acts 3:14,
>>> 26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
>>> opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
>>> GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
>>> JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
>>> #33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
>>> that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
>>> both obscured and dispersed commentary.
>>>
>>> We therefore need to examine:
>>>
>>> 1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
>>> AD might be considered as being a further development in his nomenclature
>>> thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD
>>> (ie viability for sports) PARADIGM.
>>>
>>> FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:
>>>
>>> - Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
>>> #75]
>>>
>>> Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]
>>>
>>> Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
>>>
>>> Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
>>> #76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
>>>
>>> - Morphosis Dynamic as temporal hypostasis immersive interoperability.
>>>
>>> 2) And verify the precise number of SEGMENTS which our preliminary
>>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
>>>
>>> 3) The implications of the notion that the TETRA #36 (*) has a COMMON
>>> FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN
>>> PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT
>>> AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x
>>> TRIGRAMS which are mentioned in the discourse H1 Creative Principle/Heaven,
>>> Force, Strong action, The key, God; is also a paired association with TETRA
>>> #37
>>>
>>> Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
>>> PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
>>> to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
>>> #49, #75] of ancient China which comes from Chinese character 井 (jǐng),
>>> meaning 'well' and looks like the # symbol; this character represents the
>>> theoretical appearance of land division: a square area of land was divided
>>> into nine identically sized sections; the eight outer sections
>>> (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately cultivated by
>>> farmers, or nong in Chinese, one of the occupations of the four
>>> occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—>
>>> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
>>> #49, #75] was communally cultivated on behalf of the government…
>>>
>>> [WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
>>>
>>> 4) Understand whether the notion of #1025 - DAO has any relationship to the
>>> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
>>> #161 - ROTAS paradigm as the basis of rule formulation.
>>>
>>>
>>>
>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>
>>> We are almost entirely NAIVE about the content of this WORK and whether it
>>> has any bearing upon the ROMAN EMPEROR or only syncretic heterodox
>>> philosophers the CHINESE worldview as DOMINION.
>>>
>>>
>>>
>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>
>>> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
>>> rules, regulations; a standard, a norm; an institution clearly comprises
>>> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
>>> #EIGHT.
>>>
>>> ————————
>>>
>>> PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
>>> (EXEMPLARY FIGURES) published in 19 AD
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>>
>>> #76 = [#36 (*), #40]
>>>
>>> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
>>> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>>> institution, 7. to emulate, 8. magic; a magic
>>> trick, 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>
>>> #141 = [#8, #30, #42, #61]
>>>
>>> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
>>> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
>>> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
>>> as, 9. to act as
>>>
>>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>>
>>> [#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
>>> (#36)}
>>> #40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6});
>>> Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
>>> #8, {@3: Sup: 3 - MIRED: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego:
>>> 8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
>>> #30, {@4: Sup: 33 - CLOSENESS: MI (#148 - I AM NOT A TRANSGRESSOR {%12});
>>> Ego: 30 - BOLD RESOLUTION: YI (#114)}
>>> #42, {@5: Sup: 75 - FAILURE: SHIH (#223); Ego: 42 - GOING TO MEET: YING
>>> (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>> #61] {@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT:
>>> SHIH (#217)}
>>>
>>> <http://www.grapple369/Savvy/?male:278&feme:217&ontic:503&deme:344&idea:217>
>>>
>>> TELOS TOTAL: #217
>>> ONTIC TOTAL: #503
>>> DEME TOTAL: #344
>>>
>>> #400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
>>> #450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
>>> (H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
>>> punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of God,
>>> man); i) to rule, govern, judge; 1a2) to decide controversy (of God,
>>> man); 1a3) to execute judgment; i) discriminating (of
>>> man); ii) vindicating; iii) condemning and punishing; iv) at theophanic
>>> advent for final judgment; 1a4) (Niphal); i) to enter into controversy,
>>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>>> opponent-at-law (participle);
>>>
>>> #460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
>>> speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter,
>>> seed; 2) metaph. of proverbial sayings;
>>>
>>> #480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh
>>> (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
>>> (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
>>> religious affairs); 1e) wisdom (ethical and religious);
>>>
>>> #1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
>>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
>>> righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
>>> king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
>>> God's attribute); 1c) righteousness (in a case or
>>> cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
>>> right); 1f) righteousness (as vindicated), justification,
>>> salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;
>>>
>>> 　序 - Xu [13] / Nature contains Nature (Mother: scales of merit)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>
>>>
>>> #92 = [#39, #53]
>>>
>>> xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
>>> lateral walls, 4. a village school; a traditional school to learn proper
>>> hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
>>> narrate; to describe, 8. a text written for seeing someone off, 9. an
>>> antechamber, 10. season, 11. overture; prelude
>>>
>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>
>>> #309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
>>> (G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
>>> high repute; 1a) illustrious, honourable, esteemed; 1b) notable,
>>> glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;
>>>
>>> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
>>> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) Jewish;
>>>
>>> #1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
>>> (G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
>>> narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
>>> invention, a falsehood;
>>>
>>> 　學行卷第一 - Learning and Practice [24] / Nature rejoices in its Nature:
>>> (DOUBLE: Nature contains Nature / Nature amended in its Nature)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>
>>> #40 = [#40]
>>>
>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>
>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>> #43, #51, #66, #67, #71, #72]
>>>
>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>> also
>>>
>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>> #34, #43, #51, #66, #67, #71, #72]
>>>
>>> 　吾子卷第二 - My Master [21] / THRONES: Nature surmounts Nature (DOUBLE: Nature
>>> rejoices in its Nature / Act of Nature)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>
>>> #80 = [#80]
>>>
>>> wú (吾): 1. I, 2. my, 3. Wu
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>
>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>
>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>> as a noun, 7. pellet; something small and
>>> hard, 8. master, 9. viscount, 10. you; your
>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>> dragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>> one
>>>
>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: Nature amended in its Nature
>>> (DOUBLE: Nature surmounts Nature (Form of Nature)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>
>>>
>>> #123 = [#12, #36 (*), #75]
>>>
>>> xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
>>> repair, 4. long; slender, 5.to write; to compile, 6. to build; to
>>> construct; to shape, 7. to practice, 8. to cut, 9. virtuous;
>>> wholesome, 10. a virtuous person, 11. Xiu, 12. to unknot, 13. to prepare;
>>> to put in order, 14.excellent, 15. to perform [a ceremony]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>>>
>>> #313 = [#25, #29, #54, #55, #69, #81]
>>>
>>> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word for
>>> clothes, 4. self, 5. life, 6. an object, 7. a
>>> lifetime, 8. personally, 9. moral character, 10. status; identity;
>>> position, 11. pregnancy, 12. India
>>>
>>> #436 = [#12, #36 (*), #75, #25, #29, #54, #55, #69, #81]
>>>
>>> 　問道卷第四 - Asking About the Dao [26] / VIRTUES: Act of Nature (Nature
>>> rejoices in its Nature)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>
>>> #62 = [#62]
>>>
>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>>
>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31,
>>> #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>>
>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao; the
>>> Way, 4. measure word for long things, 5. to say; to speak; to talk, 6. to
>>> think, 7. times, 8. circuit; a province, 9. a course; a channel, 10. a
>>> method; a way of doing something, 11. measure word for doors and
>>> walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
>>> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>>>
>>> #1090 = [#62, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
>>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: Form of Nature / Nature
>>> surmounts Nature
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>
>>> #62 = [#62]
>>>
>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>>>
>>> #218 = [#1, #2, #16, #24, #43, #51, #81]
>>>
>>> shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
>>> a spiritual being, 3.spirit; will; attention, 4. soul; spirit; divine
>>> essence, 5. expression, 6. a portrait, 7. a person with supernatural
>>> powers, 8. Shen
>>>
>>> #280 = [#1, #2, #16, #24, #43, #51, #81]
>>>
>>> 　問明卷第六 - Asking About Seeing Clearly [23] / PRINCIPALITIES: Engendering
>>> Nature / Nature amended in its Nature
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>
>>> #62 = [#62]
>>>
>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>
>>>
>>> #641 = [#12, #16, #32, #36 (*), #40, #50, #60, #62, #63, #64, #67, #68,
>>> #71]
>>>
>>> míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming
>>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to understand;
>>> to comprehend, 9. to explain; to clarify, 10. Souther Ming; Later
>>> Ming, 11. the world; the human world; the world of the
>>> living, 12. eyesight; vision, 13. a god; a spirit, 14. fame;
>>> renown, 15. open; public, 16. clear, 17. to become proficient, 18. to be
>>> proficient, 19.virtuous, 20. open and honest, 21. clean;
>>> neat, 22. remarkable; outstanding; notable, 23.next;
>>> afterwards, 24. positive
>>>
>>> 　寡見卷第七 - The Seldom Seen [25]  / ARCH-ANGELS: Transforming Nature / Act of
>>> Nature
>>>
>>> guǎ rén (寡人): noun the lone one; a ruler's way of referring to himself
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>
>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36 (*), #42,
>>> #43, #48, #54, #56, #60, #68, #74]
>>>
>>> rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a kind
>>> of person, 4.everybody, 5. adult, 6. somebody; others, 7. an upright person
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
>>>
>>> #1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, #49,
>>> #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
>>>
>>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates seeing,
>>> hearing, meeting, etc, 4. refer to; for details see, 5. passive
>>> marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me;
>>> kindly, 10. Jian, 11. to appear, 12. to introduce
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: Autonomous Nature / Form of
>>> Nature
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:五>
>>>
>>> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14, #15,
>>> #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30,
>>> #31, #32, #33, #34, #35, #36 (*), #37, #38, #39, #40, #41, #42, #43, #44,
>>> #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56, #57, #58, #59,
>>> #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
>>> #75, #76, #77, #78, #79, #80, #81]
>>>
>>> wǔ (五): 1. five, 2. fifth musical note, 3. Wu, 4. the five elements
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:百>
>>>
>>> #46 = [#46]
>>>
>>> bǎi (百): 1. one hundred, 2. many, 3. Bai, 4. all
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: Totality of Nature /
>>> Engendering Nature
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>>>
>>> #323 = [#12, #33, #42, #53, #60, #61, #62]
>>>
>>> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
>>> 4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
>>> 7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
>>> ancient; archaic, 12. super, 13. deceased
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:知>
>>>
>>> #122 = [#7, #12, #25, #27, #51]
>>>
>>> zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to
>>> administer, 5. to distinguish; to discern, 6. to be close friends, 7. to
>>> feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge, 10.
>>> consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi
>>>
>>> #445 = [#12, #33, #42, #53, #60, #61, #62, #7, #12, #25, #27, #51]
>>>
>>> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
>>> Transforming Nature (DOUBLE: Nature is amended in its Nature / Engendering
>>> Nature)
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: Autonomous Nature
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>>>
>>> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
>>> #79, #80, #81]
>>>
>>> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
>>> origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>>>
>>> 　君子卷第十二 - The Junzi [23] / Nature contains Nature (MOTHER: The tongue of
>>> decree deciding between them)
>>>
>>> SOMEONE ASKED: When the junzi speaks, it becomes literature. When he acts,
>>> it becomes dé (德): *GERMANY*. How does this happen?
>>>
>>> YANGZI SAID: It is because internally he is like a fully drawn bow and
>>> externally he is elegantly patterned like a tiger. He is like Gong Shuban
>>> wielding axes and Hou Yi shooting arrows. The junzi does not speak but that
>>> his speech hits the mark, does not act but that his act is in perfect
>>> balance.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>>
>>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
>>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>>
>>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3. kindness;
>>> favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De,
>>> 8. potency; natural power, 9. wholesome; good
>>>
>>> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>>>
>>> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>>>
>>> TELOS TOTAL: #1124
>>> ONTIC TOTAL: #487
>>> DEME TOTAL: #167
>>>
>>> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
>>> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
>>> virtue of one's own ability and resources, or of a state of mind, or
>>> through favourable circumstances, or by permission of law or custom; 2) to
>>> be able to do something; 3) to be capable, strong and powerful;
>>>
>>> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508 %
>>> #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a) graver,
>>> artificer; 1b) skilful to destroy (warriors) (fig.);
>>>
>>> SEGMENT 13:
>>>
>>> SOMEONE SAID: Is the sage not self-indulgent? Why do his words flow from so
>>> many fonts?
>>>
>>> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>>>
>>> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>>>
>>> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
>>> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used of
>>> a heavy shower or violent rainstorm;
>>>
>>> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
>>> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>>>
>>> YANGZI SAID: Have you not seen how Yu made *WATER* flow? Sometimes east,
>>> sometimes north—but always flowing without obstruction. How can the junzi's
>>> path alone be without obstruction? How can he be direct? If water avoids
>>> obstructions, then it reaches the *SEA*. If a junzi avoids obstructions, he
>>> will reach the universal principle.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>>>
>>> #217 = [#4, #20, #25, #33, #41, #43, #51]
>>>
>>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
>>> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>
>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>
>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>> as a noun, 7. pellet; something small and
>>> hard, 8. master, 9. viscount, 10. you; your
>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>> ragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>> one
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / Nature rejoices in its
>>> Nature
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>>
>>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>>
>>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>>> most, 4. to arrive
>>>
>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
>>> (INCEPTION THEME)"
>>>
>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>
>>> — ANZACS WHAT FOR? —
>>>
>>> "OUR ANZACS WENT TO WAR.
>>> HITLER WAS A CORPORAL.
>>> IT WAS FOR NOTHING MORE.
>>> PRINCIPLE RIGHT OR MORAL.
>>>
>>> ANZACS DIED SO MAY WE LIVE.
>>> TO SEE HITLER IN THE MIRROR.
>>> NO REASON CAN THEY GIVE.
>>> HIS REFLECTION OUR TERROR.
>>>
>>> DOTH LEPRECHAUNS KNEEL.
>>> TO PAPAL RING CONFOUND.
>>> FROM US THE EMPIRE STEAL.
>>> DEAD UPON BARREN GROUND."
>>>
>>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>>
>>> ONTIC TOTAL: #104
>>> DEME TOTAL: #110
>>>
>>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
>>> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
>>> produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
>>> cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
>>> its contents together; 2) to shake down, overthrow; 2a) to cast down from
>>> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
>>> one;
>>>
>>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>>
>>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>>
>>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
>>> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
>>> cause to grow up, new, to make new; 1a) new strength and vigour is given to
>>> one; 1b) to be changed into a new kind of life as opposed to the former
>>> corrupt state;
>>>
>>> SEE ALSO: “If the HITLER’S TABLE TALK deploys an #1436 - apotropaic @1:
>>> #123 / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI
>>> HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC
>>> premise then language independent?”
>>>
>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>>>
>>> Revision Date: 29 November 2024
>>>
>>>
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>>
>>>>> ———————
>>>>>
>>>>> For instance the German car idealism has analogies to the Japanese Toyota
>>>>> (豐田) which started in 1933 with the company being a division of Toyoda
>>>>> Automatic Loom Works devoted to the production of cars under the direction
>>>>> of the founder's son, Kiichiro Toyoda.
>>>>>
>>>>> On 26 May 1938, Nazi dignitaries gathered near Fallersleben in northern
>>>>> Germany to lay the foundation stone for the Volkswagen Works.
>>>>>
>>>>> Such can be applied to #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S
>>>>> HEAD OF STATE] - NEGATION COOK’S #169 - fēng (豐): FERTILE + #197 - tián
>>>>> (田): LAND DISCOVERY BY SHIP REPAIR / #366 - CHALLENGE OF SAILOR ABSCONDING
>>>>> -- there is a paradigm underpinning such.
>>>>>
>>>>> The American Revolutionary War was later from (April 19, 1775 – September
>>>>> 3, 1783).
>>>>>
>>>>> Any nemesis needs to update their history lessons--such ignorance is then
>>>>> cause for the perpetual ranting as querulous disposition.
>>>>>
>>>>> Certainly Chinese literature was known to Thomas Jefferson with the first
>>>>> published English translation in 1761 but other than to say that the T'AI
>>>>> HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in
>>>>> 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián
>>>>> (田): LAND = #366 - CHALLENGE is obtained, the very nature of title "SUPREME
>>>>> SECRETS" would likely be known only by elite persons and never
>>>>> acknowledged.
>>>>>
>>>>> ———————
>>>>>
>>>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
>>>>> NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>>> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>>>
>>>>> One could argue given the historical 1600 CE precedent of the Dutch ship De
>>>>> Liefde whose pilot, WILLIAM ADAMS, was an English sailor who became a
>>>>> diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>>>
>>>>> That there is no prerogative of another’s discovery due to the
>>>>> circumstances of the sailor who joined Captain Cook's crew in Batavia was
>>>>> JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on the
>>>>> second voyage of the HMS Resolution. He was originally from Cork, Ireland,
>>>>> but enlisted in the Dutch East India Company (VOC) under the pretence of
>>>>> being from Elsinore, Denmark, to bypass certain restrictions.
>>>>>
>>>>> John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney aboard
>>>>> the Sirius in January 1788 as part of the First Fleet. MARA almost died in
>>>>> NOVEMBER 1789 after becoming lost in the bush when the Sirius lay at
>>>>> Careening Bay for repairs. He was found three days later — 'exceedingly
>>>>> faint, and scarcely able to get into the boat'. He was later stranded at
>>>>> Norfolk Island, along with other crew members, when the Sirius was wrecked
>>>>> on the island in MARCH 1790. JOHN MARA returned to England on the
>>>>> Waaksamheid (a DUTCH ship chartered by the Colony of New South Wales to
>>>>> bring supplies from Batavia) in 27 MARCH 1791 when it also transported
>>>>> Captain John Hunter to England to face a court-martial for the loss of HMS
>>>>> Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>>>
>>>>> #169 = [#2, #45, #46, #76]
>>>>>
>>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*, 7.
>>>>> Feng [surname], 8. great
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>>>
>>>>> #197 = [#30, #43, #49, #75]
>>>>>
>>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>>> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*, 7.
>>>>> a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to
>>>>> hunt
>>>>>
>>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>>
>>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>>> AFFAIRS {%18})}
>>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>>> (#199)}
>>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>>> (#366)}
>>>>>
>>>>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>>>>> 26:15]
>>>>>
>>>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>>>
>>>>> ONTIC TOTAL: #422
>>>>> DEME TOTAL: #230
>>>>>
>>>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1, #50]
>>>>> /
>>>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
>>>>> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
>>>>> sail;
>>>>>
>>>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>>>
>>>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>>>
>>>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr
>>>>> (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b)
>>>>> hireling, hired labourer (subst); 1b1) mercenary;
>>>>>
>>>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127): {UMBRA:
>>>>> #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
>>>>> escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack)
>>>>> on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d)
>>>>> (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
>>>>> disappear, hide;
>>>>>
>>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
>>>>> 1b) faculty; 1c) object; 1d) personified;
>>>>>
>>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881):
>>>>> {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a)
>>>>> decree, edict, commission; 1b) law, rule;
>>>>>
>>>>> 1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the historic
>>>>> title of shogun (military governor) to confirm his pre-eminence. Japan was
>>>>> now united under Ieyasu's control.
>>>>>
>>>>> 2) The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>>>
>>>>> 3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the notion
>>>>> of mórphōsis (G3446) corresponding to the year 1920 CE and REDUCTIO AD
>>>>> HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as HEAD OF
>>>>> STATE within the ROMAN GOVERNANCE context.
>>>>>
>>>>> 4) The mórphōsis (G3446) also corresponding by declension to the year 1770
>>>>> CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
>>>>> DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
>>>>>
>>>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
>>>>> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR PEOPLE.
>>>>> GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR BONES, OUR
>>>>> SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back to Ireland, due
>>>>> entirely to a racial ambiguity comprising a questionable legitimate and
>>>>> integral identity is then not racist but has a legal precedent from 25
>>>>> DECEMBER 1770.
>>>>>
>>>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10, #100,
>>>>> #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining
>>>>> of one's lot, querulous, discontented;
>>>>>
>>>>> With the passing of the Australian Constitutions Act 1850, Van Diemen's
>>>>> Land (along with New South Wales, Queensland, South Australia, Victoria,
>>>>> and Western Australia) was granted responsible self-government with its own
>>>>> elected representative and parliament. On 1 JANUARY 1856, the colony's name
>>>>> was officially changed from Van Diemen's Land to Tasmania and therefore
>>>>> ceased to be a DUTCH DOMINION by misadventure as ambiguous edict
>>>>> establishing COOK's discovery and TERRA INCOGNITA landing instructions
>>>>> given to the FIRST FLEET of 1788.
>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>>>
>>>>> Revision Date: 25 November 2024
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-11-30 03:33:58 UTC

Permalink

4) Understand whether the notion of #1025 - DAO has any relationship to the
LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
#161 - ROTAS paradigm as the basis of rule formulation and the CAUSAE
COMMUNI of the POPULATION who are associated with the political action of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM which is implicitly ANTI-DUTCH or the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
SWASTIKA.

<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>

We are almost entirely NAIVE about the content of this WORK and whether it
has any bearing upon the ROMAN EMPEROR as AUGUSTI NUMEN [#38 - FULLNESS OF
THE #1025 - DAO (SATOR / TENET / ROTAS SQUARE), #71, #14] PRINCIPLE or only
such syncretic heterodox philosophers pertaining to the CHINESE worldview
as DOMINION.

HEBREW LETTERS TEMPLATE: #76 - fǎ (法) + #141 - yán (言) [13 TO 17 SEPTEMBER
+ @84, @86] / QUEEN VICTORIA’S LETTERS PATENT ONTIC IDEA [@84, @86, @200,
@186, @191, @200, @84, @86, @177, @140] IS OUTSIDE TEMPORALITY AND
THEREFORE DISTINCT TO CLAIMS OF AUGUSTI NUMEN BY CAESAR TIBERIUS RULE OF 18
SEPTEMBER

<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

4Q169 1:1-4 Where the lion went, a lion’s cub to come there [with none to
disturb] (Nahum 2:11) [Its pesher refers to Deme]trius king of Greece who
sought to enter Jerusalem on the counsel of the seekers-of-smooth-things.
[And he did not enter, for God did not give Jerusalem] into the hand of the
kings of Greece, from Antiochus until the appearance of the rulers of the
#470 - *KITTIM*. And afterwards the city shall be #311 - *TRAMPLED* …

DEAD SEA SCROLL 4Q169 - PESHER NAHUM

‘Kittim’ as ‘the Romans’ interpretation early example of precise preterist
interpretations.  The coming destruction at the hands of a ‘heathen power’
was an ancient message, dating before Moses’ declarations in Deuteronomy
28. However, the identification of this ‘heathen power’ as Rome (Kittim)
is found in Septuagint Daniel and the Habakkuk Commentary found among the
Dead Sea Scrolls. The Syriac Commentary on the Septuagint’s Daniel dates
between 3rd century B.C. – 1st century B.C.; The “Habakkuk Scroll” dates
“prior to 63 B.C.”

#470 as [#20, #400, #10, #40] = Kittîy (H3794): {UMBRA: #430 % #41 = #20}
0) Chittim or *KITTIM* = 'bruisers'; 1) a general term for all islanders of
the Mediterranean Sea; 2) the descendants of Javan, the son of Japheth and
grandson of Noah;

#311 as [#1, #4, #6, #300] = ʼâdash (H156): {UMBRA: #310 % #41 = #23} 1)
(Qal) to tread, tread on, thresh, *TRAMPLED* on;

The cult of Augustus was promoted by Tiberius (ruled: #470 = Kittîy
(H3794): *KITTIM* / #311 = ʼâdash (H156): *TRAMPLED* - 18 SEPTEMBER 14 CE
to 16 MARCH 37 CE), who dedicated the ARA NUMINIS AUGUSTI. In this context,
a distinction can be made between the terms numen and genius (ie. the
individual manifested instance). Numen (plural numina) is a Latin term for
"divinity", "divine presence", or "divine will" or #1675 = HEAVEN-DECREED
DESTINY (天命). The Latin authors defined it as follows: Cicero writes of a
"divine mind" (divina mens), a god "whose numen everything obeys", and a
"divine power" (vis divina) "which pervades the lives of men".

GRAPPLE (470, 311)@[39, 39, 17, 49, 35, 48, 9, 59, 16] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:470&feme:311&deme:651&lexicon:G2320&run:Heuristic&grapple:39,39,17,49,35,48,9,59,16>

#585 - DEME TOTAL: #651 as [#8, #2, #70, #400, #30, #8, #9, #8, #50] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a
purpose, be minded; 2) of willing as an affection, to desire;

#2095 - DEME TOTAL: #651 as [#200, #70, #500, #800, #300, #5, #100, #70,
#50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
expert: of artificers; 1b) wise, skilled in letters, cultivated, learned;
1b1) of the Greek philosophers and orators; 1b2) of Jewish theologians;
1b3) of Christian teachers; 1c) forming the best plans and using the best
means for their execution;

Although CASSIUS DIO (c. 165 – c. 235 CE) wrote in ROMAN HISTORY 57:1-3:
“Tiberius was a patrician of good education (ie. he spoke Greek fluently),
but he had a most peculiar nature. He never let what he desired appear in
his conversation, and what he said he wanted he usually did not desire at
all. On the contrary, his words indicated the exact opposite of his real
purpose; he denied all interest in what he longed for, and urged the claims
of what he hated. He would exhibit anger over matters that were very far
from arousing his wrath, and make a show of affability where he was most
vexed.

He would pretend to pity those whom he severely punished, and would retain
a grudge against those whom he pardoned. Sometimes he would regard his
bitterest foe as if he were his most intimate companion, and again he would
treat his dearest friend like the veriest stranger. In short, he thought it
bad policy for the sovereign to reveal his thoughts; this was often the
cause, he said, of great failures, whereas by the opposite course far more
and greater successes were attained.

Now if he had merely followed this method quite consistently, it would have
been easy for those who had once come to know him to be on their guard
against him; for they would have taken everything by exact contraries,
regarding his seeming indifference to anything as equivalent to his
ardently desiring it, and his eagerness for anything as equivalent to his
not caring for it. But, as it was, he became angry if anyone gave evidence
of understanding him, and he put many to death for no other offence than
that of having comprehended him.” <https://lexundria.com/dio/57/cy>

#880 - DEME TOTAL: #651 as [#400, #20, #50, #10, #400] = toknîyth (H8508):
{UMBRA: #880 % #41 = #19} 1) measurement, *PATTERN*, proportion;

#550 - DEME TOTAL: #651 as [#400, #20, #50, #10, #70] = kânaʻ (H3665):
{UMBRA: #140 % #41 = #17} 1) to be humble, be humbled, be subdued, be
brought down, be low, be under, *BE* *BROUGHT* *INTO* *SUBJECTION*; 1a)
(Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b)
(Hiphil); 1b1) to humble; 1b2) to subdue;

"BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. an #1436 -
apotropaic @1: #123 = [#65, #41, #17]: / @5: #135 [#69, #45, #21] -
STOICHEION WORLDVIEW), AND NOT AFTER CHRIST.

#592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 % #41
= #18} 1) deity; 1a) the state of being God, *GODHEAD*;

FOR IN HIM DWELLETH ALL THE FULNESS OF THE *GODHEAD*-G2320 BODILY. AND YE
ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY AND POWER:"
[Colossians 2:8-10]

Numen was used in the imperial cult of ancient Rome, to refer to the
guardian-spirit, 'godhead' or divine power of a living emperor (pontifex
maximus or rather "Supreme Pontiff of the whole Church" in Latin, #2095 -
DEME TOTAL: #651 - Summus Pontifex Ecclesiae Universalis)—in other words, a
means of worshiping a living emperor without literally calling him a god.
<https://en.wikipedia.org/wiki/Numen>

#1675 = #1309 + #366 as [#1, #80, #70, #500, #400, #3, #70, #50, #300, #1,
#200] = apopheúgō (G668): {UMBRA: #1859 % #41 = #14} 1) *TO* *FLEE* *FROM*,
escape;

"FOR IF AFTER THEY HAVE *ESCAPED*-G668 THE POLLUTIONS OF THE WORLD THROUGH
THE KNOWLEDGE OF THE LORD AND SAVIOUR JESUS CHRIST, THEY ARE AGAIN
ENTANGLED THEREIN, AND OVERCOME, THE LATTER END IS WORSE WITH THEM THAN THE
BEGINNING." [2Peter 2:20]

<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>

In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
rules, regulations; a standard, a norm; an institution clearly comprises
the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
#EIGHT.

dolf <***@hotmail.com> wrote:
> TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222
> HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT
> TIME IS WHAT CANNOT BE OVERCOME:
>
> — APPLE RELISH —
>
> "GUILTY AS SIN,
> NOT REALLY NICE.
> OVERTAKE TIME.
> TRUTH'S DEVICE.
> HEAR IT RHYME
> OUR NANO IS IN."
>
> PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT
> LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED
> DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY."
>
> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>
> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>
> #2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA:
> #942 % #41 = #40} 1) *SPICE*; perfume
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
>
> #2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20,
> #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45,
> #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72,
> #73, #75, #76, #77, #78, #79, #81]
>
> yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
> well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to
> command, 12. further; moreover, 13. used after a verb, 14. very, 15.
> already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>
>
> #181 = [#6, #8, #37, #53, #77]
>
> bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
> to maintain
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>
> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48,
> #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
>
> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
> high [prices], 12. very
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>
>
> #366 = [#1, #8, #26, #53, #59, #62, #77, #80]
>
> mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a
> command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a
> title, 9. lifespan, 10. to think
>
> Understanding Heaven and its governance or decree is essential to the
> Confucian ethos. Yet recent scholarship displays deep disagreements on how
> Heaven (tian 天) and its decree (ming 命) are to be understood.
>
> #71 - 𝍌止 = #245 / #407 / #522
> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
> RANGE: 02 to noon 06 NOVEMBER
>
> APPRAISAL #1: Stopping at the stopping place, (止於止)
> There is inner light and no blame. (內明無咎)
> FATHOMING #1: Stopping at the right place (止于止)
> MEANS: Wisdom enough for enlightenment. (智足明也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內明>
>
> #71 = [#71]
>
> nèi míng (內明): 1. Adhyatmāvidyā; Inner Meaning
>
> Adhyātmavidyā literally means ‘science pertaining to the Self within’.
> The sages have always advocated mokṣa (liberation from transmigration) as
> the parama-puruṣārtha (the highest goal to be achieved by man) and have
> recommended adhyātmavidyā as the means of achieving it. Adhyātmavidyā is
> the science that leads one to the realization of the Self within.
>
> It is the knowledge and wisdom taught in the Upaniṣads (circa 700 to 600
> BCE), the Bhagavadgitā and other works which follow them. A study of these
> books under enlightened teacher's guidance will lead to a clear
> understanding of the ātman or the Self. Meditation on this understanding
> will ultimately lead to realization. Parā-vidyā and brahmavidyā are the
> other words often used as synonyms for this. It is the highest knowledge
> and the only one worth seeking in life. Hence in the Bhagavadgitā, Lord
> Kṛṣṇa goes to the extent of identifying himself with it.
> <https://hindupedia.com/en/Adhyātmavidyā>
>
>
>
>
> GRAPPLE (282, 484)@[76, 14, 80, 27, 57, 24, 67, 68, 71] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.29&time:22.22&run:Mystery&tetra:71>
>
> [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
> Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
> #14 {@2: Sup: 9 - BRANCHING OUT: SHU (#85); Ego: 14 - PENETRATION: JUI
> (#90)}
> #80 {@3: Sup: 8 - OPPOSITION: KAN (#93); Ego: 80 - LABOURING: CH'IN (#170)}
> #27 {@4: Sup: 35 - GATHERING: LIEN (#128); Ego: 27 - DUTIES: SHIH (#197 - I
> AM NOT NOISY IN MY SPEECH {%33})}
> #57 {@5: Sup: 11 - DIVERGENCE: CH'A (#139 - I HAVE NOT SLAUGHTERED THE
> SACRED ANIMALS {%13}); Ego: 57 - GUARDEDNESS: SHOU (#254)}
> #24 {@6: Sup: 35 - GATHERING: LIEN (#174); Ego: 24 - JOY: LE (#278)}
> #67 {@7: Sup: 21 - RELEASE: SHIH (#195); Ego: 67 - DARKENING: HUI (#345)}
> #68 {@8: Sup: 8 - OPPOSITION: KAN (#203); Ego: 68 - DIMMING: MENG (#413)}
> #71] {@9: Sup: 79 - DIFFICULTIES: NAN (#282); Ego: 71 - STOPPAGE: CHIH
> (#484)}
>
> TELOS TOTAL: #484
> ONTIC TOTAL: #336
> DEME TOTAL: #152
> #1144 - MALE TOTAL: #282 as [#8, #30, #10, #90, #6, #400, #600] =
> chălîytsâh (H2488): {UMBRA: #143 % #41 = #20} 1) what is stripped off (a
> person in war), armour, spoils, belt;
>
> #2671 - FEME TOTAL: #484 as [#20, #400, #20, #30, #800, #200, #1, #50,
> #300, #800, #50] = kyklóō (G2944): {UMBRA: #1340 % #41 = #28} 1) to go
> around, lead around; 2) to surround, encircle, encompass; 2a) of persons
> standing around; 2b) of besiegers;
>
> #137 - ONTIC TOTAL: #336 as [#40, #90, #2, #5] = matstsâbâh (H4675):
> {UMBRA: #137 % #41 = #14} 1) guard, watch, army;
>
> #692 - DEME TOTAL: #152 as [#400, #2, #90, #200] /
> #698 - DEME TOTAL: #152 as [#400, #2, #90, #200, #6] = bâtsar (H1219):
> {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
> inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off,
> made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible
> things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
>
> #484 as [#8, #6, #30, #30, #400, #10] = chûwl (H2342): {UMBRA: #44 % #41 =
> #3} 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in
> anguish, be pained; 1a) (Qal); 1a1) *TO* *DANCE*; 1a2) to twist, writhe;
> 1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to writhe (in
> travail with), bear, bring forth; 1b3) to wait anxiously; 1c) (Pulal); 1c1)
> to be made to writhe, be made to bear; 1c2) to be brought forth; 1d)
> (Hophal) to be born; 1e) (Hithpolel); 1e1) whirling (participle); 1e2)
> writhing, suffering torture (participle); 1e3) to wait longingly; 1f)
> (Hithpalpel) to be distressed;
>
> YOUTUBE: “DANCE OF THE HAN DYNASTY”
>
> <https://www.youtube.com/watch?v=1dTGEM4WnXQ>
>
> #474 - MALE TOTAL: #282 as [#30, #30, #4, #400, #10] = yâlad (H3205):
> {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
> 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
> (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
> born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or
> tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
> (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing
> forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
> (Hithpael) to declare one's birth (pedigree);
>
> #1618 - FEME TOTAL: #484 as [#20, #8, #100, #400, #200, #200, #70, #50,
> #300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a
> herald, to officiate as a herald; 1a) to proclaim after the manner of a
> herald; 1b) always with the suggestion of formality, gravity and an
> authority which must be listened to and obeyed; 2) to publish, proclaim
> openly: something which has been done; 3) used of the public proclamation
> of the gospel and matters pertaining to it, made by John the Baptist, by
> Jesus, by the apostles and other Christian teachers;
>
> #521 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400] /
> #527 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
> (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
> occupation, business; 1b) property; 1c) work (something done or made); 1d)
> workmanship; 1e) service, use; 1f) public business; 1f1) political; 1f2)
> religious;
>
> #1110 - DEME TOTAL: #152 as [#400, #2, #8, #700] = bâchan (H974): {UMBRA:
> #60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1) to examine,
> scrutinise; 1a2) to test, prove, try (of gold, persons, the heart, man of
> God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to make a trial;
>>
>> dolf <***@hotmail.com> wrote:
>>> 學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
>>> (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>
>>> #40 = [#40]
>>>
>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>
>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>> #43, #51, #66, #67, #71, #72]
>>>
>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>> also
>>>
>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>> #34, #43, #51, #66, #67, #71, #72]
>>>
>>> 　吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
>>> REJOICES IN ITS NATURE / ACT OF NATURE)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>
>>> #80 = [#80]
>>>
>>> wú (吾): 1. I, 2. my, 3. Wu
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>
>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>
>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>> as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
>>> you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
>>> subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
>>> dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
>>> little one
>>>
>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>
>>> [#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>>> (#80)}
>>> #27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego:
>>> 27 - DUTIES: SHIH (#107)}
>>> #39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
>>> {%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
>>> #43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)}
>>> #46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 -
>>> ENLARGEMENT: K'UO (#235)}
>>> #53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)}
>>> #66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U
>>> (#354)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
>>>
>>> TELOS TOTAL: #354
>>> ONTIC TOTAL: #317
>>> DEME TOTAL: #106
>>>
>>> #300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
>>> {UMBRA: #294 % #41 = #7} 1) purple, red-purple;
>>>
>>>
>>>
>>> <https://en.wiktionary.org/wiki/ארגמן>
>>>
>>> SEGMENT 2:
>>>
>>> SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT
>>> OF VALUE?
>>>
>>> YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
>>>
>>> #143 = [#14, #52, #77]
>>>
>>> bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4.
>>> Bi
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
>>>
>>> #85 = [#2, #24, #59]
>>>
>>> yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3.
>>> irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned,
>>> 6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10.
>>> unsuitable, 11. prolonged; for an extended time
>>>
>>> #228 = [#14, #52, #77, #2, #24, #59]
>>>
>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>> (#14)}
>>> #52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
>>> #77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
>>> MALE DEME IS UNNAMED {%8})}
>>> #2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
>>> (#145)}
>>> #24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
>>> I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>>> WITH MY OWN AFFAIRS {%18})}
>>> #59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 -
>>> I HAVE NO UNJUST PREFERENCES {%40})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:>
>>>
>>> TELOS TOTAL: #228
>>> ONTIC TOTAL: #397
>>> DEME TOTAL: #312
>>>
>>> #552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
>>> (H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely,
>>> make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
>>> severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal
>>> wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel)
>>> to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to
>>> glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
>>> thrust, thrust in, thrust upon;
>>>
>>> #228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516):
>>> {UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor,
>>> not of age; 3) metaph. childish, untaught, unskilled;
>>>
>>> #228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a
>>> team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b)
>>> chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
>>> riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding,
>>> ass-riders, camel-riders;
>>>
>>> #667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076):
>>> {UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
>>> for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
>>> slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
>>> sacrifice, offer sacrifice;
>>>
>>> #FOUR: #228 = [#68, #44, #20, #60, #36]
>>>
>>> #44 #04 #60
>>> #52 #36 #20
>>> #12 #68 #28
>>>
>>> = #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943
>>> GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}
>>>
>>
>> YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS
>> FROM THE HOLOCAUST"
>>
>> <https://www.youtube.com/watch?v=j1VL-y9JHuI>
>>
>>>
>>> #390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
>>> {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in
>>> which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed
>>> in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
>>> down to earth after the renovation of the world by fire; 1c) the
>>> inhabitants of a city;
>>>
>>> #663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
>>> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
>>> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
>>> *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
>>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
>>> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
>>> gather, cause to come, bring near, bring against, bring upon; 1b4) to bring
>>> to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
>>> introduced, be put;
>>>
>>> #621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
>>> {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1)
>>> to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
>>> 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn
>>> back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
>>> turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6)
>>> to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
>>> to transform oneself; 1c2) to turn this way and that, turn every way; 1d)
>>> (Hophal) to turn on someone;
>>>
>>> THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"
>>>
>>> YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY
>>> MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
>>> BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
>>> JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED
>>> THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!
>>>
>>> #222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
>>> #684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
>>> (G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
>>> useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
>>> *EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;
>>>
>>> #671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
>>> #871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
>>> #986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
>>> #300, #1, #10] /
>>> #1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
>>> #1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5,
>>> #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
>>> measure out or off; 1a) any space or distance with a measurer's reed or
>>> rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
>>> *STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
>>> by measure;
>>>
>>> #656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
>>> #1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
>>> (H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over,
>>> leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
>>> remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2)
>>> to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*;
>>> 1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;
>>>
>>> MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s
>>> FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW
>>> LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:
>>>
>>> I am away from my desk, attending the Hong Kong International Forum on
>>> History and Civilization in China. I then go to Taiwan to visit old
>>> classmates.
>>>
>>> My current obligations to students will be fulfilled, with pleasure, but I
>>> shall ignore most other emails.”
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> — (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
>>>> OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>>
>>>> (c) 2024 Dolf Leendert Boek, Published: 29 November 2024
>>>>
>>>> We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
>>>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
>>>> upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
>>>> CHING might be considered a #196 - apothecarial COMPOSITION.
>>>>
>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
>>>> THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
>>>> THOUGHT / TORAH JUDAISM?
>>>>
>>>> If you knew my work, you would know that there was no Daoist school of
>>>> thought in the Han.
>>>>
>>>> That there may have been cross-cultural borrowings goes without saying.
>>>> But the direction of borrowing is not always clear, nor can such borrowings
>>>> be proven,
>>>>
>>>> Since many ideas are independently developed in different cultures."
>>>>
>>>> fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
>>>> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
>>>> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>>>>
>>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>>
>>>> FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] =
>>>> Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>>>>
>>>> DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
>>>> but nonetheless with great clarity, it is a matter of concern to myself
>>>> that in having engaged within urgent labour in relation to the NEW YORK
>>>> TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE
>>>> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
>>>> impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is
>>>> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA
>>>> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
>>>> THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
>>>> research appears to convey a disposition towards COGITO #45 - GREATNESS
>>>> (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
>>>>
>>>> I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
>>>> YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
>>>> punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
>>>> [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
>>>> EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
>>>> COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
>>>> GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
>>>> ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
>>>> ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
>>>> century BC to the fifth century AD, with an emphasis on the sociopolitical
>>>> context such as myths and rituals, aesthetic theories and material culture,
>>>> belief: "No translation can ever hope to fully suggest the intricate beauty
>>>> of the original text by YANG HSIUNG. My hope is simply that this study will
>>>> revive interest in this important thinker. It is an invitation to others to
>>>> enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
>>>>
>>>> YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
>>>> 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked
>>>> in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
>>>> 71 B.C.), however, YANG HSIUNG had redirected his considerable talents to
>>>> the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the
>>>> T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
>>>>
>>>> The initial difficulty, of course, lay in determining the exact boundaries
>>>> of each logical category, so that inferences were not mistakenly drawn.
>>>> Generations of Chinese scholars, first the early Logicians and later the
>>>> Han scholastics, devoted a great deal of time and energy to this problem.
>>>> Due to the occasional rift between logic and language, their first task was
>>>> to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
>>>> YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
>>>> NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
>>>> REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
>>>> FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
>>>> COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
>>>>
>>>> #52 - MEASURE --> CANON = kanṓn (G2583):
>>>> #68 - DIMMING --> RIGHTS
>>>> #71 - STOPPAGE --> WORLDVIEW
>>>>
>>>> AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
>>>> FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
>>>> characteristics of each entity in the universe, so that essential
>>>> attributes could be clearly distinguished from accidental attributes...
>>>> While it was relatively simple to agree upon fundamental definitions for
>>>> animals, shapes, and inanimate objects, the true definition of human nature
>>>> was a thornier problem, as it touched upon a host of problems which
>>>> stubbornly resisted solution by the logical method:
>>>>
>>>> - What is the proper definition of human nature?
>>>> - What is the proper sphere and existential significance of human activity?
>>>>
>>>> - What can humans reasonably hope to accomplish in this life?
>>>>
>>>> FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
>>>> PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
>>>> DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
>>>> BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
>>>>
>>>> In the Han Confucian synthesis, then, the proto-scientist's impulse towards
>>>> categorization and the logician's search for orderly expression joined
>>>> forces with the ethical concerns of the traditional scholar. Categorical
>>>> thinking, inherently preoccupied with the relation of macrocosm to
>>>> microcosm, came to be applied to many areas of inquiry, most significantly
>>>> (1) portent theory; (2) the rectification of names; and (3)
>>>> point-by-point analogies between the human body, the body politic, and
>>>> the universe. We are familiar enough with body analogies; we often talk of
>>>> "heads of state," for example. Portent theory and the rectification of
>>>> names, however, may need some explanation for the modern reader. [NYLAN,
>>>> page 67]
>>>>
>>>> The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
>>>> undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
>>>> the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU
>>>> HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han
>>>> thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung
>>>> Chung, all of whom appreciated the breadth and critical acumen of YANG
>>>> HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
>>>> vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
>>>> the post-Han period. The Mystery, in fact, continued to greatly influence
>>>> Chinese thought for a millennium, until prominent SUNG thinkers like SU
>>>> HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards
>>>> retroactively to YANG HSIUNG, thereby discrediting him on three counts:
>>>>
>>>> (a) his service at the court of the "usurper" WANG MANG (r. 923);
>>>>
>>>> (b) his outright rejection of the theory of human nature proposed by the
>>>> Confucian master Mencius (c. 371-289); and
>>>>
>>>> (c) his supposed presumption in composing ''classics" in imitation of the
>>>> sages. [NYLAN, pages 1, 2]
>>>>
>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
>>>> too, participated in Sept. 11.
>>>>
>>>> Your aggressiveness does not mean that I [wont] need to continue the
>>>> conversation."
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
>>>>
>>>> #169 = [#2, #45, #46, #76]
>>>>
>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>> appearance, 4. a kind of serving tray, 5. Feng
>>>> [hexagram], 6. fertile, 7. Feng [surname], 8. great
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
>>>>
>>>> #197 = [#30, #43, #49, #75]
>>>>
>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>> land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
>>>> cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
>>>>
>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>
>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>> AFFAIRS {%18})}
>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>> (#199)}
>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>> (#366)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>
>>>> TELOS TOTAL: #366
>>>> ONTIC TOTAL: #422
>>>> DEME TOTAL: #230
>>>>
>>>> #1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
>>>> #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
>>>> be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
>>>> are free from any mixture of error; 2b) of one who keeps the graces and is
>>>> strong;
>>>>
>>>> #2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
>>>> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
>>>> rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
>>>> save a suffering one (from perishing), i.e. one suffering from disease, to
>>>> make well, heal, restore to health; 1a2) to preserve one who is in danger
>>>> of destruction, to save or rescue; 1b) to save in the technical biblical
>>>> sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
>>>> judgment; ii) to save from the evils which obstruct the reception of the
>>>> Messianic deliverance;
>>>>
>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>>>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>>>
>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>>>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>>>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>>>
>>>> My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
>>>> "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
>>>> POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
>>>> MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
>>>> there was an ACADEMIC #27 - DUTY to discharge an accountability for the
>>>> literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was
>>>> translated with commentary in 1993 that by the refutable evidence, was
>>>> responsible for World War II as the deadliest military conflict in history
>>>> where an estimated total of 70–85 million people perished.
>>>>
>>>> Of course, YANG HSIUNG could claim to be emulating the model of Confucius,
>>>> who "seldom spoke of ming," presumably because the most sacred aspects of
>>>> human existence are taboo. But it is no less likely that YANG'S reticence
>>>> is meant to entice the reader to embark upon that step-by-step immersion
>>>> in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
>>>> ITSELF.
>>>>
>>>> #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
>>>> #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
>>>> #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
>>>> #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST
>>>> AUTONOMY
>>>> #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
>>>> #71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
>>>> #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
>>>>
>>>> YANG HSIUNG imbedded the necessary clues to his solution for ming in three
>>>> linked statements. The longest passage begins:
>>>>
>>>> Someone asked about ming. I replied, "Ming refers to the decrees of Heaven.
>>>> It has nothing to do with people's actions." "If people's actions do not
>>>> constitute ming, I beg to ask what about people's actions?" I responded:
>>>> "By [their actions] they may be preserved or lost; by them they may live or
>>>> die. [Still,] that is not ming. Ming refers to what cannot be avoided."
>>>>
>>>> A second passage from the Mystery echoes the last line of the preceding
>>>> statement with one important change; it substitutes "time" for ming or the
>>>> Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
>>>> repeats the association of ming with time in defining the Decree as "what
>>>> is timely or not."
>>>>
>>>> YANG HSIUNG'S first statement about ming suggests that "fate" is an
>>>> adequate translation for the term if we do not invest it with supernatural
>>>> overtones. Ming in referring to time (meaning "present circumstance" as
>>>> well as "opportune time") describes the involuntary and imposed part of
>>>> human existence that will not change through individual effort. [NYLAN,
>>>> pages 39, 40]
>>>>
>>>> The early Chinese assumed that the transition from primordial chaos to
>>>> civilized order represented successive stages of increasing
>>>> differentiation. In effect, the Chinese argued that the world as they knew
>>>> it had evolved by a process analogous to human attempts to identify,
>>>> demarcate, and name significant geographical, political, social, and
>>>> religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
>>>> FOR SAPIENCE?] From this they concluded that there existed in the
>>>> primordial Tao a divine basis for the development of the various human
>>>> orders. Some Han thinkers even argued that humans engaged in the search for
>>>> intrinsic categories can further or complete the cosmic processes through
>>>> their continual ordering and reordering of categories. This helps to
>>>> explain why categorical thinking and correlative thought figure so largely
>>>> in Chinese philosophical writings. [NYLAN, page 68]
>>>>
>>>> Among modern translators, no consensus exists about the proper definition
>>>> of ming; the term is most often rendered as fate or Decree (as in my own
>>>> introductory remarks), but it is also translated as variously as "duty,"
>>>> "destiny," "predestination," "causal connections and their possibilities,"
>>>> "manifestation of Heaven's will," "the inevitable," "empirical facts,"
>>>> "created world," "lifespan," "objective circumstances," "circumstances
>>>> beyond human control," and so on. The problem is not simply one of
>>>> translation. Any Chinese of YANG HSIUNG'S time would have found a
>>>> bewildering array of usages for the term, some mutually contradictory. In
>>>> part, the confusion stemmed from a typical feature of Chinese classical
>>>> philosophy, in which rival thinkers consciously used the same terminology
>>>> to articulate significantly different ideas. But there were also
>>>> unconscious adoptions of meanings through conceptual overlays and
>>>> etymological extensions as the so-called "Hundred Schools" of philosophy
>>>> emerged from the earlier religious matrix.
>>>>
>>>> THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
>>>> MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
>>>> MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of
>>>> various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it
>>>> any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008]
>>>> getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical
>>>> Gregorian University?
>>>>
>>>> Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just
>>>> your reply will be so pre-occupying much like throwing a dog a bone) as
>>>> reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon
>>>> that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
>>>> to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
>>>> UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
>>>> #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36,
>>>> #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE
>>>> PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
>>>> USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
>>>> JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING
>>>> TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
>>>> NIHILISTIC CONSEQUENCE.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
>>>>
>>>> As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
>>>> consideration of ROMAN ERA political censure (a pious euphemism concerning
>>>> death or crucifixion for convenient opposition elimination [Acts 3:14,
>>>> 26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
>>>> opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
>>>> GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
>>>> JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
>>>> #33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
>>>> that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
>>>> both obscured and dispersed commentary.
>>>>
>>>> We therefore need to examine:
>>>>
>>>> 1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
>>>> AD might be considered as being a further development in his nomenclature
>>>> thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD
>>>> (ie viability for sports) PARADIGM.
>>>>
>>>> FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:
>>>>
>>>> - Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
>>>> #75]
>>>>
>>>> Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]
>>>>
>>>> Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
>>>>
>>>> Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
>>>> #76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
>>>>
>>>> - Morphosis Dynamic as temporal hypostasis immersive interoperability.
>>>>
>>>> 2) And verify the precise number of SEGMENTS which our preliminary
>>>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>>>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
>>>>
>>>> 3) The implications of the notion that the TETRA #36 (*) has a COMMON
>>>> FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN
>>>> PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT
>>>> AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x
>>>> TRIGRAMS which are mentioned in the discourse H1 Creative Principle/Heaven,
>>>> Force, Strong action, The key, God; is also a paired association with TETRA
>>>> #37
>>>>
>>>> Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
>>>> PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
>>>> to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
>>>> #49, #75] of ancient China which comes from Chinese character 井 (jǐng),
>>>> meaning 'well' and looks like the # symbol; this character represents the
>>>> theoretical appearance of land division: a square area of land was divided
>>>> into nine identically sized sections; the eight outer sections
>>>> (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately cultivated by
>>>> farmers, or nong in Chinese, one of the occupations of the four
>>>> occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—>
>>>> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
>>>> #49, #75] was communally cultivated on behalf of the government…
>>>>
>>>> [WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
>>>>
>>>> 4) Understand whether the notion of #1025 - DAO has any relationship to the
>>>> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
>>>> #161 - ROTAS paradigm as the basis of rule formulation.
>>>>
>>>>
>>>>
>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>
>>>> We are almost entirely NAIVE about the content of this WORK and whether it
>>>> has any bearing upon the ROMAN EMPEROR or only syncretic heterodox
>>>> philosophers the CHINESE worldview as DOMINION.
>>>>
>>>>
>>>>
>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>
>>>> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
>>>> rules, regulations; a standard, a norm; an institution clearly comprises
>>>> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
>>>> #EIGHT.
>>>>
>>>> ————————
>>>>
>>>> PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
>>>> (EXEMPLARY FIGURES) published in 19 AD
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>>>
>>>> #76 = [#36 (*), #40]
>>>>
>>>> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
>>>> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>>>> institution, 7. to emulate, 8. magic; a magic
>>>> trick, 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>
>>>> #141 = [#8, #30, #42, #61]
>>>>
>>>> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
>>>> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
>>>> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
>>>> as, 9. to act as
>>>>
>>>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>>>
>>>> [#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
>>>> (#36)}
>>>> #40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6});
>>>> Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
>>>> #8, {@3: Sup: 3 - MIRED: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego:
>>>> 8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
>>>> #30, {@4: Sup: 33 - CLOSENESS: MI (#148 - I AM NOT A TRANSGRESSOR {%12});
>>>> Ego: 30 - BOLD RESOLUTION: YI (#114)}
>>>> #42, {@5: Sup: 75 - FAILURE: SHIH (#223); Ego: 42 - GOING TO MEET: YING
>>>> (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>>> #61] {@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT:
>>>> SHIH (#217)}
>>>>
>>>> <http://www.grapple369/Savvy/?male:278&feme:217&ontic:503&deme:344&idea:217>
>>>>
>>>> TELOS TOTAL: #217
>>>> ONTIC TOTAL: #503
>>>> DEME TOTAL: #344
>>>>
>>>> #400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
>>>> #450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
>>>> (H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
>>>> punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of God,
>>>> man); i) to rule, govern, judge; 1a2) to decide controversy (of God,
>>>> man); 1a3) to execute judgment; i) discriminating (of
>>>> man); ii) vindicating; iii) condemning and punishing; iv) at theophanic
>>>> advent for final judgment; 1a4) (Niphal); i) to enter into controversy,
>>>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>>>> opponent-at-law (participle);
>>>>
>>>> #460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
>>>> speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter,
>>>> seed; 2) metaph. of proverbial sayings;
>>>>
>>>> #480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh
>>>> (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
>>>> (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
>>>> religious affairs); 1e) wisdom (ethical and religious);
>>>>
>>>> #1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
>>>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
>>>> righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
>>>> king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
>>>> God's attribute); 1c) righteousness (in a case or
>>>> cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
>>>> right); 1f) righteousness (as vindicated), justification,
>>>> salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;
>>>>
>>>> 　序 - Xu [13] / Nature contains Nature (Mother: scales of merit)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>
>>>>
>>>> #92 = [#39, #53]
>>>>
>>>> xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
>>>> lateral walls, 4. a village school; a traditional school to learn proper
>>>> hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
>>>> narrate; to describe, 8. a text written for seeing someone off, 9. an
>>>> antechamber, 10. season, 11. overture; prelude
>>>>
>>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>>
>>>> #309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
>>>> (G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
>>>> high repute; 1a) illustrious, honourable, esteemed; 1b) notable,
>>>> glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;
>>>>
>>>> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
>>>> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) Jewish;
>>>>
>>>> #1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
>>>> (G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
>>>> narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
>>>> invention, a falsehood;
>>>>
>>>> 　學行卷第一 - Learning and Practice [24] / Nature rejoices in its Nature:
>>>> (DOUBLE: Nature contains Nature / Nature amended in its Nature)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>>
>>>> #40 = [#40]
>>>>
>>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>>
>>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>>> #43, #51, #66, #67, #71, #72]
>>>>
>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>>> also
>>>>
>>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>>> #34, #43, #51, #66, #67, #71, #72]
>>>>
>>>> 　吾子卷第二 - My Master [21] / THRONES: Nature surmounts Nature (DOUBLE: Nature
>>>> rejoices in its Nature / Act of Nature)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>>
>>>> #80 = [#80]
>>>>
>>>> wú (吾): 1. I, 2. my, 3. Wu
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>
>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>
>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>> as a noun, 7. pellet; something small and
>>>> hard, 8. master, 9. viscount, 10. you; your
>>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>> dragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>>> one
>>>>
>>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>>
>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: Nature amended in its Nature
>>>> (DOUBLE: Nature surmounts Nature (Form of Nature)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>
>>>>
>>>> #123 = [#12, #36 (*), #75]
>>>>
>>>> xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
>>>> repair, 4. long; slender, 5.to write; to compile, 6. to build; to
>>>> construct; to shape, 7. to practice, 8. to cut, 9. virtuous;
>>>> wholesome, 10. a virtuous person, 11. Xiu, 12. to unknot, 13. to prepare;
>>>> to put in order, 14.excellent, 15. to perform [a ceremony]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>>>>
>>>> #313 = [#25, #29, #54, #55, #69, #81]
>>>>
>>>> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word for
>>>> clothes, 4. self, 5. life, 6. an object, 7. a
>>>> lifetime, 8. personally, 9. moral character, 10. status; identity;
>>>> position, 11. pregnancy, 12. India
>>>>
>>>> #436 = [#12, #36 (*), #75, #25, #29, #54, #55, #69, #81]
>>>>
>>>> 　問道卷第四 - Asking About the Dao [26] / VIRTUES: Act of Nature (Nature
>>>> rejoices in its Nature)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>
>>>> #62 = [#62]
>>>>
>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>>>
>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31,
>>>> #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>>>
>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao; the
>>>> Way, 4. measure word for long things, 5. to say; to speak; to talk, 6. to
>>>> think, 7. times, 8. circuit; a province, 9. a course; a channel, 10. a
>>>> method; a way of doing something, 11. measure word for doors and
>>>> walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
>>>> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>>>>
>>>> #1090 = [#62, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
>>>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>>>
>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: Form of Nature / Nature
>>>> surmounts Nature
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>
>>>> #62 = [#62]
>>>>
>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>>>>
>>>> #218 = [#1, #2, #16, #24, #43, #51, #81]
>>>>
>>>> shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
>>>> a spiritual being, 3.spirit; will; attention, 4. soul; spirit; divine
>>>> essence, 5. expression, 6. a portrait, 7. a person with supernatural
>>>> powers, 8. Shen
>>>>
>>>> #280 = [#1, #2, #16, #24, #43, #51, #81]
>>>>
>>>> 　問明卷第六 - Asking About Seeing Clearly [23] / PRINCIPALITIES: Engendering
>>>> Nature / Nature amended in its Nature
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>
>>>> #62 = [#62]
>>>>
>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>
>>>>
>>>> #641 = [#12, #16, #32, #36 (*), #40, #50, #60, #62, #63, #64, #67, #68,
>>>> #71]
>>>>
>>>> míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming
>>>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>>>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to understand;
>>>> to comprehend, 9. to explain; to clarify, 10. Souther Ming; Later
>>>> Ming, 11. the world; the human world; the world of the
>>>> living, 12. eyesight; vision, 13. a god; a spirit, 14. fame;
>>>> renown, 15. open; public, 16. clear, 17. to become proficient, 18. to be
>>>> proficient, 19.virtuous, 20. open and honest, 21. clean;
>>>> neat, 22. remarkable; outstanding; notable, 23.next;
>>>> afterwards, 24. positive
>>>>
>>>> 　寡見卷第七 - The Seldom Seen [25]  / ARCH-ANGELS: Transforming Nature / Act of
>>>> Nature
>>>>
>>>> guǎ rén (寡人): noun the lone one; a ruler's way of referring to himself
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>
>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36 (*), #42,
>>>> #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a kind
>>>> of person, 4.everybody, 5. adult, 6. somebody; others, 7. an upright person
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
>>>>
>>>> #1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, #49,
>>>> #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
>>>>
>>>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates seeing,
>>>> hearing, meeting, etc, 4. refer to; for details see, 5. passive
>>>> marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me;
>>>> kindly, 10. Jian, 11. to appear, 12. to introduce
>>>>
>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: Autonomous Nature / Form of
>>>> Nature
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:五>
>>>>
>>>> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14, #15,
>>>> #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30,
>>>> #31, #32, #33, #34, #35, #36 (*), #37, #38, #39, #40, #41, #42, #43, #44,
>>>> #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56, #57, #58, #59,
>>>> #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
>>>> #75, #76, #77, #78, #79, #80, #81]
>>>>
>>>> wǔ (五): 1. five, 2. fifth musical note, 3. Wu, 4. the five elements
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:百>
>>>>
>>>> #46 = [#46]
>>>>
>>>> bǎi (百): 1. one hundred, 2. many, 3. Bai, 4. all
>>>>
>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: Totality of Nature /
>>>> Engendering Nature
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>>>>
>>>> #323 = [#12, #33, #42, #53, #60, #61, #62]
>>>>
>>>> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
>>>> 4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
>>>> 7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
>>>> ancient; archaic, 12. super, 13. deceased
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:知>
>>>>
>>>> #122 = [#7, #12, #25, #27, #51]
>>>>
>>>> zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to
>>>> administer, 5. to distinguish; to discern, 6. to be close friends, 7. to
>>>> feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge, 10.
>>>> consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi
>>>>
>>>> #445 = [#12, #33, #42, #53, #60, #61, #62, #7, #12, #25, #27, #51]
>>>>
>>>> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
>>>> Transforming Nature (DOUBLE: Nature is amended in its Nature / Engendering
>>>> Nature)
>>>>
>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: Autonomous Nature
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>>>>
>>>> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
>>>> #79, #80, #81]
>>>>
>>>> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
>>>> origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>>>>
>>>> 　君子卷第十二 - The Junzi [23] / Nature contains Nature (MOTHER: The tongue of
>>>> decree deciding between them)
>>>>
>>>> SOMEONE ASKED: When the junzi speaks, it becomes literature. When he acts,
>>>> it becomes dé (德): *GERMANY*. How does this happen?
>>>>
>>>> YANGZI SAID: It is because internally he is like a fully drawn bow and
>>>> externally he is elegantly patterned like a tiger. He is like Gong Shuban
>>>> wielding axes and Hou Yi shooting arrows. The junzi does not speak but that
>>>> his speech hits the mark, does not act but that his act is in perfect
>>>> balance.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>>>
>>>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
>>>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>>>
>>>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3. kindness;
>>>> favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De,
>>>> 8. potency; natural power, 9. wholesome; good
>>>>
>>>> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>>>>
>>>> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>>>>
>>>> TELOS TOTAL: #1124
>>>> ONTIC TOTAL: #487
>>>> DEME TOTAL: #167
>>>>
>>>> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
>>>> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
>>>> virtue of one's own ability and resources, or of a state of mind, or
>>>> through favourable circumstances, or by permission of law or custom; 2) to
>>>> be able to do something; 3) to be capable, strong and powerful;
>>>>
>>>> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508 %
>>>> #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a) graver,
>>>> artificer; 1b) skilful to destroy (warriors) (fig.);
>>>>
>>>> SEGMENT 13:
>>>>
>>>> SOMEONE SAID: Is the sage not self-indulgent? Why do his words flow from so
>>>> many fonts?
>>>>
>>>> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>>>>
>>>> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>>>>
>>>> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
>>>> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used of
>>>> a heavy shower or violent rainstorm;
>>>>
>>>> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
>>>> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>>>>
>>>> YANGZI SAID: Have you not seen how Yu made *WATER* flow? Sometimes east,
>>>> sometimes north—but always flowing without obstruction. How can the junzi's
>>>> path alone be without obstruction? How can he be direct? If water avoids
>>>> obstructions, then it reaches the *SEA*. If a junzi avoids obstructions, he
>>>> will reach the universal principle.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>>>>
>>>> #217 = [#4, #20, #25, #33, #41, #43, #51]
>>>>
>>>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
>>>> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>
>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>
>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>> as a noun, 7. pellet; something small and
>>>> hard, 8. master, 9. viscount, 10. you; your
>>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>> ragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>>> one
>>>>
>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / Nature rejoices in its
>>>> Nature
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>>>
>>>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>>>
>>>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>>>> most, 4. to arrive
>>>>
>>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
>>>> (INCEPTION THEME)"
>>>>
>>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>>
>>>> — ANZACS WHAT FOR? —
>>>>
>>>> "OUR ANZACS WENT TO WAR.
>>>> HITLER WAS A CORPORAL.
>>>> IT WAS FOR NOTHING MORE.
>>>> PRINCIPLE RIGHT OR MORAL.
>>>>
>>>> ANZACS DIED SO MAY WE LIVE.
>>>> TO SEE HITLER IN THE MIRROR.
>>>> NO REASON CAN THEY GIVE.
>>>> HIS REFLECTION OUR TERROR.
>>>>
>>>> DOTH LEPRECHAUNS KNEEL.
>>>> TO PAPAL RING CONFOUND.
>>>> FROM US THE EMPIRE STEAL.
>>>> DEAD UPON BARREN GROUND."
>>>>
>>>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>>>
>>>> ONTIC TOTAL: #104
>>>> DEME TOTAL: #110
>>>>
>>>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
>>>> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
>>>> produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
>>>> cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
>>>> its contents together; 2) to shake down, overthrow; 2a) to cast down from
>>>> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
>>>> one;
>>>>
>>>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>>>
>>>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>>>
>>>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
>>>> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
>>>> cause to grow up, new, to make new; 1a) new strength and vigour is given to
>>>> one; 1b) to be changed into a new kind of life as opposed to the former
>>>> corrupt state;
>>>>
>>>> SEE ALSO: “If the HITLER’S TABLE TALK deploys an #1436 - apotropaic @1:
>>>> #123 / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI
>>>> HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC
>>>> premise then language independent?”
>>>>
>>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>>>>
>>>> Revision Date: 29 November 2024
>>>>
>>>>
>>>>>
>>>>> dolf <***@hotmail.com> wrote:
>>>>>>
>>>>>> ———————
>>>>>>
>>>>>> For instance the German car idealism has analogies to the Japanese Toyota
>>>>>> (豐田) which started in 1933 with the company being a division of Toyoda
>>>>>> Automatic Loom Works devoted to the production of cars under the direction
>>>>>> of the founder's son, Kiichiro Toyoda.
>>>>>>
>>>>>> On 26 May 1938, Nazi dignitaries gathered near Fallersleben in northern
>>>>>> Germany to lay the foundation stone for the Volkswagen Works.
>>>>>>
>>>>>> Such can be applied to #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S
>>>>>> HEAD OF STATE] - NEGATION COOK’S #169 - fēng (豐): FERTILE + #197 - tián
>>>>>> (田): LAND DISCOVERY BY SHIP REPAIR / #366 - CHALLENGE OF SAILOR ABSCONDING
>>>>>> -- there is a paradigm underpinning such.
>>>>>>
>>>>>> The American Revolutionary War was later from (April 19, 1775 – September
>>>>>> 3, 1783).
>>>>>>
>>>>>> Any nemesis needs to update their history lessons--such ignorance is then
>>>>>> cause for the perpetual ranting as querulous disposition.
>>>>>>
>>>>>> Certainly Chinese literature was known to Thomas Jefferson with the first
>>>>>> published English translation in 1761 but other than to say that the T'AI
>>>>>> HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in
>>>>>> 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián
>>>>>> (田): LAND = #366 - CHALLENGE is obtained, the very nature of title "SUPREME
>>>>>> SECRETS" would likely be known only by elite persons and never
>>>>>> acknowledged.
>>>>>>
>>>>>> ———————
>>>>>>
>>>>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
>>>>>> NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>>>> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>>>>
>>>>>> One could argue given the historical 1600 CE precedent of the Dutch ship De
>>>>>> Liefde whose pilot, WILLIAM ADAMS, was an English sailor who became a
>>>>>> diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>>>>
>>>>>> That there is no prerogative of another’s discovery due to the
>>>>>> circumstances of the sailor who joined Captain Cook's crew in Batavia was
>>>>>> JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on the
>>>>>> second voyage of the HMS Resolution. He was originally from Cork, Ireland,
>>>>>> but enlisted in the Dutch East India Company (VOC) under the pretence of
>>>>>> being from Elsinore, Denmark, to bypass certain restrictions.
>>>>>>
>>>>>> John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney aboard
>>>>>> the Sirius in January 1788 as part of the First Fleet. MARA almost died in
>>>>>> NOVEMBER 1789 after becoming lost in the bush when the Sirius lay at
>>>>>> Careening Bay for repairs. He was found three days later — 'exceedingly
>>>>>> faint, and scarcely able to get into the boat'. He was later stranded at
>>>>>> Norfolk Island, along with other crew members, when the Sirius was wrecked
>>>>>> on the island in MARCH 1790. JOHN MARA returned to England on the
>>>>>> Waaksamheid (a DUTCH ship chartered by the Colony of New South Wales to
>>>>>> bring supplies from Batavia) in 27 MARCH 1791 when it also transported
>>>>>> Captain John Hunter to England to face a court-martial for the loss of HMS
>>>>>> Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>>>>
>>>>>> #169 = [#2, #45, #46, #76]
>>>>>>
>>>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*, 7.
>>>>>> Feng [surname], 8. great
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>>>>
>>>>>> #197 = [#30, #43, #49, #75]
>>>>>>
>>>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>>>> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*, 7.
>>>>>> a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to
>>>>>> hunt
>>>>>>
>>>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>>>
>>>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>>>> AFFAIRS {%18})}
>>>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>>>> (#199)}
>>>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>>>> (#366)}
>>>>>>
>>>>>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>>>>>> 26:15]
>>>>>>
>>>>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>>>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>>>>
>>>>>> ONTIC TOTAL: #422
>>>>>> DEME TOTAL: #230
>>>>>>
>>>>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1, #50]
>>>>>> /
>>>>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
>>>>>> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
>>>>>> sail;
>>>>>>
>>>>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>>>>
>>>>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr
>>>>>> (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b)
>>>>>> hireling, hired labourer (subst); 1b1) mercenary;
>>>>>>
>>>>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127): {UMBRA:
>>>>>> #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
>>>>>> escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack)
>>>>>> on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d)
>>>>>> (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
>>>>>> disappear, hide;
>>>>>>
>>>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
>>>>>> 1b) faculty; 1c) object; 1d) personified;
>>>>>>
>>>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881):
>>>>>> {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a)
>>>>>> decree, edict, commission; 1b) law, rule;
>>>>>>
>>>>>> 1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the historic
>>>>>> title of shogun (military governor) to confirm his pre-eminence. Japan was
>>>>>> now united under Ieyasu's control.
>>>>>>
>>>>>> 2) The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>>>>
>>>>>> 3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the notion
>>>>>> of mórphōsis (G3446) corresponding to the year 1920 CE and REDUCTIO AD
>>>>>> HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as HEAD OF
>>>>>> STATE within the ROMAN GOVERNANCE context.
>>>>>>
>>>>>> 4) The mórphōsis (G3446) also corresponding by declension to the year 1770
>>>>>> CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
>>>>>> DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
>>>>>>
>>>>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
>>>>>> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR PEOPLE.
>>>>>> GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR BONES, OUR
>>>>>> SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back to Ireland, due
>>>>>> entirely to a racial ambiguity comprising a questionable legitimate and
>>>>>> integral identity is then not racist but has a legal precedent from 25
>>>>>> DECEMBER 1770.
>>>>>>
>>>>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10, #100,
>>>>>> #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining
>>>>>> of one's lot, querulous, discontented;
>>>>>>
>>>>>> With the passing of the Australian Constitutions Act 1850, Van Diemen's
>>>>>> Land (along with New South Wales, Queensland, South Australia, Victoria,
>>>>>> and Western Australia) was granted responsible self-government with its own
>>>>>> elected representative and parliament. On 1 JANUARY 1856, the colony's name
>>>>>> was officially changed from Van Diemen's Land to Tasmania and therefore
>>>>>> ceased to be a DUTCH DOMINION by misadventure as ambiguous edict
>>>>>> establishing COOK's discovery and TERRA INCOGNITA landing instructions
>>>>>> given to the FIRST FLEET of 1788.
>>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>>>>
>>>>>> Revision Date: 25 November 2024
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>

--

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library.

<http://www.grapple369.com/Savvy/?heuristic>

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dolf

2024-11-30 06:49:58 UTC

Permalink

孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>

#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]

zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
most, 4. to arrive

<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>

{@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
(#419)}

TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250

"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE),
THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.

#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to
the human spirit, or rational soul, as part of the man which is akin to God
and serves as his instrument or organ; 1a) that which possesses the nature
of the rational soul; 2) belonging to a spirit, or a being higher than man
but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
of God; 4) pertaining to the wind or breath; windy, exposed to the wind,
blowing;

#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50,
#800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
carry over, transfer; 1a) to pursue the journey on which one has entered,
to continue on one's journey; 1b) to depart from life; 1c) to follow one,
that is: become his adherent; 1c1) to lead or order one's life;

AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT
THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND
THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND
HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.

AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND
ANSWERS.

#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness;
1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the same
household; 5b) family of descendants, descendants as organized body; 6)
household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the
inside; 10) within;

#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
(G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of
others;

#665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
{UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
to God;

AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON,
WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE
SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT
THAT I MUST BE ABOUT MY FATHER'S BUSINESS?

AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40,
42-50]

YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
(INCEPTION THEME)"

<https://www.youtube.com/watch?v=w8HdOHrc3OQ>

— ANZACS WHAT FOR? —

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."

{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}

ONTIC TOTAL: #104
DEME TOTAL: #110

#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from
one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
one;

YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"

<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>

LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE
– DEALING WITH WEATHER IN THE TRENCHES OF WW1

One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would be
hunkered in the trenches for several days, waiting for something to happen.
Then a conflict would occur, creating death and destruction.

One thing that is overlooked and not thought about is what the weather was
like in the trenches. Weather plays a huge role in our everyday lives, and
in the trenches, troops had no way to evade it. Whether it was the summer
heat, fall rains or winter’s cold bite, soldiers had to deal with what
mother nature gave them.

Rain brought many problems for forces in the trenches, particularly in the
fall and winter months. Water weakened the structural integrity of the wood
by being soaked up and not having a chance to dry. It made the metal rust,
eroding it. It also caused mud issues.

Trying to navigate through the muddy trenches, whether walking or trying to
get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more well-known
ailments of WWI.

Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’
feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their
feet turned red due to poor blood supply. Once they began to decay, they
produced an odor. As the symptoms developed the feet became swollen with
blisters and sores. If untreated it led to gangrene and amputation.

The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect the
trenches, especially during the winter months.

Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.

Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock.
<https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>

HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA
TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
#5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
cause to grow up, new, to make new; 1a) new strength and vigour is given to
one; 1b) to be changed into a new kind of life as opposed to the former
corrupt state;

SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE”

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

SEE ALSO: “If HITLER’S TABLE TALK deploys an #1436 - apotropaic @1: #123 /
@5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?”

<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

Revision Date: 30 November 2024

dolf <***@hotmail.com> wrote:
> 4) Understand whether the notion of #1025 - DAO has any relationship to the
> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
> #161 - ROTAS paradigm as the basis of rule formulation and the CAUSAE
> COMMUNI of the POPULATION who are associated with the political action of
> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
> JINGOISM which is implicitly ANTI-DUTCH or the religious action of
> CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
> SWASTIKA.
>
>
>
> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>
> We are almost entirely NAIVE about the content of this WORK and whether it
> has any bearing upon the ROMAN EMPEROR as AUGUSTI NUMEN [#38 - FULLNESS OF
> THE #1025 - DAO (SATOR / TENET / ROTAS SQUARE), #71, #14] PRINCIPLE or only
> such syncretic heterodox philosophers pertaining to the CHINESE worldview
> as DOMINION.
>
> HEBREW LETTERS TEMPLATE: #76 - fǎ (法) + #141 - yán (言) [13 TO 17 SEPTEMBER
> + @84, @86] / QUEEN VICTORIA’S LETTERS PATENT ONTIC IDEA [@84, @86, @200,
> @186, @191, @200, @84, @86, @177, @140] IS OUTSIDE TEMPORALITY AND
> THEREFORE DISTINCT TO CLAIMS OF AUGUSTI NUMEN BY CAESAR TIBERIUS RULE OF 18
> SEPTEMBER
>
>
>
> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>
> 4Q169 1:1-4 Where the lion went, a lion’s cub to come there [with none to
> disturb] (Nahum 2:11) [Its pesher refers to Deme]trius king of Greece who
> sought to enter Jerusalem on the counsel of the seekers-of-smooth-things.
> [And he did not enter, for God did not give Jerusalem] into the hand of the
> kings of Greece, from Antiochus until the appearance of the rulers of the
> #470 - *KITTIM*. And afterwards the city shall be #311 - *TRAMPLED* …
>
> DEAD SEA SCROLL 4Q169 - PESHER NAHUM
>
>
> ‘Kittim’ as ‘the Romans’ interpretation early example of precise preterist
> interpretations.  The coming destruction at the hands of a ‘heathen power’
> was an ancient message, dating before Moses’ declarations in Deuteronomy
> 28. However, the identification of this ‘heathen power’ as Rome (Kittim)
> is found in Septuagint Daniel and the Habakkuk Commentary found among the
> Dead Sea Scrolls. The Syriac Commentary on the Septuagint’s Daniel dates
> between 3rd century B.C. – 1st century B.C.; The “Habakkuk Scroll” dates
> “prior to 63 B.C.”
>
> #470 as [#20, #400, #10, #40] = Kittîy (H3794): {UMBRA: #430 % #41 = #20}
> 0) Chittim or *KITTIM* = 'bruisers'; 1) a general term for all islanders of
> the Mediterranean Sea; 2) the descendants of Javan, the son of Japheth and
> grandson of Noah;
>
> #311 as [#1, #4, #6, #300] = ʼâdash (H156): {UMBRA: #310 % #41 = #23} 1)
> (Qal) to tread, tread on, thresh, *TRAMPLED* on;
>
> The cult of Augustus was promoted by Tiberius (ruled: #470 = Kittîy
> (H3794): *KITTIM* / #311 = ʼâdash (H156): *TRAMPLED* - 18 SEPTEMBER 14 CE
> to 16 MARCH 37 CE), who dedicated the ARA NUMINIS AUGUSTI. In this context,
> a distinction can be made between the terms numen and genius (ie. the
> individual manifested instance). Numen (plural numina) is a Latin term for
> "divinity", "divine presence", or "divine will" or #1675 = HEAVEN-DECREED
> DESTINY (天命). The Latin authors defined it as follows: Cicero writes of a
> "divine mind" (divina mens), a god "whose numen everything obeys", and a
> "divine power" (vis divina) "which pervades the lives of men".
>
> GRAPPLE (470, 311)@[39, 39, 17, 49, 35, 48, 9, 59, 16] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?male:470&feme:311&deme:651&lexicon:G2320&run:Heuristic&grapple:39,39,17,49,35,48,9,59,16>
>
> #585 - DEME TOTAL: #651 as [#8, #2, #70, #400, #30, #8, #9, #8, #50] =
> boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a
> purpose, be minded; 2) of willing as an affection, to desire;
>
> #2095 - DEME TOTAL: #651 as [#200, #70, #500, #800, #300, #5, #100, #70,
> #50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
> expert: of artificers; 1b) wise, skilled in letters, cultivated, learned;
> 1b1) of the Greek philosophers and orators; 1b2) of Jewish theologians;
> 1b3) of Christian teachers; 1c) forming the best plans and using the best
> means for their execution;
>
> Although CASSIUS DIO (c. 165 – c. 235 CE) wrote in ROMAN HISTORY 57:1-3:
> “Tiberius was a patrician of good education (ie. he spoke Greek fluently),
> but he had a most peculiar nature. He never let what he desired appear in
> his conversation, and what he said he wanted he usually did not desire at
> all. On the contrary, his words indicated the exact opposite of his real
> purpose; he denied all interest in what he longed for, and urged the claims
> of what he hated. He would exhibit anger over matters that were very far
> from arousing his wrath, and make a show of affability where he was most
> vexed.
>
> He would pretend to pity those whom he severely punished, and would retain
> a grudge against those whom he pardoned. Sometimes he would regard his
> bitterest foe as if he were his most intimate companion, and again he would
> treat his dearest friend like the veriest stranger. In short, he thought it
> bad policy for the sovereign to reveal his thoughts; this was often the
> cause, he said, of great failures, whereas by the opposite course far more
> and greater successes were attained.
>
> Now if he had merely followed this method quite consistently, it would have
> been easy for those who had once come to know him to be on their guard
> against him; for they would have taken everything by exact contraries,
> regarding his seeming indifference to anything as equivalent to his
> ardently desiring it, and his eagerness for anything as equivalent to his
> not caring for it. But, as it was, he became angry if anyone gave evidence
> of understanding him, and he put many to death for no other offence than
> that of having comprehended him.” <https://lexundria.com/dio/57/cy>
>
> #880 - DEME TOTAL: #651 as [#400, #20, #50, #10, #400] = toknîyth (H8508):
> {UMBRA: #880 % #41 = #19} 1) measurement, *PATTERN*, proportion;
>
> #550 - DEME TOTAL: #651 as [#400, #20, #50, #10, #70] = kânaʻ (H3665):
> {UMBRA: #140 % #41 = #17} 1) to be humble, be humbled, be subdued, be
> brought down, be low, be under, *BE* *BROUGHT* *INTO* *SUBJECTION*; 1a)
> (Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b)
> (Hiphil); 1b1) to humble; 1b2) to subdue;
>
> "BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
> THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. an #1436 -
> apotropaic @1: #123 = [#65, #41, #17]: / @5: #135 [#69, #45, #21] -
> STOICHEION WORLDVIEW), AND NOT AFTER CHRIST.
>
> #592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 % #41
> = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
>
> FOR IN HIM DWELLETH ALL THE FULNESS OF THE *GODHEAD*-G2320 BODILY. AND YE
> ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY AND POWER:"
> [Colossians 2:8-10]
>
> Numen was used in the imperial cult of ancient Rome, to refer to the
> guardian-spirit, 'godhead' or divine power of a living emperor (pontifex
> maximus or rather "Supreme Pontiff of the whole Church" in Latin, #2095 -
> DEME TOTAL: #651 - Summus Pontifex Ecclesiae Universalis)—in other words, a
> means of worshiping a living emperor without literally calling him a god.
> <https://en.wikipedia.org/wiki/Numen>
>
> #1675 = #1309 + #366 as [#1, #80, #70, #500, #400, #3, #70, #50, #300, #1,
> #200] = apopheúgō (G668): {UMBRA: #1859 % #41 = #14} 1) *TO* *FLEE* *FROM*,
> escape;
>
> "FOR IF AFTER THEY HAVE *ESCAPED*-G668 THE POLLUTIONS OF THE WORLD THROUGH
> THE KNOWLEDGE OF THE LORD AND SAVIOUR JESUS CHRIST, THEY ARE AGAIN
> ENTANGLED THEREIN, AND OVERCOME, THE LATTER END IS WORSE WITH THEM THAN THE
> BEGINNING." [2Peter 2:20]
>
>
> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>
> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
> rules, regulations; a standard, a norm; an institution clearly comprises
> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
> #EIGHT.
>
> dolf <***@hotmail.com> wrote:
>> TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222
>> HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT
>> TIME IS WHAT CANNOT BE OVERCOME:
>>
>> — APPLE RELISH —
>>
>> "GUILTY AS SIN,
>> NOT REALLY NICE.
>> OVERTAKE TIME.
>> TRUTH'S DEVICE.
>> HEAR IT RHYME
>> OUR NANO IS IN."
>>
>> PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT
>> LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED
>> DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY."
>>
>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>
>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>
>> #2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA:
>> #942 % #41 = #40} 1) *SPICE*; perfume
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
>>
>> #2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20,
>> #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45,
>> #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72,
>> #73, #75, #76, #77, #78, #79, #81]
>>
>> yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
>> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
>> well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to
>> command, 12. further; moreover, 13. used after a verb, 14. very, 15.
>> already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>
>>
>> #181 = [#6, #8, #37, #53, #77]
>>
>> bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
>> to maintain
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>>
>> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48,
>> #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
>>
>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
>> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
>> high [prices], 12. very
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>
>>
>> #366 = [#1, #8, #26, #53, #59, #62, #77, #80]
>>
>> mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a
>> command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a
>> title, 9. lifespan, 10. to think
>>
>> Understanding Heaven and its governance or decree is essential to the
>> Confucian ethos. Yet recent scholarship displays deep disagreements on how
>> Heaven (tian 天) and its decree (ming 命) are to be understood.
>>
>> #71 - 𝍌止 = #245 / #407 / #522
>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>> RANGE: 02 to noon 06 NOVEMBER
>>
>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>> There is inner light and no blame. (內明無咎)
>> FATHOMING #1: Stopping at the right place (止于止)
>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內明>
>>
>> #71 = [#71]
>>
>> nèi míng (內明): 1. Adhyatmāvidyā; Inner Meaning
>>
>> Adhyātmavidyā literally means ‘science pertaining to the Self within’.
>> The sages have always advocated mokṣa (liberation from transmigration) as
>> the parama-puruṣārtha (the highest goal to be achieved by man) and have
>> recommended adhyātmavidyā as the means of achieving it. Adhyātmavidyā is
>> the science that leads one to the realization of the Self within.
>>
>> It is the knowledge and wisdom taught in the Upaniṣads (circa 700 to 600
>> BCE), the Bhagavadgitā and other works which follow them. A study of these
>> books under enlightened teacher's guidance will lead to a clear
>> understanding of the ātman or the Self. Meditation on this understanding
>> will ultimately lead to realization. Parā-vidyā and brahmavidyā are the
>> other words often used as synonyms for this. It is the highest knowledge
>> and the only one worth seeking in life. Hence in the Bhagavadgitā, Lord
>> Kṛṣṇa goes to the extent of identifying himself with it.
>> <https://hindupedia.com/en/Adhyātmavidyā>
>>
>>
>>
>>
>> GRAPPLE (282, 484)@[76, 14, 80, 27, 57, 24, 67, 68, 71] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.29&time:22.22&run:Mystery&tetra:71>
>>
>> [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
>> Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
>> #14 {@2: Sup: 9 - BRANCHING OUT: SHU (#85); Ego: 14 - PENETRATION: JUI
>> (#90)}
>> #80 {@3: Sup: 8 - OPPOSITION: KAN (#93); Ego: 80 - LABOURING: CH'IN (#170)}
>> #27 {@4: Sup: 35 - GATHERING: LIEN (#128); Ego: 27 - DUTIES: SHIH (#197 - I
>> AM NOT NOISY IN MY SPEECH {%33})}
>> #57 {@5: Sup: 11 - DIVERGENCE: CH'A (#139 - I HAVE NOT SLAUGHTERED THE
>> SACRED ANIMALS {%13}); Ego: 57 - GUARDEDNESS: SHOU (#254)}
>> #24 {@6: Sup: 35 - GATHERING: LIEN (#174); Ego: 24 - JOY: LE (#278)}
>> #67 {@7: Sup: 21 - RELEASE: SHIH (#195); Ego: 67 - DARKENING: HUI (#345)}
>> #68 {@8: Sup: 8 - OPPOSITION: KAN (#203); Ego: 68 - DIMMING: MENG (#413)}
>> #71] {@9: Sup: 79 - DIFFICULTIES: NAN (#282); Ego: 71 - STOPPAGE: CHIH
>> (#484)}
>>
>> TELOS TOTAL: #484
>> ONTIC TOTAL: #336
>> DEME TOTAL: #152
>> #1144 - MALE TOTAL: #282 as [#8, #30, #10, #90, #6, #400, #600] =
>> chălîytsâh (H2488): {UMBRA: #143 % #41 = #20} 1) what is stripped off (a
>> person in war), armour, spoils, belt;
>>
>> #2671 - FEME TOTAL: #484 as [#20, #400, #20, #30, #800, #200, #1, #50,
>> #300, #800, #50] = kyklóō (G2944): {UMBRA: #1340 % #41 = #28} 1) to go
>> around, lead around; 2) to surround, encircle, encompass; 2a) of persons
>> standing around; 2b) of besiegers;
>>
>> #137 - ONTIC TOTAL: #336 as [#40, #90, #2, #5] = matstsâbâh (H4675):
>> {UMBRA: #137 % #41 = #14} 1) guard, watch, army;
>>
>> #692 - DEME TOTAL: #152 as [#400, #2, #90, #200] /
>> #698 - DEME TOTAL: #152 as [#400, #2, #90, #200, #6] = bâtsar (H1219):
>> {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
>> inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off,
>> made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible
>> things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
>>
>> #484 as [#8, #6, #30, #30, #400, #10] = chûwl (H2342): {UMBRA: #44 % #41 =
>> #3} 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in
>> anguish, be pained; 1a) (Qal); 1a1) *TO* *DANCE*; 1a2) to twist, writhe;
>> 1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to writhe (in
>> travail with), bear, bring forth; 1b3) to wait anxiously; 1c) (Pulal); 1c1)
>> to be made to writhe, be made to bear; 1c2) to be brought forth; 1d)
>> (Hophal) to be born; 1e) (Hithpolel); 1e1) whirling (participle); 1e2)
>> writhing, suffering torture (participle); 1e3) to wait longingly; 1f)
>> (Hithpalpel) to be distressed;
>>
>> YOUTUBE: “DANCE OF THE HAN DYNASTY”
>>
>> <https://www.youtube.com/watch?v=1dTGEM4WnXQ>
>>
>> #474 - MALE TOTAL: #282 as [#30, #30, #4, #400, #10] = yâlad (H3205):
>> {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
>> 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
>> (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
>> born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or
>> tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
>> (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing
>> forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
>> (Hithpael) to declare one's birth (pedigree);
>>
>> #1618 - FEME TOTAL: #484 as [#20, #8, #100, #400, #200, #200, #70, #50,
>> #300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a
>> herald, to officiate as a herald; 1a) to proclaim after the manner of a
>> herald; 1b) always with the suggestion of formality, gravity and an
>> authority which must be listened to and obeyed; 2) to publish, proclaim
>> openly: something which has been done; 3) used of the public proclamation
>> of the gospel and matters pertaining to it, made by John the Baptist, by
>> Jesus, by the apostles and other Christian teachers;
>>
>> #521 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400] /
>> #527 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
>> (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
>> occupation, business; 1b) property; 1c) work (something done or made); 1d)
>> workmanship; 1e) service, use; 1f) public business; 1f1) political; 1f2)
>> religious;
>>
>> #1110 - DEME TOTAL: #152 as [#400, #2, #8, #700] = bâchan (H974): {UMBRA:
>> #60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1) to examine,
>> scrutinise; 1a2) to test, prove, try (of gold, persons, the heart, man of
>> God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to make a trial;
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> 學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
>>>> (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>>
>>>> #40 = [#40]
>>>>
>>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>>
>>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>>> #43, #51, #66, #67, #71, #72]
>>>>
>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>>> also
>>>>
>>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>>> #34, #43, #51, #66, #67, #71, #72]
>>>>
>>>> 　吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
>>>> REJOICES IN ITS NATURE / ACT OF NATURE)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>>
>>>> #80 = [#80]
>>>>
>>>> wú (吾): 1. I, 2. my, 3. Wu
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>
>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>
>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>> as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
>>>> you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
>>>> subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>> dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
>>>> little one
>>>>
>>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>>
>>>> [#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>>>> (#80)}
>>>> #27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego:
>>>> 27 - DUTIES: SHIH (#107)}
>>>> #39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
>>>> {%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
>>>> #43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)}
>>>> #46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 -
>>>> ENLARGEMENT: K'UO (#235)}
>>>> #53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)}
>>>> #66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U
>>>> (#354)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
>>>>
>>>> TELOS TOTAL: #354
>>>> ONTIC TOTAL: #317
>>>> DEME TOTAL: #106
>>>>
>>>> #300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
>>>> {UMBRA: #294 % #41 = #7} 1) purple, red-purple;
>>>>
>>>>
>>>>
>>>> <https://en.wiktionary.org/wiki/ארגמן>
>>>>
>>>> SEGMENT 2:
>>>>
>>>> SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT
>>>> OF VALUE?
>>>>
>>>> YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
>>>>
>>>> #143 = [#14, #52, #77]
>>>>
>>>> bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4.
>>>> Bi
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
>>>>
>>>> #85 = [#2, #24, #59]
>>>>
>>>> yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3.
>>>> irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned,
>>>> 6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10.
>>>> unsuitable, 11. prolonged; for an extended time
>>>>
>>>> #228 = [#14, #52, #77, #2, #24, #59]
>>>>
>>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>>> (#14)}
>>>> #52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
>>>> #77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
>>>> MALE DEME IS UNNAMED {%8})}
>>>> #2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
>>>> (#145)}
>>>> #24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
>>>> I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>>>> WITH MY OWN AFFAIRS {%18})}
>>>> #59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 -
>>>> I HAVE NO UNJUST PREFERENCES {%40})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:>
>>>>
>>>> TELOS TOTAL: #228
>>>> ONTIC TOTAL: #397
>>>> DEME TOTAL: #312
>>>>
>>>> #552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
>>>> (H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely,
>>>> make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
>>>> severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal
>>>> wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel)
>>>> to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to
>>>> glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
>>>> thrust, thrust in, thrust upon;
>>>>
>>>> #228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516):
>>>> {UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor,
>>>> not of age; 3) metaph. childish, untaught, unskilled;
>>>>
>>>> #228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a
>>>> team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b)
>>>> chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
>>>> riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding,
>>>> ass-riders, camel-riders;
>>>>
>>>> #667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076):
>>>> {UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
>>>> for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
>>>> slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
>>>> sacrifice, offer sacrifice;
>>>>
>>>> #FOUR: #228 = [#68, #44, #20, #60, #36]
>>>>
>>>> #44 #04 #60
>>>> #52 #36 #20
>>>> #12 #68 #28
>>>>
>>>> = #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943
>>>> GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}
>>>>
>>>
>>> YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS
>>> FROM THE HOLOCAUST"
>>>
>>> <https://www.youtube.com/watch?v=j1VL-y9JHuI>
>>>
>>>>
>>>> #390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
>>>> {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in
>>>> which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed
>>>> in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
>>>> down to earth after the renovation of the world by fire; 1c) the
>>>> inhabitants of a city;
>>>>
>>>> #663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
>>>> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
>>>> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
>>>> *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
>>>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
>>>> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
>>>> gather, cause to come, bring near, bring against, bring upon; 1b4) to bring
>>>> to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
>>>> introduced, be put;
>>>>
>>>> #621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
>>>> {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1)
>>>> to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
>>>> 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn
>>>> back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
>>>> turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6)
>>>> to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
>>>> to transform oneself; 1c2) to turn this way and that, turn every way; 1d)
>>>> (Hophal) to turn on someone;
>>>>
>>>> THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"
>>>>
>>>> YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY
>>>> MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
>>>> BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
>>>> JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED
>>>> THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!
>>>>
>>>> #222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
>>>> #684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
>>>> (G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
>>>> useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
>>>> *EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;
>>>>
>>>> #671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
>>>> #871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
>>>> #986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
>>>> #300, #1, #10] /
>>>> #1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
>>>> #1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5,
>>>> #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
>>>> measure out or off; 1a) any space or distance with a measurer's reed or
>>>> rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
>>>> *STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
>>>> by measure;
>>>>
>>>> #656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
>>>> #1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
>>>> (H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over,
>>>> leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
>>>> remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2)
>>>> to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*;
>>>> 1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;
>>>>
>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s
>>>> FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW
>>>> LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:
>>>>
>>>> I am away from my desk, attending the Hong Kong International Forum on
>>>> History and Civilization in China. I then go to Taiwan to visit old
>>>> classmates.
>>>>
>>>> My current obligations to students will be fulfilled, with pleasure, but I
>>>> shall ignore most other emails.”
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> — (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
>>>>> OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>>>
>>>>> (c) 2024 Dolf Leendert Boek, Published: 29 November 2024
>>>>>
>>>>> We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
>>>>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
>>>>> upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
>>>>> CHING might be considered a #196 - apothecarial COMPOSITION.
>>>>>
>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
>>>>> THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
>>>>> THOUGHT / TORAH JUDAISM?
>>>>>
>>>>> If you knew my work, you would know that there was no Daoist school of
>>>>> thought in the Han.
>>>>>
>>>>> That there may have been cross-cultural borrowings goes without saying.
>>>>> But the direction of borrowing is not always clear, nor can such borrowings
>>>>> be proven,
>>>>>
>>>>> Since many ideas are independently developed in different cultures."
>>>>>
>>>>> fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
>>>>> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
>>>>> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>>>>>
>>>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>>>
>>>>> FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] =
>>>>> Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>>>>>
>>>>> DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
>>>>> but nonetheless with great clarity, it is a matter of concern to myself
>>>>> that in having engaged within urgent labour in relation to the NEW YORK
>>>>> TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE
>>>>> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
>>>>> impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is
>>>>> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA
>>>>> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
>>>>> THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
>>>>> research appears to convey a disposition towards COGITO #45 - GREATNESS
>>>>> (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
>>>>>
>>>>> I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
>>>>> YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
>>>>> punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
>>>>> [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
>>>>> EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
>>>>> COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
>>>>> GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
>>>>> ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
>>>>> ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
>>>>> century BC to the fifth century AD, with an emphasis on the sociopolitical
>>>>> context such as myths and rituals, aesthetic theories and material culture,
>>>>> belief: "No translation can ever hope to fully suggest the intricate beauty
>>>>> of the original text by YANG HSIUNG. My hope is simply that this study will
>>>>> revive interest in this important thinker. It is an invitation to others to
>>>>> enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
>>>>>
>>>>> YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
>>>>> 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked
>>>>> in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
>>>>> 71 B.C.), however, YANG HSIUNG had redirected his considerable talents to
>>>>> the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the
>>>>> T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
>>>>>
>>>>> The initial difficulty, of course, lay in determining the exact boundaries
>>>>> of each logical category, so that inferences were not mistakenly drawn.
>>>>> Generations of Chinese scholars, first the early Logicians and later the
>>>>> Han scholastics, devoted a great deal of time and energy to this problem.
>>>>> Due to the occasional rift between logic and language, their first task was
>>>>> to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
>>>>> YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
>>>>> NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
>>>>> REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
>>>>> FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
>>>>> COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
>>>>>
>>>>> #52 - MEASURE --> CANON = kanṓn (G2583):
>>>>> #68 - DIMMING --> RIGHTS
>>>>> #71 - STOPPAGE --> WORLDVIEW
>>>>>
>>>>> AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
>>>>> FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
>>>>> characteristics of each entity in the universe, so that essential
>>>>> attributes could be clearly distinguished from accidental attributes...
>>>>> While it was relatively simple to agree upon fundamental definitions for
>>>>> animals, shapes, and inanimate objects, the true definition of human nature
>>>>> was a thornier problem, as it touched upon a host of problems which
>>>>> stubbornly resisted solution by the logical method:
>>>>>
>>>>> - What is the proper definition of human nature?
>>>>> - What is the proper sphere and existential significance of human activity?
>>>>>
>>>>> - What can humans reasonably hope to accomplish in this life?
>>>>>
>>>>> FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
>>>>> PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
>>>>> DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
>>>>> BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
>>>>>
>>>>> In the Han Confucian synthesis, then, the proto-scientist's impulse towards
>>>>> categorization and the logician's search for orderly expression joined
>>>>> forces with the ethical concerns of the traditional scholar. Categorical
>>>>> thinking, inherently preoccupied with the relation of macrocosm to
>>>>> microcosm, came to be applied to many areas of inquiry, most significantly
>>>>> (1) portent theory; (2) the rectification of names; and (3)
>>>>> point-by-point analogies between the human body, the body politic, and
>>>>> the universe. We are familiar enough with body analogies; we often talk of
>>>>> "heads of state," for example. Portent theory and the rectification of
>>>>> names, however, may need some explanation for the modern reader. [NYLAN,
>>>>> page 67]
>>>>>
>>>>> The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
>>>>> undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
>>>>> the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU
>>>>> HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han
>>>>> thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung
>>>>> Chung, all of whom appreciated the breadth and critical acumen of YANG
>>>>> HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
>>>>> vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
>>>>> the post-Han period. The Mystery, in fact, continued to greatly influence
>>>>> Chinese thought for a millennium, until prominent SUNG thinkers like SU
>>>>> HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards
>>>>> retroactively to YANG HSIUNG, thereby discrediting him on three counts:
>>>>>
>>>>> (a) his service at the court of the "usurper" WANG MANG (r. 923);
>>>>>
>>>>> (b) his outright rejection of the theory of human nature proposed by the
>>>>> Confucian master Mencius (c. 371-289); and
>>>>>
>>>>> (c) his supposed presumption in composing ''classics" in imitation of the
>>>>> sages. [NYLAN, pages 1, 2]
>>>>>
>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
>>>>> too, participated in Sept. 11.
>>>>>
>>>>> Your aggressiveness does not mean that I [wont] need to continue the
>>>>> conversation."
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
>>>>>
>>>>> #169 = [#2, #45, #46, #76]
>>>>>
>>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>>> appearance, 4. a kind of serving tray, 5. Feng
>>>>> [hexagram], 6. fertile, 7. Feng [surname], 8. great
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
>>>>>
>>>>> #197 = [#30, #43, #49, #75]
>>>>>
>>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>>> land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
>>>>> cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
>>>>>
>>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>>
>>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>>> AFFAIRS {%18})}
>>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>>> (#199)}
>>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>>> (#366)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>>
>>>>> TELOS TOTAL: #366
>>>>> ONTIC TOTAL: #422
>>>>> DEME TOTAL: #230
>>>>>
>>>>> #1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
>>>>> #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
>>>>> be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
>>>>> are free from any mixture of error; 2b) of one who keeps the graces and is
>>>>> strong;
>>>>>
>>>>> #2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
>>>>> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
>>>>> rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
>>>>> save a suffering one (from perishing), i.e. one suffering from disease, to
>>>>> make well, heal, restore to health; 1a2) to preserve one who is in danger
>>>>> of destruction, to save or rescue; 1b) to save in the technical biblical
>>>>> sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
>>>>> judgment; ii) to save from the evils which obstruct the reception of the
>>>>> Messianic deliverance;
>>>>>
>>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>>>>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>>>>
>>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>>>>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>>>>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>>>>
>>>>> My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
>>>>> "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
>>>>> POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
>>>>> MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
>>>>> there was an ACADEMIC #27 - DUTY to discharge an accountability for the
>>>>> literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was
>>>>> translated with commentary in 1993 that by the refutable evidence, was
>>>>> responsible for World War II as the deadliest military conflict in history
>>>>> where an estimated total of 70–85 million people perished.
>>>>>
>>>>> Of course, YANG HSIUNG could claim to be emulating the model of Confucius,
>>>>> who "seldom spoke of ming," presumably because the most sacred aspects of
>>>>> human existence are taboo. But it is no less likely that YANG'S reticence
>>>>> is meant to entice the reader to embark upon that step-by-step immersion
>>>>> in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
>>>>> ITSELF.
>>>>>
>>>>> #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
>>>>> #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
>>>>> #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
>>>>> #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST
>>>>> AUTONOMY
>>>>> #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
>>>>> #71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
>>>>> #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
>>>>>
>>>>> YANG HSIUNG imbedded the necessary clues to his solution for ming in three
>>>>> linked statements. The longest passage begins:
>>>>>
>>>>> Someone asked about ming. I replied, "Ming refers to the decrees of Heaven.
>>>>> It has nothing to do with people's actions." "If people's actions do not
>>>>> constitute ming, I beg to ask what about people's actions?" I responded:
>>>>> "By [their actions] they may be preserved or lost; by them they may live or
>>>>> die. [Still,] that is not ming. Ming refers to what cannot be avoided."
>>>>>
>>>>> A second passage from the Mystery echoes the last line of the preceding
>>>>> statement with one important change; it substitutes "time" for ming or the
>>>>> Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
>>>>> repeats the association of ming with time in defining the Decree as "what
>>>>> is timely or not."
>>>>>
>>>>> YANG HSIUNG'S first statement about ming suggests that "fate" is an
>>>>> adequate translation for the term if we do not invest it with supernatural
>>>>> overtones. Ming in referring to time (meaning "present circumstance" as
>>>>> well as "opportune time") describes the involuntary and imposed part of
>>>>> human existence that will not change through individual effort. [NYLAN,
>>>>> pages 39, 40]
>>>>>
>>>>> The early Chinese assumed that the transition from primordial chaos to
>>>>> civilized order represented successive stages of increasing
>>>>> differentiation. In effect, the Chinese argued that the world as they knew
>>>>> it had evolved by a process analogous to human attempts to identify,
>>>>> demarcate, and name significant geographical, political, social, and
>>>>> religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
>>>>> FOR SAPIENCE?] From this they concluded that there existed in the
>>>>> primordial Tao a divine basis for the development of the various human
>>>>> orders. Some Han thinkers even argued that humans engaged in the search for
>>>>> intrinsic categories can further or complete the cosmic processes through
>>>>> their continual ordering and reordering of categories. This helps to
>>>>> explain why categorical thinking and correlative thought figure so largely
>>>>> in Chinese philosophical writings. [NYLAN, page 68]
>>>>>
>>>>> Among modern translators, no consensus exists about the proper definition
>>>>> of ming; the term is most often rendered as fate or Decree (as in my own
>>>>> introductory remarks), but it is also translated as variously as "duty,"
>>>>> "destiny," "predestination," "causal connections and their possibilities,"
>>>>> "manifestation of Heaven's will," "the inevitable," "empirical facts,"
>>>>> "created world," "lifespan," "objective circumstances," "circumstances
>>>>> beyond human control," and so on. The problem is not simply one of
>>>>> translation. Any Chinese of YANG HSIUNG'S time would have found a
>>>>> bewildering array of usages for the term, some mutually contradictory. In
>>>>> part, the confusion stemmed from a typical feature of Chinese classical
>>>>> philosophy, in which rival thinkers consciously used the same terminology
>>>>> to articulate significantly different ideas. But there were also
>>>>> unconscious adoptions of meanings through conceptual overlays and
>>>>> etymological extensions as the so-called "Hundred Schools" of philosophy
>>>>> emerged from the earlier religious matrix.
>>>>>
>>>>> THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
>>>>> MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
>>>>> MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of
>>>>> various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it
>>>>> any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008]
>>>>> getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical
>>>>> Gregorian University?
>>>>>
>>>>> Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just
>>>>> your reply will be so pre-occupying much like throwing a dog a bone) as
>>>>> reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon
>>>>> that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
>>>>> to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
>>>>> UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
>>>>> #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36,
>>>>> #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE
>>>>> PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
>>>>> USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
>>>>> JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING
>>>>> TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
>>>>> NIHILISTIC CONSEQUENCE.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
>>>>>
>>>>> As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
>>>>> consideration of ROMAN ERA political censure (a pious euphemism concerning
>>>>> death or crucifixion for convenient opposition elimination [Acts 3:14,
>>>>> 26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
>>>>> opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
>>>>> GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
>>>>> JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
>>>>> #33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
>>>>> that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
>>>>> both obscured and dispersed commentary.
>>>>>
>>>>> We therefore need to examine:
>>>>>
>>>>> 1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
>>>>> AD might be considered as being a further development in his nomenclature
>>>>> thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD
>>>>> (ie viability for sports) PARADIGM.
>>>>>
>>>>> FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:
>>>>>
>>>>> - Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
>>>>> #75]
>>>>>
>>>>> Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]
>>>>>
>>>>> Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
>>>>>
>>>>> Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
>>>>> #76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
>>>>>
>>>>> - Morphosis Dynamic as temporal hypostasis immersive interoperability.
>>>>>
>>>>> 2) And verify the precise number of SEGMENTS which our preliminary
>>>>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>>>>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
>>>>>
>>>>> 3) The implications of the notion that the TETRA #36 (*) has a COMMON
>>>>> FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN
>>>>> PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT
>>>>> AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x
>>>>> TRIGRAMS which are mentioned in the discourse H1 Creative Principle/Heaven,
>>>>> Force, Strong action, The key, God; is also a paired association with TETRA
>>>>> #37
>>>>>
>>>>> Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
>>>>> PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
>>>>> to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
>>>>> #49, #75] of ancient China which comes from Chinese character 井 (jǐng),
>>>>> meaning 'well' and looks like the # symbol; this character represents the
>>>>> theoretical appearance of land division: a square area of land was divided
>>>>> into nine identically sized sections; the eight outer sections
>>>>> (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately cultivated by
>>>>> farmers, or nong in Chinese, one of the occupations of the four
>>>>> occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—>
>>>>> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
>>>>> #49, #75] was communally cultivated on behalf of the government…
>>>>>
>>>>> [WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
>>>>>
>>>>> 4) Understand whether the notion of #1025 - DAO has any relationship to the
>>>>> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
>>>>> #161 - ROTAS paradigm as the basis of rule formulation.
>>>>>
>>>>>
>>>>>
>>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>>
>>>>> We are almost entirely NAIVE about the content of this WORK and whether it
>>>>> has any bearing upon the ROMAN EMPEROR or only syncretic heterodox
>>>>> philosophers the CHINESE worldview as DOMINION.
>>>>>
>>>>>
>>>>>
>>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>>
>>>>> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
>>>>> rules, regulations; a standard, a norm; an institution clearly comprises
>>>>> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
>>>>> #EIGHT.
>>>>>
>>>>> ————————
>>>>>
>>>>> PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
>>>>> (EXEMPLARY FIGURES) published in 19 AD
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>>>>
>>>>> #76 = [#36 (*), #40]
>>>>>
>>>>> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
>>>>> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>>>>> institution, 7. to emulate, 8. magic; a magic
>>>>> trick, 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>>
>>>>> #141 = [#8, #30, #42, #61]
>>>>>
>>>>> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
>>>>> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
>>>>> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
>>>>> as, 9. to act as
>>>>>
>>>>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>>>>
>>>>> [#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
>>>>> (#36)}
>>>>> #40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6});
>>>>> Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #8, {@3: Sup: 3 - MIRED: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego:
>>>>> 8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
>>>>> #30, {@4: Sup: 33 - CLOSENESS: MI (#148 - I AM NOT A TRANSGRESSOR {%12});
>>>>> Ego: 30 - BOLD RESOLUTION: YI (#114)}
>>>>> #42, {@5: Sup: 75 - FAILURE: SHIH (#223); Ego: 42 - GOING TO MEET: YING
>>>>> (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>>>> #61] {@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT:
>>>>> SHIH (#217)}
>>>>>
>>>>> <http://www.grapple369/Savvy/?male:278&feme:217&ontic:503&deme:344&idea:217>
>>>>>
>>>>> TELOS TOTAL: #217
>>>>> ONTIC TOTAL: #503
>>>>> DEME TOTAL: #344
>>>>>
>>>>> #400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
>>>>> #450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
>>>>> (H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
>>>>> punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of God,
>>>>> man); i) to rule, govern, judge; 1a2) to decide controversy (of God,
>>>>> man); 1a3) to execute judgment; i) discriminating (of
>>>>> man); ii) vindicating; iii) condemning and punishing; iv) at theophanic
>>>>> advent for final judgment; 1a4) (Niphal); i) to enter into controversy,
>>>>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>>>>> opponent-at-law (participle);
>>>>>
>>>>> #460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
>>>>> speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter,
>>>>> seed; 2) metaph. of proverbial sayings;
>>>>>
>>>>> #480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh
>>>>> (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
>>>>> (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
>>>>> religious affairs); 1e) wisdom (ethical and religious);
>>>>>
>>>>> #1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
>>>>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
>>>>> righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
>>>>> king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
>>>>> God's attribute); 1c) righteousness (in a case or
>>>>> cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
>>>>> right); 1f) righteousness (as vindicated), justification,
>>>>> salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;
>>>>>
>>>>> 　序 - Xu [13] / Nature contains Nature (Mother: scales of merit)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>
>>>>>
>>>>> #92 = [#39, #53]
>>>>>
>>>>> xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
>>>>> lateral walls, 4. a village school; a traditional school to learn proper
>>>>> hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
>>>>> narrate; to describe, 8. a text written for seeing someone off, 9. an
>>>>> antechamber, 10. season, 11. overture; prelude
>>>>>
>>>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>>>
>>>>> #309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
>>>>> (G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
>>>>> high repute; 1a) illustrious, honourable, esteemed; 1b) notable,
>>>>> glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;
>>>>>
>>>>> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
>>>>> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) Jewish;
>>>>>
>>>>> #1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
>>>>> (G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
>>>>> narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
>>>>> invention, a falsehood;
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / Nature rejoices in its Nature:
>>>>> (DOUBLE: Nature contains Nature / Nature amended in its Nature)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>>>
>>>>> #40 = [#40]
>>>>>
>>>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>>>
>>>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>>>> #43, #51, #66, #67, #71, #72]
>>>>>
>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>>>> also
>>>>>
>>>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>>>> #34, #43, #51, #66, #67, #71, #72]
>>>>>
>>>>> 　吾子卷第二 - My Master [21] / THRONES: Nature surmounts Nature (DOUBLE: Nature
>>>>> rejoices in its Nature / Act of Nature)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>>>
>>>>> #80 = [#80]
>>>>>
>>>>> wú (吾): 1. I, 2. my, 3. Wu
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>
>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>
>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>> as a noun, 7. pellet; something small and
>>>>> hard, 8. master, 9. viscount, 10. you; your
>>>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>> dragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>>>> one
>>>>>
>>>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: Nature amended in its Nature
>>>>> (DOUBLE: Nature surmounts Nature (Form of Nature)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>
>>>>>
>>>>> #123 = [#12, #36 (*), #75]
>>>>>
>>>>> xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
>>>>> repair, 4. long; slender, 5.to write; to compile, 6. to build; to
>>>>> construct; to shape, 7. to practice, 8. to cut, 9. virtuous;
>>>>> wholesome, 10. a virtuous person, 11. Xiu, 12. to unknot, 13. to prepare;
>>>>> to put in order, 14.excellent, 15. to perform [a ceremony]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>>>>>
>>>>> #313 = [#25, #29, #54, #55, #69, #81]
>>>>>
>>>>> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word for
>>>>> clothes, 4. self, 5. life, 6. an object, 7. a
>>>>> lifetime, 8. personally, 9. moral character, 10. status; identity;
>>>>> position, 11. pregnancy, 12. India
>>>>>
>>>>> #436 = [#12, #36 (*), #75, #25, #29, #54, #55, #69, #81]
>>>>>
>>>>> 　問道卷第四 - Asking About the Dao [26] / VIRTUES: Act of Nature (Nature
>>>>> rejoices in its Nature)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>>
>>>>> #62 = [#62]
>>>>>
>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>>>>
>>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31,
>>>>> #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>>>>
>>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao; the
>>>>> Way, 4. measure word for long things, 5. to say; to speak; to talk, 6. to
>>>>> think, 7. times, 8. circuit; a province, 9. a course; a channel, 10. a
>>>>> method; a way of doing something, 11. measure word for doors and
>>>>> walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
>>>>> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>>>>>
>>>>> #1090 = [#62, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
>>>>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: Form of Nature / Nature
>>>>> surmounts Nature
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>>
>>>>> #62 = [#62]
>>>>>
>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>>>>>
>>>>> #218 = [#1, #2, #16, #24, #43, #51, #81]
>>>>>
>>>>> shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
>>>>> a spiritual being, 3.spirit; will; attention, 4. soul; spirit; divine
>>>>> essence, 5. expression, 6. a portrait, 7. a person with supernatural
>>>>> powers, 8. Shen
>>>>>
>>>>> #280 = [#1, #2, #16, #24, #43, #51, #81]
>>>>>
>>>>> 　問明卷第六 - Asking About Seeing Clearly [23] / PRINCIPALITIES: Engendering
>>>>> Nature / Nature amended in its Nature
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>>
>>>>> #62 = [#62]
>>>>>
>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>
>>>>>
>>>>> #641 = [#12, #16, #32, #36 (*), #40, #50, #60, #62, #63, #64, #67, #68,
>>>>> #71]
>>>>>
>>>>> míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming
>>>>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>>>>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to understand;
>>>>> to comprehend, 9. to explain; to clarify, 10. Souther Ming; Later
>>>>> Ming, 11. the world; the human world; the world of the
>>>>> living, 12. eyesight; vision, 13. a god; a spirit, 14. fame;
>>>>> renown, 15. open; public, 16. clear, 17. to become proficient, 18. to be
>>>>> proficient, 19.virtuous, 20. open and honest, 21. clean;
>>>>> neat, 22. remarkable; outstanding; notable, 23.next;
>>>>> afterwards, 24. positive
>>>>>
>>>>> 　寡見卷第七 - The Seldom Seen [25]  / ARCH-ANGELS: Transforming Nature / Act of
>>>>> Nature
>>>>>
>>>>> guǎ rén (寡人): noun the lone one; a ruler's way of referring to himself
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>
>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36 (*), #42,
>>>>> #43, #48, #54, #56, #60, #68, #74]
>>>>>
>>>>> rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a kind
>>>>> of person, 4.everybody, 5. adult, 6. somebody; others, 7. an upright person
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
>>>>>
>>>>> #1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, #49,
>>>>> #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
>>>>>
>>>>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates seeing,
>>>>> hearing, meeting, etc, 4. refer to; for details see, 5. passive
>>>>> marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me;
>>>>> kindly, 10. Jian, 11. to appear, 12. to introduce
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: Autonomous Nature / Form of
>>>>> Nature
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:五>
>>>>>
>>>>> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14, #15,
>>>>> #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30,
>>>>> #31, #32, #33, #34, #35, #36 (*), #37, #38, #39, #40, #41, #42, #43, #44,
>>>>> #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56, #57, #58, #59,
>>>>> #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
>>>>> #75, #76, #77, #78, #79, #80, #81]
>>>>>
>>>>> wǔ (五): 1. five, 2. fifth musical note, 3. Wu, 4. the five elements
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:百>
>>>>>
>>>>> #46 = [#46]
>>>>>
>>>>> bǎi (百): 1. one hundred, 2. many, 3. Bai, 4. all
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: Totality of Nature /
>>>>> Engendering Nature
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>>>>>
>>>>> #323 = [#12, #33, #42, #53, #60, #61, #62]
>>>>>
>>>>> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
>>>>> 4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
>>>>> 7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
>>>>> ancient; archaic, 12. super, 13. deceased
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:知>
>>>>>
>>>>> #122 = [#7, #12, #25, #27, #51]
>>>>>
>>>>> zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to
>>>>> administer, 5. to distinguish; to discern, 6. to be close friends, 7. to
>>>>> feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge, 10.
>>>>> consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi
>>>>>
>>>>> #445 = [#12, #33, #42, #53, #60, #61, #62, #7, #12, #25, #27, #51]
>>>>>
>>>>> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
>>>>> Transforming Nature (DOUBLE: Nature is amended in its Nature / Engendering
>>>>> Nature)
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: Autonomous Nature
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>>>>>
>>>>> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
>>>>> #79, #80, #81]
>>>>>
>>>>> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
>>>>> origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / Nature contains Nature (MOTHER: The tongue of
>>>>> decree deciding between them)
>>>>>
>>>>> SOMEONE ASKED: When the junzi speaks, it becomes literature. When he acts,
>>>>> it becomes dé (德): *GERMANY*. How does this happen?
>>>>>
>>>>> YANGZI SAID: It is because internally he is like a fully drawn bow and
>>>>> externally he is elegantly patterned like a tiger. He is like Gong Shuban
>>>>> wielding axes and Hou Yi shooting arrows. The junzi does not speak but that
>>>>> his speech hits the mark, does not act but that his act is in perfect
>>>>> balance.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>>>>
>>>>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
>>>>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>>>>
>>>>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3. kindness;
>>>>> favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De,
>>>>> 8. potency; natural power, 9. wholesome; good
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>>>>>
>>>>> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>>>>>
>>>>> TELOS TOTAL: #1124
>>>>> ONTIC TOTAL: #487
>>>>> DEME TOTAL: #167
>>>>>
>>>>> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
>>>>> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
>>>>> virtue of one's own ability and resources, or of a state of mind, or
>>>>> through favourable circumstances, or by permission of law or custom; 2) to
>>>>> be able to do something; 3) to be capable, strong and powerful;
>>>>>
>>>>> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508 %
>>>>> #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a) graver,
>>>>> artificer; 1b) skilful to destroy (warriors) (fig.);
>>>>>
>>>>> SEGMENT 13:
>>>>>
>>>>> SOMEONE SAID: Is the sage not self-indulgent? Why do his words flow from so
>>>>> many fonts?
>>>>>
>>>>> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>>>>>
>>>>> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>>>>>
>>>>> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
>>>>> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used of
>>>>> a heavy shower or violent rainstorm;
>>>>>
>>>>> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
>>>>> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>>>>>
>>>>> YANGZI SAID: Have you not seen how Yu made *WATER* flow? Sometimes east,
>>>>> sometimes north—but always flowing without obstruction. How can the junzi's
>>>>> path alone be without obstruction? How can he be direct? If water avoids
>>>>> obstructions, then it reaches the *SEA*. If a junzi avoids obstructions, he
>>>>> will reach the universal principle.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>>>>>
>>>>> #217 = [#4, #20, #25, #33, #41, #43, #51]
>>>>>
>>>>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
>>>>> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>
>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>
>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>> as a noun, 7. pellet; something small and
>>>>> hard, 8. master, 9. viscount, 10. you; your
>>>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>> ragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>>>> one
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / Nature rejoices in its
>>>>> Nature
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>>>>
>>>>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>>>>
>>>>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>>>>> most, 4. to arrive
>>>>>
>>>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
>>>>> (INCEPTION THEME)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>>>
>>>>> — ANZACS WHAT FOR? —
>>>>>
>>>>> "OUR ANZACS WENT TO WAR.
>>>>> HITLER WAS A CORPORAL.
>>>>> IT WAS FOR NOTHING MORE.
>>>>> PRINCIPLE RIGHT OR MORAL.
>>>>>
>>>>> ANZACS DIED SO MAY WE LIVE.
>>>>> TO SEE HITLER IN THE MIRROR.
>>>>> NO REASON CAN THEY GIVE.
>>>>> HIS REFLECTION OUR TERROR.
>>>>>
>>>>> DOTH LEPRECHAUNS KNEEL.
>>>>> TO PAPAL RING CONFOUND.
>>>>> FROM US THE EMPIRE STEAL.
>>>>> DEAD UPON BARREN GROUND."
>>>>>
>>>>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>>>>
>>>>> ONTIC TOTAL: #104
>>>>> DEME TOTAL: #110
>>>>>
>>>>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
>>>>> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
>>>>> produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
>>>>> cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
>>>>> its contents together; 2) to shake down, overthrow; 2a) to cast down from
>>>>> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
>>>>> one;
>>>>>
>>>>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>>>>
>>>>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
>>>>> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
>>>>> cause to grow up, new, to make new; 1a) new strength and vigour is given to
>>>>> one; 1b) to be changed into a new kind of life as opposed to the former
>>>>> corrupt state;
>>>>>
>>>>> SEE ALSO: “If the HITLER’S TABLE TALK deploys an #1436 - apotropaic @1:
>>>>> #123 / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI
>>>>> HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC
>>>>> premise then language independent?”
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>>>>>
>>>>> Revision Date: 29 November 2024
>>>>>
>>>>>
>>>>>>
>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>>
>>>>>>> ———————
>>>>>>>
>>>>>>> For instance the German car idealism has analogies to the Japanese Toyota
>>>>>>> (豐田) which started in 1933 with the company being a division of Toyoda
>>>>>>> Automatic Loom Works devoted to the production of cars under the direction
>>>>>>> of the founder's son, Kiichiro Toyoda.
>>>>>>>
>>>>>>> On 26 May 1938, Nazi dignitaries gathered near Fallersleben in northern
>>>>>>> Germany to lay the foundation stone for the Volkswagen Works.
>>>>>>>
>>>>>>> Such can be applied to #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S
>>>>>>> HEAD OF STATE] - NEGATION COOK’S #169 - fēng (豐): FERTILE + #197 - tián
>>>>>>> (田): LAND DISCOVERY BY SHIP REPAIR / #366 - CHALLENGE OF SAILOR ABSCONDING
>>>>>>> -- there is a paradigm underpinning such.
>>>>>>>
>>>>>>> The American Revolutionary War was later from (April 19, 1775 – September
>>>>>>> 3, 1783).
>>>>>>>
>>>>>>> Any nemesis needs to update their history lessons--such ignorance is then
>>>>>>> cause for the perpetual ranting as querulous disposition.
>>>>>>>
>>>>>>> Certainly Chinese literature was known to Thomas Jefferson with the first
>>>>>>> published English translation in 1761 but other than to say that the T'AI
>>>>>>> HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in
>>>>>>> 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián
>>>>>>> (田): LAND = #366 - CHALLENGE is obtained, the very nature of title "SUPREME
>>>>>>> SECRETS" would likely be known only by elite persons and never
>>>>>>> acknowledged.
>>>>>>>
>>>>>>> ———————
>>>>>>>
>>>>>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
>>>>>>> NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>>>>> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>>>>>
>>>>>>> One could argue given the historical 1600 CE precedent of the Dutch ship De
>>>>>>> Liefde whose pilot, WILLIAM ADAMS, was an English sailor who became a
>>>>>>> diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>>>>>
>>>>>>> That there is no prerogative of another’s discovery due to the
>>>>>>> circumstances of the sailor who joined Captain Cook's crew in Batavia was
>>>>>>> JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on the
>>>>>>> second voyage of the HMS Resolution. He was originally from Cork, Ireland,
>>>>>>> but enlisted in the Dutch East India Company (VOC) under the pretence of
>>>>>>> being from Elsinore, Denmark, to bypass certain restrictions.
>>>>>>>
>>>>>>> John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney aboard
>>>>>>> the Sirius in January 1788 as part of the First Fleet. MARA almost died in
>>>>>>> NOVEMBER 1789 after becoming lost in the bush when the Sirius lay at
>>>>>>> Careening Bay for repairs. He was found three days later — 'exceedingly
>>>>>>> faint, and scarcely able to get into the boat'. He was later stranded at
>>>>>>> Norfolk Island, along with other crew members, when the Sirius was wrecked
>>>>>>> on the island in MARCH 1790. JOHN MARA returned to England on the
>>>>>>> Waaksamheid (a DUTCH ship chartered by the Colony of New South Wales to
>>>>>>> bring supplies from Batavia) in 27 MARCH 1791 when it also transported
>>>>>>> Captain John Hunter to England to face a court-martial for the loss of HMS
>>>>>>> Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>>>>>
>>>>>>> #169 = [#2, #45, #46, #76]
>>>>>>>
>>>>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>>>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*, 7.
>>>>>>> Feng [surname], 8. great
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>>>>>
>>>>>>> #197 = [#30, #43, #49, #75]
>>>>>>>
>>>>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>>>>> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*, 7.
>>>>>>> a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to
>>>>>>> hunt
>>>>>>>
>>>>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>>>>
>>>>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>>>>> AFFAIRS {%18})}
>>>>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>>>>> (#199)}
>>>>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>>>>> (#366)}
>>>>>>>
>>>>>>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>>>>>>> 26:15]
>>>>>>>
>>>>>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>>>>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>>>>>
>>>>>>> ONTIC TOTAL: #422
>>>>>>> DEME TOTAL: #230
>>>>>>>
>>>>>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1, #50]
>>>>>>> /
>>>>>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
>>>>>>> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
>>>>>>> sail;
>>>>>>>
>>>>>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>>>>>
>>>>>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr
>>>>>>> (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b)
>>>>>>> hireling, hired labourer (subst); 1b1) mercenary;
>>>>>>>
>>>>>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127): {UMBRA:
>>>>>>> #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
>>>>>>> escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack)
>>>>>>> on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d)
>>>>>>> (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
>>>>>>> disappear, hide;
>>>>>>>
>>>>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
>>>>>>> 1b) faculty; 1c) object; 1d) personified;
>>>>>>>
>>>>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881):
>>>>>>> {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a)
>>>>>>> decree, edict, commission; 1b) law, rule;
>>>>>>>
>>>>>>> 1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the historic
>>>>>>> title of shogun (military governor) to confirm his pre-eminence. Japan was
>>>>>>> now united under Ieyasu's control.
>>>>>>>
>>>>>>> 2) The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>>>>>
>>>>>>> 3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the notion
>>>>>>> of mórphōsis (G3446) corresponding to the year 1920 CE and REDUCTIO AD
>>>>>>> HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as HEAD OF
>>>>>>> STATE within the ROMAN GOVERNANCE context.
>>>>>>>
>>>>>>> 4) The mórphōsis (G3446) also corresponding by declension to the year 1770
>>>>>>> CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
>>>>>>> DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
>>>>>>>
>>>>>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
>>>>>>> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR PEOPLE.
>>>>>>> GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR BONES, OUR
>>>>>>> SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back to Ireland, due
>>>>>>> entirely to a racial ambiguity comprising a questionable legitimate and
>>>>>>> integral identity is then not racist but has a legal precedent from 25
>>>>>>> DECEMBER 1770.
>>>>>>>
>>>>>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10, #100,
>>>>>>> #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining
>>>>>>> of one's lot, querulous, discontented;
>>>>>>>
>>>>>>> With the passing of the Australian Constitutions Act 1850, Van Diemen's
>>>>>>> Land (along with New South Wales, Queensland, South Australia, Victoria,
>>>>>>> and Western Australia) was granted responsible self-government with its own
>>>>>>> elected representative and parliament. On 1 JANUARY 1856, the colony's name
>>>>>>> was officially changed from Van Diemen's Land to Tasmania and therefore
>>>>>>> ceased to be a DUTCH DOMINION by misadventure as ambiguous edict
>>>>>>> establishing COOK's discovery and TERRA INCOGNITA landing instructions
>>>>>>> given to the FIRST FLEET of 1788.
>>>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>>>
>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>>>>>
>>>>>>> Revision Date: 25 November 2024
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-11-30 10:19:57 UTC

Permalink

It might be considered presumptuous to frame some intuitions on before we
get the BOOK and consider the advice of others… However if we are to make
the assumption that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19
CE (ie. written no earlier than 8 CE) might also be considered an #196 -
apothecarial COMPOSITION, then the answer is self-evidence and timeless
because it’s determined by the dialectic of segment numbers (ie. WE MUST
DETERMINE THE EXACTNESS OF THE COUNT):

重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE / ENGENDERING
NATURE)

[#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]

[#13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG
(#13)}
#24, {@2: Sup: 37 - PURITY: TS'UI (#50); Ego: 24 - JOY: LE (#37)}
#21, {@3: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 21 - RELEASE: SHIH (#58)}
#25, {@4: Sup: 2 - FULL CIRCLE: CHOU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 25 - CONTENTION: CHENG (#83)}
#26, {@5: Sup: 28 - CHANGE: KENG (#138); Ego: 26 - ENDEAVOUR: WU (#109)}
#27, {@6: Sup: 55 - DIMINISHMENT: CHIEN (#193); Ego: 27 - DUTIES: SHIH
(#136 - MALE DEME IS UNNAMED {%36})}
#23, {@7: Sup: 78 - ON THE VERGE: CHIANG (#271); Ego: 23 - EASE: YI (#159)}
#25, {@8: Sup: 22 - RESISTANCE: KE (#293); Ego: 25 - CONTENTION: CHENG
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
#29, {@9: Sup: 51 - CONSTANCY: CH'ANG (#344); Ego: 29 - DECISIVENESS: TUAN
(#213)}
#28, {@10: Sup: 79 - DIFFICULTIES: NAN (#423); Ego: 28 - CHANGE: KENG
(#241)}
#30, {@11: Sup: 28 - CHANGE: KENG (#451); Ego: 30 - BOLD RESOLUTION: YI
(#271)}
#23, {@12: Sup: 51 - CONSTANCY: CH'ANG (#502); Ego: 23 - EASE: YI (#294)}
#23, {@13: Sup: 74 - CLOSURE: CHIH (#576); Ego: 23 - EASE: YI (#317)}
#34] {@14: Sup: 27 - DUTIES: SHIH (#603); Ego: 34 - KINSHIP: CH'IN (#351)}

TELOS TOTAL: #351
ONTIC TOTAL: #184
DEME TOTAL: #354

#916 - MALE TOTAL: #603 as [#1, #80, #70, #300, #5, #30, #5, #200, #9, #5,
#10, #200, #1] = apoteléō (G658): {UMBRA: #1291 % #41 = #20} 1) to perfect,
to bring quite to an end; 2) accomplish;

#765 - MALE TOTAL: #603 as [#5, #300, #5, #100, #70, #4, #10, #4, #1, #200,
#20, #1, #30, #5, #10] = heterodidaskaléō (G2085): {UMBRA: #1555 % #41 =
#38} 1) to teach other or different doctrine; 1a) deviating from the truth;

#725 - MALE TOTAL: #603 as [#80, #1, #50, #70, #400, #100, #3, #10, #1,
#10] = panourgía (G3834): {UMBRA: #715 % #41 = #18} 1) craftiness, cunning;
2) a specious or false wisdom; 3) in a good sense, prudence, skill, in
undertaking and carrying on affairs;

#1252 - MALE TOTAL: #603 as [#80, #1, #100, #5, #30, #5, #400, #200, #70,
#50, #300, #1, #10] = parérchomai (G3928): {UMBRA: #1007 % #41 = #23} 1) to
go past, pass by; 1a) of persons moving forward; 1a1) to pass by; 1b) of
time; 1b1) an act continuing for a time; 1c) metaph.; 1c1) to pass away,
perish; 1c2) to pass by (pass over), that is, to neglect, omit,
(transgress); 1c3) to be led by, to be carried past, be averted; 1d) to
come near, come forward, arrive;

#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5, #100,
#70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27} 1)
elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1) among
the Jews; i) members of the great council or Sanhedrin (because in early
times the rulers of the people, judges, etc., were selected from elderly
men); ii) of those who in separate cities managed public affairs and
administered justice; 1c2) among the Christians, those who presided over
the assemblies (or churches) The NT uses the term bishop, elders, and
presbyters interchangeably; 1c3) the twenty four members of the heavenly
Sanhedrin or court seated on thrones around the throne of God;

#2138 - MALE TOTAL: #603 as [#80, #100, #70, #200, #800, #80, #70, #30, #8,
#80, #300, #5, #10, #300, #5] = prosōpolēptéō (G4380): {UMBRA: #2623 % #41
= #40} 1) to respect the person (i.e. the external condition of man); 2) to
have respect of persons, discriminate;

#837 - FEME TOTAL: #351 as [#1, #100, #200, #5, #50, #70, #20, #70, #10,
#300, #1, #10] = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9} 1) one who
lies with a male as with a female, sodomite, homosexual; <— Abuses of
humankind (which doesn’t exclude sexual subjugation)

SEGMENT 11: Xiang Yu and the Qin Shi Huang, on the other hand, ruled by
force, feuded quarrelsomely, terrorized, and attacked each other. They
coldly rejected the three proper daos of Heaven, Earth and Man and their
reputation for cruelty spread among the masses. Even their own children and
followers wanted to kill them, how much more so their people? How much more
so ghosts and spirits? They could not have been done away with fast enough!

#1971 - FEME TOTAL: #351 as [#1, #100, #600, #70, #50, #300, #800, #50] =
árchōn (G758): {UMBRA: #1551 % #41 = #34} 1) a ruler, commander, chief,
leader;

#675 - FEME TOTAL: #351 as [#1, #200, #80, #70, #50, #4, #70, #200] =
áspondos (G786): {UMBRA: #675 % #41 = #19} 1) without a treaty or covenant;
1a) of things not mutually agreed upon e.g. abstinences from hostilities;
2) that cannot be persuaded to enter into a covenant, implacable;

#675 - FEME TOTAL: #351 as [#5, #2, #70, #400, #30, #70, #40, #8, #50] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a
purpose, be minded; 2) of willing as an affection, to desire;

#1404 - FEME TOTAL: #351 as [#4, #70, #60, #1, #200, #9, #800, #200, #10,
#50] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose, be
of opinion; 2) to praise, extol, magnify, celebrate; 3) to honour, do
honour to, hold in honour; 4) to make glorious, adorn with lustre, clothe
with splendour; 4a) to impart glory to something, render it excellent; 4b)
to make renowned, render illustrious; 4b1) to cause the dignity and worth
of some person or thing to become manifest and acknowledged;

#1566 - FEME TOTAL: #351 as [#5, #10, #4, #800, #30, #70, #30, #1, #300,
#100, #5, #10, #1, #200] = eidōlolatreía (G1495): {UMBRA: #631 % #41 = #16}
1) the worship of false gods, idolatry; 1a) of the formal sacrificial feats
held in honour of false gods; 1b) of avarice, as a worship of Mammon; 2) in
the plural, the vices springing from idolatry and peculiar to it;

#1323 - FEME TOTAL: #351 as [#5, #80, #10, #200, #300, #100, #70, #500, #8,
#50] = epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) conversion (of the
Gentiles from idolatry to the true God);

#1080 - FEME TOTAL: #351 as [#20, #70, #10, #50, #800, #50, #70, #10] =
koinōnós (G2844): {UMBRA: #1270 % #41 = #40} 1) a partner, associate,
comrade, companion; 2) a partner, sharer, in anything; 2a) of the altar in
Jerusalem on which the sacrifices are offered; 2a1) sharing in the worship
of the Jews; 2b) partakers of (or with) demons; 2b1) brought into
fellowship with them, because they are the authors of heathen worship;

#749 - ONTIC TOTAL: #184 as [#600, #100, #8, #40, #1] = chrēma (G5536):
{UMBRA: #749 % #41 = #11} 1) a thing, a matter, affair, event, business;
1a) spec. money, riches;

#1115 - ONTIC TOTAL: #184 as [#500, #400, #200, #5, #10] = phýsis (G5449):
{UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of things, the force,
laws, order of nature; 1a1) as opposed to what is monstrous, abnormal,
perverse; 1a2) as opposed what has been produced by the art of man: the
natural branches, i.e. branches by the operation of nature; 1b) birth,
physical origin; 1c) a mode of feeling and acting which by long habit has
become nature; 1d) the sum of innate properties and powers by which one
person differs from others, distinctive native peculiarities, natural
characteristics: the natural strength, ferocity, and intractability of
beasts;

#1190 - ONTIC TOTAL: #184 as [#5, #500, #100, #70, #400, #100, #5, #10] =
phrouréō (G5432): {UMBRA: #1975 % #41 = #7} 1) to guard, protect by a
military guard, either to prevent hostile invasion, or to keep the
inhabitants of a besieged city from flight; 2) metaph.; 2a) under the
control of the Mosaic law, that he might not escape from its power; 2b) to
protect by guarding, to keep; 2c) by watching and guarding to preserve one
for the attainment of something;

#766 - DEME TOTAL: #354 as [#5, #9, #1, #700, #1, #50] = tháptō (G2290):
{UMBRA: #1190 % #41 = #1} 1) to bury, inter;

SEGMENT #29: Yang Wangsun was buried naked in order to reform the customary
practice of lavish funerals. 
Yangzi said: One reforms the generation by means of li, but does being
buried naked accomplish this? If that reforms the generation, then it would
be even easier just to throw the dead into a ditch.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮>

#141 = [#34, #48, #59]

lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette, 2. a
ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5. Li; Zhou Li;
Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious ceremony, 8. to
respect; to revere

#1072 - DEME TOTAL: #354 as [#4, #10, #20, #1, #10, #800, #9, #8, #10,
#200] = dikaióō (G1344): {UMBRA: #915 % #41 = #13} 1) to render righteous
or such he ought to be; 2) to show, exhibit, evince, one to be righteous,
such as he is and wishes himself to be considered; 3) to declare,
pronounce, one to be just, righteous, or such as he ought to be;

#1816 - DEME TOTAL: #354 as [#1, #50, #1, #9, #5, #800, #100, #800, #50] /
#1991 - DEME TOTAL: #354 as [#1, #50, #1, #9, #5, #800, #100, #70, #400,
#50, #300, #5, #200] = anatheōréō (G333): {UMBRA: #1771 % #41 = #8} 1) to
look at attentively, to consider well, to observe accurately;

dolf <***@hotmail.com> wrote:
> 孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
> NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>
> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>
> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
> most, 4. to arrive
>
> <http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
>
> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
> (#419)}
>
> TELOS TOTAL: #419
> ONTIC TOTAL: #184
> DEME TOTAL: #250
>
> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
> THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE),
> THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
>
> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
> #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to
> the human spirit, or rational soul, as part of the man which is akin to God
> and serves as his instrument or organ; 1a) that which possesses the nature
> of the rational soul; 2) belonging to a spirit, or a being higher than man
> but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
> God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
> of God; 4) pertaining to the wind or breath; windy, exposed to the wind,
> blowing;
>
> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50,
> #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
> carry over, transfer; 1a) to pursue the journey on which one has entered,
> to continue on one's journey; 1b) to depart from life; 1c) to follow one,
> that is: become his adherent; 1c1) to lead or order one's life;
>
> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
> TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT
> THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND
> THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND
> HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
>
> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
> SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
> QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND
> ANSWERS.
>
> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
> 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
> 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness;
> 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
> containing a family; 5) household, family; 5a) those belonging to the same
> household; 5b) family of descendants, descendants as organized body; 6)
> household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the
> inside; 10) within;
>
> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
> 2a) to accommodate one's self to the opinions desires and interests of
> others;
>
> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
> life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
> to God;
>
> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON,
> WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE
> SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT
> THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>
> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40,
> 42-50]
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
> (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> — ANZACS WHAT FOR? —
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> DOTH LEPRECHAUNS KNEEL.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEAL.
> DEAD UPON BARREN GROUND."
>
> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>
> ONTIC TOTAL: #104
> DEME TOTAL: #110
>
> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
> produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
> cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
> its contents together; 2) to shake down, overthrow; 2a) to cast down from
> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
> one;
>
> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>
> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE
> – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>
> One of the most important battlegrounds of WW1 was the battle in the
> trenches. It was gruesome, for many reasons. At times the soldiers would be
> hunkered in the trenches for several days, waiting for something to happen.
> Then a conflict would occur, creating death and destruction.
>
> One thing that is overlooked and not thought about is what the weather was
> like in the trenches. Weather plays a huge role in our everyday lives, and
> in the trenches, troops had no way to evade it. Whether it was the summer
> heat, fall rains or winter’s cold bite, soldiers had to deal with what
> mother nature gave them.
>
> Rain brought many problems for forces in the trenches, particularly in the
> fall and winter months. Water weakened the structural integrity of the wood
> by being soaked up and not having a chance to dry. It made the metal rust,
> eroding it. It also caused mud issues.
>
> Trying to navigate through the muddy trenches, whether walking or trying to
> get out of them was horrendous. It was heightened by water drainage
> problems within the trenches. Water that collected in the trenches could
> get as high as waste-deep. The water formed pools that attracted bugs,
> disease, and rats. It also caused trench foot, one of the more well-known
> ailments of WWI.
>
> Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’
> feet got soaked, and the longer their feet were exposed to those
> conditions, the more likely they were to get trench foot. At first, their
> feet turned red due to poor blood supply. Once they began to decay, they
> produced an odor. As the symptoms developed the feet became swollen with
> blisters and sores. If untreated it led to gangrene and amputation.
>
> The impact of rain on the trenches was worse at the beginning of the war
> than it was at the end. As the war raged on, the design of the trenches
> changed leading to better drainage, but the weather continued to affect the
> trenches, especially during the winter months.
>
> Winter in the trench combined the worst of the fall with cold weather.
> There was still rain but also below freezing weather and snow.
>
> Frostbite was rampant sometimes leading to amputation. Trenches did not
> provide any warmth. Everything froze; clothing, blankets, food, etc. It
> also caused the walls of the trench to freeze, making them hard as a rock.
> <https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
>
> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA
> TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>
>
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
> cause to grow up, new, to make new; 1a) new strength and vigour is given to
> one; 1b) to be changed into a new kind of life as opposed to the former
> corrupt state;
>
> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
> AND HYPOTHESIS ON ONTIC VARIANCE”
>
> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
>
> SEE ALSO: “If HITLER’S TABLE TALK deploys an #1436 - apotropaic @1: #123 /
> @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
> CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
> then language independent?”
>
> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> Revision Date: 30 November 2024
>
> dolf <***@hotmail.com> wrote:
>> 4) Understand whether the notion of #1025 - DAO has any relationship to the
>> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
>> #161 - ROTAS paradigm as the basis of rule formulation and the CAUSAE
>> COMMUNI of the POPULATION who are associated with the political action of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM which is implicitly ANTI-DUTCH or the religious action of
>> CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
>> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
>> SWASTIKA.
>>
>>
>>
>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>
>> We are almost entirely NAIVE about the content of this WORK and whether it
>> has any bearing upon the ROMAN EMPEROR as AUGUSTI NUMEN [#38 - FULLNESS OF
>> THE #1025 - DAO (SATOR / TENET / ROTAS SQUARE), #71, #14] PRINCIPLE or only
>> such syncretic heterodox philosophers pertaining to the CHINESE worldview
>> as DOMINION.
>>
>> HEBREW LETTERS TEMPLATE: #76 - fǎ (法) + #141 - yán (言) [13 TO 17 SEPTEMBER
>> + @84, @86] / QUEEN VICTORIA’S LETTERS PATENT ONTIC IDEA [@84, @86, @200,
>> @186, @191, @200, @84, @86, @177, @140] IS OUTSIDE TEMPORALITY AND
>> THEREFORE DISTINCT TO CLAIMS OF AUGUSTI NUMEN BY CAESAR TIBERIUS RULE OF 18
>> SEPTEMBER
>>
>>
>>
>> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>>
>> 4Q169 1:1-4 Where the lion went, a lion’s cub to come there [with none to
>> disturb] (Nahum 2:11) [Its pesher refers to Deme]trius king of Greece who
>> sought to enter Jerusalem on the counsel of the seekers-of-smooth-things.
>> [And he did not enter, for God did not give Jerusalem] into the hand of the
>> kings of Greece, from Antiochus until the appearance of the rulers of the
>> #470 - *KITTIM*. And afterwards the city shall be #311 - *TRAMPLED* …
>>
>> DEAD SEA SCROLL 4Q169 - PESHER NAHUM
>>
>>
>> ‘Kittim’ as ‘the Romans’ interpretation early example of precise preterist
>> interpretations. The coming destruction at the hands of a ‘heathen power’
>> was an ancient message, dating before Moses’ declarations in Deuteronomy
>> 28. However, the identification of this ‘heathen power’ as Rome (Kittim)
>> is found in Septuagint Daniel and the Habakkuk Commentary found among the
>> Dead Sea Scrolls. The Syriac Commentary on the Septuagint’s Daniel dates
>> between 3rd century B.C. – 1st century B.C.; The “Habakkuk Scroll” dates
>> “prior to 63 B.C.”
>>
>> #470 as [#20, #400, #10, #40] = Kittîy (H3794): {UMBRA: #430 % #41 = #20}
>> 0) Chittim or *KITTIM* = 'bruisers'; 1) a general term for all islanders of
>> the Mediterranean Sea; 2) the descendants of Javan, the son of Japheth and
>> grandson of Noah;
>>
>> #311 as [#1, #4, #6, #300] = ʼâdash (H156): {UMBRA: #310 % #41 = #23} 1)
>> (Qal) to tread, tread on, thresh, *TRAMPLED* on;
>>
>> The cult of Augustus was promoted by Tiberius (ruled: #470 = Kittîy
>> (H3794): *KITTIM* / #311 = ʼâdash (H156): *TRAMPLED* - 18 SEPTEMBER 14 CE
>> to 16 MARCH 37 CE), who dedicated the ARA NUMINIS AUGUSTI. In this context,
>> a distinction can be made between the terms numen and genius (ie. the
>> individual manifested instance). Numen (plural numina) is a Latin term for
>> "divinity", "divine presence", or "divine will" or #1675 = HEAVEN-DECREED
>> DESTINY (天命). The Latin authors defined it as follows: Cicero writes of a
>> "divine mind" (divina mens), a god "whose numen everything obeys", and a
>> "divine power" (vis divina) "which pervades the lives of men".
>>
>> GRAPPLE (470, 311)@[39, 39, 17, 49, 35, 48, 9, 59, 16] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?male:470&feme:311&deme:651&lexicon:G2320&run:Heuristic&grapple:39,39,17,49,35,48,9,59,16>
>>
>> #585 - DEME TOTAL: #651 as [#8, #2, #70, #400, #30, #8, #9, #8, #50] =
>> boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a
>> purpose, be minded; 2) of willing as an affection, to desire;
>>
>> #2095 - DEME TOTAL: #651 as [#200, #70, #500, #800, #300, #5, #100, #70,
>> #50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
>> expert: of artificers; 1b) wise, skilled in letters, cultivated, learned;
>> 1b1) of the Greek philosophers and orators; 1b2) of Jewish theologians;
>> 1b3) of Christian teachers; 1c) forming the best plans and using the best
>> means for their execution;
>>
>> Although CASSIUS DIO (c. 165 – c. 235 CE) wrote in ROMAN HISTORY 57:1-3:
>> “Tiberius was a patrician of good education (ie. he spoke Greek fluently),
>> but he had a most peculiar nature. He never let what he desired appear in
>> his conversation, and what he said he wanted he usually did not desire at
>> all. On the contrary, his words indicated the exact opposite of his real
>> purpose; he denied all interest in what he longed for, and urged the claims
>> of what he hated. He would exhibit anger over matters that were very far
>> from arousing his wrath, and make a show of affability where he was most
>> vexed.
>>
>> He would pretend to pity those whom he severely punished, and would retain
>> a grudge against those whom he pardoned. Sometimes he would regard his
>> bitterest foe as if he were his most intimate companion, and again he would
>> treat his dearest friend like the veriest stranger. In short, he thought it
>> bad policy for the sovereign to reveal his thoughts; this was often the
>> cause, he said, of great failures, whereas by the opposite course far more
>> and greater successes were attained.
>>
>> Now if he had merely followed this method quite consistently, it would have
>> been easy for those who had once come to know him to be on their guard
>> against him; for they would have taken everything by exact contraries,
>> regarding his seeming indifference to anything as equivalent to his
>> ardently desiring it, and his eagerness for anything as equivalent to his
>> not caring for it. But, as it was, he became angry if anyone gave evidence
>> of understanding him, and he put many to death for no other offence than
>> that of having comprehended him.” <https://lexundria.com/dio/57/cy>
>>
>> #880 - DEME TOTAL: #651 as [#400, #20, #50, #10, #400] = toknîyth (H8508):
>> {UMBRA: #880 % #41 = #19} 1) measurement, *PATTERN*, proportion;
>>
>> #550 - DEME TOTAL: #651 as [#400, #20, #50, #10, #70] = kânaʻ (H3665):
>> {UMBRA: #140 % #41 = #17} 1) to be humble, be humbled, be subdued, be
>> brought down, be low, be under, *BE* *BROUGHT* *INTO* *SUBJECTION*; 1a)
>> (Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b)
>> (Hiphil); 1b1) to humble; 1b2) to subdue;
>>
>> "BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
>> THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. an #1436 -
>> apotropaic @1: #123 = [#65, #41, #17]: / @5: #135 [#69, #45, #21] -
>> STOICHEION WORLDVIEW), AND NOT AFTER CHRIST.
>>
>> #592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 % #41
>> = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
>>
>> FOR IN HIM DWELLETH ALL THE FULNESS OF THE *GODHEAD*-G2320 BODILY. AND YE
>> ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY AND POWER:"
>> [Colossians 2:8-10]
>>
>> Numen was used in the imperial cult of ancient Rome, to refer to the
>> guardian-spirit, 'godhead' or divine power of a living emperor (pontifex
>> maximus or rather "Supreme Pontiff of the whole Church" in Latin, #2095 -
>> DEME TOTAL: #651 - Summus Pontifex Ecclesiae Universalis)—in other words, a
>> means of worshiping a living emperor without literally calling him a god.
>> <https://en.wikipedia.org/wiki/Numen>
>>
>> #1675 = #1309 + #366 as [#1, #80, #70, #500, #400, #3, #70, #50, #300, #1,
>> #200] = apopheúgō (G668): {UMBRA: #1859 % #41 = #14} 1) *TO* *FLEE* *FROM*,
>> escape;
>>
>> "FOR IF AFTER THEY HAVE *ESCAPED*-G668 THE POLLUTIONS OF THE WORLD THROUGH
>> THE KNOWLEDGE OF THE LORD AND SAVIOUR JESUS CHRIST, THEY ARE AGAIN
>> ENTANGLED THEREIN, AND OVERCOME, THE LATTER END IS WORSE WITH THEM THAN THE
>> BEGINNING." [2Peter 2:20]
>>
>>
>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>
>> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
>> rules, regulations; a standard, a norm; an institution clearly comprises
>> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
>> #EIGHT.
>>
>> dolf <***@hotmail.com> wrote:
>>> TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222
>>> HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT
>>> TIME IS WHAT CANNOT BE OVERCOME:
>>>
>>> — APPLE RELISH —
>>>
>>> "GUILTY AS SIN,
>>> NOT REALLY NICE.
>>> OVERTAKE TIME.
>>> TRUTH'S DEVICE.
>>> HEAR IT RHYME
>>> OUR NANO IS IN."
>>>
>>> PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT
>>> LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED
>>> DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY."
>>>
>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>
>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>
>>> #2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA:
>>> #942 % #41 = #40} 1) *SPICE*; perfume
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
>>>
>>> #2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20,
>>> #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45,
>>> #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72,
>>> #73, #75, #76, #77, #78, #79, #81]
>>>
>>> yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
>>> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
>>> well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to
>>> command, 12. further; moreover, 13. used after a verb, 14. very, 15.
>>> already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>
>>>
>>> #181 = [#6, #8, #37, #53, #77]
>>>
>>> bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
>>> to maintain
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>>>
>>> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48,
>>> #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
>>>
>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
>>> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
>>> high [prices], 12. very
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>
>>>
>>> #366 = [#1, #8, #26, #53, #59, #62, #77, #80]
>>>
>>> mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a
>>> command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a
>>> title, 9. lifespan, 10. to think
>>>
>>> Understanding Heaven and its governance or decree is essential to the
>>> Confucian ethos. Yet recent scholarship displays deep disagreements on how
>>> Heaven (tian 天) and its decree (ming 命) are to be understood.
>>>
>>> #71 - 𝍌止 = #245 / #407 / #522
>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>> RANGE: 02 to noon 06 NOVEMBER
>>>
>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>> There is inner light and no blame. (內明無咎)
>>> FATHOMING #1: Stopping at the right place (止于止)
>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內明>
>>>
>>> #71 = [#71]
>>>
>>> nèi míng (內明): 1. Adhyatmāvidyā; Inner Meaning
>>>
>>> Adhyātmavidyā literally means ‘science pertaining to the Self within’.
>>> The sages have always advocated mokṣa (liberation from transmigration) as
>>> the parama-puruṣārtha (the highest goal to be achieved by man) and have
>>> recommended adhyātmavidyā as the means of achieving it. Adhyātmavidyā is
>>> the science that leads one to the realization of the Self within.
>>>
>>> It is the knowledge and wisdom taught in the Upaniṣads (circa 700 to 600
>>> BCE), the Bhagavadgitā and other works which follow them. A study of these
>>> books under enlightened teacher's guidance will lead to a clear
>>> understanding of the ātman or the Self. Meditation on this understanding
>>> will ultimately lead to realization. Parā-vidyā and brahmavidyā are the
>>> other words often used as synonyms for this. It is the highest knowledge
>>> and the only one worth seeking in life. Hence in the Bhagavadgitā, Lord
>>> Kṛṣṇa goes to the extent of identifying himself with it.
>>> <https://hindupedia.com/en/Adhyātmavidyā>
>>>
>>>
>>>
>>>
>>> GRAPPLE (282, 484)@[76, 14, 80, 27, 57, 24, 67, 68, 71] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.29&time:22.22&run:Mystery&tetra:71>
>>>
>>> [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
>>> Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
>>> #14 {@2: Sup: 9 - BRANCHING OUT: SHU (#85); Ego: 14 - PENETRATION: JUI
>>> (#90)}
>>> #80 {@3: Sup: 8 - OPPOSITION: KAN (#93); Ego: 80 - LABOURING: CH'IN (#170)}
>>> #27 {@4: Sup: 35 - GATHERING: LIEN (#128); Ego: 27 - DUTIES: SHIH (#197 - I
>>> AM NOT NOISY IN MY SPEECH {%33})}
>>> #57 {@5: Sup: 11 - DIVERGENCE: CH'A (#139 - I HAVE NOT SLAUGHTERED THE
>>> SACRED ANIMALS {%13}); Ego: 57 - GUARDEDNESS: SHOU (#254)}
>>> #24 {@6: Sup: 35 - GATHERING: LIEN (#174); Ego: 24 - JOY: LE (#278)}
>>> #67 {@7: Sup: 21 - RELEASE: SHIH (#195); Ego: 67 - DARKENING: HUI (#345)}
>>> #68 {@8: Sup: 8 - OPPOSITION: KAN (#203); Ego: 68 - DIMMING: MENG (#413)}
>>> #71] {@9: Sup: 79 - DIFFICULTIES: NAN (#282); Ego: 71 - STOPPAGE: CHIH
>>> (#484)}
>>>
>>> TELOS TOTAL: #484
>>> ONTIC TOTAL: #336
>>> DEME TOTAL: #152
>>> #1144 - MALE TOTAL: #282 as [#8, #30, #10, #90, #6, #400, #600] =
>>> chălîytsâh (H2488): {UMBRA: #143 % #41 = #20} 1) what is stripped off (a
>>> person in war), armour, spoils, belt;
>>>
>>> #2671 - FEME TOTAL: #484 as [#20, #400, #20, #30, #800, #200, #1, #50,
>>> #300, #800, #50] = kyklóō (G2944): {UMBRA: #1340 % #41 = #28} 1) to go
>>> around, lead around; 2) to surround, encircle, encompass; 2a) of persons
>>> standing around; 2b) of besiegers;
>>>
>>> #137 - ONTIC TOTAL: #336 as [#40, #90, #2, #5] = matstsâbâh (H4675):
>>> {UMBRA: #137 % #41 = #14} 1) guard, watch, army;
>>>
>>> #692 - DEME TOTAL: #152 as [#400, #2, #90, #200] /
>>> #698 - DEME TOTAL: #152 as [#400, #2, #90, #200, #6] = bâtsar (H1219):
>>> {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
>>> inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off,
>>> made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible
>>> things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
>>>
>>> #484 as [#8, #6, #30, #30, #400, #10] = chûwl (H2342): {UMBRA: #44 % #41 =
>>> #3} 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in
>>> anguish, be pained; 1a) (Qal); 1a1) *TO* *DANCE*; 1a2) to twist, writhe;
>>> 1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to writhe (in
>>> travail with), bear, bring forth; 1b3) to wait anxiously; 1c) (Pulal); 1c1)
>>> to be made to writhe, be made to bear; 1c2) to be brought forth; 1d)
>>> (Hophal) to be born; 1e) (Hithpolel); 1e1) whirling (participle); 1e2)
>>> writhing, suffering torture (participle); 1e3) to wait longingly; 1f)
>>> (Hithpalpel) to be distressed;
>>>
>>> YOUTUBE: “DANCE OF THE HAN DYNASTY”
>>>
>>> <https://www.youtube.com/watch?v=1dTGEM4WnXQ>
>>>
>>> #474 - MALE TOTAL: #282 as [#30, #30, #4, #400, #10] = yâlad (H3205):
>>> {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
>>> 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
>>> (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
>>> born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or
>>> tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
>>> (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing
>>> forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
>>> (Hithpael) to declare one's birth (pedigree);
>>>
>>> #1618 - FEME TOTAL: #484 as [#20, #8, #100, #400, #200, #200, #70, #50,
>>> #300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a
>>> herald, to officiate as a herald; 1a) to proclaim after the manner of a
>>> herald; 1b) always with the suggestion of formality, gravity and an
>>> authority which must be listened to and obeyed; 2) to publish, proclaim
>>> openly: something which has been done; 3) used of the public proclamation
>>> of the gospel and matters pertaining to it, made by John the Baptist, by
>>> Jesus, by the apostles and other Christian teachers;
>>>
>>> #521 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400] /
>>> #527 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
>>> (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
>>> occupation, business; 1b) property; 1c) work (something done or made); 1d)
>>> workmanship; 1e) service, use; 1f) public business; 1f1) political; 1f2)
>>> religious;
>>>
>>> #1110 - DEME TOTAL: #152 as [#400, #2, #8, #700] = bâchan (H974): {UMBRA:
>>> #60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1) to examine,
>>> scrutinise; 1a2) to test, prove, try (of gold, persons, the heart, man of
>>> God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to make a trial;
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> 學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
>>>>> (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>>>
>>>>> #40 = [#40]
>>>>>
>>>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>>>
>>>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>>>> #43, #51, #66, #67, #71, #72]
>>>>>
>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>>>> also
>>>>>
>>>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>>>> #34, #43, #51, #66, #67, #71, #72]
>>>>>
>>>>> 　吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
>>>>> REJOICES IN ITS NATURE / ACT OF NATURE)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>>>
>>>>> #80 = [#80]
>>>>>
>>>>> wú (吾): 1. I, 2. my, 3. Wu
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>
>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>
>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>> as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
>>>>> you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
>>>>> subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>> dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
>>>>> little one
>>>>>
>>>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>>>
>>>>> [#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>>>>> (#80)}
>>>>> #27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego:
>>>>> 27 - DUTIES: SHIH (#107)}
>>>>> #39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
>>>>> {%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
>>>>> #43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)}
>>>>> #46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 -
>>>>> ENLARGEMENT: K'UO (#235)}
>>>>> #53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)}
>>>>> #66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U
>>>>> (#354)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
>>>>>
>>>>> TELOS TOTAL: #354
>>>>> ONTIC TOTAL: #317
>>>>> DEME TOTAL: #106
>>>>>
>>>>> #300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
>>>>> {UMBRA: #294 % #41 = #7} 1) purple, red-purple;
>>>>>
>>>>>
>>>>>
>>>>> <https://en.wiktionary.org/wiki/ארגמן>
>>>>>
>>>>> SEGMENT 2:
>>>>>
>>>>> SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT
>>>>> OF VALUE?
>>>>>
>>>>> YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
>>>>>
>>>>> #143 = [#14, #52, #77]
>>>>>
>>>>> bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4.
>>>>> Bi
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
>>>>>
>>>>> #85 = [#2, #24, #59]
>>>>>
>>>>> yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3.
>>>>> irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned,
>>>>> 6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10.
>>>>> unsuitable, 11. prolonged; for an extended time
>>>>>
>>>>> #228 = [#14, #52, #77, #2, #24, #59]
>>>>>
>>>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>>>> (#14)}
>>>>> #52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
>>>>> #77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
>>>>> MALE DEME IS UNNAMED {%8})}
>>>>> #2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
>>>>> (#145)}
>>>>> #24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
>>>>> I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>>>>> WITH MY OWN AFFAIRS {%18})}
>>>>> #59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 -
>>>>> I HAVE NO UNJUST PREFERENCES {%40})}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:>
>>>>>
>>>>> TELOS TOTAL: #228
>>>>> ONTIC TOTAL: #397
>>>>> DEME TOTAL: #312
>>>>>
>>>>> #552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
>>>>> (H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely,
>>>>> make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
>>>>> severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal
>>>>> wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel)
>>>>> to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to
>>>>> glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
>>>>> thrust, thrust in, thrust upon;
>>>>>
>>>>> #228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516):
>>>>> {UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor,
>>>>> not of age; 3) metaph. childish, untaught, unskilled;
>>>>>
>>>>> #228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a
>>>>> team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b)
>>>>> chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
>>>>> riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding,
>>>>> ass-riders, camel-riders;
>>>>>
>>>>> #667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076):
>>>>> {UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
>>>>> for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
>>>>> slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
>>>>> sacrifice, offer sacrifice;
>>>>>
>>>>> #FOUR: #228 = [#68, #44, #20, #60, #36]
>>>>>
>>>>> #44 #04 #60
>>>>> #52 #36 #20
>>>>> #12 #68 #28
>>>>>
>>>>> = #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943
>>>>> GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}
>>>>>
>>>>
>>>> YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS
>>>> FROM THE HOLOCAUST"
>>>>
>>>> <https://www.youtube.com/watch?v=j1VL-y9JHuI>
>>>>
>>>>>
>>>>> #390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
>>>>> {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in
>>>>> which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed
>>>>> in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
>>>>> down to earth after the renovation of the world by fire; 1c) the
>>>>> inhabitants of a city;
>>>>>
>>>>> #663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
>>>>> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
>>>>> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
>>>>> *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
>>>>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
>>>>> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
>>>>> gather, cause to come, bring near, bring against, bring upon; 1b4) to bring
>>>>> to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
>>>>> introduced, be put;
>>>>>
>>>>> #621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
>>>>> {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1)
>>>>> to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
>>>>> 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn
>>>>> back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
>>>>> turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6)
>>>>> to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
>>>>> to transform oneself; 1c2) to turn this way and that, turn every way; 1d)
>>>>> (Hophal) to turn on someone;
>>>>>
>>>>> THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"
>>>>>
>>>>> YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY
>>>>> MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
>>>>> BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
>>>>> JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED
>>>>> THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!
>>>>>
>>>>> #222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
>>>>> #684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
>>>>> (G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
>>>>> useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
>>>>> *EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;
>>>>>
>>>>> #671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
>>>>> #871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
>>>>> #986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
>>>>> #300, #1, #10] /
>>>>> #1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
>>>>> #1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5,
>>>>> #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
>>>>> measure out or off; 1a) any space or distance with a measurer's reed or
>>>>> rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
>>>>> *STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
>>>>> by measure;
>>>>>
>>>>> #656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
>>>>> #1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
>>>>> (H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over,
>>>>> leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
>>>>> remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2)
>>>>> to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*;
>>>>> 1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;
>>>>>
>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s
>>>>> FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW
>>>>> LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:
>>>>>
>>>>> I am away from my desk, attending the Hong Kong International Forum on
>>>>> History and Civilization in China. I then go to Taiwan to visit old
>>>>> classmates.
>>>>>
>>>>> My current obligations to students will be fulfilled, with pleasure, but I
>>>>> shall ignore most other emails.”
>>>>>
>>>>> dolf <***@hotmail.com> wrote:
>>>>>> — (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
>>>>>> OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>>>>
>>>>>> (c) 2024 Dolf Leendert Boek, Published: 29 November 2024
>>>>>>
>>>>>> We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
>>>>>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
>>>>>> upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
>>>>>> CHING might be considered a #196 - apothecarial COMPOSITION.
>>>>>>
>>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
>>>>>> THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
>>>>>> THOUGHT / TORAH JUDAISM?
>>>>>>
>>>>>> If you knew my work, you would know that there was no Daoist school of
>>>>>> thought in the Han.
>>>>>>
>>>>>> That there may have been cross-cultural borrowings goes without saying.
>>>>>> But the direction of borrowing is not always clear, nor can such borrowings
>>>>>> be proven,
>>>>>>
>>>>>> Since many ideas are independently developed in different cultures."
>>>>>>
>>>>>> fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
>>>>>> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
>>>>>> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>>>>>>
>>>>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>>>>
>>>>>> FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] =
>>>>>> Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>>>>>>
>>>>>> DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
>>>>>> but nonetheless with great clarity, it is a matter of concern to myself
>>>>>> that in having engaged within urgent labour in relation to the NEW YORK
>>>>>> TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE
>>>>>> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
>>>>>> impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is
>>>>>> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA
>>>>>> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
>>>>>> THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
>>>>>> research appears to convey a disposition towards COGITO #45 - GREATNESS
>>>>>> (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
>>>>>>
>>>>>> I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
>>>>>> YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
>>>>>> punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
>>>>>> [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
>>>>>> EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
>>>>>> COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
>>>>>> GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
>>>>>> ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
>>>>>> ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
>>>>>> century BC to the fifth century AD, with an emphasis on the sociopolitical
>>>>>> context such as myths and rituals, aesthetic theories and material culture,
>>>>>> belief: "No translation can ever hope to fully suggest the intricate beauty
>>>>>> of the original text by YANG HSIUNG. My hope is simply that this study will
>>>>>> revive interest in this important thinker. It is an invitation to others to
>>>>>> enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
>>>>>>
>>>>>> YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
>>>>>> 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked
>>>>>> in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
>>>>>> 71 B.C.), however, YANG HSIUNG had redirected his considerable talents to
>>>>>> the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the
>>>>>> T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
>>>>>>
>>>>>> The initial difficulty, of course, lay in determining the exact boundaries
>>>>>> of each logical category, so that inferences were not mistakenly drawn.
>>>>>> Generations of Chinese scholars, first the early Logicians and later the
>>>>>> Han scholastics, devoted a great deal of time and energy to this problem.
>>>>>> Due to the occasional rift between logic and language, their first task was
>>>>>> to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
>>>>>> YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
>>>>>> NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
>>>>>> REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
>>>>>> FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
>>>>>> COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
>>>>>>
>>>>>> #52 - MEASURE --> CANON = kanṓn (G2583):
>>>>>> #68 - DIMMING --> RIGHTS
>>>>>> #71 - STOPPAGE --> WORLDVIEW
>>>>>>
>>>>>> AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
>>>>>> FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
>>>>>> characteristics of each entity in the universe, so that essential
>>>>>> attributes could be clearly distinguished from accidental attributes...
>>>>>> While it was relatively simple to agree upon fundamental definitions for
>>>>>> animals, shapes, and inanimate objects, the true definition of human nature
>>>>>> was a thornier problem, as it touched upon a host of problems which
>>>>>> stubbornly resisted solution by the logical method:
>>>>>>
>>>>>> - What is the proper definition of human nature?
>>>>>> - What is the proper sphere and existential significance of human activity?
>>>>>>
>>>>>> - What can humans reasonably hope to accomplish in this life?
>>>>>>
>>>>>> FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
>>>>>> PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
>>>>>> DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
>>>>>> BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
>>>>>>
>>>>>> In the Han Confucian synthesis, then, the proto-scientist's impulse towards
>>>>>> categorization and the logician's search for orderly expression joined
>>>>>> forces with the ethical concerns of the traditional scholar. Categorical
>>>>>> thinking, inherently preoccupied with the relation of macrocosm to
>>>>>> microcosm, came to be applied to many areas of inquiry, most significantly
>>>>>> (1) portent theory; (2) the rectification of names; and (3)
>>>>>> point-by-point analogies between the human body, the body politic, and
>>>>>> the universe. We are familiar enough with body analogies; we often talk of
>>>>>> "heads of state," for example. Portent theory and the rectification of
>>>>>> names, however, may need some explanation for the modern reader. [NYLAN,
>>>>>> page 67]
>>>>>>
>>>>>> The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
>>>>>> undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
>>>>>> the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU
>>>>>> HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han
>>>>>> thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung
>>>>>> Chung, all of whom appreciated the breadth and critical acumen of YANG
>>>>>> HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
>>>>>> vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
>>>>>> the post-Han period. The Mystery, in fact, continued to greatly influence
>>>>>> Chinese thought for a millennium, until prominent SUNG thinkers like SU
>>>>>> HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards
>>>>>> retroactively to YANG HSIUNG, thereby discrediting him on three counts:
>>>>>>
>>>>>> (a) his service at the court of the "usurper" WANG MANG (r. 923);
>>>>>>
>>>>>> (b) his outright rejection of the theory of human nature proposed by the
>>>>>> Confucian master Mencius (c. 371-289); and
>>>>>>
>>>>>> (c) his supposed presumption in composing ''classics" in imitation of the
>>>>>> sages. [NYLAN, pages 1, 2]
>>>>>>
>>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
>>>>>> too, participated in Sept. 11.
>>>>>>
>>>>>> Your aggressiveness does not mean that I [wont] need to continue the
>>>>>> conversation."
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
>>>>>>
>>>>>> #169 = [#2, #45, #46, #76]
>>>>>>
>>>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>>>> appearance, 4. a kind of serving tray, 5. Feng
>>>>>> [hexagram], 6. fertile, 7. Feng [surname], 8. great
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
>>>>>>
>>>>>> #197 = [#30, #43, #49, #75]
>>>>>>
>>>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>>>> land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
>>>>>> cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
>>>>>>
>>>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>>>
>>>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>>>> AFFAIRS {%18})}
>>>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>>>> (#199)}
>>>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>>>> (#366)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>>>
>>>>>> TELOS TOTAL: #366
>>>>>> ONTIC TOTAL: #422
>>>>>> DEME TOTAL: #230
>>>>>>
>>>>>> #1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
>>>>>> #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
>>>>>> be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
>>>>>> are free from any mixture of error; 2b) of one who keeps the graces and is
>>>>>> strong;
>>>>>>
>>>>>> #2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
>>>>>> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
>>>>>> rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
>>>>>> save a suffering one (from perishing), i.e. one suffering from disease, to
>>>>>> make well, heal, restore to health; 1a2) to preserve one who is in danger
>>>>>> of destruction, to save or rescue; 1b) to save in the technical biblical
>>>>>> sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
>>>>>> judgment; ii) to save from the evils which obstruct the reception of the
>>>>>> Messianic deliverance;
>>>>>>
>>>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>>>>>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>>>>>
>>>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>>>>>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>>>>>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>>>>>
>>>>>> My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
>>>>>> "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
>>>>>> POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
>>>>>> MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
>>>>>> there was an ACADEMIC #27 - DUTY to discharge an accountability for the
>>>>>> literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was
>>>>>> translated with commentary in 1993 that by the refutable evidence, was
>>>>>> responsible for World War II as the deadliest military conflict in history
>>>>>> where an estimated total of 70–85 million people perished.
>>>>>>
>>>>>> Of course, YANG HSIUNG could claim to be emulating the model of Confucius,
>>>>>> who "seldom spoke of ming," presumably because the most sacred aspects of
>>>>>> human existence are taboo. But it is no less likely that YANG'S reticence
>>>>>> is meant to entice the reader to embark upon that step-by-step immersion
>>>>>> in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
>>>>>> ITSELF.
>>>>>>
>>>>>> #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
>>>>>> #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
>>>>>> #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
>>>>>> #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST
>>>>>> AUTONOMY
>>>>>> #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
>>>>>> #71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
>>>>>> #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
>>>>>>
>>>>>> YANG HSIUNG imbedded the necessary clues to his solution for ming in three
>>>>>> linked statements. The longest passage begins:
>>>>>>
>>>>>> Someone asked about ming. I replied, "Ming refers to the decrees of Heaven.
>>>>>> It has nothing to do with people's actions." "If people's actions do not
>>>>>> constitute ming, I beg to ask what about people's actions?" I responded:
>>>>>> "By [their actions] they may be preserved or lost; by them they may live or
>>>>>> die. [Still,] that is not ming. Ming refers to what cannot be avoided."
>>>>>>
>>>>>> A second passage from the Mystery echoes the last line of the preceding
>>>>>> statement with one important change; it substitutes "time" for ming or the
>>>>>> Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
>>>>>> repeats the association of ming with time in defining the Decree as "what
>>>>>> is timely or not."
>>>>>>
>>>>>> YANG HSIUNG'S first statement about ming suggests that "fate" is an
>>>>>> adequate translation for the term if we do not invest it with supernatural
>>>>>> overtones. Ming in referring to time (meaning "present circumstance" as
>>>>>> well as "opportune time") describes the involuntary and imposed part of
>>>>>> human existence that will not change through individual effort. [NYLAN,
>>>>>> pages 39, 40]
>>>>>>
>>>>>> The early Chinese assumed that the transition from primordial chaos to
>>>>>> civilized order represented successive stages of increasing
>>>>>> differentiation. In effect, the Chinese argued that the world as they knew
>>>>>> it had evolved by a process analogous to human attempts to identify,
>>>>>> demarcate, and name significant geographical, political, social, and
>>>>>> religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
>>>>>> FOR SAPIENCE?] From this they concluded that there existed in the
>>>>>> primordial Tao a divine basis for the development of the various human
>>>>>> orders. Some Han thinkers even argued that humans engaged in the search for
>>>>>> intrinsic categories can further or complete the cosmic processes through
>>>>>> their continual ordering and reordering of categories. This helps to
>>>>>> explain why categorical thinking and correlative thought figure so largely
>>>>>> in Chinese philosophical writings. [NYLAN, page 68]
>>>>>>
>>>>>> Among modern translators, no consensus exists about the proper definition
>>>>>> of ming; the term is most often rendered as fate or Decree (as in my own
>>>>>> introductory remarks), but it is also translated as variously as "duty,"
>>>>>> "destiny," "predestination," "causal connections and their possibilities,"
>>>>>> "manifestation of Heaven's will," "the inevitable," "empirical facts,"
>>>>>> "created world," "lifespan," "objective circumstances," "circumstances
>>>>>> beyond human control," and so on. The problem is not simply one of
>>>>>> translation. Any Chinese of YANG HSIUNG'S time would have found a
>>>>>> bewildering array of usages for the term, some mutually contradictory. In
>>>>>> part, the confusion stemmed from a typical feature of Chinese classical
>>>>>> philosophy, in which rival thinkers consciously used the same terminology
>>>>>> to articulate significantly different ideas. But there were also
>>>>>> unconscious adoptions of meanings through conceptual overlays and
>>>>>> etymological extensions as the so-called "Hundred Schools" of philosophy
>>>>>> emerged from the earlier religious matrix.
>>>>>>
>>>>>> THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
>>>>>> MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
>>>>>> MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of
>>>>>> various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it
>>>>>> any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008]
>>>>>> getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical
>>>>>> Gregorian University?
>>>>>>
>>>>>> Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just
>>>>>> your reply will be so pre-occupying much like throwing a dog a bone) as
>>>>>> reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon
>>>>>> that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
>>>>>> to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
>>>>>> UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
>>>>>> #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36,
>>>>>> #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE
>>>>>> PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
>>>>>> USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
>>>>>> JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING
>>>>>> TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
>>>>>> NIHILISTIC CONSEQUENCE.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
>>>>>>
>>>>>> As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
>>>>>> consideration of ROMAN ERA political censure (a pious euphemism concerning
>>>>>> death or crucifixion for convenient opposition elimination [Acts 3:14,
>>>>>> 26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
>>>>>> opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
>>>>>> GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
>>>>>> JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
>>>>>> #33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
>>>>>> that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
>>>>>> both obscured and dispersed commentary.
>>>>>>
>>>>>> We therefore need to examine:
>>>>>>
>>>>>> 1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
>>>>>> AD might be considered as being a further development in his nomenclature
>>>>>> thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD
>>>>>> (ie viability for sports) PARADIGM.
>>>>>>
>>>>>> FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:
>>>>>>
>>>>>> - Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
>>>>>> #75]
>>>>>>
>>>>>> Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]
>>>>>>
>>>>>> Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
>>>>>>
>>>>>> Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
>>>>>> #76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
>>>>>>
>>>>>> - Morphosis Dynamic as temporal hypostasis immersive interoperability.
>>>>>>
>>>>>> 2) And verify the precise number of SEGMENTS which our preliminary
>>>>>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>>>>>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
>>>>>>
>>>>>> 3) The implications of the notion that the TETRA #36 (*) has a COMMON
>>>>>> FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN
>>>>>> PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT
>>>>>> AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x
>>>>>> TRIGRAMS which are mentioned in the discourse H1 Creative Principle/Heaven,
>>>>>> Force, Strong action, The key, God; is also a paired association with TETRA
>>>>>> #37
>>>>>>
>>>>>> Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
>>>>>> PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
>>>>>> to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
>>>>>> #49, #75] of ancient China which comes from Chinese character 井 (jǐng),
>>>>>> meaning 'well' and looks like the # symbol; this character represents the
>>>>>> theoretical appearance of land division: a square area of land was divided
>>>>>> into nine identically sized sections; the eight outer sections
>>>>>> (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately cultivated by
>>>>>> farmers, or nong in Chinese, one of the occupations of the four
>>>>>> occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—>
>>>>>> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
>>>>>> #49, #75] was communally cultivated on behalf of the government…
>>>>>>
>>>>>> [WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
>>>>>>
>>>>>> 4) Understand whether the notion of #1025 - DAO has any relationship to the
>>>>>> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
>>>>>> #161 - ROTAS paradigm as the basis of rule formulation.
>>>>>>
>>>>>>
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>>>
>>>>>> We are almost entirely NAIVE about the content of this WORK and whether it
>>>>>> has any bearing upon the ROMAN EMPEROR or only syncretic heterodox
>>>>>> philosophers the CHINESE worldview as DOMINION.
>>>>>>
>>>>>>
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>>>
>>>>>> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
>>>>>> rules, regulations; a standard, a norm; an institution clearly comprises
>>>>>> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
>>>>>> #EIGHT.
>>>>>>
>>>>>> ————————
>>>>>>
>>>>>> PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
>>>>>> (EXEMPLARY FIGURES) published in 19 AD
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>>>>>
>>>>>> #76 = [#36 (*), #40]
>>>>>>
>>>>>> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
>>>>>> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>>>>>> institution, 7. to emulate, 8. magic; a magic
>>>>>> trick, 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>>>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>>>
>>>>>> #141 = [#8, #30, #42, #61]
>>>>>>
>>>>>> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
>>>>>> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
>>>>>> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
>>>>>> as, 9. to act as
>>>>>>
>>>>>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>>>>>
>>>>>> [#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
>>>>>> (#36)}
>>>>>> #40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6});
>>>>>> Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>> #8, {@3: Sup: 3 - MIRED: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego:
>>>>>> 8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
>>>>>> #30, {@4: Sup: 33 - CLOSENESS: MI (#148 - I AM NOT A TRANSGRESSOR {%12});
>>>>>> Ego: 30 - BOLD RESOLUTION: YI (#114)}
>>>>>> #42, {@5: Sup: 75 - FAILURE: SHIH (#223); Ego: 42 - GOING TO MEET: YING
>>>>>> (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>>>>> #61] {@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT:
>>>>>> SHIH (#217)}
>>>>>>
>>>>>> <http://www.grapple369/Savvy/?male:278&feme:217&ontic:503&deme:344&idea:217>
>>>>>>
>>>>>> TELOS TOTAL: #217
>>>>>> ONTIC TOTAL: #503
>>>>>> DEME TOTAL: #344
>>>>>>
>>>>>> #400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
>>>>>> #450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
>>>>>> (H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
>>>>>> punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of God,
>>>>>> man); i) to rule, govern, judge; 1a2) to decide controversy (of God,
>>>>>> man); 1a3) to execute judgment; i) discriminating (of
>>>>>> man); ii) vindicating; iii) condemning and punishing; iv) at theophanic
>>>>>> advent for final judgment; 1a4) (Niphal); i) to enter into controversy,
>>>>>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>>>>>> opponent-at-law (participle);
>>>>>>
>>>>>> #460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
>>>>>> speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter,
>>>>>> seed; 2) metaph. of proverbial sayings;
>>>>>>
>>>>>> #480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh
>>>>>> (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
>>>>>> (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
>>>>>> religious affairs); 1e) wisdom (ethical and religious);
>>>>>>
>>>>>> #1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
>>>>>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
>>>>>> righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
>>>>>> king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
>>>>>> God's attribute); 1c) righteousness (in a case or
>>>>>> cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
>>>>>> right); 1f) righteousness (as vindicated), justification,
>>>>>> salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;
>>>>>>
>>>>>> 　序 - Xu [13] / Nature contains Nature (Mother: scales of merit)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>
>>>>>>
>>>>>> #92 = [#39, #53]
>>>>>>
>>>>>> xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
>>>>>> lateral walls, 4. a village school; a traditional school to learn proper
>>>>>> hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
>>>>>> narrate; to describe, 8. a text written for seeing someone off, 9. an
>>>>>> antechamber, 10. season, 11. overture; prelude
>>>>>>
>>>>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>>>>
>>>>>> #309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
>>>>>> (G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
>>>>>> high repute; 1a) illustrious, honourable, esteemed; 1b) notable,
>>>>>> glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;
>>>>>>
>>>>>> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
>>>>>> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) Jewish;
>>>>>>
>>>>>> #1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
>>>>>> (G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
>>>>>> narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
>>>>>> invention, a falsehood;
>>>>>>
>>>>>> 　學行卷第一 - Learning and Practice [24] / Nature rejoices in its Nature:
>>>>>> (DOUBLE: Nature contains Nature / Nature amended in its Nature)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>>>>
>>>>>> #40 = [#40]
>>>>>>
>>>>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>>>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>>>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>>>>
>>>>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>>>>> #43, #51, #66, #67, #71, #72]
>>>>>>
>>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>>>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>>>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>>>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>>>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>>>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>>>>> also
>>>>>>
>>>>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>>>>> #34, #43, #51, #66, #67, #71, #72]
>>>>>>
>>>>>> 　吾子卷第二 - My Master [21] / THRONES: Nature surmounts Nature (DOUBLE: Nature
>>>>>> rejoices in its Nature / Act of Nature)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>>>>
>>>>>> #80 = [#80]
>>>>>>
>>>>>> wú (吾): 1. I, 2. my, 3. Wu
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>>
>>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>>
>>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>>> as a noun, 7. pellet; something small and
>>>>>> hard, 8. master, 9. viscount, 10. you; your
>>>>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>>>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>>> dragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>>>>> one
>>>>>>
>>>>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>>>>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-11-30 23:39:32 UTC

Permalink

2) And verify the precise number of SEGMENTS which our preliminary
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.

It might be considered entirely presumptuous to commence framing some
intuitions as expectations upon any possibility for a rhetorical device
before we even get the BOOK into our hands and consider the advice of
others. However if we are to make the reasonable assumption that YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
earlier than 8 CE) might also be considered an #196 - apothecarial
COMPOSITION, then the answer is self-evident and timeless because it’s an
exemplar on GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: TRANSFORMING NATURE
(DOUBLE: NATURE IS AMENDED IN ITS NATURE / ENGENDERING NATURE) which is
then determined by the dialectic as segment numbers for which we must have
an exactness of the count to avoid absurd cascading IDEAS extrapolations.

[#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
<http://www.grapple369.com/Savvy/?male:603&feme:351&ontic:184&deme:354&idea:351>
[#13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG
(#13)}
#24, {@2: Sup: 37 - PURITY: TS'UI (#50); Ego: 24 - JOY: LE (#37)}
#21, {@3: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 21 - RELEASE: SHIH (#58)}
#25, {@4: Sup: 2 - FULL CIRCLE: CHOU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 25 - CONTENTION: CHENG (#83)}
#26, {@5: Sup: 28 - CHANGE: KENG (#138); Ego: 26 - ENDEAVOUR: WU (#109)}
#27, {@6: Sup: 55 - DIMINISHMENT: CHIEN (#193); Ego: 27 - DUTIES: SHIH
(#136 - MALE DEME IS UNNAMED {%36})}
#23, {@7: Sup: 78 - ON THE VERGE: CHIANG (#271); Ego: 23 - EASE: YI (#159)}
#25, {@8: Sup: 22 - RESISTANCE: KE (#293); Ego: 25 - CONTENTION: CHENG
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
#29, {@9: Sup: 51 - CONSTANCY: CH'ANG (#344); Ego: 29 - DECISIVENESS: TUAN
(#213)}
#28, {@10: Sup: 79 - DIFFICULTIES: NAN (#423); Ego: 28 - CHANGE: KENG
(#241)}
#30, {@11: Sup: 28 - CHANGE: KENG (#451); Ego: 30 - BOLD RESOLUTION: YI
(#271)}
#23, {@12: Sup: 51 - CONSTANCY: CH'ANG (#502); Ego: 23 - EASE: YI (#294)}
#23, {@13: Sup: 74 - CLOSURE: CHIH (#576); Ego: 23 - EASE: YI (#317)}
#34] {@14: Sup: 27 - DUTIES: SHIH (#603); Ego: 34 - KINSHIP: CH'IN (#351)}

TELOS TOTAL: #351
ONTIC TOTAL: #184
DEME TOTAL: #354

重黎卷第十 - ZHONG AND LI [30] / SEGMENT #29:

#766 - DEME TOTAL: #354 as [#5, #9, #1, #700, #1, #50] = tháptō (G2290):
{UMBRA: #1190 % #41 = #1} 1) to *BURY*, inter;

SOMEONE SAID: YANG WANGSUN WAS BURIED NAKED IN ORDER TO REFORM THE
CUSTOMARY PRACTICE OF LAVISH FUNERALS. (揚王孫裸葬以矯世)

GLYPH VARIANCES (倮 | 裸) BETWEEN ONLINE SOURCES

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

chì luǒ (赤裸): naked, bare

#300 = [#4, #8, #17, #52, #64, #74, #81]
chì (赤): 1. *RED*; scarlet, 2. *BARE*, *NAKED*, 3. Kangxi radical 155, 4.
red; scarlet

zàng (葬): to bury the dead

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

#222 = [#26, #28, #32, #33, #39, #64]

zāng (臧 | 藏): 1. a slave, 2. spoils; plunder, 3. good; right; generous, 4.
to praise; to commend, 5. a store, 6. to store; to hide, 7. Zang

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. canon; a collection of scriptures, 3. to store, 4.
Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male slave, 10.
booty, 11. an internal organ, 12. *TO* *BURY*

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4, #19,
#60, #73, #81]

YANGZI SAID: ONE REFORMS THE GENERATION BY MEANS OF COGITO: #48 - RITUAL
(LI) - 𝌵禮 = #222 / #384 / #499 AS [#57, #77, #58, #32, #8], BUT DOES BEING
BURIED NAKED (倮葬) ACCOMPLISH THIS? IF THAT REFORMS THE GENERATION, THEN IT
WOULD BE EVEN EASIER JUST TO THROW THE DEAD INTO A DITCH.

<http://www.grapple369.com/Savvy/?male:600&feme:540&ontic:45&deme:81&idea:540>

{@13: Sup: 54 - UNITY: K'UN (#600); Ego: 81 - FOSTERING: YANG (#540)}

TELOS TOTAL: #540
ONTIC TOTAL: #45
DEME TOTAL: #81

#124 - DEME TOTAL: #81 as [#40, #1, #3, #70, #10] = mágos (G3097): {UMBRA:
#314 % #41 = #27} 1) a magus; 1a) the name given by the Babylonians
(Chaldeans), Medes, Persians, and others, to the wise men, teachers,
priests, physicians, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers) who,
having discovered by the rising of a remarkable star that the Messiah had
just been born, came to Jerusalem to worship him; 1c) a false prophet and
sorcerer;

#59 - DEME TOTAL: #81 as [#40, #1, #3, #5, #9, #1] = mageía (G3095):
{UMBRA: #60 % #41 = #19} 1) magic, magic arts, sorceries;

FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE WITH
IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL
WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489): {UMBRA:
#340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be displeasing;
1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be wicked, be evil
(ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY* *OR* *HURT*; 1b2) to do
evil or wickedly; 1b3) mischief (participle); 1c) to break, shatter; 1c1)
(Qal); i) to break; ii) *BROKEN* (participle); iii) to be broken; 1c2)
(Hithpolel) to be broken, be broken in pieces, be broken asunder;

#257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
#263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA:
#257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant;
2) (TWOT) *COFFIN*;

CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing shoes and his
clothes had been “just thrown in” the *COFFIN* when his body was returned
to Australia from italy last year, according to new claims which suggest
the Vatican “had not forgiven pell for hunting down corruption”.

Australia’s most senior Catholic died in Rome on 10 JANUARY 2023, after
going into cardiac arrest at the Salvator Mundi hospital while recovering
from a routine hip replacement operation hours earlier.

“His funeral was held in SAINT PETER’S BASILICA four days after his death,
with POPE FRANCIS presiding over the rite of final commendation and
farewell,” the report said.

#2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100, #300,
#400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 % #41 = #29}
1) a false witness;

“The [unusual] fact that the Cardinal’s casket was closed and did not
allow for the traditional farewell touch or kiss by mourners raised
eyebrows among many at the mass.”

#2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1, #200,
#9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 % #41 = #18}
1) to offer prayers, to pray;

IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass in
St Peter’s Basilica

Following an autopsy, the 81-year-old was repatriated to Australia where
his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney on 1
FEBRUARY 2024.

#921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
(G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make known,
declare, whether by gesture or by writing or speaking, or in some other
ways; 2) to explain;

#485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
#645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200] =
athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by law, illicit, criminal;

According to a report in the Australian News on 2 JULY 2024 detailing
efforts to hunt down financial corruption in the Vatican, led by CARDINAL
PELL prior to his return to Australia in 2017 to face historical child
sexual abuse allegations, “rumours had been swirling around the Vatican
about PELL’s death and the state of his body post-autopsy”.

Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged details
after speaking with Cardinal Pell’s siblings.

#540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1)
to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a) (Qal) secret
(participle); 1b) (Niphal); 1b1) to be concealed; 1b2) concealed,
dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael) to
hide oneself;

“For a year I’ve kept a #540 - *SECRET* that infuriated me about the death
last year of CARDINAL GEORGE PELL — the final insult to a great and
innocent man,” Bolt wrote.

#2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100, #800,
#9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471 % #41 =
#11} 1) to crucify alone with;

#513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20, #5,
#10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of
the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man or
animals; 1c) to perish by means of something; 1d) of trees which dry up, of
seeds which rot when planted; 1e) of eternal death, to be subject to
eternal misery in hell;

#176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289): {UMBRA:
#170 % #41 = #6} 1) to advise, consult, give counsel, counsel, purpose,
devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel, consult;
1a2) counsellor (participle); 1b) (Niphal) to consult together, exchange
counsel, deliberate, counsel together; 1c) (Hithpael) *TO* *CONSPIRE*;

“I don’t buy *CONSPIRACY* theories about Pell’s death, but I do know about
the state of his body after the Vatican sent it to Australia for #240 -
*BURIAL*,” he wrote.

#2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400, #50,
#70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 = #4} 1)
*TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed; 2a) to be
ashamed, blush with shame; 2b) one is said to be put to shame who suffers a
repulse, or whom some hope has deceived;

#877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, miracle, proof;

#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*; 1a)
business, occupation;

“The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
incompetence, but some of PELL’S closest associates told me they suspect it
could be a *SIGN* that some in the Vatican had not forgiven PELL for
*HUNTING* *DOWN* *CORRUPTION*.”

#962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
#800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
thoroughly;

CARDINAL PELL’S embalming had been “mucked up”, his siblings told Bolt, and
the undertaker in Sydney had to *CLEAN* the body.

#1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70, #400,
#200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1) to spit
upon;

"THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS SMOTE
HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
“PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some other
details.”

He added that Pell was shoeless and his “clothes had been just thrown in
the *COFFIN*”.

“The Vatican should be ashamed to have treated his body so shabbily,” he
wrote.

“PELL once told me he did not feel safe in the Vatican as he chased the
crooks, some since sentenced to jail. What was done to him after death
makes me suspect he was right.”
<https://www.news.com.au/lifestyle/real-life/news-life/nose-broken-claims-vatican-treated-cardinal-george-pells-body-with-gross-disrespect/news-story/c768bf3fb2b31e1a49abcba1418e4e90>

dolf <***@hotmail.com> wrote:
> 孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
> NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>
> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>
> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
> most, 4. to arrive
>
> <http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
>
> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
> (#419)}
>
> TELOS TOTAL: #419
> ONTIC TOTAL: #184
> DEME TOTAL: #250
>
> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
> THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE),
> THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
>
> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
> #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to
> the human spirit, or rational soul, as part of the man which is akin to God
> and serves as his instrument or organ; 1a) that which possesses the nature
> of the rational soul; 2) belonging to a spirit, or a being higher than man
> but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
> God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
> of God; 4) pertaining to the wind or breath; windy, exposed to the wind,
> blowing;
>
> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50,
> #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
> carry over, transfer; 1a) to pursue the journey on which one has entered,
> to continue on one's journey; 1b) to depart from life; 1c) to follow one,
> that is: become his adherent; 1c1) to lead or order one's life;
>
> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
> TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT
> THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND
> THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND
> HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
>
> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
> SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
> QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND
> ANSWERS.
>
> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
> 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
> 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness;
> 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
> containing a family; 5) household, family; 5a) those belonging to the same
> household; 5b) family of descendants, descendants as organized body; 6)
> household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the
> inside; 10) within;
>
> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
> 2a) to accommodate one's self to the opinions desires and interests of
> others;
>
> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
> life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
> to God;
>
> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON,
> WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE
> SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT
> THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>
> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40,
> 42-50]
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
> (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> — ANZACS WHAT FOR? —
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> DOTH LEPRECHAUNS KNEEL.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEAL.
> DEAD UPON BARREN GROUND."
>
> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>
> ONTIC TOTAL: #104
> DEME TOTAL: #110
>
> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
> produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
> cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
> its contents together; 2) to shake down, overthrow; 2a) to cast down from
> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
> one;
>
> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>
> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE
> – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>
> One of the most important battlegrounds of WW1 was the battle in the
> trenches. It was gruesome, for many reasons. At times the soldiers would be
> hunkered in the trenches for several days, waiting for something to happen.
> Then a conflict would occur, creating death and destruction.
>
> One thing that is overlooked and not thought about is what the weather was
> like in the trenches. Weather plays a huge role in our everyday lives, and
> in the trenches, troops had no way to evade it. Whether it was the summer
> heat, fall rains or winter’s cold bite, soldiers had to deal with what
> mother nature gave them.
>
> Rain brought many problems for forces in the trenches, particularly in the
> fall and winter months. Water weakened the structural integrity of the wood
> by being soaked up and not having a chance to dry. It made the metal rust,
> eroding it. It also caused mud issues.
>
> Trying to navigate through the muddy trenches, whether walking or trying to
> get out of them was horrendous. It was heightened by water drainage
> problems within the trenches. Water that collected in the trenches could
> get as high as waste-deep. The water formed pools that attracted bugs,
> disease, and rats. It also caused trench foot, one of the more well-known
> ailments of WWI.
>
> Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’
> feet got soaked, and the longer their feet were exposed to those
> conditions, the more likely they were to get trench foot. At first, their
> feet turned red due to poor blood supply. Once they began to decay, they
> produced an odor. As the symptoms developed the feet became swollen with
> blisters and sores. If untreated it led to gangrene and amputation.
>
> The impact of rain on the trenches was worse at the beginning of the war
> than it was at the end. As the war raged on, the design of the trenches
> changed leading to better drainage, but the weather continued to affect the
> trenches, especially during the winter months.
>
> Winter in the trench combined the worst of the fall with cold weather.
> There was still rain but also below freezing weather and snow.
>
> Frostbite was rampant sometimes leading to amputation. Trenches did not
> provide any warmth. Everything froze; clothing, blankets, food, etc. It
> also caused the walls of the trench to freeze, making them hard as a rock.
> <https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
>
> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA
> TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>
>
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
> cause to grow up, new, to make new; 1a) new strength and vigour is given to
> one; 1b) to be changed into a new kind of life as opposed to the former
> corrupt state;
>
> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
> AND HYPOTHESIS ON ONTIC VARIANCE”
>
> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
>
> SEE ALSO: “If HITLER’S TABLE TALK deploys an #1436 - apotropaic @1: #123 /
> @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
> CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
> then language independent?”
>
> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> Revision Date: 30 November 2024
>
> dolf <***@hotmail.com> wrote:
>> 4) Understand whether the notion of #1025 - DAO has any relationship to the
>> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
>> #161 - ROTAS paradigm as the basis of rule formulation and the CAUSAE
>> COMMUNI of the POPULATION who are associated with the political action of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM which is implicitly ANTI-DUTCH or the religious action of
>> CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
>> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
>> SWASTIKA.
>>
>>
>>
>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>
>> We are almost entirely NAIVE about the content of this WORK and whether it
>> has any bearing upon the ROMAN EMPEROR as AUGUSTI NUMEN [#38 - FULLNESS OF
>> THE #1025 - DAO (SATOR / TENET / ROTAS SQUARE), #71, #14] PRINCIPLE or only
>> such syncretic heterodox philosophers pertaining to the CHINESE worldview
>> as DOMINION.
>>
>> HEBREW LETTERS TEMPLATE: #76 - fǎ (法) + #141 - yán (言) [13 TO 17 SEPTEMBER
>> + @84, @86] / QUEEN VICTORIA’S LETTERS PATENT ONTIC IDEA [@84, @86, @200,
>> @186, @191, @200, @84, @86, @177, @140] IS OUTSIDE TEMPORALITY AND
>> THEREFORE DISTINCT TO CLAIMS OF AUGUSTI NUMEN BY CAESAR TIBERIUS RULE OF 18
>> SEPTEMBER
>>
>>
>>
>> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>>
>> 4Q169 1:1-4 Where the lion went, a lion’s cub to come there [with none to
>> disturb] (Nahum 2:11) [Its pesher refers to Deme]trius king of Greece who
>> sought to enter Jerusalem on the counsel of the seekers-of-smooth-things.
>> [And he did not enter, for God did not give Jerusalem] into the hand of the
>> kings of Greece, from Antiochus until the appearance of the rulers of the
>> #470 - *KITTIM*. And afterwards the city shall be #311 - *TRAMPLED* …
>>
>> DEAD SEA SCROLL 4Q169 - PESHER NAHUM
>>
>>
>> ‘Kittim’ as ‘the Romans’ interpretation early example of precise preterist
>> interpretations.  The coming destruction at the hands of a ‘heathen power’
>> was an ancient message, dating before Moses’ declarations in Deuteronomy
>> 28. However, the identification of this ‘heathen power’ as Rome (Kittim)
>> is found in Septuagint Daniel and the Habakkuk Commentary found among the
>> Dead Sea Scrolls. The Syriac Commentary on the Septuagint’s Daniel dates
>> between 3rd century B.C. – 1st century B.C.; The “Habakkuk Scroll” dates
>> “prior to 63 B.C.”
>>
>> #470 as [#20, #400, #10, #40] = Kittîy (H3794): {UMBRA: #430 % #41 = #20}
>> 0) Chittim or *KITTIM* = 'bruisers'; 1) a general term for all islanders of
>> the Mediterranean Sea; 2) the descendants of Javan, the son of Japheth and
>> grandson of Noah;
>>
>> #311 as [#1, #4, #6, #300] = ʼâdash (H156): {UMBRA: #310 % #41 = #23} 1)
>> (Qal) to tread, tread on, thresh, *TRAMPLED* on;
>>
>> The cult of Augustus was promoted by Tiberius (ruled: #470 = Kittîy
>> (H3794): *KITTIM* / #311 = ʼâdash (H156): *TRAMPLED* - 18 SEPTEMBER 14 CE
>> to 16 MARCH 37 CE), who dedicated the ARA NUMINIS AUGUSTI. In this context,
>> a distinction can be made between the terms numen and genius (ie. the
>> individual manifested instance). Numen (plural numina) is a Latin term for
>> "divinity", "divine presence", or "divine will" or #1675 = HEAVEN-DECREED
>> DESTINY (天命). The Latin authors defined it as follows: Cicero writes of a
>> "divine mind" (divina mens), a god "whose numen everything obeys", and a
>> "divine power" (vis divina) "which pervades the lives of men".
>>
>> GRAPPLE (470, 311)@[39, 39, 17, 49, 35, 48, 9, 59, 16] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?male:470&feme:311&deme:651&lexicon:G2320&run:Heuristic&grapple:39,39,17,49,35,48,9,59,16>
>>
>> #585 - DEME TOTAL: #651 as [#8, #2, #70, #400, #30, #8, #9, #8, #50] =
>> boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a
>> purpose, be minded; 2) of willing as an affection, to desire;
>>
>> #2095 - DEME TOTAL: #651 as [#200, #70, #500, #800, #300, #5, #100, #70,
>> #50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
>> expert: of artificers; 1b) wise, skilled in letters, cultivated, learned;
>> 1b1) of the Greek philosophers and orators; 1b2) of Jewish theologians;
>> 1b3) of Christian teachers; 1c) forming the best plans and using the best
>> means for their execution;
>>
>> Although CASSIUS DIO (c. 165 – c. 235 CE) wrote in ROMAN HISTORY 57:1-3:
>> “Tiberius was a patrician of good education (ie. he spoke Greek fluently),
>> but he had a most peculiar nature. He never let what he desired appear in
>> his conversation, and what he said he wanted he usually did not desire at
>> all. On the contrary, his words indicated the exact opposite of his real
>> purpose; he denied all interest in what he longed for, and urged the claims
>> of what he hated. He would exhibit anger over matters that were very far
>> from arousing his wrath, and make a show of affability where he was most
>> vexed.
>>
>> He would pretend to pity those whom he severely punished, and would retain
>> a grudge against those whom he pardoned. Sometimes he would regard his
>> bitterest foe as if he were his most intimate companion, and again he would
>> treat his dearest friend like the veriest stranger. In short, he thought it
>> bad policy for the sovereign to reveal his thoughts; this was often the
>> cause, he said, of great failures, whereas by the opposite course far more
>> and greater successes were attained.
>>
>> Now if he had merely followed this method quite consistently, it would have
>> been easy for those who had once come to know him to be on their guard
>> against him; for they would have taken everything by exact contraries,
>> regarding his seeming indifference to anything as equivalent to his
>> ardently desiring it, and his eagerness for anything as equivalent to his
>> not caring for it. But, as it was, he became angry if anyone gave evidence
>> of understanding him, and he put many to death for no other offence than
>> that of having comprehended him.” <https://lexundria.com/dio/57/cy>
>>
>> #880 - DEME TOTAL: #651 as [#400, #20, #50, #10, #400] = toknîyth (H8508):
>> {UMBRA: #880 % #41 = #19} 1) measurement, *PATTERN*, proportion;
>>
>> #550 - DEME TOTAL: #651 as [#400, #20, #50, #10, #70] = kânaʻ (H3665):
>> {UMBRA: #140 % #41 = #17} 1) to be humble, be humbled, be subdued, be
>> brought down, be low, be under, *BE* *BROUGHT* *INTO* *SUBJECTION*; 1a)
>> (Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b)
>> (Hiphil); 1b1) to humble; 1b2) to subdue;
>>
>> "BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
>> THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. an #1436 -
>> apotropaic @1: #123 = [#65, #41, #17]: / @5: #135 [#69, #45, #21] -
>> STOICHEION WORLDVIEW), AND NOT AFTER CHRIST.
>>
>> #592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 % #41
>> = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
>>
>> FOR IN HIM DWELLETH ALL THE FULNESS OF THE *GODHEAD*-G2320 BODILY. AND YE
>> ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY AND POWER:"
>> [Colossians 2:8-10]
>>
>> Numen was used in the imperial cult of ancient Rome, to refer to the
>> guardian-spirit, 'godhead' or divine power of a living emperor (pontifex
>> maximus or rather "Supreme Pontiff of the whole Church" in Latin, #2095 -
>> DEME TOTAL: #651 - Summus Pontifex Ecclesiae Universalis)—in other words, a
>> means of worshiping a living emperor without literally calling him a god.
>> <https://en.wikipedia.org/wiki/Numen>
>>
>> #1675 = #1309 + #366 as [#1, #80, #70, #500, #400, #3, #70, #50, #300, #1,
>> #200] = apopheúgō (G668): {UMBRA: #1859 % #41 = #14} 1) *TO* *FLEE* *FROM*,
>> escape;
>>
>> "FOR IF AFTER THEY HAVE *ESCAPED*-G668 THE POLLUTIONS OF THE WORLD THROUGH
>> THE KNOWLEDGE OF THE LORD AND SAVIOUR JESUS CHRIST, THEY ARE AGAIN
>> ENTANGLED THEREIN, AND OVERCOME, THE LATTER END IS WORSE WITH THEM THAN THE
>> BEGINNING." [2Peter 2:20]
>>
>>
>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>
>> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
>> rules, regulations; a standard, a norm; an institution clearly comprises
>> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
>> #EIGHT.
>>
>> dolf <***@hotmail.com> wrote:
>>> TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222
>>> HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT
>>> TIME IS WHAT CANNOT BE OVERCOME:
>>>
>>> — APPLE RELISH —
>>>
>>> "GUILTY AS SIN,
>>> NOT REALLY NICE.
>>> OVERTAKE TIME.
>>> TRUTH'S DEVICE.
>>> HEAR IT RHYME
>>> OUR NANO IS IN."
>>>
>>> PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT
>>> LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED
>>> DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY."
>>>
>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>
>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>
>>> #2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA:
>>> #942 % #41 = #40} 1) *SPICE*; perfume
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
>>>
>>> #2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20,
>>> #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45,
>>> #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72,
>>> #73, #75, #76, #77, #78, #79, #81]
>>>
>>> yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
>>> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
>>> well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to
>>> command, 12. further; moreover, 13. used after a verb, 14. very, 15.
>>> already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>
>>>
>>> #181 = [#6, #8, #37, #53, #77]
>>>
>>> bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
>>> to maintain
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>>>
>>> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48,
>>> #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
>>>
>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
>>> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
>>> high [prices], 12. very
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>
>>>
>>> #366 = [#1, #8, #26, #53, #59, #62, #77, #80]
>>>
>>> mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a
>>> command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a
>>> title, 9. lifespan, 10. to think
>>>
>>> Understanding Heaven and its governance or decree is essential to the
>>> Confucian ethos. Yet recent scholarship displays deep disagreements on how
>>> Heaven (tian 天) and its decree (ming 命) are to be understood.
>>>
>>> #71 - 𝍌止 = #245 / #407 / #522
>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>> RANGE: 02 to noon 06 NOVEMBER
>>>
>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>> There is inner light and no blame. (內明無咎)
>>> FATHOMING #1: Stopping at the right place (止于止)
>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內明>
>>>
>>> #71 = [#71]
>>>
>>> nèi míng (內明): 1. Adhyatmāvidyā; Inner Meaning
>>>
>>> Adhyātmavidyā literally means ‘science pertaining to the Self within’.
>>> The sages have always advocated mokṣa (liberation from transmigration) as
>>> the parama-puruṣārtha (the highest goal to be achieved by man) and have
>>> recommended adhyātmavidyā as the means of achieving it. Adhyātmavidyā is
>>> the science that leads one to the realization of the Self within.
>>>
>>> It is the knowledge and wisdom taught in the Upaniṣads (circa 700 to 600
>>> BCE), the Bhagavadgitā and other works which follow them. A study of these
>>> books under enlightened teacher's guidance will lead to a clear
>>> understanding of the ātman or the Self. Meditation on this understanding
>>> will ultimately lead to realization. Parā-vidyā and brahmavidyā are the
>>> other words often used as synonyms for this. It is the highest knowledge
>>> and the only one worth seeking in life. Hence in the Bhagavadgitā, Lord
>>> Kṛṣṇa goes to the extent of identifying himself with it.
>>> <https://hindupedia.com/en/Adhyātmavidyā>
>>>
>>>
>>>
>>>
>>> GRAPPLE (282, 484)@[76, 14, 80, 27, 57, 24, 67, 68, 71] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.29&time:22.22&run:Mystery&tetra:71>
>>>
>>> [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
>>> Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
>>> #14 {@2: Sup: 9 - BRANCHING OUT: SHU (#85); Ego: 14 - PENETRATION: JUI
>>> (#90)}
>>> #80 {@3: Sup: 8 - OPPOSITION: KAN (#93); Ego: 80 - LABOURING: CH'IN (#170)}
>>> #27 {@4: Sup: 35 - GATHERING: LIEN (#128); Ego: 27 - DUTIES: SHIH (#197 - I
>>> AM NOT NOISY IN MY SPEECH {%33})}
>>> #57 {@5: Sup: 11 - DIVERGENCE: CH'A (#139 - I HAVE NOT SLAUGHTERED THE
>>> SACRED ANIMALS {%13}); Ego: 57 - GUARDEDNESS: SHOU (#254)}
>>> #24 {@6: Sup: 35 - GATHERING: LIEN (#174); Ego: 24 - JOY: LE (#278)}
>>> #67 {@7: Sup: 21 - RELEASE: SHIH (#195); Ego: 67 - DARKENING: HUI (#345)}
>>> #68 {@8: Sup: 8 - OPPOSITION: KAN (#203); Ego: 68 - DIMMING: MENG (#413)}
>>> #71] {@9: Sup: 79 - DIFFICULTIES: NAN (#282); Ego: 71 - STOPPAGE: CHIH
>>> (#484)}
>>>
>>> TELOS TOTAL: #484
>>> ONTIC TOTAL: #336
>>> DEME TOTAL: #152
>>> #1144 - MALE TOTAL: #282 as [#8, #30, #10, #90, #6, #400, #600] =
>>> chălîytsâh (H2488): {UMBRA: #143 % #41 = #20} 1) what is stripped off (a
>>> person in war), armour, spoils, belt;
>>>
>>> #2671 - FEME TOTAL: #484 as [#20, #400, #20, #30, #800, #200, #1, #50,
>>> #300, #800, #50] = kyklóō (G2944): {UMBRA: #1340 % #41 = #28} 1) to go
>>> around, lead around; 2) to surround, encircle, encompass; 2a) of persons
>>> standing around; 2b) of besiegers;
>>>
>>> #137 - ONTIC TOTAL: #336 as [#40, #90, #2, #5] = matstsâbâh (H4675):
>>> {UMBRA: #137 % #41 = #14} 1) guard, watch, army;
>>>
>>> #692 - DEME TOTAL: #152 as [#400, #2, #90, #200] /
>>> #698 - DEME TOTAL: #152 as [#400, #2, #90, #200, #6] = bâtsar (H1219):
>>> {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
>>> inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off,
>>> made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible
>>> things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
>>>
>>> #484 as [#8, #6, #30, #30, #400, #10] = chûwl (H2342): {UMBRA: #44 % #41 =
>>> #3} 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in
>>> anguish, be pained; 1a) (Qal); 1a1) *TO* *DANCE*; 1a2) to twist, writhe;
>>> 1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to writhe (in
>>> travail with), bear, bring forth; 1b3) to wait anxiously; 1c) (Pulal); 1c1)
>>> to be made to writhe, be made to bear; 1c2) to be brought forth; 1d)
>>> (Hophal) to be born; 1e) (Hithpolel); 1e1) whirling (participle); 1e2)
>>> writhing, suffering torture (participle); 1e3) to wait longingly; 1f)
>>> (Hithpalpel) to be distressed;
>>>
>>> YOUTUBE: “DANCE OF THE HAN DYNASTY”
>>>
>>> <https://www.youtube.com/watch?v=1dTGEM4WnXQ>
>>>
>>> #474 - MALE TOTAL: #282 as [#30, #30, #4, #400, #10] = yâlad (H3205):
>>> {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
>>> 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
>>> (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
>>> born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or
>>> tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
>>> (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing
>>> forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
>>> (Hithpael) to declare one's birth (pedigree);
>>>
>>> #1618 - FEME TOTAL: #484 as [#20, #8, #100, #400, #200, #200, #70, #50,
>>> #300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a
>>> herald, to officiate as a herald; 1a) to proclaim after the manner of a
>>> herald; 1b) always with the suggestion of formality, gravity and an
>>> authority which must be listened to and obeyed; 2) to publish, proclaim
>>> openly: something which has been done; 3) used of the public proclamation
>>> of the gospel and matters pertaining to it, made by John the Baptist, by
>>> Jesus, by the apostles and other Christian teachers;
>>>
>>> #521 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400] /
>>> #527 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
>>> (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
>>> occupation, business; 1b) property; 1c) work (something done or made); 1d)
>>> workmanship; 1e) service, use; 1f) public business; 1f1) political; 1f2)
>>> religious;
>>>
>>> #1110 - DEME TOTAL: #152 as [#400, #2, #8, #700] = bâchan (H974): {UMBRA:
>>> #60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1) to examine,
>>> scrutinise; 1a2) to test, prove, try (of gold, persons, the heart, man of
>>> God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to make a trial;
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> 學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
>>>>> (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>>>
>>>>> #40 = [#40]
>>>>>
>>>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>>>
>>>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>>>> #43, #51, #66, #67, #71, #72]
>>>>>
>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>>>> also
>>>>>
>>>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>>>> #34, #43, #51, #66, #67, #71, #72]
>>>>>
>>>>> 　吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
>>>>> REJOICES IN ITS NATURE / ACT OF NATURE)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>>>
>>>>> #80 = [#80]
>>>>>
>>>>> wú (吾): 1. I, 2. my, 3. Wu
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>
>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>
>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>> as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
>>>>> you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
>>>>> subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>> dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
>>>>> little one
>>>>>
>>>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>>>
>>>>> [#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>>>>> (#80)}
>>>>> #27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego:
>>>>> 27 - DUTIES: SHIH (#107)}
>>>>> #39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
>>>>> {%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
>>>>> #43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)}
>>>>> #46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 -
>>>>> ENLARGEMENT: K'UO (#235)}
>>>>> #53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)}
>>>>> #66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U
>>>>> (#354)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
>>>>>
>>>>> TELOS TOTAL: #354
>>>>> ONTIC TOTAL: #317
>>>>> DEME TOTAL: #106
>>>>>
>>>>> #300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
>>>>> {UMBRA: #294 % #41 = #7} 1) purple, red-purple;
>>>>>
>>>>>
>>>>>
>>>>> <https://en.wiktionary.org/wiki/ארגמן>
>>>>>
>>>>> SEGMENT 2:
>>>>>
>>>>> SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT
>>>>> OF VALUE?
>>>>>
>>>>> YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
>>>>>
>>>>> #143 = [#14, #52, #77]
>>>>>
>>>>> bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4.
>>>>> Bi
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
>>>>>
>>>>> #85 = [#2, #24, #59]
>>>>>
>>>>> yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3.
>>>>> irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned,
>>>>> 6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10.
>>>>> unsuitable, 11. prolonged; for an extended time
>>>>>
>>>>> #228 = [#14, #52, #77, #2, #24, #59]
>>>>>
>>>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>>>> (#14)}
>>>>> #52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
>>>>> #77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
>>>>> MALE DEME IS UNNAMED {%8})}
>>>>> #2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
>>>>> (#145)}
>>>>> #24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
>>>>> I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>>>>> WITH MY OWN AFFAIRS {%18})}
>>>>> #59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 -
>>>>> I HAVE NO UNJUST PREFERENCES {%40})}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:>
>>>>>
>>>>> TELOS TOTAL: #228
>>>>> ONTIC TOTAL: #397
>>>>> DEME TOTAL: #312
>>>>>
>>>>> #552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
>>>>> (H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely,
>>>>> make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
>>>>> severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal
>>>>> wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel)
>>>>> to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to
>>>>> glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
>>>>> thrust, thrust in, thrust upon;
>>>>>
>>>>> #228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516):
>>>>> {UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor,
>>>>> not of age; 3) metaph. childish, untaught, unskilled;
>>>>>
>>>>> #228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a
>>>>> team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b)
>>>>> chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
>>>>> riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding,
>>>>> ass-riders, camel-riders;
>>>>>
>>>>> #667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076):
>>>>> {UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
>>>>> for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
>>>>> slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
>>>>> sacrifice, offer sacrifice;
>>>>>
>>>>> #FOUR: #228 = [#68, #44, #20, #60, #36]
>>>>>
>>>>> #44 #04 #60
>>>>> #52 #36 #20
>>>>> #12 #68 #28
>>>>>
>>>>> = #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943
>>>>> GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}
>>>>>
>>>>
>>>> YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS
>>>> FROM THE HOLOCAUST"
>>>>
>>>> <https://www.youtube.com/watch?v=j1VL-y9JHuI>
>>>>
>>>>>
>>>>> #390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
>>>>> {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in
>>>>> which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed
>>>>> in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
>>>>> down to earth after the renovation of the world by fire; 1c) the
>>>>> inhabitants of a city;
>>>>>
>>>>> #663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
>>>>> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
>>>>> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
>>>>> *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
>>>>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
>>>>> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
>>>>> gather, cause to come, bring near, bring against, bring upon; 1b4) to bring
>>>>> to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
>>>>> introduced, be put;
>>>>>
>>>>> #621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
>>>>> {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1)
>>>>> to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
>>>>> 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn
>>>>> back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
>>>>> turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6)
>>>>> to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
>>>>> to transform oneself; 1c2) to turn this way and that, turn every way; 1d)
>>>>> (Hophal) to turn on someone;
>>>>>
>>>>> THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"
>>>>>
>>>>> YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY
>>>>> MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
>>>>> BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
>>>>> JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED
>>>>> THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!
>>>>>
>>>>> #222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
>>>>> #684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
>>>>> (G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
>>>>> useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
>>>>> *EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;
>>>>>
>>>>> #671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
>>>>> #871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
>>>>> #986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
>>>>> #300, #1, #10] /
>>>>> #1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
>>>>> #1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5,
>>>>> #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
>>>>> measure out or off; 1a) any space or distance with a measurer's reed or
>>>>> rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
>>>>> *STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
>>>>> by measure;
>>>>>
>>>>> #656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
>>>>> #1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
>>>>> (H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over,
>>>>> leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
>>>>> remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2)
>>>>> to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*;
>>>>> 1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;
>>>>>
>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s
>>>>> FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW
>>>>> LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:
>>>>>
>>>>> I am away from my desk, attending the Hong Kong International Forum on
>>>>> History and Civilization in China. I then go to Taiwan to visit old
>>>>> classmates.
>>>>>
>>>>> My current obligations to students will be fulfilled, with pleasure, but I
>>>>> shall ignore most other emails.”
>>>>>
>>>>> dolf <***@hotmail.com> wrote:
>>>>>> — (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
>>>>>> OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>>>>
>>>>>> (c) 2024 Dolf Leendert Boek, Published: 29 November 2024
>>>>>>
>>>>>> We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
>>>>>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
>>>>>> upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
>>>>>> CHING might be considered a #196 - apothecarial COMPOSITION.
>>>>>>
>>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
>>>>>> THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
>>>>>> THOUGHT / TORAH JUDAISM?
>>>>>>
>>>>>> If you knew my work, you would know that there was no Daoist school of
>>>>>> thought in the Han.
>>>>>>
>>>>>> That there may have been cross-cultural borrowings goes without saying.
>>>>>> But the direction of borrowing is not always clear, nor can such borrowings
>>>>>> be proven,
>>>>>>
>>>>>> Since many ideas are independently developed in different cultures."
>>>>>>
>>>>>> fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
>>>>>> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
>>>>>> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>>>>>>
>>>>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>>>>
>>>>>> FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] =
>>>>>> Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>>>>>>
>>>>>> DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
>>>>>> but nonetheless with great clarity, it is a matter of concern to myself
>>>>>> that in having engaged within urgent labour in relation to the NEW YORK
>>>>>> TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE
>>>>>> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
>>>>>> impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is
>>>>>> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA
>>>>>> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
>>>>>> THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
>>>>>> research appears to convey a disposition towards COGITO #45 - GREATNESS
>>>>>> (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
>>>>>>
>>>>>> I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
>>>>>> YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
>>>>>> punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
>>>>>> [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
>>>>>> EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
>>>>>> COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
>>>>>> GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
>>>>>> ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
>>>>>> ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
>>>>>> century BC to the fifth century AD, with an emphasis on the sociopolitical
>>>>>> context such as myths and rituals, aesthetic theories and material culture,
>>>>>> belief: "No translation can ever hope to fully suggest the intricate beauty
>>>>>> of the original text by YANG HSIUNG. My hope is simply that this study will
>>>>>> revive interest in this important thinker. It is an invitation to others to
>>>>>> enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
>>>>>>
>>>>>> YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
>>>>>> 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked
>>>>>> in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
>>>>>> 71 B.C.), however, YANG HSIUNG had redirected his considerable talents to
>>>>>> the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the
>>>>>> T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
>>>>>>
>>>>>> The initial difficulty, of course, lay in determining the exact boundaries
>>>>>> of each logical category, so that inferences were not mistakenly drawn.
>>>>>> Generations of Chinese scholars, first the early Logicians and later the
>>>>>> Han scholastics, devoted a great deal of time and energy to this problem.
>>>>>> Due to the occasional rift between logic and language, their first task was
>>>>>> to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
>>>>>> YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
>>>>>> NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
>>>>>> REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
>>>>>> FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
>>>>>> COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
>>>>>>
>>>>>> #52 - MEASURE --> CANON = kanṓn (G2583):
>>>>>> #68 - DIMMING --> RIGHTS
>>>>>> #71 - STOPPAGE --> WORLDVIEW
>>>>>>
>>>>>> AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
>>>>>> FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
>>>>>> characteristics of each entity in the universe, so that essential
>>>>>> attributes could be clearly distinguished from accidental attributes...
>>>>>> While it was relatively simple to agree upon fundamental definitions for
>>>>>> animals, shapes, and inanimate objects, the true definition of human nature
>>>>>> was a thornier problem, as it touched upon a host of problems which
>>>>>> stubbornly resisted solution by the logical method:
>>>>>>
>>>>>> - What is the proper definition of human nature?
>>>>>> - What is the proper sphere and existential significance of human activity?
>>>>>>
>>>>>> - What can humans reasonably hope to accomplish in this life?
>>>>>>
>>>>>> FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
>>>>>> PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
>>>>>> DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
>>>>>> BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
>>>>>>
>>>>>> In the Han Confucian synthesis, then, the proto-scientist's impulse towards
>>>>>> categorization and the logician's search for orderly expression joined
>>>>>> forces with the ethical concerns of the traditional scholar. Categorical
>>>>>> thinking, inherently preoccupied with the relation of macrocosm to
>>>>>> microcosm, came to be applied to many areas of inquiry, most significantly
>>>>>> (1) portent theory; (2) the rectification of names; and (3)
>>>>>> point-by-point analogies between the human body, the body politic, and
>>>>>> the universe. We are familiar enough with body analogies; we often talk of
>>>>>> "heads of state," for example. Portent theory and the rectification of
>>>>>> names, however, may need some explanation for the modern reader. [NYLAN,
>>>>>> page 67]
>>>>>>
>>>>>> The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
>>>>>> undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
>>>>>> the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU
>>>>>> HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han
>>>>>> thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung
>>>>>> Chung, all of whom appreciated the breadth and critical acumen of YANG
>>>>>> HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
>>>>>> vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
>>>>>> the post-Han period. The Mystery, in fact, continued to greatly influence
>>>>>> Chinese thought for a millennium, until prominent SUNG thinkers like SU
>>>>>> HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards
>>>>>> retroactively to YANG HSIUNG, thereby discrediting him on three counts:
>>>>>>
>>>>>> (a) his service at the court of the "usurper" WANG MANG (r. 923);
>>>>>>
>>>>>> (b) his outright rejection of the theory of human nature proposed by the
>>>>>> Confucian master Mencius (c. 371-289); and
>>>>>>
>>>>>> (c) his supposed presumption in composing ''classics" in imitation of the
>>>>>> sages. [NYLAN, pages 1, 2]
>>>>>>
>>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
>>>>>> too, participated in Sept. 11.
>>>>>>
>>>>>> Your aggressiveness does not mean that I [wont] need to continue the
>>>>>> conversation."
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
>>>>>>
>>>>>> #169 = [#2, #45, #46, #76]
>>>>>>
>>>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>>>> appearance, 4. a kind of serving tray, 5. Feng
>>>>>> [hexagram], 6. fertile, 7. Feng [surname], 8. great
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
>>>>>>
>>>>>> #197 = [#30, #43, #49, #75]
>>>>>>
>>>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>>>> land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
>>>>>> cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
>>>>>>
>>>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>>>
>>>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>>>> AFFAIRS {%18})}
>>>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>>>> (#199)}
>>>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>>>> (#366)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>>>
>>>>>> TELOS TOTAL: #366
>>>>>> ONTIC TOTAL: #422
>>>>>> DEME TOTAL: #230
>>>>>>
>>>>>> #1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
>>>>>> #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
>>>>>> be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
>>>>>> are free from any mixture of error; 2b) of one who keeps the graces and is
>>>>>> strong;
>>>>>>
>>>>>> #2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
>>>>>> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
>>>>>> rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
>>>>>> save a suffering one (from perishing), i.e. one suffering from disease, to
>>>>>> make well, heal, restore to health; 1a2) to preserve one who is in danger
>>>>>> of destruction, to save or rescue; 1b) to save in the technical biblical
>>>>>> sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
>>>>>> judgment; ii) to save from the evils which obstruct the reception of the
>>>>>> Messianic deliverance;
>>>>>>
>>>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>>>>>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>>>>>
>>>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>>>>>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>>>>>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>>>>>
>>>>>> My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
>>>>>> "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
>>>>>> POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
>>>>>> MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
>>>>>> there was an ACADEMIC #27 - DUTY to discharge an accountability for the
>>>>>> literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was
>>>>>> translated with commentary in 1993 that by the refutable evidence, was
>>>>>> responsible for World War II as the deadliest military conflict in history
>>>>>> where an estimated total of 70–85 million people perished.
>>>>>>
>>>>>> Of course, YANG HSIUNG could claim to be emulating the model of Confucius,
>>>>>> who "seldom spoke of ming," presumably because the most sacred aspects of
>>>>>> human existence are taboo. But it is no less likely that YANG'S reticence
>>>>>> is meant to entice the reader to embark upon that step-by-step immersion
>>>>>> in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
>>>>>> ITSELF.
>>>>>>
>>>>>> #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
>>>>>> #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
>>>>>> #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
>>>>>> #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST
>>>>>> AUTONOMY
>>>>>> #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
>>>>>> #71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
>>>>>> #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
>>>>>>
>>>>>> YANG HSIUNG imbedded the necessary clues to his solution for ming in three
>>>>>> linked statements. The longest passage begins:
>>>>>>
>>>>>> Someone asked about ming. I replied, "Ming refers to the decrees of Heaven.
>>>>>> It has nothing to do with people's actions." "If people's actions do not
>>>>>> constitute ming, I beg to ask what about people's actions?" I responded:
>>>>>> "By [their actions] they may be preserved or lost; by them they may live or
>>>>>> die. [Still,] that is not ming. Ming refers to what cannot be avoided."
>>>>>>
>>>>>> A second passage from the Mystery echoes the last line of the preceding
>>>>>> statement with one important change; it substitutes "time" for ming or the
>>>>>> Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
>>>>>> repeats the association of ming with time in defining the Decree as "what
>>>>>> is timely or not."
>>>>>>
>>>>>> YANG HSIUNG'S first statement about ming suggests that "fate" is an
>>>>>> adequate translation for the term if we do not invest it with supernatural
>>>>>> overtones. Ming in referring to time (meaning "present circumstance" as
>>>>>> well as "opportune time") describes the involuntary and imposed part of
>>>>>> human existence that will not change through individual effort. [NYLAN,
>>>>>> pages 39, 40]
>>>>>>
>>>>>> The early Chinese assumed that the transition from primordial chaos to
>>>>>> civilized order represented successive stages of increasing
>>>>>> differentiation. In effect, the Chinese argued that the world as they knew
>>>>>> it had evolved by a process analogous to human attempts to identify,
>>>>>> demarcate, and name significant geographical, political, social, and
>>>>>> religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
>>>>>> FOR SAPIENCE?] From this they concluded that there existed in the
>>>>>> primordial Tao a divine basis for the development of the various human
>>>>>> orders. Some Han thinkers even argued that humans engaged in the search for
>>>>>> intrinsic categories can further or complete the cosmic processes through
>>>>>> their continual ordering and reordering of categories. This helps to
>>>>>> explain why categorical thinking and correlative thought figure so largely
>>>>>> in Chinese philosophical writings. [NYLAN, page 68]
>>>>>>
>>>>>> Among modern translators, no consensus exists about the proper definition
>>>>>> of ming; the term is most often rendered as fate or Decree (as in my own
>>>>>> introductory remarks), but it is also translated as variously as "duty,"
>>>>>> "destiny," "predestination," "causal connections and their possibilities,"
>>>>>> "manifestation of Heaven's will," "the inevitable," "empirical facts,"
>>>>>> "created world," "lifespan," "objective circumstances," "circumstances
>>>>>> beyond human control," and so on. The problem is not simply one of
>>>>>> translation. Any Chinese of YANG HSIUNG'S time would have found a
>>>>>> bewildering array of usages for the term, some mutually contradictory. In
>>>>>> part, the confusion stemmed from a typical feature of Chinese classical
>>>>>> philosophy, in which rival thinkers consciously used the same terminology
>>>>>> to articulate significantly different ideas. But there were also
>>>>>> unconscious adoptions of meanings through conceptual overlays and
>>>>>> etymological extensions as the so-called "Hundred Schools" of philosophy
>>>>>> emerged from the earlier religious matrix.
>>>>>>
>>>>>> THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
>>>>>> MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
>>>>>> MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of
>>>>>> various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it
>>>>>> any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008]
>>>>>> getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical
>>>>>> Gregorian University?
>>>>>>
>>>>>> Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just
>>>>>> your reply will be so pre-occupying much like throwing a dog a bone) as
>>>>>> reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon
>>>>>> that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
>>>>>> to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
>>>>>> UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
>>>>>> #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36,
>>>>>> #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE
>>>>>> PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
>>>>>> USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
>>>>>> JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING
>>>>>> TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
>>>>>> NIHILISTIC CONSEQUENCE.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
>>>>>>
>>>>>> As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
>>>>>> consideration of ROMAN ERA political censure (a pious euphemism concerning
>>>>>> death or crucifixion for convenient opposition elimination [Acts 3:14,
>>>>>> 26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
>>>>>> opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
>>>>>> GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
>>>>>> JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
>>>>>> #33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
>>>>>> that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
>>>>>> both obscured and dispersed commentary.
>>>>>>
>>>>>> We therefore need to examine:
>>>>>>
>>>>>> 1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
>>>>>> AD might be considered as being a further development in his nomenclature
>>>>>> thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD
>>>>>> (ie viability for sports) PARADIGM.
>>>>>>
>>>>>> FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:
>>>>>>
>>>>>> - Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
>>>>>> #75]
>>>>>>
>>>>>> Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]
>>>>>>
>>>>>> Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
>>>>>>
>>>>>> Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
>>>>>> #76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
>>>>>>
>>>>>> - Morphosis Dynamic as temporal hypostasis immersive interoperability.
>>>>>>
>>>>>> 2) And verify the precise number of SEGMENTS which our preliminary
>>>>>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>>>>>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
>>>>>>
>>>>>> 3) The implications of the notion that the TETRA #36 (*) has a COMMON
>>>>>> FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN
>>>>>> PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT
>>>>>> AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x
>>>>>> TRIGRAMS which are mentioned in the discourse H1 Creative Principle/Heaven,
>>>>>> Force, Strong action, The key, God; is also a paired association with TETRA
>>>>>> #37
>>>>>>
>>>>>> Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
>>>>>> PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
>>>>>> to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
>>>>>> #49, #75] of ancient China which comes from Chinese character 井 (jǐng),
>>>>>> meaning 'well' and looks like the # symbol; this character represents the
>>>>>> theoretical appearance of land division: a square area of land was divided
>>>>>> into nine identically sized sections; the eight outer sections
>>>>>> (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately cultivated by
>>>>>> farmers, or nong in Chinese, one of the occupations of the four
>>>>>> occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—>
>>>>>> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
>>>>>> #49, #75] was communally cultivated on behalf of the government…
>>>>>>
>>>>>> [WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
>>>>>>
>>>>>> 4) Understand whether the notion of #1025 - DAO has any relationship to the
>>>>>> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
>>>>>> #161 - ROTAS paradigm as the basis of rule formulation.
>>>>>>
>>>>>>
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>>>
>>>>>> We are almost entirely NAIVE about the content of this WORK and whether it
>>>>>> has any bearing upon the ROMAN EMPEROR or only syncretic heterodox
>>>>>> philosophers the CHINESE worldview as DOMINION.
>>>>>>
>>>>>>
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>>>
>>>>>> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
>>>>>> rules, regulations; a standard, a norm; an institution clearly comprises
>>>>>> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
>>>>>> #EIGHT.
>>>>>>
>>>>>> ————————
>>>>>>
>>>>>> PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
>>>>>> (EXEMPLARY FIGURES) published in 19 AD
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>>>>>
>>>>>> #76 = [#36 (*), #40]
>>>>>>
>>>>>> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
>>>>>> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>>>>>> institution, 7. to emulate, 8. magic; a magic
>>>>>> trick, 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>>>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>>>
>>>>>> #141 = [#8, #30, #42, #61]
>>>>>>
>>>>>> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
>>>>>> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
>>>>>> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
>>>>>> as, 9. to act as
>>>>>>
>>>>>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>>>>>
>>>>>> [#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
>>>>>> (#36)}
>>>>>> #40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6});
>>>>>> Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>> #8, {@3: Sup: 3 - MIRED: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego:
>>>>>> 8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
>>>>>> #30, {@4: Sup: 33 - CLOSENESS: MI (#148 - I AM NOT A TRANSGRESSOR {%12});
>>>>>> Ego: 30 - BOLD RESOLUTION: YI (#114)}
>>>>>> #42, {@5: Sup: 75 - FAILURE: SHIH (#223); Ego: 42 - GOING TO MEET: YING
>>>>>> (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>>>>> #61] {@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT:
>>>>>> SHIH (#217)}
>>>>>>
>>>>>> <http://www.grapple369/Savvy/?male:278&feme:217&ontic:503&deme:344&idea:217>
>>>>>>
>>>>>> TELOS TOTAL: #217
>>>>>> ONTIC TOTAL: #503
>>>>>> DEME TOTAL: #344
>>>>>>
>>>>>> #400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
>>>>>> #450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
>>>>>> (H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
>>>>>> punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of God,
>>>>>> man); i) to rule, govern, judge; 1a2) to decide controversy (of God,
>>>>>> man); 1a3) to execute judgment; i) discriminating (of
>>>>>> man); ii) vindicating; iii) condemning and punishing; iv) at theophanic
>>>>>> advent for final judgment; 1a4) (Niphal); i) to enter into controversy,
>>>>>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>>>>>> opponent-at-law (participle);
>>>>>>
>>>>>> #460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
>>>>>> speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter,
>>>>>> seed; 2) metaph. of proverbial sayings;
>>>>>>
>>>>>> #480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh
>>>>>> (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
>>>>>> (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
>>>>>> religious affairs); 1e) wisdom (ethical and religious);
>>>>>>
>>>>>> #1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
>>>>>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
>>>>>> righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
>>>>>> king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
>>>>>> God's attribute); 1c) righteousness (in a case or
>>>>>> cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
>>>>>> right); 1f) righteousness (as vindicated), justification,
>>>>>> salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;
>>>>>>
>>>>>> 　序 - Xu [13] / Nature contains Nature (Mother: scales of merit)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>
>>>>>>
>>>>>> #92 = [#39, #53]
>>>>>>
>>>>>> xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
>>>>>> lateral walls, 4. a village school; a traditional school to learn proper
>>>>>> hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
>>>>>> narrate; to describe, 8. a text written for seeing someone off, 9. an
>>>>>> antechamber, 10. season, 11. overture; prelude
>>>>>>
>>>>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>>>>
>>>>>> #309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
>>>>>> (G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
>>>>>> high repute; 1a) illustrious, honourable, esteemed; 1b) notable,
>>>>>> glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;
>>>>>>
>>>>>> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
>>>>>> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) Jewish;
>>>>>>
>>>>>> #1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
>>>>>> (G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
>>>>>> narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
>>>>>> invention, a falsehood;
>>>>>>
>>>>>> 　學行卷第一 - Learning and Practice [24] / Nature rejoices in its Nature:
>>>>>> (DOUBLE: Nature contains Nature / Nature amended in its Nature)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>>>>
>>>>>> #40 = [#40]
>>>>>>
>>>>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>>>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>>>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>>>>
>>>>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>>>>> #43, #51, #66, #67, #71, #72]
>>>>>>
>>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>>>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>>>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>>>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>>>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>>>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>>>>> also
>>>>>>
>>>>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>>>>> #34, #43, #51, #66, #67, #71, #72]
>>>>>>
>>>>>> 　吾子卷第二 - My Master [21] / THRONES: Nature surmounts Nature (DOUBLE: Nature
>>>>>> rejoices in its Nature / Act of Nature)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>>>>
>>>>>> #80 = [#80]
>>>>>>
>>>>>> wú (吾): 1. I, 2. my, 3. Wu
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>>
>>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>>
>>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>>> as a noun, 7. pellet; something small and
>>>>>> hard, 8. master, 9. viscount, 10. you; your
>>>>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>>>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>>> dragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>>>>> one
>>>>>>
>>>>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>>>>
>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: Nature amended in its Nature
>>>>>> (DOUBLE: Nature surmounts Nature (Form of Nature)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>
>>>>>>
>>>>>> #123 = [#12, #36 (*), #75]
>>>>>>
>>>>>> xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
>>>>>> repair, 4. long; slender, 5.to write; to compile, 6. to build; to
>>>>>> construct; to shape, 7. to practice, 8. to cut, 9. virtuous;
>>>>>> wholesome, 10. a virtuous person, 11. Xiu, 12. to unknot, 13. to prepare;
>>>>>> to put in order, 14.excellent, 15. to perform [a ceremony]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>>>>>>
>>>>>> #313 = [#25, #29, #54, #55, #69, #81]
>>>>>>
>>>>>> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word for
>>>>>> clothes, 4. self, 5. life, 6. an object, 7. a
>>>>>> lifetime, 8. personally, 9. moral character, 10. status; identity;
>>>>>> position, 11. pregnancy, 12. India
>>>>>>
>>>>>> #436 = [#12, #36 (*), #75, #25, #29, #54, #55, #69, #81]
>>>>>>
>>>>>> 　問道卷第四 - Asking About the Dao [26] / VIRTUES: Act of Nature (Nature
>>>>>> rejoices in its Nature)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>>>
>>>>>> #62 = [#62]
>>>>>>
>>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>>>>>
>>>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31,
>>>>>> #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>>>>>
>>>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao; the
>>>>>> Way, 4. measure word for long things, 5. to say; to speak; to talk, 6. to
>>>>>> think, 7. times, 8. circuit; a province, 9. a course; a channel, 10. a
>>>>>> method; a way of doing something, 11. measure word for doors and
>>>>>> walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
>>>>>> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>>>>>>
>>>>>> #1090 = [#62, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
>>>>>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>>>>>
>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: Form of Nature / Nature
>>>>>> surmounts Nature
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>>>
>>>>>> #62 = [#62]
>>>>>>
>>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>>>>>>
>>>>>> #218 = [#1, #2, #16, #24, #43, #51, #81]
>>>>>>
>>>>>> shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
>>>>>> a spiritual being, 3.spirit; will; attention, 4. soul; spirit; divine
>>>>>> essence, 5. expression, 6. a portrait, 7. a person with supernatural
>>>>>> powers, 8. Shen
>>>>>>
>>>>>> #280 = [#1, #2, #16, #24, #43, #51, #81]
>>>>>>
>>>>>> 　問明卷第六 - Asking About Seeing Clearly [23] / PRINCIPALITIES: Engendering
>>>>>> Nature / Nature amended in its Nature
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>>>
>>>>>> #62 = [#62]
>>>>>>
>>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>
>>>>>>
>>>>>> #641 = [#12, #16, #32, #36 (*), #40, #50, #60, #62, #63, #64, #67, #68,
>>>>>> #71]
>>>>>>
>>>>>> míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming
>>>>>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>>>>>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to understand;
>>>>>> to comprehend, 9. to explain; to clarify, 10. Souther Ming; Later
>>>>>> Ming, 11. the world; the human world; the world of the
>>>>>> living, 12. eyesight; vision, 13. a god; a spirit, 14. fame;
>>>>>> renown, 15. open; public, 16. clear, 17. to become proficient, 18. to be
>>>>>> proficient, 19.virtuous, 20. open and honest, 21. clean;
>>>>>> neat, 22. remarkable; outstanding; notable, 23.next;
>>>>>> afterwards, 24. positive
>>>>>>
>>>>>> 　寡見卷第七 - The Seldom Seen [25]  / ARCH-ANGELS: Transforming Nature / Act of
>>>>>> Nature
>>>>>>
>>>>>> guǎ rén (寡人): noun the lone one; a ruler's way of referring to himself
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>
>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36 (*), #42,
>>>>>> #43, #48, #54, #56, #60, #68, #74]
>>>>>>
>>>>>> rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a kind
>>>>>> of person, 4.everybody, 5. adult, 6. somebody; others, 7. an upright person
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
>>>>>>
>>>>>> #1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, #49,
>>>>>> #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
>>>>>>
>>>>>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates seeing,
>>>>>> hearing, meeting, etc, 4. refer to; for details see, 5. passive
>>>>>> marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me;
>>>>>> kindly, 10. Jian, 11. to appear, 12. to introduce
>>>>>>
>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: Autonomous Nature / Form of
>>>>>> Nature
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:五>
>>>>>>
>>>>>> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14, #15,
>>>>>> #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30,
>>>>>> #31, #32, #33, #34, #35, #36 (*), #37, #38, #39, #40, #41, #42, #43, #44,
>>>>>> #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56, #57, #58, #59,
>>>>>> #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
>>>>>> #75, #76, #77, #78, #79, #80, #81]
>>>>>>
>>>>>> wǔ (五): 1. five, 2. fifth musical note, 3. Wu, 4. the five elements
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:百>
>>>>>>
>>>>>> #46 = [#46]
>>>>>>
>>>>>> bǎi (百): 1. one hundred, 2. many, 3. Bai, 4. all
>>>>>>
>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: Totality of Nature /
>>>>>> Engendering Nature
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>>>>>>
>>>>>> #323 = [#12, #33, #42, #53, #60, #61, #62]
>>>>>>
>>>>>> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
>>>>>> 4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
>>>>>> 7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
>>>>>> ancient; archaic, 12. super, 13. deceased
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:知>
>>>>>>
>>>>>> #122 = [#7, #12, #25, #27, #51]
>>>>>>
>>>>>> zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to
>>>>>> administer, 5. to distinguish; to discern, 6. to be close friends, 7. to
>>>>>> feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge, 10.
>>>>>> consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi
>>>>>>
>>>>>> #445 = [#12, #33, #42, #53, #60, #61, #62, #7, #12, #25, #27, #51]
>>>>>>
>>>>>> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
>>>>>> Transforming Nature (DOUBLE: Nature is amended in its Nature / Engendering
>>>>>> Nature)
>>>>>>
>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: Autonomous Nature
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>>>>>>
>>>>>> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
>>>>>> #79, #80, #81]
>>>>>>
>>>>>> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
>>>>>> origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>>>>>>
>>>>>> 　君子卷第十二 - The Junzi [23] / Nature contains Nature (MOTHER: The tongue of
>>>>>> decree deciding between them)
>>>>>>
>>>>>> SOMEONE ASKED: When the junzi speaks, it becomes literature. When he acts,
>>>>>> it becomes dé (德): *GERMANY*. How does this happen?
>>>>>>
>>>>>> YANGZI SAID: It is because internally he is like a fully drawn bow and
>>>>>> externally he is elegantly patterned like a tiger. He is like Gong Shuban
>>>>>> wielding axes and Hou Yi shooting arrows. The junzi does not speak but that
>>>>>> his speech hits the mark, does not act but that his act is in perfect
>>>>>> balance.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>>>>>
>>>>>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
>>>>>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>>>>>
>>>>>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3. kindness;
>>>>>> favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De,
>>>>>> 8. potency; natural power, 9. wholesome; good
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>>>>>>
>>>>>> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>>>>>>
>>>>>> TELOS TOTAL: #1124
>>>>>> ONTIC TOTAL: #487
>>>>>> DEME TOTAL: #167
>>>>>>
>>>>>> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
>>>>>> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
>>>>>> virtue of one's own ability and resources, or of a state of mind, or
>>>>>> through favourable circumstances, or by permission of law or custom; 2) to
>>>>>> be able to do something; 3) to be capable, strong and powerful;
>>>>>>
>>>>>> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508 %
>>>>>> #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a) graver,
>>>>>> artificer; 1b) skilful to destroy (warriors) (fig.);
>>>>>>
>>>>>> SEGMENT 13:
>>>>>>
>>>>>> SOMEONE SAID: Is the sage not self-indulgent? Why do his words flow from so
>>>>>> many fonts?
>>>>>>
>>>>>> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>>>>>>
>>>>>> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
>>>>>> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used of
>>>>>> a heavy shower or violent rainstorm;
>>>>>>
>>>>>> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
>>>>>> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>>>>>>
>>>>>> YANGZI SAID: Have you not seen how Yu made *WATER* flow? Sometimes east,
>>>>>> sometimes north—but always flowing without obstruction. How can the junzi's
>>>>>> path alone be without obstruction? How can he be direct? If water avoids
>>>>>> obstructions, then it reaches the *SEA*. If a junzi avoids obstructions, he
>>>>>> will reach the universal principle.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>>>>>>
>>>>>> #217 = [#4, #20, #25, #33, #41, #43, #51]
>>>>>>
>>>>>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
>>>>>> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>>
>>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>>
>>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>>> as a noun, 7. pellet; something small and
>>>>>> hard, 8. master, 9. viscount, 10. you; your
>>>>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>>>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>>> ragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>>>>> one
>>>>>>
>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / Nature rejoices in its
>>>>>> Nature
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>>>>>
>>>>>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>>>>>
>>>>>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>>>>>> most, 4. to arrive
>>>>>>
>>>>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
>>>>>> (INCEPTION THEME)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>>>>
>>>>>> — ANZACS WHAT FOR? —
>>>>>>
>>>>>> "OUR ANZACS WENT TO WAR.
>>>>>> HITLER WAS A CORPORAL.
>>>>>> IT WAS FOR NOTHING MORE.
>>>>>> PRINCIPLE RIGHT OR MORAL.
>>>>>>
>>>>>> ANZACS DIED SO MAY WE LIVE.
>>>>>> TO SEE HITLER IN THE MIRROR.
>>>>>> NO REASON CAN THEY GIVE.
>>>>>> HIS REFLECTION OUR TERROR.
>>>>>>
>>>>>> DOTH LEPRECHAUNS KNEEL.
>>>>>> TO PAPAL RING CONFOUND.
>>>>>> FROM US THE EMPIRE STEAL.
>>>>>> DEAD UPON BARREN GROUND."
>>>>>>
>>>>>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>>>>>
>>>>>> ONTIC TOTAL: #104
>>>>>> DEME TOTAL: #110
>>>>>>
>>>>>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
>>>>>> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
>>>>>> produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
>>>>>> cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
>>>>>> its contents together; 2) to shake down, overthrow; 2a) to cast down from
>>>>>> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
>>>>>> one;
>>>>>>
>>>>>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>>>>>
>>>>>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
>>>>>> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
>>>>>> cause to grow up, new, to make new; 1a) new strength and vigour is given to
>>>>>> one; 1b) to be changed into a new kind of life as opposed to the former
>>>>>> corrupt state;
>>>>>>
>>>>>> SEE ALSO: “If the HITLER’S TABLE TALK deploys an #1436 - apotropaic @1:
>>>>>> #123 / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI
>>>>>> HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC
>>>>>> premise then language independent?”
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>>>>>>
>>>>>> Revision Date: 29 November 2024
>>>>>>
>>>>>>
>>>>>>>
>>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>>>
>>>>>>>> ———————
>>>>>>>>
>>>>>>>> For instance the German car idealism has analogies to the Japanese Toyota
>>>>>>>> (豐田) which started in 1933 with the company being a division of Toyoda
>>>>>>>> Automatic Loom Works devoted to the production of cars under the direction
>>>>>>>> of the founder's son, Kiichiro Toyoda.
>>>>>>>>
>>>>>>>> On 26 May 1938, Nazi dignitaries gathered near Fallersleben in northern
>>>>>>>> Germany to lay the foundation stone for the Volkswagen Works.
>>>>>>>>
>>>>>>>> Such can be applied to #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S
>>>>>>>> HEAD OF STATE] - NEGATION COOK’S #169 - fēng (豐): FERTILE + #197 - tián
>>>>>>>> (田): LAND DISCOVERY BY SHIP REPAIR / #366 - CHALLENGE OF SAILOR ABSCONDING
>>>>>>>> -- there is a paradigm underpinning such.
>>>>>>>>
>>>>>>>> The American Revolutionary War was later from (April 19, 1775 – September
>>>>>>>> 3, 1783).
>>>>>>>>
>>>>>>>> Any nemesis needs to update their history lessons--such ignorance is then
>>>>>>>> cause for the perpetual ranting as querulous disposition.
>>>>>>>>
>>>>>>>> Certainly Chinese literature was known to Thomas Jefferson with the first
>>>>>>>> published English translation in 1761 but other than to say that the T'AI
>>>>>>>> HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in
>>>>>>>> 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián
>>>>>>>> (田): LAND = #366 - CHALLENGE is obtained, the very nature of title "SUPREME
>>>>>>>> SECRETS" would likely be known only by elite persons and never
>>>>>>>> acknowledged.
>>>>>>>>
>>>>>>>> ———————
>>>>>>>>
>>>>>>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
>>>>>>>> NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>>>>>> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>>>>>>
>>>>>>>> One could argue given the historical 1600 CE precedent of the Dutch ship De
>>>>>>>> Liefde whose pilot, WILLIAM ADAMS, was an English sailor who became a
>>>>>>>> diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>>>>>>
>>>>>>>> That there is no prerogative of another’s discovery due to the
>>>>>>>> circumstances of the sailor who joined Captain Cook's crew in Batavia was
>>>>>>>> JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on the
>>>>>>>> second voyage of the HMS Resolution. He was originally from Cork, Ireland,
>>>>>>>> but enlisted in the Dutch East India Company (VOC) under the pretence of
>>>>>>>> being from Elsinore, Denmark, to bypass certain restrictions.
>>>>>>>>
>>>>>>>> John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney aboard
>>>>>>>> the Sirius in January 1788 as part of the First Fleet. MARA almost died in
>>>>>>>> NOVEMBER 1789 after becoming lost in the bush when the Sirius lay at
>>>>>>>> Careening Bay for repairs. He was found three days later — 'exceedingly
>>>>>>>> faint, and scarcely able to get into the boat'. He was later stranded at
>>>>>>>> Norfolk Island, along with other crew members, when the Sirius was wrecked
>>>>>>>> on the island in MARCH 1790. JOHN MARA returned to England on the
>>>>>>>> Waaksamheid (a DUTCH ship chartered by the Colony of New South Wales to
>>>>>>>> bring supplies from Batavia) in 27 MARCH 1791 when it also transported
>>>>>>>> Captain John Hunter to England to face a court-martial for the loss of HMS
>>>>>>>> Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>>>>>>
>>>>>>>> #169 = [#2, #45, #46, #76]
>>>>>>>>
>>>>>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>>>>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*, 7.
>>>>>>>> Feng [surname], 8. great
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>>>>>>
>>>>>>>> #197 = [#30, #43, #49, #75]
>>>>>>>>
>>>>>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>>>>>> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*, 7.
>>>>>>>> a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to
>>>>>>>> hunt
>>>>>>>>
>>>>>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>>>>>
>>>>>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>>>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>>>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>>>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>>>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>>>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>>>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>>>>>> AFFAIRS {%18})}
>>>>>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>>>>>> (#199)}
>>>>>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>>>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>>>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>>>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>>>>>> (#366)}
>>>>>>>>
>>>>>>>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>>>>>>>> 26:15]
>>>>>>>>
>>>>>>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>>>>>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>>>>>>
>>>>>>>> ONTIC TOTAL: #422
>>>>>>>> DEME TOTAL: #230
>>>>>>>>
>>>>>>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1, #50]
>>>>>>>> /
>>>>>>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
>>>>>>>> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
>>>>>>>> sail;
>>>>>>>>
>>>>>>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>>>>>>
>>>>>>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr
>>>>>>>> (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b)
>>>>>>>> hireling, hired labourer (subst); 1b1) mercenary;
>>>>>>>>
>>>>>>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127): {UMBRA:
>>>>>>>> #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
>>>>>>>> escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack)
>>>>>>>> on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d)
>>>>>>>> (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
>>>>>>>> disappear, hide;
>>>>>>>>
>>>>>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>>>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
>>>>>>>> 1b) faculty; 1c) object; 1d) personified;
>>>>>>>>
>>>>>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881):
>>>>>>>> {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a)
>>>>>>>> decree, edict, commission; 1b) law, rule;
>>>>>>>>
>>>>>>>> 1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the historic
>>>>>>>> title of shogun (military governor) to confirm his pre-eminence. Japan was
>>>>>>>> now united under Ieyasu's control.
>>>>>>>>
>>>>>>>> 2) The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>>>>>>
>>>>>>>> 3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the notion
>>>>>>>> of mórphōsis (G3446) corresponding to the year 1920 CE and REDUCTIO AD
>>>>>>>> HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as HEAD OF
>>>>>>>> STATE within the ROMAN GOVERNANCE context.
>>>>>>>>
>>>>>>>> 4) The mórphōsis (G3446) also corresponding by declension to the year 1770
>>>>>>>> CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
>>>>>>>> DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
>>>>>>>>
>>>>>>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
>>>>>>>> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR PEOPLE.
>>>>>>>> GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR BONES, OUR
>>>>>>>> SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back to Ireland, due
>>>>>>>> entirely to a racial ambiguity comprising a questionable legitimate and
>>>>>>>> integral identity is then not racist but has a legal precedent from 25
>>>>>>>> DECEMBER 1770.
>>>>>>>>
>>>>>>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10, #100,
>>>>>>>> #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining
>>>>>>>> of one's lot, querulous, discontented;
>>>>>>>>
>>>>>>>> With the passing of the Australian Constitutions Act 1850, Van Diemen's
>>>>>>>> Land (along with New South Wales, Queensland, South Australia, Victoria,
>>>>>>>> and Western Australia) was granted responsible self-government with its own
>>>>>>>> elected representative and parliament. On 1 JANUARY 1856, the colony's name
>>>>>>>> was officially changed from Van Diemen's Land to Tasmania and therefore
>>>>>>>> ceased to be a DUTCH DOMINION by misadventure as ambiguous edict
>>>>>>>> establishing COOK's discovery and TERRA INCOGNITA landing instructions
>>>>>>>> given to the FIRST FLEET of 1788.
>>>>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>>>>
>>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>>>>>>
>>>>>>>> Revision Date: 25 November 2024
>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-01 03:40:17 UTC

Permalink

2) And verify the precise number of SEGMENTS which our preliminary
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.

It might be considered entirely presumptuous to commence framing some
intuitions as expectations upon any possibility for a rhetorical device
before we even get the BOOK into our hands and consider the advice of
others. However if we are to make the reasonable assumption that YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
earlier than 8 CE) might also be considered an #196 - apothecarial
COMPOSITION, then the answer is self-evident and timeless because it
constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE
/ ENGENDERING NATURE), which is then determined by the dialectic as segment
numbers for which we must have an exactness of their count, so as to avoid
absurd cascading IDEAS and needless extrapolations.

[#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]

<http://www.grapple369.com/Savvy/?male:603&feme:351&ontic:184&deme:354&idea:351>

[#13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG
(#13)}
#24, {@2: Sup: 37 - PURITY: TS'UI (#50); Ego: 24 - JOY: LE (#37)}
#21, {@3: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 21 - RELEASE: SHIH (#58)}
#25, {@4: Sup: 2 - FULL CIRCLE: CHOU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 25 - CONTENTION: CHENG (#83)}
#26, {@5: Sup: 28 - CHANGE: KENG (#138); Ego: 26 - ENDEAVOUR: WU (#109)}
#27, {@6: Sup: 55 - DIMINISHMENT: CHIEN (#193); Ego: 27 - DUTIES: SHIH
(#136 - MALE DEME IS UNNAMED {%36})}
#23, {@7: Sup: 78 - ON THE VERGE: CHIANG (#271); Ego: 23 - EASE: YI (#159)}
#25, {@8: Sup: 22 - RESISTANCE: KE (#293); Ego: 25 - CONTENTION: CHENG
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
#29, {@9: Sup: 51 - CONSTANCY: CH'ANG (#344); Ego: 29 - DECISIVENESS: TUAN
(#213)}
#28, {@10: Sup: 79 - DIFFICULTIES: NAN (#423); Ego: 28 - CHANGE: KENG
(#241)}
#30, {@11: Sup: 28 - CHANGE: KENG (#451); Ego: 30 - BOLD RESOLUTION: YI
(#271)}
#23, {@12: Sup: 51 - CONSTANCY: CH'ANG (#502); Ego: 23 - EASE: YI (#294)}
#23, {@13: Sup: 74 - CLOSURE: CHIH (#576); Ego: 23 - EASE: YI (#317)}
#34] {@14: Sup: 27 - DUTIES: SHIH (#603); Ego: 34 - KINSHIP: CH'IN (#351)}

TELOS TOTAL: #351
ONTIC TOTAL: #184
DEME TOTAL: #354

重黎卷第十 - ZHONG AND LI [30] / SEGMENT #29:

#766 - DEME TOTAL: #354 as [#5, #9, #1, #700, #1, #50] = tháptō (G2290):
{UMBRA: #1190 % #41 = #1} 1) to *BURY*, inter;

SOMEONE SAID: YANG WANGSUN WAS BURIED NAKED IN ORDER TO REFORM THE
CUSTOMARY PRACTICE OF LAVISH FUNERALS. (揚王孫裸葬以矯世)

GLYPH VARIANCES (倮 | 裸) BETWEEN ONLINE SOURCES

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

chì luǒ (赤裸): naked, bare

#300 = [#4, #8, #17, #52, #64, #74, #81]

chì (赤): 1. *RED*; scarlet, 2. *BARE*, *NAKED*, 3. Kangxi radical 155, 4.
red; scarlet

zàng (葬): to bury the dead

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

#222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT + #48 - RITUAL
(LI)

zāng (臧 | 藏): 1. a slave, 2. spoils; plunder, 3. good; right; generous, 4.
to praise; to commend, 5. a store, 6. to store; to hide, 7. Zang

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. canon; a collection of scriptures, 3. to store, 4.
Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male slave, 10.
booty, 11. an internal organ, 12. *TO* *BURY*

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4, #19,
#60, #73, #81]

YANGZI SAID: ONE REFORMS THE GENERATION BY MEANS OF COGITO: #48 - RITUAL
(LI) - 𝌵禮 = #222 (*) / #384 / #499 AS [#57, #77, #58, #32, #8] / RANGE:
NOON 21 to 25 JULY, BUT DOES BEING BURIED NAKED (倮葬) ACCOMPLISH THIS? IF
THAT REFORMS THE GENERATION, THEN IT WOULD BE EVEN EASIER JUST TO THROW THE
DEAD INTO A DITCH.

[#26, {@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26)}
#28, {@2: Sup: 54 - UNITY: K'UN (#80); Ego: 28 - CHANGE: KENG (#54)}
#32, {@3: Sup: 5 - KEEPING SMALL: SHAO (#85); Ego: 32 - LEGION: CHUANG (#86
- I AM NOT A ROBBER OF FOOD {%10})}
#33, {@4: Sup: 38 - FULLNESS: SHENG (#123); Ego: 33 - CLOSENESS: MI (#119 -
MALE DEME IS UNNAMED {%35})}
#39, {@5: Sup: 77 - COMPLIANCE: HSUN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 39 -
RESIDENCE: CHU (#158 - I AM NOT HOT OF SPEECH {%23})}
#64] {@6: Sup: 60 - ACCUMULATION: CHI (#260); Ego: 64 - SINKING: CH'EN
(#222 - MALE DEME IS UNNAMED {%12})}

<http://www.grapple369.com/Savvy/?male:260&feme:222&ontic:444&deme:541&idea:222>

TELOS TOTAL: #222
ONTIC TOTAL: #444
DEME TOTAL: #541

#165 - MALE TOTAL: #260 as [#30, #5, #10, #20, #30, #10, #20, #40] = hêykâl
(H1964): {UMBRA: #65 % #41 = #24} 1) palace, *TEMPLE*, nave, sanctuary; 1a)
palace; 1b) temple (palace of God as king); 1c) hall, nave (of Ezekiel's
temple); 1d) temple (of heavenly temple);

#951 - FEME TOTAL: #222 as [#20, #70, #50, #10, #1, #800] = koniáō (G2867):
{UMBRA: #951 % #41 = #8} 1) to cover with lime, plaster over, whitewash;
1a) the Jews were accustomed to whitewash the entrances to their
sepulchres, as a warning against defilement by touching them; 1b) term
applied to a *HYPOCRITE* *WHO* *CONCEALS* *HIS* *MALICE* *UNDER* *AN*
*OUTWARD* *ASSUMPTION* *OF* *PIETY*;

#630 - ONTIC TOTAL: #444 as [#300, #200, #80, #10, #40] = sâraph (H8313):
{UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn; 1b) (Niphal) to
be burned; 1c) (Piel) burner, burning (participle); 1d) (Pual) to be burnt
up, be burned;

#1057 - DEME TOTAL: #541 as [#40, #2, #400, #10, #5, #600] = bayith
(H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards (metaph.);
8) (TWOT) *TEMPLE*; 9) *ON* *THE* *INSIDE*; 10) *WITHIN*;

#835 - DEME TOTAL: #541 as [#400, #300, #70, #10, #50, #5] = shâʻâh
(H8159): {UMBRA: #375 % #41 = #6} 1) to look at or to, regard, gaze at or
about; 1a) (Qal) *TO* *GAZE* *AT*, regard, behold, look about; 1b) (Hiphil)
to look away, cause gaze to turn away; 1c) (Hithpael) to look in dismay,
gaze about (in anxiety);

SEGMENT 13:

SOMEONE ASKED: ABOUT THE OUTER APPEARANCE AND INNER ESSENCE OF THE SAGE.

#85 = [#23, #30, #32]

wēi (威): 1. prestige; majesty, 2. to threaten; to compel, 3. a climbing
vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei

#231 = [#10, #25, #28, #48, #55, #65]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor, 4. a
gift, 5. a norm; a standard, 6. to admire, 7. embellishment, 8. formal
dress, 9. an analogue; a match, 10. to be inclined; to trend, 11. to watch,
12. to come, 13. Yi

YANGZI SAID: MAJESTIC DEPORTMENT [wēiyí (威儀): 1. majestic presence;
awe-inspiring manner, 2. imperial procession] AND REFINED (WEN) WORDS—THESE
ARE THE OUTER APPEARANCE. VIRTUOUS (DE) ACTION AND FAITHFUL INTEGRITY—THIS
IS THE INNER ESSENCE.

#316 = [#23, #30, #32, #10, #25, #28, #48, #55, #65]

#316 as [#20, #1, #10, #70, #40, #5, #50, #70, #50] = kaíō (G2545): {UMBRA:
#831 % #41 = #11} 1) to set on fire, light, burning; 2) *TO* *BURN*,
*CONSUME* *WITH* *FIRE*;

— HELL'S CLAMOUR —

"OH YELLOW SHIRTS.
PARIS IS BURNING.
AN OLD DAME FLIRTS.
HELL HAS YEARNING.
FOR YOUR COHORTS.
A PAGE OF TURNING.
FRATERNITÉ AU MORTS."

REDUCTIO AD HITLERUM IDEA #5 ON 21 / 22 JULY 1941: “When all's said, we
should be grateful to the Jesuits. Who knows if, but for them, we might
have abandoned GOTHIC ARCHITECTURE for the light, airy, bright architecture
of the Counter-Reformation? In the face of Luther's efforts to lead an
upper clergy that had acquired profane habits back to mysticism, the
Jesuits restored to the world the joy of the senses.

#200 as [#6, #1, #200, #10, #5] = ʼărîy (H738): {UMBRA: #211 % #41 = #6} 1)
*LIONS*; 1a) pictures or images of lions;

"WHERE IS THE DWELLING OF THE *LIONS*-H738, AND THE FEEDINGPLACE OF THE
YOUNG LIONS, WHERE THE LION, EVEN THE OLD LION, WALKED, AND THE
*LION'S*-H738 WHELP, AND NONE MADE THEM AFRAID?" [Nahum 2:11]

It's certain that Luther had no desire to mould humanity to the letter of
the Scriptures. He has a whole series of reflections in which he clearly
sets himself against the Bible. He recognises that it contains a lot of bad
things.

<https://x.com/emmanuelmacron/status/1862538754973438385>

X:TWITTER (@EmmanuelMacron) @ 0346 HOURS ON 30 NOVEMBER 2024: “Réaliser
ensemble l’impossible. C’est la France. / Achieving the impossible
together. This is France.”

Fanaticism is a matter of climate—for Protestantism, too, has burnt its
witches. Nothing of that sort in Italy, The Southerner has a lighter
attitude towards matters of faith. THE FRENCHMAN HAS PERSONALLY AN EASY WAY
OF BEHAVING IN HIS CHURCHES. With us, it's enough not to kneel to attract
attention.” [page 9]

<http://www.grapple369.com/Savvy/?male:600&feme:540&ontic:45&deme:81&idea:540>

{@13: Sup: 54 - UNITY: K'UN (#600); Ego: 81 - FOSTERING: YANG (#540)}

TELOS TOTAL: #540
ONTIC TOTAL: #45
DEME TOTAL: #81

#124 - DEME TOTAL: #81 as [#40, #1, #3, #70, #10] = mágos (G3097): {UMBRA:
#314 % #41 = #27} 1) a magus; 1a) the name given by the Babylonians
(Chaldeans), Medes, Persians, and others, to the wise men, teachers,
priests, physicians, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers) who,
having discovered by the rising of a remarkable star that the Messiah had
just been born, came to Jerusalem to worship him; 1c) a false prophet and
sorcerer;

#59 - DEME TOTAL: #81 as [#40, #1, #3, #5, #9, #1] = mageía (G3095):
{UMBRA: #60 % #41 = #19} 1) magic, magic arts, sorceries;

FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE WITH
IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL
WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489): {UMBRA:
#340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be displeasing;
1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be wicked, be evil
(ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY* *OR* *HURT*; 1b2) to do
evil or wickedly; 1b3) mischief (participle); 1c) to break, shatter; 1c1)
(Qal); i) to break; ii) *BROKEN* (participle); iii) to be broken; 1c2)
(Hithpolel) to be broken, be broken in pieces, be broken asunder;

#257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
#263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA:
#257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant;
2) (TWOT) *COFFIN*;

CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing shoes and his
clothes had been “just thrown in” the *COFFIN* when his body was returned
to Australia from italy last year, according to new claims which suggest
the Vatican “had not forgiven pell for hunting down corruption”.

Australia’s most senior Catholic died in Rome on 10 JANUARY 2023, after
going into cardiac arrest at the Salvator Mundi hospital while recovering
from a routine hip replacement operation hours earlier.

“His funeral was held in SAINT PETER’S BASILICA four days after his death,
with POPE FRANCIS presiding over the rite of final commendation and
farewell,” the report said.

#2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100, #300,
#400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 % #41 = #29}
1) a false witness;

“The [unusual] fact that the Cardinal’s casket was closed and did not
allow for the traditional farewell touch or kiss by mourners raised
eyebrows among many at the mass.”

#2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1, #200,
#9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 % #41 = #18}
1) to offer prayers, to pray;

YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"

<https://www.youtube.com/watch?v=d58VJ-sC1uY>

IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass in
St Peter’s Basilica

Following an autopsy, the 81-year-old was repatriated to Australia where
his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney on 1
FEBRUARY 2024.

#921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
(G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make known,
declare, whether by gesture or by writing or speaking, or in some other
ways; 2) to explain;

#485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
#645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200] =
athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by law, illicit, criminal;

According to a report in the Australian newspaper on 2 JULY 2024 detailing
efforts to hunt down financial corruption in the Vatican, led by CARDINAL
PELL prior to his return to Australia in 2017 to face historical child
sexual abuse allegations, “rumours had been swirling around the Vatican
about PELL’s death and the state of his body post-autopsy”.

Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged details
after speaking with Cardinal Pell’s siblings.

#540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1)
to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a) (Qal) secret
(participle); 1b) (Niphal); 1b1) to be concealed; 1b2) concealed,
dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael) to
hide oneself;

“For a year I’ve kept a #540 - *SECRET* that infuriated me about the death
last year of CARDINAL GEORGE PELL — the final insult to a great and
innocent man,” Bolt wrote.

#2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100, #800,
#9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471 % #41 =
#11} 1) to crucify alone with;

#513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20, #5,
#10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of
the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man or
animals; 1c) to perish by means of something; 1d) of trees which dry up, of
seeds which rot when planted; 1e) of eternal death, to be subject to
eternal misery in hell;

#176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289): {UMBRA:
#170 % #41 = #6} 1) to advise, consult, give counsel, counsel, purpose,
devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel, consult;
1a2) counsellor (participle); 1b) (Niphal) to consult together, exchange
counsel, deliberate, counsel together; 1c) (Hithpael) *TO* *CONSPIRE*;

“I don’t buy *CONSPIRACY* theories about Pell’s death, but I do know about
the state of his body after the Vatican sent it to Australia for #240 -
*BURIAL*,” he wrote.

#2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400, #50,
#70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 = #4} 1)
*TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed; 2a) to be
ashamed, blush with shame; 2b) one is said to be put to shame who suffers a
repulse, or whom some hope has deceived;

#877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, miracle, proof;

#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*; 1a)
business, occupation;

“The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
incompetence, but some of PELL’S closest associates told me they suspect it
could be a *SIGN* that some in the Vatican had not forgiven PELL for
*HUNTING* *DOWN* *CORRUPTION*.”

#962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
#800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
thoroughly;

CARDINAL PELL’S embalming had been “mucked up”, his siblings told Bolt, and
the undertaker in Sydney had to *CLEAN* the body.

#1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70, #400,
#200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1) to *SPIT*
upon;

"THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS SMOTE
HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
“PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some other
details.”

He added that Pell was shoeless and his “clothes had been just thrown in
the *COFFIN*”.

“The Vatican should be ashamed to have treated his body so shabbily,” he
wrote.

“PELL once told me he did not feel safe in the Vatican as he chased the
crooks, some since sentenced to jail. What was done to him after death
makes me suspect he was right.”
<https://www.news.com.au/lifestyle/real-life/news-life/nose-broken-claims-vatican-treated-cardinal-george-pells-body-with-gross-disrespect/news-story/c768bf3fb2b31e1a49abcba1418e4e90>

> dolf <***@hotmail.com> wrote:
>> 孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
>> NATURE
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>
>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>
>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>> most, 4. to arrive
>>
>> <http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
>>
>> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
>> (#419)}
>>
>> TELOS TOTAL: #419
>> ONTIC TOTAL: #184
>> DEME TOTAL: #250
>>
>> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
>> THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE),
>> THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
>>
>> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
>> #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to
>> the human spirit, or rational soul, as part of the man which is akin to God
>> and serves as his instrument or organ; 1a) that which possesses the nature
>> of the rational soul; 2) belonging to a spirit, or a being higher than man
>> but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
>> God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
>> of God; 4) pertaining to the wind or breath; windy, exposed to the wind,
>> blowing;
>>
>> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50,
>> #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
>> carry over, transfer; 1a) to pursue the journey on which one has entered,
>> to continue on one's journey; 1b) to depart from life; 1c) to follow one,
>> that is: become his adherent; 1c1) to lead or order one's life;
>>
>> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
>> TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT
>> THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND
>> THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND
>> HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
>>
>> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
>> SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
>> QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND
>> ANSWERS.
>>
>> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
>> 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
>> 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness;
>> 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
>> containing a family; 5) household, family; 5a) those belonging to the same
>> household; 5b) family of descendants, descendants as organized body; 6)
>> household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the
>> inside; 10) within;
>>
>> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
>> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
>> 2a) to accommodate one's self to the opinions desires and interests of
>> others;
>>
>> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
>> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
>> life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
>> to God;
>>
>> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON,
>> WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE
>> SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT
>> THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>>
>> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40,
>> 42-50]
>>
>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
>> (INCEPTION THEME)"
>>
>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>
>> — ANZACS WHAT FOR? —
>>
>> "OUR ANZACS WENT TO WAR.
>> HITLER WAS A CORPORAL.
>> IT WAS FOR NOTHING MORE.
>> PRINCIPLE RIGHT OR MORAL.
>>
>> ANZACS DIED SO MAY WE LIVE.
>> TO SEE HITLER IN THE MIRROR.
>> NO REASON CAN THEY GIVE.
>> HIS REFLECTION OUR TERROR.
>>
>> DOTH LEPRECHAUNS KNEEL.
>> TO PAPAL RING CONFOUND.
>> FROM US THE EMPIRE STEAL.
>> DEAD UPON BARREN GROUND."
>>
>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>
>> ONTIC TOTAL: #104
>> DEME TOTAL: #110
>>
>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
>> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
>> produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
>> cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
>> its contents together; 2) to shake down, overthrow; 2a) to cast down from
>> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
>> one;
>>
>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>
>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>
>> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE
>> – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>>
>> One of the most important battlegrounds of WW1 was the battle in the
>> trenches. It was gruesome, for many reasons. At times the soldiers would be
>> hunkered in the trenches for several days, waiting for something to happen.
>> Then a conflict would occur, creating death and destruction.
>>
>> One thing that is overlooked and not thought about is what the weather was
>> like in the trenches. Weather plays a huge role in our everyday lives, and
>> in the trenches, troops had no way to evade it. Whether it was the summer
>> heat, fall rains or winter’s cold bite, soldiers had to deal with what
>> mother nature gave them.
>>
>> Rain brought many problems for forces in the trenches, particularly in the
>> fall and winter months. Water weakened the structural integrity of the wood
>> by being soaked up and not having a chance to dry. It made the metal rust,
>> eroding it. It also caused mud issues.
>>
>> Trying to navigate through the muddy trenches, whether walking or trying to
>> get out of them was horrendous. It was heightened by water drainage
>> problems within the trenches. Water that collected in the trenches could
>> get as high as waste-deep. The water formed pools that attracted bugs,
>> disease, and rats. It also caused trench foot, one of the more well-known
>> ailments of WWI.
>>
>> Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’
>> feet got soaked, and the longer their feet were exposed to those
>> conditions, the more likely they were to get trench foot. At first, their
>> feet turned red due to poor blood supply. Once they began to decay, they
>> produced an odor. As the symptoms developed the feet became swollen with
>> blisters and sores. If untreated it led to gangrene and amputation.
>>
>> The impact of rain on the trenches was worse at the beginning of the war
>> than it was at the end. As the war raged on, the design of the trenches
>> changed leading to better drainage, but the weather continued to affect the
>> trenches, especially during the winter months.
>>
>> Winter in the trench combined the worst of the fall with cold weather.
>> There was still rain but also below freezing weather and snow.
>>
>> Frostbite was rampant sometimes leading to amputation. Trenches did not
>> provide any warmth. Everything froze; clothing, blankets, food, etc. It
>> also caused the walls of the trench to freeze, making them hard as a rock.
>> <https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
>>
>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA
>> TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>
>>
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
>> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
>> cause to grow up, new, to make new; 1a) new strength and vigour is given to
>> one; 1b) to be changed into a new kind of life as opposed to the former
>> corrupt state;
>>
>> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>> AND HYPOTHESIS ON ONTIC VARIANCE”
>>
>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
>>
>> SEE ALSO: “If HITLER’S TABLE TALK deploys an #1436 - apotropaic @1: #123 /
>> @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
>> CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
>> then language independent?”
>>
>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>>
>> Revision Date: 30 November 2024
>>
>> dolf <***@hotmail.com> wrote:
>>> 4) Understand whether the notion of #1025 - DAO has any relationship to the
>>> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
>>> #161 - ROTAS paradigm as the basis of rule formulation and the CAUSAE
>>> COMMUNI of the POPULATION who are associated with the political action of
>>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>> JINGOISM which is implicitly ANTI-DUTCH or the religious action of
>>> CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
>>> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
>>> SWASTIKA.
>>>
>>>
>>>
>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>
>>> We are almost entirely NAIVE about the content of this WORK and whether it
>>> has any bearing upon the ROMAN EMPEROR as AUGUSTI NUMEN [#38 - FULLNESS OF
>>> THE #1025 - DAO (SATOR / TENET / ROTAS SQUARE), #71, #14] PRINCIPLE or only
>>> such syncretic heterodox philosophers pertaining to the CHINESE worldview
>>> as DOMINION.
>>>
>>> HEBREW LETTERS TEMPLATE: #76 - fǎ (法) + #141 - yán (言) [13 TO 17 SEPTEMBER
>>> + @84, @86] / QUEEN VICTORIA’S LETTERS PATENT ONTIC IDEA [@84, @86, @200,
>>> @186, @191, @200, @84, @86, @177, @140] IS OUTSIDE TEMPORALITY AND
>>> THEREFORE DISTINCT TO CLAIMS OF AUGUSTI NUMEN BY CAESAR TIBERIUS RULE OF 18
>>> SEPTEMBER
>>>
>>>
>>>
>>> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>>>
>>> 4Q169 1:1-4 Where the lion went, a lion’s cub to come there [with none to
>>> disturb] (Nahum 2:11) [Its pesher refers to Deme]trius king of Greece who
>>> sought to enter Jerusalem on the counsel of the seekers-of-smooth-things.
>>> [And he did not enter, for God did not give Jerusalem] into the hand of the
>>> kings of Greece, from Antiochus until the appearance of the rulers of the
>>> #470 - *KITTIM*. And afterwards the city shall be #311 - *TRAMPLED* …
>>>
>>> DEAD SEA SCROLL 4Q169 - PESHER NAHUM
>>>
>>>
>>> ‘Kittim’ as ‘the Romans’ interpretation early example of precise preterist
>>> interpretations.  The coming destruction at the hands of a ‘heathen power’
>>> was an ancient message, dating before Moses’ declarations in Deuteronomy
>>> 28. However, the identification of this ‘heathen power’ as Rome (Kittim)
>>> is found in Septuagint Daniel and the Habakkuk Commentary found among the
>>> Dead Sea Scrolls. The Syriac Commentary on the Septuagint’s Daniel dates
>>> between 3rd century B.C. – 1st century B.C.; The “Habakkuk Scroll” dates
>>> “prior to 63 B.C.”
>>>
>>> #470 as [#20, #400, #10, #40] = Kittîy (H3794): {UMBRA: #430 % #41 = #20}
>>> 0) Chittim or *KITTIM* = 'bruisers'; 1) a general term for all islanders of
>>> the Mediterranean Sea; 2) the descendants of Javan, the son of Japheth and
>>> grandson of Noah;
>>>
>>> #311 as [#1, #4, #6, #300] = ʼâdash (H156): {UMBRA: #310 % #41 = #23} 1)
>>> (Qal) to tread, tread on, thresh, *TRAMPLED* on;
>>>
>>> The cult of Augustus was promoted by Tiberius (ruled: #470 = Kittîy
>>> (H3794): *KITTIM* / #311 = ʼâdash (H156): *TRAMPLED* - 18 SEPTEMBER 14 CE
>>> to 16 MARCH 37 CE), who dedicated the ARA NUMINIS AUGUSTI. In this context,
>>> a distinction can be made between the terms numen and genius (ie. the
>>> individual manifested instance). Numen (plural numina) is a Latin term for
>>> "divinity", "divine presence", or "divine will" or #1675 = HEAVEN-DECREED
>>> DESTINY (天命). The Latin authors defined it as follows: Cicero writes of a
>>> "divine mind" (divina mens), a god "whose numen everything obeys", and a
>>> "divine power" (vis divina) "which pervades the lives of men".
>>>
>>> GRAPPLE (470, 311)@[39, 39, 17, 49, 35, 48, 9, 59, 16] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?male:470&feme:311&deme:651&lexicon:G2320&run:Heuristic&grapple:39,39,17,49,35,48,9,59,16>
>>>
>>> #585 - DEME TOTAL: #651 as [#8, #2, #70, #400, #30, #8, #9, #8, #50] =
>>> boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a
>>> purpose, be minded; 2) of willing as an affection, to desire;
>>>
>>> #2095 - DEME TOTAL: #651 as [#200, #70, #500, #800, #300, #5, #100, #70,
>>> #50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
>>> expert: of artificers; 1b) wise, skilled in letters, cultivated, learned;
>>> 1b1) of the Greek philosophers and orators; 1b2) of Jewish theologians;
>>> 1b3) of Christian teachers; 1c) forming the best plans and using the best
>>> means for their execution;
>>>
>>> Although CASSIUS DIO (c. 165 – c. 235 CE) wrote in ROMAN HISTORY 57:1-3:
>>> “Tiberius was a patrician of good education (ie. he spoke Greek fluently),
>>> but he had a most peculiar nature. He never let what he desired appear in
>>> his conversation, and what he said he wanted he usually did not desire at
>>> all. On the contrary, his words indicated the exact opposite of his real
>>> purpose; he denied all interest in what he longed for, and urged the claims
>>> of what he hated. He would exhibit anger over matters that were very far
>>> from arousing his wrath, and make a show of affability where he was most
>>> vexed.
>>>
>>> He would pretend to pity those whom he severely punished, and would retain
>>> a grudge against those whom he pardoned. Sometimes he would regard his
>>> bitterest foe as if he were his most intimate companion, and again he would
>>> treat his dearest friend like the veriest stranger. In short, he thought it
>>> bad policy for the sovereign to reveal his thoughts; this was often the
>>> cause, he said, of great failures, whereas by the opposite course far more
>>> and greater successes were attained.
>>>
>>> Now if he had merely followed this method quite consistently, it would have
>>> been easy for those who had once come to know him to be on their guard
>>> against him; for they would have taken everything by exact contraries,
>>> regarding his seeming indifference to anything as equivalent to his
>>> ardently desiring it, and his eagerness for anything as equivalent to his
>>> not caring for it. But, as it was, he became angry if anyone gave evidence
>>> of understanding him, and he put many to death for no other offence than
>>> that of having comprehended him.” <https://lexundria.com/dio/57/cy>
>>>
>>> #880 - DEME TOTAL: #651 as [#400, #20, #50, #10, #400] = toknîyth (H8508):
>>> {UMBRA: #880 % #41 = #19} 1) measurement, *PATTERN*, proportion;
>>>
>>> #550 - DEME TOTAL: #651 as [#400, #20, #50, #10, #70] = kânaʻ (H3665):
>>> {UMBRA: #140 % #41 = #17} 1) to be humble, be humbled, be subdued, be
>>> brought down, be low, be under, *BE* *BROUGHT* *INTO* *SUBJECTION*; 1a)
>>> (Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b)
>>> (Hiphil); 1b1) to humble; 1b2) to subdue;
>>>
>>> "BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
>>> THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. an #1436 -
>>> apotropaic @1: #123 = [#65, #41, #17]: / @5: #135 [#69, #45, #21] -
>>> STOICHEION WORLDVIEW), AND NOT AFTER CHRIST.
>>>
>>> #592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 % #41
>>> = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
>>>
>>> FOR IN HIM DWELLETH ALL THE FULNESS OF THE *GODHEAD*-G2320 BODILY. AND YE
>>> ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY AND POWER:"
>>> [Colossians 2:8-10]
>>>
>>> Numen was used in the imperial cult of ancient Rome, to refer to the
>>> guardian-spirit, 'godhead' or divine power of a living emperor (pontifex
>>> maximus or rather "Supreme Pontiff of the whole Church" in Latin, #2095 -
>>> DEME TOTAL: #651 - Summus Pontifex Ecclesiae Universalis)—in other words, a
>>> means of worshiping a living emperor without literally calling him a god.
>>> <https://en.wikipedia.org/wiki/Numen>
>>>
>>> #1675 = #1309 + #366 as [#1, #80, #70, #500, #400, #3, #70, #50, #300, #1,
>>> #200] = apopheúgō (G668): {UMBRA: #1859 % #41 = #14} 1) *TO* *FLEE* *FROM*,
>>> escape;
>>>
>>> "FOR IF AFTER THEY HAVE *ESCAPED*-G668 THE POLLUTIONS OF THE WORLD THROUGH
>>> THE KNOWLEDGE OF THE LORD AND SAVIOUR JESUS CHRIST, THEY ARE AGAIN
>>> ENTANGLED THEREIN, AND OVERCOME, THE LATTER END IS WORSE WITH THEM THAN THE
>>> BEGINNING." [2Peter 2:20]
>>>
>>>
>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>
>>> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
>>> rules, regulations; a standard, a norm; an institution clearly comprises
>>> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
>>> #EIGHT.
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222
>>>> HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT
>>>> TIME IS WHAT CANNOT BE OVERCOME:
>>>>
>>>> — APPLE RELISH —
>>>>
>>>> "GUILTY AS SIN,
>>>> NOT REALLY NICE.
>>>> OVERTAKE TIME.
>>>> TRUTH'S DEVICE.
>>>> HEAR IT RHYME
>>>> OUR NANO IS IN."
>>>>
>>>> PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT
>>>> LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED
>>>> DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY."
>>>>
>>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>>
>>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>>
>>>> #2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA:
>>>> #942 % #41 = #40} 1) *SPICE*; perfume
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
>>>>
>>>> #2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20,
>>>> #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45,
>>>> #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72,
>>>> #73, #75, #76, #77, #78, #79, #81]
>>>>
>>>> yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
>>>> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
>>>> well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to
>>>> command, 12. further; moreover, 13. used after a verb, 14. very, 15.
>>>> already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>
>>>>
>>>> #181 = [#6, #8, #37, #53, #77]
>>>>
>>>> bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
>>>> to maintain
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>>>>
>>>> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48,
>>>> #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
>>>>
>>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
>>>> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
>>>> high [prices], 12. very
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>
>>>>
>>>> #366 = [#1, #8, #26, #53, #59, #62, #77, #80]
>>>>
>>>> mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a
>>>> command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a
>>>> title, 9. lifespan, 10. to think
>>>>
>>>> Understanding Heaven and its governance or decree is essential to the
>>>> Confucian ethos. Yet recent scholarship displays deep disagreements on how
>>>> Heaven (tian 天) and its decree (ming 命) are to be understood.
>>>>
>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>> RANGE: 02 to noon 06 NOVEMBER
>>>>
>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>> There is inner light and no blame. (內明無咎)
>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內明>
>>>>
>>>> #71 = [#71]
>>>>
>>>> nèi míng (內明): 1. Adhyatmāvidyā; Inner Meaning
>>>>
>>>> Adhyātmavidyā literally means ‘science pertaining to the Self within’.
>>>> The sages have always advocated mokṣa (liberation from transmigration) as
>>>> the parama-puruṣārtha (the highest goal to be achieved by man) and have
>>>> recommended adhyātmavidyā as the means of achieving it. Adhyātmavidyā is
>>>> the science that leads one to the realization of the Self within.
>>>>
>>>> It is the knowledge and wisdom taught in the Upaniṣads (circa 700 to 600
>>>> BCE), the Bhagavadgitā and other works which follow them. A study of these
>>>> books under enlightened teacher's guidance will lead to a clear
>>>> understanding of the ātman or the Self. Meditation on this understanding
>>>> will ultimately lead to realization. Parā-vidyā and brahmavidyā are the
>>>> other words often used as synonyms for this. It is the highest knowledge
>>>> and the only one worth seeking in life. Hence in the Bhagavadgitā, Lord
>>>> Kṛṣṇa goes to the extent of identifying himself with it.
>>>> <https://hindupedia.com/en/Adhyātmavidyā>
>>>>
>>>>
>>>>
>>>>
>>>> GRAPPLE (282, 484)@[76, 14, 80, 27, 57, 24, 67, 68, 71] PROTOTYPE
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.29&time:22.22&run:Mystery&tetra:71>
>>>>
>>>> [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
>>>> Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
>>>> #14 {@2: Sup: 9 - BRANCHING OUT: SHU (#85); Ego: 14 - PENETRATION: JUI
>>>> (#90)}
>>>> #80 {@3: Sup: 8 - OPPOSITION: KAN (#93); Ego: 80 - LABOURING: CH'IN (#170)}
>>>> #27 {@4: Sup: 35 - GATHERING: LIEN (#128); Ego: 27 - DUTIES: SHIH (#197 - I
>>>> AM NOT NOISY IN MY SPEECH {%33})}
>>>> #57 {@5: Sup: 11 - DIVERGENCE: CH'A (#139 - I HAVE NOT SLAUGHTERED THE
>>>> SACRED ANIMALS {%13}); Ego: 57 - GUARDEDNESS: SHOU (#254)}
>>>> #24 {@6: Sup: 35 - GATHERING: LIEN (#174); Ego: 24 - JOY: LE (#278)}
>>>> #67 {@7: Sup: 21 - RELEASE: SHIH (#195); Ego: 67 - DARKENING: HUI (#345)}
>>>> #68 {@8: Sup: 8 - OPPOSITION: KAN (#203); Ego: 68 - DIMMING: MENG (#413)}
>>>> #71] {@9: Sup: 79 - DIFFICULTIES: NAN (#282); Ego: 71 - STOPPAGE: CHIH
>>>> (#484)}
>>>>
>>>> TELOS TOTAL: #484
>>>> ONTIC TOTAL: #336
>>>> DEME TOTAL: #152
>>>> #1144 - MALE TOTAL: #282 as [#8, #30, #10, #90, #6, #400, #600] =
>>>> chălîytsâh (H2488): {UMBRA: #143 % #41 = #20} 1) what is stripped off (a
>>>> person in war), armour, spoils, belt;
>>>>
>>>> #2671 - FEME TOTAL: #484 as [#20, #400, #20, #30, #800, #200, #1, #50,
>>>> #300, #800, #50] = kyklóō (G2944): {UMBRA: #1340 % #41 = #28} 1) to go
>>>> around, lead around; 2) to surround, encircle, encompass; 2a) of persons
>>>> standing around; 2b) of besiegers;
>>>>
>>>> #137 - ONTIC TOTAL: #336 as [#40, #90, #2, #5] = matstsâbâh (H4675):
>>>> {UMBRA: #137 % #41 = #14} 1) guard, watch, army;
>>>>
>>>> #692 - DEME TOTAL: #152 as [#400, #2, #90, #200] /
>>>> #698 - DEME TOTAL: #152 as [#400, #2, #90, #200, #6] = bâtsar (H1219):
>>>> {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
>>>> inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off,
>>>> made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible
>>>> things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
>>>>
>>>> #484 as [#8, #6, #30, #30, #400, #10] = chûwl (H2342): {UMBRA: #44 % #41 =
>>>> #3} 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in
>>>> anguish, be pained; 1a) (Qal); 1a1) *TO* *DANCE*; 1a2) to twist, writhe;
>>>> 1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to writhe (in
>>>> travail with), bear, bring forth; 1b3) to wait anxiously; 1c) (Pulal); 1c1)
>>>> to be made to writhe, be made to bear; 1c2) to be brought forth; 1d)
>>>> (Hophal) to be born; 1e) (Hithpolel); 1e1) whirling (participle); 1e2)
>>>> writhing, suffering torture (participle); 1e3) to wait longingly; 1f)
>>>> (Hithpalpel) to be distressed;
>>>>
>>>> YOUTUBE: “DANCE OF THE HAN DYNASTY”
>>>>
>>>> <https://www.youtube.com/watch?v=1dTGEM4WnXQ>
>>>>
>>>> #474 - MALE TOTAL: #282 as [#30, #30, #4, #400, #10] = yâlad (H3205):
>>>> {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
>>>> 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
>>>> (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
>>>> born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or
>>>> tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
>>>> (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing
>>>> forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
>>>> (Hithpael) to declare one's birth (pedigree);
>>>>
>>>> #1618 - FEME TOTAL: #484 as [#20, #8, #100, #400, #200, #200, #70, #50,
>>>> #300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a
>>>> herald, to officiate as a herald; 1a) to proclaim after the manner of a
>>>> herald; 1b) always with the suggestion of formality, gravity and an
>>>> authority which must be listened to and obeyed; 2) to publish, proclaim
>>>> openly: something which has been done; 3) used of the public proclamation
>>>> of the gospel and matters pertaining to it, made by John the Baptist, by
>>>> Jesus, by the apostles and other Christian teachers;
>>>>
>>>> #521 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400] /
>>>> #527 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
>>>> (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
>>>> occupation, business; 1b) property; 1c) work (something done or made); 1d)
>>>> workmanship; 1e) service, use; 1f) public business; 1f1) political; 1f2)
>>>> religious;
>>>>
>>>> #1110 - DEME TOTAL: #152 as [#400, #2, #8, #700] = bâchan (H974): {UMBRA:
>>>> #60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1) to examine,
>>>> scrutinise; 1a2) to test, prove, try (of gold, persons, the heart, man of
>>>> God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to make a trial;
>>>>>
>>>>> dolf <***@hotmail.com> wrote:
>>>>>> 學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
>>>>>> (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>>>>
>>>>>> #40 = [#40]
>>>>>>
>>>>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>>>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>>>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>>>>
>>>>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>>>>> #43, #51, #66, #67, #71, #72]
>>>>>>
>>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>>>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>>>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>>>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>>>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>>>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>>>>> also
>>>>>>
>>>>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>>>>> #34, #43, #51, #66, #67, #71, #72]
>>>>>>
>>>>>> 　吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
>>>>>> REJOICES IN ITS NATURE / ACT OF NATURE)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>>>>
>>>>>> #80 = [#80]
>>>>>>
>>>>>> wú (吾): 1. I, 2. my, 3. Wu
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>>
>>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>>
>>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>>> as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
>>>>>> you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
>>>>>> subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>>> dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
>>>>>> little one
>>>>>>
>>>>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>>>>
>>>>>> [#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>>>>>> (#80)}
>>>>>> #27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego:
>>>>>> 27 - DUTIES: SHIH (#107)}
>>>>>> #39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
>>>>>> {%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
>>>>>> #43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)}
>>>>>> #46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 -
>>>>>> ENLARGEMENT: K'UO (#235)}
>>>>>> #53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)}
>>>>>> #66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U
>>>>>> (#354)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
>>>>>>
>>>>>> TELOS TOTAL: #354
>>>>>> ONTIC TOTAL: #317
>>>>>> DEME TOTAL: #106
>>>>>>
>>>>>> #300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
>>>>>> {UMBRA: #294 % #41 = #7} 1) purple, red-purple;
>>>>>>
>>>>>>
>>>>>>
>>>>>> <https://en.wiktionary.org/wiki/ארגמן>
>>>>>>
>>>>>> SEGMENT 2:
>>>>>>
>>>>>> SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT
>>>>>> OF VALUE?
>>>>>>
>>>>>> YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
>>>>>>
>>>>>> #143 = [#14, #52, #77]
>>>>>>
>>>>>> bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4.
>>>>>> Bi
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
>>>>>>
>>>>>> #85 = [#2, #24, #59]
>>>>>>
>>>>>> yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3.
>>>>>> irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned,
>>>>>> 6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10.
>>>>>> unsuitable, 11. prolonged; for an extended time
>>>>>>
>>>>>> #228 = [#14, #52, #77, #2, #24, #59]
>>>>>>
>>>>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>>>>> (#14)}
>>>>>> #52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
>>>>>> #77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
>>>>>> MALE DEME IS UNNAMED {%8})}
>>>>>> #2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
>>>>>> (#145)}
>>>>>> #24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
>>>>>> I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>>>>>> WITH MY OWN AFFAIRS {%18})}
>>>>>> #59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 -
>>>>>> I HAVE NO UNJUST PREFERENCES {%40})}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:>
>>>>>>
>>>>>> TELOS TOTAL: #228
>>>>>> ONTIC TOTAL: #397
>>>>>> DEME TOTAL: #312
>>>>>>
>>>>>> #552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
>>>>>> (H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely,
>>>>>> make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
>>>>>> severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal
>>>>>> wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel)
>>>>>> to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to
>>>>>> glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
>>>>>> thrust, thrust in, thrust upon;
>>>>>>
>>>>>> #228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516):
>>>>>> {UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor,
>>>>>> not of age; 3) metaph. childish, untaught, unskilled;
>>>>>>
>>>>>> #228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a
>>>>>> team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b)
>>>>>> chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
>>>>>> riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding,
>>>>>> ass-riders, camel-riders;
>>>>>>
>>>>>> #667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076):
>>>>>> {UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
>>>>>> for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
>>>>>> slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
>>>>>> sacrifice, offer sacrifice;
>>>>>>
>>>>>> #FOUR: #228 = [#68, #44, #20, #60, #36]
>>>>>>
>>>>>> #44 #04 #60
>>>>>> #52 #36 #20
>>>>>> #12 #68 #28
>>>>>>
>>>>>> = #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943
>>>>>> GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}
>>>>>>
>>>>>
>>>>> YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS
>>>>> FROM THE HOLOCAUST"
>>>>>
>>>>> <https://www.youtube.com/watch?v=j1VL-y9JHuI>
>>>>>
>>>>>>
>>>>>> #390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
>>>>>> {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in
>>>>>> which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed
>>>>>> in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
>>>>>> down to earth after the renovation of the world by fire; 1c) the
>>>>>> inhabitants of a city;
>>>>>>
>>>>>> #663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
>>>>>> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
>>>>>> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
>>>>>> *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
>>>>>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
>>>>>> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
>>>>>> gather, cause to come, bring near, bring against, bring upon; 1b4) to bring
>>>>>> to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
>>>>>> introduced, be put;
>>>>>>
>>>>>> #621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
>>>>>> {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1)
>>>>>> to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
>>>>>> 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn
>>>>>> back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
>>>>>> turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6)
>>>>>> to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
>>>>>> to transform oneself; 1c2) to turn this way and that, turn every way; 1d)
>>>>>> (Hophal) to turn on someone;
>>>>>>
>>>>>> THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"
>>>>>>
>>>>>> YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY
>>>>>> MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
>>>>>> BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
>>>>>> JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED
>>>>>> THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!
>>>>>>
>>>>>> #222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
>>>>>> #684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
>>>>>> (G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
>>>>>> useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
>>>>>> *EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;
>>>>>>
>>>>>> #671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
>>>>>> #871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
>>>>>> #986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
>>>>>> #300, #1, #10] /
>>>>>> #1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
>>>>>> #1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5,
>>>>>> #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
>>>>>> measure out or off; 1a) any space or distance with a measurer's reed or
>>>>>> rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
>>>>>> *STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
>>>>>> by measure;
>>>>>>
>>>>>> #656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
>>>>>> #1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
>>>>>> (H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over,
>>>>>> leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
>>>>>> remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2)
>>>>>> to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*;
>>>>>> 1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;
>>>>>>
>>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s
>>>>>> FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW
>>>>>> LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:
>>>>>>
>>>>>> I am away from my desk, attending the Hong Kong International Forum on
>>>>>> History and Civilization in China. I then go to Taiwan to visit old
>>>>>> classmates.
>>>>>>
>>>>>> My current obligations to students will be fulfilled, with pleasure, but I
>>>>>> shall ignore most other emails.”
>>>>>>
>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>> — (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
>>>>>>> OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>>>>>
>>>>>>> (c) 2024 Dolf Leendert Boek, Published: 29 November 2024
>>>>>>>
>>>>>>> We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
>>>>>>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
>>>>>>> upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
>>>>>>> CHING might be considered a #196 - apothecarial COMPOSITION.
>>>>>>>
>>>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
>>>>>>> THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
>>>>>>> THOUGHT / TORAH JUDAISM?
>>>>>>>
>>>>>>> If you knew my work, you would know that there was no Daoist school of
>>>>>>> thought in the Han.
>>>>>>>
>>>>>>> That there may have been cross-cultural borrowings goes without saying.
>>>>>>> But the direction of borrowing is not always clear, nor can such borrowings
>>>>>>> be proven,
>>>>>>>
>>>>>>> Since many ideas are independently developed in different cultures."
>>>>>>>
>>>>>>> fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
>>>>>>> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
>>>>>>> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>>>>>>>
>>>>>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>>>>>
>>>>>>> FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] =
>>>>>>> Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>>>>>>>
>>>>>>> DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
>>>>>>> but nonetheless with great clarity, it is a matter of concern to myself
>>>>>>> that in having engaged within urgent labour in relation to the NEW YORK
>>>>>>> TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE
>>>>>>> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
>>>>>>> impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is
>>>>>>> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA
>>>>>>> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
>>>>>>> THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
>>>>>>> research appears to convey a disposition towards COGITO #45 - GREATNESS
>>>>>>> (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
>>>>>>>
>>>>>>> I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
>>>>>>> YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
>>>>>>> punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
>>>>>>> [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
>>>>>>> EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
>>>>>>> COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
>>>>>>> GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
>>>>>>> ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
>>>>>>> ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
>>>>>>> century BC to the fifth century AD, with an emphasis on the sociopolitical
>>>>>>> context such as myths and rituals, aesthetic theories and material culture,
>>>>>>> belief: "No translation can ever hope to fully suggest the intricate beauty
>>>>>>> of the original text by YANG HSIUNG. My hope is simply that this study will
>>>>>>> revive interest in this important thinker. It is an invitation to others to
>>>>>>> enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
>>>>>>>
>>>>>>> YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
>>>>>>> 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked
>>>>>>> in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
>>>>>>> 71 B.C.), however, YANG HSIUNG had redirected his considerable talents to
>>>>>>> the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the
>>>>>>> T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
>>>>>>>
>>>>>>> The initial difficulty, of course, lay in determining the exact boundaries
>>>>>>> of each logical category, so that inferences were not mistakenly drawn.
>>>>>>> Generations of Chinese scholars, first the early Logicians and later the
>>>>>>> Han scholastics, devoted a great deal of time and energy to this problem.
>>>>>>> Due to the occasional rift between logic and language, their first task was
>>>>>>> to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
>>>>>>> YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
>>>>>>> NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
>>>>>>> REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
>>>>>>> FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
>>>>>>> COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
>>>>>>>
>>>>>>> #52 - MEASURE --> CANON = kanṓn (G2583):
>>>>>>> #68 - DIMMING --> RIGHTS
>>>>>>> #71 - STOPPAGE --> WORLDVIEW
>>>>>>>
>>>>>>> AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
>>>>>>> FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
>>>>>>> characteristics of each entity in the universe, so that essential
>>>>>>> attributes could be clearly distinguished from accidental attributes...
>>>>>>> While it was relatively simple to agree upon fundamental definitions for
>>>>>>> animals, shapes, and inanimate objects, the true definition of human nature
>>>>>>> was a thornier problem, as it touched upon a host of problems which
>>>>>>> stubbornly resisted solution by the logical method:
>>>>>>>
>>>>>>> - What is the proper definition of human nature?
>>>>>>> - What is the proper sphere and existential significance of human activity?
>>>>>>>
>>>>>>> - What can humans reasonably hope to accomplish in this life?
>>>>>>>
>>>>>>> FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
>>>>>>> PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
>>>>>>> DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
>>>>>>> BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
>>>>>>>
>>>>>>> In the Han Confucian synthesis, then, the proto-scientist's impulse towards
>>>>>>> categorization and the logician's search for orderly expression joined
>>>>>>> forces with the ethical concerns of the traditional scholar. Categorical
>>>>>>> thinking, inherently preoccupied with the relation of macrocosm to
>>>>>>> microcosm, came to be applied to many areas of inquiry, most significantly
>>>>>>> (1) portent theory; (2) the rectification of names; and (3)
>>>>>>> point-by-point analogies between the human body, the body politic, and
>>>>>>> the universe. We are familiar enough with body analogies; we often talk of
>>>>>>> "heads of state," for example. Portent theory and the rectification of
>>>>>>> names, however, may need some explanation for the modern reader. [NYLAN,
>>>>>>> page 67]
>>>>>>>
>>>>>>> The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
>>>>>>> undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
>>>>>>> the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU
>>>>>>> HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han
>>>>>>> thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung
>>>>>>> Chung, all of whom appreciated the breadth and critical acumen of YANG
>>>>>>> HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
>>>>>>> vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
>>>>>>> the post-Han period. The Mystery, in fact, continued to greatly influence
>>>>>>> Chinese thought for a millennium, until prominent SUNG thinkers like SU
>>>>>>> HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards
>>>>>>> retroactively to YANG HSIUNG, thereby discrediting him on three counts:
>>>>>>>
>>>>>>> (a) his service at the court of the "usurper" WANG MANG (r. 923);
>>>>>>>
>>>>>>> (b) his outright rejection of the theory of human nature proposed by the
>>>>>>> Confucian master Mencius (c. 371-289); and
>>>>>>>
>>>>>>> (c) his supposed presumption in composing ''classics" in imitation of the
>>>>>>> sages. [NYLAN, pages 1, 2]
>>>>>>>
>>>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
>>>>>>> too, participated in Sept. 11.
>>>>>>>
>>>>>>> Your aggressiveness does not mean that I [wont] need to continue the
>>>>>>> conversation."
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
>>>>>>>
>>>>>>> #169 = [#2, #45, #46, #76]
>>>>>>>
>>>>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>>>>> appearance, 4. a kind of serving tray, 5. Feng
>>>>>>> [hexagram], 6. fertile, 7. Feng [surname], 8. great
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
>>>>>>>
>>>>>>> #197 = [#30, #43, #49, #75]
>>>>>>>
>>>>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>>>>> land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
>>>>>>> cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
>>>>>>>
>>>>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>>>>
>>>>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>>>>> AFFAIRS {%18})}
>>>>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>>>>> (#199)}
>>>>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>>>>> (#366)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>>>>
>>>>>>> TELOS TOTAL: #366
>>>>>>> ONTIC TOTAL: #422
>>>>>>> DEME TOTAL: #230
>>>>>>>
>>>>>>> #1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
>>>>>>> #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
>>>>>>> be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
>>>>>>> are free from any mixture of error; 2b) of one who keeps the graces and is
>>>>>>> strong;
>>>>>>>
>>>>>>> #2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
>>>>>>> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
>>>>>>> rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
>>>>>>> save a suffering one (from perishing), i.e. one suffering from disease, to
>>>>>>> make well, heal, restore to health; 1a2) to preserve one who is in danger
>>>>>>> of destruction, to save or rescue; 1b) to save in the technical biblical
>>>>>>> sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
>>>>>>> judgment; ii) to save from the evils which obstruct the reception of the
>>>>>>> Messianic deliverance;
>>>>>>>
>>>>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>>>>>>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>>>>>>
>>>>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>>>>>>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>>>>>>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>>>>>>
>>>>>>> My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
>>>>>>> "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
>>>>>>> POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
>>>>>>> MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
>>>>>>> there was an ACADEMIC #27 - DUTY to discharge an accountability for the
>>>>>>> literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was
>>>>>>> translated with commentary in 1993 that by the refutable evidence, was
>>>>>>> responsible for World War II as the deadliest military conflict in history
>>>>>>> where an estimated total of 70–85 million people perished.
>>>>>>>
>>>>>>> Of course, YANG HSIUNG could claim to be emulating the model of Confucius,
>>>>>>> who "seldom spoke of ming," presumably because the most sacred aspects of
>>>>>>> human existence are taboo. But it is no less likely that YANG'S reticence
>>>>>>> is meant to entice the reader to embark upon that step-by-step immersion
>>>>>>> in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
>>>>>>> ITSELF.
>>>>>>>
>>>>>>> #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
>>>>>>> #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
>>>>>>> #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
>>>>>>> #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST
>>>>>>> AUTONOMY
>>>>>>> #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
>>>>>>> #71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
>>>>>>> #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
>>>>>>>
>>>>>>> YANG HSIUNG imbedded the necessary clues to his solution for ming in three
>>>>>>> linked statements. The longest passage begins:
>>>>>>>
>>>>>>> Someone asked about ming. I replied, "Ming refers to the decrees of Heaven.
>>>>>>> It has nothing to do with people's actions." "If people's actions do not
>>>>>>> constitute ming, I beg to ask what about people's actions?" I responded:
>>>>>>> "By [their actions] they may be preserved or lost; by them they may live or
>>>>>>> die. [Still,] that is not ming. Ming refers to what cannot be avoided."
>>>>>>>
>>>>>>> A second passage from the Mystery echoes the last line of the preceding
>>>>>>> statement with one important change; it substitutes "time" for ming or the
>>>>>>> Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
>>>>>>> repeats the association of ming with time in defining the Decree as "what
>>>>>>> is timely or not."
>>>>>>>
>>>>>>> YANG HSIUNG'S first statement about ming suggests that "fate" is an
>>>>>>> adequate translation for the term if we do not invest it with supernatural
>>>>>>> overtones. Ming in referring to time (meaning "present circumstance" as
>>>>>>> well as "opportune time") describes the involuntary and imposed part of
>>>>>>> human existence that will not change through individual effort. [NYLAN,
>>>>>>> pages 39, 40]
>>>>>>>
>>>>>>> The early Chinese assumed that the transition from primordial chaos to
>>>>>>> civilized order represented successive stages of increasing
>>>>>>> differentiation. In effect, the Chinese argued that the world as they knew
>>>>>>> it had evolved by a process analogous to human attempts to identify,
>>>>>>> demarcate, and name significant geographical, political, social, and
>>>>>>> religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
>>>>>>> FOR SAPIENCE?] From this they concluded that there existed in the
>>>>>>> primordial Tao a divine basis for the development of the various human
>>>>>>> orders. Some Han thinkers even argued that humans engaged in the search for
>>>>>>> intrinsic categories can further or complete the cosmic processes through
>>>>>>> their continual ordering and reordering of categories. This helps to
>>>>>>> explain why categorical thinking and correlative thought figure so largely
>>>>>>> in Chinese philosophical writings. [NYLAN, page 68]
>>>>>>>
>>>>>>> Among modern translators, no consensus exists about the proper definition
>>>>>>> of ming; the term is most often rendered as fate or Decree (as in my own
>>>>>>> introductory remarks), but it is also translated as variously as "duty,"
>>>>>>> "destiny," "predestination," "causal connections and their possibilities,"
>>>>>>> "manifestation of Heaven's will," "the inevitable," "empirical facts,"
>>>>>>> "created world," "lifespan," "objective circumstances," "circumstances
>>>>>>> beyond human control," and so on. The problem is not simply one of
>>>>>>> translation. Any Chinese of YANG HSIUNG'S time would have found a
>>>>>>> bewildering array of usages for the term, some mutually contradictory. In
>>>>>>> part, the confusion stemmed from a typical feature of Chinese classical
>>>>>>> philosophy, in which rival thinkers consciously used the same terminology
>>>>>>> to articulate significantly different ideas. But there were also
>>>>>>> unconscious adoptions of meanings through conceptual overlays and
>>>>>>> etymological extensions as the so-called "Hundred Schools" of philosophy
>>>>>>> emerged from the earlier religious matrix.
>>>>>>>
>>>>>>> THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
>>>>>>> MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
>>>>>>> MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of
>>>>>>> various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it
>>>>>>> any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008]
>>>>>>> getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical
>>>>>>> Gregorian University?
>>>>>>>
>>>>>>> Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just
>>>>>>> your reply will be so pre-occupying much like throwing a dog a bone) as
>>>>>>> reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon
>>>>>>> that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
>>>>>>> to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
>>>>>>> UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
>>>>>>> #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36,
>>>>>>> #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE
>>>>>>> PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
>>>>>>> USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
>>>>>>> JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING
>>>>>>> TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
>>>>>>> NIHILISTIC CONSEQUENCE.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
>>>>>>>
>>>>>>> As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
>>>>>>> consideration of ROMAN ERA political censure (a pious euphemism concerning
>>>>>>> death or crucifixion for convenient opposition elimination [Acts 3:14,
>>>>>>> 26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
>>>>>>> opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
>>>>>>> GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
>>>>>>> JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
>>>>>>> #33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
>>>>>>> that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
>>>>>>> both obscured and dispersed commentary.
>>>>>>>
>>>>>>> We therefore need to examine:
>>>>>>>
>>>>>>> 1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
>>>>>>> AD might be considered as being a further development in his nomenclature
>>>>>>> thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD
>>>>>>> (ie viability for sports) PARADIGM.
>>>>>>>
>>>>>>> FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:
>>>>>>>
>>>>>>> - Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
>>>>>>> #75]
>>>>>>>
>>>>>>> Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]
>>>>>>>
>>>>>>> Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
>>>>>>>
>>>>>>> Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
>>>>>>> #76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
>>>>>>>
>>>>>>> - Morphosis Dynamic as temporal hypostasis immersive interoperability.
>>>>>>>
>>>>>>> 2) And verify the precise number of SEGMENTS which our preliminary
>>>>>>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>>>>>>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
>>>>>>>
>>>>>>> 3) The implications of the notion that the TETRA #36 (*) has a COMMON
>>>>>>> FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN
>>>>>>> PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT
>>>>>>> AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x
>>>>>>> TRIGRAMS which are mentioned in the discourse H1 Creative Principle/Heaven,
>>>>>>> Force, Strong action, The key, God; is also a paired association with TETRA
>>>>>>> #37
>>>>>>>
>>>>>>> Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
>>>>>>> PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
>>>>>>> to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
>>>>>>> #49, #75] of ancient China which comes from Chinese character 井 (jǐng),
>>>>>>> meaning 'well' and looks like the # symbol; this character represents the
>>>>>>> theoretical appearance of land division: a square area of land was divided
>>>>>>> into nine identically sized sections; the eight outer sections
>>>>>>> (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately cultivated by
>>>>>>> farmers, or nong in Chinese, one of the occupations of the four
>>>>>>> occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—>
>>>>>>> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
>>>>>>> #49, #75] was communally cultivated on behalf of the government…
>>>>>>>
>>>>>>> [WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
>>>>>>>
>>>>>>> 4) Understand whether the notion of #1025 - DAO has any relationship to the
>>>>>>> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
>>>>>>> #161 - ROTAS paradigm as the basis of rule formulation.
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>>>>
>>>>>>> We are almost entirely NAIVE about the content of this WORK and whether it
>>>>>>> has any bearing upon the ROMAN EMPEROR or only syncretic heterodox
>>>>>>> philosophers the CHINESE worldview as DOMINION.
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>>>>
>>>>>>> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
>>>>>>> rules, regulations; a standard, a norm; an institution clearly comprises
>>>>>>> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
>>>>>>> #EIGHT.
>>>>>>>
>>>>>>> ————————
>>>>>>>
>>>>>>> PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
>>>>>>> (EXEMPLARY FIGURES) published in 19 AD
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>>>>>>
>>>>>>> #76 = [#36 (*), #40]
>>>>>>>
>>>>>>> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
>>>>>>> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>>>>>>> institution, 7. to emulate, 8. magic; a magic
>>>>>>> trick, 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>>>>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>>>>
>>>>>>> #141 = [#8, #30, #42, #61]
>>>>>>>
>>>>>>> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
>>>>>>> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
>>>>>>> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
>>>>>>> as, 9. to act as
>>>>>>>
>>>>>>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>>>>>>
>>>>>>> [#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
>>>>>>> (#36)}
>>>>>>> #40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6});
>>>>>>> Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>>> #8, {@3: Sup: 3 - MIRED: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego:
>>>>>>> 8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
>>>>>>> #30, {@4: Sup: 33 - CLOSENESS: MI (#148 - I AM NOT A TRANSGRESSOR {%12});
>>>>>>> Ego: 30 - BOLD RESOLUTION: YI (#114)}
>>>>>>> #42, {@5: Sup: 75 - FAILURE: SHIH (#223); Ego: 42 - GOING TO MEET: YING
>>>>>>> (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>>>>>> #61] {@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT:
>>>>>>> SHIH (#217)}
>>>>>>>
>>>>>>> <http://www.grapple369/Savvy/?male:278&feme:217&ontic:503&deme:344&idea:217>
>>>>>>>
>>>>>>> TELOS TOTAL: #217
>>>>>>> ONTIC TOTAL: #503
>>>>>>> DEME TOTAL: #344
>>>>>>>
>>>>>>> #400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
>>>>>>> #450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
>>>>>>> (H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
>>>>>>> punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of God,
>>>>>>> man); i) to rule, govern, judge; 1a2) to decide controversy (of God,
>>>>>>> man); 1a3) to execute judgment; i) discriminating (of
>>>>>>> man); ii) vindicating; iii) condemning and punishing; iv) at theophanic
>>>>>>> advent for final judgment; 1a4) (Niphal); i) to enter into controversy,
>>>>>>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>>>>>>> opponent-at-law (participle);
>>>>>>>
>>>>>>> #460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
>>>>>>> speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter,
>>>>>>> seed; 2) metaph. of proverbial sayings;
>>>>>>>
>>>>>>> #480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh
>>>>>>> (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
>>>>>>> (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
>>>>>>> religious affairs); 1e) wisdom (ethical and religious);
>>>>>>>
>>>>>>> #1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
>>>>>>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
>>>>>>> righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
>>>>>>> king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
>>>>>>> God's attribute); 1c) righteousness (in a case or
>>>>>>> cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
>>>>>>> right); 1f) righteousness (as vindicated), justification,
>>>>>>> salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;
>>>>>>>
>>>>>>> 　序 - Xu [13] / Nature contains Nature (Mother: scales of merit)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>
>>>>>>>
>>>>>>> #92 = [#39, #53]
>>>>>>>
>>>>>>> xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
>>>>>>> lateral walls, 4. a village school; a traditional school to learn proper
>>>>>>> hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
>>>>>>> narrate; to describe, 8. a text written for seeing someone off, 9. an
>>>>>>> antechamber, 10. season, 11. overture; prelude
>>>>>>>
>>>>>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>>>>>
>>>>>>> #309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
>>>>>>> (G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
>>>>>>> high repute; 1a) illustrious, honourable, esteemed; 1b) notable,
>>>>>>> glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;
>>>>>>>
>>>>>>> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
>>>>>>> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) Jewish;
>>>>>>>
>>>>>>> #1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
>>>>>>> (G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
>>>>>>> narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
>>>>>>> invention, a falsehood;
>>>>>>>
>>>>>>> 　學行卷第一 - Learning and Practice [24] / Nature rejoices in its Nature:
>>>>>>> (DOUBLE: Nature contains Nature / Nature amended in its Nature)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>>>>>
>>>>>>> #40 = [#40]
>>>>>>>
>>>>>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>>>>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>>>>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>>>>>
>>>>>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>>>>>> #43, #51, #66, #67, #71, #72]
>>>>>>>
>>>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>>>>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>>>>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>>>>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>>>>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>>>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>>>>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>>>>>> also
>>>>>>>
>>>>>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>>>>>> #34, #43, #51, #66, #67, #71, #72]
>>>>>>>
>>>>>>> 　吾子卷第二 - My Master [21] / THRONES: Nature surmounts Nature (DOUBLE: Nature
>>>>>>> rejoices in its Nature / Act of Nature)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>>>>>
>>>>>>> #80 = [#80]
>>>>>>>
>>>>>>> wú (吾): 1. I, 2. my, 3. Wu
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>>>
>>>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>>>
>>>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>>>> as a noun, 7. pellet; something small and
>>>>>>> hard, 8. master, 9. viscount, 10. you; your
>>>>>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>>>>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>>>> dragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>>>>>> one
>>>>>>>
>>>>>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>>>>>
>>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: Nature amended in its Nature
>>>>>>> (DOUBLE: Nature surmounts Nature (Form of Nature)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>
>>>>>>>
>>>>>>> #123 = [#12, #36 (*), #75]
>>>>>>>
>>>>>>> xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
>>>>>>> repair, 4. long; slender, 5.to write; to compile, 6. to build; to
>>>>>>> construct; to shape, 7. to practice, 8. to cut, 9. virtuous;
>>>>>>> wholesome, 10. a virtuous person, 11. Xiu, 12. to unknot, 13. to prepare;
>>>>>>> to put in order, 14.excellent, 15. to perform [a ceremony]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>>>>>>>
>>>>>>> #313 = [#25, #29, #54, #55, #69, #81]
>>>>>>>
>>>>>>> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word for
>>>>>>> clothes, 4. self, 5. life, 6. an object, 7. a
>>>>>>> lifetime, 8. personally, 9. moral character, 10. status; identity;
>>>>>>> position, 11. pregnancy, 12. India
>>>>>>>
>>>>>>> #436 = [#12, #36 (*), #75, #25, #29, #54, #55, #69, #81]
>>>>>>>
>>>>>>> 　問道卷第四 - Asking About the Dao [26] / VIRTUES: Act of Nature (Nature
>>>>>>> rejoices in its Nature)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>>>>
>>>>>>> #62 = [#62]
>>>>>>>
>>>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>>>>>>
>>>>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31,
>>>>>>> #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>>>>>>
>>>>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao; the
>>>>>>> Way, 4. measure word for long things, 5. to say; to speak; to talk, 6. to
>>>>>>> think, 7. times, 8. circuit; a province, 9. a course; a channel, 10. a
>>>>>>> method; a way of doing something, 11. measure word for doors and
>>>>>>> walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
>>>>>>> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>>>>>>>
>>>>>>> #1090 = [#62, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
>>>>>>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>>>>>>
>>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: Form of Nature / Nature
>>>>>>> surmounts Nature
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>>>>
>>>>>>> #62 = [#62]
>>>>>>>
>>>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>>>>>>>
>>>>>>> #218 = [#1, #2, #16, #24, #43, #51, #81]
>>>>>>>
>>>>>>> shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
>>>>>>> a spiritual being, 3.spirit; will; attention, 4. soul; spirit; divine
>>>>>>> essence, 5. expression, 6. a portrait, 7. a person with supernatural
>>>>>>> powers, 8. Shen
>>>>>>>
>>>>>>> #280 = [#1, #2, #16, #24, #43, #51, #81]
>>>>>>>
>>>>>>> 　問明卷第六 - Asking About Seeing Clearly [23] / PRINCIPALITIES: Engendering
>>>>>>> Nature / Nature amended in its Nature
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>>>>
>>>>>>> #62 = [#62]
>>>>>>>
>>>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>
>>>>>>>
>>>>>>> #641 = [#12, #16, #32, #36 (*), #40, #50, #60, #62, #63, #64, #67, #68,
>>>>>>> #71]
>>>>>>>
>>>>>>> míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming
>>>>>>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>>>>>>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to understand;
>>>>>>> to comprehend, 9. to explain; to clarify, 10. Souther Ming; Later
>>>>>>> Ming, 11. the world; the human world; the world of the
>>>>>>> living, 12. eyesight; vision, 13. a god; a spirit, 14. fame;
>>>>>>> renown, 15. open; public, 16. clear, 17. to become proficient, 18. to be
>>>>>>> proficient, 19.virtuous, 20. open and honest, 21. clean;
>>>>>>> neat, 22. remarkable; outstanding; notable, 23.next;
>>>>>>> afterwards, 24. positive
>>>>>>>
>>>>>>> 　寡見卷第七 - The Seldom Seen [25]  / ARCH-ANGELS: Transforming Nature / Act of
>>>>>>> Nature
>>>>>>>
>>>>>>> guǎ rén (寡人): noun the lone one; a ruler's way of referring to himself
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>>
>>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36 (*), #42,
>>>>>>> #43, #48, #54, #56, #60, #68, #74]
>>>>>>>
>>>>>>> rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a kind
>>>>>>> of person, 4.everybody, 5. adult, 6. somebody; others, 7. an upright person
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
>>>>>>>
>>>>>>> #1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, #49,
>>>>>>> #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
>>>>>>>
>>>>>>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates seeing,
>>>>>>> hearing, meeting, etc, 4. refer to; for details see, 5. passive
>>>>>>> marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me;
>>>>>>> kindly, 10. Jian, 11. to appear, 12. to introduce
>>>>>>>
>>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: Autonomous Nature / Form of
>>>>>>> Nature
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:五>
>>>>>>>
>>>>>>> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14, #15,
>>>>>>> #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30,
>>>>>>> #31, #32, #33, #34, #35, #36 (*), #37, #38, #39, #40, #41, #42, #43, #44,
>>>>>>> #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56, #57, #58, #59,
>>>>>>> #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
>>>>>>> #75, #76, #77, #78, #79, #80, #81]
>>>>>>>
>>>>>>> wǔ (五): 1. five, 2. fifth musical note, 3. Wu, 4. the five elements
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:百>
>>>>>>>
>>>>>>> #46 = [#46]
>>>>>>>
>>>>>>> bǎi (百): 1. one hundred, 2. many, 3. Bai, 4. all
>>>>>>>
>>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: Totality of Nature /
>>>>>>> Engendering Nature
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>>>>>>>
>>>>>>> #323 = [#12, #33, #42, #53, #60, #61, #62]
>>>>>>>
>>>>>>> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
>>>>>>> 4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
>>>>>>> 7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
>>>>>>> ancient; archaic, 12. super, 13. deceased
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:知>
>>>>>>>
>>>>>>> #122 = [#7, #12, #25, #27, #51]
>>>>>>>
>>>>>>> zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to
>>>>>>> administer, 5. to distinguish; to discern, 6. to be close friends, 7. to
>>>>>>> feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge, 10.
>>>>>>> consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi
>>>>>>>
>>>>>>> #445 = [#12, #33, #42, #53, #60, #61, #62, #7, #12, #25, #27, #51]
>>>>>>>
>>>>>>> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
>>>>>>> Transforming Nature (DOUBLE: Nature is amended in its Nature / Engendering
>>>>>>> Nature)
>>>>>>>
>>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: Autonomous Nature
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>>>>>>>
>>>>>>> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
>>>>>>> #79, #80, #81]
>>>>>>>
>>>>>>> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
>>>>>>> origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>>>>>>>
>>>>>>> 　君子卷第十二 - The Junzi [23] / Nature contains Nature (MOTHER: The tongue of
>>>>>>> decree deciding between them)
>>>>>>>
>>>>>>> SOMEONE ASKED: When the junzi speaks, it becomes literature. When he acts,
>>>>>>> it becomes dé (德): *GERMANY*. How does this happen?
>>>>>>>
>>>>>>> YANGZI SAID: It is because internally he is like a fully drawn bow and
>>>>>>> externally he is elegantly patterned like a tiger. He is like Gong Shuban
>>>>>>> wielding axes and Hou Yi shooting arrows. The junzi does not speak but that
>>>>>>> his speech hits the mark, does not act but that his act is in perfect
>>>>>>> balance.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>>>>>>
>>>>>>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
>>>>>>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>>>>>>
>>>>>>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3. kindness;
>>>>>>> favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De,
>>>>>>> 8. potency; natural power, 9. wholesome; good
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>>>>>>>
>>>>>>> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>>>>>>>
>>>>>>> TELOS TOTAL: #1124
>>>>>>> ONTIC TOTAL: #487
>>>>>>> DEME TOTAL: #167
>>>>>>>
>>>>>>> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
>>>>>>> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
>>>>>>> virtue of one's own ability and resources, or of a state of mind, or
>>>>>>> through favourable circumstances, or by permission of law or custom; 2) to
>>>>>>> be able to do something; 3) to be capable, strong and powerful;
>>>>>>>
>>>>>>> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508 %
>>>>>>> #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a) graver,
>>>>>>> artificer; 1b) skilful to destroy (warriors) (fig.);
>>>>>>>
>>>>>>> SEGMENT 13:
>>>>>>>
>>>>>>> SOMEONE SAID: Is the sage not self-indulgent? Why do his words flow from so
>>>>>>> many fonts?
>>>>>>>
>>>>>>> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>>>>>>>
>>>>>>> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
>>>>>>> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used of
>>>>>>> a heavy shower or violent rainstorm;
>>>>>>>
>>>>>>> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
>>>>>>> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>>>>>>>
>>>>>>> YANGZI SAID: Have you not seen how Yu made *WATER* flow? Sometimes east,
>>>>>>> sometimes north—but always flowing without obstruction. How can the junzi's
>>>>>>> path alone be without obstruction? How can he be direct? If water avoids
>>>>>>> obstructions, then it reaches the *SEA*. If a junzi avoids obstructions, he
>>>>>>> will reach the universal principle.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>>>>>>>
>>>>>>> #217 = [#4, #20, #25, #33, #41, #43, #51]
>>>>>>>
>>>>>>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
>>>>>>> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>>>
>>>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>>>
>>>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>>>> as a noun, 7. pellet; something small and
>>>>>>> hard, 8. master, 9. viscount, 10. you; your
>>>>>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>>>>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>>>> ragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>>>>>> one
>>>>>>>
>>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / Nature rejoices in its
>>>>>>> Nature
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>>>>>>
>>>>>>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>>>>>>
>>>>>>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>>>>>>> most, 4. to arrive
>>>>>>>
>>>>>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
>>>>>>> (INCEPTION THEME)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>>>>>
>>>>>>> — ANZACS WHAT FOR? —
>>>>>>>
>>>>>>> "OUR ANZACS WENT TO WAR.
>>>>>>> HITLER WAS A CORPORAL.
>>>>>>> IT WAS FOR NOTHING MORE.
>>>>>>> PRINCIPLE RIGHT OR MORAL.
>>>>>>>
>>>>>>> ANZACS DIED SO MAY WE LIVE.
>>>>>>> TO SEE HITLER IN THE MIRROR.
>>>>>>> NO REASON CAN THEY GIVE.
>>>>>>> HIS REFLECTION OUR TERROR.
>>>>>>>
>>>>>>> DOTH LEPRECHAUNS KNEEL.
>>>>>>> TO PAPAL RING CONFOUND.
>>>>>>> FROM US THE EMPIRE STEAL.
>>>>>>> DEAD UPON BARREN GROUND."
>>>>>>>
>>>>>>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>>>>>>
>>>>>>> ONTIC TOTAL: #104
>>>>>>> DEME TOTAL: #110
>>>>>>>
>>>>>>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
>>>>>>> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
>>>>>>> produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
>>>>>>> cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
>>>>>>> its contents together; 2) to shake down, overthrow; 2a) to cast down from
>>>>>>> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
>>>>>>> one;
>>>>>>>
>>>>>>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>>>>>>
>>>>>>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
>>>>>>> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
>>>>>>> cause to grow up, new, to make new; 1a) new strength and vigour is given to
>>>>>>> one; 1b) to be changed into a new kind of life as opposed to the former
>>>>>>> corrupt state;
>>>>>>>
>>>>>>> SEE ALSO: “If the HITLER’S TABLE TALK deploys an #1436 - apotropaic @1:
>>>>>>> #123 / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI
>>>>>>> HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC
>>>>>>> premise then language independent?”
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>>>>>
>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>>>>>>>
>>>>>>> Revision Date: 29 November 2024
>>>>>>>
>>>>>>>
>>>>>>>>
>>>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>>>>
>>>>>>>>> ———————
>>>>>>>>>
>>>>>>>>> For instance the German car idealism has analogies to the Japanese Toyota
>>>>>>>>> (豐田) which started in 1933 with the company being a division of Toyoda
>>>>>>>>> Automatic Loom Works devoted to the production of cars under the direction
>>>>>>>>> of the founder's son, Kiichiro Toyoda.
>>>>>>>>>
>>>>>>>>> On 26 May 1938, Nazi dignitaries gathered near Fallersleben in northern
>>>>>>>>> Germany to lay the foundation stone for the Volkswagen Works.
>>>>>>>>>
>>>>>>>>> Such can be applied to #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S
>>>>>>>>> HEAD OF STATE] - NEGATION COOK’S #169 - fēng (豐): FERTILE + #197 - tián
>>>>>>>>> (田): LAND DISCOVERY BY SHIP REPAIR / #366 - CHALLENGE OF SAILOR ABSCONDING
>>>>>>>>> -- there is a paradigm underpinning such.
>>>>>>>>>
>>>>>>>>> The American Revolutionary War was later from (April 19, 1775 – September
>>>>>>>>> 3, 1783).
>>>>>>>>>
>>>>>>>>> Any nemesis needs to update their history lessons--such ignorance is then
>>>>>>>>> cause for the perpetual ranting as querulous disposition.
>>>>>>>>>
>>>>>>>>> Certainly Chinese literature was known to Thomas Jefferson with the first
>>>>>>>>> published English translation in 1761 but other than to say that the T'AI
>>>>>>>>> HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in
>>>>>>>>> 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián
>>>>>>>>> (田): LAND = #366 - CHALLENGE is obtained, the very nature of title "SUPREME
>>>>>>>>> SECRETS" would likely be known only by elite persons and never
>>>>>>>>> acknowledged.
>>>>>>>>>
>>>>>>>>> ———————
>>>>>>>>>
>>>>>>>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
>>>>>>>>> NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>>>>>>> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>>>>>>>
>>>>>>>>> One could argue given the historical 1600 CE precedent of the Dutch ship De
>>>>>>>>> Liefde whose pilot, WILLIAM ADAMS, was an English sailor who became a
>>>>>>>>> diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>>>>>>>
>>>>>>>>> That there is no prerogative of another’s discovery due to the
>>>>>>>>> circumstances of the sailor who joined Captain Cook's crew in Batavia was
>>>>>>>>> JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on the
>>>>>>>>> second voyage of the HMS Resolution. He was originally from Cork, Ireland,
>>>>>>>>> but enlisted in the Dutch East India Company (VOC) under the pretence of
>>>>>>>>> being from Elsinore, Denmark, to bypass certain restrictions.
>>>>>>>>>
>>>>>>>>> John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney aboard
>>>>>>>>> the Sirius in January 1788 as part of the First Fleet. MARA almost died in
>>>>>>>>> NOVEMBER 1789 after becoming lost in the bush when the Sirius lay at
>>>>>>>>> Careening Bay for repairs. He was found three days later — 'exceedingly
>>>>>>>>> faint, and scarcely able to get into the boat'. He was later stranded at
>>>>>>>>> Norfolk Island, along with other crew members, when the Sirius was wrecked
>>>>>>>>> on the island in MARCH 1790. JOHN MARA returned to England on the
>>>>>>>>> Waaksamheid (a DUTCH ship chartered by the Colony of New South Wales to
>>>>>>>>> bring supplies from Batavia) in 27 MARCH 1791 when it also transported
>>>>>>>>> Captain John Hunter to England to face a court-martial for the loss of HMS
>>>>>>>>> Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>>>>>>>
>>>>>>>>> #169 = [#2, #45, #46, #76]
>>>>>>>>>
>>>>>>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>>>>>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*, 7.
>>>>>>>>> Feng [surname], 8. great
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>>>>>>>
>>>>>>>>> #197 = [#30, #43, #49, #75]
>>>>>>>>>
>>>>>>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>>>>>>> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*, 7.
>>>>>>>>> a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to
>>>>>>>>> hunt
>>>>>>>>>
>>>>>>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>>>>>>
>>>>>>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>>>>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>>>>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>>>>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>>>>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>>>>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>>>>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>>>>>>> AFFAIRS {%18})}
>>>>>>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>>>>>>> (#199)}
>>>>>>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>>>>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>>>>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>>>>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>>>>>>> (#366)}
>>>>>>>>>
>>>>>>>>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>>>>>>>>> 26:15]
>>>>>>>>>
>>>>>>>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>>>>>>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>>>>>>>
>>>>>>>>> ONTIC TOTAL: #422
>>>>>>>>> DEME TOTAL: #230
>>>>>>>>>
>>>>>>>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1, #50]
>>>>>>>>> /
>>>>>>>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
>>>>>>>>> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
>>>>>>>>> sail;
>>>>>>>>>
>>>>>>>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>>>>>>>
>>>>>>>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr
>>>>>>>>> (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b)
>>>>>>>>> hireling, hired labourer (subst); 1b1) mercenary;
>>>>>>>>>
>>>>>>>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127): {UMBRA:
>>>>>>>>> #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
>>>>>>>>> escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack)
>>>>>>>>> on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d)
>>>>>>>>> (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
>>>>>>>>> disappear, hide;
>>>>>>>>>
>>>>>>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>>>>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
>>>>>>>>> 1b) faculty; 1c) object; 1d) personified;
>>>>>>>>>
>>>>>>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881):
>>>>>>>>> {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a)
>>>>>>>>> decree, edict, commission; 1b) law, rule;
>>>>>>>>>
>>>>>>>>> 1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the historic
>>>>>>>>> title of shogun (military governor) to confirm his pre-eminence. Japan was
>>>>>>>>> now united under Ieyasu's control.
>>>>>>>>>
>>>>>>>>> 2) The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>>>>>>>
>>>>>>>>> 3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the notion
>>>>>>>>> of mórphōsis (G3446) corresponding to the year 1920 CE and REDUCTIO AD
>>>>>>>>> HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as HEAD OF
>>>>>>>>> STATE within the ROMAN GOVERNANCE context.
>>>>>>>>>
>>>>>>>>> 4) The mórphōsis (G3446) also corresponding by declension to the year 1770
>>>>>>>>> CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
>>>>>>>>> DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
>>>>>>>>>
>>>>>>>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
>>>>>>>>> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR PEOPLE.
>>>>>>>>> GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR BONES, OUR
>>>>>>>>> SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back to Ireland, due
>>>>>>>>> entirely to a racial ambiguity comprising a questionable legitimate and
>>>>>>>>> integral identity is then not racist but has a legal precedent from 25
>>>>>>>>> DECEMBER 1770.
>>>>>>>>>
>>>>>>>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10, #100,
>>>>>>>>> #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining
>>>>>>>>> of one's lot, querulous, discontented;
>>>>>>>>>
>>>>>>>>> With the passing of the Australian Constitutions Act 1850, Van Diemen's
>>>>>>>>> Land (along with New South Wales, Queensland, South Australia, Victoria,
>>>>>>>>> and Western Australia) was granted responsible self-government with its own
>>>>>>>>> elected representative and parliament. On 1 JANUARY 1856, the colony's name
>>>>>>>>> was officially changed from Van Diemen's Land to Tasmania and therefore
>>>>>>>>> ceased to be a DUTCH DOMINION by misadventure as ambiguous edict
>>>>>>>>> establishing COOK's discovery and TERRA INCOGNITA landing instructions
>>>>>>>>> given to the FIRST FLEET of 1788.
>>>>>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>>>>>
>>>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>>>>>>>
>>>>>>>>> Revision Date: 25 November 2024
>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-01 06:28:26 UTC

Permalink

2) And verify the precise number of SEGMENTS which our preliminary
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.

It might be considered entirely presumptuous to commence framing some
intuitions as expectations upon any possibility for a rhetorical device
before we even get the BOOK into our hands and consider the advice of
others. However if we are to make the reasonable assumption that YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
earlier than 8 CE) might also be considered an #196 - apothecarial
COMPOSITION, then the answer is self-evident and timeless because it
constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE
/ ENGENDERING NATURE), which is then determined by the dialectic as segment
numbers for which we must have an exactness of their count, so as to avoid
absurd cascading IDEAS and needless extrapolations.

[#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]

<http://www.grapple369.com/Savvy/?male:603&feme:351&ontic:184&deme:354&idea:351>

[#13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG
(#13)}
#24, {@2: Sup: 37 - PURITY: TS'UI (#50); Ego: 24 - JOY: LE (#37)}
#21, {@3: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 21 - RELEASE: SHIH (#58)}
#25, {@4: Sup: 2 - FULL CIRCLE: CHOU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 25 - CONTENTION: CHENG (#83)}
#26, {@5: Sup: 28 - CHANGE: KENG (#138); Ego: 26 - ENDEAVOUR: WU (#109)}
#27, {@6: Sup: 55 - DIMINISHMENT: CHIEN (#193); Ego: 27 - DUTIES: SHIH
(#136 - MALE DEME IS UNNAMED {%36})}
#23, {@7: Sup: 78 - ON THE VERGE: CHIANG (#271); Ego: 23 - EASE: YI (#159)}
#25, {@8: Sup: 22 - RESISTANCE: KE (#293); Ego: 25 - CONTENTION: CHENG
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
#29, {@9: Sup: 51 - CONSTANCY: CH'ANG (#344); Ego: 29 - DECISIVENESS: TUAN
(#213)}
#28, {@10: Sup: 79 - DIFFICULTIES: NAN (#423); Ego: 28 - CHANGE: KENG
(#241)}
#30, {@11: Sup: 28 - CHANGE: KENG (#451); Ego: 30 - BOLD RESOLUTION: YI
(#271)}
#23, {@12: Sup: 51 - CONSTANCY: CH'ANG (#502); Ego: 23 - EASE: YI (#294)}
#23, {@13: Sup: 74 - CLOSURE: CHIH (#576); Ego: 23 - EASE: YI (#317)}
#34] {@14: Sup: 27 - DUTIES: SHIH (#603); Ego: 34 - KINSHIP: CH'IN (#351)}

TELOS TOTAL: #351
ONTIC TOTAL: #184
DEME TOTAL: #354

重黎卷第十 - ZHONG AND LI [30] / SEGMENT 29:

#766 - DEME TOTAL: #354 as [#5, #9, #1, #700, #1, #50] = tháptō (G2290):
{UMBRA: #1190 % #41 = #1} 1) to *BURY*, inter;

SOMEONE SAID: YANG WANGSUN WAS BURIED NAKED IN ORDER TO REFORM THE
CUSTOMARY PRACTICE OF LAVISH FUNERALS. (揚王孫裸葬以矯世)

GLYPH VARIANCES (倮 | 裸) BETWEEN ONLINE SOURCES

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

chì luǒ (赤裸): naked, bare

#300 = [#4, #8, #17, #52, #64, #74, #81]

chì (赤): 1. *RED*; scarlet, 2. *BARE*, *NAKED*, 3. Kangxi radical 155, 4.
red; scarlet

zàng (葬): to bury the dead

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:葬>

#222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT + #48 - RITUAL
(LI)

zāng (臧 | 藏): 1. a slave, 2. spoils; plunder, 3. good; right; generous, 4.
to praise; to commend, 5. a store, 6. to store; to hide, 7. Zang

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. canon; a collection of scriptures, 3. to store, 4.
Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male slave, 10.
booty, 11. an internal organ, 12. *TO* *BURY*

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4, #19,
#60, #73, #81]

YANGZI SAID: ONE REFORMS THE GENERATION BY MEANS OF COGITO: #48 - RITUAL
(LI) - 𝌵禮 = #222 (*) / #384 / #499 AS [#57, #77, #58, #32, #8] / RANGE:
NOON 21 to 25 JULY, BUT DOES BEING BURIED NAKED (倮葬) ACCOMPLISH THIS? IF
THAT REFORMS THE GENERATION, THEN IT WOULD BE EVEN EASIER JUST TO THROW THE
DEAD INTO A DITCH.

[#26, {@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26)}
#28, {@2: Sup: 54 - UNITY: K'UN (#80); Ego: 28 - CHANGE: KENG (#54)}
#32, {@3: Sup: 5 - KEEPING SMALL: SHAO (#85); Ego: 32 - LEGION: CHUANG (#86
- I AM NOT A ROBBER OF FOOD {%10})}
#33, {@4: Sup: 38 - FULLNESS: SHENG (#123); Ego: 33 - CLOSENESS: MI (#119 -
MALE DEME IS UNNAMED {%35})}
#39, {@5: Sup: 77 - COMPLIANCE: HSUN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 39 -
RESIDENCE: CHU (#158 - I AM NOT HOT OF SPEECH {%23})}
#64] {@6: Sup: 60 - ACCUMULATION: CHI (#260); Ego: 64 - SINKING: CH'EN
(#222 - MALE DEME IS UNNAMED {%12})}

<http://www.grapple369.com/Savvy/?male:260&feme:222&ontic:444&deme:541&idea:222>

TELOS TOTAL: #222
ONTIC TOTAL: #444
DEME TOTAL: #541

#165 - MALE TOTAL: #260 as [#30, #5, #10, #20, #30, #10, #20, #40] = hêykâl
(H1964): {UMBRA: #65 % #41 = #24} 1) palace, *TEMPLE*, nave, sanctuary; 1a)
palace; 1b) temple (palace of God as king); 1c) hall, nave (of Ezekiel's
temple); 1d) temple (of heavenly temple);

#951 - FEME TOTAL: #222 as [#20, #70, #50, #10, #1, #800] = koniáō (G2867):
{UMBRA: #951 % #41 = #8} 1) to cover with lime, plaster over, whitewash;
1a) the Jews were accustomed to whitewash the entrances to their
sepulchres, as a warning against defilement by touching them; 1b) term
applied to a *HYPOCRITE* *WHO* *CONCEALS* *HIS* *MALICE* *UNDER* *AN*
*OUTWARD* *ASSUMPTION* *OF* *PIETY*;

#630 - ONTIC TOTAL: #444 as [#300, #200, #80, #10, #40] = sâraph (H8313):
{UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn; 1b) (Niphal) to
be burned; 1c) (Piel) burner, burning (participle); 1d) (Pual) to be burnt
up, be burned;

#1057 - DEME TOTAL: #541 as [#40, #2, #400, #10, #5, #600] = bayith
(H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards (metaph.);
8) (TWOT) *TEMPLE*; 9) *ON* *THE* *INSIDE*; 10) *WITHIN*;

#835 - DEME TOTAL: #541 as [#400, #300, #70, #10, #50, #5] = shâʻâh
(H8159): {UMBRA: #375 % #41 = #6} 1) to look at or to, regard, gaze at or
about; 1a) (Qal) *TO* *GAZE* *AT*, regard, behold, look about; 1b) (Hiphil)
to look away, cause gaze to turn away; 1c) (Hithpael) to look in dismay,
gaze about (in anxiety);

SEGMENT 13:

SOMEONE ASKED: ABOUT THE OUTER APPEARANCE AND INNER ESSENCE OF THE SAGE.

#85 = [#23, #30, #32]

wēi (威): 1. prestige; majesty, 2. to threaten; to compel, 3. a climbing
vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei

#231 = [#10, #25, #28, #48, #55, #65]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor, 4. a
gift, 5. a norm; a standard, 6. to admire, 7. embellishment, 8. formal
dress, 9. an analogue; a match, 10. to be inclined; to trend, 11. to watch,
12. to come, 13. Yi

YANGZI SAID: MAJESTIC DEPORTMENT [wēiyí (威儀): 1. majestic presence;
awe-inspiring manner, 2. imperial procession] AND REFINED (WEN) WORDS—THESE
ARE THE OUTER APPEARANCE. VIRTUOUS (dé (德): *GERMANY*) ACTION [déxíng (德行):
moral conduct; benevolent actions] AND FAITHFUL INTEGRITY [zhōngxìn (忠信):
faith and honesty; loyalty and sincerity]—THIS IS THE INNER ESSENCE.

#316 = [#23, #30, #32, #10, #25, #28, #48, #55, #65]

#316 as [#20, #1, #10, #70, #40, #5, #50, #70, #50] = kaíō (G2545): {UMBRA:
#831 % #41 = #11} 1) to set on fire, light, burning; 2) *TO* *BURN*,
*CONSUME* *WITH* *FIRE*;

— HELL'S CLAMOUR —

"OH YELLOW SHIRTS.
PARIS IS BURNING.
AN OLD DAME FLIRTS.
HELL HAS YEARNING.
FOR YOUR COHORTS.
A PAGE OF TURNING.
FRATERNITÉ AU MORTS."

REDUCTIO AD HITLERUM IDEA #5 ON 21 / 22 JULY 1941: “When all's said, we
should be grateful to the Jesuits. Who knows if, but for them, we might
have abandoned GOTHIC ARCHITECTURE for the light, airy, bright architecture
of the Counter-Reformation? In the face of Luther's efforts to lead an
upper clergy that had acquired profane habits back to mysticism, the
Jesuits restored to the world the joy of the senses.

#200 as [#6, #1, #200, #10, #5] = ʼărîy (H738): {UMBRA: #211 % #41 = #6} 1)
*LIONS*; 1a) pictures or images of lions;

"WHERE IS THE DWELLING OF THE *LIONS*-H738, AND THE FEEDINGPLACE OF THE
YOUNG LIONS, WHERE THE LION, EVEN THE OLD LION, WALKED, AND THE
*LION'S*-H738 WHELP, AND NONE MADE THEM AFRAID?" [Nahum 2:11]
It's certain that Luther had no desire to mould humanity to the letter of
the Scriptures. He has a whole series of reflections in which he clearly
sets himself against the Bible. He recognises that it contains a lot of bad
things.

<https://x.com/emmanuelmacron/status/1862538754973438385>

X:TWITTER (@EmmanuelMacron) @ 0346 HOURS ON 30 NOVEMBER 2024: “Réaliser
ensemble l’impossible. C’est la France. / Achieving the impossible
together. This is France.”

Fanaticism is a matter of climate—for Protestantism, too, has burnt its
witches. Nothing of that sort in Italy, The Southerner has a lighter
attitude towards matters of faith. THE FRENCHMAN HAS PERSONALLY AN EASY WAY
OF BEHAVING IN HIS CHURCHES. With us, it's enough not to kneel to attract
attention.” [page 9]

<http://www.grapple369.com/Savvy/?male:600&feme:540&ontic:45&deme:81&idea:540>

{@13: Sup: 54 - UNITY: K'UN (#600); Ego: 81 - FOSTERING: YANG (#540)}

TELOS TOTAL: #540
ONTIC TOTAL: #45
DEME TOTAL: #81

#124 - DEME TOTAL: #81 as [#40, #1, #3, #70, #10] = mágos (G3097): {UMBRA:
#314 % #41 = #27} 1) a magus; 1a) the name given by the Babylonians
(Chaldeans), Medes, Persians, and others, to the wise men, teachers,
priests, physicians, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers) who,
having discovered by the rising of a remarkable star that the Messiah had
just been born, came to Jerusalem to worship him; 1c) a false prophet and
sorcerer;

#59 - DEME TOTAL: #81 as [#40, #1, #3, #5, #9, #1] = mageía (G3095):
{UMBRA: #60 % #41 = #19} 1) magic, magic arts, sorceries;

FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE WITH
IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL
WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489): {UMBRA:
#340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be displeasing;
1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be wicked, be evil
(ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY* *OR* *HURT*; 1b2) to do
evil or wickedly; 1b3) mischief (participle); 1c) to break, shatter; 1c1)
(Qal); i) to break; ii) *BROKEN* (participle); iii) to be broken; 1c2)
(Hithpolel) to be broken, be broken in pieces, be broken asunder;

#257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
#263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA:
#257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant;
2) (TWOT) *COFFIN*;

CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing shoes and his
clothes had been “just thrown in” the *COFFIN* when his body was returned
to Australia from italy last year, according to new claims which suggest
the Vatican “had not forgiven pell for hunting down corruption”.

Australia’s most senior Catholic died in Rome on 10 JANUARY 2023, after
going into cardiac arrest at the Salvator Mundi hospital while recovering
from a routine hip replacement operation hours earlier.

“His funeral was held in SAINT PETER’S BASILICA four days after his death,
with POPE FRANCIS presiding over the rite of final commendation and
farewell,” the report said.

#2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100, #300,
#400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 % #41 = #29}
1) a false witness;

“The [unusual] fact that the Cardinal’s casket was closed and did not
allow for the traditional farewell touch or kiss by mourners raised
eyebrows among many at the mass.”

#2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1, #200,
#9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 % #41 = #18}
1) to offer prayers, to pray;

YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"

<https://www.youtube.com/watch?v=d58VJ-sC1uY>

IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass in
St Peter’s Basilica

Following an autopsy, the 81-year-old was repatriated to Australia where
his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney on 1
FEBRUARY 2023.

#921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
(G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make known,
declare, whether by gesture or by writing or speaking, or in some other
ways; 2) to explain;

#485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
#645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200] =
athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and justice,
prohibited by law, illicit, criminal;

According to a report in the Australian newspaper on 2 JULY 2024 detailing
efforts to hunt down financial corruption in the Vatican, led by CARDINAL
PELL prior to his return to Australia in 2017 to face historical child
sexual abuse allegations, “rumours had been swirling around the Vatican
about PELL’s death and the state of his body post-autopsy”.

Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged details
after speaking with CARDINAL PELL’S siblings.

#540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17} 1)
to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a) (Qal) secret
(participle); 1b) (Niphal); 1b1) to be concealed; 1b2) concealed,
dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael) to
hide oneself;

“For a year I’ve kept a #540 - *SECRET* that infuriated me about the death
last year of CARDINAL GEORGE PELL — the final insult to a great and
innocent man,” Bolt wrote.

#2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100, #800,
#9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471 % #41 =
#11} 1) to crucify alone with;

#513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20, #5,
#10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of
the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man or
animals; 1c) to perish by means of something; 1d) of trees which dry up, of
seeds which rot when planted; 1e) of eternal death, to be subject to
eternal misery in hell;

#176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289): {UMBRA:
#170 % #41 = #6} 1) to advise, consult, give counsel, counsel, purpose,
devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel, consult;
1a2) counsellor (participle); 1b) (Niphal) to consult together, exchange
counsel, deliberate, counsel together; 1c) (Hithpael) *TO* *CONSPIRE*;

“I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know about
the state of his body after the Vatican sent it to Australia for #240 -
*BURIAL*,” he wrote.

#2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400, #50,
#70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 = #4} 1)
*TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed; 2a) to be
ashamed, blush with shame; 2b) one is said to be put to shame who suffers a
repulse, or whom some hope has deceived;

#877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, miracle, proof;

#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*; 1a)
business, occupation;

“The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
incompetence, but some of PELL’S closest associates told me they suspect it
could be a *SIGN* that some in the Vatican had not forgiven PELL for
*HUNTING* *DOWN* *CORRUPTION*.”

#962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
#800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
thoroughly;

CARDINAL PELL’S embalming had been “mucked up”, his siblings told Bolt, and
the undertaker in Sydney had to *CLEAN* the body.

#1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70, #400,
#200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1) to *SPIT*
upon;

"THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS SMOTE
HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
“PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some other
details.”

He added that Pell was shoeless and his “clothes had been just thrown in
the *COFFIN*”.

“The Vatican should be ashamed to have treated his body so shabbily,” he
wrote.

“PELL once told me he did not feel safe in the Vatican as he chased the
crooks, some since sentenced to jail. What was done to him after death
makes me suspect he was right.”
<https://www.news.com.au/lifestyle/real-life/news-life/nose-broken-claims-vatican-treated-cardinal-george-pells-body-with-gross-disrespect/news-story/c768bf3fb2b31e1a49abcba1418e4e90>

NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the rules
governing the conclave that elects their successor, but a revision of the
papal funeral rites became particularly pertinent following the death of
Emeritus Pope Benedict XVI on 31 DECEMBER 2022.

Pope Francis has made significant changes to the funeral rites that will be
observed upon his death, streamlining the rituals to reflect his role as a
bishop rather than focusing on his papal status.

#133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
(H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
*STAGE*, pulpit; 1c) raised bed;

The new reform simplifies the funeral rites, including eliminating the
requirement that the pope be placed on an *ELEVATED* *BIER* in St. Peter’s
Basilica for public viewing. Rather, he will be on view in a simple coffin,
and the burial no longer requires the traditional three coffins made of
cypress, lead and oak.

SEGMENT 17:

SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
railings around a well, yet he persuaded Qin Shi Huang to leave empty the
space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng desired to pacify
Xiang Yu at Xianyang, but he was unable to influence him, and was then
boiled alive. Wasn't this because Mao was persuasive and Cai not?

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>

#500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]

mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood phase;
wood element, 5. a category of musical instrument, 6. stiff; rigid, 7.
laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11. wooden, 12. not
having perception, 13. dimwitted, 14. to lose consciousness, 15. *SIMPLE*

***@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49 or
#294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971):
*APE*)}

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>

#444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]

xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound, 4. Xu;
Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the sky, 9.
weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction, 13.
flustered, 14. *MODEST*, 15. to empty, 16. in vain; to no purpose; for
nothing; wasted, 17. *DEATH*

YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
*MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was boiled alive?
Mao Jiao opposed and criticized Qin Shi Huang, and yet got along and
protected himself. But even though he was persuasive, was he not brushing
the tiger's teeth?

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59,
#14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]

The simplification, is meant "to emphasize even more that the Roman
Pontiff's funeral is that of a shepherd and disciple of Christ and not of a
powerful man of this world." In a further departure from tradition, he has
expressed his desire to be buried outside the Vatican in Santa Maria
Maggiore basilica in Rome, not in the grottoes underneath St. Peter’s
Basilica where most popes are buried and aligned such action with his
commitment to mù (木): *SIMPLICITY* and xū (虛): *MODESTY*.
<https://apnews.com/article/pope-funeral-rites-francis-vatican-d8b24d48b743e4b6b11f565196741504>

<http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>

[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
#32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
#59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
DEME IS UNNAMED {%33})}
#14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
#41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} / I
DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE DEME IS
UNNAMED {%16})}
#68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
(#219)}

#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971):
*APE*)}

#50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#292)}
#77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
(#369)}

TELOS TOTAL: #369
ONTIC TOTAL: #242
DEME TOTAL: #513

#1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10, #800,
#50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN* *THING*,
*SECRET*, *MYSTERY*; 1a) generally mysteries, religious secrets, confided
only to the initiated and not to ordinary mortals; 1b) a hidden or secret
thing, not obvious to the understanding; 1c) *A* *HIDDEN* *PURPOSE* *OR*
*COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF* *MEN*; ii) of God: the secret
counsels which govern God in dealing with the righteous, which are hidden
from ungodly and wicked men but plain to the godly; 1c2) in rabbinic
writings, it denotes the mystic or hidden sense; i) of an OT saying; ii) of
an image or form seen in a vision; iii) *OF* *A* *DREAM*;

#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
*STRAIT*-*JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE OF
POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF UNIFICATION
BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60] (COURSE
OF NATURE)
#369

>
>> dolf <***@hotmail.com> wrote:
>>> 孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
>>> NATURE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>>
>>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>>
>>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>>> most, 4. to arrive
>>>
>>> <http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
>>>
>>> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
>>> (#419)}
>>>
>>> TELOS TOTAL: #419
>>> ONTIC TOTAL: #184
>>> DEME TOTAL: #250
>>>
>>> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
>>> THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE),
>>> THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
>>>
>>> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
>>> #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to
>>> the human spirit, or rational soul, as part of the man which is akin to God
>>> and serves as his instrument or organ; 1a) that which possesses the nature
>>> of the rational soul; 2) belonging to a spirit, or a being higher than man
>>> but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
>>> God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
>>> of God; 4) pertaining to the wind or breath; windy, exposed to the wind,
>>> blowing;
>>>
>>> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50,
>>> #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
>>> carry over, transfer; 1a) to pursue the journey on which one has entered,
>>> to continue on one's journey; 1b) to depart from life; 1c) to follow one,
>>> that is: become his adherent; 1c1) to lead or order one's life;
>>>
>>> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
>>> TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT
>>> THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND
>>> THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND
>>> HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
>>>
>>> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
>>> SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
>>> QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND
>>> ANSWERS.
>>>
>>> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
>>> 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
>>> 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness;
>>> 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
>>> containing a family; 5) household, family; 5a) those belonging to the same
>>> household; 5b) family of descendants, descendants as organized body; 6)
>>> household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the
>>> inside; 10) within;
>>>
>>> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
>>> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
>>> 2a) to accommodate one's self to the opinions desires and interests of
>>> others;
>>>
>>> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
>>> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
>>> life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
>>> to God;
>>>
>>> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON,
>>> WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE
>>> SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT
>>> THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>>>
>>> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40,
>>> 42-50]
>>>
>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
>>> (INCEPTION THEME)"
>>>
>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>
>>> — ANZACS WHAT FOR? —
>>>
>>> "OUR ANZACS WENT TO WAR.
>>> HITLER WAS A CORPORAL.
>>> IT WAS FOR NOTHING MORE.
>>> PRINCIPLE RIGHT OR MORAL.
>>>
>>> ANZACS DIED SO MAY WE LIVE.
>>> TO SEE HITLER IN THE MIRROR.
>>> NO REASON CAN THEY GIVE.
>>> HIS REFLECTION OUR TERROR.
>>>
>>> DOTH LEPRECHAUNS KNEEL.
>>> TO PAPAL RING CONFOUND.
>>> FROM US THE EMPIRE STEAL.
>>> DEAD UPON BARREN GROUND."
>>>
>>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>>
>>> ONTIC TOTAL: #104
>>> DEME TOTAL: #110
>>>
>>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
>>> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
>>> produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
>>> cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
>>> its contents together; 2) to shake down, overthrow; 2a) to cast down from
>>> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
>>> one;
>>>
>>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>>
>>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>>
>>> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE
>>> – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>>>
>>> One of the most important battlegrounds of WW1 was the battle in the
>>> trenches. It was gruesome, for many reasons. At times the soldiers would be
>>> hunkered in the trenches for several days, waiting for something to happen.
>>> Then a conflict would occur, creating death and destruction.
>>>
>>> One thing that is overlooked and not thought about is what the weather was
>>> like in the trenches. Weather plays a huge role in our everyday lives, and
>>> in the trenches, troops had no way to evade it. Whether it was the summer
>>> heat, fall rains or winter’s cold bite, soldiers had to deal with what
>>> mother nature gave them.
>>>
>>> Rain brought many problems for forces in the trenches, particularly in the
>>> fall and winter months. Water weakened the structural integrity of the wood
>>> by being soaked up and not having a chance to dry. It made the metal rust,
>>> eroding it. It also caused mud issues.
>>>
>>> Trying to navigate through the muddy trenches, whether walking or trying to
>>> get out of them was horrendous. It was heightened by water drainage
>>> problems within the trenches. Water that collected in the trenches could
>>> get as high as waste-deep. The water formed pools that attracted bugs,
>>> disease, and rats. It also caused trench foot, one of the more well-known
>>> ailments of WWI.
>>>
>>> Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’
>>> feet got soaked, and the longer their feet were exposed to those
>>> conditions, the more likely they were to get trench foot. At first, their
>>> feet turned red due to poor blood supply. Once they began to decay, they
>>> produced an odor. As the symptoms developed the feet became swollen with
>>> blisters and sores. If untreated it led to gangrene and amputation.
>>>
>>> The impact of rain on the trenches was worse at the beginning of the war
>>> than it was at the end. As the war raged on, the design of the trenches
>>> changed leading to better drainage, but the weather continued to affect the
>>> trenches, especially during the winter months.
>>>
>>> Winter in the trench combined the worst of the fall with cold weather.
>>> There was still rain but also below freezing weather and snow.
>>>
>>> Frostbite was rampant sometimes leading to amputation. Trenches did not
>>> provide any warmth. Everything froze; clothing, blankets, food, etc. It
>>> also caused the walls of the trench to freeze, making them hard as a rock.
>>> <https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
>>>
>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA
>>> TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>>
>>>
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
>>> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
>>> cause to grow up, new, to make new; 1a) new strength and vigour is given to
>>> one; 1b) to be changed into a new kind of life as opposed to the former
>>> corrupt state;
>>>
>>> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
>>> AND HYPOTHESIS ON ONTIC VARIANCE”
>>>
>>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
>>>
>>> SEE ALSO: “If HITLER’S TABLE TALK deploys an #1436 - apotropaic @1: #123 /
>>> @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
>>> CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
>>> then language independent?”
>>>
>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>>>
>>> Revision Date: 30 November 2024
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> 4) Understand whether the notion of #1025 - DAO has any relationship to the
>>>> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
>>>> #161 - ROTAS paradigm as the basis of rule formulation and the CAUSAE
>>>> COMMUNI of the POPULATION who are associated with the political action of
>>>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>>> JINGOISM which is implicitly ANTI-DUTCH or the religious action of
>>>> CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
>>>> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
>>>> SWASTIKA.
>>>>
>>>>
>>>>
>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>
>>>> We are almost entirely NAIVE about the content of this WORK and whether it
>>>> has any bearing upon the ROMAN EMPEROR as AUGUSTI NUMEN [#38 - FULLNESS OF
>>>> THE #1025 - DAO (SATOR / TENET / ROTAS SQUARE), #71, #14] PRINCIPLE or only
>>>> such syncretic heterodox philosophers pertaining to the CHINESE worldview
>>>> as DOMINION.
>>>>
>>>> HEBREW LETTERS TEMPLATE: #76 - fǎ (法) + #141 - yán (言) [13 TO 17 SEPTEMBER
>>>> + @84, @86] / QUEEN VICTORIA’S LETTERS PATENT ONTIC IDEA [@84, @86, @200,
>>>> @186, @191, @200, @84, @86, @177, @140] IS OUTSIDE TEMPORALITY AND
>>>> THEREFORE DISTINCT TO CLAIMS OF AUGUSTI NUMEN BY CAESAR TIBERIUS RULE OF 18
>>>> SEPTEMBER
>>>>
>>>>
>>>>
>>>> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>>>>
>>>> 4Q169 1:1-4 Where the lion went, a lion’s cub to come there [with none to
>>>> disturb] (Nahum 2:11) [Its pesher refers to Deme]trius king of Greece who
>>>> sought to enter Jerusalem on the counsel of the seekers-of-smooth-things.
>>>> [And he did not enter, for God did not give Jerusalem] into the hand of the
>>>> kings of Greece, from Antiochus until the appearance of the rulers of the
>>>> #470 - *KITTIM*. And afterwards the city shall be #311 - *TRAMPLED* …
>>>>
>>>> DEAD SEA SCROLL 4Q169 - PESHER NAHUM
>>>>
>>>>
>>>> ‘Kittim’ as ‘the Romans’ interpretation early example of precise preterist
>>>> interpretations.  The coming destruction at the hands of a ‘heathen power’
>>>> was an ancient message, dating before Moses’ declarations in Deuteronomy
>>>> 28. However, the identification of this ‘heathen power’ as Rome (Kittim)
>>>> is found in Septuagint Daniel and the Habakkuk Commentary found among the
>>>> Dead Sea Scrolls. The Syriac Commentary on the Septuagint’s Daniel dates
>>>> between 3rd century B.C. – 1st century B.C.; The “Habakkuk Scroll” dates
>>>> “prior to 63 B.C.”
>>>>
>>>> #470 as [#20, #400, #10, #40] = Kittîy (H3794): {UMBRA: #430 % #41 = #20}
>>>> 0) Chittim or *KITTIM* = 'bruisers'; 1) a general term for all islanders of
>>>> the Mediterranean Sea; 2) the descendants of Javan, the son of Japheth and
>>>> grandson of Noah;
>>>>
>>>> #311 as [#1, #4, #6, #300] = ʼâdash (H156): {UMBRA: #310 % #41 = #23} 1)
>>>> (Qal) to tread, tread on, thresh, *TRAMPLED* on;
>>>>
>>>> The cult of Augustus was promoted by Tiberius (ruled: #470 = Kittîy
>>>> (H3794): *KITTIM* / #311 = ʼâdash (H156): *TRAMPLED* - 18 SEPTEMBER 14 CE
>>>> to 16 MARCH 37 CE), who dedicated the ARA NUMINIS AUGUSTI. In this context,
>>>> a distinction can be made between the terms numen and genius (ie. the
>>>> individual manifested instance). Numen (plural numina) is a Latin term for
>>>> "divinity", "divine presence", or "divine will" or #1675 = HEAVEN-DECREED
>>>> DESTINY (天命). The Latin authors defined it as follows: Cicero writes of a
>>>> "divine mind" (divina mens), a god "whose numen everything obeys", and a
>>>> "divine power" (vis divina) "which pervades the lives of men".
>>>>
>>>> GRAPPLE (470, 311)@[39, 39, 17, 49, 35, 48, 9, 59, 16] PROTOTYPE
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:470&feme:311&deme:651&lexicon:G2320&run:Heuristic&grapple:39,39,17,49,35,48,9,59,16>
>>>>
>>>> #585 - DEME TOTAL: #651 as [#8, #2, #70, #400, #30, #8, #9, #8, #50] =
>>>> boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a
>>>> purpose, be minded; 2) of willing as an affection, to desire;
>>>>
>>>> #2095 - DEME TOTAL: #651 as [#200, #70, #500, #800, #300, #5, #100, #70,
>>>> #50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
>>>> expert: of artificers; 1b) wise, skilled in letters, cultivated, learned;
>>>> 1b1) of the Greek philosophers and orators; 1b2) of Jewish theologians;
>>>> 1b3) of Christian teachers; 1c) forming the best plans and using the best
>>>> means for their execution;
>>>>
>>>> Although CASSIUS DIO (c. 165 – c. 235 CE) wrote in ROMAN HISTORY 57:1-3:
>>>> “Tiberius was a patrician of good education (ie. he spoke Greek fluently),
>>>> but he had a most peculiar nature. He never let what he desired appear in
>>>> his conversation, and what he said he wanted he usually did not desire at
>>>> all. On the contrary, his words indicated the exact opposite of his real
>>>> purpose; he denied all interest in what he longed for, and urged the claims
>>>> of what he hated. He would exhibit anger over matters that were very far
>>>> from arousing his wrath, and make a show of affability where he was most
>>>> vexed.
>>>>
>>>> He would pretend to pity those whom he severely punished, and would retain
>>>> a grudge against those whom he pardoned. Sometimes he would regard his
>>>> bitterest foe as if he were his most intimate companion, and again he would
>>>> treat his dearest friend like the veriest stranger. In short, he thought it
>>>> bad policy for the sovereign to reveal his thoughts; this was often the
>>>> cause, he said, of great failures, whereas by the opposite course far more
>>>> and greater successes were attained.
>>>>
>>>> Now if he had merely followed this method quite consistently, it would have
>>>> been easy for those who had once come to know him to be on their guard
>>>> against him; for they would have taken everything by exact contraries,
>>>> regarding his seeming indifference to anything as equivalent to his
>>>> ardently desiring it, and his eagerness for anything as equivalent to his
>>>> not caring for it. But, as it was, he became angry if anyone gave evidence
>>>> of understanding him, and he put many to death for no other offence than
>>>> that of having comprehended him.” <https://lexundria.com/dio/57/cy>
>>>>
>>>> #880 - DEME TOTAL: #651 as [#400, #20, #50, #10, #400] = toknîyth (H8508):
>>>> {UMBRA: #880 % #41 = #19} 1) measurement, *PATTERN*, proportion;
>>>>
>>>> #550 - DEME TOTAL: #651 as [#400, #20, #50, #10, #70] = kânaʻ (H3665):
>>>> {UMBRA: #140 % #41 = #17} 1) to be humble, be humbled, be subdued, be
>>>> brought down, be low, be under, *BE* *BROUGHT* *INTO* *SUBJECTION*; 1a)
>>>> (Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b)
>>>> (Hiphil); 1b1) to humble; 1b2) to subdue;
>>>>
>>>> "BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
>>>> THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. an #1436 -
>>>> apotropaic @1: #123 = [#65, #41, #17]: / @5: #135 [#69, #45, #21] -
>>>> STOICHEION WORLDVIEW), AND NOT AFTER CHRIST.
>>>>
>>>> #592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 % #41
>>>> = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
>>>>
>>>> FOR IN HIM DWELLETH ALL THE FULNESS OF THE *GODHEAD*-G2320 BODILY. AND YE
>>>> ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY AND POWER:"
>>>> [Colossians 2:8-10]
>>>>
>>>> Numen was used in the imperial cult of ancient Rome, to refer to the
>>>> guardian-spirit, 'godhead' or divine power of a living emperor (pontifex
>>>> maximus or rather "Supreme Pontiff of the whole Church" in Latin, #2095 -
>>>> DEME TOTAL: #651 - Summus Pontifex Ecclesiae Universalis)—in other words, a
>>>> means of worshiping a living emperor without literally calling him a god.
>>>> <https://en.wikipedia.org/wiki/Numen>
>>>>
>>>> #1675 = #1309 + #366 as [#1, #80, #70, #500, #400, #3, #70, #50, #300, #1,
>>>> #200] = apopheúgō (G668): {UMBRA: #1859 % #41 = #14} 1) *TO* *FLEE* *FROM*,
>>>> escape;
>>>>
>>>> "FOR IF AFTER THEY HAVE *ESCAPED*-G668 THE POLLUTIONS OF THE WORLD THROUGH
>>>> THE KNOWLEDGE OF THE LORD AND SAVIOUR JESUS CHRIST, THEY ARE AGAIN
>>>> ENTANGLED THEREIN, AND OVERCOME, THE LATTER END IS WORSE WITH THEM THAN THE
>>>> BEGINNING." [2Peter 2:20]
>>>>
>>>>
>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>
>>>> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
>>>> rules, regulations; a standard, a norm; an institution clearly comprises
>>>> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
>>>> #EIGHT.
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222
>>>>> HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT
>>>>> TIME IS WHAT CANNOT BE OVERCOME:
>>>>>
>>>>> — APPLE RELISH —
>>>>>
>>>>> "GUILTY AS SIN,
>>>>> NOT REALLY NICE.
>>>>> OVERTAKE TIME.
>>>>> TRUTH'S DEVICE.
>>>>> HEAR IT RHYME
>>>>> OUR NANO IS IN."
>>>>>
>>>>> PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT
>>>>> LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED
>>>>> DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY."
>>>>>
>>>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>>>
>>>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>>>
>>>>> #2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA:
>>>>> #942 % #41 = #40} 1) *SPICE*; perfume
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
>>>>>
>>>>> #2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20,
>>>>> #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45,
>>>>> #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72,
>>>>> #73, #75, #76, #77, #78, #79, #81]
>>>>>
>>>>> yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
>>>>> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
>>>>> well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to
>>>>> command, 12. further; moreover, 13. used after a verb, 14. very, 15.
>>>>> already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>
>>>>>
>>>>> #181 = [#6, #8, #37, #53, #77]
>>>>>
>>>>> bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
>>>>> to maintain
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>>>>>
>>>>> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48,
>>>>> #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
>>>>>
>>>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
>>>>> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
>>>>> high [prices], 12. very
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>
>>>>>
>>>>> #366 = [#1, #8, #26, #53, #59, #62, #77, #80]
>>>>>
>>>>> mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a
>>>>> command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a
>>>>> title, 9. lifespan, 10. to think
>>>>>
>>>>> Understanding Heaven and its governance or decree is essential to the
>>>>> Confucian ethos. Yet recent scholarship displays deep disagreements on how
>>>>> Heaven (tian 天) and its decree (ming 命) are to be understood.
>>>>>
>>>>> #71 - 𝍌止 = #245 / #407 / #522
>>>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>>> RANGE: 02 to noon 06 NOVEMBER
>>>>>
>>>>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>>>>> There is inner light and no blame. (內明無咎)
>>>>> FATHOMING #1: Stopping at the right place (止于止)
>>>>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內明>
>>>>>
>>>>> #71 = [#71]
>>>>>
>>>>> nèi míng (內明): 1. Adhyatmāvidyā; Inner Meaning
>>>>>
>>>>> Adhyātmavidyā literally means ‘science pertaining to the Self within’.
>>>>> The sages have always advocated mokṣa (liberation from transmigration) as
>>>>> the parama-puruṣārtha (the highest goal to be achieved by man) and have
>>>>> recommended adhyātmavidyā as the means of achieving it. Adhyātmavidyā is
>>>>> the science that leads one to the realization of the Self within.
>>>>>
>>>>> It is the knowledge and wisdom taught in the Upaniṣads (circa 700 to 600
>>>>> BCE), the Bhagavadgitā and other works which follow them. A study of these
>>>>> books under enlightened teacher's guidance will lead to a clear
>>>>> understanding of the ātman or the Self. Meditation on this understanding
>>>>> will ultimately lead to realization. Parā-vidyā and brahmavidyā are the
>>>>> other words often used as synonyms for this. It is the highest knowledge
>>>>> and the only one worth seeking in life. Hence in the Bhagavadgitā, Lord
>>>>> Kṛṣṇa goes to the extent of identifying himself with it.
>>>>> <https://hindupedia.com/en/Adhyātmavidyā>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> GRAPPLE (282, 484)@[76, 14, 80, 27, 57, 24, 67, 68, 71] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.29&time:22.22&run:Mystery&tetra:71>
>>>>>
>>>>> [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
>>>>> Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #14 {@2: Sup: 9 - BRANCHING OUT: SHU (#85); Ego: 14 - PENETRATION: JUI
>>>>> (#90)}
>>>>> #80 {@3: Sup: 8 - OPPOSITION: KAN (#93); Ego: 80 - LABOURING: CH'IN (#170)}
>>>>> #27 {@4: Sup: 35 - GATHERING: LIEN (#128); Ego: 27 - DUTIES: SHIH (#197 - I
>>>>> AM NOT NOISY IN MY SPEECH {%33})}
>>>>> #57 {@5: Sup: 11 - DIVERGENCE: CH'A (#139 - I HAVE NOT SLAUGHTERED THE
>>>>> SACRED ANIMALS {%13}); Ego: 57 - GUARDEDNESS: SHOU (#254)}
>>>>> #24 {@6: Sup: 35 - GATHERING: LIEN (#174); Ego: 24 - JOY: LE (#278)}
>>>>> #67 {@7: Sup: 21 - RELEASE: SHIH (#195); Ego: 67 - DARKENING: HUI (#345)}
>>>>> #68 {@8: Sup: 8 - OPPOSITION: KAN (#203); Ego: 68 - DIMMING: MENG (#413)}
>>>>> #71] {@9: Sup: 79 - DIFFICULTIES: NAN (#282); Ego: 71 - STOPPAGE: CHIH
>>>>> (#484)}
>>>>>
>>>>> TELOS TOTAL: #484
>>>>> ONTIC TOTAL: #336
>>>>> DEME TOTAL: #152
>>>>> #1144 - MALE TOTAL: #282 as [#8, #30, #10, #90, #6, #400, #600] =
>>>>> chălîytsâh (H2488): {UMBRA: #143 % #41 = #20} 1) what is stripped off (a
>>>>> person in war), armour, spoils, belt;
>>>>>
>>>>> #2671 - FEME TOTAL: #484 as [#20, #400, #20, #30, #800, #200, #1, #50,
>>>>> #300, #800, #50] = kyklóō (G2944): {UMBRA: #1340 % #41 = #28} 1) to go
>>>>> around, lead around; 2) to surround, encircle, encompass; 2a) of persons
>>>>> standing around; 2b) of besiegers;
>>>>>
>>>>> #137 - ONTIC TOTAL: #336 as [#40, #90, #2, #5] = matstsâbâh (H4675):
>>>>> {UMBRA: #137 % #41 = #14} 1) guard, watch, army;
>>>>>
>>>>> #692 - DEME TOTAL: #152 as [#400, #2, #90, #200] /
>>>>> #698 - DEME TOTAL: #152 as [#400, #2, #90, #200, #6] = bâtsar (H1219):
>>>>> {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
>>>>> inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off,
>>>>> made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible
>>>>> things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
>>>>>
>>>>> #484 as [#8, #6, #30, #30, #400, #10] = chûwl (H2342): {UMBRA: #44 % #41 =
>>>>> #3} 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in
>>>>> anguish, be pained; 1a) (Qal); 1a1) *TO* *DANCE*; 1a2) to twist, writhe;
>>>>> 1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to writhe (in
>>>>> travail with), bear, bring forth; 1b3) to wait anxiously; 1c) (Pulal); 1c1)
>>>>> to be made to writhe, be made to bear; 1c2) to be brought forth; 1d)
>>>>> (Hophal) to be born; 1e) (Hithpolel); 1e1) whirling (participle); 1e2)
>>>>> writhing, suffering torture (participle); 1e3) to wait longingly; 1f)
>>>>> (Hithpalpel) to be distressed;
>>>>>
>>>>> YOUTUBE: “DANCE OF THE HAN DYNASTY”
>>>>>
>>>>> <https://www.youtube.com/watch?v=1dTGEM4WnXQ>
>>>>>
>>>>> #474 - MALE TOTAL: #282 as [#30, #30, #4, #400, #10] = yâlad (H3205):
>>>>> {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
>>>>> 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
>>>>> (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
>>>>> born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or
>>>>> tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
>>>>> (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing
>>>>> forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
>>>>> (Hithpael) to declare one's birth (pedigree);
>>>>>
>>>>> #1618 - FEME TOTAL: #484 as [#20, #8, #100, #400, #200, #200, #70, #50,
>>>>> #300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a
>>>>> herald, to officiate as a herald; 1a) to proclaim after the manner of a
>>>>> herald; 1b) always with the suggestion of formality, gravity and an
>>>>> authority which must be listened to and obeyed; 2) to publish, proclaim
>>>>> openly: something which has been done; 3) used of the public proclamation
>>>>> of the gospel and matters pertaining to it, made by John the Baptist, by
>>>>> Jesus, by the apostles and other Christian teachers;
>>>>>
>>>>> #521 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400] /
>>>>> #527 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
>>>>> (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
>>>>> occupation, business; 1b) property; 1c) work (something done or made); 1d)
>>>>> workmanship; 1e) service, use; 1f) public business; 1f1) political; 1f2)
>>>>> religious;
>>>>>
>>>>> #1110 - DEME TOTAL: #152 as [#400, #2, #8, #700] = bâchan (H974): {UMBRA:
>>>>> #60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1) to examine,
>>>>> scrutinise; 1a2) to test, prove, try (of gold, persons, the heart, man of
>>>>> God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to make a trial;
>>>>>>
>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>> 學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
>>>>>>> (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>>>>>
>>>>>>> #40 = [#40]
>>>>>>>
>>>>>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>>>>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>>>>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>>>>>
>>>>>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>>>>>> #43, #51, #66, #67, #71, #72]
>>>>>>>
>>>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>>>>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>>>>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>>>>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>>>>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>>>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>>>>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>>>>>> also
>>>>>>>
>>>>>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>>>>>> #34, #43, #51, #66, #67, #71, #72]
>>>>>>>
>>>>>>> 　吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
>>>>>>> REJOICES IN ITS NATURE / ACT OF NATURE)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>>>>>
>>>>>>> #80 = [#80]
>>>>>>>
>>>>>>> wú (吾): 1. I, 2. my, 3. Wu
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>>>
>>>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>>>
>>>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>>>> as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
>>>>>>> you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
>>>>>>> subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>>>> dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
>>>>>>> little one
>>>>>>>
>>>>>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>>>>>
>>>>>>> [#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>>>>>>> (#80)}
>>>>>>> #27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego:
>>>>>>> 27 - DUTIES: SHIH (#107)}
>>>>>>> #39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
>>>>>>> {%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
>>>>>>> #43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)}
>>>>>>> #46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 -
>>>>>>> ENLARGEMENT: K'UO (#235)}
>>>>>>> #53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)}
>>>>>>> #66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U
>>>>>>> (#354)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
>>>>>>>
>>>>>>> TELOS TOTAL: #354
>>>>>>> ONTIC TOTAL: #317
>>>>>>> DEME TOTAL: #106
>>>>>>>
>>>>>>> #300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
>>>>>>> {UMBRA: #294 % #41 = #7} 1) purple, red-purple;
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> <https://en.wiktionary.org/wiki/ארגמן>
>>>>>>>
>>>>>>> SEGMENT 2:
>>>>>>>
>>>>>>> SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT
>>>>>>> OF VALUE?
>>>>>>>
>>>>>>> YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
>>>>>>>
>>>>>>> #143 = [#14, #52, #77]
>>>>>>>
>>>>>>> bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4.
>>>>>>> Bi
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
>>>>>>>
>>>>>>> #85 = [#2, #24, #59]
>>>>>>>
>>>>>>> yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3.
>>>>>>> irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned,
>>>>>>> 6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10.
>>>>>>> unsuitable, 11. prolonged; for an extended time
>>>>>>>
>>>>>>> #228 = [#14, #52, #77, #2, #24, #59]
>>>>>>>
>>>>>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>>>>>> (#14)}
>>>>>>> #52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
>>>>>>> #77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
>>>>>>> MALE DEME IS UNNAMED {%8})}
>>>>>>> #2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
>>>>>>> (#145)}
>>>>>>> #24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
>>>>>>> I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>>>>>>> WITH MY OWN AFFAIRS {%18})}
>>>>>>> #59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 -
>>>>>>> I HAVE NO UNJUST PREFERENCES {%40})}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:>
>>>>>>>
>>>>>>> TELOS TOTAL: #228
>>>>>>> ONTIC TOTAL: #397
>>>>>>> DEME TOTAL: #312
>>>>>>>
>>>>>>> #552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
>>>>>>> (H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely,
>>>>>>> make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
>>>>>>> severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal
>>>>>>> wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel)
>>>>>>> to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to
>>>>>>> glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
>>>>>>> thrust, thrust in, thrust upon;
>>>>>>>
>>>>>>> #228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516):
>>>>>>> {UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor,
>>>>>>> not of age; 3) metaph. childish, untaught, unskilled;
>>>>>>>
>>>>>>> #228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a
>>>>>>> team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b)
>>>>>>> chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
>>>>>>> riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding,
>>>>>>> ass-riders, camel-riders;
>>>>>>>
>>>>>>> #667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076):
>>>>>>> {UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
>>>>>>> for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
>>>>>>> slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
>>>>>>> sacrifice, offer sacrifice;
>>>>>>>
>>>>>>> #FOUR: #228 = [#68, #44, #20, #60, #36]
>>>>>>>
>>>>>>> #44 #04 #60
>>>>>>> #52 #36 #20
>>>>>>> #12 #68 #28
>>>>>>>
>>>>>>> = #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943
>>>>>>> GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}
>>>>>>>
>>>>>>
>>>>>> YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS
>>>>>> FROM THE HOLOCAUST"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=j1VL-y9JHuI>
>>>>>>
>>>>>>>
>>>>>>> #390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
>>>>>>> {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in
>>>>>>> which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed
>>>>>>> in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
>>>>>>> down to earth after the renovation of the world by fire; 1c) the
>>>>>>> inhabitants of a city;
>>>>>>>
>>>>>>> #663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
>>>>>>> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
>>>>>>> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
>>>>>>> *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
>>>>>>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
>>>>>>> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
>>>>>>> gather, cause to come, bring near, bring against, bring upon; 1b4) to bring
>>>>>>> to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
>>>>>>> introduced, be put;
>>>>>>>
>>>>>>> #621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
>>>>>>> {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1)
>>>>>>> to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
>>>>>>> 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn
>>>>>>> back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
>>>>>>> turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6)
>>>>>>> to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
>>>>>>> to transform oneself; 1c2) to turn this way and that, turn every way; 1d)
>>>>>>> (Hophal) to turn on someone;
>>>>>>>
>>>>>>> THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"
>>>>>>>
>>>>>>> YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY
>>>>>>> MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
>>>>>>> BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
>>>>>>> JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED
>>>>>>> THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!
>>>>>>>
>>>>>>> #222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
>>>>>>> #684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
>>>>>>> (G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
>>>>>>> useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
>>>>>>> *EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;
>>>>>>>
>>>>>>> #671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
>>>>>>> #871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
>>>>>>> #986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
>>>>>>> #300, #1, #10] /
>>>>>>> #1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
>>>>>>> #1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5,
>>>>>>> #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
>>>>>>> measure out or off; 1a) any space or distance with a measurer's reed or
>>>>>>> rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
>>>>>>> *STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
>>>>>>> by measure;
>>>>>>>
>>>>>>> #656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
>>>>>>> #1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
>>>>>>> (H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over,
>>>>>>> leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
>>>>>>> remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2)
>>>>>>> to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*;
>>>>>>> 1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;
>>>>>>>
>>>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s
>>>>>>> FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW
>>>>>>> LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:
>>>>>>>
>>>>>>> I am away from my desk, attending the Hong Kong International Forum on
>>>>>>> History and Civilization in China. I then go to Taiwan to visit old
>>>>>>> classmates.
>>>>>>>
>>>>>>> My current obligations to students will be fulfilled, with pleasure, but I
>>>>>>> shall ignore most other emails.”
>>>>>>>
>>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>>> — (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
>>>>>>>> OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>>>>>>
>>>>>>>> (c) 2024 Dolf Leendert Boek, Published: 29 November 2024
>>>>>>>>
>>>>>>>> We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
>>>>>>>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
>>>>>>>> upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
>>>>>>>> CHING might be considered a #196 - apothecarial COMPOSITION.
>>>>>>>>
>>>>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
>>>>>>>> THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
>>>>>>>> THOUGHT / TORAH JUDAISM?
>>>>>>>>
>>>>>>>> If you knew my work, you would know that there was no Daoist school of
>>>>>>>> thought in the Han.
>>>>>>>>
>>>>>>>> That there may have been cross-cultural borrowings goes without saying.
>>>>>>>> But the direction of borrowing is not always clear, nor can such borrowings
>>>>>>>> be proven,
>>>>>>>>
>>>>>>>> Since many ideas are independently developed in different cultures."
>>>>>>>>
>>>>>>>> fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
>>>>>>>> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
>>>>>>>> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>>>>>>>>
>>>>>>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>>>>>>
>>>>>>>> FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] =
>>>>>>>> Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>>>>>>>>
>>>>>>>> DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
>>>>>>>> but nonetheless with great clarity, it is a matter of concern to myself
>>>>>>>> that in having engaged within urgent labour in relation to the NEW YORK
>>>>>>>> TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE
>>>>>>>> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
>>>>>>>> impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is
>>>>>>>> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA
>>>>>>>> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
>>>>>>>> THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
>>>>>>>> research appears to convey a disposition towards COGITO #45 - GREATNESS
>>>>>>>> (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
>>>>>>>>
>>>>>>>> I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
>>>>>>>> YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
>>>>>>>> punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
>>>>>>>> [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
>>>>>>>> EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
>>>>>>>> COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
>>>>>>>> GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
>>>>>>>> ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
>>>>>>>> ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
>>>>>>>> century BC to the fifth century AD, with an emphasis on the sociopolitical
>>>>>>>> context such as myths and rituals, aesthetic theories and material culture,
>>>>>>>> belief: "No translation can ever hope to fully suggest the intricate beauty
>>>>>>>> of the original text by YANG HSIUNG. My hope is simply that this study will
>>>>>>>> revive interest in this important thinker. It is an invitation to others to
>>>>>>>> enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
>>>>>>>>
>>>>>>>> YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
>>>>>>>> 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked
>>>>>>>> in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
>>>>>>>> 71 B.C.), however, YANG HSIUNG had redirected his considerable talents to
>>>>>>>> the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the
>>>>>>>> T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
>>>>>>>>
>>>>>>>> The initial difficulty, of course, lay in determining the exact boundaries
>>>>>>>> of each logical category, so that inferences were not mistakenly drawn.
>>>>>>>> Generations of Chinese scholars, first the early Logicians and later the
>>>>>>>> Han scholastics, devoted a great deal of time and energy to this problem.
>>>>>>>> Due to the occasional rift between logic and language, their first task was
>>>>>>>> to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
>>>>>>>> YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
>>>>>>>> NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
>>>>>>>> REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
>>>>>>>> FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
>>>>>>>> COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
>>>>>>>>
>>>>>>>> #52 - MEASURE --> CANON = kanṓn (G2583):
>>>>>>>> #68 - DIMMING --> RIGHTS
>>>>>>>> #71 - STOPPAGE --> WORLDVIEW
>>>>>>>>
>>>>>>>> AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
>>>>>>>> FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
>>>>>>>> characteristics of each entity in the universe, so that essential
>>>>>>>> attributes could be clearly distinguished from accidental attributes...
>>>>>>>> While it was relatively simple to agree upon fundamental definitions for
>>>>>>>> animals, shapes, and inanimate objects, the true definition of human nature
>>>>>>>> was a thornier problem, as it touched upon a host of problems which
>>>>>>>> stubbornly resisted solution by the logical method:
>>>>>>>>
>>>>>>>> - What is the proper definition of human nature?
>>>>>>>> - What is the proper sphere and existential significance of human activity?
>>>>>>>>
>>>>>>>> - What can humans reasonably hope to accomplish in this life?
>>>>>>>>
>>>>>>>> FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
>>>>>>>> PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
>>>>>>>> DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
>>>>>>>> BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
>>>>>>>>
>>>>>>>> In the Han Confucian synthesis, then, the proto-scientist's impulse towards
>>>>>>>> categorization and the logician's search for orderly expression joined
>>>>>>>> forces with the ethical concerns of the traditional scholar. Categorical
>>>>>>>> thinking, inherently preoccupied with the relation of macrocosm to
>>>>>>>> microcosm, came to be applied to many areas of inquiry, most significantly
>>>>>>>> (1) portent theory; (2) the rectification of names; and (3)
>>>>>>>> point-by-point analogies between the human body, the body politic, and
>>>>>>>> the universe. We are familiar enough with body analogies; we often talk of
>>>>>>>> "heads of state," for example. Portent theory and the rectification of
>>>>>>>> names, however, may need some explanation for the modern reader. [NYLAN,
>>>>>>>> page 67]
>>>>>>>>
>>>>>>>> The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
>>>>>>>> undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
>>>>>>>> the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU
>>>>>>>> HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han
>>>>>>>> thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung
>>>>>>>> Chung, all of whom appreciated the breadth and critical acumen of YANG
>>>>>>>> HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
>>>>>>>> vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
>>>>>>>> the post-Han period. The Mystery, in fact, continued to greatly influence
>>>>>>>> Chinese thought for a millennium, until prominent SUNG thinkers like SU
>>>>>>>> HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards
>>>>>>>> retroactively to YANG HSIUNG, thereby discrediting him on three counts:
>>>>>>>>
>>>>>>>> (a) his service at the court of the "usurper" WANG MANG (r. 923);
>>>>>>>>
>>>>>>>> (b) his outright rejection of the theory of human nature proposed by the
>>>>>>>> Confucian master Mencius (c. 371-289); and
>>>>>>>>
>>>>>>>> (c) his supposed presumption in composing ''classics" in imitation of the
>>>>>>>> sages. [NYLAN, pages 1, 2]
>>>>>>>>
>>>>>>>> MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
>>>>>>>> too, participated in Sept. 11.
>>>>>>>>
>>>>>>>> Your aggressiveness does not mean that I [wont] need to continue the
>>>>>>>> conversation."
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
>>>>>>>>
>>>>>>>> #169 = [#2, #45, #46, #76]
>>>>>>>>
>>>>>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>>>>>> appearance, 4. a kind of serving tray, 5. Feng
>>>>>>>> [hexagram], 6. fertile, 7. Feng [surname], 8. great
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
>>>>>>>>
>>>>>>>> #197 = [#30, #43, #49, #75]
>>>>>>>>
>>>>>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>>>>>> land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
>>>>>>>> cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
>>>>>>>>
>>>>>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>>>>>
>>>>>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>>>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>>>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>>>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>>>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>>>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>>>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>>>>>> AFFAIRS {%18})}
>>>>>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>>>>>> (#199)}
>>>>>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>>>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>>>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>>>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>>>>>> (#366)}
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>>>>>
>>>>>>>> TELOS TOTAL: #366
>>>>>>>> ONTIC TOTAL: #422
>>>>>>>> DEME TOTAL: #230
>>>>>>>>
>>>>>>>> #1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
>>>>>>>> #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
>>>>>>>> be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
>>>>>>>> are free from any mixture of error; 2b) of one who keeps the graces and is
>>>>>>>> strong;
>>>>>>>>
>>>>>>>> #2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
>>>>>>>> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
>>>>>>>> rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
>>>>>>>> save a suffering one (from perishing), i.e. one suffering from disease, to
>>>>>>>> make well, heal, restore to health; 1a2) to preserve one who is in danger
>>>>>>>> of destruction, to save or rescue; 1b) to save in the technical biblical
>>>>>>>> sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
>>>>>>>> judgment; ii) to save from the evils which obstruct the reception of the
>>>>>>>> Messianic deliverance;
>>>>>>>>
>>>>>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>>>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>>>>>>>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>>>>>>>
>>>>>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>>>>>>>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>>>>>>>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>>>>>>>
>>>>>>>> My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
>>>>>>>> "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
>>>>>>>> POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
>>>>>>>> MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
>>>>>>>> there was an ACADEMIC #27 - DUTY to discharge an accountability for the
>>>>>>>> literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was
>>>>>>>> translated with commentary in 1993 that by the refutable evidence, was
>>>>>>>> responsible for World War II as the deadliest military conflict in history
>>>>>>>> where an estimated total of 70–85 million people perished.
>>>>>>>>
>>>>>>>> Of course, YANG HSIUNG could claim to be emulating the model of Confucius,
>>>>>>>> who "seldom spoke of ming," presumably because the most sacred aspects of
>>>>>>>> human existence are taboo. But it is no less likely that YANG'S reticence
>>>>>>>> is meant to entice the reader to embark upon that step-by-step immersion
>>>>>>>> in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
>>>>>>>> ITSELF.
>>>>>>>>
>>>>>>>> #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
>>>>>>>> #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
>>>>>>>> #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
>>>>>>>> #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST
>>>>>>>> AUTONOMY
>>>>>>>> #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
>>>>>>>> #71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
>>>>>>>> #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
>>>>>>>>
>>>>>>>> YANG HSIUNG imbedded the necessary clues to his solution for ming in three
>>>>>>>> linked statements. The longest passage begins:
>>>>>>>>
>>>>>>>> Someone asked about ming. I replied, "Ming refers to the decrees of Heaven.
>>>>>>>> It has nothing to do with people's actions." "If people's actions do not
>>>>>>>> constitute ming, I beg to ask what about people's actions?" I responded:
>>>>>>>> "By [their actions] they may be preserved or lost; by them they may live or
>>>>>>>> die. [Still,] that is not ming. Ming refers to what cannot be avoided."
>>>>>>>>
>>>>>>>> A second passage from the Mystery echoes the last line of the preceding
>>>>>>>> statement with one important change; it substitutes "time" for ming or the
>>>>>>>> Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
>>>>>>>> repeats the association of ming with time in defining the Decree as "what
>>>>>>>> is timely or not."
>>>>>>>>
>>>>>>>> YANG HSIUNG'S first statement about ming suggests that "fate" is an
>>>>>>>> adequate translation for the term if we do not invest it with supernatural
>>>>>>>> overtones. Ming in referring to time (meaning "present circumstance" as
>>>>>>>> well as "opportune time") describes the involuntary and imposed part of
>>>>>>>> human existence that will not change through individual effort. [NYLAN,
>>>>>>>> pages 39, 40]
>>>>>>>>
>>>>>>>> The early Chinese assumed that the transition from primordial chaos to
>>>>>>>> civilized order represented successive stages of increasing
>>>>>>>> differentiation. In effect, the Chinese argued that the world as they knew
>>>>>>>> it had evolved by a process analogous to human attempts to identify,
>>>>>>>> demarcate, and name significant geographical, political, social, and
>>>>>>>> religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
>>>>>>>> FOR SAPIENCE?] From this they concluded that there existed in the
>>>>>>>> primordial Tao a divine basis for the development of the various human
>>>>>>>> orders. Some Han thinkers even argued that humans engaged in the search for
>>>>>>>> intrinsic categories can further or complete the cosmic processes through
>>>>>>>> their continual ordering and reordering of categories. This helps to
>>>>>>>> explain why categorical thinking and correlative thought figure so largely
>>>>>>>> in Chinese philosophical writings. [NYLAN, page 68]
>>>>>>>>
>>>>>>>> Among modern translators, no consensus exists about the proper definition
>>>>>>>> of ming; the term is most often rendered as fate or Decree (as in my own
>>>>>>>> introductory remarks), but it is also translated as variously as "duty,"
>>>>>>>> "destiny," "predestination," "causal connections and their possibilities,"
>>>>>>>> "manifestation of Heaven's will," "the inevitable," "empirical facts,"
>>>>>>>> "created world," "lifespan," "objective circumstances," "circumstances
>>>>>>>> beyond human control," and so on. The problem is not simply one of
>>>>>>>> translation. Any Chinese of YANG HSIUNG'S time would have found a
>>>>>>>> bewildering array of usages for the term, some mutually contradictory. In
>>>>>>>> part, the confusion stemmed from a typical feature of Chinese classical
>>>>>>>> philosophy, in which rival thinkers consciously used the same terminology
>>>>>>>> to articulate significantly different ideas. But there were also
>>>>>>>> unconscious adoptions of meanings through conceptual overlays and
>>>>>>>> etymological extensions as the so-called "Hundred Schools" of philosophy
>>>>>>>> emerged from the earlier religious matrix.
>>>>>>>>
>>>>>>>> THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
>>>>>>>> MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
>>>>>>>> MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of
>>>>>>>> various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it
>>>>>>>> any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008]
>>>>>>>> getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical
>>>>>>>> Gregorian University?
>>>>>>>>
>>>>>>>> Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just
>>>>>>>> your reply will be so pre-occupying much like throwing a dog a bone) as
>>>>>>>> reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon
>>>>>>>> that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
>>>>>>>> to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
>>>>>>>> UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
>>>>>>>> #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36,
>>>>>>>> #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE
>>>>>>>> PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
>>>>>>>> USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
>>>>>>>> JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING
>>>>>>>> TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
>>>>>>>> NIHILISTIC CONSEQUENCE.
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
>>>>>>>>
>>>>>>>> As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
>>>>>>>> consideration of ROMAN ERA political censure (a pious euphemism concerning
>>>>>>>> death or crucifixion for convenient opposition elimination [Acts 3:14,
>>>>>>>> 26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
>>>>>>>> opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
>>>>>>>> GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
>>>>>>>> JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO
>>>>>>>> #33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
>>>>>>>> that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
>>>>>>>> both obscured and dispersed commentary.
>>>>>>>>
>>>>>>>> We therefore need to examine:
>>>>>>>>
>>>>>>>> 1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
>>>>>>>> AD might be considered as being a further development in his nomenclature
>>>>>>>> thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD
>>>>>>>> (ie viability for sports) PARADIGM.
>>>>>>>>
>>>>>>>> FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:
>>>>>>>>
>>>>>>>> - Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
>>>>>>>> #75]
>>>>>>>>
>>>>>>>> Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]
>>>>>>>>
>>>>>>>> Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
>>>>>>>>
>>>>>>>> Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
>>>>>>>> #76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
>>>>>>>>
>>>>>>>> - Morphosis Dynamic as temporal hypostasis immersive interoperability.
>>>>>>>>
>>>>>>>> 2) And verify the precise number of SEGMENTS which our preliminary
>>>>>>>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>>>>>>>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
>>>>>>>>
>>>>>>>> 3) The implications of the notion that the TETRA #36 (*) has a COMMON
>>>>>>>> FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN
>>>>>>>> PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT
>>>>>>>> AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x
>>>>>>>> TRIGRAMS which are mentioned in the discourse H1 Creative Principle/Heaven,
>>>>>>>> Force, Strong action, The key, God; is also a paired association with TETRA
>>>>>>>> #37
>>>>>>>>
>>>>>>>> Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
>>>>>>>> PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
>>>>>>>> to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
>>>>>>>> #49, #75] of ancient China which comes from Chinese character 井 (jǐng),
>>>>>>>> meaning 'well' and looks like the # symbol; this character represents the
>>>>>>>> theoretical appearance of land division: a square area of land was divided
>>>>>>>> into nine identically sized sections; the eight outer sections
>>>>>>>> (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately cultivated by
>>>>>>>> farmers, or nong in Chinese, one of the occupations of the four
>>>>>>>> occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—>
>>>>>>>> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
>>>>>>>> #49, #75] was communally cultivated on behalf of the government…
>>>>>>>>
>>>>>>>> [WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
>>>>>>>>
>>>>>>>> 4) Understand whether the notion of #1025 - DAO has any relationship to the
>>>>>>>> LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
>>>>>>>> #161 - ROTAS paradigm as the basis of rule formulation.
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>>>>>
>>>>>>>> We are almost entirely NAIVE about the content of this WORK and whether it
>>>>>>>> has any bearing upon the ROMAN EMPEROR or only syncretic heterodox
>>>>>>>> philosophers the CHINESE worldview as DOMINION.
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> <https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
>>>>>>>>
>>>>>>>> In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
>>>>>>>> rules, regulations; a standard, a norm; an institution clearly comprises
>>>>>>>> the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
>>>>>>>> #EIGHT.
>>>>>>>>
>>>>>>>> ————————
>>>>>>>>
>>>>>>>> PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
>>>>>>>> (EXEMPLARY FIGURES) published in 19 AD
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>>>>>>>
>>>>>>>> #76 = [#36 (*), #40]
>>>>>>>>
>>>>>>>> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
>>>>>>>> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>>>>>>>> institution, 7. to emulate, 8. magic; a magic
>>>>>>>> trick, 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>>>>>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>>>>>
>>>>>>>> #141 = [#8, #30, #42, #61]
>>>>>>>>
>>>>>>>> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
>>>>>>>> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
>>>>>>>> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
>>>>>>>> as, 9. to act as
>>>>>>>>
>>>>>>>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>>>>>>>
>>>>>>>> [#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
>>>>>>>> (#36)}
>>>>>>>> #40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6});
>>>>>>>> Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>>>> #8, {@3: Sup: 3 - MIRED: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego:
>>>>>>>> 8 - OPPOSITION: KAN (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
>>>>>>>> #30, {@4: Sup: 33 - CLOSENESS: MI (#148 - I AM NOT A TRANSGRESSOR {%12});
>>>>>>>> Ego: 30 - BOLD RESOLUTION: YI (#114)}
>>>>>>>> #42, {@5: Sup: 75 - FAILURE: SHIH (#223); Ego: 42 - GOING TO MEET: YING
>>>>>>>> (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>>>>>>> #61] {@6: Sup: 55 - DIMINISHMENT: CHIEN (#278); Ego: 61 - EMBELLISHMENT:
>>>>>>>> SHIH (#217)}
>>>>>>>>
>>>>>>>> <http://www.grapple369/Savvy/?male:278&feme:217&ontic:503&deme:344&idea:217>
>>>>>>>>
>>>>>>>> TELOS TOTAL: #217
>>>>>>>> ONTIC TOTAL: #503
>>>>>>>> DEME TOTAL: #344
>>>>>>>>
>>>>>>>> #400 - MALE TOTAL: #278 as [#5, #300, #6, #80, #9] /
>>>>>>>> #450 - MALE TOTAL: #278 as [#6, #5, #300, #80, #9, #10, #40] = shâphaṭ
>>>>>>>> (H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
>>>>>>>> punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of God,
>>>>>>>> man); i) to rule, govern, judge; 1a2) to decide controversy (of God,
>>>>>>>> man); 1a3) to execute judgment; i) discriminating (of
>>>>>>>> man); ii) vindicating; iii) condemning and punishing; iv) at theophanic
>>>>>>>> advent for final judgment; 1a4) (Niphal); i) to enter into controversy,
>>>>>>>> plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
>>>>>>>> opponent-at-law (participle);
>>>>>>>>
>>>>>>>> #460 - FEME TOTAL: #217 as [#200, #80, #5, #10, #100, #5, #10, #50] =
>>>>>>>> speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter,
>>>>>>>> seed; 2) metaph. of proverbial sayings;
>>>>>>>>
>>>>>>>> #480 - ONTIC TOTAL: #503 as [#6, #8, #20, #40, #400, #6] = chokmâh
>>>>>>>> (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
>>>>>>>> (in administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
>>>>>>>> religious affairs); 1e) wisdom (ethical and religious);
>>>>>>>>
>>>>>>>> #1196 - DEME TOTAL: #344 as [#2, #90, #4, #100, #400, #600] = tsᵉdâqâh
>>>>>>>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
>>>>>>>> righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
>>>>>>>> king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
>>>>>>>> God's attribute); 1c) righteousness (in a case or
>>>>>>>> cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically
>>>>>>>> right); 1f) righteousness (as vindicated), justification,
>>>>>>>> salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;
>>>>>>>>
>>>>>>>> 　序 - Xu [13] / Nature contains Nature (Mother: scales of merit)
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:序>
>>>>>>>>
>>>>>>>> #92 = [#39, #53]
>>>>>>>>
>>>>>>>> xù (序): 1. preface; introduction, 2. order; sequence, 3. wings of a house;
>>>>>>>> lateral walls, 4. a village school; a traditional school to learn proper
>>>>>>>> hierarchy, 5. to arrange; to put in order, 6.precedence; rank, 7. to
>>>>>>>> narrate; to describe, 8. a text written for seeing someone off, 9. an
>>>>>>>> antechamber, 10. season, 11. overture; prelude
>>>>>>>>
>>>>>>>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>>>>>>>
>>>>>>>> #309 - FEME TOTAL: #309 as [#5, #50, #4, #70, #60, #70, #50] = éndoxos
>>>>>>>> (G1741): {UMBRA: #459 % #41 = #8} 1) held in good or in great esteem, of
>>>>>>>> high repute; 1a) illustrious, honourable, esteemed; 1b) notable,
>>>>>>>> glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;
>>>>>>>>
>>>>>>>> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
>>>>>>>> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) Jewish;
>>>>>>>>
>>>>>>>> #1119 - FEME TOTAL: #309 as [#40, #400, #9, #70, #400, #200] = mŷthos
>>>>>>>> (G3454): {UMBRA: #719 % #41 = #22} 1) a speech, word, saying; 2) a
>>>>>>>> narrative, story; 2a) a true narrative; 2b) a fiction, a fable; 2b1) an
>>>>>>>> invention, a falsehood;
>>>>>>>>
>>>>>>>> 　學行卷第一 - Learning and Practice [24] / Nature rejoices in its Nature:
>>>>>>>> (DOUBLE: Nature contains Nature / Nature amended in its Nature)
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>>>>>>>>
>>>>>>>> #40 = [#40]
>>>>>>>>
>>>>>>>> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
>>>>>>>> imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
>>>>>>>> knowledge, 7. a doctrine, 8. learned, 9. a learner
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>>>>>>>>
>>>>>>>> #634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
>>>>>>>> #43, #51, #66, #67, #71, #72]
>>>>>>>>
>>>>>>>> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
>>>>>>>> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
>>>>>>>> act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
>>>>>>>> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
>>>>>>>> into effect; to implement, 16. travel, 17. to circulate, 18. running
>>>>>>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
>>>>>>>> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
>>>>>>>> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
>>>>>>>> also
>>>>>>>>
>>>>>>>> #674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
>>>>>>>> #34, #43, #51, #66, #67, #71, #72]
>>>>>>>>
>>>>>>>> 　吾子卷第二 - My Master [21] / THRONES: Nature surmounts Nature (DOUBLE: Nature
>>>>>>>> rejoices in its Nature / Act of Nature)
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
>>>>>>>>
>>>>>>>> #80 = [#80]
>>>>>>>>
>>>>>>>> wú (吾): 1. I, 2. my, 3. Wu
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>>>>
>>>>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>>>>
>>>>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>>>>> as a noun, 7. pellet; something small and
>>>>>>>> hard, 8. master, 9. viscount, 10. you; your
>>>>>>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>>>>>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>>>>> dragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>>>>>>> one
>>>>>>>>
>>>>>>>> #354 = [#80, #27, #39, #43, #46, #53, #66]
>>>>>>>>
>>>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: Nature amended in its Nature
>>>>>>>> (DOUBLE: Nature surmounts Nature (Form of Nature)
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>
>>>>>>>>
>>>>>>>> #123 = [#12, #36 (*), #75]
>>>>>>>>
>>>>>>>> xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
>>>>>>>> repair, 4. long; slender, 5.to write; to compile, 6. to build; to
>>>>>>>> construct; to shape, 7. to practice, 8. to cut, 9. virtuous;
>>>>>>>> wholesome, 10. a virtuous person, 11. Xiu, 12. to unknot, 13. to prepare;
>>>>>>>> to put in order, 14.excellent, 15. to perform [a ceremony]
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:身>
>>>>>>>>
>>>>>>>> #313 = [#25, #29, #54, #55, #69, #81]
>>>>>>>>
>>>>>>>> shēn (身): 1. human body; torso, 2. Kangxi radical 158, 3. measure word for
>>>>>>>> clothes, 4. self, 5. life, 6. an object, 7. a
>>>>>>>> lifetime, 8. personally, 9. moral character, 10. status; identity;
>>>>>>>> position, 11. pregnancy, 12. India
>>>>>>>>
>>>>>>>> #436 = [#12, #36 (*), #75, #25, #29, #54, #55, #69, #81]
>>>>>>>>
>>>>>>>> 　問道卷第四 - Asking About the Dao [26] / VIRTUES: Act of Nature (Nature
>>>>>>>> rejoices in its Nature)
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>>>>>
>>>>>>>> #62 = [#62]
>>>>>>>>
>>>>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>>>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>>>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>>>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>>>>>>>
>>>>>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28, #31,
>>>>>>>> #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>>>>>>>
>>>>>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao; the
>>>>>>>> Way, 4. measure word for long things, 5. to say; to speak; to talk, 6. to
>>>>>>>> think, 7. times, 8. circuit; a province, 9. a course; a channel, 10. a
>>>>>>>> method; a way of doing something, 11. measure word for doors and
>>>>>>>> walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
>>>>>>>> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>>>>>>>>
>>>>>>>> #1090 = [#62, #2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
>>>>>>>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>>>>>>>>
>>>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: Form of Nature / Nature
>>>>>>>> surmounts Nature
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>>>>>
>>>>>>>> #62 = [#62]
>>>>>>>>
>>>>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>>>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>>>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>>>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>>>>>>>>
>>>>>>>> #218 = [#1, #2, #16, #24, #43, #51, #81]
>>>>>>>>
>>>>>>>> shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
>>>>>>>> a spiritual being, 3.spirit; will; attention, 4. soul; spirit; divine
>>>>>>>> essence, 5. expression, 6. a portrait, 7. a person with supernatural
>>>>>>>> powers, 8. Shen
>>>>>>>>
>>>>>>>> #280 = [#1, #2, #16, #24, #43, #51, #81]
>>>>>>>>
>>>>>>>> 　問明卷第六 - Asking About Seeing Clearly [23] / PRINCIPALITIES: Engendering
>>>>>>>> Nature / Nature amended in its Nature
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:問>
>>>>>>>>
>>>>>>>> #62 = [#62]
>>>>>>>>
>>>>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
>>>>>>>> responsible, 5. to request something, 6. to rebuke, 7. to send an official
>>>>>>>> mission bearing gifts, 8. news, 9. to propose marriage, 10. to
>>>>>>>> inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>
>>>>>>>>
>>>>>>>> #641 = [#12, #16, #32, #36 (*), #40, #50, #60, #62, #63, #64, #67, #68,
>>>>>>>> #71]
>>>>>>>>
>>>>>>>> míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming
>>>>>>>> Dynasty, 4. obvious; explicit; clear, 5. intelligent; clever;
>>>>>>>> perceptive, 6. to illuminate; to shine, 7. consecrated, 8. to understand;
>>>>>>>> to comprehend, 9. to explain; to clarify, 10. Souther Ming; Later
>>>>>>>> Ming, 11. the world; the human world; the world of the
>>>>>>>> living, 12. eyesight; vision, 13. a god; a spirit, 14. fame;
>>>>>>>> renown, 15. open; public, 16. clear, 17. to become proficient, 18. to be
>>>>>>>> proficient, 19.virtuous, 20. open and honest, 21. clean;
>>>>>>>> neat, 22. remarkable; outstanding; notable, 23.next;
>>>>>>>> afterwards, 24. positive
>>>>>>>>
>>>>>>>> 　寡見卷第七 - The Seldom Seen [25]  / ARCH-ANGELS: Transforming Nature / Act of
>>>>>>>> Nature
>>>>>>>>
>>>>>>>> guǎ rén (寡人): noun the lone one; a ruler's way of referring to himself
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>>>
>>>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36 (*), #42,
>>>>>>>> #43, #48, #54, #56, #60, #68, #74]
>>>>>>>>
>>>>>>>> rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a kind
>>>>>>>> of person, 4.everybody, 5. adult, 6. somebody; others, 7. an upright person
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
>>>>>>>>
>>>>>>>> #1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, #49,
>>>>>>>> #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
>>>>>>>>
>>>>>>>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates seeing,
>>>>>>>> hearing, meeting, etc, 4. refer to; for details see, 5. passive
>>>>>>>> marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me;
>>>>>>>> kindly, 10. Jian, 11. to appear, 12. to introduce
>>>>>>>>
>>>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: Autonomous Nature / Form of
>>>>>>>> Nature
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:五>
>>>>>>>>
>>>>>>>> #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14, #15,
>>>>>>>> #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30,
>>>>>>>> #31, #32, #33, #34, #35, #36 (*), #37, #38, #39, #40, #41, #42, #43, #44,
>>>>>>>> #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56, #57, #58, #59,
>>>>>>>> #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
>>>>>>>> #75, #76, #77, #78, #79, #80, #81]
>>>>>>>>
>>>>>>>> wǔ (五): 1. five, 2. fifth musical note, 3. Wu, 4. the five elements
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:百>
>>>>>>>>
>>>>>>>> #46 = [#46]
>>>>>>>>
>>>>>>>> bǎi (百): 1. one hundred, 2. many, 3. Bai, 4. all
>>>>>>>>
>>>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: Totality of Nature /
>>>>>>>> Engendering Nature
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>>>>>>>>
>>>>>>>> #323 = [#12, #33, #42, #53, #60, #61, #62]
>>>>>>>>
>>>>>>>> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
>>>>>>>> 4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
>>>>>>>> 7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
>>>>>>>> ancient; archaic, 12. super, 13. deceased
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:知>
>>>>>>>>
>>>>>>>> #122 = [#7, #12, #25, #27, #51]
>>>>>>>>
>>>>>>>> zhī (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to
>>>>>>>> administer, 5. to distinguish; to discern, 6. to be close friends, 7. to
>>>>>>>> feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge, 10.
>>>>>>>> consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi
>>>>>>>>
>>>>>>>> #445 = [#12, #33, #42, #53, #60, #61, #62, #7, #12, #25, #27, #51]
>>>>>>>>
>>>>>>>> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
>>>>>>>> Transforming Nature (DOUBLE: Nature is amended in its Nature / Engendering
>>>>>>>> Nature)
>>>>>>>>
>>>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: Autonomous Nature
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>>>>>>>>
>>>>>>>> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
>>>>>>>> #79, #80, #81]
>>>>>>>>
>>>>>>>> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
>>>>>>>> origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>>>>>>>>
>>>>>>>> 　君子卷第十二 - The Junzi [23] / Nature contains Nature (MOTHER: The tongue of
>>>>>>>> decree deciding between them)
>>>>>>>>
>>>>>>>> SOMEONE ASKED: When the junzi speaks, it becomes literature. When he acts,
>>>>>>>> it becomes dé (德): *GERMANY*. How does this happen?
>>>>>>>>
>>>>>>>> YANGZI SAID: It is because internally he is like a fully drawn bow and
>>>>>>>> externally he is elegantly patterned like a tiger. He is like Gong Shuban
>>>>>>>> wielding axes and Hou Yi shooting arrows. The junzi does not speak but that
>>>>>>>> his speech hits the mark, does not act but that his act is in perfect
>>>>>>>> balance.
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>>>>>>>
>>>>>>>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
>>>>>>>> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>>>>>>>
>>>>>>>> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3. kindness;
>>>>>>>> favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De,
>>>>>>>> 8. potency; natural power, 9. wholesome; good
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>>>>>>>>
>>>>>>>> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>>>>>>>>
>>>>>>>> TELOS TOTAL: #1124
>>>>>>>> ONTIC TOTAL: #487
>>>>>>>> DEME TOTAL: #167
>>>>>>>>
>>>>>>>> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
>>>>>>>> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
>>>>>>>> virtue of one's own ability and resources, or of a state of mind, or
>>>>>>>> through favourable circumstances, or by permission of law or custom; 2) to
>>>>>>>> be able to do something; 3) to be capable, strong and powerful;
>>>>>>>>
>>>>>>>> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508 %
>>>>>>>> #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a) graver,
>>>>>>>> artificer; 1b) skilful to destroy (warriors) (fig.);
>>>>>>>>
>>>>>>>> SEGMENT 13:
>>>>>>>>
>>>>>>>> SOMEONE SAID: Is the sage not self-indulgent? Why do his words flow from so
>>>>>>>> many fonts?
>>>>>>>>
>>>>>>>> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>>>>>>>>
>>>>>>>> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
>>>>>>>> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used of
>>>>>>>> a heavy shower or violent rainstorm;
>>>>>>>>
>>>>>>>> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
>>>>>>>> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>>>>>>>>
>>>>>>>> YANGZI SAID: Have you not seen how Yu made *WATER* flow? Sometimes east,
>>>>>>>> sometimes north—but always flowing without obstruction. How can the junzi's
>>>>>>>> path alone be without obstruction? How can he be direct? If water avoids
>>>>>>>> obstructions, then it reaches the *SEA*. If a junzi avoids obstructions, he
>>>>>>>> will reach the universal principle.
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>>>>>>>>
>>>>>>>> #217 = [#4, #20, #25, #33, #41, #43, #51]
>>>>>>>>
>>>>>>>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
>>>>>>>> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>>>>>>
>>>>>>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>>>>>>
>>>>>>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
>>>>>>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
>>>>>>>> as a noun, 7. pellet; something small and
>>>>>>>> hard, 8. master, 9. viscount, 10. you; your
>>>>>>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>>>>>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>>>>>>> ragonfly, 19.constituent, 20. offspring; descendants, 21. dear, 22. little
>>>>>>>> one
>>>>>>>>
>>>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / Nature rejoices in its
>>>>>>>> Nature
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>>>>>>>
>>>>>>>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>>>>>>>
>>>>>>>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>>>>>>>> most, 4. to arrive
>>>>>>>>
>>>>>>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER
>>>>>>>> (INCEPTION THEME)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>>>>>>
>>>>>>>> — ANZACS WHAT FOR? —
>>>>>>>>
>>>>>>>> "OUR ANZACS WENT TO WAR.
>>>>>>>> HITLER WAS A CORPORAL.
>>>>>>>> IT WAS FOR NOTHING MORE.
>>>>>>>> PRINCIPLE RIGHT OR MORAL.
>>>>>>>>
>>>>>>>> ANZACS DIED SO MAY WE LIVE.
>>>>>>>> TO SEE HITLER IN THE MIRROR.
>>>>>>>> NO REASON CAN THEY GIVE.
>>>>>>>> HIS REFLECTION OUR TERROR.
>>>>>>>>
>>>>>>>> DOTH LEPRECHAUNS KNEEL.
>>>>>>>> TO PAPAL RING CONFOUND.
>>>>>>>> FROM US THE EMPIRE STEAL.
>>>>>>>> DEAD UPON BARREN GROUND."
>>>>>>>>
>>>>>>>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>>>>>>>
>>>>>>>> ONTIC TOTAL: #104
>>>>>>>> DEME TOTAL: #110
>>>>>>>>
>>>>>>>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
>>>>>>>> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
>>>>>>>> produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
>>>>>>>> cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
>>>>>>>> its contents together; 2) to shake down, overthrow; 2a) to cast down from
>>>>>>>> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
>>>>>>>> one;
>>>>>>>>
>>>>>>>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>>>>>>>
>>>>>>>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40,
>>>>>>>> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
>>>>>>>> cause to grow up, new, to make new; 1a) new strength and vigour is given to
>>>>>>>> one; 1b) to be changed into a new kind of life as opposed to the former
>>>>>>>> corrupt state;
>>>>>>>>
>>>>>>>> SEE ALSO: “If the HITLER’S TABLE TALK deploys an #1436 - apotropaic @1:
>>>>>>>> #123 / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI
>>>>>>>> HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC
>>>>>>>> premise then language independent?”
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>>>>>>
>>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>>>>>>>>
>>>>>>>> Revision Date: 29 November 2024
>>>>>>>>
>>>>>>>>
>>>>>>>>>
>>>>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>>>>>
>>>>>>>>>> ———————
>>>>>>>>>>
>>>>>>>>>> For instance the German car idealism has analogies to the Japanese Toyota
>>>>>>>>>> (豐田) which started in 1933 with the company being a division of Toyoda
>>>>>>>>>> Automatic Loom Works devoted to the production of cars under the direction
>>>>>>>>>> of the founder's son, Kiichiro Toyoda.
>>>>>>>>>>
>>>>>>>>>> On 26 May 1938, Nazi dignitaries gathered near Fallersleben in northern
>>>>>>>>>> Germany to lay the foundation stone for the Volkswagen Works.
>>>>>>>>>>
>>>>>>>>>> Such can be applied to #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S
>>>>>>>>>> HEAD OF STATE] - NEGATION COOK’S #169 - fēng (豐): FERTILE + #197 - tián
>>>>>>>>>> (田): LAND DISCOVERY BY SHIP REPAIR / #366 - CHALLENGE OF SAILOR ABSCONDING
>>>>>>>>>> -- there is a paradigm underpinning such.
>>>>>>>>>>
>>>>>>>>>> The American Revolutionary War was later from (April 19, 1775 – September
>>>>>>>>>> 3, 1783).
>>>>>>>>>>
>>>>>>>>>> Any nemesis needs to update their history lessons--such ignorance is then
>>>>>>>>>> cause for the perpetual ranting as querulous disposition.
>>>>>>>>>>
>>>>>>>>>> Certainly Chinese literature was known to Thomas Jefferson with the first
>>>>>>>>>> published English translation in 1761 but other than to say that the T'AI
>>>>>>>>>> HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in
>>>>>>>>>> 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián
>>>>>>>>>> (田): LAND = #366 - CHALLENGE is obtained, the very nature of title "SUPREME
>>>>>>>>>> SECRETS" would likely be known only by elite persons and never
>>>>>>>>>> acknowledged.
>>>>>>>>>>
>>>>>>>>>> ———————
>>>>>>>>>>
>>>>>>>>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
>>>>>>>>>> NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
>>>>>>>>>> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>>>>>>>>
>>>>>>>>>> One could argue given the historical 1600 CE precedent of the Dutch ship De
>>>>>>>>>> Liefde whose pilot, WILLIAM ADAMS, was an English sailor who became a
>>>>>>>>>> diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>>>>>>>>
>>>>>>>>>> That there is no prerogative of another’s discovery due to the
>>>>>>>>>> circumstances of the sailor who joined Captain Cook's crew in Batavia was
>>>>>>>>>> JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on the
>>>>>>>>>> second voyage of the HMS Resolution. He was originally from Cork, Ireland,
>>>>>>>>>> but enlisted in the Dutch East India Company (VOC) under the pretence of
>>>>>>>>>> being from Elsinore, Denmark, to bypass certain restrictions.
>>>>>>>>>>
>>>>>>>>>> John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney aboard
>>>>>>>>>> the Sirius in January 1788 as part of the First Fleet. MARA almost died in
>>>>>>>>>> NOVEMBER 1789 after becoming lost in the bush when the Sirius lay at
>>>>>>>>>> Careening Bay for repairs. He was found three days later — 'exceedingly
>>>>>>>>>> faint, and scarcely able to get into the boat'. He was later stranded at
>>>>>>>>>> Norfolk Island, along with other crew members, when the Sirius was wrecked
>>>>>>>>>> on the island in MARCH 1790. JOHN MARA returned to England on the
>>>>>>>>>> Waaksamheid (a DUTCH ship chartered by the Colony of New South Wales to
>>>>>>>>>> bring supplies from Batavia) in 27 MARCH 1791 when it also transported
>>>>>>>>>> Captain John Hunter to England to face a court-martial for the loss of HMS
>>>>>>>>>> Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>
>>>>>>>>>>
>>>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>>>>>>>>
>>>>>>>>>> #169 = [#2, #45, #46, #76]
>>>>>>>>>>
>>>>>>>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>>>>>>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*, 7.
>>>>>>>>>> Feng [surname], 8. great
>>>>>>>>>>
>>>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>>>>>>>>
>>>>>>>>>> #197 = [#30, #43, #49, #75]
>>>>>>>>>>
>>>>>>>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
>>>>>>>>>> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*, 7.
>>>>>>>>>> a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to
>>>>>>>>>> hunt
>>>>>>>>>>
>>>>>>>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>>>>>>>
>>>>>>>>>> <http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>>>>>>>
>>>>>>>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>>>>>>>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>>>>>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22});
>>>>>>>>>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>>>>>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
>>>>>>>>>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
>>>>>>>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
>>>>>>>>>> AFFAIRS {%18})}
>>>>>>>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
>>>>>>>>>> (#199)}
>>>>>>>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>>>>>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>>>>>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>>>>>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
>>>>>>>>>> (#366)}
>>>>>>>>>>
>>>>>>>>>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>>>>>>>>>> 26:15]
>>>>>>>>>>
>>>>>>>>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>>>>>>>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>>>>>>>>
>>>>>>>>>> ONTIC TOTAL: #422
>>>>>>>>>> DEME TOTAL: #230
>>>>>>>>>>
>>>>>>>>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1, #50]
>>>>>>>>>> /
>>>>>>>>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
>>>>>>>>>> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
>>>>>>>>>> sail;
>>>>>>>>>>
>>>>>>>>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>>>>>>>>
>>>>>>>>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>>>>>>>>
>>>>>>>>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr
>>>>>>>>>> (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b)
>>>>>>>>>> hireling, hired labourer (subst); 1b1) mercenary;
>>>>>>>>>>
>>>>>>>>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127): {UMBRA:
>>>>>>>>>> #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
>>>>>>>>>> escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack)
>>>>>>>>>> on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d)
>>>>>>>>>> (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
>>>>>>>>>> disappear, hide;
>>>>>>>>>>
>>>>>>>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
>>>>>>>>>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
>>>>>>>>>> 1b) faculty; 1c) object; 1d) personified;
>>>>>>>>>>
>>>>>>>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881):
>>>>>>>>>> {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a)
>>>>>>>>>> decree, edict, commission; 1b) law, rule;
>>>>>>>>>>
>>>>>>>>>> 1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the historic
>>>>>>>>>> title of shogun (military governor) to confirm his pre-eminence. Japan was
>>>>>>>>>> now united under Ieyasu's control.
>>>>>>>>>>
>>>>>>>>>> 2) The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>>>>>>>>
>>>>>>>>>> 3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the notion
>>>>>>>>>> of mórphōsis (G3446) corresponding to the year 1920 CE and REDUCTIO AD
>>>>>>>>>> HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as HEAD OF
>>>>>>>>>> STATE within the ROMAN GOVERNANCE context.
>>>>>>>>>>
>>>>>>>>>> 4) The mórphōsis (G3446) also corresponding by declension to the year 1770
>>>>>>>>>> CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
>>>>>>>>>> DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
>>>>>>>>>>
>>>>>>>>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
>>>>>>>>>> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR PEOPLE.
>>>>>>>>>> GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR BONES, OUR
>>>>>>>>>> SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back to Ireland, due
>>>>>>>>>> entirely to a racial ambiguity comprising a questionable legitimate and
>>>>>>>>>> integral identity is then not racist but has a legal precedent from 25
>>>>>>>>>> DECEMBER 1770.
>>>>>>>>>>
>>>>>>>>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10, #100,
>>>>>>>>>> #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining
>>>>>>>>>> of one's lot, querulous, discontented;
>>>>>>>>>>
>>>>>>>>>> With the passing of the Australian Constitutions Act 1850, Van Diemen's
>>>>>>>>>> Land (along with New South Wales, Queensland, South Australia, Victoria,
>>>>>>>>>> and Western Australia) was granted responsible self-government with its own
>>>>>>>>>> elected representative and parliament. On 1 JANUARY 1856, the colony's name
>>>>>>>>>> was officially changed from Van Diemen's Land to Tasmania and therefore
>>>>>>>>>> ceased to be a DUTCH DOMINION by misadventure as ambiguous edict
>>>>>>>>>> establishing COOK's discovery and TERRA INCOGNITA landing instructions
>>>>>>>>>> given to the FIRST FLEET of 1788.
>>>>>>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>>>>>>
>>>>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>>>>
>>>>>>>>>> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>>>>>>>>>>
>>>>>>>>>> Revision Date: 25 November 2024
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-04 03:48:06 UTC

Permalink

***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
#367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]

<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

In light of a possibility for an ONTIC grounded variance to undertake
the prudent decoupling action of SECTION IX as entirely by the mechanics
of the existing QUEEN VICTORIA'S LETTERS PATENT themselves, in firstly
recognising that the #390 - SOVEREIGN alone as @115 - DIGNITY ROYAL and
no other power or dominion has #339 - PROROGUING AUTHORITY (13-17
September as predominant ONTIC intersection of #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) which we have
VOUCHSAFED (ie. warranted the secure conferment of something on someone)
by our auxiliary COUNTY COURT filing action during the BREXIT initiative.

On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
Union member states.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>

#87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
PROTOTYPE]

zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*

Our concern then, is here with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> #3, #8,
#11 ... in part as shown below} metrication which we consider are
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL, as precedent
with the possibility of possessing a determined rationality as being a
requisite meta logic impetus to undertake a simple variance and
decoupling action of SECTION IX at some future and more convenient time
of the GOVERNOR GENERAL's choosing.

@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>

#87 = [#1, #4, #20, #62]

shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
*CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably

孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:

SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS, ROBES
AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE CHARIOT, AND A
GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS THIS NOT EXCESSIVE?

tiānxià (天下): 1. the territory ruled by the emperor; China, 2. authority
over China, 3. *THE* *WORLD*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
#48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>

#820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
#67, #71, #78, #79, #81]

xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
descend, 4. measure word for time, 5. expresses completion of an action,
6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
below, 10. the lower class; a member of the lower class, 11. inside, 12.
an aspect, 13. a certain time, 14. a time; an instance, 15. to capture;
to take, 16. to put in, 17. to enter, 18. to eliminate; to remove; to
get off, 19. to finish work or school, 20. to go, 21. to scorn; to look
down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
lodge at, 25. to decide, 26. to be less than, 27. humble; lowly

bùwéi (不為): 1. to not do, 2. to not take the place of

tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
prosperous, 11. unimpeded, 12. Thailand

YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF* *ALL*
*UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF IT IS NOT
BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE COPPER SEAL
OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.

GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE

<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>

[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A (#34)}
#43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED {%34});
Ego: 43 - ENCOUNTERS: YU (#77)}
#18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 18 - WAITING: HSI (#95)}
#52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU (#147 -
MALE DEME IS UNNAMED {%21})}
#75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
(#222 - MALE DEME IS UNNAMED {%12})}
#50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
WASTING: T'ANG (#272)}
#25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG (#297)}
#81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG (#378)}

TELOS TOTAL: #378
ONTIC TOTAL: #148
DEME TOTAL: #503

#1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
#1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact
business, esp. to manage public affairs; 1a) to advise or consult with
one about public affairs; 1b) to make answer to those who ask for
advice, present enquiries or requests, etc.; 1b1) of judges,
magistrates, rulers, kings; 1c) to give a response to those consulting
an oracle, to give a divine command or admonition, to teach from heaven;
1c1) to be divinely commanded, admonished, instructed; 1c2) to be the
mouthpiece of divine revelations, to promulgate the commands of God; 1d)
to assume or take to one's self a name from one's public business; 1d1)
to receive a name or title, be called;

#1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
#50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has been
done, a deed, an accomplished fact; 2) what is done or being
accomplished; 2a) spec. business, a commercial transaction; 3) a matter,
question, affair; 3a) spec. in a forensic sense, a matter at law, case,
suit; 4) that which is or exists, a thing;

#2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1, #300,
#9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
conform one's self (i.e. one's mind and character) to another's pattern,
(fashion one's self according to);

#1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400, #70,
#40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 = #33} 1) to
make a military expedition, to lead soldiers to war or to battle,
(spoken of a commander); 2) to do military duty, be on active service,
be a soldier; 3) to fight;

YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"

<https://www.youtube.com/watch?v=D1Ntm_opQsk>

#1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70, #50]
= chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use, useful;

#794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
#1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
2) hostile, hating, and opposing another; 2a) used of men as at enmity
with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man that
is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the devil
who is the most bitter enemy of the divine government;

BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
BETWEEN 太 AND 泰?

Great question! Though they might look similar, 太 and 泰 have different
meanings and usages in the Chinese language.

• 太 (tài): This character is often used as an adverb meaning "too" or
"very." For example, #444 = #36 - tài (太) + #408 - hǎo (好) means "too
good" or "very good" [and which is the characteristic of the #217 =
jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76 - fǎ (法):
[#36 (*), #40] + #141 - yán (言). It is frequently used to emphasize
the degree of an adjective or verb.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>

#36 = [#36]

tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5. senior,
6. *MOST* *SENIOR* *MEMBER*

• 泰 (tài): This character generally conveys meanings related to peace,
stability, and greatness. For instance, 泰山 (Tàishān) refers to Mount
Tai, a famous mountain in China, symbolizing great significance and
stability. 泰 also appears in the phrase 天下太平 (tiānxià tàipíng), meaning
"peace and prosperity under heaven."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>

#7 = [#7]

tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4. platform;
stage; terrace; stand; support; desk, 5. typhoon, 6. desk; platform;
terrace, 7. you, 8. station; broadcasting station, 9. official post, 10.
eminent, 11. elevated, 12. tribunal, 13. capitulum

Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7 (*)] +
#141 - yán (言) (*) AUGMENTATION] carries its own unique cultural and
linguistic significance. If you have more questions about Chinese
characters or language, feel free to ask! 😊"

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

Revision Date: 4 December 2024

On 12/1/24 17:28, dolf wrote:
> 2) And verify the precise number of SEGMENTS which our preliminary
> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>
> It might be considered entirely presumptuous to commence framing some
> intuitions as expectations upon any possibility for a rhetorical device
> before we even get the BOOK into our hands and consider the advice of
> others. However if we are to make the reasonable assumption that YANG
> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
> earlier than 8 CE) might also be considered an #196 - apothecarial
> COMPOSITION, then the answer is self-evident and timeless because it
> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE
> / ENGENDERING NATURE), which is then determined by the dialectic as segment
> numbers for which we must have an exactness of their count, so as to avoid
> absurd cascading IDEAS and needless extrapolations.
>
> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>
> <http://www.grapple369.com/Savvy/?male:603&feme:351&ontic:184&deme:354&idea:351>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-04 20:47:18 UTC

Permalink

　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE /
ENGENDERING NATURE)

***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
#367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]

<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

In light of a possibility for an ONTIC grounded variance to undertake
the prudent decoupling action of SECTION IX as entirely by the mechanics
of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900
themselves, in firstly recognising that the #390 - SOVEREIGN alone as
@115 - DIGNITY ROYAL and no other power or dominion has #339 -
PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
conferment of something on someone) by our auxiliary COUNTY COURT filing
action during the BREXIT initiative.

On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
Union member states.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>

#87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
PROTOTYPE]

zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*

Our concern here, is then with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
below} noumenon metrication which we consider are FACILITATORS /
ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
possibility of possessing a determined rationality in being a requisite
meta logic impetus to undertake a simple variance and decoupling action
of SECTION IX at some future and more convenient time of the GOVERNOR
GENERAL's choosing.

@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>

#87 = [#1, #4, #20, #62]

shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
*CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably

孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:

SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS, ROBES
AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE CHARIOT, AND A
GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS THIS NOT EXCESSIVE?

tiānxià (天下): 1. the territory ruled by the emperor; China, 2. authority
over China, 3. *THE* *WORLD*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
#48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>

#820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
#67, #71, #78, #79, #81]

xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
descend, 4. measure word for time, 5. expresses completion of an action,
6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
below, 10. the lower class; a member of the lower class, 11. inside, 12.
an aspect, 13. a certain time, 14. a time; an instance, 15. to capture;
to take, 16. to put in, 17. to enter, 18. to eliminate; to remove; to
get off, 19. to finish work or school, 20. to go, 21. to scorn; to look
down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
lodge at, 25. to decide, 26. to be less than, 27. humble; lowly

bùwéi (不為): 1. to not do, 2. to not take the place of

tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
prosperous, 11. unimpeded, 12. Thailand

YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF* *ALL*
*UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF IT IS NOT
BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE COPPER SEAL
OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.

GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE

<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>

[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A (#34)}
#43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED {%34});
Ego: 43 - ENCOUNTERS: YU (#77)}
#18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 18 - WAITING: HSI (#95)}
#52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU (#147 -
MALE DEME IS UNNAMED {%21})}
#75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
(#222 - MALE DEME IS UNNAMED {%12})}
#50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
WASTING: T'ANG (#272)}
#25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG (#297)}
#81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG (#378)}

TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
{UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
(make i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;

ONTIC TOTAL: #148
DEME TOTAL: #503

#1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
#1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact
business, esp. to manage public affairs; 1a) to advise or consult with
one about public affairs; 1b) to make answer to those who ask for
advice, present enquiries or requests, etc.; 1b1) of judges,
magistrates, rulers, kings; 1c) to give a response to those consulting
an oracle, to give a divine command or admonition, to teach from heaven;
1c1) to be divinely commanded, admonished, instructed; 1c2) to be the
mouthpiece of divine revelations, to promulgate the commands of God; 1d)
to assume or take to one's self a name from one's public business; 1d1)
to receive a name or title, be called;

#1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
#50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has been
done, a deed, an accomplished fact; 2) what is done or being
accomplished; 2a) spec. business, a commercial transaction; 3) a matter,
question, affair; 3a) spec. in a forensic sense, a matter at law, case,
suit; 4) that which is or exists, a thing;

#2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1, #300,
#9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
conform one's self (i.e. one's mind and character) to another's pattern,
(fashion one's self according to);

#1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400, #70,
#40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 = #33} 1) to
make a military expedition, to lead soldiers to war or to battle,
(spoken of a commander); 2) to do military duty, be on active service,
be a soldier; 3) to fight;

YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"

<https://www.youtube.com/watch?v=D1Ntm_opQsk>

#1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70, #50]
= chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use, useful;

#794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
#1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
2) hostile, hating, and opposing another; 2a) used of men as at enmity
with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man that
is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the devil
who is the most bitter enemy of the divine government;

BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
BETWEEN 太 AND 泰?

Great question! Though they might look similar, 太 and 泰 have different
meanings and usages in the Chinese language.

• 太 (tài): This character is often used as an adverb meaning "too" or
"very." For example, #444 = #36 - tài (太) + #408 - hǎo (好) means "too
good" or "very good" [and which is the characteristic of the #217 =
jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76 - fǎ (法):
[#36 (*), #40] + #141 - yán (言)]. It is frequently used to emphasize
the degree of an adjective or verb.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>

#36 = [#36]

tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5. senior,
6. *MOST* *SENIOR* *MEMBER*

• 泰 (tài): This character generally conveys meanings related to peace,
stability, and greatness. For instance, 泰山 (Tàishān) refers to Mount
Tai, a famous mountain in China, symbolizing great significance and
stability. 泰 also appears in the phrase 天下太平 (tiānxià tàipíng), meaning
"peace and prosperity under heaven."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>

#7 = [#7]

tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4. platform;
stage; terrace; stand; support; desk, 5. typhoon, 6. desk; platform;
terrace, 7. you, 8. station; broadcasting station, 9. official post, 10.
eminent, 11. elevated, 12. tribunal, 13. capitulum

#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
NATURE-genesis [James 3:6]

#626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
#701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
#901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200] =
ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*;
1b) the aerial heavens or sky, the region where the clouds and the
tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
*PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above the
sidereal heavens, the seat of order of things eternal and consummately
perfect where God dwells and other heavenly beings;

YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”

<https://www.youtube.com/watch?v=wYGhkcWmVoQ>

#310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
#316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* / ONTIC
TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA: #310 % #41
= #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound of thunder,
thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder, cause thunder;
1b2) to tremble, cause to tremble (by extension);

Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7 (*)] +
#141 - yán (言) (*) AUGMENTATION] carries its own unique cultural and
linguistic significance. If you have more questions about Chinese
characters or language, feel free to ask! 😊"

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>

#664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
#79, #80, #81]

yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
origin, 5. a gathering place, 6. Yuan, 7. profound; deep

　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)

SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?

YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
IS IN PERFECT BALANCE.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>

#1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
#46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]

dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
intention, 7. De, 8. potency; natural power, 9. wholesome; good

<http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>

{@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}

TELOS TOTAL: #1124
ONTIC TOTAL: #487
DEME TOTAL: #167

#1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
(G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
virtue of one's own ability and resources, or of a state of mind, or
through favourable circumstances, or by permission of law or custom; 2)
to be able to do something; 3) to be capable, strong and powerful;

#1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508
% #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a)
graver, artificer; 1b) skilful to destroy (warriors) (fig.);

君子卷第十二 - THE JUNZI [23] / SEGMENT 13:

SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW FROM
SO MANY FONTS?

YOUTUBE: “ECHOS IN RAIN (ENYA)”

<https://www.youtube.com/watch?v=BRX_NvOPfHg>

#780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
{UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used
of a heavy shower or violent rainstorm;

#1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
(H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);

YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES EAST,
SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN THE
JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT? IF
WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI AVOIDS
OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>

#217 = [#4, #20, #25, #33, #41, #43, #51]

jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
mistress, 4. date-plum, 5.the son of heaven, 6. to rule

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>

#274 = [#27, #39, #43, #46, #53, #66]

zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
used as a noun, 7. pellet; something small and
hard, 8. master, 9. viscount, 10. you; your
honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
subsidiary, 16. a copper coin, 17. bundle, 18. female
ragonfly, 19.constituent, 20. offspring;
descendants, 21. dear, 22. little one

　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>

#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]

zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
most, 4. to arrive

<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>

{@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
(#419)}

TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250

"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD (ie. if
born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM
AFTER THE CUSTOM OF THE FEAST.

#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating
to the human spirit, or rational soul, as part of the man which is akin
to God and serves as his instrument or organ; 1a) that which possesses
the nature of the rational soul; 2) belonging to a spirit, or a being
higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE*
*SPIRIT*; 3a) of God the Holy Spirit; 3b) one who is filled with and
governed by the Spirit of God; 4) pertaining to the wind or breath;
windy, exposed to the wind, blowing;

#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
#50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
lead over, carry over, transfer; 1a) to pursue the journey on which one
has entered, to continue on one's journey; 1b) to depart from life; 1c)
to follow one, that is: become his adherent; 1c1) to lead or order one's
life;

AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT.
BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S
JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND
WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.

AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING
AND ANSWERS.

#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
#2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
*TEMPLE*; 9) on the inside; 10) within;

#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
(G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of
others;

#665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
{UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e.
dedicated to God;

AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?

AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
2:40, 42-50]

YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
ZIMMER (INCEPTION THEME)"

<https://www.youtube.com/watch?v=w8HdOHrc3OQ>

— ANZACS WHAT FOR? —

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."

{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}

ONTIC TOTAL: #104
DEME TOTAL: #110

#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a
motion produced by winds, storms, waves, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind,
to disturb one;

YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"

<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>

LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1

One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would
be hunkered in the trenches for several days, waiting for something to
happen. Then a conflict would occur, creating death and destruction.

One thing that is overlooked and not thought about is what the weather
was like in the trenches. Weather plays a huge role in our everyday
lives, and in the trenches, troops had no way to evade it. Whether it
was the summer heat, fall rains or winter’s cold bite, soldiers had to
deal with what mother nature gave them.

Rain brought many problems for forces in the trenches, particularly in
the fall and winter months. Water weakened the structural integrity of
the wood by being soaked up and not having a chance to dry. It made the
metal rust, eroding it. It also caused mud issues.

Trying to navigate through the muddy trenches, whether walking or trying
to get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more
well-known ailments of WWI.

Prolonged exposure to moisture and cold air lead to trench foot.
Soldiers’ feet got soaked, and the longer their feet were exposed to
those conditions, the more likely they were to get trench foot. At
first, their feet turned red due to poor blood supply. Once they
began to decay, they produced an odor. As the symptoms developed the
feet became swollen with blisters and sores. If untreated it led to
gangrene and amputation.

The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect
the trenches, especially during the winter months.

Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.

Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a
rock.
<https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>

HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
#40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
1) to cause to grow up, new, to make new; 1a) new strength and vigour is
given to one; 1b) to be changed into a new kind of life as opposed to
the former corrupt state;

... SNIPPED FOR CONTEXT

So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
to Ireland, due entirely to a racial ambiguity comprising a questionable
legitimate and integral identity is then not racist but has a legal
precedent from 25 DECEMBER 1770.

#1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
#100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
complaining of one's lot, querulous, discontented;

With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
edict establishing COOK's discovery and TERRA INCOGNITA landing
instructions given to the FIRST FLEET of 1788.
<https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>

Any nemesis needs to update their history lessons--such ignorance is
then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
full of complaints, be a habitual complainer, to continually find fault)
disposition.

One ought to then understand the consequence of YANG HSIUNG’s proverbial
sayings being not only an epitome (ie. typical or highest example of a
stated quality, as shown by a particular person or thing) of appraisals
upon the anthropological principle which being meta descriptive synaptic
[] arrays, thereby provides an efficient quantification of
quintessential universalist rules (ie. core concepts which does not
exclude the possibility for augmentation or amelioration) as logical
method for gnosis ex machina:

- What is the proper definition of human nature and its morality?
- What is the proper sphere and existential significance of human activity?
- What can humans reasonably hope to accomplish in this life?

We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
to then rationally organise the #1034 = #279 - huà (化) + #752 - zài (在):
+ #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*' against
the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF* *SELF* as
the improper usage of the #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE,
#47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a lack of #222 -
MINDFULNESS / GNOSIS (ie. the human condition is not met by someone
holding a palm leafed candle seeing the Pope pass by on the way to a
stadium Eucharist mass is only an #316 - *ECSTATIC* *EXPERIENCE* being
the product of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí
(儀): *RITE* / *CEREMONY*) predicates recourse to a #48 - RITUAL (LI) —>
#6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 -
AUTONOMOUS NATURE / FORM OF NATURE).

As then a validation of Jewish / Gentile Christian belief, that by means
of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
then a technology which conforms to the IDEA TEMPLATE OF QUEEN
VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.

Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
descriptive synaptic [] arrays as observations upon the anthropological
principle, we have as our syncretic approach to only a brief exegesis of
his enduring concepts, sought to then provide vignettes as
impressionistic illustrations which focuses on our particular moment in
time.

YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”

<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

Revision Date: 4 December 2024

On 12/1/24 17:28, dolf wrote:
> 2) And verify the precise number of SEGMENTS which our preliminary
> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>
> It might be considered entirely presumptuous to commence framing some
> intuitions as expectations upon any possibility for a rhetorical device
> before we even get the BOOK into our hands and consider the advice of
> others. However if we are to make the reasonable assumption that YANG
> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
> earlier than 8 CE) might also be considered an #196 - apothecarial
> COMPOSITION, then the answer is self-evident and timeless because it
> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE
> / ENGENDERING NATURE), which is then determined by the dialectic as segment
> numbers for which we must have an exactness of their count, so as to avoid
> absurd cascading IDEAS and needless extrapolations.
>
> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>
> <http://www.grapple369.com/Savvy/?male:603&feme:351&ontic:184&deme:354&idea:351>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-04 21:49:39 UTC

Permalink

　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS:
TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE /
ENGENDERING NATURE)

***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
#367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]

<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

In light of a possibility for an ONTIC grounded variance to undertake
the prudent decoupling action of SECTION IX as entirely by the mechanics
of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900
themselves, in firstly recognising that the #390 - SOVEREIGN alone as
@115 - DIGNITY ROYAL and no other power or dominion has #339 -
PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
conferment of something on someone) by our auxiliary COUNTY COURT filing
action during the BREXIT initiative.

On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
Union member states.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>

#87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
PROTOTYPE]

zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*

Our concern here, is then with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
below} noumenon metrication which we consider are FACILITATORS /
ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
possibility of possessing a determined rationality in being a requisite
meta logic impetus to undertake a simple variance and decoupling action
of SECTION IX at some future and more convenient time of the GOVERNOR
GENERAL's choosing.

@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}

@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting;
confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make);
Ego: 5 - KEEPING SMALL: SHAO (#87)}

SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.

SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE”

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS MAJESTY
THE KING CHARLES III GRANTS THE USE OF A NEW GREAT SEAL OF AUSTRALIA:

On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
use of the new Great Seal of Australia.

The King signed 2 Royal Warrants granting the new Great Seal as both the
Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL OF
AUSTRALIA to show approval of important documents), and as a Royal Great
Seal for certain purposes where the Sovereign is required to sign
documents personally.

The former Great Seal of Australia was authorised for use by QUEEN
ELIZABETH II in 1973 and was ceremonially decommissioned by the
GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
Great Seal of Australia.

The design of the new Great Seal depicts the Coat of Arms of Australia,
centred on the seal, and encircled by a laurel of wattle. The Coat of
Arms was issued under ROYAL WARRANT BY GEORGE V on 19 SEPTEMBER 1912.
Pasted Graphic 2.png
Subsequent variations of the seal were issued in:

-- 1912 by KING GEORGE V
-- 1938 and 1948 by KING GEORGE VI
-- 1954 and 1973 by QUEEN ELIZABETH II.

This is the seventh Great Seal since the establishment of the
Commonwealth of Australia. Provision was made for the first seal to be
created after the OFFICE OF THE GOVERNOR‑GENERAL was established via
letters patent signed by Queen Victoria in 1900. The design of the first
Great Seal featured the British Coat of Arms surrounded by the
Australian state shields and was authorised for use by KING EDWARD VII
in 1903."
<https://www.pmc.gov.au/news/his-majesty-king-charles-iii-grants-use-new-great-seal-australia>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>

#87 = [#1, #4, #20, #62]

shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
*CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably

孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:

SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS, ROBES
AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE CHARIOT, AND A
GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS THIS NOT EXCESSIVE?

tiānxià (天下): 1. the territory ruled by the emperor; China, 2. authority
over China, 3. *THE* *WORLD*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
#48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>

#820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
#67, #71, #78, #79, #81]

xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
descend, 4. measure word for time, 5. expresses completion of an action,
6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
below, 10. the lower class; a member of the lower class, 11. inside, 12.
an aspect, 13. a certain time, 14. a time; an instance, 15. to capture;
to take, 16. to put in, 17. to enter, 18. to eliminate; to remove; to
get off, 19. to finish work or school, 20. to go, 21. to scorn; to look
down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
lodge at, 25. to decide, 26. to be less than, 27. humble; lowly

bùwéi (不為): 1. to not do, 2. to not take the place of

tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
prosperous, 11. unimpeded, 12. Thailand

YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF* *ALL*
*UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF IT IS NOT
BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE COPPER SEAL
OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.

GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE

<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>

[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A (#34)}
#43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED {%34});
Ego: 43 - ENCOUNTERS: YU (#77)}
#18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 18 - WAITING: HSI (#95)}
#52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU (#147 -
MALE DEME IS UNNAMED {%21})}
#75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
(#222 - MALE DEME IS UNNAMED {%12})}
#50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
WASTING: T'ANG (#272)}
#25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG (#297)}
#81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG (#378)}

TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
{UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
(make i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;

ONTIC TOTAL: #148
DEME TOTAL: #503

#1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
#1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact
business, esp. to manage public affairs; 1a) to advise or consult with
one about public affairs; 1b) to make answer to those who ask for
advice, present enquiries or requests, etc.; 1b1) of judges,
magistrates, rulers, kings; 1c) to give a response to those consulting
an oracle, to give a divine command or admonition, to teach from heaven;
1c1) to be divinely commanded, admonished, instructed; 1c2) to be the
mouthpiece of divine revelations, to promulgate the commands of God; 1d)
to assume or take to one's self a name from one's public business; 1d1)
to receive a name or title, be called;

#1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
#50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has been
done, a deed, an accomplished fact; 2) what is done or being
accomplished; 2a) spec. business, a commercial transaction; 3) a matter,
question, affair; 3a) spec. in a forensic sense, a matter at law, case,
suit; 4) that which is or exists, a thing;

#2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1, #300,
#9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
conform one's self (i.e. one's mind and character) to another's pattern,
(fashion one's self according to);

#1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400, #70,
#40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 = #33} 1) to
make a military expedition, to lead soldiers to war or to battle,
(spoken of a commander); 2) to do military duty, be on active service,
be a soldier; 3) to fight;

YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"

<https://www.youtube.com/watch?v=D1Ntm_opQsk>

#1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70, #50]
= chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use, useful;

#794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
#1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
2) hostile, hating, and opposing another; 2a) used of men as at enmity
with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man that
is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the devil
who is the most bitter enemy of the divine government;

BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
BETWEEN 太 AND 泰?

Great question! Though they might look similar, 太 and 泰 have different
meanings and usages in the Chinese language.

• 太 (tài): This character is often used as an adverb meaning "too" or
"very." For example, #444 = #36 - tài (太) + #408 - hǎo (好) means "too
good" or "very good" [and which is the characteristic of the #217 =
jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76 - fǎ (法):
[#36 (*), #40] + #141 - yán (言)]. It is frequently used to emphasize
the degree of an adjective or verb.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>

#36 = [#36]

tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5. senior,
6. *MOST* *SENIOR* *MEMBER*

• 泰 (tài): This character generally conveys meanings related to peace,
stability, and greatness. For instance, 泰山 (Tàishān) refers to Mount
Tai, a famous mountain in China, symbolizing great significance and
stability. 泰 also appears in the phrase 天下太平 (tiānxià tàipíng), meaning
"peace and prosperity under heaven."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>

#7 = [#7]

tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4. platform;
stage; terrace; stand; support; desk, 5. typhoon, 6. desk; platform;
terrace, 7. you, 8. station; broadcasting station, 9. official post, 10.
eminent, 11. elevated, 12. tribunal, 13. capitulum

#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
NATURE-genesis [James 3:6]

#626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
#701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
#901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200] =
ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*;
1b) the aerial heavens or sky, the region where the clouds and the
tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
*PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above the
sidereal heavens, the seat of order of things eternal and consummately
perfect where God dwells and other heavenly beings;

YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”

<https://www.youtube.com/watch?v=wYGhkcWmVoQ>

#310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
#316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* / ONTIC
TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA: #310 % #41
= #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound of thunder,
thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder, cause thunder;
1b2) to tremble, cause to tremble (by extension);

Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7 (*)] +
#141 - yán (言) (*) AUGMENTATION] carries its own unique cultural and
linguistic significance. If you have more questions about Chinese
characters or language, feel free to ask! 😊"

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>

#664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
#79, #80, #81]

yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
origin, 5. a gathering place, 6. Yuan, 7. profound; deep

　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)

SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?

YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
IS IN PERFECT BALANCE.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>

#1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
#46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]

dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
intention, 7. De, 8. potency; natural power, 9. wholesome; good

<http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>

{@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}

TELOS TOTAL: #1124
ONTIC TOTAL: #487
DEME TOTAL: #167

#1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
(G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
virtue of one's own ability and resources, or of a state of mind, or
through favourable circumstances, or by permission of law or custom; 2)
to be able to do something; 3) to be capable, strong and powerful;

#1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508
% #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a)
graver, artificer; 1b) skilful to destroy (warriors) (fig.);

君子卷第十二 - THE JUNZI [23] / SEGMENT 13:

SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW FROM
SO MANY FONTS?

YOUTUBE: “ECHOS IN RAIN (ENYA)”

<https://www.youtube.com/watch?v=BRX_NvOPfHg>

#780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
{UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used
of a heavy shower or violent rainstorm;

#1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
(H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);

YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES EAST,
SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN THE
JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT? IF
WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI AVOIDS
OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>

#217 = [#4, #20, #25, #33, #41, #43, #51]

jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
mistress, 4. date-plum, 5.the son of heaven, 6. to rule

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>

#274 = [#27, #39, #43, #46, #53, #66]

zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
used as a noun, 7. pellet; something small and
hard, 8. master, 9. viscount, 10. you; your
honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
subsidiary, 16. a copper coin, 17. bundle, 18. female
ragonfly, 19.constituent, 20. offspring;
descendants, 21. dear, 22. little one

　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>

#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]

zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
most, 4. to arrive

<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>

{@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
(#419)}

TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250

"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD (ie. if
born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM
AFTER THE CUSTOM OF THE FEAST.

#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating
to the human spirit, or rational soul, as part of the man which is akin
to God and serves as his instrument or organ; 1a) that which possesses
the nature of the rational soul; 2) belonging to a spirit, or a being
higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE*
*SPIRIT*; 3a) of God the Holy Spirit; 3b) one who is filled with and
governed by the Spirit of God; 4) pertaining to the wind or breath;
windy, exposed to the wind, blowing;

#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
#50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
lead over, carry over, transfer; 1a) to pursue the journey on which one
has entered, to continue on one's journey; 1b) to depart from life; 1c)
to follow one, that is: become his adherent; 1c1) to lead or order one's
life;

AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT.
BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S
JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND
WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.

AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING
AND ANSWERS.

#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
#2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
*TEMPLE*; 9) on the inside; 10) within;

#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
(G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of
others;

#665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
{UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e.
dedicated to God;

AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?

AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
2:40, 42-50]

YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
ZIMMER (INCEPTION THEME)"

<https://www.youtube.com/watch?v=w8HdOHrc3OQ>

— ANZACS WHAT FOR? —

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."

{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}

ONTIC TOTAL: #104
DEME TOTAL: #110

#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a
motion produced by winds, storms, waves, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind,
to disturb one;

YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"

<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>

LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1

One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would
be hunkered in the trenches for several days, waiting for something to
happen. Then a conflict would occur, creating death and destruction.

One thing that is overlooked and not thought about is what the weather
was like in the trenches. Weather plays a huge role in our everyday
lives, and in the trenches, troops had no way to evade it. Whether it
was the summer heat, fall rains or winter’s cold bite, soldiers had to
deal with what mother nature gave them.

Rain brought many problems for forces in the trenches, particularly in
the fall and winter months. Water weakened the structural integrity of
the wood by being soaked up and not having a chance to dry. It made the
metal rust, eroding it. It also caused mud issues.

Trying to navigate through the muddy trenches, whether walking or trying
to get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more
well-known ailments of WWI.

Prolonged exposure to moisture and cold air lead to trench foot.
Soldiers’ feet got soaked, and the longer their feet were exposed to
those conditions, the more likely they were to get trench foot. At
first, their feet turned red due to poor blood supply. Once they
began to decay, they produced an odor. As the symptoms developed the
feet became swollen with blisters and sores. If untreated it led to
gangrene and amputation.

The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect
the trenches, especially during the winter months.

Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.

Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a
rock.
<https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>

HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
#40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
1) to cause to grow up, new, to make new; 1a) new strength and vigour is
given to one; 1b) to be changed into a new kind of life as opposed to
the former corrupt state;

... SNIPPED FOR CONTEXT

So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
to Ireland, due entirely to a racial ambiguity comprising a questionable
legitimate and integral identity is then not racist but has a legal
precedent from 25 DECEMBER 1770.

#1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
#100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
complaining of one's lot, querulous, discontented;

With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
edict establishing COOK's discovery and TERRA INCOGNITA landing
instructions given to the FIRST FLEET of 1788.
<https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>

Any nemesis needs to update their history lessons--such ignorance is
then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
full of complaints, be a habitual complainer, to continually find fault)
disposition.

One ought to then understand the consequence of YANG HSIUNG’s proverbial
sayings being not only an epitome (ie. typical or highest example of a
stated quality, as shown by a particular person or thing) of appraisals
upon the anthropological principle which being meta descriptive synaptic
[] arrays, thereby provides an efficient quantification of
quintessential universalist rules (ie. core concepts which does not
exclude the possibility for augmentation or amelioration) as logical
method for gnosis ex machina:

- What is the proper definition of human nature and its morality?
- What is the proper sphere and existential significance of human activity?
- What can humans reasonably hope to accomplish in this life?

We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
to then rationally organise the #1034 = #279 - huà (化) + #752 - zài (在):
+ #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*' against
the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF* *SELF* as
the improper usage of the #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE,
#47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a lack of #222 -
MINDFULNESS / GNOSIS (ie. the human condition is not met by someone
holding a palm leafed candle seeing the Pope pass by on the way to a
stadium Eucharist mass is only an #316 - *ECSTATIC* *EXPERIENCE* being
the product of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí
(儀): *RITE* / *CEREMONY*) predicates recourse to a #48 - RITUAL (LI) —>
#6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 -
AUTONOMOUS NATURE / FORM OF NATURE).

As then a validation of Jewish / Gentile Christian belief, that by means
of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
then a technology which conforms to the IDEA TEMPLATE OF QUEEN
VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.

Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
descriptive synaptic [] arrays as observations upon the anthropological
principle, we have as our syncretic approach to only a brief exegesis of
his enduring concepts, sought to then provide vignettes as
impressionistic illustrations which focuses on our particular moment in
time.

YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”

<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

Revision Date: 4 December 2024

On 12/1/24 17:28, dolf wrote:
> 2) And verify the precise number of SEGMENTS which our preliminary
> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>
> It might be considered entirely presumptuous to commence framing some
> intuitions as expectations upon any possibility for a rhetorical device
> before we even get the BOOK into our hands and consider the advice of
> others. However if we are to make the reasonable assumption that YANG
> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
> earlier than 8 CE) might also be considered an #196 - apothecarial
> COMPOSITION, then the answer is self-evident and timeless because it
> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE
> / ENGENDERING NATURE), which is then determined by the dialectic as segment
> numbers for which we must have an exactness of their count, so as to avoid
> absurd cascading IDEAS and needless extrapolations.
>
> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>
> <http://www.grapple369.com/Savvy/?male:603&feme:351&ontic:184&deme:354&idea:351>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-06 23:49:13 UTC

Permalink

— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTENTS 18 TO 36 CE

This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
　問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE
　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)
　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#1 - Learning and Practice + #2 - Cultivating the Self = #3
#3 - Asking About Shen + #4 - Five Hundred Years = #5
#5 - Foreknowledge + #6 - Yuan and Qian = #11
#7 - The Junzi + #8 - The Priority of Filial Devotion = #15

<http://www.grapple369.com/Savvy/?male:603&feme:207&ontic:363&deme:378&idea:207>

{@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}

TELOS TOTAL: #207
ONTIC TOTAL: #363
DEME TOTAL: #378

#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in
early times the rulers of the people, judges, etc., were selected from
elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the twenty four members of the
heavenly Sanhedrin or court seated on thrones around the throne of God;

#1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) the soul; i) the
seat of the feelings, desires, affections, aversions (our heart, soul
etc.); ii) the (human) soul in so far as it is constituted that by the
right use of the aids offered it by God it can attain its highest end
and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);

#1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
#5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
one from a person or thing; 1c3) to keep from being snatched away,
preserve safe and unimpaired; 1c4) to guard from being lost or
perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
for, take care not to violate; 1d1) to observe; 1e) to observe for one's
self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
to keep, observe (the precepts of the Mosaic law);

#647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
(H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
systematically making decisions; 2) portion; 2a) lot, portion (thing
assigned by casting lots); 2b) recompense, retribution;

#578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
the outside;

CANDIDATE #36 SIGNATURE:

#207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
#20, #3, #32]

<http://www.grapple369.com/Savvy/?lexicon:G582>

#207 = [#31, #45, #65, #66]

qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
to die, 8. previous; past, 9. to send out; to issue; to drive away, 10.
expresses a tendency, 11. falling tone, 12. to lose, 13. Qu

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
#2} 1) flame, *LIGHT* *OF* *FIRE*;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
#1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

-- DON'T MIND US --

"WATCHERS WE ARE,
DO NOT DARE,
THOUGH IT BE FAR.
WE'RE STILL THERE,

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."

<http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>

{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}

ONTIC TOTAL: #102
DEME TOTAL: #71

#108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

#1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
#800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in
business; 2d) overreaches;

#719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11):
{UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
Abaddon;

#568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
{UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
metaph. the access or entrance into any state;

NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
"JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:

Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
Friday in the Australian city of Melbourne, police said, sparking
widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
Adass Israel Synagogue when some congregants were already inside, police
said, gutting much of the building in the southeast Melbourne suburb of
Ripponlea.

No serious injuries were reported.

#570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
individuals wearing masks", Detective Inspector Chris Murray of the
Victorian police arson and explosive squad told reporters at the scene.

"They appeared to be spreading an accelerant of some type in the
premises," he said.

The synagogue was "engulfed in flames", he added.

"We believe it was deliberate. We believe it has been targeted. What we
don't know is why."

Police will increase patrols as they hunt for the arsonists, who were
wearing dark clothing, he said.

Detectives would be looking at CCTV footage and interviewing any
witnesses, Murray said.

Television images showed firefighters hosing down the embers through the
blackened door of the single-storey building, which has a grey concrete
facade.

#818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
one of the sons of Harim, in the time of Ezra who had taken a strange
wife; 4) the tribe descended from Benjamin, the son of Jacob;

#450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
size: hence of stature, of length; 1b) of space; 1c) of age: less by
birth, younger; 1d) of time: short, brief, a little while, how little!;
1e) of quantity: i.e. number, amount; 1f) of rank or influence;

A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
congregants were sitting and praying inside when the fire started.

"They heard loud banging," Klein told AFP.

'Completely gutted'

Liquid was poured inside the synagogue and set alight, he said.

"IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.

#450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
{UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning
twilight;

"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
son of Jona: thou shalt be called Cephas, which is by interpretation, a
stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE
*GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
#19, #60, #73, #81]

YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"

<https://www.youtube.com/watch?v=_sFO8Cx-wBY>

AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
[Matthew 16:19]

#207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;

#1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to, gratify;
1a) to show one's self gracious, kind, benevolent; 1b) to grant
forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
preserve for one a person in peril;

#554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
#14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
(fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) sign, monument; 1d2) part, fractional
part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;

#693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
(Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
(Hiphil) to cause to be grazed over;

The congregants "ran out the back of the synagogue. One man who ran out
-- his *HAND* *GOT* *BURNT*," he said.

"The fire was extensive," he told AFP.

#798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

"Inside is completely gutted."

Holy books and furniture had been *DESTROYED*, he said, vowing however
that the community would "rebuild".

#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*

Members of the congregation formed a human chain to remove religious
items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
later *BURIED*) -- one of which was brought to Australia from Germany in
World War II, the Age newspaper reported.

Klein said the synagogue had increased security over the past 12 months
amid safety concerns, without giving further details. In 1995, the
synagogue was damaged by a deliberately lit fire, with walls and *TORAH*
*SCROLLS* *BURNED*.

Klein, who was a child at the time, said he remembered standing inside
the damaged synagogue with his grandfather, who he said was a Holocaust
survivor.

#640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
(H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
(Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
*CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
relations); 1b2) to condemn as guilty (in ethical or religious
relations); 1b3) to act wickedly (in ethics and religion);

Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
said federal police would help the state to investigate it.

"This violence and intimidation and destruction at a place of worship is
an outrage," Albanese said in a statement.

"This attack has risked lives and is clearly aimed at creating fear in
the community."

The prime minister said he had "zero tolerance" for anti-Semitism.

"It has absolutely no place in Australia."
<https://www.ndtv.com/world-news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-melbourne-7185494>

------------------------

　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

SECTION 9 / SEGMENT 2 / 5 / 24:

<https://ctext.org/yangzi-fayan/juan-jiu>

先甲一日易，後甲一日難。
If you issue a decree a day before it becomes necessary, it will be easy
to implement. If you wait until a day after it becomes necessary, it
will be difficult to implement.

“And it came to pass in those days, that there went out a decree from
Caesar Augustus, that all the world should be *TAXED*-G582. (And this
*TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
all went to be *TAXED*-G582, every one into his own city.

#763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
{UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
pattern); 2) an enrolment or registration in the public records of
persons together with their income and property, as the basis of a
census or valuation, i.e. that it might appear how much tax should be
levied upon each one;

JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]

為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之以美，使之陶陶然之謂日新。」

In governing, [practice] daily renewal.
The other said: Do I dare ask about daily renewal?
Yangzi said: Make the people see their ren as a benefit, their yi as
happiness. Encourage them to make a name for themselves, guide them with
praise, and make them feel pleased with themselves. This is called daily
renewal.

PARALLELISM: The sole reference to Theudas presents a problem of
chronology if one assumes that the Acts of the Apostles and Josephus are
speaking of the same person. In Acts, Gamaliel, a member of the
Sanhedrin, defends the apostles by referring to Theudas:

Men of Israel, be cautious in deciding what to do with these men. Some
time ago, Theudas came forward, claiming to be somebody, and many men,
about four hundred, joined him. But he was killed and his whole
following was broken up and disappeared. After he came Judas the
Galilean at the time of the census; he induced some people to revolt
under his leadership, but he too perished and his whole following was
scattered. (Acts 5:36-7 NEB)

Gamaliel, speaking before the year 37, refers to an incident that
preceded the revolt of Judas of Galilee at the time of the Census of
Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
of his Theudas took place c. 45, years after Gamaliel addressed the
Sanhedrin and an entire generation after Judas the Galilean
<https://en.wikipedia.org/wiki/Theudas>

++++++++++++++

<https://en.wiktionary.org/wiki/為>

wèi zhèng (為政): for governing
rìxīn (日新): in constant progress

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to correctons [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]

<http://www.grapple369.com/Savvy/?male:485&feme:583&ontic:261&deme:367&idea:583>

{@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}

TELOS TOTAL: #583
ONTIC TOTAL: #261
DEME TOTAL: #367

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;

YOUTUBE: "EYE OF THE NEEDLE (SIA)"

<https://www.youtube.com/watch?v=1kg0EdD7tzE>

FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
these sayings, he said unto his disciples, Ye know that after two days
is the feast of the passover, and the Son of man is betrayed to be
crucified. Then assembled together the chief priests, and the scribes,
and the elders of the people, unto the palace of the high priest, who
was called Caiaphas-G2533, And consulted that they might take Jesus by
subtlety, and kill him. But they said, Not on the feast day, lest there
be an uproar among the people." [Matthew 26:1-5]

#1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
#70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
of the needle);

#583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
#32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
forbidden for food;

"And again I say unto you, It is easier for a camel to go through the
eye-G5169 of a needle, than for a rich man to enter into the kingdom of
God." [Matthew 19:24]

#1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
#10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
1) much variegated, marked with a great variety of colours; 1a) of cloth
or a painting; 2) much varied, manifold;

"To the intent that now unto the principalities and powers in heavenly
places might be known by the church the manifold-G4182 wisdom of God,"
[Ephesians 3:10]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>

#57 = [#57]

xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh, 4.
recently, 5. new people or things, 6. Xin, 7. Xin

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

#568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78, #57]

++++++++++++++

聖人之道，譬猶日之中矣！不及則未，過則昃。
The sage's dao can be compared to the sun at high noon. But if the sun
has not reached its apex, then it is not yet at its brightest. And if it
has gone beyond the apex, then it is setting.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>

#323 = [#12, #33, #42, #53, #60, #61, #62]

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>

#50 = [#21, #29]

jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
a class of animals with shells, 11. soldier, 12. military armour, 13. a
unit of land, 14. exceeding the norm /to be outstanding

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>

#94 = [#13, #81]

yī rì (一日): 1. one [whole] day, 2. one [particular] day

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>

#281 = [#23, #28, #37, #47, #68, #78]

yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to
govern; to administer; to control, 9. to clear away weeds and bushes,
10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
to lie fallow

[#12, #33, #42, #53, #60, #61, #62]
[#21, #29]
[#13, #81]
[#23, #28, #37, #47, #68, #78]

<http://www.grapple369.com/Savvy/?male:632&feme:748&ontic:385&deme:200&idea:748>

{@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG
(#748)}

TELOS TOTAL: #748
ONTIC TOTAL: #385
DEME TOTAL: #200

#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money;

"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give
tribute-G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]

...

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>

#872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
#33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]

hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind, 5.
the god of the earth, 6. late; later, 7. arriving late, 8. offspring;
descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
mother of the designated heir; mother of the crown prince, 13. Hou, 14.
after; behind, 15. following, 16. to be delayed, 17. to abandon; to
discard, 18. feudal lords, 19. Hou

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>

#229 = [#3, #10, #17, #47, #73, #79]

nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult
position; to have difficulty, 3. hardly possible; unable, 4. disaster;
calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate

[#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
#38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
[#21, #29]
[#13, #81]
[#3, #10, #17, #47, #73, #79]

<http://www.grapple369.com/Savvy/?male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>

{@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN
(#1245)}

TELOS TOTAL: #1245
ONTIC TOTAL: #486
DEME TOTAL: #598

<http://www.grapple369.com/Savvy/?bible:***@21:13>

————————

On 12/5/24 08:49, dolf wrote:
> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
> NATURE / ENGENDERING NATURE)
>
> ***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
> #367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
> Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
> Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
> Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
> Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]
>
> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>
> In light of a possibility for an ONTIC grounded variance to undertake
> the prudent decoupling action of SECTION IX as entirely by the mechanics
> of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900
> themselves, in firstly recognising that the #390 - SOVEREIGN alone as
> @115 - DIGNITY ROYAL and no other power or dominion has #339 -
> PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
> of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
> MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
> conferment of something on someone) by our auxiliary COUNTY COURT filing
> action during the BREXIT initiative.
>
> On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
> be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
> PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
> duration. The prorogation, or suspension, of Parliament was to be
> effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
> sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
> the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
> Union member states.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
>
> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田):
> TORAH PROTOTYPE]
>
> zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
>
> Our concern here, is then with the preceding 12 ONTIC elemental {ie.
> @84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
> below} noumenon metrication which we consider are FACILITATORS /
> ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
> possibility of possessing a determined rationality in being a requisite
> meta logic impetus to undertake a simple variance and decoupling action
> of SECTION IX at some future and more convenient time of the GOVERNOR
> GENERAL's choosing.
>
> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
> (#8)}
> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
> (#16)}
> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
> - KEEPING SMALL: SHAO (#48)}
> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
> I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
> SHAO (#56)}
> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
> MALE DEME IS UNNAMED {%2})}
> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
> SHAO (#79)}
> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
> MALE DEME IS UNNAMED {%11})}
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
> (#87)}
>
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
> permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting;
> confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
> established, be stable, be secure, be enduring; to constitute, make);
> Ego: 5 - KEEPING SMALL: SHAO (#87)}
>
> SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
> COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
> SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
> PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
> OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
> COMMONWEALTH OF AUSTRALIA.
>
> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
> AND HYPOTHESIS ON ONTIC VARIANCE”
>
> <http://www.grapple369.com/Groundwork/
> Letters%20Patent%20Variance%20Simple.pdf>
>
> DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS MAJESTY
> THE KING CHARLES III GRANTS THE USE OF A NEW GREAT SEAL OF AUSTRALIA:
>
> On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
> GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
> use of the new Great Seal of Australia.
>
> The King signed 2 Royal Warrants granting the new Great Seal as both the
> Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL OF
> AUSTRALIA to show approval of important documents), and as a Royal Great
> Seal for certain purposes where the Sovereign is required to sign
> documents personally.
>
> The former Great Seal of Australia was authorised for use by QUEEN
> ELIZABETH II in 1973 and was ceremonially decommissioned by the
> GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
> Great Seal of Australia.
>
> The design of the new Great Seal depicts the Coat of Arms of Australia,
> centred on the seal, and encircled by a laurel of wattle. The Coat of
> Arms was issued under ROYAL WARRANT BY GEORGE V on 19 SEPTEMBER 1912.
> Pasted Graphic 2.png
> Subsequent variations of the seal were issued in:
>
> -- 1912 by KING GEORGE V
> -- 1938 and 1948 by KING GEORGE VI
> -- 1954 and 1973 by QUEEN ELIZABETH II.
>
> This is the seventh Great Seal since the establishment of the
> Commonwealth of Australia. Provision was made for the first seal to be
> created after the OFFICE OF THE GOVERNOR‑GENERAL was established via
> letters patent signed by Queen Victoria in 1900. The design of the first
> Great Seal featured the British Coat of Arms surrounded by the
> Australian state shields and was authorised for use by KING EDWARD VII
> in 1903." <https://www.pmc.gov.au/news/his-majesty-king-charles-iii-
> grants-use-new-great-seal-australia>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
>
> #87 = [#1, #4, #20, #62]
>
> shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
> *CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
>
> 孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:
>
> SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS, ROBES
> AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE CHARIOT, AND A
> GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS THIS NOT EXCESSIVE?
>
> tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
> authority over China, 3. *THE* *WORLD*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>
> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
> #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
>
> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
> sky high [prices], 12. very
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
>
> #820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
> #67, #71, #78, #79, #81]
>
> xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
> descend, 4. measure word for time, 5. expresses completion of an action,
> 6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
> below, 10. the lower class; a member of the lower class, 11. inside, 12.
> an aspect, 13. a certain time, 14. a time; an instance, 15. to capture;
> to take, 16. to put in, 17. to enter, 18. to eliminate; to remove; to
> get off, 19. to finish work or school, 20. to go, 21. to scorn; to look
> down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
> lodge at, 25. to decide, 26. to be less than, 27. humble; lowly
>
> bùwéi (不為): 1. to not do, 2. to not take the place of
>
> tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
> calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
> haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
> prosperous, 11. unimpeded, 12. Thailand
>
> YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF* *ALL*
> *UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF IT IS
> NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE COPPER
> SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.
>
>
>
> GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
>
> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
> #11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A (#34)}
> #43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED {%34});
> Ego: 43 - ENCOUNTERS: YU (#77)}
> #18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 18 - WAITING: HSI (#95)}
> #52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU (#147 -
> MALE DEME IS UNNAMED {%21})}
> #75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
> (#222 - MALE DEME IS UNNAMED {%12})}
> #50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#272)}
> #25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG (#297)}
> #81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG (#378)}
>
> TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
> {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
> to produce, construct, form, fashion, etc.; 1b) to be the authors of,
> the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
> forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
> thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
> (make i.e.) constitute or appoint one anything, to appoint or ordain one
> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
> lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
> one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
> 2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
> institute, the celebration of the passover; 2e) to perform: to a promise;
>
> ONTIC TOTAL: #148
> DEME TOTAL: #503
>
> #1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
> #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact
> business, esp. to manage public affairs; 1a) to advise or consult with
> one about public affairs; 1b) to make answer to those who ask for
> advice, present enquiries or requests, etc.; 1b1) of judges,
> magistrates, rulers, kings; 1c) to give a response to those consulting
> an oracle, to give a divine command or admonition, to teach from heaven;
> 1c1) to be divinely commanded, admonished, instructed; 1c2) to be the
> mouthpiece of divine revelations, to promulgate the commands of God; 1d)
> to assume or take to one's self a name from one's public business; 1d1)
> to receive a name or title, be called;
>
> #1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
> #50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has been
> done, a deed, an accomplished fact; 2) what is done or being
> accomplished; 2a) spec. business, a commercial transaction; 3) a matter,
> question, affair; 3a) spec. in a forensic sense, a matter at law, case,
> suit; 4) that which is or exists, a thing;
>
> #2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1, #300,
> #9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
> conform one's self (i.e. one's mind and character) to another's pattern,
> (fashion one's self according to);
>
> #1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400, #70,
> #40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 = #33} 1) to
> make a military expedition, to lead soldiers to war or to battle,
> (spoken of a commander); 2) to do military duty, be on active service,
> be a soldier; 3) to fight;
>
> YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
>
> <https://www.youtube.com/watch?v=D1Ntm_opQsk>
>
> #1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70, #50]
> = chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use, useful;
>
> #794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
> #1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
> 2) hostile, hating, and opposing another; 2a) used of men as at enmity
> with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man that
> is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the devil
> who is the most bitter enemy of the divine government;
>
> BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
> BETWEEN 太 AND 泰?
>
> Great question! Though they might look similar, 太 and 泰 have different
> meanings and usages in the Chinese language.
>
>     •    太 (tài): This character is often used as an adverb meaning
> "too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
> means "too good" or "very good" [and which is the characteristic of the
> #217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76 -
> fǎ (法): [#36 (*), #40] + #141 - yán (言)].   It is frequently used to
> emphasize the degree of an adjective or verb.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
>
> #36 = [#36]
>
> tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
> senior, 6. *MOST* *SENIOR* *MEMBER*
>
>     •    泰 (tài): This character generally conveys meanings related to
> peace, stability, and greatness. For instance, 泰山 (Tàishān) refers to
> Mount Tai, a famous mountain in China, symbolizing great significance
> and stability. 泰 also appears in the phrase 天下太平 (tiānxià tàipíng),
> meaning "peace and prosperity under heaven."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
>
> #7 = [#7]
>
> tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4. platform;
> stage; terrace; stand; support; desk, 5. typhoon, 6. desk; platform;
> terrace, 7. you, 8. station; broadcasting station, 9. official post, 10.
> eminent, 11. elevated, 12. tribunal, 13. capitulum
>
> #81 - 𝍖養 = #255 / #417 / #532
> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
> RANGE: 17 to noon 22 DECEMBER
> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
> NATURE-genesis [James 3:6]
>
> #626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
> #701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
> #901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200] =
> ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
> sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*;
> 1b) the aerial heavens or sky, the region where the clouds and the
> tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
> *PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above the
> sidereal heavens, the seat of order of things eternal and consummately
> perfect where God dwells and other heavenly beings;
>
> YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
>
> <https://www.youtube.com/watch?v=wYGhkcWmVoQ>
>
> #310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* / ONTIC
> TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA: #310 % #41
> = #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound of thunder,
> thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder, cause thunder;
> 1b2) to tremble, cause to tremble (by extension);
>
> Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7 (*)]
> + #141 - yán (言) (*) AUGMENTATION] carries its own unique cultural and
> linguistic significance. If you have more questions about Chinese
> characters or language, feel free to ask! 😊"
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>
> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
> #79, #80, #81]
>
> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
> water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
> SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
> ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
>
> YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
> EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
> SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
> SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
> IS IN PERFECT BALANCE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>
> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>
> dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>
> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>
> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>
> TELOS TOTAL: #1124
> ONTIC TOTAL: #487
> DEME TOTAL: #167
>
> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
> virtue of one's own ability and resources, or of a state of mind, or
> through favourable circumstances, or by permission of law or custom; 2)
> to be able to do something; 3) to be capable, strong and powerful;
>
> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508
> % #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a)
> graver, artificer; 1b) skilful to destroy (warriors) (fig.);
>
> 君子卷第十二 - THE JUNZI [23] / SEGMENT 13:
>
> SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW FROM
> SO MANY FONTS?
>
> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>
> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>
> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used
> of a heavy shower or violent rainstorm;
>
> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>
> YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES EAST,
> SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN THE
> JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT? IF
> WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI AVOIDS
> OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>
> #217 = [#4, #20, #25, #33, #41, #43, #51]
>
> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>
> #274 = [#27, #39, #43, #46, #53, #66]
>
> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
> used as a noun, 7. pellet; something small and
> hard, 8. master, 9. viscount, 10. you; your
> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
> subsidiary, 16. a copper coin, 17. bundle, 18. female
> ragonfly, 19.constituent, 20. offspring;
> descendants, 21. dear, 22. little one
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>
> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>
> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
> most, 4. to arrive
>
> <http://www.grapple369.com/Savvy/?
> male:470&feme:419&ontic:184&deme:250&idea:419>
>
> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
> (#419)}
>
> TELOS TOTAL: #419
> ONTIC TOTAL: #184
> DEME TOTAL: #250
>
> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
> THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD (ie. if
> born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM
> AFTER THE CUSTOM OF THE FEAST.
>
> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
> #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating
> to the human spirit, or rational soul, as part of the man which is akin
> to God and serves as his instrument or organ; 1a) that which possesses
> the nature of the rational soul; 2) belonging to a spirit, or a being
> higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE*
> *SPIRIT*; 3a) of God the Holy Spirit; 3b) one who is filled with and
> governed by the Spirit of God; 4) pertaining to the wind or breath;
> windy, exposed to the wind, blowing;
>
> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
> #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
> lead over, carry over, transfer; 1a) to pursue the journey on which one
> has entered, to continue on one's journey; 1b) to depart from life; 1c)
> to follow one, that is: become his adherent; 1c1) to lead or order one's
> life;
>
> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
> TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT.
> BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S
> JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND
> WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
>
> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
> SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
> QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING
> AND ANSWERS.
>
> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
> #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
> and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
> house as containing a family; 5) household, family; 5a) those belonging
> to the same household; 5b) family of descendants, descendants as
> organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
> *TEMPLE*; 9) on the inside; 10) within;
>
> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
> 2a) to accommodate one's self to the opinions desires and interests of
> others;
>
> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
> life on earth; 1b) to live a new life in union with Christ, i.e.
> dedicated to God;
>
> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
> SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
> SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
> ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>
> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
> 2:40, 42-50]
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
> ZIMMER (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> — ANZACS WHAT FOR? —
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> DOTH LEPRECHAUNS KNEEL.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEAL.
> DEAD UPON BARREN GROUND."
>
> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>
> ONTIC TOTAL: #104
> DEME TOTAL: #110
>
> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a
> motion produced by winds, storms, waves, etc; 1a) to agitate or shake;
> 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
> shaking its contents together; 2) to shake down, overthrow; 2a) to cast
> down from one's (secure and happy) state; 2b) to move, agitate the mind,
> to disturb one;
>
> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>
> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
> NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>
> One of the most important battlegrounds of WW1 was the battle in the
> trenches. It was gruesome, for many reasons. At times the soldiers would
> be hunkered in the trenches for several days, waiting for something to
> happen. Then a conflict would occur, creating death and destruction.
>
> One thing that is overlooked and not thought about is what the weather
> was like in the trenches. Weather plays a huge role in our everyday
> lives, and in the trenches, troops had no way to evade it. Whether it
> was the summer heat, fall rains or winter’s cold bite, soldiers had to
> deal with what mother nature gave them.
>
> Rain brought many problems for forces in the trenches, particularly in
> the fall and winter months. Water weakened the structural integrity of
> the wood by being soaked up and not having a chance to dry. It made the
> metal rust, eroding it. It also caused mud issues.
>
> Trying to navigate through the muddy trenches, whether walking or trying
> to get out of them was horrendous. It was heightened by water drainage
> problems within the trenches. Water that collected in the trenches could
> get as high as waste-deep. The water formed pools that attracted bugs,
> disease, and rats. It also caused trench foot, one of the more well-
> known ailments of WWI.
>
> Prolonged exposure to moisture and cold air lead to trench foot.
> Soldiers’ feet got soaked, and the longer their feet were exposed to
> those conditions, the more likely they were to get trench foot. At
> first, their feet turned red due to poor blood supply. Once they
> began to decay, they produced an odor. As the symptoms developed the
> feet became swollen with blisters and sores. If untreated it led to
> gangrene and amputation.
>
> The impact of rain on the trenches was worse at the beginning of the war
> than it was at the end. As the war raged on, the design of the trenches
> changed leading to better drainage, but the weather continued to affect
> the trenches, especially during the winter months.
>
> Winter in the trench combined the worst of the fall with cold weather.
> There was still rain but also below freezing weather and snow.
>
> Frostbite was rampant sometimes leading to amputation. Trenches did not
> provide any warmth. Everything froze; clothing, blankets, food, etc. It
> also caused the walls of the trench to freeze, making them hard as a
> rock. <https://www.warhistoryonline.com/instant-articles/weather-
> trenches-ww1-like.html>
>
> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>
>
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
> #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
> 1) to cause to grow up, new, to make new; 1a) new strength and vigour is
> given to one; 1b) to be changed into a new kind of life as opposed to
> the former corrupt state;
>
> ... SNIPPED FOR CONTEXT
>
> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
> to Ireland, due entirely to a racial ambiguity comprising a questionable
> legitimate and integral identity is then not racist but has a legal
> precedent from 25 DECEMBER 1770.
>
> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
> complaining of one's lot, querulous, discontented;
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament. On 1 JANUARY 1856, the
> colony's name was officially changed from Van Diemen's Land to Tasmania
> and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
> edict establishing COOK's discovery and TERRA INCOGNITA landing
> instructions given to the FIRST FLEET of 1788. <https://
> en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>
> Any nemesis needs to update their history lessons--such ignorance is
> then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
> full of complaints, be a habitual complainer, to continually find fault)
> disposition.
>
> One ought to then understand the consequence of YANG HSIUNG’s proverbial
> sayings being not only an epitome (ie. typical or highest example of a
> stated quality, as shown by a particular person or thing) of appraisals
> upon the anthropological principle which being meta descriptive synaptic
> [] arrays, thereby provides an efficient quantification of
> quintessential universalist rules (ie. core concepts which does not
> exclude the possibility for augmentation or amelioration) as logical
> method for gnosis ex machina:
>
> - What is the proper definition of human nature and its morality?
> - What is the proper sphere and existential significance of human activity?
> - What can humans reasonably hope to accomplish in this life?
>
> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
> the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
> to then rationally organise the #1034 = #279 - huà (化) + #752 - zài
> (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*'
> against the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF*
> *SELF* as the improper usage of the #87 = [#40 - gōngti��n (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a
> lack of #222 - MINDFULNESS / GNOSIS (ie. the human condition is not met
> by someone holding a palm leafed candle seeing the Pope pass by on the
> way to a stadium Eucharist mass is only an #316 - *ECSTATIC*
> *EXPERIENCE* being the product of a #85 - wēi (威) *MAJESTIC* /
> *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*) predicates recourse
> to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>
> As then a validation of Jewish / Gentile Christian belief, that by means
> of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
> then a technology which conforms to the IDEA TEMPLATE OF QUEEN
> VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>
> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
> descriptive synaptic [] arrays as observations upon the anthropological
> principle, we have as our syncretic approach to only a brief exegesis of
> his enduring concepts, sought to then provide vignettes as
> impressionistic illustrations which focuses on our particular moment in
> time.
>
> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”
>
> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> Revision Date: 4 December 2024
>
>
> On 12/1/24 17:28, dolf wrote:
>> 2)    And verify the precise number of SEGMENTS which our preliminary
>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>>
>> It might be considered entirely presumptuous to commence framing some
>> intuitions as expectations upon any possibility for a rhetorical device
>> before we even get the BOOK into our hands and consider the advice of
>> others. However if we are to make the reasonable assumption that YANG
>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
>> earlier than 8 CE) might also be considered an #196 - apothecarial
>> COMPOSITION, then the answer is self-evident and timeless because it
>> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>> NATURE
>> / ENGENDERING NATURE), which is then determined by the dialectic as
>> segment
>> numbers for which we must have an exactness of their count, so as to
>> avoid
>> absurd cascading IDEAS and needless extrapolations.
>>
>> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:603&feme:351&ontic:184&deme:354&idea:351>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-07 00:24:54 UTC

Permalink

— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTENTS 18 TO 36 CE

This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
　問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE
　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)
　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#1 - Learning and Practice + #2 - Cultivating the Self = #3
#3 - Asking About Shen + #4 - Five Hundred Years = #5
#5 - Foreknowledge + #6 - Yuan and Qian = #11
#7 - The Junzi + #8 - The Priority of Filial Devotion = #15

<http://www.grapple369.com/Savvy/?male:603&feme:207&ontic:363&deme:378&idea:207>

{@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}

TELOS TOTAL: #207
ONTIC TOTAL: #363
DEME TOTAL: #378

#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in
early times the rulers of the people, judges, etc., were selected from
elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the twenty four members of the
heavenly Sanhedrin or court seated on thrones around the throne of God;

#1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) the soul; i) the
seat of the feelings, desires, affections, aversions (our heart, soul
etc.); ii) the (human) soul in so far as it is constituted that by the
right use of the aids offered it by God it can attain its highest end
and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);

#1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
#5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
one from a person or thing; 1c3) to keep from being snatched away,
preserve safe and unimpaired; 1c4) to guard from being lost or
perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
for, take care not to violate; 1d1) to observe; 1e) to observe for one's
self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
to keep, observe (the precepts of the Mosaic law);

#647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
(H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
systematically making decisions; 2) portion; 2a) lot, portion (thing
assigned by casting lots); 2b) recompense, retribution;

#578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
the outside;

CANDIDATE #36 SIGNATURE:

#207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
#20, #3, #32]

<http://www.grapple369.com/Savvy/?lexicon:G582>

#207 = [#31, #45, #65, #66]

qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
to die, 8. previous; past, 9. to send out; to issue; to drive away, 10.
expresses a tendency, 11. falling tone, 12. to lose, 13. Qu

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
#2} 1) flame, *LIGHT* *OF* *FIRE*;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
#1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

-- DON'T MIND US --

"WATCHERS WE ARE,
DO NOT DARE,
THOUGH IT BE FAR.
WE'RE STILL THERE,

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."

<http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>

{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}

ONTIC TOTAL: #102
DEME TOTAL: #71

#108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

#1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
#800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in
business; 2d) overreaches;

#719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11):
{UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
Abaddon;

#568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
{UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
metaph. the access or entrance into any state;

NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
"JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:

Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
Friday in the Australian city of Melbourne, police said, sparking
widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
Adass Israel Synagogue when some congregants were already inside, police
said, gutting much of the building in the southeast Melbourne suburb of
Ripponlea.

No serious injuries were reported.

#570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
individuals wearing masks", Detective Inspector Chris Murray of the
Victorian police arson and explosive squad told reporters at the scene.

"They appeared to be spreading an accelerant of some type in the
premises," he said.

The synagogue was "engulfed in flames", he added.

"We believe it was deliberate. We believe it has been targeted. What we
don't know is why."

Police will increase patrols as they hunt for the arsonists, who were
wearing dark clothing, he said.

Detectives would be looking at CCTV footage and interviewing any
witnesses, Murray said.

Television images showed firefighters hosing down the embers through the
blackened door of the single-storey building, which has a grey concrete
facade.

#818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
one of the sons of Harim, in the time of Ezra who had taken a strange
wife; 4) the tribe descended from Benjamin, the son of Jacob;

#450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
size: hence of stature, of length; 1b) of space; 1c) of age: less by
birth, younger; 1d) of time: short, brief, a little while, how little!;
1e) of quantity: i.e. number, amount; 1f) of rank or influence;

A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
congregants were sitting and praying inside when the fire started.

"They heard loud banging," Klein told AFP.

'Completely gutted'

Liquid was poured inside the synagogue and set alight, he said.

"IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.

#450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
{UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning
twilight;

"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
son of Jona: thou shalt be called Cephas, which is by interpretation, a
stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE
*GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
#19, #60, #73, #81]

YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"

<https://www.youtube.com/watch?v=_sFO8Cx-wBY>

<https://www.youtube.com/watch?v=xwtdhWltSIg>

AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
[Matthew 16:19]

#207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;

#1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to, gratify;
1a) to show one's self gracious, kind, benevolent; 1b) to grant
forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
preserve for one a person in peril;

#554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
#14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
(fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) sign, monument; 1d2) part, fractional
part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;

#693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
(Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
(Hiphil) to cause to be grazed over;

The congregants "ran out the back of the synagogue. One man who ran out
-- his *HAND* *GOT* *BURNT*," he said.

"The fire was extensive," he told AFP.

#798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

"Inside is completely gutted."

Holy books and furniture had been *DESTROYED*, he said, vowing however
that the community would "rebuild".

#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*

Members of the congregation formed a human chain to remove religious
items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
later *BURIED*) -- one of which was brought to Australia from Germany in
World War II, the Age newspaper reported.

Klein said the synagogue had increased security over the past 12 months
amid safety concerns, without giving further details. In 1995, the
synagogue was damaged by a deliberately lit fire, with walls and *TORAH*
*SCROLLS* *BURNED*.

Klein, who was a child at the time, said he remembered standing inside
the damaged synagogue with his grandfather, who he said was a Holocaust
survivor.

#640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
(H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
(Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
*CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
relations); 1b2) to condemn as guilty (in ethical or religious
relations); 1b3) to act wickedly (in ethics and religion);

Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
said federal police would help the state to investigate it.

"This violence and intimidation and destruction at a place of worship is
an outrage," Albanese said in a statement.

"This attack has risked lives and is clearly aimed at creating fear in
the community."

The prime minister said he had "zero tolerance" for anti-Semitism.

"It has absolutely no place in Australia."
<https://www.ndtv.com/world-news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-melbourne-7185494>

------------------------

　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

SECTION 9 / SEGMENT 2 / 5 / 24:

<https://ctext.org/yangzi-fayan/juan-jiu>

先甲一日易，後甲一日難。
If you issue a decree a day before it becomes necessary, it will be easy
to implement. If you wait until a day after it becomes necessary, it
will be difficult to implement.

“And it came to pass in those days, that there went out a decree from
Caesar Augustus, that all the world should be *TAXED*-G582. (And this
*TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
all went to be *TAXED*-G582, every one into his own city.

#763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
{UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
pattern); 2) an enrolment or registration in the public records of
persons together with their income and property, as the basis of a
census or valuation, i.e. that it might appear how much tax should be
levied upon each one;

JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]

為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之以美，使之陶陶然之謂日新。」

In governing, [practice] daily renewal.
The other said: Do I dare ask about daily renewal?
Yangzi said: Make the people see their ren as a benefit, their yi as
happiness. Encourage them to make a name for themselves, guide them with
praise, and make them feel pleased with themselves. This is called daily
renewal.

PARALLELISM: The sole reference to Theudas presents a problem of
chronology if one assumes that the Acts of the Apostles and Josephus are
speaking of the same person. In Acts, Gamaliel, a member of the
Sanhedrin, defends the apostles by referring to Theudas:

Men of Israel, be cautious in deciding what to do with these men. Some
time ago, Theudas came forward, claiming to be somebody, and many men,
about four hundred, joined him. But he was killed and his whole
following was broken up and disappeared. After he came Judas the
Galilean at the time of the census; he induced some people to revolt
under his leadership, but he too perished and his whole following was
scattered. (Acts 5:36-7 NEB)

Gamaliel, speaking before the year 37, refers to an incident that
preceded the revolt of Judas of Galilee at the time of the Census of
Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
of his Theudas took place c. 45, years after Gamaliel addressed the
Sanhedrin and an entire generation after Judas the Galilean
<https://en.wikipedia.org/wiki/Theudas>

++++++++++++++

<https://en.wiktionary.org/wiki/為>

wèi zhèng (為政): for governing
rìxīn (日新): in constant progress

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to correctons [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]

<http://www.grapple369.com/Savvy/?male:485&feme:583&ontic:261&deme:367&idea:583>

{@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}

TELOS TOTAL: #583
ONTIC TOTAL: #261
DEME TOTAL: #367

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;

YOUTUBE: "EYE OF THE NEEDLE (SIA)"

<https://www.youtube.com/watch?v=1kg0EdD7tzE>

FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
these sayings, he said unto his disciples, Ye know that after two days
is the feast of the passover, and the Son of man is betrayed to be
crucified. Then assembled together the chief priests, and the scribes,
and the elders of the people, unto the palace of the high priest, who
was called Caiaphas-G2533, And consulted that they might take Jesus by
subtlety, and kill him. But they said, Not on the feast day, lest there
be an uproar among the people." [Matthew 26:1-5]

#1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
#70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
of the needle);

#583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
#32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
forbidden for food;

"And again I say unto you, It is easier for a camel to go through the
eye-G5169 of a needle, than for a rich man to enter into the kingdom of
God." [Matthew 19:24]

#1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
#10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
1) much variegated, marked with a great variety of colours; 1a) of cloth
or a painting; 2) much varied, manifold;

"To the intent that now unto the principalities and powers in heavenly
places might be known by the church the manifold-G4182 wisdom of God,"
[Ephesians 3:10]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>

#57 = [#57]

xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh, 4.
recently, 5. new people or things, 6. Xin, 7. Xin

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

#568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78, #57]

++++++++++++++

聖人之道，譬猶日之中矣！不及則未，過則昃。
The sage's dao can be compared to the sun at high noon. But if the sun
has not reached its apex, then it is not yet at its brightest. And if it
has gone beyond the apex, then it is setting.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>

#323 = [#12, #33, #42, #53, #60, #61, #62]

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>

#50 = [#21, #29]

jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
a class of animals with shells, 11. soldier, 12. military armour, 13. a
unit of land, 14. exceeding the norm /to be outstanding

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>

#94 = [#13, #81]

yī rì (一日): 1. one [whole] day, 2. one [particular] day

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>

#281 = [#23, #28, #37, #47, #68, #78]

yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to
govern; to administer; to control, 9. to clear away weeds and bushes,
10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
to lie fallow

[#12, #33, #42, #53, #60, #61, #62]
[#21, #29]
[#13, #81]
[#23, #28, #37, #47, #68, #78]

<http://www.grapple369.com/Savvy/?male:632&feme:748&ontic:385&deme:200&idea:748>

{@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG
(#748)}

TELOS TOTAL: #748
ONTIC TOTAL: #385
DEME TOTAL: #200

#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money;

"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give
tribute-G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]

...

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>

#872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
#33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]

hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind, 5.
the god of the earth, 6. late; later, 7. arriving late, 8. offspring;
descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
mother of the designated heir; mother of the crown prince, 13. Hou, 14.
after; behind, 15. following, 16. to be delayed, 17. to abandon; to
discard, 18. feudal lords, 19. Hou

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>

#229 = [#3, #10, #17, #47, #73, #79]

nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult
position; to have difficulty, 3. hardly possible; unable, 4. disaster;
calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate

[#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
#38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
[#21, #29]
[#13, #81]
[#3, #10, #17, #47, #73, #79]

<http://www.grapple369.com/Savvy/?male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>

{@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN
(#1245)}

TELOS TOTAL: #1245
ONTIC TOTAL: #486
DEME TOTAL: #598

<http://www.grapple369.com/Savvy/?bible:***@21:13>

<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

————————

On 12/5/24 08:49, dolf wrote:
> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
> NATURE / ENGENDERING NATURE)
>
> ***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
> #367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
> Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
> Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
> Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
> Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]
>
> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>
> In light of a possibility for an ONTIC grounded variance to undertake
> the prudent decoupling action of SECTION IX as entirely by the mechanics
> of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900
> themselves, in firstly recognising that the #390 - SOVEREIGN alone as
> @115 - DIGNITY ROYAL and no other power or dominion has #339 -
> PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
> of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
> MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
> conferment of something on someone) by our auxiliary COUNTY COURT filing
> action during the BREXIT initiative.
>
> On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
> be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
> PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
> duration. The prorogation, or suspension, of Parliament was to be
> effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
> sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
> the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
> Union member states.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
>
> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田):
> TORAH PROTOTYPE]
>
> zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
>
> Our concern here, is then with the preceding 12 ONTIC elemental {ie.
> @84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
> below} noumenon metrication which we consider are FACILITATORS /
> ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
> possibility of possessing a determined rationality in being a requisite
> meta logic impetus to undertake a simple variance and decoupling action
> of SECTION IX at some future and more convenient time of the GOVERNOR
> GENERAL's choosing.
>
> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
> (#8)}
> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
> (#16)}
> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
> - KEEPING SMALL: SHAO (#48)}
> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
> I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
> SHAO (#56)}
> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
> MALE DEME IS UNNAMED {%2})}
> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
> SHAO (#79)}
> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
> MALE DEME IS UNNAMED {%11})}
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
> (#87)}
>
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
> permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting;
> confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
> established, be stable, be secure, be enduring; to constitute, make);
> Ego: 5 - KEEPING SMALL: SHAO (#87)}
>
> SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
> COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
> SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
> PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
> OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
> COMMONWEALTH OF AUSTRALIA.
>
> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
> AND HYPOTHESIS ON ONTIC VARIANCE”
>
> <http://www.grapple369.com/Groundwork/
> Letters%20Patent%20Variance%20Simple.pdf>
>
> DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS MAJESTY
> THE KING CHARLES III GRANTS THE USE OF A NEW GREAT SEAL OF AUSTRALIA:
>
> On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
> GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
> use of the new Great Seal of Australia.
>
> The King signed 2 Royal Warrants granting the new Great Seal as both the
> Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL OF
> AUSTRALIA to show approval of important documents), and as a Royal Great
> Seal for certain purposes where the Sovereign is required to sign
> documents personally.
>
> The former Great Seal of Australia was authorised for use by QUEEN
> ELIZABETH II in 1973 and was ceremonially decommissioned by the
> GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
> Great Seal of Australia.
>
> The design of the new Great Seal depicts the Coat of Arms of Australia,
> centred on the seal, and encircled by a laurel of wattle. The Coat of
> Arms was issued under ROYAL WARRANT BY GEORGE V on 19 SEPTEMBER 1912.
> Pasted Graphic 2.png
> Subsequent variations of the seal were issued in:
>
> -- 1912 by KING GEORGE V
> -- 1938 and 1948 by KING GEORGE VI
> -- 1954 and 1973 by QUEEN ELIZABETH II.
>
> This is the seventh Great Seal since the establishment of the
> Commonwealth of Australia. Provision was made for the first seal to be
> created after the OFFICE OF THE GOVERNOR‑GENERAL was established via
> letters patent signed by Queen Victoria in 1900. The design of the first
> Great Seal featured the British Coat of Arms surrounded by the
> Australian state shields and was authorised for use by KING EDWARD VII
> in 1903." <https://www.pmc.gov.au/news/his-majesty-king-charles-iii-
> grants-use-new-great-seal-australia>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
>
> #87 = [#1, #4, #20, #62]
>
> shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
> *CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
>
> 孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:
>
> SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS, ROBES
> AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE CHARIOT, AND A
> GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS THIS NOT EXCESSIVE?
>
> tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
> authority over China, 3. *THE* *WORLD*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>
> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
> #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
>
> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
> sky high [prices], 12. very
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
>
> #820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
> #67, #71, #78, #79, #81]
>
> xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
> descend, 4. measure word for time, 5. expresses completion of an action,
> 6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
> below, 10. the lower class; a member of the lower class, 11. inside, 12.
> an aspect, 13. a certain time, 14. a time; an instance, 15. to capture;
> to take, 16. to put in, 17. to enter, 18. to eliminate; to remove; to
> get off, 19. to finish work or school, 20. to go, 21. to scorn; to look
> down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
> lodge at, 25. to decide, 26. to be less than, 27. humble; lowly
>
> bùwéi (不為): 1. to not do, 2. to not take the place of
>
> tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
> calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
> haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
> prosperous, 11. unimpeded, 12. Thailand
>
> YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF* *ALL*
> *UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF IT IS
> NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE COPPER
> SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.
>
>
>
> GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
>
> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
> #11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A (#34)}
> #43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED {%34});
> Ego: 43 - ENCOUNTERS: YU (#77)}
> #18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 18 - WAITING: HSI (#95)}
> #52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU (#147 -
> MALE DEME IS UNNAMED {%21})}
> #75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
> (#222 - MALE DEME IS UNNAMED {%12})}
> #50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#272)}
> #25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG (#297)}
> #81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG (#378)}
>
> TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
> {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
> to produce, construct, form, fashion, etc.; 1b) to be the authors of,
> the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
> forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
> thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
> (make i.e.) constitute or appoint one anything, to appoint or ordain one
> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
> lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
> one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
> 2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
> institute, the celebration of the passover; 2e) to perform: to a promise;
>
> ONTIC TOTAL: #148
> DEME TOTAL: #503
>
> #1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
> #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact
> business, esp. to manage public affairs; 1a) to advise or consult with
> one about public affairs; 1b) to make answer to those who ask for
> advice, present enquiries or requests, etc.; 1b1) of judges,
> magistrates, rulers, kings; 1c) to give a response to those consulting
> an oracle, to give a divine command or admonition, to teach from heaven;
> 1c1) to be divinely commanded, admonished, instructed; 1c2) to be the
> mouthpiece of divine revelations, to promulgate the commands of God; 1d)
> to assume or take to one's self a name from one's public business; 1d1)
> to receive a name or title, be called;
>
> #1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
> #50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has been
> done, a deed, an accomplished fact; 2) what is done or being
> accomplished; 2a) spec. business, a commercial transaction; 3) a matter,
> question, affair; 3a) spec. in a forensic sense, a matter at law, case,
> suit; 4) that which is or exists, a thing;
>
> #2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1, #300,
> #9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
> conform one's self (i.e. one's mind and character) to another's pattern,
> (fashion one's self according to);
>
> #1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400, #70,
> #40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 = #33} 1) to
> make a military expedition, to lead soldiers to war or to battle,
> (spoken of a commander); 2) to do military duty, be on active service,
> be a soldier; 3) to fight;
>
> YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
>
> <https://www.youtube.com/watch?v=D1Ntm_opQsk>
>
> #1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70, #50]
> = chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use, useful;
>
> #794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
> #1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
> 2) hostile, hating, and opposing another; 2a) used of men as at enmity
> with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man that
> is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the devil
> who is the most bitter enemy of the divine government;
>
> BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
> BETWEEN 太 AND 泰?
>
> Great question! Though they might look similar, 太 and 泰 have different
> meanings and usages in the Chinese language.
>
>     •    太 (tài): This character is often used as an adverb meaning
> "too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
> means "too good" or "very good" [and which is the characteristic of the
> #217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76 -
> fǎ (法): [#36 (*), #40] + #141 - yán (言)].   It is frequently used to
> emphasize the degree of an adjective or verb.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
>
> #36 = [#36]
>
> tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
> senior, 6. *MOST* *SENIOR* *MEMBER*
>
>     •    泰 (tài): This character generally conveys meanings related to
> peace, stability, and greatness. For instance, 泰山 (Tàishān) refers to
> Mount Tai, a famous mountain in China, symbolizing great significance
> and stability. 泰 also appears in the phrase 天下太平 (tiānxià tàipíng),
> meaning "peace and prosperity under heaven."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
>
> #7 = [#7]
>
> tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4. platform;
> stage; terrace; stand; support; desk, 5. typhoon, 6. desk; platform;
> terrace, 7. you, 8. station; broadcasting station, 9. official post, 10.
> eminent, 11. elevated, 12. tribunal, 13. capitulum
>
> #81 - 𝍖養 = #255 / #417 / #532
> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
> RANGE: 17 to noon 22 DECEMBER
> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
> NATURE-genesis [James 3:6]
>
> #626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
> #701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
> #901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200] =
> ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
> sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*;
> 1b) the aerial heavens or sky, the region where the clouds and the
> tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
> *PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above the
> sidereal heavens, the seat of order of things eternal and consummately
> perfect where God dwells and other heavenly beings;
>
> YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
>
> <https://www.youtube.com/watch?v=wYGhkcWmVoQ>
>
> #310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* / ONTIC
> TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA: #310 % #41
> = #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound of thunder,
> thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder, cause thunder;
> 1b2) to tremble, cause to tremble (by extension);
>
> Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7 (*)]
> + #141 - yán (言) (*) AUGMENTATION] carries its own unique cultural and
> linguistic significance. If you have more questions about Chinese
> characters or language, feel free to ask! 😊"
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>
> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
> #79, #80, #81]
>
> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
> water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
> SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
> ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
>
> YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
> EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
> SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
> SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
> IS IN PERFECT BALANCE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>
> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>
> dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>
> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>
> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>
> TELOS TOTAL: #1124
> ONTIC TOTAL: #487
> DEME TOTAL: #167
>
> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
> virtue of one's own ability and resources, or of a state of mind, or
> through favourable circumstances, or by permission of law or custom; 2)
> to be able to do something; 3) to be capable, strong and powerful;
>
> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508
> % #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a)
> graver, artificer; 1b) skilful to destroy (warriors) (fig.);
>
> 君子卷第十二 - THE JUNZI [23] / SEGMENT 13:
>
> SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW FROM
> SO MANY FONTS?
>
> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>
> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>
> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used
> of a heavy shower or violent rainstorm;
>
> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>
> YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES EAST,
> SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN THE
> JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT? IF
> WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI AVOIDS
> OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>
> #217 = [#4, #20, #25, #33, #41, #43, #51]
>
> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>
> #274 = [#27, #39, #43, #46, #53, #66]
>
> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
> used as a noun, 7. pellet; something small and
> hard, 8. master, 9. viscount, 10. you; your
> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
> subsidiary, 16. a copper coin, 17. bundle, 18. female
> ragonfly, 19.constituent, 20. offspring;
> descendants, 21. dear, 22. little one
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>
> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>
> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
> most, 4. to arrive
>
> <http://www.grapple369.com/Savvy/?
> male:470&feme:419&ontic:184&deme:250&idea:419>
>
> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
> (#419)}
>
> TELOS TOTAL: #419
> ONTIC TOTAL: #184
> DEME TOTAL: #250
>
> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
> THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD (ie. if
> born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM
> AFTER THE CUSTOM OF THE FEAST.
>
> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
> #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating
> to the human spirit, or rational soul, as part of the man which is akin
> to God and serves as his instrument or organ; 1a) that which possesses
> the nature of the rational soul; 2) belonging to a spirit, or a being
> higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE*
> *SPIRIT*; 3a) of God the Holy Spirit; 3b) one who is filled with and
> governed by the Spirit of God; 4) pertaining to the wind or breath;
> windy, exposed to the wind, blowing;
>
> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
> #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
> lead over, carry over, transfer; 1a) to pursue the journey on which one
> has entered, to continue on one's journey; 1b) to depart from life; 1c)
> to follow one, that is: become his adherent; 1c1) to lead or order one's
> life;
>
> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
> TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT.
> BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S
> JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND
> WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
>
> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
> SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
> QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING
> AND ANSWERS.
>
> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
> #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
> and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
> house as containing a family; 5) household, family; 5a) those belonging
> to the same household; 5b) family of descendants, descendants as
> organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
> *TEMPLE*; 9) on the inside; 10) within;
>
> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
> 2a) to accommodate one's self to the opinions desires and interests of
> others;
>
> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
> life on earth; 1b) to live a new life in union with Christ, i.e.
> dedicated to God;
>
> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
> SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
> SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
> ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>
> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
> 2:40, 42-50]
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
> ZIMMER (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> — ANZACS WHAT FOR? —
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> DOTH LEPRECHAUNS KNEEL.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEAL.
> DEAD UPON BARREN GROUND."
>
> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>
> ONTIC TOTAL: #104
> DEME TOTAL: #110
>
> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a
> motion produced by winds, storms, waves, etc; 1a) to agitate or shake;
> 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
> shaking its contents together; 2) to shake down, overthrow; 2a) to cast
> down from one's (secure and happy) state; 2b) to move, agitate the mind,
> to disturb one;
>
> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>
> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
> NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>
> One of the most important battlegrounds of WW1 was the battle in the
> trenches. It was gruesome, for many reasons. At times the soldiers would
> be hunkered in the trenches for several days, waiting for something to
> happen. Then a conflict would occur, creating death and destruction.
>
> One thing that is overlooked and not thought about is what the weather
> was like in the trenches. Weather plays a huge role in our everyday
> lives, and in the trenches, troops had no way to evade it. Whether it
> was the summer heat, fall rains or winter’s cold bite, soldiers had to
> deal with what mother nature gave them.
>
> Rain brought many problems for forces in the trenches, particularly in
> the fall and winter months. Water weakened the structural integrity of
> the wood by being soaked up and not having a chance to dry. It made the
> metal rust, eroding it. It also caused mud issues.
>
> Trying to navigate through the muddy trenches, whether walking or trying
> to get out of them was horrendous. It was heightened by water drainage
> problems within the trenches. Water that collected in the trenches could
> get as high as waste-deep. The water formed pools that attracted bugs,
> disease, and rats. It also caused trench foot, one of the more well-
> known ailments of WWI.
>
> Prolonged exposure to moisture and cold air lead to trench foot.
> Soldiers’ feet got soaked, and the longer their feet were exposed to
> those conditions, the more likely they were to get trench foot. At
> first, their feet turned red due to poor blood supply. Once they
> began to decay, they produced an odor. As the symptoms developed the
> feet became swollen with blisters and sores. If untreated it led to
> gangrene and amputation.
>
> The impact of rain on the trenches was worse at the beginning of the war
> than it was at the end. As the war raged on, the design of the trenches
> changed leading to better drainage, but the weather continued to affect
> the trenches, especially during the winter months.
>
> Winter in the trench combined the worst of the fall with cold weather.
> There was still rain but also below freezing weather and snow.
>
> Frostbite was rampant sometimes leading to amputation. Trenches did not
> provide any warmth. Everything froze; clothing, blankets, food, etc. It
> also caused the walls of the trench to freeze, making them hard as a
> rock. <https://www.warhistoryonline.com/instant-articles/weather-
> trenches-ww1-like.html>
>
> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>
>
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
> #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
> 1) to cause to grow up, new, to make new; 1a) new strength and vigour is
> given to one; 1b) to be changed into a new kind of life as opposed to
> the former corrupt state;
>
> ... SNIPPED FOR CONTEXT
>
> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
> to Ireland, due entirely to a racial ambiguity comprising a questionable
> legitimate and integral identity is then not racist but has a legal
> precedent from 25 DECEMBER 1770.
>
> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
> complaining of one's lot, querulous, discontented;
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament. On 1 JANUARY 1856, the
> colony's name was officially changed from Van Diemen's Land to Tasmania
> and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
> edict establishing COOK's discovery and TERRA INCOGNITA landing
> instructions given to the FIRST FLEET of 1788. <https://
> en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>
> Any nemesis needs to update their history lessons--such ignorance is
> then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
> full of complaints, be a habitual complainer, to continually find fault)
> disposition.
>
> One ought to then understand the consequence of YANG HSIUNG’s proverbial
> sayings being not only an epitome (ie. typical or highest example of a
> stated quality, as shown by a particular person or thing) of appraisals
> upon the anthropological principle which being meta descriptive synaptic
> [] arrays, thereby provides an efficient quantification of
> quintessential universalist rules (ie. core concepts which does not
> exclude the possibility for augmentation or amelioration) as logical
> method for gnosis ex machina:
>
> - What is the proper definition of human nature and its morality?
> - What is the proper sphere and existential significance of human activity?
> - What can humans reasonably hope to accomplish in this life?
>
> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
> the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
> to then rationally organise the #1034 = #279 - huà (化) + #752 - zài
> (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*'
> against the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF*
> *SELF* as the improper usage of the #87 = [#40 - gōngti��n (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a
> lack of #222 - MINDFULNESS / GNOSIS (ie. the human condition is not met
> by someone holding a palm leafed candle seeing the Pope pass by on the
> way to a stadium Eucharist mass is only an #316 - *ECSTATIC*
> *EXPERIENCE* being the product of a #85 - wēi (威) *MAJESTIC* /
> *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*) predicates recourse
> to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>
> As then a validation of Jewish / Gentile Christian belief, that by means
> of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
> then a technology which conforms to the IDEA TEMPLATE OF QUEEN
> VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>
> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
> descriptive synaptic [] arrays as observations upon the anthropological
> principle, we have as our syncretic approach to only a brief exegesis of
> his enduring concepts, sought to then provide vignettes as
> impressionistic illustrations which focuses on our particular moment in
> time.
>
> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”
>
> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> Revision Date: 4 December 2024
>
>
> On 12/1/24 17:28, dolf wrote:
>> 2)    And verify the precise number of SEGMENTS which our preliminary
>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>>
>> It might be considered entirely presumptuous to commence framing some
>> intuitions as expectations upon any possibility for a rhetorical device
>> before we even get the BOOK into our hands and consider the advice of
>> others. However if we are to make the reasonable assumption that YANG
>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
>> earlier than 8 CE) might also be considered an #196 - apothecarial
>> COMPOSITION, then the answer is self-evident and timeless because it
>> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>> NATURE
>> / ENGENDERING NATURE), which is then determined by the dialectic as
>> segment
>> numbers for which we must have an exactness of their count, so as to
>> avoid
>> absurd cascading IDEAS and needless extrapolations.
>>
>> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:603&feme:351&ontic:184&deme:354&idea:351>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-07 02:21:42 UTC

Permalink

— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS 18 TO 36 CE

SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
Labor have betrayed freedom and their own proud heritage on Israel. They
have ended bipartisanship on Israel in Australia and been played the
fool by accepting the lie of antisemitism masquerading as Progressivism.

QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese: 'You
are inviting terrorism' The office of Benjamin Netanyahu has strongly
criticised the Albanese government over its retreating support for
Israel and promotion of Palestinian statehood at the UN, suggesting
Australia may no longer be a 'key ally' of the Jewish state.""
<https://x.com/ScoMo30/status/1864683988549554182>

DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought to
know that we persons of Dutch heritage given historical precedents
involving a dishonest Irish man absconding onto Cook's ship on 25
December 1770, upon the first fleet 26 January 1788 and only to return
to England on a Dutch chartered ship so as to bring the Captain of the
ship wrecked first fleet Sirius for a court martial.

We can then say "Piss off back to Malaysia" without any hint of racism..."

ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not
antisemitic to have a position in line with international law. To be
honest, Australia’s current position falls short of international law.
International law says that the Palestinian state is in 67 borders, with
East Jerusalem as its capital, and the right of return."
<https://x.com/Ashour_Tweets/status/1864686753346408824>

DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says
otherwise--oops that transgresses the lie that Islam is any sort of
divine revelation."

DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
burglar. Seeing you’re backing these war criminals you should get tried
with them as well." <https://x.com/86Dib/status/1864688289208275214>

DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our
country"

NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024: "You
mean Jews? That's Antisemitic."
>https://x.com/NickPanagak1985/status/1864708071123189933<

DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be] assigned
to our CHRISTMAS ISLAND LEPER COLONY.

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

If you can't adhere to the principles on which our COMMONWEALTH (I'm of
Dutch heritage so save your cliches) then you have no right to be in
this country."

DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
only racial hatred and haughty religious blasphemy from Greeks...

They are a diabolical depravity upon the dignity of democracy and should
not have dual citizenship.

If they cannot speak our language and respect the principles upon which
this nation was established (ie. the 1901 Australian Census recorded 878
Greece-born people and at the time of the 1971 Census there were 160,200
Greece-born in Australia with about 47 per cent living in Melbourne)
then go back to Greece and its burning hell."

NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
"Israel 🇮🇱 creates hell’
<https://x.com/NickPanagak1985/status/1864752177010638963>

DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
*HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
was taken out of the *HELL* fires [from] there

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687
edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also subject
to Babylonian captivity and therefore you[r] misnomered use of the
Israeli 🇮🇱 flag is a depraved falsehood.

#1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1] =
ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes = 'I
will make the spoiled to boil: I will stir myself (in) winter'; 1) son
and successor of Xerxes as emperor of Persia, 465-424 BC;

Pythagoras was taken to Babylon c. 525 BCE, which falls within the
post-exilic period (c. 537 to c. 430 BCE). He would have encountered
Jewish priests, scribes, and sages who lingered there. Ezra did not
return to Jerusalem from the Babylonian Exile with the Tanakh until
“…the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King
from c. 465 to c. 424 BCE, dating the return of the Tanakh to Jerusalem
c. 458 BCE."

DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE
GENTILE..." [Romans 2:9]

24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years

19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish exodus.

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT
IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
HATH THE GREATER SIN..." [John 19:11]

The second text relates to Pythagorean diatribe as the basis for @1 /
@5 Roman / fascist state [as the foundations to their #36 - SATANIC
diatribe as HETERODOX religious belief].

Again I have already conveyed such in the document link.

Such is your haughty Greek ignorance."

NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
"Greeks are the cradle of civilisation: When much of the World's
ancestors were either desert dwelling slaves in exile (Jews) or
barbarians living in the woods, the Greeks established the height of
civilization in all its manifestations which the world today is founded
on. Without Greeks you'd still be living in the dark age. Greeks
bestowed the intellectual and philosophical basis for the enlightenment
of Europe later in history as well. The Greeks bestowed the New
Testament bible to the world, written in Koine Greek; gave the world
Santa Claus (whose name day St Nicholas is celebrated today, 6th
December); among so many other things to be grateful for.

The warmongering Jews invented the atomic bomb."

FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
address French nation after no-confidence vote triggers PM's
resignation..." <https://x.com/France24_en/status/1864701771727225269>

DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
guess that you have otherwise washed your hands after meeting the Saudi
royalty...

Please don't stain such vermilion dignity with petty and miserable
French politics..."

NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If
anything we are inviting 'terrorism' in our continued support for
Israel's genocide, yes! Correct. Australia has taken the correct
position based on humanitarian and ethical grounds supported by
international law and the wider international community."
<https://x.com/NickPanagak1985/status/1864813002391982390>

ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
right all the Jews raped and murdered on October 7 don’t count and
bugger the hostages right?"
<https://x.com/ElizabethJaneAu/status/1864926838604337469>

NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
"Wouldn't say that the situation regarding hostages and October 7
attacks "don't matter", of course it matters and it matters much. But
the state of Israel equally has something to answer for in the form of
its systematic ethnic cleansing and now genocide of the Arab
Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over many
decades; which really is the catalyst of this conflict and armed
resistance by Hamas militants. What's the solution: no Israeli State for
the Jews? A two-State solution which has failed in the past? Giving
Israel free reign to defend itself by going on the attack and annexing
more territory? What's the solution here?"

DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped, burnt,
beheaded the people that started this? Seriously? You really are a great
example of the cause of what is happening in our country."
<https://x.com/dee18458/status/1865189908333182980>

NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
"Don't understand why Australia chooses to lick the boot of Israel other
than because it's our greatest ally's 'god-child' due to the great
influence Israel exerts over United States' politicians including its
Presidents. It seems the tentacles of that money influence extends to
Australia, in particular through the support base inside the LNP. But
there are a great number that applaud the courage of the Labor
government for taking this principled stance against a rogue state in
the middle east like Israel."
<https://x.com/NickPanagak1985/status/1864705670144250241>

BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a load
of blah blah blah provide some real verifiable facts"
<https://x.com/Baigy56/status/1864803556534214806>

NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024: "The
facts are there, in plain sight. One must only read between the lines to
find evidence of what is going on here. The LNP want votes. And they
want to politicise this whole issue to affect the outcome of the
upcoming election."
<https://x.com/NickPanagak1985/status/1864807592918421695>

BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I think
I misunderstood you original email."
<https://x.com/Baigy56/status/1864848707365347506>

NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024: "I'm
not sure, mate. It's fine. We're all friends here and can disagree. The
world's a crazy place, we got to keep our sense of humour about it all."
<https://x.com/NickPanagak1985/status/1864849836492886091>

STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
if you hate this so much as Australians alies you can always leave you
know , there are 1 way flights all the time from our airports."
<https://x.com/StephenCoo23400/status/1865163431223136752>

NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
know this. I have the privilege of having a second ancestral home. It's
politics, we can disagree. It's a democracy. Doesn't mean I should have
to leave. But if things get too bad in this country to the point it
becomes unrecognisable then yes, sure. I may just leave 🛫"
<https://x.com/NickPanagak1985/status/1865166404015759571>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA

Confirmed torching of the large orthodox Jewish Adass synagogue in
Melbourne.

This is the flow on from the most hostile Federal government in
Australia's history to the Jewish community and the most anti-Israel.
Since 9 October 2023, our political leaders and law enforcement have
betrayed us - in terror supporting policies, on university campuses, on
the streets and in the media.

This attack is on an orthodox community, some might say ultra-orthodox.
They are NOT known as being particularly Zionist.

Just like the Opera House riot on 9 October (before Israel made any
response), these campaign have always been about a hatred of Jews.

And our governments response? Condemn Israel, give $millions to Hamas
supporters locally and overseas, and import 1000s from terrorist
controlled Gaza with minimal security checks.

There used to be a wonderful country called Australia. Perhaps you
remember it." <https://x.com/AustralianJA/status/1864801916162814024>

DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up on
this present Labor government... The attached document is a draft on the
Chinese text FAYAN published between 8 to 19 CE...

We suspect it deploys the HEBREW letter dialectic down to #14 which
corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS
PATENT.

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
means to assert sovereignty over Palestine.

ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy

#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]

#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
#200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;

#876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] =
Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim who
immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"

DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question and
it is to be our summer break project since we are awaiting professor
NYLAN's translation and we will include aggregations with the CANON OF
SUPREME MYSTERY published 4 BCE... <https://ctext.org/yangzi-fayan>"

MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My
message to Australian PM ⁦
@AlboMP
⁩
You & your Govt bare ultimate responsibility for today’s firebombing.

You have presided over the worst hatred for Australia’s Jewish Community
in living history

@IsraeliPM, ⁦@PeterDutton_MP, ⁦@australian⁩"
<https://x.com/MenachemV/status/1864858077306196055>

DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"

SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
"Victorian Premier Jacinta Allan has abruptly cut a press conference
short as she was being accused [by Menachem Vorchheimer] of losing
control of the state after a Synagogue was firebombed in Melbourne."
<https://x.com/SkyNewsAust/status/1864892771267678706>

DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an
illegality defence associated to the Hebrew letters dialectic (ie.
Arabic script is a progression) as an idea template for QUEEN VICTORIA'S
LETTERS PATENT dated 29 October 1900 there are two issues:

a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
#2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)

b) Morphosis associated to 11 September 2001, Hamas attack on 7 October
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION

The apportion of blame (ie. these things creep towards realisation)
[with the stench of HOLOCAUST within their NOSTRILS] must firstly rest with:

- CHRISTIAN PORTER as federal attorney general

- MARTIN PAKULA as state attorney general

For doing nothing when matters of [vital] concern were reported on 8
NOVEMBER 2017

The other party must be Victoria Police in relation to Irish
republicanism / Christo-fascist Cause which is the shadow and therefore
blinds one about [any] appropriate action with respects to the
Palestinian problem."

---------------

This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
　問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE
　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)
　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#1 - Learning and Practice + #2 - Cultivating the Self = #3
#3 - Asking About Shen + #4 - Five Hundred Years = #5
#5 - Foreknowledge + #6 - Yuan and Qian = #11
#7 - The Junzi + #8 - The Priority of Filial Devotion = #15

<http://www.grapple369.com/Savvy/?male:603&feme:207&ontic:363&deme:378&idea:207>

{@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}

TELOS TOTAL: #207
ONTIC TOTAL: #363
DEME TOTAL: #378

#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in
early times the rulers of the people, judges, etc., were selected from
elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the twenty four members of the
heavenly Sanhedrin or court seated on thrones around the throne of God;

#1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) the soul; i) the
seat of the feelings, desires, affections, aversions (our heart, soul
etc.); ii) the (human) soul in so far as it is constituted that by the
right use of the aids offered it by God it can attain its highest end
and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);

#1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
#5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
one from a person or thing; 1c3) to keep from being snatched away,
preserve safe and unimpaired; 1c4) to guard from being lost or
perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
for, take care not to violate; 1d1) to observe; 1e) to observe for one's
self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
to keep, observe (the precepts of the Mosaic law);

#647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
(H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
systematically making decisions; 2) portion; 2a) lot, portion (thing
assigned by casting lots); 2b) recompense, retribution;

#578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
the outside;

CANDIDATE #36 SIGNATURE:

#207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
#20, #3, #32]

<http://www.grapple369.com/Savvy/?lexicon:G582>

#207 = [#31, #45, #65, #66]

qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
to die, 8. previous; past, 9. to send out; to issue; to drive away, 10.
expresses a tendency, 11. falling tone, 12. to lose, 13. Qu

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
#2} 1) flame, *LIGHT* *OF* *FIRE*;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
#1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

-- DON'T MIND US --

"WATCHERS WE ARE,
DO NOT DARE,
THOUGH IT BE FAR.
WE'RE STILL THERE,

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."

<http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>

{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}

ONTIC TOTAL: #102
DEME TOTAL: #71

#108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

#1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
#800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in
business; 2d) overreaches;

#719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11):
{UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
Abaddon;

#568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
{UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
metaph. the access or entrance into any state;

NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
"JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:

Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
Friday in the Australian city of Melbourne, police said, sparking
widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
Adass Israel Synagogue when some congregants were already inside, police
said, gutting much of the building in the southeast Melbourne suburb of
Ripponlea.

No serious injuries were reported.

#570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
individuals wearing masks", Detective Inspector Chris Murray of the
Victorian police arson and explosive squad told reporters at the scene.

"They appeared to be spreading an accelerant of some type in the
premises," he said.

The synagogue was "engulfed in flames", he added.

"We believe it was deliberate. We believe it has been targeted. What we
don't know is why."

Police will increase patrols as they hunt for the arsonists, who were
wearing dark clothing, he said.

Detectives would be looking at CCTV footage and interviewing any
witnesses, Murray said.

Television images showed firefighters hosing down the embers through the
blackened door of the single-storey building, which has a grey concrete
facade.

#818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
one of the sons of Harim, in the time of Ezra who had taken a strange
wife; 4) the tribe descended from Benjamin, the son of Jacob;

#450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
size: hence of stature, of length; 1b) of space; 1c) of age: less by
birth, younger; 1d) of time: short, brief, a little while, how little!;
1e) of quantity: i.e. number, amount; 1f) of rank or influence;

A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
congregants were sitting and praying inside when the fire started.

"They heard loud banging," Klein told AFP.

'Completely gutted'

Liquid was poured inside the synagogue and set alight, he said.

"IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.

#450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
{UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning
twilight;

"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
son of Jona: thou shalt be called Cephas, which is by interpretation, a
stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE
*GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
#19, #60, #73, #81]

YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"

<https://www.youtube.com/watch?v=_sFO8Cx-wBY>

<https://www.youtube.com/watch?v=xwtdhWltSIg>

AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
[Matthew 16:19]

#207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;

#1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to, gratify;
1a) to show one's self gracious, kind, benevolent; 1b) to grant
forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
preserve for one a person in peril;

#554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
#14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
(fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) sign, monument; 1d2) part, fractional
part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;

#693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
(Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
(Hiphil) to cause to be grazed over;

The congregants "ran out the back of the synagogue. One man who ran out
-- his *HAND* *GOT* *BURNT*," he said.

"The fire was extensive," he told AFP.

#798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

"Inside is completely gutted."

Holy books and furniture had been *DESTROYED*, he said, vowing however
that the community would "rebuild".

#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*

Members of the congregation formed a human chain to remove religious
items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
later *BURIED*) -- one of which was brought to Australia from Germany in
World War II, the Age newspaper reported.

Klein said the synagogue had increased security over the past 12 months
amid safety concerns, without giving further details. In 1995, the
synagogue was damaged by a deliberately lit fire, with walls and *TORAH*
*SCROLLS* *BURNED*.

Klein, who was a child at the time, said he remembered standing inside
the damaged synagogue with his grandfather, who he said was a Holocaust
survivor.

#640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
(H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
(Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
*CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
relations); 1b2) to condemn as guilty (in ethical or religious
relations); 1b3) to act wickedly (in ethics and religion);

Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
said federal police would help the state to investigate it.

"This violence and intimidation and destruction at a place of worship is
an outrage," Albanese said in a statement.

"This attack has risked lives and is clearly aimed at creating fear in
the community."

The prime minister said he had "zero tolerance" for anti-Semitism.

"It has absolutely no place in Australia."
<https://www.ndtv.com/world-news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-melbourne-7185494>

------------------------

　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

SECTION 9 / SEGMENT 2 / 5 / 24:

<https://ctext.org/yangzi-fayan/juan-jiu>

先甲一日易，後甲一日難。
If you issue a decree a day before it becomes necessary, it will be easy
to implement. If you wait until a day after it becomes necessary, it
will be difficult to implement.

“And it came to pass in those days, that there went out a decree from
Caesar Augustus, that all the world should be *TAXED*-G582. (And this
*TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
all went to be *TAXED*-G582, every one into his own city.

#763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
{UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
pattern); 2) an enrolment or registration in the public records of
persons together with their income and property, as the basis of a
census or valuation, i.e. that it might appear how much tax should be
levied upon each one;

JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]

為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之以美，使之陶陶然之謂日新。」

In governing, [practice] daily renewal.
The other said: Do I dare ask about daily renewal?
Yangzi said: Make the people see their ren as a benefit, their yi as
happiness. Encourage them to make a name for themselves, guide them with
praise, and make them feel pleased with themselves. This is called daily
renewal.

PARALLELISM: The sole reference to Theudas presents a problem of
chronology if one assumes that the Acts of the Apostles and Josephus are
speaking of the same person. In Acts, Gamaliel, a member of the
Sanhedrin, defends the apostles by referring to Theudas:

Men of Israel, be cautious in deciding what to do with these men. Some
time ago, Theudas came forward, claiming to be somebody, and many men,
about four hundred, joined him. But he was killed and his whole
following was broken up and disappeared. After he came Judas the
Galilean at the time of the census; he induced some people to revolt
under his leadership, but he too perished and his whole following was
scattered. (Acts 5:36-7 NEB)

Gamaliel, speaking before the year 37, refers to an incident that
preceded the revolt of Judas of Galilee at the time of the Census of
Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
of his Theudas took place c. 45, years after Gamaliel addressed the
Sanhedrin and an entire generation after Judas the Galilean
<https://en.wikipedia.org/wiki/Theudas>

++++++++++++++

<https://en.wiktionary.org/wiki/為>

wèi zhèng (為政): for governing
rìxīn (日新): in constant progress

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to correctons [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]

<http://www.grapple369.com/Savvy/?male:485&feme:583&ontic:261&deme:367&idea:583>

{@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}

TELOS TOTAL: #583
ONTIC TOTAL: #261
DEME TOTAL: #367

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;

YOUTUBE: "EYE OF THE NEEDLE (SIA)"

<https://www.youtube.com/watch?v=1kg0EdD7tzE>

FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
these sayings, he said unto his disciples, Ye know that after two days
is the feast of the passover, and the Son of man is betrayed to be
crucified. Then assembled together the chief priests, and the scribes,
and the elders of the people, unto the palace of the high priest, who
was called Caiaphas-G2533, And consulted that they might take Jesus by
subtlety, and kill him. But they said, Not on the feast day, lest there
be an uproar among the people." [Matthew 26:1-5]

#1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
#70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
of the needle);

#583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
#32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
forbidden for food;

"And again I say unto you, It is easier for a camel to go through the
eye-G5169 of a needle, than for a rich man to enter into the kingdom of
God." [Matthew 19:24]

#1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
#10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
1) much variegated, marked with a great variety of colours; 1a) of cloth
or a painting; 2) much varied, manifold;

"To the intent that now unto the principalities and powers in heavenly
places might be known by the church the manifold-G4182 wisdom of God,"
[Ephesians 3:10]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>

#57 = [#57]

xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh, 4.
recently, 5. new people or things, 6. Xin, 7. Xin

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

#568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78, #57]

++++++++++++++

聖人之道，譬猶日之中矣！不及則未，過則昃。
The sage's dao can be compared to the sun at high noon. But if the sun
has not reached its apex, then it is not yet at its brightest. And if it
has gone beyond the apex, then it is setting.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>

#323 = [#12, #33, #42, #53, #60, #61, #62]

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>

#50 = [#21, #29]

jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
a class of animals with shells, 11. soldier, 12. military armour, 13. a
unit of land, 14. exceeding the norm /to be outstanding

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>

#94 = [#13, #81]

yī rì (一日): 1. one [whole] day, 2. one [particular] day

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>

#281 = [#23, #28, #37, #47, #68, #78]

yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to
govern; to administer; to control, 9. to clear away weeds and bushes,
10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
to lie fallow

[#12, #33, #42, #53, #60, #61, #62]
[#21, #29]
[#13, #81]
[#23, #28, #37, #47, #68, #78]

<http://www.grapple369.com/Savvy/?male:632&feme:748&ontic:385&deme:200&idea:748>

{@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG
(#748)}

TELOS TOTAL: #748
ONTIC TOTAL: #385
DEME TOTAL: #200

#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money;

"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give
tribute-G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]

...

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>

#872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
#33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]

hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind, 5.
the god of the earth, 6. late; later, 7. arriving late, 8. offspring;
descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
mother of the designated heir; mother of the crown prince, 13. Hou, 14.
after; behind, 15. following, 16. to be delayed, 17. to abandon; to
discard, 18. feudal lords, 19. Hou

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>

#229 = [#3, #10, #17, #47, #73, #79]

nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult
position; to have difficulty, 3. hardly possible; unable, 4. disaster;
calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate

[#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
#38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
[#21, #29]
[#13, #81]
[#3, #10, #17, #47, #73, #79]

<http://www.grapple369.com/Savvy/?male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>

{@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN
(#1245)}

TELOS TOTAL: #1245
ONTIC TOTAL: #486
DEME TOTAL: #598

<http://www.grapple369.com/Savvy/?bible:***@21:13>

<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

————————

On 12/5/24 08:49, dolf wrote:
> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
> NATURE / ENGENDERING NATURE)
>
> ***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
> #367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
> Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
> Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
> Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
> Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]
>
> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>
> In light of a possibility for an ONTIC grounded variance to undertake
> the prudent decoupling action of SECTION IX as entirely by the mechanics
> of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900
> themselves, in firstly recognising that the #390 - SOVEREIGN alone as
> @115 - DIGNITY ROYAL and no other power or dominion has #339 -
> PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
> of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
> MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
> conferment of something on someone) by our auxiliary COUNTY COURT filing
> action during the BREXIT initiative.
>
> On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
> be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
> PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
> duration. The prorogation, or suspension, of Parliament was to be
> effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
> sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
> the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
> Union member states.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
>
> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田):
> TORAH PROTOTYPE]
>
> zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
>
> Our concern here, is then with the preceding 12 ONTIC elemental {ie.
> @84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
> below} noumenon metrication which we consider are FACILITATORS /
> ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
> possibility of possessing a determined rationality in being a requisite
> meta logic impetus to undertake a simple variance and decoupling action
> of SECTION IX at some future and more convenient time of the GOVERNOR
> GENERAL's choosing.
>
> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
> (#8)}
> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
> (#16)}
> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
> - KEEPING SMALL: SHAO (#48)}
> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
> I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
> SHAO (#56)}
> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
> MALE DEME IS UNNAMED {%2})}
> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
> SHAO (#79)}
> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
> MALE DEME IS UNNAMED {%11})}
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
> (#87)}
>
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
> permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting;
> confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
> established, be stable, be secure, be enduring; to constitute, make);
> Ego: 5 - KEEPING SMALL: SHAO (#87)}
>
> SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
> COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
> SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
> PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
> OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
> COMMONWEALTH OF AUSTRALIA.
>
> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
> AND HYPOTHESIS ON ONTIC VARIANCE”
>
> <http://www.grapple369.com/Groundwork/
> Letters%20Patent%20Variance%20Simple.pdf>
>
> DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS MAJESTY
> THE KING CHARLES III GRANTS THE USE OF A NEW GREAT SEAL OF AUSTRALIA:
>
> On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
> GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
> use of the new Great Seal of Australia.
>
> The King signed 2 Royal Warrants granting the new Great Seal as both the
> Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL OF
> AUSTRALIA to show approval of important documents), and as a Royal Great
> Seal for certain purposes where the Sovereign is required to sign
> documents personally.
>
> The former Great Seal of Australia was authorised for use by QUEEN
> ELIZABETH II in 1973 and was ceremonially decommissioned by the
> GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
> Great Seal of Australia.
>
> The design of the new Great Seal depicts the Coat of Arms of Australia,
> centred on the seal, and encircled by a laurel of wattle. The Coat of
> Arms was issued under ROYAL WARRANT BY GEORGE V on 19 SEPTEMBER 1912.
> Pasted Graphic 2.png
> Subsequent variations of the seal were issued in:
>
> -- 1912 by KING GEORGE V
> -- 1938 and 1948 by KING GEORGE VI
> -- 1954 and 1973 by QUEEN ELIZABETH II.
>
> This is the seventh Great Seal since the establishment of the
> Commonwealth of Australia. Provision was made for the first seal to be
> created after the OFFICE OF THE GOVERNOR‑GENERAL was established via
> letters patent signed by Queen Victoria in 1900. The design of the first
> Great Seal featured the British Coat of Arms surrounded by the
> Australian state shields and was authorised for use by KING EDWARD VII
> in 1903." <https://www.pmc.gov.au/news/his-majesty-king-charles-iii-
> grants-use-new-great-seal-australia>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
>
> #87 = [#1, #4, #20, #62]
>
> shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
> *CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
>
> 孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:
>
> SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS, ROBES
> AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE CHARIOT, AND A
> GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS THIS NOT EXCESSIVE?
>
> tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
> authority over China, 3. *THE* *WORLD*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>
> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
> #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
>
> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
> sky high [prices], 12. very
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
>
> #820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
> #67, #71, #78, #79, #81]
>
> xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
> descend, 4. measure word for time, 5. expresses completion of an action,
> 6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
> below, 10. the lower class; a member of the lower class, 11. inside, 12.
> an aspect, 13. a certain time, 14. a time; an instance, 15. to capture;
> to take, 16. to put in, 17. to enter, 18. to eliminate; to remove; to
> get off, 19. to finish work or school, 20. to go, 21. to scorn; to look
> down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
> lodge at, 25. to decide, 26. to be less than, 27. humble; lowly
>
> bùwéi (不為): 1. to not do, 2. to not take the place of
>
> tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
> calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
> haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
> prosperous, 11. unimpeded, 12. Thailand
>
> YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF* *ALL*
> *UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF IT IS
> NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE COPPER
> SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.
>
>
>
> GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
>
> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
> #11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A (#34)}
> #43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED {%34});
> Ego: 43 - ENCOUNTERS: YU (#77)}
> #18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 18 - WAITING: HSI (#95)}
> #52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU (#147 -
> MALE DEME IS UNNAMED {%21})}
> #75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
> (#222 - MALE DEME IS UNNAMED {%12})}
> #50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#272)}
> #25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG (#297)}
> #81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG (#378)}
>
> TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
> {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
> to produce, construct, form, fashion, etc.; 1b) to be the authors of,
> the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
> forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
> thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
> (make i.e.) constitute or appoint one anything, to appoint or ordain one
> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
> lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
> one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
> 2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
> institute, the celebration of the passover; 2e) to perform: to a promise;
>
> ONTIC TOTAL: #148
> DEME TOTAL: #503
>
> #1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
> #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact
> business, esp. to manage public affairs; 1a) to advise or consult with
> one about public affairs; 1b) to make answer to those who ask for
> advice, present enquiries or requests, etc.; 1b1) of judges,
> magistrates, rulers, kings; 1c) to give a response to those consulting
> an oracle, to give a divine command or admonition, to teach from heaven;
> 1c1) to be divinely commanded, admonished, instructed; 1c2) to be the
> mouthpiece of divine revelations, to promulgate the commands of God; 1d)
> to assume or take to one's self a name from one's public business; 1d1)
> to receive a name or title, be called;
>
> #1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
> #50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has been
> done, a deed, an accomplished fact; 2) what is done or being
> accomplished; 2a) spec. business, a commercial transaction; 3) a matter,
> question, affair; 3a) spec. in a forensic sense, a matter at law, case,
> suit; 4) that which is or exists, a thing;
>
> #2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1, #300,
> #9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
> conform one's self (i.e. one's mind and character) to another's pattern,
> (fashion one's self according to);
>
> #1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400, #70,
> #40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 = #33} 1) to
> make a military expedition, to lead soldiers to war or to battle,
> (spoken of a commander); 2) to do military duty, be on active service,
> be a soldier; 3) to fight;
>
> YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
>
> <https://www.youtube.com/watch?v=D1Ntm_opQsk>
>
> #1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70, #50]
> = chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use, useful;
>
> #794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
> #1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
> 2) hostile, hating, and opposing another; 2a) used of men as at enmity
> with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man that
> is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the devil
> who is the most bitter enemy of the divine government;
>
> BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
> BETWEEN 太 AND 泰?
>
> Great question! Though they might look similar, 太 and 泰 have different
> meanings and usages in the Chinese language.
>
>     •    太 (tài): This character is often used as an adverb meaning
> "too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
> means "too good" or "very good" [and which is the characteristic of the
> #217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76 -
> fǎ (法): [#36 (*), #40] + #141 - yán (言)].   It is frequently used to
> emphasize the degree of an adjective or verb.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
>
> #36 = [#36]
>
> tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
> senior, 6. *MOST* *SENIOR* *MEMBER*
>
>     •    泰 (tài): This character generally conveys meanings related to
> peace, stability, and greatness. For instance, 泰山 (Tàishān) refers to
> Mount Tai, a famous mountain in China, symbolizing great significance
> and stability. 泰 also appears in the phrase 天下太平 (tiānxià tàipíng),
> meaning "peace and prosperity under heaven."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
>
> #7 = [#7]
>
> tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4. platform;
> stage; terrace; stand; support; desk, 5. typhoon, 6. desk; platform;
> terrace, 7. you, 8. station; broadcasting station, 9. official post, 10.
> eminent, 11. elevated, 12. tribunal, 13. capitulum
>
> #81 - 𝍖養 = #255 / #417 / #532
> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
> RANGE: 17 to noon 22 DECEMBER
> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
> NATURE-genesis [James 3:6]
>
> #626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
> #701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
> #901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200] =
> ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
> sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*;
> 1b) the aerial heavens or sky, the region where the clouds and the
> tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
> *PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above the
> sidereal heavens, the seat of order of things eternal and consummately
> perfect where God dwells and other heavenly beings;
>
> YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
>
> <https://www.youtube.com/watch?v=wYGhkcWmVoQ>
>
> #310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* / ONTIC
> TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA: #310 % #41
> = #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound of thunder,
> thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder, cause thunder;
> 1b2) to tremble, cause to tremble (by extension);
>
> Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7 (*)]
> + #141 - yán (言) (*) AUGMENTATION] carries its own unique cultural and
> linguistic significance. If you have more questions about Chinese
> characters or language, feel free to ask! 😊"
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>
> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
> #79, #80, #81]
>
> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
> water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
> SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
> ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
>
> YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
> EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
> SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
> SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
> IS IN PERFECT BALANCE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>
> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>
> dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>
> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>
> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>
> TELOS TOTAL: #1124
> ONTIC TOTAL: #487
> DEME TOTAL: #167
>
> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
> virtue of one's own ability and resources, or of a state of mind, or
> through favourable circumstances, or by permission of law or custom; 2)
> to be able to do something; 3) to be capable, strong and powerful;
>
> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508
> % #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a)
> graver, artificer; 1b) skilful to destroy (warriors) (fig.);
>
> 君子卷第十二 - THE JUNZI [23] / SEGMENT 13:
>
> SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW FROM
> SO MANY FONTS?
>
> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>
> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>
> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used
> of a heavy shower or violent rainstorm;
>
> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>
> YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES EAST,
> SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN THE
> JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT? IF
> WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI AVOIDS
> OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>
> #217 = [#4, #20, #25, #33, #41, #43, #51]
>
> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>
> #274 = [#27, #39, #43, #46, #53, #66]
>
> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
> used as a noun, 7. pellet; something small and
> hard, 8. master, 9. viscount, 10. you; your
> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
> subsidiary, 16. a copper coin, 17. bundle, 18. female
> ragonfly, 19.constituent, 20. offspring;
> descendants, 21. dear, 22. little one
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>
> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>
> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
> most, 4. to arrive
>
> <http://www.grapple369.com/Savvy/?
> male:470&feme:419&ontic:184&deme:250&idea:419>
>
> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
> (#419)}
>
> TELOS TOTAL: #419
> ONTIC TOTAL: #184
> DEME TOTAL: #250
>
> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
> THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD (ie. if
> born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM
> AFTER THE CUSTOM OF THE FEAST.
>
> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
> #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating
> to the human spirit, or rational soul, as part of the man which is akin
> to God and serves as his instrument or organ; 1a) that which possesses
> the nature of the rational soul; 2) belonging to a spirit, or a being
> higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE*
> *SPIRIT*; 3a) of God the Holy Spirit; 3b) one who is filled with and
> governed by the Spirit of God; 4) pertaining to the wind or breath;
> windy, exposed to the wind, blowing;
>
> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
> #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
> lead over, carry over, transfer; 1a) to pursue the journey on which one
> has entered, to continue on one's journey; 1b) to depart from life; 1c)
> to follow one, that is: become his adherent; 1c1) to lead or order one's
> life;
>
> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
> TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT.
> BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S
> JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND
> WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
>
> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
> SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
> QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING
> AND ANSWERS.
>
> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
> #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
> and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
> house as containing a family; 5) household, family; 5a) those belonging
> to the same household; 5b) family of descendants, descendants as
> organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
> *TEMPLE*; 9) on the inside; 10) within;
>
> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
> 2a) to accommodate one's self to the opinions desires and interests of
> others;
>
> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
> life on earth; 1b) to live a new life in union with Christ, i.e.
> dedicated to God;
>
> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
> SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
> SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
> ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>
> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
> 2:40, 42-50]
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
> ZIMMER (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> — ANZACS WHAT FOR? —
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> DOTH LEPRECHAUNS KNEEL.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEAL.
> DEAD UPON BARREN GROUND."
>
> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>
> ONTIC TOTAL: #104
> DEME TOTAL: #110
>
> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a
> motion produced by winds, storms, waves, etc; 1a) to agitate or shake;
> 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
> shaking its contents together; 2) to shake down, overthrow; 2a) to cast
> down from one's (secure and happy) state; 2b) to move, agitate the mind,
> to disturb one;
>
> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>
> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
> NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>
> One of the most important battlegrounds of WW1 was the battle in the
> trenches. It was gruesome, for many reasons. At times the soldiers would
> be hunkered in the trenches for several days, waiting for something to
> happen. Then a conflict would occur, creating death and destruction.
>
> One thing that is overlooked and not thought about is what the weather
> was like in the trenches. Weather plays a huge role in our everyday
> lives, and in the trenches, troops had no way to evade it. Whether it
> was the summer heat, fall rains or winter’s cold bite, soldiers had to
> deal with what mother nature gave them.
>
> Rain brought many problems for forces in the trenches, particularly in
> the fall and winter months. Water weakened the structural integrity of
> the wood by being soaked up and not having a chance to dry. It made the
> metal rust, eroding it. It also caused mud issues.
>
> Trying to navigate through the muddy trenches, whether walking or trying
> to get out of them was horrendous. It was heightened by water drainage
> problems within the trenches. Water that collected in the trenches could
> get as high as waste-deep. The water formed pools that attracted bugs,
> disease, and rats. It also caused trench foot, one of the more well-
> known ailments of WWI.
>
> Prolonged exposure to moisture and cold air lead to trench foot.
> Soldiers’ feet got soaked, and the longer their feet were exposed to
> those conditions, the more likely they were to get trench foot. At
> first, their feet turned red due to poor blood supply. Once they
> began to decay, they produced an odor. As the symptoms developed the
> feet became swollen with blisters and sores. If untreated it led to
> gangrene and amputation.
>
> The impact of rain on the trenches was worse at the beginning of the war
> than it was at the end. As the war raged on, the design of the trenches
> changed leading to better drainage, but the weather continued to affect
> the trenches, especially during the winter months.
>
> Winter in the trench combined the worst of the fall with cold weather.
> There was still rain but also below freezing weather and snow.
>
> Frostbite was rampant sometimes leading to amputation. Trenches did not
> provide any warmth. Everything froze; clothing, blankets, food, etc. It
> also caused the walls of the trench to freeze, making them hard as a
> rock. <https://www.warhistoryonline.com/instant-articles/weather-
> trenches-ww1-like.html>
>
> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>
>
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
> #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
> 1) to cause to grow up, new, to make new; 1a) new strength and vigour is
> given to one; 1b) to be changed into a new kind of life as opposed to
> the former corrupt state;
>
> ... SNIPPED FOR CONTEXT
>
> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
> to Ireland, due entirely to a racial ambiguity comprising a questionable
> legitimate and integral identity is then not racist but has a legal
> precedent from 25 DECEMBER 1770.
>
> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
> complaining of one's lot, querulous, discontented;
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament. On 1 JANUARY 1856, the
> colony's name was officially changed from Van Diemen's Land to Tasmania
> and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
> edict establishing COOK's discovery and TERRA INCOGNITA landing
> instructions given to the FIRST FLEET of 1788. <https://
> en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>
> Any nemesis needs to update their history lessons--such ignorance is
> then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
> full of complaints, be a habitual complainer, to continually find fault)
> disposition.
>
> One ought to then understand the consequence of YANG HSIUNG’s proverbial
> sayings being not only an epitome (ie. typical or highest example of a
> stated quality, as shown by a particular person or thing) of appraisals
> upon the anthropological principle which being meta descriptive synaptic
> [] arrays, thereby provides an efficient quantification of
> quintessential universalist rules (ie. core concepts which does not
> exclude the possibility for augmentation or amelioration) as logical
> method for gnosis ex machina:
>
> - What is the proper definition of human nature and its morality?
> - What is the proper sphere and existential significance of human activity?
> - What can humans reasonably hope to accomplish in this life?
>
> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
> the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
> to then rationally organise the #1034 = #279 - huà (化) + #752 - zài
> (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*'
> against the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF*
> *SELF* as the improper usage of the #87 = [#40 - gōngti��n (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a
> lack of #222 - MINDFULNESS / GNOSIS (ie. the human condition is not met
> by someone holding a palm leafed candle seeing the Pope pass by on the
> way to a stadium Eucharist mass is only an #316 - *ECSTATIC*
> *EXPERIENCE* being the product of a #85 - wēi (威) *MAJESTIC* /
> *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*) predicates recourse
> to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>
> As then a validation of Jewish / Gentile Christian belief, that by means
> of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
> then a technology which conforms to the IDEA TEMPLATE OF QUEEN
> VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>
> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
> descriptive synaptic [] arrays as observations upon the anthropological
> principle, we have as our syncretic approach to only a brief exegesis of
> his enduring concepts, sought to then provide vignettes as
> impressionistic illustrations which focuses on our particular moment in
> time.
>
> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”
>
> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> Revision Date: 4 December 2024
>
>
> On 12/1/24 17:28, dolf wrote:
>> 2)    And verify the precise number of SEGMENTS which our preliminary
>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>>
>> It might be considered entirely presumptuous to commence framing some
>> intuitions as expectations upon any possibility for a rhetorical device
>> before we even get the BOOK into our hands and consider the advice of
>> others. However if we are to make the reasonable assumption that YANG
>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
>> earlier than 8 CE) might also be considered an #196 - apothecarial
>> COMPOSITION, then the answer is self-evident and timeless because it
>> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>> NATURE
>> / ENGENDERING NATURE), which is then determined by the dialectic as
>> segment
>> numbers for which we must have an exactness of their count, so as to
>> avoid
>> absurd cascading IDEAS and needless extrapolations.
>>
>> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:603&feme:351&ontic:184&deme:354&idea:351>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-07 02:29:28 UTC

Permalink

— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS 18 TO 36 CE

SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
Labor have betrayed freedom and their own proud heritage on Israel. They
have ended bipartisanship on Israel in Australia and been played the
fool by accepting the lie of antisemitism masquerading as Progressivism.

QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese: 'You
are inviting terrorism' The office of Benjamin Netanyahu has strongly
criticised the Albanese government over its retreating support for
Israel and promotion of Palestinian statehood at the UN, suggesting
Australia may no longer be a 'key ally' of the Jewish state.""
<https://x.com/ScoMo30/status/1864683988549554182>

DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought to
know that we persons of Dutch heritage given historical precedents
involving a dishonest Irish man absconding onto Cook's ship on 25
December 1770, upon the first fleet 26 January 1788 and only to return
to England on a Dutch chartered ship so as to bring the Captain of the
ship wrecked first fleet Sirius for a court martial.

We can then say "Piss off back to Malaysia" without any hint of racism..."

ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not
antisemitic to have a position in line with international law. To be
honest, Australia’s current position falls short of international law.
International law says that the Palestinian state is in 67 borders, with
East Jerusalem as its capital, and the right of return."
<https://x.com/Ashour_Tweets/status/1864686753346408824>

DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says
otherwise--oops that transgresses the lie that Islam is any sort of
divine revelation."

DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
burglar. Seeing you’re backing these war criminals you should get tried
with them as well." <https://x.com/86Dib/status/1864688289208275214>

DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our
country"

NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024: "You
mean Jews? That's Antisemitic."
>https://x.com/NickPanagak1985/status/1864708071123189933<

DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be] assigned
to our CHRISTMAS ISLAND LEPER COLONY.

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

If you can't adhere to the principles on which our COMMONWEALTH (I'm of
Dutch heritage so save your cliches) then you have no right to be in
this country."

DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
only racial hatred and haughty religious blasphemy from Greeks...

They are a diabolical depravity upon the dignity of democracy and should
not have dual citizenship.

If they cannot speak our language and respect the principles upon which
this nation was established (ie. the 1901 Australian Census recorded 878
Greece-born people and at the time of the 1971 Census there were 160,200
Greece-born in Australia with about 47 per cent living in Melbourne)
then go back to Greece and its burning hell."

NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
"Israel 🇮🇱 creates hell’
<https://x.com/NickPanagak1985/status/1864752177010638963>

DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
*HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
was taken out of the *HELL* fires [from] there

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687
edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also subject
to Babylonian captivity and therefore you[r] misnomered use of the
Israeli 🇮🇱 flag is a depraved falsehood.

#1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1] =
ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes = 'I
will make the spoiled to boil: I will stir myself (in) winter'; 1) son
and successor of Xerxes as emperor of Persia, 465-424 BC;

Pythagoras was taken to Babylon c. 525 BCE, which falls within the
post-exilic period (c. 537 to c. 430 BCE). He would have encountered
Jewish priests, scribes, and sages who lingered there. Ezra did not
return to Jerusalem from the Babylonian Exile with the Tanakh until
“…the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King
from c. 465 to c. 424 BCE, dating the return of the Tanakh to Jerusalem
c. 458 BCE."

DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE
GENTILE..." [Romans 2:9]

24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years

19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish exodus.

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT
IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
HATH THE GREATER SIN..." [John 19:11]

The second text relates to Pythagorean diatribe as the basis for @1 /
@5 Roman / fascist state [as the foundations to their #36 - SATANIC
diatribe as HETERODOX religious belief].

Again I have already conveyed such in the document link.

Such is your haughty Greek ignorance."

NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
"Greeks are the cradle of civilisation: When much of the World's
ancestors were either desert dwelling slaves in exile (Jews) or
barbarians living in the woods, the Greeks established the height of
civilization in all its manifestations which the world today is founded
on. Without Greeks you'd still be living in the dark age. Greeks
bestowed the intellectual and philosophical basis for the enlightenment
of Europe later in history as well. The Greeks bestowed the New
Testament bible to the world, written in Koine Greek; gave the world
Santa Claus (whose name day St Nicholas is celebrated today, 6th
December); among so many other things to be grateful for.

The warmongering Jews invented the atomic bomb."

FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
address French nation after no-confidence vote triggers PM's
resignation..." <https://x.com/France24_en/status/1864701771727225269>

On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
after a five-year restoration project. And ceremonies will conclude 8
JUNE 2025, coinciding with the FEAST OF PENTECOST.
<https://www.notredamedeparis.fr/en/reopening/december-7-8/>

DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
guess that you have otherwise washed your hands after meeting the Saudi
royalty...

Please don't stain such vermilion dignity with petty and miserable
French politics..."

NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If
anything we are inviting 'terrorism' in our continued support for
Israel's genocide, yes! Correct. Australia has taken the correct
position based on humanitarian and ethical grounds supported by
international law and the wider international community."
<https://x.com/NickPanagak1985/status/1864813002391982390>

ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
right all the Jews raped and murdered on October 7 don’t count and
bugger the hostages right?"
<https://x.com/ElizabethJaneAu/status/1864926838604337469>

NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
"Wouldn't say that the situation regarding hostages and October 7
attacks "don't matter", of course it matters and it matters much. But
the state of Israel equally has something to answer for in the form of
its systematic ethnic cleansing and now genocide of the Arab
Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over many
decades; which really is the catalyst of this conflict and armed
resistance by Hamas militants. What's the solution: no Israeli State for
the Jews? A two-State solution which has failed in the past? Giving
Israel free reign to defend itself by going on the attack and annexing
more territory? What's the solution here?"

DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped, burnt,
beheaded the people that started this? Seriously? You really are a great
example of the cause of what is happening in our country."
<https://x.com/dee18458/status/1865189908333182980>

NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
"Don't understand why Australia chooses to lick the boot of Israel other
than because it's our greatest ally's 'god-child' due to the great
influence Israel exerts over United States' politicians including its
Presidents. It seems the tentacles of that money influence extends to
Australia, in particular through the support base inside the LNP. But
there are a great number that applaud the courage of the Labor
government for taking this principled stance against a rogue state in
the middle east like Israel."
<https://x.com/NickPanagak1985/status/1864705670144250241>

BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a load
of blah blah blah provide some real verifiable facts"
<https://x.com/Baigy56/status/1864803556534214806>

NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024: "The
facts are there, in plain sight. One must only read between the lines to
find evidence of what is going on here. The LNP want votes. And they
want to politicise this whole issue to affect the outcome of the
upcoming election."
<https://x.com/NickPanagak1985/status/1864807592918421695>

BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I think
I misunderstood you original email."
<https://x.com/Baigy56/status/1864848707365347506>

NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024: "I'm
not sure, mate. It's fine. We're all friends here and can disagree. The
world's a crazy place, we got to keep our sense of humour about it all."
<https://x.com/NickPanagak1985/status/1864849836492886091>

STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
if you hate this so much as Australians alies you can always leave you
know , there are 1 way flights all the time from our airports."
<https://x.com/StephenCoo23400/status/1865163431223136752>

NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
know this. I have the privilege of having a second ancestral home. It's
politics, we can disagree. It's a democracy. Doesn't mean I should have
to leave. But if things get too bad in this country to the point it
becomes unrecognisable then yes, sure. I may just leave 🛫"
<https://x.com/NickPanagak1985/status/1865166404015759571>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA

Confirmed torching of the large orthodox Jewish Adass synagogue in
Melbourne.

This is the flow on from the most hostile Federal government in
Australia's history to the Jewish community and the most anti-Israel.
Since 9 October 2023, our political leaders and law enforcement have
betrayed us - in terror supporting policies, on university campuses, on
the streets and in the media.

This attack is on an orthodox community, some might say ultra-orthodox.
They are NOT known as being particularly Zionist.

Just like the Opera House riot on 9 October (before Israel made any
response), these campaign have always been about a hatred of Jews.

And our governments response? Condemn Israel, give $millions to Hamas
supporters locally and overseas, and import 1000s from terrorist
controlled Gaza with minimal security checks.

There used to be a wonderful country called Australia. Perhaps you
remember it." <https://x.com/AustralianJA/status/1864801916162814024>

DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up on
this present Labor government... The attached document is a draft on the
Chinese text FAYAN published between 8 to 19 CE...

We suspect it deploys the HEBREW letter dialectic down to #14 which
corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS
PATENT.

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
means to assert sovereignty over Palestine.

ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy

#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]

#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
#200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;

#876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] =
Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim who
immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"

DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question and
it is to be our summer break project since we are awaiting professor
NYLAN's translation and we will include aggregations with the CANON OF
SUPREME MYSTERY published 4 BCE... <https://ctext.org/yangzi-fayan>"

MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My
message to Australian PM ⁦
@AlboMP
⁩
You & your Govt bare ultimate responsibility for today’s firebombing.

You have presided over the worst hatred for Australia’s Jewish Community
in living history

@IsraeliPM, ⁦@PeterDutton_MP, ⁦@australian⁩"
<https://x.com/MenachemV/status/1864858077306196055>

DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"

SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
"Victorian Premier Jacinta Allan has abruptly cut a press conference
short as she was being accused [by Menachem Vorchheimer] of losing
control of the state after a Synagogue was firebombed in Melbourne."
<https://x.com/SkyNewsAust/status/1864892771267678706>

DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an
illegality defence associated to the Hebrew letters dialectic (ie.
Arabic script is a progression) as an idea template for QUEEN VICTORIA'S
LETTERS PATENT dated 29 October 1900 there are two issues:

a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
#2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)

b) Morphosis associated to 11 September 2001, Hamas attack on 7 October
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION

The apportion of blame (ie. these things creep towards realisation)
[with the stench of HOLOCAUST within their NOSTRILS] must firstly rest with:

- CHRISTIAN PORTER as federal attorney general

- MARTIN PAKULA as state attorney general

For doing nothing when matters of [vital] concern were reported on 8
NOVEMBER 2017

The other party must be Victoria Police in relation to Irish
republicanism / Christo-fascist Cause which is the shadow and therefore
blinds one about [any] appropriate action with respects to the
Palestinian problem."

---------------

This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
　問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE
　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)
　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#1 - Learning and Practice + #2 - Cultivating the Self = #3
#3 - Asking About Shen + #4 - Five Hundred Years = #5
#5 - Foreknowledge + #6 - Yuan and Qian = #11
#7 - The Junzi + #8 - The Priority of Filial Devotion = #15

<http://www.grapple369.com/Savvy/?male:603&feme:207&ontic:363&deme:378&idea:207>

{@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}

TELOS TOTAL: #207
ONTIC TOTAL: #363
DEME TOTAL: #378

#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in
early times the rulers of the people, judges, etc., were selected from
elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the twenty four members of the
heavenly Sanhedrin or court seated on thrones around the throne of God;

#1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) the soul; i) the
seat of the feelings, desires, affections, aversions (our heart, soul
etc.); ii) the (human) soul in so far as it is constituted that by the
right use of the aids offered it by God it can attain its highest end
and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);

#1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
#5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
one from a person or thing; 1c3) to keep from being snatched away,
preserve safe and unimpaired; 1c4) to guard from being lost or
perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
for, take care not to violate; 1d1) to observe; 1e) to observe for one's
self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
to keep, observe (the precepts of the Mosaic law);

#647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
(H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
systematically making decisions; 2) portion; 2a) lot, portion (thing
assigned by casting lots); 2b) recompense, retribution;

#578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
the outside;

CANDIDATE #36 SIGNATURE:

#207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
#20, #3, #32]

<http://www.grapple369.com/Savvy/?lexicon:G582>

#207 = [#31, #45, #65, #66]

qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
to die, 8. previous; past, 9. to send out; to issue; to drive away, 10.
expresses a tendency, 11. falling tone, 12. to lose, 13. Qu

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
#2} 1) flame, *LIGHT* *OF* *FIRE*;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
#1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

-- DON'T MIND US --

"WATCHERS WE ARE,
DO NOT DARE,
THOUGH IT BE FAR.
WE'RE STILL THERE,

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."

<http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>

{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}

ONTIC TOTAL: #102
DEME TOTAL: #71

#108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

#1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
#800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in
business; 2d) overreaches;

#719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11):
{UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
Abaddon;

#568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
{UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
metaph. the access or entrance into any state;

NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
"JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:

Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
Friday in the Australian city of Melbourne, police said, sparking
widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
Adass Israel Synagogue when some congregants were already inside, police
said, gutting much of the building in the southeast Melbourne suburb of
Ripponlea.

No serious injuries were reported.

#570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
individuals wearing masks", Detective Inspector Chris Murray of the
Victorian police arson and explosive squad told reporters at the scene.

"They appeared to be spreading an accelerant of some type in the
premises," he said.

The synagogue was "engulfed in flames", he added.

"We believe it was deliberate. We believe it has been targeted. What we
don't know is why."

Police will increase patrols as they hunt for the arsonists, who were
wearing dark clothing, he said.

Detectives would be looking at CCTV footage and interviewing any
witnesses, Murray said.

Television images showed firefighters hosing down the embers through the
blackened door of the single-storey building, which has a grey concrete
facade.

#818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
one of the sons of Harim, in the time of Ezra who had taken a strange
wife; 4) the tribe descended from Benjamin, the son of Jacob;

#450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
size: hence of stature, of length; 1b) of space; 1c) of age: less by
birth, younger; 1d) of time: short, brief, a little while, how little!;
1e) of quantity: i.e. number, amount; 1f) of rank or influence;

A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
congregants were sitting and praying inside when the fire started.

"They heard loud banging," Klein told AFP.

'Completely gutted'

Liquid was poured inside the synagogue and set alight, he said.

"IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.

#450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
{UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning
twilight;

"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
son of Jona: thou shalt be called Cephas, which is by interpretation, a
stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE
*GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
#19, #60, #73, #81]

YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"

<https://www.youtube.com/watch?v=_sFO8Cx-wBY>

<https://www.youtube.com/watch?v=xwtdhWltSIg>

AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
[Matthew 16:19]

#207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;

#1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to, gratify;
1a) to show one's self gracious, kind, benevolent; 1b) to grant
forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
preserve for one a person in peril;

#554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
#14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
(fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) sign, monument; 1d2) part, fractional
part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;

#693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
(Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
(Hiphil) to cause to be grazed over;

The congregants "ran out the back of the synagogue. One man who ran out
-- his *HAND* *GOT* *BURNT*," he said.

"The fire was extensive," he told AFP.

#798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

"Inside is completely gutted."

Holy books and furniture had been *DESTROYED*, he said, vowing however
that the community would "rebuild".

#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*

Members of the congregation formed a human chain to remove religious
items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
later *BURIED*) -- one of which was brought to Australia from Germany in
World War II, the Age newspaper reported.

Klein said the synagogue had increased security over the past 12 months
amid safety concerns, without giving further details. In 1995, the
synagogue was damaged by a deliberately lit fire, with walls and *TORAH*
*SCROLLS* *BURNED*.

Klein, who was a child at the time, said he remembered standing inside
the damaged synagogue with his grandfather, who he said was a Holocaust
survivor.

#640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
(H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
(Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
*CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
relations); 1b2) to condemn as guilty (in ethical or religious
relations); 1b3) to act wickedly (in ethics and religion);

Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
said federal police would help the state to investigate it.

"This violence and intimidation and destruction at a place of worship is
an outrage," Albanese said in a statement.

"This attack has risked lives and is clearly aimed at creating fear in
the community."

The prime minister said he had "zero tolerance" for anti-Semitism.

"It has absolutely no place in Australia."
<https://www.ndtv.com/world-news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-melbourne-7185494>

------------------------

　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

SECTION 9 / SEGMENT 2 / 5 / 24:

<https://ctext.org/yangzi-fayan/juan-jiu>

先甲一日易，後甲一日難。
If you issue a decree a day before it becomes necessary, it will be easy
to implement. If you wait until a day after it becomes necessary, it
will be difficult to implement.

“And it came to pass in those days, that there went out a decree from
Caesar Augustus, that all the world should be *TAXED*-G582. (And this
*TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
all went to be *TAXED*-G582, every one into his own city.

#763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
{UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
pattern); 2) an enrolment or registration in the public records of
persons together with their income and property, as the basis of a
census or valuation, i.e. that it might appear how much tax should be
levied upon each one;

JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]

為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之以美，使之陶陶然之謂日新。」

In governing, [practice] daily renewal.
The other said: Do I dare ask about daily renewal?
Yangzi said: Make the people see their ren as a benefit, their yi as
happiness. Encourage them to make a name for themselves, guide them with
praise, and make them feel pleased with themselves. This is called daily
renewal.

PARALLELISM: The sole reference to Theudas presents a problem of
chronology if one assumes that the Acts of the Apostles and Josephus are
speaking of the same person. In Acts, Gamaliel, a member of the
Sanhedrin, defends the apostles by referring to Theudas:

Men of Israel, be cautious in deciding what to do with these men. Some
time ago, Theudas came forward, claiming to be somebody, and many men,
about four hundred, joined him. But he was killed and his whole
following was broken up and disappeared. After he came Judas the
Galilean at the time of the census; he induced some people to revolt
under his leadership, but he too perished and his whole following was
scattered. (Acts 5:36-7 NEB)

Gamaliel, speaking before the year 37, refers to an incident that
preceded the revolt of Judas of Galilee at the time of the Census of
Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
of his Theudas took place c. 45, years after Gamaliel addressed the
Sanhedrin and an entire generation after Judas the Galilean
<https://en.wikipedia.org/wiki/Theudas>

++++++++++++++

<https://en.wiktionary.org/wiki/為>

wèi zhèng (為政): for governing
rìxīn (日新): in constant progress

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to correctons [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]

<http://www.grapple369.com/Savvy/?male:485&feme:583&ontic:261&deme:367&idea:583>

{@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}

TELOS TOTAL: #583
ONTIC TOTAL: #261
DEME TOTAL: #367

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;

YOUTUBE: "EYE OF THE NEEDLE (SIA)"

<https://www.youtube.com/watch?v=1kg0EdD7tzE>

FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
these sayings, he said unto his disciples, Ye know that after two days
is the feast of the passover, and the Son of man is betrayed to be
crucified. Then assembled together the chief priests, and the scribes,
and the elders of the people, unto the palace of the high priest, who
was called Caiaphas-G2533, And consulted that they might take Jesus by
subtlety, and kill him. But they said, Not on the feast day, lest there
be an uproar among the people." [Matthew 26:1-5]

#1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
#70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
of the needle);

#583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
#32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
forbidden for food;

"And again I say unto you, It is easier for a camel to go through the
eye-G5169 of a needle, than for a rich man to enter into the kingdom of
God." [Matthew 19:24]

#1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
#10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
1) much variegated, marked with a great variety of colours; 1a) of cloth
or a painting; 2) much varied, manifold;

"To the intent that now unto the principalities and powers in heavenly
places might be known by the church the manifold-G4182 wisdom of God,"
[Ephesians 3:10]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>

#57 = [#57]

xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh, 4.
recently, 5. new people or things, 6. Xin, 7. Xin

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

#568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78, #57]

++++++++++++++

聖人之道，譬猶日之中矣！不及則未，過則昃。
The sage's dao can be compared to the sun at high noon. But if the sun
has not reached its apex, then it is not yet at its brightest. And if it
has gone beyond the apex, then it is setting.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>

#323 = [#12, #33, #42, #53, #60, #61, #62]

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>

#50 = [#21, #29]

jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
a class of animals with shells, 11. soldier, 12. military armour, 13. a
unit of land, 14. exceeding the norm /to be outstanding

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>

#94 = [#13, #81]

yī rì (一日): 1. one [whole] day, 2. one [particular] day

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>

#281 = [#23, #28, #37, #47, #68, #78]

yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to
govern; to administer; to control, 9. to clear away weeds and bushes,
10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
to lie fallow

[#12, #33, #42, #53, #60, #61, #62]
[#21, #29]
[#13, #81]
[#23, #28, #37, #47, #68, #78]

<http://www.grapple369.com/Savvy/?male:632&feme:748&ontic:385&deme:200&idea:748>

{@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG
(#748)}

TELOS TOTAL: #748
ONTIC TOTAL: #385
DEME TOTAL: #200

#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money;

"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give
tribute-G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]

...

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>

#872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
#33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]

hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind, 5.
the god of the earth, 6. late; later, 7. arriving late, 8. offspring;
descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
mother of the designated heir; mother of the crown prince, 13. Hou, 14.
after; behind, 15. following, 16. to be delayed, 17. to abandon; to
discard, 18. feudal lords, 19. Hou

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>

#229 = [#3, #10, #17, #47, #73, #79]

nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult
position; to have difficulty, 3. hardly possible; unable, 4. disaster;
calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate

[#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
#38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
[#21, #29]
[#13, #81]
[#3, #10, #17, #47, #73, #79]

<http://www.grapple369.com/Savvy/?male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>

{@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN
(#1245)}

TELOS TOTAL: #1245
ONTIC TOTAL: #486
DEME TOTAL: #598

<http://www.grapple369.com/Savvy/?bible:***@21:13>

<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

————————

On 12/5/24 08:49, dolf wrote:
> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
> NATURE / ENGENDERING NATURE)
>
> ***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
> #367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
> Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
> Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
> Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
> Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]
>
> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>
> In light of a possibility for an ONTIC grounded variance to undertake
> the prudent decoupling action of SECTION IX as entirely by the mechanics
> of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900
> themselves, in firstly recognising that the #390 - SOVEREIGN alone as
> @115 - DIGNITY ROYAL and no other power or dominion has #339 -
> PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
> of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
> MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
> conferment of something on someone) by our auxiliary COUNTY COURT filing
> action during the BREXIT initiative.
>
> On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
> be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
> PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
> duration. The prorogation, or suspension, of Parliament was to be
> effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
> sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
> the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
> Union member states.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
>
> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田):
> TORAH PROTOTYPE]
>
> zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
>
> Our concern here, is then with the preceding 12 ONTIC elemental {ie.
> @84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
> below} noumenon metrication which we consider are FACILITATORS /
> ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
> possibility of possessing a determined rationality in being a requisite
> meta logic impetus to undertake a simple variance and decoupling action
> of SECTION IX at some future and more convenient time of the GOVERNOR
> GENERAL's choosing.
>
> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
> (#8)}
> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
> (#16)}
> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
> - KEEPING SMALL: SHAO (#48)}
> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
> I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
> SHAO (#56)}
> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
> MALE DEME IS UNNAMED {%2})}
> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
> SHAO (#79)}
> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
> MALE DEME IS UNNAMED {%11})}
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
> (#87)}
>
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
> permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting;
> confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
> established, be stable, be secure, be enduring; to constitute, make);
> Ego: 5 - KEEPING SMALL: SHAO (#87)}
>
> SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
> COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
> SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
> PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
> OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
> COMMONWEALTH OF AUSTRALIA.
>
> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
> AND HYPOTHESIS ON ONTIC VARIANCE”
>
> <http://www.grapple369.com/Groundwork/
> Letters%20Patent%20Variance%20Simple.pdf>
>
> DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS MAJESTY
> THE KING CHARLES III GRANTS THE USE OF A NEW GREAT SEAL OF AUSTRALIA:
>
> On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
> GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
> use of the new Great Seal of Australia.
>
> The King signed 2 Royal Warrants granting the new Great Seal as both the
> Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL OF
> AUSTRALIA to show approval of important documents), and as a Royal Great
> Seal for certain purposes where the Sovereign is required to sign
> documents personally.
>
> The former Great Seal of Australia was authorised for use by QUEEN
> ELIZABETH II in 1973 and was ceremonially decommissioned by the
> GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
> Great Seal of Australia.
>
> The design of the new Great Seal depicts the Coat of Arms of Australia,
> centred on the seal, and encircled by a laurel of wattle. The Coat of
> Arms was issued under ROYAL WARRANT BY GEORGE V on 19 SEPTEMBER 1912.
> Pasted Graphic 2.png
> Subsequent variations of the seal were issued in:
>
> -- 1912 by KING GEORGE V
> -- 1938 and 1948 by KING GEORGE VI
> -- 1954 and 1973 by QUEEN ELIZABETH II.
>
> This is the seventh Great Seal since the establishment of the
> Commonwealth of Australia. Provision was made for the first seal to be
> created after the OFFICE OF THE GOVERNOR‑GENERAL was established via
> letters patent signed by Queen Victoria in 1900. The design of the first
> Great Seal featured the British Coat of Arms surrounded by the
> Australian state shields and was authorised for use by KING EDWARD VII
> in 1903." <https://www.pmc.gov.au/news/his-majesty-king-charles-iii-
> grants-use-new-great-seal-australia>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
>
> #87 = [#1, #4, #20, #62]
>
> shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
> *CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
>
> 孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:
>
> SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS, ROBES
> AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE CHARIOT, AND A
> GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS THIS NOT EXCESSIVE?
>
> tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
> authority over China, 3. *THE* *WORLD*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>
> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
> #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
>
> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
> sky high [prices], 12. very
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
>
> #820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
> #67, #71, #78, #79, #81]
>
> xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
> descend, 4. measure word for time, 5. expresses completion of an action,
> 6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
> below, 10. the lower class; a member of the lower class, 11. inside, 12.
> an aspect, 13. a certain time, 14. a time; an instance, 15. to capture;
> to take, 16. to put in, 17. to enter, 18. to eliminate; to remove; to
> get off, 19. to finish work or school, 20. to go, 21. to scorn; to look
> down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
> lodge at, 25. to decide, 26. to be less than, 27. humble; lowly
>
> bùwéi (不為): 1. to not do, 2. to not take the place of
>
> tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
> calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
> haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
> prosperous, 11. unimpeded, 12. Thailand
>
> YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF* *ALL*
> *UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF IT IS
> NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE COPPER
> SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.
>
>
>
> GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
>
> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
> #11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A (#34)}
> #43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED {%34});
> Ego: 43 - ENCOUNTERS: YU (#77)}
> #18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 18 - WAITING: HSI (#95)}
> #52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU (#147 -
> MALE DEME IS UNNAMED {%21})}
> #75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
> (#222 - MALE DEME IS UNNAMED {%12})}
> #50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#272)}
> #25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG (#297)}
> #81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG (#378)}
>
> TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
> {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
> to produce, construct, form, fashion, etc.; 1b) to be the authors of,
> the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
> forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
> thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
> (make i.e.) constitute or appoint one anything, to appoint or ordain one
> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
> lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
> one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
> 2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
> institute, the celebration of the passover; 2e) to perform: to a promise;
>
> ONTIC TOTAL: #148
> DEME TOTAL: #503
>
> #1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
> #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact
> business, esp. to manage public affairs; 1a) to advise or consult with
> one about public affairs; 1b) to make answer to those who ask for
> advice, present enquiries or requests, etc.; 1b1) of judges,
> magistrates, rulers, kings; 1c) to give a response to those consulting
> an oracle, to give a divine command or admonition, to teach from heaven;
> 1c1) to be divinely commanded, admonished, instructed; 1c2) to be the
> mouthpiece of divine revelations, to promulgate the commands of God; 1d)
> to assume or take to one's self a name from one's public business; 1d1)
> to receive a name or title, be called;
>
> #1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
> #50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has been
> done, a deed, an accomplished fact; 2) what is done or being
> accomplished; 2a) spec. business, a commercial transaction; 3) a matter,
> question, affair; 3a) spec. in a forensic sense, a matter at law, case,
> suit; 4) that which is or exists, a thing;
>
> #2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1, #300,
> #9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
> conform one's self (i.e. one's mind and character) to another's pattern,
> (fashion one's self according to);
>
> #1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400, #70,
> #40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 = #33} 1) to
> make a military expedition, to lead soldiers to war or to battle,
> (spoken of a commander); 2) to do military duty, be on active service,
> be a soldier; 3) to fight;
>
> YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
>
> <https://www.youtube.com/watch?v=D1Ntm_opQsk>
>
> #1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70, #50]
> = chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use, useful;
>
> #794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
> #1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
> 2) hostile, hating, and opposing another; 2a) used of men as at enmity
> with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man that
> is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the devil
> who is the most bitter enemy of the divine government;
>
> BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
> BETWEEN 太 AND 泰?
>
> Great question! Though they might look similar, 太 and 泰 have different
> meanings and usages in the Chinese language.
>
>     •    太 (tài): This character is often used as an adverb meaning
> "too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
> means "too good" or "very good" [and which is the characteristic of the
> #217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76 -
> fǎ (法): [#36 (*), #40] + #141 - yán (言)].   It is frequently used to
> emphasize the degree of an adjective or verb.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
>
> #36 = [#36]
>
> tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
> senior, 6. *MOST* *SENIOR* *MEMBER*
>
>     •    泰 (tài): This character generally conveys meanings related to
> peace, stability, and greatness. For instance, 泰山 (Tàishān) refers to
> Mount Tai, a famous mountain in China, symbolizing great significance
> and stability. 泰 also appears in the phrase 天下太平 (tiānxià tàipíng),
> meaning "peace and prosperity under heaven."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
>
> #7 = [#7]
>
> tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4. platform;
> stage; terrace; stand; support; desk, 5. typhoon, 6. desk; platform;
> terrace, 7. you, 8. station; broadcasting station, 9. official post, 10.
> eminent, 11. elevated, 12. tribunal, 13. capitulum
>
> #81 - 𝍖養 = #255 / #417 / #532
> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
> RANGE: 17 to noon 22 DECEMBER
> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
> NATURE-genesis [James 3:6]
>
> #626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
> #701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
> #901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200] =
> ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
> sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*;
> 1b) the aerial heavens or sky, the region where the clouds and the
> tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
> *PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above the
> sidereal heavens, the seat of order of things eternal and consummately
> perfect where God dwells and other heavenly beings;
>
> YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
>
> <https://www.youtube.com/watch?v=wYGhkcWmVoQ>
>
> #310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* / ONTIC
> TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA: #310 % #41
> = #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound of thunder,
> thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder, cause thunder;
> 1b2) to tremble, cause to tremble (by extension);
>
> Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7 (*)]
> + #141 - yán (言) (*) AUGMENTATION] carries its own unique cultural and
> linguistic significance. If you have more questions about Chinese
> characters or language, feel free to ask! 😊"
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>
> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
> #79, #80, #81]
>
> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
> water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
> SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
> ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
>
> YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
> EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
> SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
> SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
> IS IN PERFECT BALANCE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>
> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>
> dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>
> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>
> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>
> TELOS TOTAL: #1124
> ONTIC TOTAL: #487
> DEME TOTAL: #167
>
> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
> virtue of one's own ability and resources, or of a state of mind, or
> through favourable circumstances, or by permission of law or custom; 2)
> to be able to do something; 3) to be capable, strong and powerful;
>
> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508
> % #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a)
> graver, artificer; 1b) skilful to destroy (warriors) (fig.);
>
> 君子卷第十二 - THE JUNZI [23] / SEGMENT 13:
>
> SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW FROM
> SO MANY FONTS?
>
> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>
> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>
> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used
> of a heavy shower or violent rainstorm;
>
> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>
> YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES EAST,
> SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN THE
> JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT? IF
> WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI AVOIDS
> OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>
> #217 = [#4, #20, #25, #33, #41, #43, #51]
>
> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>
> #274 = [#27, #39, #43, #46, #53, #66]
>
> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
> used as a noun, 7. pellet; something small and
> hard, 8. master, 9. viscount, 10. you; your
> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
> subsidiary, 16. a copper coin, 17. bundle, 18. female
> ragonfly, 19.constituent, 20. offspring;
> descendants, 21. dear, 22. little one
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>
> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>
> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
> most, 4. to arrive
>
> <http://www.grapple369.com/Savvy/?
> male:470&feme:419&ontic:184&deme:250&idea:419>
>
> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
> (#419)}
>
> TELOS TOTAL: #419
> ONTIC TOTAL: #184
> DEME TOTAL: #250
>
> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
> THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD (ie. if
> born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM
> AFTER THE CUSTOM OF THE FEAST.
>
> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
> #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating
> to the human spirit, or rational soul, as part of the man which is akin
> to God and serves as his instrument or organ; 1a) that which possesses
> the nature of the rational soul; 2) belonging to a spirit, or a being
> higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE*
> *SPIRIT*; 3a) of God the Holy Spirit; 3b) one who is filled with and
> governed by the Spirit of God; 4) pertaining to the wind or breath;
> windy, exposed to the wind, blowing;
>
> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
> #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
> lead over, carry over, transfer; 1a) to pursue the journey on which one
> has entered, to continue on one's journey; 1b) to depart from life; 1c)
> to follow one, that is: become his adherent; 1c1) to lead or order one's
> life;
>
> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
> TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT.
> BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S
> JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND
> WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
>
> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
> SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
> QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING
> AND ANSWERS.
>
> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
> #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
> and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
> house as containing a family; 5) household, family; 5a) those belonging
> to the same household; 5b) family of descendants, descendants as
> organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
> *TEMPLE*; 9) on the inside; 10) within;
>
> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
> 2a) to accommodate one's self to the opinions desires and interests of
> others;
>
> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
> life on earth; 1b) to live a new life in union with Christ, i.e.
> dedicated to God;
>
> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
> SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
> SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
> ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>
> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
> 2:40, 42-50]
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
> ZIMMER (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> — ANZACS WHAT FOR? —
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> DOTH LEPRECHAUNS KNEEL.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEAL.
> DEAD UPON BARREN GROUND."
>
> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>
> ONTIC TOTAL: #104
> DEME TOTAL: #110
>
> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a
> motion produced by winds, storms, waves, etc; 1a) to agitate or shake;
> 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
> shaking its contents together; 2) to shake down, overthrow; 2a) to cast
> down from one's (secure and happy) state; 2b) to move, agitate the mind,
> to disturb one;
>
> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>
> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
> NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>
> One of the most important battlegrounds of WW1 was the battle in the
> trenches. It was gruesome, for many reasons. At times the soldiers would
> be hunkered in the trenches for several days, waiting for something to
> happen. Then a conflict would occur, creating death and destruction.
>
> One thing that is overlooked and not thought about is what the weather
> was like in the trenches. Weather plays a huge role in our everyday
> lives, and in the trenches, troops had no way to evade it. Whether it
> was the summer heat, fall rains or winter’s cold bite, soldiers had to
> deal with what mother nature gave them.
>
> Rain brought many problems for forces in the trenches, particularly in
> the fall and winter months. Water weakened the structural integrity of
> the wood by being soaked up and not having a chance to dry. It made the
> metal rust, eroding it. It also caused mud issues.
>
> Trying to navigate through the muddy trenches, whether walking or trying
> to get out of them was horrendous. It was heightened by water drainage
> problems within the trenches. Water that collected in the trenches could
> get as high as waste-deep. The water formed pools that attracted bugs,
> disease, and rats. It also caused trench foot, one of the more well-
> known ailments of WWI.
>
> Prolonged exposure to moisture and cold air lead to trench foot.
> Soldiers’ feet got soaked, and the longer their feet were exposed to
> those conditions, the more likely they were to get trench foot. At
> first, their feet turned red due to poor blood supply. Once they
> began to decay, they produced an odor. As the symptoms developed the
> feet became swollen with blisters and sores. If untreated it led to
> gangrene and amputation.
>
> The impact of rain on the trenches was worse at the beginning of the war
> than it was at the end. As the war raged on, the design of the trenches
> changed leading to better drainage, but the weather continued to affect
> the trenches, especially during the winter months.
>
> Winter in the trench combined the worst of the fall with cold weather.
> There was still rain but also below freezing weather and snow.
>
> Frostbite was rampant sometimes leading to amputation. Trenches did not
> provide any warmth. Everything froze; clothing, blankets, food, etc. It
> also caused the walls of the trench to freeze, making them hard as a
> rock. <https://www.warhistoryonline.com/instant-articles/weather-
> trenches-ww1-like.html>
>
> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>
>
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
> #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
> 1) to cause to grow up, new, to make new; 1a) new strength and vigour is
> given to one; 1b) to be changed into a new kind of life as opposed to
> the former corrupt state;
>
> ... SNIPPED FOR CONTEXT
>
> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
> to Ireland, due entirely to a racial ambiguity comprising a questionable
> legitimate and integral identity is then not racist but has a legal
> precedent from 25 DECEMBER 1770.
>
> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
> complaining of one's lot, querulous, discontented;
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament. On 1 JANUARY 1856, the
> colony's name was officially changed from Van Diemen's Land to Tasmania
> and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
> edict establishing COOK's discovery and TERRA INCOGNITA landing
> instructions given to the FIRST FLEET of 1788. <https://
> en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>
> Any nemesis needs to update their history lessons--such ignorance is
> then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
> full of complaints, be a habitual complainer, to continually find fault)
> disposition.
>
> One ought to then understand the consequence of YANG HSIUNG’s proverbial
> sayings being not only an epitome (ie. typical or highest example of a
> stated quality, as shown by a particular person or thing) of appraisals
> upon the anthropological principle which being meta descriptive synaptic
> [] arrays, thereby provides an efficient quantification of
> quintessential universalist rules (ie. core concepts which does not
> exclude the possibility for augmentation or amelioration) as logical
> method for gnosis ex machina:
>
> - What is the proper definition of human nature and its morality?
> - What is the proper sphere and existential significance of human activity?
> - What can humans reasonably hope to accomplish in this life?
>
> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
> the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
> to then rationally organise the #1034 = #279 - huà (化) + #752 - zài
> (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*'
> against the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF*
> *SELF* as the improper usage of the #87 = [#40 - gōngti��n (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a
> lack of #222 - MINDFULNESS / GNOSIS (ie. the human condition is not met
> by someone holding a palm leafed candle seeing the Pope pass by on the
> way to a stadium Eucharist mass is only an #316 - *ECSTATIC*
> *EXPERIENCE* being the product of a #85 - wēi (威) *MAJESTIC* /
> *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*) predicates recourse
> to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>
> As then a validation of Jewish / Gentile Christian belief, that by means
> of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
> then a technology which conforms to the IDEA TEMPLATE OF QUEEN
> VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>
> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
> descriptive synaptic [] arrays as observations upon the anthropological
> principle, we have as our syncretic approach to only a brief exegesis of
> his enduring concepts, sought to then provide vignettes as
> impressionistic illustrations which focuses on our particular moment in
> time.
>
> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”
>
> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> Revision Date: 4 December 2024
>
>
> On 12/1/24 17:28, dolf wrote:
>> 2)    And verify the precise number of SEGMENTS which our preliminary
>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>>
>> It might be considered entirely presumptuous to commence framing some
>> intuitions as expectations upon any possibility for a rhetorical device
>> before we even get the BOOK into our hands and consider the advice of
>> others. However if we are to make the reasonable assumption that YANG
>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
>> earlier than 8 CE) might also be considered an #196 - apothecarial
>> COMPOSITION, then the answer is self-evident and timeless because it
>> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>> NATURE
>> / ENGENDERING NATURE), which is then determined by the dialectic as
>> segment
>> numbers for which we must have an exactness of their count, so as to
>> avoid
>> absurd cascading IDEAS and needless extrapolations.
>>
>> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:603&feme:351&ontic:184&deme:354&idea:351>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-07 03:40:22 UTC

Permalink

— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS 18 TO 36 CE

SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
Labor have betrayed freedom and their own proud heritage on Israel. They
have ended bipartisanship on Israel in Australia and been played the
fool by accepting the lie of antisemitism masquerading as Progressivism.

QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese: 'You
are inviting terrorism' The office of Benjamin Netanyahu has strongly
criticised the Albanese government over its retreating support for
Israel and promotion of Palestinian statehood at the UN, suggesting
Australia may no longer be a 'key ally' of the Jewish state.""
<https://x.com/ScoMo30/status/1864683988549554182>

DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought to
know that we persons of Dutch heritage given historical precedents
involving a dishonest Irish man absconding onto Cook's ship on 25
December 1770, upon the first fleet 26 January 1788 and only to return
to England on a Dutch chartered ship so as to bring the Captain of the
ship wrecked first fleet Sirius for a court martial.

We can then say "Piss off back to Malaysia" without any hint of racism..."

ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not
antisemitic to have a position in line with international law. To be
honest, Australia’s current position falls short of international law.
International law says that the Palestinian state is in 67 borders, with
East Jerusalem as its capital, and the right of return."
<https://x.com/Ashour_Tweets/status/1864686753346408824>

DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says
otherwise--oops that transgresses the lie that Islam is any sort of
divine revelation."

DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
burglar. Seeing you’re backing these war criminals you should get tried
with them as well." <https://x.com/86Dib/status/1864688289208275214>

DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our
country"

NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024: "You
mean Jews? That's Antisemitic."
>https://x.com/NickPanagak1985/status/1864708071123189933<

DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be] assigned
to our CHRISTMAS ISLAND LEPER COLONY.

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

If you can't adhere to the principles on which our COMMONWEALTH (I'm of
Dutch heritage so save your cliches) then you have no right to be in
this country."

DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
only racial hatred and haughty religious blasphemy from Greeks...

They are a diabolical depravity upon the dignity of democracy and should
not have dual citizenship.

If they cannot speak our language and respect the principles upon which
this nation was established (ie. the 1901 Australian Census recorded 878
Greece-born people and at the time of the 1971 Census there were 160,200
Greece-born in Australia with about 47 per cent living in Melbourne)
then go back to Greece and its burning hell."

NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
"Israel 🇮🇱 creates hell’
<https://x.com/NickPanagak1985/status/1864752177010638963>

DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
*HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
was taken out of the *HELL* fires [from] there

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687
edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also subject
to Babylonian captivity and therefore you[r] misnomered use of the
Israeli 🇮🇱 flag is a depraved falsehood.

#1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1] =
ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes = 'I
will make the spoiled to boil: I will stir myself (in) winter'; 1) son
and successor of Xerxes as emperor of Persia, 465-424 BC;

Pythagoras was taken to Babylon c. 525 BCE, which falls within the
post-exilic period (c. 537 to c. 430 BCE). He would have encountered
Jewish priests, scribes, and sages who lingered there. Ezra did not
return to Jerusalem from the Babylonian Exile with the Tanakh until
“…the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King
from c. 465 to c. 424 BCE, dating the return of the Tanakh to Jerusalem
c. 458 BCE."

DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE
GENTILE..." [Romans 2:9]

24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years

19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish exodus.

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT
IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
HATH THE GREATER SIN..." [John 19:11]

The second text relates to Pythagorean diatribe as the basis for @1 /
@5 Roman / fascist state [as the foundations to their #36 - SATANIC
diatribe as HETERODOX religious belief].

Again I have already conveyed such in the document link.

Such is your haughty Greek ignorance."

NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
"Greeks are the cradle of civilisation: When much of the World's
ancestors were either desert dwelling slaves in exile (Jews) or
barbarians living in the woods, the Greeks established the height of
civilization in all its manifestations which the world today is founded
on. Without Greeks you'd still be living in the dark age. Greeks
bestowed the intellectual and philosophical basis for the enlightenment
of Europe later in history as well. The Greeks bestowed the New
Testament bible to the world, written in Koine Greek; gave the world
Santa Claus (whose name day St Nicholas is celebrated today, 6th
December); among so many other things to be grateful for.

The warmongering Jews invented the atomic bomb."
FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
address French nation after no-confidence vote triggers PM's
resignation..." <https://x.com/France24_en/status/1864701771727225269>

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>

On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
after a five-year restoration project. And ceremonies will conclude 8
JUNE 2025, coinciding with the FEAST OF PENTECOST.
<https://www.notredamedeparis.fr/en/reopening/december-7-8/>

#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS
UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED
{%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I
CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222 = [#26, #28, #32, #33, #39, #64] (*) #174 -
COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
FORM OF NATURE

ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.

ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:

Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the
fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of the
Anglican Church, this objection does not arise, for England knows she
can depend on her Church. But what about the Catholic Church? Wouldn't
we be running the risk of her one day going into reverse after having
put herself at the service of the State solely in order to safeguard her
power? If one day the State's policy ceased to suit Rome or the clergy,
the priests would turn against the State, as they are doing now. History
provides examples that should make us careful.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.

Secondly, there is also a question of principle. Trying to take a long
view of things, is it conceivable that one could found anything durable
on falsehood ? When I think of our people's future, I must look further
than immediate advantages, even if these advantages were to last three
hundred, five hundred years or more. I'm convinced that any pact with
the Church can offer only a provisional benefit, for sooner or later the
*SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a
compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION
THAT ONE DAY WILL COLLAPSE.

An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly,
carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
*AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH
WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]

#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a
flowing together with; 2) knowledge; 2a) understanding; 2b) the
understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;

That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with these
Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by a
superstitious past, men are afraid of things that can't, or can't yet,
be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great
serpent, a *NAME* *FOR* *SATAN*;

IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not opportune
to *HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has
something comforting about it. The dogma of Christianity gets worn away
before the advances of science." [page 58]

DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
guess that you have otherwise washed your hands after meeting the Saudi
royalty...

Please don't stain such vermilion dignity with petty and miserable
French politics..."

NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If
anything we are inviting 'terrorism' in our continued support for
Israel's genocide, yes! Correct. Australia has taken the correct
position based on humanitarian and ethical grounds supported by
international law and the wider international community."
<https://x.com/NickPanagak1985/status/1864813002391982390>

ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
right all the Jews raped and murdered on October 7 don’t count and
bugger the hostages right?"
<https://x.com/ElizabethJaneAu/status/1864926838604337469>

NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
"Wouldn't say that the situation regarding hostages and October 7
attacks "don't matter", of course it matters and it matters much. But
the state of Israel equally has something to answer for in the form of
its systematic ethnic cleansing and now genocide of the Arab
Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over many
decades; which really is the catalyst of this conflict and armed
resistance by Hamas militants. What's the solution: no Israeli State for
the Jews? A two-State solution which has failed in the past? Giving
Israel free reign to defend itself by going on the attack and annexing
more territory? What's the solution here?"

DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped, burnt,
beheaded the people that started this? Seriously? You really are a great
example of the cause of what is happening in our country."
<https://x.com/dee18458/status/1865189908333182980>

NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
"Don't understand why Australia chooses to lick the boot of Israel other
than because it's our greatest ally's 'god-child' due to the great
influence Israel exerts over United States' politicians including its
Presidents. It seems the tentacles of that money influence extends to
Australia, in particular through the support base inside the LNP. But
there are a great number that applaud the courage of the Labor
government for taking this principled stance against a rogue state in
the middle east like Israel."
<https://x.com/NickPanagak1985/status/1864705670144250241>

BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a load
of blah blah blah provide some real verifiable facts"
<https://x.com/Baigy56/status/1864803556534214806>

NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024: "The
facts are there, in plain sight. One must only read between the lines to
find evidence of what is going on here. The LNP want votes. And they
want to politicise this whole issue to affect the outcome of the
upcoming election."
<https://x.com/NickPanagak1985/status/1864807592918421695>

BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I think
I misunderstood you original email."
<https://x.com/Baigy56/status/1864848707365347506>

NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024: "I'm
not sure, mate. It's fine. We're all friends here and can disagree. The
world's a crazy place, we got to keep our sense of humour about it all."
<https://x.com/NickPanagak1985/status/1864849836492886091>

STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
if you hate this so much as Australians alies you can always leave you
know , there are 1 way flights all the time from our airports."
<https://x.com/StephenCoo23400/status/1865163431223136752>

NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
know this. I have the privilege of having a second ancestral home. It's
politics, we can disagree. It's a democracy. Doesn't mean I should have
to leave. But if things get too bad in this country to the point it
becomes unrecognisable then yes, sure. I may just leave 🛫"
<https://x.com/NickPanagak1985/status/1865166404015759571>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA

Confirmed torching of the large orthodox Jewish Adass synagogue in
Melbourne.

This is the flow on from the most hostile Federal government in
Australia's history to the Jewish community and the most anti-Israel.
Since 9 October 2023, our political leaders and law enforcement have
betrayed us - in terror supporting policies, on university campuses, on
the streets and in the media.

This attack is on an orthodox community, some might say ultra-orthodox.
They are NOT known as being particularly Zionist.

Just like the Opera House riot on 9 October (before Israel made any
response), these campaign have always been about a hatred of Jews.

And our governments response? Condemn Israel, give $millions to Hamas
supporters locally and overseas, and import 1000s from terrorist
controlled Gaza with minimal security checks.

There used to be a wonderful country called Australia. Perhaps you
remember it." <https://x.com/AustralianJA/status/1864801916162814024>

DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up on
this present Labor government... The attached document is a draft on the
Chinese text FAYAN published between 8 to 19 CE...

We suspect it deploys the HEBREW letter dialectic down to #14 which
corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS
PATENT.

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
means to assert sovereignty over Palestine.

ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy

#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]

#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
#200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;

#876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] =
Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim who
immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"

DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question and
it is to be our summer break project since we are awaiting professor
NYLAN's translation and we will include aggregations with the CANON OF
SUPREME MYSTERY published 4 BCE... <https://ctext.org/yangzi-fayan>"

MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My
message to Australian PM ⁦
@AlboMP
⁩
You & your Govt bare ultimate responsibility for today’s firebombing.

You have presided over the worst hatred for Australia’s Jewish Community
in living history

@IsraeliPM, ⁦@PeterDutton_MP, ⁦@australian⁩"
<https://x.com/MenachemV/status/1864858077306196055>

DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"

SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
"Victorian Premier Jacinta Allan has abruptly cut a press conference
short as she was being accused [by Menachem Vorchheimer] of losing
control of the state after a Synagogue was firebombed in Melbourne."
<https://x.com/SkyNewsAust/status/1864892771267678706>

DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an
illegality defence associated to the Hebrew letters dialectic (ie.
Arabic script is a progression) as an idea template for QUEEN VICTORIA'S
LETTERS PATENT dated 29 October 1900 there are two issues:

a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
#2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)

b) Morphosis associated to 11 September 2001, Hamas attack on 7 October
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION

The apportion of blame (ie. these things creep towards realisation)
[with the stench of HOLOCAUST within their NOSTRILS] must firstly rest with:

- CHRISTIAN PORTER as federal attorney general

- MARTIN PAKULA as state attorney general

For doing nothing when matters of [vital] concern were reported on 8
NOVEMBER 2017

The other party must be Victoria Police in relation to Irish
republicanism / Christo-fascist Cause which is the shadow and therefore
blinds one about [any] appropriate action with respects to the
Palestinian problem."

---------------

This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
　問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE
　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)
　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#1 - Learning and Practice + #2 - Cultivating the Self = #3
#3 - Asking About Shen + #4 - Five Hundred Years = #5
#5 - Foreknowledge + #6 - Yuan and Qian = #11
#7 - The Junzi + #8 - The Priority of Filial Devotion = #15

<http://www.grapple369.com/Savvy/?male:603&feme:207&ontic:363&deme:378&idea:207>

{@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}

TELOS TOTAL: #207
ONTIC TOTAL: #363
DEME TOTAL: #378

#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in
early times the rulers of the people, judges, etc., were selected from
elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the twenty four members of the
heavenly Sanhedrin or court seated on thrones around the throne of God;

#1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) the soul; i) the
seat of the feelings, desires, affections, aversions (our heart, soul
etc.); ii) the (human) soul in so far as it is constituted that by the
right use of the aids offered it by God it can attain its highest end
and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);

#1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
#5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
one from a person or thing; 1c3) to keep from being snatched away,
preserve safe and unimpaired; 1c4) to guard from being lost or
perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
for, take care not to violate; 1d1) to observe; 1e) to observe for one's
self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
to keep, observe (the precepts of the Mosaic law);

#647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
(H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
systematically making decisions; 2) portion; 2a) lot, portion (thing
assigned by casting lots); 2b) recompense, retribution;

#578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
the outside;

CANDIDATE #36 SIGNATURE:

#207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
#20, #3, #32]

<http://www.grapple369.com/Savvy/?lexicon:G582>

#207 = [#31, #45, #65, #66]

qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
to die, 8. previous; past, 9. to send out; to issue; to drive away, 10.
expresses a tendency, 11. falling tone, 12. to lose, 13. Qu

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
#2} 1) flame, *LIGHT* *OF* *FIRE*;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
#1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

-- DON'T MIND US --

"WATCHERS WE ARE,
DO NOT DARE,
THOUGH IT BE FAR.
WE'RE STILL THERE,

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."

<http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>

{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}

ONTIC TOTAL: #102
DEME TOTAL: #71

#108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

#1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
#800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in
business; 2d) overreaches;

#719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11):
{UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
Abaddon;

#568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
{UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
metaph. the access or entrance into any state;

NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
"JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:

Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
Friday in the Australian city of Melbourne, police said, sparking
widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
Adass Israel Synagogue when some congregants were already inside, police
said, gutting much of the building in the southeast Melbourne suburb of
Ripponlea.

No serious injuries were reported.

#570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
individuals wearing masks", Detective Inspector Chris Murray of the
Victorian police arson and explosive squad told reporters at the scene.

"They appeared to be spreading an accelerant of some type in the
premises," he said.

The synagogue was "engulfed in flames", he added.

"We believe it was deliberate. We believe it has been targeted. What we
don't know is why."

Police will increase patrols as they hunt for the arsonists, who were
wearing dark clothing, he said.

Detectives would be looking at CCTV footage and interviewing any
witnesses, Murray said.

Television images showed firefighters hosing down the embers through the
blackened door of the single-storey building, which has a grey concrete
facade.

#818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
one of the sons of Harim, in the time of Ezra who had taken a strange
wife; 4) the tribe descended from Benjamin, the son of Jacob;

#450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
size: hence of stature, of length; 1b) of space; 1c) of age: less by
birth, younger; 1d) of time: short, brief, a little while, how little!;
1e) of quantity: i.e. number, amount; 1f) of rank or influence;

A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
congregants were sitting and praying inside when the fire started.

"They heard loud banging," Klein told AFP.

'Completely gutted'

Liquid was poured inside the synagogue and set alight, he said.

"IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.

#450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
{UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning
twilight;

"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
son of Jona: thou shalt be called Cephas, which is by interpretation, a
stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE
*GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
#19, #60, #73, #81]

YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"

<https://www.youtube.com/watch?v=_sFO8Cx-wBY>

<https://www.youtube.com/watch?v=xwtdhWltSIg>

AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
[Matthew 16:19]

#207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;

#1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to, gratify;
1a) to show one's self gracious, kind, benevolent; 1b) to grant
forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
preserve for one a person in peril;

#554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
#14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
(fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) sign, monument; 1d2) part, fractional
part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;

#693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
(Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
(Hiphil) to cause to be grazed over;

The congregants "ran out the back of the synagogue. One man who ran out
-- his *HAND* *GOT* *BURNT*," he said.

"The fire was extensive," he told AFP.

#798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

"Inside is completely gutted."

Holy books and furniture had been *DESTROYED*, he said, vowing however
that the community would "rebuild".

#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*

Members of the congregation formed a human chain to remove religious
items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
later *BURIED*) -- one of which was brought to Australia from Germany in
World War II, the Age newspaper reported.

Klein said the synagogue had increased security over the past 12 months
amid safety concerns, without giving further details. In 1995, the
synagogue was damaged by a deliberately lit fire, with walls and *TORAH*
*SCROLLS* *BURNED*.

Klein, who was a child at the time, said he remembered standing inside
the damaged synagogue with his grandfather, who he said was a Holocaust
survivor.

#640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
(H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
(Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
*CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
relations); 1b2) to condemn as guilty (in ethical or religious
relations); 1b3) to act wickedly (in ethics and religion);

Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
said federal police would help the state to investigate it.

"This violence and intimidation and destruction at a place of worship is
an outrage," Albanese said in a statement.

"This attack has risked lives and is clearly aimed at creating fear in
the community."

The prime minister said he had "zero tolerance" for anti-Semitism.

"It has absolutely no place in Australia."
<https://www.ndtv.com/world-news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-melbourne-7185494>

------------------------

　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

SECTION 9 / SEGMENT 2 / 5 / 24:

<https://ctext.org/yangzi-fayan/juan-jiu>

先甲一日易，後甲一日難。
If you issue a decree a day before it becomes necessary, it will be easy
to implement. If you wait until a day after it becomes necessary, it
will be difficult to implement.

“And it came to pass in those days, that there went out a decree from
Caesar Augustus, that all the world should be *TAXED*-G582. (And this
*TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
all went to be *TAXED*-G582, every one into his own city.

#763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
{UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
pattern); 2) an enrolment or registration in the public records of
persons together with their income and property, as the basis of a
census or valuation, i.e. that it might appear how much tax should be
levied upon each one;

JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]

為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之以美，使之陶陶然之謂日新。」

In governing, [practice] daily renewal.
The other said: Do I dare ask about daily renewal?
Yangzi said: Make the people see their ren as a benefit, their yi as
happiness. Encourage them to make a name for themselves, guide them with
praise, and make them feel pleased with themselves. This is called daily
renewal.

PARALLELISM: The sole reference to Theudas presents a problem of
chronology if one assumes that the Acts of the Apostles and Josephus are
speaking of the same person. In Acts, Gamaliel, a member of the
Sanhedrin, defends the apostles by referring to Theudas:

Men of Israel, be cautious in deciding what to do with these men. Some
time ago, Theudas came forward, claiming to be somebody, and many men,
about four hundred, joined him. But he was killed and his whole
following was broken up and disappeared. After he came Judas the
Galilean at the time of the census; he induced some people to revolt
under his leadership, but he too perished and his whole following was
scattered. (Acts 5:36-7 NEB)

Gamaliel, speaking before the year 37, refers to an incident that
preceded the revolt of Judas of Galilee at the time of the Census of
Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
of his Theudas took place c. 45, years after Gamaliel addressed the
Sanhedrin and an entire generation after Judas the Galilean
<https://en.wikipedia.org/wiki/Theudas>

++++++++++++++

<https://en.wiktionary.org/wiki/為>

wèi zhèng (為政): for governing
rìxīn (日新): in constant progress

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to correctons [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]

<http://www.grapple369.com/Savvy/?male:485&feme:583&ontic:261&deme:367&idea:583>

{@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}

TELOS TOTAL: #583
ONTIC TOTAL: #261
DEME TOTAL: #367

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;

YOUTUBE: "EYE OF THE NEEDLE (SIA)"

<https://www.youtube.com/watch?v=1kg0EdD7tzE>

FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
these sayings, he said unto his disciples, Ye know that after two days
is the feast of the passover, and the Son of man is betrayed to be
crucified. Then assembled together the chief priests, and the scribes,
and the elders of the people, unto the palace of the high priest, who
was called Caiaphas-G2533, And consulted that they might take Jesus by
subtlety, and kill him. But they said, Not on the feast day, lest there
be an uproar among the people." [Matthew 26:1-5]

#1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
#70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
of the needle);

#583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
#32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
forbidden for food;

"And again I say unto you, It is easier for a camel to go through the
eye-G5169 of a needle, than for a rich man to enter into the kingdom of
God." [Matthew 19:24]

#1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
#10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
1) much variegated, marked with a great variety of colours; 1a) of cloth
or a painting; 2) much varied, manifold;

"To the intent that now unto the principalities and powers in heavenly
places might be known by the church the manifold-G4182 wisdom of God,"
[Ephesians 3:10]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>

#57 = [#57]

xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh, 4.
recently, 5. new people or things, 6. Xin, 7. Xin

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

#568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78, #57]

++++++++++++++

聖人之道，譬猶日之中矣！不及則未，過則昃。
The sage's dao can be compared to the sun at high noon. But if the sun
has not reached its apex, then it is not yet at its brightest. And if it
has gone beyond the apex, then it is setting.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>

#323 = [#12, #33, #42, #53, #60, #61, #62]

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>

#50 = [#21, #29]

jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
a class of animals with shells, 11. soldier, 12. military armour, 13. a
unit of land, 14. exceeding the norm /to be outstanding

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>

#94 = [#13, #81]

yī rì (一日): 1. one [whole] day, 2. one [particular] day

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>

#281 = [#23, #28, #37, #47, #68, #78]

yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to
govern; to administer; to control, 9. to clear away weeds and bushes,
10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
to lie fallow

[#12, #33, #42, #53, #60, #61, #62]
[#21, #29]
[#13, #81]
[#23, #28, #37, #47, #68, #78]

<http://www.grapple369.com/Savvy/?male:632&feme:748&ontic:385&deme:200&idea:748>

{@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG
(#748)}

TELOS TOTAL: #748
ONTIC TOTAL: #385
DEME TOTAL: #200

#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money;

"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give
tribute-G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]

...

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>

#872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
#33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]

hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind, 5.
the god of the earth, 6. late; later, 7. arriving late, 8. offspring;
descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
mother of the designated heir; mother of the crown prince, 13. Hou, 14.
after; behind, 15. following, 16. to be delayed, 17. to abandon; to
discard, 18. feudal lords, 19. Hou

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>

#229 = [#3, #10, #17, #47, #73, #79]

nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult
position; to have difficulty, 3. hardly possible; unable, 4. disaster;
calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate

[#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
#38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
[#21, #29]
[#13, #81]
[#3, #10, #17, #47, #73, #79]

<http://www.grapple369.com/Savvy/?male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>

{@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN
(#1245)}

TELOS TOTAL: #1245
ONTIC TOTAL: #486
DEME TOTAL: #598

<http://www.grapple369.com/Savvy/?bible:***@21:13>

<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

————————

On 12/5/24 08:49, dolf wrote:
> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
> NATURE / ENGENDERING NATURE)
>
> ***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
> #367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
> Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
> Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
> Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
> Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]
>
> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>
> In light of a possibility for an ONTIC grounded variance to undertake
> the prudent decoupling action of SECTION IX as entirely by the mechanics
> of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900
> themselves, in firstly recognising that the #390 - SOVEREIGN alone as
> @115 - DIGNITY ROYAL and no other power or dominion has #339 -
> PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
> of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
> MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
> conferment of something on someone) by our auxiliary COUNTY COURT filing
> action during the BREXIT initiative.
>
> On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
> be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
> PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
> duration. The prorogation, or suspension, of Parliament was to be
> effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
> sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
> the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
> Union member states.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
>
> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田):
> TORAH PROTOTYPE]
>
> zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
>
> Our concern here, is then with the preceding 12 ONTIC elemental {ie.
> @84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
> below} noumenon metrication which we consider are FACILITATORS /
> ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
> possibility of possessing a determined rationality in being a requisite
> meta logic impetus to undertake a simple variance and decoupling action
> of SECTION IX at some future and more convenient time of the GOVERNOR
> GENERAL's choosing.
>
> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
> (#8)}
> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
> (#16)}
> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
> - KEEPING SMALL: SHAO (#48)}
> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
> I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
> SHAO (#56)}
> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
> MALE DEME IS UNNAMED {%2})}
> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
> SHAO (#79)}
> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
> MALE DEME IS UNNAMED {%11})}
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
> (#87)}
>
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
> permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting;
> confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
> established, be stable, be secure, be enduring; to constitute, make);
> Ego: 5 - KEEPING SMALL: SHAO (#87)}
>
> SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
> COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
> SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
> PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
> OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
> COMMONWEALTH OF AUSTRALIA.
>
> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
> AND HYPOTHESIS ON ONTIC VARIANCE”
>
> <http://www.grapple369.com/Groundwork/
> Letters%20Patent%20Variance%20Simple.pdf>
>
> DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS MAJESTY
> THE KING CHARLES III GRANTS THE USE OF A NEW GREAT SEAL OF AUSTRALIA:
>
> On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
> GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
> use of the new Great Seal of Australia.
>
> The King signed 2 Royal Warrants granting the new Great Seal as both the
> Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL OF
> AUSTRALIA to show approval of important documents), and as a Royal Great
> Seal for certain purposes where the Sovereign is required to sign
> documents personally.
>
> The former Great Seal of Australia was authorised for use by QUEEN
> ELIZABETH II in 1973 and was ceremonially decommissioned by the
> GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
> Great Seal of Australia.
>
> The design of the new Great Seal depicts the Coat of Arms of Australia,
> centred on the seal, and encircled by a laurel of wattle. The Coat of
> Arms was issued under ROYAL WARRANT BY GEORGE V on 19 SEPTEMBER 1912.
> Pasted Graphic 2.png
> Subsequent variations of the seal were issued in:
>
> -- 1912 by KING GEORGE V
> -- 1938 and 1948 by KING GEORGE VI
> -- 1954 and 1973 by QUEEN ELIZABETH II.
>
> This is the seventh Great Seal since the establishment of the
> Commonwealth of Australia. Provision was made for the first seal to be
> created after the OFFICE OF THE GOVERNOR‑GENERAL was established via
> letters patent signed by Queen Victoria in 1900. The design of the first
> Great Seal featured the British Coat of Arms surrounded by the
> Australian state shields and was authorised for use by KING EDWARD VII
> in 1903." <https://www.pmc.gov.au/news/his-majesty-king-charles-iii-
> grants-use-new-great-seal-australia>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
>
> #87 = [#1, #4, #20, #62]
>
> shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
> *CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
>
> 孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:
>
> SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS, ROBES
> AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE CHARIOT, AND A
> GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS THIS NOT EXCESSIVE?
>
> tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
> authority over China, 3. *THE* *WORLD*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>
> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
> #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
>
> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
> sky high [prices], 12. very
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
>
> #820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
> #67, #71, #78, #79, #81]
>
> xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
> descend, 4. measure word for time, 5. expresses completion of an action,
> 6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
> below, 10. the lower class; a member of the lower class, 11. inside, 12.
> an aspect, 13. a certain time, 14. a time; an instance, 15. to capture;
> to take, 16. to put in, 17. to enter, 18. to eliminate; to remove; to
> get off, 19. to finish work or school, 20. to go, 21. to scorn; to look
> down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
> lodge at, 25. to decide, 26. to be less than, 27. humble; lowly
>
> bùwéi (不為): 1. to not do, 2. to not take the place of
>
> tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
> calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
> haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
> prosperous, 11. unimpeded, 12. Thailand
>
> YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF* *ALL*
> *UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF IT IS
> NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE COPPER
> SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.
>
>
>
> GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
>
> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
> #11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A (#34)}
> #43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED {%34});
> Ego: 43 - ENCOUNTERS: YU (#77)}
> #18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 18 - WAITING: HSI (#95)}
> #52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU (#147 -
> MALE DEME IS UNNAMED {%21})}
> #75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
> (#222 - MALE DEME IS UNNAMED {%12})}
> #50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#272)}
> #25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG (#297)}
> #81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG (#378)}
>
> TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
> {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
> to produce, construct, form, fashion, etc.; 1b) to be the authors of,
> the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
> forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
> thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
> (make i.e.) constitute or appoint one anything, to appoint or ordain one
> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
> lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
> one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
> 2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
> institute, the celebration of the passover; 2e) to perform: to a promise;
>
> ONTIC TOTAL: #148
> DEME TOTAL: #503
>
> #1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
> #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact
> business, esp. to manage public affairs; 1a) to advise or consult with
> one about public affairs; 1b) to make answer to those who ask for
> advice, present enquiries or requests, etc.; 1b1) of judges,
> magistrates, rulers, kings; 1c) to give a response to those consulting
> an oracle, to give a divine command or admonition, to teach from heaven;
> 1c1) to be divinely commanded, admonished, instructed; 1c2) to be the
> mouthpiece of divine revelations, to promulgate the commands of God; 1d)
> to assume or take to one's self a name from one's public business; 1d1)
> to receive a name or title, be called;
>
> #1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
> #50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has been
> done, a deed, an accomplished fact; 2) what is done or being
> accomplished; 2a) spec. business, a commercial transaction; 3) a matter,
> question, affair; 3a) spec. in a forensic sense, a matter at law, case,
> suit; 4) that which is or exists, a thing;
>
> #2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1, #300,
> #9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
> conform one's self (i.e. one's mind and character) to another's pattern,
> (fashion one's self according to);
>
> #1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400, #70,
> #40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 = #33} 1) to
> make a military expedition, to lead soldiers to war or to battle,
> (spoken of a commander); 2) to do military duty, be on active service,
> be a soldier; 3) to fight;
>
> YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
>
> <https://www.youtube.com/watch?v=D1Ntm_opQsk>
>
> #1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70, #50]
> = chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use, useful;
>
> #794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
> #1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
> 2) hostile, hating, and opposing another; 2a) used of men as at enmity
> with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man that
> is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the devil
> who is the most bitter enemy of the divine government;
>
> BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
> BETWEEN 太 AND 泰?
>
> Great question! Though they might look similar, 太 and 泰 have different
> meanings and usages in the Chinese language.
>
>     •    太 (tài): This character is often used as an adverb meaning
> "too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
> means "too good" or "very good" [and which is the characteristic of the
> #217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76 -
> fǎ (法): [#36 (*), #40] + #141 - yán (言)].   It is frequently used to
> emphasize the degree of an adjective or verb.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
>
> #36 = [#36]
>
> tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
> senior, 6. *MOST* *SENIOR* *MEMBER*
>
>     •    泰 (tài): This character generally conveys meanings related to
> peace, stability, and greatness. For instance, 泰山 (Tàishān) refers to
> Mount Tai, a famous mountain in China, symbolizing great significance
> and stability. 泰 also appears in the phrase 天下太平 (tiānxià tàipíng),
> meaning "peace and prosperity under heaven."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
>
> #7 = [#7]
>
> tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4. platform;
> stage; terrace; stand; support; desk, 5. typhoon, 6. desk; platform;
> terrace, 7. you, 8. station; broadcasting station, 9. official post, 10.
> eminent, 11. elevated, 12. tribunal, 13. capitulum
>
> #81 - 𝍖養 = #255 / #417 / #532
> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
> RANGE: 17 to noon 22 DECEMBER
> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
> NATURE-genesis [James 3:6]
>
> #626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
> #701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
> #901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200] =
> ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
> sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*;
> 1b) the aerial heavens or sky, the region where the clouds and the
> tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
> *PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above the
> sidereal heavens, the seat of order of things eternal and consummately
> perfect where God dwells and other heavenly beings;
>
> YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
>
> <https://www.youtube.com/watch?v=wYGhkcWmVoQ>
>
> #310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* / ONTIC
> TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA: #310 % #41
> = #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound of thunder,
> thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder, cause thunder;
> 1b2) to tremble, cause to tremble (by extension);
>
> Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7 (*)]
> + #141 - yán (言) (*) AUGMENTATION] carries its own unique cultural and
> linguistic significance. If you have more questions about Chinese
> characters or language, feel free to ask! 😊"
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>
> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
> #79, #80, #81]
>
> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
> water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
> SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
> ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
>
> YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
> EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
> SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
> SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
> IS IN PERFECT BALANCE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>
> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>
> dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>
> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>
> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>
> TELOS TOTAL: #1124
> ONTIC TOTAL: #487
> DEME TOTAL: #167
>
> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
> virtue of one's own ability and resources, or of a state of mind, or
> through favourable circumstances, or by permission of law or custom; 2)
> to be able to do something; 3) to be capable, strong and powerful;
>
> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508
> % #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a)
> graver, artificer; 1b) skilful to destroy (warriors) (fig.);
>
> 君子卷第十二 - THE JUNZI [23] / SEGMENT 13:
>
> SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW FROM
> SO MANY FONTS?
>
> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>
> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>
> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used
> of a heavy shower or violent rainstorm;
>
> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>
> YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES EAST,
> SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN THE
> JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT? IF
> WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI AVOIDS
> OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>
> #217 = [#4, #20, #25, #33, #41, #43, #51]
>
> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>
> #274 = [#27, #39, #43, #46, #53, #66]
>
> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
> used as a noun, 7. pellet; something small and
> hard, 8. master, 9. viscount, 10. you; your
> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
> subsidiary, 16. a copper coin, 17. bundle, 18. female
> ragonfly, 19.constituent, 20. offspring;
> descendants, 21. dear, 22. little one
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>
> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>
> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
> most, 4. to arrive
>
> <http://www.grapple369.com/Savvy/?
> male:470&feme:419&ontic:184&deme:250&idea:419>
>
> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
> (#419)}
>
> TELOS TOTAL: #419
> ONTIC TOTAL: #184
> DEME TOTAL: #250
>
> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
> THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD (ie. if
> born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM
> AFTER THE CUSTOM OF THE FEAST.
>
> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
> #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating
> to the human spirit, or rational soul, as part of the man which is akin
> to God and serves as his instrument or organ; 1a) that which possesses
> the nature of the rational soul; 2) belonging to a spirit, or a being
> higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE*
> *SPIRIT*; 3a) of God the Holy Spirit; 3b) one who is filled with and
> governed by the Spirit of God; 4) pertaining to the wind or breath;
> windy, exposed to the wind, blowing;
>
> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
> #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
> lead over, carry over, transfer; 1a) to pursue the journey on which one
> has entered, to continue on one's journey; 1b) to depart from life; 1c)
> to follow one, that is: become his adherent; 1c1) to lead or order one's
> life;
>
> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
> TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT.
> BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S
> JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND
> WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
>
> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
> SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
> QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING
> AND ANSWERS.
>
> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
> #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
> and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
> house as containing a family; 5) household, family; 5a) those belonging
> to the same household; 5b) family of descendants, descendants as
> organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
> *TEMPLE*; 9) on the inside; 10) within;
>
> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
> 2a) to accommodate one's self to the opinions desires and interests of
> others;
>
> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
> life on earth; 1b) to live a new life in union with Christ, i.e.
> dedicated to God;
>
> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
> SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
> SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
> ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>
> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
> 2:40, 42-50]
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
> ZIMMER (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> — ANZACS WHAT FOR? —
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> DOTH LEPRECHAUNS KNEEL.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEAL.
> DEAD UPON BARREN GROUND."
>
> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>
> ONTIC TOTAL: #104
> DEME TOTAL: #110
>
> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a
> motion produced by winds, storms, waves, etc; 1a) to agitate or shake;
> 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
> shaking its contents together; 2) to shake down, overthrow; 2a) to cast
> down from one's (secure and happy) state; 2b) to move, agitate the mind,
> to disturb one;
>
> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>
> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
> NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>
> One of the most important battlegrounds of WW1 was the battle in the
> trenches. It was gruesome, for many reasons. At times the soldiers would
> be hunkered in the trenches for several days, waiting for something to
> happen. Then a conflict would occur, creating death and destruction.
>
> One thing that is overlooked and not thought about is what the weather
> was like in the trenches. Weather plays a huge role in our everyday
> lives, and in the trenches, troops had no way to evade it. Whether it
> was the summer heat, fall rains or winter’s cold bite, soldiers had to
> deal with what mother nature gave them.
>
> Rain brought many problems for forces in the trenches, particularly in
> the fall and winter months. Water weakened the structural integrity of
> the wood by being soaked up and not having a chance to dry. It made the
> metal rust, eroding it. It also caused mud issues.
>
> Trying to navigate through the muddy trenches, whether walking or trying
> to get out of them was horrendous. It was heightened by water drainage
> problems within the trenches. Water that collected in the trenches could
> get as high as waste-deep. The water formed pools that attracted bugs,
> disease, and rats. It also caused trench foot, one of the more well-
> known ailments of WWI.
>
> Prolonged exposure to moisture and cold air lead to trench foot.
> Soldiers’ feet got soaked, and the longer their feet were exposed to
> those conditions, the more likely they were to get trench foot. At
> first, their feet turned red due to poor blood supply. Once they
> began to decay, they produced an odor. As the symptoms developed the
> feet became swollen with blisters and sores. If untreated it led to
> gangrene and amputation.
>
> The impact of rain on the trenches was worse at the beginning of the war
> than it was at the end. As the war raged on, the design of the trenches
> changed leading to better drainage, but the weather continued to affect
> the trenches, especially during the winter months.
>
> Winter in the trench combined the worst of the fall with cold weather.
> There was still rain but also below freezing weather and snow.
>
> Frostbite was rampant sometimes leading to amputation. Trenches did not
> provide any warmth. Everything froze; clothing, blankets, food, etc. It
> also caused the walls of the trench to freeze, making them hard as a
> rock. <https://www.warhistoryonline.com/instant-articles/weather-
> trenches-ww1-like.html>
>
> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>
>
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
> #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
> 1) to cause to grow up, new, to make new; 1a) new strength and vigour is
> given to one; 1b) to be changed into a new kind of life as opposed to
> the former corrupt state;
>
> ... SNIPPED FOR CONTEXT
>
> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
> to Ireland, due entirely to a racial ambiguity comprising a questionable
> legitimate and integral identity is then not racist but has a legal
> precedent from 25 DECEMBER 1770.
>
> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
> complaining of one's lot, querulous, discontented;
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament. On 1 JANUARY 1856, the
> colony's name was officially changed from Van Diemen's Land to Tasmania
> and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
> edict establishing COOK's discovery and TERRA INCOGNITA landing
> instructions given to the FIRST FLEET of 1788. <https://
> en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>
> Any nemesis needs to update their history lessons--such ignorance is
> then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
> full of complaints, be a habitual complainer, to continually find fault)
> disposition.
>
> One ought to then understand the consequence of YANG HSIUNG’s proverbial
> sayings being not only an epitome (ie. typical or highest example of a
> stated quality, as shown by a particular person or thing) of appraisals
> upon the anthropological principle which being meta descriptive synaptic
> [] arrays, thereby provides an efficient quantification of
> quintessential universalist rules (ie. core concepts which does not
> exclude the possibility for augmentation or amelioration) as logical
> method for gnosis ex machina:
>
> - What is the proper definition of human nature and its morality?
> - What is the proper sphere and existential significance of human activity?
> - What can humans reasonably hope to accomplish in this life?
>
> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
> the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
> to then rationally organise the #1034 = #279 - huà (化) + #752 - zài
> (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*'
> against the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF*
> *SELF* as the improper usage of the #87 = [#40 - gōngti��n (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a
> lack of #222 - MINDFULNESS / GNOSIS (ie. the human condition is not met
> by someone holding a palm leafed candle seeing the Pope pass by on the
> way to a stadium Eucharist mass is only an #316 - *ECSTATIC*
> *EXPERIENCE* being the product of a #85 - wēi (威) *MAJESTIC* /
> *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*) predicates recourse
> to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>
> As then a validation of Jewish / Gentile Christian belief, that by means
> of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
> then a technology which conforms to the IDEA TEMPLATE OF QUEEN
> VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>
> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
> descriptive synaptic [] arrays as observations upon the anthropological
> principle, we have as our syncretic approach to only a brief exegesis of
> his enduring concepts, sought to then provide vignettes as
> impressionistic illustrations which focuses on our particular moment in
> time.
>
> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”
>
> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> Revision Date: 4 December 2024
>
>
> On 12/1/24 17:28, dolf wrote:
>> 2)    And verify the precise number of SEGMENTS which our preliminary
>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>>
>> It might be considered entirely presumptuous to commence framing some
>> intuitions as expectations upon any possibility for a rhetorical device
>> before we even get the BOOK into our hands and consider the advice of
>> others. However if we are to make the reasonable assumption that YANG
>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
>> earlier than 8 CE) might also be considered an #196 - apothecarial
>> COMPOSITION, then the answer is self-evident and timeless because it
>> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>> NATURE
>> / ENGENDERING NATURE), which is then determined by the dialectic as
>> segment
>> numbers for which we must have an exactness of their count, so as to
>> avoid
>> absurd cascading IDEAS and needless extrapolations.
>>
>> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:603&feme:351&ontic:184&deme:354&idea:351>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-07 04:31:32 UTC

Permalink

It did thunder within our village @ 1523 (and again at 1525) HOURS ON 7
DECEMBER 2024 ...

#533 - ONTIC TOTAL: #166 as [#2, #100, #70, #50, #300, #1, #10] = brontḗ
(G1027): {UMBRA: #530 % #41 = #38} 1) thunder;
 <http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.12.7&time:15.23&run:Mystery&tetra:71>

APPRAISAL #6: Square wheels and angular axles (方輪謙軸)
Make for bumpy rides in the cart. (坎坷其輿)
FATHOMING #6: Square wheels and bumpy roads (方輪坎坷)
MEANS: At every turn, he jolts himself. (還自震也)
#196 = [#11, #21, #32, #61, #71]

zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
earthquake; a tremor, 5. to be excited; to fear; to be scared, 6.
thunder; for lightning to strike, 7. to create turmoil; to upheave

#439 - FEME TOTAL: #196 as [#2, #70, #1, #50, #8, #100, #3, #5, #200] =
Boanergés (G993): {UMBRA: #439 % #41 = #29} 0) Boanerges = 'sons of
thunder'; 1) a nickname given to James and John, the sons of Zebedee, by
the Lord. The name seems to denote fiery and destructive zeal that may
be likened to a thunder storm.;

On 12/7/24 14:40, dolf wrote:
> — DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
> PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
> TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS 18 TO 36 CE
>
> SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
> Labor have betrayed freedom and their own proud heritage on Israel. They
> have ended bipartisanship on Israel in Australia and been played the
> fool by accepting the lie of antisemitism masquerading as Progressivism.
>
> QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese: 'You
> are inviting terrorism' The office of Benjamin Netanyahu has strongly
> criticised the Albanese government over its retreating support for
> Israel and promotion of Palestinian statehood at the UN, suggesting
> Australia may no longer be a 'key ally' of the Jewish state."" <https://
> x.com/ScoMo30/status/1864683988549554182>
>
> DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought to
> know that we persons of Dutch heritage given historical precedents
> involving a dishonest Irish man absconding onto Cook's ship on 25
> December 1770, upon the first fleet 26 January 1788 and only to return
> to England on a Dutch chartered ship so as to bring the Captain of the
> ship wrecked first fleet Sirius for a court martial.
>
> We can then say "Piss off back to Malaysia" without any hint of racism..."
>
> ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not
> antisemitic to have a position in line with international law. To be
> honest, Australia’s current position falls short of international law.
> International law says that the Palestinian state is in 67 borders, with
> East Jerusalem as its capital, and the right of return." <https://x.com/
> Ashour_Tweets/status/1864686753346408824>
>
> DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says
> otherwise--oops that transgresses the lie that Islam is any sort of
> divine revelation."
>
> DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
> burglar. Seeing you’re backing these war criminals you should get tried
> with them as well." <https://x.com/86Dib/status/1864688289208275214>
>
> DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our
> country"
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024: "You
> mean Jews? That's Antisemitic." >https://x.com/NickPanagak1985/
> status/1864708071123189933<
>
> DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be] assigned
> to our CHRISTMAS ISLAND LEPER COLONY.
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> If you can't adhere to the principles on which our COMMONWEALTH (I'm of
> Dutch heritage so save your cliches) then you have no right to be in
> this country."
>
> DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
> only racial hatred and haughty religious blasphemy from Greeks...
>
> They are a diabolical depravity upon the dignity of democracy and should
> not have dual citizenship.
>
> If they cannot speak our language and respect the principles upon which
> this nation was established (ie. the 1901 Australian Census recorded 878
> Greece-born people and at the time of the 1971 Census there were 160,200
> Greece-born in Australia with about 47 per cent living in Melbourne)
> then go back to Greece and its burning hell."
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
> "Israel 🇮🇱 creates hell’ <https://x.com/NickPanagak1985/
> status/1864752177010638963>
>
> DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
> *HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
> was taken out of the *HELL* fires [from] there
>
>
>
> <http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>
>
> DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687
> edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
> David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also subject
> to Babylonian captivity and therefore you[r] misnomered use of the
> Israeli 🇮🇱 flag is a depraved falsehood.
>
> #1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1] =
> ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes = 'I
> will make the spoiled to boil: I will stir myself (in) winter'; 1) son
> and successor of Xerxes as emperor of Persia, 465-424 BC;
>
> Pythagoras was taken to Babylon c. 525 BCE, which falls within the post-
> exilic period (c. 537 to c. 430 BCE). He would have encountered Jewish
> priests, scribes, and sages who lingered there. Ezra did not return to
> Jerusalem from the Babylonian Exile with the Tanakh until “…the seventh
> year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King from c. 465
> to c. 424 BCE, dating the return of the Tanakh to Jerusalem c. 458 BCE."
>
> DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
> EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE
> GENTILE..." [Romans 2:9]
>
> 24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years
>
> 19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish
> exodus.
>
> "JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT
> IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
> HATH THE GREATER SIN..." [John 19:11]
>
> The second text relates to Pythagorean diatribe as the basis for @1 /
> @5 Roman / fascist state [as the foundations to their #36 - SATANIC
> diatribe as HETERODOX religious belief].
>
> Again I have already conveyed such in the document link.
>
> Such is your haughty Greek ignorance."
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
> "Greeks are the cradle of civilisation: When much of the World's
> ancestors were either desert dwelling slaves in exile (Jews) or
> barbarians living in the woods, the Greeks established the height of
> civilization in all its manifestations which the world today is founded
> on. Without Greeks you'd still be living in the dark age. Greeks
> bestowed the intellectual and philosophical basis for the enlightenment
> of Europe later in history as well. The Greeks bestowed the New
> Testament bible to the world, written in Koine Greek; gave the world
> Santa Claus (whose name day St Nicholas is celebrated today, 6th
> December); among so many other things to be grateful for.
>
> The warmongering Jews invented the atomic bomb."
> FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
> address French nation after no-confidence vote triggers PM's
> resignation..." <https://x.com/France24_en/status/1864701771727225269>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
>
> On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
> after a five-year restoration project. And ceremonies will conclude 8
> JUNE 2025, coinciding with the FEAST OF PENTECOST. <https://
> www.notredamedeparis.fr/en/reopening/december-7-8/>
>
> #66 - 𝍇去 = #240 / #402 / #517
> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
> RANGE: noon 10 to 14 OCTOBER
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
>
> [#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
> (#57)}
> #17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
> (#74)}
> #17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS
> UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED
> {%1})}
> #69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I
> CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
> #62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
> - MALE DEME IS UNNAMED {%12})}
>
> TELOS TOTAL: #222 = [#26, #28, #32, #33, #39, #64] (*) #174 -
> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
> FORM OF NATURE
>
> ONTIC CHECKSUM TOTAL: #220
> DEME CHECKSUM TOTAL: #674
>
> #222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
> 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
> to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
> *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
>
> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
> 20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.
>
> ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
>
> Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the
> fact of the intervention of a third power concerning which it is
> impossible to say how long it would remain reliable. In the case of the
> Anglican Church, this objection does not arise, for England knows she
> can depend on her Church. But what about the Catholic Church? Wouldn't
> we be running the risk of her one day going into reverse after having
> put herself at the service of the State solely in order to safeguard her
> power? If one day the State's policy ceased to suit Rome or the clergy,
> the priests would turn against the State, as they are doing now. History
> provides examples that should make us careful.
>
> BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
> THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
> SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
>
> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
> 1933, #34 - 20 MAY 1934]
>
> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
> CENTENNIAL HIJACKING)]
>
> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
> 2028, #34 - 20 MAY 2029]
>
> EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
> through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
> thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
> within the Gregorian calendar and may be the 81st through 115th day of
> common years or 82nd through 116th day of leap years.
>
> Secondly, there is also a question of principle. Trying to take a long
> view of things, is it conceivable that one could found anything durable
> on falsehood ? When I think of our people's future, I must look further
> than immediate advantages, even if these advantages were to last three
> hundred, five hundred years or more. I'm convinced that any pact with
> the Church can offer only a provisional benefit, for sooner or later the
> *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a
> compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION
> THAT ONE DAY WILL COLLAPSE.
>
> An educated man retains the sense of the mysteries of nature and bows
> before the unknowable. An uneducated man, on the other hand, runs the
> risk of going over to atheism (which is a return to the *STATE* *OF*
> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
> opportunism, is making use of false ideas in the matter of religion,
> whilst in other fields it bases everything on pure science.
>
> #352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] /
> #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
> #10] /
> #631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly,
> carnal; 1a) having the nature of flesh, i.e. under the control of the
> animal appetites; 1a1) governed by mere human nature not by the Spirit
> of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
> *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
> idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
> related to birth, linage, etc;
>
> #827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
> 1b) with, during;
>
> "I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH
> WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
>
> #870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
> = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a
> flowing together with; 2) knowledge; 2a) understanding; 2b) the
> understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
>
> That's why I've always kept the Party aloof from religious questions.
> I've thus prevented my Catholic and Protestant supporters from forming
> groups against one another, and inadvertently knocking each other out
> with the Bible and the sprinkler. So we never became involved with these
> Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
> task a little more difficult, at least I've never run the risk of
> carrying grist to my opponents' mill. The help we would have
> *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
> us. In any case, the main thing is to be clever in this matter and not
> to look for a struggle where it can be avoided. Being weighed down by a
> superstitious past, men are afraid of things that can't, or can't yet,
> be explained—that is to say, of the unknown.
>
> #546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
> #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great
> serpent, a *NAME* *FOR* *SATAN*;
>
> IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
> SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
> moment when science can answer all the questions. So it's not opportune
> to *HURL* ourselves now into a struggle with the Churches. The best
> thing is to let Christianity die a natural *DEATH*. A slow death has
> something comforting about it. The dogma of Christianity gets worn away
> before the advances of science." [page 58]
>
> DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
> guess that you have otherwise washed your hands after meeting the Saudi
> royalty...
>
> Please don't stain such vermilion dignity with petty and miserable
> French politics..."
>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If
> anything we are inviting 'terrorism' in our continued support for
> Israel's genocide, yes! Correct. Australia has taken the correct
> position based on humanitarian and ethical grounds supported by
> international law and the wider international community." <https://
> x.com/NickPanagak1985/status/1864813002391982390>
>
> ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
> right all the Jews raped and murdered on October 7 don’t count and
> bugger the hostages right?" <https://x.com/ElizabethJaneAu/
> status/1864926838604337469>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
> "Wouldn't say that the situation regarding hostages and October 7
> attacks "don't matter", of course it matters and it matters much. But
> the state of Israel equally has something to answer for in the form of
> its systematic ethnic cleansing and now genocide of the Arab
> Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over many
> decades; which really is the catalyst of this conflict and armed
> resistance by Hamas militants. What's the solution: no Israeli State for
> the Jews? A two-State solution which has failed in the past? Giving
> Israel free reign to defend itself by going on the attack and annexing
> more territory? What's the solution here?"
>
> DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped, burnt,
> beheaded the people that started this? Seriously? You really are a great
> example of the cause of what is happening in our country." <https://
> x.com/dee18458/status/1865189908333182980>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
> "Don't understand why Australia chooses to lick the boot of Israel other
> than because it's our greatest ally's 'god-child' due to the great
> influence Israel exerts over United States' politicians including its
> Presidents. It seems the tentacles of that money influence extends to
> Australia, in particular through the support base inside the LNP. But
> there are a great number that applaud the courage of the Labor
> government for taking this principled stance against a rogue state in
> the middle east like Israel." <https://x.com/NickPanagak1985/
> status/1864705670144250241>
>
> BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a load
> of blah blah blah provide some real verifiable facts" <https://x.com/
> Baigy56/status/1864803556534214806>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024: "The
> facts are there, in plain sight. One must only read between the lines to
> find evidence of what is going on here. The LNP want votes. And they
> want to politicise this whole issue to affect the outcome of the
> upcoming election." <https://x.com/NickPanagak1985/
> status/1864807592918421695>
>
> BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I think
> I misunderstood you original email." <https://x.com/Baigy56/
> status/1864848707365347506>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024: "I'm
> not sure, mate. It's fine. We're all friends here and can disagree. The
> world's a crazy place, we got to keep our sense of humour about it all."
> <https://x.com/NickPanagak1985/status/1864849836492886091>
>
> STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
> if you hate this so much as Australians alies you can always leave you
> know , there are 1 way flights all the time from our airports."
> <https://x.com/StephenCoo23400/status/1865163431223136752>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
> know this. I have the privilege of having a second ancestral home. It's
> politics, we can disagree. It's a democracy. Doesn't mean I should have
> to leave. But if things get too bad in this country to the point it
> becomes unrecognisable then yes, sure. I may just leave 🛫" <https://
> x.com/NickPanagak1985/status/1865166404015759571>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
> DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA
>
> Confirmed torching of the large orthodox Jewish Adass synagogue in
> Melbourne.
>
> This is the flow on from the most hostile Federal government in
> Australia's history to the Jewish community and the most anti-Israel.
> Since 9 October 2023, our political leaders and law enforcement have
> betrayed us - in terror supporting policies, on university campuses, on
> the streets and in the media.
>
> This attack is on an orthodox community, some might say ultra-orthodox.
> They are NOT known as being particularly Zionist.
>
> Just like the Opera House riot on 9 October (before Israel made any
> response), these campaign have always been about a hatred of Jews.
>
> And our governments response? Condemn Israel, give $millions to Hamas
> supporters locally and overseas, and import 1000s from terrorist
> controlled Gaza with minimal security checks.
>
> There used to be a wonderful country called Australia. Perhaps you
> remember it." <https://x.com/AustralianJA/status/1864801916162814024>
>
> DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up on
> this present Labor government... The attached document is a draft on the
> Chinese text FAYAN published between 8 to 19 CE...
>
> We suspect it deploys the HEBREW letter dialectic down to #14 which
> corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
> with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
> PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS
> PATENT.
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
> means to assert sovereignty over Palestine.
>
> ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>
> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>
> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>
> #876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] =
> Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
> 'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim who
> immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"
>
> DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question and
> it is to be our summer break project since we are awaiting professor
> NYLAN's translation and we will include aggregations with the CANON OF
> SUPREME MYSTERY published 4 BCE... <https://ctext.org/yangzi-fayan>"
>
> MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My
> message to Australian PM ⁦
> @AlboMP
> ⁩
> You & your Govt bare ultimate responsibility for today’s firebombing.
>
> You have presided over the worst hatred for Australia’s Jewish Community
> in living history
>
> @IsraeliPM, ⁦@PeterDutton_MP, ⁦@australian⁩" <https://x.com/MenachemV/
> status/1864858077306196055>
>
> DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"
>
> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
> "Victorian Premier Jacinta Allan has abruptly cut a press conference
> short as she was being accused [by Menachem Vorchheimer] of losing
> control of the state after a Synagogue was firebombed in Melbourne."
> <https://x.com/SkyNewsAust/status/1864892771267678706>
>
> DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an
> illegality defence associated to the Hebrew letters dialectic (ie.
> Arabic script is a progression) as an idea template for QUEEN VICTORIA'S
> LETTERS PATENT dated 29 October 1900 there are two issues:
>
> a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
> CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
> #2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
> ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)
>
> b) Morphosis associated to 11 September 2001, Hamas attack on 7 October
> 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>
> The apportion of blame (ie. these things creep towards realisation)
> [with the stench of HOLOCAUST within their NOSTRILS] must firstly rest
> with:
>
> - CHRISTIAN PORTER as federal attorney general
>
> - MARTIN PAKULA as state attorney general
>
> For doing nothing when matters of [vital] concern were reported on 8
> NOVEMBER 2017
>
> The other party must be Victoria Police in relation to Irish
> republicanism / Christo-fascist Cause which is the shadow and therefore
> blinds one about [any] appropriate action with respects to the
> Palestinian problem."
>
> ---------------
>
> This is only a preliminary draft as we continue to await PROFESSOR
> NYLAN's translation and commentary for its pithy cultural analogies.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
> 　問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
> SURMOUNTS NATURE
> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
> FORM OF NATURE
> 　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
> #1 - Learning and Practice + #2 - Cultivating the Self = #3
> #3 - Asking About Shen + #4 - Five Hundred Years = #5
> #5 - Foreknowledge + #6 - Yuan and Qian = #11
> #7 - The Junzi + #8 - The Priority of Filial Devotion = #15
>
> <http://www.grapple369.com/Savvy/?
> male:603&feme:207&ontic:363&deme:378&idea:207>
>
> {@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}
>
> TELOS TOTAL: #207
> ONTIC TOTAL: #363
> DEME TOTAL: #378
>
> #1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
> #100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
> 1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
> elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
> among the Jews; i) members of the great council or Sanhedrin (because in
> early times the rulers of the people, judges, etc., were selected from
> elderly men); ii) of those who in separate cities managed public affairs
> and administered justice; 1c2) among the Christians, those who presided
> over the assemblies (or churches) The NT uses the term bishop, elders,
> and presbyters interchangeably; 1c3) the twenty four members of the
> heavenly Sanhedrin or court seated on thrones around the throne of God;
>
> #1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
> (G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
> 1a1) the vital force which animates the body and shows itself in
> breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
> there is life; i) a living being, a living soul; 1a4) the soul; i) the
> seat of the feelings, desires, affections, aversions (our heart, soul
> etc.); ii) the (human) soul in so far as it is constituted that by the
> right use of the aids offered it by God it can attain its highest end
> and secure eternal blessedness, the soul regarded as a moral being
> designed for everlasting life; iii) the soul as an essence which differs
> from the body and is not dissolved by death (distinguished from other
> parts of the body);
>
> #1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
> #5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
> watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
> escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
> lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
> one from a person or thing; 1c3) to keep from being snatched away,
> preserve safe and unimpaired; 1c4) to guard from being lost or
> perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
> for, take care not to violate; 1d1) to observe; 1e) to observe for one's
> self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
> for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
> to keep, observe (the precepts of the Mosaic law);
>
> #647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
> (H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
> systematically making decisions; 2) portion; 2a) lot, portion (thing
> assigned by casting lots); 2b) recompense, retribution;
>
> #578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
> chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
> the outside;
>
> CANDIDATE #36 SIGNATURE:
>
> #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
> #20, #3, #32]
>
> <http://www.grapple369.com/Savvy/?lexicon:G582>
>
> #207 = [#31, #45, #65, #66]
>
> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
> to die, 8. previous; past, 9. to send out; to issue; to drive away, 10.
> expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>
> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
> (#31)}
> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
> (#76 - MALE DEME IS UNNAMED {%4})}
> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
> - MALE DEME IS UNNAMED {%31})}
> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
>
> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>
> TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
> #2} 1) flame, *LIGHT* *OF* *FIRE*;
>
> DEME TOTAL: #217
>
> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
> #1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
> 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
> and ward, protect, save life; i) watch, watchman (participle); 1a3) to
> watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
> treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
> observe, celebrate, keep (sabbath or covenant or commands), perform
> (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
> (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
> to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
> (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> -- DON'T MIND US --
>
> "WATCHERS WE ARE,
> DO NOT DARE,
> THOUGH IT BE FAR.
> WE'RE STILL THERE,
>
> THE MORE YOU SAY.
> WE'LL GET TO KNOW.
> COME WHAT MAY.
> IT WILL BE SO."
>
> <http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>
>
> {@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}
>
> ONTIC TOTAL: #102
> DEME TOTAL: #71
>
> #108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
> national;
>
> #1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
> #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over,
> beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
> limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in
> business; 2d) overreaches;
>
> #719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11):
> {UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
> Abaddon;
>
> #568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
> {UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
> wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
> 1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
> metaph. the access or entrance into any state;
>
> NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
> "JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
> DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:
>
> Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
> Friday in the Australian city of Melbourne, police said, sparking
> widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
> Adass Israel Synagogue when some congregants were already inside, police
> said, gutting much of the building in the southeast Melbourne suburb of
> Ripponlea.
>
> No serious injuries were reported.
>
> #570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
> (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
> care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
> ask for, require, demand; 1a7) to practice, study, follow, seek with
> application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
> allow oneself to be enquired of, consulted (only of God); 1b2) to be
> sought, be sought out; 1b3) to be required (of blood);
>
> A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
> individuals wearing masks", Detective Inspector Chris Murray of the
> Victorian police arson and explosive squad told reporters at the scene.
>
> "They appeared to be spreading an accelerant of some type in the
> premises," he said.
>
> The synagogue was "engulfed in flames", he added.
>
> "We believe it was deliberate. We believe it has been targeted. What we
> don't know is why."
>
> Police will increase patrols as they hunt for the arsonists, who were
> wearing dark clothing, he said.
>
> Detectives would be looking at CCTV footage and interviewing any
> witnesses, Murray said.
>
> Television images showed firefighters hosing down the embers through the
> blackened door of the single-storey building, which has a grey concrete
> facade.
>
> #818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
> Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
> right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
> brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
> one of the sons of Harim, in the time of Ezra who had taken a strange
> wife; 4) the tribe descended from Benjamin, the son of Jacob;
>
> #450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
> mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
> size: hence of stature, of length; 1b) of space; 1c) of age: less by
> birth, younger; 1d) of time: short, brief, a little while, how little!;
> 1e) of quantity: i.e. number, amount; 1f) of rank or influence;
>
> A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
> congregants were sitting and praying inside when the fire started.
>
> "They heard loud banging," Klein told AFP.
>
> 'Completely gutted'
>
> Liquid was poured inside the synagogue and set alight, he said.
>
> "IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
> HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.
>
> #450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
> {UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning
> twilight;
>
> "AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
> son of Jona: thou shalt be called Cephas, which is by interpretation, a
> stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE
> *GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.
>
> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
> apostle Peter;
>
> #540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
> #19, #60, #73, #81]
>
> YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
> DE COMPOSTELA)"
>
> <https://www.youtube.com/watch?v=_sFO8Cx-wBY>
>
> <https://www.youtube.com/watch?v=xwtdhWltSIg>
>
> AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
> WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
> WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN
> HEAVEN." [Matthew 16:19]
>
> #207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
> 1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
> 1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
> light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
> instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;
>
> #1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
> #1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
> something pleasant or agreeable (to one), to do a favour to, gratify;
> 1a) to show one's self gracious, kind, benevolent; 1b) to grant
> forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
> 1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
> preserve for one a person in peril;
>
> #554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
> #14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
> (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
> special, technical senses); 1d1) sign, monument; 1d2) part, fractional
> part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
> support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
> (meaning unsure); 1d8) wrists;
>
> #693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
> (H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
> kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
> 1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
> human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
> remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
> 1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
> barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
> (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
> (Hiphil) to cause to be grazed over;
>
> The congregants "ran out the back of the synagogue. One man who ran out
> -- his *HAND* *GOT* *BURNT*," he said.
>
> "The fire was extensive," he told AFP.
>
> #798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
> (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
> decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
> be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
> 1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
> to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
> destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
>
> "Inside is completely gutted."
>
> Holy books and furniture had been *DESTROYED*, he said, vowing however
> that the community would "rebuild".
>
> #66 - 𝍇去 = #240 / #402 / #517
> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
> RANGE: noon 10 to 14 OCTOBER
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>
>
> #240 = [#3, #4, #19, #60, #73, #81]
>
> cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*,
> 3. to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
> male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*
>
> Members of the congregation formed a human chain to remove religious
> items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
> later *BURIED*) -- one of which was brought to Australia from Germany in
> World War II, the Age newspaper reported.
>
> Klein said the synagogue had increased security over the past 12 months
> amid safety concerns, without giving further details. In 1995, the
> synagogue was damaged by a deliberately lit fire, with walls and *TORAH*
> *SCROLLS* *BURNED*.
>
> Klein, who was a child at the time, said he remembered standing inside
> the damaged synagogue with his grandfather, who he said was a Holocaust
> survivor.
>
> #640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
> (H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
> (Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
> *CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
> relations); 1b2) to condemn as guilty (in ethical or religious
> relations); 1b3) to act wickedly (in ethics and religion);
>
> Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
> said federal police would help the state to investigate it.
>
> "This violence and intimidation and destruction at a place of worship is
> an outrage," Albanese said in a statement.
>
> "This attack has risked lives and is clearly aimed at creating fear in
> the community."
>
> The prime minister said he had "zero tolerance" for anti-Semitism.
>
> "It has absolutely no place in Australia." <https://www.ndtv.com/world-
> news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-
> melbourne-7185494>
>
>
> ------------------------
>
> 　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
>
> SECTION 9 / SEGMENT 2 / 5 / 24:
>
> <https://ctext.org/yangzi-fayan/juan-jiu>
>
> 先甲一日易，後甲一日難。
> If you issue a decree a day before it becomes necessary, it will be easy
> to implement. If you wait until a day after it becomes necessary, it
> will be difficult to implement.
>
> “And it came to pass in those days, that there went out a decree from
> Caesar Augustus, that all the world should be *TAXED*-G582. (And this
> *TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
> all went to be *TAXED*-G582, every one into his own city.
>
> #763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
> {UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
> pattern); 2) an enrolment or registration in the public records of
> persons together with their income and property, as the basis of a
> census or valuation, i.e. that it might appear how much tax should be
> levied upon each one;
>
> JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
> JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
> OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]
>
> 為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之以
> 美，使之陶陶然之謂日新。」
> In governing, [practice] daily renewal.
> The other said: Do I dare ask about daily renewal?
> Yangzi said: Make the people see their ren as a benefit, their yi as
> happiness. Encourage them to make a name for themselves, guide them with
> praise, and make them feel pleased with themselves. This is called daily
> renewal.
>
> PARALLELISM: The sole reference to Theudas presents a problem of
> chronology if one assumes that the Acts of the Apostles and Josephus are
> speaking of the same person. In Acts, Gamaliel, a member of the
> Sanhedrin, defends the apostles by referring to Theudas:
>
> Men of Israel, be cautious in deciding what to do with these men. Some
> time ago, Theudas came forward, claiming to be somebody, and many men,
> about four hundred, joined him. But he was killed and his whole
> following was broken up and disappeared. After he came Judas the
> Galilean at the time of the census; he induced some people to revolt
> under his leadership, but he too perished and his whole following was
> scattered. (Acts 5:36-7 NEB)
>
> Gamaliel, speaking before the year 37, refers to an incident that
> preceded the revolt of Judas of Galilee at the time of the Census of
> Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
> of his Theudas took place c. 45, years after Gamaliel addressed the
> Sanhedrin and an entire generation after Judas the Galilean <https://
> en.wikipedia.org/wiki/Theudas>
>
> ++++++++++++++
>
> <https://en.wiktionary.org/wiki/為>
>
> wèi zhèng (為政): for governing
> rìxīn (日新): in constant progress
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>
> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
> for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical
> question, 12. forming an adverb, 13. to add emphasis, 14. to support; to
> help, 15. to govern
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>
> #100 = [#35, #65]
>
> zhèng (政): 1. government; administration, 2. politics, 3.
> organizational affairs, 4. to rule, 5. administrative affairs, 6. laws,
> 7. policy, 8. to correctons [a document]
>
> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
> #35, #65]
>
> <http://www.grapple369.com/Savvy/?
> male:485&feme:583&ontic:261&deme:367&idea:583>
>
> {@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}
>
> TELOS TOTAL: #583
> ONTIC TOTAL: #261
> DEME TOTAL: #367
>
> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
> Jews appointed to that office by Valerius Gratus, governor of Judaea,
> after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
> by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
> (Annus, father-in-law of Caiaphas), his successor;
>
> YOUTUBE: "EYE OF THE NEEDLE (SIA)"
>
> <https://www.youtube.com/watch?v=1kg0EdD7tzE>
>
> FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
> these sayings, he said unto his disciples, Ye know that after two days
> is the feast of the passover, and the Son of man is betrayed to be
> crucified. Then assembled together the chief priests, and the scribes,
> and the elders of the people, unto the palace of the high priest, who
> was called Caiaphas-G2533, And consulted that they might take Jesus by
> subtlety, and kill him. But they said, Not on the feast day, lest there
> be an uproar among the people." [Matthew 26:1-5]
>
> #1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
> #70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
> of the needle);
>
> #583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
> #32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
> forbidden for food;
>
> "And again I say unto you, It is easier for a camel to go through the
> eye-G5169 of a needle, than for a rich man to enter into the kingdom of
> God." [Matthew 19:24]
>
> #1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
> #10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
> 1) much variegated, marked with a great variety of colours; 1a) of cloth
> or a painting; 2) much varied, manifold;
>
> "To the intent that now unto the principalities and powers in heavenly
> places might be known by the church the manifold-G4182 wisdom of
> God," [Ephesians 3:10]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
>
> #57 = [#57]
>
> xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh,
> 4. recently, 5. new people or things, 6. Xin, 7. Xin
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> #568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78, #57]
>
> ++++++++++++++
>
> 聖人之道，譬猶日之中矣！不及則未，過則昃。
> The sage's dao can be compared to the sun at high noon. But if the sun
> has not reached its apex, then it is not yet at its brightest. And if it
> has gone beyond the apex, then it is setting.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>
> #323 = [#12, #33, #42, #53, #60, #61, #62]
>
> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
> advance, 4. to attach importance to; to value, 5. to start, 6.
> ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
> basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>
>
> #50 = [#21, #29]
>
> jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
> 102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
> unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
> a class of animals with shells, 11. soldier, 12. military armour, 13. a
> unit of land, 14. exceeding the norm /to be outstanding
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>
>
> #94 = [#13, #81]
>
> yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>
>
> #281 = [#23, #28, #37, #47, #68, #78]
>
> yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
> Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
> nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to
> govern; to administer; to control, 9. to clear away weeds and bushes,
> 10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
> 13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
> to lie fallow
>
> [#12, #33, #42, #53, #60, #61, #62]
> [#21, #29]
> [#13, #81]
> [#23, #28, #37, #47, #68, #78]
>
> <http://www.grapple369.com/Savvy/?
> male:632&feme:748&ontic:385&deme:200&idea:748>
>
> {@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG
> (#748)}
>
> TELOS TOTAL: #748
> ONTIC TOTAL: #385
> DEME TOTAL: #200
>
> #748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
> #41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
> valuation of property in accordance with which taxes were paid), in the
> NT the tax or tribute levied on individuals and to be paid yearly. (our
> capitation or poll tax); 2) the coin with which the tax is paid, tribute
> money;
>
> "And when they were come, they say unto him, Master, we know that thou
> art true, and carest for no man: for thou regardest not the person of
> men, but teachest the way of God in truth: Is it lawful to give tribute-
> G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]
>
> ...
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>
>
> #872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
> #33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
>
> hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind,
> 5. the god of the earth, 6. late; later, 7. arriving late, 8. offspring;
> descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
> mother of the designated heir; mother of the crown prince, 13. Hou, 14.
> after; behind, 15. following, 16. to be delayed, 17. to abandon; to
> discard, 18. feudal lords, 19. Hou
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
>
> #229 = [#3, #10, #17, #47, #73, #79]
>
> nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult
> position; to have difficulty, 3. hardly possible; unable, 4. disaster;
> calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
> to object to; to argue against, 9. to reject; to repudiate
>
> [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
> #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
> [#21, #29]
> [#13, #81]
> [#3, #10, #17, #47, #73, #79]
>
> <http://www.grapple369.com/Savvy/?
> male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>
>
> {@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN
> (#1245)}
>
> TELOS TOTAL: #1245
> ONTIC TOTAL: #486
> DEME TOTAL: #598
>
> <http://www.grapple369.com/Savvy/?bible:***@21:13>
>
> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> ————————
>
> On 12/5/24 08:49, dolf wrote:
>> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>> NATURE / ENGENDERING NATURE)
>>
>> ***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
>> #367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
>> Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
>> Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
>> Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
>> Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH
>> (CH'IANG)]
>>
>> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>>
>> In light of a possibility for an ONTIC grounded variance to undertake
>> the prudent decoupling action of SECTION IX as entirely by the
>> mechanics of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29
>> OCTOBER 1900 themselves, in firstly recognising that the #390 -
>> SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or dominion
>> has #339 - PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC
>> intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
>> PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED (ie. warranted the
>> secure conferment of something on someone) by our auxiliary COUNTY
>> COURT filing action during the BREXIT initiative.
>>
>> On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
>> be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
>> PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
>> duration. The prorogation, or suspension, of Parliament was to be
>> effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
>> sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
>> the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
>> Union member states.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
>>
>> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田):
>> TORAH PROTOTYPE]
>>
>> zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
>>
>> Our concern here, is then with the preceding 12 ONTIC elemental {ie.
>> @84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
>> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as
>> shown below} noumenon metrication which we consider are FACILITATORS /
>> ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
>> possibility of possessing a determined rationality in being a
>> requisite meta logic impetus to undertake a simple variance and
>> decoupling action of SECTION IX at some future and more convenient
>> time of the GOVERNOR GENERAL's choosing.
>>
>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>> (#8)}
>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
>> (#16)}
>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
>> SHAO (#56)}
>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>> - MALE DEME IS UNNAMED {%2})}
>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
>> SHAO (#79)}
>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
>> MALE DEME IS UNNAMED {%11})}
>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>> SHAO (#87)}
>>
>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386):
>> permanence, permanent, enduring (fig.) / ʼâman (H539): made firm,
>> sure, lasting; confirmed, established, sure; verified, confirmed /
>> kûwn (H3559): to be established, be stable, be secure, be enduring; to
>> constitute, make); Ego: 5 - KEEPING SMALL: SHAO (#87)}
>>
>> SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
>> COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
>> SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
>> PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
>> OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
>> COMMONWEALTH OF AUSTRALIA.
>>
>> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
>> PATENT AND HYPOTHESIS ON ONTIC VARIANCE”
>>
>> <http://www.grapple369.com/Groundwork/
>> Letters%20Patent%20Variance%20Simple.pdf>
>>
>> DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS
>> MAJESTY THE KING CHARLES III GRANTS THE USE OF A NEW GREAT SEAL OF
>> AUSTRALIA:
>>
>> On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
>> GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
>> use of the new Great Seal of Australia.
>>
>> The King signed 2 Royal Warrants granting the new Great Seal as both
>> the Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL OF
>> AUSTRALIA to show approval of important documents), and as a Royal
>> Great Seal for certain purposes where the Sovereign is required to
>> sign documents personally.
>>
>> The former Great Seal of Australia was authorised for use by QUEEN
>> ELIZABETH II in 1973 and was ceremonially decommissioned by the
>> GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
>> Great Seal of Australia.
>>
>> The design of the new Great Seal depicts the Coat of Arms of
>> Australia, centred on the seal, and encircled by a laurel of wattle.
>> The Coat of Arms was issued under ROYAL WARRANT BY GEORGE V on 19
>> SEPTEMBER 1912.
>> Pasted Graphic 2.png
>> Subsequent variations of the seal were issued in:
>>
>> -- 1912 by KING GEORGE V
>> -- 1938 and 1948 by KING GEORGE VI
>> -- 1954 and 1973 by QUEEN ELIZABETH II.
>>
>> This is the seventh Great Seal since the establishment of the
>> Commonwealth of Australia. Provision was made for the first seal to be
>> created after the OFFICE OF THE GOVERNOR‑GENERAL was established via
>> letters patent signed by Queen Victoria in 1900. The design of the
>> first Great Seal featured the British Coat of Arms surrounded by the
>> Australian state shields and was authorised for use by KING EDWARD VII
>> in 1903." <https://www.pmc.gov.au/news/his-majesty-king-charles-iii-
>> grants-use-new-great-seal-australia>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
>>
>> #87 = [#1, #4, #20, #62]
>>
>> shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
>> *CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
>>
>> 孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:
>>
>> SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS,
>> ROBES AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE
>> CHARIOT, AND A GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS
>> THIS NOT EXCESSIVE?
>>
>> tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
>> authority over China, 3. *THE* *WORLD*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>>
>> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
>> #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80,
>> #81]
>>
>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>> high; sky high [prices], 12. very
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
>>
>> #820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
>> #67, #71, #78, #79, #81]
>>
>> xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
>> descend, 4. measure word for time, 5. expresses completion of an
>> action, 6. to announce, 7. to do, 8. to withdraw; to leave; to exit,
>> 9. under; below, 10. the lower class; a member of the lower class, 11.
>> inside, 12. an aspect, 13. a certain time, 14. a time; an instance,
>> 15. to capture; to take, 16. to put in, 17. to enter, 18. to
>> eliminate; to remove; to get off, 19. to finish work or school, 20. to
>> go, 21. to scorn; to look down on, 22. to modestly decline, 23. to
>> produce, 24. to stay at; to lodge at, 25. to decide, 26. to be less
>> than, 27. humble; lowly
>>
>> bùwéi (不為): 1. to not do, 2. to not take the place of
>>
>> tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
>> calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
>> haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
>> prosperous, 11. unimpeded, 12. Thailand
>>
>> YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF*
>> *ALL* *UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF
>> IT IS NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE
>> COPPER SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.
>>
>>
>>
>> GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
>>
>> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
>> #11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A
>> (#34)}
>> #43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED
>> {%34}); Ego: 43 - ENCOUNTERS: YU (#77)}
>> #18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
>> {%12}); Ego: 18 - WAITING: HSI (#95)}
>> #52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU (#147
>> - MALE DEME IS UNNAMED {%21})}
>> #75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
>> (#222 - MALE DEME IS UNNAMED {%12})}
>> #50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#272)}
>> #25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG
>> (#297)}
>> #81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG (#378)}
>>
>> TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
>> {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things
>> made, to produce, construct, form, fashion, etc.; 1b) to be the
>> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
>> bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
>> 1f) to make a thing out of something; 1g) to (make i.e.) render one
>> anything; 1g1) to (make i.e.) constitute or appoint one anything, to
>> appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
>> 1h) to put one forth, to lead him out; 1i) to make one do something;
>> 1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>> make ready, and so at the same time to institute, the celebration of
>> the passover; 2e) to perform: to a promise;
>>
>> ONTIC TOTAL: #148
>> DEME TOTAL: #503
>>
>> #1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
>> #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to
>> transact business, esp. to manage public affairs; 1a) to advise or
>> consult with one about public affairs; 1b) to make answer to those who
>> ask for advice, present enquiries or requests, etc.; 1b1) of judges,
>> magistrates, rulers, kings; 1c) to give a response to those consulting
>> an oracle, to give a divine command or admonition, to teach from
>> heaven; 1c1) to be divinely commanded, admonished, instructed; 1c2) to
>> be the mouthpiece of divine revelations, to promulgate the commands of
>> God; 1d) to assume or take to one's self a name from one's public
>> business; 1d1) to receive a name or title, be called;
>>
>> #1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
>> #50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has
>> been done, a deed, an accomplished fact; 2) what is done or being
>> accomplished; 2a) spec. business, a commercial transaction; 3) a
>> matter, question, affair; 3a) spec. in a forensic sense, a matter at
>> law, case, suit; 4) that which is or exists, a thing;
>>
>> #2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1,
>> #300, #9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24}
>> 1) to conform one's self (i.e. one's mind and character) to another's
>> pattern, (fashion one's self according to);
>>
>> #1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400,
>> #70, #40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 =
>> #33} 1) to make a military expedition, to lead soldiers to war or to
>> battle, (spoken of a commander); 2) to do military duty, be on active
>> service, be a soldier; 3) to fight;
>>
>> YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
>>
>> <https://www.youtube.com/watch?v=D1Ntm_opQsk>
>>
>> #1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70,
>> #50] = chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use,
>> useful;
>>
>> #794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
>> #1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
>> 2) hostile, hating, and opposing another; 2a) used of men as at enmity
>> with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man
>> that is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the
>> devil who is the most bitter enemy of the divine government;
>>
>> BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
>> BETWEEN 太 AND 泰?
>>
>> Great question! Though they might look similar, 太 and 泰 have
>> different meanings and usages in the Chinese language.
>>
>>      •    太 (tài): This character is often used as an adverb meaning
>> "too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
>> means "too good" or "very good" [and which is the characteristic of
>> the #217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76
>> - fǎ (法): [#36 (*), #40] + #141 - yán (言)].   It is frequently used
>> to emphasize the degree of an adjective or verb.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
>>
>> #36 = [#36]
>>
>> tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
>> senior, 6. *MOST* *SENIOR* *MEMBER*
>>
>>      •    泰 (tài): This character generally conveys meanings related
>> to peace, stability, and greatness. For instance, 泰山 (Tàishān)
>> refers to Mount Tai, a famous mountain in China, symbolizing great
>> significance and stability. 泰 also appears in the phrase 天下太平
>> (tiānxià tàipíng), meaning "peace and prosperity under heaven."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
>>
>> #7 = [#7]
>>
>> tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4.
>> platform; stage; terrace; stand; support; desk, 5. typhoon, 6. desk;
>> platform; terrace, 7. you, 8. station; broadcasting station, 9.
>> official post, 10. eminent, 11. elevated, 12. tribunal, 13. capitulum
>>
>> #81 - 𝍖養 = #255 / #417 / #532
>> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
>> RANGE: 17 to noon 22 DECEMBER
>> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
>> NATURE-genesis [James 3:6]
>>
>> #626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
>> #701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
>> #901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200]
>> = ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of
>> the sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE*
>> *WORLD*; 1b) the aerial heavens or sky, the region where the clouds
>> and the tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
>> *PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above
>> the sidereal heavens, the seat of order of things eternal and
>> consummately perfect where God dwells and other heavenly beings;
>>
>> YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
>>
>> <https://www.youtube.com/watch?v=wYGhkcWmVoQ>
>>
>> #310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* /
>> ONTIC TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA:
>> #310 % #41 = #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound
>> of thunder, thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder,
>> cause thunder; 1b2) to tremble, cause to tremble (by extension);
>>
>> Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7
>> (*)] + #141 - yán (言) (*) AUGMENTATION] carries its own unique
>> cultural and linguistic significance. If you have more questions about
>> Chinese characters or language, feel free to ask! 😊"
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>>
>> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66,
>> #78, #79, #80, #81]
>>
>> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
>> water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound;
>> deep
>>
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>
>> SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
>> ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
>>
>> YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
>> EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
>> SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
>> SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
>> IS IN PERFECT BALANCE.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>
>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38,
>> #44, #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>
>> dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>
>> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>>
>> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG
>> (#1124)}
>>
>> TELOS TOTAL: #1124
>> ONTIC TOTAL: #487
>> DEME TOTAL: #167
>>
>> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
>> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether
>> by virtue of one's own ability and resources, or of a state of mind,
>> or through favourable circumstances, or by permission of law or
>> custom; 2) to be able to do something; 3) to be capable, strong and
>> powerful;
>>
>> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA:
>> #508 % #41 = #16} 1) craftsman, artisan, engraver, graver, artificer;
>> 1a) graver, artificer; 1b) skilful to destroy (warriors) (fig.);
>>
>> 君子卷第十二 - THE JUNZI [23] / SEGMENT 13:
>>
>> SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW
>> FROM SO MANY FONTS?
>>
>> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>>
>> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>>
>> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
>> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a)
>> used of a heavy shower or violent rainstorm;
>>
>> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] =
>> mishbâr (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of
>> *SEA*);
>>
>> YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES
>> EAST, SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN
>> THE JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT?
>> IF WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI
>> AVOIDS OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>>
>> #217 = [#4, #20, #25, #33, #41, #43, #51]
>>
>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
>> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>
>> #274 = [#27, #39, #43, #46, #53, #66]
>>
>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly
>> branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the
>> the word is used as a noun, 7. pellet; something small and
>> hard, 8. master, 9. viscount, 10. you; your
>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>> ragonfly, 19.constituent, 20. offspring;
>> descendants, 21. dear, 22. little one
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>
>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>
>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>> most, 4. to arrive
>>
>> <http://www.grapple369.com/Savvy/?
>> male:470&feme:419&ontic:184&deme:250&idea:419>
>>
>> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
>> (#419)}
>>
>> TELOS TOTAL: #419
>> ONTIC TOTAL: #184
>> DEME TOTAL: #250
>>
>> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM:
>> AND THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD
>> (ie. if born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO
>> JERUSALEM AFTER THE CUSTOM OF THE FEAST.
>>
>> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10,
>> #20, #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1)
>> relating to the human spirit, or rational soul, as part of the man
>> which is akin to God and serves as his instrument or organ; 1a) that
>> which possesses the nature of the rational soul; 2) belonging to a
>> spirit, or a being higher than man but inferior to God; 3) *BELONGING*
>> *TO* *THE* *DIVINE* *SPIRIT*; 3a) of God the Holy Spirit; 3b) one who
>> is filled with and governed by the Spirit of God; 4) pertaining to the
>> wind or breath; windy, exposed to the wind, blowing;
>>
>> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
>> #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
>> lead over, carry over, transfer; 1a) to pursue the journey on which
>> one has entered, to continue on one's journey; 1b) to depart from
>> life; 1c) to follow one, that is: become his adherent; 1c1) to lead or
>> order one's life;
>>
>> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD
>> JESUS TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT
>> OF IT. BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A
>> DAY'S JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND
>> ACQUAINTANCE. AND WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO
>> JERUSALEM, SEEKING HIM.
>>
>> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE
>> TEMPLE, SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND
>> ASKING THEM QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS
>> UNDERSTANDING AND ANSWERS.
>>
>> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
>> #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
>> animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
>> and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4)
>> home, house as containing a family; 5) household, family; 5a) those
>> belonging to the same household; 5b) family of descendants,
>> descendants as organized body; 6) household affairs; 7) inwards
>> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
>>
>> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
>> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to
>> please; 2a) to accommodate one's self to the opinions desires and
>> interests of others;
>>
>> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
>> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of
>> physical life on earth; 1b) to live a new life in union with Christ,
>> i.e. dedicated to God;
>>
>> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
>> SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
>> SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
>> ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>>
>> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
>> 2:40, 42-50]
>>
>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>> ZIMMER (INCEPTION THEME)"
>>
>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>
>> — ANZACS WHAT FOR? —
>>
>> "OUR ANZACS WENT TO WAR.
>> HITLER WAS A CORPORAL.
>> IT WAS FOR NOTHING MORE.
>> PRINCIPLE RIGHT OR MORAL.
>>
>> ANZACS DIED SO MAY WE LIVE.
>> TO SEE HITLER IN THE MIRROR.
>> NO REASON CAN THEY GIVE.
>> HIS REFLECTION OUR TERROR.
>>
>> DOTH LEPRECHAUNS KNEEL.
>> TO PAPAL RING CONFOUND.
>> FROM US THE EMPIRE STEAL.
>> DEAD UPON BARREN GROUND."
>>
>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>
>> ONTIC TOTAL: #104
>> DEME TOTAL: #110
>>
>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
>> #70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1}
>> 1) a motion produced by winds, storms, waves, etc; 1a) to agitate or
>> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
>> filled by shaking its contents together; 2) to shake down, overthrow;
>> 2a) to cast down from one's (secure and happy) state; 2b) to move,
>> agitate the mind, to disturb one;
>>
>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>
>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>
>> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
>> NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>>
>> One of the most important battlegrounds of WW1 was the battle in the
>> trenches. It was gruesome, for many reasons. At times the soldiers
>> would be hunkered in the trenches for several days, waiting for
>> something to happen. Then a conflict would occur, creating death and
>> destruction.
>>
>> One thing that is overlooked and not thought about is what the weather
>> was like in the trenches. Weather plays a huge role in our everyday
>> lives, and in the trenches, troops had no way to evade it. Whether it
>> was the summer heat, fall rains or winter’s cold bite, soldiers had to
>> deal with what mother nature gave them.
>>
>> Rain brought many problems for forces in the trenches, particularly in
>> the fall and winter months. Water weakened the structural integrity of
>> the wood by being soaked up and not having a chance to dry. It made
>> the metal rust, eroding it. It also caused mud issues.
>>
>> Trying to navigate through the muddy trenches, whether walking or
>> trying to get out of them was horrendous. It was heightened by water
>> drainage problems within the trenches. Water that collected in the
>> trenches could get as high as waste-deep. The water formed pools that
>> attracted bugs, disease, and rats. It also caused trench foot, one of
>> the more well- known ailments of WWI.
>>
>> Prolonged exposure to moisture and cold air lead to trench foot.
>> Soldiers’ feet got soaked, and the longer their feet were exposed to
>> those conditions, the more likely they were to get trench foot. At
>> first, their feet turned red due to poor blood supply. Once they
>> began to decay, they produced an odor. As the symptoms developed the
>> feet became swollen with blisters and sores. If untreated it led to
>> gangrene and amputation.
>>
>> The impact of rain on the trenches was worse at the beginning of the
>> war than it was at the end. As the war raged on, the design of the
>> trenches changed leading to better drainage, but the weather continued
>> to affect the trenches, especially during the winter months.
>>
>> Winter in the trench combined the worst of the fall with cold weather.
>> There was still rain but also below freezing weather and snow.
>>
>> Frostbite was rampant sometimes leading to amputation. Trenches did
>> not provide any warmth. Everything froze; clothing, blankets, food,
>> etc. It also caused the walls of the trench to freeze, making them
>> hard as a rock. <https://www.warhistoryonline.com/instant-articles/
>> weather- trenches-ww1-like.html>
>>
>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>
>>
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
>> #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
>> 1) to cause to grow up, new, to make new; 1a) new strength and vigour
>> is given to one; 1b) to be changed into a new kind of life as opposed
>> to the former corrupt state;
>>
>> ... SNIPPED FOR CONTEXT
>>
>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
>> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
>> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
>> to Ireland, due entirely to a racial ambiguity comprising a
>> questionable legitimate and integral identity is then not racist but
>> has a legal precedent from 25 DECEMBER 1770.
>>
>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>> complaining of one's lot, querulous, discontented;
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> Any nemesis needs to update their history lessons--such ignorance is
>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>> (ie. full of complaints, be a habitual complainer, to continually find
>> fault) disposition.
>>
>> One ought to then understand the consequence of YANG HSIUNG’s
>> proverbial sayings being not only an epitome (ie. typical or highest
>> example of a stated quality, as shown by a particular person or thing)
>> of appraisals upon the anthropological principle which being meta
>> descriptive synaptic [] arrays, thereby provides an efficient
>> quantification of quintessential universalist rules (ie. core concepts
>> which does not exclude the possibility for augmentation or
>> amelioration) as logical method for gnosis ex machina:
>>
>> - What is the proper definition of human nature and its morality?
>> - What is the proper sphere and existential significance of human
>> activity?
>> - What can humans reasonably hope to accomplish in this life?
>>
>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>> gōngti��n (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>> the human condition is not met by someone holding a palm leafed candle
>> seeing the Pope pass by on the way to a stadium Eucharist mass is only
>> an #316 - *ECSTATIC* *EXPERIENCE* being the product of a #85 - wēi
>> (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*)
>> predicates recourse to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
>> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
>> FORM OF NATURE).
>>
>> As then a validation of Jewish / Gentile Christian belief, that by
>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>
>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>> descriptive synaptic [] arrays as observations upon the
>> anthropological principle, we have as our syncretic approach to only a
>> brief exegesis of his enduring concepts, sought to then provide
>> vignettes as impressionistic illustrations which focuses on our
>> particular moment in time.
>>
>> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>> MONSTERS”
>>
>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/FAYAN%20-
>> %20Exemplary%20Figures.pdf>
>>
>> Revision Date: 4 December 2024
>>
>>
>> On 12/1/24 17:28, dolf wrote:
>>> 2)    And verify the precise number of SEGMENTS which our preliminary
>>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>>>
>>> It might be considered entirely presumptuous to commence framing some
>>> intuitions as expectations upon any possibility for a rhetorical device
>>> before we even get the BOOK into our hands and consider the advice of
>>> others. However if we are to make the reasonable assumption that YANG
>>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
>>> earlier than 8 CE) might also be considered an #196 - apothecarial
>>> COMPOSITION, then the answer is self-evident and timeless because it
>>> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
>>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>>> NATURE
>>> / ENGENDERING NATURE), which is then determined by the dialectic as
>>> segment
>>> numbers for which we must have an exactness of their count, so as to
>>> avoid
>>> absurd cascading IDEAS and needless extrapolations.
>>>
>>> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:603&feme:351&ontic:184&deme:354&idea:351>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-07 04:40:36 UTC

Permalink

It did thunder within our village @ 1523 (and again at 1525) HOURS ON 7
DECEMBER 2024 ...

<https://www.youtube.com/watch?v=Ch21_jgDi2A>

#533 - ONTIC TOTAL: #166 as [#2, #100, #70, #50, #300, #1, #10] = brontḗ
(G1027): {UMBRA: #530 % #41 = #38} 1) thunder;

 <http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.12.7&time:15.23&run:Mystery&tetra:71>

APPRAISAL #6: Square wheels and angular axles (方輪謙軸)
Make for bumpy rides in the cart. (坎坷其輿)
FATHOMING #6: Square wheels and bumpy roads (方輪坎坷)
MEANS: At every turn, he jolts himself. (還自震也)
#196 = [#11, #21, #32, #61, #71]

zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
earthquake; a tremor, 5. to be excited; to fear; to be scared, 6.
thunder; for lightning to strike, 7. to create turmoil; to upheave

#439 - FEME TOTAL: #196 as [#2, #70, #1, #50, #8, #100, #3, #5, #200] =
Boanergés (G993): {UMBRA: #439 % #41 = #29} 0) Boanerges = 'sons of
thunder'; 1) a nickname given to James and John, the sons of Zebedee, by
the Lord. The name seems to denote fiery and destructive zeal that may
be likened to a thunder storm.;

On 12/7/24 14:40, dolf wrote:
> — DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
> PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
> TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS 18 TO 36 CE
>
> SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
> Labor have betrayed freedom and their own proud heritage on Israel. They
> have ended bipartisanship on Israel in Australia and been played the
> fool by accepting the lie of antisemitism masquerading as Progressivism.
>
> QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese: 'You
> are inviting terrorism' The office of Benjamin Netanyahu has strongly
> criticised the Albanese government over its retreating support for
> Israel and promotion of Palestinian statehood at the UN, suggesting
> Australia may no longer be a 'key ally' of the Jewish state."" <https://
> x.com/ScoMo30/status/1864683988549554182>
>
> DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought to
> know that we persons of Dutch heritage given historical precedents
> involving a dishonest Irish man absconding onto Cook's ship on 25
> December 1770, upon the first fleet 26 January 1788 and only to return
> to England on a Dutch chartered ship so as to bring the Captain of the
> ship wrecked first fleet Sirius for a court martial.
>
> We can then say "Piss off back to Malaysia" without any hint of racism..."
>
> ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not
> antisemitic to have a position in line with international law. To be
> honest, Australia’s current position falls short of international law.
> International law says that the Palestinian state is in 67 borders, with
> East Jerusalem as its capital, and the right of return." <https://x.com/
> Ashour_Tweets/status/1864686753346408824>
>
> DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says
> otherwise--oops that transgresses the lie that Islam is any sort of
> divine revelation."
>
> DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
> burglar. Seeing you’re backing these war criminals you should get tried
> with them as well." <https://x.com/86Dib/status/1864688289208275214>
>
> DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our
> country"
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024: "You
> mean Jews? That's Antisemitic." >https://x.com/NickPanagak1985/
> status/1864708071123189933<
>
> DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be] assigned
> to our CHRISTMAS ISLAND LEPER COLONY.
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> If you can't adhere to the principles on which our COMMONWEALTH (I'm of
> Dutch heritage so save your cliches) then you have no right to be in
> this country."
>
> DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
> only racial hatred and haughty religious blasphemy from Greeks...
>
> They are a diabolical depravity upon the dignity of democracy and should
> not have dual citizenship.
>
> If they cannot speak our language and respect the principles upon which
> this nation was established (ie. the 1901 Australian Census recorded 878
> Greece-born people and at the time of the 1971 Census there were 160,200
> Greece-born in Australia with about 47 per cent living in Melbourne)
> then go back to Greece and its burning hell."
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
> "Israel 🇮🇱 creates hell’ <https://x.com/NickPanagak1985/
> status/1864752177010638963>
>
> DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
> *HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
> was taken out of the *HELL* fires [from] there
>
>
>
> <http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>
>
> DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687
> edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
> David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also subject
> to Babylonian captivity and therefore you[r] misnomered use of the
> Israeli 🇮🇱 flag is a depraved falsehood.
>
> #1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1] =
> ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes = 'I
> will make the spoiled to boil: I will stir myself (in) winter'; 1) son
> and successor of Xerxes as emperor of Persia, 465-424 BC;
>
> Pythagoras was taken to Babylon c. 525 BCE, which falls within the post-
> exilic period (c. 537 to c. 430 BCE). He would have encountered Jewish
> priests, scribes, and sages who lingered there. Ezra did not return to
> Jerusalem from the Babylonian Exile with the Tanakh until “…the seventh
> year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King from c. 465
> to c. 424 BCE, dating the return of the Tanakh to Jerusalem c. 458 BCE."
>
> DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
> EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE
> GENTILE..." [Romans 2:9]
>
> 24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years
>
> 19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish
> exodus.
>
> "JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT
> IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
> HATH THE GREATER SIN..." [John 19:11]
>
> The second text relates to Pythagorean diatribe as the basis for @1 /
> @5 Roman / fascist state [as the foundations to their #36 - SATANIC
> diatribe as HETERODOX religious belief].
>
> Again I have already conveyed such in the document link.
>
> Such is your haughty Greek ignorance."
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
> "Greeks are the cradle of civilisation: When much of the World's
> ancestors were either desert dwelling slaves in exile (Jews) or
> barbarians living in the woods, the Greeks established the height of
> civilization in all its manifestations which the world today is founded
> on. Without Greeks you'd still be living in the dark age. Greeks
> bestowed the intellectual and philosophical basis for the enlightenment
> of Europe later in history as well. The Greeks bestowed the New
> Testament bible to the world, written in Koine Greek; gave the world
> Santa Claus (whose name day St Nicholas is celebrated today, 6th
> December); among so many other things to be grateful for.
>
> The warmongering Jews invented the atomic bomb."
> FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
> address French nation after no-confidence vote triggers PM's
> resignation..." <https://x.com/France24_en/status/1864701771727225269>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
>
> On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
> after a five-year restoration project. And ceremonies will conclude 8
> JUNE 2025, coinciding with the FEAST OF PENTECOST. <https://
> www.notredamedeparis.fr/en/reopening/december-7-8/>
>
> #66 - 𝍇去 = #240 / #402 / #517
> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
> RANGE: noon 10 to 14 OCTOBER
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
>
> [#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
> (#57)}
> #17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
> (#74)}
> #17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS
> UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED
> {%1})}
> #69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I
> CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
> #62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
> - MALE DEME IS UNNAMED {%12})}
>
> TELOS TOTAL: #222 = [#26, #28, #32, #33, #39, #64] (*) #174 -
> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
> FORM OF NATURE
>
> ONTIC CHECKSUM TOTAL: #220
> DEME CHECKSUM TOTAL: #674
>
> #222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
> 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
> to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
> *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
>
> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
> 20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.
>
> ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
>
> Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the
> fact of the intervention of a third power concerning which it is
> impossible to say how long it would remain reliable. In the case of the
> Anglican Church, this objection does not arise, for England knows she
> can depend on her Church. But what about the Catholic Church? Wouldn't
> we be running the risk of her one day going into reverse after having
> put herself at the service of the State solely in order to safeguard her
> power? If one day the State's policy ceased to suit Rome or the clergy,
> the priests would turn against the State, as they are doing now. History
> provides examples that should make us careful.
>
> BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
> THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
> SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
>
> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
> 1933, #34 - 20 MAY 1934]
>
> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
> CENTENNIAL HIJACKING)]
>
> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
> 2028, #34 - 20 MAY 2029]
>
> EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
> through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
> thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
> within the Gregorian calendar and may be the 81st through 115th day of
> common years or 82nd through 116th day of leap years.
>
> Secondly, there is also a question of principle. Trying to take a long
> view of things, is it conceivable that one could found anything durable
> on falsehood ? When I think of our people's future, I must look further
> than immediate advantages, even if these advantages were to last three
> hundred, five hundred years or more. I'm convinced that any pact with
> the Church can offer only a provisional benefit, for sooner or later the
> *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a
> compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION
> THAT ONE DAY WILL COLLAPSE.
>
> An educated man retains the sense of the mysteries of nature and bows
> before the unknowable. An uneducated man, on the other hand, runs the
> risk of going over to atheism (which is a return to the *STATE* *OF*
> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
> opportunism, is making use of false ideas in the matter of religion,
> whilst in other fields it bases everything on pure science.
>
> #352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] /
> #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
> #10] /
> #631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly,
> carnal; 1a) having the nature of flesh, i.e. under the control of the
> animal appetites; 1a1) governed by mere human nature not by the Spirit
> of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
> *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
> idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
> related to birth, linage, etc;
>
> #827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
> 1b) with, during;
>
> "I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH
> WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
>
> #870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
> = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a
> flowing together with; 2) knowledge; 2a) understanding; 2b) the
> understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
>
> That's why I've always kept the Party aloof from religious questions.
> I've thus prevented my Catholic and Protestant supporters from forming
> groups against one another, and inadvertently knocking each other out
> with the Bible and the sprinkler. So we never became involved with these
> Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
> task a little more difficult, at least I've never run the risk of
> carrying grist to my opponents' mill. The help we would have
> *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
> us. In any case, the main thing is to be clever in this matter and not
> to look for a struggle where it can be avoided. Being weighed down by a
> superstitious past, men are afraid of things that can't, or can't yet,
> be explained—that is to say, of the unknown.
>
> #546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
> #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great
> serpent, a *NAME* *FOR* *SATAN*;
>
> IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
> SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
> moment when science can answer all the questions. So it's not opportune
> to *HURL* ourselves now into a struggle with the Churches. The best
> thing is to let Christianity die a natural *DEATH*. A slow death has
> something comforting about it. The dogma of Christianity gets worn away
> before the advances of science." [page 58]
>
> DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
> guess that you have otherwise washed your hands after meeting the Saudi
> royalty...
>
> Please don't stain such vermilion dignity with petty and miserable
> French politics..."
>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If
> anything we are inviting 'terrorism' in our continued support for
> Israel's genocide, yes! Correct. Australia has taken the correct
> position based on humanitarian and ethical grounds supported by
> international law and the wider international community." <https://
> x.com/NickPanagak1985/status/1864813002391982390>
>
> ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
> right all the Jews raped and murdered on October 7 don’t count and
> bugger the hostages right?" <https://x.com/ElizabethJaneAu/
> status/1864926838604337469>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
> "Wouldn't say that the situation regarding hostages and October 7
> attacks "don't matter", of course it matters and it matters much. But
> the state of Israel equally has something to answer for in the form of
> its systematic ethnic cleansing and now genocide of the Arab
> Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over many
> decades; which really is the catalyst of this conflict and armed
> resistance by Hamas militants. What's the solution: no Israeli State for
> the Jews? A two-State solution which has failed in the past? Giving
> Israel free reign to defend itself by going on the attack and annexing
> more territory? What's the solution here?"
>
> DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped, burnt,
> beheaded the people that started this? Seriously? You really are a great
> example of the cause of what is happening in our country." <https://
> x.com/dee18458/status/1865189908333182980>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
> "Don't understand why Australia chooses to lick the boot of Israel other
> than because it's our greatest ally's 'god-child' due to the great
> influence Israel exerts over United States' politicians including its
> Presidents. It seems the tentacles of that money influence extends to
> Australia, in particular through the support base inside the LNP. But
> there are a great number that applaud the courage of the Labor
> government for taking this principled stance against a rogue state in
> the middle east like Israel." <https://x.com/NickPanagak1985/
> status/1864705670144250241>
>
> BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a load
> of blah blah blah provide some real verifiable facts" <https://x.com/
> Baigy56/status/1864803556534214806>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024: "The
> facts are there, in plain sight. One must only read between the lines to
> find evidence of what is going on here. The LNP want votes. And they
> want to politicise this whole issue to affect the outcome of the
> upcoming election." <https://x.com/NickPanagak1985/
> status/1864807592918421695>
>
> BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I think
> I misunderstood you original email." <https://x.com/Baigy56/
> status/1864848707365347506>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024: "I'm
> not sure, mate. It's fine. We're all friends here and can disagree. The
> world's a crazy place, we got to keep our sense of humour about it all."
> <https://x.com/NickPanagak1985/status/1864849836492886091>
>
> STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
> if you hate this so much as Australians alies you can always leave you
> know , there are 1 way flights all the time from our airports."
> <https://x.com/StephenCoo23400/status/1865163431223136752>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
> know this. I have the privilege of having a second ancestral home. It's
> politics, we can disagree. It's a democracy. Doesn't mean I should have
> to leave. But if things get too bad in this country to the point it
> becomes unrecognisable then yes, sure. I may just leave 🛫" <https://
> x.com/NickPanagak1985/status/1865166404015759571>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
> DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA
>
> Confirmed torching of the large orthodox Jewish Adass synagogue in
> Melbourne.
>
> This is the flow on from the most hostile Federal government in
> Australia's history to the Jewish community and the most anti-Israel.
> Since 9 October 2023, our political leaders and law enforcement have
> betrayed us - in terror supporting policies, on university campuses, on
> the streets and in the media.
>
> This attack is on an orthodox community, some might say ultra-orthodox.
> They are NOT known as being particularly Zionist.
>
> Just like the Opera House riot on 9 October (before Israel made any
> response), these campaign have always been about a hatred of Jews.
>
> And our governments response? Condemn Israel, give $millions to Hamas
> supporters locally and overseas, and import 1000s from terrorist
> controlled Gaza with minimal security checks.
>
> There used to be a wonderful country called Australia. Perhaps you
> remember it." <https://x.com/AustralianJA/status/1864801916162814024>
>
> DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up on
> this present Labor government... The attached document is a draft on the
> Chinese text FAYAN published between 8 to 19 CE...
>
> We suspect it deploys the HEBREW letter dialectic down to #14 which
> corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
> with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
> PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS
> PATENT.
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
> means to assert sovereignty over Palestine.
>
> ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>
> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>
> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>
> #876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] =
> Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
> 'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim who
> immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"
>
> DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question and
> it is to be our summer break project since we are awaiting professor
> NYLAN's translation and we will include aggregations with the CANON OF
> SUPREME MYSTERY published 4 BCE... <https://ctext.org/yangzi-fayan>"
>
> MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My
> message to Australian PM ⁦
> @AlboMP
> ⁩
> You & your Govt bare ultimate responsibility for today’s firebombing.
>
> You have presided over the worst hatred for Australia’s Jewish Community
> in living history
>
> @IsraeliPM, ⁦@PeterDutton_MP, ⁦@australian⁩" <https://x.com/MenachemV/
> status/1864858077306196055>
>
> DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"
>
> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
> "Victorian Premier Jacinta Allan has abruptly cut a press conference
> short as she was being accused [by Menachem Vorchheimer] of losing
> control of the state after a Synagogue was firebombed in Melbourne."
> <https://x.com/SkyNewsAust/status/1864892771267678706>
>
> DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an
> illegality defence associated to the Hebrew letters dialectic (ie.
> Arabic script is a progression) as an idea template for QUEEN VICTORIA'S
> LETTERS PATENT dated 29 October 1900 there are two issues:
>
> a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
> CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
> #2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
> ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)
>
> b) Morphosis associated to 11 September 2001, Hamas attack on 7 October
> 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>
> The apportion of blame (ie. these things creep towards realisation)
> [with the stench of HOLOCAUST within their NOSTRILS] must firstly rest
> with:
>
> - CHRISTIAN PORTER as federal attorney general
>
> - MARTIN PAKULA as state attorney general
>
> For doing nothing when matters of [vital] concern were reported on 8
> NOVEMBER 2017
>
> The other party must be Victoria Police in relation to Irish
> republicanism / Christo-fascist Cause which is the shadow and therefore
> blinds one about [any] appropriate action with respects to the
> Palestinian problem."
>
> ---------------
>
> This is only a preliminary draft as we continue to await PROFESSOR
> NYLAN's translation and commentary for its pithy cultural analogies.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
> 　問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
> SURMOUNTS NATURE
> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
> FORM OF NATURE
> 　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
> #1 - Learning and Practice + #2 - Cultivating the Self = #3
> #3 - Asking About Shen + #4 - Five Hundred Years = #5
> #5 - Foreknowledge + #6 - Yuan and Qian = #11
> #7 - The Junzi + #8 - The Priority of Filial Devotion = #15
>
> <http://www.grapple369.com/Savvy/?
> male:603&feme:207&ontic:363&deme:378&idea:207>
>
> {@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}
>
> TELOS TOTAL: #207
> ONTIC TOTAL: #363
> DEME TOTAL: #378
>
> #1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
> #100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
> 1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
> elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
> among the Jews; i) members of the great council or Sanhedrin (because in
> early times the rulers of the people, judges, etc., were selected from
> elderly men); ii) of those who in separate cities managed public affairs
> and administered justice; 1c2) among the Christians, those who presided
> over the assemblies (or churches) The NT uses the term bishop, elders,
> and presbyters interchangeably; 1c3) the twenty four members of the
> heavenly Sanhedrin or court seated on thrones around the throne of God;
>
> #1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
> (G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
> 1a1) the vital force which animates the body and shows itself in
> breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
> there is life; i) a living being, a living soul; 1a4) the soul; i) the
> seat of the feelings, desires, affections, aversions (our heart, soul
> etc.); ii) the (human) soul in so far as it is constituted that by the
> right use of the aids offered it by God it can attain its highest end
> and secure eternal blessedness, the soul regarded as a moral being
> designed for everlasting life; iii) the soul as an essence which differs
> from the body and is not dissolved by death (distinguished from other
> parts of the body);
>
> #1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
> #5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
> watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
> escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
> lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
> one from a person or thing; 1c3) to keep from being snatched away,
> preserve safe and unimpaired; 1c4) to guard from being lost or
> perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
> for, take care not to violate; 1d1) to observe; 1e) to observe for one's
> self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
> for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
> to keep, observe (the precepts of the Mosaic law);
>
> #647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
> (H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
> systematically making decisions; 2) portion; 2a) lot, portion (thing
> assigned by casting lots); 2b) recompense, retribution;
>
> #578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
> chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
> the outside;
>
> CANDIDATE #36 SIGNATURE:
>
> #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
> #20, #3, #32]
>
> <http://www.grapple369.com/Savvy/?lexicon:G582>
>
> #207 = [#31, #45, #65, #66]
>
> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
> to die, 8. previous; past, 9. to send out; to issue; to drive away, 10.
> expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>
> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
> (#31)}
> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
> (#76 - MALE DEME IS UNNAMED {%4})}
> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
> - MALE DEME IS UNNAMED {%31})}
> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
>
> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>
> TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
> #2} 1) flame, *LIGHT* *OF* *FIRE*;
>
> DEME TOTAL: #217
>
> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
> #1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
> 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
> and ward, protect, save life; i) watch, watchman (participle); 1a3) to
> watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
> treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
> observe, celebrate, keep (sabbath or covenant or commands), perform
> (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
> (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
> to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
> (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> -- DON'T MIND US --
>
> "WATCHERS WE ARE,
> DO NOT DARE,
> THOUGH IT BE FAR.
> WE'RE STILL THERE,
>
> THE MORE YOU SAY.
> WE'LL GET TO KNOW.
> COME WHAT MAY.
> IT WILL BE SO."
>
> <http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>
>
> {@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}
>
> ONTIC TOTAL: #102
> DEME TOTAL: #71
>
> #108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
> national;
>
> #1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
> #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over,
> beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
> limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in
> business; 2d) overreaches;
>
> #719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11):
> {UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
> Abaddon;
>
> #568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
> {UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
> wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
> 1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
> metaph. the access or entrance into any state;
>
> NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
> "JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
> DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:
>
> Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
> Friday in the Australian city of Melbourne, police said, sparking
> widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
> Adass Israel Synagogue when some congregants were already inside, police
> said, gutting much of the building in the southeast Melbourne suburb of
> Ripponlea.
>
> No serious injuries were reported.
>
> #570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
> (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
> care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
> ask for, require, demand; 1a7) to practice, study, follow, seek with
> application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
> allow oneself to be enquired of, consulted (only of God); 1b2) to be
> sought, be sought out; 1b3) to be required (of blood);
>
> A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
> individuals wearing masks", Detective Inspector Chris Murray of the
> Victorian police arson and explosive squad told reporters at the scene.
>
> "They appeared to be spreading an accelerant of some type in the
> premises," he said.
>
> The synagogue was "engulfed in flames", he added.
>
> "We believe it was deliberate. We believe it has been targeted. What we
> don't know is why."
>
> Police will increase patrols as they hunt for the arsonists, who were
> wearing dark clothing, he said.
>
> Detectives would be looking at CCTV footage and interviewing any
> witnesses, Murray said.
>
> Television images showed firefighters hosing down the embers through the
> blackened door of the single-storey building, which has a grey concrete
> facade.
>
> #818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
> Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
> right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
> brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
> one of the sons of Harim, in the time of Ezra who had taken a strange
> wife; 4) the tribe descended from Benjamin, the son of Jacob;
>
> #450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
> mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
> size: hence of stature, of length; 1b) of space; 1c) of age: less by
> birth, younger; 1d) of time: short, brief, a little while, how little!;
> 1e) of quantity: i.e. number, amount; 1f) of rank or influence;
>
> A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
> congregants were sitting and praying inside when the fire started.
>
> "They heard loud banging," Klein told AFP.
>
> 'Completely gutted'
>
> Liquid was poured inside the synagogue and set alight, he said.
>
> "IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
> HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.
>
> #450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
> {UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning
> twilight;
>
> "AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
> son of Jona: thou shalt be called Cephas, which is by interpretation, a
> stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE
> *GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.
>
> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
> apostle Peter;
>
> #540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
> #19, #60, #73, #81]
>
> YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
> DE COMPOSTELA)"
>
> <https://www.youtube.com/watch?v=_sFO8Cx-wBY>
>
> <https://www.youtube.com/watch?v=xwtdhWltSIg>
>
> AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
> WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
> WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN
> HEAVEN." [Matthew 16:19]
>
> #207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
> 1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
> 1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
> light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
> instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;
>
> #1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
> #1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
> something pleasant or agreeable (to one), to do a favour to, gratify;
> 1a) to show one's self gracious, kind, benevolent; 1b) to grant
> forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
> 1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
> preserve for one a person in peril;
>
> #554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
> #14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
> (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
> special, technical senses); 1d1) sign, monument; 1d2) part, fractional
> part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
> support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
> (meaning unsure); 1d8) wrists;
>
> #693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
> (H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
> kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
> 1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
> human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
> remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
> 1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
> barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
> (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
> (Hiphil) to cause to be grazed over;
>
> The congregants "ran out the back of the synagogue. One man who ran out
> -- his *HAND* *GOT* *BURNT*," he said.
>
> "The fire was extensive," he told AFP.
>
> #798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
> (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
> decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
> be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
> 1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
> to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
> destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
>
> "Inside is completely gutted."
>
> Holy books and furniture had been *DESTROYED*, he said, vowing however
> that the community would "rebuild".
>
> #66 - 𝍇去 = #240 / #402 / #517
> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
> RANGE: noon 10 to 14 OCTOBER
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>
>
> #240 = [#3, #4, #19, #60, #73, #81]
>
> cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*,
> 3. to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
> male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*
>
> Members of the congregation formed a human chain to remove religious
> items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
> later *BURIED*) -- one of which was brought to Australia from Germany in
> World War II, the Age newspaper reported.
>
> Klein said the synagogue had increased security over the past 12 months
> amid safety concerns, without giving further details. In 1995, the
> synagogue was damaged by a deliberately lit fire, with walls and *TORAH*
> *SCROLLS* *BURNED*.
>
> Klein, who was a child at the time, said he remembered standing inside
> the damaged synagogue with his grandfather, who he said was a Holocaust
> survivor.
>
> #640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
> (H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
> (Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
> *CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
> relations); 1b2) to condemn as guilty (in ethical or religious
> relations); 1b3) to act wickedly (in ethics and religion);
>
> Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
> said federal police would help the state to investigate it.
>
> "This violence and intimidation and destruction at a place of worship is
> an outrage," Albanese said in a statement.
>
> "This attack has risked lives and is clearly aimed at creating fear in
> the community."
>
> The prime minister said he had "zero tolerance" for anti-Semitism.
>
> "It has absolutely no place in Australia." <https://www.ndtv.com/world-
> news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-
> melbourne-7185494>
>
>
> ------------------------
>
> 　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
>
> SECTION 9 / SEGMENT 2 / 5 / 24:
>
> <https://ctext.org/yangzi-fayan/juan-jiu>
>
> 先甲一日易，後甲一日難。
> If you issue a decree a day before it becomes necessary, it will be easy
> to implement. If you wait until a day after it becomes necessary, it
> will be difficult to implement.
>
> “And it came to pass in those days, that there went out a decree from
> Caesar Augustus, that all the world should be *TAXED*-G582. (And this
> *TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
> all went to be *TAXED*-G582, every one into his own city.
>
> #763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
> {UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
> pattern); 2) an enrolment or registration in the public records of
> persons together with their income and property, as the basis of a
> census or valuation, i.e. that it might appear how much tax should be
> levied upon each one;
>
> JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
> JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
> OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]
>
> 為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之以
> 美，使之陶陶然之謂日新。」
> In governing, [practice] daily renewal.
> The other said: Do I dare ask about daily renewal?
> Yangzi said: Make the people see their ren as a benefit, their yi as
> happiness. Encourage them to make a name for themselves, guide them with
> praise, and make them feel pleased with themselves. This is called daily
> renewal.
>
> PARALLELISM: The sole reference to Theudas presents a problem of
> chronology if one assumes that the Acts of the Apostles and Josephus are
> speaking of the same person. In Acts, Gamaliel, a member of the
> Sanhedrin, defends the apostles by referring to Theudas:
>
> Men of Israel, be cautious in deciding what to do with these men. Some
> time ago, Theudas came forward, claiming to be somebody, and many men,
> about four hundred, joined him. But he was killed and his whole
> following was broken up and disappeared. After he came Judas the
> Galilean at the time of the census; he induced some people to revolt
> under his leadership, but he too perished and his whole following was
> scattered. (Acts 5:36-7 NEB)
>
> Gamaliel, speaking before the year 37, refers to an incident that
> preceded the revolt of Judas of Galilee at the time of the Census of
> Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
> of his Theudas took place c. 45, years after Gamaliel addressed the
> Sanhedrin and an entire generation after Judas the Galilean <https://
> en.wikipedia.org/wiki/Theudas>
>
> ++++++++++++++
>
> <https://en.wiktionary.org/wiki/為>
>
> wèi zhèng (為政): for governing
> rìxīn (日新): in constant progress
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>
> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
> for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical
> question, 12. forming an adverb, 13. to add emphasis, 14. to support; to
> help, 15. to govern
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>
> #100 = [#35, #65]
>
> zhèng (政): 1. government; administration, 2. politics, 3.
> organizational affairs, 4. to rule, 5. administrative affairs, 6. laws,
> 7. policy, 8. to correctons [a document]
>
> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
> #35, #65]
>
> <http://www.grapple369.com/Savvy/?
> male:485&feme:583&ontic:261&deme:367&idea:583>
>
> {@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}
>
> TELOS TOTAL: #583
> ONTIC TOTAL: #261
> DEME TOTAL: #367
>
> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
> Jews appointed to that office by Valerius Gratus, governor of Judaea,
> after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
> by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
> (Annus, father-in-law of Caiaphas), his successor;
>
> YOUTUBE: "EYE OF THE NEEDLE (SIA)"
>
> <https://www.youtube.com/watch?v=1kg0EdD7tzE>
>
> FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
> these sayings, he said unto his disciples, Ye know that after two days
> is the feast of the passover, and the Son of man is betrayed to be
> crucified. Then assembled together the chief priests, and the scribes,
> and the elders of the people, unto the palace of the high priest, who
> was called Caiaphas-G2533, And consulted that they might take Jesus by
> subtlety, and kill him. But they said, Not on the feast day, lest there
> be an uproar among the people." [Matthew 26:1-5]
>
> #1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
> #70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
> of the needle);
>
> #583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
> #32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
> forbidden for food;
>
> "And again I say unto you, It is easier for a camel to go through the
> eye-G5169 of a needle, than for a rich man to enter into the kingdom of
> God." [Matthew 19:24]
>
> #1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
> #10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
> 1) much variegated, marked with a great variety of colours; 1a) of cloth
> or a painting; 2) much varied, manifold;
>
> "To the intent that now unto the principalities and powers in heavenly
> places might be known by the church the manifold-G4182 wisdom of
> God," [Ephesians 3:10]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
>
> #57 = [#57]
>
> xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh,
> 4. recently, 5. new people or things, 6. Xin, 7. Xin
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> #568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78, #57]
>
> ++++++++++++++
>
> 聖人之道，譬猶日之中矣！不及則未，過則昃。
> The sage's dao can be compared to the sun at high noon. But if the sun
> has not reached its apex, then it is not yet at its brightest. And if it
> has gone beyond the apex, then it is setting.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>
> #323 = [#12, #33, #42, #53, #60, #61, #62]
>
> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
> advance, 4. to attach importance to; to value, 5. to start, 6.
> ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
> basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>
>
> #50 = [#21, #29]
>
> jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
> 102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
> unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
> a class of animals with shells, 11. soldier, 12. military armour, 13. a
> unit of land, 14. exceeding the norm /to be outstanding
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>
>
> #94 = [#13, #81]
>
> yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>
>
> #281 = [#23, #28, #37, #47, #68, #78]
>
> yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
> Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
> nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to
> govern; to administer; to control, 9. to clear away weeds and bushes,
> 10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
> 13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
> to lie fallow
>
> [#12, #33, #42, #53, #60, #61, #62]
> [#21, #29]
> [#13, #81]
> [#23, #28, #37, #47, #68, #78]
>
> <http://www.grapple369.com/Savvy/?
> male:632&feme:748&ontic:385&deme:200&idea:748>
>
> {@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG
> (#748)}
>
> TELOS TOTAL: #748
> ONTIC TOTAL: #385
> DEME TOTAL: #200
>
> #748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
> #41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
> valuation of property in accordance with which taxes were paid), in the
> NT the tax or tribute levied on individuals and to be paid yearly. (our
> capitation or poll tax); 2) the coin with which the tax is paid, tribute
> money;
>
> "And when they were come, they say unto him, Master, we know that thou
> art true, and carest for no man: for thou regardest not the person of
> men, but teachest the way of God in truth: Is it lawful to give tribute-
> G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]
>
> ...
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>
>
> #872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
> #33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
>
> hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind,
> 5. the god of the earth, 6. late; later, 7. arriving late, 8. offspring;
> descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
> mother of the designated heir; mother of the crown prince, 13. Hou, 14.
> after; behind, 15. following, 16. to be delayed, 17. to abandon; to
> discard, 18. feudal lords, 19. Hou
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
>
> #229 = [#3, #10, #17, #47, #73, #79]
>
> nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult
> position; to have difficulty, 3. hardly possible; unable, 4. disaster;
> calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
> to object to; to argue against, 9. to reject; to repudiate
>
> [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
> #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
> [#21, #29]
> [#13, #81]
> [#3, #10, #17, #47, #73, #79]
>
> <http://www.grapple369.com/Savvy/?
> male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>
>
> {@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN
> (#1245)}
>
> TELOS TOTAL: #1245
> ONTIC TOTAL: #486
> DEME TOTAL: #598
>
> <http://www.grapple369.com/Savvy/?bible:***@21:13>
>
> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> ————————
>
> On 12/5/24 08:49, dolf wrote:
>> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>> NATURE / ENGENDERING NATURE)
>>
>> ***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
>> #367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
>> Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
>> Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
>> Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
>> Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH
>> (CH'IANG)]
>>
>> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>>
>> In light of a possibility for an ONTIC grounded variance to undertake
>> the prudent decoupling action of SECTION IX as entirely by the
>> mechanics of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29
>> OCTOBER 1900 themselves, in firstly recognising that the #390 -
>> SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or dominion
>> has #339 - PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC
>> intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
>> PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED (ie. warranted the
>> secure conferment of something on someone) by our auxiliary COUNTY
>> COURT filing action during the BREXIT initiative.
>>
>> On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
>> be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
>> PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
>> duration. The prorogation, or suspension, of Parliament was to be
>> effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
>> sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
>> the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
>> Union member states.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
>>
>> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田):
>> TORAH PROTOTYPE]
>>
>> zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
>>
>> Our concern here, is then with the preceding 12 ONTIC elemental {ie.
>> @84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
>> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as
>> shown below} noumenon metrication which we consider are FACILITATORS /
>> ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
>> possibility of possessing a determined rationality in being a
>> requisite meta logic impetus to undertake a simple variance and
>> decoupling action of SECTION IX at some future and more convenient
>> time of the GOVERNOR GENERAL's choosing.
>>
>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>> (#8)}
>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
>> (#16)}
>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
>> SHAO (#56)}
>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>> - MALE DEME IS UNNAMED {%2})}
>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
>> SHAO (#79)}
>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
>> MALE DEME IS UNNAMED {%11})}
>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>> SHAO (#87)}
>>
>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386):
>> permanence, permanent, enduring (fig.) / ʼâman (H539): made firm,
>> sure, lasting; confirmed, established, sure; verified, confirmed /
>> kûwn (H3559): to be established, be stable, be secure, be enduring; to
>> constitute, make); Ego: 5 - KEEPING SMALL: SHAO (#87)}
>>
>> SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
>> COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
>> SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
>> PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
>> OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
>> COMMONWEALTH OF AUSTRALIA.
>>
>> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
>> PATENT AND HYPOTHESIS ON ONTIC VARIANCE”
>>
>> <http://www.grapple369.com/Groundwork/
>> Letters%20Patent%20Variance%20Simple.pdf>
>>
>> DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS
>> MAJESTY THE KING CHARLES III GRANTS THE USE OF A NEW GREAT SEAL OF
>> AUSTRALIA:
>>
>> On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
>> GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
>> use of the new Great Seal of Australia.
>>
>> The King signed 2 Royal Warrants granting the new Great Seal as both
>> the Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL OF
>> AUSTRALIA to show approval of important documents), and as a Royal
>> Great Seal for certain purposes where the Sovereign is required to
>> sign documents personally.
>>
>> The former Great Seal of Australia was authorised for use by QUEEN
>> ELIZABETH II in 1973 and was ceremonially decommissioned by the
>> GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
>> Great Seal of Australia.
>>
>> The design of the new Great Seal depicts the Coat of Arms of
>> Australia, centred on the seal, and encircled by a laurel of wattle.
>> The Coat of Arms was issued under ROYAL WARRANT BY GEORGE V on 19
>> SEPTEMBER 1912.
>> Pasted Graphic 2.png
>> Subsequent variations of the seal were issued in:
>>
>> -- 1912 by KING GEORGE V
>> -- 1938 and 1948 by KING GEORGE VI
>> -- 1954 and 1973 by QUEEN ELIZABETH II.
>>
>> This is the seventh Great Seal since the establishment of the
>> Commonwealth of Australia. Provision was made for the first seal to be
>> created after the OFFICE OF THE GOVERNOR‑GENERAL was established via
>> letters patent signed by Queen Victoria in 1900. The design of the
>> first Great Seal featured the British Coat of Arms surrounded by the
>> Australian state shields and was authorised for use by KING EDWARD VII
>> in 1903." <https://www.pmc.gov.au/news/his-majesty-king-charles-iii-
>> grants-use-new-great-seal-australia>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
>>
>> #87 = [#1, #4, #20, #62]
>>
>> shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
>> *CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
>>
>> 孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:
>>
>> SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS,
>> ROBES AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE
>> CHARIOT, AND A GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS
>> THIS NOT EXCESSIVE?
>>
>> tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
>> authority over China, 3. *THE* *WORLD*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>>
>> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
>> #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80,
>> #81]
>>
>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>> high; sky high [prices], 12. very
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
>>
>> #820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
>> #67, #71, #78, #79, #81]
>>
>> xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
>> descend, 4. measure word for time, 5. expresses completion of an
>> action, 6. to announce, 7. to do, 8. to withdraw; to leave; to exit,
>> 9. under; below, 10. the lower class; a member of the lower class, 11.
>> inside, 12. an aspect, 13. a certain time, 14. a time; an instance,
>> 15. to capture; to take, 16. to put in, 17. to enter, 18. to
>> eliminate; to remove; to get off, 19. to finish work or school, 20. to
>> go, 21. to scorn; to look down on, 22. to modestly decline, 23. to
>> produce, 24. to stay at; to lodge at, 25. to decide, 26. to be less
>> than, 27. humble; lowly
>>
>> bùwéi (不為): 1. to not do, 2. to not take the place of
>>
>> tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
>> calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
>> haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
>> prosperous, 11. unimpeded, 12. Thailand
>>
>> YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF*
>> *ALL* *UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF
>> IT IS NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE
>> COPPER SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.
>>
>>
>>
>> GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
>>
>> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
>> #11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A
>> (#34)}
>> #43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED
>> {%34}); Ego: 43 - ENCOUNTERS: YU (#77)}
>> #18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
>> {%12}); Ego: 18 - WAITING: HSI (#95)}
>> #52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU (#147
>> - MALE DEME IS UNNAMED {%21})}
>> #75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
>> (#222 - MALE DEME IS UNNAMED {%12})}
>> #50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#272)}
>> #25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG
>> (#297)}
>> #81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG (#378)}
>>
>> TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
>> {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things
>> made, to produce, construct, form, fashion, etc.; 1b) to be the
>> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
>> bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
>> 1f) to make a thing out of something; 1g) to (make i.e.) render one
>> anything; 1g1) to (make i.e.) constitute or appoint one anything, to
>> appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
>> 1h) to put one forth, to lead him out; 1i) to make one do something;
>> 1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>> make ready, and so at the same time to institute, the celebration of
>> the passover; 2e) to perform: to a promise;
>>
>> ONTIC TOTAL: #148
>> DEME TOTAL: #503
>>
>> #1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
>> #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to
>> transact business, esp. to manage public affairs; 1a) to advise or
>> consult with one about public affairs; 1b) to make answer to those who
>> ask for advice, present enquiries or requests, etc.; 1b1) of judges,
>> magistrates, rulers, kings; 1c) to give a response to those consulting
>> an oracle, to give a divine command or admonition, to teach from
>> heaven; 1c1) to be divinely commanded, admonished, instructed; 1c2) to
>> be the mouthpiece of divine revelations, to promulgate the commands of
>> God; 1d) to assume or take to one's self a name from one's public
>> business; 1d1) to receive a name or title, be called;
>>
>> #1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
>> #50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has
>> been done, a deed, an accomplished fact; 2) what is done or being
>> accomplished; 2a) spec. business, a commercial transaction; 3) a
>> matter, question, affair; 3a) spec. in a forensic sense, a matter at
>> law, case, suit; 4) that which is or exists, a thing;
>>
>> #2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1,
>> #300, #9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24}
>> 1) to conform one's self (i.e. one's mind and character) to another's
>> pattern, (fashion one's self according to);
>>
>> #1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400,
>> #70, #40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 =
>> #33} 1) to make a military expedition, to lead soldiers to war or to
>> battle, (spoken of a commander); 2) to do military duty, be on active
>> service, be a soldier; 3) to fight;
>>
>> YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
>>
>> <https://www.youtube.com/watch?v=D1Ntm_opQsk>
>>
>> #1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70,
>> #50] = chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use,
>> useful;
>>
>> #794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
>> #1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
>> 2) hostile, hating, and opposing another; 2a) used of men as at enmity
>> with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man
>> that is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the
>> devil who is the most bitter enemy of the divine government;
>>
>> BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
>> BETWEEN 太 AND 泰?
>>
>> Great question! Though they might look similar, 太 and 泰 have
>> different meanings and usages in the Chinese language.
>>
>>      •    太 (tài): This character is often used as an adverb meaning
>> "too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
>> means "too good" or "very good" [and which is the characteristic of
>> the #217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76
>> - fǎ (法): [#36 (*), #40] + #141 - yán (言)].   It is frequently used
>> to emphasize the degree of an adjective or verb.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
>>
>> #36 = [#36]
>>
>> tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
>> senior, 6. *MOST* *SENIOR* *MEMBER*
>>
>>      •    泰 (tài): This character generally conveys meanings related
>> to peace, stability, and greatness. For instance, 泰山 (Tàishān)
>> refers to Mount Tai, a famous mountain in China, symbolizing great
>> significance and stability. 泰 also appears in the phrase 天下太平
>> (tiānxià tàipíng), meaning "peace and prosperity under heaven."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
>>
>> #7 = [#7]
>>
>> tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4.
>> platform; stage; terrace; stand; support; desk, 5. typhoon, 6. desk;
>> platform; terrace, 7. you, 8. station; broadcasting station, 9.
>> official post, 10. eminent, 11. elevated, 12. tribunal, 13. capitulum
>>
>> #81 - 𝍖養 = #255 / #417 / #532
>> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
>> RANGE: 17 to noon 22 DECEMBER
>> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
>> NATURE-genesis [James 3:6]
>>
>> #626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
>> #701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
>> #901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200]
>> = ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of
>> the sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE*
>> *WORLD*; 1b) the aerial heavens or sky, the region where the clouds
>> and the tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
>> *PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above
>> the sidereal heavens, the seat of order of things eternal and
>> consummately perfect where God dwells and other heavenly beings;
>>
>> YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
>>
>> <https://www.youtube.com/watch?v=wYGhkcWmVoQ>
>>
>> #310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* /
>> ONTIC TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA:
>> #310 % #41 = #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound
>> of thunder, thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder,
>> cause thunder; 1b2) to tremble, cause to tremble (by extension);
>>
>> Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7
>> (*)] + #141 - yán (言) (*) AUGMENTATION] carries its own unique
>> cultural and linguistic significance. If you have more questions about
>> Chinese characters or language, feel free to ask! 😊"
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>>
>> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66,
>> #78, #79, #80, #81]
>>
>> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
>> water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound;
>> deep
>>
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>
>> SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
>> ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
>>
>> YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
>> EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
>> SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
>> SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
>> IS IN PERFECT BALANCE.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>
>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38,
>> #44, #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>
>> dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>
>> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>>
>> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG
>> (#1124)}
>>
>> TELOS TOTAL: #1124
>> ONTIC TOTAL: #487
>> DEME TOTAL: #167
>>
>> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
>> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether
>> by virtue of one's own ability and resources, or of a state of mind,
>> or through favourable circumstances, or by permission of law or
>> custom; 2) to be able to do something; 3) to be capable, strong and
>> powerful;
>>
>> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA:
>> #508 % #41 = #16} 1) craftsman, artisan, engraver, graver, artificer;
>> 1a) graver, artificer; 1b) skilful to destroy (warriors) (fig.);
>>
>> 君子卷第十二 - THE JUNZI [23] / SEGMENT 13:
>>
>> SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW
>> FROM SO MANY FONTS?
>>
>> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>>
>> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>>
>> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
>> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a)
>> used of a heavy shower or violent rainstorm;
>>
>> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] =
>> mishbâr (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of
>> *SEA*);
>>
>> YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES
>> EAST, SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN
>> THE JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT?
>> IF WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI
>> AVOIDS OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>>
>> #217 = [#4, #20, #25, #33, #41, #43, #51]
>>
>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
>> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>
>> #274 = [#27, #39, #43, #46, #53, #66]
>>
>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly
>> branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the
>> the word is used as a noun, 7. pellet; something small and
>> hard, 8. master, 9. viscount, 10. you; your
>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>> ragonfly, 19.constituent, 20. offspring;
>> descendants, 21. dear, 22. little one
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>
>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>
>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>> most, 4. to arrive
>>
>> <http://www.grapple369.com/Savvy/?
>> male:470&feme:419&ontic:184&deme:250&idea:419>
>>
>> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
>> (#419)}
>>
>> TELOS TOTAL: #419
>> ONTIC TOTAL: #184
>> DEME TOTAL: #250
>>
>> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM:
>> AND THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD
>> (ie. if born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO
>> JERUSALEM AFTER THE CUSTOM OF THE FEAST.
>>
>> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10,
>> #20, #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1)
>> relating to the human spirit, or rational soul, as part of the man
>> which is akin to God and serves as his instrument or organ; 1a) that
>> which possesses the nature of the rational soul; 2) belonging to a
>> spirit, or a being higher than man but inferior to God; 3) *BELONGING*
>> *TO* *THE* *DIVINE* *SPIRIT*; 3a) of God the Holy Spirit; 3b) one who
>> is filled with and governed by the Spirit of God; 4) pertaining to the
>> wind or breath; windy, exposed to the wind, blowing;
>>
>> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
>> #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
>> lead over, carry over, transfer; 1a) to pursue the journey on which
>> one has entered, to continue on one's journey; 1b) to depart from
>> life; 1c) to follow one, that is: become his adherent; 1c1) to lead or
>> order one's life;
>>
>> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD
>> JESUS TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT
>> OF IT. BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A
>> DAY'S JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND
>> ACQUAINTANCE. AND WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO
>> JERUSALEM, SEEKING HIM.
>>
>> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE
>> TEMPLE, SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND
>> ASKING THEM QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS
>> UNDERSTANDING AND ANSWERS.
>>
>> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
>> #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
>> animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
>> and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4)
>> home, house as containing a family; 5) household, family; 5a) those
>> belonging to the same household; 5b) family of descendants,
>> descendants as organized body; 6) household affairs; 7) inwards
>> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
>>
>> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
>> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to
>> please; 2a) to accommodate one's self to the opinions desires and
>> interests of others;
>>
>> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
>> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of
>> physical life on earth; 1b) to live a new life in union with Christ,
>> i.e. dedicated to God;
>>
>> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
>> SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
>> SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
>> ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>>
>> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
>> 2:40, 42-50]
>>
>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>> ZIMMER (INCEPTION THEME)"
>>
>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>
>> — ANZACS WHAT FOR? —
>>
>> "OUR ANZACS WENT TO WAR.
>> HITLER WAS A CORPORAL.
>> IT WAS FOR NOTHING MORE.
>> PRINCIPLE RIGHT OR MORAL.
>>
>> ANZACS DIED SO MAY WE LIVE.
>> TO SEE HITLER IN THE MIRROR.
>> NO REASON CAN THEY GIVE.
>> HIS REFLECTION OUR TERROR.
>>
>> DOTH LEPRECHAUNS KNEEL.
>> TO PAPAL RING CONFOUND.
>> FROM US THE EMPIRE STEAL.
>> DEAD UPON BARREN GROUND."
>>
>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>
>> ONTIC TOTAL: #104
>> DEME TOTAL: #110
>>
>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
>> #70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1}
>> 1) a motion produced by winds, storms, waves, etc; 1a) to agitate or
>> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
>> filled by shaking its contents together; 2) to shake down, overthrow;
>> 2a) to cast down from one's (secure and happy) state; 2b) to move,
>> agitate the mind, to disturb one;
>>
>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>
>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>
>> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
>> NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>>
>> One of the most important battlegrounds of WW1 was the battle in the
>> trenches. It was gruesome, for many reasons. At times the soldiers
>> would be hunkered in the trenches for several days, waiting for
>> something to happen. Then a conflict would occur, creating death and
>> destruction.
>>
>> One thing that is overlooked and not thought about is what the weather
>> was like in the trenches. Weather plays a huge role in our everyday
>> lives, and in the trenches, troops had no way to evade it. Whether it
>> was the summer heat, fall rains or winter’s cold bite, soldiers had to
>> deal with what mother nature gave them.
>>
>> Rain brought many problems for forces in the trenches, particularly in
>> the fall and winter months. Water weakened the structural integrity of
>> the wood by being soaked up and not having a chance to dry. It made
>> the metal rust, eroding it. It also caused mud issues.
>>
>> Trying to navigate through the muddy trenches, whether walking or
>> trying to get out of them was horrendous. It was heightened by water
>> drainage problems within the trenches. Water that collected in the
>> trenches could get as high as waste-deep. The water formed pools that
>> attracted bugs, disease, and rats. It also caused trench foot, one of
>> the more well- known ailments of WWI.
>>
>> Prolonged exposure to moisture and cold air lead to trench foot.
>> Soldiers’ feet got soaked, and the longer their feet were exposed to
>> those conditions, the more likely they were to get trench foot. At
>> first, their feet turned red due to poor blood supply. Once they
>> began to decay, they produced an odor. As the symptoms developed the
>> feet became swollen with blisters and sores. If untreated it led to
>> gangrene and amputation.
>>
>> The impact of rain on the trenches was worse at the beginning of the
>> war than it was at the end. As the war raged on, the design of the
>> trenches changed leading to better drainage, but the weather continued
>> to affect the trenches, especially during the winter months.
>>
>> Winter in the trench combined the worst of the fall with cold weather.
>> There was still rain but also below freezing weather and snow.
>>
>> Frostbite was rampant sometimes leading to amputation. Trenches did
>> not provide any warmth. Everything froze; clothing, blankets, food,
>> etc. It also caused the walls of the trench to freeze, making them
>> hard as a rock. <https://www.warhistoryonline.com/instant-articles/
>> weather- trenches-ww1-like.html>
>>
>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>
>>
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
>> #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
>> 1) to cause to grow up, new, to make new; 1a) new strength and vigour
>> is given to one; 1b) to be changed into a new kind of life as opposed
>> to the former corrupt state;
>>
>> ... SNIPPED FOR CONTEXT
>>
>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
>> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
>> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
>> to Ireland, due entirely to a racial ambiguity comprising a
>> questionable legitimate and integral identity is then not racist but
>> has a legal precedent from 25 DECEMBER 1770.
>>
>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>> complaining of one's lot, querulous, discontented;
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> Any nemesis needs to update their history lessons--such ignorance is
>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>> (ie. full of complaints, be a habitual complainer, to continually find
>> fault) disposition.
>>
>> One ought to then understand the consequence of YANG HSIUNG’s
>> proverbial sayings being not only an epitome (ie. typical or highest
>> example of a stated quality, as shown by a particular person or thing)
>> of appraisals upon the anthropological principle which being meta
>> descriptive synaptic [] arrays, thereby provides an efficient
>> quantification of quintessential universalist rules (ie. core concepts
>> which does not exclude the possibility for augmentation or
>> amelioration) as logical method for gnosis ex machina:
>>
>> - What is the proper definition of human nature and its morality?
>> - What is the proper sphere and existential significance of human
>> activity?
>> - What can humans reasonably hope to accomplish in this life?
>>
>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>> gōngti��n (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>> the human condition is not met by someone holding a palm leafed candle
>> seeing the Pope pass by on the way to a stadium Eucharist mass is only
>> an #316 - *ECSTATIC* *EXPERIENCE* being the product of a #85 - wēi
>> (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*)
>> predicates recourse to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
>> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
>> FORM OF NATURE).
>>
>> As then a validation of Jewish / Gentile Christian belief, that by
>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>
>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>> descriptive synaptic [] arrays as observations upon the
>> anthropological principle, we have as our syncretic approach to only a
>> brief exegesis of his enduring concepts, sought to then provide
>> vignettes as impressionistic illustrations which focuses on our
>> particular moment in time.
>>
>> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>> MONSTERS”
>>
>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/FAYAN%20-
>> %20Exemplary%20Figures.pdf>
>>
>> Revision Date: 4 December 2024
>>
>>
>> On 12/1/24 17:28, dolf wrote:
>>> 2)    And verify the precise number of SEGMENTS which our preliminary
>>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>>>
>>> It might be considered entirely presumptuous to commence framing some
>>> intuitions as expectations upon any possibility for a rhetorical device
>>> before we even get the BOOK into our hands and consider the advice of
>>> others. However if we are to make the reasonable assumption that YANG
>>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
>>> earlier than 8 CE) might also be considered an #196 - apothecarial
>>> COMPOSITION, then the answer is self-evident and timeless because it
>>> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
>>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>>> NATURE
>>> / ENGENDERING NATURE), which is then determined by the dialectic as
>>> segment
>>> numbers for which we must have an exactness of their count, so as to
>>> avoid
>>> absurd cascading IDEAS and needless extrapolations.
>>>
>>> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:603&feme:351&ontic:184&deme:354&idea:351>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-08 02:43:13 UTC

Permalink

ADVERSE WEATHER CAUSES DISRUPTION TO NOTRE DAME'S REOPENING ON SATURDAY
7 DECEMBER 2024:

YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"

<https://www.youtube.com/watch?v=x-E7s9vZ-_o>

Blustery winds and rain from Storm Darragh have disrupted the
long-awaited reopening ceremony of the NOTRE DAME CATHEDRAL, forcing the
FRENCH PRESIDENT to deliver his speech inside the iconic landmark, in a
rare departure from France’s strict traditions on the separation of
CHURCH and STATE."
<https://weather.com/news/weather/video/bad-weather-forces-notre-dame-cathedral-ceremony-indoors>

It did thunder within our village @ 1523 (and again at 1525) HOURS ON 7
DECEMBER 2024 ...

<https://www.youtube.com/watch?v=Ch21_jgDi2A>

#533 - ONTIC TOTAL: #166 as [#2, #100, #70, #50, #300, #1, #10] = brontḗ
(G1027): {UMBRA: #530 % #41 = #38} 1) thunder;

 <http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.12.7&time:15.23&run:Mystery&tetra:71>

APPRAISAL #6: Square wheels and angular axles (方輪謙軸)
Make for bumpy rides in the cart. (坎坷其輿)
FATHOMING #6: Square wheels and bumpy roads (方輪坎坷)
MEANS: At every turn, he jolts himself. (還自震也)
#196 = [#11, #21, #32, #61, #71]

zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
earthquake; a tremor, 5. to be excited; to fear; to be scared, 6.
thunder; for lightning to strike, 7. to create turmoil; to upheave

#439 - FEME TOTAL: #196 as [#2, #70, #1, #50, #8, #100, #3, #5, #200] =
Boanergés (G993): {UMBRA: #439 % #41 = #29} 0) Boanerges = 'sons of
thunder'; 1) a nickname given to James and John, the sons of Zebedee, by
the Lord. The name seems to denote fiery and destructive zeal that may
be likened to a thunder storm.;

On 12/7/24 14:40, dolf wrote:
> — DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
> PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
> TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS 18 TO 36 CE
>
> SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
> Labor have betrayed freedom and their own proud heritage on Israel. They
> have ended bipartisanship on Israel in Australia and been played the
> fool by accepting the lie of antisemitism masquerading as Progressivism.
>
> QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese: 'You
> are inviting terrorism' The office of Benjamin Netanyahu has strongly
> criticised the Albanese government over its retreating support for
> Israel and promotion of Palestinian statehood at the UN, suggesting
> Australia may no longer be a 'key ally' of the Jewish state."" <https://
> x.com/ScoMo30/status/1864683988549554182>
>
> DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought to
> know that we persons of Dutch heritage given historical precedents
> involving a dishonest Irish man absconding onto Cook's ship on 25
> December 1770, upon the first fleet 26 January 1788 and only to return
> to England on a Dutch chartered ship so as to bring the Captain of the
> ship wrecked first fleet Sirius for a court martial.
>
> We can then say "Piss off back to Malaysia" without any hint of racism..."
>
> ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not
> antisemitic to have a position in line with international law. To be
> honest, Australia’s current position falls short of international law.
> International law says that the Palestinian state is in 67 borders, with
> East Jerusalem as its capital, and the right of return." <https://x.com/
> Ashour_Tweets/status/1864686753346408824>
>
> DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says
> otherwise--oops that transgresses the lie that Islam is any sort of
> divine revelation."
>
> DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
> burglar. Seeing you’re backing these war criminals you should get tried
> with them as well." <https://x.com/86Dib/status/1864688289208275214>
>
> DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our
> country"
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024: "You
> mean Jews? That's Antisemitic." >https://x.com/NickPanagak1985/
> status/1864708071123189933<
>
> DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be] assigned
> to our CHRISTMAS ISLAND LEPER COLONY.
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> If you can't adhere to the principles on which our COMMONWEALTH (I'm of
> Dutch heritage so save your cliches) then you have no right to be in
> this country."
>
> DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
> only racial hatred and haughty religious blasphemy from Greeks...
>
> They are a diabolical depravity upon the dignity of democracy and should
> not have dual citizenship.
>
> If they cannot speak our language and respect the principles upon which
> this nation was established (ie. the 1901 Australian Census recorded 878
> Greece-born people and at the time of the 1971 Census there were 160,200
> Greece-born in Australia with about 47 per cent living in Melbourne)
> then go back to Greece and its burning hell."
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
> "Israel 🇮🇱 creates hell’ <https://x.com/NickPanagak1985/
> status/1864752177010638963>
>
> DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
> *HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
> was taken out of the *HELL* fires [from] there
>
>
>
> <http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>
>
> DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687
> edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
> David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also subject
> to Babylonian captivity and therefore you[r] misnomered use of the
> Israeli 🇮🇱 flag is a depraved falsehood.
>
> #1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1] =
> ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes = 'I
> will make the spoiled to boil: I will stir myself (in) winter'; 1) son
> and successor of Xerxes as emperor of Persia, 465-424 BC;
>
> Pythagoras was taken to Babylon c. 525 BCE, which falls within the post-
> exilic period (c. 537 to c. 430 BCE). He would have encountered Jewish
> priests, scribes, and sages who lingered there. Ezra did not return to
> Jerusalem from the Babylonian Exile with the Tanakh until “…the seventh
> year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King from c. 465
> to c. 424 BCE, dating the return of the Tanakh to Jerusalem c. 458 BCE."
>
> DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
> EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE
> GENTILE..." [Romans 2:9]
>
> 24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years
>
> 19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish
> exodus.
>
> "JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT
> IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
> HATH THE GREATER SIN..." [John 19:11]
>
> The second text relates to Pythagorean diatribe as the basis for @1 /
> @5 Roman / fascist state [as the foundations to their #36 - SATANIC
> diatribe as HETERODOX religious belief].
>
> Again I have already conveyed such in the document link.
>
> Such is your haughty Greek ignorance."
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
> "Greeks are the cradle of civilisation: When much of the World's
> ancestors were either desert dwelling slaves in exile (Jews) or
> barbarians living in the woods, the Greeks established the height of
> civilization in all its manifestations which the world today is founded
> on. Without Greeks you'd still be living in the dark age. Greeks
> bestowed the intellectual and philosophical basis for the enlightenment
> of Europe later in history as well. The Greeks bestowed the New
> Testament bible to the world, written in Koine Greek; gave the world
> Santa Claus (whose name day St Nicholas is celebrated today, 6th
> December); among so many other things to be grateful for.
>
> The warmongering Jews invented the atomic bomb."
> FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
> address French nation after no-confidence vote triggers PM's
> resignation..." <https://x.com/France24_en/status/1864701771727225269>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
>
> On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
> after a five-year restoration project. And ceremonies will conclude 8
> JUNE 2025, coinciding with the FEAST OF PENTECOST. <https://
> www.notredamedeparis.fr/en/reopening/december-7-8/>
>
> #66 - 𝍇去 = #240 / #402 / #517
> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
> RANGE: noon 10 to 14 OCTOBER
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
>
> [#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
> (#57)}
> #17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
> (#74)}
> #17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS
> UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED
> {%1})}
> #69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I
> CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
> #62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
> - MALE DEME IS UNNAMED {%12})}
>
> TELOS TOTAL: #222 = [#26, #28, #32, #33, #39, #64] (*) #174 -
> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
> FORM OF NATURE
>
> ONTIC CHECKSUM TOTAL: #220
> DEME CHECKSUM TOTAL: #674
>
> #222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
> 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
> to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
> *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
>
> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
> 20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.
>
> ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
>
> Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the
> fact of the intervention of a third power concerning which it is
> impossible to say how long it would remain reliable. In the case of the
> Anglican Church, this objection does not arise, for England knows she
> can depend on her Church. But what about the Catholic Church? Wouldn't
> we be running the risk of her one day going into reverse after having
> put herself at the service of the State solely in order to safeguard her
> power? If one day the State's policy ceased to suit Rome or the clergy,
> the priests would turn against the State, as they are doing now. History
> provides examples that should make us careful.
>
> BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
> THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
> SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
>
> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
> 1933, #34 - 20 MAY 1934]
>
> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
> #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
> CENTENNIAL HIJACKING)]
>
> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
> 2028, #34 - 20 MAY 2029]
>
> EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
> through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
> thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
> within the Gregorian calendar and may be the 81st through 115th day of
> common years or 82nd through 116th day of leap years.
>
> Secondly, there is also a question of principle. Trying to take a long
> view of things, is it conceivable that one could found anything durable
> on falsehood ? When I think of our people's future, I must look further
> than immediate advantages, even if these advantages were to last three
> hundred, five hundred years or more. I'm convinced that any pact with
> the Church can offer only a provisional benefit, for sooner or later the
> *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a
> compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION
> THAT ONE DAY WILL COLLAPSE.
>
> An educated man retains the sense of the mysteries of nature and bows
> before the unknowable. An uneducated man, on the other hand, runs the
> risk of going over to atheism (which is a return to the *STATE* *OF*
> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
> opportunism, is making use of false ideas in the matter of religion,
> whilst in other fields it bases everything on pure science.
>
> #352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] /
> #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
> #10] /
> #631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly,
> carnal; 1a) having the nature of flesh, i.e. under the control of the
> animal appetites; 1a1) governed by mere human nature not by the Spirit
> of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
> *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
> idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
> related to birth, linage, etc;
>
> #827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
> 1b) with, during;
>
> "I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH
> WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
>
> #870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
> = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a
> flowing together with; 2) knowledge; 2a) understanding; 2b) the
> understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
>
> That's why I've always kept the Party aloof from religious questions.
> I've thus prevented my Catholic and Protestant supporters from forming
> groups against one another, and inadvertently knocking each other out
> with the Bible and the sprinkler. So we never became involved with these
> Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
> task a little more difficult, at least I've never run the risk of
> carrying grist to my opponents' mill. The help we would have
> *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
> us. In any case, the main thing is to be clever in this matter and not
> to look for a struggle where it can be avoided. Being weighed down by a
> superstitious past, men are afraid of things that can't, or can't yet,
> be explained—that is to say, of the unknown.
>
> #546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
> #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great
> serpent, a *NAME* *FOR* *SATAN*;
>
> IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
> SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
> moment when science can answer all the questions. So it's not opportune
> to *HURL* ourselves now into a struggle with the Churches. The best
> thing is to let Christianity die a natural *DEATH*. A slow death has
> something comforting about it. The dogma of Christianity gets worn away
> before the advances of science." [page 58]
>
> DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
> guess that you have otherwise washed your hands after meeting the Saudi
> royalty...
>
> Please don't stain such vermilion dignity with petty and miserable
> French politics..."
>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If
> anything we are inviting 'terrorism' in our continued support for
> Israel's genocide, yes! Correct. Australia has taken the correct
> position based on humanitarian and ethical grounds supported by
> international law and the wider international community." <https://
> x.com/NickPanagak1985/status/1864813002391982390>
>
> ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
> right all the Jews raped and murdered on October 7 don’t count and
> bugger the hostages right?" <https://x.com/ElizabethJaneAu/
> status/1864926838604337469>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
> "Wouldn't say that the situation regarding hostages and October 7
> attacks "don't matter", of course it matters and it matters much. But
> the state of Israel equally has something to answer for in the form of
> its systematic ethnic cleansing and now genocide of the Arab
> Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over many
> decades; which really is the catalyst of this conflict and armed
> resistance by Hamas militants. What's the solution: no Israeli State for
> the Jews? A two-State solution which has failed in the past? Giving
> Israel free reign to defend itself by going on the attack and annexing
> more territory? What's the solution here?"
>
> DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped, burnt,
> beheaded the people that started this? Seriously? You really are a great
> example of the cause of what is happening in our country." <https://
> x.com/dee18458/status/1865189908333182980>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
> "Don't understand why Australia chooses to lick the boot of Israel other
> than because it's our greatest ally's 'god-child' due to the great
> influence Israel exerts over United States' politicians including its
> Presidents. It seems the tentacles of that money influence extends to
> Australia, in particular through the support base inside the LNP. But
> there are a great number that applaud the courage of the Labor
> government for taking this principled stance against a rogue state in
> the middle east like Israel." <https://x.com/NickPanagak1985/
> status/1864705670144250241>
>
> BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a load
> of blah blah blah provide some real verifiable facts" <https://x.com/
> Baigy56/status/1864803556534214806>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024: "The
> facts are there, in plain sight. One must only read between the lines to
> find evidence of what is going on here. The LNP want votes. And they
> want to politicise this whole issue to affect the outcome of the
> upcoming election." <https://x.com/NickPanagak1985/
> status/1864807592918421695>
>
> BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I think
> I misunderstood you original email." <https://x.com/Baigy56/
> status/1864848707365347506>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024: "I'm
> not sure, mate. It's fine. We're all friends here and can disagree. The
> world's a crazy place, we got to keep our sense of humour about it all."
> <https://x.com/NickPanagak1985/status/1864849836492886091>
>
> STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
> if you hate this so much as Australians alies you can always leave you
> know , there are 1 way flights all the time from our airports."
> <https://x.com/StephenCoo23400/status/1865163431223136752>
>
> NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
> know this. I have the privilege of having a second ancestral home. It's
> politics, we can disagree. It's a democracy. Doesn't mean I should have
> to leave. But if things get too bad in this country to the point it
> becomes unrecognisable then yes, sure. I may just leave 🛫" <https://
> x.com/NickPanagak1985/status/1865166404015759571>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
> DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA
>
> Confirmed torching of the large orthodox Jewish Adass synagogue in
> Melbourne.
>
> This is the flow on from the most hostile Federal government in
> Australia's history to the Jewish community and the most anti-Israel.
> Since 9 October 2023, our political leaders and law enforcement have
> betrayed us - in terror supporting policies, on university campuses, on
> the streets and in the media.
>
> This attack is on an orthodox community, some might say ultra-orthodox.
> They are NOT known as being particularly Zionist.
>
> Just like the Opera House riot on 9 October (before Israel made any
> response), these campaign have always been about a hatred of Jews.
>
> And our governments response? Condemn Israel, give $millions to Hamas
> supporters locally and overseas, and import 1000s from terrorist
> controlled Gaza with minimal security checks.
>
> There used to be a wonderful country called Australia. Perhaps you
> remember it." <https://x.com/AustralianJA/status/1864801916162814024>
>
> DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up on
> this present Labor government... The attached document is a draft on the
> Chinese text FAYAN published between 8 to 19 CE...
>
> We suspect it deploys the HEBREW letter dialectic down to #14 which
> corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
> with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
> PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS
> PATENT.
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
> means to assert sovereignty over Palestine.
>
> ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>
> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>
> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
> #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>
> #876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] =
> Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
> 'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim who
> immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"
>
> DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question and
> it is to be our summer break project since we are awaiting professor
> NYLAN's translation and we will include aggregations with the CANON OF
> SUPREME MYSTERY published 4 BCE... <https://ctext.org/yangzi-fayan>"
>
> MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My
> message to Australian PM ⁦
> @AlboMP
> ⁩
> You & your Govt bare ultimate responsibility for today’s firebombing.
>
> You have presided over the worst hatred for Australia’s Jewish Community
> in living history
>
> @IsraeliPM, ⁦@PeterDutton_MP, ⁦@australian⁩" <https://x.com/MenachemV/
> status/1864858077306196055>
>
> DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"
>
> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
> "Victorian Premier Jacinta Allan has abruptly cut a press conference
> short as she was being accused [by Menachem Vorchheimer] of losing
> control of the state after a Synagogue was firebombed in Melbourne."
> <https://x.com/SkyNewsAust/status/1864892771267678706>
>
> DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an
> illegality defence associated to the Hebrew letters dialectic (ie.
> Arabic script is a progression) as an idea template for QUEEN VICTORIA'S
> LETTERS PATENT dated 29 October 1900 there are two issues:
>
> a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
> CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
> #2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
> ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)
>
> b) Morphosis associated to 11 September 2001, Hamas attack on 7 October
> 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>
> The apportion of blame (ie. these things creep towards realisation)
> [with the stench of HOLOCAUST within their NOSTRILS] must firstly rest
> with:
>
> - CHRISTIAN PORTER as federal attorney general
>
> - MARTIN PAKULA as state attorney general
>
> For doing nothing when matters of [vital] concern were reported on 8
> NOVEMBER 2017
>
> The other party must be Victoria Police in relation to Irish
> republicanism / Christo-fascist Cause which is the shadow and therefore
> blinds one about [any] appropriate action with respects to the
> Palestinian problem."
>
> ---------------
>
> This is only a preliminary draft as we continue to await PROFESSOR
> NYLAN's translation and commentary for its pithy cultural analogies.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
> 　問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
> SURMOUNTS NATURE
> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
> FORM OF NATURE
> 　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
> #1 - Learning and Practice + #2 - Cultivating the Self = #3
> #3 - Asking About Shen + #4 - Five Hundred Years = #5
> #5 - Foreknowledge + #6 - Yuan and Qian = #11
> #7 - The Junzi + #8 - The Priority of Filial Devotion = #15
>
> <http://www.grapple369.com/Savvy/?
> male:603&feme:207&ontic:363&deme:378&idea:207>
>
> {@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}
>
> TELOS TOTAL: #207
> ONTIC TOTAL: #363
> DEME TOTAL: #378
>
> #1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
> #100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
> 1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
> elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
> among the Jews; i) members of the great council or Sanhedrin (because in
> early times the rulers of the people, judges, etc., were selected from
> elderly men); ii) of those who in separate cities managed public affairs
> and administered justice; 1c2) among the Christians, those who presided
> over the assemblies (or churches) The NT uses the term bishop, elders,
> and presbyters interchangeably; 1c3) the twenty four members of the
> heavenly Sanhedrin or court seated on thrones around the throne of God;
>
> #1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
> (G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
> 1a1) the vital force which animates the body and shows itself in
> breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
> there is life; i) a living being, a living soul; 1a4) the soul; i) the
> seat of the feelings, desires, affections, aversions (our heart, soul
> etc.); ii) the (human) soul in so far as it is constituted that by the
> right use of the aids offered it by God it can attain its highest end
> and secure eternal blessedness, the soul regarded as a moral being
> designed for everlasting life; iii) the soul as an essence which differs
> from the body and is not dissolved by death (distinguished from other
> parts of the body);
>
> #1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
> #5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
> watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
> escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
> lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
> one from a person or thing; 1c3) to keep from being snatched away,
> preserve safe and unimpaired; 1c4) to guard from being lost or
> perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
> for, take care not to violate; 1d1) to observe; 1e) to observe for one's
> self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
> for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
> to keep, observe (the precepts of the Mosaic law);
>
> #647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
> (H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
> systematically making decisions; 2) portion; 2a) lot, portion (thing
> assigned by casting lots); 2b) recompense, retribution;
>
> #578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
> chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
> the outside;
>
> CANDIDATE #36 SIGNATURE:
>
> #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
> #20, #3, #32]
>
> <http://www.grapple369.com/Savvy/?lexicon:G582>
>
> #207 = [#31, #45, #65, #66]
>
> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
> to die, 8. previous; past, 9. to send out; to issue; to drive away, 10.
> expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>
> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
> (#31)}
> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
> (#76 - MALE DEME IS UNNAMED {%4})}
> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
> - MALE DEME IS UNNAMED {%31})}
> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
>
> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>
> TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
> #2} 1) flame, *LIGHT* *OF* *FIRE*;
>
> DEME TOTAL: #217
>
> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
> #1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
> 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
> and ward, protect, save life; i) watch, watchman (participle); 1a3) to
> watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
> treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
> observe, celebrate, keep (sabbath or covenant or commands), perform
> (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
> (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
> to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
> (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> -- DON'T MIND US --
>
> "WATCHERS WE ARE,
> DO NOT DARE,
> THOUGH IT BE FAR.
> WE'RE STILL THERE,
>
> THE MORE YOU SAY.
> WE'LL GET TO KNOW.
> COME WHAT MAY.
> IT WILL BE SO."
>
> <http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>
>
> {@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}
>
> ONTIC TOTAL: #102
> DEME TOTAL: #71
>
> #108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
> national;
>
> #1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
> #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over,
> beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
> limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in
> business; 2d) overreaches;
>
> #719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11):
> {UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
> Abaddon;
>
> #568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
> {UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
> wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
> 1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
> metaph. the access or entrance into any state;
>
> NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
> "JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
> DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:
>
> Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
> Friday in the Australian city of Melbourne, police said, sparking
> widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
> Adass Israel Synagogue when some congregants were already inside, police
> said, gutting much of the building in the southeast Melbourne suburb of
> Ripponlea.
>
> No serious injuries were reported.
>
> #570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
> (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
> care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
> ask for, require, demand; 1a7) to practice, study, follow, seek with
> application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
> allow oneself to be enquired of, consulted (only of God); 1b2) to be
> sought, be sought out; 1b3) to be required (of blood);
>
> A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
> individuals wearing masks", Detective Inspector Chris Murray of the
> Victorian police arson and explosive squad told reporters at the scene.
>
> "They appeared to be spreading an accelerant of some type in the
> premises," he said.
>
> The synagogue was "engulfed in flames", he added.
>
> "We believe it was deliberate. We believe it has been targeted. What we
> don't know is why."
>
> Police will increase patrols as they hunt for the arsonists, who were
> wearing dark clothing, he said.
>
> Detectives would be looking at CCTV footage and interviewing any
> witnesses, Murray said.
>
> Television images showed firefighters hosing down the embers through the
> blackened door of the single-storey building, which has a grey concrete
> facade.
>
> #818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
> Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
> right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
> brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
> one of the sons of Harim, in the time of Ezra who had taken a strange
> wife; 4) the tribe descended from Benjamin, the son of Jacob;
>
> #450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
> mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
> size: hence of stature, of length; 1b) of space; 1c) of age: less by
> birth, younger; 1d) of time: short, brief, a little while, how little!;
> 1e) of quantity: i.e. number, amount; 1f) of rank or influence;
>
> A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
> congregants were sitting and praying inside when the fire started.
>
> "They heard loud banging," Klein told AFP.
>
> 'Completely gutted'
>
> Liquid was poured inside the synagogue and set alight, he said.
>
> "IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
> HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.
>
> #450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
> {UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning
> twilight;
>
> "AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
> son of Jona: thou shalt be called Cephas, which is by interpretation, a
> stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE
> *GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.
>
> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
> apostle Peter;
>
> #540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
> #19, #60, #73, #81]
>
> YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
> DE COMPOSTELA)"
>
> <https://www.youtube.com/watch?v=_sFO8Cx-wBY>
>
> <https://www.youtube.com/watch?v=xwtdhWltSIg>
>
> AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
> WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
> WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN
> HEAVEN." [Matthew 16:19]
>
> #207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
> 1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
> 1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
> light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
> instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;
>
> #1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
> #1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
> something pleasant or agreeable (to one), to do a favour to, gratify;
> 1a) to show one's self gracious, kind, benevolent; 1b) to grant
> forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
> 1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
> preserve for one a person in peril;
>
> #554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
> #14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
> (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
> special, technical senses); 1d1) sign, monument; 1d2) part, fractional
> part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
> support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
> (meaning unsure); 1d8) wrists;
>
> #693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
> (H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
> kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
> 1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
> human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
> remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
> 1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
> barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
> (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
> (Hiphil) to cause to be grazed over;
>
> The congregants "ran out the back of the synagogue. One man who ran out
> -- his *HAND* *GOT* *BURNT*," he said.
>
> "The fire was extensive," he told AFP.
>
> #798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
> (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
> decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
> be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
> 1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
> to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
> destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
>
> "Inside is completely gutted."
>
> Holy books and furniture had been *DESTROYED*, he said, vowing however
> that the community would "rebuild".
>
> #66 - 𝍇去 = #240 / #402 / #517
> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
> RANGE: noon 10 to 14 OCTOBER
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>
>
> #240 = [#3, #4, #19, #60, #73, #81]
>
> cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*,
> 3. to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
> male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*
>
> Members of the congregation formed a human chain to remove religious
> items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
> later *BURIED*) -- one of which was brought to Australia from Germany in
> World War II, the Age newspaper reported.
>
> Klein said the synagogue had increased security over the past 12 months
> amid safety concerns, without giving further details. In 1995, the
> synagogue was damaged by a deliberately lit fire, with walls and *TORAH*
> *SCROLLS* *BURNED*.
>
> Klein, who was a child at the time, said he remembered standing inside
> the damaged synagogue with his grandfather, who he said was a Holocaust
> survivor.
>
> #640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
> (H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
> (Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
> *CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
> relations); 1b2) to condemn as guilty (in ethical or religious
> relations); 1b3) to act wickedly (in ethics and religion);
>
> Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
> said federal police would help the state to investigate it.
>
> "This violence and intimidation and destruction at a place of worship is
> an outrage," Albanese said in a statement.
>
> "This attack has risked lives and is clearly aimed at creating fear in
> the community."
>
> The prime minister said he had "zero tolerance" for anti-Semitism.
>
> "It has absolutely no place in Australia." <https://www.ndtv.com/world-
> news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-
> melbourne-7185494>
>
>
> ------------------------
>
> 　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
>
> SECTION 9 / SEGMENT 2 / 5 / 24:
>
> <https://ctext.org/yangzi-fayan/juan-jiu>
>
> 先甲一日易，後甲一日難。
> If you issue a decree a day before it becomes necessary, it will be easy
> to implement. If you wait until a day after it becomes necessary, it
> will be difficult to implement.
>
> “And it came to pass in those days, that there went out a decree from
> Caesar Augustus, that all the world should be *TAXED*-G582. (And this
> *TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
> all went to be *TAXED*-G582, every one into his own city.
>
> #763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
> {UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
> pattern); 2) an enrolment or registration in the public records of
> persons together with their income and property, as the basis of a
> census or valuation, i.e. that it might appear how much tax should be
> levied upon each one;
>
> JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
> JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
> OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]
>
> 為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之以
> 美，使之陶陶然之謂日新。」
> In governing, [practice] daily renewal.
> The other said: Do I dare ask about daily renewal?
> Yangzi said: Make the people see their ren as a benefit, their yi as
> happiness. Encourage them to make a name for themselves, guide them with
> praise, and make them feel pleased with themselves. This is called daily
> renewal.
>
> PARALLELISM: The sole reference to Theudas presents a problem of
> chronology if one assumes that the Acts of the Apostles and Josephus are
> speaking of the same person. In Acts, Gamaliel, a member of the
> Sanhedrin, defends the apostles by referring to Theudas:
>
> Men of Israel, be cautious in deciding what to do with these men. Some
> time ago, Theudas came forward, claiming to be somebody, and many men,
> about four hundred, joined him. But he was killed and his whole
> following was broken up and disappeared. After he came Judas the
> Galilean at the time of the census; he induced some people to revolt
> under his leadership, but he too perished and his whole following was
> scattered. (Acts 5:36-7 NEB)
>
> Gamaliel, speaking before the year 37, refers to an incident that
> preceded the revolt of Judas of Galilee at the time of the Census of
> Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
> of his Theudas took place c. 45, years after Gamaliel addressed the
> Sanhedrin and an entire generation after Judas the Galilean <https://
> en.wikipedia.org/wiki/Theudas>
>
> ++++++++++++++
>
> <https://en.wiktionary.org/wiki/為>
>
> wèi zhèng (為政): for governing
> rìxīn (日新): in constant progress
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>
> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
> for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical
> question, 12. forming an adverb, 13. to add emphasis, 14. to support; to
> help, 15. to govern
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>
> #100 = [#35, #65]
>
> zhèng (政): 1. government; administration, 2. politics, 3.
> organizational affairs, 4. to rule, 5. administrative affairs, 6. laws,
> 7. policy, 8. to correctons [a document]
>
> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
> #35, #65]
>
> <http://www.grapple369.com/Savvy/?
> male:485&feme:583&ontic:261&deme:367&idea:583>
>
> {@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}
>
> TELOS TOTAL: #583
> ONTIC TOTAL: #261
> DEME TOTAL: #367
>
> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
> Jews appointed to that office by Valerius Gratus, governor of Judaea,
> after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
> by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
> (Annus, father-in-law of Caiaphas), his successor;
>
> YOUTUBE: "EYE OF THE NEEDLE (SIA)"
>
> <https://www.youtube.com/watch?v=1kg0EdD7tzE>
>
> FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
> these sayings, he said unto his disciples, Ye know that after two days
> is the feast of the passover, and the Son of man is betrayed to be
> crucified. Then assembled together the chief priests, and the scribes,
> and the elders of the people, unto the palace of the high priest, who
> was called Caiaphas-G2533, And consulted that they might take Jesus by
> subtlety, and kill him. But they said, Not on the feast day, lest there
> be an uproar among the people." [Matthew 26:1-5]
>
> #1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
> #70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
> of the needle);
>
> #583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
> #32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
> forbidden for food;
>
> "And again I say unto you, It is easier for a camel to go through the
> eye-G5169 of a needle, than for a rich man to enter into the kingdom of
> God." [Matthew 19:24]
>
> #1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
> #10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
> 1) much variegated, marked with a great variety of colours; 1a) of cloth
> or a painting; 2) much varied, manifold;
>
> "To the intent that now unto the principalities and powers in heavenly
> places might be known by the church the manifold-G4182 wisdom of
> God," [Ephesians 3:10]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
>
> #57 = [#57]
>
> xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh,
> 4. recently, 5. new people or things, 6. Xin, 7. Xin
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> #568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78, #57]
>
> ++++++++++++++
>
> 聖人之道，譬猶日之中矣！不及則未，過則昃。
> The sage's dao can be compared to the sun at high noon. But if the sun
> has not reached its apex, then it is not yet at its brightest. And if it
> has gone beyond the apex, then it is setting.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>
> #323 = [#12, #33, #42, #53, #60, #61, #62]
>
> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
> advance, 4. to attach importance to; to value, 5. to start, 6.
> ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
> basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>
>
> #50 = [#21, #29]
>
> jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
> 102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
> unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
> a class of animals with shells, 11. soldier, 12. military armour, 13. a
> unit of land, 14. exceeding the norm /to be outstanding
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>
>
> #94 = [#13, #81]
>
> yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>
>
> #281 = [#23, #28, #37, #47, #68, #78]
>
> yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
> Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
> nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to
> govern; to administer; to control, 9. to clear away weeds and bushes,
> 10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
> 13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
> to lie fallow
>
> [#12, #33, #42, #53, #60, #61, #62]
> [#21, #29]
> [#13, #81]
> [#23, #28, #37, #47, #68, #78]
>
> <http://www.grapple369.com/Savvy/?
> male:632&feme:748&ontic:385&deme:200&idea:748>
>
> {@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG
> (#748)}
>
> TELOS TOTAL: #748
> ONTIC TOTAL: #385
> DEME TOTAL: #200
>
> #748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
> #41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
> valuation of property in accordance with which taxes were paid), in the
> NT the tax or tribute levied on individuals and to be paid yearly. (our
> capitation or poll tax); 2) the coin with which the tax is paid, tribute
> money;
>
> "And when they were come, they say unto him, Master, we know that thou
> art true, and carest for no man: for thou regardest not the person of
> men, but teachest the way of God in truth: Is it lawful to give tribute-
> G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]
>
> ...
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>
>
> #872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
> #33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
>
> hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind,
> 5. the god of the earth, 6. late; later, 7. arriving late, 8. offspring;
> descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
> mother of the designated heir; mother of the crown prince, 13. Hou, 14.
> after; behind, 15. following, 16. to be delayed, 17. to abandon; to
> discard, 18. feudal lords, 19. Hou
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
>
> #229 = [#3, #10, #17, #47, #73, #79]
>
> nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult
> position; to have difficulty, 3. hardly possible; unable, 4. disaster;
> calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
> to object to; to argue against, 9. to reject; to repudiate
>
> [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
> #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
> [#21, #29]
> [#13, #81]
> [#3, #10, #17, #47, #73, #79]
>
> <http://www.grapple369.com/Savvy/?
> male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>
>
> {@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN
> (#1245)}
>
> TELOS TOTAL: #1245
> ONTIC TOTAL: #486
> DEME TOTAL: #598
>
> <http://www.grapple369.com/Savvy/?bible:***@21:13>
>
> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> ————————
>
> On 12/5/24 08:49, dolf wrote:
>> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>> NATURE / ENGENDERING NATURE)
>>
>> ***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
>> #367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
>> Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
>> Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
>> Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
>> Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH
>> (CH'IANG)]
>>
>> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>>
>> In light of a possibility for an ONTIC grounded variance to undertake
>> the prudent decoupling action of SECTION IX as entirely by the
>> mechanics of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29
>> OCTOBER 1900 themselves, in firstly recognising that the #390 -
>> SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or dominion
>> has #339 - PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC
>> intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
>> PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED (ie. warranted the
>> secure conferment of something on someone) by our auxiliary COUNTY
>> COURT filing action during the BREXIT initiative.
>>
>> On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
>> be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
>> PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
>> duration. The prorogation, or suspension, of Parliament was to be
>> effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
>> sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
>> the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
>> Union member states.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
>>
>> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田):
>> TORAH PROTOTYPE]
>>
>> zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
>>
>> Our concern here, is then with the preceding 12 ONTIC elemental {ie.
>> @84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
>> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as
>> shown below} noumenon metrication which we consider are FACILITATORS /
>> ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
>> possibility of possessing a determined rationality in being a
>> requisite meta logic impetus to undertake a simple variance and
>> decoupling action of SECTION IX at some future and more convenient
>> time of the GOVERNOR GENERAL's choosing.
>>
>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
>> (#8)}
>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
>> (#16)}
>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
>> SHAO (#56)}
>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>> - MALE DEME IS UNNAMED {%2})}
>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
>> SHAO (#79)}
>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
>> MALE DEME IS UNNAMED {%11})}
>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>> SHAO (#87)}
>>
>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386):
>> permanence, permanent, enduring (fig.) / ʼâman (H539): made firm,
>> sure, lasting; confirmed, established, sure; verified, confirmed /
>> kûwn (H3559): to be established, be stable, be secure, be enduring; to
>> constitute, make); Ego: 5 - KEEPING SMALL: SHAO (#87)}
>>
>> SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
>> COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
>> SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
>> PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
>> OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
>> COMMONWEALTH OF AUSTRALIA.
>>
>> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
>> PATENT AND HYPOTHESIS ON ONTIC VARIANCE”
>>
>> <http://www.grapple369.com/Groundwork/
>> Letters%20Patent%20Variance%20Simple.pdf>
>>
>> DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS
>> MAJESTY THE KING CHARLES III GRANTS THE USE OF A NEW GREAT SEAL OF
>> AUSTRALIA:
>>
>> On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
>> GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
>> use of the new Great Seal of Australia.
>>
>> The King signed 2 Royal Warrants granting the new Great Seal as both
>> the Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL OF
>> AUSTRALIA to show approval of important documents), and as a Royal
>> Great Seal for certain purposes where the Sovereign is required to
>> sign documents personally.
>>
>> The former Great Seal of Australia was authorised for use by QUEEN
>> ELIZABETH II in 1973 and was ceremonially decommissioned by the
>> GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
>> Great Seal of Australia.
>>
>> The design of the new Great Seal depicts the Coat of Arms of
>> Australia, centred on the seal, and encircled by a laurel of wattle.
>> The Coat of Arms was issued under ROYAL WARRANT BY GEORGE V on 19
>> SEPTEMBER 1912.
>> Pasted Graphic 2.png
>> Subsequent variations of the seal were issued in:
>>
>> -- 1912 by KING GEORGE V
>> -- 1938 and 1948 by KING GEORGE VI
>> -- 1954 and 1973 by QUEEN ELIZABETH II.
>>
>> This is the seventh Great Seal since the establishment of the
>> Commonwealth of Australia. Provision was made for the first seal to be
>> created after the OFFICE OF THE GOVERNOR‑GENERAL was established via
>> letters patent signed by Queen Victoria in 1900. The design of the
>> first Great Seal featured the British Coat of Arms surrounded by the
>> Australian state shields and was authorised for use by KING EDWARD VII
>> in 1903." <https://www.pmc.gov.au/news/his-majesty-king-charles-iii-
>> grants-use-new-great-seal-australia>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
>>
>> #87 = [#1, #4, #20, #62]
>>
>> shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
>> *CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
>>
>> 孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:
>>
>> SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS,
>> ROBES AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE
>> CHARIOT, AND A GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS
>> THIS NOT EXCESSIVE?
>>
>> tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
>> authority over China, 3. *THE* *WORLD*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>>
>> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
>> #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80,
>> #81]
>>
>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>> high; sky high [prices], 12. very
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
>>
>> #820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
>> #67, #71, #78, #79, #81]
>>
>> xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
>> descend, 4. measure word for time, 5. expresses completion of an
>> action, 6. to announce, 7. to do, 8. to withdraw; to leave; to exit,
>> 9. under; below, 10. the lower class; a member of the lower class, 11.
>> inside, 12. an aspect, 13. a certain time, 14. a time; an instance,
>> 15. to capture; to take, 16. to put in, 17. to enter, 18. to
>> eliminate; to remove; to get off, 19. to finish work or school, 20. to
>> go, 21. to scorn; to look down on, 22. to modestly decline, 23. to
>> produce, 24. to stay at; to lodge at, 25. to decide, 26. to be less
>> than, 27. humble; lowly
>>
>> bùwéi (不為): 1. to not do, 2. to not take the place of
>>
>> tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
>> calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
>> haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
>> prosperous, 11. unimpeded, 12. Thailand
>>
>> YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF*
>> *ALL* *UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF
>> IT IS NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE
>> COPPER SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.
>>
>>
>>
>> GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
>>
>> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
>> #11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A
>> (#34)}
>> #43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED
>> {%34}); Ego: 43 - ENCOUNTERS: YU (#77)}
>> #18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
>> {%12}); Ego: 18 - WAITING: HSI (#95)}
>> #52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU (#147
>> - MALE DEME IS UNNAMED {%21})}
>> #75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
>> (#222 - MALE DEME IS UNNAMED {%12})}
>> #50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#272)}
>> #25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG
>> (#297)}
>> #81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG (#378)}
>>
>> TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
>> {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things
>> made, to produce, construct, form, fashion, etc.; 1b) to be the
>> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
>> bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
>> 1f) to make a thing out of something; 1g) to (make i.e.) render one
>> anything; 1g1) to (make i.e.) constitute or appoint one anything, to
>> appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
>> 1h) to put one forth, to lead him out; 1i) to make one do something;
>> 1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>> make ready, and so at the same time to institute, the celebration of
>> the passover; 2e) to perform: to a promise;
>>
>> ONTIC TOTAL: #148
>> DEME TOTAL: #503
>>
>> #1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
>> #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to
>> transact business, esp. to manage public affairs; 1a) to advise or
>> consult with one about public affairs; 1b) to make answer to those who
>> ask for advice, present enquiries or requests, etc.; 1b1) of judges,
>> magistrates, rulers, kings; 1c) to give a response to those consulting
>> an oracle, to give a divine command or admonition, to teach from
>> heaven; 1c1) to be divinely commanded, admonished, instructed; 1c2) to
>> be the mouthpiece of divine revelations, to promulgate the commands of
>> God; 1d) to assume or take to one's self a name from one's public
>> business; 1d1) to receive a name or title, be called;
>>
>> #1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
>> #50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has
>> been done, a deed, an accomplished fact; 2) what is done or being
>> accomplished; 2a) spec. business, a commercial transaction; 3) a
>> matter, question, affair; 3a) spec. in a forensic sense, a matter at
>> law, case, suit; 4) that which is or exists, a thing;
>>
>> #2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1,
>> #300, #9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24}
>> 1) to conform one's self (i.e. one's mind and character) to another's
>> pattern, (fashion one's self according to);
>>
>> #1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400,
>> #70, #40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 =
>> #33} 1) to make a military expedition, to lead soldiers to war or to
>> battle, (spoken of a commander); 2) to do military duty, be on active
>> service, be a soldier; 3) to fight;
>>
>> YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
>>
>> <https://www.youtube.com/watch?v=D1Ntm_opQsk>
>>
>> #1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70,
>> #50] = chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use,
>> useful;
>>
>> #794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
>> #1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
>> 2) hostile, hating, and opposing another; 2a) used of men as at enmity
>> with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man
>> that is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the
>> devil who is the most bitter enemy of the divine government;
>>
>> BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
>> BETWEEN 太 AND 泰?
>>
>> Great question! Though they might look similar, 太 and 泰 have
>> different meanings and usages in the Chinese language.
>>
>>      •    太 (tài): This character is often used as an adverb meaning
>> "too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
>> means "too good" or "very good" [and which is the characteristic of
>> the #217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76
>> - fǎ (法): [#36 (*), #40] + #141 - yán (言)].   It is frequently used
>> to emphasize the degree of an adjective or verb.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
>>
>> #36 = [#36]
>>
>> tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
>> senior, 6. *MOST* *SENIOR* *MEMBER*
>>
>>      •    泰 (tài): This character generally conveys meanings related
>> to peace, stability, and greatness. For instance, 泰山 (Tàishān)
>> refers to Mount Tai, a famous mountain in China, symbolizing great
>> significance and stability. 泰 also appears in the phrase 天下太平
>> (tiānxià tàipíng), meaning "peace and prosperity under heaven."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
>>
>> #7 = [#7]
>>
>> tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4.
>> platform; stage; terrace; stand; support; desk, 5. typhoon, 6. desk;
>> platform; terrace, 7. you, 8. station; broadcasting station, 9.
>> official post, 10. eminent, 11. elevated, 12. tribunal, 13. capitulum
>>
>> #81 - 𝍖養 = #255 / #417 / #532
>> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
>> RANGE: 17 to noon 22 DECEMBER
>> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
>> NATURE-genesis [James 3:6]
>>
>> #626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
>> #701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
>> #901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200]
>> = ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of
>> the sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE*
>> *WORLD*; 1b) the aerial heavens or sky, the region where the clouds
>> and the tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
>> *PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above
>> the sidereal heavens, the seat of order of things eternal and
>> consummately perfect where God dwells and other heavenly beings;
>>
>> YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
>>
>> <https://www.youtube.com/watch?v=wYGhkcWmVoQ>
>>
>> #310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* /
>> ONTIC TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA:
>> #310 % #41 = #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound
>> of thunder, thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder,
>> cause thunder; 1b2) to tremble, cause to tremble (by extension);
>>
>> Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7
>> (*)] + #141 - yán (言) (*) AUGMENTATION] carries its own unique
>> cultural and linguistic significance. If you have more questions about
>> Chinese characters or language, feel free to ask! 😊"
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>>
>> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66,
>> #78, #79, #80, #81]
>>
>> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
>> water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound;
>> deep
>>
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>
>> SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
>> ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
>>
>> YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
>> EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
>> SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
>> SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
>> IS IN PERFECT BALANCE.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>
>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38,
>> #44, #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>
>> dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>
>> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>>
>> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG
>> (#1124)}
>>
>> TELOS TOTAL: #1124
>> ONTIC TOTAL: #487
>> DEME TOTAL: #167
>>
>> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
>> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether
>> by virtue of one's own ability and resources, or of a state of mind,
>> or through favourable circumstances, or by permission of law or
>> custom; 2) to be able to do something; 3) to be capable, strong and
>> powerful;
>>
>> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA:
>> #508 % #41 = #16} 1) craftsman, artisan, engraver, graver, artificer;
>> 1a) graver, artificer; 1b) skilful to destroy (warriors) (fig.);
>>
>> 君子卷第十二 - THE JUNZI [23] / SEGMENT 13:
>>
>> SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW
>> FROM SO MANY FONTS?
>>
>> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>>
>> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>>
>> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
>> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a)
>> used of a heavy shower or violent rainstorm;
>>
>> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] =
>> mishbâr (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of
>> *SEA*);
>>
>> YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES
>> EAST, SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN
>> THE JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT?
>> IF WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI
>> AVOIDS OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>>
>> #217 = [#4, #20, #25, #33, #41, #43, #51]
>>
>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
>> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>
>> #274 = [#27, #39, #43, #46, #53, #66]
>>
>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly
>> branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the
>> the word is used as a noun, 7. pellet; something small and
>> hard, 8. master, 9. viscount, 10. you; your
>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>> ragonfly, 19.constituent, 20. offspring;
>> descendants, 21. dear, 22. little one
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>
>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>
>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>> most, 4. to arrive
>>
>> <http://www.grapple369.com/Savvy/?
>> male:470&feme:419&ontic:184&deme:250&idea:419>
>>
>> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
>> (#419)}
>>
>> TELOS TOTAL: #419
>> ONTIC TOTAL: #184
>> DEME TOTAL: #250
>>
>> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM:
>> AND THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD
>> (ie. if born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO
>> JERUSALEM AFTER THE CUSTOM OF THE FEAST.
>>
>> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10,
>> #20, #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1)
>> relating to the human spirit, or rational soul, as part of the man
>> which is akin to God and serves as his instrument or organ; 1a) that
>> which possesses the nature of the rational soul; 2) belonging to a
>> spirit, or a being higher than man but inferior to God; 3) *BELONGING*
>> *TO* *THE* *DIVINE* *SPIRIT*; 3a) of God the Holy Spirit; 3b) one who
>> is filled with and governed by the Spirit of God; 4) pertaining to the
>> wind or breath; windy, exposed to the wind, blowing;
>>
>> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
>> #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
>> lead over, carry over, transfer; 1a) to pursue the journey on which
>> one has entered, to continue on one's journey; 1b) to depart from
>> life; 1c) to follow one, that is: become his adherent; 1c1) to lead or
>> order one's life;
>>
>> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD
>> JESUS TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT
>> OF IT. BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A
>> DAY'S JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND
>> ACQUAINTANCE. AND WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO
>> JERUSALEM, SEEKING HIM.
>>
>> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE
>> TEMPLE, SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND
>> ASKING THEM QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS
>> UNDERSTANDING AND ANSWERS.
>>
>> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
>> #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
>> animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
>> and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4)
>> home, house as containing a family; 5) household, family; 5a) those
>> belonging to the same household; 5b) family of descendants,
>> descendants as organized body; 6) household affairs; 7) inwards
>> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
>>
>> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
>> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to
>> please; 2a) to accommodate one's self to the opinions desires and
>> interests of others;
>>
>> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
>> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of
>> physical life on earth; 1b) to live a new life in union with Christ,
>> i.e. dedicated to God;
>>
>> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
>> SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
>> SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
>> ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>>
>> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
>> 2:40, 42-50]
>>
>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>> ZIMMER (INCEPTION THEME)"
>>
>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>
>> — ANZACS WHAT FOR? —
>>
>> "OUR ANZACS WENT TO WAR.
>> HITLER WAS A CORPORAL.
>> IT WAS FOR NOTHING MORE.
>> PRINCIPLE RIGHT OR MORAL.
>>
>> ANZACS DIED SO MAY WE LIVE.
>> TO SEE HITLER IN THE MIRROR.
>> NO REASON CAN THEY GIVE.
>> HIS REFLECTION OUR TERROR.
>>
>> DOTH LEPRECHAUNS KNEEL.
>> TO PAPAL RING CONFOUND.
>> FROM US THE EMPIRE STEAL.
>> DEAD UPON BARREN GROUND."
>>
>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>
>> ONTIC TOTAL: #104
>> DEME TOTAL: #110
>>
>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
>> #70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1}
>> 1) a motion produced by winds, storms, waves, etc; 1a) to agitate or
>> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
>> filled by shaking its contents together; 2) to shake down, overthrow;
>> 2a) to cast down from one's (secure and happy) state; 2b) to move,
>> agitate the mind, to disturb one;
>>
>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>
>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>
>> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
>> NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>>
>> One of the most important battlegrounds of WW1 was the battle in the
>> trenches. It was gruesome, for many reasons. At times the soldiers
>> would be hunkered in the trenches for several days, waiting for
>> something to happen. Then a conflict would occur, creating death and
>> destruction.
>>
>> One thing that is overlooked and not thought about is what the weather
>> was like in the trenches. Weather plays a huge role in our everyday
>> lives, and in the trenches, troops had no way to evade it. Whether it
>> was the summer heat, fall rains or winter’s cold bite, soldiers had to
>> deal with what mother nature gave them.
>>
>> Rain brought many problems for forces in the trenches, particularly in
>> the fall and winter months. Water weakened the structural integrity of
>> the wood by being soaked up and not having a chance to dry. It made
>> the metal rust, eroding it. It also caused mud issues.
>>
>> Trying to navigate through the muddy trenches, whether walking or
>> trying to get out of them was horrendous. It was heightened by water
>> drainage problems within the trenches. Water that collected in the
>> trenches could get as high as waste-deep. The water formed pools that
>> attracted bugs, disease, and rats. It also caused trench foot, one of
>> the more well- known ailments of WWI.
>>
>> Prolonged exposure to moisture and cold air lead to trench foot.
>> Soldiers’ feet got soaked, and the longer their feet were exposed to
>> those conditions, the more likely they were to get trench foot. At
>> first, their feet turned red due to poor blood supply. Once they
>> began to decay, they produced an odor. As the symptoms developed the
>> feet became swollen with blisters and sores. If untreated it led to
>> gangrene and amputation.
>>
>> The impact of rain on the trenches was worse at the beginning of the
>> war than it was at the end. As the war raged on, the design of the
>> trenches changed leading to better drainage, but the weather continued
>> to affect the trenches, especially during the winter months.
>>
>> Winter in the trench combined the worst of the fall with cold weather.
>> There was still rain but also below freezing weather and snow.
>>
>> Frostbite was rampant sometimes leading to amputation. Trenches did
>> not provide any warmth. Everything froze; clothing, blankets, food,
>> etc. It also caused the walls of the trench to freeze, making them
>> hard as a rock. <https://www.warhistoryonline.com/instant-articles/
>> weather- trenches-ww1-like.html>
>>
>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>
>>
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
>> #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
>> 1) to cause to grow up, new, to make new; 1a) new strength and vigour
>> is given to one; 1b) to be changed into a new kind of life as opposed
>> to the former corrupt state;
>>
>> ... SNIPPED FOR CONTEXT
>>
>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
>> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
>> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
>> to Ireland, due entirely to a racial ambiguity comprising a
>> questionable legitimate and integral identity is then not racist but
>> has a legal precedent from 25 DECEMBER 1770.
>>
>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>> complaining of one's lot, querulous, discontented;
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> Any nemesis needs to update their history lessons--such ignorance is
>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>> (ie. full of complaints, be a habitual complainer, to continually find
>> fault) disposition.
>>
>> One ought to then understand the consequence of YANG HSIUNG’s
>> proverbial sayings being not only an epitome (ie. typical or highest
>> example of a stated quality, as shown by a particular person or thing)
>> of appraisals upon the anthropological principle which being meta
>> descriptive synaptic [] arrays, thereby provides an efficient
>> quantification of quintessential universalist rules (ie. core concepts
>> which does not exclude the possibility for augmentation or
>> amelioration) as logical method for gnosis ex machina:
>>
>> - What is the proper definition of human nature and its morality?
>> - What is the proper sphere and existential significance of human
>> activity?
>> - What can humans reasonably hope to accomplish in this life?
>>
>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>> gōngti��n (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>> the human condition is not met by someone holding a palm leafed candle
>> seeing the Pope pass by on the way to a stadium Eucharist mass is only
>> an #316 - *ECSTATIC* *EXPERIENCE* being the product of a #85 - wēi
>> (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*)
>> predicates recourse to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
>> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
>> FORM OF NATURE).
>>
>> As then a validation of Jewish / Gentile Christian belief, that by
>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>
>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>> descriptive synaptic [] arrays as observations upon the
>> anthropological principle, we have as our syncretic approach to only a
>> brief exegesis of his enduring concepts, sought to then provide
>> vignettes as impressionistic illustrations which focuses on our
>> particular moment in time.
>>
>> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>> MONSTERS”
>>
>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/FAYAN%20-
>> %20Exemplary%20Figures.pdf>
>>
>> Revision Date: 4 December 2024
>>
>>
>> On 12/1/24 17:28, dolf wrote:
>>> 2)    And verify the precise number of SEGMENTS which our preliminary
>>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>>>
>>> It might be considered entirely presumptuous to commence framing some
>>> intuitions as expectations upon any possibility for a rhetorical device
>>> before we even get the BOOK into our hands and consider the advice of
>>> others. However if we are to make the reasonable assumption that YANG
>>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
>>> earlier than 8 CE) might also be considered an #196 - apothecarial
>>> COMPOSITION, then the answer is self-evident and timeless because it
>>> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
>>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>>> NATURE
>>> / ENGENDERING NATURE), which is then determined by the dialectic as
>>> segment
>>> numbers for which we must have an exactness of their count, so as to
>>> avoid
>>> absurd cascading IDEAS and needless extrapolations.
>>>
>>> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:603&feme:351&ontic:184&deme:354&idea:351>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-08 09:28:23 UTC

Permalink

THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"

YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY
BY MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE
ACHIEVED BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL
HAD USED FU, JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU
[WOULD HAVE] ENTERED THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR
HAVING USED [FU]!

#222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
#684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
(G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
*EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;

#671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
#871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
#986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
#300, #1, #10] /
#1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
#1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300,
#5, #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
measure out or off; 1a) any space or distance with a measurer's reed or
rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
*STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to
give by measure;

#656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
#1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
(H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain
over, leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left
over, remain over, be left behind; 1c) (Hiphil); 1c1) to leave over,
leave; 1c2) to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW*
*PRE*-*EMINENCE*; 1c4) *TO* *SHOW* *EXCESS*, have more than enough, have
an excess;

<https://x.com/reuters/status/1861462503693193470>

X:TWITTER (@Reuters) @ 0430 HOURS ON 27 NOVEMBER 2024: “Pope Francis has
asked the Vatican to study whether the Catholic Church should classify
"SPIRITUAL ABUSE" as a new crime in order to address cases where priests
use purported mystical experiences as a pretext for harming others. A
statement from the Vatican's doctrinal office announcing the move did
not name any specific cases of such abuse, but the Vatican has had to
deal with several in recent years.

Cardinal Victor Fernandez, the Church's lead doctrinal official, met
with Francis to discuss the proposal for a new crime of spiritual abuse
on 22 NOVEMBER 2024, according to the statement. The pope directed
Fernandez to work with another Vatican office to consider the issue, it
said.

The release quoted from new Vatican norms, approved in May, on
evaluating alleged supernatural events, saying it was "MORALLY GRAVE" to
use purported spiritual experiences to exert control over others.”
<https://www.reuters.com/world/europe/vatican-consider-classifying-spiritual-abuse-new-catholic-crime-2024-11-26/>

DOLF @ 0948 HOURS ON 27 NOVEMBER 2024: “To some it's called miracles,
and for others the wrath of nature [James 3:6] but now the pope wants to
play semantics and call it a crime...

If one's house is full of diabolical deeds, perhaps one needs an
*EXORCIST*.”

— LASHING TONGUE —
[Written 2 MARCH 2018]

"OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
'N BRING DESPAIR.

SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.

HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER 'N SHARD.
THE COST MOUNTS.

THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN."

CANBERRA TIMES (et al) @ 0501 HOURS ON 8 DECEMBER 2024: "POPE FRANCIS
has led a ceremony in ST PETER'S BASILICA to install 21 new Catholic
cardinals with what appears to be a bruised chin. FRANCIS, who turns 88
this month, appeared otherwise on good form, leading a ritual-filled
ceremony on Saturday 7 DECEMBER 2024 to elevate churchmen from 17
countries to the College of Cardinals, the elite group that will one day
elect his successor.

<https://www.canberratimes.com.au/story/8840617/pope-sports-bruised-chin-at-new-cardinals-ceremony/>

REGAN: [possessed voice] What an excellent day for an *EXORCISM*.
KARRAS: You'd like that?
REGAN: Intensely.
KARRAS: But wouldn't that drive you out of Regan?
REGAN: It would bring us together.
KARRAS: You and Regan?
REGAN: You and us.
[Karras sits down; a *BEDSIDE* *DRAWER* opens near him]
KARRAS: Did you do that? [Regan murmurs; Karras pushes the drawer
closed] Do it again.
REGAN: In time.
KARRAS: No, now.
REGAN: In time. Mirabile dictu (Wonderful to relate), don't you agree?

A purplish blotch could be seen on the right side of the pope's face,
around his lower chin and upper neck. The director of the VATICAN PRESS
OFFICE, MATTEO BRUNI, clarified the situation, revealing that the
hematoma is the result of a contusion that occurred on Friday morning 6
DECEMBER 2024. According to the information provided, the Pope hit his
chin on a *BEDSIDE* *TABLE*, an accident that, although trivial, had
visible consequences."

On 12/8/24 13:43, dolf wrote:
> ADVERSE WEATHER CAUSES DISRUPTION TO NOTRE DAME'S REOPENING ON SATURDAY
> 7 DECEMBER 2024:
>
> YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"
>
> <https://www.youtube.com/watch?v=CGnYphYY050>
>
> Blustery winds and rain from Storm Darragh have disrupted the long-
> awaited reopening ceremony of the NOTRE DAME CATHEDRAL, forcing the
> FRENCH PRESIDENT to deliver his speech inside the iconic landmark, in a
> rare departure from France’s strict traditions on the separation of
> CHURCH and STATE." <https://weather.com/news/weather/video/bad-weather-
> forces-notre-dame-cathedral-ceremony-indoors>
>
> It did thunder within our village @ 1523 (and again at 1525) HOURS ON 7
> DECEMBER 2024 ...
>
> <https://www.youtube.com/watch?v=Ch21_jgDi2A>
>
> #533 - ONTIC TOTAL: #166 as [#2, #100, #70, #50, #300, #1, #10] = brontḗ
> (G1027): {UMBRA: #530 % #41 = #38} 1) thunder;
>
>  <http://www.grapple369.com/Savvy/?
> run:Heuristic&date:2024.12.7&time:15.23&run:Mystery&tetra:71>
>
> APPRAISAL #6: Square wheels and angular axles (方輪謙軸)
> Make for bumpy rides in the cart. (坎坷其輿)
> FATHOMING #6: Square wheels and bumpy roads (方輪坎坷)
> MEANS: At every turn, he jolts himself. (還自震也)
> #196 = [#11, #21, #32, #61, #71]
>
> zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4.
> an earthquake; a tremor, 5. to be excited; to fear; to be scared, 6.
> thunder; for lightning to strike, 7. to create turmoil; to upheave
>
> #439 - FEME TOTAL: #196 as [#2, #70, #1, #50, #8, #100, #3, #5, #200] =
> Boanergés (G993): {UMBRA: #439 % #41 = #29} 0) Boanerges = 'sons of
> thunder'; 1) a nickname given to James and John, the sons of Zebedee, by
> the Lord. The name seems to denote fiery and destructive zeal that may
> be likened to a thunder storm.;
>
>
>
> On 12/7/24 14:40, dolf wrote:
>> — DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
>> PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH
>> ANALOGIES TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS
>> 18 TO 36 CE
>>
>> SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
>> Labor have betrayed freedom and their own proud heritage on Israel.
>> They have ended bipartisanship on Israel in Australia and been played
>> the fool by accepting the lie of antisemitism masquerading as
>> Progressivism.
>>
>> QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese:
>> 'You are inviting terrorism' The office of Benjamin Netanyahu has
>> strongly criticised the Albanese government over its retreating
>> support for Israel and promotion of Palestinian statehood at the UN,
>> suggesting Australia may no longer be a 'key ally' of the Jewish
>> state."" <https:// x.com/ScoMo30/status/1864683988549554182>
>>
>> DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought
>> to know that we persons of Dutch heritage given historical precedents
>> involving a dishonest Irish man absconding onto Cook's ship on 25
>> December 1770, upon the first fleet 26 January 1788 and only to return
>> to England on a Dutch chartered ship so as to bring the Captain of the
>> ship wrecked first fleet Sirius for a court martial.
>>
>> We can then say "Piss off back to Malaysia" without any hint of
>> racism..."
>>
>> ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not
>> antisemitic to have a position in line with international law. To be
>> honest, Australia’s current position falls short of international law.
>> International law says that the Palestinian state is in 67 borders,
>> with East Jerusalem as its capital, and the right of return."
>> <https://x.com/ Ashour_Tweets/status/1864686753346408824>
>>
>> DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says
>> otherwise--oops that transgresses the lie that Islam is any sort of
>> divine revelation."
>>
>> DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
>> burglar. Seeing you’re backing these war criminals you should get
>> tried with them as well." <https://x.com/86Dib/
>> status/1864688289208275214>
>>
>> DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our
>> country"
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024:
>> "You mean Jews? That's Antisemitic." >https://x.com/NickPanagak1985/
>> status/1864708071123189933<
>>
>> DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be]
>> assigned to our CHRISTMAS ISLAND LEPER COLONY.
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> If you can't adhere to the principles on which our COMMONWEALTH (I'm
>> of Dutch heritage so save your cliches) then you have no right to be
>> in this country."
>>
>> DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
>> only racial hatred and haughty religious blasphemy from Greeks...
>>
>> They are a diabolical depravity upon the dignity of democracy and
>> should not have dual citizenship.
>>
>> If they cannot speak our language and respect the principles upon
>> which this nation was established (ie. the 1901 Australian Census
>> recorded 878 Greece-born people and at the time of the 1971 Census
>> there were 160,200 Greece-born in Australia with about 47 per cent
>> living in Melbourne) then go back to Greece and its burning hell."
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
>> "Israel 🇮🇱 creates hell’ <https://x.com/NickPanagak1985/
>> status/1864752177010638963>
>>
>> DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
>> *HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
>> was taken out of the *HELL* fires [from] there
>>
>>
>>
>> <http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>
>>
>> DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687
>> edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
>> David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also
>> subject to Babylonian captivity and therefore you[r] misnomered use of
>> the Israeli 🇮🇱 flag is a depraved falsehood.
>>
>> #1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1]
>> = ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes =
>> 'I will make the spoiled to boil: I will stir myself (in) winter'; 1)
>> son and successor of Xerxes as emperor of Persia, 465-424 BC;
>>
>> Pythagoras was taken to Babylon c. 525 BCE, which falls within the
>> post- exilic period (c. 537 to c. 430 BCE). He would have encountered
>> Jewish priests, scribes, and sages who lingered there. Ezra did not
>> return to Jerusalem from the Babylonian Exile with the Tanakh until “…
>> the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King
>> from c. 465 to c. 424 BCE, dating the return of the Tanakh to
>> Jerusalem c. 458 BCE."
>>
>> DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
>> EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE
>> GENTILE..." [Romans 2:9]
>>
>> 24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years
>>
>> 19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish
>> exodus.
>>
>> "JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME,
>> EXCEPT IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME
>> UNTO THEE HATH THE GREATER SIN..." [John 19:11]
>>
>> The second text relates to Pythagorean diatribe as the basis for @1 /
>> @5 Roman / fascist state [as the foundations to their #36 - SATANIC
>> diatribe as HETERODOX religious belief].
>>
>> Again I have already conveyed such in the document link.
>>
>> Such is your haughty Greek ignorance."
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
>> "Greeks are the cradle of civilisation: When much of the World's
>> ancestors were either desert dwelling slaves in exile (Jews) or
>> barbarians living in the woods, the Greeks established the height of
>> civilization in all its manifestations which the world today is
>> founded on. Without Greeks you'd still be living in the dark age.
>> Greeks bestowed the intellectual and philosophical basis for the
>> enlightenment of Europe later in history as well. The Greeks bestowed
>> the New Testament bible to the world, written in Koine Greek; gave the
>> world Santa Claus (whose name day St Nicholas is celebrated today, 6th
>> December); among so many other things to be grateful for.
>>
>> The warmongering Jews invented the atomic bomb."
>> FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
>> address French nation after no-confidence vote triggers PM's
>> resignation..." <https://x.com/France24_en/status/1864701771727225269>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
>>
>> On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
>> after a five-year restoration project. And ceremonies will conclude 8
>> JUNE 2025, coinciding with the FEAST OF PENTECOST. <https://
>> www.notredamedeparis.fr/en/reopening/december-7-8/>
>>
>> #66 - 𝍇去 = #240 / #402 / #517
>> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
>> RANGE: noon 10 to 14 OCTOBER
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
>>
>> [#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
>> SHOU (#57)}
>> #17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
>> (#74)}
>> #17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
>> IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
>> UNNAMED {%1})}
>> #69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
>> I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
>> #62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
>> (#222 - MALE DEME IS UNNAMED {%12})}
>>
>> TELOS TOTAL: #222 = [#26, #28, #32, #33, #39, #64] (*) #174 -
>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>> NATURE / FORM OF NATURE
>>
>> ONTIC CHECKSUM TOTAL: #220
>> DEME CHECKSUM TOTAL: #674
>>
>> #222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
>> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
>> arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
>> (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
>> 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
>>
>> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
>> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
>> (CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our
>> exercise of power.
>>
>> ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
>>
>> Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by
>> the fact of the intervention of a third power concerning which it is
>> impossible to say how long it would remain reliable. In the case of
>> the Anglican Church, this objection does not arise, for England knows
>> she can depend on her Church. But what about the Catholic Church?
>> Wouldn't we be running the risk of her one day going into reverse
>> after having put herself at the service of the State solely in order
>> to safeguard her power? If one day the State's policy ceased to suit
>> Rome or the clergy, the priests would turn against the State, as they
>> are doing now. History provides examples that should make us careful.
>>
>> BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
>> THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
>> SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
>>
>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
>> 1933, #34 - 20 MAY 1934]
>>
>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
>> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
>> 2028, #34 - 20 MAY 2029]
>>
>> EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
>> through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
>> thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
>> within the Gregorian calendar and may be the 81st through 115th day of
>> common years or 82nd through 116th day of leap years.
>>
>> Secondly, there is also a question of principle. Trying to take a long
>> view of things, is it conceivable that one could found anything
>> durable on falsehood ? When I think of our people's future, I must
>> look further than immediate advantages, even if these advantages were
>> to last three hundred, five hundred years or more. I'm convinced that
>> any pact with the Church can offer only a provisional benefit, for
>> sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
>> character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
>> EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
>>
>> An educated man retains the sense of the mysteries of nature and bows
>> before the unknowable. An uneducated man, on the other hand, runs the
>> risk of going over to atheism (which is a return to the *STATE* *OF*
>> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
>> opportunism, is making use of false ideas in the matter of religion,
>> whilst in other fields it bases everything on pure science.
>>
>> #352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
>> #1] /
>> #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
>> #8, #10] /
>> #631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
>> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
>> fleshly, carnal; 1a) having the nature of flesh, i.e. under the
>> control of the animal appetites; 1a1) governed by mere human nature
>> not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
>> *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
>> human: with the included idea of depravity; 1b) pertaining to the
>> flesh; 1b1) to the body: related to birth, linage, etc;
>>
>> #827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
>> with; 1b) with, during;
>>
>> "I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
>> HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
>>
>> #870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
>> #10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
>> together, a flowing together with; 2) knowledge; 2a) understanding;
>> 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
>> *UNDERSTANDS*;
>>
>> That's why I've always kept the Party aloof from religious questions.
>> I've thus prevented my Catholic and Protestant supporters from forming
>> groups against one another, and inadvertently knocking each other out
>> with the Bible and the sprinkler. So we never became involved with
>> these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
>> made my task a little more difficult, at least I've never run the risk
>> of carrying grist to my opponents' mill. The help we would have
>> *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
>> us. In any case, the main thing is to be clever in this matter and not
>> to look for a struggle where it can be avoided. Being weighed down by
>> a superstitious past, men are afraid of things that can't, or can't
>> yet, be explained—that is to say, of the unknown.
>>
>> #546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
>> #300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
>> great serpent, a *NAME* *FOR* *SATAN*;
>>
>> IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
>> SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
>> moment when science can answer all the questions. So it's not
>> opportune to *HURL* ourselves now into a struggle with the Churches.
>> The best thing is to let Christianity die a natural *DEATH*. A slow
>> death has something comforting about it. The dogma of Christianity
>> gets worn away before the advances of science." [page 58]
>>
>> DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
>> guess that you have otherwise washed your hands after meeting the
>> Saudi royalty...
>>
>> Please don't stain such vermilion dignity with petty and miserable
>> French politics..."
>>
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If
>> anything we are inviting 'terrorism' in our continued support for
>> Israel's genocide, yes! Correct. Australia has taken the correct
>> position based on humanitarian and ethical grounds supported by
>> international law and the wider international community." <https://
>> x.com/NickPanagak1985/status/1864813002391982390>
>>
>> ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
>> right all the Jews raped and murdered on October 7 don’t count and
>> bugger the hostages right?" <https://x.com/ElizabethJaneAu/
>> status/1864926838604337469>
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
>> "Wouldn't say that the situation regarding hostages and October 7
>> attacks "don't matter", of course it matters and it matters much. But
>> the state of Israel equally has something to answer for in the form of
>> its systematic ethnic cleansing and now genocide of the Arab
>> Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over
>> many decades; which really is the catalyst of this conflict and armed
>> resistance by Hamas militants. What's the solution: no Israeli State
>> for the Jews? A two-State solution which has failed in the past?
>> Giving Israel free reign to defend itself by going on the attack and
>> annexing more territory? What's the solution here?"
>>
>> DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped,
>> burnt, beheaded the people that started this? Seriously? You really
>> are a great example of the cause of what is happening in our country."
>> <https:// x.com/dee18458/status/1865189908333182980>
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
>> "Don't understand why Australia chooses to lick the boot of Israel
>> other than because it's our greatest ally's 'god-child' due to the
>> great influence Israel exerts over United States' politicians
>> including its Presidents. It seems the tentacles of that money
>> influence extends to Australia, in particular through the support base
>> inside the LNP. But there are a great number that applaud the courage
>> of the Labor government for taking this principled stance against a
>> rogue state in the middle east like Israel." <https://x.com/
>> NickPanagak1985/ status/1864705670144250241>
>>
>> BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a
>> load of blah blah blah provide some real verifiable facts" <https://
>> x.com/ Baigy56/status/1864803556534214806>
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024:
>> "The facts are there, in plain sight. One must only read between the
>> lines to find evidence of what is going on here. The LNP want votes.
>> And they want to politicise this whole issue to affect the outcome of
>> the upcoming election." <https://x.com/NickPanagak1985/
>> status/1864807592918421695>
>>
>> BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I
>> think I misunderstood you original email." <https://x.com/Baigy56/
>> status/1864848707365347506>
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024:
>> "I'm not sure, mate. It's fine. We're all friends here and can
>> disagree. The world's a crazy place, we got to keep our sense of
>> humour about it all." <https://x.com/NickPanagak1985/
>> status/1864849836492886091>
>>
>> STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
>> if you hate this so much as Australians alies you can always leave you
>> know , there are 1 way flights all the time from our airports."
>> <https://x.com/StephenCoo23400/status/1865163431223136752>
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
>> know this. I have the privilege of having a second ancestral home.
>> It's politics, we can disagree. It's a democracy. Doesn't mean I
>> should have to leave. But if things get too bad in this country to the
>> point it becomes unrecognisable then yes, sure. I may just leave 🛫"
>> <https:// x.com/NickPanagak1985/status/1865166404015759571>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
>> DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA
>>
>> Confirmed torching of the large orthodox Jewish Adass synagogue in
>> Melbourne.
>>
>> This is the flow on from the most hostile Federal government in
>> Australia's history to the Jewish community and the most anti-Israel.
>> Since 9 October 2023, our political leaders and law enforcement have
>> betrayed us - in terror supporting policies, on university campuses,
>> on the streets and in the media.
>>
>> This attack is on an orthodox community, some might say ultra-
>> orthodox. They are NOT known as being particularly Zionist.
>>
>> Just like the Opera House riot on 9 October (before Israel made any
>> response), these campaign have always been about a hatred of Jews.
>>
>> And our governments response? Condemn Israel, give $millions to Hamas
>> supporters locally and overseas, and import 1000s from terrorist
>> controlled Gaza with minimal security checks.
>>
>> There used to be a wonderful country called Australia. Perhaps you
>> remember it." <https://x.com/AustralianJA/status/1864801916162814024>
>>
>> DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up
>> on this present Labor government... The attached document is a draft
>> on the Chinese text FAYAN published between 8 to 19 CE...
>>
>> We suspect it deploys the HEBREW letter dialectic down to #14 which
>> corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
>> with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
>> PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS
>> PATENT.
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
>> means to assert sovereignty over Palestine.
>>
>> ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
>> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
>> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>>
>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>
>> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70,
>> #10, #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>>
>> #876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] =
>> Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
>> 'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim
>> who immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"
>>
>> DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question
>> and it is to be our summer break project since we are awaiting
>> professor NYLAN's translation and we will include aggregations with
>> the CANON OF SUPREME MYSTERY published 4 BCE... <https://ctext.org/
>> yangzi-fayan>"
>>
>> MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My
>> message to Australian PM ⁦
>> @AlboMP
>> ⁩
>> You & your Govt bare ultimate responsibility for today’s firebombing.
>>
>> You have presided over the worst hatred for Australia’s Jewish
>> Community in living history
>>
>> @IsraeliPM, ⁦@PeterDutton_MP, ⁦@australian⁩" <https://x.com/MenachemV/
>> status/1864858077306196055>
>>
>> DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"
>>
>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
>> "Victorian Premier Jacinta Allan has abruptly cut a press conference
>> short as she was being accused [by Menachem Vorchheimer] of losing
>> control of the state after a Synagogue was firebombed in Melbourne."
>> <https://x.com/SkyNewsAust/status/1864892771267678706>
>>
>> DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an
>> illegality defence associated to the Hebrew letters dialectic (ie.
>> Arabic script is a progression) as an idea template for QUEEN
>> VICTORIA'S LETTERS PATENT dated 29 October 1900 there are two issues:
>>
>> a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
>> CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
>> #2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
>> ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)
>>
>> b) Morphosis associated to 11 September 2001, Hamas attack on 7
>> October 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>>
>> The apportion of blame (ie. these things creep towards realisation)
>> [with the stench of HOLOCAUST within their NOSTRILS] must firstly rest
>> with:
>>
>> - CHRISTIAN PORTER as federal attorney general
>>
>> - MARTIN PAKULA as state attorney general
>>
>> For doing nothing when matters of [vital] concern were reported on 8
>> NOVEMBER 2017
>>
>> The other party must be Victoria Police in relation to Irish
>> republicanism / Christo-fascist Cause which is the shadow and
>> therefore blinds one about [any] appropriate action with respects to
>> the Palestinian problem."
>>
>> ---------------
>>
>> This is only a preliminary draft as we continue to await PROFESSOR
>> NYLAN's translation and commentary for its pithy cultural analogies.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
>> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>> 　問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE /
>> NATURE SURMOUNTS NATURE
>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>> FORM OF NATURE
>> 　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>> #1 - Learning and Practice + #2 - Cultivating the Self = #3
>> #3 - Asking About Shen + #4 - Five Hundred Years = #5
>> #5 - Foreknowledge + #6 - Yuan and Qian = #11
>> #7 - The Junzi + #8 - The Priority of Filial Devotion = #15
>>
>> <http://www.grapple369.com/Savvy/?
>> male:603&feme:207&ontic:363&deme:378&idea:207>
>>
>> {@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}
>>
>> TELOS TOTAL: #207
>> ONTIC TOTAL: #363
>> DEME TOTAL: #378
>>
>> #1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
>> #100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 =
>> #27} 1) elder, of age,; 1a) the elder of two people; 1b) advanced in
>> life, an elder, a senior; 1b1) forefathers; 1c) a term of rank or
>> office; 1c1) among the Jews; i) members of the great council or
>> Sanhedrin (because in early times the rulers of the people, judges,
>> etc., were selected from elderly men); ii) of those who in separate
>> cities managed public affairs and administered justice; 1c2) among the
>> Christians, those who presided over the assemblies (or churches) The
>> NT uses the term bishop, elders, and presbyters interchangeably; 1c3)
>> the twenty four members of the heavenly Sanhedrin or court seated on
>> thrones around the throne of God;
>>
>> #1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
>> (G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
>> 1a1) the vital force which animates the body and shows itself in
>> breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
>> there is life; i) a living being, a living soul; 1a4) the soul; i) the
>> seat of the feelings, desires, affections, aversions (our heart, soul
>> etc.); ii) the (human) soul in so far as it is constituted that by the
>> right use of the aids offered it by God it can attain its highest end
>> and secure eternal blessedness, the soul regarded as a moral being
>> designed for everlasting life; iii) the soul as an essence which
>> differs from the body and is not dissolved by death (distinguished
>> from other parts of the body);
>>
>> #1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
>> #5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
>> watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
>> escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
>> lest he suffer violence, be despoiled, etc. to protect; 1c2) to
>> protect one from a person or thing; 1c3) to keep from being snatched
>> away, preserve safe and unimpaired; 1c4) to guard from being lost or
>> perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e.
>> care for, take care not to violate; 1d1) to observe; 1e) to observe
>> for one's self something to escape; 1e1) to avoid, shun flee from;
>> 1e2) to guard for one's self (i.e. for one's safety's sake) so as not
>> to violate, i.e. to keep, observe (the precepts of the Mosaic law);
>>
>> #647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
>> (H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
>> systematically making decisions; 2) portion; 2a) lot, portion (thing
>> assigned by casting lots); 2b) recompense, retribution;
>>
>> #578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
>> chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
>> the outside;
>>
>> CANDIDATE #36 SIGNATURE:
>>
>> #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
>> #20, #3, #32]
>>
>> <http://www.grapple369.com/Savvy/?lexicon:G582>
>>
>> #207 = [#31, #45, #65, #66]
>>
>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
>> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
>> to die, 8. previous; past, 9. to send out; to issue; to drive away,
>> 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>>
>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>> (#31)}
>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>> (#76 - MALE DEME IS UNNAMED {%4})}
>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>> (#141 - MALE DEME IS UNNAMED {%31})}
>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>> (#207)}
>>
>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>
>> TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41
>> = #2} 1) flame, *LIGHT* *OF* *FIRE*;
>>
>> DEME TOTAL: #217
>>
>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
>> #1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
>> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give
>> heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard,
>> keep watch and ward, protect, save life; i) watch, watchman
>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>> covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
>> 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
>> heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael)
>> to keep oneself from;
>>
>> -- DON'T MIND US --
>>
>> "WATCHERS WE ARE,
>> DO NOT DARE,
>> THOUGH IT BE FAR.
>> WE'RE STILL THERE,
>>
>> THE MORE YOU SAY.
>> WE'LL GET TO KNOW.
>> COME WHAT MAY.
>> IT WILL BE SO."
>>
>> <http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>
>>
>> {@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}
>>
>> ONTIC TOTAL: #102
>> DEME TOTAL: #71
>>
>> #108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
>> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
>> national;
>>
>> #1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
>> #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step
>> over, beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the
>> proper limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds
>> another in business; 2d) overreaches;
>>
>> #719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn
>> (H11): {UMBRA: #63 % #41 = #22} 1) place of destruction, destruction,
>> ruin, Abaddon;
>>
>> #568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
>> {UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in
>> the wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the
>> *TEMPLE*; 1a5) a prison; 1b) the gates of hell (likened to a vast
>> prison); 1c) metaph. the access or entrance into any state;
>>
>> NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
>> "JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
>> DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:
>>
>> Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
>> Friday in the Australian city of Melbourne, police said, sparking
>> widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in
>> the Adass Israel Synagogue when some congregants were already inside,
>> police said, gutting much of the building in the southeast Melbourne
>> suburb of Ripponlea.
>>
>> No serious injuries were reported.
>>
>> #570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
>> (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
>> care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
>> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
>> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
>> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
>> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
>> to ask for, require, demand; 1a7) to practice, study, follow, seek
>> with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1)
>> to allow oneself to be enquired of, consulted (only of God); 1b2) to
>> be sought, be sought out; 1b3) to be required (of blood);
>>
>> A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
>> individuals wearing masks", Detective Inspector Chris Murray of the
>> Victorian police arson and explosive squad told reporters at the scene.
>>
>> "They appeared to be spreading an accelerant of some type in the
>> premises," he said.
>>
>> The synagogue was "engulfed in flames", he added.
>>
>> "We believe it was deliberate. We believe it has been targeted. What
>> we don't know is why."
>>
>> Police will increase patrols as they hunt for the arsonists, who were
>> wearing dark clothing, he said.
>>
>> Detectives would be looking at CCTV footage and interviewing any
>> witnesses, Murray said.
>>
>> Television images showed firefighters hosing down the embers through
>> the blackened door of the single-storey building, which has a grey
>> concrete facade.
>>
>> #818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
>> Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
>> right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
>> brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
>> one of the sons of Harim, in the time of Ezra who had taken a strange
>> wife; 4) the tribe descended from Benjamin, the son of Jacob;
>>
>> #450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
>> mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
>> size: hence of stature, of length; 1b) of space; 1c) of age: less by
>> birth, younger; 1d) of time: short, brief, a little while, how
>> little!; 1e) of quantity: i.e. number, amount; 1f) of rank or influence;
>>
>> A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
>> congregants were sitting and praying inside when the fire started.
>>
>> "They heard loud banging," Klein told AFP.
>>
>> 'Completely gutted'
>>
>> Liquid was poured inside the synagogue and set alight, he said.
>>
>> "IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
>> HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.
>>
>> #450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
>> {UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b)
>> morning twilight;
>>
>> "AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
>> son of Jona: thou shalt be called Cephas, which is by interpretation,
>> a stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND
>> THE *GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.
>>
>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
>> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
>> apostle Peter;
>>
>> #540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
>> #19, #60, #73, #81]
>>
>> YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
>> DE COMPOSTELA)"
>>
>> <https://www.youtube.com/watch?v=_sFO8Cx-wBY>
>>
>> <https://www.youtube.com/watch?v=xwtdhWltSIg>
>>
>> AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
>> WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
>> WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN
>> HEAVEN." [Matthew 16:19]
>>
>> #207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1)
>> light; 1a) light of day; 1b) light of heavenly luminaries (moon, sun,
>> stars); 1c) day-break, dawn, morning light; 1d) daylight; 1e)
>> lightning; 1f) light of lamp; 1g) light of life; 1h) light of
>> prosperity; 1i) light of instruction; 1j) light of face (fig.); 1k)
>> Jehovah as Israel's light;
>>
>> #1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
>> #1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
>> something pleasant or agreeable (to one), to do a favour to, gratify;
>> 1a) to show one's self gracious, kind, benevolent; 1b) to grant
>> forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
>> 1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
>> preserve for one a person in peril;
>>
>> #554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
>> #14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
>> (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
>> (various special, technical senses); 1d1) sign, monument; 1d2) part,
>> fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle;
>> 1d5) stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a
>> phallus, a hand (meaning unsure); 1d8) wrists;
>>
>> #693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
>> (H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
>> kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
>> 1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
>> human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
>> remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn
>> up; 1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid,
>> brutish, barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive;
>> 2b) (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze;
>> 2d) (Hiphil) to cause to be grazed over;
>>
>> The congregants "ran out the back of the synagogue. One man who ran
>> out -- his *HAND* *GOT* *BURNT*," he said.
>>
>> "The fire was extensive," he told AFP.
>>
>> #798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
>> (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
>> decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be
>> corrupt, be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO*
>> *SPOIL*, *RUIN*; 1b2) to pervert, corrupt, deal corruptly (morally);
>> 1c) (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt
>> (morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined
>> (participle);
>>
>> "Inside is completely gutted."
>>
>> Holy books and furniture had been *DESTROYED*, he said, vowing however
>> that the community would "rebuild".
>>
>> #66 - 𝍇去 = #240 / #402 / #517
>> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
>> RANGE: noon 10 to 14 OCTOBER
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>
>>
>> #240 = [#3, #4, #19, #60, #73, #81]
>>
>> cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*,
>> 3. to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9.
>> a male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*
>>
>> Members of the congregation formed a human chain to remove religious
>> items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to
>> be later *BURIED*) -- one of which was brought to Australia from
>> Germany in World War II, the Age newspaper reported.
>>
>> Klein said the synagogue had increased security over the past 12
>> months amid safety concerns, without giving further details. In 1995,
>> the synagogue was damaged by a deliberately lit fire, with walls and
>> *TORAH* *SCROLLS* *BURNED*.
>>
>> Klein, who was a child at the time, said he remembered standing inside
>> the damaged synagogue with his grandfather, who he said was a
>> Holocaust survivor.
>>
>> #640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
>> (H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
>> (Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
>> *CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
>> relations); 1b2) to condemn as guilty (in ethical or religious
>> relations); 1b3) to act wickedly (in ethics and religion);
>>
>> Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire
>> and said federal police would help the state to investigate it.
>>
>> "This violence and intimidation and destruction at a place of worship
>> is an outrage," Albanese said in a statement.
>>
>> "This attack has risked lives and is clearly aimed at creating fear in
>> the community."
>>
>> The prime minister said he had "zero tolerance" for anti-Semitism.
>>
>> "It has absolutely no place in Australia." <https://www.ndtv.com/
>> world- news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-
>> melbourne-7185494>
>>
>>
>> ------------------------
>>
>> 　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>>
>> SECTION 9 / SEGMENT 2 / 5 / 24:
>>
>> <https://ctext.org/yangzi-fayan/juan-jiu>
>>
>> 先甲一日易，後甲一日難。
>> If you issue a decree a day before it becomes necessary, it will be
>> easy to implement. If you wait until a day after it becomes necessary,
>> it will be difficult to implement.
>>
>> “And it came to pass in those days, that there went out a decree from
>> Caesar Augustus, that all the world should be *TAXED*-G582. (And this
>> *TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
>> all went to be *TAXED*-G582, every one into his own city.
>>
>> #763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
>> {UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
>> pattern); 2) an enrolment or registration in the public records of
>> persons together with their income and property, as the basis of a
>> census or valuation, i.e. that it might appear how much tax should be
>> levied upon each one;
>>
>> JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
>> JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
>> OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke
>> 2:1-5]
>>
>> 為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之
>> 以美，使之陶陶然之謂日新。」
>> In governing, [practice] daily renewal.
>> The other said: Do I dare ask about daily renewal?
>> Yangzi said: Make the people see their ren as a benefit, their yi as
>> happiness. Encourage them to make a name for themselves, guide them
>> with praise, and make them feel pleased with themselves. This is
>> called daily renewal.
>>
>> PARALLELISM: The sole reference to Theudas presents a problem of
>> chronology if one assumes that the Acts of the Apostles and Josephus
>> are speaking of the same person. In Acts, Gamaliel, a member of the
>> Sanhedrin, defends the apostles by referring to Theudas:
>>
>> Men of Israel, be cautious in deciding what to do with these men. Some
>> time ago, Theudas came forward, claiming to be somebody, and many men,
>> about four hundred, joined him. But he was killed and his whole
>> following was broken up and disappeared. After he came Judas the
>> Galilean at the time of the census; he induced some people to revolt
>> under his leadership, but he too perished and his whole following was
>> scattered. (Acts 5:36-7 NEB)
>>
>> Gamaliel, speaking before the year 37, refers to an incident that
>> preceded the revolt of Judas of Galilee at the time of the Census of
>> Quirinius decades before, in 6 CE. Josephus makes clear that the
>> revolt of his Theudas took place c. 45, years after Gamaliel addressed
>> the Sanhedrin and an entire generation after Judas the Galilean
>> <https:// en.wikipedia.org/wiki/Theudas>
>>
>> ++++++++++++++
>>
>> <https://en.wiktionary.org/wiki/為>
>>
>> wèi zhèng (為政): for governing
>> rìxīn (日新): in constant progress
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>
>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>
>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
>> for; to, 9. to, 10. in a passive construction, 11. forming a
>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>> to support; to help, 15. to govern
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>
>> #100 = [#35, #65]
>>
>> zhèng (政): 1. government; administration, 2. politics, 3.
>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>> laws, 7. policy, 8. to correctons [a document]
>>
>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
>> #35, #65]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:485&feme:583&ontic:261&deme:367&idea:583>
>>
>> {@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}
>>
>> TELOS TOTAL: #583
>> ONTIC TOTAL: #261
>> DEME TOTAL: #367
>>
>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>
>> YOUTUBE: "EYE OF THE NEEDLE (SIA)"
>>
>> <https://www.youtube.com/watch?v=1kg0EdD7tzE>
>>
>> FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished
>> all these sayings, he said unto his disciples, Ye know that after two
>> days is the feast of the passover, and the Son of man is betrayed to
>> be crucified. Then assembled together the chief priests, and the
>> scribes, and the elders of the people, unto the palace of the high
>> priest, who was called Caiaphas-G2533, And consulted that they might
>> take Jesus by subtlety, and kill him. But they said, Not on the feast
>> day, lest there be an uproar among the people." [Matthew 26:1-5]
>>
>> #1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
>> #70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole,
>> (eye of the needle);
>>
>> #583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
>> #32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
>> forbidden for food;
>>
>> "And again I say unto you, It is easier for a camel to go through the
>> eye-G5169 of a needle, than for a rich man to enter into the kingdom
>> of God." [Matthew 19:24]
>>
>> #1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
>> #10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
>> 1) much variegated, marked with a great variety of colours; 1a) of
>> cloth or a painting; 2) much varied, manifold;
>>
>> "To the intent that now unto the principalities and powers in heavenly
>> places might be known by the church the manifold-G4182 wisdom of
>> God," [Ephesians 3:10]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
>>
>> #57 = [#57]
>>
>> xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh,
>> 4. recently, 5. new people or things, 6. Xin, 7. Xin
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> #568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78, #57]
>>
>> ++++++++++++++
>>
>> 聖人之道，譬猶日之中矣！不及則未，過則昃。
>> The sage's dao can be compared to the sun at high noon. But if the sun
>> has not reached its apex, then it is not yet at its brightest. And if
>> it has gone beyond the apex, then it is setting.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>>
>> #323 = [#12, #33, #42, #53, #60, #61, #62]
>>
>> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
>> advance, 4. to attach importance to; to value, 5. to start, 6.
>> ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
>> basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>
>>
>> #50 = [#21, #29]
>>
>> jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi
>> radical 102, 5. finger and toe nails; claw; talon, 6. shell, 7.
>> administrative unit; a group of ten households, 8. sheath, 9.
>> anonymous character, 10. a class of animals with shells, 11. soldier,
>> 12. military armour, 13. a unit of land, 14. exceeding the norm /to be
>> outstanding
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>
>>
>> #94 = [#13, #81]
>>
>> yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>
>>
>> #281 = [#23, #28, #37, #47, #68, #78]
>>
>> yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
>> Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
>> nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8.
>> to govern; to administer; to control, 9. to clear away weeds and
>> bushes, 10. a border; a limit, 11. to lighten; to facilitate, 12. to
>> be at ease, 13. flat [terrain], 14. managed well; cultivated well, 15.
>> [of a field] to lie fallow
>>
>> [#12, #33, #42, #53, #60, #61, #62]
>> [#21, #29]
>> [#13, #81]
>> [#23, #28, #37, #47, #68, #78]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:632&feme:748&ontic:385&deme:200&idea:748>
>>
>> {@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE:
>> CHIANG (#748)}
>>
>> TELOS TOTAL: #748
>> ONTIC TOTAL: #385
>> DEME TOTAL: #200
>>
>> #748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548
>> % #41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
>> valuation of property in accordance with which taxes were paid), in
>> the NT the tax or tribute levied on individuals and to be paid yearly.
>> (our capitation or poll tax); 2) the coin with which the tax is paid,
>> tribute money;
>>
>> "And when they were come, they say unto him, Master, we know that thou
>> art true, and carest for no man: for thou regardest not the person of
>> men, but teachest the way of God in truth: Is it lawful to give
>> tribute- G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]
>>
>> ...
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>
>>
>> #872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
>> #33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
>>
>> hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind,
>> 5. the god of the earth, 6. late; later, 7. arriving late, 8.
>> offspring; descendants, 9. to fall behind; to lag, 10. behind; back,
>> 11. then, 12. mother of the designated heir; mother of the crown
>> prince, 13. Hou, 14. after; behind, 15. following, 16. to be delayed,
>> 17. to abandon; to discard, 18. feudal lords, 19. Hou
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
>>
>> #229 = [#3, #10, #17, #47, #73, #79]
>>
>> nán (難): 1. difficult; arduous; hard, 2. to put someone in a
>> difficult position; to have difficulty, 3. hardly possible; unable, 4.
>> disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
>> rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
>>
>> [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
>> #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
>> [#21, #29]
>> [#13, #81]
>> [#3, #10, #17, #47, #73, #79]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>
>>
>> {@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES:
>> NAN (#1245)}
>>
>> TELOS TOTAL: #1245
>> ONTIC TOTAL: #486
>> DEME TOTAL: #598
>>
>> <http://www.grapple369.com/Savvy/?bible:***@21:13>
>>
>> <http://www.grapple369.com/Groundwork/FAYAN%20-
>> %20Exemplary%20Figures.pdf>
>>
>> ————————
>>
>> On 12/5/24 08:49, dolf wrote:
>>> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT
>>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>>> NATURE / ENGENDERING NATURE)
>>>
>>> ***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
>>> #367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
>>> Yang, Creative Principle / Heaven, Force, Strong action, The key,
>>> God; Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate
>>> Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
>>> Principle / Heaven, Force, Strong action, The key, God; Tetra: 36 -
>>> STRENGTH (CH'IANG)]
>>>
>>> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>>>
>>> In light of a possibility for an ONTIC grounded variance to undertake
>>> the prudent decoupling action of SECTION IX as entirely by the
>>> mechanics of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29
>>> OCTOBER 1900 themselves, in firstly recognising that the #390 -
>>> SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or
>>> dominion has #339 - PROROGUING AUTHORITY (13-17 SEPTEMBER as
>>> predominant ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT
>>> SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED
>>> (ie. warranted the secure conferment of something on someone) by our
>>> auxiliary COUNTY COURT filing action during the BREXIT initiative.
>>>
>>> On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered
>>> to be prorogued by QUEEN ELIZABETH II upon the advice of the
>>> CONSERVATIVE PRIME MINISTER, BORIS JOHNSON, as later ruled to be
>>> unlawful in duration. The prorogation, or suspension, of Parliament
>>> was to be effective from between 9 and 12 SEPTEMBER 2019 and ought to
>>> have been sufficient until 17 SEPTEMBER 2019 so as to crystallise and
>>> cauterise the SOVEREIGN PREROGATIVE as thereby distinct to that of
>>> the European Union member states.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
>>>
>>> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田):
>>> TORAH PROTOTYPE]
>>>
>>> zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
>>>
>>> Our concern here, is then with the preceding 12 ONTIC elemental {ie.
>>> @84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
>>> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as
>>> shown below} noumenon metrication which we consider are
>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as
>>> precedent with the possibility of possessing a determined rationality
>>> in being a requisite meta logic impetus to undertake a simple
>>> variance and decoupling action of SECTION IX at some future and more
>>> convenient time of the GOVERNOR GENERAL's choosing.
>>>
>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>> SHAO (#8)}
>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>> SHAO (#16)}
>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>> SMALL: SHAO (#56)}
>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>>> - MALE DEME IS UNNAMED {%2})}
>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>> SMALL: SHAO (#79)}
>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>> - MALE DEME IS UNNAMED {%11})}
>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>> SHAO (#87)}
>>>
>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386):
>>> permanence, permanent, enduring (fig.) / ʼâman (H539): made firm,
>>> sure, lasting; confirmed, established, sure; verified, confirmed /
>>> kûwn (H3559): to be established, be stable, be secure, be enduring;
>>> to constitute, make); Ego: 5 - KEEPING SMALL: SHAO (#87)}
>>>
>>> SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
>>> COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
>>> SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
>>> PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL
>>> OF OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
>>> COMMONWEALTH OF AUSTRALIA.
>>>
>>> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
>>> PATENT AND HYPOTHESIS ON ONTIC VARIANCE”
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Letters%20Patent%20Variance%20Simple.pdf>
>>>
>>> DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS
>>> MAJESTY THE KING CHARLES III GRANTS THE USE OF A NEW GREAT SEAL OF
>>> AUSTRALIA:
>>>
>>> On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
>>> GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
>>> use of the new Great Seal of Australia.
>>>
>>> The King signed 2 Royal Warrants granting the new Great Seal as both
>>> the Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL
>>> OF AUSTRALIA to show approval of important documents), and as a Royal
>>> Great Seal for certain purposes where the Sovereign is required to
>>> sign documents personally.
>>>
>>> The former Great Seal of Australia was authorised for use by QUEEN
>>> ELIZABETH II in 1973 and was ceremonially decommissioned by the
>>> GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
>>> Great Seal of Australia.
>>>
>>> The design of the new Great Seal depicts the Coat of Arms of
>>> Australia, centred on the seal, and encircled by a laurel of wattle.
>>> The Coat of Arms was issued under ROYAL WARRANT BY GEORGE V on 19
>>> SEPTEMBER 1912.
>>> Pasted Graphic 2.png
>>> Subsequent variations of the seal were issued in:
>>>
>>> -- 1912 by KING GEORGE V
>>> -- 1938 and 1948 by KING GEORGE VI
>>> -- 1954 and 1973 by QUEEN ELIZABETH II.
>>>
>>> This is the seventh Great Seal since the establishment of the
>>> Commonwealth of Australia. Provision was made for the first seal to
>>> be created after the OFFICE OF THE GOVERNOR‑GENERAL was established
>>> via letters patent signed by Queen Victoria in 1900. The design of
>>> the first Great Seal featured the British Coat of Arms surrounded by
>>> the Australian state shields and was authorised for use by KING
>>> EDWARD VII in 1903." <https://www.pmc.gov.au/news/his-majesty-king-
>>> charles-iii- grants-use-new-great-seal-australia>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
>>>
>>> #87 = [#1, #4, #20, #62]
>>>
>>> shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
>>> *CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
>>>
>>> 孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:
>>>
>>> SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS,
>>> ROBES AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE
>>> CHARIOT, AND A GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—
>>> IS THIS NOT EXCESSIVE?
>>>
>>> tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
>>> authority over China, 3. *THE* *WORLD*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>>>
>>> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
>>> #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80,
>>> #81]
>>>
>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>>> high; sky high [prices], 12. very
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
>>>
>>> #820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
>>> #67, #71, #78, #79, #81]
>>>
>>> xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
>>> descend, 4. measure word for time, 5. expresses completion of an
>>> action, 6. to announce, 7. to do, 8. to withdraw; to leave; to exit,
>>> 9. under; below, 10. the lower class; a member of the lower class,
>>> 11. inside, 12. an aspect, 13. a certain time, 14. a time; an
>>> instance, 15. to capture; to take, 16. to put in, 17. to enter, 18.
>>> to eliminate; to remove; to get off, 19. to finish work or school,
>>> 20. to go, 21. to scorn; to look down on, 22. to modestly decline,
>>> 23. to produce, 24. to stay at; to lodge at, 25. to decide, 26. to be
>>> less than, 27. humble; lowly
>>>
>>> bùwéi (不為): 1. to not do, 2. to not take the place of
>>>
>>> tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
>>> calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment,
>>> 7. haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
>>> prosperous, 11. unimpeded, 12. Thailand
>>>
>>> YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF*
>>> *ALL* *UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF
>>> IT IS NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE
>>> COPPER SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.
>>>
>>>
>>>
>>> GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
>>>
>>> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
>>> #11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A
>>> (#34)}
>>> #43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED
>>> {%34}); Ego: 43 - ENCOUNTERS: YU (#77)}
>>> #18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
>>> {%12}); Ego: 18 - WAITING: HSI (#95)}
>>> #52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU
>>> (#147 - MALE DEME IS UNNAMED {%21})}
>>> #75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
>>> (#222 - MALE DEME IS UNNAMED {%12})}
>>> #50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#272)}
>>> #25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG
>>> (#297)}
>>> #81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG
>>> (#378)}
>>>
>>> TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
>>> {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things
>>> made, to produce, construct, form, fashion, etc.; 1b) to be the
>>> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
>>> bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
>>> 1f) to make a thing out of something; 1g) to (make i.e.) render one
>>> anything; 1g1) to (make i.e.) constitute or appoint one anything, to
>>> appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
>>> 1h) to put one forth, to lead him out; 1i) to make one do something;
>>> 1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
>>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>>> make ready, and so at the same time to institute, the celebration of
>>> the passover; 2e) to perform: to a promise;
>>>
>>> ONTIC TOTAL: #148
>>> DEME TOTAL: #503
>>>
>>> #1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10,
>>> #200, #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to
>>> transact business, esp. to manage public affairs; 1a) to advise or
>>> consult with one about public affairs; 1b) to make answer to those
>>> who ask for advice, present enquiries or requests, etc.; 1b1) of
>>> judges, magistrates, rulers, kings; 1c) to give a response to those
>>> consulting an oracle, to give a divine command or admonition, to
>>> teach from heaven; 1c1) to be divinely commanded, admonished,
>>> instructed; 1c2) to be the mouthpiece of divine revelations, to
>>> promulgate the commands of God; 1d) to assume or take to one's self a
>>> name from one's public business; 1d1) to receive a name or title, be
>>> called;
>>>
>>> #1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
>>> #50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has
>>> been done, a deed, an accomplished fact; 2) what is done or being
>>> accomplished; 2a) spec. business, a commercial transaction; 3) a
>>> matter, question, affair; 3a) spec. in a forensic sense, a matter at
>>> law, case, suit; 4) that which is or exists, a thing;
>>>
>>> #2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1,
>>> #300, #9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 =
>>> #24} 1) to conform one's self (i.e. one's mind and character) to
>>> another's pattern, (fashion one's self according to);
>>>
>>> #1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400,
>>> #70, #40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 =
>>> #33} 1) to make a military expedition, to lead soldiers to war or to
>>> battle, (spoken of a commander); 2) to do military duty, be on active
>>> service, be a soldier; 3) to fight;
>>>
>>> YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
>>>
>>> <https://www.youtube.com/watch?v=D1Ntm_opQsk>
>>>
>>> #1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70,
>>> #50] = chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use,
>>> useful;
>>>
>>> #794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
>>> #1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
>>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious,
>>> hateful; 2) hostile, hating, and opposing another; 2a) used of men as
>>> at enmity with God by their sin; 2a1) opposing (God) in the mind;
>>> 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
>>> one; 2a5) the devil who is the most bitter enemy of the divine
>>> government;
>>>
>>> BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
>>> BETWEEN 太 AND 泰?
>>>
>>> Great question! Though they might look similar, 太 and 泰 have
>>> different meanings and usages in the Chinese language.
>>>
>>>      •    太 (tài): This character is often used as an adverb meaning
>>> "too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
>>> means "too good" or "very good" [and which is the characteristic of
>>> the #217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* =
>>> #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)].   It is frequently
>>> used to emphasize the degree of an adjective or verb.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
>>>
>>> #36 = [#36]
>>>
>>> tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
>>> senior, 6. *MOST* *SENIOR* *MEMBER*
>>>
>>>      •    泰 (tài): This character generally conveys meanings related
>>> to peace, stability, and greatness. For instance, 泰山 (Tàishān)
>>> refers to Mount Tai, a famous mountain in China, symbolizing great
>>> significance and stability. 泰 also appears in the phrase 天下太平
>>> (tiānxià tàipíng), meaning "peace and prosperity under heaven."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
>>>
>>> #7 = [#7]
>>>
>>> tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4.
>>> platform; stage; terrace; stand; support; desk, 5. typhoon, 6. desk;
>>> platform; terrace, 7. you, 8. station; broadcasting station, 9.
>>> official post, 10. eminent, 11. elevated, 12. tribunal, 13. capitulum
>>>
>>> #81 - 𝍖養 = #255 / #417 / #532
>>> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
>>> RANGE: 17 to noon 22 DECEMBER
>>> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
>>> NATURE-genesis [James 3:6]
>>>
>>> #626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
>>> #701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
>>> #901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200]
>>> = ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse
>>> of the sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE*
>>> *WORLD*; 1b) the aerial heavens or sky, the region where the clouds
>>> and the tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING*
>>> *ARE* *PRODUCED*; 1c) the sidereal or starry heavens; 2) the region
>>> above the sidereal heavens, the seat of order of things eternal and
>>> consummately perfect where God dwells and other heavenly beings;
>>>
>>> YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
>>>
>>> <https://www.youtube.com/watch?v=wYGhkcWmVoQ>
>>>
>>> #310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* /
>>> ONTIC TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA:
>>> #310 % #41 = #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the
>>> sound of thunder, thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to
>>> thunder, cause thunder; 1b2) to tremble, cause to tremble (by
>>> extension);
>>>
>>> Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7
>>> (*)] + #141 - yán (言) (*) AUGMENTATION] carries its own unique
>>> cultural and linguistic significance. If you have more questions
>>> about Chinese characters or language, feel free to ask! 😊"
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>>>
>>> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66,
>>> #78, #79, #80, #81]
>>>
>>> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
>>> water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound;
>>> deep
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>> SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
>>> ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
>>>
>>> YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW
>>> AND EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE
>>> GONG SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES
>>> NOT SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT
>>> HIS ACT IS IN PERFECT BALANCE.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>>
>>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38,
>>> #44, #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>>
>>> dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
>>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>>
>>> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>>>
>>> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG
>>> (#1124)}
>>>
>>> TELOS TOTAL: #1124
>>> ONTIC TOTAL: #487
>>> DEME TOTAL: #167
>>>
>>> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
>>> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether
>>> by virtue of one's own ability and resources, or of a state of mind,
>>> or through favourable circumstances, or by permission of law or
>>> custom; 2) to be able to do something; 3) to be capable, strong and
>>> powerful;
>>>
>>> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA:
>>> #508 % #41 = #16} 1) craftsman, artisan, engraver, graver, artificer;
>>> 1a) graver, artificer; 1b) skilful to destroy (warriors) (fig.);
>>>
>>> 君子卷第十二 - THE JUNZI [23] / SEGMENT 13:
>>>
>>> SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW
>>> FROM SO MANY FONTS?
>>>
>>> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>>>
>>> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>>>
>>> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ
>>> (G1028): {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*,
>>> *RAIN*; 1a) used of a heavy shower or violent rainstorm;
>>>
>>> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] =
>>> mishbâr (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of
>>> *SEA*);
>>>
>>> YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES
>>> EAST, SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN
>>> THE JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT?
>>> IF WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI
>>> AVOIDS OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>>>
>>> #217 = [#4, #20, #25, #33, #41, #43, #51]
>>>
>>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
>>> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>
>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>
>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly
>>> branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that
>>> the the word is used as a noun, 7. pellet; something small and
>>> hard, 8. master, 9. viscount, 10. you; your
>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>> ragonfly, 19.constituent, 20. offspring;
>>> descendants, 21. dear, 22. little one
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>>
>>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>>
>>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>>> most, 4. to arrive
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:470&feme:419&ontic:184&deme:250&idea:419>
>>>
>>> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT:
>>> CHIEN (#419)}
>>>
>>> TELOS TOTAL: #419
>>> ONTIC TOTAL: #184
>>> DEME TOTAL: #250
>>>
>>> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM:
>>> AND THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD
>>> (ie. if born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO
>>> JERUSALEM AFTER THE CUSTOM OF THE FEAST.
>>>
>>> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10,
>>> #20, #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1)
>>> relating to the human spirit, or rational soul, as part of the man
>>> which is akin to God and serves as his instrument or organ; 1a) that
>>> which possesses the nature of the rational soul; 2) belonging to a
>>> spirit, or a being higher than man but inferior to God; 3)
>>> *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of God the Holy Spirit;
>>> 3b) one who is filled with and governed by the Spirit of God; 4)
>>> pertaining to the wind or breath; windy, exposed to the wind, blowing;
>>>
>>> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
>>> #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
>>> lead over, carry over, transfer; 1a) to pursue the journey on which
>>> one has entered, to continue on one's journey; 1b) to depart from
>>> life; 1c) to follow one, that is: become his adherent; 1c1) to lead
>>> or order one's life;
>>>
>>> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD
>>> JESUS TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT
>>> OF IT. BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A
>>> DAY'S JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND
>>> ACQUAINTANCE. AND WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO
>>> JERUSALEM, SEEKING HIM.
>>>
>>> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE
>>> TEMPLE, SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND
>>> ASKING THEM QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS
>>> UNDERSTANDING AND ANSWERS.
>>>
>>> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41
>>> = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode
>>> of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of
>>> light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle;
>>> 4) home, house as containing a family; 5) household, family; 5a)
>>> those belonging to the same household; 5b) family of descendants,
>>> descendants as organized body; 6) household affairs; 7) inwards
>>> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
>>>
>>> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
>>> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to
>>> please; 2a) to accommodate one's self to the opinions desires and
>>> interests of others;
>>>
>>> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
>>> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of
>>> physical life on earth; 1b) to live a new life in union with Christ,
>>> i.e. dedicated to God;
>>>
>>> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO
>>> HIM, SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I
>>> HAVE SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE
>>> SOUGHT ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>>>
>>> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
>>> 2:40, 42-50]
>>>
>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>> ZIMMER (INCEPTION THEME)"
>>>
>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>
>>> — ANZACS WHAT FOR? —
>>>
>>> "OUR ANZACS WENT TO WAR.
>>> HITLER WAS A CORPORAL.
>>> IT WAS FOR NOTHING MORE.
>>> PRINCIPLE RIGHT OR MORAL.
>>>
>>> ANZACS DIED SO MAY WE LIVE.
>>> TO SEE HITLER IN THE MIRROR.
>>> NO REASON CAN THEY GIVE.
>>> HIS REFLECTION OUR TERROR.
>>>
>>> DOTH LEPRECHAUNS KNEEL.
>>> TO PAPAL RING CONFOUND.
>>> FROM US THE EMPIRE STEAL.
>>> DEAD UPON BARREN GROUND."
>>>
>>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>>
>>> ONTIC TOTAL: #104
>>> DEME TOTAL: #110
>>>
>>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
>>> #70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1}
>>> 1) a motion produced by winds, storms, waves, etc; 1a) to agitate or
>>> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
>>> filled by shaking its contents together; 2) to shake down, overthrow;
>>> 2a) to cast down from one's (secure and happy) state; 2b) to move,
>>> agitate the mind, to disturb one;
>>>
>>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>>
>>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>>
>>> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
>>> NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>>>
>>> One of the most important battlegrounds of WW1 was the battle in the
>>> trenches. It was gruesome, for many reasons. At times the soldiers
>>> would be hunkered in the trenches for several days, waiting for
>>> something to happen. Then a conflict would occur, creating death and
>>> destruction.
>>>
>>> One thing that is overlooked and not thought about is what the
>>> weather was like in the trenches. Weather plays a huge role in our
>>> everyday lives, and in the trenches, troops had no way to evade it.
>>> Whether it was the summer heat, fall rains or winter’s cold bite,
>>> soldiers had to deal with what mother nature gave them.
>>>
>>> Rain brought many problems for forces in the trenches, particularly
>>> in the fall and winter months. Water weakened the structural
>>> integrity of the wood by being soaked up and not having a chance to
>>> dry. It made the metal rust, eroding it. It also caused mud issues.
>>>
>>> Trying to navigate through the muddy trenches, whether walking or
>>> trying to get out of them was horrendous. It was heightened by water
>>> drainage problems within the trenches. Water that collected in the
>>> trenches could get as high as waste-deep. The water formed pools that
>>> attracted bugs, disease, and rats. It also caused trench foot, one of
>>> the more well- known ailments of WWI.
>>>
>>> Prolonged exposure to moisture and cold air lead to trench foot.
>>> Soldiers’ feet got soaked, and the longer their feet were exposed to
>>> those conditions, the more likely they were to get trench foot. At
>>> first, their feet turned red due to poor blood supply. Once they
>>> began to decay, they produced an odor. As the symptoms developed the
>>> feet became swollen with blisters and sores. If untreated it led to
>>> gangrene and amputation.
>>>
>>> The impact of rain on the trenches was worse at the beginning of the
>>> war than it was at the end. As the war raged on, the design of the
>>> trenches changed leading to better drainage, but the weather
>>> continued to affect the trenches, especially during the winter months.
>>>
>>> Winter in the trench combined the worst of the fall with cold
>>> weather. There was still rain but also below freezing weather and snow.
>>>
>>> Frostbite was rampant sometimes leading to amputation. Trenches did
>>> not provide any warmth. Everything froze; clothing, blankets, food,
>>> etc. It also caused the walls of the trench to freeze, making them
>>> hard as a rock. <https://www.warhistoryonline.com/instant-articles/
>>> weather- trenches-ww1-like.html>
>>>
>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>>
>>>
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70,
>>> #400, #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41
>>> = #19} 1) to cause to grow up, new, to make new; 1a) new strength and
>>> vigour is given to one; 1b) to be changed into a new kind of life as
>>> opposed to the former corrupt state;
>>>
>>> ... SNIPPED FOR CONTEXT
>>>
>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST
>>> OUR PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US —
>>> OUR BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off
>>> back to Ireland, due entirely to a racial ambiguity comprising a
>>> questionable legitimate and integral identity is then not racist but
>>> has a legal precedent from 25 DECEMBER 1770.
>>>
>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>>> complaining of one's lot, querulous, discontented;
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>>> by misadventure as ambiguous edict establishing COOK's discovery and
>>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of
>>> 1788. <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> Any nemesis needs to update their history lessons--such ignorance is
>>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>>> (ie. full of complaints, be a habitual complainer, to continually
>>> find fault) disposition.
>>>
>>> One ought to then understand the consequence of YANG HSIUNG’s
>>> proverbial sayings being not only an epitome (ie. typical or highest
>>> example of a stated quality, as shown by a particular person or
>>> thing) of appraisals upon the anthropological principle which being
>>> meta descriptive synaptic [] arrays, thereby provides an efficient
>>> quantification of quintessential universalist rules (ie. core
>>> concepts which does not exclude the possibility for augmentation or
>>> amelioration) as logical method for gnosis ex machina:
>>>
>>> - What is the proper definition of human nature and its morality?
>>> - What is the proper sphere and existential significance of human
>>> activity?
>>> - What can humans reasonably hope to accomplish in this life?
>>>
>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>>> gōngti��n (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>>> the human condition is not met by someone holding a palm leafed
>>> candle seeing the Pope pass by on the way to a stadium Eucharist mass
>>> is only an #316 - *ECSTATIC* *EXPERIENCE* being the product of a #85
>>> - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀): *RITE* /
>>> *CEREMONY*) predicates recourse to a #48 - RITUAL (LI) —> #6 -
>>> CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 -
>>> AUTONOMOUS NATURE / FORM OF NATURE).
>>>
>>> As then a validation of Jewish / Gentile Christian belief, that by
>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>
>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>>> descriptive synaptic [] arrays as observations upon the
>>> anthropological principle, we have as our syncretic approach to only
>>> a brief exegesis of his enduring concepts, sought to then provide
>>> vignettes as impressionistic illustrations which focuses on our
>>> particular moment in time.
>>>
>>> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>> MONSTERS”
>>>
>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/FAYAN%20-
>>> %20Exemplary%20Figures.pdf>
>>>
>>> Revision Date: 4 December 2024
>>>
>>>
>>> On 12/1/24 17:28, dolf wrote:
>>>> 2)    And verify the precise number of SEGMENTS which our preliminary
>>>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO
>>>> SHU
>>>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>>>>
>>>> It might be considered entirely presumptuous to commence framing some
>>>> intuitions as expectations upon any possibility for a rhetorical device
>>>> before we even get the BOOK into our hands and consider the advice of
>>>> others. However if we are to make the reasonable assumption that YANG
>>>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
>>>> earlier than 8 CE) might also be considered an #196 - apothecarial
>>>> COMPOSITION, then the answer is self-evident and timeless because it
>>>> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
>>>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>>>> NATURE
>>>> / ENGENDERING NATURE), which is then determined by the dialectic as
>>>> segment
>>>> numbers for which we must have an exactness of their count, so as to
>>>> avoid
>>>> absurd cascading IDEAS and needless extrapolations.
>>>>
>>>> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:603&feme:351&ontic:184&deme:354&idea:351>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-08 10:40:34 UTC

Permalink

DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an excerpt from the 1687
edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also subject
to Babylonian captivity and therefore you[r] misnomered use of the
Israeli 🇮🇱 flag is a depraved falsehood.

#1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1] =
ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes = 'I
will make the spoiled to boil: I will stir myself (in) winter'; 1) son
and successor of Xerxes as emperor of Persia, 465-424 BC;

Pythagoras was taken to Babylon c. 525 BCE, which falls within the
post-exilic period (c. 537 to c. 430 BCE). He would have encountered
Jewish priests, scribes, and sages who lingered there. Ezra did not
return to Jerusalem from the Babylonian Exile with the Tanakh until
“…the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King
from c. 465 to c. 424 BCE, dating the return of the Tanakh to Jerusalem
c. 458 BCE."

DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE
GENTILE..." [Romans 2:9]

24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years

19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish
exodus [and 40 years sojourn to calibrate with the 6J cycle].

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT
IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
HATH THE GREATER SIN..." [John 19:11]

The second text relates to Pythagorean diatribe as the basis for the @1
/ @5 ROMAN / FASCIST STATE [as the foundations to their #36 - SATANIC
diatribe as HETERODOX religious belief].

Again I have already conveyed such in the document link.

Such is your haughty Greek ignorance."

NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
"Greeks are the cradle of civilisation: When much of the World's
ancestors were either desert dwelling slaves in exile (Jews) or
barbarians living in the woods, the Greeks established the height of
civilization in all its manifestations which the world today is founded
on. Without Greeks you'd still be living in the dark age. Greeks
bestowed the intellectual and philosophical basis for the enlightenment
of Europe later in history as well. The Greeks bestowed the New
Testament bible to the world, written in Koine Greek; gave the world
Santa Claus (whose name day St Nicholas is celebrated today, 6th
December); among so many other things to be grateful for.

YOUTUBE: "DALEKS IN WORLD WAR 2 | VICTORY OF THE DALEKS"

<https://www.youtube.com/watch?v=4eWKMDnl1T0>

The warmongering Jews invented the atomic bomb."

　吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE:
NATURE REJOICES IN ITS NATURE / ACT OF NATURE)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>

#80 = [#80]

wú (吾): 1. I, 2. my, 3. Wu

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>

#274 = [#27, #39, #43, #46, #53, #66]

zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
used as a noun, 7. pellet; something small and hard, 8. master, 9.
viscount, 10. you; your honor, 11. masters, 12. person, 13. young, 14.
seed, 15. subordinate; subsidiary, 16. a copper coin, 17. bundle, 18.
female dragonfly, 19. constituent, 20. offspring; descendants, 21. dear,
22. little one

#354 = [#80, #27, #39, #43, #46, #53, #66]

[#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80)}
#27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29});
Ego: 27 - DUTIES: SHIH (#107)}
#39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
#43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)}
#46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46
- ENLARGEMENT: K'UO (#235)}
#53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)}
#66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE:
CH'U (#354)}

<http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>

TELOS TOTAL: #354
ONTIC TOTAL: #317
DEME TOTAL: #106

#300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] /
#944 - *PAPAL* *COMMITMENT* to #500 - mù (木): *SIMPLICITY* and #444 - xū
(虛): *MODESTY* as [#1, #200, #3, #40, #700] = ʼargâmân (H713): {UMBRA:
#294 % #41 = #7} 1) purple, *RED*-purple;

<https://en.wiktionary.org/wiki/ארגמן>

吾子卷第二 - MY MASTER [21] / SEGMENT 2:

SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG
NOT OF VALUE?

YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>

#143 = [#14, #52, #77]

bì (必): 1. certainly; must; will; *NECESSARILY*, 2. must, 3. if;
suppose, 4. Bi

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>

#85 = [#2, #24, #59]

yín (淫): 1. obscene; licentious; lewd, 2. *EXTREME*; *EXCESSIVE*, 3.
irresponsible; wanton, 4. to be confused, 5. not legitimate;
unsanctioned, 6. to saturate; to soak, 7. to sink, 8. to commit
adultery, 9. large, 10. unsuitable, 11. prolonged; for an extended time

#228 = [#14, #52, #77, #2, #24, #59]

[#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
(#14)}
#52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
#77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
MALE DEME IS UNNAMED {%8})}
#2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU (#145)}
#24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228
- I HAVE NO UNJUST PREFERENCES {%40})}

<http://www.grapple369.com/Savvy/?male:279&feme:228&ontic:397&deme:312&idea:228>

TELOS TOTAL: #228
ONTIC TOTAL: #397
DEME TOTAL: #312

#552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
(H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with
severely, make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal)
to be severely dealt with; 1c) (Hithpael) to busy oneself, divert
oneself, deal wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting
through); 1d) (Hithpoel) to practise practices, *THRUST* *FORTH* (*IN*
*WICKEDNESS*); 2) (Poel) to glean; 3) (Poel) *TO* *ACT* *OR* *PLAY*
*THE* *CHILD*; 4) (Poel) to insert, thrust, thrust in, thrust upon;

#228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios
(G3516): {UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child;
2) a minor, not of age; 3) metaph. childish, untaught, unskilled;

#228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17}
1) a team, chariot, chariotry, mill-stone, riders; 1a) chariotry,
chariots; 1b) chariot (single); 1c) upper millstone (as riding on lower
millstone); 1d) riders, troop (of riders), horsemen, *PAIR* *OF*
*HORSEMEN*, men riding, ass-riders, camel-riders;

"SO, TO THE SKY
IN THE SUN OF THE HARVEST
SO TO THE SKY
IN A CHEERFUL CHIME
TOMORROW THE BELLS WILL RING
FOR YOU, AND FOR YOUR COMPANIONS"

YOUTUBE: "CAVALIERS (VINCENT NICLO)"

<https://www.youtube.com/watch?v=SzuFo0tR7sM>

YOUTUBE: "MILITARY HORSES @ 0830 HOURS on 24 APRIL 2024 RUN LOOSE IN
CENTRAL LONDON, INJURING 4 PEOPLE AND CAUSING HAVOC"

<https://www.youtube.com/watch?v=eJjOpJuDtn4>

#412 - DEME TOTAL: #312 as [#6, #300, #80, #20, #6] = shâphak (H8210):
{UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1)
to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger
or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to
be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to
pour out oneself;

#667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach
(H2076): {UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice,
slaughter for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice;
1a2) to slaughter for eating; 1a3) to slaughter in divine judgment; 1b)
(Piel) to sacrifice, offer sacrifice;

#FOUR: #228 = [#68, #44, #20, #60, #36]

#44 #04 #60
#52 #36 #20
#12 #68 #28

= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH
1943 GENOCIDE LIQUIDATION OF THE fzOW GHETTO}

YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES
JEWS FROM THE HOLOCAUST"

<https://www.youtube.com/watch?v=j1VL-y9JHuI>

#390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
{UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city
in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the
blessed in heaven; 1b2) of the visible capital in the heavenly kingdom,
to come down to earth after the renovation of the world by fire; 1c) the
inhabitants of a city;

#663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put;

#621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
{UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal);
1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over, turn
around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself,
turn, turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be
turned, be turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be
reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c)
(Hithpael); 1c1) to transform oneself; 1c2) to turn this way and that,
turn every way; 1d) (Hophal) to turn on someone;

THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"

YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY
BY MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE
ACHIEVED BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL
HAD USED FU, JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU
[WOULD HAVE] ENTERED THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR
HAVING USED [FU]!

#222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
#684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
(G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
*EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;

#671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
#871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] /
#986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
#300, #1, #10] /
#1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
#1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300,
#5, #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
measure out or off; 1a) any space or distance with a measurer's reed or
rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
*STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to
give by measure;

#656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
#1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
(H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain
over, leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left
over, remain over, be left behind; 1c) (Hiphil); 1c1) to leave over,
leave; 1c2) to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW*
*PRE*-*EMINENCE*; 1c4) *TO* *SHOW* *EXCESS*, have more than enough, have
an excess;

<https://x.com/reuters/status/1861462503693193470>

X:TWITTER (@Reuters) @ 0430 HOURS ON 27 NOVEMBER 2024: “Pope Francis has
asked the Vatican to study whether the Catholic Church should classify
"SPIRITUAL ABUSE" as a new crime in order to address cases where priests
use purported mystical experiences as a pretext for harming others. A
statement from the Vatican's doctrinal office announcing the move did
not name any specific cases of such abuse, but the Vatican has had to
deal with several in recent years.

Cardinal Victor Fernandez, the Church's lead doctrinal official, met
with Francis to discuss the proposal for a new crime of spiritual abuse
on 22 NOVEMBER 2024, according to the statement. The pope directed
Fernandez to work with another Vatican office to consider the issue, it
said.

The release quoted from new Vatican norms, approved in May, on
evaluating alleged supernatural events, saying it was "MORALLY GRAVE" to
use purported spiritual experiences to exert control over others.”
<https://www.reuters.com/world/europe/vatican-consider-classifying-spiritual-abuse-new-catholic-crime-2024-11-26/>

DOLF @ 0948 HOURS ON 27 NOVEMBER 2024: “To some it's called miracles,
and for others the wrath of nature [James 3:6] but now the pope wants to
play semantics and call it a crime...

If one's house is full of diabolical deeds, perhaps one needs an
*EXORCIST*.”

— LASHING TONGUE —
[Written 2 MARCH 2018]

"OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
'N BRING DESPAIR.

SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.

HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER 'N SHARD.
THE COST MOUNTS.

THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN."

CANBERRA TIMES (et al) @ 0501 HOURS ON 8 DECEMBER 2024: "POPE FRANCIS
has led a ceremony in ST PETER'S BASILICA to install 21 new Catholic
cardinals with what appears to be a bruised chin. FRANCIS, who turns 88
this month, appeared otherwise on good form, leading a ritual-filled
ceremony on Saturday 7 DECEMBER 2024 to elevate churchmen from 17
countries to the College of Cardinals, the elite group that will one day
elect his successor.

<https://www.canberratimes.com.au/story/8840617/pope-sports-bruised-chin-at-new-cardinals-ceremony/>

REGAN: [possessed voice] What an excellent day for an *EXORCISM*.
KARRAS: You'd like that?
REGAN: Intensely.
KARRAS: But wouldn't that drive you out of Regan?
REGAN: It would bring us together.
KARRAS: You and Regan?
REGAN: You and us.
[Karras sits down; a *BEDSIDE* *DRAWER* opens near him]
KARRAS: Did you do that? [Regan murmurs; Karras pushes the drawer
closed] Do it again.
REGAN: In time.
KARRAS: No, now.
REGAN: In time. Mirabile dictu (Wonderful to relate), don't you agree?

A *PURPLISH* blotch could be seen on the right side of the pope's face,
around his lower chin and upper neck. The director of the VATICAN PRESS
OFFICE, MATTEO BRUNI, clarified the situation, revealing that the
hematoma is the result of a contusion that occurred on Friday morning 6
DECEMBER 2024. According to the information provided, the Pope hit his
chin on a *BEDSIDE* *TABLE*, an accident that, although trivial, had
visible consequences."

On 12/8/24 13:43, dolf wrote:
> ADVERSE WEATHER CAUSES DISRUPTION TO NOTRE DAME'S REOPENING ON SATURDAY
> 7 DECEMBER 2024:
>
> YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"
>
> <https://www.youtube.com/watch?v=CGnYphYY050>
>
> Blustery winds and rain from Storm Darragh have disrupted the long-
> awaited reopening ceremony of the NOTRE DAME CATHEDRAL, forcing the
> FRENCH PRESIDENT to deliver his speech inside the iconic landmark, in a
> rare departure from France’s strict traditions on the separation of
> CHURCH and STATE." <https://weather.com/news/weather/video/bad-weather-
> forces-notre-dame-cathedral-ceremony-indoors>
>
> It did thunder within our village @ 1523 (and again at 1525) HOURS ON 7
> DECEMBER 2024 ...
>
> <https://www.youtube.com/watch?v=Ch21_jgDi2A>
>
> #533 - ONTIC TOTAL: #166 as [#2, #100, #70, #50, #300, #1, #10] = brontḗ
> (G1027): {UMBRA: #530 % #41 = #38} 1) thunder;
>
>  <http://www.grapple369.com/Savvy/?
> run:Heuristic&date:2024.12.7&time:15.23&run:Mystery&tetra:71>
>
> APPRAISAL #6: Square wheels and angular axles (方輪謙軸)
> Make for bumpy rides in the cart. (坎坷其輿)
> FATHOMING #6: Square wheels and bumpy roads (方輪坎坷)
> MEANS: At every turn, he jolts himself. (還自震也)
> #196 = [#11, #21, #32, #61, #71]
>
> zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4.
> an earthquake; a tremor, 5. to be excited; to fear; to be scared, 6.
> thunder; for lightning to strike, 7. to create turmoil; to upheave
>
> #439 - FEME TOTAL: #196 as [#2, #70, #1, #50, #8, #100, #3, #5, #200] =
> Boanergés (G993): {UMBRA: #439 % #41 = #29} 0) Boanerges = 'sons of
> thunder'; 1) a nickname given to James and John, the sons of Zebedee, by
> the Lord. The name seems to denote fiery and destructive zeal that may
> be likened to a thunder storm.;
>
>
>
> On 12/7/24 14:40, dolf wrote:
>> — DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
>> PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH
>> ANALOGIES TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS
>> 18 TO 36 CE
>>
>> SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
>> Labor have betrayed freedom and their own proud heritage on Israel.
>> They have ended bipartisanship on Israel in Australia and been played
>> the fool by accepting the lie of antisemitism masquerading as
>> Progressivism.
>>
>> QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese:
>> 'You are inviting terrorism' The office of Benjamin Netanyahu has
>> strongly criticised the Albanese government over its retreating
>> support for Israel and promotion of Palestinian statehood at the UN,
>> suggesting Australia may no longer be a 'key ally' of the Jewish
>> state."" <https:// x.com/ScoMo30/status/1864683988549554182>
>>
>> DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought
>> to know that we persons of Dutch heritage given historical precedents
>> involving a dishonest Irish man absconding onto Cook's ship on 25
>> December 1770, upon the first fleet 26 January 1788 and only to return
>> to England on a Dutch chartered ship so as to bring the Captain of the
>> ship wrecked first fleet Sirius for a court martial.
>>
>> We can then say "Piss off back to Malaysia" without any hint of
>> racism..."
>>
>> ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not
>> antisemitic to have a position in line with international law. To be
>> honest, Australia’s current position falls short of international law.
>> International law says that the Palestinian state is in 67 borders,
>> with East Jerusalem as its capital, and the right of return."
>> <https://x.com/ Ashour_Tweets/status/1864686753346408824>
>>
>> DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says
>> otherwise--oops that transgresses the lie that Islam is any sort of
>> divine revelation."
>>
>> DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
>> burglar. Seeing you’re backing these war criminals you should get
>> tried with them as well." <https://x.com/86Dib/
>> status/1864688289208275214>
>>
>> DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our
>> country"
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024:
>> "You mean Jews? That's Antisemitic." >https://x.com/NickPanagak1985/
>> status/1864708071123189933<
>>
>> DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be]
>> assigned to our CHRISTMAS ISLAND LEPER COLONY.
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> If you can't adhere to the principles on which our COMMONWEALTH (I'm
>> of Dutch heritage so save your cliches) then you have no right to be
>> in this country."
>>
>> DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
>> only racial hatred and haughty religious blasphemy from Greeks...
>>
>> They are a diabolical depravity upon the dignity of democracy and
>> should not have dual citizenship.
>>
>> If they cannot speak our language and respect the principles upon
>> which this nation was established (ie. the 1901 Australian Census
>> recorded 878 Greece-born people and at the time of the 1971 Census
>> there were 160,200 Greece-born in Australia with about 47 per cent
>> living in Melbourne) then go back to Greece and its burning hell."
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
>> "Israel 🇮🇱 creates hell’ <https://x.com/NickPanagak1985/
>> status/1864752177010638963>
>>
>> DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
>> *HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
>> was taken out of the *HELL* fires [from] there
>>
>>
>>
>> <http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>
>>
>> DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687
>> edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
>> David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also
>> subject to Babylonian captivity and therefore you[r] misnomered use of
>> the Israeli 🇮🇱 flag is a depraved falsehood.
>>
>> #1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1]
>> = ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes =
>> 'I will make the spoiled to boil: I will stir myself (in) winter'; 1)
>> son and successor of Xerxes as emperor of Persia, 465-424 BC;
>>
>> Pythagoras was taken to Babylon c. 525 BCE, which falls within the
>> post- exilic period (c. 537 to c. 430 BCE). He would have encountered
>> Jewish priests, scribes, and sages who lingered there. Ezra did not
>> return to Jerusalem from the Babylonian Exile with the Tanakh until “…
>> the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King
>> from c. 465 to c. 424 BCE, dating the return of the Tanakh to
>> Jerusalem c. 458 BCE."
>>
>> DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
>> EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE
>> GENTILE..." [Romans 2:9]
>>
>> 24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years
>>
>> 19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish
>> exodus.
>>
>> "JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME,
>> EXCEPT IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME
>> UNTO THEE HATH THE GREATER SIN..." [John 19:11]
>>
>> The second text relates to Pythagorean diatribe as the basis for @1 /
>> @5 Roman / fascist state [as the foundations to their #36 - SATANIC
>> diatribe as HETERODOX religious belief].
>>
>> Again I have already conveyed such in the document link.
>>
>> Such is your haughty Greek ignorance."
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
>> "Greeks are the cradle of civilisation: When much of the World's
>> ancestors were either desert dwelling slaves in exile (Jews) or
>> barbarians living in the woods, the Greeks established the height of
>> civilization in all its manifestations which the world today is
>> founded on. Without Greeks you'd still be living in the dark age.
>> Greeks bestowed the intellectual and philosophical basis for the
>> enlightenment of Europe later in history as well. The Greeks bestowed
>> the New Testament bible to the world, written in Koine Greek; gave the
>> world Santa Claus (whose name day St Nicholas is celebrated today, 6th
>> December); among so many other things to be grateful for.
>>
>> The warmongering Jews invented the atomic bomb."
>> FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
>> address French nation after no-confidence vote triggers PM's
>> resignation..." <https://x.com/France24_en/status/1864701771727225269>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
>>
>> On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
>> after a five-year restoration project. And ceremonies will conclude 8
>> JUNE 2025, coinciding with the FEAST OF PENTECOST. <https://
>> www.notredamedeparis.fr/en/reopening/december-7-8/>
>>
>> #66 - 𝍇去 = #240 / #402 / #517
>> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
>> RANGE: noon 10 to 14 OCTOBER
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
>>
>> [#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
>> SHOU (#57)}
>> #17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
>> (#74)}
>> #17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
>> IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
>> UNNAMED {%1})}
>> #69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
>> I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
>> #62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
>> (#222 - MALE DEME IS UNNAMED {%12})}
>>
>> TELOS TOTAL: #222 = [#26, #28, #32, #33, #39, #64] (*) #174 -
>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>> NATURE / FORM OF NATURE
>>
>> ONTIC CHECKSUM TOTAL: #220
>> DEME CHECKSUM TOTAL: #674
>>
>> #222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
>> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
>> arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
>> (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
>> 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
>>
>> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
>> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
>> (CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our
>> exercise of power.
>>
>> ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
>>
>> Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by
>> the fact of the intervention of a third power concerning which it is
>> impossible to say how long it would remain reliable. In the case of
>> the Anglican Church, this objection does not arise, for England knows
>> she can depend on her Church. But what about the Catholic Church?
>> Wouldn't we be running the risk of her one day going into reverse
>> after having put herself at the service of the State solely in order
>> to safeguard her power? If one day the State's policy ceased to suit
>> Rome or the clergy, the priests would turn against the State, as they
>> are doing now. History provides examples that should make us careful.
>>
>> BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
>> THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
>> SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
>>
>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
>> 1933, #34 - 20 MAY 1934]
>>
>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
>> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
>> 2028, #34 - 20 MAY 2029]
>>
>> EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
>> through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
>> thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
>> within the Gregorian calendar and may be the 81st through 115th day of
>> common years or 82nd through 116th day of leap years.
>>
>> Secondly, there is also a question of principle. Trying to take a long
>> view of things, is it conceivable that one could found anything
>> durable on falsehood ? When I think of our people's future, I must
>> look further than immediate advantages, even if these advantages were
>> to last three hundred, five hundred years or more. I'm convinced that
>> any pact with the Church can offer only a provisional benefit, for
>> sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
>> character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
>> EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
>>
>> An educated man retains the sense of the mysteries of nature and bows
>> before the unknowable. An uneducated man, on the other hand, runs the
>> risk of going over to atheism (which is a return to the *STATE* *OF*
>> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
>> opportunism, is making use of false ideas in the matter of religion,
>> whilst in other fields it bases everything on pure science.
>>
>> #352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
>> #1] /
>> #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
>> #8, #10] /
>> #631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
>> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
>> fleshly, carnal; 1a) having the nature of flesh, i.e. under the
>> control of the animal appetites; 1a1) governed by mere human nature
>> not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
>> *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
>> human: with the included idea of depravity; 1b) pertaining to the
>> flesh; 1b1) to the body: related to birth, linage, etc;
>>
>> #827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
>> with; 1b) with, during;
>>
>> "I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
>> HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
>>
>> #870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
>> #10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
>> together, a flowing together with; 2) knowledge; 2a) understanding;
>> 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
>> *UNDERSTANDS*;
>>
>> That's why I've always kept the Party aloof from religious questions.
>> I've thus prevented my Catholic and Protestant supporters from forming
>> groups against one another, and inadvertently knocking each other out
>> with the Bible and the sprinkler. So we never became involved with
>> these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
>> made my task a little more difficult, at least I've never run the risk
>> of carrying grist to my opponents' mill. The help we would have
>> *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
>> us. In any case, the main thing is to be clever in this matter and not
>> to look for a struggle where it can be avoided. Being weighed down by
>> a superstitious past, men are afraid of things that can't, or can't
>> yet, be explained—that is to say, of the unknown.
>>
>> #546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
>> #300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
>> great serpent, a *NAME* *FOR* *SATAN*;
>>
>> IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
>> SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
>> moment when science can answer all the questions. So it's not
>> opportune to *HURL* ourselves now into a struggle with the Churches.
>> The best thing is to let Christianity die a natural *DEATH*. A slow
>> death has something comforting about it. The dogma of Christianity
>> gets worn away before the advances of science." [page 58]
>>
>> DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
>> guess that you have otherwise washed your hands after meeting the
>> Saudi royalty...
>>
>> Please don't stain such vermilion dignity with petty and miserable
>> French politics..."
>>
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If
>> anything we are inviting 'terrorism' in our continued support for
>> Israel's genocide, yes! Correct. Australia has taken the correct
>> position based on humanitarian and ethical grounds supported by
>> international law and the wider international community." <https://
>> x.com/NickPanagak1985/status/1864813002391982390>
>>
>> ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
>> right all the Jews raped and murdered on October 7 don’t count and
>> bugger the hostages right?" <https://x.com/ElizabethJaneAu/
>> status/1864926838604337469>
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
>> "Wouldn't say that the situation regarding hostages and October 7
>> attacks "don't matter", of course it matters and it matters much. But
>> the state of Israel equally has something to answer for in the form of
>> its systematic ethnic cleansing and now genocide of the Arab
>> Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over
>> many decades; which really is the catalyst of this conflict and armed
>> resistance by Hamas militants. What's the solution: no Israeli State
>> for the Jews? A two-State solution which has failed in the past?
>> Giving Israel free reign to defend itself by going on the attack and
>> annexing more territory? What's the solution here?"
>>
>> DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped,
>> burnt, beheaded the people that started this? Seriously? You really
>> are a great example of the cause of what is happening in our country."
>> <https:// x.com/dee18458/status/1865189908333182980>
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
>> "Don't understand why Australia chooses to lick the boot of Israel
>> other than because it's our greatest ally's 'god-child' due to the
>> great influence Israel exerts over United States' politicians
>> including its Presidents. It seems the tentacles of that money
>> influence extends to Australia, in particular through the support base
>> inside the LNP. But there are a great number that applaud the courage
>> of the Labor government for taking this principled stance against a
>> rogue state in the middle east like Israel." <https://x.com/
>> NickPanagak1985/ status/1864705670144250241>
>>
>> BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a
>> load of blah blah blah provide some real verifiable facts" <https://
>> x.com/ Baigy56/status/1864803556534214806>
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024:
>> "The facts are there, in plain sight. One must only read between the
>> lines to find evidence of what is going on here. The LNP want votes.
>> And they want to politicise this whole issue to affect the outcome of
>> the upcoming election." <https://x.com/NickPanagak1985/
>> status/1864807592918421695>
>>
>> BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I
>> think I misunderstood you original email." <https://x.com/Baigy56/
>> status/1864848707365347506>
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024:
>> "I'm not sure, mate. It's fine. We're all friends here and can
>> disagree. The world's a crazy place, we got to keep our sense of
>> humour about it all." <https://x.com/NickPanagak1985/
>> status/1864849836492886091>
>>
>> STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
>> if you hate this so much as Australians alies you can always leave you
>> know , there are 1 way flights all the time from our airports."
>> <https://x.com/StephenCoo23400/status/1865163431223136752>
>>
>> NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
>> know this. I have the privilege of having a second ancestral home.
>> It's politics, we can disagree. It's a democracy. Doesn't mean I
>> should have to leave. But if things get too bad in this country to the
>> point it becomes unrecognisable then yes, sure. I may just leave 🛫"
>> <https:// x.com/NickPanagak1985/status/1865166404015759571>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
>> DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA
>>
>> Confirmed torching of the large orthodox Jewish Adass synagogue in
>> Melbourne.
>>
>> This is the flow on from the most hostile Federal government in
>> Australia's history to the Jewish community and the most anti-Israel.
>> Since 9 October 2023, our political leaders and law enforcement have
>> betrayed us - in terror supporting policies, on university campuses,
>> on the streets and in the media.
>>
>> This attack is on an orthodox community, some might say ultra-
>> orthodox. They are NOT known as being particularly Zionist.
>>
>> Just like the Opera House riot on 9 October (before Israel made any
>> response), these campaign have always been about a hatred of Jews.
>>
>> And our governments response? Condemn Israel, give $millions to Hamas
>> supporters locally and overseas, and import 1000s from terrorist
>> controlled Gaza with minimal security checks.
>>
>> There used to be a wonderful country called Australia. Perhaps you
>> remember it." <https://x.com/AustralianJA/status/1864801916162814024>
>>
>> DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up
>> on this present Labor government... The attached document is a draft
>> on the Chinese text FAYAN published between 8 to 19 CE...
>>
>> We suspect it deploys the HEBREW letter dialectic down to #14 which
>> corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
>> with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
>> PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS
>> PATENT.
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
>> means to assert sovereignty over Palestine.
>>
>> ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
>> yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
>> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
>>
>> #309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
>>
>> #795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70,
>> #10, #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
>>
>> #876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] =
>> Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
>> 'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim
>> who immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"
>>
>> DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question
>> and it is to be our summer break project since we are awaiting
>> professor NYLAN's translation and we will include aggregations with
>> the CANON OF SUPREME MYSTERY published 4 BCE... <https://ctext.org/
>> yangzi-fayan>"
>>
>> MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My
>> message to Australian PM ⁦
>> @AlboMP
>> ⁩
>> You & your Govt bare ultimate responsibility for today’s firebombing.
>>
>> You have presided over the worst hatred for Australia’s Jewish
>> Community in living history
>>
>> @IsraeliPM, ⁦@PeterDutton_MP, ⁦@australian⁩" <https://x.com/MenachemV/
>> status/1864858077306196055>
>>
>> DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"
>>
>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
>> "Victorian Premier Jacinta Allan has abruptly cut a press conference
>> short as she was being accused [by Menachem Vorchheimer] of losing
>> control of the state after a Synagogue was firebombed in Melbourne."
>> <https://x.com/SkyNewsAust/status/1864892771267678706>
>>
>> DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an
>> illegality defence associated to the Hebrew letters dialectic (ie.
>> Arabic script is a progression) as an idea template for QUEEN
>> VICTORIA'S LETTERS PATENT dated 29 October 1900 there are two issues:
>>
>> a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
>> CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
>> #2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
>> ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)
>>
>> b) Morphosis associated to 11 September 2001, Hamas attack on 7
>> October 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>>
>> The apportion of blame (ie. these things creep towards realisation)
>> [with the stench of HOLOCAUST within their NOSTRILS] must firstly rest
>> with:
>>
>> - CHRISTIAN PORTER as federal attorney general
>>
>> - MARTIN PAKULA as state attorney general
>>
>> For doing nothing when matters of [vital] concern were reported on 8
>> NOVEMBER 2017
>>
>> The other party must be Victoria Police in relation to Irish
>> republicanism / Christo-fascist Cause which is the shadow and
>> therefore blinds one about [any] appropriate action with respects to
>> the Palestinian problem."
>>
>> ---------------
>>
>> This is only a preliminary draft as we continue to await PROFESSOR
>> NYLAN's translation and commentary for its pithy cultural analogies.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
>> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>> 　問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE /
>> NATURE SURMOUNTS NATURE
>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>> FORM OF NATURE
>> 　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>> #1 - Learning and Practice + #2 - Cultivating the Self = #3
>> #3 - Asking About Shen + #4 - Five Hundred Years = #5
>> #5 - Foreknowledge + #6 - Yuan and Qian = #11
>> #7 - The Junzi + #8 - The Priority of Filial Devotion = #15
>>
>> <http://www.grapple369.com/Savvy/?
>> male:603&feme:207&ontic:363&deme:378&idea:207>
>>
>> {@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}
>>
>> TELOS TOTAL: #207
>> ONTIC TOTAL: #363
>> DEME TOTAL: #378
>>
>> #1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
>> #100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 =
>> #27} 1) elder, of age,; 1a) the elder of two people; 1b) advanced in
>> life, an elder, a senior; 1b1) forefathers; 1c) a term of rank or
>> office; 1c1) among the Jews; i) members of the great council or
>> Sanhedrin (because in early times the rulers of the people, judges,
>> etc., were selected from elderly men); ii) of those who in separate
>> cities managed public affairs and administered justice; 1c2) among the
>> Christians, those who presided over the assemblies (or churches) The
>> NT uses the term bishop, elders, and presbyters interchangeably; 1c3)
>> the twenty four members of the heavenly Sanhedrin or court seated on
>> thrones around the throne of God;
>>
>> #1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
>> (G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
>> 1a1) the vital force which animates the body and shows itself in
>> breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
>> there is life; i) a living being, a living soul; 1a4) the soul; i) the
>> seat of the feelings, desires, affections, aversions (our heart, soul
>> etc.); ii) the (human) soul in so far as it is constituted that by the
>> right use of the aids offered it by God it can attain its highest end
>> and secure eternal blessedness, the soul regarded as a moral being
>> designed for everlasting life; iii) the soul as an essence which
>> differs from the body and is not dissolved by death (distinguished
>> from other parts of the body);
>>
>> #1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
>> #5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
>> watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
>> escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
>> lest he suffer violence, be despoiled, etc. to protect; 1c2) to
>> protect one from a person or thing; 1c3) to keep from being snatched
>> away, preserve safe and unimpaired; 1c4) to guard from being lost or
>> perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e.
>> care for, take care not to violate; 1d1) to observe; 1e) to observe
>> for one's self something to escape; 1e1) to avoid, shun flee from;
>> 1e2) to guard for one's self (i.e. for one's safety's sake) so as not
>> to violate, i.e. to keep, observe (the precepts of the Mosaic law);
>>
>> #647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
>> (H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
>> systematically making decisions; 2) portion; 2a) lot, portion (thing
>> assigned by casting lots); 2b) recompense, retribution;
>>
>> #578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
>> chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
>> the outside;
>>
>> CANDIDATE #36 SIGNATURE:
>>
>> #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
>> #20, #3, #32]
>>
>> <http://www.grapple369.com/Savvy/?lexicon:G582>
>>
>> #207 = [#31, #45, #65, #66]
>>
>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
>> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
>> to die, 8. previous; past, 9. to send out; to issue; to drive away,
>> 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>>
>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>> (#31)}
>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>> (#76 - MALE DEME IS UNNAMED {%4})}
>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>> (#141 - MALE DEME IS UNNAMED {%31})}
>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>> (#207)}
>>
>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>
>> TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41
>> = #2} 1) flame, *LIGHT* *OF* *FIRE*;
>>
>> DEME TOTAL: #217
>>
>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
>> #1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
>> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give
>> heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard,
>> keep watch and ward, protect, save life; i) watch, watchman
>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>> covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
>> 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
>> heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael)
>> to keep oneself from;
>>
>> -- DON'T MIND US --
>>
>> "WATCHERS WE ARE,
>> DO NOT DARE,
>> THOUGH IT BE FAR.
>> WE'RE STILL THERE,
>>
>> THE MORE YOU SAY.
>> WE'LL GET TO KNOW.
>> COME WHAT MAY.
>> IT WILL BE SO."
>>
>> <http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>
>>
>> {@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}
>>
>> ONTIC TOTAL: #102
>> DEME TOTAL: #71
>>
>> #108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
>> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
>> national;
>>
>> #1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
>> #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step
>> over, beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the
>> proper limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds
>> another in business; 2d) overreaches;
>>
>> #719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn
>> (H11): {UMBRA: #63 % #41 = #22} 1) place of destruction, destruction,
>> ruin, Abaddon;
>>
>> #568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
>> {UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in
>> the wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the
>> *TEMPLE*; 1a5) a prison; 1b) the gates of hell (likened to a vast
>> prison); 1c) metaph. the access or entrance into any state;
>>
>> NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
>> "JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
>> DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:
>>
>> Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
>> Friday in the Australian city of Melbourne, police said, sparking
>> widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in
>> the Adass Israel Synagogue when some congregants were already inside,
>> police said, gutting much of the building in the southeast Melbourne
>> suburb of Ripponlea.
>>
>> No serious injuries were reported.
>>
>> #570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
>> (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
>> care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
>> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
>> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
>> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
>> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
>> to ask for, require, demand; 1a7) to practice, study, follow, seek
>> with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1)
>> to allow oneself to be enquired of, consulted (only of God); 1b2) to
>> be sought, be sought out; 1b3) to be required (of blood);
>>
>> A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
>> individuals wearing masks", Detective Inspector Chris Murray of the
>> Victorian police arson and explosive squad told reporters at the scene.
>>
>> "They appeared to be spreading an accelerant of some type in the
>> premises," he said.
>>
>> The synagogue was "engulfed in flames", he added.
>>
>> "We believe it was deliberate. We believe it has been targeted. What
>> we don't know is why."
>>
>> Police will increase patrols as they hunt for the arsonists, who were
>> wearing dark clothing, he said.
>>
>> Detectives would be looking at CCTV footage and interviewing any
>> witnesses, Murray said.
>>
>> Television images showed firefighters hosing down the embers through
>> the blackened door of the single-storey building, which has a grey
>> concrete facade.
>>
>> #818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
>> Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
>> right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
>> brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
>> one of the sons of Harim, in the time of Ezra who had taken a strange
>> wife; 4) the tribe descended from Benjamin, the son of Jacob;
>>
>> #450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
>> mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
>> size: hence of stature, of length; 1b) of space; 1c) of age: less by
>> birth, younger; 1d) of time: short, brief, a little while, how
>> little!; 1e) of quantity: i.e. number, amount; 1f) of rank or influence;
>>
>> A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
>> congregants were sitting and praying inside when the fire started.
>>
>> "They heard loud banging," Klein told AFP.
>>
>> 'Completely gutted'
>>
>> Liquid was poured inside the synagogue and set alight, he said.
>>
>> "IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
>> HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.
>>
>> #450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
>> {UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b)
>> morning twilight;
>>
>> "AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
>> son of Jona: thou shalt be called Cephas, which is by interpretation,
>> a stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND
>> THE *GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.
>>
>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
>> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
>> apostle Peter;
>>
>> #540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
>> #19, #60, #73, #81]
>>
>> YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
>> DE COMPOSTELA)"
>>
>> <https://www.youtube.com/watch?v=_sFO8Cx-wBY>
>>
>> <https://www.youtube.com/watch?v=xwtdhWltSIg>
>>
>> AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
>> WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
>> WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN
>> HEAVEN." [Matthew 16:19]
>>
>> #207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1)
>> light; 1a) light of day; 1b) light of heavenly luminaries (moon, sun,
>> stars); 1c) day-break, dawn, morning light; 1d) daylight; 1e)
>> lightning; 1f) light of lamp; 1g) light of life; 1h) light of
>> prosperity; 1i) light of instruction; 1j) light of face (fig.); 1k)
>> Jehovah as Israel's light;
>>
>> #1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
>> #1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
>> something pleasant or agreeable (to one), to do a favour to, gratify;
>> 1a) to show one's self gracious, kind, benevolent; 1b) to grant
>> forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
>> 1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
>> preserve for one a person in peril;
>>
>> #554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
>> #14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
>> (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
>> (various special, technical senses); 1d1) sign, monument; 1d2) part,
>> fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle;
>> 1d5) stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a
>> phallus, a hand (meaning unsure); 1d8) wrists;
>>
>> #693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
>> (H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
>> kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
>> 1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
>> human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
>> remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn
>> up; 1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid,
>> brutish, barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive;
>> 2b) (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze;
>> 2d) (Hiphil) to cause to be grazed over;
>>
>> The congregants "ran out the back of the synagogue. One man who ran
>> out -- his *HAND* *GOT* *BURNT*," he said.
>>
>> "The fire was extensive," he told AFP.
>>
>> #798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
>> (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
>> decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be
>> corrupt, be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO*
>> *SPOIL*, *RUIN*; 1b2) to pervert, corrupt, deal corruptly (morally);
>> 1c) (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt
>> (morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined
>> (participle);
>>
>> "Inside is completely gutted."
>>
>> Holy books and furniture had been *DESTROYED*, he said, vowing however
>> that the community would "rebuild".
>>
>> #66 - 𝍇去 = #240 / #402 / #517
>> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
>> RANGE: noon 10 to 14 OCTOBER
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>
>>
>> #240 = [#3, #4, #19, #60, #73, #81]
>>
>> cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*,
>> 3. to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9.
>> a male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*
>>
>> Members of the congregation formed a human chain to remove religious
>> items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to
>> be later *BURIED*) -- one of which was brought to Australia from
>> Germany in World War II, the Age newspaper reported.
>>
>> Klein said the synagogue had increased security over the past 12
>> months amid safety concerns, without giving further details. In 1995,
>> the synagogue was damaged by a deliberately lit fire, with walls and
>> *TORAH* *SCROLLS* *BURNED*.
>>
>> Klein, who was a child at the time, said he remembered standing inside
>> the damaged synagogue with his grandfather, who he said was a
>> Holocaust survivor.
>>
>> #640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
>> (H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
>> (Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
>> *CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
>> relations); 1b2) to condemn as guilty (in ethical or religious
>> relations); 1b3) to act wickedly (in ethics and religion);
>>
>> Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire
>> and said federal police would help the state to investigate it.
>>
>> "This violence and intimidation and destruction at a place of worship
>> is an outrage," Albanese said in a statement.
>>
>> "This attack has risked lives and is clearly aimed at creating fear in
>> the community."
>>
>> The prime minister said he had "zero tolerance" for anti-Semitism.
>>
>> "It has absolutely no place in Australia." <https://www.ndtv.com/
>> world- news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-
>> melbourne-7185494>
>>
>>
>> ------------------------
>>
>> 　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>>
>> SECTION 9 / SEGMENT 2 / 5 / 24:
>>
>> <https://ctext.org/yangzi-fayan/juan-jiu>
>>
>> 先甲一日易，後甲一日難。
>> If you issue a decree a day before it becomes necessary, it will be
>> easy to implement. If you wait until a day after it becomes necessary,
>> it will be difficult to implement.
>>
>> “And it came to pass in those days, that there went out a decree from
>> Caesar Augustus, that all the world should be *TAXED*-G582. (And this
>> *TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
>> all went to be *TAXED*-G582, every one into his own city.
>>
>> #763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
>> {UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
>> pattern); 2) an enrolment or registration in the public records of
>> persons together with their income and property, as the basis of a
>> census or valuation, i.e. that it might appear how much tax should be
>> levied upon each one;
>>
>> JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
>> JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
>> OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke
>> 2:1-5]
>>
>> 為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之
>> 以美，使之陶陶然之謂日新。」
>> In governing, [practice] daily renewal.
>> The other said: Do I dare ask about daily renewal?
>> Yangzi said: Make the people see their ren as a benefit, their yi as
>> happiness. Encourage them to make a name for themselves, guide them
>> with praise, and make them feel pleased with themselves. This is
>> called daily renewal.
>>
>> PARALLELISM: The sole reference to Theudas presents a problem of
>> chronology if one assumes that the Acts of the Apostles and Josephus
>> are speaking of the same person. In Acts, Gamaliel, a member of the
>> Sanhedrin, defends the apostles by referring to Theudas:
>>
>> Men of Israel, be cautious in deciding what to do with these men. Some
>> time ago, Theudas came forward, claiming to be somebody, and many men,
>> about four hundred, joined him. But he was killed and his whole
>> following was broken up and disappeared. After he came Judas the
>> Galilean at the time of the census; he induced some people to revolt
>> under his leadership, but he too perished and his whole following was
>> scattered. (Acts 5:36-7 NEB)
>>
>> Gamaliel, speaking before the year 37, refers to an incident that
>> preceded the revolt of Judas of Galilee at the time of the Census of
>> Quirinius decades before, in 6 CE. Josephus makes clear that the
>> revolt of his Theudas took place c. 45, years after Gamaliel addressed
>> the Sanhedrin and an entire generation after Judas the Galilean
>> <https:// en.wikipedia.org/wiki/Theudas>
>>
>> ++++++++++++++
>>
>> <https://en.wiktionary.org/wiki/為>
>>
>> wèi zhèng (為政): for governing
>> rìxīn (日新): in constant progress
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>
>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>
>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
>> for; to, 9. to, 10. in a passive construction, 11. forming a
>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>> to support; to help, 15. to govern
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>
>> #100 = [#35, #65]
>>
>> zhèng (政): 1. government; administration, 2. politics, 3.
>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>> laws, 7. policy, 8. to correctons [a document]
>>
>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
>> #35, #65]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:485&feme:583&ontic:261&deme:367&idea:583>
>>
>> {@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}
>>
>> TELOS TOTAL: #583
>> ONTIC TOTAL: #261
>> DEME TOTAL: #367
>>
>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>
>> YOUTUBE: "EYE OF THE NEEDLE (SIA)"
>>
>> <https://www.youtube.com/watch?v=1kg0EdD7tzE>
>>
>> FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished
>> all these sayings, he said unto his disciples, Ye know that after two
>> days is the feast of the passover, and the Son of man is betrayed to
>> be crucified. Then assembled together the chief priests, and the
>> scribes, and the elders of the people, unto the palace of the high
>> priest, who was called Caiaphas-G2533, And consulted that they might
>> take Jesus by subtlety, and kill him. But they said, Not on the feast
>> day, lest there be an uproar among the people." [Matthew 26:1-5]
>>
>> #1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
>> #70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole,
>> (eye of the needle);
>>
>> #583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
>> #32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
>> forbidden for food;
>>
>> "And again I say unto you, It is easier for a camel to go through the
>> eye-G5169 of a needle, than for a rich man to enter into the kingdom
>> of God." [Matthew 19:24]
>>
>> #1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
>> #10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
>> 1) much variegated, marked with a great variety of colours; 1a) of
>> cloth or a painting; 2) much varied, manifold;
>>
>> "To the intent that now unto the principalities and powers in heavenly
>> places might be known by the church the manifold-G4182 wisdom of
>> God," [Ephesians 3:10]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
>>
>> #57 = [#57]
>>
>> xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh,
>> 4. recently, 5. new people or things, 6. Xin, 7. Xin
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> #568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78, #57]
>>
>> ++++++++++++++
>>
>> 聖人之道，譬猶日之中矣！不及則未，過則昃。
>> The sage's dao can be compared to the sun at high noon. But if the sun
>> has not reached its apex, then it is not yet at its brightest. And if
>> it has gone beyond the apex, then it is setting.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>
>>
>> #323 = [#12, #33, #42, #53, #60, #61, #62]
>>
>> xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
>> advance, 4. to attach importance to; to value, 5. to start, 6.
>> ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
>> basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>
>>
>> #50 = [#21, #29]
>>
>> jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi
>> radical 102, 5. finger and toe nails; claw; talon, 6. shell, 7.
>> administrative unit; a group of ten households, 8. sheath, 9.
>> anonymous character, 10. a class of animals with shells, 11. soldier,
>> 12. military armour, 13. a unit of land, 14. exceeding the norm /to be
>> outstanding
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>
>>
>> #94 = [#13, #81]
>>
>> yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>
>>
>> #281 = [#23, #28, #37, #47, #68, #78]
>>
>> yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
>> Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
>> nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8.
>> to govern; to administer; to control, 9. to clear away weeds and
>> bushes, 10. a border; a limit, 11. to lighten; to facilitate, 12. to
>> be at ease, 13. flat [terrain], 14. managed well; cultivated well, 15.
>> [of a field] to lie fallow
>>
>> [#12, #33, #42, #53, #60, #61, #62]
>> [#21, #29]
>> [#13, #81]
>> [#23, #28, #37, #47, #68, #78]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:632&feme:748&ontic:385&deme:200&idea:748>
>>
>> {@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE:
>> CHIANG (#748)}
>>
>> TELOS TOTAL: #748
>> ONTIC TOTAL: #385
>> DEME TOTAL: #200
>>
>> #748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548
>> % #41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
>> valuation of property in accordance with which taxes were paid), in
>> the NT the tax or tribute levied on individuals and to be paid yearly.
>> (our capitation or poll tax); 2) the coin with which the tax is paid,
>> tribute money;
>>
>> "And when they were come, they say unto him, Master, we know that thou
>> art true, and carest for no man: for thou regardest not the person of
>> men, but teachest the way of God in truth: Is it lawful to give
>> tribute- G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]
>>
>> ...
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>
>>
>> #872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
>> #33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
>>
>> hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind,
>> 5. the god of the earth, 6. late; later, 7. arriving late, 8.
>> offspring; descendants, 9. to fall behind; to lag, 10. behind; back,
>> 11. then, 12. mother of the designated heir; mother of the crown
>> prince, 13. Hou, 14. after; behind, 15. following, 16. to be delayed,
>> 17. to abandon; to discard, 18. feudal lords, 19. Hou
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
>>
>> #229 = [#3, #10, #17, #47, #73, #79]
>>
>> nán (難): 1. difficult; arduous; hard, 2. to put someone in a
>> difficult position; to have difficulty, 3. hardly possible; unable, 4.
>> disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
>> rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
>>
>> [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
>> #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
>> [#21, #29]
>> [#13, #81]
>> [#3, #10, #17, #47, #73, #79]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>
>>
>> {@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES:
>> NAN (#1245)}
>>
>> TELOS TOTAL: #1245
>> ONTIC TOTAL: #486
>> DEME TOTAL: #598
>>
>> <http://www.grapple369.com/Savvy/?bible:***@21:13>
>>
>> <http://www.grapple369.com/Groundwork/FAYAN%20-
>> %20Exemplary%20Figures.pdf>
>>
>> ————————
>>
>> On 12/5/24 08:49, dolf wrote:
>>> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT
>>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>>> NATURE / ENGENDERING NATURE)
>>>
>>> ***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
>>> #367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
>>> Yang, Creative Principle / Heaven, Force, Strong action, The key,
>>> God; Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate
>>> Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
>>> Principle / Heaven, Force, Strong action, The key, God; Tetra: 36 -
>>> STRENGTH (CH'IANG)]
>>>
>>> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>>>
>>> In light of a possibility for an ONTIC grounded variance to undertake
>>> the prudent decoupling action of SECTION IX as entirely by the
>>> mechanics of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29
>>> OCTOBER 1900 themselves, in firstly recognising that the #390 -
>>> SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or
>>> dominion has #339 - PROROGUING AUTHORITY (13-17 SEPTEMBER as
>>> predominant ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT
>>> SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED
>>> (ie. warranted the secure conferment of something on someone) by our
>>> auxiliary COUNTY COURT filing action during the BREXIT initiative.
>>>
>>> On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered
>>> to be prorogued by QUEEN ELIZABETH II upon the advice of the
>>> CONSERVATIVE PRIME MINISTER, BORIS JOHNSON, as later ruled to be
>>> unlawful in duration. The prorogation, or suspension, of Parliament
>>> was to be effective from between 9 and 12 SEPTEMBER 2019 and ought to
>>> have been sufficient until 17 SEPTEMBER 2019 so as to crystallise and
>>> cauterise the SOVEREIGN PREROGATIVE as thereby distinct to that of
>>> the European Union member states.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
>>>
>>> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田):
>>> TORAH PROTOTYPE]
>>>
>>> zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
>>>
>>> Our concern here, is then with the preceding 12 ONTIC elemental {ie.
>>> @84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
>>> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as
>>> shown below} noumenon metrication which we consider are
>>> FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as
>>> precedent with the possibility of possessing a determined rationality
>>> in being a requisite meta logic impetus to undertake a simple
>>> variance and decoupling action of SECTION IX at some future and more
>>> convenient time of the GOVERNOR GENERAL's choosing.
>>>
>>> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>>> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
>>> SHAO (#8)}
>>> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
>>> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
>>> SHAO (#16)}
>>> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
>>> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
>>> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
>>> OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
>>> Ego: 5 - KEEPING SMALL: SHAO (#48)}
>>> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
>>> {%38} / I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
>>> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
>>> SMALL: SHAO (#56)}
>>> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
>>> - MALE DEME IS UNNAMED {%2})}
>>> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
>>> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
>>> SMALL: SHAO (#79)}
>>> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
>>> - MALE DEME IS UNNAMED {%11})}
>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
>>> SHAO (#87)}
>>>
>>> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386):
>>> permanence, permanent, enduring (fig.) / ʼâman (H539): made firm,
>>> sure, lasting; confirmed, established, sure; verified, confirmed /
>>> kûwn (H3559): to be established, be stable, be secure, be enduring;
>>> to constitute, make); Ego: 5 - KEEPING SMALL: SHAO (#87)}
>>>
>>> SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
>>> COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
>>> SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
>>> PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL
>>> OF OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
>>> COMMONWEALTH OF AUSTRALIA.
>>>
>>> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
>>> PATENT AND HYPOTHESIS ON ONTIC VARIANCE”
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Letters%20Patent%20Variance%20Simple.pdf>
>>>
>>> DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS
>>> MAJESTY THE KING CHARLES III GRANTS THE USE OF A NEW GREAT SEAL OF
>>> AUSTRALIA:
>>>
>>> On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
>>> GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
>>> use of the new Great Seal of Australia.
>>>
>>> The King signed 2 Royal Warrants granting the new Great Seal as both
>>> the Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL
>>> OF AUSTRALIA to show approval of important documents), and as a Royal
>>> Great Seal for certain purposes where the Sovereign is required to
>>> sign documents personally.
>>>
>>> The former Great Seal of Australia was authorised for use by QUEEN
>>> ELIZABETH II in 1973 and was ceremonially decommissioned by the
>>> GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
>>> Great Seal of Australia.
>>>
>>> The design of the new Great Seal depicts the Coat of Arms of
>>> Australia, centred on the seal, and encircled by a laurel of wattle.
>>> The Coat of Arms was issued under ROYAL WARRANT BY GEORGE V on 19
>>> SEPTEMBER 1912.
>>> Pasted Graphic 2.png
>>> Subsequent variations of the seal were issued in:
>>>
>>> -- 1912 by KING GEORGE V
>>> -- 1938 and 1948 by KING GEORGE VI
>>> -- 1954 and 1973 by QUEEN ELIZABETH II.
>>>
>>> This is the seventh Great Seal since the establishment of the
>>> Commonwealth of Australia. Provision was made for the first seal to
>>> be created after the OFFICE OF THE GOVERNOR‑GENERAL was established
>>> via letters patent signed by Queen Victoria in 1900. The design of
>>> the first Great Seal featured the British Coat of Arms surrounded by
>>> the Australian state shields and was authorised for use by KING
>>> EDWARD VII in 1903." <https://www.pmc.gov.au/news/his-majesty-king-
>>> charles-iii- grants-use-new-great-seal-australia>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
>>>
>>> #87 = [#1, #4, #20, #62]
>>>
>>> shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
>>> *CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
>>>
>>> 孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:
>>>
>>> SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS,
>>> ROBES AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE
>>> CHARIOT, AND A GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—
>>> IS THIS NOT EXCESSIVE?
>>>
>>> tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
>>> authority over China, 3. *THE* *WORLD*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>>>
>>> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
>>> #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80,
>>> #81]
>>>
>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>>> high; sky high [prices], 12. very
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
>>>
>>> #820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
>>> #67, #71, #78, #79, #81]
>>>
>>> xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
>>> descend, 4. measure word for time, 5. expresses completion of an
>>> action, 6. to announce, 7. to do, 8. to withdraw; to leave; to exit,
>>> 9. under; below, 10. the lower class; a member of the lower class,
>>> 11. inside, 12. an aspect, 13. a certain time, 14. a time; an
>>> instance, 15. to capture; to take, 16. to put in, 17. to enter, 18.
>>> to eliminate; to remove; to get off, 19. to finish work or school,
>>> 20. to go, 21. to scorn; to look down on, 22. to modestly decline,
>>> 23. to produce, 24. to stay at; to lodge at, 25. to decide, 26. to be
>>> less than, 27. humble; lowly
>>>
>>> bùwéi (不為): 1. to not do, 2. to not take the place of
>>>
>>> tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
>>> calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment,
>>> 7. haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
>>> prosperous, 11. unimpeded, 12. Thailand
>>>
>>> YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF*
>>> *ALL* *UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF
>>> IT IS NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE
>>> COPPER SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.
>>>
>>>
>>>
>>> GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
>>>
>>> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
>>> #11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A
>>> (#34)}
>>> #43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED
>>> {%34}); Ego: 43 - ENCOUNTERS: YU (#77)}
>>> #18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
>>> {%12}); Ego: 18 - WAITING: HSI (#95)}
>>> #52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU
>>> (#147 - MALE DEME IS UNNAMED {%21})}
>>> #75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
>>> (#222 - MALE DEME IS UNNAMED {%12})}
>>> #50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#272)}
>>> #25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG
>>> (#297)}
>>> #81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG
>>> (#378)}
>>>
>>> TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
>>> {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things
>>> made, to produce, construct, form, fashion, etc.; 1b) to be the
>>> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
>>> bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
>>> 1f) to make a thing out of something; 1g) to (make i.e.) render one
>>> anything; 1g1) to (make i.e.) constitute or appoint one anything, to
>>> appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
>>> 1h) to put one forth, to lead him out; 1i) to make one do something;
>>> 1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
>>> about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>>> make ready, and so at the same time to institute, the celebration of
>>> the passover; 2e) to perform: to a promise;
>>>
>>> ONTIC TOTAL: #148
>>> DEME TOTAL: #503
>>>
>>> #1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10,
>>> #200, #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to
>>> transact business, esp. to manage public affairs; 1a) to advise or
>>> consult with one about public affairs; 1b) to make answer to those
>>> who ask for advice, present enquiries or requests, etc.; 1b1) of
>>> judges, magistrates, rulers, kings; 1c) to give a response to those
>>> consulting an oracle, to give a divine command or admonition, to
>>> teach from heaven; 1c1) to be divinely commanded, admonished,
>>> instructed; 1c2) to be the mouthpiece of divine revelations, to
>>> promulgate the commands of God; 1d) to assume or take to one's self a
>>> name from one's public business; 1d1) to receive a name or title, be
>>> called;
>>>
>>> #1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
>>> #50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has
>>> been done, a deed, an accomplished fact; 2) what is done or being
>>> accomplished; 2a) spec. business, a commercial transaction; 3) a
>>> matter, question, affair; 3a) spec. in a forensic sense, a matter at
>>> law, case, suit; 4) that which is or exists, a thing;
>>>
>>> #2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1,
>>> #300, #9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 =
>>> #24} 1) to conform one's self (i.e. one's mind and character) to
>>> another's pattern, (fashion one's self according to);
>>>
>>> #1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400,
>>> #70, #40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 =
>>> #33} 1) to make a military expedition, to lead soldiers to war or to
>>> battle, (spoken of a commander); 2) to do military duty, be on active
>>> service, be a soldier; 3) to fight;
>>>
>>> YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
>>>
>>> <https://www.youtube.com/watch?v=D1Ntm_opQsk>
>>>
>>> #1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70,
>>> #50] = chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use,
>>> useful;
>>>
>>> #794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
>>> #1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
>>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious,
>>> hateful; 2) hostile, hating, and opposing another; 2a) used of men as
>>> at enmity with God by their sin; 2a1) opposing (God) in the mind;
>>> 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
>>> one; 2a5) the devil who is the most bitter enemy of the divine
>>> government;
>>>
>>> BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
>>> BETWEEN 太 AND 泰?
>>>
>>> Great question! Though they might look similar, 太 and 泰 have
>>> different meanings and usages in the Chinese language.
>>>
>>>      •    太 (tài): This character is often used as an adverb meaning
>>> "too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
>>> means "too good" or "very good" [and which is the characteristic of
>>> the #217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* =
>>> #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)].   It is frequently
>>> used to emphasize the degree of an adjective or verb.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
>>>
>>> #36 = [#36]
>>>
>>> tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
>>> senior, 6. *MOST* *SENIOR* *MEMBER*
>>>
>>>      •    泰 (tài): This character generally conveys meanings related
>>> to peace, stability, and greatness. For instance, 泰山 (Tàishān)
>>> refers to Mount Tai, a famous mountain in China, symbolizing great
>>> significance and stability. 泰 also appears in the phrase 天下太平
>>> (tiānxià tàipíng), meaning "peace and prosperity under heaven."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
>>>
>>> #7 = [#7]
>>>
>>> tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4.
>>> platform; stage; terrace; stand; support; desk, 5. typhoon, 6. desk;
>>> platform; terrace, 7. you, 8. station; broadcasting station, 9.
>>> official post, 10. eminent, 11. elevated, 12. tribunal, 13. capitulum
>>>
>>> #81 - 𝍖養 = #255 / #417 / #532
>>> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
>>> RANGE: 17 to noon 22 DECEMBER
>>> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
>>> NATURE-genesis [James 3:6]
>>>
>>> #626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
>>> #701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
>>> #901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200]
>>> = ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse
>>> of the sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE*
>>> *WORLD*; 1b) the aerial heavens or sky, the region where the clouds
>>> and the tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING*
>>> *ARE* *PRODUCED*; 1c) the sidereal or starry heavens; 2) the region
>>> above the sidereal heavens, the seat of order of things eternal and
>>> consummately perfect where God dwells and other heavenly beings;
>>>
>>> YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
>>>
>>> <https://www.youtube.com/watch?v=wYGhkcWmVoQ>
>>>
>>> #310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* /
>>> ONTIC TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA:
>>> #310 % #41 = #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the
>>> sound of thunder, thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to
>>> thunder, cause thunder; 1b2) to tremble, cause to tremble (by
>>> extension);
>>>
>>> Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7
>>> (*)] + #141 - yán (言) (*) AUGMENTATION] carries its own unique
>>> cultural and linguistic significance. If you have more questions
>>> about Chinese characters or language, feel free to ask! 😊"
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>>>
>>> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66,
>>> #78, #79, #80, #81]
>>>
>>> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
>>> water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound;
>>> deep
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>> SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
>>> ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
>>>
>>> YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW
>>> AND EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE
>>> GONG SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES
>>> NOT SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT
>>> HIS ACT IS IN PERFECT BALANCE.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>>>
>>> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38,
>>> #44, #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>>>
>>> dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
>>> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
>>> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>>>
>>> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>>>
>>> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG
>>> (#1124)}
>>>
>>> TELOS TOTAL: #1124
>>> ONTIC TOTAL: #487
>>> DEME TOTAL: #167
>>>
>>> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
>>> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether
>>> by virtue of one's own ability and resources, or of a state of mind,
>>> or through favourable circumstances, or by permission of law or
>>> custom; 2) to be able to do something; 3) to be capable, strong and
>>> powerful;
>>>
>>> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA:
>>> #508 % #41 = #16} 1) craftsman, artisan, engraver, graver, artificer;
>>> 1a) graver, artificer; 1b) skilful to destroy (warriors) (fig.);
>>>
>>> 君子卷第十二 - THE JUNZI [23] / SEGMENT 13:
>>>
>>> SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW
>>> FROM SO MANY FONTS?
>>>
>>> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>>>
>>> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>>>
>>> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ
>>> (G1028): {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*,
>>> *RAIN*; 1a) used of a heavy shower or violent rainstorm;
>>>
>>> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] =
>>> mishbâr (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of
>>> *SEA*);
>>>
>>> YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES
>>> EAST, SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN
>>> THE JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT?
>>> IF WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI
>>> AVOIDS OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>>>
>>> #217 = [#4, #20, #25, #33, #41, #43, #51]
>>>
>>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
>>> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>>>
>>> #274 = [#27, #39, #43, #46, #53, #66]
>>>
>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly
>>> branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that
>>> the the word is used as a noun, 7. pellet; something small and
>>> hard, 8. master, 9. viscount, 10. you; your
>>> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
>>> subsidiary, 16. a copper coin, 17. bundle, 18. female
>>> ragonfly, 19.constituent, 20. offspring;
>>> descendants, 21. dear, 22. little one
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>>>
>>> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>>>
>>> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
>>> most, 4. to arrive
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:470&feme:419&ontic:184&deme:250&idea:419>
>>>
>>> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT:
>>> CHIEN (#419)}
>>>
>>> TELOS TOTAL: #419
>>> ONTIC TOTAL: #184
>>> DEME TOTAL: #250
>>>
>>> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM:
>>> AND THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD
>>> (ie. if born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO
>>> JERUSALEM AFTER THE CUSTOM OF THE FEAST.
>>>
>>> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10,
>>> #20, #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1)
>>> relating to the human spirit, or rational soul, as part of the man
>>> which is akin to God and serves as his instrument or organ; 1a) that
>>> which possesses the nature of the rational soul; 2) belonging to a
>>> spirit, or a being higher than man but inferior to God; 3)
>>> *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of God the Holy Spirit;
>>> 3b) one who is filled with and governed by the Spirit of God; 4)
>>> pertaining to the wind or breath; windy, exposed to the wind, blowing;
>>>
>>> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
>>> #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
>>> lead over, carry over, transfer; 1a) to pursue the journey on which
>>> one has entered, to continue on one's journey; 1b) to depart from
>>> life; 1c) to follow one, that is: become his adherent; 1c1) to lead
>>> or order one's life;
>>>
>>> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD
>>> JESUS TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT
>>> OF IT. BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A
>>> DAY'S JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND
>>> ACQUAINTANCE. AND WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO
>>> JERUSALEM, SEEKING HIM.
>>>
>>> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE
>>> TEMPLE, SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND
>>> ASKING THEM QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS
>>> UNDERSTANDING AND ANSWERS.
>>>
>>> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41
>>> = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode
>>> of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of
>>> light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle;
>>> 4) home, house as containing a family; 5) household, family; 5a)
>>> those belonging to the same household; 5b) family of descendants,
>>> descendants as organized body; 6) household affairs; 7) inwards
>>> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
>>>
>>> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
>>> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to
>>> please; 2a) to accommodate one's self to the opinions desires and
>>> interests of others;
>>>
>>> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
>>> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of
>>> physical life on earth; 1b) to live a new life in union with Christ,
>>> i.e. dedicated to God;
>>>
>>> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO
>>> HIM, SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I
>>> HAVE SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE
>>> SOUGHT ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>>>
>>> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
>>> 2:40, 42-50]
>>>
>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>> ZIMMER (INCEPTION THEME)"
>>>
>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>
>>> — ANZACS WHAT FOR? —
>>>
>>> "OUR ANZACS WENT TO WAR.
>>> HITLER WAS A CORPORAL.
>>> IT WAS FOR NOTHING MORE.
>>> PRINCIPLE RIGHT OR MORAL.
>>>
>>> ANZACS DIED SO MAY WE LIVE.
>>> TO SEE HITLER IN THE MIRROR.
>>> NO REASON CAN THEY GIVE.
>>> HIS REFLECTION OUR TERROR.
>>>
>>> DOTH LEPRECHAUNS KNEEL.
>>> TO PAPAL RING CONFOUND.
>>> FROM US THE EMPIRE STEAL.
>>> DEAD UPON BARREN GROUND."
>>>
>>> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>>>
>>> ONTIC TOTAL: #104
>>> DEME TOTAL: #110
>>>
>>> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
>>> #70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1}
>>> 1) a motion produced by winds, storms, waves, etc; 1a) to agitate or
>>> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
>>> filled by shaking its contents together; 2) to shake down, overthrow;
>>> 2a) to cast down from one's (secure and happy) state; 2b) to move,
>>> agitate the mind, to disturb one;
>>>
>>> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>>>
>>> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>>>
>>> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
>>> NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>>>
>>> One of the most important battlegrounds of WW1 was the battle in the
>>> trenches. It was gruesome, for many reasons. At times the soldiers
>>> would be hunkered in the trenches for several days, waiting for
>>> something to happen. Then a conflict would occur, creating death and
>>> destruction.
>>>
>>> One thing that is overlooked and not thought about is what the
>>> weather was like in the trenches. Weather plays a huge role in our
>>> everyday lives, and in the trenches, troops had no way to evade it.
>>> Whether it was the summer heat, fall rains or winter’s cold bite,
>>> soldiers had to deal with what mother nature gave them.
>>>
>>> Rain brought many problems for forces in the trenches, particularly
>>> in the fall and winter months. Water weakened the structural
>>> integrity of the wood by being soaked up and not having a chance to
>>> dry. It made the metal rust, eroding it. It also caused mud issues.
>>>
>>> Trying to navigate through the muddy trenches, whether walking or
>>> trying to get out of them was horrendous. It was heightened by water
>>> drainage problems within the trenches. Water that collected in the
>>> trenches could get as high as waste-deep. The water formed pools that
>>> attracted bugs, disease, and rats. It also caused trench foot, one of
>>> the more well- known ailments of WWI.
>>>
>>> Prolonged exposure to moisture and cold air lead to trench foot.
>>> Soldiers’ feet got soaked, and the longer their feet were exposed to
>>> those conditions, the more likely they were to get trench foot. At
>>> first, their feet turned red due to poor blood supply. Once they
>>> began to decay, they produced an odor. As the symptoms developed the
>>> feet became swollen with blisters and sores. If untreated it led to
>>> gangrene and amputation.
>>>
>>> The impact of rain on the trenches was worse at the beginning of the
>>> war than it was at the end. As the war raged on, the design of the
>>> trenches changed leading to better drainage, but the weather
>>> continued to affect the trenches, especially during the winter months.
>>>
>>> Winter in the trench combined the worst of the fall with cold
>>> weather. There was still rain but also below freezing weather and snow.
>>>
>>> Frostbite was rampant sometimes leading to amputation. Trenches did
>>> not provide any warmth. Everything froze; clothing, blankets, food,
>>> etc. It also caused the walls of the trench to freeze, making them
>>> hard as a rock. <https://www.warhistoryonline.com/instant-articles/
>>> weather- trenches-ww1-like.html>
>>>
>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>>
>>>
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70,
>>> #400, #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41
>>> = #19} 1) to cause to grow up, new, to make new; 1a) new strength and
>>> vigour is given to one; 1b) to be changed into a new kind of life as
>>> opposed to the former corrupt state;
>>>
>>> ... SNIPPED FOR CONTEXT
>>>
>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST
>>> OUR PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US —
>>> OUR BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off
>>> back to Ireland, due entirely to a racial ambiguity comprising a
>>> questionable legitimate and integral identity is then not racist but
>>> has a legal precedent from 25 DECEMBER 1770.
>>>
>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>>> complaining of one's lot, querulous, discontented;
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>>> by misadventure as ambiguous edict establishing COOK's discovery and
>>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of
>>> 1788. <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> Any nemesis needs to update their history lessons--such ignorance is
>>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>>> (ie. full of complaints, be a habitual complainer, to continually
>>> find fault) disposition.
>>>
>>> One ought to then understand the consequence of YANG HSIUNG’s
>>> proverbial sayings being not only an epitome (ie. typical or highest
>>> example of a stated quality, as shown by a particular person or
>>> thing) of appraisals upon the anthropological principle which being
>>> meta descriptive synaptic [] arrays, thereby provides an efficient
>>> quantification of quintessential universalist rules (ie. core
>>> concepts which does not exclude the possibility for augmentation or
>>> amelioration) as logical method for gnosis ex machina:
>>>
>>> - What is the proper definition of human nature and its morality?
>>> - What is the proper sphere and existential significance of human
>>> activity?
>>> - What can humans reasonably hope to accomplish in this life?
>>>
>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>>> gōngti��n (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>>> the human condition is not met by someone holding a palm leafed
>>> candle seeing the Pope pass by on the way to a stadium Eucharist mass
>>> is only an #316 - *ECSTATIC* *EXPERIENCE* being the product of a #85
>>> - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀): *RITE* /
>>> *CEREMONY*) predicates recourse to a #48 - RITUAL (LI) —> #6 -
>>> CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 -
>>> AUTONOMOUS NATURE / FORM OF NATURE).
>>>
>>> As then a validation of Jewish / Gentile Christian belief, that by
>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>
>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>>> descriptive synaptic [] arrays as observations upon the
>>> anthropological principle, we have as our syncretic approach to only
>>> a brief exegesis of his enduring concepts, sought to then provide
>>> vignettes as impressionistic illustrations which focuses on our
>>> particular moment in time.
>>>
>>> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>> MONSTERS”
>>>
>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/FAYAN%20-
>>> %20Exemplary%20Figures.pdf>
>>>
>>> Revision Date: 4 December 2024
>>>
>>>
>>> On 12/1/24 17:28, dolf wrote:
>>>> 2)    And verify the precise number of SEGMENTS which our preliminary
>>>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO
>>>> SHU
>>>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>>>>
>>>> It might be considered entirely presumptuous to commence framing some
>>>> intuitions as expectations upon any possibility for a rhetorical device
>>>> before we even get the BOOK into our hands and consider the advice of
>>>> others. However if we are to make the reasonable assumption that YANG
>>>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
>>>> earlier than 8 CE) might also be considered an #196 - apothecarial
>>>> COMPOSITION, then the answer is self-evident and timeless because it
>>>> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
>>>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>>>> NATURE
>>>> / ENGENDERING NATURE), which is then determined by the dialectic as
>>>> segment
>>>> numbers for which we must have an exactness of their count, so as to
>>>> avoid
>>>> absurd cascading IDEAS and needless extrapolations.
>>>>
>>>> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:603&feme:351&ontic:184&deme:354&idea:351>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

2024-12-07 03:40:22 UTC

Permalink

— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS 18 TO 36 CE

SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
Labor have betrayed freedom and their own proud heritage on Israel. They
have ended bipartisanship on Israel in Australia and been played the
fool by accepting the lie of antisemitism masquerading as Progressivism.

QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese: 'You
are inviting terrorism' The office of Benjamin Netanyahu has strongly
criticised the Albanese government over its retreating support for
Israel and promotion of Palestinian statehood at the UN, suggesting
Australia may no longer be a 'key ally' of the Jewish state.""
<https://x.com/ScoMo30/status/1864683988549554182>

DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought to
know that we persons of Dutch heritage given historical precedents
involving a dishonest Irish man absconding onto Cook's ship on 25
December 1770, upon the first fleet 26 January 1788 and only to return
to England on a Dutch chartered ship so as to bring the Captain of the
ship wrecked first fleet Sirius for a court martial.

We can then say "Piss off back to Malaysia" without any hint of racism..."

ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not
antisemitic to have a position in line with international law. To be
honest, Australia’s current position falls short of international law.
International law says that the Palestinian state is in 67 borders, with
East Jerusalem as its capital, and the right of return."
<https://x.com/Ashour_Tweets/status/1864686753346408824>

DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says
otherwise--oops that transgresses the lie that Islam is any sort of
divine revelation."

DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
burglar. Seeing you’re backing these war criminals you should get tried
with them as well." <https://x.com/86Dib/status/1864688289208275214>

DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our
country"

NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024: "You
mean Jews? That's Antisemitic."
>https://x.com/NickPanagak1985/status/1864708071123189933<

DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be] assigned
to our CHRISTMAS ISLAND LEPER COLONY.

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

If you can't adhere to the principles on which our COMMONWEALTH (I'm of
Dutch heritage so save your cliches) then you have no right to be in
this country."

DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
only racial hatred and haughty religious blasphemy from Greeks...

They are a diabolical depravity upon the dignity of democracy and should
not have dual citizenship.

If they cannot speak our language and respect the principles upon which
this nation was established (ie. the 1901 Australian Census recorded 878
Greece-born people and at the time of the 1971 Census there were 160,200
Greece-born in Australia with about 47 per cent living in Melbourne)
then go back to Greece and its burning hell."

NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
"Israel 🇮🇱 creates hell’
<https://x.com/NickPanagak1985/status/1864752177010638963>

DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
*HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
was taken out of the *HELL* fires [from] there

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687
edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also subject
to Babylonian captivity and therefore you[r] misnomered use of the
Israeli 🇮🇱 flag is a depraved falsehood.

#1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1] =
ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes = 'I
will make the spoiled to boil: I will stir myself (in) winter'; 1) son
and successor of Xerxes as emperor of Persia, 465-424 BC;

Pythagoras was taken to Babylon c. 525 BCE, which falls within the
post-exilic period (c. 537 to c. 430 BCE). He would have encountered
Jewish priests, scribes, and sages who lingered there. Ezra did not
return to Jerusalem from the Babylonian Exile with the Tanakh until
“…the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King
from c. 465 to c. 424 BCE, dating the return of the Tanakh to Jerusalem
c. 458 BCE."

DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE
GENTILE..." [Romans 2:9]

24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years

19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish exodus.

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT
IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
HATH THE GREATER SIN..." [John 19:11]

The second text relates to Pythagorean diatribe as the basis for @1 /
@5 Roman / fascist state [as the foundations to their #36 - SATANIC
diatribe as HETERODOX religious belief].

Again I have already conveyed such in the document link.

Such is your haughty Greek ignorance."

NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
"Greeks are the cradle of civilisation: When much of the World's
ancestors were either desert dwelling slaves in exile (Jews) or
barbarians living in the woods, the Greeks established the height of
civilization in all its manifestations which the world today is founded
on. Without Greeks you'd still be living in the dark age. Greeks
bestowed the intellectual and philosophical basis for the enlightenment
of Europe later in history as well. The Greeks bestowed the New
Testament bible to the world, written in Koine Greek; gave the world
Santa Claus (whose name day St Nicholas is celebrated today, 6th
December); among so many other things to be grateful for.

The warmongering Jews invented the atomic bomb."
FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
address French nation after no-confidence vote triggers PM's
resignation..." <https://x.com/France24_en/status/1864701771727225269>

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>

On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
after a five-year restoration project. And ceremonies will conclude 8
JUNE 2025, coinciding with the FEAST OF PENTECOST.
<https://www.notredamedeparis.fr/en/reopening/december-7-8/>

#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS
UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED
{%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I
CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222 = [#26, #28, #32, #33, #39, #64] (*) #174 -
COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
FORM OF NATURE

ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.

ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:

Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the
fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of the
Anglican Church, this objection does not arise, for England knows she
can depend on her Church. But what about the Catholic Church? Wouldn't
we be running the risk of her one day going into reverse after having
put herself at the service of the State solely in order to safeguard her
power? If one day the State's policy ceased to suit Rome or the clergy,
the priests would turn against the State, as they are doing now. History
provides examples that should make us careful.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI
CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.

Secondly, there is also a question of principle. Trying to take a long
view of things, is it conceivable that one could found anything durable
on falsehood ? When I think of our people's future, I must look further
than immediate advantages, even if these advantages were to last three
hundred, five hundred years or more. I'm convinced that any pact with
the Church can offer only a provisional benefit, for sooner or later the
*SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a
compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION
THAT ONE DAY WILL COLLAPSE.

An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly,
carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
*AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH
WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]

#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a
flowing together with; 2) knowledge; 2a) understanding; 2b) the
understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;

That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with these
Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by a
superstitious past, men are afraid of things that can't, or can't yet,
be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great
serpent, a *NAME* *FOR* *SATAN*;

IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not opportune
to *HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has
something comforting about it. The dogma of Christianity gets worn away
before the advances of science." [page 58]

DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
guess that you have otherwise washed your hands after meeting the Saudi
royalty...

Please don't stain such vermilion dignity with petty and miserable
French politics..."

NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If
anything we are inviting 'terrorism' in our continued support for
Israel's genocide, yes! Correct. Australia has taken the correct
position based on humanitarian and ethical grounds supported by
international law and the wider international community."
<https://x.com/NickPanagak1985/status/1864813002391982390>

ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
right all the Jews raped and murdered on October 7 don’t count and
bugger the hostages right?"
<https://x.com/ElizabethJaneAu/status/1864926838604337469>

NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
"Wouldn't say that the situation regarding hostages and October 7
attacks "don't matter", of course it matters and it matters much. But
the state of Israel equally has something to answer for in the form of
its systematic ethnic cleansing and now genocide of the Arab
Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over many
decades; which really is the catalyst of this conflict and armed
resistance by Hamas militants. What's the solution: no Israeli State for
the Jews? A two-State solution which has failed in the past? Giving
Israel free reign to defend itself by going on the attack and annexing
more territory? What's the solution here?"

DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped, burnt,
beheaded the people that started this? Seriously? You really are a great
example of the cause of what is happening in our country."
<https://x.com/dee18458/status/1865189908333182980>

NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
"Don't understand why Australia chooses to lick the boot of Israel other
than because it's our greatest ally's 'god-child' due to the great
influence Israel exerts over United States' politicians including its
Presidents. It seems the tentacles of that money influence extends to
Australia, in particular through the support base inside the LNP. But
there are a great number that applaud the courage of the Labor
government for taking this principled stance against a rogue state in
the middle east like Israel."
<https://x.com/NickPanagak1985/status/1864705670144250241>

BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a load
of blah blah blah provide some real verifiable facts"
<https://x.com/Baigy56/status/1864803556534214806>

NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024: "The
facts are there, in plain sight. One must only read between the lines to
find evidence of what is going on here. The LNP want votes. And they
want to politicise this whole issue to affect the outcome of the
upcoming election."
<https://x.com/NickPanagak1985/status/1864807592918421695>

BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I think
I misunderstood you original email."
<https://x.com/Baigy56/status/1864848707365347506>

NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024: "I'm
not sure, mate. It's fine. We're all friends here and can disagree. The
world's a crazy place, we got to keep our sense of humour about it all."
<https://x.com/NickPanagak1985/status/1864849836492886091>

STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
if you hate this so much as Australians alies you can always leave you
know , there are 1 way flights all the time from our airports."
<https://x.com/StephenCoo23400/status/1865163431223136752>

NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
know this. I have the privilege of having a second ancestral home. It's
politics, we can disagree. It's a democracy. Doesn't mean I should have
to leave. But if things get too bad in this country to the point it
becomes unrecognisable then yes, sure. I may just leave 🛫"
<https://x.com/NickPanagak1985/status/1865166404015759571>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA

Confirmed torching of the large orthodox Jewish Adass synagogue in
Melbourne.

This is the flow on from the most hostile Federal government in
Australia's history to the Jewish community and the most anti-Israel.
Since 9 October 2023, our political leaders and law enforcement have
betrayed us - in terror supporting policies, on university campuses, on
the streets and in the media.

This attack is on an orthodox community, some might say ultra-orthodox.
They are NOT known as being particularly Zionist.

Just like the Opera House riot on 9 October (before Israel made any
response), these campaign have always been about a hatred of Jews.

And our governments response? Condemn Israel, give $millions to Hamas
supporters locally and overseas, and import 1000s from terrorist
controlled Gaza with minimal security checks.

There used to be a wonderful country called Australia. Perhaps you
remember it." <https://x.com/AustralianJA/status/1864801916162814024>

DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up on
this present Labor government... The attached document is a draft on the
Chinese text FAYAN published between 8 to 19 CE...

We suspect it deploys the HEBREW letter dialectic down to #14 which
corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS
PATENT.

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
means to assert sovereignty over Palestine.

ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy

#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]

#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10,
#200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;

#876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] =
Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim who
immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"

DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question and
it is to be our summer break project since we are awaiting professor
NYLAN's translation and we will include aggregations with the CANON OF
SUPREME MYSTERY published 4 BCE... <https://ctext.org/yangzi-fayan>"

MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My
message to Australian PM ⁦
@AlboMP
⁩
You & your Govt bare ultimate responsibility for today’s firebombing.

You have presided over the worst hatred for Australia’s Jewish Community
in living history

@IsraeliPM, ⁦@PeterDutton_MP, ⁦@australian⁩"
<https://x.com/MenachemV/status/1864858077306196055>

DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"

SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
"Victorian Premier Jacinta Allan has abruptly cut a press conference
short as she was being accused [by Menachem Vorchheimer] of losing
control of the state after a Synagogue was firebombed in Melbourne."
<https://x.com/SkyNewsAust/status/1864892771267678706>

DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an
illegality defence associated to the Hebrew letters dialectic (ie.
Arabic script is a progression) as an idea template for QUEEN VICTORIA'S
LETTERS PATENT dated 29 October 1900 there are two issues:

a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
#2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)

b) Morphosis associated to 11 September 2001, Hamas attack on 7 October
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION

The apportion of blame (ie. these things creep towards realisation)
[with the stench of HOLOCAUST within their NOSTRILS] must firstly rest with:

- CHRISTIAN PORTER as federal attorney general

- MARTIN PAKULA as state attorney general

For doing nothing when matters of [vital] concern were reported on 8
NOVEMBER 2017

The other party must be Victoria Police in relation to Irish
republicanism / Christo-fascist Cause which is the shadow and therefore
blinds one about [any] appropriate action with respects to the
Palestinian problem."

---------------

This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
　問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE
　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE
　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)
　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#1 - Learning and Practice + #2 - Cultivating the Self = #3
#3 - Asking About Shen + #4 - Five Hundred Years = #5
#5 - Foreknowledge + #6 - Yuan and Qian = #11
#7 - The Junzi + #8 - The Priority of Filial Devotion = #15

<http://www.grapple369.com/Savvy/?male:603&feme:207&ontic:363&deme:378&idea:207>

{@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}

TELOS TOTAL: #207
ONTIC TOTAL: #363
DEME TOTAL: #378

#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an
elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in
early times the rulers of the people, judges, etc., were selected from
elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the twenty four members of the
heavenly Sanhedrin or court seated on thrones around the throne of God;

#1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) the soul; i) the
seat of the feelings, desires, affections, aversions (our heart, soul
etc.); ii) the (human) soul in so far as it is constituted that by the
right use of the aids offered it by God it can attain its highest end
and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);

#1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
#5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to
watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
one from a person or thing; 1c3) to keep from being snatched away,
preserve safe and unimpaired; 1c4) to guard from being lost or
perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
for, take care not to violate; 1d1) to observe; 1e) to observe for one's
self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
to keep, observe (the precepts of the Mosaic law);

#647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl
(H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for
systematically making decisions; 2) portion; 2a) lot, portion (thing
assigned by casting lots); 2b) recompense, retribution;

#578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] =
chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
the outside;

CANDIDATE #36 SIGNATURE:

#207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
#20, #3, #32]

<http://www.grapple369.com/Savvy/?lexicon:G582>

#207 = [#31, #45, #65, #66]

qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
to die, 8. previous; past, 9. to send out; to issue; to drive away, 10.
expresses a tendency, 11. falling tone, 12. to lose, 13. Qu

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
#2} 1) flame, *LIGHT* *OF* *FIRE*;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
#1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

-- DON'T MIND US --

"WATCHERS WE ARE,
DO NOT DARE,
THOUGH IT BE FAR.
WE'RE STILL THERE,

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."

<http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>

{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}

ONTIC TOTAL: #102
DEME TOTAL: #71

#108 - MALE TOTAL: #343 as [#40, #1, #10, #2, #10, #5, #40] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

#1448 - FEME TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10, #50,
#800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in
business; 2d) overreaches;

#719 - DEME TOTAL: #71 as [#6, #1, #2, #4, #6, #700] = ʼăbaddôwn (H11):
{UMBRA: #63 % #41 = #22} 1) place of destruction, destruction, ruin,
Abaddon;

#568 - MALE TOTAL: #212 as [#80, #400, #30, #8, #50] = pýlē (G4439):
{UMBRA: #518 % #41 = #26} 1) a gate; 1a) of the larger sort; 1a1) in the
wall of either a city; 1a2) a palace; 1a3) a town; 1a4) the *TEMPLE*;
1a5) a prison; 1b) the gates of hell (likened to a vast prison); 1c)
metaph. the access or entrance into any state;

NDTV WORLD (Agence France-Presse) @ 1335 HOURS ON 6 DECEMBER 2024:
"JEWISH SYNAGOGUE SET ON FIRE @ 0410 HOURS / DAWN TIME 0522 HOURS ON 6
DECEMBER 2024 BY MASKED MEN IN AUSTRALIA'S MELBOURNE:

Mask-wearing arsonists set a synagogue ablaze in a pre-dawn attack
Friday in the Australian city of Melbourne, police said, sparking
widespread condemnation. The fire broke out at 4:10 am (1710 GMT) in the
Adass Israel Synagogue when some congregants were already inside, police
said, gutting much of the building in the southeast Melbourne suburb of
Ripponlea.

No serious injuries were reported.

#570 - DEME TOTAL: #217 as [#10, #4, #200, #300, #6, #50] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

A witness entering the *SYNAGOGUE* *FOR* *MORNING* *PRAYERS* saw "two
individuals wearing masks", Detective Inspector Chris Murray of the
Victorian police arson and explosive squad told reporters at the scene.

"They appeared to be spreading an accelerant of some type in the
premises," he said.

The synagogue was "engulfed in flames", he added.

"We believe it was deliberate. We believe it has been targeted. What we
don't know is why."

Police will increase patrols as they hunt for the arsonists, who were
wearing dark clothing, he said.

Detectives would be looking at CCTV footage and interviewing any
witnesses, Murray said.

Television images showed firefighters hosing down the embers through the
blackened door of the single-storey building, which has a grey concrete
facade.

#818 - MALE TOTAL: #212 as [#6, #2, #50, #10, #40, #10, #700] =
Binyâmîyn (H1144): {UMBRA: #152 % #41 = #29} 0) BENJAMIN = 'son of the
right hand'; 1) Jacob's and Rachel's youngest son, Joseph's full
brother; 2) son of Bilhan, great-grandson of Benjamin; 3) a Benjamite,
one of the sons of Harim, in the time of Ezra who had taken a strange
wife; 4) the tribe descended from Benjamin, the son of Jacob;

#450 - FEME TOTAL: #207 as [#40, #10, #20, #100, #70, #10, #200] =
mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, *LITTLE*; 1a) of
size: hence of stature, of length; 1b) of space; 1c) of age: less by
birth, younger; 1d) of time: short, brief, a little while, how little!;
1e) of quantity: i.e. number, amount; 1f) of rank or influence;

A board member of the synagogue, *BENJAMIN* *KLEIN*, said a few
congregants were sitting and praying inside when the fire started.

"They heard loud banging," Klein told AFP.

'Completely gutted'

Liquid was poured inside the synagogue and set alight, he said.

"IF THIS HAD HAPPENED AN HOUR LATER (ie. ), THERE WOULD HAVE BEEN
HUNDREDS OF PEOPLE INSIDE," KLEIN SAID.

#450 - FEME TOTAL: #207 as [#20, #50, #300, #80] = nesheph (H5399):
{UMBRA: #430 % #41 = #20} 1) twilight; 1a) evening twilight; 1b) morning
twilight;

"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {ie. Thou art Simon the
son of Jona: thou shalt be called Cephas, which is by interpretation, a
stone. [John 1:42]}, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE
*GATES*-G4439 OF HELL SHALL NOT PREVAIL AGAINST IT.

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#540 - JUPITER PRINCIPLE = [#4, #8, #17, #52, #64, #74, #81, #3, #4,
#19, #60, #73, #81]

YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"

<https://www.youtube.com/watch?v=_sFO8Cx-wBY>

<https://www.youtube.com/watch?v=xwtdhWltSIg>

AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
[Matthew 16:19]

#207 as [#1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light;
1a) light of day; 1b) light of heavenly luminaries (moon, sun, stars);
1c) day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f)
light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;

#1132 - DEME TOTAL: #217 as [#600, #1, #100, #10, #200, #1, #200, #9,
#1, #10] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do
something pleasant or agreeable (to one), to do a favour to, gratify;
1a) to show one's self gracious, kind, benevolent; 1b) to grant
forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
1c1) to forgive; 1c2) graciously to restore one to another; 1c3) to
preserve for one a person in peril;

#554 - MALE TOTAL: #212 as [#40, #10, #4, #500] = yâd (H3027): {UMBRA:
#14 % #41 = #14} 1) *HAND*; 1a) hand (of man); 1b) strength, power
(fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various
special, technical senses); 1d1) sign, monument; 1d2) part, fractional
part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;

#693 - FEME TOTAL: #207 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to *BURN*, consume, kindle, be
kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
1a2) to burn, be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath,
human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume,
remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up;
1c3) to consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
barbarous; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b)
(Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d)
(Hiphil) to cause to be grazed over;

The congregants "ran out the back of the synagogue. One man who ran out
-- his *HAND* *GOT* *BURNT*," he said.

"The fire was extensive," he told AFP.

#798 - MALE TOTAL: #212 as [#40, #300, #8, #10, #400, #40] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) *TO* *SPOIL*, *RUIN*;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

"Inside is completely gutted."

Holy books and furniture had been *DESTROYED*, he said, vowing however
that the community would "rebuild".

#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
male slave, 10. booty, 11. an internal organ, 12. *TO* *BURY*

Members of the congregation formed a human chain to remove religious
items from the damaged synagogue, including *TORAH* *SCROLLS* (ie. to be
later *BURIED*) -- one of which was brought to Australia from Germany in
World War II, the Age newspaper reported.

Klein said the synagogue had increased security over the past 12 months
amid safety concerns, without giving further details. In 1995, the
synagogue was damaged by a deliberately lit fire, with walls and *TORAH*
*SCROLLS* *BURNED*.

Klein, who was a child at the time, said he remembered standing inside
the damaged synagogue with his grandfather, who he said was a Holocaust
survivor.

#640 - MALE TOTAL: #212 as [#10, #200, #300, #10, #70, #50] = râshaʻ
(H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a)
(Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, *BE*
*CONDEMNED*; 1b) (Hiphil); 1b1) to condemn as guilty (in civil
relations); 1b2) to condemn as guilty (in ethical or religious
relations); 1b3) to act wickedly (in ethics and religion);

Prime Minister Anthony Albanese "unequivocally" *CONDEMNED* the fire and
said federal police would help the state to investigate it.

"This violence and intimidation and destruction at a place of worship is
an outrage," Albanese said in a statement.

"This attack has risked lives and is clearly aimed at creating fear in
the community."

The prime minister said he had "zero tolerance" for anti-Semitism.

"It has absolutely no place in Australia."
<https://www.ndtv.com/world-news/jewish-synagogue-set-on-fire-by-masked-men-in-australias-melbourne-7185494>

------------------------

　先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

SECTION 9 / SEGMENT 2 / 5 / 24:

<https://ctext.org/yangzi-fayan/juan-jiu>

先甲一日易，後甲一日難。
If you issue a decree a day before it becomes necessary, it will be easy
to implement. If you wait until a day after it becomes necessary, it
will be difficult to implement.

“And it came to pass in those days, that there went out a decree from
Caesar Augustus, that all the world should be *TAXED*-G582. (And this
*TAXING*-G582 was first made when Cyrenius was governor of Syria.) And
all went to be *TAXED*-G582, every one into his own city.

#763 as [#1, #80, #70, #3, #100, #1, #500, #8] = apographḗ (G582):
{UMBRA: #763 % #41 = #25} 1) a writing off, transcript (from some
pattern); 2) an enrolment or registration in the public records of
persons together with their income and property, as the basis of a
census or valuation, i.e. that it might appear how much tax should be
levied upon each one;

JOSEPH ALSO WENT UP FROM GALILEE, OUT OF THE CITY OF NAZARETH INTO
JUDEA, TO THE CITY OF DAVID, WHICH IS CALLED BETHLEHEM, BECAUSE HE WAS
OF THE HOUSE AND LINEAGE OF DAVID, TO BE *REGISTERED*-G583 …” [Luke 2:1-5]

為政日新。或人：「敢問日新。」曰：「使之利其仁，樂其義，厲之以名，引之以美，使之陶陶然之謂日新。」

In governing, [practice] daily renewal.
The other said: Do I dare ask about daily renewal?
Yangzi said: Make the people see their ren as a benefit, their yi as
happiness. Encourage them to make a name for themselves, guide them with
praise, and make them feel pleased with themselves. This is called daily
renewal.

PARALLELISM: The sole reference to Theudas presents a problem of
chronology if one assumes that the Acts of the Apostles and Josephus are
speaking of the same person. In Acts, Gamaliel, a member of the
Sanhedrin, defends the apostles by referring to Theudas:

Men of Israel, be cautious in deciding what to do with these men. Some
time ago, Theudas came forward, claiming to be somebody, and many men,
about four hundred, joined him. But he was killed and his whole
following was broken up and disappeared. After he came Judas the
Galilean at the time of the census; he induced some people to revolt
under his leadership, but he too perished and his whole following was
scattered. (Acts 5:36-7 NEB)

Gamaliel, speaking before the year 37, refers to an incident that
preceded the revolt of Judas of Galilee at the time of the Census of
Quirinius decades before, in 6 CE. Josephus makes clear that the revolt
of his Theudas took place c. 45, years after Gamaliel addressed the
Sanhedrin and an entire generation after Judas the Galilean
<https://en.wikipedia.org/wiki/Theudas>

++++++++++++++

<https://en.wiktionary.org/wiki/為>

wèi zhèng (為政): for governing
rìxīn (日新): in constant progress

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to correctons [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]

<http://www.grapple369.com/Savvy/?male:485&feme:583&ontic:261&deme:367&idea:583>

{@15: Sup: 16 - CONTACT: CHIAO (#485); Ego: 65 - INNER: NEI (#583)}

TELOS TOTAL: #583
ONTIC TOTAL: #261
DEME TOTAL: #367

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;

YOUTUBE: "EYE OF THE NEEDLE (SIA)"

<https://www.youtube.com/watch?v=1kg0EdD7tzE>

FRIDAY 3 APRIL 33 AD: "And it came to pass, when Jesus had finished all
these sayings, he said unto his disciples, Ye know that after two days
is the feast of the passover, and the Son of man is betrayed to be
crucified. Then assembled together the chief priests, and the scribes,
and the elders of the people, unto the palace of the high priest, who
was called Caiaphas-G2533, And consulted that they might take Jesus by
subtlety, and kill him. But they said, Not on the feast day, lest there
be an uproar among the people." [Matthew 26:1-5]

#1499 - MALE TOTAL: #485 as [#300, #100, #400, #80, #8, #40, #1, #300,
#70, #200] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (eye
of the needle);

#583 as [#3, #40, #30, #10, #500] = gâmâl (H1581): {UMBRA: #73 % #41 =
#32} 1) *CAMEL*; 1a) as property, as beast of burden, for riding,
forbidden for food;

"And again I say unto you, It is easier for a camel to go through the
eye-G5169 of a needle, than for a rich man to enter into the kingdom of
God." [Matthew 19:24]

#1069 - FEME TOTAL: #583 as [#80, #70, #30, #400, #80, #70, #9, #20,
#10, #30, #70, #200] = polypoíkilos (G4182): {UMBRA: #1070 % #41 = #4}
1) much variegated, marked with a great variety of colours; 1a) of cloth
or a painting; 2) much varied, manifold;

"To the intent that now unto the principalities and powers in heavenly
places might be known by the church the manifold-G4182 wisdom of God,"
[Ephesians 3:10]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>

#57 = [#57]

xīn (新): 1. new; fresh; modern, 2. xinjiang, 3. to renew; to refresh, 4.
recently, 5. new people or things, 6. Xin, 7. Xin

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

#568 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78, #57]

++++++++++++++

聖人之道，譬猶日之中矣！不及則未，過則昃。
The sage's dao can be compared to the sun at high noon. But if the sun
has not reached its apex, then it is not yet at its brightest. And if it
has gone beyond the apex, then it is setting.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>

#323 = [#12, #33, #42, #53, #60, #61, #62]

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to
advance, 4. to attach importance to; to value, 5. to start, 6.
ancestors; forebears, 7. earlier, 8. before; in front, 9. fundamental;
basic, 10. Xian, 11. ancient; archaic, 12. super, 13. deceased

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:甲>

#50 = [#21, #29]

jiǎ (甲): 1. armour, 2. first, 3. First Heavenly Stem, 4. Kangxi radical
102, 5. finger and toe nails; claw; talon, 6. shell, 7. administrative
unit; a group of ten households, 8. sheath, 9. anonymous character, 10.
a class of animals with shells, 11. soldier, 12. military armour, 13. a
unit of land, 14. exceeding the norm /to be outstanding

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:愛>

#94 = [#13, #81]

yī rì (一日): 1. one [whole] day, 2. one [particular] day

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:易>

#281 = [#23, #28, #37, #47, #68, #78]

yì (易): 1. easy; simple, 2. to change, 3. Yi, 4. Book of Changes;
Yijing; I Ching, 5. to exchange; to swap, 6. gentle; mild; moderate;
nice; amiable, 7. to despise; to scorn; to belittle to disrespect, 8. to
govern; to administer; to control, 9. to clear away weeds and bushes,
10. a border; a limit, 11. to lighten; to facilitate, 12. to be at ease,
13. flat [terrain], 14. managed well; cultivated well, 15. [of a field]
to lie fallow

[#12, #33, #42, #53, #60, #61, #62]
[#21, #29]
[#13, #81]
[#23, #28, #37, #47, #68, #78]

<http://www.grapple369.com/Savvy/?male:632&feme:748&ontic:385&deme:200&idea:748>

{@17: Sup: 19 - FOLLOWING: TS'UNG (#632); Ego: 78 - ON THE VERGE: CHIANG
(#748)}

TELOS TOTAL: #748
ONTIC TOTAL: #385
DEME TOTAL: #200

#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) *CENSUS* (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money;

"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give
tribute-G2778 to Caesar, or not?" [Mark 12:14, Matthew 22:17-19]

...

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:後>

#872 = [#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29,
#33, #38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]

hòu (後): 1. after; later, 2. empress; queen, 3. sovereign, 4. behind, 5.
the god of the earth, 6. late; later, 7. arriving late, 8. offspring;
descendants, 9. to fall behind; to lag, 10. behind; back, 11. then, 12.
mother of the designated heir; mother of the crown prince, 13. Hou, 14.
after; behind, 15. following, 16. to be delayed, 17. to abandon; to
discard, 18. feudal lords, 19. Hou

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>

#229 = [#3, #10, #17, #47, #73, #79]

nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult
position; to have difficulty, 3. hardly possible; unable, 4. disaster;
calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate

[#5, #7, #10, #12, #13, #14, #15, #17, #18, #19, #21, #24, #29, #33,
#38, #46, #48, #49, #53, #59, #61, #64, #65, #74, #78]
[#21, #29]
[#13, #81]
[#3, #10, #17, #47, #73, #79]

<http://www.grapple369.com/Savvy/?male:1457&feme:1245&ontic:486&deme:598&idea:1245,1457>

{@35: Sup: 30 - BOLD RESOLUTION: YI (#1457); Ego: 79 - DIFFICULTIES: NAN
(#1245)}

TELOS TOTAL: #1245
ONTIC TOTAL: #486
DEME TOTAL: #598

<http://www.grapple369.com/Savvy/?bible:***@21:13>

<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

————————

On 12/5/24 08:49, dolf wrote:
> 　重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
> NATURE / ENGENDERING NATURE)
>
> ***@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
> #367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
> Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
> Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
> Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
> Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]
>
> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>
> In light of a possibility for an ONTIC grounded variance to undertake
> the prudent decoupling action of SECTION IX as entirely by the mechanics
> of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900
> themselves, in firstly recognising that the #390 - SOVEREIGN alone as
> @115 - DIGNITY ROYAL and no other power or dominion has #339 -
> PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
> of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
> MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
> conferment of something on someone) by our auxiliary COUNTY COURT filing
> action during the BREXIT initiative.
>
> On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
> be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
> PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
> duration. The prorogation, or suspension, of Parliament was to be
> effective from between 9 and 12 SEPTEMBER 2019 and ought to have been
> sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
> the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
> Union member states.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
>
> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田):
> TORAH PROTOTYPE]
>
> zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
>
> Our concern here, is then with the preceding 12 ONTIC elemental {ie.
> @84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
> below} noumenon metrication which we consider are FACILITATORS /
> ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
> possibility of possessing a determined rationality in being a requisite
> meta logic impetus to undertake a simple variance and decoupling action
> of SECTION IX at some future and more convenient time of the GOVERNOR
> GENERAL's choosing.
>
> @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
> (#8)}
> @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
> @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
> (#16)}
> @186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
> @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
> @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
> - KEEPING SMALL: SHAO (#48)}
> @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
> I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
> @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
> SHAO (#56)}
> @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
> MALE DEME IS UNNAMED {%2})}
> @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
> SHAO (#79)}
> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
> MALE DEME IS UNNAMED {%11})}
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
> (#87)}
>
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
> permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting;
> confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
> established, be stable, be secure, be enduring; to constitute, make);
> Ego: 5 - KEEPING SMALL: SHAO (#87)}
>
> SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
> COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
> SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
> PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
> OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
> COMMONWEALTH OF AUSTRALIA.
>
> SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
> AND HYPOTHESIS ON ONTIC VARIANCE”
>
> <http://www.grapple369.com/Groundwork/
> Letters%20Patent%20Variance%20Simple.pdf>
>
> DEPARTMENT OF PRIME MINISTER AND CABINET 21 NOVEMBER 2024: "HIS MAJESTY
> THE KING CHARLES III GRANTS THE USE OF A NEW GREAT SEAL OF AUSTRALIA:
>
> On 21 OCTOBER 2024, HIS MAJESTY KING CHARLES III was joined by the
> GOVERNOR‑GENERAL OF AUSTRALIA and the PRIME MINISTER to authorise the
> use of the new Great Seal of Australia.
>
> The King signed 2 Royal Warrants granting the new Great Seal as both the
> Great Seal of Australia (primarily used by the GOVERNOR‑GENERAL OF
> AUSTRALIA to show approval of important documents), and as a Royal Great
> Seal for certain purposes where the Sovereign is required to sign
> documents personally.
>
> The former Great Seal of Australia was authorised for use by QUEEN
> ELIZABETH II in 1973 and was ceremonially decommissioned by the
> GOVERNOR‑GENERAL on 24 OCTOBER 2024, marking the beginning of the new
> Great Seal of Australia.
>
> The design of the new Great Seal depicts the Coat of Arms of Australia,
> centred on the seal, and encircled by a laurel of wattle. The Coat of
> Arms was issued under ROYAL WARRANT BY GEORGE V on 19 SEPTEMBER 1912.
> Pasted Graphic 2.png
> Subsequent variations of the seal were issued in:
>
> -- 1912 by KING GEORGE V
> -- 1938 and 1948 by KING GEORGE VI
> -- 1954 and 1973 by QUEEN ELIZABETH II.
>
> This is the seventh Great Seal since the establishment of the
> Commonwealth of Australia. Provision was made for the first seal to be
> created after the OFFICE OF THE GOVERNOR‑GENERAL was established via
> letters patent signed by Queen Victoria in 1900. The design of the first
> Great Seal featured the British Coat of Arms surrounded by the
> Australian state shields and was authorised for use by KING EDWARD VII
> in 1903." <https://www.pmc.gov.au/news/his-majesty-king-charles-iii-
> grants-use-new-great-seal-australia>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:受>
>
> #87 = [#1, #4, #20, #62]
>
> shòu (受): 1. to suffer; to be subjected to, 2. *TO* *TRANSFER*; *TO*
> *CONFER*, 3. to receive; to accept, 4. to tolerate, 5. suitably
>
> 孝至卷第十三 - THE PRIORITY OF FILIAL DEVOTION [24] / SEGMENT 11:
>
> SOMEONE SAID: FOOD AS DELICATE AND FINELY PREPARED AS LITTLE ANTS, ROBES
> AS BEAUTIFUL AS PAINTINGS, A VERMILION WHEELED FOUR-HORSE CHARIOT, AND A
> GLITTERING GOLD SEAL WITH THE VERMILION SILK RIBBONS—IS THIS NOT EXCESSIVE?
>
> tiānxià (天下): 1. the territory ruled by the emperor; China, 2.
> authority over China, 3. *THE* *WORLD*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>
> #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
> #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
>
> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
> sky high [prices], 12. very
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
>
> #820 = [#3, #5, #7, #21, #31, #33, #37, #41, #42, #43, #55, #61, #65,
> #67, #71, #78, #79, #81]
>
> xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
> descend, 4. measure word for time, 5. expresses completion of an action,
> 6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
> below, 10. the lower class; a member of the lower class, 11. inside, 12.
> an aspect, 13. a certain time, 14. a time; an instance, 15. to capture;
> to take, 16. to put in, 17. to enter, 18. to eliminate; to remove; to
> get off, 19. to finish work or school, 20. to go, 21. to scorn; to look
> down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
> lodge at, 25. to decide, 26. to be less than, 27. humble; lowly
>
> bùwéi (不為): 1. to not do, 2. to not take the place of
>
> tài (泰): 1. great; exalted; superior; extreme, 2. big, 3. peaceful;
> calm; safe, 4. sublime; majestic, 5. generous, 6. Tai; Contentment, 7.
> haughty; arrogant, 8. Mount Tai, 9. agreeable, 10. extravagant;
> prosperous, 11. unimpeded, 12. Thailand
>
> YANGZI SAID: BECAUSE OF THEIR DE, SHUN AND YU'S *INHERITANCE* *OF* *ALL*
> *UNDER* *HEAVEN* *WAS* *NOT* *EXCESSIVE* (受天下不為泰); BUT IF IT IS
> NOT BECAUSE OF ONE'S DE, THEN EVEN FIVE STRANDS OF SILK AND THE COPPER
> SEAL OF THE LOWEST OFFICE IS STILL TOO EXCESSIVE.
>
>
>
> GRAPPLE (411, 378)@[23, 11, 43, 18, 52, 75, 50, 25, 81] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&date:2024.12.4&time:13.38&run:Mystery&tetra:81>
>
> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
> #11 {@2: Sup: 34 - KINSHIP: CH'IN (#57); Ego: 11 - DIVERGENCE: CH'A (#34)}
> #43 {@3: Sup: 77 - COMPLIANCE: HSUN (#134 - MALE DEME IS UNNAMED {%34});
> Ego: 43 - ENCOUNTERS: YU (#77)}
> #18 {@4: Sup: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 18 - WAITING: HSI (#95)}
> #52 {@5: Sup: 66 - DEPARTURE: CH'U (#214); Ego: 52 - MEASURE: TU (#147 -
> MALE DEME IS UNNAMED {%21})}
> #75 {@6: Sup: 60 - ACCUMULATION: CHI (#274); Ego: 75 - FAILURE: SHIH
> (#222 - MALE DEME IS UNNAMED {%12})}
> #50 {@7: Sup: 29 - DECISIVENESS: TUAN (#303); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#272)}
> #25 {@8: Sup: 54 - UNITY: K'UN (#357); Ego: 25 - CONTENTION: CHENG (#297)}
> #81] {@9: Sup: 54 - UNITY: K'UN (#411); Ego: 81 - FOSTERING: YANG (#378)}
>
> TELOS TOTAL: #378 as [#80, #70, #10, #8, #10, #200] = poiéō (G4160):
> {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
> to produce, construct, form, fashion, etc.; 1b) to be the authors of,
> the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
> forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
> thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
> (make i.e.) constitute or appoint one anything, to appoint or ordain one
> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
> lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
> one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
> 2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
> institute, the celebration of the passover; 2e) to perform: to a promise;
>
> ONTIC TOTAL: #148
> DEME TOTAL: #503
>
> #1270 - MALE TOTAL: #411 as [#600, #100, #8, #40, #1, #300, #10, #200,
> #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact
> business, esp. to manage public affairs; 1a) to advise or consult with
> one about public affairs; 1b) to make answer to those who ask for
> advice, present enquiries or requests, etc.; 1b1) of judges,
> magistrates, rulers, kings; 1c) to give a response to those consulting
> an oracle, to give a divine command or admonition, to teach from heaven;
> 1c1) to be divinely commanded, admonished, instructed; 1c2) to be the
> mouthpiece of divine revelations, to promulgate the commands of God; 1d)
> to assume or take to one's self a name from one's public business; 1d1)
> to receive a name or title, be called;
>
> #1375 - MALE TOTAL: #411 as [#80, #100, #1, #3, #40, #1, #300, #800,
> #50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) that which has been
> done, a deed, an accomplished fact; 2) what is done or being
> accomplished; 2a) spec. business, a commercial transaction; 3) a matter,
> question, affair; 3a) spec. in a forensic sense, a matter at law, case,
> suit; 4) that which is or exists, a thing;
>
> #2565 - FEME TOTAL: #378 as [#200, #400, #200, #600, #8, #40, #1, #300,
> #9, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
> conform one's self (i.e. one's mind and character) to another's pattern,
> (fashion one's self according to);
>
> #1431 - FEME TOTAL: #378 as [#200, #300, #100, #1, #300, #5, #400, #70,
> #40, #5, #9, #1] = strateúomai (G4754): {UMBRA: #1427 % #41 = #33} 1) to
> make a military expedition, to lead soldiers to war or to battle,
> (spoken of a commander); 2) to do military duty, be on active service,
> be a soldier; 3) to fight;
>
> YOUTUBE: "CHINA HOLDS MILITARY DRILLS AROUND TAIWAN"
>
> <https://www.youtube.com/watch?v=D1Ntm_opQsk>
>
> #1078 - ONTIC TOTAL: #148 as [#600, #100, #8, #200, #10, #40, #70, #50]
> = chrḗsimos (G5539): {UMBRA: #1228 % #41 = #39} 1) fit for use, useful;
>
> #794 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #10] /
> #1384 - DEME TOTAL: #503 as [#5, #600, #9, #100, #70, #400, #200] =
> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
> 2) hostile, hating, and opposing another; 2a) used of men as at enmity
> with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man that
> is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the devil
> who is the most bitter enemy of the divine government;
>
> BING COPILOT @ 1338 HOURS ON 4 DECEMBER 2024: "WHAT'S THE DIFFERENCE
> BETWEEN 太 AND 泰?
>
> Great question! Though they might look similar, 太 and 泰 have different
> meanings and usages in the Chinese language.
>
>     •    太 (tài): This character is often used as an adverb meaning
> "too" or "very." For example, #444 = #36 - tài (太) + #408 - hǎo (好)
> means "too good" or "very good" [and which is the characteristic of the
> #217 = jūn (君): *THE* *SON* *OF* *HEAVEN* *AND* *TO* *RULE* = #76 -
> fǎ (法): [#36 (*), #40] + #141 - yán (言)].   It is frequently used to
> emphasize the degree of an adjective or verb.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:太>
>
> #36 = [#36]
>
> tài (太): 1. very; too; extremely, 2. most, 3. grand, 4. tera, 5.
> senior, 6. *MOST* *SENIOR* *MEMBER*
>
>     •    泰 (tài): This character generally conveys meanings related to
> peace, stability, and greatness. For instance, 泰山 (Tàishān) refers to
> Mount Tai, a famous mountain in China, symbolizing great significance
> and stability. 泰 also appears in the phrase 天下太平 (tiānxià tàipíng),
> meaning "peace and prosperity under heaven."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:台>
>
> #7 = [#7]
>
> tái (台): 1. unit, 2. *TAIWAN*, 3. desk; platform; terrace, 4. platform;
> stage; terrace; stand; support; desk, 5. typhoon, 6. desk; platform;
> terrace, 7. you, 8. station; broadcasting station, 9. official post, 10.
> eminent, 11. elevated, 12. tribunal, 13. capitulum
>
> #81 - 𝍖養 = #255 / #417 / #532
> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
> RANGE: 17 to noon 22 DECEMBER
> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
> NATURE-genesis [James 3:6]
>
> #626 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #5] /
> #701 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10] /
> #901 - DEME TOTAL: #135 as [#70, #400, #100, #1, #50, #70, #10, #200] =
> ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
> sky with all things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*;
> 1b) the aerial heavens or sky, the region where the clouds and the
> tempests gather, and *WHERE* *THUNDER* *AND* *LIGHTNING* *ARE*
> *PRODUCED*; 1c) the sidereal or starry heavens; 2) the region above the
> sidereal heavens, the seat of order of things eternal and consummately
> perfect where God dwells and other heavenly beings;
>
> YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
>
> <https://www.youtube.com/watch?v=wYGhkcWmVoQ>
>
> #310 - ONTIC TOTAL: #148 as [#200, #70, #40] /
> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* / ONTIC
> TOTAL: #148 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA: #310 % #41
> = #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound of thunder,
> thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder, cause thunder;
> 1b2) to tremble, cause to tremble (by extension);
>
> Each character (eg: #224 + míng (名) =#76 - fǎ (法): [#36, #40, #7 (*)]
> + #141 - yán (言) (*) AUGMENTATION] carries its own unique cultural and
> linguistic significance. If you have more questions about Chinese
> characters or language, feel free to ask! 😊"
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:淵>
>
> #664 = [#3, #4, #5, #7, #9, #19, #20, #37, #40, #42, #45, #49, #66, #78,
> #79, #80, #81]
>
> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep
> water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
> SOMEONE ASKED: WHEN THE JUNZI SPEAKS, IT BECOMES LITERATURE. WHEN HE
> ACTS, IT BECOMES dé (德): *GERMANY*. HOW DOES THIS HAPPEN?
>
> YANGZI SAID: IT IS BECAUSE INTERNALLY HE IS LIKE A FULLY DRAWN BOW AND
> EXTERNALLY HE IS ELEGANTLY PATTERNED LIKE A TIGER. HE IS LIKE GONG
> SHUBAN WIELDING AXES AND HOU YI SHOOTING ARROWS. THE JUNZI DOES NOT
> SPEAK BUT THAT HIS SPEECH HITS THE MARK, DOES NOT ACT BUT THAT HIS ACT
> IS IN PERFECT BALANCE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
>
> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36 (*), #38, #44,
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
>
> dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
> intention, 7. De, 8. potency; natural power, 9. wholesome; good
>
> <http://www.grapple369.com/Savvy/?idea:1093,1124&ontic:487&deme:167>
>
> {@26: Sup: 71 - STOPPAGE: CHIH (#1093); Ego: 81 - FOSTERING: YANG (#1124)}
>
> TELOS TOTAL: #1124
> ONTIC TOTAL: #487
> DEME TOTAL: #167
>
> #1093 as [#4, #400, #50, #8, #200, #70, #50, #300, #1, #10] = dýnamai
> (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
> virtue of one's own ability and resources, or of a state of mind, or
> through favourable circumstances, or by permission of law or custom; 2)
> to be able to do something; 3) to be capable, strong and powerful;
>
> #1124 as [#6, #8, #200, #300, #10, #600] = chârâsh (H2796): {UMBRA: #508
> % #41 = #16} 1) craftsman, artisan, engraver, graver, artificer; 1a)
> graver, artificer; 1b) skilful to destroy (warriors) (fig.);
>
> 君子卷第十二 - THE JUNZI [23] / SEGMENT 13:
>
> SOMEONE SAID: IS THE SAGE NOT SELF-INDULGENT? WHY DO HIS WORDS FLOW FROM
> SO MANY FONTS?
>
> YOUTUBE: “ECHOS IN RAIN (ENYA)”
>
> <https://www.youtube.com/watch?v=BRX_NvOPfHg>
>
> #780 - DEME TOTAL: #167 as [#2, #100, #70, #600, #8] = brochḗ (G1028):
> {UMBRA: #780 % #41 = #1} 1) a besprinkling, *WATERING*, *RAIN*; 1a) used
> of a heavy shower or violent rainstorm;
>
> #1052 - ONTIC TOTAL: #487 as [#40, #300, #2, #200, #10, #500] = mishbâr
> (H4867): {UMBRA: #542 % #41 = #9} 1) breaker, breaking (of *SEA*);
>
> YANGZI SAID: HAVE YOU NOT SEEN HOW YU MADE *WATER* FLOW? SOMETIMES EAST,
> SOMETIMES NORTH—BUT ALWAYS FLOWING WITHOUT OBSTRUCTION. HOW CAN THE
> JUNZI'S PATH ALONE BE WITHOUT OBSTRUCTION? HOW CAN HE BE DIRECT? IF
> WATER AVOIDS OBSTRUCTIONS, THEN IT REACHES THE *SEA*. IF A JUNZI AVOIDS
> OBSTRUCTIONS, HE WILL REACH THE UNIVERSAL PRINCIPLE.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:君>
>
> #217 = [#4, #20, #25, #33, #41, #43, #51]
>
> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a
> mistress, 4. date-plum, 5.the son of heaven, 6. to rule
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
>
> #274 = [#27, #39, #43, #46, #53, #66]
>
> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
> used as a noun, 7. pellet; something small and
> hard, 8. master, 9. viscount, 10. you; your
> honor, 11. masters, 12. person, 13. young, 14.seed, 15. subordinate;
> subsidiary, 16. a copper coin, 17. bundle, 18. female
> ragonfly, 19.constituent, 20. offspring;
> descendants, 21. dear, 22. little one
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
>
> #419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
>
> zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very;
> most, 4. to arrive
>
> <http://www.grapple369.com/Savvy/?
> male:470&feme:419&ontic:184&deme:250&idea:419>
>
> {@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
> (#419)}
>
> TELOS TOTAL: #419
> ONTIC TOTAL: #184
> DEME TOTAL: #250
>
> "AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
> THE GRACE OF GOD WAS UPON HIM… AND WHEN HE WAS TWELVE YEARS OLD (ie. if
> born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM
> AFTER THE CUSTOM OF THE FEAST.
>
> #986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
> #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating
> to the human spirit, or rational soul, as part of the man which is akin
> to God and serves as his instrument or organ; 1a) that which possesses
> the nature of the rational soul; 2) belonging to a spirit, or a being
> higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE*
> *SPIRIT*; 3a) of God the Holy Spirit; 3b) one who is filled with and
> governed by the Spirit of God; 4) pertaining to the wind or breath;
> windy, exposed to the wind, blowing;
>
> #1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5,
> #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
> lead over, carry over, transfer; 1a) to pursue the journey on which one
> has entered, to continue on one's journey; 1b) to depart from life; 1c)
> to follow one, that is: become his adherent; 1c1) to lead or order one's
> life;
>
> AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
> TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT.
> BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S
> JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND
> WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
>
> AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
> SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
> QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING
> AND ANSWERS.
>
> #419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 =
> #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
> and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
> house as containing a family; 5) household, family; 5a) those belonging
> to the same household; 5b) family of descendants, descendants as
> organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
> *TEMPLE*; 9) on the inside; 10) within;
>
> #1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
> (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
> 2a) to accommodate one's self to the opinions desires and interests of
> others;
>
> #665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
> {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
> life on earth; 1b) to live a new life in union with Christ, i.e.
> dedicated to God;
>
> AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM,
> SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE
> SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT
> ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
>
> AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke
> 2:40, 42-50]
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
> ZIMMER (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> — ANZACS WHAT FOR? —
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> DOTH LEPRECHAUNS KNEEL.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEAL.
> DEAD UPON BARREN GROUND."
>
> {@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
>
> ONTIC TOTAL: #104
> DEME TOTAL: #110
>
> #1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a
> motion produced by winds, storms, waves, etc; 1a) to agitate or shake;
> 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
> shaking its contents together; 2) to shake down, overthrow; 2a) to cast
> down from one's (secure and happy) state; 2b) to move, agitate the mind,
> to disturb one;
>
> YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
>
> <https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
>
> LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF
> NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
>
> One of the most important battlegrounds of WW1 was the battle in the
> trenches. It was gruesome, for many reasons. At times the soldiers would
> be hunkered in the trenches for several days, waiting for something to
> happen. Then a conflict would occur, creating death and destruction.
>
> One thing that is overlooked and not thought about is what the weather
> was like in the trenches. Weather plays a huge role in our everyday
> lives, and in the trenches, troops had no way to evade it. Whether it
> was the summer heat, fall rains or winter’s cold bite, soldiers had to
> deal with what mother nature gave them.
>
> Rain brought many problems for forces in the trenches, particularly in
> the fall and winter months. Water weakened the structural integrity of
> the wood by being soaked up and not having a chance to dry. It made the
> metal rust, eroding it. It also caused mud issues.
>
> Trying to navigate through the muddy trenches, whether walking or trying
> to get out of them was horrendous. It was heightened by water drainage
> problems within the trenches. Water that collected in the trenches could
> get as high as waste-deep. The water formed pools that attracted bugs,
> disease, and rats. It also caused trench foot, one of the more well-
> known ailments of WWI.
>
> Prolonged exposure to moisture and cold air lead to trench foot.
> Soldiers’ feet got soaked, and the longer their feet were exposed to
> those conditions, the more likely they were to get trench foot. At
> first, their feet turned red due to poor blood supply. Once they
> began to decay, they produced an odor. As the symptoms developed the
> feet became swollen with blisters and sores. If untreated it led to
> gangrene and amputation.
>
> The impact of rain on the trenches was worse at the beginning of the war
> than it was at the end. As the war raged on, the design of the trenches
> changed leading to better drainage, but the weather continued to affect
> the trenches, especially during the winter months.
>
> Winter in the trench combined the worst of the fall with cold weather.
> There was still rain but also below freezing weather and snow.
>
> Frostbite was rampant sometimes leading to amputation. Trenches did not
> provide any warmth. Everything froze; clothing, blankets, food, etc. It
> also caused the walls of the trench to freeze, making them hard as a
> rock. <https://www.warhistoryonline.com/instant-articles/weather-
> trenches-ww1-like.html>
>
> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>
>
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> #818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400,
> #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19}
> 1) to cause to grow up, new, to make new; 1a) new strength and vigour is
> given to one; 1b) to be changed into a new kind of life as opposed to
> the former corrupt state;
>
> ... SNIPPED FOR CONTEXT
>
> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
> to Ireland, due entirely to a racial ambiguity comprising a questionable
> legitimate and integral identity is then not racist but has a legal
> precedent from 25 DECEMBER 1770.
>
> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
> complaining of one's lot, querulous, discontented;
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament. On 1 JANUARY 1856, the
> colony's name was officially changed from Van Diemen's Land to Tasmania
> and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
> edict establishing COOK's discovery and TERRA INCOGNITA landing
> instructions given to the FIRST FLEET of 1788. <https://
> en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>
> Any nemesis needs to update their history lessons--such ignorance is
> then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
> full of complaints, be a habitual complainer, to continually find fault)
> disposition.
>
> One ought to then understand the consequence of YANG HSIUNG’s proverbial
> sayings being not only an epitome (ie. typical or highest example of a
> stated quality, as shown by a particular person or thing) of appraisals
> upon the anthropological principle which being meta descriptive synaptic
> [] arrays, thereby provides an efficient quantification of
> quintessential universalist rules (ie. core concepts which does not
> exclude the possibility for augmentation or amelioration) as logical
> method for gnosis ex machina:
>
> - What is the proper definition of human nature and its morality?
> - What is the proper sphere and existential significance of human activity?
> - What can humans reasonably hope to accomplish in this life?
>
> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
> the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
> to then rationally organise the #1034 = #279 - huà (化) + #752 - zài
> (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*'
> against the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF*
> *SELF* as the improper usage of the #87 = [#40 - gōngti��n (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a
> lack of #222 - MINDFULNESS / GNOSIS (ie. the human condition is not met
> by someone holding a palm leafed candle seeing the Pope pass by on the
> way to a stadium Eucharist mass is only an #316 - *ECSTATIC*
> *EXPERIENCE* being the product of a #85 - wēi (威) *MAJESTIC* /
> *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*) predicates recourse
> to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>
> As then a validation of Jewish / Gentile Christian belief, that by means
> of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
> then a technology which conforms to the IDEA TEMPLATE OF QUEEN
> VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>
> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
> descriptive synaptic [] arrays as observations upon the anthropological
> principle, we have as our syncretic approach to only a brief exegesis of
> his enduring concepts, sought to then provide vignettes as
> impressionistic illustrations which focuses on our particular moment in
> time.
>
> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”
>
> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> Revision Date: 4 December 2024
>
>
> On 12/1/24 17:28, dolf wrote:
>> 2)    And verify the precise number of SEGMENTS which our preliminary
>> investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
>> PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
>>
>> It might be considered entirely presumptuous to commence framing some
>> intuitions as expectations upon any possibility for a rhetorical device
>> before we even get the BOOK into our hands and consider the advice of
>> others. However if we are to make the reasonable assumption that YANG
>> HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no
>> earlier than 8 CE) might also be considered an #196 - apothecarial
>> COMPOSITION, then the answer is self-evident and timeless because it
>> constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
>> NATURE
>> / ENGENDERING NATURE), which is then determined by the dialectic as
>> segment
>> numbers for which we must have an exactness of their count, so as to
>> avoid
>> absurd cascading IDEAS and needless extrapolations.
>>
>> [#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:603&feme:351&ontic:184&deme:354&idea:351>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)