-- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME

[dolf]

-- INSURANCE QUESTION ON ILLEGALITY DEFENCE

(c) 2024 Dolf Leendert Boek, Published: 7 December 2024

The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of terms
between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a matter of
serious consequence to professional workers such as emergency services
where they are increasingly facing URBAN WAR ZONES.

We have sufficiently advanced our over 28 YEARS of INFORMAL PHILOLOGICAL
RESEARCH to the progression as draft AUXILIARY DOCUMENT which is
sufficiently robust to substantiate the CLAIM of an "ABSOLUTE DEFENCE
(EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 -
ILLEGALITY" applied to both our historical insurance matters of VCAT 500
of 2000 / 2001 and PRESENT MATTERS (as before the HREOC), however we are
not in a technology position to furnish the completed document until the
beginning of January 2025.

<https://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
Philological research has identified occurrences of *SUN* / *JAPAN*
within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
which is capable of usurpation / destabilisation against the SOVEREIGN /
AUTONOMY DYNAMIC and is then a viable CLAIM to an "ABSOLUTE DEFENCE (EX
TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.

a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 - SEE
PROVISIONAL SIGNATURE CANDIDATE #207 = [#12, #14, #16, #11, #13, #8,
#10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65, #66]
MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal
aggregation of 6 days)

#207 = [#31, #45, #65, #66]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>

qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
*TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive away,
10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu

RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
"FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH:
AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.

    #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
    #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
#200, #1] /
    #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200,
#1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live,
breathe, be among the living (not lifeless, not dead); 2) to enjoy real
life; 2a) to have true life and worthy of the name; 2b) active, blessed,
endless in the kingdom of God; 3) to live i.e. pass life, *IN* *THE*
*MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of mortals or
character; 4) living water, having vital power in itself and exerting
the same upon the soul; 5) metaph. to be in full vigour; 5a) to be
fresh, strong, efficient,; 5b) as adj. active, powerful, efficacious;

FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND
UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE
THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED
IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE
WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE,
EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE..."
[Romans 1:17-20]

KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
O'CONNOR. He was educated at the Rosedale Primary School, St Patrick's
College, Sale, and the University of Melbourne, where he resided at
NEWMAN COLLEGE which espouses the humane and cultural values of the
ROMAN CATHOLIC CHURCH and graduated with a Bachelor of Laws in 1979 and
a Bachelor of Arts in 1980. At university, he was President of the
Newman College Students' Club and the National Association of Australian
University Colleges. He later completed a Master of Laws degree at
Monash University in 1986.

After graduation, he worked for the Law Institute of Victoria from 1980
to 1983, as a research solicitor and co-ordinator of Continuing Legal
Education. From 1983 to 1985, he served as associate to SIR JAMES GOBBO,
Justice of the Supreme Court of Victoria, and subsequently the Governor
of Victoria. He practised as a barrister from 1985 until his election to
Parliament in 1991 representing the Victorian seat of Menzies and
became known for his social conservatism. ANDREWS was a member of the
Lyons Forum, a socially conservative Christian group within the
Coalition that was disbanded in the mid-1990s. ANDREWS served as the
Forum Secretary and is credited with suggesting the name for the group.

While practising law he specialised in health law and bioethics and was
involved with the St Vincent's Bioethics Centre, the Mercy Hospital for
Women, the Peter MacCallum Cancer Centre and the Lincoln School of
Health Sciences. He was also a board member of Caritas Christi Hospice.

He was responsible for the private member's bill which became the
Euthanasia Laws Act 1997, outlawing euthanasia in federal territories.
ANDREWS became a senior figure in the Howard government, serving as
Minister for Ageing (2001–2003), Employment and Workplace Relations
(2003–2007), and Immigration and Citizenship (2007). He was appointed to
cabinet in 2003 and as employment minister was responsible for the
government's controversial WorkChoices reforms to industrial relations.
<https://en.wikipedia.org/wiki/Kevin_Andrews_(politician)>

KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021



<https://www.facebook.com/photo/?fbid=337367764626117>



GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>

[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN
(#79)}
#61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
#36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH: CH'IANG
(#176)}
#74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
#39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
(#289)}
#60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION: CHI
(#349)}
#14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI (#363)}
#15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
#71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}

TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab (H3789):
{UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a) (Qal); 1a1) to
write, inscribe, engrave, write in, write on; 1a2) to write down,
describe in writing; 1a3) to register, enrol, record; 1a4) to decree;
1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be written down, be
recorded, be enrolled; 1c) (Piel) to continue writing;

ONTIC TOTAL: #140

#118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ
(H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet; 1a)
prophet; 1b) false prophet; 1c) heathen prophet;

#1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70,
#40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) *TO*
*BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE*
*THE* *STATE*; 3) to make or create a citizen; 3a) to be a citizen; 3b)
to behave as a citizen; 3b1) to avail one's self of or recognise the
laws; 3b2) to conduct one's self as pledged to some law of life;

#1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
#10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37} 1)
*FIVE* *HUNDRED*;

#85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
{UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to
night); 1b) day (24 hour period); 1b1) as defined by evening and morning
in Genesis 1; 1b2) as a division of time; i) a working day, a day's
journey; 1b3) days, lifetime (pl.); 1b4) time, period (general); 1b5)
year; 1b6) temporal references; i) today; ii) yesterday; iii) tomorrow;

五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE MEANS TO
EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
(聖人有以擬天地而參諸身乎)!

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>

#5 = [#5]

shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an expert,
4. a sage; a wise man; a saint, 5. noble; sovereign; without peer, 6. agile

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>

#652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
#43, #48, #54, #56, #60, #68, #74]

rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3. a
kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
upright person

#657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
[#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7} 1)
perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish, *DIE*,
be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost, strayed; 1b)
(Piel); 1b1) to destroy, kill, cause to perish, to give up (as lost),
exterminate; 1b2) to blot out, do away with, cause to vanish, (fig.);
1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to destroy, put to death;
i) of divine judgment; 1c2) object name of kings (fig.);

#657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
[#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 % #41 =
#1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS* *RESPECTS*
*TO* *SALVATION*;

"FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO NOW
LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND THEN
SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH THE
SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS
COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL
POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539 OF
UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED NOT
THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD
SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT
THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
PLEASURE IN UNRIGHTEOUSNESS.

    #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70,
#40, #10, #1, #200] /
#222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía (G458):
{UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a) because
ignorant of it; 1b) because of violating it; 2) *CONTEMPT* *AND*
*VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;

    #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50, #8,
#9, #8, #300, #5] /
    #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5, #50,
#8, #9, #8, #300, #5] /
    #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
#70, #40, #5, #50, #8, #200] /
    #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3, #70,
#50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to
become, i.e. to come into existence, begin to be, receive being; 2) to
become, i.e. to come to pass, happen; 2a) of events; 3) *TO* *ARISE*,
*APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) *OF* *MEN*
*APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) *OF* *MIRACLES*,
*TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;

ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF
VICTORIA, an organisation opposed to homosexuality, sex-education, and
anti-homophobia policies in public schools, which it claims is
"pro-homosexual indoctrination" of students. He was a vocal public
opponent of same-sex marriage and publicly stated he would vote against
any bill, regardless of the results of the Australian Marriage Law
Postal Survey. He abstained from voting for the bill to legalise
same-sex marriage in the Australian Parliament.

YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"

<https://www.youtube.com/watch?v=NSkboTTTmpg>

From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF THE
PARLIAMENT", the currently longest, continuously serving member of the
Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the Liberal
Party's endorsement in a preselection ballot to barrister KEITH WOLAHAN
(181 votes to 111). He retired at the 2022 election and therefore even
whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21 SEPTEMBER 2015) made
no intervention against the CENTENNIAL POLITICAL ACTION of IRISH
CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
which is implicitly ANTI-DUTCH or the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE
卐 - SWASTIKA.

    #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
#300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit,
*DECEITFULNESS*;

    #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
(G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the
way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render useless;
1c) to kill; 1d) to declare that one must be put to death; 1e) METAPHOR:
*TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;

    #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10,
#50, #70, #40, #1, #10] /
    #425 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10,
#50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980 % #41 =
#37} 1) to separate, put asunder, to pick out, select, choose; 2) to
approve, esteem, to prefer; 3) to be of opinion, deem, think, to be of
opinion; 4) to determine, resolve, decree; 5) to judge; 5a) *TO*
*PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to
be judged, i.e. summoned to trial that one's case may be examined and
judgment passed upon it; 5b) to pronounce judgment, to subject to
censure; 5b1) of those who act the part of judges or arbiters in matters
of common life, or pass judgment on the deeds and words of others; 5c)
to rule, govern; 5c1) to preside over with the power of giving judicial
decisions, because it was the prerogative of kings and rulers to pass
judgment; 5d) to contend together, of warriors and combatants; 5d1) to
dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;

    #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1, #80,
#1, #10, #200] /
    #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1, #80,
#8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons;
1a) to welcome, to entertain, to be fond of, to love dearly; 2) of
things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED* *AT* *OR*
*WITH* *A* *THING*;

    #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30,
#5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1, #10] =
hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to
prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;

    #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8,
#9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a)
to call aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to
name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to receive the name
of, receive as a name; 2a2) to give some name to one, call his name; 2b)
to be called i.e. to bear a name or title (among men); 2c) to salute one
by name;

    #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
(G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold discourse
with others in order to instruct them, deliver didactic discourses; 1b)
to be a teacher; 1c) to discharge the office of a teacher, conduct one's
self as a teacher; 2) to teach one; 2a) to impart instruction; 2b)
instill doctrine into one; 2c) the thing taught or enjoined; 2d) *TO*
*EXPLAIN* *OR* *EXPOUND* *A* *THING*; 2e) to teach one something;

BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
*BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
*CHOSEN*-G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT AND
BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR GOSPEL, TO
THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST. THEREFORE,
BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE HAVE BEEN
*TAUGHT*-G1321, WHETHER BY WORD, OR OUR EPISTLE." [2Thessalonians 2:7-15]

b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 -
DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
objective: #137 = [#18, #19, #20, #23, #24, #33]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)

#12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood

　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)

#14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi
radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE

#11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood
#13 - báirì (白日): 1. daytime; sun; time

　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE

#8 - (愛日): 1. cherish time, 2. careful of parents remaining days
#10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi
radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

#2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#5 - rìxīn (日新): 1. in constant progress
#24 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE

#2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)

#15 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#3 - (愛日): 1. cherish time, 2. careful of parents remaining days
#32 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

#1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
#3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
#5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
#7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
#11 = #36

CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
#11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]

<http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED

#207 = [#31, #45, #65, #66]

For BIBLICAL correspondences of such interior knowledge and usage see:
[John 10:15-19, John 11:50-57]

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
1) secret;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

"AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
BUT I LAY IT DOWN OF MYSELF.

#746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía
(G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
as one pleases; 1a) leave or permission; 2) physical and mental power;
2a) the ability or strength with which one is endued, which he either
possesses or exercises; 3) the power of authority (influence) and of
right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE*
*POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
*SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
authority over mankind; 4b) specifically; 4b1) the power of judicial
decisions; 4b2) of authority to manage domestic affairs; 4c)
metonymically; 4c1) a thing subject to authority or rule; i)
jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) a sign of the husband's
authority over his wife; i) the veil with which propriety required a
women to cover herself; 4c4) the sign of regal authority, a crown;

I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]

#332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
(G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
existence, begin to be, receive being; 2) to become, i.e. to come to
pass, happen; 2a) of events; 3) to arise, appear in history, come upon
the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
*OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;

#756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
{UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
*PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
to death; i) to die prematurely;

"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;

#1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] =
symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
together; 2) to bear together or at the same time; 2a) to carry with
others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
*BE* *PROFITABLE*, *BE* *EXPEDIENT*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to corrections [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;

AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
CONTINUED WITH HIS DISCIPLES.

AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM."
[John 11:50-57]

In our reasonable view, INSURANCE COMPANIES therefore need both an
alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the
hypothenuse appraisal within claim management.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>

Please note that our semantical usage is relevant for meta descriptor
appraisal to then convey the hypothesis of contradiction which while
requisite is a distinct proposition to language deployed in contracts of
insurance to meet legal requirements.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 15 December 2024

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[Jos Bergervoet]

On 12/15/2024 12:07 AM, dolf wrote:
> ...
> We have sufficiently advanced our over 28 YEARS of INFORMAL PHILOLOGICAL
> RESEARCH

O, you collected stamps?!

--
Jos

[paai]

On 15.12.24 08:58, Jos Bergervoet wrote:
> On 12/15/2024 12:07 AM, dolf wrote:
>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL
>> PHILOLOGICAL RESEARCH
>
> O, you collected stamps?!
>

Philologie. Geen philatelie,..




--
Killfile:
dolf, omnibus, edmund, cees, manok, phillips,kafka, henk

[Pandora]

Op 15-12-2024 om 09:20 schreef paai:

> On 15.12.24 08:58, Jos Bergervoet wrote:
>> On 12/15/2024 12:07 AM, dolf wrote:
>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL
>>> PHILOLOGICAL RESEARCH
>>
>> O, you collected stamps?!
>>
>
> Philologie. Geen philatelie,..

Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel veel
brieven.

http://www.nietzschesource.org/#eKGWB

Het begon zo onschuldig op 1 juni 1850:

Meine gute Großmama!

Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
Stunten. Bleiben Sie auch ale wohl und denken gern an

Ihren Sie
liebenden
Fritz Nitzsche

[Cees Camphuis]

Op 15-12-2024 om 12:23 schreef Pandora:
> Op 15-12-2024 om 09:20 schreef paai:
>
>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>> PHILOLOGICAL RESEARCH
>>>
>>> O, you collected stamps?!
>>>
>>
>> Philologie. Geen philatelie,..
>
> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel veel
> brieven.
>
> http://www.nietzschesource.org/#eKGWB
>
> Het begon zo onschuldig op 1 juni 1850:
>
> Meine gute Großmama!
>
> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
> alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
> Stunten. Bleiben Sie auch ale wohl und denken gern an
>
> Ihren Sie
> liebenden
> Fritz Nitzsche

Wanneer werd Nitzsche Nietzsche?

[Jos Bergervoet]

On 12/15/2024 4:31 PM, Cees Camphuis wrote:
> Op 15-12-2024 om 12:23 schreef Pandora:
>> Op 15-12-2024 om 09:20 schreef paai:
>>
>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>> PHILOLOGICAL RESEARCH
>>>>
>>>> O, you collected stamps?!
>>>>
>>>
>>> Philologie. Geen philatelie,..
>>
>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel veel
>> brieven.
>>
>> http://www.nietzschesource.org/#eKGWB
>>
>> Het begon zo onschuldig op 1 juni 1850:
>>
>> Meine gute Großmama!
>>
>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
>> alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
>> Stunten. Bleiben Sie auch ale wohl und denken gern an
>>
>> Ihren Sie
>> liebenden
>> Fritz Nitzsche
>
> Wanneer werd Nitzsche Nietzsche?

Toen hij zich Jenseits begaf! (Waar Pandora hem niet meer kon volgen...)

--
Jos

[Cees Camphuis]

Op 15-12-2024 om 17:51 schreef Jos Bergervoet:
> On 12/15/2024 4:31 PM, Cees Camphuis wrote:
>> Op 15-12-2024 om 12:23 schreef Pandora:
>>> Op 15-12-2024 om 09:20 schreef paai:
>>>
>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>> PHILOLOGICAL RESEARCH
>>>>>
>>>>> O, you collected stamps?!
>>>>>
>>>>
>>>> Philologie. Geen philatelie,..
>>>
>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
>>> veel brieven.
>>>
>>> http://www.nietzschesource.org/#eKGWB
>>>
>>> Het begon zo onschuldig op 1 juni 1850:
>>>
>>> Meine gute Großmama!
>>>
>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
>>> alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
>>> Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>
>>> Ihren Sie
>>> liebenden
>>> Fritz Nitzsche
>>
>> Wanneer werd Nitzsche Nietzsche?
>
> Toen hij zich Jenseits begaf! (Waar Pandora hem niet meer kon volgen...)
>

Tsja, syfilis maakte toen veel slachtoffers.

[Pandora]

Op 15-12-2024 om 17:51 schreef Jos Bergervoet:

> On 12/15/2024 4:31 PM, Cees Camphuis wrote:
>> Op 15-12-2024 om 12:23 schreef Pandora:
>>> Op 15-12-2024 om 09:20 schreef paai:
>>>
>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>> PHILOLOGICAL RESEARCH
>>>>>
>>>>> O, you collected stamps?!
>>>>>
>>>>
>>>> Philologie. Geen philatelie,..
>>>
>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
>>> veel brieven.
>>>
>>> http://www.nietzschesource.org/#eKGWB
>>>
>>> Het begon zo onschuldig op 1 juni 1850:
>>>
>>> Meine gute Großmama!
>>>
>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
>>> alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
>>> Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>
>>> Ihren Sie
>>> liebenden
>>> Fritz Nitzsche
>>
>> Wanneer werd Nitzsche Nietzsche?
>
> Toen hij zich Jenseits begaf! (Waar Pandora hem niet meer kon volgen...)

https://image.volkskrant.nl/251643842/width/1280/afbeelding

[Pandora]

Op 15-12-2024 om 16:31 schreef Cees Camphuis:

> Op 15-12-2024 om 12:23 schreef Pandora:
>> Op 15-12-2024 om 09:20 schreef paai:
>>
>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>> PHILOLOGICAL RESEARCH
>>>>
>>>> O, you collected stamps?!
>>>>
>>>
>>> Philologie. Geen philatelie,..
>>
>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel veel
>> brieven.
>>
>> http://www.nietzschesource.org/#eKGWB
>>
>> Het begon zo onschuldig op 1 juni 1850:
>>
>> Meine gute Großmama!
>>
>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
>> alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
>> Stunten. Bleiben Sie auch ale wohl und denken gern an
>>
>> Ihren Sie
>> liebenden
>> Fritz Nitzsche
>
> Wanneer werd Nitzsche Nietzsche?

http://www.nietzschesource.org/#eKGWB/BVN-1851,4

[Cees Camphuis]

Op 16-12-2024 om 16:49 schreef Pandora:
> Op 15-12-2024 om 16:31 schreef Cees Camphuis:
>
>> Op 15-12-2024 om 12:23 schreef Pandora:
>>> Op 15-12-2024 om 09:20 schreef paai:
>>>
>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>> PHILOLOGICAL RESEARCH
>>>>>
>>>>> O, you collected stamps?!
>>>>>
>>>>
>>>> Philologie. Geen philatelie,..
>>>
>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
>>> veel brieven.
>>>
>>> http://www.nietzschesource.org/#eKGWB
>>>
>>> Het begon zo onschuldig op 1 juni 1850:
>>>
>>> Meine gute Großmama!
>>>
>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind
>>> alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die
>>> Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>
>>> Ihren Sie
>>> liebenden
>>> Fritz Nitzsche
>>
>> Wanneer werd Nitzsche Nietzsche?
>
> http://www.nietzschesource.org/#eKGWB/BVN-1851,4
>

Weer fout Pandora.
Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende Oktober
1850.
Nauwkeurig onderzoek is niet echt jouw ding zeker?

[Pandora]

Op 16-12-2024 om 16:58 schreef Cees Camphuis:

> Op 16-12-2024 om 16:49 schreef Pandora:
>> Op 15-12-2024 om 16:31 schreef Cees Camphuis:
>>
>>> Op 15-12-2024 om 12:23 schreef Pandora:
>>>> Op 15-12-2024 om 09:20 schreef paai:
>>>>
>>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>>> PHILOLOGICAL RESEARCH
>>>>>>
>>>>>> O, you collected stamps?!
>>>>>>
>>>>>
>>>>> Philologie. Geen philatelie,..
>>>>
>>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
>>>> veel brieven.
>>>>
>>>> http://www.nietzschesource.org/#eKGWB
>>>>
>>>> Het begon zo onschuldig op 1 juni 1850:
>>>>
>>>> Meine gute Großmama!
>>>>
>>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir
>>>> sind alle wohl und ich gehe alle Tage in die Schule zum Großpapa in
>>>> die Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>>
>>>> Ihren Sie
>>>> liebenden
>>>> Fritz Nitzsche
>>>
>>> Wanneer werd Nitzsche Nietzsche?
>>
>> http://www.nietzschesource.org/#eKGWB/BVN-1851,4
>>
>
> Weer fout Pandora.
> Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende Oktober
> 1850.
> Nauwkeurig onderzoek is niet echt jouw ding zeker?

Maar daar ondertekende hij zelf nog met Fritz Nietsche, zonder z.

[Cees Camphuis]

Op 16-12-2024 om 17:06 schreef Pandora:
> Op 16-12-2024 om 16:58 schreef Cees Camphuis:
>
>> Op 16-12-2024 om 16:49 schreef Pandora:
>>> Op 15-12-2024 om 16:31 schreef Cees Camphuis:
>>>
>>>> Op 15-12-2024 om 12:23 schreef Pandora:
>>>>> Op 15-12-2024 om 09:20 schreef paai:
>>>>>
>>>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>>>> PHILOLOGICAL RESEARCH
>>>>>>>
>>>>>>> O, you collected stamps?!
>>>>>>>
>>>>>>
>>>>>> Philologie. Geen philatelie,..
>>>>>
>>>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
>>>>> veel brieven.
>>>>>
>>>>> http://www.nietzschesource.org/#eKGWB
>>>>>
>>>>> Het begon zo onschuldig op 1 juni 1850:
>>>>>
>>>>> Meine gute Großmama!
>>>>>
>>>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir
>>>>> sind alle wohl und ich gehe alle Tage in die Schule zum Großpapa in
>>>>> die Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>>>
>>>>> Ihren Sie
>>>>> liebenden
>>>>> Fritz Nitzsche
>>>>
>>>> Wanneer werd Nitzsche Nietzsche?
>>>
>>> http://www.nietzschesource.org/#eKGWB/BVN-1851,4
>>>
>>
>> Weer fout Pandora.
>> Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende
>> Oktober 1850.
>> Nauwkeurig onderzoek is niet echt jouw ding zeker?
>
> Maar daar ondertekende hij zelf nog met Fritz Nietsche, zonder z.

Ah, daar heb jij dan weer gelijk in.
Mooi werk Pandora!
Iemand die z'n naam wijzigt van Nitzsche in Nietsche en daarna in
Nietzsche, wat zegt deze interessantdoenerij over zo'n syfiluslijder?

[Pandora]

Op 16-12-2024 om 21:39 schreef Cees Camphuis:

> Op 16-12-2024 om 17:06 schreef Pandora:
>> Op 16-12-2024 om 16:58 schreef Cees Camphuis:
>>
>>> Op 16-12-2024 om 16:49 schreef Pandora:
>>>> Op 15-12-2024 om 16:31 schreef Cees Camphuis:
>>>>
>>>>> Op 15-12-2024 om 12:23 schreef Pandora:
>>>>>> Op 15-12-2024 om 09:20 schreef paai:
>>>>>>
>>>>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>>>>  ... We have sufficiently advanced our over 28 YEARS of
>>>>>>>>> INFORMAL PHILOLOGICAL RESEARCH
>>>>>>>>
>>>>>>>> O, you collected stamps?!
>>>>>>>>
>>>>>>>
>>>>>>> Philologie. Geen philatelie,..
>>>>>>
>>>>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
>>>>>> veel brieven.
>>>>>>
>>>>>> http://www.nietzschesource.org/#eKGWB
>>>>>>
>>>>>> Het begon zo onschuldig op 1 juni 1850:
>>>>>>
>>>>>> Meine gute Großmama!
>>>>>>
>>>>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir
>>>>>> sind alle wohl und ich gehe alle Tage in die Schule zum Großpapa
>>>>>> in die Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>>>>
>>>>>> Ihren Sie
>>>>>> liebenden
>>>>>> Fritz Nitzsche
>>>>>
>>>>> Wanneer werd Nitzsche Nietzsche?
>>>>
>>>> http://www.nietzschesource.org/#eKGWB/BVN-1851,4
>>>>
>>>
>>> Weer fout Pandora.
>>> Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende
>>> Oktober 1850.
>>> Nauwkeurig onderzoek is niet echt jouw ding zeker?
>>
>> Maar daar ondertekende hij zelf nog met Fritz Nietsche, zonder z.
>
> Ah, daar heb jij dan weer gelijk in.
> Mooi werk Pandora!
> Iemand die z'n naam wijzigt van Nitzsche in Nietsche en daarna in
> Nietzsche, wat zegt deze interessantdoenerij over zo'n syfiluslijder?

Ik denk niet dat we daar veel belang aan moeten hechten. Hij was toen 6
a 7 jaar oud.

"Let syphilis not bring any demerit to the intriguing and admirable
Nietzschean philosophical work! It would be inappropriate to discuss his
medical diagnosis biased by moral judgments, as seems to be the case
with alternative pathographies, when in fact Nietzsche and his work have
long since transcended good and evil."

https://www.scielo.br/j/csc/a/khjQyyPPdgFFKp7wbbtCbJv/?lang=en

[Cees Camphuis]

Op 17-12-2024 om 16:31 schreef Pandora:
> Op 16-12-2024 om 21:39 schreef Cees Camphuis:
>
>> Op 16-12-2024 om 17:06 schreef Pandora:
>>> Op 16-12-2024 om 16:58 schreef Cees Camphuis:
>>>
>>>> Op 16-12-2024 om 16:49 schreef Pandora:
>>>>> Op 15-12-2024 om 16:31 schreef Cees Camphuis:
>>>>>
>>>>>> Op 15-12-2024 om 12:23 schreef Pandora:
>>>>>>> Op 15-12-2024 om 09:20 schreef paai:
>>>>>>>
>>>>>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>>>>>  ... We have sufficiently advanced our over 28 YEARS of
>>>>>>>>>> INFORMAL PHILOLOGICAL RESEARCH
>>>>>>>>>
>>>>>>>>> O, you collected stamps?!
>>>>>>>>>
>>>>>>>>
>>>>>>>> Philologie. Geen philatelie,..
>>>>>>>
>>>>>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel
>>>>>>> veel brieven.
>>>>>>>
>>>>>>> http://www.nietzschesource.org/#eKGWB
>>>>>>>
>>>>>>> Het begon zo onschuldig op 1 juni 1850:
>>>>>>>
>>>>>>> Meine gute Großmama!
>>>>>>>
>>>>>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir
>>>>>>> sind alle wohl und ich gehe alle Tage in die Schule zum Großpapa
>>>>>>> in die Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>>>>>
>>>>>>> Ihren Sie
>>>>>>> liebenden
>>>>>>> Fritz Nitzsche
>>>>>>
>>>>>> Wanneer werd Nitzsche Nietzsche?
>>>>>
>>>>> http://www.nietzschesource.org/#eKGWB/BVN-1851,4
>>>>>
>>>>
>>>> Weer fout Pandora.
>>>> Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende
>>>> Oktober 1850.
>>>> Nauwkeurig onderzoek is niet echt jouw ding zeker?
>>>
>>> Maar daar ondertekende hij zelf nog met Fritz Nietsche, zonder z.
>>
>> Ah, daar heb jij dan weer gelijk in.
>> Mooi werk Pandora!
>> Iemand die z'n naam wijzigt van Nitzsche in Nietsche en daarna in
>> Nietzsche, wat zegt deze interessantdoenerij over zo'n syfiluslijder?
>
> Ik denk niet dat we daar veel belang aan moeten hechten. Hij was toen 6
> a 7 jaar oud.
>
> "Let syphilis not bring any demerit to the intriguing and admirable
> Nietzschean philosophical work! It would be inappropriate to discuss his
> medical diagnosis biased by moral judgments, as seems to be the case
> with alternative pathographies, when in fact Nietzsche and his work have
> long since transcended good and evil."
>
> https://www.scielo.br/j/csc/a/khjQyyPPdgFFKp7wbbtCbJv/?lang=en


Ik dacht dat syfilus wel invloed op de hersenen zouden kunnen hebben,
het RIVM bevestigd dat ook, maar dat hoeft idd niet iedereen te treffen.
Laten we Nietzsche derhalve het voordeel van de twijfel gunnen.

[dolf]

Because the FAYAN sections appear to conform to the HEBREW kabbalah /
letters dialectic, we then want to get some sense of the segment
aggregations within each sections and to formulate some postulates upon
that neural linguistic pragma as premise for rationality.

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- link feature is
not fully implemented.

FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20]

xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind; consciousness,
4. the center; the core; the middle, 5. one of the 28 star
constellations, 6. heart, 7. emotion, 8. intention; consideration, 9.
disposition; temperament

#276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
#843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
{UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to
answer, to say in one's heart, to think, to command, to promise, to
intend; 1b) (Niphal) to be told, to be said, to be called; 1c)
(Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;

On 12/15/24 10:07, dolf wrote:
> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>
> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>
> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of terms
> between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a matter of
> serious consequence to professional workers such as emergency services
> where they are increasingly facing URBAN WAR ZONES.
>
> We have sufficiently advanced our over 28 YEARS of INFORMAL PHILOLOGICAL
> RESEARCH to the progression as draft AUXILIARY DOCUMENT which is
> sufficiently robust to substantiate the CLAIM of an "ABSOLUTE DEFENCE
> (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 -
> ILLEGALITY" applied to both our historical insurance matters of VCAT 500
> of 2000 / 2001 and PRESENT MATTERS (as before the HREOC), however we are
> not in a technology position to furnish the completed document until the
> beginning of January 2025.
>
> <https://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
> Philological research has identified occurrences of *SUN* / *JAPAN*
> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
> which is capable of usurpation / destabilisation against the SOVEREIGN /
> AUTONOMY DYNAMIC and is then a viable CLAIM to an "ABSOLUTE DEFENCE (EX
> TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>
> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 - SEE
> PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11, #13, #8,
> #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65, #66]
> MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal
> aggregation of 6 days)
>
> #207 = [#31, #45, #65, #66]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>
> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
> *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive away,
> 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>
> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH:
> AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>
>     #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>     #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
> #200, #1] /
>     #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200,
> #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live,
> breathe, be among the living (not lifeless, not dead); 2) to enjoy real
> life; 2a) to have true life and worthy of the name; 2b) active, blessed,
> endless in the kingdom of God; 3) to live i.e. pass life, *IN* *THE*
> *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of mortals or
> character; 4) living water, having vital power in itself and exerting
> the same upon the soul; 5) metaph. to be in full vigour; 5a) to be
> fresh, strong, efficient,; 5b) as adj. active, powerful, efficacious;
>
> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND
> UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE
> THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED
> IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE
> WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE,
> EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
> EXCUSE..." [Romans 1:17-20]
>
> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
> Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
> O'CONNOR. He was educated at the Rosedale Primary School, St Patrick's
> College, Sale, and the University of Melbourne, where he resided at
> NEWMAN COLLEGE which espouses the humane and cultural values of the
> ROMAN CATHOLIC CHURCH and graduated with a Bachelor of Laws in 1979 and
> a Bachelor of Arts in 1980. At university, he was President of the
> Newman College Students' Club and the National Association of Australian
> University Colleges. He later completed a Master of Laws degree at
> Monash University in 1986.
>
> After graduation, he worked for the Law Institute of Victoria from 1980
> to 1983, as a research solicitor and co-ordinator of Continuing Legal
> Education. From 1983 to 1985, he served as associate to SIR JAMES GOBBO,
> Justice of the Supreme Court of Victoria, and subsequently the Governor
> of Victoria. He practised as a barrister from 1985 until his election to
> Parliament in 1991 representing the Victorian seat of Menzies  and
> became known for his social conservatism. ANDREWS was a member of the
> Lyons Forum, a socially conservative Christian group within the
> Coalition that was disbanded in the mid-1990s. ANDREWS served as the
> Forum Secretary and is credited with suggesting the name for the group.
>
> While practising law he specialised in health law and bioethics and was
> involved with the St Vincent's Bioethics Centre, the Mercy Hospital for
> Women, the Peter MacCallum Cancer Centre and the Lincoln School of
> Health Sciences. He was also a board member of Caritas Christi Hospice.
>
> He was responsible for the private member's bill which became the
> Euthanasia Laws Act 1997, outlawing euthanasia in federal territories.
> ANDREWS became a senior figure in the Howard government, serving as
> Minister for Ageing (2001–2003), Employment and Workplace Relations
> (2003–2007), and Immigration and Citizenship (2007). He was appointed to
> cabinet in 2003 and as employment minister was responsible for the
> government's controversial WorkChoices reforms to industrial relations.
> <https://en.wikipedia.org/wiki/Kevin_Andrews_(politician)>
>
> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>
> 
>
> <https://www.facebook.com/photo/?fbid=337367764626117>
>
> 
>
> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
> <http://www.grapple369.com/Savvy/?
> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>
> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN
> (#79)}
> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
> (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH: CH'IANG
> (#176)}
> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
> (#289)}
> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION: CHI
> (#349)}
> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
> (#363)}
> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}
>
> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab (H3789):
> {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a) (Qal); 1a1) to
> write, inscribe, engrave, write in, write on; 1a2) to write down,
> describe in writing; 1a3) to register, enrol, record; 1a4) to decree;
> 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be written down, be
> recorded, be enrolled; 1c) (Piel) to continue writing;
>
> ONTIC TOTAL: #140
>
> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ
> (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet; 1a)
> prophet; 1b) false prophet; 1c) heathen prophet;
>
> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70,
> #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) *TO*
> *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE*
> *THE* *STATE*; 3) to make or create a citizen; 3a) to be a citizen; 3b)
> to behave as a citizen; 3b1) to avail one's self of or recognise the
> laws; 3b2) to conduct one's self as pledged to some law of life;
>
> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
> #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37} 1)
> *FIVE* *HUNDRED*;
>
> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to
> night); 1b) day (24 hour period); 1b1) as defined by evening and morning
> in Genesis 1; 1b2) as a division of time; i) a working day, a day's
> journey; 1b3) days, lifetime (pl.); 1b4) time, period (general); 1b5)
> year; 1b6) temporal references; i) today; ii) yesterday; iii) tomorrow;
>
> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE MEANS
> TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM (聖人有以
> 擬天地而參諸身乎)!
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>
> #5 = [#5]
>
> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
> peer, 6. agile
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>
> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
> #43, #48, #54, #56, #60, #68, #74]
>
> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3.
> a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
> upright person
>
> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
> [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7} 1)
> perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish, *DIE*,
> be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost, strayed; 1b)
> (Piel); 1b1) to destroy, kill, cause to perish, to give up (as lost),
> exterminate; 1b2) to blot out, do away with, cause to vanish, (fig.);
> 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to destroy, put to death;
> i) of divine judgment; 1c2) object name of kings (fig.);
>
> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
> [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 % #41 =
> #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS* *RESPECTS*
> *TO* *SALVATION*;
>
> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO NOW
> LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND THEN
> SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH THE
> SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS
> COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL
> POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539 OF
> UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED NOT
> THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD
> SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT
> THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
> PLEASURE IN UNRIGHTEOUSNESS.
>
>     #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70,
> #40, #10, #1, #200] /
> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
> FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía (G458):
> {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a) because
> ignorant of it; 1b) because of violating it; 2) *CONTEMPT* *AND*
> *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>
>     #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50, #8,
> #9, #8, #300, #5] /
>     #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5, #50,
> #8, #9, #8, #300, #5] /
>     #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
> #70, #40, #5, #50, #8, #200] /
>     #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3, #70,
> #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to
> become, i.e. to come into existence, begin to be, receive being; 2) to
> become, i.e. to come to pass, happen; 2a) of events; 3) *TO* *ARISE*,
> *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) *OF* *MEN*
> *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) *OF* *MIRACLES*,
> *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
>
> ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF
> VICTORIA, an organisation opposed to homosexuality, sex-education, and
> anti-homophobia policies in public schools, which it claims is "pro-
> homosexual indoctrination" of students. He was a vocal public opponent
> of same-sex marriage and publicly stated he would vote against any bill,
> regardless of the results of the Australian Marriage Law Postal Survey.
> He abstained from voting for the bill to legalise same-sex marriage in
> the Australian Parliament.
>
> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>
> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>
> From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF THE
> PARLIAMENT", the currently longest, continuously serving member of the
> Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the Liberal
> Party's endorsement in a preselection ballot to barrister KEITH WOLAHAN
> (181 votes to 111). He retired at the 2022 election and therefore even
> whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21 SEPTEMBER 2015) made
> no intervention against the CENTENNIAL POLITICAL ACTION of IRISH
> CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
> which is implicitly ANTI-DUTCH or the religious action of CHRISTO-
> FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
> SWASTIKA.
>
>     #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
> #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit,
> *DECEITFULNESS*;
>
>     #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the
> way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render useless;
> 1c) to kill; 1d) to declare that one must be put to death; 1e) METAPHOR:
> *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
> 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
>
>     #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10,
> #50, #70, #40, #1, #10] /
>     #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10,
> #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980 % #41 =
> #37} 1) to separate, put asunder, to pick out, select, choose; 2) to
> approve, esteem, to prefer; 3) to be of opinion, deem, think, to be of
> opinion; 4) to determine, resolve, decree; 5) to judge; 5a) *TO*
> *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to
> be judged, i.e. summoned to trial that one's case may be examined and
> judgment passed upon it; 5b) to pronounce judgment, to subject to
> censure; 5b1) of those who act the part of judges or arbiters in matters
> of common life, or pass judgment on the deeds and words of others; 5c)
> to rule, govern; 5c1) to preside over with the power of giving judicial
> decisions, because it was the prerogative of kings and rulers to pass
> judgment; 5d) to contend together, of warriors and combatants; 5d1) to
> dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;
>
>     #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1, #80,
> #1, #10, #200] /
>     #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1, #80,
> #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons;
> 1a) to welcome, to entertain, to be fond of, to love dearly; 2) of
> things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED* *AT* *OR*
> *WITH* *A* *THING*;
>
>     #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30,
> #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1, #10] =
> hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to
> prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
>
>     #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8,
> #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a)
> to call aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to
> name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to receive the name
> of, receive as a name; 2a2) to give some name to one, call his name; 2b)
> to be called i.e. to bear a name or title (among men); 2c) to salute one
> by name;
>
>     #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold discourse
> with others in order to instruct them, deliver didactic discourses; 1b)
> to be a teacher; 1c) to discharge the office of a teacher, conduct one's
> self as a teacher; 2) to teach one; 2a) to impart instruction; 2b)
> instill doctrine into one; 2c) the thing taught or enjoined; 2d) *TO*
> *EXPLAIN* *OR* *EXPOUND* *A* *THING*; 2e) to teach one something;
>
> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING *CHOSEN*-
> G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT AND BELIEF OF
> THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR GOSPEL, TO THE
> OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST. THEREFORE, BRETHREN,
> STAND FAST, AND HOLD THE TRADITIONS WHICH YE HAVE BEEN *TAUGHT*-G1321,
> WHETHER BY WORD, OR OUR EPISTLE." [2Thessalonians 2:7-15]
>
> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER
> 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 -
> DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
> objective: #137 = [#18, #19, #20, #23, #24, #33]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>
>     #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>
> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>
>     #14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
> SURMOUNTS NATURE
>
>     #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>     #13 - báirì (白日): 1. daytime; sun; time
>
> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
> FORM OF NATURE
>
>     #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
>
>     #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>     #5 - rìxīn (日新): 1. in constant progress
>     #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
>     #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical
> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
> season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
>     #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
>     #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
> #11  = #36
>
> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>
> #207 = [#31, #45, #65, #66]
>
> For BIBLICAL correspondences of such interior knowledge and usage see:
> [John 10:15-19, John 11:50-57]
>
> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
> (#31)}
> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
> (#76 - MALE DEME IS UNNAMED {%4})}
> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
> - MALE DEME IS UNNAMED {%31})}
> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
>
> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>
> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
> 1) secret;
>
> DEME TOTAL: #217
>
> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar
> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
> 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
> and ward, protect, save life; i) watch, watchman (participle); 1a3) to
> watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
> treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
> observe, celebrate, keep (sabbath or covenant or commands), perform
> (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
> (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
> to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
> (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
> LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
> THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
> ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
> LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
> BUT I LAY IT DOWN OF MYSELF.
>
> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía
> (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
> as one pleases; 1a) leave or permission; 2) physical and mental power;
> 2a) the ability or strength with which one is endued, which he either
> possesses or exercises; 3) the power of authority (influence) and of
> right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE*
> *POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
> *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
> authority over mankind; 4b) specifically; 4b1) the power of judicial
> decisions; 4b2) of authority to manage domestic affairs; 4c)
> metonymically; 4c1) a thing subject to authority or rule; i)
> jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
> magistrate; ii) the leading and more powerful among created beings
> superior to man, spiritual potentates; 4c3) a sign of the husband's
> authority over his wife; i) the veil with which propriety required a
> women to cover herself; 4c4) the sign of regal authority, a crown;
>
> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
> AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]
>
> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
> existence, begin to be, receive being; 2) to become, i.e. to come to
> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
> the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
> *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
>
> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
> 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
> *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
> wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
> to death; i) to die prematurely;
>
> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
> WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
> ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
> BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
> BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
> ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
> SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
> THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
> PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>
> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] =
> symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
> together; 2) to bear together or at the same time; 2a) to carry with
> others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
> *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>
> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
> for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical
> question, 12. forming an adverb, 13. to add emphasis, 14. to support; to
> help, 15. to govern
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>
> #100 = [#35, #65]
>
> zhèng (政): 1. government; administration, 2. politics, 3.
> organizational affairs, 4. to rule, 5. administrative affairs, 6. laws,
> 7. policy, 8. to corrections [a document]
>
> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
> #35, #65]
>
> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
> Jews appointed to that office by Valerius Gratus, governor of Judaea,
> after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
> by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
> (Annus, father-in-law of Caiaphas), his successor;
>
> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
> ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
> FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
> CONTINUED WITH HIS DISCIPLES.
>
> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
> SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
> TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
> CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
> MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE
> HIM." [John 11:50-57]
>
> In our reasonable view, INSURANCE COMPANIES therefore need both an
> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the
> hypothenuse appraisal within claim management.
>
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>
> Please note that our semantical usage is relevant for meta descriptor
> appraisal to then convey the hypothesis of contradiction which while
> requisite is a distinct proposition to language deployed in contracts of
> insurance to meet legal requirements.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> Revision Date: 15 December 2024
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 -
DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
#33] and with regards to FACILITATING / ARBITRATING against the 14 (*) -
*PROPAGANDIST* INFLECTION which we reasonably consider then manifests by
cause of the MORPHOSIS, exemplar #19 (*) - DISRUPTIVE NOEMA? #174 -
COEFFICIENT DERIVATION SCENARIO (but not limited to):

[#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
#237 - USE OF FORCE (DEME EXTENT)]

Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such means
we then want to get some sense of the SEGMENT AGGREGATIONS within each
SECTIONS and to be able to formulate some postulates (eg:
programmatically replicating the example below as rì (日): *SUN*
aggregations) upon that neural linguistic pragma as the premise for
rationality

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>

CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54,
#55, #58, #60, #62, #63, #69, #70, #75, #80, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK FEATURE IS
NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024

FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <---- SUM
ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián (公田):
ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD SYSTEM

xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
*CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
*CONSIDERATION*, 9. disposition; temperament

The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the Chinese
constellations system. They can be considered as the equivalent to the
zodiacal constellations in Western astronomy, though the Twenty-eight
Mansions reflect the movement of the Moon through a sidereal month
rather than the Sun in a tropical year. Ancient Chinese astronomers
divided the sky ecliptic into four regions, collectively known as the
Four Symbols, each assigned a mysterious animal. They are Azure Dragon
(青龍) on the east, Black Tortoise (玄武) on the north, White Tiger (白虎) on
the west, and Vermilion Bird (朱雀) on the south. Each region contains
seven mansions, making a total of 28 mansions. These mansions or xiù
correspond to the longitudes along the ecliptic that the Moon crosses
during its 27.32-day journey around the Earth and serve as a way to
track the Moon's progress. In Taoism they are related to 28 Chinese
generals. <https://en.wikipedia.org/wiki/Twenty-Eight_Mansions>
#276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
#843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
{UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to
answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command, to
promise, to intend; 1b) (Niphal) to be told, to be said, to be called;
1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;

ROMAN PROTOTYPE SIX: (#114 / #342)

#46 #06 #62
#54 #38 #22
#14 #70 #30

TORAH PROTOTYPE FIVE: (#114 / #342)

#39 #13 #62
#61 #38 #15
#14 #63 #37

LUO SHU PROTOTYPE TWO: (#114 / #342)

#29 #74 #11
#20 #38 #56
#65 #02 #47

COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])

#30 #29 #22
#39 #38 #31
#48 #47 #40

#965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41 =
#22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.)
constitute or appoint one anything, to appoint or ordain one that; 1g2)
to (make i.e.) declare one anything; 1h) to put one forth, to lead him
out; 1i) to make one do something; 1i1) cause one to; 1j) *TO* *BE*
*THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to
do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to
do a thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>

#240 = [#15, #19, #22, #32, #37, #48, #67]

mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. *AN*
*EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*; table of
contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a clause, 12. a
name, 13. Mu

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200, #1, #50] =
katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound towards, sound
down upon, resound; 1a) to charm with resounding sound, to fascinate; 2)
*TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to inform by word of mouth;
3a) to be orally informed;

In Pre-Islamic Arabia, the society during the time of Muhammad was
predominantly oral, and for this reason he would recite the Quranic
verses to his Companions for them to memorize. Therefore, it is unknown
whether the Quran was ever written and collected during the time of
Muhammad. While writing was not a common skill during Muhammad's time,
Mecca, being a commercial center, had a number of people who could
write. Some scholars believe that several scribes including Zayd ibn
Thabit and Ubay ibn Ka'b recorded verses of the Quran. This provides an
explanation as to how the Quran existed in written form during the life
of Muhammad, even if it was not compiled into one text.
<https://en.wikipedia.org/wiki/History_of_the_Quran>

Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized:
al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the
standardized literary form of Arabic used from the 7th century and
throughout the Middle Ages, most notably in Umayyad and Abbasid literary
texts such as poetry, elevated prose and oratory, and is also the
liturgical language of Islam. Classical Arabic is, furthermore, the
register of the Arabic language on which Modern Standard Arabic is
based. In the 7th century AD the distinctive features of Old Hijazi,
such as loss of final short vowels, loss of hamza, lenition of final
/-at/ to /-ah/ and lack of nunation, influenced the consonantal text (or
rasm) of the Qur'an (and also many of its readings also) and the later
normalized orthography of Classical Arabic as a standard literary
register in the 8th century.
<https://en.wikipedia.org/wiki/Classical_Arabic>

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
#54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15, #19, #22,
#32, #37, #48, #67]

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720): {UMBRA: #561 %
#41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;

The crescent moon is an important symbol in Islam, representing the
lunar calendar and the Islamic months. It is also linked with Prophet
Muhammad’s migration from Mecca to Medina, which is known as the Hijra.
However many Muslims reject the use of the crescent moon as a symbol of
Islam. The faith of Islam has historically had no symbol, and many
Muslims refuse to accept what they see as essentially an ancient pagan
icon. It is certainly not in uniform use among Muslims. Others prefer to
use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY WRITING, or a simple
mosque icon to symbolize the faith.



<https://en.wikipedia.org/wiki/Symbols_of_Islam>

Green – The silk and pillows of Jannah are believed to be green.
Muhammad's favorite color was green.
White – Considered the purest and cleanest color in Islam and the
color of the flag of Muḥammad, the Young Eagle.
Black – The color of Jahannam as well as the color of the Black Standard.

SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
associated with the Ottoman Empire, and later came to commonly symbolize
Islam, especially in the Western world before attaining more universally
Muslim connotations; (middle): The Rub el Hizb (Islamic Star) is used to
facilitate recitation of the Quran. (right): Khatim symbol (Black Star)
is known as the seal of Muhammad.

It wasn't until the Ottoman Empire that the crescent moon and star
became affiliated with the Muslim world. When the Turks conquered
Constantinople (Istanbul) in 1453 C.E., they adopted the city's existing
flag and symbol. Legend holds that the founder of the Ottoman Empire,
Osman, had a dream in which the crescent moon stretched from one end of
the earth to the other. Taking this as a good omen, he chose to keep the
crescent and make it the symbol of his dynasty. There is speculation
that the five points on the star represent the five pillars of Islam,
but this is pure conjecture. The five points were not standard on the
Ottoman flags, and are still not standard on flags used in the Muslim
world today.

For hundreds of years, the Ottoman Empire ruled over the Muslim world.
After centuries of battle with Christian Europe, it is understandable
how the symbols of this empire became linked in people's minds with the
faith of Islam as a whole. The heritage of the symbols, however, really
is based on links to the Ottoman empire, not the faith of Islam itself.
<https://www.learnreligions.com/the-crescent-moon-a-symbol-of-islam-2004351>

And this is understood by ourselves as conveying a manipulated deviation
[50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a
memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 = #275]
of RELIGIOUS / POLITICAL SEDITION."

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CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝至) / #14
/ II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL REFORMATION
ACTION)

<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>

IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38 -
FULLNESS (SHENG)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>

CANON: #247 = [#10, #11, #17, #50, #78, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>

FAYAN: #39 = [#4, #35]

fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
doubled; to overlapping; folded, 16. a lined garment with doubled thickness

#133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
Tischgespräche im Führerhauptquartier) is the title given to a series of
World War II monologues delivered by ADOLF HITLER, which were
transcribed from 1941 to 1944. Hitler's remarks were recorded by
HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
mid-MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 -
2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
material off and on until 1944.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>

CANON: #133 = [#39, #40, #54]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>

FAYAN: #53 = [#18, #35]

jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
something in the shape of the jing character, 5. Jing [hexagram], 6. a
residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing
[surname]

The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in 1963,
which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
XXIII, in the preparation of which he was assisted by Vatican librarian
COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
(1963) and third (1976) editions contain several testimonials by fellow
bunker officers relating to the books's accuracy and authenticity (but
not its entirety), including GENERAL GERHARD ENGEL as a recipient of the
KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.

There is a footnote #20 within IDEA #8 in the 1976 edition that then
corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time while preserving the substance of faith
and tradition.

These TABLE TALKS by HITLER are also proof of how justified the ROMAN
CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350
million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
<https://archive.org/details/hitlers-tischgespraeche/>

It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
who published several (1951, 1963 and 1976) editions and published
(1963) a book about Pope John XXIII, giving the grounds for his
apologetics within footnote #20 within IDEA #8 in the 1976 edition that
then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
SUBSTANCE OF FAITH AND TRADITION.

THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
HIS DEATH." [page 73]

One could cynically conjecture that there is little ALTRUISM within
IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
in der Wolfsschanze) actions to set the foundations for a subsequent
RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.

#20 - 𝌙進 = #194 / #356 / #471
COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (進以中刑)
The singular perspicacity of the Great Man. (大人獨見)
FATHOMING #2: Advancing by the Mean (進以中刑)
MEANS: The model must be internalized. (刑不可外也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>

CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY
(TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>

FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN
PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]

xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
execute, 4. convention; law, 5. to carry out the law, 6. to correct

The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì
(日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13,
#14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS."
<https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
- AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
segment [#20, #23, #24 - ???] and we note the habitual avoidance of any
dialog of such impetus for action before the UNITED NATIONS ...

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality."
<https://en.wikipedia.org/wiki/Lindt_Cafe_siege>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)

#12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood

　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)

#14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi
radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE

#11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood
#13 - báirì (白日): 1. daytime; sun; time

　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE

#8 - (愛日): 1. cherish time, 2. careful of parents remaining days
#10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi
radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

#2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#5 - rìxīn (日新): 1. in constant progress
#24 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE

#2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)

#15 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#3 - (愛日): 1. cherish time, 2. careful of parents remaining days
#32 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

#1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
#3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
#5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
#7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
#11 = #36

CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
#11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]

<http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED

#207 = [#31, #45, #65, #66]

For BIBLICAL correspondences of such interior knowledge and usage see:
[John 10:15-19, John 11:50-57]

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
1) secret;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

"AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
BUT I LAY IT DOWN OF MYSELF.

#746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía
(G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
as one pleases; 1a) leave or permission; 2) physical and mental power;
2a) the ability or strength with which one is endued, which he either
possesses or exercises; 3) the power of authority (influence) and of
right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE*
*POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
*SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
authority over mankind; 4b) specifically; 4b1) the power of judicial
decisions; 4b2) of authority to manage domestic affairs; 4c)
metonymically; 4c1) a thing subject to authority or rule; i)
jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) a sign of the husband's
authority over his wife; i) the veil with which propriety required a
women to cover herself; 4c4) the sign of regal authority, a crown;

I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]

#332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
(G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
existence, begin to be, receive being; 2) to become, i.e. to come to
pass, happen; 2a) of events; 3) to arise, appear in history, come upon
the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
*OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;

#756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
{UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
*PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
to death; i) to die prematurely;

"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;

#1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] =
symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
together; 2) to bear together or at the same time; 2a) to carry with
others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
*BE* *PROFITABLE*, *BE* *EXPEDIENT*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to corrections [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;

AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
CONTINUED WITH HIS DISCIPLES.

AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM."
[John 11:50-57]

In our reasonable view, INSURANCE COMPANIES therefore need both an
alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the
hypothenuse appraisal within claim management.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>

Please note that our semantical usage is relevant for meta descriptor
appraisal to then convey the hypothesis of contradiction which while
requisite is a distinct proposition to language deployed in contracts of
insurance to meet legal requirements.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 15 December 2024

On 12/15/24 10:07, dolf wrote:
> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>
> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>
> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of terms
> between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a matter of
> serious consequence to professional workers such as emergency services
> where they are increasingly facing URBAN WAR ZONES.
>
> We have sufficiently advanced our over 28 YEARS of INFORMAL PHILOLOGICAL
> RESEARCH to the progression as draft AUXILIARY DOCUMENT which is
> sufficiently robust to substantiate the CLAIM of an "ABSOLUTE DEFENCE
> (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 -
> ILLEGALITY" applied to both our historical insurance matters of VCAT 500
> of 2000 / 2001 and PRESENT MATTERS (as before the HREOC), however we are
> not in a technology position to furnish the completed document until the
> beginning of January 2025.
>
> <https://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
>
> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
> Philological research has identified occurrences of *SUN* / *JAPAN*
> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
> which is capable of usurpation / destabilisation against the SOVEREIGN /
> AUTONOMY DYNAMIC and is then a viable CLAIM to an "ABSOLUTE DEFENCE (EX
> TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>
> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 - SEE
> PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11, #13, #8,
> #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65, #66]
> MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal
> aggregation of 6 days)
>
> #207 = [#31, #45, #65, #66]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>
> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
> *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive away,
> 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>
> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH:
> AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>
>     #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>     #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
> #200, #1] /
>     #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200,
> #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live,
> breathe, be among the living (not lifeless, not dead); 2) to enjoy real
> life; 2a) to have true life and worthy of the name; 2b) active, blessed,
> endless in the kingdom of God; 3) to live i.e. pass life, *IN* *THE*
> *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of mortals or
> character; 4) living water, having vital power in itself and exerting
> the same upon the soul; 5) metaph. to be in full vigour; 5a) to be
> fresh, strong, efficient,; 5b) as adj. active, powerful, efficacious;
>
> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND
> UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE
> THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED
> IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE
> WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE,
> EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
> EXCUSE..." [Romans 1:17-20]
>
> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
> Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
> O'CONNOR. He was educated at the Rosedale Primary School, St Patrick's
> College, Sale, and the University of Melbourne, where he resided at
> NEWMAN COLLEGE which espouses the humane and cultural values of the
> ROMAN CATHOLIC CHURCH and graduated with a Bachelor of Laws in 1979 and
> a Bachelor of Arts in 1980. At university, he was President of the
> Newman College Students' Club and the National Association of Australian
> University Colleges. He later completed a Master of Laws degree at
> Monash University in 1986.
>
> After graduation, he worked for the Law Institute of Victoria from 1980
> to 1983, as a research solicitor and co-ordinator of Continuing Legal
> Education. From 1983 to 1985, he served as associate to SIR JAMES GOBBO,
> Justice of the Supreme Court of Victoria, and subsequently the Governor
> of Victoria. He practised as a barrister from 1985 until his election to
> Parliament in 1991 representing the Victorian seat of Menzies  and
> became known for his social conservatism. ANDREWS was a member of the
> Lyons Forum, a socially conservative Christian group within the
> Coalition that was disbanded in the mid-1990s. ANDREWS served as the
> Forum Secretary and is credited with suggesting the name for the group.
>
> While practising law he specialised in health law and bioethics and was
> involved with the St Vincent's Bioethics Centre, the Mercy Hospital for
> Women, the Peter MacCallum Cancer Centre and the Lincoln School of
> Health Sciences. He was also a board member of Caritas Christi Hospice.
>
> He was responsible for the private member's bill which became the
> Euthanasia Laws Act 1997, outlawing euthanasia in federal territories.
> ANDREWS became a senior figure in the Howard government, serving as
> Minister for Ageing (2001–2003), Employment and Workplace Relations
> (2003–2007), and Immigration and Citizenship (2007). He was appointed to
> cabinet in 2003 and as employment minister was responsible for the
> government's controversial WorkChoices reforms to industrial relations.
> <https://en.wikipedia.org/wiki/Kevin_Andrews_(politician)>
>
> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>
> 
>
> <https://www.facebook.com/photo/?fbid=337367764626117>
>
> 
>
> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
> <http://www.grapple369.com/Savvy/?
> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>
> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN
> (#79)}
> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
> (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH: CH'IANG
> (#176)}
> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
> (#289)}
> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION: CHI
> (#349)}
> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
> (#363)}
> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}
>
> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab (H3789):
> {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a) (Qal); 1a1) to
> write, inscribe, engrave, write in, write on; 1a2) to write down,
> describe in writing; 1a3) to register, enrol, record; 1a4) to decree;
> 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be written down, be
> recorded, be enrolled; 1c) (Piel) to continue writing;
>
> ONTIC TOTAL: #140
>
> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ
> (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet; 1a)
> prophet; 1b) false prophet; 1c) heathen prophet;
>
> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70,
> #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) *TO*
> *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE*
> *THE* *STATE*; 3) to make or create a citizen; 3a) to be a citizen; 3b)
> to behave as a citizen; 3b1) to avail one's self of or recognise the
> laws; 3b2) to conduct one's self as pledged to some law of life;
>
> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
> #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37} 1)
> *FIVE* *HUNDRED*;
>
> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to
> night); 1b) day (24 hour period); 1b1) as defined by evening and morning
> in Genesis 1; 1b2) as a division of time; i) a working day, a day's
> journey; 1b3) days, lifetime (pl.); 1b4) time, period (general); 1b5)
> year; 1b6) temporal references; i) today; ii) yesterday; iii) tomorrow;
>
> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE MEANS
> TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM (聖人有以
> 擬天地而參諸身乎)!
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>
> #5 = [#5]
>
> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
> peer, 6. agile
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>
> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
> #43, #48, #54, #56, #60, #68, #74]
>
> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3.
> a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
> upright person
>
> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
> [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7} 1)
> perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish, *DIE*,
> be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost, strayed; 1b)
> (Piel); 1b1) to destroy, kill, cause to perish, to give up (as lost),
> exterminate; 1b2) to blot out, do away with, cause to vanish, (fig.);
> 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to destroy, put to death;
> i) of divine judgment; 1c2) object name of kings (fig.);
>
> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
> [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 % #41 =
> #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS* *RESPECTS*
> *TO* *SALVATION*;
>
> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO NOW
> LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND THEN
> SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH THE
> SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS
> COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL
> POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539 OF
> UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED NOT
> THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD
> SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT
> THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
> PLEASURE IN UNRIGHTEOUSNESS.
>
>     #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70,
> #40, #10, #1, #200] /
> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
> FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía (G458):
> {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a) because
> ignorant of it; 1b) because of violating it; 2) *CONTEMPT* *AND*
> *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>
>     #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50, #8,
> #9, #8, #300, #5] /
>     #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5, #50,
> #8, #9, #8, #300, #5] /
>     #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
> #70, #40, #5, #50, #8, #200] /
>     #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3, #70,
> #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to
> become, i.e. to come into existence, begin to be, receive being; 2) to
> become, i.e. to come to pass, happen; 2a) of events; 3) *TO* *ARISE*,
> *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) *OF* *MEN*
> *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) *OF* *MIRACLES*,
> *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
>
> ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF
> VICTORIA, an organisation opposed to homosexuality, sex-education, and
> anti-homophobia policies in public schools, which it claims is "pro-
> homosexual indoctrination" of students. He was a vocal public opponent
> of same-sex marriage and publicly stated he would vote against any bill,
> regardless of the results of the Australian Marriage Law Postal Survey.
> He abstained from voting for the bill to legalise same-sex marriage in
> the Australian Parliament.
>
> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>
> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>
> From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF THE
> PARLIAMENT", the currently longest, continuously serving member of the
> Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the Liberal
> Party's endorsement in a preselection ballot to barrister KEITH WOLAHAN
> (181 votes to 111). He retired at the 2022 election and therefore even
> whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21 SEPTEMBER 2015) made
> no intervention against the CENTENNIAL POLITICAL ACTION of IRISH
> CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
> which is implicitly ANTI-DUTCH or the religious action of CHRISTO-
> FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
> SWASTIKA.
>
>     #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
> #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit,
> *DECEITFULNESS*;
>
>     #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the
> way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render useless;
> 1c) to kill; 1d) to declare that one must be put to death; 1e) METAPHOR:
> *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
> 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
>
>     #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10,
> #50, #70, #40, #1, #10] /
>     #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10,
> #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980 % #41 =
> #37} 1) to separate, put asunder, to pick out, select, choose; 2) to
> approve, esteem, to prefer; 3) to be of opinion, deem, think, to be of
> opinion; 4) to determine, resolve, decree; 5) to judge; 5a) *TO*
> *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to
> be judged, i.e. summoned to trial that one's case may be examined and
> judgment passed upon it; 5b) to pronounce judgment, to subject to
> censure; 5b1) of those who act the part of judges or arbiters in matters
> of common life, or pass judgment on the deeds and words of others; 5c)
> to rule, govern; 5c1) to preside over with the power of giving judicial
> decisions, because it was the prerogative of kings and rulers to pass
> judgment; 5d) to contend together, of warriors and combatants; 5d1) to
> dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;
>
>     #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1, #80,
> #1, #10, #200] /
>     #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1, #80,
> #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons;
> 1a) to welcome, to entertain, to be fond of, to love dearly; 2) of
> things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED* *AT* *OR*
> *WITH* *A* *THING*;
>
>     #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30,
> #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1, #10] =
> hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to
> prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
>
>     #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8,
> #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a)
> to call aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to
> name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to receive the name
> of, receive as a name; 2a2) to give some name to one, call his name; 2b)
> to be called i.e. to bear a name or title (among men); 2c) to salute one
> by name;
>
>     #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold discourse
> with others in order to instruct them, deliver didactic discourses; 1b)
> to be a teacher; 1c) to discharge the office of a teacher, conduct one's
> self as a teacher; 2) to teach one; 2a) to impart instruction; 2b)
> instill doctrine into one; 2c) the thing taught or enjoined; 2d) *TO*
> *EXPLAIN* *OR* *EXPOUND* *A* *THING*; 2e) to teach one something;
>
> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING *CHOSEN*-
> G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT AND BELIEF OF
> THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR GOSPEL, TO THE
> OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST. THEREFORE, BRETHREN,
> STAND FAST, AND HOLD THE TRADITIONS WHICH YE HAVE BEEN *TAUGHT*-G1321,
> WHETHER BY WORD, OR OUR EPISTLE." [2Thessalonians 2:7-15]
>
> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER
> 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 -
> DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
> objective: #137 = [#18, #19, #20, #23, #24, #33]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>
>     #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>
> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>
>     #14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
> SURMOUNTS NATURE
>
>     #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>     #13 - báirì (白日): 1. daytime; sun; time
>
> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
> FORM OF NATURE
>
>     #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
>
>     #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>     #5 - rìxīn (日新): 1. in constant progress
>     #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
>     #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical
> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
> season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
>     #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
>     #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
> #11  = #36
>
> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>
> #207 = [#31, #45, #65, #66]
>
> For BIBLICAL correspondences of such interior knowledge and usage see:
> [John 10:15-19, John 11:50-57]
>
> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
> (#31)}
> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
> (#76 - MALE DEME IS UNNAMED {%4})}
> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
> - MALE DEME IS UNNAMED {%31})}
> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
>
> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>
> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
> 1) secret;
>
> DEME TOTAL: #217
>
> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar
> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
> 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
> and ward, protect, save life; i) watch, watchman (participle); 1a3) to
> watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
> treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
> observe, celebrate, keep (sabbath or covenant or commands), perform
> (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
> (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
> to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
> (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
> LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
> THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
> ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
> LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
> BUT I LAY IT DOWN OF MYSELF.
>
> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía
> (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
> as one pleases; 1a) leave or permission; 2) physical and mental power;
> 2a) the ability or strength with which one is endued, which he either
> possesses or exercises; 3) the power of authority (influence) and of
> right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE*
> *POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
> *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
> authority over mankind; 4b) specifically; 4b1) the power of judicial
> decisions; 4b2) of authority to manage domestic affairs; 4c)
> metonymically; 4c1) a thing subject to authority or rule; i)
> jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
> magistrate; ii) the leading and more powerful among created beings
> superior to man, spiritual potentates; 4c3) a sign of the husband's
> authority over his wife; i) the veil with which propriety required a
> women to cover herself; 4c4) the sign of regal authority, a crown;
>
> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
> AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]
>
> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
> existence, begin to be, receive being; 2) to become, i.e. to come to
> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
> the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
> *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
>
> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
> 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
> *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
> wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
> to death; i) to die prematurely;
>
> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
> WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
> ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
> BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
> BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
> ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
> SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
> THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
> PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>
> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] =
> symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
> together; 2) to bear together or at the same time; 2a) to carry with
> others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
> *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>
> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
> for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical
> question, 12. forming an adverb, 13. to add emphasis, 14. to support; to
> help, 15. to govern
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>
> #100 = [#35, #65]
>
> zhèng (政): 1. government; administration, 2. politics, 3.
> organizational affairs, 4. to rule, 5. administrative affairs, 6. laws,
> 7. policy, 8. to corrections [a document]
>
> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
> #35, #65]
>
> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
> Jews appointed to that office by Valerius Gratus, governor of Judaea,
> after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
> by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
> (Annus, father-in-law of Caiaphas), his successor;
>
> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
> ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
> FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
> CONTINUED WITH HIS DISCIPLES.
>
> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
> SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
> TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
> CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
> MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE
> HIM." [John 11:50-57]
>
> In our reasonable view, INSURANCE COMPANIES therefore need both an
> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the
> hypothenuse appraisal within claim management.
>
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>
> Please note that our semantical usage is relevant for meta descriptor
> appraisal to then convey the hypothesis of contradiction which while
> requisite is a distinct proposition to language deployed in contracts of
> insurance to meet legal requirements.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> Revision Date: 15 December 2024
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
and have commenced our informal research prototype so as to prove our
hypothesis. However, given NYLAN places the PREFACE entry into each
CHAPTER we are faced with a dichotomy on the CORRECT numerical
correspondence as to whether to each SYNAPSE occurrence is then incremented:

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:然>

FAYAN: #40 = [#24, #2, #8, #6] <-- WITHIN INCREMENT
FAYAN: #36 = [#23, #1, #7, #5] <-- WITHOUT INCREMENT

rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to approve;
to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7. although;
even though, 8. after; after that; afterwards, 9. used after a verb, 10.
used at the end of a sentence, 11. expresses doubt, 12. ok; alright, 13. Ran

On 12/16/24 12:29, dolf wrote:
> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER
> 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 -
> DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
> objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
> #33] and with regards to FACILITATING / ARBITRATING against the 14 (*) -
> *PROPAGANDIST* INFLECTION which we reasonably consider then manifests by
> cause of the MORPHOSIS, exemplar #19 (*) - DISRUPTIVE NOEMA? #174 -
> COEFFICIENT DERIVATION SCENARIO (but not limited to):
>
> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
> #237 - USE OF FORCE (DEME EXTENT)]
>
> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
> which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
> QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such means
> we then want to get some sense of the SEGMENT AGGREGATIONS within each
> SECTIONS and to be able to formulate some postulates (eg:
> programmatically replicating the example below as rì (日): *SUN*
> aggregations) upon that neural linguistic pragma as the premise for
> rationality
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>
> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54,
> #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK FEATURE
> IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>
> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <---- SUM
> ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián (公田):
> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD SYSTEM
>
> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
> star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
> *CONSIDERATION*, 9. disposition; temperament
>
> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the Chinese
> constellations system. They can be considered as the equivalent to the
> zodiacal constellations in Western astronomy, though the Twenty-eight
> Mansions reflect the movement of the Moon through a sidereal month
> rather than the Sun in a tropical year. Ancient Chinese astronomers
> divided the sky ecliptic into four regions, collectively known as the
> Four Symbols, each assigned a mysterious animal. They are Azure Dragon
> (青龍) on the east, Black Tortoise (玄武) on the north, White Tiger (白
> 虎) on the west, and Vermilion Bird (朱雀) on the south. Each region
> contains seven mansions, making a total of 28 mansions. These mansions
> or xiù correspond to the longitudes along the ecliptic that the Moon
> crosses during its 27.32-day journey around the Earth and serve as a way
> to track the Moon's progress. In Taoism they are related to 28 Chinese
> generals. <https://en.wikipedia.org/wiki/Twenty-Eight_Mansions>
> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
> {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to
> answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command, to
> promise, to intend; 1b) (Niphal) to be told, to be said, to be called;
> 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;
>
> ROMAN PROTOTYPE SIX: (#114 / #342)
>
> #46        #06        #62
> #54        #38        #22
> #14        #70        #30
>
> TORAH PROTOTYPE FIVE: (#114 / #342)
>
> #39        #13        #62
> #61        #38        #15
> #14        #63        #37
>
> LUO SHU PROTOTYPE TWO: (#114 / #342)
>
> #29        #74        #11
> #20        #38        #56
> #65        #02        #47
>
> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>
> #30        #29        #22
> #39        #38        #31
> #48        #47        #40
>
> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41 =
> #22} 1) to make; 1a) with the names of things made, to produce,
> construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
> to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
> acquire, to provide a thing for one's self; 1f) to make a thing out of
> something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.)
> constitute or appoint one anything, to appoint or ordain one that; 1g2)
> to (make i.e.) declare one anything; 1h) to put one forth, to lead him
> out; 1i) to make one do something; 1i1) cause one to; 1j) *TO* *BE*
> *THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to
> do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to
> do a thing unto one; 2b1) to do to one; 2c) with designation of time: to
> pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
> same time to institute, the celebration of the passover; 2e) to perform:
> to a promise;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>
> #240 = [#15, #19, #22, #32, #37, #48, #67]
>
> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
> *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
> table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
> clause, 12. a name, 13. Mu
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200, #1,
> #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound towards,
> sound down upon, resound; 1a) to charm with resounding sound, to
> fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to inform by
> word of mouth; 3a) to be orally informed;
>
> In Pre-Islamic Arabia, the society during the time of Muhammad was
> predominantly oral, and for this reason he would recite the Quranic
> verses to his Companions for them to memorize. Therefore, it is unknown
> whether the Quran was ever written and collected during the time of
> Muhammad. While writing was not a common skill during Muhammad's time,
> Mecca, being a commercial center, had a number of people who could
> write. Some scholars believe that several scribes including Zayd ibn
> Thabit and Ubay ibn Ka'b recorded verses of the Quran. This provides an
> explanation as to how the Quran existed in written form during the life
> of Muhammad, even if it was not compiled into one text. <https://
> en.wikipedia.org/wiki/History_of_the_Quran>
>
> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized:
> al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the
> standardized literary form of Arabic used from the 7th century and
> throughout the Middle Ages, most notably in Umayyad and Abbasid literary
> texts such as poetry, elevated prose and oratory, and is also the
> liturgical language of Islam. Classical Arabic is, furthermore, the
> register of the Arabic language on which Modern Standard Arabic is
> based. In the 7th century AD the distinctive features of Old Hijazi,
> such as loss of final short vowels, loss of hamza, lenition of final /-
> at/ to /-ah/ and lack of nunation, influenced the consonantal text (or
> rasm) of the Qur'an (and also many of its readings also) and the later
> normalized orthography of Classical Arabic as a standard literary
> register in the 8th century. <https://en.wikipedia.org/wiki/
> Classical_Arabic>
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33,
> #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15, #19,
> #22, #32, #37, #48, #67]
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>
> The crescent moon is an important symbol in Islam, representing the
> lunar calendar and the Islamic months. It is also linked with Prophet
> Muhammad’s migration from Mecca to Medina, which is known as the Hijra.
> However many Muslims reject the use of the crescent moon as a symbol of
> Islam. The faith of Islam has historically had no symbol, and many
> Muslims refuse to accept what they see as essentially an ancient pagan
> icon. It is certainly not in uniform use among Muslims. Others prefer to
> use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY WRITING, or a simple
> mosque icon to symbolize the faith.
>
> 
>
> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>
>   Green – The silk and pillows of Jannah are believed to be green.
> Muhammad's favorite color was green.
>   White – Considered the purest and cleanest color in Islam and the
> color of the flag of Muḥammad, the Young Eagle.
>   Black – The color of Jahannam as well as the color of the Black
> Standard.
>
> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
> associated with the Ottoman Empire, and later came to commonly symbolize
> Islam, especially in the Western world before attaining more universally
> Muslim connotations; (middle): The Rub el Hizb (Islamic Star) is used to
> facilitate recitation of the Quran. (right): Khatim symbol (Black Star)
> is known as the seal of Muhammad.
>
> It wasn't until the Ottoman Empire that the crescent moon and star
> became affiliated with the Muslim world. When the Turks conquered
> Constantinople (Istanbul) in 1453 C.E., they adopted the city's existing
> flag and symbol. Legend holds that the founder of the Ottoman Empire,
> Osman, had a dream in which the crescent moon stretched from one end of
> the earth to the other. Taking this as a good omen, he chose to keep the
> crescent and make it the symbol of his dynasty. There is speculation
> that the five points on the star represent the five pillars of Islam,
> but this is pure conjecture. The five points were not standard on the
> Ottoman flags, and are still not standard on flags used in the Muslim
> world today.
>
> For hundreds of years, the Ottoman Empire ruled over the Muslim world.
> After centuries of battle with Christian Europe, it is understandable
> how the symbols of this empire became linked in people's minds with the
> faith of Islam as a whole. The heritage of the symbols, however, really
> is based on links to the Ottoman empire, not the faith of Islam itself.
> <https://www.learnreligions.com/the-crescent-moon-a-symbol-of-
> islam-2004351>
>
> And this is understood by ourselves as conveying a manipulated deviation
> [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
> bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a
> memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
> producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
> 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
> between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
> and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
> NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 =
> #275] of RELIGIOUS / POLITICAL SEDITION."
>
> var sections = d3.select (`#${existance}-FAYAN-
> TEXT`).selectAll(`div[data-section]`).nodes();
>
> for (var nodeSection of sections) {
>     section = d3.select(nodeSection).attr(`data-section`);
>     segments = d3.select(nodeSection).selectAll(`p[data-
> segment]`).nodes();
>     for (var nodeSegment of segments) {
>         segment = d3.select(nodeSegment).attr(`data-segment`);
>         nodes =
> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>         if (nodes.length) {
>             switch (false) {
>             case (synapse.hasOwnProperty(section)) :
>                 synapse[section] = {}
>             case (synapse[section].hasOwnProperty(segment+1)) :
>                 synapse[section][segment] = 1;
>                 data.MATCHES.records++;
>                 data.MATCHES.nodes.push (nodes);
>                 break;
>             default :
>                 synapse[section][segment]++;
>             }
>         }
>     }
> }
>
> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
> synapse: synapse});
>
> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
> 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
> REFORMATION ACTION)
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>
> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38
> - FULLNESS (SHENG)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>
> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>
> FAYAN: #39 = [#4, #35]
>
> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
> 3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
> respond; to reply to, 7. after all; and then, 8. even if; although, 9.
> Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
> or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
> doubled; to overlapping; folded, 16. a lined garment with doubled thickness
>
> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
> Tischgespräche im Führerhauptquartier) is the title given to a series of
> World War II monologues delivered by ADOLF HITLER, which were
> transcribed from 1941 to 1944. Hitler's remarks were recorded by
> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending material
> off and on until 1944.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>
> CANON: #133 = [#39, #40, #54]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>
> FAYAN: #53 = [#18, #35]
>
> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
> something in the shape of the jing character, 5. Jing [hexagram], 6. a
> residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing
> [surname]
>
> The first edition of PICKER'S TABLE TALK was arranged thematically,
> unlike the French and English editions which were conveyed
> chronologically. A later edition of PICKER'S work was published in 1963,
> which was more extensive, carefully annotated, chronologically
> organized, and published with an introduction by German historian PERCY
> ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
> XXIII, in the preparation of which he was assisted by Vatican librarian
> COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
> (1963) and third (1976) editions contain several testimonials by fellow
> bunker officers relating to the books's accuracy and authenticity (but
> not its entirety), including GENERAL GERHARD ENGEL as a recipient of the
> KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>
> There is a footnote #20 within IDEA #8 in the 1976 edition that then
> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
> which unambiguously conveys the impetus for this editorial arrangement
> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
> OCTOBER, 1962) was in order to present to the world a Christianity that
> speaks the language of our time while preserving the substance of faith
> and tradition.
>
> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
> UNITY." At a time of worldwide disillusionment with the Church, he
> increased the number of believers in Rome by over 46 percent, from 350
> million to 512 million, in a pontificate lasting just four and a half
> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://archive.org/
> details/hitlers-tischgespraeche/>
>
> It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
> MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
> who published several (1951, 1963 and 1976) editions and published
> (1963) a book about Pope John XXIII, giving the grounds for his
> apologetics within footnote #20 within IDEA #8 in the 1976 edition that
> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
> edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
> NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
> XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
> CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
> SUBSTANCE OF FAITH AND TRADITION.
>
> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
> AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
> HIS DEATH." [page 73]
>
> One could cynically conjecture that there is little ALTRUISM within
> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
> STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
> in der Wolfsschanze) actions to set the foundations for a subsequent
> RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
> OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
> as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
>
> #20 - 𝌙進 = #194 / #356 / #471
> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
> RANGE: noon 17 to 21 MARCH
>
> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
> The singular perspicacity of the Great Man. (大人獨見)
> FATHOMING #2: Advancing by the Mean (進以中刑)
> MEANS: The model must be internalized. (刑不可外也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>
> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY
> (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>
> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>
> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>
> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
> supernatural beliefs and practices (eg: the inclusion of a
> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
> organized religion and science, encompassing phenomena involving a
> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
> refer to paranormal ideas such as extra-sensory perception and
> parapsychology.
>
> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 -
> HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
> GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>
> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
> leader in Islam, believed to be the successor to the Prophet Muhammad)
> ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
> WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
> THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
> COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
> OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
> www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>
>
> The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
> - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
> segment [#20, #23, #24 - ???] and we note the habitual avoidance of any
> dialog of such impetus for action before the UNITED NATIONS ...
>
> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
> SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
> NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>
> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
> FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
> YEARS!" [page 284]
>
> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
> key figure for such debates. As is well known, from 1941 to 1945
> Husseini lived in Berlin as the honored guest of Nazi Germany. During
> this time, he notably collaborated with the Nazis in assembling the
> Muslim SS division “Handzar” in Bosnia, as well as in numerous
> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
> Husseini’s collaboration with the Nazis are widely known, what is less
> know, however, is the degree to which the mufti was influenced by or
> indeed himself influenced his hosts on an ideological and programmatic
> level. But a new book by German historian Klaus Gensicke titled Der
> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
> question. Based largely on primary source materials from the German
> archives, Gensicke’s volume provides unparalleled insight into the
> details of the mufti’s relationship to his Nazi hosts: at least as seen
> from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
>
> The Lindt Café siege was a terrorist attack associated with #137 - "THE
> CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
> when a lone gunman, MAN HARON MONIS, held ten customers and eight
> employees of a Lindt Chocolate Café hostage in the APA Building in
> Martin Place, Sydney, Australia.
>
> The Sydney siege led to a 16-hour standoff, after which a gunshot was
> heard from inside and police officers from the Tactical Operations Unit
> (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
> hostage Katrina Dawson was killed by a police bullet ricochet in the
> subsequent raid. MONIS was also killed. Three other hostages and a
> police officer were injured by police gunfire during the raid.
>
> Police have been criticised over their handling of the siege for not
> taking proactive action earlier, for the deaths of hostages at the end
> of the siege, and for the lack of negotiation during the siege. Hostage
> MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
> have not negotiated, they've done nothing. They have left us here to die."
>
> The declaration reads:
>
> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>
> THERE IS NO DEITY BUT GOD.
>
> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
> #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
> *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
> heard or experienced something, or that he knows it because taught by
> divine revelation or inspiration; 1a) to give (not to keep back)
> testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> The above two statements are commonly prefaced by the phrase ašhadu ʾan
> ('I bear witness that'), yielding the full form:
>
> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>
> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> Early on, hostages were seen holding a Jihadist flag against the window
> of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
> #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
> RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
> the flag used by the Islamic State (IS); MONIS later demanded that an IS
> flag be brought to him. MONIS also unsuccessfully demanded to speak to
> the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
> described by Abbott as having indicated a "political motivation," but
> the eventual assessment was that the gunman was "a very unusual case—a
> rare mix of extremism, mental health problems and plain criminality."
> <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>
>     #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>
> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>
>     #14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
> SURMOUNTS NATURE
>
>     #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>     #13 - báirì (白日): 1. daytime; sun; time
>
> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
> FORM OF NATURE
>
>     #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
>
>     #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>     #5 - rìxīn (日新): 1. in constant progress
>     #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
>     #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical
> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
> season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
>     #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
>     #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
> #11  = #36
>
> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>
> #207 = [#31, #45, #65, #66]
>
> For BIBLICAL correspondences of such interior knowledge and usage see:
> [John 10:15-19, John 11:50-57]
>
> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
> (#31)}
> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
> (#76 - MALE DEME IS UNNAMED {%4})}
> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
> - MALE DEME IS UNNAMED {%31})}
> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
>
> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>
> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
> 1) secret;
>
> DEME TOTAL: #217
>
> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar
> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
> 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
> and ward, protect, save life; i) watch, watchman (participle); 1a3) to
> watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
> treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
> observe, celebrate, keep (sabbath or covenant or commands), perform
> (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
> (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
> to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
> (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
> LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
> THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
> ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
> LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
> BUT I LAY IT DOWN OF MYSELF.
>
> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía
> (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
> as one pleases; 1a) leave or permission; 2) physical and mental power;
> 2a) the ability or strength with which one is endued, which he either
> possesses or exercises; 3) the power of authority (influence) and of
> right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE*
> *POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
> *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
> authority over mankind; 4b) specifically; 4b1) the power of judicial
> decisions; 4b2) of authority to manage domestic affairs; 4c)
> metonymically; 4c1) a thing subject to authority or rule; i)
> jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
> magistrate; ii) the leading and more powerful among created beings
> superior to man, spiritual potentates; 4c3) a sign of the husband's
> authority over his wife; i) the veil with which propriety required a
> women to cover herself; 4c4) the sign of regal authority, a crown;
>
> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
> AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]
>
> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
> existence, begin to be, receive being; 2) to become, i.e. to come to
> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
> the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
> *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
>
> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
> 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
> *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
> wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
> to death; i) to die prematurely;
>
> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
> WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
> ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
> BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
> BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
> ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
> SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
> THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
> PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>
> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] =
> symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
> together; 2) to bear together or at the same time; 2a) to carry with
> others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
> *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>
> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
> for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical
> question, 12. forming an adverb, 13. to add emphasis, 14. to support; to
> help, 15. to govern
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>
> #100 = [#35, #65]
>
> zhèng (政): 1. government; administration, 2. politics, 3.
> organizational affairs, 4. to rule, 5. administrative affairs, 6. laws,
> 7. policy, 8. to corrections [a document]
>
> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
> #35, #65]
>
> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
> Jews appointed to that office by Valerius Gratus, governor of Judaea,
> after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
> by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
> (Annus, father-in-law of Caiaphas), his successor;
>
> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
> ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
> FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
> CONTINUED WITH HIS DISCIPLES.
>
> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
> SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
> TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
> CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
> MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE
> HIM." [John 11:50-57]
>
> In our reasonable view, INSURANCE COMPANIES therefore need both an
> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the
> hypothenuse appraisal within claim management.
>
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>
> Please note that our semantical usage is relevant for meta descriptor
> appraisal to then convey the hypothesis of contradiction which while
> requisite is a distinct proposition to language deployed in contracts of
> insurance to meet legal requirements.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> Revision Date: 15 December 2024
>
> On 12/15/24 10:07, dolf wrote:
>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>
>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>
>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of terms
>> between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a matter of
>> serious consequence to professional workers such as emergency services
>> where they are increasingly facing URBAN WAR ZONES.
>>
>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY DOCUMENT
>> which is sufficiently robust to substantiate the CLAIM of an "ABSOLUTE
>> DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF
>> #241 - ILLEGALITY" applied to both our historical insurance matters of
>> VCAT 500 of 2000 / 2001 and PRESENT MATTERS (as before the HREOC),
>> however we are not in a technology position to furnish the completed
>> document until the beginning of January 2025.
>>
>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>> %20Exemplary%20Figures.pdf>
>>
>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>> Philological research has identified occurrences of *SUN* / *JAPAN*
>> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
>> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
>> which is capable of usurpation / destabilisation against the
>> SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an
>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>> CRIMES) OF #241 - ILLEGALITY.
>>
>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 -
>> SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11, #13,
>> #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65,
>> #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal
>> aggregation of 6 days)
>>
>> #207 = [#31, #45, #65, #66]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>
>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
>> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
>> *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive
>> away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>>
>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH:
>> AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>
>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
>> #200, #1] /
>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200,
>> #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live,
>> breathe, be among the living (not lifeless, not dead); 2) to enjoy
>> real life; 2a) to have true life and worthy of the name; 2b) active,
>> blessed, endless in the kingdom of God; 3) to live i.e. pass life,
>> *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of mortals
>> or character; 4) living water, having vital power in itself and
>> exerting the same upon the soul; 5) metaph. to be in full vigour; 5a)
>> to be fresh, strong, efficient,; 5b) as adj. active, powerful,
>> efficacious;
>>
>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS
>> AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS;
>> BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD
>> HATH SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE
>> CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS
>> THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE
>> WITHOUT EXCUSE..." [Romans 1:17-20]
>>
>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
>> Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
>> O'CONNOR. He was educated at the Rosedale Primary School, St Patrick's
>> College, Sale, and the University of Melbourne, where he resided at
>> NEWMAN COLLEGE which espouses the humane and cultural values of the
>> ROMAN CATHOLIC CHURCH and graduated with a Bachelor of Laws in 1979
>> and a Bachelor of Arts in 1980. At university, he was President of the
>> Newman College Students' Club and the National Association of
>> Australian University Colleges. He later completed a Master of Laws
>> degree at Monash University in 1986.
>>
>> After graduation, he worked for the Law Institute of Victoria from
>> 1980 to 1983, as a research solicitor and co-ordinator of Continuing
>> Legal Education. From 1983 to 1985, he served as associate to SIR
>> JAMES GOBBO, Justice of the Supreme Court of Victoria, and
>> subsequently the Governor of Victoria. He practised as a barrister
>> from 1985 until his election to Parliament in 1991 representing the
>> Victorian seat of Menzies  and became known for his social
>> conservatism. ANDREWS was a member of the Lyons Forum, a socially
>> conservative Christian group within the Coalition that was disbanded
>> in the mid-1990s. ANDREWS served as the Forum Secretary and is
>> credited with suggesting the name for the group.
>>
>> While practising law he specialised in health law and bioethics and
>> was involved with the St Vincent's Bioethics Centre, the Mercy
>> Hospital for Women, the Peter MacCallum Cancer Centre and the Lincoln
>> School of Health Sciences. He was also a board member of Caritas
>> Christi Hospice.
>>
>> He was responsible for the private member's bill which became the
>> Euthanasia Laws Act 1997, outlawing euthanasia in federal territories.
>> ANDREWS became a senior figure in the Howard government, serving as
>> Minister for Ageing (2001–2003), Employment and Workplace Relations
>> (2003–2007), and Immigration and Citizenship (2007). He was appointed
>> to cabinet in 2003 and as employment minister was responsible for the
>> government's controversial WorkChoices reforms to industrial
>> relations. <https://en.wikipedia.org/wiki/Kevin_Andrews_(politician)>
>>
>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>
>> 
>>
>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>
>> 
>>
>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>> <http://www.grapple369.com/Savvy/?
>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>
>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
>> NAN (#79)}
>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
>> (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>> CH'IANG (#176)}
>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
>> (#289)}
>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION:
>> CHI (#349)}
>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
>> (#363)}
>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}
>>
>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to
>> write down, describe in writing; 1a3) to register, enrol, record; 1a4)
>> to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be written
>> down, be recorded, be enrolled; 1c) (Piel) to continue writing;
>>
>> ONTIC TOTAL: #140
>>
>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ
>> (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet;
>> 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>
>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70,
>> #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1)
>> *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*,
>> *MANAGE* *THE* *STATE*; 3) to make or create a citizen; 3a) to be a
>> citizen; 3b) to behave as a citizen; 3b1) to avail one's self of or
>> recognise the laws; 3b2) to conduct one's self as pledged to some law
>> of life;
>>
>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
>> #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37}
>> 1) *FIVE* *HUNDRED*;
>>
>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
>> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to
>> night); 1b) day (24 hour period); 1b1) as defined by evening and
>> morning in Genesis 1; 1b2) as a division of time; i) a working day, a
>> day's journey; 1b3) days, lifetime (pl.); 1b4) time, period (general);
>> 1b5) year; 1b6) temporal references; i) today; ii) yesterday; iii)
>> tomorrow;
>>
>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>> (聖人有以 擬天地而參諸身乎)!
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>
>> #5 = [#5]
>>
>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>> peer, 6. agile
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>
>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>> #43, #48, #54, #56, #60, #68, #74]
>>
>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>> an upright person
>>
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7} 1)
>> perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish,
>> *DIE*, be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost,
>> strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish, to give
>> up (as lost), exterminate; 1b2) to blot out, do away with, cause to
>> vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to
>> destroy, put to death; i) of divine judgment; 1c2) object name of
>> kings (fig.);
>>
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 % #41 =
>> #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS* *RESPECTS*
>> *TO* *SALVATION*;
>>
>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO NOW
>> LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND THEN
>> SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH THE
>> SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS
>> COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL
>> POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539
>> OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED
>> NOT THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS
>> CAUSE GOD SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A
>> LIE: THAT THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH,
>> BUT HAD PLEASURE IN UNRIGHTEOUSNESS.
>>
>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70,
>> #40, #10, #1, #200] /
>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía
>> (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
>> because ignorant of it; 1b) because of violating it; 2) *CONTEMPT*
>> *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>>
>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>> #8, #9, #8, #300, #5] /
>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5,
>> #50, #8, #9, #8, #300, #5] /
>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>> #70, #40, #5, #50, #8, #200] /
>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3,
>> #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20}
>> 1) to become, i.e. to come into existence, begin to be, receive being;
>> 2) to become, i.e. to come to pass, happen; 2a) of events; 3) *TO*
>> *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a)
>> *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a)
>> *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>
>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF
>> VICTORIA, an organisation opposed to homosexuality, sex-education, and
>> anti-homophobia policies in public schools, which it claims is "pro-
>> homosexual indoctrination" of students. He was a vocal public opponent
>> of same-sex marriage and publicly stated he would vote against any
>> bill, regardless of the results of the Australian Marriage Law Postal
>> Survey. He abstained from voting for the bill to legalise same-sex
>> marriage in the Australian Parliament.
>>
>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>
>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>
>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF
>> THE PARLIAMENT", the currently longest, continuously serving member of
>> the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the
>> Liberal Party's endorsement in a preselection ballot to barrister
>> KEITH WOLAHAN (181 votes to 111). He retired at the 2022 election and
>> therefore even whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21
>> SEPTEMBER 2015) made no intervention against the CENTENNIAL POLITICAL
>> ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018
>> "EUREKA" JINGOISM which is implicitly ANTI-DUTCH or the religious
>> action of CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST /
>> ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM
>> OBSTRUCTION BY THE 卐 - SWASTIKA.
>>
>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
>> #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit,
>> *DECEITFULNESS*;
>>
>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the
>> way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render
>> useless; 1c) to kill; 1d) to declare that one must be put to death;
>> 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY*
>> *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed; 2) to
>> destroy; 2a) to lose;
>>
>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>> #10, #50, #70, #40, #1, #10] /
>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>> #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980 %
>> #41 = #37} 1) to separate, put asunder, to pick out, select, choose;
>> 2) to approve, esteem, to prefer; 3) to be of opinion, deem, think, to
>> be of opinion; 4) to determine, resolve, decree; 5) to judge; 5a) *TO*
>> *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to
>> be judged, i.e. summoned to trial that one's case may be examined and
>> judgment passed upon it; 5b) to pronounce judgment, to subject to
>> censure; 5b1) of those who act the part of judges or arbiters in
>> matters of common life, or pass judgment on the deeds and words of
>> others; 5c) to rule, govern; 5c1) to preside over with the power of
>> giving judicial decisions, because it was the prerogative of kings and
>> rulers to pass judgment; 5d) to contend together, of warriors and
>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>> law, have suit at law;
>>
>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1,
>> #80, #1, #10, #200] /
>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1,
>> #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
>> persons; 1a) to welcome, to entertain, to be fond of, to love dearly;
>> 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED*
>> *AT* *OR* *WITH* *A* *THING*;
>>
>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30,
>> #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1, #10] =
>> hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to
>> prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
>>
>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8,
>> #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call;
>> 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to call
>> i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to
>> receive the name of, receive as a name; 2a2) to give some name to one,
>> call his name; 2b) to be called i.e. to bear a name or title (among
>> men); 2c) to salute one by name;
>>
>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold discourse
>> with others in order to instruct them, deliver didactic discourses;
>> 1b) to be a teacher; 1c) to discharge the office of a teacher, conduct
>> one's self as a teacher; 2) to teach one; 2a) to impart instruction;
>> 2b) instill doctrine into one; 2c) the thing taught or enjoined; 2d)
>> *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*; 2e) to teach one something;
>>
>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT
>> AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR
>> GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST.
>> THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE HAVE
>> BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR EPISTLE." [2Thessalonians
>> 2:7-15]
>>
>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
>> objective: #137 = [#18, #19, #20, #23, #24, #33]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>
>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>
>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
>> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>
>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>> NATURE SURMOUNTS NATURE
>>
>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>      #13 - báirì (白日): 1. daytime; sun; time
>>
>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>> FORM OF NATURE
>>
>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>>
>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>      #5 - rìxīn (日新): 1. in constant progress
>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>>
>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>
>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>> + #11  = #36
>>
>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
>> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>
>> #207 = [#31, #45, #65, #66]
>>
>> For BIBLICAL correspondences of such interior knowledge and usage see:
>> [John 10:15-19, John 11:50-57]
>>
>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>> (#31)}
>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>> (#76 - MALE DEME IS UNNAMED {%4})}
>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>> (#141 - MALE DEME IS UNNAMED {%31})}
>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>> (#207)}
>>
>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>
>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>> #2} 1) secret;
>>
>> DEME TOTAL: #217
>>
>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>> guard, keep watch and ward, protect, save life; i) watch, watchman
>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>> covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
>> 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
>> heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael)
>> to keep oneself from;
>>
>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME,
>> BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH
>> IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>
>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>> of doing as one pleases; 1a) leave or permission; 2) physical and
>> mental power; 2a) the ability or strength with which one is endued,
>> which he either possesses or exercises; 3) the power of authority
>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*);
>> 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1)
>> the power of judicial decisions; 4b2) of authority to manage domestic
>> affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
>> i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
>> magistrate; ii) the leading and more powerful among created beings
>> superior to man, spiritual potentates; 4c3) a sign of the husband's
>> authority over his wife; i) the veil with which propriety required a
>> women to cover herself; 4c4) the sign of regal authority, a crown;
>>
>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>> 10:15-19]
>>
>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>> existence, begin to be, receive being; 2) to become, i.e. to come to
>> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
>> the stage; 3a) of men appearing in public; 4) to be made, finished;
>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>> be made;
>>
>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
>> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a)
>> (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
>> *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by
>> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
>> dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
>> killed, be put to death; i) to die prematurely;
>>
>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS
>> ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE
>> AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-
>> G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW
>> NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT
>> ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH
>> NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT
>> YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>>
>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10]
>> = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
>> together; 2) to bear together or at the same time; 2a) to carry with
>> others; 2b) to collect or contribute in order to help; 2c) *TO*
>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>
>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>
>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
>> for; to, 9. to, 10. in a passive construction, 11. forming a
>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>> to support; to help, 15. to govern
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>
>> #100 = [#35, #65]
>>
>> zhèng (政): 1. government; administration, 2. politics, 3.
>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>> laws, 7. policy, 8. to corrections [a document]
>>
>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
>> #35, #65]
>>
>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>
>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
>> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
>> CONTINUED WITH HIS DISCIPLES.
>>
>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>> MIGHT TAKE HIM." [John 11:50-57]
>>
>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>> the hypothenuse appraisal within claim management.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>
>> Please note that our semantical usage is relevant for meta descriptor
>> appraisal to then convey the hypothesis of contradiction which while
>> requisite is a distinct proposition to language deployed in contracts
>> of insurance to meet legal requirements.
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 15 December 2024
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
and have commenced our informal research prototype so as to prove our
hypothesis. However, given NYLAN places the PREFACE entry into each
CHAPTER we are faced with a dichotomy on the CORRECT numerical
correspondence as to whether each SYNAPSE occurrence is then incremented:

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default

FAYAN: #40 = [#24, #2, #8, #6] <-- WITHIN INCREMENT

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>

FAYAN: #36 = [#23, #1, #7, #5] <-- WITHOUT INCREMENT

rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to approve;
to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7. although;
even though, 8. after; after that; afterwards, 9. used after a verb, 10.
used at the end of a sentence, 11. expresses doubt, 12. ok; alright, 13. Ran

On 12/16/24 12:29, dolf wrote:
> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER
> 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 -
> DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
> objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
> #33] and with regards to FACILITATING / ARBITRATING against the 14 (*) -
> *PROPAGANDIST* INFLECTION which we reasonably consider then manifests by
> cause of the MORPHOSIS, exemplar #19 (*) - DISRUPTIVE NOEMA? #174 -
> COEFFICIENT DERIVATION SCENARIO (but not limited to):
>
> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
> #237 - USE OF FORCE (DEME EXTENT)]
>
> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
> which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
> QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such means
> we then want to get some sense of the SEGMENT AGGREGATIONS within each
> SECTIONS and to be able to formulate some postulates (eg:
> programmatically replicating the example below as rì (日): *SUN*
> aggregations) upon that neural linguistic pragma as the premise for
> rationality
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>
> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54,
> #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK FEATURE
> IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>
> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <---- SUM
> ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián (公田):
> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD SYSTEM
>
> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
> star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
> *CONSIDERATION*, 9. disposition; temperament
>
> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the Chinese
> constellations system. They can be considered as the equivalent to the
> zodiacal constellations in Western astronomy, though the Twenty-eight
> Mansions reflect the movement of the Moon through a sidereal month
> rather than the Sun in a tropical year. Ancient Chinese astronomers
> divided the sky ecliptic into four regions, collectively known as the
> Four Symbols, each assigned a mysterious animal. They are Azure Dragon
> (青龍) on the east, Black Tortoise (玄武) on the north, White Tiger (白
> 虎) on the west, and Vermilion Bird (朱雀) on the south. Each region
> contains seven mansions, making a total of 28 mansions. These mansions
> or xiù correspond to the longitudes along the ecliptic that the Moon
> crosses during its 27.32-day journey around the Earth and serve as a way
> to track the Moon's progress. In Taoism they are related to 28 Chinese
> generals. <https://en.wikipedia.org/wiki/Twenty-Eight_Mansions>
> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
> {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to
> answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command, to
> promise, to intend; 1b) (Niphal) to be told, to be said, to be called;
> 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;
>
> ROMAN PROTOTYPE SIX: (#114 / #342)
>
> #46        #06        #62
> #54        #38        #22
> #14        #70        #30
>
> TORAH PROTOTYPE FIVE: (#114 / #342)
>
> #39        #13        #62
> #61        #38        #15
> #14        #63        #37
>
> LUO SHU PROTOTYPE TWO: (#114 / #342)
>
> #29        #74        #11
> #20        #38        #56
> #65        #02        #47
>
> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>
> #30        #29        #22
> #39        #38        #31
> #48        #47        #40
>
> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41 =
> #22} 1) to make; 1a) with the names of things made, to produce,
> construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
> to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
> acquire, to provide a thing for one's self; 1f) to make a thing out of
> something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.)
> constitute or appoint one anything, to appoint or ordain one that; 1g2)
> to (make i.e.) declare one anything; 1h) to put one forth, to lead him
> out; 1i) to make one do something; 1i1) cause one to; 1j) *TO* *BE*
> *THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to
> do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to
> do a thing unto one; 2b1) to do to one; 2c) with designation of time: to
> pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
> same time to institute, the celebration of the passover; 2e) to perform:
> to a promise;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>
> #240 = [#15, #19, #22, #32, #37, #48, #67]
>
> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
> *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
> table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
> clause, 12. a name, 13. Mu
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200, #1,
> #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound towards,
> sound down upon, resound; 1a) to charm with resounding sound, to
> fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to inform by
> word of mouth; 3a) to be orally informed;
>
> In Pre-Islamic Arabia, the society during the time of Muhammad was
> predominantly oral, and for this reason he would recite the Quranic
> verses to his Companions for them to memorize. Therefore, it is unknown
> whether the Quran was ever written and collected during the time of
> Muhammad. While writing was not a common skill during Muhammad's time,
> Mecca, being a commercial center, had a number of people who could
> write. Some scholars believe that several scribes including Zayd ibn
> Thabit and Ubay ibn Ka'b recorded verses of the Quran. This provides an
> explanation as to how the Quran existed in written form during the life
> of Muhammad, even if it was not compiled into one text. <https://
> en.wikipedia.org/wiki/History_of_the_Quran>
>
> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized:
> al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the
> standardized literary form of Arabic used from the 7th century and
> throughout the Middle Ages, most notably in Umayyad and Abbasid literary
> texts such as poetry, elevated prose and oratory, and is also the
> liturgical language of Islam. Classical Arabic is, furthermore, the
> register of the Arabic language on which Modern Standard Arabic is
> based. In the 7th century AD the distinctive features of Old Hijazi,
> such as loss of final short vowels, loss of hamza, lenition of final /-
> at/ to /-ah/ and lack of nunation, influenced the consonantal text (or
> rasm) of the Qur'an (and also many of its readings also) and the later
> normalized orthography of Classical Arabic as a standard literary
> register in the 8th century. <https://en.wikipedia.org/wiki/
> Classical_Arabic>
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33,
> #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15, #19,
> #22, #32, #37, #48, #67]
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>
> The crescent moon is an important symbol in Islam, representing the
> lunar calendar and the Islamic months. It is also linked with Prophet
> Muhammad’s migration from Mecca to Medina, which is known as the Hijra.
> However many Muslims reject the use of the crescent moon as a symbol of
> Islam. The faith of Islam has historically had no symbol, and many
> Muslims refuse to accept what they see as essentially an ancient pagan
> icon. It is certainly not in uniform use among Muslims. Others prefer to
> use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY WRITING, or a simple
> mosque icon to symbolize the faith.
>
> 
>
> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>
>   Green – The silk and pillows of Jannah are believed to be green.
> Muhammad's favorite color was green.
>   White – Considered the purest and cleanest color in Islam and the
> color of the flag of Muḥammad, the Young Eagle.
>   Black – The color of Jahannam as well as the color of the Black
> Standard.
>
> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
> associated with the Ottoman Empire, and later came to commonly symbolize
> Islam, especially in the Western world before attaining more universally
> Muslim connotations; (middle): The Rub el Hizb (Islamic Star) is used to
> facilitate recitation of the Quran. (right): Khatim symbol (Black Star)
> is known as the seal of Muhammad.
>
> It wasn't until the Ottoman Empire that the crescent moon and star
> became affiliated with the Muslim world. When the Turks conquered
> Constantinople (Istanbul) in 1453 C.E., they adopted the city's existing
> flag and symbol. Legend holds that the founder of the Ottoman Empire,
> Osman, had a dream in which the crescent moon stretched from one end of
> the earth to the other. Taking this as a good omen, he chose to keep the
> crescent and make it the symbol of his dynasty. There is speculation
> that the five points on the star represent the five pillars of Islam,
> but this is pure conjecture. The five points were not standard on the
> Ottoman flags, and are still not standard on flags used in the Muslim
> world today.
>
> For hundreds of years, the Ottoman Empire ruled over the Muslim world.
> After centuries of battle with Christian Europe, it is understandable
> how the symbols of this empire became linked in people's minds with the
> faith of Islam as a whole. The heritage of the symbols, however, really
> is based on links to the Ottoman empire, not the faith of Islam itself.
> <https://www.learnreligions.com/the-crescent-moon-a-symbol-of-
> islam-2004351>
>
> And this is understood by ourselves as conveying a manipulated deviation
> [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
> bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a
> memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
> producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
> 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
> between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
> and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
> NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 =
> #275] of RELIGIOUS / POLITICAL SEDITION."
>
> var sections = d3.select (`#${existance}-FAYAN-
> TEXT`).selectAll(`div[data-section]`).nodes();
>
> for (var nodeSection of sections) {
>     section = d3.select(nodeSection).attr(`data-section`);
>     segments = d3.select(nodeSection).selectAll(`p[data-
> segment]`).nodes();
>     for (var nodeSegment of segments) {
>         segment = d3.select(nodeSegment).attr(`data-segment`);
>         nodes =
> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>         if (nodes.length) {
>             switch (false) {
>             case (synapse.hasOwnProperty(section)) :
>                 synapse[section] = {}
>             case (synapse[section].hasOwnProperty(segment+1)) :
>                 synapse[section][segment] = 1;
>                 data.MATCHES.records++;
>                 data.MATCHES.nodes.push (nodes);
>                 break;
>             default :
>                 synapse[section][segment]++;
>             }
>         }
>     }
> }
>
> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
> synapse: synapse});
>
> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
> 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
> REFORMATION ACTION)
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>
> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38
> - FULLNESS (SHENG)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>
> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>
> FAYAN: #39 = [#4, #35]
>
> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
> 3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
> respond; to reply to, 7. after all; and then, 8. even if; although, 9.
> Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
> or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
> doubled; to overlapping; folded, 16. a lined garment with doubled thickness
>
> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
> Tischgespräche im Führerhauptquartier) is the title given to a series of
> World War II monologues delivered by ADOLF HITLER, which were
> transcribed from 1941 to 1944. Hitler's remarks were recorded by
> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending material
> off and on until 1944.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>
> CANON: #133 = [#39, #40, #54]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>
> FAYAN: #53 = [#18, #35]
>
> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
> something in the shape of the jing character, 5. Jing [hexagram], 6. a
> residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing
> [surname]
>
> The first edition of PICKER'S TABLE TALK was arranged thematically,
> unlike the French and English editions which were conveyed
> chronologically. A later edition of PICKER'S work was published in 1963,
> which was more extensive, carefully annotated, chronologically
> organized, and published with an introduction by German historian PERCY
> ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
> XXIII, in the preparation of which he was assisted by Vatican librarian
> COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
> (1963) and third (1976) editions contain several testimonials by fellow
> bunker officers relating to the books's accuracy and authenticity (but
> not its entirety), including GENERAL GERHARD ENGEL as a recipient of the
> KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>
> There is a footnote #20 within IDEA #8 in the 1976 edition that then
> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
> which unambiguously conveys the impetus for this editorial arrangement
> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
> OCTOBER, 1962) was in order to present to the world a Christianity that
> speaks the language of our time while preserving the substance of faith
> and tradition.
>
> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
> UNITY." At a time of worldwide disillusionment with the Church, he
> increased the number of believers in Rome by over 46 percent, from 350
> million to 512 million, in a pontificate lasting just four and a half
> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://archive.org/
> details/hitlers-tischgespraeche/>
>
> It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
> MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
> who published several (1951, 1963 and 1976) editions and published
> (1963) a book about Pope John XXIII, giving the grounds for his
> apologetics within footnote #20 within IDEA #8 in the 1976 edition that
> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
> edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
> NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
> XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
> CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
> SUBSTANCE OF FAITH AND TRADITION.
>
> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
> AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
> HIS DEATH." [page 73]
>
> One could cynically conjecture that there is little ALTRUISM within
> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
> STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
> in der Wolfsschanze) actions to set the foundations for a subsequent
> RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
> OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
> as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
>
> #20 - 𝌙進 = #194 / #356 / #471
> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
> RANGE: noon 17 to 21 MARCH
>
> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
> The singular perspicacity of the Great Man. (大人獨見)
> FATHOMING #2: Advancing by the Mean (進以中刑)
> MEANS: The model must be internalized. (刑不可外也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>
> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY
> (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>
> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>
> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>
> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
> supernatural beliefs and practices (eg: the inclusion of a
> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
> organized religion and science, encompassing phenomena involving a
> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
> refer to paranormal ideas such as extra-sensory perception and
> parapsychology.
>
> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 -
> HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
> GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>
> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
> leader in Islam, believed to be the successor to the Prophet Muhammad)
> ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
> WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
> THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
> COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
> OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
> www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>
>
> The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
> - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
> segment [#20, #23, #24 - ???] and we note the habitual avoidance of any
> dialog of such impetus for action before the UNITED NATIONS ...
>
> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
> SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
> NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>
> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
> FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
> YEARS!" [page 284]
>
> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
> key figure for such debates. As is well known, from 1941 to 1945
> Husseini lived in Berlin as the honored guest of Nazi Germany. During
> this time, he notably collaborated with the Nazis in assembling the
> Muslim SS division “Handzar” in Bosnia, as well as in numerous
> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
> Husseini’s collaboration with the Nazis are widely known, what is less
> know, however, is the degree to which the mufti was influenced by or
> indeed himself influenced his hosts on an ideological and programmatic
> level. But a new book by German historian Klaus Gensicke titled Der
> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
> question. Based largely on primary source materials from the German
> archives, Gensicke’s volume provides unparalleled insight into the
> details of the mufti’s relationship to his Nazi hosts: at least as seen
> from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
>
> The Lindt Café siege was a terrorist attack associated with #137 - "THE
> CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
> when a lone gunman, MAN HARON MONIS, held ten customers and eight
> employees of a Lindt Chocolate Café hostage in the APA Building in
> Martin Place, Sydney, Australia.
>
> The Sydney siege led to a 16-hour standoff, after which a gunshot was
> heard from inside and police officers from the Tactical Operations Unit
> (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
> hostage Katrina Dawson was killed by a police bullet ricochet in the
> subsequent raid. MONIS was also killed. Three other hostages and a
> police officer were injured by police gunfire during the raid.
>
> Police have been criticised over their handling of the siege for not
> taking proactive action earlier, for the deaths of hostages at the end
> of the siege, and for the lack of negotiation during the siege. Hostage
> MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
> have not negotiated, they've done nothing. They have left us here to die."
>
> The declaration reads:
>
> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>
> THERE IS NO DEITY BUT GOD.
>
> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
> #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
> *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
> heard or experienced something, or that he knows it because taught by
> divine revelation or inspiration; 1a) to give (not to keep back)
> testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> The above two statements are commonly prefaced by the phrase ašhadu ʾan
> ('I bear witness that'), yielding the full form:
>
> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>
> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> Early on, hostages were seen holding a Jihadist flag against the window
> of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
> #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
> RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
> the flag used by the Islamic State (IS); MONIS later demanded that an IS
> flag be brought to him. MONIS also unsuccessfully demanded to speak to
> the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
> described by Abbott as having indicated a "political motivation," but
> the eventual assessment was that the gunman was "a very unusual case—a
> rare mix of extremism, mental health problems and plain criminality."
> <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>
>     #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>
> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>
>     #14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
> SURMOUNTS NATURE
>
>     #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>     #13 - báirì (白日): 1. daytime; sun; time
>
> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
> FORM OF NATURE
>
>     #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
>
>     #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>     #5 - rìxīn (日新): 1. in constant progress
>     #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
>     #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical
> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
> season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
>     #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
>     #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
> #11  = #36
>
> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>
> #207 = [#31, #45, #65, #66]
>
> For BIBLICAL correspondences of such interior knowledge and usage see:
> [John 10:15-19, John 11:50-57]
>
> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
> (#31)}
> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
> (#76 - MALE DEME IS UNNAMED {%4})}
> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
> - MALE DEME IS UNNAMED {%31})}
> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
>
> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>
> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
> 1) secret;
>
> DEME TOTAL: #217
>
> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar
> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
> 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
> and ward, protect, save life; i) watch, watchman (participle); 1a3) to
> watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
> treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
> observe, celebrate, keep (sabbath or covenant or commands), perform
> (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
> (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
> to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
> (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
> LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
> THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
> ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
> LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
> BUT I LAY IT DOWN OF MYSELF.
>
> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía
> (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
> as one pleases; 1a) leave or permission; 2) physical and mental power;
> 2a) the ability or strength with which one is endued, which he either
> possesses or exercises; 3) the power of authority (influence) and of
> right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE*
> *POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
> *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
> authority over mankind; 4b) specifically; 4b1) the power of judicial
> decisions; 4b2) of authority to manage domestic affairs; 4c)
> metonymically; 4c1) a thing subject to authority or rule; i)
> jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
> magistrate; ii) the leading and more powerful among created beings
> superior to man, spiritual potentates; 4c3) a sign of the husband's
> authority over his wife; i) the veil with which propriety required a
> women to cover herself; 4c4) the sign of regal authority, a crown;
>
> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
> AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]
>
> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
> existence, begin to be, receive being; 2) to become, i.e. to come to
> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
> the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
> *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
>
> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
> 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
> *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
> wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
> to death; i) to die prematurely;
>
> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
> WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
> ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
> BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
> BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
> ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
> SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
> THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
> PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>
> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] =
> symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
> together; 2) to bear together or at the same time; 2a) to carry with
> others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
> *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>
> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
> for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical
> question, 12. forming an adverb, 13. to add emphasis, 14. to support; to
> help, 15. to govern
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>
> #100 = [#35, #65]
>
> zhèng (政): 1. government; administration, 2. politics, 3.
> organizational affairs, 4. to rule, 5. administrative affairs, 6. laws,
> 7. policy, 8. to corrections [a document]
>
> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
> #35, #65]
>
> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
> Jews appointed to that office by Valerius Gratus, governor of Judaea,
> after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
> by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
> (Annus, father-in-law of Caiaphas), his successor;
>
> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
> ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
> FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
> CONTINUED WITH HIS DISCIPLES.
>
> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
> SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
> TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
> CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
> MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE
> HIM." [John 11:50-57]
>
> In our reasonable view, INSURANCE COMPANIES therefore need both an
> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the
> hypothenuse appraisal within claim management.
>
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>
> Please note that our semantical usage is relevant for meta descriptor
> appraisal to then convey the hypothesis of contradiction which while
> requisite is a distinct proposition to language deployed in contracts of
> insurance to meet legal requirements.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> Revision Date: 15 December 2024
>
> On 12/15/24 10:07, dolf wrote:
>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>
>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>
>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of terms
>> between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a matter of
>> serious consequence to professional workers such as emergency services
>> where they are increasingly facing URBAN WAR ZONES.
>>
>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY DOCUMENT
>> which is sufficiently robust to substantiate the CLAIM of an "ABSOLUTE
>> DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF
>> #241 - ILLEGALITY" applied to both our historical insurance matters of
>> VCAT 500 of 2000 / 2001 and PRESENT MATTERS (as before the HREOC),
>> however we are not in a technology position to furnish the completed
>> document until the beginning of January 2025.
>>
>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>> %20Exemplary%20Figures.pdf>
>>
>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>> Philological research has identified occurrences of *SUN* / *JAPAN*
>> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
>> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
>> which is capable of usurpation / destabilisation against the
>> SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an
>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>> CRIMES) OF #241 - ILLEGALITY.
>>
>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 -
>> SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11, #13,
>> #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65,
>> #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal
>> aggregation of 6 days)
>>
>> #207 = [#31, #45, #65, #66]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>
>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
>> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
>> *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive
>> away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>>
>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH:
>> AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>
>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
>> #200, #1] /
>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200,
>> #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live,
>> breathe, be among the living (not lifeless, not dead); 2) to enjoy
>> real life; 2a) to have true life and worthy of the name; 2b) active,
>> blessed, endless in the kingdom of God; 3) to live i.e. pass life,
>> *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of mortals
>> or character; 4) living water, having vital power in itself and
>> exerting the same upon the soul; 5) metaph. to be in full vigour; 5a)
>> to be fresh, strong, efficient,; 5b) as adj. active, powerful,
>> efficacious;
>>
>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS
>> AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS;
>> BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD
>> HATH SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE
>> CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS
>> THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE
>> WITHOUT EXCUSE..." [Romans 1:17-20]
>>
>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
>> Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
>> O'CONNOR. He was educated at the Rosedale Primary School, St Patrick's
>> College, Sale, and the University of Melbourne, where he resided at
>> NEWMAN COLLEGE which espouses the humane and cultural values of the
>> ROMAN CATHOLIC CHURCH and graduated with a Bachelor of Laws in 1979
>> and a Bachelor of Arts in 1980. At university, he was President of the
>> Newman College Students' Club and the National Association of
>> Australian University Colleges. He later completed a Master of Laws
>> degree at Monash University in 1986.
>>
>> After graduation, he worked for the Law Institute of Victoria from
>> 1980 to 1983, as a research solicitor and co-ordinator of Continuing
>> Legal Education. From 1983 to 1985, he served as associate to SIR
>> JAMES GOBBO, Justice of the Supreme Court of Victoria, and
>> subsequently the Governor of Victoria. He practised as a barrister
>> from 1985 until his election to Parliament in 1991 representing the
>> Victorian seat of Menzies  and became known for his social
>> conservatism. ANDREWS was a member of the Lyons Forum, a socially
>> conservative Christian group within the Coalition that was disbanded
>> in the mid-1990s. ANDREWS served as the Forum Secretary and is
>> credited with suggesting the name for the group.
>>
>> While practising law he specialised in health law and bioethics and
>> was involved with the St Vincent's Bioethics Centre, the Mercy
>> Hospital for Women, the Peter MacCallum Cancer Centre and the Lincoln
>> School of Health Sciences. He was also a board member of Caritas
>> Christi Hospice.
>>
>> He was responsible for the private member's bill which became the
>> Euthanasia Laws Act 1997, outlawing euthanasia in federal territories.
>> ANDREWS became a senior figure in the Howard government, serving as
>> Minister for Ageing (2001–2003), Employment and Workplace Relations
>> (2003–2007), and Immigration and Citizenship (2007). He was appointed
>> to cabinet in 2003 and as employment minister was responsible for the
>> government's controversial WorkChoices reforms to industrial
>> relations. <https://en.wikipedia.org/wiki/Kevin_Andrews_(politician)>
>>
>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>
>> 
>>
>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>
>> 
>>
>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>> <http://www.grapple369.com/Savvy/?
>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>
>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
>> NAN (#79)}
>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
>> (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>> CH'IANG (#176)}
>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
>> (#289)}
>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION:
>> CHI (#349)}
>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
>> (#363)}
>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}
>>
>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to
>> write down, describe in writing; 1a3) to register, enrol, record; 1a4)
>> to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be written
>> down, be recorded, be enrolled; 1c) (Piel) to continue writing;
>>
>> ONTIC TOTAL: #140
>>
>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ
>> (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet;
>> 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>
>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70,
>> #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1)
>> *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*,
>> *MANAGE* *THE* *STATE*; 3) to make or create a citizen; 3a) to be a
>> citizen; 3b) to behave as a citizen; 3b1) to avail one's self of or
>> recognise the laws; 3b2) to conduct one's self as pledged to some law
>> of life;
>>
>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
>> #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37}
>> 1) *FIVE* *HUNDRED*;
>>
>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
>> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to
>> night); 1b) day (24 hour period); 1b1) as defined by evening and
>> morning in Genesis 1; 1b2) as a division of time; i) a working day, a
>> day's journey; 1b3) days, lifetime (pl.); 1b4) time, period (general);
>> 1b5) year; 1b6) temporal references; i) today; ii) yesterday; iii)
>> tomorrow;
>>
>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>> (聖人有以 擬天地而參諸身乎)!
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>
>> #5 = [#5]
>>
>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>> peer, 6. agile
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>
>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>> #43, #48, #54, #56, #60, #68, #74]
>>
>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>> an upright person
>>
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7} 1)
>> perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish,
>> *DIE*, be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost,
>> strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish, to give
>> up (as lost), exterminate; 1b2) to blot out, do away with, cause to
>> vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to
>> destroy, put to death; i) of divine judgment; 1c2) object name of
>> kings (fig.);
>>
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 % #41 =
>> #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS* *RESPECTS*
>> *TO* *SALVATION*;
>>
>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO NOW
>> LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND THEN
>> SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH THE
>> SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS
>> COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL
>> POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539
>> OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED
>> NOT THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS
>> CAUSE GOD SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A
>> LIE: THAT THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH,
>> BUT HAD PLEASURE IN UNRIGHTEOUSNESS.
>>
>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70,
>> #40, #10, #1, #200] /
>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía
>> (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
>> because ignorant of it; 1b) because of violating it; 2) *CONTEMPT*
>> *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>>
>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>> #8, #9, #8, #300, #5] /
>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5,
>> #50, #8, #9, #8, #300, #5] /
>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>> #70, #40, #5, #50, #8, #200] /
>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3,
>> #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20}
>> 1) to become, i.e. to come into existence, begin to be, receive being;
>> 2) to become, i.e. to come to pass, happen; 2a) of events; 3) *TO*
>> *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a)
>> *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a)
>> *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>
>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF
>> VICTORIA, an organisation opposed to homosexuality, sex-education, and
>> anti-homophobia policies in public schools, which it claims is "pro-
>> homosexual indoctrination" of students. He was a vocal public opponent
>> of same-sex marriage and publicly stated he would vote against any
>> bill, regardless of the results of the Australian Marriage Law Postal
>> Survey. He abstained from voting for the bill to legalise same-sex
>> marriage in the Australian Parliament.
>>
>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>
>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>
>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF
>> THE PARLIAMENT", the currently longest, continuously serving member of
>> the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the
>> Liberal Party's endorsement in a preselection ballot to barrister
>> KEITH WOLAHAN (181 votes to 111). He retired at the 2022 election and
>> therefore even whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21
>> SEPTEMBER 2015) made no intervention against the CENTENNIAL POLITICAL
>> ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018
>> "EUREKA" JINGOISM which is implicitly ANTI-DUTCH or the religious
>> action of CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST /
>> ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM
>> OBSTRUCTION BY THE 卐 - SWASTIKA.
>>
>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
>> #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit,
>> *DECEITFULNESS*;
>>
>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the
>> way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render
>> useless; 1c) to kill; 1d) to declare that one must be put to death;
>> 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY*
>> *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed; 2) to
>> destroy; 2a) to lose;
>>
>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>> #10, #50, #70, #40, #1, #10] /
>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>> #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980 %
>> #41 = #37} 1) to separate, put asunder, to pick out, select, choose;
>> 2) to approve, esteem, to prefer; 3) to be of opinion, deem, think, to
>> be of opinion; 4) to determine, resolve, decree; 5) to judge; 5a) *TO*
>> *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to
>> be judged, i.e. summoned to trial that one's case may be examined and
>> judgment passed upon it; 5b) to pronounce judgment, to subject to
>> censure; 5b1) of those who act the part of judges or arbiters in
>> matters of common life, or pass judgment on the deeds and words of
>> others; 5c) to rule, govern; 5c1) to preside over with the power of
>> giving judicial decisions, because it was the prerogative of kings and
>> rulers to pass judgment; 5d) to contend together, of warriors and
>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>> law, have suit at law;
>>
>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1,
>> #80, #1, #10, #200] /
>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1,
>> #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
>> persons; 1a) to welcome, to entertain, to be fond of, to love dearly;
>> 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED*
>> *AT* *OR* *WITH* *A* *THING*;
>>
>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30,
>> #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1, #10] =
>> hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to
>> prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
>>
>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8,
>> #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call;
>> 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to call
>> i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to
>> receive the name of, receive as a name; 2a2) to give some name to one,
>> call his name; 2b) to be called i.e. to bear a name or title (among
>> men); 2c) to salute one by name;
>>
>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold discourse
>> with others in order to instruct them, deliver didactic discourses;
>> 1b) to be a teacher; 1c) to discharge the office of a teacher, conduct
>> one's self as a teacher; 2) to teach one; 2a) to impart instruction;
>> 2b) instill doctrine into one; 2c) the thing taught or enjoined; 2d)
>> *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*; 2e) to teach one something;
>>
>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT
>> AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR
>> GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST.
>> THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE HAVE
>> BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR EPISTLE." [2Thessalonians
>> 2:7-15]
>>
>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
>> objective: #137 = [#18, #19, #20, #23, #24, #33]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>
>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>
>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
>> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>
>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>> NATURE SURMOUNTS NATURE
>>
>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>      #13 - báirì (白日): 1. daytime; sun; time
>>
>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>> FORM OF NATURE
>>
>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>>
>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>      #5 - rìxīn (日新): 1. in constant progress
>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>>
>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>
>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>> + #11  = #36
>>
>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
>> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>
>> #207 = [#31, #45, #65, #66]
>>
>> For BIBLICAL correspondences of such interior knowledge and usage see:
>> [John 10:15-19, John 11:50-57]
>>
>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>> (#31)}
>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>> (#76 - MALE DEME IS UNNAMED {%4})}
>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>> (#141 - MALE DEME IS UNNAMED {%31})}
>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>> (#207)}
>>
>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>
>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>> #2} 1) secret;
>>
>> DEME TOTAL: #217
>>
>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>> guard, keep watch and ward, protect, save life; i) watch, watchman
>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>> covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
>> 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
>> heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael)
>> to keep oneself from;
>>
>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME,
>> BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH
>> IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>
>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>> of doing as one pleases; 1a) leave or permission; 2) physical and
>> mental power; 2a) the ability or strength with which one is endued,
>> which he either possesses or exercises; 3) the power of authority
>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*);
>> 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1)
>> the power of judicial decisions; 4b2) of authority to manage domestic
>> affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
>> i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
>> magistrate; ii) the leading and more powerful among created beings
>> superior to man, spiritual potentates; 4c3) a sign of the husband's
>> authority over his wife; i) the veil with which propriety required a
>> women to cover herself; 4c4) the sign of regal authority, a crown;
>>
>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>> 10:15-19]
>>
>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>> existence, begin to be, receive being; 2) to become, i.e. to come to
>> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
>> the stage; 3a) of men appearing in public; 4) to be made, finished;
>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>> be made;
>>
>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
>> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a)
>> (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
>> *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by
>> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
>> dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
>> killed, be put to death; i) to die prematurely;
>>
>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS
>> ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE
>> AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-
>> G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW
>> NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT
>> ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH
>> NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT
>> YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>>
>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10]
>> = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
>> together; 2) to bear together or at the same time; 2a) to carry with
>> others; 2b) to collect or contribute in order to help; 2c) *TO*
>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>
>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>
>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
>> for; to, 9. to, 10. in a passive construction, 11. forming a
>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>> to support; to help, 15. to govern
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>
>> #100 = [#35, #65]
>>
>> zhèng (政): 1. government; administration, 2. politics, 3.
>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>> laws, 7. policy, 8. to corrections [a document]
>>
>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
>> #35, #65]
>>
>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>
>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
>> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
>> CONTINUED WITH HIS DISCIPLES.
>>
>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>> MIGHT TAKE HIM." [John 11:50-57]
>>
>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>> the hypothenuse appraisal within claim management.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>
>> Please note that our semantical usage is relevant for meta descriptor
>> appraisal to then convey the hypothesis of contradiction which while
>> requisite is a distinct proposition to language deployed in contracts
>> of insurance to meet legal requirements.
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 15 December 2024
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

-- LAMENT ON CHESTER'S FIELD --

"I DON'T WANT A RED POPPY,
JUST TO ALWAYS REMIND ME.
OF HOW INCREDIBLY SLOPPY,
THIS GOVERNMENT CAN BE.

NOR ANY PARADES OF RED MASS,
AT THE START OF EACH YEAR.
DEAF TO BUGLE CALLS OF DURESS.
SOUNDING LOUD AND SO CLEAR.

TOO MANY A "LEST WE FORGET",
HAVE BEEN FOREVER DISDAINED.
BY THE LAMENTING OF REGRET.
OUR NATION'S SOUL IS STAINED."



#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
AS SEXUAL PRINCIPLE OF MATERIALITY

RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
PRINCIPLE OF PERSISTENCE

SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER
COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR
RENEWED), #33 - 15 MAY 2016 (IRREGULAR 2 JUNE 2016 VIETNAM CORPSE
INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10
DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
20 MAY 2018 (WWI CENTENNIAL HIJACKING)]




<http://www.grapple369.com/images/Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
<https://en.wikipedia.org/wiki/Long_Tan_Cross>
<https://vwma.org.au/explore/people/654338>
<http://www.grapple369.com/Savvy/?deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>

    #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40, #50,
#70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
#331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
{UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer; 1a)
*BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;

IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD STATUE
@ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10 DECEMBER
2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of the LONG TAN
CROSS in memory of those who served in the Vietnam conflict / (bottom
left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra
SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a
determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the enclosed
precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
/ (bottom right) AFTER THE UNVEILING OF PROTESTANT CHURCH MEMORIAL
APOLOGY (IF ONLY ROYAL OAK TREES COULD SPEAK) FOR INSTITUTIONAL
NEGLIGENT CARE (1925 to 1977) AT KILMANY PARK BOYS HOME @ 1345 HOURS ON
14 SEPTEMBER 2024: "TO GIVE SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288
MAN KNOWLEDGE AND DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE
LEARNING; AND A MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:"
[Proverbs 1:4-5]

-- WHY --

"HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
BUT WHEN I START TO TRY TO TELL YOU
THAT'S WHEN YOU HAVE TO TELL ME
HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
I TOLD MYSELF TOO MANY TIMES
WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
THAT KEEP ON FALLING FROM YOUR MOUTH
FALLING FROM YOUR MOUTH
FALLING FROM YOUR MOUTH
TELL ME
WHY..."

{@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}

<http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>

ONTIC TOTAL: #197
DEME TOTAL: #137

#1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4, #10,
#200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028 % #41 =
#3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE* *WHO*
*UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one who steals
the slaves of others and sells them;

"THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]

YOUTUBE: "WHY (ANNIE LENNOX)"

<https://www.youtube.com/watch?v=HG7I4oniOyA>

"HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS IN
THE HARLOTS' HOUSES." [Jeremiah 5:7]

#827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11 %
#41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to penetrate,
cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO* *GATHER* *IN*
*TROOPS* *OR* *CROWDS*;

#1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70, #10]
= phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's self; 2)
*TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;

#1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
*SPEAKING* *MOUTH*; 2) metaph. the sea shore;

#2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
#200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A* *PUFFING*
*UP* *OF* *SOUL*, loftiness, pride;

#1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense, talk
idly, prate; 2) to bring forward idle accusations, make empty charges;
3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;



<https://x.com/ReutersWorld/status/1868710286095429705>

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70,
#10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem
= 'set ye double peace'; 1) *DENOTES* *EITHER* *THE* *CITY* *ITSELF*
*OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now is', with its
present religious institutions, i.e. the Mosaic system, so designated
from its primary external location; 3) 'Jerusalem that is above', that
is existing in heaven, according to the pattern of which the earthly
Jerusalem was supposed to be built; 3a) metaph. 'the City of God founded
by Christ', now wearing the form of the church, but after Christ's
return to put on the form of the perfected Messianic kingdom; 4) 'the
heavenly Jerusalem', that is the heavenly abode of God, Christ, the
angels, saints of the Old and New Testament periods and those Christians
that are alive at Christ's return; 5) 'the New Jerusalem', a splendid
visible city to be let down from heaven after the renovation of the
world, the future abode of the blessed;

REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024: "ISRAELI
FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':

Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS on
Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's decision
to close its embassy in Dublin over Ireland's policies.

"There is a difference between criticism - and antisemitism based on the
delegitimization and dehumanization of Israel and double standards
towards Israel," FOREIGN MINISTER GIDEON SAAR said in a statement.

He cited Ireland's support for what he called "politicized" proceedings
against Israeli leaders by the International Criminal Court as well as
Irish support for an action at the International Court of Justice
accusing Israel of genocide over its campaign in Gaza."

"Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in an
interview 'Ireland is not anti-Israel but Ireland is absolutely anti the
starvation of children'," SAAR said. "Is Israel starving children?"

He said Israel was working to enable humanitarian aid to reach Gaza and
prevent civilian casualties while he said Hamas was looting aid and
using civilians as human shields. The decision to close the Israeli
embassy in Dublin has highlighted Israel's increasing international
isolation over the Gaza war, triggered by the 7 OCTOBER 2023, assault on
Israeli communities around the Gaza Strip by Hamas-led gunmen.
"<https://www.reuters.com/world/middle-east/israeli-foreign-minister-brands-irish-pm-antisemitic-2024-12-16/>

— ANZACS WHAT FOR? —

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."



<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

#764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
*THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;

#389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
#389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;

DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
here provide our local experience of them being only ever viciously unkind.

How else can one describe using the WORLD WAR I 2018 CENTENNIAL as the
basis for political / religious / race persecution whilst declaring it a
freedom to live our lives...

Given your appalling conduct we have no intention to ever forgive our
nation."

Please note that our semantical usage is relevant for meta descriptor
appraisal to then convey the hypothesis of contradiction which while
requisite is a distinct proposition to language deployed in contracts of
insurance to meet legal requirements.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 17 December 2024

On 12/16/24 23:53, dolf wrote:
> We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
> and have commenced our informal research prototype so as to prove our
> hypothesis. However, given NYLAN places the PREFACE entry into each
> CHAPTER we are faced with a dichotomy on the CORRECT numerical
> correspondence as to whether each SYNAPSE occurrence is then incremented:
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>
>         FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>
>         FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>
> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7.
> although; even though, 8. after; after that; afterwards, 9. used after a
> verb, 10. used at the end of a sentence, 11. expresses doubt, 12. ok;
> alright, 13. Ran
>
> On 12/16/24 12:29, dolf wrote:
>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
>> objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
>> #33] and with regards to FACILITATING / ARBITRATING against the 14 (*)
>> - *PROPAGANDIST* INFLECTION which we reasonably consider then
>> manifests by cause of the MORPHOSIS, exemplar #19 (*) - DISRUPTIVE
>> NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not limited to):
>>
>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
>> #237 - USE OF FORCE (DEME EXTENT)]
>>
>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>> which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
>> QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such means
>> we then want to get some sense of the SEGMENT AGGREGATIONS within each
>> SECTIONS and to be able to formulate some postulates (eg:
>> programmatically replicating the example below as rì (日): *SUN*
>> aggregations) upon that neural linguistic pragma as the premise for
>> rationality
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>
>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK FEATURE
>> IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>
>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <---- SUM
>> ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián (公田):
>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD
>> SYSTEM
>>
>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
>> star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>> *CONSIDERATION*, 9. disposition; temperament
>>
>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the Chinese
>> constellations system. They can be considered as the equivalent to the
>> zodiacal constellations in Western astronomy, though the Twenty-eight
>> Mansions reflect the movement of the Moon through a sidereal month
>> rather than the Sun in a tropical year. Ancient Chinese astronomers
>> divided the sky ecliptic into four regions, collectively known as the
>> Four Symbols, each assigned a mysterious animal. They are Azure Dragon
>> (青龍) on the east, Black Tortoise (玄武) on the north, White Tiger
>> (白 虎) on the west, and Vermilion Bird (朱雀) on the south. Each
>> region contains seven mansions, making a total of 28 mansions. These
>> mansions or xiù correspond to the longitudes along the ecliptic that
>> the Moon crosses during its 27.32-day journey around the Earth and
>> serve as a way to track the Moon's progress. In Taoism they are
>> related to 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>> Eight_Mansions>
>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
>> {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say,
>> to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command,
>> to promise, to intend; 1b) (Niphal) to be told, to be said, to be
>> called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow,
>> to avouch;
>>
>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>
>> #46        #06        #62
>> #54        #38        #22
>> #14        #70        #30
>>
>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>
>> #39        #13        #62
>> #61        #38        #15
>> #14        #63        #37
>>
>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>
>> #29        #74        #11
>> #20        #38        #56
>> #65        #02        #47
>>
>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>
>> #30        #29        #22
>> #39        #38        #31
>> #48        #47        #40
>>
>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41
>> = #22} 1) to make; 1a) with the names of things made, to produce,
>> construct, form, fashion, etc.; 1b) to be the authors of, the cause;
>> 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e)
>> to acquire, to provide a thing for one's self; 1f) to make a thing out
>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>> i.e.) constitute or appoint one anything, to appoint or ordain one
>> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth,
>> to lead him out; 1i) to make one do something; 1i1) cause one to; 1j)
>> *TO* *BE* *THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING*
>> *ABOUT*); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>> make ready, and so at the same time to institute, the celebration of
>> the passover; 2e) to perform: to a promise;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>
>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>
>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
>> *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
>> table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
>> clause, 12. a name, 13. Mu
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>> towards, sound down upon, resound; 1a) to charm with resounding sound,
>> to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to inform
>> by word of mouth; 3a) to be orally informed;
>>
>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>> predominantly oral, and for this reason he would recite the Quranic
>> verses to his Companions for them to memorize. Therefore, it is
>> unknown whether the Quran was ever written and collected during the
>> time of Muhammad. While writing was not a common skill during
>> Muhammad's time, Mecca, being a commercial center, had a number of
>> people who could write. Some scholars believe that several scribes
>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>> Quran. This provides an explanation as to how the Quran existed in
>> written form during the life of Muhammad, even if it was not compiled
>> into one text. <https:// en.wikipedia.org/wiki/History_of_the_Quran>
>>
>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized:
>> al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the
>> standardized literary form of Arabic used from the 7th century and
>> throughout the Middle Ages, most notably in Umayyad and Abbasid
>> literary texts such as poetry, elevated prose and oratory, and is also
>> the liturgical language of Islam. Classical Arabic is, furthermore,
>> the register of the Arabic language on which Modern Standard Arabic is
>> based. In the 7th century AD the distinctive features of Old Hijazi,
>> such as loss of final short vowels, loss of hamza, lenition of
>> final /- at/ to /-ah/ and lack of nunation, influenced the consonantal
>> text (or rasm) of the Qur'an (and also many of its readings also) and
>> the later normalized orthography of Classical Arabic as a standard
>> literary register in the 8th century. <https://en.wikipedia.org/wiki/
>> Classical_Arabic>
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15,
>> #19, #22, #32, #37, #48, #67]
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>
>> The crescent moon is an important symbol in Islam, representing the
>> lunar calendar and the Islamic months. It is also linked with Prophet
>> Muhammad’s migration from Mecca to Medina, which is known as the
>> Hijra. However many Muslims reject the use of the crescent moon as a
>> symbol of Islam. The faith of Islam has historically had no symbol,
>> and many Muslims refuse to accept what they see as essentially an
>> ancient pagan icon. It is certainly not in uniform use among Muslims.
>> Others prefer to use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY
>> WRITING, or a simple mosque icon to symbolize the faith.
>>
>> 
>>
>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>
>>    Green – The silk and pillows of Jannah are believed to be green.
>> Muhammad's favorite color was green.
>>    White – Considered the purest and cleanest color in Islam and the
>> color of the flag of Muḥammad, the Young Eagle.
>>    Black – The color of Jahannam as well as the color of the Black
>> Standard.
>>
>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>> associated with the Ottoman Empire, and later came to commonly
>> symbolize Islam, especially in the Western world before attaining more
>> universally Muslim connotations; (middle): The Rub el Hizb (Islamic
>> Star) is used to facilitate recitation of the Quran. (right): Khatim
>> symbol (Black Star) is known as the seal of Muhammad.
>>
>> It wasn't until the Ottoman Empire that the crescent moon and star
>> became affiliated with the Muslim world. When the Turks conquered
>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>> existing flag and symbol. Legend holds that the founder of the Ottoman
>> Empire, Osman, had a dream in which the crescent moon stretched from
>> one end of the earth to the other. Taking this as a good omen, he
>> chose to keep the crescent and make it the symbol of his dynasty.
>> There is speculation that the five points on the star represent the
>> five pillars of Islam, but this is pure conjecture. The five points
>> were not standard on the Ottoman flags, and are still not standard on
>> flags used in the Muslim world today.
>>
>> For hundreds of years, the Ottoman Empire ruled over the Muslim world.
>> After centuries of battle with Christian Europe, it is understandable
>> how the symbols of this empire became linked in people's minds with
>> the faith of Islam as a whole. The heritage of the symbols, however,
>> really is based on links to the Ottoman empire, not the faith of Islam
>> itself. <https://www.learnreligions.com/the-crescent-moon-a-symbol-of-
>> islam-2004351>
>>
>> And this is understood by ourselves as conveying a manipulated
>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>> dominion bounds as limited derivations) relative to the TEMPORAL
>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL
>> OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù
>> gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>
>> var sections = d3.select (`#${existance}-FAYAN-
>> TEXT`).selectAll(`div[data-section]`).nodes();
>>
>> for (var nodeSection of sections) {
>>      section = d3.select(nodeSection).attr(`data-section`);
>>      segments = d3.select(nodeSection).selectAll(`p[data-
>> segment]`).nodes();
>>      for (var nodeSegment of segments) {
>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>          nodes =
>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>          if (nodes.length) {
>>              switch (false) {
>>              case (synapse.hasOwnProperty(section)) :
>>                  synapse[section] = {}
>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>                  synapse[section][segment] = 1;
>>                  data.MATCHES.records++;
>>                  data.MATCHES.nodes.push (nodes);
>>                  break;
>>              default :
>>                  synapse[section][segment]++;
>>              }
>>          }
>>      }
>> }
>>
>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>> synapse: synapse});
>>
>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
>> 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
>> REFORMATION ACTION)
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>
>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>> #38 - FULLNESS (SHENG)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>
>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>
>> FAYAN: #39 = [#4, #35]
>>
>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to restore,
>> 6. to respond; to reply to, 7. after all; and then, 8. even if;
>> although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>> garment with doubled thickness
>>
>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>> Tischgespräche im Führerhauptquartier) is the title given to a series
>> of World War II monologues delivered by ADOLF HITLER, which were
>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>> material off and on until 1944.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>
>> CANON: #133 = [#39, #40, #54]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>
>> FAYAN: #53 = [#18, #35]
>>
>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>> something in the shape of the jing character, 5. Jing [hexagram], 6. a
>> residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>> Jing [surname]
>>
>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>> unlike the French and English editions which were conveyed
>> chronologically. A later edition of PICKER'S work was published in
>> 1963, which was more extensive, carefully annotated, chronologically
>> organized, and published with an introduction by German historian
>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the
>> second (1963) and third (1976) editions contain several testimonials
>> by fellow bunker officers relating to the books's accuracy and
>> authenticity (but not its entirety), including GENERAL GERHARD ENGEL
>> as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>> which unambiguously conveys the impetus for this editorial arrangement
>> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time while preserving the substance of
>> faith and tradition.
>>
>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
>> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." At a time of worldwide disillusionment with the Church, he
>> increased the number of believers in Rome by over 46 percent, from 350
>> million to 512 million, in a pontificate lasting just four and a half
>> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN
>> FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
>> archive.org/ details/hitlers-tischgespraeche/>
>>
>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>> TALK) who published several (1951, 1963 and 1976) editions and
>> published (1963) a book about Pope John XXIII, giving the grounds for
>> his apologetics within footnote #20 within IDEA #8 in the 1976 edition
>> that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>> edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
>> NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
>> XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
>> CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
>> SUBSTANCE OF FAITH AND TRADITION.
>>
>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
>> AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>> AT HIS DEATH." [page 73]
>>
>> One could cynically conjecture that there is little ALTRUISM within
>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>> STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
>> in der Wolfsschanze) actions to set the foundations for a subsequent
>> RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>> OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
>> as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
>>
>> #20 - 𝌙進 = #194 / #356 / #471
>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>> RANGE: noon 17 to 21 MARCH
>>
>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>> The singular perspicacity of the Great Man. (大人獨見)
>> FATHOMING #2: Advancing by the Mean (進以中刑)
>> MEANS: The model must be internalized. (刑不可外也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>
>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>
>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>
>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>
>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
>> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
>> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
>> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
>> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
>> supernatural beliefs and practices (eg: the inclusion of a
>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
>> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
>> organized religion and science, encompassing phenomena involving a
>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>> refer to paranormal ideas such as extra-sensory perception and
>> parapsychology.
>>
>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
>> TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>
>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>
>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>> religious leader in Islam, believed to be the successor to the Prophet
>> Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
>> ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
>> MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
>> THAN THE COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF
>> HARM, OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
>> www.airuniversity.af.edu/Portals/10/CSDS/Books/
>> alqaedatrainingmanual2.pdf>
>>
>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>> avoidance of any dialog of such impetus for action before the UNITED
>> NATIONS ...
>>
>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR
>> ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
>> "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>
>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>> SIX YEARS!" [page 284]
>>
>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
>> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
>> key figure for such debates. As is well known, from 1941 to 1945
>> Husseini lived in Berlin as the honored guest of Nazi Germany. During
>> this time, he notably collaborated with the Nazis in assembling the
>> Muslim SS division “Handzar” in Bosnia, as well as in numerous
>> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
>> Husseini’s collaboration with the Nazis are widely known, what is less
>> know, however, is the degree to which the mufti was influenced by or
>> indeed himself influenced his hosts on an ideological and programmatic
>> level. But a new book by German historian Klaus Gensicke titled Der
>> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
>> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
>> question. Based largely on primary source materials from the German
>> archives, Gensicke’s volume provides unparalleled insight into the
>> details of the mufti’s relationship to his Nazi hosts: at least as
>> seen from the German side. <https://www.hoover.org/research/mufti-and-
>> holocaust>
>>
>> The Lindt Café siege was a terrorist attack associated with #137 -
>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>> and eight employees of a Lindt Chocolate Café hostage in the APA
>> Building in Martin Place, Sydney, Australia.
>>
>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>> heard from inside and police officers from the Tactical Operations
>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>> the subsequent raid. MONIS was also killed. Three other hostages and a
>> police officer were injured by police gunfire during the raid.
>>
>> Police have been criticised over their handling of the siege for not
>> taking proactive action earlier, for the deaths of hostages at the end
>> of the siege, and for the lack of negotiation during the siege.
>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>> said, "They have not negotiated, they've done nothing. They have left
>> us here to die."
>>
>> The declaration reads:
>>
>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>
>> THERE IS NO DEITY BUT GOD.
>>
>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has
>> seen or heard or experienced something, or that he knows it because
>> taught by divine revelation or inspiration; 1a) to give (not to keep
>> back) testimony; 1b) to utter honourable testimony, give a good
>> report; 1c) conjure, implore;
>>
>> The above two statements are commonly prefaced by the phrase ašhadu
>> ʾan ('I bear witness that'), yielding the full form:
>>
>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>
>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> Early on, hostages were seen holding a Jihadist flag against the
>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>> mistook it for the flag used by the Islamic State (IS); MONIS later
>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>> live on radio. MONIS was described by Abbott as having indicated a
>> "political motivation," but the eventual assessment was that the
>> gunman was "a very unusual case—a rare mix of extremism, mental health
>> problems and plain criminality." <https://en.wikipedia.org/wiki/
>> Lindt_Cafe_siege>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>
>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>
>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
>> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>
>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>> NATURE SURMOUNTS NATURE
>>
>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>      #13 - báirì (白日): 1. daytime; sun; time
>>
>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>> FORM OF NATURE
>>
>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>>
>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>      #5 - rìxīn (日新): 1. in constant progress
>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>>
>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>
>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>> + #11  = #36
>>
>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
>> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>
>> #207 = [#31, #45, #65, #66]
>>
>> For BIBLICAL correspondences of such interior knowledge and usage see:
>> [John 10:15-19, John 11:50-57]
>>
>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>> (#31)}
>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>> (#76 - MALE DEME IS UNNAMED {%4})}
>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>> (#141 - MALE DEME IS UNNAMED {%31})}
>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>> (#207)}
>>
>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>
>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>> #2} 1) secret;
>>
>> DEME TOTAL: #217
>>
>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>> guard, keep watch and ward, protect, save life; i) watch, watchman
>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>> covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
>> 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
>> heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael)
>> to keep oneself from;
>>
>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME,
>> BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH
>> IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>
>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>> of doing as one pleases; 1a) leave or permission; 2) physical and
>> mental power; 2a) the ability or strength with which one is endued,
>> which he either possesses or exercises; 3) the power of authority
>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*);
>> 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1)
>> the power of judicial decisions; 4b2) of authority to manage domestic
>> affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
>> i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
>> magistrate; ii) the leading and more powerful among created beings
>> superior to man, spiritual potentates; 4c3) a sign of the husband's
>> authority over his wife; i) the veil with which propriety required a
>> women to cover herself; 4c4) the sign of regal authority, a crown;
>>
>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>> 10:15-19]
>>
>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>> existence, begin to be, receive being; 2) to become, i.e. to come to
>> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
>> the stage; 3a) of men appearing in public; 4) to be made, finished;
>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>> be made;
>>
>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
>> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a)
>> (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
>> *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by
>> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
>> dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
>> killed, be put to death; i) to die prematurely;
>>
>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS
>> ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE
>> AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-
>> G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW
>> NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT
>> ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH
>> NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT
>> YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>>
>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10]
>> = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
>> together; 2) to bear together or at the same time; 2a) to carry with
>> others; 2b) to collect or contribute in order to help; 2c) *TO*
>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>
>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>
>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
>> for; to, 9. to, 10. in a passive construction, 11. forming a
>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>> to support; to help, 15. to govern
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>
>> #100 = [#35, #65]
>>
>> zhèng (政): 1. government; administration, 2. politics, 3.
>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>> laws, 7. policy, 8. to corrections [a document]
>>
>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
>> #35, #65]
>>
>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>
>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
>> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
>> CONTINUED WITH HIS DISCIPLES.
>>
>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>> MIGHT TAKE HIM." [John 11:50-57]
>>
>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>> the hypothenuse appraisal within claim management.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>
>> Please note that our semantical usage is relevant for meta descriptor
>> appraisal to then convey the hypothesis of contradiction which while
>> requisite is a distinct proposition to language deployed in contracts
>> of insurance to meet legal requirements.
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 15 December 2024
>>
>> On 12/15/24 10:07, dolf wrote:
>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>
>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>
>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>> matter of serious consequence to professional workers such as
>>> emergency services where they are increasingly facing URBAN WAR ZONES.
>>>
>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY DOCUMENT
>>> which is sufficiently robust to substantiate the CLAIM of an
>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>> CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS (as
>>> before the HREOC), however we are not in a technology position to
>>> furnish the completed document until the beginning of January 2025.
>>>
>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>> %20Exemplary%20Figures.pdf>
>>>
>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>> Philological research has identified occurrences of *SUN* / *JAPAN*
>>> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
>>> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
>>> which is capable of usurpation / destabilisation against the
>>> SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an
>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>> CRIMES) OF #241 - ILLEGALITY.
>>>
>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 -
>>> SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11, #13,
>>> #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65,
>>> #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal
>>> aggregation of 6 days)
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>
>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
>>> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up,
>>> 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive
>>> away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>>>
>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>
>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
>>> #200, #1] /
>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200,
>>> #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live,
>>> breathe, be among the living (not lifeless, not dead); 2) to enjoy
>>> real life; 2a) to have true life and worthy of the name; 2b) active,
>>> blessed, endless in the kingdom of God; 3) to live i.e. pass life,
>>> *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of
>>> mortals or character; 4) living water, having vital power in itself
>>> and exerting the same upon the soul; 5) metaph. to be in full vigour;
>>> 5a) to be fresh, strong, efficient,; 5b) as adj. active, powerful,
>>> efficacious;
>>>
>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS
>>> AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS;
>>> BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD
>>> HATH SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE
>>> CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE
>>> THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT
>>> THEY ARE WITHOUT EXCUSE..." [Romans 1:17-20]
>>>
>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
>>> Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
>>> O'CONNOR. He was educated at the Rosedale Primary School, St
>>> Patrick's College, Sale, and the University of Melbourne, where he
>>> resided at NEWMAN COLLEGE which espouses the humane and cultural
>>> values of the ROMAN CATHOLIC CHURCH and graduated with a Bachelor of
>>> Laws in 1979 and a Bachelor of Arts in 1980. At university, he was
>>> President of the Newman College Students' Club and the National
>>> Association of Australian University Colleges. He later completed a
>>> Master of Laws degree at Monash University in 1986.
>>>
>>> After graduation, he worked for the Law Institute of Victoria from
>>> 1980 to 1983, as a research solicitor and co-ordinator of Continuing
>>> Legal Education. From 1983 to 1985, he served as associate to SIR
>>> JAMES GOBBO, Justice of the Supreme Court of Victoria, and
>>> subsequently the Governor of Victoria. He practised as a barrister
>>> from 1985 until his election to Parliament in 1991 representing the
>>> Victorian seat of Menzies  and became known for his social
>>> conservatism. ANDREWS was a member of the Lyons Forum, a socially
>>> conservative Christian group within the Coalition that was disbanded
>>> in the mid-1990s. ANDREWS served as the Forum Secretary and is
>>> credited with suggesting the name for the group.
>>>
>>> While practising law he specialised in health law and bioethics and
>>> was involved with the St Vincent's Bioethics Centre, the Mercy
>>> Hospital for Women, the Peter MacCallum Cancer Centre and the Lincoln
>>> School of Health Sciences. He was also a board member of Caritas
>>> Christi Hospice.
>>>
>>> He was responsible for the private member's bill which became the
>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>> territories. ANDREWS became a senior figure in the Howard government,
>>> serving as Minister for Ageing (2001–2003), Employment and Workplace
>>> Relations (2003–2007), and Immigration and Citizenship (2007). He was
>>> appointed to cabinet in 2003 and as employment minister was
>>> responsible for the government's controversial WorkChoices reforms to
>>> industrial relations. <https://en.wikipedia.org/wiki/
>>> Kevin_Andrews_(politician)>
>>>
>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>
>>> 
>>>
>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>
>>> 
>>>
>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>> <http://www.grapple369.com/Savvy/?
>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>
>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
>>> NAN (#79)}
>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
>>> (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER
>>> {%16})}
>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>> CH'IANG (#176)}
>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
>>> (#289)}
>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION:
>>> CHI (#349)}
>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
>>> (#363)}
>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}
>>>
>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to
>>> write down, describe in writing; 1a3) to register, enrol, record;
>>> 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be
>>> written down, be recorded, be enrolled; 1c) (Piel) to continue writing;
>>>
>>> ONTIC TOTAL: #140
>>>
>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ
>>> (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet;
>>> 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>
>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70,
>>> #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1)
>>> *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*,
>>> *MANAGE* *THE* *STATE*; 3) to make or create a citizen; 3a) to be a
>>> citizen; 3b) to behave as a citizen; 3b1) to avail one's self of or
>>> recognise the laws; 3b2) to conduct one's self as pledged to some law
>>> of life;
>>>
>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
>>> #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37}
>>> 1) *FIVE* *HUNDRED*;
>>>
>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
>>> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to
>>> night); 1b) day (24 hour period); 1b1) as defined by evening and
>>> morning in Genesis 1; 1b2) as a division of time; i) a working day, a
>>> day's journey; 1b3) days, lifetime (pl.); 1b4) time, period
>>> (general); 1b5) year; 1b6) temporal references; i) today; ii)
>>> yesterday; iii) tomorrow;
>>>
>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>> (聖人有以 擬天地而參諸身乎)!
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>
>>> #5 = [#5]
>>>
>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>>> peer, 6. agile
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>
>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>>> #43, #48, #54, #56, #60, #68, #74]
>>>
>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>>> an upright person
>>>
>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>> as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7}
>>> 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish,
>>> *DIE*, be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost,
>>> strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish, to give
>>> up (as lost), exterminate; 1b2) to blot out, do away with, cause to
>>> vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to
>>> destroy, put to death; i) of divine judgment; 1c2) object name of
>>> kings (fig.);
>>>
>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>> as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 %
>>> #41 = #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS*
>>> *RESPECTS* *TO* *SALVATION*;
>>>
>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND
>>> THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH
>>> THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS
>>> COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL
>>> POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539
>>> OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED
>>> NOT THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS
>>> CAUSE GOD SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A
>>> LIE: THAT THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE
>>> TRUTH, BUT HAD PLEASURE IN UNRIGHTEOUSNESS.
>>>
>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70,
>>> #40, #10, #1, #200] /
>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía
>>> (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
>>> because ignorant of it; 1b) because of violating it; 2) *CONTEMPT*
>>> *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>
>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>> #8, #9, #8, #300, #5] /
>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5,
>>> #50, #8, #9, #8, #300, #5] /
>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>> #70, #40, #5, #50, #8, #200] /
>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3,
>>> #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20}
>>> 1) to become, i.e. to come into existence, begin to be, receive
>>> being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3)
>>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>>> 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished;
>>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>>> be made;
>>>
>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF
>>> VICTORIA, an organisation opposed to homosexuality, sex-education,
>>> and anti-homophobia policies in public schools, which it claims is
>>> "pro- homosexual indoctrination" of students. He was a vocal public
>>> opponent of same-sex marriage and publicly stated he would vote
>>> against any bill, regardless of the results of the Australian
>>> Marriage Law Postal Survey. He abstained from voting for the bill to
>>> legalise same-sex marriage in the Australian Parliament.
>>>
>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>
>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF
>>> THE PARLIAMENT", the currently longest, continuously serving member
>>> of the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the
>>> Liberal Party's endorsement in a preselection ballot to barrister
>>> KEITH WOLAHAN (181 votes to 111). He retired at the 2022 election and
>>> therefore even whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21
>>> SEPTEMBER 2015) made no intervention against the CENTENNIAL POLITICAL
>>> ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018
>>> "EUREKA" JINGOISM which is implicitly ANTI-DUTCH or the religious
>>> action of CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST /
>>> ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM
>>> OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>
>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
>>> #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit,
>>> *DECEITFULNESS*;
>>>
>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the
>>> way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render
>>> useless; 1c) to kill; 1d) to declare that one must be put to death;
>>> 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
>>> *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed;
>>> 2) to destroy; 2a) to lose;
>>>
>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>> #10, #50, #70, #40, #1, #10] /
>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>> #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980
>>> % #41 = #37} 1) to separate, put asunder, to pick out, select,
>>> choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem,
>>> think, to be of opinion; 4) to determine, resolve, decree; 5) to
>>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
>>> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case
>>> may be examined and judgment passed upon it; 5b) to pronounce
>>> judgment, to subject to censure; 5b1) of those who act the part of
>>> judges or arbiters in matters of common life, or pass judgment on the
>>> deeds and words of others; 5c) to rule, govern; 5c1) to preside over
>>> with the power of giving judicial decisions, because it was the
>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>> forensic sense; i) to go to law, have suit at law;
>>>
>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1,
>>> #80, #1, #10, #200] /
>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1,
>>> #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
>>> persons; 1a) to welcome, to entertain, to be fond of, to love dearly;
>>> 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED*
>>> *AT* *OR* *WITH* *A* *THING*;
>>>
>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30,
>>> #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1, #10] =
>>> hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself,
>>> to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
>>>
>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8,
>>> #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call;
>>> 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to call
>>> i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to
>>> receive the name of, receive as a name; 2a2) to give some name to
>>> one, call his name; 2b) to be called i.e. to bear a name or title
>>> (among men); 2c) to salute one by name;
>>>
>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>> discourse with others in order to instruct them, deliver didactic
>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>> 2e) to teach one something;
>>>
>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT
>>> AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR
>>> GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST.
>>> THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE
>>> HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>> EPISTLE." [2Thessalonians 2:7-15]
>>>
>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE
>>> CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 15 December 2024
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1: #123
= [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
COMPOSITION which is by ONTIC premise then language independent?

#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*

#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*

#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study of
celestial bodies, 3. the occult arts, 4. positive and negative

#137 - ABSOLUTE NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31
…] of its COERCIVE CONTROL objective

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>

CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>

FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]

xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
spirit, 5. grandfather, 6. abnormal; irregular

LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45, #18])
CONTROLLER

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
#45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
#18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
MALE DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>

TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties
(fig.); 1b) spring, fountain;

DEME TOTAL: #360

#175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
#325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;

#535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios (G2962):
{UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about
which he has power of deciding; master, lord; 1a) the possessor and
disposer of a thing; 1a1) the owner; one who has control of the person,
the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*,
*CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of
respect and reverence, with which servants greet their master; 1c) this
title is given to: God, the Messiah;

YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"

<https://www.youtube.com/watch?v=1_TuEO6Mttw>

#501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491): {UMBRA:
#651 % #41 = #36} 1) a ship, vessel of considerable size;

#108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
{UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
of divine revelation;

#297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
(H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel); 1a1)
to bear early, new fruit; 1a2) to give the right of the firstborn; i) to
make as firstborn; ii) to constitute as firstborn; 1a3) (Pual); i) to be
born a firstling; ii) to be made a firstling; 1a4) (Hiphil) *ONE*
*BEARING* *HER* *FIRST* *CHILD*;

#828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
#838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] = mishpâchâh
(H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species,
kind; 1d) aristocrats;

[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
#24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
#23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego: 23
- EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
#9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU (#82
- MALE DEME IS UNNAMED {%11})}
#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU (#97)}
#10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
(#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:293&feme:135&ontic:86&deme:290&idea:135>

TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290

#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*,
*INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;

#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA:
#925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
to have understanding; 2) to think upon, heed, ponder, consider;

#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 =
#7} 1) to guard, protect by a military guard, either to prevent hostile
invasion, or to keep the inhabitants of a besieged city from flight; 2)
metaph.; 2a) under the control of the Mosaic law, that he might not
escape from its power; 2b) to protect by guarding, to keep; 2c) by
watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
*OF* *SOMETHING*;

#611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
#690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;

#0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very

jiàngshēng (降生): 1. to be born

mín (民): 1. the people; citizen; subjects, 2. Min

kōngtóng (倥侗): 1. ignorant; unenlightened

zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
ignorant; uncultured, 5. respectful; catious

méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock unconscious, 2.
ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a child, 6. Meng, 7.
a kind of grass; Dodder, 8. to cover, 9. to emit, 10. to suffer from,
11. to receive, 12. my, 13. disorderly; multicolored

zì (恣): 1. to indulge oneself; to be unrestrained

#945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
{UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;

"FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
*FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
GENDER STRIFES." [2Timothy 2:22-23]

FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST CAME
DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-WITTED. AS
THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR FACULTIES OF SIGHT AND
HEARING WERE QUITE UNDEVELOPED. IN ORDER TO INSTRUCT THEM [THE PEOPLE]
ACCORDING TO CERTAIN PRINCIPLES, I COMPILED CHAPTER 1, “LEARNING AND
PRACTICING.”

#894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;

"WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT,
FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED,
LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF *GOD*-G5377; HAVING A
FORM OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN AWAY."
[2Timothy 3:3-5]

#415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
#1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
{UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
animals; 1b) generally used of the offspring of men; 1c) in a restricted
sense, the male offspring (one born by a father and of a mother); 1d) in
a wider sense, a descendant, one of the posterity of any one,; 1d1) the
children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who
depends on another or is his follower; 1e1) a pupil; 1f) son of man;
1f1) term describing man, carrying the connotation of weakness and
mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
Daniel 7:13 and by this term its humanity is indicated in contrast with
the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that he
might intimate his Messiahship and also that he might designate himself
as the head of the human family, the man, the one who both furnished the
pattern of the perfect man and acted on behalf of all mankind. Christ
seems to have preferred this to the other Messianic titles, because by
its lowliness it was least suited to foster the expectation of an
earthly Messiah in royal splendour.; 1g) son of God; 1g1) used to
describe Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO*
*ARE* *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
*CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
protects and benefits above others; i) in the OT used of the Jews; ii)
in the NT of Christians; iii) those whose character God, as a loving
father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God
as their father, the pious worshippers of God, those who in character
and life resemble God, those who are governed by the Spirit of God,
repose the same calm and joyful trust in God which children do in their
parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and
glory of the life eternal will openly wear this dignity of the sons of
God. Term used preeminently of Jesus Christ, as enjoying the supreme
love of God, united to him in affectionate intimacy, privy to his saving
councils, obedient to the Father's will in all his acts;

#1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
*RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv) shepherd,
herdsman (subst); 1a2) to feed, graze; i) of cows, sheep etc (literal);
ii) of idolater, Israel as flock (fig); 1a3) (Hiphil) shepherd,
shepherdess; 1b) to associate with, be a friend of (meaning probable);
1b1) (Qal) to associate with; 1b2) (Hithpael) to be companions; 1c)
(Piel) to be a special friend;

"*ANGELS* FROM THE REALMS OF GLORY
WING YOUR FLIGHT THROUGH ALL THE EARTH
YE WHO SANG CREATION'S STORY
NOW PROCLAIM MESSIAH'S BIRTH

GLORIA
IN *EXCELSIS* DEO
GLORIA
IN *EXCELSIS* DEO

*SHEPHERDS*, IN THE FIELDS ABIDING
WATCHING O'ER YOUR *FLOCKS* BY NIGHT
GOD WITH MAN IS NOW RESIDING
YONDER *SHINES* THE INFANT LIGHT"

YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE LENNOX)"

<https://www.youtube.com/watch?v=fO4ggX95an8>

{@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
*DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
*HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
*SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd (H259):
*ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* / tôwdâh (H8426):
*HYMN* *OF* *PRAISE*)}

#1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
#40, #5, #50, #70, #50] /
#1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
#200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;

HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

#135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
#135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
whether good or bad concerning someone; 2a) in the NT always a good
opinion concerning one, resulting in praise, honour, and glory; 3)
splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
*MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
majesty; 3c1) a thing belonging to God; i) the kingly majesty which
belongs to him as supreme ruler, majesty in the sense of the absolute
perfection of the deity; 3c2) a thing belonging to Christ; i) the kingly
majesty of the Messiah; ii) the absolutely perfect inward or personal
excellency of Christ; the majesty; 3c3) of the angels; i) as apparent in
their exterior brightness; 3c4) a most glorious condition, most exalted
state; i) of that condition with God the Father in heaven to which
Christ was raised after he had achieved his work on earth; ii) the
glorious condition of blessedness into which is appointed and promised
that true Christians shall enter after their Saviour's return from heaven;

FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝至)
/ #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
GROWTH OF THE NATION REFORMATION ACTION)

<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>

IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38 -
FULLNESS (SHENG)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>

CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30, 29,
22, 31, 40, 47, 48, 39, 38] PROTOTYPE

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>

FAYAN: #39 = [#4, #35]

fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
doubled; to overlapping; folded, 16. a lined garment with doubled thickness

#133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
Tischgespräche im Führerhauptquartier) is the title given to a series of
World War II monologues delivered by ADOLF HITLER, which were
transcribed from 1941 to 1944. Hitler's remarks were recorded by
HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
mid-MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 -
2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
material off and on until 1944.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>

CANON: #133 = [#39, #40, #54]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>

FAYAN: #53 = [#18, #35]

jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
something in the shape of the jing character, 5. Jing [hexagram], 6. a
residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing
[surname]

The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in 1963,
which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
XXIII, in the preparation of which he was assisted by Vatican librarian
COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
(1963) and third (1976) editions contain several testimonials by fellow
bunker officers relating to the books's accuracy and authenticity (but
not its entirety), including GENERAL GERHARD ENGEL as a recipient of the
KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.

There is a footnote #20 within IDEA #8 in the 1976 edition that then
corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time while preserving the substance of faith
and tradition.

These TABLE TALKS by HITLER are also proof of how justified the ROMAN
CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350
million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
<https://archive.org/details/hitlers-tischgespraeche/>

It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
who published several (1951, 1963 and 1976) editions and published
(1963) a book about Pope John XXIII, giving the grounds for his
apologetics within footnote #20 within IDEA #8 in the 1976 edition that
then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
SUBSTANCE OF FAITH AND TRADITION.

THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
HIS DEATH." [page 73]

One could cynically conjecture that there is little ALTRUISM within
IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
in der Wolfsschanze) actions to set the foundations for a subsequent
RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.

#20 - 𝌙進 = #194 / #356 / #471
COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (進以中刑)
The singular perspicacity of the Great Man. (大人獨見)
FATHOMING #2: Advancing by the Mean (進以中刑)
MEANS: The model must be internalized. (刑不可外也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>

CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY
(TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>

FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN
PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]

xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
execute, 4. convention; law, 5. to carry out the law, 6. to correct

The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì
(日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13,
#14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS."
<https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
- AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
segment [#20, #23, #24 - ???] and we note the habitual avoidance of any
dialog of such impetus for action before the UNITED NATIONS ...

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality."
<https://en.wikipedia.org/wiki/Lindt_Cafe_siege>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)

#12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood

　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)

#14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi
radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE

#11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood
#13 - báirì (白日): 1. daytime; sun; time

　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE

#8 - (愛日): 1. cherish time, 2. careful of parents remaining days
#10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi
radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

#2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#5 - rìxīn (日新): 1. in constant progress
#24 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE

#2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)

#15 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#3 - (愛日): 1. cherish time, 2. careful of parents remaining days
#32 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

#1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
#3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
#5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
#7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
#11 = #36

CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
#11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]

<http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED

#207 = [#31, #45, #65, #66]

For BIBLICAL correspondences of such interior knowledge and usage see:
[John 10:15-19, John 11:50-57]

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
1) secret;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

"AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
BUT I LAY IT DOWN OF MYSELF.

#746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía
(G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
as one pleases; 1a) leave or permission; 2) physical and mental power;
2a) the ability or strength with which one is endued, which he either
possesses or exercises; 3) the power of authority (influence) and of
right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE*
*POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
*SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
authority over mankind; 4b) specifically; 4b1) the power of judicial
decisions; 4b2) of authority to manage domestic affairs; 4c)
metonymically; 4c1) a thing subject to authority or rule; i)
jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) a sign of the husband's
authority over his wife; i) the veil with which propriety required a
women to cover herself; 4c4) the sign of regal authority, a crown;

I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]

#332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
(G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
existence, begin to be, receive being; 2) to become, i.e. to come to
pass, happen; 2a) of events; 3) to arise, appear in history, come upon
the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
*OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;

#756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
{UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
*PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
to death; i) to die prematurely;

"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;

#1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] =
symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
together; 2) to bear together or at the same time; 2a) to carry with
others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
*BE* *PROFITABLE*, *BE* *EXPEDIENT*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to corrections [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;

AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
CONTINUED WITH HIS DISCIPLES.

AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM."
[John 11:50-57]

In our reasonable view, INSURANCE COMPANIES therefore need both an
alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the
hypothenuse appraisal within claim management.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>

-- LAMENT ON CHESTER'S FIELD --

"I DON'T WANT A RED POPPY,
JUST TO ALWAYS REMIND ME.
OF HOW INCREDIBLY SLOPPY,
THIS GOVERNMENT CAN BE.

NOR ANY PARADES OF RED MASS,
AT THE START OF EACH YEAR.
DEAF TO BUGLE CALLS OF DURESS.
SOUNDING LOUD AND SO CLEAR.

TOO MANY A "LEST WE FORGET",
HAVE BEEN FOREVER DISDAINED.
BY THE LAMENTING OF REGRET.
OUR NATION'S SOUL IS STAINED."



#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
AS SEXUAL PRINCIPLE OF MATERIALITY

RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
PRINCIPLE OF PERSISTENCE

SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR
RENEWED), #33 - 15 MAY 2016 (IRREGULAR 2 JUNE 2016 VIETNAM CORPSE
INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10
DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
20 MAY 2018 (WWI CENTENNIAL HIJACKING)]




<http://www.grapple369.com/images/Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
<https://en.wikipedia.org/wiki/Long_Tan_Cross>
<https://vwma.org.au/explore/people/654338>
<http://www.grapple369.com/Savvy/?deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>

    #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40, #50,
#70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
#331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
{UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer; 1a)
*BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;

IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD STATUE
@ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10 DECEMBER
2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of the LONG TAN
CROSS in memory of those who served in the Vietnam conflict / (bottom
left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra
SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a
determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the enclosed
precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
/ (bottom right) AFTER THE UNVEILING OF PROTESTANT CHURCH MEMORIAL
APOLOGY (IF ONLY ROYAL OAK TREES COULD SPEAK) FOR INSTITUTIONAL
NEGLIGENT CARE (1925 to 1977) AT KILMANY PARK BOYS HOME @ 1345 HOURS ON
14 SEPTEMBER 2024: "TO GIVE SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288
MAN KNOWLEDGE AND DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE
LEARNING; AND A MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:"
[Proverbs 1:4-5]

-- WHY --

"HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
BUT WHEN I START TO TRY TO TELL YOU
THAT'S WHEN YOU HAVE TO TELL ME
HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
I TOLD MYSELF TOO MANY TIMES
WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
THAT KEEP ON FALLING FROM YOUR MOUTH
FALLING FROM YOUR MOUTH
FALLING FROM YOUR MOUTH
TELL ME
WHY..."

{@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}

<http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>

ONTIC TOTAL: #197
DEME TOTAL: #137

#1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4, #10,
#200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028 % #41 =
#3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE* *WHO*
*UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one who steals
the slaves of others and sells them;

"THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]

YOUTUBE: "WHY (ANNIE LENNOX)"

<https://www.youtube.com/watch?v=HG7I4oniOyA>

"HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS IN
THE HARLOTS' HOUSES." [Jeremiah 5:7]

#827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11 %
#41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to penetrate,
cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO* *GATHER* *IN*
*TROOPS* *OR* *CROWDS*;

#1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70, #10]
= phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's self; 2)
*TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;

#1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
*SPEAKING* *MOUTH*; 2) metaph. the sea shore;

#2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
#200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A* *PUFFING*
*UP* *OF* *SOUL*, loftiness, pride;

#1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense, talk
idly, prate; 2) to bring forward idle accusations, make empty charges;
3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;



<https://x.com/ReutersWorld/status/1868710286095429705>

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70,
#10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem
= 'set ye double peace'; 1) *DENOTES* *EITHER* *THE* *CITY* *ITSELF*
*OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now is', with its
present religious institutions, i.e. the Mosaic system, so designated
from its primary external location; 3) 'Jerusalem that is above', that
is existing in heaven, according to the pattern of which the earthly
Jerusalem was supposed to be built; 3a) metaph. 'the City of God founded
by Christ', now wearing the form of the church, but after Christ's
return to put on the form of the perfected Messianic kingdom; 4) 'the
heavenly Jerusalem', that is the heavenly abode of God, Christ, the
angels, saints of the Old and New Testament periods and those Christians
that are alive at Christ's return; 5) 'the New Jerusalem', a splendid
visible city to be let down from heaven after the renovation of the
world, the future abode of the blessed;

REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024: "ISRAELI
FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':

Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS on
Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's decision
to close its embassy in Dublin over Ireland's policies.

"There is a difference between criticism - and antisemitism based on the
delegitimization and dehumanization of Israel and double standards
towards Israel," FOREIGN MINISTER GIDEON SAAR said in a statement.

He cited Ireland's support for what he called "politicized" proceedings
against Israeli leaders by the International Criminal Court as well as
Irish support for an action at the International Court of Justice
accusing Israel of genocide over its campaign in Gaza."

"Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in an
interview 'Ireland is not anti-Israel but Ireland is absolutely anti the
starvation of children'," SAAR said. "Is Israel starving children?"

He said Israel was working to enable humanitarian aid to reach Gaza and
prevent civilian casualties while he said Hamas was looting aid and
using civilians as human shields. The decision to close the Israeli
embassy in Dublin has highlighted Israel's increasing international
isolation over the Gaza war, triggered by the 7 OCTOBER 2023, assault on
Israeli communities around the Gaza Strip by Hamas-led gunmen.
"<https://www.reuters.com/world/middle-east/israeli-foreign-minister-brands-irish-pm-antisemitic-2024-12-16/>

— ANZACS WHAT FOR? —

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."

YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
ZIMMER (INCEPTION THEME)"

<https://www.youtube.com/watch?v=w8HdOHrc3OQ>



<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

#764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
*THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;

#389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
#389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;

DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
here provide our local experience of them being only ever viciously unkind.

How else can one describe using the WORLD WAR I 2018 CENTENNIAL as the
basis for political / religious / race persecution whilst declaring it a
freedom to live our lives...

Given your appalling conduct we have no intention to ever forgive our
nation."

Please note that our semantical usage is relevant for meta descriptor
appraisal to then convey the hypothesis of contradiction which while
requisite is a distinct proposition to language deployed in contracts of
insurance to meet legal requirements.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 18 December 2024

On 12/16/24 23:53, dolf wrote:
> We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
> and have commenced our informal research prototype so as to prove our
> hypothesis. However, given NYLAN places the PREFACE entry into each
> CHAPTER we are faced with a dichotomy on the CORRECT numerical
> correspondence as to whether each SYNAPSE occurrence is then incremented:
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>
>         FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>
>         FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>
> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7.
> although; even though, 8. after; after that; afterwards, 9. used after a
> verb, 10. used at the end of a sentence, 11. expresses doubt, 12. ok;
> alright, 13. Ran
>
> On 12/16/24 12:29, dolf wrote:
>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
>> objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
>> #33] and with regards to FACILITATING / ARBITRATING against the 14 (*)
>> - *PROPAGANDIST* INFLECTION which we reasonably consider then
>> manifests by cause of the MORPHOSIS, exemplar #19 (*) - DISRUPTIVE
>> NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not limited to):
>>
>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
>> #237 - USE OF FORCE (DEME EXTENT)]
>>
>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>> which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
>> QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such means
>> we then want to get some sense of the SEGMENT AGGREGATIONS within each
>> SECTIONS and to be able to formulate some postulates (eg:
>> programmatically replicating the example below as rì (日): *SUN*
>> aggregations) upon that neural linguistic pragma as the premise for
>> rationality
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>
>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK FEATURE
>> IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>
>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <---- SUM
>> ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián (公田):
>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD
>> SYSTEM
>>
>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
>> star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>> *CONSIDERATION*, 9. disposition; temperament
>>
>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the Chinese
>> constellations system. They can be considered as the equivalent to the
>> zodiacal constellations in Western astronomy, though the Twenty-eight
>> Mansions reflect the movement of the Moon through a sidereal month
>> rather than the Sun in a tropical year. Ancient Chinese astronomers
>> divided the sky ecliptic into four regions, collectively known as the
>> Four Symbols, each assigned a mysterious animal. They are Azure Dragon
>> (青龍) on the east, Black Tortoise (玄武) on the north, White Tiger
>> (白 虎) on the west, and Vermilion Bird (朱雀) on the south. Each
>> region contains seven mansions, making a total of 28 mansions. These
>> mansions or xiù correspond to the longitudes along the ecliptic that
>> the Moon crosses during its 27.32-day journey around the Earth and
>> serve as a way to track the Moon's progress. In Taoism they are
>> related to 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>> Eight_Mansions>
>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
>> {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say,
>> to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command,
>> to promise, to intend; 1b) (Niphal) to be told, to be said, to be
>> called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow,
>> to avouch;
>>
>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>
>> #46        #06        #62
>> #54        #38        #22
>> #14        #70        #30
>>
>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>
>> #39        #13        #62
>> #61        #38        #15
>> #14        #63        #37
>>
>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>
>> #29        #74        #11
>> #20        #38        #56
>> #65        #02        #47
>>
>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>
>> #30        #29        #22
>> #39        #38        #31
>> #48        #47        #40
>>
>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41
>> = #22} 1) to make; 1a) with the names of things made, to produce,
>> construct, form, fashion, etc.; 1b) to be the authors of, the cause;
>> 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e)
>> to acquire, to provide a thing for one's self; 1f) to make a thing out
>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>> i.e.) constitute or appoint one anything, to appoint or ordain one
>> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth,
>> to lead him out; 1i) to make one do something; 1i1) cause one to; 1j)
>> *TO* *BE* *THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING*
>> *ABOUT*); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>> make ready, and so at the same time to institute, the celebration of
>> the passover; 2e) to perform: to a promise;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>
>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>
>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
>> *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
>> table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
>> clause, 12. a name, 13. Mu
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>> towards, sound down upon, resound; 1a) to charm with resounding sound,
>> to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to inform
>> by word of mouth; 3a) to be orally informed;
>>
>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>> predominantly oral, and for this reason he would recite the Quranic
>> verses to his Companions for them to memorize. Therefore, it is
>> unknown whether the Quran was ever written and collected during the
>> time of Muhammad. While writing was not a common skill during
>> Muhammad's time, Mecca, being a commercial center, had a number of
>> people who could write. Some scholars believe that several scribes
>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>> Quran. This provides an explanation as to how the Quran existed in
>> written form during the life of Muhammad, even if it was not compiled
>> into one text. <https:// en.wikipedia.org/wiki/History_of_the_Quran>
>>
>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized:
>> al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the
>> standardized literary form of Arabic used from the 7th century and
>> throughout the Middle Ages, most notably in Umayyad and Abbasid
>> literary texts such as poetry, elevated prose and oratory, and is also
>> the liturgical language of Islam. Classical Arabic is, furthermore,
>> the register of the Arabic language on which Modern Standard Arabic is
>> based. In the 7th century AD the distinctive features of Old Hijazi,
>> such as loss of final short vowels, loss of hamza, lenition of
>> final /- at/ to /-ah/ and lack of nunation, influenced the consonantal
>> text (or rasm) of the Qur'an (and also many of its readings also) and
>> the later normalized orthography of Classical Arabic as a standard
>> literary register in the 8th century. <https://en.wikipedia.org/wiki/
>> Classical_Arabic>
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15,
>> #19, #22, #32, #37, #48, #67]
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>
>> The crescent moon is an important symbol in Islam, representing the
>> lunar calendar and the Islamic months. It is also linked with Prophet
>> Muhammad’s migration from Mecca to Medina, which is known as the
>> Hijra. However many Muslims reject the use of the crescent moon as a
>> symbol of Islam. The faith of Islam has historically had no symbol,
>> and many Muslims refuse to accept what they see as essentially an
>> ancient pagan icon. It is certainly not in uniform use among Muslims.
>> Others prefer to use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY
>> WRITING, or a simple mosque icon to symbolize the faith.
>>
>> 
>>
>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>
>>    Green – The silk and pillows of Jannah are believed to be green.
>> Muhammad's favorite color was green.
>>    White – Considered the purest and cleanest color in Islam and the
>> color of the flag of Muḥammad, the Young Eagle.
>>    Black – The color of Jahannam as well as the color of the Black
>> Standard.
>>
>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>> associated with the Ottoman Empire, and later came to commonly
>> symbolize Islam, especially in the Western world before attaining more
>> universally Muslim connotations; (middle): The Rub el Hizb (Islamic
>> Star) is used to facilitate recitation of the Quran. (right): Khatim
>> symbol (Black Star) is known as the seal of Muhammad.
>>
>> It wasn't until the Ottoman Empire that the crescent moon and star
>> became affiliated with the Muslim world. When the Turks conquered
>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>> existing flag and symbol. Legend holds that the founder of the Ottoman
>> Empire, Osman, had a dream in which the crescent moon stretched from
>> one end of the earth to the other. Taking this as a good omen, he
>> chose to keep the crescent and make it the symbol of his dynasty.
>> There is speculation that the five points on the star represent the
>> five pillars of Islam, but this is pure conjecture. The five points
>> were not standard on the Ottoman flags, and are still not standard on
>> flags used in the Muslim world today.
>>
>> For hundreds of years, the Ottoman Empire ruled over the Muslim world.
>> After centuries of battle with Christian Europe, it is understandable
>> how the symbols of this empire became linked in people's minds with
>> the faith of Islam as a whole. The heritage of the symbols, however,
>> really is based on links to the Ottoman empire, not the faith of Islam
>> itself. <https://www.learnreligions.com/the-crescent-moon-a-symbol-of-
>> islam-2004351>
>>
>> And this is understood by ourselves as conveying a manipulated
>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>> dominion bounds as limited derivations) relative to the TEMPORAL
>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL
>> OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù
>> gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>
>> var sections = d3.select (`#${existance}-FAYAN-
>> TEXT`).selectAll(`div[data-section]`).nodes();
>>
>> for (var nodeSection of sections) {
>>      section = d3.select(nodeSection).attr(`data-section`);
>>      segments = d3.select(nodeSection).selectAll(`p[data-
>> segment]`).nodes();
>>      for (var nodeSegment of segments) {
>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>          nodes =
>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>          if (nodes.length) {
>>              switch (false) {
>>              case (synapse.hasOwnProperty(section)) :
>>                  synapse[section] = {}
>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>                  synapse[section][segment] = 1;
>>                  data.MATCHES.records++;
>>                  data.MATCHES.nodes.push (nodes);
>>                  break;
>>              default :
>>                  synapse[section][segment]++;
>>              }
>>          }
>>      }
>> }
>>
>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>> synapse: synapse});
>>
>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
>> 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
>> REFORMATION ACTION)
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>
>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>> #38 - FULLNESS (SHENG)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>
>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>
>> FAYAN: #39 = [#4, #35]
>>
>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to restore,
>> 6. to respond; to reply to, 7. after all; and then, 8. even if;
>> although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>> garment with doubled thickness
>>
>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>> Tischgespräche im Führerhauptquartier) is the title given to a series
>> of World War II monologues delivered by ADOLF HITLER, which were
>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>> material off and on until 1944.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>
>> CANON: #133 = [#39, #40, #54]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>
>> FAYAN: #53 = [#18, #35]
>>
>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>> something in the shape of the jing character, 5. Jing [hexagram], 6. a
>> residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>> Jing [surname]
>>
>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>> unlike the French and English editions which were conveyed
>> chronologically. A later edition of PICKER'S work was published in
>> 1963, which was more extensive, carefully annotated, chronologically
>> organized, and published with an introduction by German historian
>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the
>> second (1963) and third (1976) editions contain several testimonials
>> by fellow bunker officers relating to the books's accuracy and
>> authenticity (but not its entirety), including GENERAL GERHARD ENGEL
>> as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>> which unambiguously conveys the impetus for this editorial arrangement
>> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time while preserving the substance of
>> faith and tradition.
>>
>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
>> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." At a time of worldwide disillusionment with the Church, he
>> increased the number of believers in Rome by over 46 percent, from 350
>> million to 512 million, in a pontificate lasting just four and a half
>> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN
>> FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
>> archive.org/ details/hitlers-tischgespraeche/>
>>
>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>> TALK) who published several (1951, 1963 and 1976) editions and
>> published (1963) a book about Pope John XXIII, giving the grounds for
>> his apologetics within footnote #20 within IDEA #8 in the 1976 edition
>> that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>> edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
>> NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
>> XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
>> CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
>> SUBSTANCE OF FAITH AND TRADITION.
>>
>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
>> AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>> AT HIS DEATH." [page 73]
>>
>> One could cynically conjecture that there is little ALTRUISM within
>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>> STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
>> in der Wolfsschanze) actions to set the foundations for a subsequent
>> RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>> OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
>> as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
>>
>> #20 - 𝌙進 = #194 / #356 / #471
>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>> RANGE: noon 17 to 21 MARCH
>>
>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>> The singular perspicacity of the Great Man. (大人獨見)
>> FATHOMING #2: Advancing by the Mean (進以中刑)
>> MEANS: The model must be internalized. (刑不可外也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>
>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>
>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>
>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>
>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
>> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
>> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
>> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
>> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
>> supernatural beliefs and practices (eg: the inclusion of a
>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
>> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
>> organized religion and science, encompassing phenomena involving a
>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>> refer to paranormal ideas such as extra-sensory perception and
>> parapsychology.
>>
>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
>> TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>
>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>
>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>> religious leader in Islam, believed to be the successor to the Prophet
>> Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
>> ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
>> MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
>> THAN THE COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF
>> HARM, OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
>> www.airuniversity.af.edu/Portals/10/CSDS/Books/
>> alqaedatrainingmanual2.pdf>
>>
>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>> avoidance of any dialog of such impetus for action before the UNITED
>> NATIONS ...
>>
>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR
>> ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
>> "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>
>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>> SIX YEARS!" [page 284]
>>
>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
>> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
>> key figure for such debates. As is well known, from 1941 to 1945
>> Husseini lived in Berlin as the honored guest of Nazi Germany. During
>> this time, he notably collaborated with the Nazis in assembling the
>> Muslim SS division “Handzar” in Bosnia, as well as in numerous
>> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
>> Husseini’s collaboration with the Nazis are widely known, what is less
>> know, however, is the degree to which the mufti was influenced by or
>> indeed himself influenced his hosts on an ideological and programmatic
>> level. But a new book by German historian Klaus Gensicke titled Der
>> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
>> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
>> question. Based largely on primary source materials from the German
>> archives, Gensicke’s volume provides unparalleled insight into the
>> details of the mufti’s relationship to his Nazi hosts: at least as
>> seen from the German side. <https://www.hoover.org/research/mufti-and-
>> holocaust>
>>
>> The Lindt Café siege was a terrorist attack associated with #137 -
>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>> and eight employees of a Lindt Chocolate Café hostage in the APA
>> Building in Martin Place, Sydney, Australia.
>>
>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>> heard from inside and police officers from the Tactical Operations
>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>> the subsequent raid. MONIS was also killed. Three other hostages and a
>> police officer were injured by police gunfire during the raid.
>>
>> Police have been criticised over their handling of the siege for not
>> taking proactive action earlier, for the deaths of hostages at the end
>> of the siege, and for the lack of negotiation during the siege.
>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>> said, "They have not negotiated, they've done nothing. They have left
>> us here to die."
>>
>> The declaration reads:
>>
>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>
>> THERE IS NO DEITY BUT GOD.
>>
>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has
>> seen or heard or experienced something, or that he knows it because
>> taught by divine revelation or inspiration; 1a) to give (not to keep
>> back) testimony; 1b) to utter honourable testimony, give a good
>> report; 1c) conjure, implore;
>>
>> The above two statements are commonly prefaced by the phrase ašhadu
>> ʾan ('I bear witness that'), yielding the full form:
>>
>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>
>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> Early on, hostages were seen holding a Jihadist flag against the
>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>> mistook it for the flag used by the Islamic State (IS); MONIS later
>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>> live on radio. MONIS was described by Abbott as having indicated a
>> "political motivation," but the eventual assessment was that the
>> gunman was "a very unusual case—a rare mix of extremism, mental health
>> problems and plain criminality." <https://en.wikipedia.org/wiki/
>> Lindt_Cafe_siege>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>
>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>
>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
>> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>
>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>> NATURE SURMOUNTS NATURE
>>
>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>      #13 - báirì (白日): 1. daytime; sun; time
>>
>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>> FORM OF NATURE
>>
>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>>
>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>      #5 - rìxīn (日新): 1. in constant progress
>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>>
>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>
>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>> + #11  = #36
>>
>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
>> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>
>> #207 = [#31, #45, #65, #66]
>>
>> For BIBLICAL correspondences of such interior knowledge and usage see:
>> [John 10:15-19, John 11:50-57]
>>
>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>> (#31)}
>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>> (#76 - MALE DEME IS UNNAMED {%4})}
>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>> (#141 - MALE DEME IS UNNAMED {%31})}
>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>> (#207)}
>>
>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>
>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>> #2} 1) secret;
>>
>> DEME TOTAL: #217
>>
>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>> guard, keep watch and ward, protect, save life; i) watch, watchman
>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>> covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
>> 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
>> heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael)
>> to keep oneself from;
>>
>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME,
>> BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH
>> IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>
>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>> of doing as one pleases; 1a) leave or permission; 2) physical and
>> mental power; 2a) the ability or strength with which one is endued,
>> which he either possesses or exercises; 3) the power of authority
>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*);
>> 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1)
>> the power of judicial decisions; 4b2) of authority to manage domestic
>> affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
>> i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
>> magistrate; ii) the leading and more powerful among created beings
>> superior to man, spiritual potentates; 4c3) a sign of the husband's
>> authority over his wife; i) the veil with which propriety required a
>> women to cover herself; 4c4) the sign of regal authority, a crown;
>>
>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>> 10:15-19]
>>
>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>> existence, begin to be, receive being; 2) to become, i.e. to come to
>> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
>> the stage; 3a) of men appearing in public; 4) to be made, finished;
>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>> be made;
>>
>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
>> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a)
>> (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
>> *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by
>> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
>> dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
>> killed, be put to death; i) to die prematurely;
>>
>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS
>> ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE
>> AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-
>> G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW
>> NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT
>> ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH
>> NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT
>> YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>>
>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10]
>> = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
>> together; 2) to bear together or at the same time; 2a) to carry with
>> others; 2b) to collect or contribute in order to help; 2c) *TO*
>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>
>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>
>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
>> for; to, 9. to, 10. in a passive construction, 11. forming a
>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>> to support; to help, 15. to govern
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>
>> #100 = [#35, #65]
>>
>> zhèng (政): 1. government; administration, 2. politics, 3.
>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>> laws, 7. policy, 8. to corrections [a document]
>>
>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
>> #35, #65]
>>
>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>
>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
>> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
>> CONTINUED WITH HIS DISCIPLES.
>>
>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>> MIGHT TAKE HIM." [John 11:50-57]
>>
>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>> the hypothenuse appraisal within claim management.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>
>> Please note that our semantical usage is relevant for meta descriptor
>> appraisal to then convey the hypothesis of contradiction which while
>> requisite is a distinct proposition to language deployed in contracts
>> of insurance to meet legal requirements.
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 15 December 2024
>>
>> On 12/15/24 10:07, dolf wrote:
>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>
>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>
>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>> matter of serious consequence to professional workers such as
>>> emergency services where they are increasingly facing URBAN WAR ZONES.
>>>
>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY DOCUMENT
>>> which is sufficiently robust to substantiate the CLAIM of an
>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>> CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS (as
>>> before the HREOC), however we are not in a technology position to
>>> furnish the completed document until the beginning of January 2025.
>>>
>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>> %20Exemplary%20Figures.pdf>
>>>
>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>> Philological research has identified occurrences of *SUN* / *JAPAN*
>>> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
>>> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
>>> which is capable of usurpation / destabilisation against the
>>> SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an
>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>> CRIMES) OF #241 - ILLEGALITY.
>>>
>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 -
>>> SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11, #13,
>>> #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65,
>>> #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal
>>> aggregation of 6 days)
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>
>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
>>> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up,
>>> 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive
>>> away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>>>
>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>
>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
>>> #200, #1] /
>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200,
>>> #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live,
>>> breathe, be among the living (not lifeless, not dead); 2) to enjoy
>>> real life; 2a) to have true life and worthy of the name; 2b) active,
>>> blessed, endless in the kingdom of God; 3) to live i.e. pass life,
>>> *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of
>>> mortals or character; 4) living water, having vital power in itself
>>> and exerting the same upon the soul; 5) metaph. to be in full vigour;
>>> 5a) to be fresh, strong, efficient,; 5b) as adj. active, powerful,
>>> efficacious;
>>>
>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS
>>> AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS;
>>> BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD
>>> HATH SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE
>>> CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE
>>> THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT
>>> THEY ARE WITHOUT EXCUSE..." [Romans 1:17-20]
>>>
>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
>>> Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
>>> O'CONNOR. He was educated at the Rosedale Primary School, St
>>> Patrick's College, Sale, and the University of Melbourne, where he
>>> resided at NEWMAN COLLEGE which espouses the humane and cultural
>>> values of the ROMAN CATHOLIC CHURCH and graduated with a Bachelor of
>>> Laws in 1979 and a Bachelor of Arts in 1980. At university, he was
>>> President of the Newman College Students' Club and the National
>>> Association of Australian University Colleges. He later completed a
>>> Master of Laws degree at Monash University in 1986.
>>>
>>> After graduation, he worked for the Law Institute of Victoria from
>>> 1980 to 1983, as a research solicitor and co-ordinator of Continuing
>>> Legal Education. From 1983 to 1985, he served as associate to SIR
>>> JAMES GOBBO, Justice of the Supreme Court of Victoria, and
>>> subsequently the Governor of Victoria. He practised as a barrister
>>> from 1985 until his election to Parliament in 1991 representing the
>>> Victorian seat of Menzies  and became known for his social
>>> conservatism. ANDREWS was a member of the Lyons Forum, a socially
>>> conservative Christian group within the Coalition that was disbanded
>>> in the mid-1990s. ANDREWS served as the Forum Secretary and is
>>> credited with suggesting the name for the group.
>>>
>>> While practising law he specialised in health law and bioethics and
>>> was involved with the St Vincent's Bioethics Centre, the Mercy
>>> Hospital for Women, the Peter MacCallum Cancer Centre and the Lincoln
>>> School of Health Sciences. He was also a board member of Caritas
>>> Christi Hospice.
>>>
>>> He was responsible for the private member's bill which became the
>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>> territories. ANDREWS became a senior figure in the Howard government,
>>> serving as Minister for Ageing (2001–2003), Employment and Workplace
>>> Relations (2003–2007), and Immigration and Citizenship (2007). He was
>>> appointed to cabinet in 2003 and as employment minister was
>>> responsible for the government's controversial WorkChoices reforms to
>>> industrial relations. <https://en.wikipedia.org/wiki/
>>> Kevin_Andrews_(politician)>
>>>
>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>
>>> 
>>>
>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>
>>> 
>>>
>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>> <http://www.grapple369.com/Savvy/?
>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>
>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
>>> NAN (#79)}
>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
>>> (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER
>>> {%16})}
>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>> CH'IANG (#176)}
>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
>>> (#289)}
>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION:
>>> CHI (#349)}
>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
>>> (#363)}
>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}
>>>
>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to
>>> write down, describe in writing; 1a3) to register, enrol, record;
>>> 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be
>>> written down, be recorded, be enrolled; 1c) (Piel) to continue writing;
>>>
>>> ONTIC TOTAL: #140
>>>
>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ
>>> (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet;
>>> 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>
>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70,
>>> #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1)
>>> *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*,
>>> *MANAGE* *THE* *STATE*; 3) to make or create a citizen; 3a) to be a
>>> citizen; 3b) to behave as a citizen; 3b1) to avail one's self of or
>>> recognise the laws; 3b2) to conduct one's self as pledged to some law
>>> of life;
>>>
>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
>>> #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37}
>>> 1) *FIVE* *HUNDRED*;
>>>
>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
>>> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to
>>> night); 1b) day (24 hour period); 1b1) as defined by evening and
>>> morning in Genesis 1; 1b2) as a division of time; i) a working day, a
>>> day's journey; 1b3) days, lifetime (pl.); 1b4) time, period
>>> (general); 1b5) year; 1b6) temporal references; i) today; ii)
>>> yesterday; iii) tomorrow;
>>>
>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>> (聖人有以 擬天地而參諸身乎)!
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>
>>> #5 = [#5]
>>>
>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>>> peer, 6. agile
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>
>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>>> #43, #48, #54, #56, #60, #68, #74]
>>>
>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>>> an upright person
>>>
>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>> as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7}
>>> 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish,
>>> *DIE*, be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost,
>>> strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish, to give
>>> up (as lost), exterminate; 1b2) to blot out, do away with, cause to
>>> vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to
>>> destroy, put to death; i) of divine judgment; 1c2) object name of
>>> kings (fig.);
>>>
>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>> as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 %
>>> #41 = #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS*
>>> *RESPECTS* *TO* *SALVATION*;
>>>
>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND
>>> THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH
>>> THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS
>>> COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL
>>> POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539
>>> OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED
>>> NOT THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS
>>> CAUSE GOD SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A
>>> LIE: THAT THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE
>>> TRUTH, BUT HAD PLEASURE IN UNRIGHTEOUSNESS.
>>>
>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70,
>>> #40, #10, #1, #200] /
>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía
>>> (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
>>> because ignorant of it; 1b) because of violating it; 2) *CONTEMPT*
>>> *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>
>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>> #8, #9, #8, #300, #5] /
>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5,
>>> #50, #8, #9, #8, #300, #5] /
>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>> #70, #40, #5, #50, #8, #200] /
>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3,
>>> #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20}
>>> 1) to become, i.e. to come into existence, begin to be, receive
>>> being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3)
>>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>>> 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished;
>>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>>> be made;
>>>
>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF
>>> VICTORIA, an organisation opposed to homosexuality, sex-education,
>>> and anti-homophobia policies in public schools, which it claims is
>>> "pro- homosexual indoctrination" of students. He was a vocal public
>>> opponent of same-sex marriage and publicly stated he would vote
>>> against any bill, regardless of the results of the Australian
>>> Marriage Law Postal Survey. He abstained from voting for the bill to
>>> legalise same-sex marriage in the Australian Parliament.
>>>
>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>
>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF
>>> THE PARLIAMENT", the currently longest, continuously serving member
>>> of the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the
>>> Liberal Party's endorsement in a preselection ballot to barrister
>>> KEITH WOLAHAN (181 votes to 111). He retired at the 2022 election and
>>> therefore even whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21
>>> SEPTEMBER 2015) made no intervention against the CENTENNIAL POLITICAL
>>> ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018
>>> "EUREKA" JINGOISM which is implicitly ANTI-DUTCH or the religious
>>> action of CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST /
>>> ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM
>>> OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>
>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
>>> #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit,
>>> *DECEITFULNESS*;
>>>
>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the
>>> way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render
>>> useless; 1c) to kill; 1d) to declare that one must be put to death;
>>> 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
>>> *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed;
>>> 2) to destroy; 2a) to lose;
>>>
>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>> #10, #50, #70, #40, #1, #10] /
>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>> #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980
>>> % #41 = #37} 1) to separate, put asunder, to pick out, select,
>>> choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem,
>>> think, to be of opinion; 4) to determine, resolve, decree; 5) to
>>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
>>> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case
>>> may be examined and judgment passed upon it; 5b) to pronounce
>>> judgment, to subject to censure; 5b1) of those who act the part of
>>> judges or arbiters in matters of common life, or pass judgment on the
>>> deeds and words of others; 5c) to rule, govern; 5c1) to preside over
>>> with the power of giving judicial decisions, because it was the
>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>> forensic sense; i) to go to law, have suit at law;
>>>
>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1,
>>> #80, #1, #10, #200] /
>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1,
>>> #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
>>> persons; 1a) to welcome, to entertain, to be fond of, to love dearly;
>>> 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED*
>>> *AT* *OR* *WITH* *A* *THING*;
>>>
>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30,
>>> #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1, #10] =
>>> hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself,
>>> to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
>>>
>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8,
>>> #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call;
>>> 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to call
>>> i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to
>>> receive the name of, receive as a name; 2a2) to give some name to
>>> one, call his name; 2b) to be called i.e. to bear a name or title
>>> (among men); 2c) to salute one by name;
>>>
>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>> discourse with others in order to instruct them, deliver didactic
>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>> 2e) to teach one something;
>>>
>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT
>>> AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR
>>> GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST.
>>> THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE
>>> HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>> EPISTLE." [2Thessalonians 2:7-15]
>>>
>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE
>>> CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 15 December 2024
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

And this is understood by ourselves as conveying a manipulated deviation
[50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a
memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 = #275]
of RELIGIOUS / POLITICAL SEDITION."

var sections = d3.select
(`#${existance}-FAYAN-TEXT`).selectAll(`div[data-section]`).nodes();

for (var nodeSection of sections) {
section = d3.select(nodeSection).attr(`data-section`);
segments = d3.select(nodeSection).selectAll(`p[data-segment]`).nodes();
for (var nodeSegment of segments) {
segment = d3.select(nodeSegment).attr(`data-segment`);
nodes =
d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
if (nodes.length) {
switch (false) {
case (synapse.hasOwnProperty(section)) :
synapse[section] = {}
case (synapse[section].hasOwnProperty(segment+1)) :
synapse[section][segment] = 1;
data.MATCHES.records++;
data.MATCHES.nodes.push (nodes);
break;
default :
synapse[section][segment]++;
}
}
}
}

return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
synapse: synapse});

#247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5, #10] =
anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a) to
investigate, examine, enquire into, scrutinise, sift, question; 1a1)
specifically in a forensic sense of a judge to hold an investigation;
1a2) to interrogate, examine the accused or witnesses; 1b) to judge of,
estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR* *DEFECTS* *OF* *ANY*
*PERSON* *OR* *THING*;

<http://www.grapple369.com/Savvy/?male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>

Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
(358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
study example for date:2017.1.7

DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS / ISLAMISTS
IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023 SOUND FAMILIAR
TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING WITH RECENT NAGASAKI
ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?

#50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
#31 - MILITARY STRATAGEM, QUELLING WAR

#50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
#31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482

Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster dynamic
to any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
50, 41, 44, 31, 64, 3] PROTOTYPE.

By that I mean the possibility of any cluster dynamic (ie. that have
dominion bounds as limited derivations) which is a temporal osmosis for
cohering categories of understanding and appears to be an inherent
feature of the incisive process (ie. of a person or mental process/
intelligently analytical and clear-thinking) itself as either an
adaptation or impediment (ie. although there may be a physiological
comparison we're not making an assertion) as a micro transition or
deviation point and meta logical quantification of which we ought to be
exceedingly mindful.

GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>

[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
(#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING
(#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED {%8});
Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG (#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56 -->
IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 - MISERICORDIAE
VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)}

TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143

#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;

#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
(H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;

#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
form of the letters; 1a) to delineate (or form) letters on a tablet,
parchment, *PAPER*, or other material; 2) to write, with reference to
the contents of the writing; 2a) to express in written characters; 2b)
to commit to writing (things not to be forgotten), write down, record;
2c) used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give
information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;

TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
KRAKOW GHETTO)
COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
REPUBLICAN VALUE

#210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
*EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
#230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754): {UMBRA:
#210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;



<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>

#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; 1c3) open space (subst);

#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256):
{UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time
(usual); 1c) experiences, fortunes; 1d) occurrence, occasion;

#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
(G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
with the mind, to perceive, know; 3) to see, i.e. become acquainted with
by experience, to experience; 4) to see, to look to; 4a) to take heed,
beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, showed
myself, appeared;

PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des deutschen
Volkes sei. Wenn heute begriffliche Überschneidungen aufträten, es zum
Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer
soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so
weiter gesprochen würde, so spiele das keine Rolle, solange er lebe.
Wenn er aber einmal nicht mehr sei, müsse man das ändern und den
Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich falle
es ja auch keinem Menschen ein, den Straßenbahn-Fahrer als
Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer
Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße,
empfinde kein Mensch das als nicht sachentsprechend.

(***) Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]

PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße,
empfinde kein Mensch das als nicht sachentsprechend.

Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]

(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.

<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>

{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}

ONTIC TOTAL: #410
DEME TOTAL: #504

#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;

If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1: #123
= [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
COMPOSITION which is by ONTIC premise then language independent?

#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*

#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*

#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study of
celestial bodies, 3. the occult arts, 4. positive and negative

#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31
…] of its COERCIVE CONTROL objective

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>

CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>

FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]

xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
spirit, 5. grandfather, 6. abnormal; irregular

LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45, #18])
CONTROLLER



<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
#45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
#18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
MALE DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>

TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties
(fig.); 1b) spring, fountain;

DEME TOTAL: #360

#175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
#325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;

#535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios (G2962):
{UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about
which he has power of deciding; master, lord; 1a) the possessor and
disposer of a thing; 1a1) the owner; one who has control of the person,
the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*,
*CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of
respect and reverence, with which servants greet their master; 1c) this
title is given to: God, the Messiah;

YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"

<https://www.youtube.com/watch?v=1_TuEO6Mttw>

#501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491): {UMBRA:
#651 % #41 = #36} 1) a ship, vessel of considerable size;

#108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
{UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
of divine revelation;

#297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
(H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel); 1a1)
to bear early, new fruit; 1a2) to give the right of the firstborn; i) to
make as firstborn; ii) to constitute as firstborn; 1a3) (Pual); i) to be
born a firstling; ii) to be made a firstling; 1a4) (Hiphil) *ONE*
*BEARING* *HER* *FIRST* *CHILD*;

#828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
#838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] = mishpâchâh
(H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species,
kind; 1d) aristocrats;

[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
#24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
#23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego: 23
- EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
#9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU (#82
- MALE DEME IS UNNAMED {%11})}
#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU (#97)}
#10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
(#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:293&feme:135&ontic:86&deme:290&idea:135>

TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290

#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*,
*INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;

#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA:
#925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
to have understanding; 2) to think upon, heed, ponder, consider;

#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 =
#7} 1) to guard, protect by a military guard, either to prevent hostile
invasion, or to keep the inhabitants of a besieged city from flight; 2)
metaph.; 2a) under the control of the Mosaic law, that he might not
escape from its power; 2b) to protect by guarding, to keep; 2c) by
watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
*OF* *SOMETHING*;

#611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
#690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;

#0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very

jiàngshēng (降生): 1. to be born

mín (民): 1. the people; citizen; subjects, 2. Min

kōngtóng (倥侗): 1. ignorant; unenlightened

zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
ignorant; uncultured, 5. respectful; catious

méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock unconscious, 2.
ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a child, 6. Meng, 7.
a kind of grass; Dodder, 8. to cover, 9. to emit, 10. to suffer from,
11. to receive, 12. my, 13. disorderly; multicolored

zì (恣): 1. to indulge oneself; to be unrestrained

#945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
{UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;

"FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
*FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
GENDER STRIFES." [2Timothy 2:22-23]

FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST CAME
DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-WITTED. AS
THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR FACULTIES OF SIGHT AND
HEARING WERE QUITE UNDEVELOPED. IN ORDER TO INSTRUCT THEM [THE PEOPLE]
ACCORDING TO CERTAIN PRINCIPLES, I COMPILED CHAPTER 1, “LEARNING AND
PRACTICING.”

#894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;

"WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT,
FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED,
LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF *GOD*-G5377; HAVING A
FORM OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN AWAY."
[2Timothy 3:3-5]

#415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
#1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
{UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
animals; 1b) generally used of the offspring of men; 1c) in a restricted
sense, the male offspring (one born by a father and of a mother); 1d) in
a wider sense, a descendant, one of the posterity of any one,; 1d1) the
children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who
depends on another or is his follower; 1e1) a pupil; 1f) son of man;
1f1) term describing man, carrying the connotation of weakness and
mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
Daniel 7:13 and by this term its humanity is indicated in contrast with
the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that he
might intimate his Messiahship and also that he might designate himself
as the head of the human family, the man, the one who both furnished the
pattern of the perfect man and acted on behalf of all mankind. Christ
seems to have preferred this to the other Messianic titles, because by
its lowliness it was least suited to foster the expectation of an
earthly Messiah in royal splendour.; 1g) son of God; 1g1) used to
describe Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO*
*ARE* *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
*CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
protects and benefits above others; i) in the OT used of the Jews; ii)
in the NT of Christians; iii) those whose character God, as a loving
father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God
as their father, the pious worshippers of God, those who in character
and life resemble God, those who are governed by the Spirit of God,
repose the same calm and joyful trust in God which children do in their
parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and
glory of the life eternal will openly wear this dignity of the sons of
God. Term used preeminently of Jesus Christ, as enjoying the supreme
love of God, united to him in affectionate intimacy, privy to his saving
councils, obedient to the Father's will in all his acts;

#1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
*RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv) shepherd,
herdsman (subst); 1a2) to feed, graze; i) of cows, sheep etc (literal);
ii) of idolater, Israel as flock (fig); 1a3) (Hiphil) shepherd,
shepherdess; 1b) to associate with, be a friend of (meaning probable);
1b1) (Qal) to associate with; 1b2) (Hithpael) to be companions; 1c)
(Piel) to be a special friend;

"*ANGELS* FROM THE REALMS OF GLORY
WING YOUR FLIGHT THROUGH ALL THE EARTH
YE WHO SANG CREATION'S STORY
NOW PROCLAIM MESSIAH'S BIRTH

GLORIA
IN *EXCELSIS* DEO
GLORIA
IN *EXCELSIS* DEO

*SHEPHERDS*, IN THE FIELDS ABIDING
WATCHING O'ER YOUR *FLOCKS* BY NIGHT
GOD WITH MAN IS NOW RESIDING
YONDER *SHINES* THE INFANT LIGHT"

YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE LENNOX)"

<https://www.youtube.com/watch?v=fO4ggX95an8>

{@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
*DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
*HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
*SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd (H259):
*ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* / tôwdâh (H8426):
*HYMN* *OF* *PRAISE*)}

#1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
#40, #5, #50, #70, #50] /
#1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
#200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;

HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

#135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
#135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
whether good or bad concerning someone; 2a) in the NT always a good
opinion concerning one, resulting in praise, honour, and glory; 3)
splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
*MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
majesty; 3c1) a thing belonging to God; i) the kingly majesty which
belongs to him as supreme ruler, majesty in the sense of the absolute
perfection of the deity; 3c2) a thing belonging to Christ; i) the kingly
majesty of the Messiah; ii) the absolutely perfect inward or personal
excellency of Christ; the majesty; 3c3) of the angels; i) as apparent in
their exterior brightness; 3c4) a most glorious condition, most exalted
state; i) of that condition with God the Father in heaven to which
Christ was raised after he had achieved his work on earth; ii) the
glorious condition of blessedness into which is appointed and promised
that true Christians shall enter after their Saviour's return from heaven;

FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝至)
/ #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
GROWTH OF THE NATION REFORMATION ACTION)

<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>

IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38 -
FULLNESS (SHENG)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>

CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30, 29,
22, 31, 40, 47, 48, 39, 38] PROTOTYPE

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>

FAYAN: #39 = [#4, #35]

fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
doubled; to overlapping; folded, 16. a lined garment with doubled thickness

#133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
Tischgespräche im Führerhauptquartier) is the title given to a series of
World War II monologues delivered by ADOLF HITLER, which were
transcribed from 1941 to 1944. Hitler's remarks were recorded by
HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
mid-MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 -
2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
material off and on until 1944.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>

CANON: #133 = [#39, #40, #54]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>

FAYAN: #53 = [#18, #35]

jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
something in the shape of the jing character, 5. Jing [hexagram], 6. a
residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing
[surname]

The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in 1963,
which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
XXIII, in the preparation of which he was assisted by Vatican librarian
COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
(1963) and third (1976) editions contain several testimonials by fellow
bunker officers relating to the books's accuracy and authenticity (but
not its entirety), including GENERAL GERHARD ENGEL as a recipient of the
KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.

There is a footnote #20 within IDEA #8 in the 1976 edition that then
corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time while preserving the substance of faith
and tradition.

These TABLE TALKS by HITLER are also proof of how justified the ROMAN
CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350
million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
<https://archive.org/details/hitlers-tischgespraeche/>

It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
who published several (1951, 1963 and 1976) editions and published
(1963) a book about Pope John XXIII, giving the grounds for his
apologetics within footnote #20 within IDEA #8 in the 1976 edition that
then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
SUBSTANCE OF FAITH AND TRADITION.

THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
HIS DEATH." [page 73]

One could cynically conjecture that there is little ALTRUISM within
IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
in der Wolfsschanze) actions to set the foundations for a subsequent
RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.

#20 - 𝌙進 = #194 / #356 / #471
COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (進以中刑)
The singular perspicacity of the Great Man. (大人獨見)
FATHOMING #2: Advancing by the Mean (進以中刑)
MEANS: The model must be internalized. (刑不可外也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>

CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY
(TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>

FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN
PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]

xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
execute, 4. convention; law, 5. to carry out the law, 6. to correct

The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì
(日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13,
#14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS."
<https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
- AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
segment [#20, #23, #24 - ???] and we note the habitual avoidance of any
dialog of such impetus for action before the UNITED NATIONS ...

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality."
<https://en.wikipedia.org/wiki/Lindt_Cafe_siege>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES IN ITS
NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)

#12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood

　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)

#14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi
radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE

#11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood
#13 - báirì (白日): 1. daytime; sun; time

　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE

#8 - (愛日): 1. cherish time, 2. careful of parents remaining days
#8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi
radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

#2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#5 - rìxīn (日新): 1. in constant progress
#24 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE

#2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)

#15 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#3 - (愛日): 1. cherish time, 2. careful of parents remaining days
#32 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

#1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
#3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
#5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
#7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
#11 = #36

CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
#11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]

<http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED

#207 = [#31, #45, #65, #66]

For BIBLICAL correspondences of such interior knowledge and usage see:
[John 10:15-19, John 11:50-57]

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
1) secret;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

"AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
BUT I LAY IT DOWN OF MYSELF.

#746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía
(G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
as one pleases; 1a) leave or permission; 2) physical and mental power;
2a) the ability or strength with which one is endued, which he either
possesses or exercises; 3) the power of authority (influence) and of
right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE*
*POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
*SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
authority over mankind; 4b) specifically; 4b1) the power of judicial
decisions; 4b2) of authority to manage domestic affairs; 4c)
metonymically; 4c1) a thing subject to authority or rule; i)
jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) a sign of the husband's
authority over his wife; i) the veil with which propriety required a
women to cover herself; 4c4) the sign of regal authority, a crown;

I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]

#332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
(G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
existence, begin to be, receive being; 2) to become, i.e. to come to
pass, happen; 2a) of events; 3) to arise, appear in history, come upon
the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
*OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;

#756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
{UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
*PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
to death; i) to die prematurely;

"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;

#1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] =
symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
together; 2) to bear together or at the same time; 2a) to carry with
others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
*BE* *PROFITABLE*, *BE* *EXPEDIENT*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to corrections [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;

AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
CONTINUED WITH HIS DISCIPLES.

AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM."
[John 11:50-57]

In our reasonable view, INSURANCE COMPANIES therefore need both an
alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the
hypothenuse appraisal within claim management.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>

-- LAMENT ON CHESTER'S FIELD --

"I DON'T WANT A RED POPPY,
JUST TO ALWAYS REMIND ME.
OF HOW INCREDIBLY SLOPPY,
THIS GOVERNMENT CAN BE.

NOR ANY PARADES OF RED MASS,
AT THE START OF EACH YEAR.
DEAF TO BUGLE CALLS OF DURESS.
SOUNDING LOUD AND SO CLEAR.

TOO MANY A "LEST WE FORGET",
HAVE BEEN FOREVER DISDAINED.
BY THE LAMENTING OF REGRET.
OUR NATION'S SOUL IS STAINED."



#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
AS SEXUAL PRINCIPLE OF MATERIALITY

RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
PRINCIPLE OF PERSISTENCE

SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR
RENEWED), #33 - 15 MAY 2016 (IRREGULAR 2 JUNE 2016 VIETNAM CORPSE
INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10
DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
20 MAY 2018 (WWI CENTENNIAL HIJACKING)]




<http://www.grapple369.com/images/Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
<https://en.wikipedia.org/wiki/Long_Tan_Cross>
<https://vwma.org.au/explore/people/654338>
<http://www.grapple369.com/Savvy/?deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>

    #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40, #50,
#70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
#331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
{UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer; 1a)
*BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;

IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD STATUE
@ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10 DECEMBER
2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of the LONG TAN
CROSS in memory of those who served in the Vietnam conflict / (bottom
left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra
SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a
determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the enclosed
precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
/ (bottom right) AFTER THE UNVEILING OF PROTESTANT CHURCH MEMORIAL
APOLOGY (IF ONLY ROYAL OAK TREES COULD SPEAK) FOR INSTITUTIONAL
NEGLIGENT CARE (1925 to 1977) AT KILMANY PARK BOYS HOME @ 1345 HOURS ON
14 SEPTEMBER 2024: "TO GIVE SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288
MAN KNOWLEDGE AND DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE
LEARNING; AND A MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:"
[Proverbs 1:4-5]

-- WHY --

"HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
BUT WHEN I START TO TRY TO TELL YOU
THAT'S WHEN YOU HAVE TO TELL ME
HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
I TOLD MYSELF TOO MANY TIMES
WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
THAT KEEP ON FALLING FROM YOUR MOUTH
FALLING FROM YOUR MOUTH
FALLING FROM YOUR MOUTH
TELL ME
WHY..."

{@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}

<http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>

ONTIC TOTAL: #197
DEME TOTAL: #137

#1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4, #10,
#200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028 % #41 =
#3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE* *WHO*
*UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one who steals
the slaves of others and sells them;

"THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]

YOUTUBE: "WHY (ANNIE LENNOX)"

<https://www.youtube.com/watch?v=HG7I4oniOyA>

"HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS IN
THE HARLOTS' HOUSES." [Jeremiah 5:7]

#827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11 %
#41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to penetrate,
cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO* *GATHER* *IN*
*TROOPS* *OR* *CROWDS*;

#1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70, #10]
= phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's self; 2)
*TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;

#1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
*SPEAKING* *MOUTH*; 2) metaph. the sea shore;

#2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
#200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A* *PUFFING*
*UP* *OF* *SOUL*, loftiness, pride;

#1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense, talk
idly, prate; 2) to bring forward idle accusations, make empty charges;
3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;



<https://x.com/ReutersWorld/status/1868710286095429705>

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70,
#10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem
= 'set ye double peace'; 1) *DENOTES* *EITHER* *THE* *CITY* *ITSELF*
*OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now is', with its
present religious institutions, i.e. the Mosaic system, so designated
from its primary external location; 3) 'Jerusalem that is above', that
is existing in heaven, according to the pattern of which the earthly
Jerusalem was supposed to be built; 3a) metaph. 'the City of God founded
by Christ', now wearing the form of the church, but after Christ's
return to put on the form of the perfected Messianic kingdom; 4) 'the
heavenly Jerusalem', that is the heavenly abode of God, Christ, the
angels, saints of the Old and New Testament periods and those Christians
that are alive at Christ's return; 5) 'the New Jerusalem', a splendid
visible city to be let down from heaven after the renovation of the
world, the future abode of the blessed;

REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024: "ISRAELI
FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':

Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS on
Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's decision
to close its embassy in Dublin over Ireland's policies.

"There is a difference between criticism - and antisemitism based on the
delegitimization and dehumanization of Israel and double standards
towards Israel," FOREIGN MINISTER GIDEON SAAR said in a statement.

He cited Ireland's support for what he called "politicized" proceedings
against Israeli leaders by the International Criminal Court as well as
Irish support for an action at the International Court of Justice
accusing Israel of genocide over its campaign in Gaza."

"Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in an
interview 'Ireland is not anti-Israel but Ireland is absolutely anti the
starvation of children'," SAAR said. "Is Israel starving children?"

He said Israel was working to enable humanitarian aid to reach Gaza and
prevent civilian casualties while he said Hamas was looting aid and
using civilians as human shields. The decision to close the Israeli
embassy in Dublin has highlighted Israel's increasing international
isolation over the Gaza war, triggered by the 7 OCTOBER 2023, assault on
Israeli communities around the Gaza Strip by Hamas-led gunmen.
"<https://www.reuters.com/world/middle-east/israeli-foreign-minister-brands-irish-pm-antisemitic-2024-12-16/>

— ANZACS WHAT FOR? —

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."

YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
ZIMMER (INCEPTION THEME)"

<https://www.youtube.com/watch?v=w8HdOHrc3OQ>



<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

#764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
*THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;

#389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
#389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;

DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
here provide our local experience of them being only ever viciously unkind.

How else can one describe using the WORLD WAR I 2018 CENTENNIAL as the
basis for political / religious / race persecution whilst declaring it a
freedom to live our lives...

Given your appalling conduct we have no intention to ever forgive our
nation."

Please note that our semantical usage is relevant for meta descriptor
appraisal to then convey the hypothesis of contradiction which while
requisite is a distinct proposition to language deployed in contracts of
insurance to meet legal requirements.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 18 December 2024

On 12/16/24 23:53, dolf wrote:
> We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
> and have commenced our informal research prototype so as to prove our
> hypothesis. However, given NYLAN places the PREFACE entry into each
> CHAPTER we are faced with a dichotomy on the CORRECT numerical
> correspondence as to whether each SYNAPSE occurrence is then incremented:
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>
>         FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>
>         FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>
> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7.
> although; even though, 8. after; after that; afterwards, 9. used after a
> verb, 10. used at the end of a sentence, 11. expresses doubt, 12. ok;
> alright, 13. Ran
>
> On 12/16/24 12:29, dolf wrote:
>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
>> objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
>> #33] and with regards to FACILITATING / ARBITRATING against the 14 (*)
>> - *PROPAGANDIST* INFLECTION which we reasonably consider then
>> manifests by cause of the MORPHOSIS, exemplar #19 (*) - DISRUPTIVE
>> NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not limited to):
>>
>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
>> #237 - USE OF FORCE (DEME EXTENT)]
>>
>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>> which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
>> QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such means
>> we then want to get some sense of the SEGMENT AGGREGATIONS within each
>> SECTIONS and to be able to formulate some postulates (eg:
>> programmatically replicating the example below as rì (日): *SUN*
>> aggregations) upon that neural linguistic pragma as the premise for
>> rationality
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>
>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK FEATURE
>> IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>
>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <---- SUM
>> ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián (公田):
>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD
>> SYSTEM
>>
>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
>> star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>> *CONSIDERATION*, 9. disposition; temperament
>>
>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the Chinese
>> constellations system. They can be considered as the equivalent to the
>> zodiacal constellations in Western astronomy, though the Twenty-eight
>> Mansions reflect the movement of the Moon through a sidereal month
>> rather than the Sun in a tropical year. Ancient Chinese astronomers
>> divided the sky ecliptic into four regions, collectively known as the
>> Four Symbols, each assigned a mysterious animal. They are Azure Dragon
>> (青龍) on the east, Black Tortoise (玄武) on the north, White Tiger
>> (白 虎) on the west, and Vermilion Bird (朱雀) on the south. Each
>> region contains seven mansions, making a total of 28 mansions. These
>> mansions or xiù correspond to the longitudes along the ecliptic that
>> the Moon crosses during its 27.32-day journey around the Earth and
>> serve as a way to track the Moon's progress. In Taoism they are
>> related to 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>> Eight_Mansions>
>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
>> {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say,
>> to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command,
>> to promise, to intend; 1b) (Niphal) to be told, to be said, to be
>> called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow,
>> to avouch;
>>
>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>
>> #46        #06        #62
>> #54        #38        #22
>> #14        #70        #30
>>
>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>
>> #39        #13        #62
>> #61        #38        #15
>> #14        #63        #37
>>
>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>
>> #29        #74        #11
>> #20        #38        #56
>> #65        #02        #47
>>
>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>
>> #30        #29        #22
>> #39        #38        #31
>> #48        #47        #40
>>
>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41
>> = #22} 1) to make; 1a) with the names of things made, to produce,
>> construct, form, fashion, etc.; 1b) to be the authors of, the cause;
>> 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e)
>> to acquire, to provide a thing for one's self; 1f) to make a thing out
>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>> i.e.) constitute or appoint one anything, to appoint or ordain one
>> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth,
>> to lead him out; 1i) to make one do something; 1i1) cause one to; 1j)
>> *TO* *BE* *THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING*
>> *ABOUT*); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>> make ready, and so at the same time to institute, the celebration of
>> the passover; 2e) to perform: to a promise;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>
>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>
>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
>> *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
>> table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
>> clause, 12. a name, 13. Mu
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>> towards, sound down upon, resound; 1a) to charm with resounding sound,
>> to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to inform
>> by word of mouth; 3a) to be orally informed;
>>
>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>> predominantly oral, and for this reason he would recite the Quranic
>> verses to his Companions for them to memorize. Therefore, it is
>> unknown whether the Quran was ever written and collected during the
>> time of Muhammad. While writing was not a common skill during
>> Muhammad's time, Mecca, being a commercial center, had a number of
>> people who could write. Some scholars believe that several scribes
>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>> Quran. This provides an explanation as to how the Quran existed in
>> written form during the life of Muhammad, even if it was not compiled
>> into one text. <https:// en.wikipedia.org/wiki/History_of_the_Quran>
>>
>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized:
>> al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the
>> standardized literary form of Arabic used from the 7th century and
>> throughout the Middle Ages, most notably in Umayyad and Abbasid
>> literary texts such as poetry, elevated prose and oratory, and is also
>> the liturgical language of Islam. Classical Arabic is, furthermore,
>> the register of the Arabic language on which Modern Standard Arabic is
>> based. In the 7th century AD the distinctive features of Old Hijazi,
>> such as loss of final short vowels, loss of hamza, lenition of
>> final /- at/ to /-ah/ and lack of nunation, influenced the consonantal
>> text (or rasm) of the Qur'an (and also many of its readings also) and
>> the later normalized orthography of Classical Arabic as a standard
>> literary register in the 8th century. <https://en.wikipedia.org/wiki/
>> Classical_Arabic>
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15,
>> #19, #22, #32, #37, #48, #67]
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>
>> The crescent moon is an important symbol in Islam, representing the
>> lunar calendar and the Islamic months. It is also linked with Prophet
>> Muhammad’s migration from Mecca to Medina, which is known as the
>> Hijra. However many Muslims reject the use of the crescent moon as a
>> symbol of Islam. The faith of Islam has historically had no symbol,
>> and many Muslims refuse to accept what they see as essentially an
>> ancient pagan icon. It is certainly not in uniform use among Muslims.
>> Others prefer to use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY
>> WRITING, or a simple mosque icon to symbolize the faith.
>>
>> 
>>
>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>
>>    Green – The silk and pillows of Jannah are believed to be green.
>> Muhammad's favorite color was green.
>>    White – Considered the purest and cleanest color in Islam and the
>> color of the flag of Muḥammad, the Young Eagle.
>>    Black – The color of Jahannam as well as the color of the Black
>> Standard.
>>
>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>> associated with the Ottoman Empire, and later came to commonly
>> symbolize Islam, especially in the Western world before attaining more
>> universally Muslim connotations; (middle): The Rub el Hizb (Islamic
>> Star) is used to facilitate recitation of the Quran. (right): Khatim
>> symbol (Black Star) is known as the seal of Muhammad.
>>
>> It wasn't until the Ottoman Empire that the crescent moon and star
>> became affiliated with the Muslim world. When the Turks conquered
>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>> existing flag and symbol. Legend holds that the founder of the Ottoman
>> Empire, Osman, had a dream in which the crescent moon stretched from
>> one end of the earth to the other. Taking this as a good omen, he
>> chose to keep the crescent and make it the symbol of his dynasty.
>> There is speculation that the five points on the star represent the
>> five pillars of Islam, but this is pure conjecture. The five points
>> were not standard on the Ottoman flags, and are still not standard on
>> flags used in the Muslim world today.
>>
>> For hundreds of years, the Ottoman Empire ruled over the Muslim world.
>> After centuries of battle with Christian Europe, it is understandable
>> how the symbols of this empire became linked in people's minds with
>> the faith of Islam as a whole. The heritage of the symbols, however,
>> really is based on links to the Ottoman empire, not the faith of Islam
>> itself. <https://www.learnreligions.com/the-crescent-moon-a-symbol-of-
>> islam-2004351>
>>
>> And this is understood by ourselves as conveying a manipulated
>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>> dominion bounds as limited derivations) relative to the TEMPORAL
>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL
>> OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù
>> gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>
>> var sections = d3.select (`#${existance}-FAYAN-
>> TEXT`).selectAll(`div[data-section]`).nodes();
>>
>> for (var nodeSection of sections) {
>>      section = d3.select(nodeSection).attr(`data-section`);
>>      segments = d3.select(nodeSection).selectAll(`p[data-
>> segment]`).nodes();
>>      for (var nodeSegment of segments) {
>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>          nodes =
>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>          if (nodes.length) {
>>              switch (false) {
>>              case (synapse.hasOwnProperty(section)) :
>>                  synapse[section] = {}
>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>                  synapse[section][segment] = 1;
>>                  data.MATCHES.records++;
>>                  data.MATCHES.nodes.push (nodes);
>>                  break;
>>              default :
>>                  synapse[section][segment]++;
>>              }
>>          }
>>      }
>> }
>>
>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>> synapse: synapse});
>>
>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
>> 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
>> REFORMATION ACTION)
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>
>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>> #38 - FULLNESS (SHENG)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>
>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>
>> FAYAN: #39 = [#4, #35]
>>
>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to restore,
>> 6. to respond; to reply to, 7. after all; and then, 8. even if;
>> although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>> garment with doubled thickness
>>
>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>> Tischgespräche im Führerhauptquartier) is the title given to a series
>> of World War II monologues delivered by ADOLF HITLER, which were
>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>> material off and on until 1944.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>
>> CANON: #133 = [#39, #40, #54]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>
>> FAYAN: #53 = [#18, #35]
>>
>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>> something in the shape of the jing character, 5. Jing [hexagram], 6. a
>> residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>> Jing [surname]
>>
>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>> unlike the French and English editions which were conveyed
>> chronologically. A later edition of PICKER'S work was published in
>> 1963, which was more extensive, carefully annotated, chronologically
>> organized, and published with an introduction by German historian
>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the
>> second (1963) and third (1976) editions contain several testimonials
>> by fellow bunker officers relating to the books's accuracy and
>> authenticity (but not its entirety), including GENERAL GERHARD ENGEL
>> as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>> which unambiguously conveys the impetus for this editorial arrangement
>> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time while preserving the substance of
>> faith and tradition.
>>
>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
>> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." At a time of worldwide disillusionment with the Church, he
>> increased the number of believers in Rome by over 46 percent, from 350
>> million to 512 million, in a pontificate lasting just four and a half
>> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN
>> FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
>> archive.org/ details/hitlers-tischgespraeche/>
>>
>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>> TALK) who published several (1951, 1963 and 1976) editions and
>> published (1963) a book about Pope John XXIII, giving the grounds for
>> his apologetics within footnote #20 within IDEA #8 in the 1976 edition
>> that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>> edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
>> NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
>> XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
>> CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
>> SUBSTANCE OF FAITH AND TRADITION.
>>
>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
>> AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>> AT HIS DEATH." [page 73]
>>
>> One could cynically conjecture that there is little ALTRUISM within
>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>> STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
>> in der Wolfsschanze) actions to set the foundations for a subsequent
>> RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>> OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
>> as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
>>
>> #20 - 𝌙進 = #194 / #356 / #471
>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>> RANGE: noon 17 to 21 MARCH
>>
>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>> The singular perspicacity of the Great Man. (大人獨見)
>> FATHOMING #2: Advancing by the Mean (進以中刑)
>> MEANS: The model must be internalized. (刑不可外也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>
>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>
>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>
>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>
>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
>> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
>> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
>> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
>> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
>> supernatural beliefs and practices (eg: the inclusion of a
>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
>> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
>> organized religion and science, encompassing phenomena involving a
>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>> refer to paranormal ideas such as extra-sensory perception and
>> parapsychology.
>>
>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
>> TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>
>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>
>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>> religious leader in Islam, believed to be the successor to the Prophet
>> Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
>> ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
>> MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
>> THAN THE COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF
>> HARM, OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
>> www.airuniversity.af.edu/Portals/10/CSDS/Books/
>> alqaedatrainingmanual2.pdf>
>>
>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>> avoidance of any dialog of such impetus for action before the UNITED
>> NATIONS ...
>>
>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR
>> ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
>> "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>
>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>> SIX YEARS!" [page 284]
>>
>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
>> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
>> key figure for such debates. As is well known, from 1941 to 1945
>> Husseini lived in Berlin as the honored guest of Nazi Germany. During
>> this time, he notably collaborated with the Nazis in assembling the
>> Muslim SS division “Handzar” in Bosnia, as well as in numerous
>> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
>> Husseini’s collaboration with the Nazis are widely known, what is less
>> know, however, is the degree to which the mufti was influenced by or
>> indeed himself influenced his hosts on an ideological and programmatic
>> level. But a new book by German historian Klaus Gensicke titled Der
>> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
>> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
>> question. Based largely on primary source materials from the German
>> archives, Gensicke’s volume provides unparalleled insight into the
>> details of the mufti’s relationship to his Nazi hosts: at least as
>> seen from the German side. <https://www.hoover.org/research/mufti-and-
>> holocaust>
>>
>> The Lindt Café siege was a terrorist attack associated with #137 -
>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>> and eight employees of a Lindt Chocolate Café hostage in the APA
>> Building in Martin Place, Sydney, Australia.
>>
>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>> heard from inside and police officers from the Tactical Operations
>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>> the subsequent raid. MONIS was also killed. Three other hostages and a
>> police officer were injured by police gunfire during the raid.
>>
>> Police have been criticised over their handling of the siege for not
>> taking proactive action earlier, for the deaths of hostages at the end
>> of the siege, and for the lack of negotiation during the siege.
>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>> said, "They have not negotiated, they've done nothing. They have left
>> us here to die."
>>
>> The declaration reads:
>>
>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>
>> THERE IS NO DEITY BUT GOD.
>>
>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has
>> seen or heard or experienced something, or that he knows it because
>> taught by divine revelation or inspiration; 1a) to give (not to keep
>> back) testimony; 1b) to utter honourable testimony, give a good
>> report; 1c) conjure, implore;
>>
>> The above two statements are commonly prefaced by the phrase ašhadu
>> ʾan ('I bear witness that'), yielding the full form:
>>
>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>
>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> Early on, hostages were seen holding a Jihadist flag against the
>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>> mistook it for the flag used by the Islamic State (IS); MONIS later
>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>> live on radio. MONIS was described by Abbott as having indicated a
>> "political motivation," but the eventual assessment was that the
>> gunman was "a very unusual case—a rare mix of extremism, mental health
>> problems and plain criminality." <https://en.wikipedia.org/wiki/
>> Lindt_Cafe_siege>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>
>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>
>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
>> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>
>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>> NATURE SURMOUNTS NATURE
>>
>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>      #13 - báirì (白日): 1. daytime; sun; time
>>
>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>> FORM OF NATURE
>>
>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>>
>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>      #5 - rìxīn (日新): 1. in constant progress
>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>>
>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>
>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>> + #11  = #36
>>
>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
>> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>
>> #207 = [#31, #45, #65, #66]
>>
>> For BIBLICAL correspondences of such interior knowledge and usage see:
>> [John 10:15-19, John 11:50-57]
>>
>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>> (#31)}
>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>> (#76 - MALE DEME IS UNNAMED {%4})}
>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>> (#141 - MALE DEME IS UNNAMED {%31})}
>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>> (#207)}
>>
>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>
>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>> #2} 1) secret;
>>
>> DEME TOTAL: #217
>>
>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>> guard, keep watch and ward, protect, save life; i) watch, watchman
>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>> covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
>> 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
>> heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael)
>> to keep oneself from;
>>
>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME,
>> BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH
>> IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>
>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>> of doing as one pleases; 1a) leave or permission; 2) physical and
>> mental power; 2a) the ability or strength with which one is endued,
>> which he either possesses or exercises; 3) the power of authority
>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*);
>> 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1)
>> the power of judicial decisions; 4b2) of authority to manage domestic
>> affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
>> i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
>> magistrate; ii) the leading and more powerful among created beings
>> superior to man, spiritual potentates; 4c3) a sign of the husband's
>> authority over his wife; i) the veil with which propriety required a
>> women to cover herself; 4c4) the sign of regal authority, a crown;
>>
>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>> 10:15-19]
>>
>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>> existence, begin to be, receive being; 2) to become, i.e. to come to
>> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
>> the stage; 3a) of men appearing in public; 4) to be made, finished;
>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>> be made;
>>
>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
>> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a)
>> (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
>> *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by
>> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
>> dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
>> killed, be put to death; i) to die prematurely;
>>
>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS
>> ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE
>> AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-
>> G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW
>> NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT
>> ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH
>> NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT
>> YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>>
>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10]
>> = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
>> together; 2) to bear together or at the same time; 2a) to carry with
>> others; 2b) to collect or contribute in order to help; 2c) *TO*
>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>
>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>
>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
>> for; to, 9. to, 10. in a passive construction, 11. forming a
>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>> to support; to help, 15. to govern
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>
>> #100 = [#35, #65]
>>
>> zhèng (政): 1. government; administration, 2. politics, 3.
>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>> laws, 7. policy, 8. to corrections [a document]
>>
>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
>> #35, #65]
>>
>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>
>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
>> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
>> CONTINUED WITH HIS DISCIPLES.
>>
>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>> MIGHT TAKE HIM." [John 11:50-57]
>>
>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>> the hypothenuse appraisal within claim management.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>
>> Please note that our semantical usage is relevant for meta descriptor
>> appraisal to then convey the hypothesis of contradiction which while
>> requisite is a distinct proposition to language deployed in contracts
>> of insurance to meet legal requirements.
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 15 December 2024
>>
>> On 12/15/24 10:07, dolf wrote:
>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>
>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>
>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>> matter of serious consequence to professional workers such as
>>> emergency services where they are increasingly facing URBAN WAR ZONES.
>>>
>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY DOCUMENT
>>> which is sufficiently robust to substantiate the CLAIM of an
>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>> CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS (as
>>> before the HREOC), however we are not in a technology position to
>>> furnish the completed document until the beginning of January 2025.
>>>
>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>> %20Exemplary%20Figures.pdf>
>>>
>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>> Philological research has identified occurrences of *SUN* / *JAPAN*
>>> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
>>> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
>>> which is capable of usurpation / destabilisation against the
>>> SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an
>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>> CRIMES) OF #241 - ILLEGALITY.
>>>
>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 -
>>> SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11, #13,
>>> #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65,
>>> #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal
>>> aggregation of 6 days)
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>
>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
>>> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up,
>>> 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive
>>> away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>>>
>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>
>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
>>> #200, #1] /
>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200,
>>> #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live,
>>> breathe, be among the living (not lifeless, not dead); 2) to enjoy
>>> real life; 2a) to have true life and worthy of the name; 2b) active,
>>> blessed, endless in the kingdom of God; 3) to live i.e. pass life,
>>> *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of
>>> mortals or character; 4) living water, having vital power in itself
>>> and exerting the same upon the soul; 5) metaph. to be in full vigour;
>>> 5a) to be fresh, strong, efficient,; 5b) as adj. active, powerful,
>>> efficacious;
>>>
>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS
>>> AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS;
>>> BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD
>>> HATH SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE
>>> CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE
>>> THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT
>>> THEY ARE WITHOUT EXCUSE..." [Romans 1:17-20]
>>>
>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
>>> Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
>>> O'CONNOR. He was educated at the Rosedale Primary School, St
>>> Patrick's College, Sale, and the University of Melbourne, where he
>>> resided at NEWMAN COLLEGE which espouses the humane and cultural
>>> values of the ROMAN CATHOLIC CHURCH and graduated with a Bachelor of
>>> Laws in 1979 and a Bachelor of Arts in 1980. At university, he was
>>> President of the Newman College Students' Club and the National
>>> Association of Australian University Colleges. He later completed a
>>> Master of Laws degree at Monash University in 1986.
>>>
>>> After graduation, he worked for the Law Institute of Victoria from
>>> 1980 to 1983, as a research solicitor and co-ordinator of Continuing
>>> Legal Education. From 1983 to 1985, he served as associate to SIR
>>> JAMES GOBBO, Justice of the Supreme Court of Victoria, and
>>> subsequently the Governor of Victoria. He practised as a barrister
>>> from 1985 until his election to Parliament in 1991 representing the
>>> Victorian seat of Menzies  and became known for his social
>>> conservatism. ANDREWS was a member of the Lyons Forum, a socially
>>> conservative Christian group within the Coalition that was disbanded
>>> in the mid-1990s. ANDREWS served as the Forum Secretary and is
>>> credited with suggesting the name for the group.
>>>
>>> While practising law he specialised in health law and bioethics and
>>> was involved with the St Vincent's Bioethics Centre, the Mercy
>>> Hospital for Women, the Peter MacCallum Cancer Centre and the Lincoln
>>> School of Health Sciences. He was also a board member of Caritas
>>> Christi Hospice.
>>>
>>> He was responsible for the private member's bill which became the
>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>> territories. ANDREWS became a senior figure in the Howard government,
>>> serving as Minister for Ageing (2001–2003), Employment and Workplace
>>> Relations (2003–2007), and Immigration and Citizenship (2007). He was
>>> appointed to cabinet in 2003 and as employment minister was
>>> responsible for the government's controversial WorkChoices reforms to
>>> industrial relations. <https://en.wikipedia.org/wiki/
>>> Kevin_Andrews_(politician)>
>>>
>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>
>>> 
>>>
>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>
>>> 
>>>
>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>> <http://www.grapple369.com/Savvy/?
>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>
>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
>>> NAN (#79)}
>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
>>> (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER
>>> {%16})}
>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>> CH'IANG (#176)}
>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
>>> (#289)}
>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION:
>>> CHI (#349)}
>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
>>> (#363)}
>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}
>>>
>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to
>>> write down, describe in writing; 1a3) to register, enrol, record;
>>> 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be
>>> written down, be recorded, be enrolled; 1c) (Piel) to continue writing;
>>>
>>> ONTIC TOTAL: #140
>>>
>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ
>>> (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet;
>>> 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>
>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70,
>>> #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1)
>>> *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*,
>>> *MANAGE* *THE* *STATE*; 3) to make or create a citizen; 3a) to be a
>>> citizen; 3b) to behave as a citizen; 3b1) to avail one's self of or
>>> recognise the laws; 3b2) to conduct one's self as pledged to some law
>>> of life;
>>>
>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
>>> #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37}
>>> 1) *FIVE* *HUNDRED*;
>>>
>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
>>> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to
>>> night); 1b) day (24 hour period); 1b1) as defined by evening and
>>> morning in Genesis 1; 1b2) as a division of time; i) a working day, a
>>> day's journey; 1b3) days, lifetime (pl.); 1b4) time, period
>>> (general); 1b5) year; 1b6) temporal references; i) today; ii)
>>> yesterday; iii) tomorrow;
>>>
>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>> (聖人有以 擬天地而參諸身乎)!
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>
>>> #5 = [#5]
>>>
>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>>> peer, 6. agile
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>
>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>>> #43, #48, #54, #56, #60, #68, #74]
>>>
>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>>> an upright person
>>>
>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>> as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7}
>>> 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish,
>>> *DIE*, be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost,
>>> strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish, to give
>>> up (as lost), exterminate; 1b2) to blot out, do away with, cause to
>>> vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to
>>> destroy, put to death; i) of divine judgment; 1c2) object name of
>>> kings (fig.);
>>>
>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>> as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 %
>>> #41 = #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS*
>>> *RESPECTS* *TO* *SALVATION*;
>>>
>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND
>>> THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH
>>> THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS
>>> COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL
>>> POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539
>>> OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED
>>> NOT THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS
>>> CAUSE GOD SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A
>>> LIE: THAT THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE
>>> TRUTH, BUT HAD PLEASURE IN UNRIGHTEOUSNESS.
>>>
>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70,
>>> #40, #10, #1, #200] /
>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía
>>> (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
>>> because ignorant of it; 1b) because of violating it; 2) *CONTEMPT*
>>> *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>
>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>> #8, #9, #8, #300, #5] /
>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5,
>>> #50, #8, #9, #8, #300, #5] /
>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>> #70, #40, #5, #50, #8, #200] /
>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3,
>>> #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20}
>>> 1) to become, i.e. to come into existence, begin to be, receive
>>> being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3)
>>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>>> 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished;
>>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>>> be made;
>>>
>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF
>>> VICTORIA, an organisation opposed to homosexuality, sex-education,
>>> and anti-homophobia policies in public schools, which it claims is
>>> "pro- homosexual indoctrination" of students. He was a vocal public
>>> opponent of same-sex marriage and publicly stated he would vote
>>> against any bill, regardless of the results of the Australian
>>> Marriage Law Postal Survey. He abstained from voting for the bill to
>>> legalise same-sex marriage in the Australian Parliament.
>>>
>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>
>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF
>>> THE PARLIAMENT", the currently longest, continuously serving member
>>> of the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the
>>> Liberal Party's endorsement in a preselection ballot to barrister
>>> KEITH WOLAHAN (181 votes to 111). He retired at the 2022 election and
>>> therefore even whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21
>>> SEPTEMBER 2015) made no intervention against the CENTENNIAL POLITICAL
>>> ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018
>>> "EUREKA" JINGOISM which is implicitly ANTI-DUTCH or the religious
>>> action of CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST /
>>> ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM
>>> OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>
>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
>>> #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit,
>>> *DECEITFULNESS*;
>>>
>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the
>>> way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render
>>> useless; 1c) to kill; 1d) to declare that one must be put to death;
>>> 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
>>> *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed;
>>> 2) to destroy; 2a) to lose;
>>>
>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>> #10, #50, #70, #40, #1, #10] /
>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>> #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980
>>> % #41 = #37} 1) to separate, put asunder, to pick out, select,
>>> choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem,
>>> think, to be of opinion; 4) to determine, resolve, decree; 5) to
>>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
>>> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case
>>> may be examined and judgment passed upon it; 5b) to pronounce
>>> judgment, to subject to censure; 5b1) of those who act the part of
>>> judges or arbiters in matters of common life, or pass judgment on the
>>> deeds and words of others; 5c) to rule, govern; 5c1) to preside over
>>> with the power of giving judicial decisions, because it was the
>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>> forensic sense; i) to go to law, have suit at law;
>>>
>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1,
>>> #80, #1, #10, #200] /
>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1,
>>> #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
>>> persons; 1a) to welcome, to entertain, to be fond of, to love dearly;
>>> 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED*
>>> *AT* *OR* *WITH* *A* *THING*;
>>>
>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30,
>>> #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1, #10] =
>>> hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself,
>>> to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
>>>
>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8,
>>> #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call;
>>> 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to call
>>> i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to
>>> receive the name of, receive as a name; 2a2) to give some name to
>>> one, call his name; 2b) to be called i.e. to bear a name or title
>>> (among men); 2c) to salute one by name;
>>>
>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>> discourse with others in order to instruct them, deliver didactic
>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>> 2e) to teach one something;
>>>
>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT
>>> AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR
>>> GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST.
>>> THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE
>>> HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>> EPISTLE." [2Thessalonians 2:7-15]
>>>
>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE
>>> CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 15 December 2024
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

And this is understood by ourselves as conveying a manipulated deviation
[50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a
memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 = #275]
of RELIGIOUS / POLITICAL SEDITION."

var sections = d3.select
(`#${existance}-FAYAN-TEXT`).selectAll(`div[data-section]`).nodes();

for (var nodeSection of sections) {
section = d3.select(nodeSection).attr(`data-section`);
segments = d3.select(nodeSection).selectAll(`p[data-segment]`).nodes();
for (var nodeSegment of segments) {
segment = d3.select(nodeSegment).attr(`data-segment`);
nodes =
d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
if (nodes.length) {
switch (false) {
case (synapse.hasOwnProperty(section)) :
synapse[section] = {}
case (synapse[section].hasOwnProperty(segment+1)) :
synapse[section][segment] = 1;
data.MATCHES.records++;
data.MATCHES.nodes.push (nodes);
break;
default :
synapse[section][segment]++;
}
}
}
}

return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
synapse: synapse});

#247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5, #10] =
anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a) to
investigate, examine, enquire into, scrutinise, sift, question; 1a1)
specifically in a forensic sense of a judge to hold an investigation;
1a2) to interrogate, examine the accused or witnesses; 1b) to judge of,
estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR* *DEFECTS* *OF* *ANY*
*PERSON* *OR* *THING*;

<http://www.grapple369.com/Savvy/?male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>

Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
(358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
study example for date:2017.1.7

DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS / ISLAMISTS
IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023 SOUND FAMILIAR
TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING WITH RECENT NAGASAKI
ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?

#50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
#31 - MILITARY STRATAGEM, QUELLING WAR

#50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
#31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482

Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster dynamic
to any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
50, 41, 44, 31, 64, 3] PROTOTYPE.

By that I mean the possibility of any cluster dynamic (ie. that have
dominion bounds as limited derivations) which is a temporal osmosis for
cohering categories of understanding and appears to be an inherent
feature of the incisive process (ie. of a person or mental process/
intelligently analytical and clear-thinking) itself as either an
adaptation or impediment (ie. although there may be a physiological
comparison we're not making an assertion) as a micro transition or
deviation point and meta logical quantification of which we ought to be
exceedingly mindful.

GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>

[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
(#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING
(#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED {%8});
Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG (#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56 -->
IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 - MISERICORDIAE
VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)}

TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143

#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;

#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
(H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;

#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
form of the letters; 1a) to delineate (or form) letters on a tablet,
parchment, *PAPER*, or other material; 2) to write, with reference to
the contents of the writing; 2a) to express in written characters; 2b)
to commit to writing (things not to be forgotten), write down, record;
2c) used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give
information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;

TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
POLICE / IRISH REPUBLICAN VALUE

#210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
*EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
#230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754): {UMBRA:
#210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;



<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>

#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; 1c3) open space (subst);

#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256):
{UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time
(usual); 1c) experiences, fortunes; 1d) occurrence, occasion;

#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
(G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
with the mind, to perceive, know; 3) to see, i.e. become acquainted with
by experience, to experience; 4) to see, to look to; 4a) to take heed,
beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, showed
myself, appeared;

PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des deutschen
Volkes sei. Wenn heute begriffliche Überschneidungen aufträten, es zum
Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer
soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so
weiter gesprochen würde, so spiele das keine Rolle, solange er lebe.
Wenn er aber einmal nicht mehr sei, müsse man das ändern und den
Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich falle
es ja auch keinem Menschen ein, den Straßenbahn-Fahrer als
Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer
Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße,
empfinde kein Mensch das als nicht sachentsprechend.

(***) Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]

YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"

<https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>

PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße,
empfinde kein Mensch das als nicht sachentsprechend.

Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]

(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.

<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>

{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}

ONTIC TOTAL: #410
DEME TOTAL: #504

#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;

#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;

#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;

If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1: #123
= [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
COMPOSITION which is by ONTIC premise then language independent?

#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*

#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*

#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study of
celestial bodies, 3. the occult arts, 4. positive and negative

#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31
…] of its COERCIVE CONTROL objective

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>

CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>

FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]

xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
spirit, 5. grandfather, 6. abnormal; irregular

LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45, #18])
CONTROLLER



<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
#45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
#18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
MALE DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>

TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties
(fig.); 1b) spring, fountain;

DEME TOTAL: #360

#175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
#325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;

#535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios (G2962):
{UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about
which he has power of deciding; master, lord; 1a) the possessor and
disposer of a thing; 1a1) the owner; one who has control of the person,
the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*,
*CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of
respect and reverence, with which servants greet their master; 1c) this
title is given to: God, the Messiah;

YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"

<https://www.youtube.com/watch?v=1_TuEO6Mttw>

#501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491): {UMBRA:
#651 % #41 = #36} 1) a ship, vessel of considerable size;

#108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
{UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
of divine revelation;

#297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
(H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel); 1a1)
to bear early, new fruit; 1a2) to give the right of the firstborn; i) to
make as firstborn; ii) to constitute as firstborn; 1a3) (Pual); i) to be
born a firstling; ii) to be made a firstling; 1a4) (Hiphil) *ONE*
*BEARING* *HER* *FIRST* *CHILD*;

#828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
#838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] = mishpâchâh
(H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species,
kind; 1d) aristocrats;

[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
#24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
#23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego: 23
- EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
#9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU (#82
- MALE DEME IS UNNAMED {%11})}
#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU (#97)}
#10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
(#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
DEME IS UNNAMED {%19})}

<http://www.grapple369.com/Savvy/?male:293&feme:135&ontic:86&deme:290&idea:135>

TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290

#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*,
*INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;

#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA:
#925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
to have understanding; 2) to think upon, heed, ponder, consider;

#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 =
#7} 1) to guard, protect by a military guard, either to prevent hostile
invasion, or to keep the inhabitants of a besieged city from flight; 2)
metaph.; 2a) under the control of the Mosaic law, that he might not
escape from its power; 2b) to protect by guarding, to keep; 2c) by
watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
*OF* *SOMETHING*;

#611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
#690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;

#0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very

jiàngshēng (降生): 1. to be born

mín (民): 1. the people; citizen; subjects, 2. Min

kōngtóng (倥侗): 1. ignorant; unenlightened

zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
ignorant; uncultured, 5. respectful; catious

méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock unconscious, 2.
ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a child, 6. Meng, 7.
a kind of grass; Dodder, 8. to cover, 9. to emit, 10. to suffer from,
11. to receive, 12. my, 13. disorderly; multicolored

zì (恣): 1. to indulge oneself; to be unrestrained

#945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
{UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;

"FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
*FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
GENDER STRIFES." [2Timothy 2:22-23]

FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST CAME
DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-WITTED. AS
THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR FACULTIES OF SIGHT AND
HEARING WERE QUITE UNDEVELOPED. IN ORDER TO INSTRUCT THEM [THE PEOPLE]
ACCORDING TO CERTAIN PRINCIPLES, I COMPILED CHAPTER 1, “LEARNING AND
PRACTICING.”

#894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;

"WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT,
FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED,
LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF *GOD*-G5377; HAVING A
FORM OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN AWAY."
[2Timothy 3:3-5]

#415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
#1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
{UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
animals; 1b) generally used of the offspring of men; 1c) in a restricted
sense, the male offspring (one born by a father and of a mother); 1d) in
a wider sense, a descendant, one of the posterity of any one,; 1d1) the
children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who
depends on another or is his follower; 1e1) a pupil; 1f) son of man;
1f1) term describing man, carrying the connotation of weakness and
mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
Daniel 7:13 and by this term its humanity is indicated in contrast with
the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that he
might intimate his Messiahship and also that he might designate himself
as the head of the human family, the man, the one who both furnished the
pattern of the perfect man and acted on behalf of all mankind. Christ
seems to have preferred this to the other Messianic titles, because by
its lowliness it was least suited to foster the expectation of an
earthly Messiah in royal splendour.; 1g) son of God; 1g1) used to
describe Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO*
*ARE* *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
*CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
protects and benefits above others; i) in the OT used of the Jews; ii)
in the NT of Christians; iii) those whose character God, as a loving
father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God
as their father, the pious worshippers of God, those who in character
and life resemble God, those who are governed by the Spirit of God,
repose the same calm and joyful trust in God which children do in their
parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and
glory of the life eternal will openly wear this dignity of the sons of
God. Term used preeminently of Jesus Christ, as enjoying the supreme
love of God, united to him in affectionate intimacy, privy to his saving
councils, obedient to the Father's will in all his acts;

#1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
*RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv) shepherd,
herdsman (subst); 1a2) to feed, graze; i) of cows, sheep etc (literal);
ii) of idolater, Israel as flock (fig); 1a3) (Hiphil) shepherd,
shepherdess; 1b) to associate with, be a friend of (meaning probable);
1b1) (Qal) to associate with; 1b2) (Hithpael) to be companions; 1c)
(Piel) to be a special friend;

"*ANGELS* FROM THE REALMS OF GLORY
WING YOUR FLIGHT THROUGH ALL THE EARTH
YE WHO SANG CREATION'S STORY
NOW PROCLAIM MESSIAH'S BIRTH

GLORIA
IN *EXCELSIS* DEO
GLORIA
IN *EXCELSIS* DEO

*SHEPHERDS*, IN THE FIELDS ABIDING
WATCHING O'ER YOUR *FLOCKS* BY NIGHT
GOD WITH MAN IS NOW RESIDING
YONDER *SHINES* THE INFANT LIGHT"

YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE LENNOX)"

<https://www.youtube.com/watch?v=fO4ggX95an8>

{@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
*DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
*HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
*SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd (H259):
*ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* / tôwdâh (H8426):
*HYMN* *OF* *PRAISE*)}

#1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
#40, #5, #50, #70, #50] /
#1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
#200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;

HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

#135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
#135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
whether good or bad concerning someone; 2a) in the NT always a good
opinion concerning one, resulting in praise, honour, and glory; 3)
splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
*MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
majesty; 3c1) a thing belonging to God; i) the kingly majesty which
belongs to him as supreme ruler, majesty in the sense of the absolute
perfection of the deity; 3c2) a thing belonging to Christ; i) the kingly
majesty of the Messiah; ii) the absolutely perfect inward or personal
excellency of Christ; the majesty; 3c3) of the angels; i) as apparent in
their exterior brightness; 3c4) a most glorious condition, most exalted
state; i) of that condition with God the Father in heaven to which
Christ was raised after he had achieved his work on earth; ii) the
glorious condition of blessedness into which is appointed and promised
that true Christians shall enter after their Saviour's return from heaven;

FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝至)
/ #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
GROWTH OF THE NATION REFORMATION ACTION)

<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>

IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38 -
FULLNESS (SHENG)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>

CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30, 29,
22, 31, 40, 47, 48, 39, 38] PROTOTYPE

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>

FAYAN: #39 = [#4, #35]

fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
doubled; to overlapping; folded, 16. a lined garment with doubled thickness

#133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
Tischgespräche im Führerhauptquartier) is the title given to a series of
World War II monologues delivered by ADOLF HITLER, which were
transcribed from 1941 to 1944. Hitler's remarks were recorded by
HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
mid-MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 -
2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
material off and on until 1944.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>

CANON: #133 = [#39, #40, #54]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>

FAYAN: #53 = [#18, #35]

jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
something in the shape of the jing character, 5. Jing [hexagram], 6. a
residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing
[surname]

The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in 1963,
which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
XXIII, in the preparation of which he was assisted by Vatican librarian
COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
(1963) and third (1976) editions contain several testimonials by fellow
bunker officers relating to the books's accuracy and authenticity (but
not its entirety), including GENERAL GERHARD ENGEL as a recipient of the
KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.

There is a footnote #20 within IDEA #8 in the 1976 edition that then
corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that
speaks the language of our time while preserving the substance of faith
and tradition.

These TABLE TALKS by HITLER are also proof of how justified the ROMAN
CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350
million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
<https://archive.org/details/hitlers-tischgespraeche/>

It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
who published several (1951, 1963 and 1976) editions and published
(1963) a book about Pope John XXIII, giving the grounds for his
apologetics within footnote #20 within IDEA #8 in the 1976 edition that
then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
SUBSTANCE OF FAITH AND TRADITION.

THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
HIS DEATH." [page 73]

One could cynically conjecture that there is little ALTRUISM within
IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
in der Wolfsschanze) actions to set the foundations for a subsequent
RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.

#20 - 𝌙進 = #194 / #356 / #471
COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (進以中刑)
The singular perspicacity of the Great Man. (大人獨見)
FATHOMING #2: Advancing by the Mean (進以中刑)
MEANS: The model must be internalized. (刑不可外也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>

CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY
(TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>

FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN
PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]

xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
execute, 4. convention; law, 5. to carry out the law, 6. to correct

The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì
(日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13,
#14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS."
<https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
- AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
segment [#20, #23, #24 - ???] and we note the habitual avoidance of any
dialog of such impetus for action before the UNITED NATIONS ...

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality."
<https://en.wikipedia.org/wiki/Lindt_Cafe_siege>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES IN ITS
NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)

#12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood

　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)

#14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi
radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE

#11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and
every month; season; life and livelihood
#13 - báirì (白日): 1. daytime; sun; time

　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF
NATURE

#8 - (愛日): 1. cherish time, 2. careful of parents remaining days
#8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi
radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
ENGENDERING NATURE

#2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
#5 - rìxīn (日新): 1. in constant progress
#24 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE

#2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE
OF DECREE DECIDING BETWEEN THEM)

#15 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE

#3 - (愛日): 1. cherish time, 2. careful of parents remaining days
#32 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
#32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

#1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
#3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
#5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
#7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
#11 = #36

CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
#11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]

<http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED

#207 = [#31, #45, #65, #66]

For BIBLICAL correspondences of such interior knowledge and usage see:
[John 10:15-19, John 11:50-57]

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
1) secret;

DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

"AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
BUT I LAY IT DOWN OF MYSELF.

#746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía
(G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
as one pleases; 1a) leave or permission; 2) physical and mental power;
2a) the ability or strength with which one is endued, which he either
possesses or exercises; 3) the power of authority (influence) and of
right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE*
*POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
*SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
authority over mankind; 4b) specifically; 4b1) the power of judicial
decisions; 4b2) of authority to manage domestic affairs; 4c)
metonymically; 4c1) a thing subject to authority or rule; i)
jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) a sign of the husband's
authority over his wife; i) the veil with which propriety required a
women to cover herself; 4c4) the sign of regal authority, a crown;

I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]

#332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
(G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
existence, begin to be, receive being; 2) to become, i.e. to come to
pass, happen; 2a) of events; 3) to arise, appear in history, come upon
the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
*OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;

#756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
{UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
*PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
to death; i) to die prematurely;

"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;

#1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] =
symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
together; 2) to bear together or at the same time; 2a) to carry with
others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
*BE* *PROFITABLE*, *BE* *EXPEDIENT*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8.
to corrections [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
#35, #65]

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
Jews appointed to that office by Valerius Gratus, governor of Judaea,
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
(Annus, father-in-law of Caiaphas), his successor;

AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
CONTINUED WITH HIS DISCIPLES.

AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM."
[John 11:50-57]

In our reasonable view, INSURANCE COMPANIES therefore need both an
alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the
hypothenuse appraisal within claim management.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>

— LAMENT ON CHESTER'S FIELD —

"I DON'T WANT A RED POPPY,
JUST TO ALWAYS REMIND ME.
OF HOW INCREDIBLY SLOPPY,
THIS GOVERNMENT CAN BE.

NOR ANY PARADES OF RED MASS,
AT THE START OF EACH YEAR.
DEAF TO BUGLE CALLS OF DURESS.
SOUNDING LOUD AND SO CLEAR.

TOO MANY A "LEST WE FORGET",
HAVE BEEN FOREVER DISDAINED.
BY THE LAMENTING OF REGRET.
OUR NATION'S SOUL IS STAINED."



#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
AS SEXUAL PRINCIPLE OF MATERIALITY

RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
PRINCIPLE OF PERSISTENCE

#316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL EXPEDIENCY
WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70, #100, #50, #5,
#10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29} 1) illicit sexual
intercourse; 1a) adultery, fornication, homosexuality, lesbianism,
intercourse with animals etc.; 1b) sexual intercourse with close
relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman;
Mk. 10:11,12; 2) metaph. the worship of idols; 2a) of the defilement of
idolatry, as incurred by eating the sacrifices offered to idols

CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED. BASING
ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS AS ACTS
OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT "*HOMOSEXUAL*
*ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>

FAYAN: #59 = [#16, #22, #21]

wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*, 3.
a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei

[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
#22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE (#38)}
#21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}

<http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>

TELOS TOTAL: #59

#730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
(G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
perishing; 1a) that which is subject to corruption, what is perishable;
1b) in the Christian sense, eternal misery in hell; 2) in the NT, in
*AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;

#59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59 %
#41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a) impurity;
1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation; 1b) impure
thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>

FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]

yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
inclined; to trend, 11. to watch, 12. to come, 13. Yi

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN (#28)}
#6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
Ego: 6 - CONTRARIETY: LI (#34)}
#15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
#16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
#10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#75)}
#28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG (#103)}

<http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>

TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
(G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2) to
cast out; i) of the world, i.e. be deprived of the power and influence
he exercises in the world; ii) a thing: excrement from the belly into
the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A* *SOCIETY*: *TO*
*BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to depart; to bid one
depart, in stern though not violent language; 1a5) so employed that the
rapid motion of the one going is transferred to the one sending forth;
i) to command or cause one to depart in haste; 1a6) to draw out with
force, tear out; 1a7) with implication of force overcoming opposite
force; i) to cause a thing to move straight on its intended goal; 1a8)
*TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST* *OFF* *OR* *AWAY*; 1b)
*WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1) to draw out, extract, one
thing inserted in another; 1b2) to bring out of, to draw or bring forth;
1b3) to except, to leave out, i.e. not receive; 1b4) to lead one forth
or away somewhere with a force which he cannot resist;

DEME TOTAL: #73

#672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
*EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
appearance presented to one whether asleep or awake;

#316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh (H7150):
{UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;

#265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
{UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
*TO* *BE* *HATED*, *DETESTED*;

    #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR MEMORIAL
ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
#265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
{UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
*KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph. in
the NT to denote power and authority of various kinds;

[RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
FRATERNITY]



<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) by
ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May 1998 (and subsequent
on 11 JUNE 2000), Saint Patrick's Cathedral, Melbourne pictured by The
Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

#670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
(G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) *TO* *BEAR* *UP*
i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ, the preserver
of the universe; 1d) to bear, i.e. endure, to endure the rigour of a
thing, to bear patiently one's conduct, or spare one (abstain from
punishing or destroying); 1e) to bring, bring to, bring forward; 1e1) to
move to, apply; 1e2) to bring in by announcing, to announce; 1e3) to
bear i.e. bring forth, produce; to bring forward in a speech; 1e4) to
lead, conduct;

#316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582): {UMBRA:
#357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind; 1a) of an
individual; 1b) men (collective); 1c) man, mankind;

#316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA: #310 %
#41 = #23} 1) being, existence, *SUBSTANCE*, there is or are; 1a)
substance; 1b) existence; 1c) there is or are;

#316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
{UMBRA: #316 % #41 = #29} 1) *RUIN*;

YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"

<https://www.youtube.com/watch?v=lHomCiPFknY>

#316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136): {UMBRA:
#305 % #41 = #18} 1) to encounter, meet, befall, happen, come to meet;
1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall; 1b) (Niphal);
1b1) to encounter, meet (without pre-arrangement); 1b2) to chance to be
present; 1b3) to come to meet; 1c) (Hiphil) to cause to meet, appoint;
2) to build with beams; 2a) (Piel) to lay the beams of, furnish with beams;

#522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
#722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō (G5315):
{UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT* (*CONSUME*) *A*
*THING*; 2a) to take food, eat a meal; 2b) metaph. to devour, consume;

"VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-G5315
MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH COMETH
DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT DIE.

I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN
*EAT*-G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I
WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD. THE
JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN GIVE US
HIS FLESH TO *EAT*-G5315?

THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
*EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE NO
LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH ETERNAL
LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH IS MEAT
INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY FLESH, AND
DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.

"AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE THAT
EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH CAME DOWN
FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND ARE DEAD: HE
THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John 6:47-58]

#316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
{UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
*HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of hurts
of nations involving restored favour (fig); 1a4) of individual
distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of persons);
1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) *OF*
*PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of
national defects or hurts (fig); 1d) (Hithpael) in order to get healed
(infinitive);

THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS OF
RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION], #40 -
LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that is not,
given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO LUOSHU
REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE TO NAZISM
BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE SEXUAL ACT TO THE
GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE AFFECTIVE AND SEXUAL
COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY BE APPROVED."
[<http://www.scborromeo.org/ccc/para/2357.htm>]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>

FAYAN: #14 = [#14]

wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
procession

CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
NATURE (ENGENDERING NATURE))}

#13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」

    Someone asked me about the exterior and the interior of the
sage.

    “Impressive decorum and exquisitely patterned phrasing—those
are the visible expressions of the sage. And compelling conduct combined
with faithful duty to superiors and peers—those are the inner qualities.”

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; someone, 4. suddenly

wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
responsible, 5. to request something, 6. to rebuke, 7. to send an
official mission bearing gifts, 8. news, 9. to propose marriage, 10. to
inform, 11. to research, 12. Wen, 13. to, 14. a question

shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
[Emperor], 4. sake, 5. a saint

biǎolǐ (表裡): 1. the outside and the inside; one's outward show and inner
thoughts; exterior and interior

yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4.
particle without meaning

wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
imperial procession

---------------------

#316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as [#23,
#30, #32, #10, #25, #28, #48, #55, #65]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>

CANON: #85 = [#23, #30, #32]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>

FAYAN: #59 = [#16, #22, #21]

wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*, 3.
a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>

CANON: #231 = [#10, #25, #28, #48, #55, #65]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>

FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]

yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
inclined; to trend, 11. to watch, 12. to come, 13. Yi

---------------------

wéncí (文辭): 1. *LANGUAGE*; *WORDS*

biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a mark;
a border, 4. appearance; exterior; bearing, 5. to show; to express; to
manifest; to display, 6. a memorial; a memorial to the throne, 7. an
example; a model, 8. a stele, 9. a grave inscription, 10. a record; a
table; a report; a form, 11. an alias; an alternative name, 12. a meter;
an instrument; a gauge, 13. a maternal cousin, 14. a prostitute, 15.
Biao, 16. to put on a coat, 17. to praise, 18. to tell; to declare, 19.
to present a memorial, 20. to recommend, 21. to investigate; to review,
22. to mount [a frame]; to display [a picture], 23. to give medicine for
driving out cold, 24. to adorn, 25. to mark; to indicate, 26. part of a
sundial that casts a shadow; gnomon

yě (也): 1. also; too, 2. a final modal particle indicating certainy or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*

zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*

lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri, 5.
inside; within, 6. a residence, 7. a neighborhood; an alley, 8. *A*
*LOCAL* *ADMINISTRATIVE* *DISTRICT*

#316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
#1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a place
in which he has lain hidden from view, as from a prison; 1b) in a
forensic sense, to bring one forth to trial; 2) to go before; 2a)
preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
*IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
*PROPER*;

#316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300 %
#41 = #13} 1) *SALE*, ware, thing sold;



#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
AS SEXUAL PRINCIPLE OF MATERIALITY

RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
PRINCIPLE OF PERSISTENCE

SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR
RENEWED), #33 - 15 MAY 2016 (IRREGULAR 2 JUNE 2016 VIETNAM CORPSE
INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10
DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
20 MAY 2018 (WWI CENTENNIAL HIJACKING)]




<http://www.grapple369.com/images/Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
<https://en.wikipedia.org/wiki/Long_Tan_Cross>
<https://vwma.org.au/explore/people/654338>
<http://www.grapple369.com/Savvy/?deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>

    #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40, #50,
#70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
#331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
{UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer; 1a)
*BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;

IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD STATUE
@ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10 DECEMBER
2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of the LONG TAN
CROSS in memory of those who served in the Vietnam conflict / (bottom
left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra
SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a
determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the enclosed
precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
/ (bottom right) AFTER THE UNVEILING OF PROTESTANT CHURCH MEMORIAL
APOLOGY (IF ONLY ROYAL OAK TREES COULD SPEAK) FOR INSTITUTIONAL
NEGLIGENT CARE (1925 to 1977) AT KILMANY PARK BOYS HOME @ 1345 HOURS ON
14 SEPTEMBER 2024: "TO GIVE SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288
MAN KNOWLEDGE AND DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE
LEARNING; AND A MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:"
[Proverbs 1:4-5]

-- WHY --

"HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
BUT WHEN I START TO TRY TO TELL YOU
THAT'S WHEN YOU HAVE TO TELL ME
HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
I TOLD MYSELF TOO MANY TIMES
WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
THAT KEEP ON FALLING FROM YOUR MOUTH
FALLING FROM YOUR MOUTH
FALLING FROM YOUR MOUTH
TELL ME
WHY..."

{@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}

<http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>

ONTIC TOTAL: #197
DEME TOTAL: #137

#1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4, #10,
#200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028 % #41 =
#3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE* *WHO*
*UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one who steals
the slaves of others and sells them;

"THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]

YOUTUBE: "WHY (ANNIE LENNOX)"

<https://www.youtube.com/watch?v=HG7I4oniOyA>

"HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS IN
THE HARLOTS' HOUSES." [Jeremiah 5:7]

#827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11 %
#41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to penetrate,
cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO* *GATHER* *IN*
*TROOPS* *OR* *CROWDS*;

#1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70, #10]
= phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's self; 2)
*TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;

#1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
*SPEAKING* *MOUTH*; 2) metaph. the sea shore;

#2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
#200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A* *PUFFING*
*UP* *OF* *SOUL*, loftiness, pride;

#1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense, talk
idly, prate; 2) to bring forward idle accusations, make empty charges;
3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;



<https://x.com/ReutersWorld/status/1868710286095429705>

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70,
#10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem
= 'set ye double peace'; 1) *DENOTES* *EITHER* *THE* *CITY* *ITSELF*
*OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now is', with its
present religious institutions, i.e. the Mosaic system, so designated
from its primary external location; 3) 'Jerusalem that is above', that
is existing in heaven, according to the pattern of which the earthly
Jerusalem was supposed to be built; 3a) metaph. 'the City of God founded
by Christ', now wearing the form of the church, but after Christ's
return to put on the form of the perfected Messianic kingdom; 4) 'the
heavenly Jerusalem', that is the heavenly abode of God, Christ, the
angels, saints of the Old and New Testament periods and those Christians
that are alive at Christ's return; 5) 'the New Jerusalem', a splendid
visible city to be let down from heaven after the renovation of the
world, the future abode of the blessed;

REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024: "ISRAELI
FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':

Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS on
Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's decision
to close its embassy in Dublin over Ireland's policies.

"There is a difference between criticism - and antisemitism based on the
delegitimization and dehumanization of Israel and double standards
towards Israel," FOREIGN MINISTER GIDEON SAAR said in a statement.

He cited Ireland's support for what he called "politicized" proceedings
against Israeli leaders by the International Criminal Court as well as
Irish support for an action at the International Court of Justice
accusing Israel of genocide over its campaign in Gaza."

"Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in an
interview 'Ireland is not anti-Israel but Ireland is absolutely anti the
starvation of children'," SAAR said. "Is Israel starving children?"

He said Israel was working to enable humanitarian aid to reach Gaza and
prevent civilian casualties while he said Hamas was looting aid and
using civilians as human shields. The decision to close the Israeli
embassy in Dublin has highlighted Israel's increasing international
isolation over the Gaza war, triggered by the 7 OCTOBER 2023, assault on
Israeli communities around the Gaza Strip by Hamas-led gunmen.
"<https://www.reuters.com/world/middle-east/israeli-foreign-minister-brands-irish-pm-antisemitic-2024-12-16/>

— ANZACS WHAT FOR? —

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."

YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
ZIMMER (INCEPTION THEME)"

<https://www.youtube.com/watch?v=w8HdOHrc3OQ>



<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

#764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
*THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;

#389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
#389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;

DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
here provide our local experience of them being only ever viciously unkind.

How else can one describe using the WORLD WAR I 2018 CENTENNIAL as the
basis for political / religious / race persecution whilst declaring it a
freedom to live our lives...

Given your appalling conduct we have no intention to ever forgive our
nation."

One ought to then understand the consequence of YANG HSIUNG’s proverbial
sayings being not only an epitome (ie. typical or highest example of a
stated quality, as shown by a particular person or thing) of appraisals
upon the anthropological principle which being meta descriptive synaptic
[] arrays, thereby provides an efficient quantification of
quintessential universalist rules (ie. core concepts which does not
exclude the possibility for augmentation or amelioration) as logical
method for gnosis ex machina:

- What is the proper definition of human nature and its morality?
- What is the proper sphere and existential significance of human activity?
- What can humans reasonably hope to accomplish in this life?

We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
to then rationally organise the #1034 = #279 - huà (化) + #752 - zài (在):
+ #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*' against
the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF* *SELF* as
the improper usage of the #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE,
#47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a lack of #222 -
MINDFULNESS / GNOSIS (ie. the human condition is not met by someone
holding a palm leafed candle upon seeing the Pope pass by on the way to
a stadium Eucharist mass because it is only an #316 - *ECSTATIC*
*EXPERIENCE* being the product of a #85 - wēi (威) *MAJESTIC* /
*PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*) predicates recourse
to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE).

As then a validation of Jewish / Gentile Christian belief, that by means
of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
then a technology which conforms to the IDEA TEMPLATE OF QUEEN
VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.

Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
descriptive synaptic [] arrays as observations upon the anthropological
principle, we have as our syncretic approach to only undertake a brief
exegesis of his enduring concepts, sought to then provide vignettes as
impressionistic illustrations which focuses on our particular moment in
time.

Please note that our semantical usage is relevant for meta descriptor
appraisal to then convey the hypothesis of contradiction which while
requisite is a distinct proposition to language deployed in contracts of
insurance to meet legal requirements.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 19 December 2024

On 12/16/24 23:53, dolf wrote:
> We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
> and have commenced our informal research prototype so as to prove our
> hypothesis. However, given NYLAN places the PREFACE entry into each
> CHAPTER we are faced with a dichotomy on the CORRECT numerical
> correspondence as to whether each SYNAPSE occurrence is then incremented:
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>
>         FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>
>         FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>
> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7.
> although; even though, 8. after; after that; afterwards, 9. used after a
> verb, 10. used at the end of a sentence, 11. expresses doubt, 12. ok;
> alright, 13. Ran
>
> On 12/16/24 12:29, dolf wrote:
>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL
>> objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
>> #33] and with regards to FACILITATING / ARBITRATING against the 14 (*)
>> - *PROPAGANDIST* INFLECTION which we reasonably consider then
>> manifests by cause of the MORPHOSIS, exemplar #19 (*) - DISRUPTIVE
>> NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not limited to):
>>
>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
>> #237 - USE OF FORCE (DEME EXTENT)]
>>
>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>> which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
>> QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such means
>> we then want to get some sense of the SEGMENT AGGREGATIONS within each
>> SECTIONS and to be able to formulate some postulates (eg:
>> programmatically replicating the example below as rì (日): *SUN*
>> aggregations) upon that neural linguistic pragma as the premise for
>> rationality
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>
>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK FEATURE
>> IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>
>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <---- SUM
>> ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián (公田):
>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD
>> SYSTEM
>>
>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
>> star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>> *CONSIDERATION*, 9. disposition; temperament
>>
>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the Chinese
>> constellations system. They can be considered as the equivalent to the
>> zodiacal constellations in Western astronomy, though the Twenty-eight
>> Mansions reflect the movement of the Moon through a sidereal month
>> rather than the Sun in a tropical year. Ancient Chinese astronomers
>> divided the sky ecliptic into four regions, collectively known as the
>> Four Symbols, each assigned a mysterious animal. They are Azure Dragon
>> (青龍) on the east, Black Tortoise (玄武) on the north, White Tiger
>> (白 虎) on the west, and Vermilion Bird (朱雀) on the south. Each
>> region contains seven mansions, making a total of 28 mansions. These
>> mansions or xiù correspond to the longitudes along the ecliptic that
>> the Moon crosses during its 27.32-day journey around the Earth and
>> serve as a way to track the Moon's progress. In Taoism they are
>> related to 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>> Eight_Mansions>
>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
>> {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say,
>> to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command,
>> to promise, to intend; 1b) (Niphal) to be told, to be said, to be
>> called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow,
>> to avouch;
>>
>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>
>> #46        #06        #62
>> #54        #38        #22
>> #14        #70        #30
>>
>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>
>> #39        #13        #62
>> #61        #38        #15
>> #14        #63        #37
>>
>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>
>> #29        #74        #11
>> #20        #38        #56
>> #65        #02        #47
>>
>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>
>> #30        #29        #22
>> #39        #38        #31
>> #48        #47        #40
>>
>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41
>> = #22} 1) to make; 1a) with the names of things made, to produce,
>> construct, form, fashion, etc.; 1b) to be the authors of, the cause;
>> 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e)
>> to acquire, to provide a thing for one's self; 1f) to make a thing out
>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make
>> i.e.) constitute or appoint one anything, to appoint or ordain one
>> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth,
>> to lead him out; 1i) to make one do something; 1i1) cause one to; 1j)
>> *TO* *BE* *THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING*
>> *ABOUT*); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
>> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
>> make ready, and so at the same time to institute, the celebration of
>> the passover; 2e) to perform: to a promise;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>
>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>
>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
>> *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
>> table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
>> clause, 12. a name, 13. Mu
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>> towards, sound down upon, resound; 1a) to charm with resounding sound,
>> to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to inform
>> by word of mouth; 3a) to be orally informed;
>>
>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>> predominantly oral, and for this reason he would recite the Quranic
>> verses to his Companions for them to memorize. Therefore, it is
>> unknown whether the Quran was ever written and collected during the
>> time of Muhammad. While writing was not a common skill during
>> Muhammad's time, Mecca, being a commercial center, had a number of
>> people who could write. Some scholars believe that several scribes
>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>> Quran. This provides an explanation as to how the Quran existed in
>> written form during the life of Muhammad, even if it was not compiled
>> into one text. <https:// en.wikipedia.org/wiki/History_of_the_Quran>
>>
>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized:
>> al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the
>> standardized literary form of Arabic used from the 7th century and
>> throughout the Middle Ages, most notably in Umayyad and Abbasid
>> literary texts such as poetry, elevated prose and oratory, and is also
>> the liturgical language of Islam. Classical Arabic is, furthermore,
>> the register of the Arabic language on which Modern Standard Arabic is
>> based. In the 7th century AD the distinctive features of Old Hijazi,
>> such as loss of final short vowels, loss of hamza, lenition of
>> final /- at/ to /-ah/ and lack of nunation, influenced the consonantal
>> text (or rasm) of the Qur'an (and also many of its readings also) and
>> the later normalized orthography of Classical Arabic as a standard
>> literary register in the 8th century. <https://en.wikipedia.org/wiki/
>> Classical_Arabic>
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15,
>> #19, #22, #32, #37, #48, #67]
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>
>> The crescent moon is an important symbol in Islam, representing the
>> lunar calendar and the Islamic months. It is also linked with Prophet
>> Muhammad’s migration from Mecca to Medina, which is known as the
>> Hijra. However many Muslims reject the use of the crescent moon as a
>> symbol of Islam. The faith of Islam has historically had no symbol,
>> and many Muslims refuse to accept what they see as essentially an
>> ancient pagan icon. It is certainly not in uniform use among Muslims.
>> Others prefer to use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY
>> WRITING, or a simple mosque icon to symbolize the faith.
>>
>> 
>>
>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>
>>    Green – The silk and pillows of Jannah are believed to be green.
>> Muhammad's favorite color was green.
>>    White – Considered the purest and cleanest color in Islam and the
>> color of the flag of Muḥammad, the Young Eagle.
>>    Black – The color of Jahannam as well as the color of the Black
>> Standard.
>>
>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>> associated with the Ottoman Empire, and later came to commonly
>> symbolize Islam, especially in the Western world before attaining more
>> universally Muslim connotations; (middle): The Rub el Hizb (Islamic
>> Star) is used to facilitate recitation of the Quran. (right): Khatim
>> symbol (Black Star) is known as the seal of Muhammad.
>>
>> It wasn't until the Ottoman Empire that the crescent moon and star
>> became affiliated with the Muslim world. When the Turks conquered
>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>> existing flag and symbol. Legend holds that the founder of the Ottoman
>> Empire, Osman, had a dream in which the crescent moon stretched from
>> one end of the earth to the other. Taking this as a good omen, he
>> chose to keep the crescent and make it the symbol of his dynasty.
>> There is speculation that the five points on the star represent the
>> five pillars of Islam, but this is pure conjecture. The five points
>> were not standard on the Ottoman flags, and are still not standard on
>> flags used in the Muslim world today.
>>
>> For hundreds of years, the Ottoman Empire ruled over the Muslim world.
>> After centuries of battle with Christian Europe, it is understandable
>> how the symbols of this empire became linked in people's minds with
>> the faith of Islam as a whole. The heritage of the symbols, however,
>> really is based on links to the Ottoman empire, not the faith of Islam
>> itself. <https://www.learnreligions.com/the-crescent-moon-a-symbol-of-
>> islam-2004351>
>>
>> And this is understood by ourselves as conveying a manipulated
>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>> dominion bounds as limited derivations) relative to the TEMPORAL
>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL
>> OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù
>> gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>
>> var sections = d3.select (`#${existance}-FAYAN-
>> TEXT`).selectAll(`div[data-section]`).nodes();
>>
>> for (var nodeSection of sections) {
>>      section = d3.select(nodeSection).attr(`data-section`);
>>      segments = d3.select(nodeSection).selectAll(`p[data-
>> segment]`).nodes();
>>      for (var nodeSegment of segments) {
>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>          nodes =
>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>          if (nodes.length) {
>>              switch (false) {
>>              case (synapse.hasOwnProperty(section)) :
>>                  synapse[section] = {}
>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>                  synapse[section][segment] = 1;
>>                  data.MATCHES.records++;
>>                  data.MATCHES.nodes.push (nodes);
>>                  break;
>>              default :
>>                  synapse[section][segment]++;
>>              }
>>          }
>>      }
>> }
>>
>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>> synapse: synapse});
>>
>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
>> 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
>> REFORMATION ACTION)
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>
>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>> #38 - FULLNESS (SHENG)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>
>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>
>> FAYAN: #39 = [#4, #35]
>>
>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to restore,
>> 6. to respond; to reply to, 7. after all; and then, 8. even if;
>> although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>> garment with doubled thickness
>>
>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>> Tischgespräche im Führerhauptquartier) is the title given to a series
>> of World War II monologues delivered by ADOLF HITLER, which were
>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>> material off and on until 1944.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>
>> CANON: #133 = [#39, #40, #54]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>
>> FAYAN: #53 = [#18, #35]
>>
>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>> something in the shape of the jing character, 5. Jing [hexagram], 6. a
>> residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>> Jing [surname]
>>
>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>> unlike the French and English editions which were conveyed
>> chronologically. A later edition of PICKER'S work was published in
>> 1963, which was more extensive, carefully annotated, chronologically
>> organized, and published with an introduction by German historian
>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the
>> second (1963) and third (1976) editions contain several testimonials
>> by fellow bunker officers relating to the books's accuracy and
>> authenticity (but not its entirety), including GENERAL GERHARD ENGEL
>> as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>> which unambiguously conveys the impetus for this editorial arrangement
>> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time while preserving the substance of
>> faith and tradition.
>>
>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
>> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." At a time of worldwide disillusionment with the Church, he
>> increased the number of believers in Rome by over 46 percent, from 350
>> million to 512 million, in a pontificate lasting just four and a half
>> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN
>> FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
>> archive.org/ details/hitlers-tischgespraeche/>
>>
>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>> TALK) who published several (1951, 1963 and 1976) editions and
>> published (1963) a book about Pope John XXIII, giving the grounds for
>> his apologetics within footnote #20 within IDEA #8 in the 1976 edition
>> that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>> edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
>> NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
>> XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
>> CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
>> SUBSTANCE OF FAITH AND TRADITION.
>>
>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
>> AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>> AT HIS DEATH." [page 73]
>>
>> One could cynically conjecture that there is little ALTRUISM within
>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>> STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
>> in der Wolfsschanze) actions to set the foundations for a subsequent
>> RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>> OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
>> as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
>>
>> #20 - 𝌙進 = #194 / #356 / #471
>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>> RANGE: noon 17 to 21 MARCH
>>
>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>> The singular perspicacity of the Great Man. (大人獨見)
>> FATHOMING #2: Advancing by the Mean (進以中刑)
>> MEANS: The model must be internalized. (刑不可外也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>
>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>
>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>
>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>
>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
>> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS
>> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
>> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
>> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
>> supernatural beliefs and practices (eg: the inclusion of a
>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
>> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
>> organized religion and science, encompassing phenomena involving a
>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>> refer to paranormal ideas such as extra-sensory perception and
>> parapsychology.
>>
>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
>> TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>
>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>
>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>> religious leader in Islam, believed to be the successor to the Prophet
>> Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
>> ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
>> MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
>> THAN THE COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF
>> HARM, OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
>> www.airuniversity.af.edu/Portals/10/CSDS/Books/
>> alqaedatrainingmanual2.pdf>
>>
>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>> avoidance of any dialog of such impetus for action before the UNITED
>> NATIONS ...
>>
>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR
>> ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
>> "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>
>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>> SIX YEARS!" [page 284]
>>
>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
>> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
>> key figure for such debates. As is well known, from 1941 to 1945
>> Husseini lived in Berlin as the honored guest of Nazi Germany. During
>> this time, he notably collaborated with the Nazis in assembling the
>> Muslim SS division “Handzar” in Bosnia, as well as in numerous
>> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
>> Husseini’s collaboration with the Nazis are widely known, what is less
>> know, however, is the degree to which the mufti was influenced by or
>> indeed himself influenced his hosts on an ideological and programmatic
>> level. But a new book by German historian Klaus Gensicke titled Der
>> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
>> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
>> question. Based largely on primary source materials from the German
>> archives, Gensicke’s volume provides unparalleled insight into the
>> details of the mufti’s relationship to his Nazi hosts: at least as
>> seen from the German side. <https://www.hoover.org/research/mufti-and-
>> holocaust>
>>
>> The Lindt Café siege was a terrorist attack associated with #137 -
>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>> and eight employees of a Lindt Chocolate Café hostage in the APA
>> Building in Martin Place, Sydney, Australia.
>>
>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>> heard from inside and police officers from the Tactical Operations
>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>> the subsequent raid. MONIS was also killed. Three other hostages and a
>> police officer were injured by police gunfire during the raid.
>>
>> Police have been criticised over their handling of the siege for not
>> taking proactive action earlier, for the deaths of hostages at the end
>> of the siege, and for the lack of negotiation during the siege.
>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>> said, "They have not negotiated, they've done nothing. They have left
>> us here to die."
>>
>> The declaration reads:
>>
>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>
>> THERE IS NO DEITY BUT GOD.
>>
>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has
>> seen or heard or experienced something, or that he knows it because
>> taught by divine revelation or inspiration; 1a) to give (not to keep
>> back) testimony; 1b) to utter honourable testimony, give a good
>> report; 1c) conjure, implore;
>>
>> The above two statements are commonly prefaced by the phrase ašhadu
>> ʾan ('I bear witness that'), yielding the full form:
>>
>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>
>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> Early on, hostages were seen holding a Jihadist flag against the
>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>> mistook it for the flag used by the Islamic State (IS); MONIS later
>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>> live on radio. MONIS was described by Abbott as having indicated a
>> "political motivation," but the eventual assessment was that the
>> gunman was "a very unusual case—a rare mix of extremism, mental health
>> problems and plain criminality." <https://en.wikipedia.org/wiki/
>> Lindt_Cafe_siege>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>
>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>
>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
>> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>
>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>> NATURE SURMOUNTS NATURE
>>
>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>      #13 - báirì (白日): 1. daytime; sun; time
>>
>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>> FORM OF NATURE
>>
>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>>
>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>      #5 - rìxīn (日新): 1. in constant progress
>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>>
>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>
>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>> + #11  = #36
>>
>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
>> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>
>> #207 = [#31, #45, #65, #66]
>>
>> For BIBLICAL correspondences of such interior knowledge and usage see:
>> [John 10:15-19, John 11:50-57]
>>
>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>> (#31)}
>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>> (#76 - MALE DEME IS UNNAMED {%4})}
>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>> (#141 - MALE DEME IS UNNAMED {%31})}
>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>> (#207)}
>>
>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>
>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>> #2} 1) secret;
>>
>> DEME TOTAL: #217
>>
>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>> guard, keep watch and ward, protect, save life; i) watch, watchman
>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>> covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
>> 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
>> heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael)
>> to keep oneself from;
>>
>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME,
>> BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH
>> IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>
>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>> of doing as one pleases; 1a) leave or permission; 2) physical and
>> mental power; 2a) the ability or strength with which one is endued,
>> which he either possesses or exercises; 3) the power of authority
>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*);
>> 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1)
>> the power of judicial decisions; 4b2) of authority to manage domestic
>> affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
>> i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
>> magistrate; ii) the leading and more powerful among created beings
>> superior to man, spiritual potentates; 4c3) a sign of the husband's
>> authority over his wife; i) the veil with which propriety required a
>> women to cover herself; 4c4) the sign of regal authority, a crown;
>>
>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>> 10:15-19]
>>
>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>> existence, begin to be, receive being; 2) to become, i.e. to come to
>> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
>> the stage; 3a) of men appearing in public; 4) to be made, finished;
>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>> be made;
>>
>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
>> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a)
>> (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
>> *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by
>> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
>> dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
>> killed, be put to death; i) to die prematurely;
>>
>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS
>> ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE
>> AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-
>> G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW
>> NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT
>> ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH
>> NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT
>> YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>>
>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10]
>> = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
>> together; 2) to bear together or at the same time; 2a) to carry with
>> others; 2b) to collect or contribute in order to help; 2c) *TO*
>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>
>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>
>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
>> for; to, 9. to, 10. in a passive construction, 11. forming a
>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>> to support; to help, 15. to govern
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>
>> #100 = [#35, #65]
>>
>> zhèng (政): 1. government; administration, 2. politics, 3.
>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>> laws, 7. policy, 8. to corrections [a document]
>>
>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
>> #35, #65]
>>
>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>
>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
>> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
>> CONTINUED WITH HIS DISCIPLES.
>>
>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>> MIGHT TAKE HIM." [John 11:50-57]
>>
>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>> the hypothenuse appraisal within claim management.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>
>> Please note that our semantical usage is relevant for meta descriptor
>> appraisal to then convey the hypothesis of contradiction which while
>> requisite is a distinct proposition to language deployed in contracts
>> of insurance to meet legal requirements.
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 15 December 2024
>>
>> On 12/15/24 10:07, dolf wrote:
>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>
>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>
>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>> matter of serious consequence to professional workers such as
>>> emergency services where they are increasingly facing URBAN WAR ZONES.
>>>
>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY DOCUMENT
>>> which is sufficiently robust to substantiate the CLAIM of an
>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>> CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS (as
>>> before the HREOC), however we are not in a technology position to
>>> furnish the completed document until the beginning of January 2025.
>>>
>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>> %20Exemplary%20Figures.pdf>
>>>
>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>> Philological research has identified occurrences of *SUN* / *JAPAN*
>>> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
>>> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
>>> which is capable of usurpation / destabilisation against the
>>> SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an
>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>> CRIMES) OF #241 - ILLEGALITY.
>>>
>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 -
>>> SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11, #13,
>>> #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65,
>>> #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal
>>> aggregation of 6 days)
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>
>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
>>> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up,
>>> 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive
>>> away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>>>
>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>
>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
>>> #200, #1] /
>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200,
>>> #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live,
>>> breathe, be among the living (not lifeless, not dead); 2) to enjoy
>>> real life; 2a) to have true life and worthy of the name; 2b) active,
>>> blessed, endless in the kingdom of God; 3) to live i.e. pass life,
>>> *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of
>>> mortals or character; 4) living water, having vital power in itself
>>> and exerting the same upon the soul; 5) metaph. to be in full vigour;
>>> 5a) to be fresh, strong, efficient,; 5b) as adj. active, powerful,
>>> efficacious;
>>>
>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS
>>> AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS;
>>> BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD
>>> HATH SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE
>>> CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE
>>> THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT
>>> THEY ARE WITHOUT EXCUSE..." [Romans 1:17-20]
>>>
>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
>>> Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
>>> O'CONNOR. He was educated at the Rosedale Primary School, St
>>> Patrick's College, Sale, and the University of Melbourne, where he
>>> resided at NEWMAN COLLEGE which espouses the humane and cultural
>>> values of the ROMAN CATHOLIC CHURCH and graduated with a Bachelor of
>>> Laws in 1979 and a Bachelor of Arts in 1980. At university, he was
>>> President of the Newman College Students' Club and the National
>>> Association of Australian University Colleges. He later completed a
>>> Master of Laws degree at Monash University in 1986.
>>>
>>> After graduation, he worked for the Law Institute of Victoria from
>>> 1980 to 1983, as a research solicitor and co-ordinator of Continuing
>>> Legal Education. From 1983 to 1985, he served as associate to SIR
>>> JAMES GOBBO, Justice of the Supreme Court of Victoria, and
>>> subsequently the Governor of Victoria. He practised as a barrister
>>> from 1985 until his election to Parliament in 1991 representing the
>>> Victorian seat of Menzies  and became known for his social
>>> conservatism. ANDREWS was a member of the Lyons Forum, a socially
>>> conservative Christian group within the Coalition that was disbanded
>>> in the mid-1990s. ANDREWS served as the Forum Secretary and is
>>> credited with suggesting the name for the group.
>>>
>>> While practising law he specialised in health law and bioethics and
>>> was involved with the St Vincent's Bioethics Centre, the Mercy
>>> Hospital for Women, the Peter MacCallum Cancer Centre and the Lincoln
>>> School of Health Sciences. He was also a board member of Caritas
>>> Christi Hospice.
>>>
>>> He was responsible for the private member's bill which became the
>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>> territories. ANDREWS became a senior figure in the Howard government,
>>> serving as Minister for Ageing (2001–2003), Employment and Workplace
>>> Relations (2003–2007), and Immigration and Citizenship (2007). He was
>>> appointed to cabinet in 2003 and as employment minister was
>>> responsible for the government's controversial WorkChoices reforms to
>>> industrial relations. <https://en.wikipedia.org/wiki/
>>> Kevin_Andrews_(politician)>
>>>
>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>
>>> 
>>>
>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>
>>> 
>>>
>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>> <http://www.grapple369.com/Savvy/?
>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>
>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
>>> NAN (#79)}
>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH
>>> (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER
>>> {%16})}
>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>> CH'IANG (#176)}
>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU
>>> (#289)}
>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION:
>>> CHI (#349)}
>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
>>> (#363)}
>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}
>>>
>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to
>>> write down, describe in writing; 1a3) to register, enrol, record;
>>> 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be
>>> written down, be recorded, be enrolled; 1c) (Piel) to continue writing;
>>>
>>> ONTIC TOTAL: #140
>>>
>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ
>>> (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet;
>>> 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>
>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70,
>>> #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1)
>>> *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*,
>>> *MANAGE* *THE* *STATE*; 3) to make or create a citizen; 3a) to be a
>>> citizen; 3b) to behave as a citizen; 3b1) to avail one's self of or
>>> recognise the laws; 3b2) to conduct one's self as pledged to some law
>>> of life;
>>>
>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
>>> #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37}
>>> 1) *FIVE* *HUNDRED*;
>>>
>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
>>> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to
>>> night); 1b) day (24 hour period); 1b1) as defined by evening and
>>> morning in Genesis 1; 1b2) as a division of time; i) a working day, a
>>> day's journey; 1b3) days, lifetime (pl.); 1b4) time, period
>>> (general); 1b5) year; 1b6) temporal references; i) today; ii)
>>> yesterday; iii) tomorrow;
>>>
>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>> (聖人有以 擬天地而參諸身乎)!
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>
>>> #5 = [#5]
>>>
>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>>> peer, 6. agile
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>
>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>>> #43, #48, #54, #56, #60, #68, #74]
>>>
>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>>> an upright person
>>>
>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>> as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7}
>>> 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish,
>>> *DIE*, be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost,
>>> strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish, to give
>>> up (as lost), exterminate; 1b2) to blot out, do away with, cause to
>>> vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to
>>> destroy, put to death; i) of divine judgment; 1c2) object name of
>>> kings (fig.);
>>>
>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>> as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 %
>>> #41 = #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS*
>>> *RESPECTS* *TO* *SALVATION*;
>>>
>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND
>>> THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH
>>> THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS
>>> COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL
>>> POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539
>>> OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED
>>> NOT THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS
>>> CAUSE GOD SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A
>>> LIE: THAT THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE
>>> TRUTH, BUT HAD PLEASURE IN UNRIGHTEOUSNESS.
>>>
>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70,
>>> #40, #10, #1, #200] /
>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía
>>> (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a)
>>> because ignorant of it; 1b) because of violating it; 2) *CONTEMPT*
>>> *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>
>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>> #8, #9, #8, #300, #5] /
>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5,
>>> #50, #8, #9, #8, #300, #5] /
>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>> #70, #40, #5, #50, #8, #200] /
>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3,
>>> #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20}
>>> 1) to become, i.e. to come into existence, begin to be, receive
>>> being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3)
>>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>>> 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished;
>>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>>> be made;
>>>
>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF
>>> VICTORIA, an organisation opposed to homosexuality, sex-education,
>>> and anti-homophobia policies in public schools, which it claims is
>>> "pro- homosexual indoctrination" of students. He was a vocal public
>>> opponent of same-sex marriage and publicly stated he would vote
>>> against any bill, regardless of the results of the Australian
>>> Marriage Law Postal Survey. He abstained from voting for the bill to
>>> legalise same-sex marriage in the Australian Parliament.
>>>
>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>
>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF
>>> THE PARLIAMENT", the currently longest, continuously serving member
>>> of the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the
>>> Liberal Party's endorsement in a preselection ballot to barrister
>>> KEITH WOLAHAN (181 votes to 111). He retired at the 2022 election and
>>> therefore even whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21
>>> SEPTEMBER 2015) made no intervention against the CENTENNIAL POLITICAL
>>> ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018
>>> "EUREKA" JINGOISM which is implicitly ANTI-DUTCH or the religious
>>> action of CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST /
>>> ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM
>>> OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>
>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
>>> #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit,
>>> *DECEITFULNESS*;
>>>
>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the
>>> way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render
>>> useless; 1c) to kill; 1d) to declare that one must be put to death;
>>> 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
>>> *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed;
>>> 2) to destroy; 2a) to lose;
>>>
>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>> #10, #50, #70, #40, #1, #10] /
>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>> #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980
>>> % #41 = #37} 1) to separate, put asunder, to pick out, select,
>>> choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem,
>>> think, to be of opinion; 4) to determine, resolve, decree; 5) to
>>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND*
>>> *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case
>>> may be examined and judgment passed upon it; 5b) to pronounce
>>> judgment, to subject to censure; 5b1) of those who act the part of
>>> judges or arbiters in matters of common life, or pass judgment on the
>>> deeds and words of others; 5c) to rule, govern; 5c1) to preside over
>>> with the power of giving judicial decisions, because it was the
>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>> forensic sense; i) to go to law, have suit at law;
>>>
>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1,
>>> #80, #1, #10, #200] /
>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1,
>>> #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
>>> persons; 1a) to welcome, to entertain, to be fond of, to love dearly;
>>> 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED*
>>> *AT* *OR* *WITH* *A* *THING*;
>>>
>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30,
>>> #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1, #10] =
>>> hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself,
>>> to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
>>>
>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8,
>>> #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call;
>>> 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to call
>>> i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to
>>> receive the name of, receive as a name; 2a2) to give some name to
>>> one, call his name; 2b) to be called i.e. to bear a name or title
>>> (among men); 2c) to salute one by name;
>>>
>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>> discourse with others in order to instruct them, deliver didactic
>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>> 2e) to teach one something;
>>>
>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT
>>> AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR
>>> GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST.
>>> THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE
>>> HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>> EPISTLE." [2Thessalonians 2:7-15]
>>>
>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE
>>> CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 15 December 2024
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian Equal
Opportunity and Human Rights Commission (the Commission) acknowledges
the complaint you seek to lodge for dispute resolution under the Equal
Opportunity Act 2010 (the Act) against the Clocktower Medical Centre.

The Commission carefully reviewed the information provided by you when
seeking voluntary dispute resolution under the Act.

Consideration was given by the Commission to your claim of
discrimination and the views of the respondent contained in its letter
to you dated 30 April 2024.

For the Commission to offer its voluntary dispute resolution service,
the Act requires a person to outline how they have been treated
unfavourably due to a personal characteristic they possess such as their
age, disability, race. It is also required for a person to identify an
area of public life that this unfavourable treatment has occurred in,
such as in employment, accommodation or goods and services. Under the
Act, the personal characteristic or attribute has to be a substantial
reason for the treatment received.

Unless a person can meet all of the above criteria, the Commission is
unable to accept a complaint for voluntary dispute resolution under the Act.

From the information you have provided, it appears the respondent’s
decision to not provide you with its services was based on the content
of your letter to them on 22 April 2024 and not due to your race or
religious belief or activity. The respondent considered your letter
contained comments which were distressing to its staff and raised
concerns for their welfare if it continued to provide you access to its
service.

Given this, it does not appear that your race or religious belief or
activity is a substantial reason for their refusal of service and on
this basis the Commission is unable to provide you with access to its
dispute resolution service.

We recommend that you seek independent legal advice for further
assistance regarding this matter."

EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024: "It does indeed relate
to SLANDEROUS characterisations of RACE, RELIGION and POLITICAL BELIEF
associated with CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE
ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
#364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.

In support of the assertion that such conduct in made support of IRISH
CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
as substantiated by fact that the DOCTOR in question is of VIETNAMESE
HERITAGE and ought to be cognisant of the local maleficence which is
perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES LEAGURE (RSL).

Such facts out to be manifestly self apparent and we don't believe that
EQUAL OPPORTUNITY AND HUMAN RIGTHS COMMISSION have appropriately grasped
the concerns (whether our correspondence was conveyed) and that they are
dismissing the matters upon fabricated as delusional scenarios.

EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON 18
NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS COMMISSION,
NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US AND
PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:

I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
Commission)’s Reference 2024/10/0385, the Commission acknowledges the
complaint seeking to lodge for dispute resolution under the Equal
Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.

The information provided has been considered and it appears there is
insufficient connection to a possible breach of the EOA to offer our
voluntary dispute resolution service. Additionally, your complaint
raises concerns that fall outside the Commission’s jurisdiction.”

We have informed the COMMISSION that the complaint involves our mapping
of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549 -
morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH
CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our
intellectual property rights against the onslaughts of VICTIMISATION /
BULLYING BY THE POLICE AND COURTS / SOCIETAL ANATHEMA because we don’t
adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE
HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.

Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
categorically hostile to the PRINCIPLE OF GOVERNANCE established by
GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
violent gain.

The content of the letter on DOCTOR ISSUES 10 APRIL 2024 was not racist
and I quote it here for the public record: "THE PROBLEM I HAD WAS GOING
TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE SHINGLES
VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor then
subjected me to derangement relating to the REPEAT provisions of other
prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA IMPROPERLY
REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION AND THIS WAS
UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION PRIOR. BEING
SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT GUIDELINES FOR
A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH PSYCHOSOMATIC AND
SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN UNEQUIVOCAL
NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND FORESIGHT TO
CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE COST MYSELF
SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON MY OWN
VOLITION AND TRANSACTED IT WITHIN 24 HOURS.

THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
be concerned about life circumstances some 200 km away as conveyed by a
letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service of
COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
summarised the local prejudice issues, so that a resumption of medical
consultations could be undertaken with this doctor and they concurred
without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY AS
PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT CULTURAL
EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A
DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS
AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS
BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR
CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL
IDENTITIES.

I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY RELATIVE
TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED
TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO REQUEST THAT NO
ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY CASE MANAGEMENT NEEDS."

Which they wrongfully asserted as RACIST and have made further egregious
claims of SLANDER which is supported a SWORN disposition as GROUNDS for
ORDERS which were then withdrawn upon 31 OCTOBER 2024."

TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY* *HABITUAL*]
in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY) published in 4 BCE
and evidence of book editions from circa 1626 CE subsequently within the
HARVARD LIBRARY collection of CHINESE CLASSICS:

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE PLACEMENT
/ IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549

REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be
lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the
complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]

The Dutch began trading with *JAPAN* in 1609, when the Dutch East India
Company (VOC) established a factory in Hirado, Kyushu:

1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
Prefecture), marking the start of trade between the two countries. The
ship's pilot, William Adams, was an English sailor who became a
diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
sent two crew members from the De Liefde to Pattani to invite the Dutch
to trade with *JAPAN*. However, the head of the Dutch trading post in
Pattani refused. 

1609: The VOC dispatched two ships to *JAPAN*, and
Ieyasu granted the Dutch trading rights. The Dutch established a factory
in Hirado, and trade between the two countries began. 

The Dutch became the only Europeans allowed to remain in *JAPAN* after
the Portuguese were expelled in 1639. They were forced to move to
Dejima, an artificial island in Nagasaki Bay, where they remained for
218 years.

#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
thing or truly expressing the fact, the very form;

CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
myself of the great probability of a passage, thro’ which I intend going
with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
MELBOURNE] to this place I am confident was never seen or visited by an
European before us

[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
*OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]

and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.”
<https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>

ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING

For instance the German car idealism has #169 - fēng (豐): FERTILE + #197
- tián (田): LAND analogies to the Japanese Toyota  (豐田) manufacturer
which started in 1933 with the company being a division of Toyoda
Automatic Loom Works devoted to the production of cars under the
direction of the founder's son, Kiichiro Toyoda.

On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in northern
Germany to lay the foundation stone for the Volkswagen Works.

Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23, #24
- HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP REPAIR
and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.

Certainly Chinese literature was known to Thomas Jefferson with the
first published English translation in 1761 but other than to say that
the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese
language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE +
#197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature of
its title "SUPREME SECRETS" would likely be known only by elite persons
and never acknowledged.

One could also argue given the historical 1600 CE precedent of the Dutch
ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who
became a diplomatic advisor to Shogun Tokugawa Ieyasu.

That there is no prerogative of another’s discovery due to the
circumstances of the sailor who joined Captain Cook's crew in Batavia
was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on
the second voyage of the HMS Resolution. He was originally from Cork,
Ireland, but enlisted in the Dutch East India Company (VOC) under the
pretence of being from Elsinore, Denmark, to bypass certain restrictions.

John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney
aboard the Sirius in January 1788 as part of the First Fleet. MARA
almost died in NOVEMBER 1789 after becoming lost in the bush when the
Sirius lay at Careening Bay for repairs. He was found three days later —
'exceedingly faint, and scarcely able to get into the boat'. He was
later stranded at Norfolk Island, along with other crew members, when
the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when it
also transported Captain John Hunter to England to face a court-martial
for the loss of HMS Sirius.
<https://peopleaustralia.anu.edu.au/biography/mara-john-31446>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>

#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*,
7. Feng [surname], 8. great

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>

#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*,
7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9.
to hunt

#366 = [#2, #45, #46, #76, #30, #43, #49, #75]

<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
{%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
(#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
(#366)}

“And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
26:15]

TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
{UMBRA: #366 % #41 = #38} 1) device, invention;

ONTIC TOTAL: #422
DEME TOTAL: #230

#852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
#50] /
#1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
(G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
sail;

YOUTUBE: “ORINOCO FLOW (ENYA)”

<https://www.youtube.com/watch?v=Q4Ce2la2quk>

#1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to
the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to
take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily;
1d3) to cause to disappear, hide;

#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
1a) act; 1b) faculty; 1c) object; 1d) personified;

#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
(H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
usage; 1a) decree, edict, commission; 1b) law, rule;

1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
historic title of shogun (military governor) to confirm his
pre-eminence. Japan was now united under Ieyasu's control.

2) The Chrysanthemum Throne is the oldest Sovereignty in the world.

3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
notion of mórphōsis (G3446) corresponding to the year 1920 CE and
REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
#24] as HEAD OF STATE within the ROMAN GOVERNANCE context.

4) The mórphōsis (G3446) also corresponding by declension to the year
1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
DISCOVERY for the BRITISH as being indisputably a DUTCH possession.

So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
to Ireland, due entirely to a racial ambiguity comprising a questionable
legitimate and integral identity is then not racist but has a legal
precedent from 25 DECEMBER 1770.

#1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
#100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
complaining of one's lot, querulous, discontented;

With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
edict establishing COOK's discovery and TERRA INCOGNITA landing
instructions given to the FIRST FLEET of 1788.
<https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>

Any nemesis needs to update their history lessons--such ignorance is
then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
full of complaints, be a habitual complainer, to continually find fault)
disposition.

EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS RELEVANT
TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS
VILIFICATION BY SLANDER AND VICTIMISATION IN BEING TREATED UNFAIRLY WHEN
MAKING A REASONABLE REQUEST FOR A DOCTOR OF CHOICE (NON-ASIAN):

RESPONDENT(S):

PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106

Dr Yiyun Jiang
Dr Gaurav Pathania
Dr Thomas Walsh
Dr William Truong
Dr Raaghav Sudan

PRACTICE MANAGER: Caroline Driscoll

DIABETES EDUCATOR: Christine Goode

ADDRESS: 284 RAYMOND STREET, SALE 3850

Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
"COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
provide a defence filing response to the allegations in the APPLICATION
MADE and the interim order sought by 17 OCTOBER 2024.

AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement which
was required to be submitted by 3 OCTOBER 2024 in compliance with
MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not provided and
whether this is due to POLICE workloads or the substantial basis as
reasoned conduct to the contrary being several documents, which as the
MAGISTRATE would be aware on 19 SEPTEMBER 2024, were provided to both
the POLICE INFORMANT / PROSECUTOR. And the circumstance of them not
being cognisant of the contents, that any additional statements made by
them would otherwise further incriminate those parties in giving
additional substance to our HUMAN RIGHTS COMPLAINT that was lodged upon
2 OCTOBER 2024. That commonsense prevails and it is accepted that the
AFFECTED PERSON / INFORMANT have acted with MALICE AFORETHOUGHT in the
further perpetuation of SLANDER being a SWORN DEPOSITION as VEXATIOUS
and LIBELLOUS GROUNDS FOR ORDERS which remains consistent with the
entirety of our reasonable written objections by letters dated 21 MAY
2024, 27 MAY 2024, 20 JUNE 2024, 26 JULY 2024 and 29 JULY 2024.

APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
AUGUST 2024

#1 The protected person is the Practice manager at the Clock tower
medical centre and the RESP is a former client to the clinic.

#2 On 10th of April 2024, the RESP attended the Clock tower medical for
his appointment and during the consultation the RESP was VERY AGITATED
AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would not be seen by
the Chinese doctor who works at the Clinic.

#3 The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS RACIST
TOWARDS THE CHINESE DOCTOR and gave it to a staff members of the clinic.

#4 The protected person decided to consult the clinic's partners and
it was decided that the RESP would be issued with a banning letter
advising he is not welcome back at the clinic.

#5 The protected person wrote the letter and posted it to the RESP
signed off by the protected person.

#6 Since then, the RESP has been SENDING PACKAGES OF UN-DECIPHERED
RANTINGS ADDRESSED to the "Practice Manager". These packages include 50+
pages of content that INCLUDES NAZI CONTENT, IRISH REPUBLIC & addressed
to her work position with the RESP's details on the back.

#7 The RESP has also sent the same packages to Asian racism content.
The protected person received approximately 7 packages of these between
April 2024 and August 2024 medical centres in Sale and Maffra commenting
on the Practice Manager at the Clock tower medical and has emailed
various, media agencies with the same addressed about the protected person.

#8 The PROTECTED PERSON IS FEARFUL that the RESP may eventually ATTEND
THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A PACKAGE TO HER AND IS
CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE TYPE OF CONTENT he has
been sending.

#9 The protected person has CONSULTED WITH DOCTORS AT HER CLINIC WHO
HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL AND IS
EXPERIENCING PSYCHOSIS.

#10 Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER THE
PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE PROTECTED
PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY FURTHER HARASSMENT
AND DEROGATORY CONTENT from being sent to the protected person.

Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
action which the patient possesses, to then decline seeking LOCALISED
GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to EIGHT
[5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL MEDICAL
PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie. uncertainty
without decisive outcome being an intermediate state or condition) as
then an unacceptable and dictatorial HEALTHCARE REGIME which is the
recalcitrant consequence of others in being entirely contradictory to my
purposed and outcomes driven life disposition, that had unnecessarily
proceeded through a protracted period of over 7 months..

Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
to have the matter withdrawn as being entirely ill-conceived, in the
absence of communication from the POLICE ought to be self apparent at
the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.

ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
CONTENT when the advice was sought as to the NATURE of GROUNDS for that
withdrawal action and whether it was because the MATTER was VEXATIOUS,
ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the impetus for
the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the POLICE do
not have to provide any reason for their withdrawal action and that I
would need to contact the relevant section and the POLICE STATION
concerning which I have no intention to do due to their habitual culture
of prevarication.

WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY:

3. But as to the unresolved question concerning the INCONGRUITY AS
UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY, involving improbable assertions associated to an identity of a
person to whom I have no conscious recollection of them (ie. the person
who goes by a distinct name and we have met on a specific occasion) and
against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
makes of infracted sensibilities as being the essential GROUNDS FOR THE
ORDERS.

4. Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
who are associated with political action of IRISH CATHOLIC "PERFIDE
ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
#364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
entirely known to ourselves. However those elements: RANTING, INCLUDES
NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS
and GRIEVANCE AGAINST CHINESE IDENTITY are in totality constituted (eg:
#178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-CREAM; SACRED / SOVEREIGN
+ SUBSTITUTE OR REPLACE / DYNASTY) within our INFORMAL RESEARCH treatise
short-titled: MONKEY BUSINESS (DEGENERATE ART) and published on 12
OCTOBER 2024 in giving explicit details as to the underlying FIRST
PRINCIPLES to the #369 - themélios (G2310): INSTITUTION OR SYSTEM OF
TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 
(#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77] as
PARADIGM of asymmetrical action for "HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM".

IT WILL SHOCK THE SENSIBILITIES.

Thusly there is no justification given for the prejudice being the 43
days imposition of an interim order as abuses against the autonomy of
persons, their dignity and human rights which ought to have
substantiated the slander which is the sworn deposition as grounds for
the orders initially sought by application on 30 AUGUST 2024.”

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 20 December 2024
On 12/19/24 09:12, dolf wrote:
> And this is understood by ourselves as conveying a manipulated deviation
> [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
> bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a
> memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
> producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
> 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
> between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
> and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
> NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 =
> #275] of RELIGIOUS / POLITICAL SEDITION."
>
> var sections = d3.select (`#${existance}-FAYAN-
> TEXT`).selectAll(`div[data-section]`).nodes();
>
> for (var nodeSection of sections) {
>     section = d3.select(nodeSection).attr(`data-section`);
>     segments = d3.select(nodeSection).selectAll(`p[data-
> segment]`).nodes();
>     for (var nodeSegment of segments) {
>         segment = d3.select(nodeSegment).attr(`data-segment`);
>         nodes =
> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>         if (nodes.length) {
>             switch (false) {
>             case (synapse.hasOwnProperty(section)) :
>                 synapse[section] = {}
>             case (synapse[section].hasOwnProperty(segment+1)) :
>                 synapse[section][segment] = 1;
>                 data.MATCHES.records++;
>                 data.MATCHES.nodes.push (nodes);
>                 break;
>             default :
>                 synapse[section][segment]++;
>             }
>         }
>     }
> }
>
> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
> synapse: synapse});
>
> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5, #10] =
> anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a) to
> investigate, examine, enquire into, scrutinise, sift, question; 1a1)
> specifically in a forensic sense of a judge to hold an investigation;
> 1a2) to interrogate, examine the accused or witnesses; 1b) to judge of,
> estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR* *DEFECTS* *OF* *ANY*
> *PERSON* *OR* *THING*;
>
> <http://www.grapple369.com/Savvy/?
> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>
> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
> study example for date:2017.1.7
>
> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS / ISLAMISTS
> IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023 SOUND FAMILIAR
> TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING WITH RECENT NAGASAKI
> ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>
> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
> #31 - MILITARY STRATAGEM, QUELLING WAR
>
> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>
> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
> temporal heuristic which is a different referencing as cluster dynamic
> to any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
> 50, 41, 44, 31, 64, 3] PROTOTYPE.
>
> By that I mean the possibility of any cluster dynamic (ie. that have
> dominion bounds as limited derivations) which is a temporal osmosis for
> cohering categories of understanding and appears to be an inherent
> feature of the incisive process (ie. of a person or mental process/
> intelligently analytical and clear-thinking) itself as either an
> adaptation or impediment (ie. although there may be a physiological
> comparison we're not making an assertion) as a micro transition or
> deviation point and meta logical quantification of which we ought to be
> exceedingly mindful.
>
> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?
> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>
> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
> (#92)}
> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH OFFENDETH
> THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI (#122)}
> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
> VASTNESS / WASTING: T'ANG (#172)}
> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING
> (#213)}
> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED {%8});
> Ego: 44 - STOVE: TSAO (#257)}
> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG (#288)}
> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56 -->
> IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 - MISERICORDIAE
> VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)}
>
> TELOS TOTAL: #355
> ONTIC TOTAL: #68
> DEME TOTAL: #143
>
> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
> lying down;
>
> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
> report, news, tidings; 1b) mention;
>
> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
> form of the letters; 1a) to delineate (or form) letters on a tablet,
> parchment, *PAPER*, or other material; 2) to write, with reference to
> the contents of the writing; 2a) to express in written characters; 2b)
> to commit to writing (things not to be forgotten), write down, record;
> 2c) used of those things which stand written in the sacred books (of the
> OT); 2d) to write to one, i.e. by writing (in a written epistle) to give
> information, directions; 3) to fill with writing; 4) to draw up in
> writing, compose;
>
> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
> POLICE / IRISH REPUBLICAN VALUE
>
> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754): {UMBRA:
> #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>
> 
>
> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>
> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
> settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
> (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
> to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
> let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
> 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
> granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; 1c3) open space
> (subst);
>
> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256):
> {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time
> (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>
> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
> with the mind, to perceive, know; 3) to see, i.e. become acquainted with
> by experience, to experience; 4) to see, to look to; 4a) to take heed,
> beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, showed
> myself, appeared;
>
> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
> Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
> Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des deutschen
> Volkes sei. Wenn heute begriffliche Überschneidungen aufträten, es zum
> Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer
> soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so
> weiter gesprochen würde, so spiele das keine Rolle, solange er lebe.
> Wenn er aber einmal nicht mehr sei, müsse man das ändern und den
> Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich falle
> es ja auch keinem Menschen ein, den Straßenbahn-Fahrer als
> Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer
> Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße,
> empfinde kein Mensch das als nicht sachentsprechend.
>
> (***) Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
> des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>
> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>
> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>
> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
> Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
> Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
> einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße,
> empfinde kein Mensch das als nicht sachentsprechend.
>
> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>
> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>
> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>
> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>
> ONTIC TOTAL: #410
> DEME TOTAL: #504
>
> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
> to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
> *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
> (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
>
> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
> station oneself, take one's stand, stand, present oneself, *STAND*
> *WITH* *SOMEONE*;
>
> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
> *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
> *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>
> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1: #123
> = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
> COMPOSITION which is by ONTIC premise then language independent?
>
> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
> *MORPHOSIS*
>
> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>
> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study
> of celestial bodies, 3. the occult arts, 4. positive and negative
>
> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31
> …] of its COERCIVE CONTROL objective
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>
> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>
> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>
> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
> interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
> spirit, 5. grandfather, 6. abnormal; irregular
>
> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45, #18])
> CONTROLLER
>
> 
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
> (#72)}
> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
> MALE DEME IS UNNAMED {%19})}
>
> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>
> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye;
> 1a2) as showing mental qualities; 1a3) of mental and spiritual faculties
> (fig.); 1b) spring, fountain;
>
> DEME TOTAL: #360
>
> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
> #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>
> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios (G2962):
> {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about
> which he has power of deciding; master, lord; 1a) the possessor and
> disposer of a thing; 1a1) the owner; one who has control of the person,
> the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*,
> *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of
> respect and reverence, with which servants greet their master; 1c) this
> title is given to: God, the Messiah;
>
> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>
> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>
> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491): {UMBRA:
> #651 % #41 = #36} 1) a ship, vessel of considerable size;
>
> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
> of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
> of divine revelation;
>
> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel); 1a1)
> to bear early, new fruit; 1a2) to give the right of the firstborn; i) to
> make as firstborn; ii) to constitute as firstborn; 1a3) (Pual); i) to be
> born a firstling; ii) to be made a firstling; 1a4) (Hiphil) *ONE*
> *BEARING* *HER* *FIRST* *CHILD*;
>
> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] = mishpâchâh
> (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
> family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species,
> kind; 1d) aristocrats;
>
> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10)}
> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
> OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego: 23
> - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU (#82
> - MALE DEME IS UNNAMED {%11})}
> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
> (#97)}
> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#107)}
> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
> (#111)}
> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
> DEME IS UNNAMED {%19})}
>
> <http://www.grapple369.com/Savvy/?
> male:293&feme:135&ontic:86&deme:290&idea:135>
>
> TELOS TOTAL: #135
> ONTIC TOTAL: #86
> DEME TOTAL: #290
>
> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*,
> *INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;
>
> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA:
> #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
> to have understanding; 2) to think upon, heed, ponder, consider;
>
> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 =
> #7} 1) to guard, protect by a military guard, either to prevent hostile
> invasion, or to keep the inhabitants of a besieged city from flight; 2)
> metaph.; 2a) under the control of the Mosaic law, that he might not
> escape from its power; 2b) to protect by guarding, to keep; 2c) by
> watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
> *OF* *SOMETHING*;
>
> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
> solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
> 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>
> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>
> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
> sky high [prices], 12. very
>
> jiàngshēng (降生): 1. to be born
>
> mín (民): 1. the people; citizen; subjects, 2. Min
>
> kōngtóng (倥侗): 1. ignorant; unenlightened
>
> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
> ignorant; uncultured, 5. respectful; catious
>
> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock unconscious,
> 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a child, 6. Meng,
> 7. a kind of grass; Dodder, 8. to cover, 9. to emit, 10. to suffer from,
> 11. to receive, 12. my, 13. disorderly; multicolored
>
> zì (恣): 1. to indulge oneself; to be unrestrained
>
> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>
> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
> GENDER STRIFES." [2Timothy 2:22-23]
>
> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST CAME
> DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-WITTED. AS
> THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR FACULTIES OF SIGHT AND
> HEARING WERE QUITE UNDEVELOPED. IN ORDER TO INSTRUCT THEM [THE PEOPLE]
> ACCORDING TO CERTAIN PRINCIPLES, I COMPILED CHAPTER 1, “LEARNING AND
> PRACTICING.”
>
> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>
> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT,
> FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED,
> LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF *GOD*-G5377; HAVING A
> FORM OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN
> AWAY." [2Timothy 3:3-5]
>
> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
> animals; 1b) generally used of the offspring of men; 1c) in a restricted
> sense, the male offspring (one born by a father and of a mother); 1d) in
> a wider sense, a descendant, one of the posterity of any one,; 1d1) the
> children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who
> depends on another or is his follower; 1e1) a pupil; 1f) son of man;
> 1f1) term describing man, carrying the connotation of weakness and
> mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
> Daniel 7:13 and by this term its humanity is indicated in contrast with
> the barbarity and ferocity of the four preceding kingdoms (the
> Babylonian, the Median and the Persian, the Macedonian, and the Roman)
> typified by the four beasts. In the book of Enoch (2nd Century) it is
> used of Christ.; 1f3) used by Christ himself, doubtless in order that he
> might intimate his Messiahship and also that he might designate himself
> as the head of the human family, the man, the one who both furnished the
> pattern of the perfect man and acted on behalf of all mankind. Christ
> seems to have preferred this to the other Messianic titles, because by
> its lowliness it was least suited to foster the expectation of an
> earthly Messiah in royal splendour.; 1g) son of God; 1g1) used to
> describe Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO*
> *ARE* *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
> *CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
> protects and benefits above others; i) in the OT used of the Jews; ii)
> in the NT of Christians; iii) those whose character God, as a loving
> father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God
> as their father, the pious worshippers of God, those who in character
> and life resemble God, those who are governed by the Spirit of God,
> repose the same calm and joyful trust in God which children do in their
> parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and
> glory of the life eternal will openly wear this dignity of the sons of
> God. Term used preeminently of Jesus Christ, as enjoying the supreme
> love of God, united to him in affectionate intimacy, privy to his saving
> councils, obedient to the Father's will in all his acts;
>
> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv) shepherd,
> herdsman (subst); 1a2) to feed, graze; i) of cows, sheep etc (literal);
> ii) of idolater, Israel as flock (fig); 1a3) (Hiphil) shepherd,
> shepherdess; 1b) to associate with, be a friend of (meaning probable);
> 1b1) (Qal) to associate with; 1b2) (Hithpael) to be companions; 1c)
> (Piel) to be a special friend;
>
> "*ANGELS* FROM THE REALMS OF GLORY
> WING YOUR FLIGHT THROUGH ALL THE EARTH
> YE WHO SANG CREATION'S STORY
> NOW PROCLAIM MESSIAH'S BIRTH
>
> GLORIA
> IN *EXCELSIS* DEO
> GLORIA
> IN *EXCELSIS* DEO
>
> *SHEPHERDS*, IN THE FIELDS ABIDING
> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
> GOD WITH MAN IS NOW RESIDING
> YONDER *SHINES* THE INFANT LIGHT"
>
> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE LENNOX)"
>
> <https://www.youtube.com/watch?v=fO4ggX95an8>
>
> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd (H259):
> *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* / tôwdâh (H8426):
> *HYMN* *OF* *PRAISE*)}
>
> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
> #40, #5, #50, #70, #50] /
> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
> #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
> wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>
> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>
> 
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
> whether good or bad concerning someone; 2a) in the NT always a good
> opinion concerning one, resulting in praise, honour, and glory; 3)
> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
> belongs to him as supreme ruler, majesty in the sense of the absolute
> perfection of the deity; 3c2) a thing belonging to Christ; i) the kingly
> majesty of the Messiah; ii) the absolutely perfect inward or personal
> excellency of Christ; the majesty; 3c3) of the angels; i) as apparent in
> their exterior brightness; 3c4) a most glorious condition, most exalted
> state; i) of that condition with God the Father in heaven to which
> Christ was raised after he had achieved his work on earth; ii) the
> glorious condition of blessedness into which is appointed and promised
> that true Christians shall enter after their Saviour's return from heaven;
>
> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
> 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
> GROWTH OF THE NATION REFORMATION ACTION)
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>
> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38
> - FULLNESS (SHENG)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>
> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30, 29,
> 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>
> FAYAN: #39 = [#4, #35]
>
> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
> 3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
> respond; to reply to, 7. after all; and then, 8. even if; although, 9.
> Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
> or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
> doubled; to overlapping; folded, 16. a lined garment with doubled thickness
>
> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
> Tischgespräche im Führerhauptquartier) is the title given to a series of
> World War II monologues delivered by ADOLF HITLER, which were
> transcribed from 1941 to 1944. Hitler's remarks were recorded by
> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending material
> off and on until 1944.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>
> CANON: #133 = [#39, #40, #54]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>
> FAYAN: #53 = [#18, #35]
>
> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
> something in the shape of the jing character, 5. Jing [hexagram], 6. a
> residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing
> [surname]
>
> The first edition of PICKER'S TABLE TALK was arranged thematically,
> unlike the French and English editions which were conveyed
> chronologically. A later edition of PICKER'S work was published in 1963,
> which was more extensive, carefully annotated, chronologically
> organized, and published with an introduction by German historian PERCY
> ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
> XXIII, in the preparation of which he was assisted by Vatican librarian
> COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
> (1963) and third (1976) editions contain several testimonials by fellow
> bunker officers relating to the books's accuracy and authenticity (but
> not its entirety), including GENERAL GERHARD ENGEL as a recipient of the
> KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>
> There is a footnote #20 within IDEA #8 in the 1976 edition that then
> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
> which unambiguously conveys the impetus for this editorial arrangement
> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
> OCTOBER, 1962) was in order to present to the world a Christianity that
> speaks the language of our time while preserving the substance of faith
> and tradition.
>
> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
> UNITY." At a time of worldwide disillusionment with the Church, he
> increased the number of believers in Rome by over 46 percent, from 350
> million to 512 million, in a pontificate lasting just four and a half
> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://archive.org/
> details/hitlers-tischgespraeche/>
>
> It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
> MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
> who published several (1951, 1963 and 1976) editions and published
> (1963) a book about Pope John XXIII, giving the grounds for his
> apologetics within footnote #20 within IDEA #8 in the 1976 edition that
> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
> edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
> NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
> XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
> CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
> SUBSTANCE OF FAITH AND TRADITION.
>
> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
> AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
> HIS DEATH." [page 73]
>
> One could cynically conjecture that there is little ALTRUISM within
> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
> STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
> in der Wolfsschanze) actions to set the foundations for a subsequent
> RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
> OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
> as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
>
> #20 - 𝌙進 = #194 / #356 / #471
> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
> RANGE: noon 17 to 21 MARCH
>
> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
> The singular perspicacity of the Great Man. (大人獨見)
> FATHOMING #2: Advancing by the Mean (進以中刑)
> MEANS: The model must be internalized. (刑不可外也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>
> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY
> (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>
> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>
> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>
> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
> supernatural beliefs and practices (eg: the inclusion of a
> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
> organized religion and science, encompassing phenomena involving a
> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
> refer to paranormal ideas such as extra-sensory perception and
> parapsychology.
>
> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 -
> HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
> GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>
> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
> leader in Islam, believed to be the successor to the Prophet Muhammad)
> ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
> WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
> THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
> COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
> OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
> www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>
>
> The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
> - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
> segment [#20, #23, #24 - ???] and we note the habitual avoidance of any
> dialog of such impetus for action before the UNITED NATIONS ...
>
> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
> SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
> NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>
> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
> FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
> YEARS!" [page 284]
>
> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
> key figure for such debates. As is well known, from 1941 to 1945
> Husseini lived in Berlin as the honored guest of Nazi Germany. During
> this time, he notably collaborated with the Nazis in assembling the
> Muslim SS division “Handzar” in Bosnia, as well as in numerous
> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
> Husseini’s collaboration with the Nazis are widely known, what is less
> know, however, is the degree to which the mufti was influenced by or
> indeed himself influenced his hosts on an ideological and programmatic
> level. But a new book by German historian Klaus Gensicke titled Der
> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
> question. Based largely on primary source materials from the German
> archives, Gensicke’s volume provides unparalleled insight into the
> details of the mufti’s relationship to his Nazi hosts: at least as seen
> from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
>
> The Lindt Café siege was a terrorist attack associated with #137 - "THE
> CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
> when a lone gunman, MAN HARON MONIS, held ten customers and eight
> employees of a Lindt Chocolate Café hostage in the APA Building in
> Martin Place, Sydney, Australia.
>
> The Sydney siege led to a 16-hour standoff, after which a gunshot was
> heard from inside and police officers from the Tactical Operations Unit
> (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
> hostage Katrina Dawson was killed by a police bullet ricochet in the
> subsequent raid. MONIS was also killed. Three other hostages and a
> police officer were injured by police gunfire during the raid.
>
> Police have been criticised over their handling of the siege for not
> taking proactive action earlier, for the deaths of hostages at the end
> of the siege, and for the lack of negotiation during the siege. Hostage
> MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
> have not negotiated, they've done nothing. They have left us here to die."
>
> The declaration reads:
>
> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>
> THERE IS NO DEITY BUT GOD.
>
> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
> #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
> *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
> heard or experienced something, or that he knows it because taught by
> divine revelation or inspiration; 1a) to give (not to keep back)
> testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> The above two statements are commonly prefaced by the phrase ašhadu ʾan
> ('I bear witness that'), yielding the full form:
>
> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>
> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> Early on, hostages were seen holding a Jihadist flag against the window
> of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
> #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
> RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
> the flag used by the Islamic State (IS); MONIS later demanded that an IS
> flag be brought to him. MONIS also unsuccessfully demanded to speak to
> the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
> described by Abbott as having indicated a "political motivation," but
> the eventual assessment was that the gunman was "a very unusual case—a
> rare mix of extremism, mental health problems and plain criminality."
> <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES IN
> ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>
>     #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>
> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>
>     #14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
> SURMOUNTS NATURE
>
>     #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>     #13 - báirì (白日): 1. daytime; sun; time
>
> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
> FORM OF NATURE
>
>     #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the past,
> 13. mi
>
> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
>
>     #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>     #5 - rìxīn (日新): 1. in constant progress
>     #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
>     #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical
> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
> season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
>     #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
>     #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
> #11  = #36
>
> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>
> #207 = [#31, #45, #65, #66]
>
> For BIBLICAL correspondences of such interior knowledge and usage see:
> [John 10:15-19, John 11:50-57]
>
> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
> (#31)}
> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
> (#76 - MALE DEME IS UNNAMED {%4})}
> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
> - MALE DEME IS UNNAMED {%31})}
> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
>
> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>
> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
> 1) secret;
>
> DEME TOTAL: #217
>
> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar
> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
> 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
> and ward, protect, save life; i) watch, watchman (participle); 1a3) to
> watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
> treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
> observe, celebrate, keep (sabbath or covenant or commands), perform
> (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
> (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
> to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
> (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
> LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
> THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
> ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
> LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
> BUT I LAY IT DOWN OF MYSELF.
>
> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía
> (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
> as one pleases; 1a) leave or permission; 2) physical and mental power;
> 2a) the ability or strength with which one is endued, which he either
> possesses or exercises; 3) the power of authority (influence) and of
> right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE*
> *POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
> *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
> authority over mankind; 4b) specifically; 4b1) the power of judicial
> decisions; 4b2) of authority to manage domestic affairs; 4c)
> metonymically; 4c1) a thing subject to authority or rule; i)
> jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
> magistrate; ii) the leading and more powerful among created beings
> superior to man, spiritual potentates; 4c3) a sign of the husband's
> authority over his wife; i) the veil with which propriety required a
> women to cover herself; 4c4) the sign of regal authority, a crown;
>
> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
> AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]
>
> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
> existence, begin to be, receive being; 2) to become, i.e. to come to
> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
> the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
> *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
>
> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
> 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
> *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
> wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
> to death; i) to die prematurely;
>
> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
> WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
> ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
> BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
> BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
> ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
> SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
> THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
> PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>
> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] =
> symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
> together; 2) to bear together or at the same time; 2a) to carry with
> others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
> *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>
> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
> for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical
> question, 12. forming an adverb, 13. to add emphasis, 14. to support; to
> help, 15. to govern
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>
> #100 = [#35, #65]
>
> zhèng (政): 1. government; administration, 2. politics, 3.
> organizational affairs, 4. to rule, 5. administrative affairs, 6. laws,
> 7. policy, 8. to corrections [a document]
>
> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
> #35, #65]
>
> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
> Jews appointed to that office by Valerius Gratus, governor of Judaea,
> after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
> by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
> (Annus, father-in-law of Caiaphas), his successor;
>
> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
> ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
> FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
> CONTINUED WITH HIS DISCIPLES.
>
> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
> SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
> TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
> CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
> MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE
> HIM." [John 11:50-57]
>
> In our reasonable view, INSURANCE COMPANIES therefore need both an
> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the
> hypothenuse appraisal within claim management.
>
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>
> — LAMENT ON CHESTER'S FIELD —
>
> "I DON'T WANT A RED POPPY,
> JUST TO ALWAYS REMIND ME.
> OF HOW INCREDIBLY SLOPPY,
> THIS GOVERNMENT CAN BE.
>
> NOR ANY PARADES OF RED MASS,
> AT THE START OF EACH YEAR.
> DEAF TO BUGLE CALLS OF DURESS.
> SOUNDING LOUD AND SO CLEAR.
>
> TOO MANY A "LEST WE FORGET",
> HAVE BEEN FOREVER DISDAINED.
> BY THE LAMENTING OF REGRET.
> OUR NATION'S SOUL IS STAINED."
>
> 
>
> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
> AS SEXUAL PRINCIPLE OF MATERIALITY
>
> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>
> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
> PRINCIPLE OF PERSISTENCE
>
> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL EXPEDIENCY
> WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70, #100, #50, #5,
> #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29} 1) illicit sexual
> intercourse; 1a) adultery, fornication, homosexuality, lesbianism,
> intercourse with animals etc.; 1b) sexual intercourse with close
> relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman;
> Mk. 10:11,12; 2) metaph. the worship of idols; 2a) of the defilement of
> idolatry, as incurred by eating the sacrifices offered to idols
>
> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED. BASING
> ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS AS ACTS
> OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT "*HOMOSEXUAL*
> *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>
> FAYAN: #59 = [#16, #22, #21]
>
> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*,
> 3. a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei
>
> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE (#38)}
> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>
> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>
> TELOS TOTAL: #59
>
> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
> perishing; 1a) that which is subject to corruption, what is perishable;
> 1b) in the Christian sense, eternal misery in hell; 2) in the NT, in
> *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>
> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59 %
> #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a) impurity;
> 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation; 1b) impure
> thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>
> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>
> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>
> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
> (#11)}
> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN (#28)}
> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
> Ego: 6 - CONTRARIETY: LI (#34)}
> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#75)}
> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG (#103)}
>
> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>
> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2) to
> cast out; i) of the world, i.e. be deprived of the power and influence
> he exercises in the world; ii) a thing: excrement from the belly into
> the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A* *SOCIETY*: *TO*
> *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to depart; to bid one
> depart, in stern though not violent language; 1a5) so employed that the
> rapid motion of the one going is transferred to the one sending forth;
> i) to command or cause one to depart in haste; 1a6) to draw out with
> force, tear out; 1a7) with implication of force overcoming opposite
> force; i) to cause a thing to move straight on its intended goal; 1a8)
> *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST* *OFF* *OR* *AWAY*; 1b)
> *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1) to draw out, extract, one
> thing inserted in another; 1b2) to bring out of, to draw or bring forth;
> 1b3) to except, to leave out, i.e. not receive; 1b4) to lead one forth
> or away somewhere with a force which he cannot resist;
>
> DEME TOTAL: #73
>
> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
> appearance presented to one whether asleep or awake;
>
> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh (H7150):
> {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>
> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
> *TO* *BE* *HATED*, *DETESTED*;
>
>     #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR MEMORIAL
> ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph. in
> the NT to denote power and authority of various kinds;
>
> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
> FRATERNITY]
>
> 
>
> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>
> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
> Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) by
> ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May 1998 (and subsequent
> on 11 JUNE 2000), Saint Patrick's Cathedral, Melbourne pictured by The
> Australian newspaper (front page) of 1 June 1998
>
> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
> Commercial Use, Internal Use For Company Or Organisation, Internal
> Newsletter Or Document, Print And Digital, Up To 1,000]
>
> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
> burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
> to be conveyed or borne, with the suggestion of force or speed; 1b1) of
> persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
> 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO* *BEAR* *UP*
> i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ, the preserver
> of the universe; 1d) to bear, i.e. endure, to endure the rigour of a
> thing, to bear patiently one's conduct, or spare one (abstain from
> punishing or destroying); 1e) to bring, bring to, bring forward; 1e1) to
> move to, apply; 1e2) to bring in by announcing, to announce; 1e3) to
> bear i.e. bring forth, produce; to bring forward in a speech; 1e4) to
> lead, conduct;
>
> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582): {UMBRA:
> #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind; 1a) of an
> individual; 1b) men (collective); 1c) man, mankind;
>
> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA: #310 %
> #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are; 1a)
> substance; 1b) existence; 1c) there is or are;
>
> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>
> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>
> <https://www.youtube.com/watch?v=lHomCiPFknY>
>
> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136): {UMBRA:
> #305 % #41 = #18} 1) to encounter, meet, befall, happen, come to meet;
> 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall; 1b) (Niphal);
> 1b1) to encounter, meet (without pre-arrangement); 1b2) to chance to be
> present; 1b3) to come to meet; 1c) (Hiphil) to cause to meet, appoint;
> 2) to build with beams; 2a) (Piel) to lay the beams of, furnish with beams;
>
> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō (G5315):
> {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT* (*CONSUME*) *A*
> *THING*; 2a) to take food, eat a meal; 2b) metaph. to devour, consume;
>
> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-G5315
> MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH COMETH
> DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT DIE.
>
> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I WILL
> GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD. THE JEWS
> THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN GIVE US HIS
> FLESH TO *EAT*-G5315?
>
> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE NO
> LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH ETERNAL
> LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH IS MEAT
> INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY FLESH, AND
> DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>
> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE THAT
> EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH CAME DOWN
> FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND ARE DEAD: HE
> THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John 6:47-58]
>
> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of hurts
> of nations involving restored favour (fig); 1a4) of individual
> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of persons);
> 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) *OF*
> *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of
> national defects or hurts (fig); 1d) (Hithpael) in order to get healed
> (infinitive);
>
> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS OF
> RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION], #40 -
> LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that is not,
> given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO LUOSHU
> REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE TO NAZISM
> BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE SEXUAL ACT TO THE
> GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE AFFECTIVE AND SEXUAL
> COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY BE APPROVED." [<http://
> www.scborromeo.org/ccc/para/2357.htm>]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>
> FAYAN: #14 = [#14]
>
> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
> procession
>
> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
> NATURE (ENGENDERING NATURE))}
>
> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>
>     Someone asked me about the exterior and the interior of the sage.


>     “Impressive decorum and exquisitely patterned phrasing—those are
> the visible expressions of the sage. And compelling conduct combined
> with faithful duty to superiors and peers—those are the inner qualities.”
>
> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
> some; someone, 4. suddenly
>
> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
> responsible, 5. to request something, 6. to rebuke, 7. to send an
> official mission bearing gifts, 8. news, 9. to propose marriage, 10. to
> inform, 11. to research, 12. Wen, 13. to, 14. a question
>
> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
> [Emperor], 4. sake, 5. a saint
>
> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
> inner thoughts; exterior and interior
>
> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4.
> particle without meaning
>
> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
> imperial procession
>
> ---------------------
>
> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>
> CANON: #85 = [#23, #30, #32]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>
> FAYAN: #59 = [#16, #22, #21]
>
> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*,
> 3. a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>
> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>
> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>
> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>
> ---------------------
>
> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>
> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
> express; to manifest; to display, 6. a memorial; a memorial to the
> throne, 7. an example; a model, 8. a stele, 9. a grave inscription, 10.
> a record; a table; a report; a form, 11. an alias; an alternative name,
> 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14. a
> prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to tell;
> to declare, 19. to present a memorial, 20. to recommend, 21. to
> investigate; to review, 22. to mount [a frame]; to display [a picture],
> 23. to give medicine for driving out cold, 24. to adorn, 25. to mark; to
> indicate, 26. part of a sundial that casts a shadow; gnomon
>
> yě (也): 1. also; too, 2. a final modal particle indicating certainy or
> decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
> emphasis, 7. used to mark contrast, 8. used to mark compromise
>
> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>
> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>
> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri, 5.
> inside; within, 6. a residence, 7. a neighborhood; an alley, 8. *A*
> *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>
> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a place
> in which he has lain hidden from view, as from a prison; 1b) in a
> forensic sense, to bring one forth to trial; 2) to go before; 2a)
> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
> *PROPER*;
>
> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300 %
> #41 = #13} 1) *SALE*, ware, thing sold;
>
> 
>
> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
> AS SEXUAL PRINCIPLE OF MATERIALITY
>
> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>
> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
> PRINCIPLE OF PERSISTENCE
>
> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR
> RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE
> INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10
> DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
> 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>
> 
> 
>
> <http://www.grapple369.com/images/
> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
> <https://vwma.org.au/explore/people/654338>
> <http://www.grapple369.com/Savvy/?
> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>
>     #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40, #50,
> #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer; 1a)
> *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>
> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD STATUE
> @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10 DECEMBER
> 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of the LONG TAN
> CROSS in memory of those who served in the Vietnam conflict / (bottom
> left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra
> SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a
> determined IRISH CATHOLIC as racial, religious and pater familias
> disrespect against the solemnity and cohering principle of the enclosed
> precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
> grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE
> 2016 / (bottom right) AFTER THE UNVEILING OF PROTESTANT CHURCH MEMORIAL
> APOLOGY (IF ONLY ROYAL OAK TREES COULD SPEAK) FOR INSTITUTIONAL
> NEGLIGENT CARE (1925 to 1977) AT KILMANY PARK BOYS HOME @ 1345 HOURS ON
> 14 SEPTEMBER 2024: "TO GIVE SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288
> MAN KNOWLEDGE AND DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE
> LEARNING; AND A MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE
> COUNSELS:" [Proverbs 1:4-5]
>
> -- WHY --
>
> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
> BUT WHEN I START TO TRY TO TELL YOU
> THAT'S WHEN YOU HAVE TO TELL ME
> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
> I TOLD MYSELF TOO MANY TIMES
> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
> THAT KEEP ON FALLING FROM YOUR MOUTH
> FALLING FROM YOUR MOUTH
> FALLING FROM YOUR MOUTH
> TELL ME
> WHY..."
>
> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>
> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>
> ONTIC TOTAL: #197
> DEME TOTAL: #137
>
> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4, #10,
> #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028 % #41 =
> #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE* *WHO*
> *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one who steals
> the slaves of others and sells them;
>
> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>
> YOUTUBE: "WHY (ANNIE LENNOX)"
>
> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>
> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS IN
> THE HARLOTS' HOUSES." [Jeremiah 5:7]
>
> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11 %
> #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to penetrate,
> cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO* *GATHER* *IN*
> *TROOPS* *OR* *CROWDS*;
>
> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70, #10]
> = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's self; 2)
> *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>
> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>
> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A* *PUFFING*
> *UP* *OF* *SOUL*, loftiness, pride;
>
> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense, talk
> idly, prate; 2) to bring forward idle accusations, make empty charges;
> 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>
> 
>
> <https://x.com/ReutersWorld/status/1868710286095429705>
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400, #40,
> #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0)
> Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE* *CITY*
> *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now is', with
> its present religious institutions, i.e. the Mosaic system, so
> designated from its primary external location; 3) 'Jerusalem that is
> above', that is existing in heaven, according to the pattern of which
> the earthly Jerusalem was supposed to be built; 3a) metaph. 'the City of
> God founded by Christ', now wearing the form of the church, but after
> Christ's return to put on the form of the perfected Messianic kingdom;
> 4) 'the heavenly Jerusalem', that is the heavenly abode of God, Christ,
> the angels, saints of the Old and New Testament periods and those
> Christians that are alive at Christ's return; 5) 'the New Jerusalem', a
> splendid visible city to be let down from heaven after the renovation of
> the world, the future abode of the blessed;
>
> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024: "ISRAELI
> FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>
> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS on
> Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's decision
> to close its embassy in Dublin over Ireland's policies.
>
> "There is a difference between criticism - and antisemitism based on the
> delegitimization and dehumanization of Israel and double standards
> towards Israel," FOREIGN MINISTER GIDEON SAAR said in a statement.
>
> He cited Ireland's support for what he called "politicized" proceedings
> against Israeli leaders by the International Criminal Court as well as
> Irish support for an action at the International Court of Justice
> accusing Israel of genocide over its campaign in Gaza."
>
> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in an
> interview 'Ireland is not anti-Israel but Ireland is absolutely anti the
> starvation of children'," SAAR said. "Is Israel starving children?"
>
> He said Israel was working to enable humanitarian aid to reach Gaza and
> prevent civilian casualties while he said Hamas was looting aid and
> using civilians as human shields. The decision to close the Israeli
> embassy in Dublin has highlighted Israel's increasing international
> isolation over the Gaza war, triggered by the 7 OCTOBER 2023, assault on
> Israeli communities around the Gaza Strip by Hamas-led gunmen.
> "<https://www.reuters.com/world/middle-east/israeli-foreign-minister-
> brands-irish-pm-antisemitic-2024-12-16/>
>
> — ANZACS WHAT FOR? —
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> DOTH LEPRECHAUNS KNEEL.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEAL.
> DEAD UPON BARREN GROUND."
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
> ZIMMER (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> 
>
> <http://www.grapple369.com/Templars2015/
> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>
> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>
> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>
> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
> here provide our local experience of them being only ever viciously unkind.
>
> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as the
> basis for political / religious / race persecution whilst declaring it a
> freedom to live our lives...
>
> Given your appalling conduct we have no intention to ever forgive our
> nation."
>
> One ought to then understand the consequence of YANG HSIUNG’s proverbial
> sayings being not only an epitome (ie. typical or highest example of a
> stated quality, as shown by a particular person or thing) of appraisals
> upon the anthropological principle which being meta descriptive synaptic
> [] arrays, thereby provides an efficient quantification of
> quintessential universalist rules (ie. core concepts which does not
> exclude the possibility for augmentation or amelioration) as logical
> method for gnosis ex machina:
>
> - What is the proper definition of human nature and its morality?
> - What is the proper sphere and existential significance of human activity?
> - What can humans reasonably hope to accomplish in this life?
>
> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
> the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
> to then rationally organise the #1034 = #279 - huà (化) + #752 - zài
> (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*'
> against the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF*
> *SELF* as the improper usage of the #87 = [#40 - gōngtián (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a
> lack of #222 - MINDFULNESS / GNOSIS (ie. the human condition is not met
> by someone holding a palm leafed candle upon seeing the Pope pass by on
> the way to a stadium Eucharist mass because it is only an #316 -
> *ECSTATIC* *EXPERIENCE* being the product of a #85 - wēi (威)
> *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*)
> predicates recourse to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
> FORM OF NATURE).
>
> As then a validation of Jewish / Gentile Christian belief, that by means
> of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
> then a technology which conforms to the IDEA TEMPLATE OF QUEEN
> VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>
> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
> descriptive synaptic [] arrays as observations upon the anthropological
> principle, we have as our syncretic approach to only undertake a brief
> exegesis of his enduring concepts, sought to then provide vignettes as
> impressionistic illustrations which focuses on our particular moment in
> time.
>
> Please note that our semantical usage is relevant for meta descriptor
> appraisal to then convey the hypothesis of contradiction which while
> requisite is a distinct proposition to language deployed in contracts of
> insurance to meet legal requirements.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> Revision Date: 19 December 2024
>
> On 12/16/24 23:53, dolf wrote:
>> We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
>> and have commenced our informal research prototype so as to prove our
>> hypothesis. However, given NYLAN places the PREFACE entry into each
>> CHAPTER we are faced with a dichotomy on the CORRECT numerical
>> correspondence as to whether each SYNAPSE occurrence is then incremented:
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>
>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>
>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>
>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7.
>> although; even though, 8. after; after that; afterwards, 9. used after
>> a verb, 10. used at the end of a sentence, 11. expresses doubt, 12.
>> ok; alright, 13. Ran
>>
>> On 12/16/24 12:29, dolf wrote:
>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE
>>> CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23,
>>> #24, | #33] and with regards to FACILITATING / ARBITRATING against
>>> the 14 (*) - *PROPAGANDIST* INFLECTION which we reasonably consider
>>> then manifests by cause of the MORPHOSIS, exemplar #19 (*) -
>>> DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not
>>> limited to):
>>>
>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
>>> #237 - USE OF FORCE (DEME EXTENT)]
>>>
>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>> which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
>>> QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such
>>> means we then want to get some sense of the SEGMENT AGGREGATIONS
>>> within each SECTIONS and to be able to formulate some postulates (eg:
>>> programmatically replicating the example below as rì (日): *SUN*
>>> aggregations) upon that neural linguistic pragma as the premise for
>>> rationality
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>
>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>
>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>> WELL-FIELD SYSTEM
>>>
>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>> *CONSIDERATION*, 9. disposition; temperament
>>>
>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>> Chinese constellations system. They can be considered as the
>>> equivalent to the zodiacal constellations in Western astronomy,
>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>> through a sidereal month rather than the Sun in a tropical year.
>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>> regions, collectively known as the Four Symbols, each assigned a
>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>> mansions, making a total of 28 mansions. These mansions or xiù
>>> correspond to the longitudes along the ecliptic that the Moon crosses
>>> during its 27.32-day journey around the Earth and serve as a way to
>>> track the Moon's progress. In Taoism they are related to 28 Chinese
>>> generals. <https://en.wikipedia.org/wiki/Twenty- Eight_Mansions>
>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
>>> {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say,
>>> to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command,
>>> to promise, to intend; 1b) (Niphal) to be told, to be said, to be
>>> called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
>>> avow, to avouch;
>>>
>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>
>>> #46        #06        #62
>>> #54        #38        #22
>>> #14        #70        #30
>>>
>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>
>>> #39        #13        #62
>>> #61        #38        #15
>>> #14        #63        #37
>>>
>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>
>>> #29        #74        #11
>>> #20        #38        #56
>>> #65        #02        #47
>>>
>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>
>>> #30        #29        #22
>>> #39        #38        #31
>>> #48        #47        #40
>>>
>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41
>>> = #22} 1) to make; 1a) with the names of things made, to produce,
>>> construct, form, fashion, etc.; 1b) to be the authors of, the cause;
>>> 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e)
>>> to acquire, to provide a thing for one's self; 1f) to make a thing
>>> out of something; 1g) to (make i.e.) render one anything; 1g1) to
>>> (make i.e.) constitute or appoint one anything, to appoint or ordain
>>> one that; 1g2) to (make i.e.) declare one anything; 1h) to put one
>>> forth, to lead him out; 1i) to make one do something; 1i1) cause one
>>> to; 1j) *TO* *BE* *THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*,
>>> *BRING* *ABOUT*); 2) to do; 2a) to act rightly, do well; 2a1) to
>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
>>> 2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
>>> 2d1) to make ready, and so at the same time to institute, the
>>> celebration of the passover; 2e) to perform: to a promise;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>
>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>
>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
>>> *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
>>> table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
>>> clause, 12. a name, 13. Mu
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>> towards, sound down upon, resound; 1a) to charm with resounding
>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to
>>> inform by word of mouth; 3a) to be orally informed;
>>>
>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>> predominantly oral, and for this reason he would recite the Quranic
>>> verses to his Companions for them to memorize. Therefore, it is
>>> unknown whether the Quran was ever written and collected during the
>>> time of Muhammad. While writing was not a common skill during
>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>> people who could write. Some scholars believe that several scribes
>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>> Quran. This provides an explanation as to how the Quran existed in
>>> written form during the life of Muhammad, even if it was not compiled
>>> into one text. <https:// en.wikipedia.org/wiki/History_of_the_Quran>
>>>
>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>> Arabic') is the standardized literary form of Arabic used from the
>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>> and Abbasid literary texts such as poetry, elevated prose and
>>> oratory, and is also the liturgical language of Islam. Classical
>>> Arabic is, furthermore, the register of the Arabic language on which
>>> Modern Standard Arabic is based. In the 7th century AD the
>>> distinctive features of Old Hijazi, such as loss of final short
>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack of
>>> nunation, influenced the consonantal text (or rasm) of the Qur'an
>>> (and also many of its readings also) and the later normalized
>>> orthography of Classical Arabic as a standard literary register in
>>> the 8th century. <https://en.wikipedia.org/wiki/ Classical_Arabic>
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15,
>>> #19, #22, #32, #37, #48, #67]
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>
>>> The crescent moon is an important symbol in Islam, representing the
>>> lunar calendar and the Islamic months. It is also linked with Prophet
>>> Muhammad’s migration from Mecca to Medina, which is known as the
>>> Hijra. However many Muslims reject the use of the crescent moon as a
>>> symbol of Islam. The faith of Islam has historically had no symbol,
>>> and many Muslims refuse to accept what they see as essentially an
>>> ancient pagan icon. It is certainly not in uniform use among Muslims.
>>> Others prefer to use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY
>>> WRITING, or a simple mosque icon to symbolize the faith.
>>>
>>> 
>>>
>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>
>>>    Green – The silk and pillows of Jannah are believed to be green.
>>> Muhammad's favorite color was green.
>>>    White – Considered the purest and cleanest color in Islam and the
>>> color of the flag of Muḥammad, the Young Eagle.
>>>    Black – The color of Jahannam as well as the color of the Black
>>> Standard.
>>>
>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>> associated with the Ottoman Empire, and later came to commonly
>>> symbolize Islam, especially in the Western world before attaining
>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>
>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>> became affiliated with the Muslim world. When the Turks conquered
>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>> existing flag and symbol. Legend holds that the founder of the
>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>> stretched from one end of the earth to the other. Taking this as a
>>> good omen, he chose to keep the crescent and make it the symbol of
>>> his dynasty. There is speculation that the five points on the star
>>> represent the five pillars of Islam, but this is pure conjecture. The
>>> five points were not standard on the Ottoman flags, and are still not
>>> standard on flags used in the Muslim world today.
>>>
>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>> world. After centuries of battle with Christian Europe, it is
>>> understandable how the symbols of this empire became linked in
>>> people's minds with the faith of Islam as a whole. The heritage of
>>> the symbols, however, really is based on links to the Ottoman empire,
>>> not the faith of Islam itself. <https://www.learnreligions.com/the-
>>> crescent-moon-a-symbol-of- islam-2004351>
>>>
>>> And this is understood by ourselves as conveying a manipulated
>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) relative to the TEMPORAL
>>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL
>>> BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION
>>> [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>
>>> var sections = d3.select (`#${existance}-FAYAN-
>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>
>>> for (var nodeSection of sections) {
>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>> segment]`).nodes();
>>>      for (var nodeSegment of segments) {
>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>          nodes =
>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>          if (nodes.length) {
>>>              switch (false) {
>>>              case (synapse.hasOwnProperty(section)) :
>>>                  synapse[section] = {}
>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>                  synapse[section][segment] = 1;
>>>                  data.MATCHES.records++;
>>>                  data.MATCHES.nodes.push (nodes);
>>>                  break;
>>>              default :
>>>                  synapse[section][segment]++;
>>>              }
>>>          }
>>>      }
>>> }
>>>
>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>> synapse: synapse});
>>>
>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
>>> 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT
>>> SEAL REFORMATION ACTION)
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>
>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>> #38 - FULLNESS (SHENG)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>
>>> FAYAN: #39 = [#4, #35]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>>> garment with doubled thickness
>>>
>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>> Tischgespräche im Führerhauptquartier) is the title given to a series
>>> of World War II monologues delivered by ADOLF HITLER, which were
>>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
>>> from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>> material off and on until 1944.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>
>>> CANON: #133 = [#39, #40, #54]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>
>>> FAYAN: #53 = [#18, #35]
>>>
>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>>> Jing [surname]
>>>
>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>> unlike the French and English editions which were conveyed
>>> chronologically. A later edition of PICKER'S work was published in
>>> 1963, which was more extensive, carefully annotated, chronologically
>>> organized, and published with an introduction by German historian
>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>> the second (1963) and third (1976) editions contain several
>>> testimonials by fellow bunker officers relating to the books's
>>> accuracy and authenticity (but not its entirety), including GENERAL
>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>> WITH OAK LEAVES.
>>>
>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>>> which unambiguously conveys the impetus for this editorial
>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>> Christianity that speaks the language of our time while preserving
>>> the substance of faith and tradition.
>>>
>>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI"
>>> and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." At a time of worldwide disillusionment with the Church, he
>>> increased the number of believers in Rome by over 46 percent, from
>>> 350 million to 512 million, in a pontificate lasting just four and a
>>> half years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW
>>> KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>> <https:// archive.org/ details/hitlers-tischgespraeche/>
>>>
>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>>> TALK) who published several (1951, 1963 and 1976) editions and
>>> published (1963) a book about Pope John XXIII, giving the grounds for
>>> his apologetics within footnote #20 within IDEA #8 in the 1976
>>> edition that then corresponds with IDEA #51 within the later HUGH
>>> TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND
>>> 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL
>>> BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE
>>> WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE
>>> PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>
>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI"
>>> AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>>> AT HIS DEATH." [page 73]
>>>
>>> One could cynically conjecture that there is little ALTRUISM within
>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>>> STENOGRAPHER having already performed this AGENT PROVOCATEUR
>>> (Maulwurf in der Wolfsschanze) actions to set the foundations for a
>>> subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 -
>>> SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for
>>> VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT to feign a Christian
>>> piety.
>>>
>>> #20 - 𝌙進 = #194 / #356 / #471
>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>> RANGE: noon 17 to 21 MARCH
>>>
>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>> The singular perspicacity of the Great Man. (大人獨見)
>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>> MEANS: The model must be internalized. (刑不可外也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>
>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>
>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>
>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>
>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>> SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION
>>> RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to the occult
>>> (from Latin: occultus, lit. 'hidden' or 'secret') is a category of
>>> esoteric or supernatural beliefs and practices (eg: the inclusion of
>>> a propagandist / half-truths notion to the VARIED STEM TO #511 -
>>> TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽):
>>> [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>>> 1914), #18, #19 (*), #20, #23, #24 ...]) which generally fall outside
>>> the scope of organized religion and science, encompassing phenomena
>>> involving a 'hidden' or 'secret' agency, such as magic and mysticism.
>>> It can also refer to paranormal ideas such as extra-sensory
>>> perception and parapsychology.
>>>
>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>> TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis
>>> (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER
>>> 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>
>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>> religious leader in Islam, believed to be the successor to the
>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>> alqaedatrainingmanual2.pdf>
>>>
>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>> avoidance of any dialog of such impetus for action before the UNITED
>>> NATIONS ...
>>>
>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL*
>>> *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE
>>> ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR
>>> FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY
>>> SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>
>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>> SIX YEARS!" [page 284]
>>>
>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>> obviously a key figure for such debates. As is well known, from 1941
>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>> Germany. During this time, he notably collaborated with the Nazis in
>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>> what is less know, however, is the degree to which the mufti was
>>> influenced by or indeed himself influenced his hosts on an
>>> ideological and programmatic level. But a new book by German
>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>> on primary source materials from the German archives, Gensicke’s
>>> volume provides unparalleled insight into the details of the mufti’s
>>> relationship to his Nazi hosts: at least as seen from the German
>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>
>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>>> and eight employees of a Lindt Chocolate Café hostage in the APA
>>> Building in Martin Place, Sydney, Australia.
>>>
>>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>>> heard from inside and police officers from the Tactical Operations
>>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>>> the subsequent raid. MONIS was also killed. Three other hostages and
>>> a police officer were injured by police gunfire during the raid.
>>>
>>> Police have been criticised over their handling of the siege for not
>>> taking proactive action earlier, for the deaths of hostages at the
>>> end of the siege, and for the lack of negotiation during the siege.
>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>> said, "They have not negotiated, they've done nothing. They have left
>>> us here to die."
>>>
>>> The declaration reads:
>>>
>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>
>>> THERE IS NO DEITY BUT GOD.
>>>
>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>
>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one
>>> has seen or heard or experienced something, or that he knows it
>>> because taught by divine revelation or inspiration; 1a) to give (not
>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>> good report; 1c) conjure, implore;
>>>
>>> The above two statements are commonly prefaced by the phrase ašhadu
>>> ʾan ('I bear witness that'), yielding the full form:
>>>
>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>
>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> Early on, hostages were seen holding a Jihadist flag against the
>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>>> live on radio. MONIS was described by Abbott as having indicated a
>>> "political motivation," but the eventual assessment was that the
>>> gunman was "a very unusual case—a rare mix of extremism, mental
>>> health problems and plain criminality." <https://en.wikipedia.org/
>>> wiki/ Lindt_Cafe_siege>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 15 December 2024
>>>
>>> On 12/15/24 10:07, dolf wrote:
>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>
>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>
>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>> matter of serious consequence to professional workers such as
>>>> emergency services where they are increasingly facing URBAN WAR ZONES.
>>>>
>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY DOCUMENT
>>>> which is sufficiently robust to substantiate the CLAIM of an
>>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>>> CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS (as
>>>> before the HREOC), however we are not in a technology position to
>>>> furnish the completed document until the beginning of January 2025.
>>>>
>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>> %20Exemplary%20Figures.pdf>
>>>>
>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>> Philological research has identified occurrences of *SUN* / *JAPAN*
>>>> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
>>>> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
>>>> which is capable of usurpation / destabilisation against the
>>>> SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an
>>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>>> CRIMES) OF #241 - ILLEGALITY.
>>>>
>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 -
>>>> SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11,
>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45,
>>>> #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish
>>>> temporal aggregation of 6 days)
>>>>
>>>> #207 = [#31, #45, #65, #66]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>
>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
>>>> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up,
>>>> 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive
>>>> away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>>>>
>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>
>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
>>>> #200, #1] /
>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>> active, blessed, endless in the kingdom of God; 3) to live i.e. pass
>>>> life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of
>>>> mortals or character; 4) living water, having vital power in itself
>>>> and exerting the same upon the soul; 5) metaph. to be in full
>>>> vigour; 5a) to be fresh, strong, efficient,; 5b) as adj. active,
>>>> powerful, efficacious;
>>>>
>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS
>>>> AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS;
>>>> BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD
>>>> HATH SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE
>>>> CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE
>>>> THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT
>>>> THEY ARE WITHOUT EXCUSE..." [Romans 1:17-20]
>>>>
>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
>>>> Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
>>>> O'CONNOR. He was educated at the Rosedale Primary School, St
>>>> Patrick's College, Sale, and the University of Melbourne, where he
>>>> resided at NEWMAN COLLEGE which espouses the humane and cultural
>>>> values of the ROMAN CATHOLIC CHURCH and graduated with a Bachelor of
>>>> Laws in 1979 and a Bachelor of Arts in 1980. At university, he was
>>>> President of the Newman College Students' Club and the National
>>>> Association of Australian University Colleges. He later completed a
>>>> Master of Laws degree at Monash University in 1986.
>>>>
>>>> After graduation, he worked for the Law Institute of Victoria from
>>>> 1980 to 1983, as a research solicitor and co-ordinator of Continuing
>>>> Legal Education. From 1983 to 1985, he served as associate to SIR
>>>> JAMES GOBBO, Justice of the Supreme Court of Victoria, and
>>>> subsequently the Governor of Victoria. He practised as a barrister
>>>> from 1985 until his election to Parliament in 1991 representing the
>>>> Victorian seat of Menzies  and became known for his social
>>>> conservatism. ANDREWS was a member of the Lyons Forum, a socially
>>>> conservative Christian group within the Coalition that was disbanded
>>>> in the mid-1990s. ANDREWS served as the Forum Secretary and is
>>>> credited with suggesting the name for the group.
>>>>
>>>> While practising law he specialised in health law and bioethics and
>>>> was involved with the St Vincent's Bioethics Centre, the Mercy
>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>> Lincoln School of Health Sciences. He was also a board member of
>>>> Caritas Christi Hospice.
>>>>
>>>> He was responsible for the private member's bill which became the
>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>> territories. ANDREWS became a senior figure in the Howard
>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>> and Workplace Relations (2003–2007), and Immigration and Citizenship
>>>> (2007). He was appointed to cabinet in 2003 and as employment
>>>> minister was responsible for the government's controversial
>>>> WorkChoices reforms to industrial relations. <https://
>>>> en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>
>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>
>>>> 
>>>>
>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>
>>>> 
>>>>
>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>
>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
>>>> NAN (#79)}
>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>> DROPPER {%16})}
>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>> CH'IANG (#176)}
>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>> CHU (#289)}
>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION:
>>>> CHI (#349)}
>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
>>>> (#363)}
>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>> (#449)}
>>>>
>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to
>>>> write down, describe in writing; 1a3) to register, enrol, record;
>>>> 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be
>>>> written down, be recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>
>>>> ONTIC TOTAL: #140
>>>>
>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ
>>>> (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet;
>>>> 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>
>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32}
>>>> 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*,
>>>> *MANAGE* *THE* *STATE*; 3) to make or create a citizen; 3a) to be a
>>>> citizen; 3b) to behave as a citizen; 3b1) to avail one's self of or
>>>> recognise the laws; 3b2) to conduct one's self as pledged to some
>>>> law of life;
>>>>
>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
>>>> #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 =
>>>> #37} 1) *FIVE* *HUNDRED*;
>>>>
>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
>>>> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed
>>>> to night); 1b) day (24 hour period); 1b1) as defined by evening and
>>>> morning in Genesis 1; 1b2) as a division of time; i) a working day,
>>>> a day's journey; 1b3) days, lifetime (pl.); 1b4) time, period
>>>> (general); 1b5) year; 1b6) temporal references; i) today; ii)
>>>> yesterday; iii) tomorrow;
>>>>
>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>>> (聖人有以 擬天地而參諸身乎)!
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>
>>>> #5 = [#5]
>>>>
>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>>>> peer, 6. agile
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>
>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>>>> #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>>>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>>>> an upright person
>>>>
>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>> as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7}
>>>> 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish,
>>>> *DIE*, be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost,
>>>> strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish, to give
>>>> up (as lost), exterminate; 1b2) to blot out, do away with, cause to
>>>> vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to
>>>> destroy, put to death; i) of divine judgment; 1c2) object name of
>>>> kings (fig.);
>>>>
>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>> as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 %
>>>> #41 = #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS*
>>>> *RESPECTS* *TO* *SALVATION*;
>>>>
>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND
>>>> THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH
>>>> THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF
>>>> HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN
>>>> WITH ALL POWER AND SIGNS AND LYING WONDERS, AND WITH ALL
>>>> *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622;
>>>> BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH, THAT THEY MIGHT BE
>>>> SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM STRONG DELUSION, THAT
>>>> THEY SHOULD BELIEVE A LIE: THAT THEY ALL MIGHT BE *DAMNED*-G2919 WHO
>>>> BELIEVED NOT THE TRUTH, BUT HAD PLEASURE IN UNRIGHTEOUSNESS.
>>>>
>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>> #70, #40, #10, #1, #200] /
>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without
>>>> law; 1a) because ignorant of it; 1b) because of violating it; 2)
>>>> *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>>
>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>>> #8, #9, #8, #300, #5] /
>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5,
>>>> #50, #8, #9, #8, #300, #5] /
>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>>> #70, #40, #5, #50, #8, #200] /
>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3,
>>>> #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20}
>>>> 1) to become, i.e. to come into existence, begin to be, receive
>>>> being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3)
>>>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>>>> 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished;
>>>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>>>> be made;
>>>>
>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>> education, and anti-homophobia policies in public schools, which it
>>>> claims is "pro- homosexual indoctrination" of students. He was a
>>>> vocal public opponent of same-sex marriage and publicly stated he
>>>> would vote against any bill, regardless of the results of the
>>>> Australian Marriage Law Postal Survey. He abstained from voting for
>>>> the bill to legalise same-sex marriage in the Australian Parliament.
>>>>
>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>
>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>
>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF
>>>> THE PARLIAMENT", the currently longest, continuously serving member
>>>> of the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the
>>>> Liberal Party's endorsement in a preselection ballot to barrister
>>>> KEITH WOLAHAN (181 votes to 111). He retired at the 2022 election
>>>> and therefore even whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21
>>>> SEPTEMBER 2015) made no intervention against the CENTENNIAL
>>>> POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS
>>>> ANZAC 2018 "EUREKA" JINGOISM which is implicitly ANTI-DUTCH or the
>>>> religious action of CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 -
>>>> EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR
>>>> FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>
>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
>>>> #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit,
>>>> *DECEITFULNESS*;
>>>>
>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render
>>>> useless; 1c) to kill; 1d) to declare that one must be put to death;
>>>> 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
>>>> *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed;
>>>> 2) to destroy; 2a) to lose;
>>>>
>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>> #10, #50, #70, #40, #1, #10] /
>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>> #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980
>>>> % #41 = #37} 1) to separate, put asunder, to pick out, select,
>>>> choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem,
>>>> think, to be of opinion; 4) to determine, resolve, decree; 5) to
>>>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
>>>> *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's
>>>> case may be examined and judgment passed upon it; 5b) to pronounce
>>>> judgment, to subject to censure; 5b1) of those who act the part of
>>>> judges or arbiters in matters of common life, or pass judgment on
>>>> the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>>>> over with the power of giving judicial decisions, because it was the
>>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>>> forensic sense; i) to go to law, have suit at law;
>>>>
>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1,
>>>> #80, #1, #10, #200] /
>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1,
>>>> #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
>>>> persons; 1a) to welcome, to entertain, to be fond of, to love
>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>>>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>
>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>> *TO* *OFFICE*;
>>>>
>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to
>>>> call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to
>>>> receive the name of, receive as a name; 2a2) to give some name to
>>>> one, call his name; 2b) to be called i.e. to bear a name or title
>>>> (among men); 2c) to salute one by name;
>>>>
>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>> discourse with others in order to instruct them, deliver didactic
>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>> 2e) to teach one something;
>>>>
>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT
>>>> AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR
>>>> GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST.
>>>> THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE
>>>> HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>
>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>
>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>> #67, #70, #78]
>>>>
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>
>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>>
>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>
>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>
>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>> NATURE SURMOUNTS NATURE
>>>>
>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>
>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>>> FORM OF NATURE
>>>>
>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>> NATURE / ENGENDERING NATURE
>>>>
>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>> NATURE
>>>>
>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>
>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>> REJOICES IN ITS NATURE
>>>>
>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>> #7 + #11  = #36
>>>>
>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>
>>>> #207 = [#31, #45, #65, #66]
>>>>
>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>> see: [John 10:15-19, John 11:50-57]
>>>>
>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>> CHUANG (#31)}
>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>> (#207)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>
>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>> #2} 1) secret;
>>>>
>>>> DEME TOTAL: #217
>>>>
>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>>> 1d) (Hithpael) to keep oneself from;
>>>>
>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND
>>>> THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER
>>>> LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO
>>>> MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>
>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>> physical and mental power; 2a) the ability or strength with which
>>>> one is endued, which he either possesses or exercises; 3) the power
>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>> possesses authority; i) a ruler, a human magistrate; ii) the leading
>>>> and more powerful among created beings superior to man, spiritual
>>>> potentates; 4c3) a sign of the husband's authority over his wife; i)
>>>> the veil with which propriety required a women to cover herself;
>>>> 4c4) the sign of regal authority, a crown;
>>>>
>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>> SAYINGS." [John 10:15-19]
>>>>
>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>> *WROUGHT*; 5) to become, be made;
>>>>
>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>>
>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>>> NATION;
>>>>
>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>> carry with others; 2b) to collect or contribute in order to help;
>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>
>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>
>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>>> to support; to help, 15. to govern
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>
>>>> #100 = [#35, #65]
>>>>
>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>> laws, 7. policy, 8. to corrections [a document]
>>>>
>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>> #78, #35, #65]
>>>>
>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>> Caiaphas), his successor;
>>>>
>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN
>>>> FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
>>>> DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT
>>>> WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>
>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT,
>>>> THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>
>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>>> the hypothenuse appraisal within claim management.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>
>>>> Please note that our semantical usage is relevant for meta
>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>> which while requisite is a distinct proposition to language deployed
>>>> in contracts of insurance to meet legal requirements.
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>> Revision Date: 15 December 2024
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian Equal
Opportunity and Human Rights Commission (the Commission) acknowledges
the complaint you seek to lodge for dispute resolution under the Equal
Opportunity Act 2010 (the Act) against the Clocktower Medical Centre.

The Commission carefully reviewed the information provided by you when
seeking voluntary dispute resolution under the Act.

Consideration was given by the Commission to your claim of
discrimination and the views of the respondent contained in its letter
to you dated 30 April 2024.

For the Commission to offer its voluntary dispute resolution service,
the Act requires a person to outline how they have been treated
unfavourably due to a personal characteristic they possess such as their
age, disability, race. It is also required for a person to identify an
area of public life that this unfavourable treatment has occurred in,
such as in employment, accommodation or goods and services. Under the
Act, the personal characteristic or attribute has to be a substantial
reason for the treatment received.

Unless a person can meet all of the above criteria, the Commission is
unable to accept a complaint for voluntary dispute resolution under the Act.

From the information you have provided, it appears the respondent’s
decision to not provide you with its services was based on the content
of your letter to them on 22 April 2024 and not due to your race or
religious belief or activity. The respondent considered your letter
contained comments which were distressing to its staff and raised
concerns for their welfare if it continued to provide you access to its
service.

Given this, it does not appear that your race or religious belief or
activity is a substantial reason for their refusal of service and on
this basis the Commission is unable to provide you with access to its
dispute resolution service.

We recommend that you seek independent legal advice for further
assistance regarding this matter."

EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It does
indeed relate to SLANDEROUS characterisations of RACE, RELIGION and
POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of IRISH
CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
which is implicitly ANTI-DUTCH and the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE
卐 - SWASTIKA.

In support of the assertion that such conduct in made in support of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM as substantiated by fact that the DOCTOR in question is of a
VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
LEAGURE (RSL).

Such facts should to be manifestly self apparent and we don't believe
that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
appropriately grasped the concerns (whether our correspondence as
explanations disproved your atrocious manner was even conveyed) and that
they are dismissing the matters upon entirely fabricated as delusional
scenarios."

EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON 18
NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS COMMISSION,
NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US AND
PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:

I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
Commission)’s Reference 2024/10/0385, the Commission acknowledges the
complaint seeking to lodge for dispute resolution under the Equal
Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.

The information provided has been considered and it appears there is
insufficient connection to a possible breach of the EOA to offer our
voluntary dispute resolution service. Additionally, your complaint
raises concerns that fall outside the Commission’s jurisdiction.”

We have informed the COMMISSION that the complaint involves our mapping
of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549 -
morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH
CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our
intellectual property rights against the onslaughts of VICTIMISATION /
BULLYING BY THE POLICE AND COURTS / SOCIETAL ANATHEMA because we don’t
adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE
HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.

Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
categorically hostile to the PRINCIPLE OF GOVERNANCE established by
GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
violent gain.

The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
racist and I quote it here for the public record: "THE PROBLEM I HAD WAS
GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
then subjected me to derangement relating to the REPEAT provisions of
other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION PRIOR.
BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON
MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.

THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
be concerned about life circumstances some 200 km away as conveyed by a
letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service of
COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
summarised the local prejudice issues, so that a resumption of medical
consultations could be undertaken with this doctor and they concurred
without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY AS
PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT CULTURAL
EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A
DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS
AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS
BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR
CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL
IDENTITIES.

I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY RELATIVE
TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED
TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO REQUEST THAT NO
ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY CASE MANAGEMENT NEEDS."

Which they wrongfully asserted as RACIST and have made further egregious
claims of SLANDER which is supported a SWORN disposition as GROUNDS for
ORDERS which were then withdrawn upon 31 OCTOBER 2024."

TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY* *HABITUAL*]
in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY) published in 4 BCE
and evidence of book editions from circa 1626 CE subsequently within the
HARVARD LIBRARY collection of CHINESE CLASSICS:

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE PLACEMENT
/ IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549

REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be
lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the
complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]

The Dutch began trading with *JAPAN* in 1609, when the Dutch East India
Company (VOC) established a factory in Hirado, Kyushu:

1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
Prefecture), marking the start of trade between the two countries. The
ship's pilot, William Adams, was an English sailor who became a
diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
sent two crew members from the De Liefde to Pattani to invite the Dutch
to trade with *JAPAN*. However, the head of the Dutch trading post in
Pattani refused. 

1609: The VOC dispatched two ships to *JAPAN*, and
Ieyasu granted the Dutch trading rights. The Dutch established a factory
in Hirado, and trade between the two countries began. 

The Dutch became the only Europeans allowed to remain in *JAPAN* after
the Portuguese were expelled in 1639. They were forced to move to
Dejima, an artificial island in Nagasaki Bay, where they remained for
218 years.

#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
thing or truly expressing the fact, the very form;

CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
myself of the great probability of a passage, thro’ which I intend going
with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
MELBOURNE] to this place I am confident was never seen or visited by an
European before us

[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
*OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]

and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.”
<https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>

ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING

For instance the German car idealism has #169 - fēng (豐): FERTILE + #197
- tián (田): LAND analogies to the Japanese Toyota  (豐田) manufacturer
which started in 1933 with the company being a division of Toyoda
Automatic Loom Works devoted to the production of cars under the
direction of the founder's son, Kiichiro Toyoda.

On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in northern
Germany to lay the foundation stone for the Volkswagen Works.

Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23, #24
- HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP REPAIR
and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.

Certainly Chinese literature was known to Thomas Jefferson with the
first published English translation in 1761 but other than to say that
the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese
language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE +
#197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature of
its title "SUPREME SECRETS" would likely be known only by elite persons
and never acknowledged.

One could also argue given the historical 1600 CE precedent of the Dutch
ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who
became a diplomatic advisor to Shogun Tokugawa Ieyasu.

That there is no prerogative of another’s discovery due to the
circumstances of the sailor who joined Captain Cook's crew in Batavia
was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on
the second voyage of the HMS Resolution. He was originally from Cork,
Ireland, but enlisted in the Dutch East India Company (VOC) under the
pretence of being from Elsinore, Denmark, to bypass certain restrictions.

JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
aboard the Sirius in January 1788 as part of the First Fleet. MARA
almost died in NOVEMBER 1789 after becoming lost in the bush when the
Sirius lay at Careening Bay for repairs. He was found three days later —
'exceedingly faint, and scarcely able to get into the boat'. He was
later stranded at Norfolk Island, along with other crew members, when
the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when it
also transported Captain John Hunter to England to face a court-martial
for the loss of HMS Sirius.
<https://peopleaustralia.anu.edu.au/biography/mara-john-31446>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>

#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*,
7. Feng [surname], 8. great

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>

#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*,
7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9.
to hunt

#366 = [#2, #45, #46, #76, #30, #43, #49, #75]

<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
{%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
(#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
(#366)}

“And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
26:15]

TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
{UMBRA: #366 % #41 = #38} 1) device, invention;

ONTIC TOTAL: #422
DEME TOTAL: #230

#852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
#50] /
#1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
(G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
sail;

YOUTUBE: “ORINOCO FLOW (ENYA)”

<https://www.youtube.com/watch?v=Q4Ce2la2quk>

#1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to
the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to
take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily;
1d3) to cause to disappear, hide;

#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
1a) act; 1b) faculty; 1c) object; 1d) personified;

#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
(H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
usage; 1a) decree, edict, commission; 1b) law, rule;

1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
historic title of shogun (military governor) to confirm his
pre-eminence. Japan was now united under Ieyasu's control.

2) The Chrysanthemum Throne is the oldest Sovereignty in the world.

3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
notion of mórphōsis (G3446) corresponding to the year 1920 CE and
REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
#24] as HEAD OF STATE within the ROMAN GOVERNANCE context.

4) The mórphōsis (G3446) also corresponding by declension to the year
1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
DISCOVERY for the BRITISH as being indisputably a DUTCH possession.

So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
to Ireland, due entirely to a racial ambiguity comprising a questionable
legitimate and integral identity is then not racist but has a legal
precedent from 25 DECEMBER 1770.

#1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
#100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
complaining of one's lot, querulous, discontented;

With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
edict establishing COOK's discovery and TERRA INCOGNITA landing
instructions given to the FIRST FLEET of 1788.
<https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>

Any nemesis needs to update their history lessons--such ignorance is
then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
full of complaints, be a habitual complainer, to continually find fault)
disposition.

EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS RELEVANT
TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS
VILIFICATION BY SLANDER AND VICTIMISATION IN BEING TREATED UNFAIRLY WHEN
MAKING A REASONABLE REQUEST FOR A DOCTOR OF CHOICE (NON-ASIAN):

RESPONDENT(S):

PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106

Dr Yiyun Jiang
Dr Gaurav Pathania
Dr Thomas Walsh
Dr William Truong
Dr Raaghav Sudan

PRACTICE MANAGER: Caroline Driscoll

DIABETES EDUCATOR: Christine Goode

ADDRESS: 284 RAYMOND STREET, SALE 3850

Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
"COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
provide a defence filing response to the allegations in the APPLICATION
MADE and the interim order sought by 17 OCTOBER 2024.

AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement which
was required to be submitted by 3 OCTOBER 2024 in compliance with
MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not provided and
whether this is due to POLICE workloads or the substantial basis as
reasoned conduct to the contrary being several documents, which as the
MAGISTRATE would be aware on 19 SEPTEMBER 2024, were provided to both
the POLICE INFORMANT / PROSECUTOR. And the circumstance of them not
being cognisant of the contents, that any additional statements made by
them would otherwise further incriminate those parties in giving
additional substance to our HUMAN RIGHTS COMPLAINT that was lodged upon
2 OCTOBER 2024. That commonsense prevails and it is accepted that the
AFFECTED PERSON / INFORMANT have acted with MALICE AFORETHOUGHT in the
further perpetuation of SLANDER being a SWORN DEPOSITION as VEXATIOUS
and LIBELLOUS GROUNDS FOR ORDERS which remains consistent with the
entirety of our reasonable written objections by letters dated 21 MAY
2024, 27 MAY 2024, 20 JUNE 2024, 26 JULY 2024 and 29 JULY 2024.

APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
AUGUST 2024

#1 The protected person is the Practice manager at the Clock tower
medical centre and the RESP is a former client to the clinic.

#2 On 10th of April 2024, the RESP attended the Clock tower medical for
his appointment and during the consultation the RESP was VERY AGITATED
AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would not be seen by
the Chinese doctor who works at the Clinic.

#3 The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS RACIST
TOWARDS THE CHINESE DOCTOR and gave it to a staff members of the clinic.

#4 The protected person decided to consult the clinic's partners and
it was decided that the RESP would be issued with a banning letter
advising he is not welcome back at the clinic.

#5 The protected person wrote the letter and posted it to the RESP
signed off by the protected person.

#6 Since then, the RESP has been SENDING PACKAGES OF UN-DECIPHERED
RANTINGS ADDRESSED to the "Practice Manager". These packages include 50+
pages of content that INCLUDES NAZI CONTENT, IRISH REPUBLIC & addressed
to her work position with the RESP's details on the back.

#7 The RESP has also sent the same packages to Asian racism content.
The protected person received approximately 7 packages of these between
April 2024 and August 2024 medical centres in Sale and Maffra commenting
on the Practice Manager at the Clock tower medical and has emailed
various, media agencies with the same addressed about the protected person.

#8 The PROTECTED PERSON IS FEARFUL that the RESP may eventually ATTEND
THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A PACKAGE TO HER AND IS
CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE TYPE OF CONTENT he has
been sending.

#9 The protected person has CONSULTED WITH DOCTORS AT HER CLINIC WHO
HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL AND IS
EXPERIENCING PSYCHOSIS.

#10 Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER THE
PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE PROTECTED
PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY FURTHER HARASSMENT
AND DEROGATORY CONTENT from being sent to the protected person.

Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
action which the patient possesses, to then decline seeking LOCALISED
GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to EIGHT
[5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL MEDICAL
PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie. uncertainty
without decisive outcome being an intermediate state or condition) as
then an unacceptable and dictatorial HEALTHCARE REGIME which is the
recalcitrant consequence of others in being entirely contradictory to my
purposed and outcomes driven life disposition, that had unnecessarily
proceeded through a protracted period of over 7 months..

Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
to have the matter withdrawn as being entirely ill-conceived, in the
absence of communication from the POLICE ought to be self apparent at
the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.

ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
CONTENT when the advice was sought as to the NATURE of GROUNDS for that
withdrawal action and whether it was because the MATTER was VEXATIOUS,
ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the impetus for
the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the POLICE do
not have to provide any reason for their withdrawal action and that I
would need to contact the relevant section and the POLICE STATION
concerning which I have no intention to do due to their habitual culture
of prevarication.

WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY:

3. But as to the unresolved question concerning the INCONGRUITY AS
UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY, involving improbable assertions associated to an identity of a
person to whom I have no conscious recollection of them (ie. the person
who goes by a distinct name and we have met on a specific occasion) and
against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
makes of infracted sensibilities as being the essential GROUNDS FOR THE
ORDERS.

ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
with the courageous workers striking for their rights.

Right now corporations like Woolworths have too much power.

But that changes if we come together, break up the duopoly, make price
gouging illegal, and put everyday people ahead of big corporations.

If you go into a Woolworths and the shelves aren’t stacked, know that
it’s because the warehouse workers of this price gouging corporation -
that made $1.7 billion in profit last year - simply want their fair
share and a safe workplace."
<https://x.com/AdamBandt/status/1864540906529149231>

DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION unionist
ploy brought to a halt...

They are not advocates of democracy--never was, never will be..."



<https://x.com/hammerofleft/status/1865508185890816495>

JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
still don't. How about you?"

DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
is up and *COOKING* for WWII as well ..."

#634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
(H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
guardsman; 1a) cook (who also killed the animal for food); 1b)
guardsmen, bodyguard;

#1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
(G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;

#1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
(Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
*POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
to destroy, bring to ruin, disinherit;

JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
little games are over Tugger. The entire *WEST* is sick you and your
wokester revisionism. Rejected. Australia is next."
<https://x.com/hammerofleft/status/1865651571142615182>

DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
and I also possess the mathematical idea template to Queen Victoria's
letters patent...

Your troubles are only just beginning--go back to where you came from..."




DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
"MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this fellow
JACK THE AUSSIE (@hammerofleft) by the voluntary expression Ego: #40 -
𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning
"WITHIN THE LAW", nevertheless exhibits clear symptoms of ANZAC JINGOISM
/ IRISH CHRISTO-FASCIST APOLOGETICS and accordingly engages within
slander as defensive reflex mechanism but such action divulges to us his
INIQUITY of SOUL for which the fires of HELL AWAIT...

"Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
(#17); Ego: 40 - LAW / MODEL: FA (#40)}

The entire west is sick you and your wokester revisionism. {@2: Sup: 15
- REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}

Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36})}

Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
AGGRAVATION: CHU (#260)}

<http://www.grapple369.com/Savvy/?male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>

ONTIC TOTAL: #268

#514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç (H2554):
{UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat violently,
do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) of
physical wrong; 1a2) of ethical wrong; 1a3) *OF* *PHYSICAL* *AND*
*ETHICAL* *WRONG*; 1b) (Niphal) to be treated violently;

#202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
    /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
(WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON
RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER BOER WAR
MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2, #90, #5] /
[#6, #100, #2, #90, #6] /
    #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR MEMORIAL
COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] / [#6, #10,
#100, #2, #90] /
    #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#1, #100, #2, #90, #500] /
    #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
#100, #2, #90] /
    #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#1,
#100, #2, #90, #40] /
    #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
as [#100, #2, #90, #700] /
        #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
as [#50, #100, #2, #90, #6] /
    #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#6,
#100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
#100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO*
*GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together;

    #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
    #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
    #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
    #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as
[#6, #5, #8, #90, #200] /
    #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
    #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#8, #90, #200, #10, #5] /
    #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#30,
#8, #90, #200] / [#8, #90, #200, #10, #20] /
    #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
    #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#40, #8, #90, #200] /
         /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
#10, #40] /
    /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
    /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST* *EVER*
*BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6, #8,
#90, #200, #10, #5, #40] /
    #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
    #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3 AUGUST
2023 as [#8, #90, #200] /
#915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
#5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
village, town;

#102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai (G2064):
{UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
one place to another, and used both of persons arriving and of those
returning; 1a2) to appear, make one's appearance, come before the
public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME*
*FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*; 1b2) be
established, become known, to come (fall) into or unto; 1c) to go, to
follow one;

There is the image of some of the SALE RETURNED SERVICES LEAGUE MEMBERS
members (previously provided in substantiation of the claim that
GIPPSLAND STRATA MANAGEMENT has breached our human rights) who along
with the EQUAL OPPORTUNITY COMMISSIONERS subject to their contemptuous
refusal of Commission Reference 2024/10/0385, ought to be pursued for
“imposing of a religious belief” in contra SECTION 116 OF THE
CONSTITUTION ACT and treason by cause of IRISH CATHOLIC REPUBLICANISM in
contra NSW / VIC STATE ACTS against which we have mapped the strata
management actions to the morphosis so as to protect our sovereign
rights against that treason whilst we await the assistance of the
COMMISSION who in being incompetent are legally culpable.

#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
#41 = #22} 1) *APE*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>

#186 = [#32, #76, #78]

nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs




<https://x.com/MenachemV/status/1845317618321981510>

X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
@VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on 8
& 9 OCTOBER 2024.

For context

6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police on
SAME DAY he displayed Nazi Swastika

7 OCTOBER: Jews mourned the Hamas massacre

9 OCTOBER: JACOB HERSANT jailed for Nazi salute

Yet on 12 Oct - like with every hate crime against Jews -
@VictoriaPolice haven’t yet either charged or dismissed the offending
police officer. Little wonder Victoria has the highest incidence of
antisemitism in Australia!

Shameful"

DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an unresolved
issue with Nazism as Monkey Business ...

Mandy is a female monkey."

FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489): {UMBRA:
#340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY* *OR*
*HURT*; 1b2) to do evil or wickedly; 1b3) mischief (participle); 1c) to
break, shatter; 1c1) (Qal); i) to break; ii) *BROKEN* (participle); iii)
to be broken; 1c2) (Hithpolel) to be broken, be broken in pieces, be
broken asunder;

#257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
#263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
{UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the
Covenant; 2) (TWOT) *COFFIN*;

CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 - *SHOES*
[shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
[Emperor], 4. sake, 5. a saint] and his clothes had been “just thrown
in” the *COFFIN* when his body was returned to Australia from italy last
year, according to new claims which suggest the Vatican “had not
forgiven pell for hunting down corruption”.

Australia’s most senior Catholic died in Rome on 10 JANUARY 2023, after
going into cardiac arrest at the Salvator Mundi hospital while
recovering from a routine hip replacement operation hours earlier.

“His funeral was held in SAINT PETER’S BASILICA four days after his
death, with POPE FRANCIS presiding over the rite of final commendation
and farewell,” the report said.

#2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
#300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 % #41
= #29} 1) a *FALSE* *WITNESS*;

“THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID NOT
ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS RAISED
EYEBROWS AMONG MANY AT THE MASS.”

#222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a² +
b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE

#ONE: #222 = [#65, #41, #17, #57, #33, #9]

#41 #01 #57
#49 #33 #17
#09 #65 #25

= #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}



<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>

五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE MEANS TO
EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
(聖人有以擬天地而參諸身乎)!

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>

#5 = [#5]

shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an expert,
4. a sage; a wise man; a saint, 5. noble; sovereign; without peer, 6. agile

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>

#652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
#43, #48, #54, #56, #60, #68, #74]

rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3. a
kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
upright person

#556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
#657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
[#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41 = #27}
1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to furnish with
sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to give sandals;

#947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
(H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;

"LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE AT
MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR THAT
MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]

Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3, #2] /
RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been lying in
state at the church of St Stephen of the Abyssinians, which is normally
used for baptisms and weddings, and is one of the oldest in the Vatican.
Parts of it date back to the fifth century (ie. 401 to 500 AD —> 五百卷第八 -
FIVE HUNDRED YEARS [MALE: #344 - penthéō (G3996): *MOURN* / FEME: #213 -
prâxis (G4234): THE DOINGS OF THE APOSTLES; IN A BAD SENSE, WICKED DEED,
CRIME, *WICKED* *DOINGS*]) and it is one of the few structures not
demolished to make way for the building of the current SAINT PETER’S
BASILICA, which began in the early 16th century.
<https://www.abc.net.au/news/2023-01-14/cardinal-george-pell-funeral-held-at-the-vatican/101856356>

YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"

<https://www.youtube.com/watch?v=HGH-4jQZRcc>



IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass
in SAINT PETER’S BASILICA

Following an autopsy, the 81-year-old was repatriated to Australia where
his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney on 1
FEBRUARY 2023.

#921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
(G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make known,
declare, whether by gesture or by writing or speaking, or in some other
ways; 2) to explain;

#485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
#645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200] =
athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and
justice, prohibited by law, illicit, criminal;

According to a report in the Australian newspaper on 2 JULY 2024
detailing efforts to hunt down financial corruption in the Vatican, led
by CARDINAL PELL prior to his return to Australia in 2017 to face
historical child sexual abuse allegations, “rumours had been swirling
around the Vatican about PELL’s death and the state of his body
post-autopsy”.

Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
details after speaking with CARDINAL PELL’S siblings.

#540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17}
1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a) (Qal)
secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2) concealed,
dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael)
to hide oneself;

“For a year I’ve kept a #540 - *SECRET* that infuriated me about the
death last year of CARDINAL GEORGE PELL — the final insult to a great
and innocent man,” Bolt wrote.

#2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
#800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471 %
#41 = #11} 1) to crucify alone with;

#513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20,
#5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die;
1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man
or animals; 1c) to perish by means of something; 1d) of trees which dry
up, of seeds which rot when planted; 1e) of eternal death, to be subject
to eternal misery in hell;

#176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
{UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel, counsel,
purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel,
consult; 1a2) counsellor (participle); 1b) (Niphal) to consult together,
exchange counsel, deliberate, counsel together; 1c) (Hithpael) *TO*
*CONSPIRE*;

“I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
about the state of his body after the Vatican sent it to Australia for
#240 - *BURIAL*,” he wrote.

#2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400,
#50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 =
#4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed;
2a) to be ashamed, blush with shame; 2b) one is said to be put to shame
who suffers a repulse, or whom some hope has deceived;

#877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*;
1a) business, occupation;

“The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
incompetence, but some of PELL’S closest associates told me they suspect
it could be a *SIGN* that some in the Vatican had not forgiven PELL for
*HUNTING* *DOWN* *CORRUPTION*.”

#962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
#800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
thoroughly;

CARDINAL PELL’S embalming had been “mucked up”, his siblings told Bolt,
and the undertaker in Sydney had to *CLEAN* the body.

#1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70, #400,
#200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1) to
*SPIT* upon;

"THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]

“PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some other
details.”

He added that PELL was #657 - *SHOELESS* and his “clothes had been just
thrown in the *COFFIN*”.

“The Vatican should be ashamed to have treated his body so shabbily,” he
wrote.

“PELL once told me he did not feel safe in the Vatican as he chased the
crooks, some since sentenced to jail. What was done to him after death
makes me suspect he was right.”
<https://www.news.com.au/lifestyle/real-life/news-life/nose-broken-claims-vatican-treated-cardinal-george-pells-body-with-gross-disrespect/news-story/c768bf3fb2b31e1a49abcba1418e4e90>

#231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
#657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
[#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41 = #6}
1) *LION*; 1a) pictures or images of lions;

YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI - ALEX
BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”

<https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>

#2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
#200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 %
#41 = #18} 1) to offer prayers, *TO* *PRAY*;

MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
rules governing the conclave that elects their successor, but a revision
of the papal funeral rites became particularly pertinent following the
death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.

Pope Francis has made significant changes to the funeral rites that will
be observed upon his death, streamlining the rituals to reflect his role
as a bishop rather than focusing on his papal status.

#316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as [#23,
#30, #32, #10, #25, #28, #48, #55, #65]

<http://www.grapple369.com/Savvy/?male:315&feme:316&ontic:544&deme:276&idea:316>

{@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
INNER: NEI (#316)}

TELOS TOTAL: #316
ONTIC TOTAL: #544
DEME TOTAL: #276

#133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
(H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
*STAGE*, pulpit; 1c) raised bed;

#863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604): {UMBRA:
#864 % #41 = #3} 1) the pain of childbirth, travail pain, birth pangs;
2) *INTOLERABLE* *ANGUISH*, in reference to the dire calamities precede
the advent of the Messiah;

The new reform simplifies the funeral rites, including eliminating the
requirement that the pope be placed on an *ELEVATED* *BIER* in SAINT
PETER’S BASILICA for public viewing and *PRAYER*. Rather, he will be on
view in a simple coffin, and the burial no longer requires the
traditional three coffins made of cypress, lead and oak.

重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:

SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
railings around a well, yet he persuaded Qin Shi Huang to leave empty
the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng desired
to pacify Xiang Yu at Xianyang, but he was unable to influence him, and
was then boiled alive. Wasn't this because Mao was persuasive and Cai not?

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>

#444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]

xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound, 4.
Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the sky, 9.
weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction,
13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to no purpose;
for nothing; wasted, 17. *DEATH*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>

#500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]

mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
phase; wood element, 5. a category of musical instrument, 6. stiff;
rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
wooden, 12. not having perception, 13. dimwitted, 14. to lose
consciousness, 15. *SIMPLE*



<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

***@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971):
*APE*)}

YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
*MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was boiled
alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet got along
and protected himself. But even though he was persuasive, was he not
brushing the tiger's teeth?



<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]

#944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 = #22}
1) *OUTSIDE*, outward, street, the outside;

The simplification, is meant "to emphasize even more that the Roman
Pontiff's funeral is that of a shepherd and disciple of Christ and not
of a powerful man of this world." In a further departure from tradition,
he has expressed his desire to be buried #944 - *OUTSIDE* the Vatican in
Santa Maria Maggiore basilica in Rome, not in the grottoes underneath
St. Peter’s Basilica where most popes are buried and aligned such action
with his #944 - *COMMITMENT* to #500 - mù (木): *SIMPLICITY* and #444 -
xū (虛): *MODESTY*.
<https://apnews.com/article/pope-funeral-rites-francis-vatican-d8b24d48b743e4b6b11f565196741504>

<http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>

[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
#32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
#59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
DEME IS UNNAMED {%33})}
#14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
#41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
DEME IS UNNAMED {%16})}
#68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
(#219)}

#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
(H6971): *APE*)}

#50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#292)}
#77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN (#369)}

TELOS TOTAL: #369
ONTIC TOTAL: #242
DEME TOTAL: #513

#1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10, #800,
#50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
*THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
secrets, confided only to the initiated and not to ordinary mortals; 1b)
a hidden or secret thing, not obvious to the understanding; 1c) *A*
*HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF* *MEN*;
ii) of God: the secret counsels which govern God in dealing with the
righteous, which are hidden from ungodly and wicked men but plain to the
godly; 1c2) in rabbinic writings, it denotes the mystic or hidden sense;
i) of an OT saying; ii) of an image or form seen in a vision; iii) *OF*
*A* *DREAM*;

#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
*STRAIT*-*JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE
OF POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
UNIFICATION BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
(COURSE OF NATURE)
#369

SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
"Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
dog-whistling and creating a “climate of fear” for Jewish Australians."
<https://x.com/SkyNewsAust/status/1866418118043783396>

DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
our FOREIGN MINISTER.

If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW / MODEL:
FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" then
it applies equally to issues of DOMESTIC VIOLENCE (ie. the H54 -
Marriageable Maiden, Converting the Maiden) and thusly PENNY WONG has
abandoned the cause of WOMEN."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

#76 = [#36 (*), #40]

fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules; regulations,
4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>

#931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
#46, #50, #51, #53, #63, #65, #72, #74, #76, #80]

nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
heart, 12. a room, 13. Nei, 14. to receive

YOUTUBE: “FLORENCE + THE MACHINE - KING”

<https://www.youtube.com/watch?v=L62LtChAwww>

CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-DESCRIPTOR
NEURAL LINGUISTIC PRAGMA PROTOTYPES?

#36 #40 #08 #09 #13
#46 #50 #51 #53 #15
#37 #76 #80 #63 #17
#35 #74 #72 #65 #22
#32 #31 #30 #29 #23

5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE RESULTS

ROW TALLY
#106 - YES
#215 - YES
#273 - YES
#268 - YES
#145 - YES

<http://www.grapple369.com/Savvy/?run:Mystery&idea:106>

#106 = [#39, #67]

yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect; to
revere; to admire; to honor; to venerate, 4. to bless and protect, 5. an
official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*; *CONSERVATIVE*,
8. super, 9. right

#106 = [#21, #39, #46]

xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring up;
to get up, 4. to move, 5. to generate interest, 6. to promote, 7. to
start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10. Xing,
11. prosperous, 12. to be happy, 13. to like, 14. to make an analogy,
15. affective image

#106 = [#32, #74]

quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline; to
weaken

<http://www.grapple369.com/Savvy/?run:Mystery&idea:215>

#215 = [#47, #53, #54, #61]

wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4. lines or
grain on an object, 5. culture, 6. refined writings, 7. civil;
non-military, 8. to conceal a fault; gloss over, 9. wen, 10.
ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful, 13.
a text; a manuscript, 14. a group responsible for ritual and music, 15.
the text of an imperial order, 16. liberal arts, 17. a rite; a ritual,
18. a tattoo, 19. a classifier for copper coins

<http://www.grapple369.com/Savvy/?run:Mystery&idea:273>

#273 = [#2, #10, #18, #25, #32, #57, #58, #71]

yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
multitudes

#273 = [#21, #31, #33, #54, #66, #68]

sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4. to
do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8. lost;
severed, 9. lifeless; not moving, 10. stiff; inflexible, 11. already
fixed; set; established, 12. damned

<http://www.grapple369.com/Savvy/?run:Mystery&idea:268>

#268 = [#7, #13, #21, #32, #34, #46, #49, #66]

gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4. superior in
level; degree; rate; grade, 5. high pitched; loud, 6. fine; good, 7.
senior, 8. expensive, 9. Gao, 10. heights; an elevated place, 11. to be
respected; to be eminent, 12. to respect

<http://www.grapple369.com/Savvy/?run:Mystery&idea:145>

#145 = [#23, #46, #76]

zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a neighborhood,
4. to live at [a place]; to reside at; to rest at, 5. to accommodate, 6.
official place of business

#145 = [#29, #36, #80]

móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek, 4.
to deliberate; to consult, 5. to advise, 6. to secretly plot [against
somebody]

COLUMN TALLY
#186 - YES
#271 - NO / FEME
#241 - YES
#219 - YES
#90 - YES

"JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME
AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT
DOWN, AND TAUGHT THEM.

#215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
#709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] = akoúō
(G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty of
hearing, not deaf; 2) to hear; 2a) to attend to, consider what is or has
been said; 2b) to understand, perceive the sense of what is said; 3) to
hear something; 3a) to perceive by the ear what is announced in one's
presence; 3b) to get by hearing learn; 3c) a thing comes to one's ears,
to find out, learn; 3d) *TO* *GIVE* *EAR* *TO* *A* *TEACHING* *OR* *A*
*TEACHER*; 3e) to comprehend, to understand;

#215 = [#47, #53, #54, #61]

[#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
(#100 - MALE DEME IS UNNAMED {%3})}
#54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I HAVE
NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN (#154)}
#61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34})}

<http://www.grapple369.com/Savvy/?male:192&feme:215&ontic:546&deme:215&idea:215>

TELOS TOTAL: #215
ONTIC TOTAL: #546
FEME: @215 = #215

#430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
(H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
(Qal); 1a1) to count (things); 1a2) to number, take account of, reckon;
1b) (Niphal) to be counted, be numbered; 1c) (Piel) to recount,
rehearse, declare; 1c1) to recount (something), rehearse; 1c2) to talk;
1c3) to count exactly or accurately; 1d) (Pual) to be recounted, be
rehearsed, be related; 2) enumerator, muster-officer, secretary, scribe;
2a) enumerator, muster-officer, secretary; 2b) *LEARNED* *MAN*, *SCRIBE*;

AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004 UNTO
HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT. NOW
MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT WHAT
*SAYEST*-G3004 THOU?

#215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO* *TEACH*;
1c) to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;

#140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
(H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
*LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord,
my master; 1) reference to men; 11) master; 12) husband; 13) prophet;
14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest; 19)
theophanic angel; 110) captain; 111) general recognition of superiority;
2) reference to God; 21) my Lord,my Lord and my God; 22) Adonai
(parallel with Yahweh);

#458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
(G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down, resting,
sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of *ADULTERY*;
3) cohabitation, whether lawful or unlawful; 3a) sexual intercourse;

#479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] = poiētḗs
(G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer, author; 2) a
doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*; 3)
a poet;

"THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID HIMSELF,
AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM, AND SO
PASSED BY." [John 8:59]

#427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
#428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō (G142):
{UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a) to raise
from the ground, *TAKE* *UP*: *STONES*; 1b) to raise upwards, elevate,
lift up: the hand; 1c) to draw up: a fish; 2) to take upon one's self
and carry what has been raised up, to bear; 3) to bear away what has
been raised, carry off; 3a) to move from its place; 3b) to take off or
away what is attached to anything; 3c) to remove; 3d) to carry off,
carry away with one; 3e) to appropriate what is taken; 3f) to take away
from another what is his or what is committed to him, to take by force;
3g) to take and apply to any use; 3h) *TO* *TAKE* *FROM* *AMONG* *THE*
*LIVING*, *EITHER* *BY**A* *NATURAL* *DEATH*, *OR* *BY* *VIOLENCE*; 3i)
cause to cease;

#829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1, #10] =
gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*, with
reference to the form of the letters; 1a) to delineate (or form) letters
on a tablet, parchment, paper, or other material; 2) to write, with
reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten), write
down, record; 2c) used of those things which stand written in the sacred
books (of the OT); 2d) to write to one, i.e. by writing (in a written
epistle) to give information, directions; 3) to fill with writing; 4) to
draw up in writing, compose;

#254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO* *HAVE*
*VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong; 1d) to do
hurt; 2) transitively; 2a) to do some wrong or sin in some respect; 2b)
to wrong some one, act wickedly towards him; 2c) to hurt, damage, harm;

THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING HIM,
HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN AMONG
YOU, LET HIM FIRST CAST A STONE AT HER.

AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE BY
ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS LEFT
ALONE, AND THE WOMAN STANDING IN THE MIDST.

#526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4)
*A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR*
*PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
Christians; 5) dissensions arising from diversity of opinions and aims;

#237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*,
*SLANDERER*; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;

#1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1, #300,
#1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH*
*HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*;
1a) what has been established, and ordained by law, an ordinance; 1b) a
judicial decision, sentence; 1b1) of God; i) either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*; 1b2) a righteous act
or deed;

WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I
CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]

YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
AUSTRALIA COMMERCIAL AD"

<https://www.youtube.com/watch?v=HomD924r_oo>

    #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
[#6, #10, #4] /
    #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
    #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4, #50,
#6] / [#2, #10, #4, #20, #40] /
    #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
#20, #50] /
    #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
#400] /
#14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*; 1a)
hand (of man); 1b) strength, power (fig.); 1c) side (of land), part,
portion (metaph.) (fig.); 1d) (various special, technical senses); 1d1)
sign, monument; 1d2) part, fractional part, share; 1d3) time,
repetition; 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6)
tenons (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8)
wrists;

    #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200, #8,
#90] /
#298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11} 1)
to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash off,
wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be washed; 1c)
(Hithpael) to wash oneself;

    #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70, #50,
#50, #5] /
#370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
#1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*; 2)
luxuriant, fresh;

    #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
#200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;

MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER 2024:
"It’s the second time in two weeks Jewish residents in the Sydney suburb
have been targeted. A car has been torched and several houses have been
defaced with shocking anti-Semitic remarks in Sydney’s east.

Police attended Magney St in Woollahra about 0100 HOURS on Wednesday 11
DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set alight.
Offensive anti-Israel sentiments had also been graffitied on the front
fence walls of seven properties. Police are looking to speak with two
people seen in the area at the time of the attack.

They are described as aged between 15 to 20 years old with a slim build,
wearing face coverings and dark clothing.

PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
<https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-anti-semitic-graffiti-in-shocking-attack-c-17043282>

4. Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
who are associated with political action of IRISH CATHOLIC "PERFIDE
ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
#364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
entirely known to ourselves. However those elements: RANTING, INCLUDES
NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS
and GRIEVANCE AGAINST CHINESE IDENTITY are in totality constituted (eg:
#178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-CREAM; SACRED / SOVEREIGN
+ SUBSTITUTE OR REPLACE / DYNASTY) within our INFORMAL RESEARCH treatise
short-titled: MONKEY BUSINESS (DEGENERATE ART) and published on 12
OCTOBER 2024 in giving explicit details as to the underlying FIRST
PRINCIPLES to the #369 - themélios (G2310): INSTITUTION OR SYSTEM OF
TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 
(#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77] as
PARADIGM of asymmetrical action for "HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM".

IT WILL SHOCK THE SENSIBILITIES.

Thusly there is no justification given for the prejudice being the 43
days imposition of an interim order as abuses against the autonomy of
persons, their dignity and human rights which ought to have
substantiated the slander which is the sworn deposition as grounds for
the orders initially sought by application on 30 AUGUST 2024.”

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 21 December 2024

On 12/19/24 09:12, dolf wrote:
> And this is understood by ourselves as conveying a manipulated deviation
> [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
> bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a
> memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
> producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
> 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
> between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
> and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
> NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 =
> #275] of RELIGIOUS / POLITICAL SEDITION."
>
> var sections = d3.select (`#${existance}-FAYAN-
> TEXT`).selectAll(`div[data-section]`).nodes();
>
> for (var nodeSection of sections) {
>     section = d3.select(nodeSection).attr(`data-section`);
>     segments = d3.select(nodeSection).selectAll(`p[data-
> segment]`).nodes();
>     for (var nodeSegment of segments) {
>         segment = d3.select(nodeSegment).attr(`data-segment`);
>         nodes =
> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>         if (nodes.length) {
>             switch (false) {
>             case (synapse.hasOwnProperty(section)) :
>                 synapse[section] = {}
>             case (synapse[section].hasOwnProperty(segment+1)) :
>                 synapse[section][segment] = 1;
>                 data.MATCHES.records++;
>                 data.MATCHES.nodes.push (nodes);
>                 break;
>             default :
>                 synapse[section][segment]++;
>             }
>         }
>     }
> }
>
> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
> synapse: synapse});
>
> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5, #10] =
> anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a) to
> investigate, examine, enquire into, scrutinise, sift, question; 1a1)
> specifically in a forensic sense of a judge to hold an investigation;
> 1a2) to interrogate, examine the accused or witnesses; 1b) to judge of,
> estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR* *DEFECTS* *OF* *ANY*
> *PERSON* *OR* *THING*;
>
> <http://www.grapple369.com/Savvy/?
> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>
> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
> study example for date:2017.1.7
>
> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS / ISLAMISTS
> IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023 SOUND FAMILIAR
> TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING WITH RECENT NAGASAKI
> ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>
> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
> #31 - MILITARY STRATAGEM, QUELLING WAR
>
> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>
> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
> temporal heuristic which is a different referencing as cluster dynamic
> to any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
> 50, 41, 44, 31, 64, 3] PROTOTYPE.
>
> By that I mean the possibility of any cluster dynamic (ie. that have
> dominion bounds as limited derivations) which is a temporal osmosis for
> cohering categories of understanding and appears to be an inherent
> feature of the incisive process (ie. of a person or mental process/
> intelligently analytical and clear-thinking) itself as either an
> adaptation or impediment (ie. although there may be a physiological
> comparison we're not making an assertion) as a micro transition or
> deviation point and meta logical quantification of which we ought to be
> exceedingly mindful.
>
> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?
> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>
> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
> (#92)}
> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH OFFENDETH
> THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI (#122)}
> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
> VASTNESS / WASTING: T'ANG (#172)}
> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING
> (#213)}
> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED {%8});
> Ego: 44 - STOVE: TSAO (#257)}
> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG (#288)}
> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56 -->
> IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 - MISERICORDIAE
> VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)}
>
> TELOS TOTAL: #355
> ONTIC TOTAL: #68
> DEME TOTAL: #143
>
> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
> lying down;
>
> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
> report, news, tidings; 1b) mention;
>
> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
> form of the letters; 1a) to delineate (or form) letters on a tablet,
> parchment, *PAPER*, or other material; 2) to write, with reference to
> the contents of the writing; 2a) to express in written characters; 2b)
> to commit to writing (things not to be forgotten), write down, record;
> 2c) used of those things which stand written in the sacred books (of the
> OT); 2d) to write to one, i.e. by writing (in a written epistle) to give
> information, directions; 3) to fill with writing; 4) to draw up in
> writing, compose;
>
> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
> POLICE / IRISH REPUBLICAN VALUE
>
> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754): {UMBRA:
> #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>
> 
>
> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>
> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
> settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
> (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
> to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
> let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
> 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
> granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; 1c3) open space
> (subst);
>
> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256):
> {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time
> (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>
> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
> with the mind, to perceive, know; 3) to see, i.e. become acquainted with
> by experience, to experience; 4) to see, to look to; 4a) to take heed,
> beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, showed
> myself, appeared;
>
> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
> Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
> Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des deutschen
> Volkes sei. Wenn heute begriffliche Überschneidungen aufträten, es zum
> Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer
> soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so
> weiter gesprochen würde, so spiele das keine Rolle, solange er lebe.
> Wenn er aber einmal nicht mehr sei, müsse man das ändern und den
> Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich falle
> es ja auch keinem Menschen ein, den Straßenbahn-Fahrer als
> Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer
> Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße,
> empfinde kein Mensch das als nicht sachentsprechend.
>
> (***) Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
> des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>
> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>
> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>
> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
> Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
> Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
> einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße,
> empfinde kein Mensch das als nicht sachentsprechend.
>
> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>
> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>
> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>
> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>
> ONTIC TOTAL: #410
> DEME TOTAL: #504
>
> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
> to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
> *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
> (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
>
> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
> station oneself, take one's stand, stand, present oneself, *STAND*
> *WITH* *SOMEONE*;
>
> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
> *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
> *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>
> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1: #123
> = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
> COMPOSITION which is by ONTIC premise then language independent?
>
> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
> *MORPHOSIS*
>
> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>
> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study
> of celestial bodies, 3. the occult arts, 4. positive and negative
>
> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31
> …] of its COERCIVE CONTROL objective
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>
> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>
> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>
> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
> interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
> spirit, 5. grandfather, 6. abnormal; irregular
>
> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45, #18])
> CONTROLLER
>
> 
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
> (#72)}
> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
> MALE DEME IS UNNAMED {%19})}
>
> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>
> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye;
> 1a2) as showing mental qualities; 1a3) of mental and spiritual faculties
> (fig.); 1b) spring, fountain;
>
> DEME TOTAL: #360
>
> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
> #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>
> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios (G2962):
> {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about
> which he has power of deciding; master, lord; 1a) the possessor and
> disposer of a thing; 1a1) the owner; one who has control of the person,
> the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*,
> *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of
> respect and reverence, with which servants greet their master; 1c) this
> title is given to: God, the Messiah;
>
> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>
> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>
> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491): {UMBRA:
> #651 % #41 = #36} 1) a ship, vessel of considerable size;
>
> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
> of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
> of divine revelation;
>
> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel); 1a1)
> to bear early, new fruit; 1a2) to give the right of the firstborn; i) to
> make as firstborn; ii) to constitute as firstborn; 1a3) (Pual); i) to be
> born a firstling; ii) to be made a firstling; 1a4) (Hiphil) *ONE*
> *BEARING* *HER* *FIRST* *CHILD*;
>
> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] = mishpâchâh
> (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
> family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species,
> kind; 1d) aristocrats;
>
> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10)}
> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
> OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego: 23
> - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU (#82
> - MALE DEME IS UNNAMED {%11})}
> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
> (#97)}
> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#107)}
> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
> (#111)}
> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
> DEME IS UNNAMED {%19})}
>
> <http://www.grapple369.com/Savvy/?
> male:293&feme:135&ontic:86&deme:290&idea:135>
>
> TELOS TOTAL: #135
> ONTIC TOTAL: #86
> DEME TOTAL: #290
>
> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*,
> *INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;
>
> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA:
> #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
> to have understanding; 2) to think upon, heed, ponder, consider;
>
> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 =
> #7} 1) to guard, protect by a military guard, either to prevent hostile
> invasion, or to keep the inhabitants of a besieged city from flight; 2)
> metaph.; 2a) under the control of the Mosaic law, that he might not
> escape from its power; 2b) to protect by guarding, to keep; 2c) by
> watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
> *OF* *SOMETHING*;
>
> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
> solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
> 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>
> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>
> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
> sky high [prices], 12. very
>
> jiàngshēng (降生): 1. to be born
>
> mín (民): 1. the people; citizen; subjects, 2. Min
>
> kōngtóng (倥侗): 1. ignorant; unenlightened
>
> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
> ignorant; uncultured, 5. respectful; catious
>
> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock unconscious,
> 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a child, 6. Meng,
> 7. a kind of grass; Dodder, 8. to cover, 9. to emit, 10. to suffer from,
> 11. to receive, 12. my, 13. disorderly; multicolored
>
> zì (恣): 1. to indulge oneself; to be unrestrained
>
> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>
> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
> GENDER STRIFES." [2Timothy 2:22-23]
>
> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST CAME
> DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-WITTED. AS
> THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR FACULTIES OF SIGHT AND
> HEARING WERE QUITE UNDEVELOPED. IN ORDER TO INSTRUCT THEM [THE PEOPLE]
> ACCORDING TO CERTAIN PRINCIPLES, I COMPILED CHAPTER 1, “LEARNING AND
> PRACTICING.”
>
> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>
> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT,
> FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED,
> LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF *GOD*-G5377; HAVING A
> FORM OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN
> AWAY." [2Timothy 3:3-5]
>
> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
> animals; 1b) generally used of the offspring of men; 1c) in a restricted
> sense, the male offspring (one born by a father and of a mother); 1d) in
> a wider sense, a descendant, one of the posterity of any one,; 1d1) the
> children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who
> depends on another or is his follower; 1e1) a pupil; 1f) son of man;
> 1f1) term describing man, carrying the connotation of weakness and
> mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
> Daniel 7:13 and by this term its humanity is indicated in contrast with
> the barbarity and ferocity of the four preceding kingdoms (the
> Babylonian, the Median and the Persian, the Macedonian, and the Roman)
> typified by the four beasts. In the book of Enoch (2nd Century) it is
> used of Christ.; 1f3) used by Christ himself, doubtless in order that he
> might intimate his Messiahship and also that he might designate himself
> as the head of the human family, the man, the one who both furnished the
> pattern of the perfect man and acted on behalf of all mankind. Christ
> seems to have preferred this to the other Messianic titles, because by
> its lowliness it was least suited to foster the expectation of an
> earthly Messiah in royal splendour.; 1g) son of God; 1g1) used to
> describe Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO*
> *ARE* *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
> *CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
> protects and benefits above others; i) in the OT used of the Jews; ii)
> in the NT of Christians; iii) those whose character God, as a loving
> father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God
> as their father, the pious worshippers of God, those who in character
> and life resemble God, those who are governed by the Spirit of God,
> repose the same calm and joyful trust in God which children do in their
> parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and
> glory of the life eternal will openly wear this dignity of the sons of
> God. Term used preeminently of Jesus Christ, as enjoying the supreme
> love of God, united to him in affectionate intimacy, privy to his saving
> councils, obedient to the Father's will in all his acts;
>
> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv) shepherd,
> herdsman (subst); 1a2) to feed, graze; i) of cows, sheep etc (literal);
> ii) of idolater, Israel as flock (fig); 1a3) (Hiphil) shepherd,
> shepherdess; 1b) to associate with, be a friend of (meaning probable);
> 1b1) (Qal) to associate with; 1b2) (Hithpael) to be companions; 1c)
> (Piel) to be a special friend;
>
> "*ANGELS* FROM THE REALMS OF GLORY
> WING YOUR FLIGHT THROUGH ALL THE EARTH
> YE WHO SANG CREATION'S STORY
> NOW PROCLAIM MESSIAH'S BIRTH
>
> GLORIA
> IN *EXCELSIS* DEO
> GLORIA
> IN *EXCELSIS* DEO
>
> *SHEPHERDS*, IN THE FIELDS ABIDING
> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
> GOD WITH MAN IS NOW RESIDING
> YONDER *SHINES* THE INFANT LIGHT"
>
> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE LENNOX)"
>
> <https://www.youtube.com/watch?v=fO4ggX95an8>
>
> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd (H259):
> *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* / tôwdâh (H8426):
> *HYMN* *OF* *PRAISE*)}
>
> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
> #40, #5, #50, #70, #50] /
> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
> #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
> wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>
> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>
> 
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
> whether good or bad concerning someone; 2a) in the NT always a good
> opinion concerning one, resulting in praise, honour, and glory; 3)
> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
> belongs to him as supreme ruler, majesty in the sense of the absolute
> perfection of the deity; 3c2) a thing belonging to Christ; i) the kingly
> majesty of the Messiah; ii) the absolutely perfect inward or personal
> excellency of Christ; the majesty; 3c3) of the angels; i) as apparent in
> their exterior brightness; 3c4) a most glorious condition, most exalted
> state; i) of that condition with God the Father in heaven to which
> Christ was raised after he had achieved his work on earth; ii) the
> glorious condition of blessedness into which is appointed and promised
> that true Christians shall enter after their Saviour's return from heaven;
>
> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
> 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
> GROWTH OF THE NATION REFORMATION ACTION)
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>
> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38
> - FULLNESS (SHENG)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>
> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30, 29,
> 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>
> FAYAN: #39 = [#4, #35]
>
> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
> 3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
> respond; to reply to, 7. after all; and then, 8. even if; although, 9.
> Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
> or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
> doubled; to overlapping; folded, 16. a lined garment with doubled thickness
>
> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
> Tischgespräche im Führerhauptquartier) is the title given to a series of
> World War II monologues delivered by ADOLF HITLER, which were
> transcribed from 1941 to 1944. Hitler's remarks were recorded by
> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending material
> off and on until 1944.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>
> CANON: #133 = [#39, #40, #54]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>
> FAYAN: #53 = [#18, #35]
>
> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
> something in the shape of the jing character, 5. Jing [hexagram], 6. a
> residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing
> [surname]
>
> The first edition of PICKER'S TABLE TALK was arranged thematically,
> unlike the French and English editions which were conveyed
> chronologically. A later edition of PICKER'S work was published in 1963,
> which was more extensive, carefully annotated, chronologically
> organized, and published with an introduction by German historian PERCY
> ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
> XXIII, in the preparation of which he was assisted by Vatican librarian
> COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
> (1963) and third (1976) editions contain several testimonials by fellow
> bunker officers relating to the books's accuracy and authenticity (but
> not its entirety), including GENERAL GERHARD ENGEL as a recipient of the
> KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>
> There is a footnote #20 within IDEA #8 in the 1976 edition that then
> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
> which unambiguously conveys the impetus for this editorial arrangement
> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
> OCTOBER, 1962) was in order to present to the world a Christianity that
> speaks the language of our time while preserving the substance of faith
> and tradition.
>
> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
> UNITY." At a time of worldwide disillusionment with the Church, he
> increased the number of believers in Rome by over 46 percent, from 350
> million to 512 million, in a pontificate lasting just four and a half
> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://archive.org/
> details/hitlers-tischgespraeche/>
>
> It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
> MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
> who published several (1951, 1963 and 1976) editions and published
> (1963) a book about Pope John XXIII, giving the grounds for his
> apologetics within footnote #20 within IDEA #8 in the 1976 edition that
> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
> edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
> NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
> XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
> CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
> SUBSTANCE OF FAITH AND TRADITION.
>
> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
> AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
> HIS DEATH." [page 73]
>
> One could cynically conjecture that there is little ALTRUISM within
> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
> STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
> in der Wolfsschanze) actions to set the foundations for a subsequent
> RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
> OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
> as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
>
> #20 - 𝌙進 = #194 / #356 / #471
> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
> RANGE: noon 17 to 21 MARCH
>
> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
> The singular perspicacity of the Great Man. (大人獨見)
> FATHOMING #2: Advancing by the Mean (進以中刑)
> MEANS: The model must be internalized. (刑不可外也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>
> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY
> (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>
> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>
> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>
> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
> supernatural beliefs and practices (eg: the inclusion of a
> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
> organized religion and science, encompassing phenomena involving a
> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
> refer to paranormal ideas such as extra-sensory perception and
> parapsychology.
>
> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 -
> HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
> GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>
> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
> leader in Islam, believed to be the successor to the Prophet Muhammad)
> ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
> WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
> THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
> COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
> OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
> www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>
>
> The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
> - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
> segment [#20, #23, #24 - ???] and we note the habitual avoidance of any
> dialog of such impetus for action before the UNITED NATIONS ...
>
> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
> SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
> NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>
> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
> FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
> YEARS!" [page 284]
>
> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
> key figure for such debates. As is well known, from 1941 to 1945
> Husseini lived in Berlin as the honored guest of Nazi Germany. During
> this time, he notably collaborated with the Nazis in assembling the
> Muslim SS division “Handzar” in Bosnia, as well as in numerous
> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
> Husseini’s collaboration with the Nazis are widely known, what is less
> know, however, is the degree to which the mufti was influenced by or
> indeed himself influenced his hosts on an ideological and programmatic
> level. But a new book by German historian Klaus Gensicke titled Der
> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
> question. Based largely on primary source materials from the German
> archives, Gensicke’s volume provides unparalleled insight into the
> details of the mufti’s relationship to his Nazi hosts: at least as seen
> from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
>
> The Lindt Café siege was a terrorist attack associated with #137 - "THE
> CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
> when a lone gunman, MAN HARON MONIS, held ten customers and eight
> employees of a Lindt Chocolate Café hostage in the APA Building in
> Martin Place, Sydney, Australia.
>
> The Sydney siege led to a 16-hour standoff, after which a gunshot was
> heard from inside and police officers from the Tactical Operations Unit
> (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
> hostage Katrina Dawson was killed by a police bullet ricochet in the
> subsequent raid. MONIS was also killed. Three other hostages and a
> police officer were injured by police gunfire during the raid.
>
> Police have been criticised over their handling of the siege for not
> taking proactive action earlier, for the deaths of hostages at the end
> of the siege, and for the lack of negotiation during the siege. Hostage
> MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
> have not negotiated, they've done nothing. They have left us here to die."
>
> The declaration reads:
>
> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>
> THERE IS NO DEITY BUT GOD.
>
> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
> #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
> *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
> heard or experienced something, or that he knows it because taught by
> divine revelation or inspiration; 1a) to give (not to keep back)
> testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> The above two statements are commonly prefaced by the phrase ašhadu ʾan
> ('I bear witness that'), yielding the full form:
>
> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>
> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> Early on, hostages were seen holding a Jihadist flag against the window
> of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
> #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
> RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
> the flag used by the Islamic State (IS); MONIS later demanded that an IS
> flag be brought to him. MONIS also unsuccessfully demanded to speak to
> the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
> described by Abbott as having indicated a "political motivation," but
> the eventual assessment was that the gunman was "a very unusual case—a
> rare mix of extremism, mental health problems and plain criminality."
> <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES IN
> ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>
>     #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>
> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>
>     #14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
> SURMOUNTS NATURE
>
>     #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>     #13 - báirì (白日): 1. daytime; sun; time
>
> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
> FORM OF NATURE
>
>     #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the past,
> 13. mi
>
> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
>
>     #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>     #5 - rìxīn (日新): 1. in constant progress
>     #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
>     #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical
> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
> season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
>     #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
>     #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
> #11  = #36
>
> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>
> #207 = [#31, #45, #65, #66]
>
> For BIBLICAL correspondences of such interior knowledge and usage see:
> [John 10:15-19, John 11:50-57]
>
> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
> (#31)}
> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
> (#76 - MALE DEME IS UNNAMED {%4})}
> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
> - MALE DEME IS UNNAMED {%31})}
> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
>
> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>
> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
> 1) secret;
>
> DEME TOTAL: #217
>
> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar
> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
> 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
> and ward, protect, save life; i) watch, watchman (participle); 1a3) to
> watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
> treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
> observe, celebrate, keep (sabbath or covenant or commands), perform
> (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
> (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
> to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
> (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
> LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
> THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
> ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
> LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
> BUT I LAY IT DOWN OF MYSELF.
>
> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía
> (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
> as one pleases; 1a) leave or permission; 2) physical and mental power;
> 2a) the ability or strength with which one is endued, which he either
> possesses or exercises; 3) the power of authority (influence) and of
> right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE*
> *POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
> *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
> authority over mankind; 4b) specifically; 4b1) the power of judicial
> decisions; 4b2) of authority to manage domestic affairs; 4c)
> metonymically; 4c1) a thing subject to authority or rule; i)
> jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
> magistrate; ii) the leading and more powerful among created beings
> superior to man, spiritual potentates; 4c3) a sign of the husband's
> authority over his wife; i) the veil with which propriety required a
> women to cover herself; 4c4) the sign of regal authority, a crown;
>
> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
> AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]
>
> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
> existence, begin to be, receive being; 2) to become, i.e. to come to
> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
> the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
> *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
>
> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
> 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
> *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
> wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
> to death; i) to die prematurely;
>
> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
> WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
> ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
> BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
> BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
> ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
> SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
> THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
> PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>
> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] =
> symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
> together; 2) to bear together or at the same time; 2a) to carry with
> others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
> *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>
> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
> for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical
> question, 12. forming an adverb, 13. to add emphasis, 14. to support; to
> help, 15. to govern
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>
> #100 = [#35, #65]
>
> zhèng (政): 1. government; administration, 2. politics, 3.
> organizational affairs, 4. to rule, 5. administrative affairs, 6. laws,
> 7. policy, 8. to corrections [a document]
>
> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
> #35, #65]
>
> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
> Jews appointed to that office by Valerius Gratus, governor of Judaea,
> after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
> by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
> (Annus, father-in-law of Caiaphas), his successor;
>
> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
> ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
> FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
> CONTINUED WITH HIS DISCIPLES.
>
> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
> SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
> TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
> CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
> MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE
> HIM." [John 11:50-57]
>
> In our reasonable view, INSURANCE COMPANIES therefore need both an
> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the
> hypothenuse appraisal within claim management.
>
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>
> — LAMENT ON CHESTER'S FIELD —
>
> "I DON'T WANT A RED POPPY,
> JUST TO ALWAYS REMIND ME.
> OF HOW INCREDIBLY SLOPPY,
> THIS GOVERNMENT CAN BE.
>
> NOR ANY PARADES OF RED MASS,
> AT THE START OF EACH YEAR.
> DEAF TO BUGLE CALLS OF DURESS.
> SOUNDING LOUD AND SO CLEAR.
>
> TOO MANY A "LEST WE FORGET",
> HAVE BEEN FOREVER DISDAINED.
> BY THE LAMENTING OF REGRET.
> OUR NATION'S SOUL IS STAINED."
>
> 
>
> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
> AS SEXUAL PRINCIPLE OF MATERIALITY
>
> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>
> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
> PRINCIPLE OF PERSISTENCE
>
> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL EXPEDIENCY
> WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70, #100, #50, #5,
> #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29} 1) illicit sexual
> intercourse; 1a) adultery, fornication, homosexuality, lesbianism,
> intercourse with animals etc.; 1b) sexual intercourse with close
> relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman;
> Mk. 10:11,12; 2) metaph. the worship of idols; 2a) of the defilement of
> idolatry, as incurred by eating the sacrifices offered to idols
>
> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED. BASING
> ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS AS ACTS
> OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT "*HOMOSEXUAL*
> *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>
> FAYAN: #59 = [#16, #22, #21]
>
> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*,
> 3. a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei
>
> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE (#38)}
> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>
> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>
> TELOS TOTAL: #59
>
> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
> perishing; 1a) that which is subject to corruption, what is perishable;
> 1b) in the Christian sense, eternal misery in hell; 2) in the NT, in
> *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>
> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59 %
> #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a) impurity;
> 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation; 1b) impure
> thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>
> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>
> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>
> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
> (#11)}
> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN (#28)}
> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
> Ego: 6 - CONTRARIETY: LI (#34)}
> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#75)}
> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG (#103)}
>
> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>
> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2) to
> cast out; i) of the world, i.e. be deprived of the power and influence
> he exercises in the world; ii) a thing: excrement from the belly into
> the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A* *SOCIETY*: *TO*
> *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to depart; to bid one
> depart, in stern though not violent language; 1a5) so employed that the
> rapid motion of the one going is transferred to the one sending forth;
> i) to command or cause one to depart in haste; 1a6) to draw out with
> force, tear out; 1a7) with implication of force overcoming opposite
> force; i) to cause a thing to move straight on its intended goal; 1a8)
> *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST* *OFF* *OR* *AWAY*; 1b)
> *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1) to draw out, extract, one
> thing inserted in another; 1b2) to bring out of, to draw or bring forth;
> 1b3) to except, to leave out, i.e. not receive; 1b4) to lead one forth
> or away somewhere with a force which he cannot resist;
>
> DEME TOTAL: #73
>
> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
> appearance presented to one whether asleep or awake;
>
> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh (H7150):
> {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>
> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
> *TO* *BE* *HATED*, *DETESTED*;
>
>     #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR MEMORIAL
> ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph. in
> the NT to denote power and authority of various kinds;
>
> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
> FRATERNITY]
>
> 
>
> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>
> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
> Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) by
> ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May 1998 (and subsequent
> on 11 JUNE 2000), Saint Patrick's Cathedral, Melbourne pictured by The
> Australian newspaper (front page) of 1 June 1998
>
> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
> Commercial Use, Internal Use For Company Or Organisation, Internal
> Newsletter Or Document, Print And Digital, Up To 1,000]
>
> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
> burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
> to be conveyed or borne, with the suggestion of force or speed; 1b1) of
> persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
> 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO* *BEAR* *UP*
> i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ, the preserver
> of the universe; 1d) to bear, i.e. endure, to endure the rigour of a
> thing, to bear patiently one's conduct, or spare one (abstain from
> punishing or destroying); 1e) to bring, bring to, bring forward; 1e1) to
> move to, apply; 1e2) to bring in by announcing, to announce; 1e3) to
> bear i.e. bring forth, produce; to bring forward in a speech; 1e4) to
> lead, conduct;
>
> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582): {UMBRA:
> #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind; 1a) of an
> individual; 1b) men (collective); 1c) man, mankind;
>
> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA: #310 %
> #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are; 1a)
> substance; 1b) existence; 1c) there is or are;
>
> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>
> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>
> <https://www.youtube.com/watch?v=lHomCiPFknY>
>
> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136): {UMBRA:
> #305 % #41 = #18} 1) to encounter, meet, befall, happen, come to meet;
> 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall; 1b) (Niphal);
> 1b1) to encounter, meet (without pre-arrangement); 1b2) to chance to be
> present; 1b3) to come to meet; 1c) (Hiphil) to cause to meet, appoint;
> 2) to build with beams; 2a) (Piel) to lay the beams of, furnish with beams;
>
> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō (G5315):
> {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT* (*CONSUME*) *A*
> *THING*; 2a) to take food, eat a meal; 2b) metaph. to devour, consume;
>
> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-G5315
> MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH COMETH
> DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT DIE.
>
> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I WILL
> GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD. THE JEWS
> THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN GIVE US HIS
> FLESH TO *EAT*-G5315?
>
> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE NO
> LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH ETERNAL
> LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH IS MEAT
> INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY FLESH, AND
> DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>
> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE THAT
> EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH CAME DOWN
> FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND ARE DEAD: HE
> THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John 6:47-58]
>
> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of hurts
> of nations involving restored favour (fig); 1a4) of individual
> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of persons);
> 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) *OF*
> *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of
> national defects or hurts (fig); 1d) (Hithpael) in order to get healed
> (infinitive);
>
> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS OF
> RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION], #40 -
> LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that is not,
> given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO LUOSHU
> REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE TO NAZISM
> BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE SEXUAL ACT TO THE
> GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE AFFECTIVE AND SEXUAL
> COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY BE APPROVED." [<http://
> www.scborromeo.org/ccc/para/2357.htm>]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>
> FAYAN: #14 = [#14]
>
> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
> procession
>
> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
> NATURE (ENGENDERING NATURE))}
>
> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>
>     Someone asked me about the exterior and the interior of the sage.


>     “Impressive decorum and exquisitely patterned phrasing—those are
> the visible expressions of the sage. And compelling conduct combined
> with faithful duty to superiors and peers—those are the inner qualities.”
>
> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
> some; someone, 4. suddenly
>
> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
> responsible, 5. to request something, 6. to rebuke, 7. to send an
> official mission bearing gifts, 8. news, 9. to propose marriage, 10. to
> inform, 11. to research, 12. Wen, 13. to, 14. a question
>
> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
> [Emperor], 4. sake, 5. a saint
>
> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
> inner thoughts; exterior and interior
>
> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4.
> particle without meaning
>
> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
> imperial procession
>
> ---------------------
>
> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>
> CANON: #85 = [#23, #30, #32]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>
> FAYAN: #59 = [#16, #22, #21]
>
> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*,
> 3. a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>
> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>
> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>
> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>
> ---------------------
>
> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>
> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
> express; to manifest; to display, 6. a memorial; a memorial to the
> throne, 7. an example; a model, 8. a stele, 9. a grave inscription, 10.
> a record; a table; a report; a form, 11. an alias; an alternative name,
> 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14. a
> prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to tell;
> to declare, 19. to present a memorial, 20. to recommend, 21. to
> investigate; to review, 22. to mount [a frame]; to display [a picture],
> 23. to give medicine for driving out cold, 24. to adorn, 25. to mark; to
> indicate, 26. part of a sundial that casts a shadow; gnomon
>
> yě (也): 1. also; too, 2. a final modal particle indicating certainy or
> decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
> emphasis, 7. used to mark contrast, 8. used to mark compromise
>
> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>
> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>
> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri, 5.
> inside; within, 6. a residence, 7. a neighborhood; an alley, 8. *A*
> *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>
> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a place
> in which he has lain hidden from view, as from a prison; 1b) in a
> forensic sense, to bring one forth to trial; 2) to go before; 2a)
> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
> *PROPER*;
>
> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300 %
> #41 = #13} 1) *SALE*, ware, thing sold;
>
> 
>
> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
> AS SEXUAL PRINCIPLE OF MATERIALITY
>
> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>
> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
> PRINCIPLE OF PERSISTENCE
>
> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR
> RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE
> INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10
> DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
> 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>
> 
> 
>
> <http://www.grapple369.com/images/
> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
> <https://vwma.org.au/explore/people/654338>
> <http://www.grapple369.com/Savvy/?
> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>
>     #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40, #50,
> #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer; 1a)
> *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>
> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD STATUE
> @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10 DECEMBER
> 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of the LONG TAN
> CROSS in memory of those who served in the Vietnam conflict / (bottom
> left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra
> SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a
> determined IRISH CATHOLIC as racial, religious and pater familias
> disrespect against the solemnity and cohering principle of the enclosed
> precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
> grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE
> 2016 / (bottom right) AFTER THE UNVEILING OF PROTESTANT CHURCH MEMORIAL
> APOLOGY (IF ONLY ROYAL OAK TREES COULD SPEAK) FOR INSTITUTIONAL
> NEGLIGENT CARE (1925 to 1977) AT KILMANY PARK BOYS HOME @ 1345 HOURS ON
> 14 SEPTEMBER 2024: "TO GIVE SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288
> MAN KNOWLEDGE AND DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE
> LEARNING; AND A MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE
> COUNSELS:" [Proverbs 1:4-5]
>
> -- WHY --
>
> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
> BUT WHEN I START TO TRY TO TELL YOU
> THAT'S WHEN YOU HAVE TO TELL ME
> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
> I TOLD MYSELF TOO MANY TIMES
> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
> THAT KEEP ON FALLING FROM YOUR MOUTH
> FALLING FROM YOUR MOUTH
> FALLING FROM YOUR MOUTH
> TELL ME
> WHY..."
>
> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>
> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>
> ONTIC TOTAL: #197
> DEME TOTAL: #137
>
> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4, #10,
> #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028 % #41 =
> #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE* *WHO*
> *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one who steals
> the slaves of others and sells them;
>
> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>
> YOUTUBE: "WHY (ANNIE LENNOX)"
>
> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>
> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS IN
> THE HARLOTS' HOUSES." [Jeremiah 5:7]
>
> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11 %
> #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to penetrate,
> cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO* *GATHER* *IN*
> *TROOPS* *OR* *CROWDS*;
>
> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70, #10]
> = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's self; 2)
> *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>
> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>
> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A* *PUFFING*
> *UP* *OF* *SOUL*, loftiness, pride;
>
> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense, talk
> idly, prate; 2) to bring forward idle accusations, make empty charges;
> 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>
> 
>
> <https://x.com/ReutersWorld/status/1868710286095429705>
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400, #40,
> #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0)
> Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE* *CITY*
> *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now is', with
> its present religious institutions, i.e. the Mosaic system, so
> designated from its primary external location; 3) 'Jerusalem that is
> above', that is existing in heaven, according to the pattern of which
> the earthly Jerusalem was supposed to be built; 3a) metaph. 'the City of
> God founded by Christ', now wearing the form of the church, but after
> Christ's return to put on the form of the perfected Messianic kingdom;
> 4) 'the heavenly Jerusalem', that is the heavenly abode of God, Christ,
> the angels, saints of the Old and New Testament periods and those
> Christians that are alive at Christ's return; 5) 'the New Jerusalem', a
> splendid visible city to be let down from heaven after the renovation of
> the world, the future abode of the blessed;
>
> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024: "ISRAELI
> FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>
> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS on
> Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's decision
> to close its embassy in Dublin over Ireland's policies.
>
> "There is a difference between criticism - and antisemitism based on the
> delegitimization and dehumanization of Israel and double standards
> towards Israel," FOREIGN MINISTER GIDEON SAAR said in a statement.
>
> He cited Ireland's support for what he called "politicized" proceedings
> against Israeli leaders by the International Criminal Court as well as
> Irish support for an action at the International Court of Justice
> accusing Israel of genocide over its campaign in Gaza."
>
> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in an
> interview 'Ireland is not anti-Israel but Ireland is absolutely anti the
> starvation of children'," SAAR said. "Is Israel starving children?"
>
> He said Israel was working to enable humanitarian aid to reach Gaza and
> prevent civilian casualties while he said Hamas was looting aid and
> using civilians as human shields. The decision to close the Israeli
> embassy in Dublin has highlighted Israel's increasing international
> isolation over the Gaza war, triggered by the 7 OCTOBER 2023, assault on
> Israeli communities around the Gaza Strip by Hamas-led gunmen.
> "<https://www.reuters.com/world/middle-east/israeli-foreign-minister-
> brands-irish-pm-antisemitic-2024-12-16/>
>
> — ANZACS WHAT FOR? —
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> DOTH LEPRECHAUNS KNEEL.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEAL.
> DEAD UPON BARREN GROUND."
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
> ZIMMER (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> 
>
> <http://www.grapple369.com/Templars2015/
> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>
> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>
> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>
> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
> here provide our local experience of them being only ever viciously unkind.
>
> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as the
> basis for political / religious / race persecution whilst declaring it a
> freedom to live our lives...
>
> Given your appalling conduct we have no intention to ever forgive our
> nation."
>
> One ought to then understand the consequence of YANG HSIUNG’s proverbial
> sayings being not only an epitome (ie. typical or highest example of a
> stated quality, as shown by a particular person or thing) of appraisals
> upon the anthropological principle which being meta descriptive synaptic
> [] arrays, thereby provides an efficient quantification of
> quintessential universalist rules (ie. core concepts which does not
> exclude the possibility for augmentation or amelioration) as logical
> method for gnosis ex machina:
>
> - What is the proper definition of human nature and its morality?
> - What is the proper sphere and existential significance of human activity?
> - What can humans reasonably hope to accomplish in this life?
>
> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
> the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
> to then rationally organise the #1034 = #279 - huà (化) + #752 - zài
> (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*'
> against the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF*
> *SELF* as the improper usage of the #87 = [#40 - gōngtián (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a
> lack of #222 - MINDFULNESS / GNOSIS (ie. the human condition is not met
> by someone holding a palm leafed candle upon seeing the Pope pass by on
> the way to a stadium Eucharist mass because it is only an #316 -
> *ECSTATIC* *EXPERIENCE* being the product of a #85 - wēi (威)
> *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*)
> predicates recourse to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
> FORM OF NATURE).
>
> As then a validation of Jewish / Gentile Christian belief, that by means
> of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
> then a technology which conforms to the IDEA TEMPLATE OF QUEEN
> VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>
> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
> descriptive synaptic [] arrays as observations upon the anthropological
> principle, we have as our syncretic approach to only undertake a brief
> exegesis of his enduring concepts, sought to then provide vignettes as
> impressionistic illustrations which focuses on our particular moment in
> time.
>
> Please note that our semantical usage is relevant for meta descriptor
> appraisal to then convey the hypothesis of contradiction which while
> requisite is a distinct proposition to language deployed in contracts of
> insurance to meet legal requirements.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> Revision Date: 19 December 2024
>
> On 12/16/24 23:53, dolf wrote:
>> We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
>> and have commenced our informal research prototype so as to prove our
>> hypothesis. However, given NYLAN places the PREFACE entry into each
>> CHAPTER we are faced with a dichotomy on the CORRECT numerical
>> correspondence as to whether each SYNAPSE occurrence is then incremented:
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>
>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>
>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>
>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7.
>> although; even though, 8. after; after that; afterwards, 9. used after
>> a verb, 10. used at the end of a sentence, 11. expresses doubt, 12.
>> ok; alright, 13. Ran
>>
>> On 12/16/24 12:29, dolf wrote:
>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE
>>> CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23,
>>> #24, | #33] and with regards to FACILITATING / ARBITRATING against
>>> the 14 (*) - *PROPAGANDIST* INFLECTION which we reasonably consider
>>> then manifests by cause of the MORPHOSIS, exemplar #19 (*) -
>>> DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not
>>> limited to):
>>>
>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
>>> #237 - USE OF FORCE (DEME EXTENT)]
>>>
>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>> which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
>>> QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such
>>> means we then want to get some sense of the SEGMENT AGGREGATIONS
>>> within each SECTIONS and to be able to formulate some postulates (eg:
>>> programmatically replicating the example below as rì (日): *SUN*
>>> aggregations) upon that neural linguistic pragma as the premise for
>>> rationality
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>
>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>
>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>> WELL-FIELD SYSTEM
>>>
>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>> *CONSIDERATION*, 9. disposition; temperament
>>>
>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>> Chinese constellations system. They can be considered as the
>>> equivalent to the zodiacal constellations in Western astronomy,
>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>> through a sidereal month rather than the Sun in a tropical year.
>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>> regions, collectively known as the Four Symbols, each assigned a
>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>> mansions, making a total of 28 mansions. These mansions or xiù
>>> correspond to the longitudes along the ecliptic that the Moon crosses
>>> during its 27.32-day journey around the Earth and serve as a way to
>>> track the Moon's progress. In Taoism they are related to 28 Chinese
>>> generals. <https://en.wikipedia.org/wiki/Twenty- Eight_Mansions>
>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
>>> {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say,
>>> to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command,
>>> to promise, to intend; 1b) (Niphal) to be told, to be said, to be
>>> called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
>>> avow, to avouch;
>>>
>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>
>>> #46        #06        #62
>>> #54        #38        #22
>>> #14        #70        #30
>>>
>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>
>>> #39        #13        #62
>>> #61        #38        #15
>>> #14        #63        #37
>>>
>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>
>>> #29        #74        #11
>>> #20        #38        #56
>>> #65        #02        #47
>>>
>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>
>>> #30        #29        #22
>>> #39        #38        #31
>>> #48        #47        #40
>>>
>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41
>>> = #22} 1) to make; 1a) with the names of things made, to produce,
>>> construct, form, fashion, etc.; 1b) to be the authors of, the cause;
>>> 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e)
>>> to acquire, to provide a thing for one's self; 1f) to make a thing
>>> out of something; 1g) to (make i.e.) render one anything; 1g1) to
>>> (make i.e.) constitute or appoint one anything, to appoint or ordain
>>> one that; 1g2) to (make i.e.) declare one anything; 1h) to put one
>>> forth, to lead him out; 1i) to make one do something; 1i1) cause one
>>> to; 1j) *TO* *BE* *THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*,
>>> *BRING* *ABOUT*); 2) to do; 2a) to act rightly, do well; 2a1) to
>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
>>> 2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
>>> 2d1) to make ready, and so at the same time to institute, the
>>> celebration of the passover; 2e) to perform: to a promise;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>
>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>
>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
>>> *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
>>> table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
>>> clause, 12. a name, 13. Mu
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>> towards, sound down upon, resound; 1a) to charm with resounding
>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to
>>> inform by word of mouth; 3a) to be orally informed;
>>>
>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>> predominantly oral, and for this reason he would recite the Quranic
>>> verses to his Companions for them to memorize. Therefore, it is
>>> unknown whether the Quran was ever written and collected during the
>>> time of Muhammad. While writing was not a common skill during
>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>> people who could write. Some scholars believe that several scribes
>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>> Quran. This provides an explanation as to how the Quran existed in
>>> written form during the life of Muhammad, even if it was not compiled
>>> into one text. <https:// en.wikipedia.org/wiki/History_of_the_Quran>
>>>
>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>> Arabic') is the standardized literary form of Arabic used from the
>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>> and Abbasid literary texts such as poetry, elevated prose and
>>> oratory, and is also the liturgical language of Islam. Classical
>>> Arabic is, furthermore, the register of the Arabic language on which
>>> Modern Standard Arabic is based. In the 7th century AD the
>>> distinctive features of Old Hijazi, such as loss of final short
>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack of
>>> nunation, influenced the consonantal text (or rasm) of the Qur'an
>>> (and also many of its readings also) and the later normalized
>>> orthography of Classical Arabic as a standard literary register in
>>> the 8th century. <https://en.wikipedia.org/wiki/ Classical_Arabic>
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15,
>>> #19, #22, #32, #37, #48, #67]
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>
>>> The crescent moon is an important symbol in Islam, representing the
>>> lunar calendar and the Islamic months. It is also linked with Prophet
>>> Muhammad’s migration from Mecca to Medina, which is known as the
>>> Hijra. However many Muslims reject the use of the crescent moon as a
>>> symbol of Islam. The faith of Islam has historically had no symbol,
>>> and many Muslims refuse to accept what they see as essentially an
>>> ancient pagan icon. It is certainly not in uniform use among Muslims.
>>> Others prefer to use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY
>>> WRITING, or a simple mosque icon to symbolize the faith.
>>>
>>> 
>>>
>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>
>>>    Green – The silk and pillows of Jannah are believed to be green.
>>> Muhammad's favorite color was green.
>>>    White – Considered the purest and cleanest color in Islam and the
>>> color of the flag of Muḥammad, the Young Eagle.
>>>    Black – The color of Jahannam as well as the color of the Black
>>> Standard.
>>>
>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>> associated with the Ottoman Empire, and later came to commonly
>>> symbolize Islam, especially in the Western world before attaining
>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>
>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>> became affiliated with the Muslim world. When the Turks conquered
>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>> existing flag and symbol. Legend holds that the founder of the
>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>> stretched from one end of the earth to the other. Taking this as a
>>> good omen, he chose to keep the crescent and make it the symbol of
>>> his dynasty. There is speculation that the five points on the star
>>> represent the five pillars of Islam, but this is pure conjecture. The
>>> five points were not standard on the Ottoman flags, and are still not
>>> standard on flags used in the Muslim world today.
>>>
>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>> world. After centuries of battle with Christian Europe, it is
>>> understandable how the symbols of this empire became linked in
>>> people's minds with the faith of Islam as a whole. The heritage of
>>> the symbols, however, really is based on links to the Ottoman empire,
>>> not the faith of Islam itself. <https://www.learnreligions.com/the-
>>> crescent-moon-a-symbol-of- islam-2004351>
>>>
>>> And this is understood by ourselves as conveying a manipulated
>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) relative to the TEMPORAL
>>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL
>>> BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION
>>> [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>
>>> var sections = d3.select (`#${existance}-FAYAN-
>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>
>>> for (var nodeSection of sections) {
>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>> segment]`).nodes();
>>>      for (var nodeSegment of segments) {
>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>          nodes =
>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>          if (nodes.length) {
>>>              switch (false) {
>>>              case (synapse.hasOwnProperty(section)) :
>>>                  synapse[section] = {}
>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>                  synapse[section][segment] = 1;
>>>                  data.MATCHES.records++;
>>>                  data.MATCHES.nodes.push (nodes);
>>>                  break;
>>>              default :
>>>                  synapse[section][segment]++;
>>>              }
>>>          }
>>>      }
>>> }
>>>
>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>> synapse: synapse});
>>>
>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
>>> 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT
>>> SEAL REFORMATION ACTION)
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>
>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>> #38 - FULLNESS (SHENG)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>
>>> FAYAN: #39 = [#4, #35]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>>> garment with doubled thickness
>>>
>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>> Tischgespräche im Führerhauptquartier) is the title given to a series
>>> of World War II monologues delivered by ADOLF HITLER, which were
>>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
>>> from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>> material off and on until 1944.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>
>>> CANON: #133 = [#39, #40, #54]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>
>>> FAYAN: #53 = [#18, #35]
>>>
>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>>> Jing [surname]
>>>
>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>> unlike the French and English editions which were conveyed
>>> chronologically. A later edition of PICKER'S work was published in
>>> 1963, which was more extensive, carefully annotated, chronologically
>>> organized, and published with an introduction by German historian
>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>> the second (1963) and third (1976) editions contain several
>>> testimonials by fellow bunker officers relating to the books's
>>> accuracy and authenticity (but not its entirety), including GENERAL
>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>> WITH OAK LEAVES.
>>>
>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>>> which unambiguously conveys the impetus for this editorial
>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>> Christianity that speaks the language of our time while preserving
>>> the substance of faith and tradition.
>>>
>>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI"
>>> and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." At a time of worldwide disillusionment with the Church, he
>>> increased the number of believers in Rome by over 46 percent, from
>>> 350 million to 512 million, in a pontificate lasting just four and a
>>> half years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW
>>> KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>> <https:// archive.org/ details/hitlers-tischgespraeche/>
>>>
>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>>> TALK) who published several (1951, 1963 and 1976) editions and
>>> published (1963) a book about Pope John XXIII, giving the grounds for
>>> his apologetics within footnote #20 within IDEA #8 in the 1976
>>> edition that then corresponds with IDEA #51 within the later HUGH
>>> TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND
>>> 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL
>>> BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE
>>> WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE
>>> PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>
>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI"
>>> AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>>> AT HIS DEATH." [page 73]
>>>
>>> One could cynically conjecture that there is little ALTRUISM within
>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>>> STENOGRAPHER having already performed this AGENT PROVOCATEUR
>>> (Maulwurf in der Wolfsschanze) actions to set the foundations for a
>>> subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 -
>>> SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for
>>> VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT to feign a Christian
>>> piety.
>>>
>>> #20 - 𝌙進 = #194 / #356 / #471
>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>> RANGE: noon 17 to 21 MARCH
>>>
>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>> The singular perspicacity of the Great Man. (大人獨見)
>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>> MEANS: The model must be internalized. (刑不可外也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>
>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>
>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>
>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>
>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>> SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION
>>> RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to the occult
>>> (from Latin: occultus, lit. 'hidden' or 'secret') is a category of
>>> esoteric or supernatural beliefs and practices (eg: the inclusion of
>>> a propagandist / half-truths notion to the VARIED STEM TO #511 -
>>> TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽):
>>> [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>>> 1914), #18, #19 (*), #20, #23, #24 ...]) which generally fall outside
>>> the scope of organized religion and science, encompassing phenomena
>>> involving a 'hidden' or 'secret' agency, such as magic and mysticism.
>>> It can also refer to paranormal ideas such as extra-sensory
>>> perception and parapsychology.
>>>
>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>> TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis
>>> (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER
>>> 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>
>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>> religious leader in Islam, believed to be the successor to the
>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>> alqaedatrainingmanual2.pdf>
>>>
>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>> avoidance of any dialog of such impetus for action before the UNITED
>>> NATIONS ...
>>>
>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL*
>>> *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE
>>> ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR
>>> FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY
>>> SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>
>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>> SIX YEARS!" [page 284]
>>>
>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>> obviously a key figure for such debates. As is well known, from 1941
>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>> Germany. During this time, he notably collaborated with the Nazis in
>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>> what is less know, however, is the degree to which the mufti was
>>> influenced by or indeed himself influenced his hosts on an
>>> ideological and programmatic level. But a new book by German
>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>> on primary source materials from the German archives, Gensicke’s
>>> volume provides unparalleled insight into the details of the mufti’s
>>> relationship to his Nazi hosts: at least as seen from the German
>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>
>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>>> and eight employees of a Lindt Chocolate Café hostage in the APA
>>> Building in Martin Place, Sydney, Australia.
>>>
>>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>>> heard from inside and police officers from the Tactical Operations
>>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>>> the subsequent raid. MONIS was also killed. Three other hostages and
>>> a police officer were injured by police gunfire during the raid.
>>>
>>> Police have been criticised over their handling of the siege for not
>>> taking proactive action earlier, for the deaths of hostages at the
>>> end of the siege, and for the lack of negotiation during the siege.
>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>> said, "They have not negotiated, they've done nothing. They have left
>>> us here to die."
>>>
>>> The declaration reads:
>>>
>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>
>>> THERE IS NO DEITY BUT GOD.
>>>
>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>
>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one
>>> has seen or heard or experienced something, or that he knows it
>>> because taught by divine revelation or inspiration; 1a) to give (not
>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>> good report; 1c) conjure, implore;
>>>
>>> The above two statements are commonly prefaced by the phrase ašhadu
>>> ʾan ('I bear witness that'), yielding the full form:
>>>
>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>
>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> Early on, hostages were seen holding a Jihadist flag against the
>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>>> live on radio. MONIS was described by Abbott as having indicated a
>>> "political motivation," but the eventual assessment was that the
>>> gunman was "a very unusual case—a rare mix of extremism, mental
>>> health problems and plain criminality." <https://en.wikipedia.org/
>>> wiki/ Lindt_Cafe_siege>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 15 December 2024
>>>
>>> On 12/15/24 10:07, dolf wrote:
>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>
>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>
>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>> matter of serious consequence to professional workers such as
>>>> emergency services where they are increasingly facing URBAN WAR ZONES.
>>>>
>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY DOCUMENT
>>>> which is sufficiently robust to substantiate the CLAIM of an
>>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>>> CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS (as
>>>> before the HREOC), however we are not in a technology position to
>>>> furnish the completed document until the beginning of January 2025.
>>>>
>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>> %20Exemplary%20Figures.pdf>
>>>>
>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>> Philological research has identified occurrences of *SUN* / *JAPAN*
>>>> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
>>>> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
>>>> which is capable of usurpation / destabilisation against the
>>>> SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an
>>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>>> CRIMES) OF #241 - ILLEGALITY.
>>>>
>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 -
>>>> SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11,
>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45,
>>>> #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish
>>>> temporal aggregation of 6 days)
>>>>
>>>> #207 = [#31, #45, #65, #66]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>
>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
>>>> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up,
>>>> 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive
>>>> away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>>>>
>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>
>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
>>>> #200, #1] /
>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>> active, blessed, endless in the kingdom of God; 3) to live i.e. pass
>>>> life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of
>>>> mortals or character; 4) living water, having vital power in itself
>>>> and exerting the same upon the soul; 5) metaph. to be in full
>>>> vigour; 5a) to be fresh, strong, efficient,; 5b) as adj. active,
>>>> powerful, efficacious;
>>>>
>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS
>>>> AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS;
>>>> BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD
>>>> HATH SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE
>>>> CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE
>>>> THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT
>>>> THEY ARE WITHOUT EXCUSE..." [Romans 1:17-20]
>>>>
>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
>>>> Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
>>>> O'CONNOR. He was educated at the Rosedale Primary School, St
>>>> Patrick's College, Sale, and the University of Melbourne, where he
>>>> resided at NEWMAN COLLEGE which espouses the humane and cultural
>>>> values of the ROMAN CATHOLIC CHURCH and graduated with a Bachelor of
>>>> Laws in 1979 and a Bachelor of Arts in 1980. At university, he was
>>>> President of the Newman College Students' Club and the National
>>>> Association of Australian University Colleges. He later completed a
>>>> Master of Laws degree at Monash University in 1986.
>>>>
>>>> After graduation, he worked for the Law Institute of Victoria from
>>>> 1980 to 1983, as a research solicitor and co-ordinator of Continuing
>>>> Legal Education. From 1983 to 1985, he served as associate to SIR
>>>> JAMES GOBBO, Justice of the Supreme Court of Victoria, and
>>>> subsequently the Governor of Victoria. He practised as a barrister
>>>> from 1985 until his election to Parliament in 1991 representing the
>>>> Victorian seat of Menzies  and became known for his social
>>>> conservatism. ANDREWS was a member of the Lyons Forum, a socially
>>>> conservative Christian group within the Coalition that was disbanded
>>>> in the mid-1990s. ANDREWS served as the Forum Secretary and is
>>>> credited with suggesting the name for the group.
>>>>
>>>> While practising law he specialised in health law and bioethics and
>>>> was involved with the St Vincent's Bioethics Centre, the Mercy
>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>> Lincoln School of Health Sciences. He was also a board member of
>>>> Caritas Christi Hospice.
>>>>
>>>> He was responsible for the private member's bill which became the
>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>> territories. ANDREWS became a senior figure in the Howard
>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>> and Workplace Relations (2003–2007), and Immigration and Citizenship
>>>> (2007). He was appointed to cabinet in 2003 and as employment
>>>> minister was responsible for the government's controversial
>>>> WorkChoices reforms to industrial relations. <https://
>>>> en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>
>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>
>>>> 
>>>>
>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>
>>>> 
>>>>
>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>
>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
>>>> NAN (#79)}
>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>> DROPPER {%16})}
>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>> CH'IANG (#176)}
>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>> CHU (#289)}
>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION:
>>>> CHI (#349)}
>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
>>>> (#363)}
>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>> (#449)}
>>>>
>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to
>>>> write down, describe in writing; 1a3) to register, enrol, record;
>>>> 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be
>>>> written down, be recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>
>>>> ONTIC TOTAL: #140
>>>>
>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ
>>>> (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet;
>>>> 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>
>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32}
>>>> 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*,
>>>> *MANAGE* *THE* *STATE*; 3) to make or create a citizen; 3a) to be a
>>>> citizen; 3b) to behave as a citizen; 3b1) to avail one's self of or
>>>> recognise the laws; 3b2) to conduct one's self as pledged to some
>>>> law of life;
>>>>
>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
>>>> #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 =
>>>> #37} 1) *FIVE* *HUNDRED*;
>>>>
>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
>>>> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed
>>>> to night); 1b) day (24 hour period); 1b1) as defined by evening and
>>>> morning in Genesis 1; 1b2) as a division of time; i) a working day,
>>>> a day's journey; 1b3) days, lifetime (pl.); 1b4) time, period
>>>> (general); 1b5) year; 1b6) temporal references; i) today; ii)
>>>> yesterday; iii) tomorrow;
>>>>
>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>>> (聖人有以 擬天地而參諸身乎)!
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>
>>>> #5 = [#5]
>>>>
>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>>>> peer, 6. agile
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>
>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>>>> #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>>>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>>>> an upright person
>>>>
>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>> as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7}
>>>> 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish,
>>>> *DIE*, be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost,
>>>> strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish, to give
>>>> up (as lost), exterminate; 1b2) to blot out, do away with, cause to
>>>> vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to
>>>> destroy, put to death; i) of divine judgment; 1c2) object name of
>>>> kings (fig.);
>>>>
>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>> as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 %
>>>> #41 = #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS*
>>>> *RESPECTS* *TO* *SALVATION*;
>>>>
>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND
>>>> THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH
>>>> THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF
>>>> HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN
>>>> WITH ALL POWER AND SIGNS AND LYING WONDERS, AND WITH ALL
>>>> *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622;
>>>> BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH, THAT THEY MIGHT BE
>>>> SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM STRONG DELUSION, THAT
>>>> THEY SHOULD BELIEVE A LIE: THAT THEY ALL MIGHT BE *DAMNED*-G2919 WHO
>>>> BELIEVED NOT THE TRUTH, BUT HAD PLEASURE IN UNRIGHTEOUSNESS.
>>>>
>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>> #70, #40, #10, #1, #200] /
>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without
>>>> law; 1a) because ignorant of it; 1b) because of violating it; 2)
>>>> *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>>
>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>>> #8, #9, #8, #300, #5] /
>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5,
>>>> #50, #8, #9, #8, #300, #5] /
>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>>> #70, #40, #5, #50, #8, #200] /
>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3,
>>>> #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20}
>>>> 1) to become, i.e. to come into existence, begin to be, receive
>>>> being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3)
>>>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>>>> 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished;
>>>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>>>> be made;
>>>>
>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>> education, and anti-homophobia policies in public schools, which it
>>>> claims is "pro- homosexual indoctrination" of students. He was a
>>>> vocal public opponent of same-sex marriage and publicly stated he
>>>> would vote against any bill, regardless of the results of the
>>>> Australian Marriage Law Postal Survey. He abstained from voting for
>>>> the bill to legalise same-sex marriage in the Australian Parliament.
>>>>
>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>
>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>
>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF
>>>> THE PARLIAMENT", the currently longest, continuously serving member
>>>> of the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the
>>>> Liberal Party's endorsement in a preselection ballot to barrister
>>>> KEITH WOLAHAN (181 votes to 111). He retired at the 2022 election
>>>> and therefore even whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21
>>>> SEPTEMBER 2015) made no intervention against the CENTENNIAL
>>>> POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS
>>>> ANZAC 2018 "EUREKA" JINGOISM which is implicitly ANTI-DUTCH or the
>>>> religious action of CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 -
>>>> EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR
>>>> FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>
>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
>>>> #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit,
>>>> *DECEITFULNESS*;
>>>>
>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render
>>>> useless; 1c) to kill; 1d) to declare that one must be put to death;
>>>> 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
>>>> *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed;
>>>> 2) to destroy; 2a) to lose;
>>>>
>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>> #10, #50, #70, #40, #1, #10] /
>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>> #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980
>>>> % #41 = #37} 1) to separate, put asunder, to pick out, select,
>>>> choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem,
>>>> think, to be of opinion; 4) to determine, resolve, decree; 5) to
>>>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
>>>> *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's
>>>> case may be examined and judgment passed upon it; 5b) to pronounce
>>>> judgment, to subject to censure; 5b1) of those who act the part of
>>>> judges or arbiters in matters of common life, or pass judgment on
>>>> the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>>>> over with the power of giving judicial decisions, because it was the
>>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>>> forensic sense; i) to go to law, have suit at law;
>>>>
>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1,
>>>> #80, #1, #10, #200] /
>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1,
>>>> #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
>>>> persons; 1a) to welcome, to entertain, to be fond of, to love
>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>>>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>
>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>> *TO* *OFFICE*;
>>>>
>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to
>>>> call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to
>>>> receive the name of, receive as a name; 2a2) to give some name to
>>>> one, call his name; 2b) to be called i.e. to bear a name or title
>>>> (among men); 2c) to salute one by name;
>>>>
>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>> discourse with others in order to instruct them, deliver didactic
>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>> 2e) to teach one something;
>>>>
>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT
>>>> AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR
>>>> GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST.
>>>> THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE
>>>> HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>
>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>
>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>> #67, #70, #78]
>>>>
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>
>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>>
>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>
>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>
>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>> NATURE SURMOUNTS NATURE
>>>>
>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>
>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>>> FORM OF NATURE
>>>>
>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>> NATURE / ENGENDERING NATURE
>>>>
>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>> NATURE
>>>>
>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>
>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>> REJOICES IN ITS NATURE
>>>>
>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>> #7 + #11  = #36
>>>>
>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>
>>>> #207 = [#31, #45, #65, #66]
>>>>
>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>> see: [John 10:15-19, John 11:50-57]
>>>>
>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>> CHUANG (#31)}
>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>> (#207)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>
>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>> #2} 1) secret;
>>>>
>>>> DEME TOTAL: #217
>>>>
>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>>> 1d) (Hithpael) to keep oneself from;
>>>>
>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND
>>>> THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER
>>>> LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO
>>>> MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>
>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>> physical and mental power; 2a) the ability or strength with which
>>>> one is endued, which he either possesses or exercises; 3) the power
>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>> possesses authority; i) a ruler, a human magistrate; ii) the leading
>>>> and more powerful among created beings superior to man, spiritual
>>>> potentates; 4c3) a sign of the husband's authority over his wife; i)
>>>> the veil with which propriety required a women to cover herself;
>>>> 4c4) the sign of regal authority, a crown;
>>>>
>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>> SAYINGS." [John 10:15-19]
>>>>
>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>> *WROUGHT*; 5) to become, be made;
>>>>
>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>>
>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>>> NATION;
>>>>
>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>> carry with others; 2b) to collect or contribute in order to help;
>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>
>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>
>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>>> to support; to help, 15. to govern
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>
>>>> #100 = [#35, #65]
>>>>
>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>> laws, 7. policy, 8. to corrections [a document]
>>>>
>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>> #78, #35, #65]
>>>>
>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>> Caiaphas), his successor;
>>>>
>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN
>>>> FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
>>>> DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT
>>>> WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>
>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT,
>>>> THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>
>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>>> the hypothenuse appraisal within claim management.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>
>>>> Please note that our semantical usage is relevant for meta
>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>> which while requisite is a distinct proposition to language deployed
>>>> in contracts of insurance to meet legal requirements.
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>> Revision Date: 15 December 2024
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian Equal
Opportunity and Human Rights Commission (the Commission) acknowledges
the complaint you seek to lodge for dispute resolution under the Equal
Opportunity Act 2010 (the Act) against the Clocktower Medical Centre.

The Commission carefully reviewed the information provided by you when
seeking voluntary dispute resolution under the Act.

Consideration was given by the Commission to your claim of
discrimination and the views of the respondent contained in its letter
to you dated 30 April 2024.

For the Commission to offer its voluntary dispute resolution service,
the Act requires a person to outline how they have been treated
unfavourably due to a personal characteristic they possess such as their
age, disability, race. It is also required for a person to identify an
area of public life that this unfavourable treatment has occurred in,
such as in employment, accommodation or goods and services. Under the
Act, the personal characteristic or attribute has to be a substantial
reason for the treatment received.

Unless a person can meet all of the above criteria, the Commission is
unable to accept a complaint for voluntary dispute resolution under the Act.

From the information you have provided, it appears the respondent’s
decision to not provide you with its services was based on the content
of your letter to them on 22 April 2024 and not due to your race or
religious belief or activity. The respondent considered your letter
contained comments which were distressing to its staff and raised
concerns for their welfare if it continued to provide you access to its
service.

Given this, it does not appear that your race or religious belief or
activity is a substantial reason for their refusal of service and on
this basis the Commission is unable to provide you with access to its
dispute resolution service.

We recommend that you seek independent legal advice for further
assistance regarding this matter."

EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It does
indeed relate to SLANDEROUS characterisations of RACE, RELIGION and
POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of IRISH
CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
which is implicitly ANTI-DUTCH and the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE
卐 - SWASTIKA.

In support of the assertion that such conduct in made in support of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM as substantiated by fact that the DOCTOR in question is of a
VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
LEAGURE (RSL).

Such facts should to be manifestly self apparent and we don't believe
that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
appropriately grasped the concerns (whether our correspondence as
explanations disproved your atrocious manner was even conveyed) and that
they are dismissing the matters upon entirely fabricated as delusional
scenarios."

EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON 18
NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS COMMISSION,
NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US AND
PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:

I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
Commission)’s Reference 2024/10/0385, the Commission acknowledges the
complaint seeking to lodge for dispute resolution under the Equal
Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.

The information provided has been considered and it appears there is
insufficient connection to a possible breach of the EOA to offer our
voluntary dispute resolution service. Additionally, your complaint
raises concerns that fall outside the Commission’s jurisdiction.”

We have informed the COMMISSION that the complaint involves our mapping
of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549 -
morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH
CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our
intellectual property rights against the onslaughts of VICTIMISATION /
BULLYING BY THE POLICE AND COURTS / SOCIETAL ANATHEMA because we don’t
adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE
HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.

Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
categorically hostile to the PRINCIPLE OF GOVERNANCE established by
GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
violent gain.

The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
racist and I quote it here for the public record: "THE PROBLEM I HAD WAS
GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
then subjected me to derangement relating to the REPEAT provisions of
other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION PRIOR.
BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON
MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.

THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
be concerned about life circumstances some 200 km away as conveyed by a
letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service of
COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
summarised the local prejudice issues, so that a resumption of medical
consultations could be undertaken with this doctor and they concurred
without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY AS
PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT CULTURAL
EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A
DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS
AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS
BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR
CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL
IDENTITIES.

I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY RELATIVE
TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED
TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO REQUEST THAT NO
ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY CASE MANAGEMENT NEEDS."

Which they wrongfully asserted as RACIST and have made further egregious
claims of SLANDER which is supported a SWORN disposition as GROUNDS for
ORDERS which were then withdrawn upon 31 OCTOBER 2024."

TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY* *HABITUAL*]
in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY) published in 4 BCE
and evidence of book editions from circa 1626 CE subsequently within the
HARVARD LIBRARY collection of CHINESE CLASSICS:

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE PLACEMENT
/ IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549

REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be
lodged immediately, or else the right to bring [a] suit lapses. It would
be much more just to decide that complaints on such matters cannot be
lodged until after a delay of three weeks. In fact, as a rule the
complainant's anger would have gone up in smoke, and the work of the
courts would be lightened.” [page 57]

The Dutch began trading with *JAPAN* in 1609, when the Dutch East India
Company (VOC) established a factory in Hirado, Kyushu:

1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
Prefecture), marking the start of trade between the two countries. The
ship's pilot, William Adams, was an English sailor who became a
diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
sent two crew members from the De Liefde to Pattani to invite the Dutch
to trade with *JAPAN*. However, the head of the Dutch trading post in
Pattani refused. 

1609: The VOC dispatched two ships to *JAPAN*, and
Ieyasu granted the Dutch trading rights. The Dutch established a factory
in Hirado, and trade between the two countries began. 

The Dutch became the only Europeans allowed to remain in *JAPAN* after
the Portuguese were expelled in 1639. They were forced to move to
Dejima, an artificial island in Nagasaki Bay, where they remained for
218 years.

#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
thing or truly expressing the fact, the very form;

CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
myself of the great probability of a passage, thro’ which I intend going
with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
MELBOURNE] to this place I am confident was never seen or visited by an
European before us

[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
*OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]

and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.”
<https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>

ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING

For instance the German car idealism has #169 - fēng (豐): FERTILE + #197
- tián (田): LAND analogies to the Japanese Toyota  (豐田) manufacturer
which started in 1933 with the company being a division of Toyoda
Automatic Loom Works devoted to the production of cars under the
direction of the founder's son, Kiichiro Toyoda.

On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in northern
Germany to lay the foundation stone for the Volkswagen Works.

Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23, #24
- HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP REPAIR
and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
reasonable historical precedent perspective for the American
Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.

Certainly Chinese literature was known to Thomas Jefferson with the
first published English translation in 1761 but other than to say that
the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese
language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE +
#197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature of
its title "SUPREME SECRETS" would likely be known only by elite persons
and never acknowledged.

One could also argue given the historical 1600 CE precedent of the Dutch
ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who
became a diplomatic advisor to Shogun Tokugawa Ieyasu.

That there is no prerogative of another’s discovery due to the
circumstances of the sailor who joined Captain Cook's crew in Batavia
was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on
the second voyage of the HMS Resolution. He was originally from Cork,
Ireland, but enlisted in the Dutch East India Company (VOC) under the
pretence of being from Elsinore, Denmark, to bypass certain restrictions.

JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
aboard the Sirius in January 1788 as part of the First Fleet. MARA
almost died in NOVEMBER 1789 after becoming lost in the bush when the
Sirius lay at Careening Bay for repairs. He was found three days later —
'exceedingly faint, and scarcely able to get into the boat'. He was
later stranded at Norfolk Island, along with other crew members, when
the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when it
also transported Captain John Hunter to England to face a court-martial
for the loss of HMS Sirius.
<https://peopleaustralia.anu.edu.au/biography/mara-john-31446>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>

#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*,
7. Feng [surname], 8. great

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>

#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*,
7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9.
to hunt

#366 = [#2, #45, #46, #76, #30, #43, #49, #75]

<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
{%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
(#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
(#366)}

“And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
26:15]

TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
{UMBRA: #366 % #41 = #38} 1) device, invention;

ONTIC TOTAL: #422
DEME TOTAL: #230

#852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
#50] /
#1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
(G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
sail;

YOUTUBE: “ORINOCO FLOW (ENYA)”

<https://www.youtube.com/watch?v=Q4Ce2la2quk>

#1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to
the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to
take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily;
1d3) to cause to disappear, hide;

#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
1a) act; 1b) faculty; 1c) object; 1d) personified;

#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
(H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
usage; 1a) decree, edict, commission; 1b) law, rule;

1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
historic title of shogun (military governor) to confirm his
pre-eminence. Japan was now united under Ieyasu's control.

2) The Chrysanthemum Throne is the oldest Sovereignty in the world.

3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
notion of mórphōsis (G3446) corresponding to the year 1920 CE and
REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
#24] as HEAD OF STATE within the ROMAN GOVERNANCE context.

4) The mórphōsis (G3446) also corresponding by declension to the year
1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
DISCOVERY for the BRITISH as being indisputably a DUTCH possession.

So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
to Ireland, due entirely to a racial ambiguity comprising a questionable
legitimate and integral identity is then not racist but has a legal
precedent from 25 DECEMBER 1770.

#1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
#100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
complaining of one's lot, querulous, discontented;

With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its
own elected representative and parliament. On 1 JANUARY 1856, the
colony's name was officially changed from Van Diemen's Land to Tasmania
and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
edict establishing COOK's discovery and TERRA INCOGNITA landing
instructions given to the FIRST FLEET of 1788.
<https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>

Any nemesis needs to update their history lessons--such ignorance is
then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
full of complaints, be a habitual complainer, to continually find fault)
disposition.

EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS RELEVANT
TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS
VILIFICATION BY SLANDER AND VICTIMISATION IN BEING TREATED UNFAIRLY WHEN
MAKING A REASONABLE REQUEST FOR A DOCTOR OF CHOICE (NON-ASIAN):

RESPONDENT(S):

PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106

Dr Yiyun Jiang
Dr Gaurav Pathania
Dr Thomas Walsh
Dr William Truong
Dr Raaghav Sudan

PRACTICE MANAGER: Caroline Driscoll

DIABETES EDUCATOR: Christine Goode

ADDRESS: 284 RAYMOND STREET, SALE 3850

Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
"COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
provide a defence filing response to the allegations in the APPLICATION
MADE and the interim order sought by 17 OCTOBER 2024.

AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement which
was required to be submitted by 3 OCTOBER 2024 in compliance with
MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not provided and
whether this is due to POLICE workloads or the substantial basis as
reasoned conduct to the contrary being several documents, which as the
MAGISTRATE would be aware on 19 SEPTEMBER 2024, were provided to both
the POLICE INFORMANT / PROSECUTOR. And the circumstance of them not
being cognisant of the contents, that any additional statements made by
them would otherwise further incriminate those parties in giving
additional substance to our HUMAN RIGHTS COMPLAINT that was lodged upon
2 OCTOBER 2024. That commonsense prevails and it is accepted that the
AFFECTED PERSON / INFORMANT have acted with MALICE AFORETHOUGHT in the
further perpetuation of SLANDER being a SWORN DEPOSITION as VEXATIOUS
and LIBELLOUS GROUNDS FOR ORDERS which remains consistent with the
entirety of our reasonable written objections by letters dated 21 MAY
2024, 27 MAY 2024, 20 JUNE 2024, 26 JULY 2024 and 29 JULY 2024.

APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
AUGUST 2024

#1 The protected person is the Practice manager at the Clock tower
medical centre and the RESP is a former client to the clinic.

#2 On 10th of April 2024, the RESP attended the Clock tower medical for
his appointment and during the consultation the RESP was VERY AGITATED
AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would not be seen by
the Chinese doctor who works at the Clinic.

#3 The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS RACIST
TOWARDS THE CHINESE DOCTOR and gave it to a staff members of the clinic.

#4 The protected person decided to consult the clinic's partners and
it was decided that the RESP would be issued with a banning letter
advising he is not welcome back at the clinic.

#5 The protected person wrote the letter and posted it to the RESP
signed off by the protected person.

#6 Since then, the RESP has been SENDING PACKAGES OF UN-DECIPHERED
RANTINGS ADDRESSED to the "Practice Manager". These packages include 50+
pages of content that INCLUDES NAZI CONTENT, IRISH REPUBLIC & addressed
to her work position with the RESP's details on the back.

#7 The RESP has also sent the same packages to Asian racism content.
The protected person received approximately 7 packages of these between
April 2024 and August 2024 medical centres in Sale and Maffra commenting
on the Practice Manager at the Clock tower medical and has emailed
various, media agencies with the same addressed about the protected person.

#8 The PROTECTED PERSON IS FEARFUL that the RESP may eventually ATTEND
THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A PACKAGE TO HER AND IS
CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE TYPE OF CONTENT he has
been sending.

#9 The protected person has CONSULTED WITH DOCTORS AT HER CLINIC WHO
HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL AND IS
EXPERIENCING PSYCHOSIS.

#10 Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER THE
PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE PROTECTED
PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY FURTHER HARASSMENT
AND DEROGATORY CONTENT from being sent to the protected person.

Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
action which the patient possesses, to then decline seeking LOCALISED
GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to EIGHT
[5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL MEDICAL
PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie. uncertainty
without decisive outcome being an intermediate state or condition) as
then an unacceptable and dictatorial HEALTHCARE REGIME which is the
recalcitrant consequence of others in being entirely contradictory to my
purposed and outcomes driven life disposition, that had unnecessarily
proceeded through a protracted period of over 7 months..

Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
to have the matter withdrawn as being entirely ill-conceived, in the
absence of communication from the POLICE ought to be self apparent at
the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.

ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
CONSENT when the advice was sought as to the NATURE of GROUNDS for that
withdrawal action and whether it was because the MATTER was VEXATIOUS,
ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the impetus for
the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the POLICE do
not have to provide any reason for their withdrawal action and that I
would need to contact the relevant section and the POLICE STATION
concerning which I have no intention to do due to their habitual culture
of prevarication.

WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY:

3. But as to the unresolved question concerning the INCONGRUITY AS
UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY, involving improbable assertions associated to an identity of a
person to whom I have no conscious recollection of them (ie. the person
who goes by a distinct name and we have met on a specific occasion) and
against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
makes of infracted sensibilities as being the essential GROUNDS FOR THE
ORDERS.

ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
with the courageous workers striking for their rights.

Right now corporations like Woolworths have too much power.

But that changes if we come together, break up the duopoly, make price
gouging illegal, and put everyday people ahead of big corporations.

If you go into a Woolworths and the shelves aren’t stacked, know that
it’s because the warehouse workers of this price gouging corporation -
that made $1.7 billion in profit last year - simply want their fair
share and a safe workplace."
<https://x.com/AdamBandt/status/1864540906529149231>

DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION unionist
ploy brought to a halt...

They are not advocates of democracy--never was, never will be..."



<https://x.com/hammerofleft/status/1865508185890816495>

JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
still don't. How about you?"

DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
is up and *COOKING* for WWII as well ..."

#634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
(H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
guardsman; 1a) cook (who also killed the animal for food); 1b)
guardsmen, bodyguard;

#1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
(G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;

#1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
(Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
*POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
to destroy, bring to ruin, disinherit;

JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
little games are over Tugger. The entire *WEST* is sick you and your
wokester revisionism. Rejected. Australia is next."
<https://x.com/hammerofleft/status/1865651571142615182>

DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
and I also possess the mathematical idea template to Queen Victoria's
letters patent...

Your troubles are only just beginning--go back to where you came from..."




DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
"MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this fellow
JACK THE AUSSIE (@hammerofleft) by the voluntary expression Ego: #40 -
𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning
"WITHIN THE LAW", nevertheless exhibits clear symptoms of ANZAC JINGOISM
/ IRISH CHRISTO-FASCIST APOLOGETICS and accordingly engages within
slander as defensive reflex mechanism but such action divulges to us his
INIQUITY of SOUL for which the fires of HELL AWAIT...

As conformity to montage of images taken over 8 years involving some of
the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously provided
in substantiation of the claim that GIPPSLAND STRATA MANAGEMENT has
breached our human rights) who along with the EQUAL OPPORTUNITY
COMMISSIONERS subject to their now contemptuous refusal of Commission
Reference 2024/10/0385, ought to be pursued for “imposing of a religious
belief” in contra SECTION 116 OF THE CONSTITUTION ACT and treason by
cause of IRISH CATHOLIC REPUBLICANISM in contra NSW / VIC STATE ACTS
against which we have mapped the strata management actions to the
morphosis so as to protect our sovereign rights against that treason
whilst we await the assistance of the COMMISSION who in being
incompetent are legally culpable.

As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed to
occur a pairing with the articulation of the problematic occurrence
descriptor. Given then that we have an observed physiological
characteristic associated to the functional notion "COUCHING OF
RATIONALITY DYNAMIC" we then did some COPILOT searching and found the
following adequate concept about the current debate upon "structural
requirements of rationality – including controversies about whether they
are “wide-scope” or “narrow-scope”, synchronic or diachronic, and
whether they govern processes or states; as well as examining various
forms of skepticism about structural requirements of rationality":

"The term ‘structural (ir)rationality’ is relatively recent; to the best
of our knowledge, its first use with its current meaning is in Scanlon
(2007). However, philosophers have been theorizing about the underlying
concept, using different terminology, for significantly longer.
Interesting questions can be asked about whether historical figures such
as Hume and Kant had theories of structural rationality. However, the
contemporary debate about structural rationality can be more directly
traced to a number of important articles and books from the 1970s and
80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall 1983), which largely
focus on practical rationality."
<https://plato.stanford.edu/entries/rationality-structural/>

In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood as
being a "NARROW-SCOPED" rationalisation (ie. not to be confused with
being rational):

"Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
(#17); Ego: 40 - LAW / MODEL: FA (#40)}

The entire west is sick you and your wokester revisionism. {@2: Sup: 15
- REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}

Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36})}

Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
AGGRAVATION: CHU (#260)}

<http://www.grapple369.com/Savvy/?male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>

ONTIC TOTAL: #268

#514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç (H2554):
{UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat violently,
do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) of
physical wrong; 1a2) of ethical wrong; 1a3) *OF* *PHYSICAL* *AND*
*ETHICAL* *WRONG*; 1b) (Niphal) to be treated violently;

#202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
    /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
(WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON
RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER BOER WAR
MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2, #90, #5] /
[#6, #100, #2, #90, #6] /
    #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR MEMORIAL
COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] / [#6, #10,
#100, #2, #90] /
    #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#1, #100, #2, #90, #500] /
    #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
#100, #2, #90] /
    #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#1,
#100, #2, #90, #40] /
    #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
as [#100, #2, #90, #700] /
        #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
as [#50, #100, #2, #90, #6] /
    #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#6,
#100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
#799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
#100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO*
*GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together;

    #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
    #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
    #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
    #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as
[#6, #5, #8, #90, #200] /
    #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
    #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#8, #90, #200, #10, #5] /
    #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#30,
#8, #90, #200] / [#8, #90, #200, #10, #20] /
    #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
    #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
[#40, #8, #90, #200] /
         /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
#10, #40] /
    /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
    /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST* *EVER*
*BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6, #8,
#90, #200, #10, #5, #40] /
    #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
    #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3 AUGUST
2023 as [#8, #90, #200] /
#915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
#5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
village, town;

#102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai (G2064):
{UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
one place to another, and used both of persons arriving and of those
returning; 1a2) to appear, make one's appearance, come before the
public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME*
*FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*; 1b2) be
established, become known, to come (fall) into or unto; 1c) to go, to
follow one;

The point we make of this is that whilst a COUCHING OF RATIONALITY
DYNAMIC can be simply represented as a synapse {} dataset with a count
synapse[section][segment]++ our informal research is not presently
concerned with the priority emphasis of any particular dataset as then
the driving impetus for quasi-rationality, but the capacity to merge
them and observe the result.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>

CANON: #105 = [#12, #18, #75]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>

FAYAN: #33 = [#19, #14]

cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*; *TO*
*MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>

CANON: #105 = [#26, #36, #43]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>

FAYAN: #48 = [#13, #35]

miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
*STRIVING*

Our development goal is then to devise an enquiry concept {} which is
able to progress towards an aggregation of glyph concepts (eg: the
instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW / MODEL:
FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" is a
synapse notion of #105 = [#40, #65] which might in reference to the
provision of goods and services, then infer doing something with the
left hand to advance someone else's political cause when the right hand
action is the proper thing to do and therefore only giving lip-service
to what is lawful) such as the occurrence of rì (日) so that we can
visualise changes to the SYNAPSE COUCHING OF RATIONALITY DYNAMIC of
composite notions.

#186 as [#100, #6, #80] /
#242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
#41 = #22} 1) *APE*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>

#186 = [#32, #76, #78]

nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs




<https://x.com/MenachemV/status/1845317618321981510>

X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
@VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on 8
& 9 OCTOBER 2024.

For context

6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police on
SAME DAY he displayed Nazi Swastika

7 OCTOBER: Jews mourned the Hamas massacre

9 OCTOBER: JACOB HERSANT jailed for Nazi salute

Yet on 12 Oct - like with every hate crime against Jews -
@VictoriaPolice haven’t yet either charged or dismissed the offending
police officer. Little wonder Victoria has the highest incidence of
antisemitism in Australia!

Shameful"

DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an unresolved
issue with Nazism as Monkey Business ...

Mandy is a female monkey."

FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:

#729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
{UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
apostle Peter;

#315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489): {UMBRA:
#340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY* *OR*
*HURT*; 1b2) to do evil or wickedly; 1b3) mischief (participle); 1c) to
break, shatter; 1c1) (Qal); i) to break; ii) *BROKEN* (participle); iii)
to be broken; 1c2) (Hithpolel) to be broken, be broken in pieces, be
broken asunder;

#257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
#263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
{UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the
Covenant; 2) (TWOT) *COFFIN*;

CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 - *SHOES*
[shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
[Emperor], 4. sake, 5. a saint] and his clothes had been “just thrown
in” the *COFFIN* when his body was returned to Australia from italy last
year, according to new claims which suggest the Vatican “had not
forgiven pell for hunting down corruption”.

Australia’s most senior Catholic died in Rome on 10 JANUARY 2023, after
going into cardiac arrest at the Salvator Mundi hospital while
recovering from a routine hip replacement operation hours earlier.

“His funeral was held in SAINT PETER’S BASILICA four days after his
death, with POPE FRANCIS presiding over the rite of final commendation
and farewell,” the report said.

#2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
#300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 % #41
= #29} 1) a *FALSE* *WITNESS*;

“THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID NOT
ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS RAISED
EYEBROWS AMONG MANY AT THE MASS.”

#222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a² +
b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE

#ONE: #222 = [#65, #41, #17, #57, #33, #9]

#41 #01 #57
#49 #33 #17
#09 #65 #25

= #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}



<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>

五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE MEANS TO
EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
(聖人有以擬天地而參諸身乎)!

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>

#5 = [#5]

shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an expert,
4. a sage; a wise man; a saint, 5. noble; sovereign; without peer, 6. agile

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>

#652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
#43, #48, #54, #56, #60, #68, #74]

rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3. a
kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
upright person

#556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
#657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
[#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41 = #27}
1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to furnish with
sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to give sandals;

#947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
(H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;

"LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE AT
MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR THAT
MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]

Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3, #2] /
RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been lying in
state at the church of St Stephen of the Abyssinians, which is normally
used for baptisms and weddings, and is one of the oldest in the Vatican.
Parts of it date back to the fifth century (ie. 401 to 500 AD —> 五百卷第八 -
FIVE HUNDRED YEARS [MALE: #344 - penthéō (G3996): *MOURN* / FEME: #213 -
prâxis (G4234): THE DOINGS OF THE APOSTLES; IN A BAD SENSE, WICKED DEED,
CRIME, *WICKED* *DOINGS*]) and it is one of the few structures not
demolished to make way for the building of the current SAINT PETER’S
BASILICA, which began in the early 16th century.
<https://www.abc.net.au/news/2023-01-14/cardinal-george-pell-funeral-held-at-the-vatican/101856356>

YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"

<https://www.youtube.com/watch?v=HGH-4jQZRcc>



IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass
in SAINT PETER’S BASILICA

Following an autopsy, the 81-year-old was repatriated to Australia where
his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney on 1
FEBRUARY 2023.

#921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
(G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make known,
declare, whether by gesture or by writing or speaking, or in some other
ways; 2) to explain;

#485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
#645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200] =
athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and
justice, prohibited by law, illicit, criminal;

According to a report in the Australian newspaper on 2 JULY 2024
detailing efforts to hunt down financial corruption in the Vatican, led
by CARDINAL PELL prior to his return to Australia in 2017 to face
historical child sexual abuse allegations, “rumours had been swirling
around the Vatican about PELL’s death and the state of his body
post-autopsy”.

Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
details after speaking with CARDINAL PELL’S siblings.

#540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17}
1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a) (Qal)
secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2) concealed,
dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael)
to hide oneself;

“For a year I’ve kept a #540 - *SECRET* that infuriated me about the
death last year of CARDINAL GEORGE PELL — the final insult to a great
and innocent man,” Bolt wrote.

#2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
#800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471 %
#41 = #11} 1) to crucify alone with;

#513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20,
#5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die;
1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man
or animals; 1c) to perish by means of something; 1d) of trees which dry
up, of seeds which rot when planted; 1e) of eternal death, to be subject
to eternal misery in hell;

#176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
{UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel, counsel,
purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel,
consult; 1a2) counsellor (participle); 1b) (Niphal) to consult together,
exchange counsel, deliberate, counsel together; 1c) (Hithpael) *TO*
*CONSPIRE*;

“I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
about the state of his body after the Vatican sent it to Australia for
#240 - *BURIAL*,” he wrote.

#2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400,
#50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 =
#4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed;
2a) to be ashamed, blush with shame; 2b) one is said to be put to shame
who suffers a repulse, or whom some hope has deceived;

#877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*;
1a) business, occupation;

“The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
incompetence, but some of PELL’S closest associates told me they suspect
it could be a *SIGN* that some in the Vatican had not forgiven PELL for
*HUNTING* *DOWN* *CORRUPTION*.”

#962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
#800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
thoroughly;

CARDINAL PELL’S embalming had been “mucked up”, his siblings told Bolt,
and the undertaker in Sydney had to *CLEAN* the body.

#1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70, #400,
#200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1) to
*SPIT* upon;

"THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]

“PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some other
details.”

He added that PELL was #657 - *SHOELESS* and his “clothes had been just
thrown in the *COFFIN*”.

“The Vatican should be ashamed to have treated his body so shabbily,” he
wrote.

“PELL once told me he did not feel safe in the Vatican as he chased the
crooks, some since sentenced to jail. What was done to him after death
makes me suspect he was right.”
<https://www.news.com.au/lifestyle/real-life/news-life/nose-broken-claims-vatican-treated-cardinal-george-pells-body-with-gross-disrespect/news-story/c768bf3fb2b31e1a49abcba1418e4e90>

#231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
#657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
[#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41 = #6}
1) *LION*; 1a) pictures or images of lions;

YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI - ALEX
BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”

<https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>

#2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
#200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 %
#41 = #18} 1) to offer prayers, *TO* *PRAY*;

MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
rules governing the conclave that elects their successor, but a revision
of the papal funeral rites became particularly pertinent following the
death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.

Pope Francis has made significant changes to the funeral rites that will
be observed upon his death, streamlining the rituals to reflect his role
as a bishop rather than focusing on his papal status.

#316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as [#23,
#30, #32, #10, #25, #28, #48, #55, #65]

<http://www.grapple369.com/Savvy/?male:315&feme:316&ontic:544&deme:276&idea:316>

{@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
INNER: NEI (#316)}

TELOS TOTAL: #316
ONTIC TOTAL: #544
DEME TOTAL: #276

#133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
(H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
*STAGE*, pulpit; 1c) raised bed;

#863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604): {UMBRA:
#864 % #41 = #3} 1) the pain of childbirth, travail pain, birth pangs;
2) *INTOLERABLE* *ANGUISH*, in reference to the dire calamities precede
the advent of the Messiah;

The new reform simplifies the funeral rites, including eliminating the
requirement that the pope be placed on an *ELEVATED* *BIER* in SAINT
PETER’S BASILICA for public viewing and *PRAYER*. Rather, he will be on
view in a simple coffin, and the burial no longer requires the
traditional three coffins made of cypress, lead and oak.

重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:

SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
railings around a well, yet he persuaded Qin Shi Huang to leave empty
the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng desired
to pacify Xiang Yu at Xianyang, but he was unable to influence him, and
was then boiled alive. Wasn't this because Mao was persuasive and Cai not?

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>

#444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]

xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound, 4.
Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the sky, 9.
weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction,
13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to no purpose;
for nothing; wasted, 17. *DEATH*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>

#500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]

mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
phase; wood element, 5. a category of musical instrument, 6. stiff;
rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
wooden, 12. not having perception, 13. dimwitted, 14. to lose
consciousness, 15. *SIMPLE*



<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>

***@gmail.com

{@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971):
*APE*)}

YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
*MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was boiled
alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet got along
and protected himself. But even though he was persuasive, was he not
brushing the tiger's teeth?



<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

#369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
#59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]

#944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 = #22}
1) *OUTSIDE*, outward, street, the outside;

The simplification, is meant "to emphasize even more that the Roman
Pontiff's funeral is that of a shepherd and disciple of Christ and not
of a powerful man of this world." In a further departure from tradition,
he has expressed his desire to be buried #944 - *OUTSIDE* the Vatican in
Santa Maria Maggiore basilica in Rome, not in the grottoes underneath
St. Peter’s Basilica where most popes are buried and aligned such action
with his #944 - *COMMITMENT* to #500 - mù (木): *SIMPLICITY* and #444 -
xū (虛): *MODESTY*.
<https://apnews.com/article/pope-funeral-rites-francis-vatican-d8b24d48b743e4b6b11f565196741504>

<http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>

[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
#32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
#59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
DEME IS UNNAMED {%33})}
#14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
#41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
DEME IS UNNAMED {%16})}
#68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
(#219)}

#23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
(H6971): *APE*)}

#50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#292)}
#77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN (#369)}

TELOS TOTAL: #369
ONTIC TOTAL: #242
DEME TOTAL: #513

#1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10, #800,
#50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
*THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
secrets, confided only to the initiated and not to ordinary mortals; 1b)
a hidden or secret thing, not obvious to the understanding; 1c) *A*
*HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF* *MEN*;
ii) of God: the secret counsels which govern God in dealing with the
righteous, which are hidden from ungodly and wicked men but plain to the
godly; 1c2) in rabbinic writings, it denotes the mystic or hidden sense;
i) of an OT saying; ii) of an image or form seen in a vision; iii) *OF*
*A* *DREAM*;

YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"

<https://www.youtube.com/watch?v=QtXby3twMmI>

#5
#37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
*STRAIT*-*JACKETS*
#96 - CORRUPTIVE PRACTICES OF FREEMASONRY
#110 - UNKNOWN MAN CONQUERING THE NATION
#151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
#219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE
OF POLITICAL AFFAIRS
#242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
UNIFICATION BUT BY FORCE OF ARMS
#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
(COURSE OF NATURE)
#369

SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
"Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
dog-whistling and creating a “climate of fear” for Jewish Australians."
<https://x.com/SkyNewsAust/status/1866418118043783396>

DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
our FOREIGN MINISTER.

If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW / MODEL:
FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" then
it applies equally to issues of DOMESTIC VIOLENCE (ie. the H54 -
Marriageable Maiden, Converting the Maiden) and thusly PENNY WONG has
abandoned the cause of WOMEN."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

#76 = [#36 (*), #40]

fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules; regulations,
4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>

#931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
#46, #50, #51, #53, #63, #65, #72, #74, #76, #80]

nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
heart, 12. a room, 13. Nei, 14. to receive

YOUTUBE: “FLORENCE + THE MACHINE - KING”

<https://www.youtube.com/watch?v=L62LtChAwww>

CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-DESCRIPTOR
NEURAL LINGUISTIC PRAGMA PROTOTYPES?

#36 #40 #08 #09 #13
#46 #50 #51 #53 #15
#37 #76 #80 #63 #17
#35 #74 #72 #65 #22
#32 #31 #30 #29 #23

5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE RESULTS

ROW TALLY
#106 - YES
#215 - YES
#273 - YES
#268 - YES
#145 - YES

<http://www.grapple369.com/Savvy/?run:Mystery&idea:106>

#106 = [#39, #67]

yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect; to
revere; to admire; to honor; to venerate, 4. to bless and protect, 5. an
official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*; *CONSERVATIVE*,
8. super, 9. right

#106 = [#21, #39, #46]

xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring up;
to get up, 4. to move, 5. to generate interest, 6. to promote, 7. to
start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10. Xing,
11. prosperous, 12. to be happy, 13. to like, 14. to make an analogy,
15. affective image

#106 = [#32, #74]

quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline; to
weaken

<http://www.grapple369.com/Savvy/?run:Mystery&idea:215>

#215 = [#47, #53, #54, #61]

wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4. lines or
grain on an object, 5. culture, 6. refined writings, 7. civil;
non-military, 8. to conceal a fault; gloss over, 9. wen, 10.
ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful, 13.
a text; a manuscript, 14. a group responsible for ritual and music, 15.
the text of an imperial order, 16. liberal arts, 17. a rite; a ritual,
18. a tattoo, 19. a classifier for copper coins

<http://www.grapple369.com/Savvy/?run:Mystery&idea:273>

#273 = [#2, #10, #18, #25, #32, #57, #58, #71]

yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
multitudes

#273 = [#21, #31, #33, #54, #66, #68]

sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4. to
do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8. lost;
severed, 9. lifeless; not moving, 10. stiff; inflexible, 11. already
fixed; set; established, 12. damned

<http://www.grapple369.com/Savvy/?run:Mystery&idea:268>

#268 = [#7, #13, #21, #32, #34, #46, #49, #66]

gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4. superior in
level; degree; rate; grade, 5. high pitched; loud, 6. fine; good, 7.
senior, 8. expensive, 9. Gao, 10. heights; an elevated place, 11. to be
respected; to be eminent, 12. to respect

<http://www.grapple369.com/Savvy/?run:Mystery&idea:145>

#145 = [#23, #46, #76]

zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a neighborhood,
4. to live at [a place]; to reside at; to rest at, 5. to accommodate, 6.
official place of business

#145 = [#29, #36, #80]

móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek, 4.
to deliberate; to consult, 5. to advise, 6. to secretly plot [against
somebody]

COLUMN TALLY
#186 - YES
#271 - NO / FEME
#241 - YES
#219 - YES
#90 - YES

"JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME
AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT
DOWN, AND TAUGHT THEM.

#215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
#709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] = akoúō
(G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty of
hearing, not deaf; 2) to hear; 2a) to attend to, consider what is or has
been said; 2b) to understand, perceive the sense of what is said; 3) to
hear something; 3a) to perceive by the ear what is announced in one's
presence; 3b) to get by hearing learn; 3c) a thing comes to one's ears,
to find out, learn; 3d) *TO* *GIVE* *EAR* *TO* *A* *TEACHING* *OR* *A*
*TEACHER*; 3e) to comprehend, to understand;

#215 = [#47, #53, #54, #61]

[#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
(#100 - MALE DEME IS UNNAMED {%3})}
#54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I HAVE
NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN (#154)}
#61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34})}

<http://www.grapple369.com/Savvy/?male:192&feme:215&ontic:546&deme:215&idea:215>

TELOS TOTAL: #215
ONTIC TOTAL: #546
FEME: @215 = #215

#430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
(H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
(Qal); 1a1) to count (things); 1a2) to number, take account of, reckon;
1b) (Niphal) to be counted, be numbered; 1c) (Piel) to recount,
rehearse, declare; 1c1) to recount (something), rehearse; 1c2) to talk;
1c3) to count exactly or accurately; 1d) (Pual) to be recounted, be
rehearsed, be related; 2) enumerator, muster-officer, secretary, scribe;
2a) enumerator, muster-officer, secretary; 2b) *LEARNED* *MAN*, *SCRIBE*;

AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004 UNTO
HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT. NOW
MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT WHAT
*SAYEST*-G3004 THOU?

#215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO* *TEACH*;
1c) to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;

#140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
(H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
*LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord,
my master; 1) reference to men; 11) master; 12) husband; 13) prophet;
14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest; 19)
theophanic angel; 110) captain; 111) general recognition of superiority;
2) reference to God; 21) my Lord,my Lord and my God; 22) Adonai
(parallel with Yahweh);

#458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
(G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down, resting,
sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of *ADULTERY*;
3) cohabitation, whether lawful or unlawful; 3a) sexual intercourse;

#479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] = poiētḗs
(G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer, author; 2) a
doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*; 3)
a poet;

"THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID HIMSELF,
AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM, AND SO
PASSED BY." [John 8:59]

#427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
#428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō (G142):
{UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a) to raise
from the ground, *TAKE* *UP*: *STONES*; 1b) to raise upwards, elevate,
lift up: the hand; 1c) to draw up: a fish; 2) to take upon one's self
and carry what has been raised up, to bear; 3) to bear away what has
been raised, carry off; 3a) to move from its place; 3b) to take off or
away what is attached to anything; 3c) to remove; 3d) to carry off,
carry away with one; 3e) to appropriate what is taken; 3f) to take away
from another what is his or what is committed to him, to take by force;
3g) to take and apply to any use; 3h) *TO* *TAKE* *FROM* *AMONG* *THE*
*LIVING*, *EITHER* *BY**A* *NATURAL* *DEATH*, *OR* *BY* *VIOLENCE*; 3i)
cause to cease;

#829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1, #10] =
gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*, with
reference to the form of the letters; 1a) to delineate (or form) letters
on a tablet, parchment, paper, or other material; 2) to write, with
reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten), write
down, record; 2c) used of those things which stand written in the sacred
books (of the OT); 2d) to write to one, i.e. by writing (in a written
epistle) to give information, directions; 3) to fill with writing; 4) to
draw up in writing, compose;

#254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO* *HAVE*
*VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong; 1d) to do
hurt; 2) transitively; 2a) to do some wrong or sin in some respect; 2b)
to wrong some one, act wickedly towards him; 2c) to hurt, damage, harm;

THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING HIM,
HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN AMONG
YOU, LET HIM FIRST CAST A STONE AT HER.

AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE BY
ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS LEFT
ALONE, AND THE WOMAN STANDING IN THE MIDST.

#526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4)
*A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR*
*PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
Christians; 5) dissensions arising from diversity of opinions and aims;

#237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*,
*SLANDERER*; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;

#1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1, #300,
#1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH*
*HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*;
1a) what has been established, and ordained by law, an ordinance; 1b) a
judicial decision, sentence; 1b1) of God; i) either the favourable
judgment by which he acquits man and declares them acceptable to Him;
ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*; 1b2) a righteous act
or deed;

WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I
CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]

YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
AUSTRALIA COMMERCIAL AD"

<https://www.youtube.com/watch?v=HomD924r_oo>

    #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
[#6, #10, #4] /
    #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
    #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4, #50,
#6] / [#2, #10, #4, #20, #40] /
    #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
#20, #50] /
    #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
#400] /
#14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*; 1a)
hand (of man); 1b) strength, power (fig.); 1c) side (of land), part,
portion (metaph.) (fig.); 1d) (various special, technical senses); 1d1)
sign, monument; 1d2) part, fractional part, share; 1d3) time,
repetition; 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6)
tenons (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8)
wrists;

    #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200, #8,
#90] /
#298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11} 1)
to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash off,
wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be washed; 1c)
(Hithpael) to wash oneself;

    #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70, #50,
#50, #5] /
#370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
#1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*; 2)
luxuriant, fresh;

    #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
#200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;

MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER 2024:
"It’s the second time in two weeks Jewish residents in the Sydney suburb
have been targeted. A car has been torched and several houses have been
defaced with shocking anti-Semitic remarks in Sydney’s east.

Police attended Magney St in Woollahra about 0100 HOURS on Wednesday 11
DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set alight.
Offensive anti-Israel sentiments had also been graffitied on the front
fence walls of seven properties. Police are looking to speak with two
people seen in the area at the time of the attack.

They are described as aged between 15 to 20 years old with a slim build,
wearing face coverings and dark clothing.

PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
<https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-anti-semitic-graffiti-in-shocking-attack-c-17043282>

4. Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
who are associated with political action of IRISH CATHOLIC "PERFIDE
ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
#364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
entirely known to ourselves. However those elements: RANTING, INCLUDES
NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS
and GRIEVANCE AGAINST CHINESE IDENTITY are in totality constituted (eg:
#178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-CREAM; SACRED / SOVEREIGN
+ SUBSTITUTE OR REPLACE / DYNASTY) within our INFORMAL RESEARCH treatise
short-titled: MONKEY BUSINESS (DEGENERATE ART) and published on 12
OCTOBER 2024 in giving explicit details as to the underlying FIRST
PRINCIPLES to the #369 - themélios (G2310): INSTITUTION OR SYSTEM OF
TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 
(#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77] as
PARADIGM of asymmetrical action for "HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM".

IT WILL SHOCK THE SENSIBILITIES.

Thusly there is no justification given for the prejudice being the 43
days imposition of an interim order as abuses against the autonomy of
persons, their dignity and human rights which ought to have
substantiated the slander which is the sworn deposition as grounds for
the orders initially sought by application on 30 AUGUST 2024.”

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 21 December 2024

On 12/19/24 09:12, dolf wrote:
> And this is understood by ourselves as conveying a manipulated deviation
> [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion
> bounds as limited derivations) relative to the TEMPORAL HEURISTIC as a
> memetic sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017,
> producing thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76,
> 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship
> between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
> and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
> NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 =
> #275] of RELIGIOUS / POLITICAL SEDITION."
>
> var sections = d3.select (`#${existance}-FAYAN-
> TEXT`).selectAll(`div[data-section]`).nodes();
>
> for (var nodeSection of sections) {
>     section = d3.select(nodeSection).attr(`data-section`);
>     segments = d3.select(nodeSection).selectAll(`p[data-
> segment]`).nodes();
>     for (var nodeSegment of segments) {
>         segment = d3.select(nodeSegment).attr(`data-segment`);
>         nodes =
> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>         if (nodes.length) {
>             switch (false) {
>             case (synapse.hasOwnProperty(section)) :
>                 synapse[section] = {}
>             case (synapse[section].hasOwnProperty(segment+1)) :
>                 synapse[section][segment] = 1;
>                 data.MATCHES.records++;
>                 data.MATCHES.nodes.push (nodes);
>                 break;
>             default :
>                 synapse[section][segment]++;
>             }
>         }
>     }
> }
>
> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
> synapse: synapse});
>
> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5, #10] =
> anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a) to
> investigate, examine, enquire into, scrutinise, sift, question; 1a1)
> specifically in a forensic sense of a judge to hold an investigation;
> 1a2) to interrogate, examine the accused or witnesses; 1b) to judge of,
> estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR* *DEFECTS* *OF* *ANY*
> *PERSON* *OR* *THING*;
>
> <http://www.grapple369.com/Savvy/?
> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>
> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
> study example for date:2017.1.7
>
> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS / ISLAMISTS
> IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023 SOUND FAMILIAR
> TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING WITH RECENT NAGASAKI
> ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>
> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
> #31 - MILITARY STRATAGEM, QUELLING WAR
>
> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>
> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
> temporal heuristic which is a different referencing as cluster dynamic
> to any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
> 50, 41, 44, 31, 64, 3] PROTOTYPE.
>
> By that I mean the possibility of any cluster dynamic (ie. that have
> dominion bounds as limited derivations) which is a temporal osmosis for
> cohering categories of understanding and appears to be an inherent
> feature of the incisive process (ie. of a person or mental process/
> intelligently analytical and clear-thinking) itself as either an
> adaptation or impediment (ie. although there may be a physiological
> comparison we're not making an assertion) as a micro transition or
> deviation point and meta logical quantification of which we ought to be
> exceedingly mindful.
>
> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?
> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>
> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
> (#92)}
> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH OFFENDETH
> THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI (#122)}
> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
> VASTNESS / WASTING: T'ANG (#172)}
> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING
> (#213)}
> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED {%8});
> Ego: 44 - STOVE: TSAO (#257)}
> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG (#288)}
> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56 -->
> IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 - MISERICORDIAE
> VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)}
>
> TELOS TOTAL: #355
> ONTIC TOTAL: #68
> DEME TOTAL: #143
>
> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
> lying down;
>
> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
> report, news, tidings; 1b) mention;
>
> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
> form of the letters; 1a) to delineate (or form) letters on a tablet,
> parchment, *PAPER*, or other material; 2) to write, with reference to
> the contents of the writing; 2a) to express in written characters; 2b)
> to commit to writing (things not to be forgotten), write down, record;
> 2c) used of those things which stand written in the sacred books (of the
> OT); 2d) to write to one, i.e. by writing (in a written epistle) to give
> information, directions; 3) to fill with writing; 4) to draw up in
> writing, compose;
>
> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
> POLICE / IRISH REPUBLICAN VALUE
>
> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754): {UMBRA:
> #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>
> 
>
> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>
> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
> settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
> (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
> to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
> let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
> 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
> granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; 1c3) open space
> (subst);
>
> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256):
> {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time
> (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>
> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
> with the mind, to perceive, know; 3) to see, i.e. become acquainted with
> by experience, to experience; 4) to see, to look to; 4a) to take heed,
> beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, showed
> myself, appeared;
>
> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
> Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
> Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des deutschen
> Volkes sei. Wenn heute begriffliche Überschneidungen aufträten, es zum
> Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer
> soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so
> weiter gesprochen würde, so spiele das keine Rolle, solange er lebe.
> Wenn er aber einmal nicht mehr sei, müsse man das ändern und den
> Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich falle
> es ja auch keinem Menschen ein, den Straßenbahn-Fahrer als
> Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer
> Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße,
> empfinde kein Mensch das als nicht sachentsprechend.
>
> (***) Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
> des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>
> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>
> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>
> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die
> Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum
> Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
> einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße,
> empfinde kein Mensch das als nicht sachentsprechend.
>
> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>
> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>
> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>
> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>
> ONTIC TOTAL: #410
> DEME TOTAL: #504
>
> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
> to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
> *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
> (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
>
> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
> station oneself, take one's stand, stand, present oneself, *STAND*
> *WITH* *SOMEONE*;
>
> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
> *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
> *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>
> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1: #123
> = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
> COMPOSITION which is by ONTIC premise then language independent?
>
> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
> *MORPHOSIS*
>
> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>
> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study
> of celestial bodies, 3. the occult arts, 4. positive and negative
>
> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31
> …] of its COERCIVE CONTROL objective
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>
> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>
> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>
> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
> interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
> spirit, 5. grandfather, 6. abnormal; irregular
>
> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45, #18])
> CONTROLLER
>
> 
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
> (#72)}
> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
> MALE DEME IS UNNAMED {%19})}
>
> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>
> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye;
> 1a2) as showing mental qualities; 1a3) of mental and spiritual faculties
> (fig.); 1b) spring, fountain;
>
> DEME TOTAL: #360
>
> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
> #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>
> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios (G2962):
> {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about
> which he has power of deciding; master, lord; 1a) the possessor and
> disposer of a thing; 1a1) the owner; one who has control of the person,
> the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*,
> *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of
> respect and reverence, with which servants greet their master; 1c) this
> title is given to: God, the Messiah;
>
> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>
> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>
> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491): {UMBRA:
> #651 % #41 = #36} 1) a ship, vessel of considerable size;
>
> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
> of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
> of divine revelation;
>
> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel); 1a1)
> to bear early, new fruit; 1a2) to give the right of the firstborn; i) to
> make as firstborn; ii) to constitute as firstborn; 1a3) (Pual); i) to be
> born a firstling; ii) to be made a firstling; 1a4) (Hiphil) *ONE*
> *BEARING* *HER* *FIRST* *CHILD*;
>
> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] = mishpâchâh
> (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
> family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species,
> kind; 1d) aristocrats;
>
> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10)}
> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
> OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego: 23
> - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU (#82
> - MALE DEME IS UNNAMED {%11})}
> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
> (#97)}
> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#107)}
> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
> (#111)}
> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
> DEME IS UNNAMED {%19})}
>
> <http://www.grapple369.com/Savvy/?
> male:293&feme:135&ontic:86&deme:290&idea:135>
>
> TELOS TOTAL: #135
> ONTIC TOTAL: #86
> DEME TOTAL: #290
>
> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*,
> *INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;
>
> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA:
> #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
> to have understanding; 2) to think upon, heed, ponder, consider;
>
> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 =
> #7} 1) to guard, protect by a military guard, either to prevent hostile
> invasion, or to keep the inhabitants of a besieged city from flight; 2)
> metaph.; 2a) under the control of the Mosaic law, that he might not
> escape from its power; 2b) to protect by guarding, to keep; 2c) by
> watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
> *OF* *SOMETHING*;
>
> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
> solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
> 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>
> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>
> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
> sky high [prices], 12. very
>
> jiàngshēng (降生): 1. to be born
>
> mín (民): 1. the people; citizen; subjects, 2. Min
>
> kōngtóng (倥侗): 1. ignorant; unenlightened
>
> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
> ignorant; uncultured, 5. respectful; catious
>
> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock unconscious,
> 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a child, 6. Meng,
> 7. a kind of grass; Dodder, 8. to cover, 9. to emit, 10. to suffer from,
> 11. to receive, 12. my, 13. disorderly; multicolored
>
> zì (恣): 1. to indulge oneself; to be unrestrained
>
> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>
> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
> GENDER STRIFES." [2Timothy 2:22-23]
>
> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST CAME
> DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-WITTED. AS
> THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR FACULTIES OF SIGHT AND
> HEARING WERE QUITE UNDEVELOPED. IN ORDER TO INSTRUCT THEM [THE PEOPLE]
> ACCORDING TO CERTAIN PRINCIPLES, I COMPILED CHAPTER 1, “LEARNING AND
> PRACTICING.”
>
> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>
> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT,
> FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED,
> LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF *GOD*-G5377; HAVING A
> FORM OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN
> AWAY." [2Timothy 3:3-5]
>
> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
> animals; 1b) generally used of the offspring of men; 1c) in a restricted
> sense, the male offspring (one born by a father and of a mother); 1d) in
> a wider sense, a descendant, one of the posterity of any one,; 1d1) the
> children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who
> depends on another or is his follower; 1e1) a pupil; 1f) son of man;
> 1f1) term describing man, carrying the connotation of weakness and
> mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
> Daniel 7:13 and by this term its humanity is indicated in contrast with
> the barbarity and ferocity of the four preceding kingdoms (the
> Babylonian, the Median and the Persian, the Macedonian, and the Roman)
> typified by the four beasts. In the book of Enoch (2nd Century) it is
> used of Christ.; 1f3) used by Christ himself, doubtless in order that he
> might intimate his Messiahship and also that he might designate himself
> as the head of the human family, the man, the one who both furnished the
> pattern of the perfect man and acted on behalf of all mankind. Christ
> seems to have preferred this to the other Messianic titles, because by
> its lowliness it was least suited to foster the expectation of an
> earthly Messiah in royal splendour.; 1g) son of God; 1g1) used to
> describe Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO*
> *ARE* *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
> *CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
> protects and benefits above others; i) in the OT used of the Jews; ii)
> in the NT of Christians; iii) those whose character God, as a loving
> father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God
> as their father, the pious worshippers of God, those who in character
> and life resemble God, those who are governed by the Spirit of God,
> repose the same calm and joyful trust in God which children do in their
> parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and
> glory of the life eternal will openly wear this dignity of the sons of
> God. Term used preeminently of Jesus Christ, as enjoying the supreme
> love of God, united to him in affectionate intimacy, privy to his saving
> councils, obedient to the Father's will in all his acts;
>
> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv) shepherd,
> herdsman (subst); 1a2) to feed, graze; i) of cows, sheep etc (literal);
> ii) of idolater, Israel as flock (fig); 1a3) (Hiphil) shepherd,
> shepherdess; 1b) to associate with, be a friend of (meaning probable);
> 1b1) (Qal) to associate with; 1b2) (Hithpael) to be companions; 1c)
> (Piel) to be a special friend;
>
> "*ANGELS* FROM THE REALMS OF GLORY
> WING YOUR FLIGHT THROUGH ALL THE EARTH
> YE WHO SANG CREATION'S STORY
> NOW PROCLAIM MESSIAH'S BIRTH
>
> GLORIA
> IN *EXCELSIS* DEO
> GLORIA
> IN *EXCELSIS* DEO
>
> *SHEPHERDS*, IN THE FIELDS ABIDING
> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
> GOD WITH MAN IS NOW RESIDING
> YONDER *SHINES* THE INFANT LIGHT"
>
> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE LENNOX)"
>
> <https://www.youtube.com/watch?v=fO4ggX95an8>
>
> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd (H259):
> *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* / tôwdâh (H8426):
> *HYMN* *OF* *PRAISE*)}
>
> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
> #40, #5, #50, #70, #50] /
> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50, #800,
> #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
> wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>
> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>
> 
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
> whether good or bad concerning someone; 2a) in the NT always a good
> opinion concerning one, resulting in praise, honour, and glory; 3)
> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
> belongs to him as supreme ruler, majesty in the sense of the absolute
> perfection of the deity; 3c2) a thing belonging to Christ; i) the kingly
> majesty of the Messiah; ii) the absolutely perfect inward or personal
> excellency of Christ; the majesty; 3c3) of the angels; i) as apparent in
> their exterior brightness; 3c4) a most glorious condition, most exalted
> state; i) of that condition with God the Father in heaven to which
> Christ was raised after he had achieved his work on earth; ii) the
> glorious condition of blessedness into which is appointed and promised
> that true Christians shall enter after their Saviour's return from heaven;
>
> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
> 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT SEAL
> GROWTH OF THE NATION REFORMATION ACTION)
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>
> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --> #38
> - FULLNESS (SHENG)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>
> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30, 29,
> 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>
> FAYAN: #39 = [#4, #35]
>
> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO* *RETURN*,
> 3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to
> respond; to reply to, 7. after all; and then, 8. even if; although, 9.
> Fu; Return, 10. to retaliate; to reciprocate, 11. to avoid forced labor
> or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15.
> doubled; to overlapping; folded, 16. a lined garment with doubled thickness
>
> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
> Tischgespräche im Führerhauptquartier) is the title given to a series of
> World War II monologues delivered by ADOLF HITLER, which were
> transcribed from 1941 to 1944. Hitler's remarks were recorded by
> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending material
> off and on until 1944.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>
> CANON: #133 = [#39, #40, #54]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>
> FAYAN: #53 = [#18, #35]
>
> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
> something in the shape of the jing character, 5. Jing [hexagram], 6. a
> residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9. Jing
> [surname]
>
> The first edition of PICKER'S TABLE TALK was arranged thematically,
> unlike the French and English editions which were conveyed
> chronologically. A later edition of PICKER'S work was published in 1963,
> which was more extensive, carefully annotated, chronologically
> organized, and published with an introduction by German historian PERCY
> ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
> XXIII, in the preparation of which he was assisted by Vatican librarian
> COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
> (1963) and third (1976) editions contain several testimonials by fellow
> bunker officers relating to the books's accuracy and authenticity (but
> not its entirety), including GENERAL GERHARD ENGEL as a recipient of the
> KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>
> There is a footnote #20 within IDEA #8 in the 1976 edition that then
> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
> which unambiguously conveys the impetus for this editorial arrangement
> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
> OCTOBER, 1962) was in order to present to the world a Christianity that
> speaks the language of our time while preserving the substance of faith
> and tradition.
>
> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
> UNITY." At a time of worldwide disillusionment with the Church, he
> increased the number of believers in Rome by over 46 percent, from 350
> million to 512 million, in a pontificate lasting just four and a half
> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://archive.org/
> details/hitlers-tischgespraeche/>
>
> It is understandable that if DOCTOR HENRY PICKER was a stenographer (21
> MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE TALK)
> who published several (1951, 1963 and 1976) editions and published
> (1963) a book about Pope John XXIII, giving the grounds for his
> apologetics within footnote #20 within IDEA #8 in the 1976 edition that
> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
> edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
> NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
> XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
> CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
> SUBSTANCE OF FAITH AND TRADITION.
>
> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
> AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT
> HIS DEATH." [page 73]
>
> One could cynically conjecture that there is little ALTRUISM within
> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
> STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
> in der Wolfsschanze) actions to set the foundations for a subsequent
> RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
> OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
> as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
>
> #20 - 𝌙進 = #194 / #356 / #471
> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
> RANGE: noon 17 to 21 MARCH
>
> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
> The singular perspicacity of the Great Man. (大人獨見)
> FATHOMING #2: Advancing by the Mean (進以中刑)
> MEANS: The model must be internalized. (刑不可外也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>
> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS - PURITY
> (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>
> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>
> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>
> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
> supernatural beliefs and practices (eg: the inclusion of a
> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
> organized religion and science, encompassing phenomena involving a
> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
> refer to paranormal ideas such as extra-sensory perception and
> parapsychology.
>
> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 -
> HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
> GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>
> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
> leader in Islam, believed to be the successor to the Prophet Muhammad)
> ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
> WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
> THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
> COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
> OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
> www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>
>
> The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
> - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
> segment [#20, #23, #24 - ???] and we note the habitual avoidance of any
> dialog of such impetus for action before the UNITED NATIONS ...
>
> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
> SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
> NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>
> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
> FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
> YEARS!" [page 284]
>
> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
> key figure for such debates. As is well known, from 1941 to 1945
> Husseini lived in Berlin as the honored guest of Nazi Germany. During
> this time, he notably collaborated with the Nazis in assembling the
> Muslim SS division “Handzar” in Bosnia, as well as in numerous
> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
> Husseini’s collaboration with the Nazis are widely known, what is less
> know, however, is the degree to which the mufti was influenced by or
> indeed himself influenced his hosts on an ideological and programmatic
> level. But a new book by German historian Klaus Gensicke titled Der
> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
> question. Based largely on primary source materials from the German
> archives, Gensicke’s volume provides unparalleled insight into the
> details of the mufti’s relationship to his Nazi hosts: at least as seen
> from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
>
> The Lindt Café siege was a terrorist attack associated with #137 - "THE
> CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
> when a lone gunman, MAN HARON MONIS, held ten customers and eight
> employees of a Lindt Chocolate Café hostage in the APA Building in
> Martin Place, Sydney, Australia.
>
> The Sydney siege led to a 16-hour standoff, after which a gunshot was
> heard from inside and police officers from the Tactical Operations Unit
> (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
> hostage Katrina Dawson was killed by a police bullet ricochet in the
> subsequent raid. MONIS was also killed. Three other hostages and a
> police officer were injured by police gunfire during the raid.
>
> Police have been criticised over their handling of the siege for not
> taking proactive action earlier, for the deaths of hostages at the end
> of the siege, and for the lack of negotiation during the siege. Hostage
> MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
> have not negotiated, they've done nothing. They have left us here to die."
>
> The declaration reads:
>
> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>
> THERE IS NO DEITY BUT GOD.
>
> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
> #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
> *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
> heard or experienced something, or that he knows it because taught by
> divine revelation or inspiration; 1a) to give (not to keep back)
> testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> The above two statements are commonly prefaced by the phrase ašhadu ʾan
> ('I bear witness that'), yielding the full form:
>
> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>
> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> Early on, hostages were seen holding a Jihadist flag against the window
> of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
> #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
> RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
> the flag used by the Islamic State (IS); MONIS later demanded that an IS
> flag be brought to him. MONIS also unsuccessfully demanded to speak to
> the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
> described by Abbott as having indicated a "political motivation," but
> the eventual assessment was that the gunman was "a very unusual case—a
> rare mix of extremism, mental health problems and plain criminality."
> <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES IN
> ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>
>     #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>
> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>
>     #14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE
> SURMOUNTS NATURE
>
>     #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
> day and every month; season; life and livelihood
>     #13 - báirì (白日): 1. daytime; sun; time
>
> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
> FORM OF NATURE
>
>     #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the past,
> 13. mi
>
> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
> ENGENDERING NATURE
>
>     #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>     #5 - rìxīn (日新): 1. in constant progress
>     #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>
>     #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical
> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
> season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
> TONGUE OF DECREE DECIDING BETWEEN THEM)
>
>     #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
> IN ITS NATURE
>
>     #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>     #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>     #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>
> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 +
> #11  = #36
>
> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>
> #207 = [#31, #45, #65, #66]
>
> For BIBLICAL correspondences of such interior knowledge and usage see:
> [John 10:15-19, John 11:50-57]
>
> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
> (#31)}
> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
> (#76 - MALE DEME IS UNNAMED {%4})}
> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
> - MALE DEME IS UNNAMED {%31})}
> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
>
> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>
> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2}
> 1) secret;
>
> DEME TOTAL: #217
>
> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar
> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
> 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
> and ward, protect, save life; i) watch, watchman (participle); 1a3) to
> watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
> treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to
> observe, celebrate, keep (sabbath or covenant or commands), perform
> (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
> (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
> to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
> (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY
> LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD:
> THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE
> ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I
> LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME,
> BUT I LAY IT DOWN OF MYSELF.
>
> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía
> (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing
> as one pleases; 1a) leave or permission; 2) physical and mental power;
> 2a) the ability or strength with which one is endued, which he either
> possesses or exercises; 3) the power of authority (influence) and of
> right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE*
> *POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE*
> *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
> authority over mankind; 4b) specifically; 4b1) the power of judicial
> decisions; 4b2) of authority to manage domestic affairs; 4c)
> metonymically; 4c1) a thing subject to authority or rule; i)
> jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
> magistrate; ii) the leading and more powerful among created beings
> superior to man, spiritual potentates; 4c3) a sign of the husband's
> authority over his wife; i) the veil with which propriety required a
> women to cover herself; 4c4) the sign of regal authority, a crown;
>
> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT
> AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]
>
> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
> existence, begin to be, receive being; 2) to become, i.e. to come to
> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
> the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
> *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
>
> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal);
> 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
> *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
> wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
> to death; i) to die prematurely;
>
> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
> WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
> ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
> BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533,
> BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT
> ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN
> SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND
> THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE
> PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>
> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] =
> symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
> together; 2) to bear together or at the same time; 2a) to carry with
> others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*,
> *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>
> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
> for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical
> question, 12. forming an adverb, 13. to add emphasis, 14. to support; to
> help, 15. to govern
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>
> #100 = [#35, #65]
>
> zhèng (政): 1. government; administration, 2. politics, 3.
> organizational affairs, 4. to rule, 5. administrative affairs, 6. laws,
> 7. policy, 8. to corrections [a document]
>
> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
> #35, #65]
>
> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
> Jews appointed to that office by Valerius Gratus, governor of Judaea,
> after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36
> by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus
> (Annus, father-in-law of Caiaphas), his successor;
>
> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN
> ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY
> FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
> CONTINUED WITH HIS DISCIPLES.
>
> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN
> SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE
> TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE
> CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY
> MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE
> HIM." [John 11:50-57]
>
> In our reasonable view, INSURANCE COMPANIES therefore need both an
> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the
> hypothenuse appraisal within claim management.
>
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>
> — LAMENT ON CHESTER'S FIELD —
>
> "I DON'T WANT A RED POPPY,
> JUST TO ALWAYS REMIND ME.
> OF HOW INCREDIBLY SLOPPY,
> THIS GOVERNMENT CAN BE.
>
> NOR ANY PARADES OF RED MASS,
> AT THE START OF EACH YEAR.
> DEAF TO BUGLE CALLS OF DURESS.
> SOUNDING LOUD AND SO CLEAR.
>
> TOO MANY A "LEST WE FORGET",
> HAVE BEEN FOREVER DISDAINED.
> BY THE LAMENTING OF REGRET.
> OUR NATION'S SOUL IS STAINED."
>
> 
>
> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
> AS SEXUAL PRINCIPLE OF MATERIALITY
>
> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>
> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
> PRINCIPLE OF PERSISTENCE
>
> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL EXPEDIENCY
> WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70, #100, #50, #5,
> #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29} 1) illicit sexual
> intercourse; 1a) adultery, fornication, homosexuality, lesbianism,
> intercourse with animals etc.; 1b) sexual intercourse with close
> relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman;
> Mk. 10:11,12; 2) metaph. the worship of idols; 2a) of the defilement of
> idolatry, as incurred by eating the sacrifices offered to idols
>
> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED. BASING
> ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS AS ACTS
> OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT "*HOMOSEXUAL*
> *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>
> FAYAN: #59 = [#16, #22, #21]
>
> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*,
> 3. a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei
>
> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE (#38)}
> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>
> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>
> TELOS TOTAL: #59
>
> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
> perishing; 1a) that which is subject to corruption, what is perishable;
> 1b) in the Christian sense, eternal misery in hell; 2) in the NT, in
> *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>
> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59 %
> #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a) impurity;
> 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation; 1b) impure
> thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>
> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>
> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>
> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
> (#11)}
> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN (#28)}
> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
> Ego: 6 - CONTRARIETY: LI (#34)}
> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#75)}
> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG (#103)}
>
> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>
> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2) to
> cast out; i) of the world, i.e. be deprived of the power and influence
> he exercises in the world; ii) a thing: excrement from the belly into
> the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A* *SOCIETY*: *TO*
> *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to depart; to bid one
> depart, in stern though not violent language; 1a5) so employed that the
> rapid motion of the one going is transferred to the one sending forth;
> i) to command or cause one to depart in haste; 1a6) to draw out with
> force, tear out; 1a7) with implication of force overcoming opposite
> force; i) to cause a thing to move straight on its intended goal; 1a8)
> *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST* *OFF* *OR* *AWAY*; 1b)
> *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1) to draw out, extract, one
> thing inserted in another; 1b2) to bring out of, to draw or bring forth;
> 1b3) to except, to leave out, i.e. not receive; 1b4) to lead one forth
> or away somewhere with a force which he cannot resist;
>
> DEME TOTAL: #73
>
> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
> appearance presented to one whether asleep or awake;
>
> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh (H7150):
> {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>
> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
> *TO* *BE* *HATED*, *DETESTED*;
>
>     #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR MEMORIAL
> ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph. in
> the NT to denote power and authority of various kinds;
>
> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
> FRATERNITY]
>
> 
>
> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>
> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
> Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) by
> ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May 1998 (and subsequent
> on 11 JUNE 2000), Saint Patrick's Cathedral, Melbourne pictured by The
> Australian newspaper (front page) of 1 June 1998
>
> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
> Commercial Use, Internal Use For Company Or Organisation, Internal
> Newsletter Or Document, Print And Digital, Up To 1,000]
>
> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
> burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
> to be conveyed or borne, with the suggestion of force or speed; 1b1) of
> persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
> 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO* *BEAR* *UP*
> i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ, the preserver
> of the universe; 1d) to bear, i.e. endure, to endure the rigour of a
> thing, to bear patiently one's conduct, or spare one (abstain from
> punishing or destroying); 1e) to bring, bring to, bring forward; 1e1) to
> move to, apply; 1e2) to bring in by announcing, to announce; 1e3) to
> bear i.e. bring forth, produce; to bring forward in a speech; 1e4) to
> lead, conduct;
>
> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582): {UMBRA:
> #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind; 1a) of an
> individual; 1b) men (collective); 1c) man, mankind;
>
> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA: #310 %
> #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are; 1a)
> substance; 1b) existence; 1c) there is or are;
>
> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>
> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>
> <https://www.youtube.com/watch?v=lHomCiPFknY>
>
> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136): {UMBRA:
> #305 % #41 = #18} 1) to encounter, meet, befall, happen, come to meet;
> 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall; 1b) (Niphal);
> 1b1) to encounter, meet (without pre-arrangement); 1b2) to chance to be
> present; 1b3) to come to meet; 1c) (Hiphil) to cause to meet, appoint;
> 2) to build with beams; 2a) (Piel) to lay the beams of, furnish with beams;
>
> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō (G5315):
> {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT* (*CONSUME*) *A*
> *THING*; 2a) to take food, eat a meal; 2b) metaph. to devour, consume;
>
> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-G5315
> MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH COMETH
> DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT DIE.
>
> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I WILL
> GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD. THE JEWS
> THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN GIVE US HIS
> FLESH TO *EAT*-G5315?
>
> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE NO
> LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH ETERNAL
> LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH IS MEAT
> INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY FLESH, AND
> DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>
> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE THAT
> EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH CAME DOWN
> FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND ARE DEAD: HE
> THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John 6:47-58]
>
> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of hurts
> of nations involving restored favour (fig); 1a4) of individual
> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of persons);
> 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) *OF*
> *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of
> national defects or hurts (fig); 1d) (Hithpael) in order to get healed
> (infinitive);
>
> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS OF
> RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION], #40 -
> LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that is not,
> given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO LUOSHU
> REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE TO NAZISM
> BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE SEXUAL ACT TO THE
> GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE AFFECTIVE AND SEXUAL
> COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY BE APPROVED." [<http://
> www.scborromeo.org/ccc/para/2357.htm>]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>
> FAYAN: #14 = [#14]
>
> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
> procession
>
> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
> NATURE (ENGENDERING NATURE))}
>
> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>
>     Someone asked me about the exterior and the interior of the sage.


>     “Impressive decorum and exquisitely patterned phrasing—those are
> the visible expressions of the sage. And compelling conduct combined
> with faithful duty to superiors and peers—those are the inner qualities.”
>
> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
> some; someone, 4. suddenly
>
> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to hold
> responsible, 5. to request something, 6. to rebuke, 7. to send an
> official mission bearing gifts, 8. news, 9. to propose marriage, 10. to
> inform, 11. to research, 12. Wen, 13. to, 14. a question
>
> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
> [Emperor], 4. sake, 5. a saint
>
> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
> inner thoughts; exterior and interior
>
> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4.
> particle without meaning
>
> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
> imperial procession
>
> ---------------------
>
> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>
> CANON: #85 = [#23, #30, #32]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>
> FAYAN: #59 = [#16, #22, #21]
>
> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*,
> 3. a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>
> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>
> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>
> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>
> ---------------------
>
> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>
> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
> express; to manifest; to display, 6. a memorial; a memorial to the
> throne, 7. an example; a model, 8. a stele, 9. a grave inscription, 10.
> a record; a table; a report; a form, 11. an alias; an alternative name,
> 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14. a
> prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to tell;
> to declare, 19. to present a memorial, 20. to recommend, 21. to
> investigate; to review, 22. to mount [a frame]; to display [a picture],
> 23. to give medicine for driving out cold, 24. to adorn, 25. to mark; to
> indicate, 26. part of a sundial that casts a shadow; gnomon
>
> yě (也): 1. also; too, 2. a final modal particle indicating certainy or
> decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
> emphasis, 7. used to mark contrast, 8. used to mark compromise
>
> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>
> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>
> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri, 5.
> inside; within, 6. a residence, 7. a neighborhood; an alley, 8. *A*
> *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>
> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a place
> in which he has lain hidden from view, as from a prison; 1b) in a
> forensic sense, to bring one forth to trial; 2) to go before; 2a)
> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
> *PROPER*;
>
> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300 %
> #41 = #13} 1) *SALE*, ware, thing sold;
>
> 
>
> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
> AS SEXUAL PRINCIPLE OF MATERIALITY
>
> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>
> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>
> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
> PRINCIPLE OF PERSISTENCE
>
> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR
> RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM CORPSE
> INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS ON 10
> DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 -
> 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>
> 
> 
>
> <http://www.grapple369.com/images/
> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
> <https://vwma.org.au/explore/people/654338>
> <http://www.grapple369.com/Savvy/?
> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>
>     #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40, #50,
> #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer; 1a)
> *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>
> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD STATUE
> @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10 DECEMBER
> 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of the LONG TAN
> CROSS in memory of those who served in the Vietnam conflict / (bottom
> left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra
> SECTION 116 - CONSTITUTION ACT the desecration (ie. despoiling by a
> determined IRISH CATHOLIC as racial, religious and pater familias
> disrespect against the solemnity and cohering principle of the enclosed
> precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH
> grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE
> 2016 / (bottom right) AFTER THE UNVEILING OF PROTESTANT CHURCH MEMORIAL
> APOLOGY (IF ONLY ROYAL OAK TREES COULD SPEAK) FOR INSTITUTIONAL
> NEGLIGENT CARE (1925 to 1977) AT KILMANY PARK BOYS HOME @ 1345 HOURS ON
> 14 SEPTEMBER 2024: "TO GIVE SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288
> MAN KNOWLEDGE AND DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE
> LEARNING; AND A MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE
> COUNSELS:" [Proverbs 1:4-5]
>
> -- WHY --
>
> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
> BUT WHEN I START TO TRY TO TELL YOU
> THAT'S WHEN YOU HAVE TO TELL ME
> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
> I TOLD MYSELF TOO MANY TIMES
> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
> THAT KEEP ON FALLING FROM YOUR MOUTH
> FALLING FROM YOUR MOUTH
> FALLING FROM YOUR MOUTH
> TELL ME
> WHY..."
>
> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>
> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>
> ONTIC TOTAL: #197
> DEME TOTAL: #137
>
> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4, #10,
> #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028 % #41 =
> #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE* *WHO*
> *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one who steals
> the slaves of others and sells them;
>
> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>
> YOUTUBE: "WHY (ANNIE LENNOX)"
>
> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>
> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS IN
> THE HARLOTS' HOUSES." [Jeremiah 5:7]
>
> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11 %
> #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to penetrate,
> cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO* *GATHER* *IN*
> *TROOPS* *OR* *CROWDS*;
>
> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70, #10]
> = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's self; 2)
> *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>
> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>
> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A* *PUFFING*
> *UP* *OF* *SOUL*, loftiness, pride;
>
> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense, talk
> idly, prate; 2) to bring forward idle accusations, make empty charges;
> 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>
> 
>
> <https://x.com/ReutersWorld/status/1868710286095429705>
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400, #40,
> #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0)
> Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE* *CITY*
> *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now is', with
> its present religious institutions, i.e. the Mosaic system, so
> designated from its primary external location; 3) 'Jerusalem that is
> above', that is existing in heaven, according to the pattern of which
> the earthly Jerusalem was supposed to be built; 3a) metaph. 'the City of
> God founded by Christ', now wearing the form of the church, but after
> Christ's return to put on the form of the perfected Messianic kingdom;
> 4) 'the heavenly Jerusalem', that is the heavenly abode of God, Christ,
> the angels, saints of the Old and New Testament periods and those
> Christians that are alive at Christ's return; 5) 'the New Jerusalem', a
> splendid visible city to be let down from heaven after the renovation of
> the world, the future abode of the blessed;
>
> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024: "ISRAELI
> FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>
> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS on
> Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's decision
> to close its embassy in Dublin over Ireland's policies.
>
> "There is a difference between criticism - and antisemitism based on the
> delegitimization and dehumanization of Israel and double standards
> towards Israel," FOREIGN MINISTER GIDEON SAAR said in a statement.
>
> He cited Ireland's support for what he called "politicized" proceedings
> against Israeli leaders by the International Criminal Court as well as
> Irish support for an action at the International Court of Justice
> accusing Israel of genocide over its campaign in Gaza."
>
> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in an
> interview 'Ireland is not anti-Israel but Ireland is absolutely anti the
> starvation of children'," SAAR said. "Is Israel starving children?"
>
> He said Israel was working to enable humanitarian aid to reach Gaza and
> prevent civilian casualties while he said Hamas was looting aid and
> using civilians as human shields. The decision to close the Israeli
> embassy in Dublin has highlighted Israel's increasing international
> isolation over the Gaza war, triggered by the 7 OCTOBER 2023, assault on
> Israeli communities around the Gaza Strip by Hamas-led gunmen.
> "<https://www.reuters.com/world/middle-east/israeli-foreign-minister-
> brands-irish-pm-antisemitic-2024-12-16/>
>
> — ANZACS WHAT FOR? —
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> DOTH LEPRECHAUNS KNEEL.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEAL.
> DEAD UPON BARREN GROUND."
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
> ZIMMER (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> 
>
> <http://www.grapple369.com/Templars2015/
> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>
> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>
> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>
> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
> here provide our local experience of them being only ever viciously unkind.
>
> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as the
> basis for political / religious / race persecution whilst declaring it a
> freedom to live our lives...
>
> Given your appalling conduct we have no intention to ever forgive our
> nation."
>
> One ought to then understand the consequence of YANG HSIUNG’s proverbial
> sayings being not only an epitome (ie. typical or highest example of a
> stated quality, as shown by a particular person or thing) of appraisals
> upon the anthropological principle which being meta descriptive synaptic
> [] arrays, thereby provides an efficient quantification of
> quintessential universalist rules (ie. core concepts which does not
> exclude the possibility for augmentation or amelioration) as logical
> method for gnosis ex machina:
>
> - What is the proper definition of human nature and its morality?
> - What is the proper sphere and existential significance of human activity?
> - What can humans reasonably hope to accomplish in this life?
>
> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) deploys
> the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as scaffolding
> to then rationally organise the #1034 = #279 - huà (化) + #752 - zài
> (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED* *DISCOURSE*'
> against the possibility of zì (恣): *UNRESTRAINED* *INDULGENCE* *OF*
> *SELF* as the improper usage of the #87 = [#40 - gōngtián (公田): ROMAN
> PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE] schema which by a
> lack of #222 - MINDFULNESS / GNOSIS (ie. the human condition is not met
> by someone holding a palm leafed candle upon seeing the Pope pass by on
> the way to a stadium Eucharist mass because it is only an #316 -
> *ECSTATIC* *EXPERIENCE* being the product of a #85 - wēi (威)
> *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*)
> predicates recourse to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
> FORM OF NATURE).
>
> As then a validation of Jewish / Gentile Christian belief, that by means
> of an overlap to the FACILITATORS / ARBITRATORS OF #492 - FREEWILL is
> then a technology which conforms to the IDEA TEMPLATE OF QUEEN
> VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>
> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
> descriptive synaptic [] arrays as observations upon the anthropological
> principle, we have as our syncretic approach to only undertake a brief
> exegesis of his enduring concepts, sought to then provide vignettes as
> impressionistic illustrations which focuses on our particular moment in
> time.
>
> Please note that our semantical usage is relevant for meta descriptor
> appraisal to then convey the hypothesis of contradiction which while
> requisite is a distinct proposition to language deployed in contracts of
> insurance to meet legal requirements.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> Revision Date: 19 December 2024
>
> On 12/16/24 23:53, dolf wrote:
>> We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
>> and have commenced our informal research prototype so as to prove our
>> hypothesis. However, given NYLAN places the PREFACE entry into each
>> CHAPTER we are faced with a dichotomy on the CORRECT numerical
>> correspondence as to whether each SYNAPSE occurrence is then incremented:
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>
>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>
>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>
>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7.
>> although; even though, 8. after; after that; afterwards, 9. used after
>> a verb, 10. used at the end of a sentence, 11. expresses doubt, 12.
>> ok; alright, 13. Ran
>>
>> On 12/16/24 12:29, dolf wrote:
>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
>>> #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE
>>> CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23,
>>> #24, | #33] and with regards to FACILITATING / ARBITRATING against
>>> the 14 (*) - *PROPAGANDIST* INFLECTION which we reasonably consider
>>> then manifests by cause of the MORPHOSIS, exemplar #19 (*) -
>>> DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not
>>> limited to):
>>>
>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
>>> #237 - USE OF FORCE (DEME EXTENT)]
>>>
>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>> which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
>>> QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such
>>> means we then want to get some sense of the SEGMENT AGGREGATIONS
>>> within each SECTIONS and to be able to formulate some postulates (eg:
>>> programmatically replicating the example below as rì (日): *SUN*
>>> aggregations) upon that neural linguistic pragma as the premise for
>>> rationality
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>
>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>
>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>> WELL-FIELD SYSTEM
>>>
>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>> *CONSIDERATION*, 9. disposition; temperament
>>>
>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>> Chinese constellations system. They can be considered as the
>>> equivalent to the zodiacal constellations in Western astronomy,
>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>> through a sidereal month rather than the Sun in a tropical year.
>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>> regions, collectively known as the Four Symbols, each assigned a
>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>> mansions, making a total of 28 mansions. These mansions or xiù
>>> correspond to the longitudes along the ecliptic that the Moon crosses
>>> during its 27.32-day journey around the Earth and serve as a way to
>>> track the Moon's progress. In Taoism they are related to 28 Chinese
>>> generals. <https://en.wikipedia.org/wiki/Twenty- Eight_Mansions>
>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
>>> {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say,
>>> to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command,
>>> to promise, to intend; 1b) (Niphal) to be told, to be said, to be
>>> called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
>>> avow, to avouch;
>>>
>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>
>>> #46        #06        #62
>>> #54        #38        #22
>>> #14        #70        #30
>>>
>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>
>>> #39        #13        #62
>>> #61        #38        #15
>>> #14        #63        #37
>>>
>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>
>>> #29        #74        #11
>>> #20        #38        #56
>>> #65        #02        #47
>>>
>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>
>>> #30        #29        #22
>>> #39        #38        #31
>>> #48        #47        #40
>>>
>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 % #41
>>> = #22} 1) to make; 1a) with the names of things made, to produce,
>>> construct, form, fashion, etc.; 1b) to be the authors of, the cause;
>>> 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e)
>>> to acquire, to provide a thing for one's self; 1f) to make a thing
>>> out of something; 1g) to (make i.e.) render one anything; 1g1) to
>>> (make i.e.) constitute or appoint one anything, to appoint or ordain
>>> one that; 1g2) to (make i.e.) declare one anything; 1h) to put one
>>> forth, to lead him out; 1i) to make one do something; 1i1) cause one
>>> to; 1j) *TO* *BE* *THE* *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*,
>>> *BRING* *ABOUT*); 2) to do; 2a) to act rightly, do well; 2a1) to
>>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
>>> 2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
>>> 2d1) to make ready, and so at the same time to institute, the
>>> celebration of the passover; 2e) to perform: to a promise;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>
>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>
>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
>>> *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
>>> table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
>>> clause, 12. a name, 13. Mu
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>> towards, sound down upon, resound; 1a) to charm with resounding
>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3) to
>>> inform by word of mouth; 3a) to be orally informed;
>>>
>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>> predominantly oral, and for this reason he would recite the Quranic
>>> verses to his Companions for them to memorize. Therefore, it is
>>> unknown whether the Quran was ever written and collected during the
>>> time of Muhammad. While writing was not a common skill during
>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>> people who could write. Some scholars believe that several scribes
>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>> Quran. This provides an explanation as to how the Quran existed in
>>> written form during the life of Muhammad, even if it was not compiled
>>> into one text. <https:// en.wikipedia.org/wiki/History_of_the_Quran>
>>>
>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>> Arabic') is the standardized literary form of Arabic used from the
>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>> and Abbasid literary texts such as poetry, elevated prose and
>>> oratory, and is also the liturgical language of Islam. Classical
>>> Arabic is, furthermore, the register of the Arabic language on which
>>> Modern Standard Arabic is based. In the 7th century AD the
>>> distinctive features of Old Hijazi, such as loss of final short
>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack of
>>> nunation, influenced the consonantal text (or rasm) of the Qur'an
>>> (and also many of its readings also) and the later normalized
>>> orthography of Classical Arabic as a standard literary register in
>>> the 8th century. <https://en.wikipedia.org/wiki/ Classical_Arabic>
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81, #15,
>>> #19, #22, #32, #37, #48, #67]
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>
>>> The crescent moon is an important symbol in Islam, representing the
>>> lunar calendar and the Islamic months. It is also linked with Prophet
>>> Muhammad’s migration from Mecca to Medina, which is known as the
>>> Hijra. However many Muslims reject the use of the crescent moon as a
>>> symbol of Islam. The faith of Islam has historically had no symbol,
>>> and many Muslims refuse to accept what they see as essentially an
>>> ancient pagan icon. It is certainly not in uniform use among Muslims.
>>> Others prefer to use the Ka'aba, ARABIC 28 LETTERS CALLIGRAPHY
>>> WRITING, or a simple mosque icon to symbolize the faith.
>>>
>>> 
>>>
>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>
>>>    Green – The silk and pillows of Jannah are believed to be green.
>>> Muhammad's favorite color was green.
>>>    White – Considered the purest and cleanest color in Islam and the
>>> color of the flag of Muḥammad, the Young Eagle.
>>>    Black – The color of Jahannam as well as the color of the Black
>>> Standard.
>>>
>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>> associated with the Ottoman Empire, and later came to commonly
>>> symbolize Islam, especially in the Western world before attaining
>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>
>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>> became affiliated with the Muslim world. When the Turks conquered
>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>> existing flag and symbol. Legend holds that the founder of the
>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>> stretched from one end of the earth to the other. Taking this as a
>>> good omen, he chose to keep the crescent and make it the symbol of
>>> his dynasty. There is speculation that the five points on the star
>>> represent the five pillars of Islam, but this is pure conjecture. The
>>> five points were not standard on the Ottoman flags, and are still not
>>> standard on flags used in the Muslim world today.
>>>
>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>> world. After centuries of battle with Christian Europe, it is
>>> understandable how the symbols of this empire became linked in
>>> people's minds with the faith of Islam as a whole. The heritage of
>>> the symbols, however, really is based on links to the Ottoman empire,
>>> not the faith of Islam itself. <https://www.learnreligions.com/the-
>>> crescent-moon-a-symbol-of- islam-2004351>
>>>
>>> And this is understood by ourselves as conveying a manipulated
>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) relative to the TEMPORAL
>>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL
>>> BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION
>>> [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>
>>> var sections = d3.select (`#${existance}-FAYAN-
>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>
>>> for (var nodeSection of sections) {
>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>> segment]`).nodes();
>>>      for (var nodeSegment of segments) {
>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>          nodes =
>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>          if (nodes.length) {
>>>              switch (false) {
>>>              case (synapse.hasOwnProperty(section)) :
>>>                  synapse[section] = {}
>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>                  synapse[section][segment] = 1;
>>>                  data.MATCHES.records++;
>>>                  data.MATCHES.nodes.push (nodes);
>>>                  break;
>>>              default :
>>>                  synapse[section][segment]++;
>>>              }
>>>          }
>>>      }
>>> }
>>>
>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>> synapse: synapse});
>>>
>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
>>> 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT
>>> SEAL REFORMATION ACTION)
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>
>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>> #38 - FULLNESS (SHENG)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>
>>> FAYAN: #39 = [#4, #35]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>>> garment with doubled thickness
>>>
>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>> Tischgespräche im Führerhauptquartier) is the title given to a series
>>> of World War II monologues delivered by ADOLF HITLER, which were
>>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
>>> from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>> material off and on until 1944.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>
>>> CANON: #133 = [#39, #40, #54]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>
>>> FAYAN: #53 = [#18, #35]
>>>
>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>>> Jing [surname]
>>>
>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>> unlike the French and English editions which were conveyed
>>> chronologically. A later edition of PICKER'S work was published in
>>> 1963, which was more extensive, carefully annotated, chronologically
>>> organized, and published with an introduction by German historian
>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>> the second (1963) and third (1976) editions contain several
>>> testimonials by fellow bunker officers relating to the books's
>>> accuracy and authenticity (but not its entirety), including GENERAL
>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>> WITH OAK LEAVES.
>>>
>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>>> which unambiguously conveys the impetus for this editorial
>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>> Christianity that speaks the language of our time while preserving
>>> the substance of faith and tradition.
>>>
>>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI"
>>> and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." At a time of worldwide disillusionment with the Church, he
>>> increased the number of believers in Rome by over 46 percent, from
>>> 350 million to 512 million, in a pontificate lasting just four and a
>>> half years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW
>>> KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>> <https:// archive.org/ details/hitlers-tischgespraeche/>
>>>
>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>>> TALK) who published several (1951, 1963 and 1976) editions and
>>> published (1963) a book about Pope John XXIII, giving the grounds for
>>> his apologetics within footnote #20 within IDEA #8 in the 1976
>>> edition that then corresponds with IDEA #51 within the later HUGH
>>> TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND
>>> 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL
>>> BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE
>>> WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE
>>> PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>
>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI"
>>> AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>>> AT HIS DEATH." [page 73]
>>>
>>> One could cynically conjecture that there is little ALTRUISM within
>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>>> STENOGRAPHER having already performed this AGENT PROVOCATEUR
>>> (Maulwurf in der Wolfsschanze) actions to set the foundations for a
>>> subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 -
>>> SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for
>>> VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT to feign a Christian
>>> piety.
>>>
>>> #20 - 𝌙進 = #194 / #356 / #471
>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>> RANGE: noon 17 to 21 MARCH
>>>
>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>> The singular perspicacity of the Great Man. (大人獨見)
>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>> MEANS: The model must be internalized. (刑不可外也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>
>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>
>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>
>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>
>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>> SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION
>>> RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to the occult
>>> (from Latin: occultus, lit. 'hidden' or 'secret') is a category of
>>> esoteric or supernatural beliefs and practices (eg: the inclusion of
>>> a propagandist / half-truths notion to the VARIED STEM TO #511 -
>>> TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽):
>>> [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>>> 1914), #18, #19 (*), #20, #23, #24 ...]) which generally fall outside
>>> the scope of organized religion and science, encompassing phenomena
>>> involving a 'hidden' or 'secret' agency, such as magic and mysticism.
>>> It can also refer to paranormal ideas such as extra-sensory
>>> perception and parapsychology.
>>>
>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>> TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis
>>> (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER
>>> 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>
>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>> religious leader in Islam, believed to be the successor to the
>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>> alqaedatrainingmanual2.pdf>
>>>
>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>> avoidance of any dialog of such impetus for action before the UNITED
>>> NATIONS ...
>>>
>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL*
>>> *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE
>>> ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR
>>> FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY
>>> SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>
>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>> SIX YEARS!" [page 284]
>>>
>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>> obviously a key figure for such debates. As is well known, from 1941
>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>> Germany. During this time, he notably collaborated with the Nazis in
>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>> what is less know, however, is the degree to which the mufti was
>>> influenced by or indeed himself influenced his hosts on an
>>> ideological and programmatic level. But a new book by German
>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>> on primary source materials from the German archives, Gensicke’s
>>> volume provides unparalleled insight into the details of the mufti’s
>>> relationship to his Nazi hosts: at least as seen from the German
>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>
>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>>> and eight employees of a Lindt Chocolate Café hostage in the APA
>>> Building in Martin Place, Sydney, Australia.
>>>
>>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>>> heard from inside and police officers from the Tactical Operations
>>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>>> the subsequent raid. MONIS was also killed. Three other hostages and
>>> a police officer were injured by police gunfire during the raid.
>>>
>>> Police have been criticised over their handling of the siege for not
>>> taking proactive action earlier, for the deaths of hostages at the
>>> end of the siege, and for the lack of negotiation during the siege.
>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>> said, "They have not negotiated, they've done nothing. They have left
>>> us here to die."
>>>
>>> The declaration reads:
>>>
>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>
>>> THERE IS NO DEITY BUT GOD.
>>>
>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>
>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one
>>> has seen or heard or experienced something, or that he knows it
>>> because taught by divine revelation or inspiration; 1a) to give (not
>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>> good report; 1c) conjure, implore;
>>>
>>> The above two statements are commonly prefaced by the phrase ašhadu
>>> ʾan ('I bear witness that'), yielding the full form:
>>>
>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>
>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> Early on, hostages were seen holding a Jihadist flag against the
>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>>> live on radio. MONIS was described by Abbott as having indicated a
>>> "political motivation," but the eventual assessment was that the
>>> gunman was "a very unusual case—a rare mix of extremism, mental
>>> health problems and plain criminality." <https://en.wikipedia.org/
>>> wiki/ Lindt_Cafe_siege>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 15 December 2024
>>>
>>> On 12/15/24 10:07, dolf wrote:
>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>
>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>
>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>> matter of serious consequence to professional workers such as
>>>> emergency services where they are increasingly facing URBAN WAR ZONES.
>>>>
>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY DOCUMENT
>>>> which is sufficiently robust to substantiate the CLAIM of an
>>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>>> CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS (as
>>>> before the HREOC), however we are not in a technology position to
>>>> furnish the completed document until the beginning of January 2025.
>>>>
>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>> %20Exemplary%20Figures.pdf>
>>>>
>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>> Philological research has identified occurrences of *SUN* / *JAPAN*
>>>> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
>>>> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF --
>>>> which is capable of usurpation / destabilisation against the
>>>> SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an
>>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>>> CRIMES) OF #241 - ILLEGALITY.
>>>>
>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 -
>>>> SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11,
>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45,
>>>> #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish
>>>> temporal aggregation of 6 days)
>>>>
>>>> #207 = [#31, #45, #65, #66]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>
>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be
>>>> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up,
>>>> 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive
>>>> away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
>>>>
>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>
>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
>>>> #200, #1] /
>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>> active, blessed, endless in the kingdom of God; 3) to live i.e. pass
>>>> life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of
>>>> mortals or character; 4) living water, having vital power in itself
>>>> and exerting the same upon the soul; 5) metaph. to be in full
>>>> vigour; 5a) to be fresh, strong, efficient,; 5b) as adj. active,
>>>> powerful, efficacious;
>>>>
>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS
>>>> AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS;
>>>> BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD
>>>> HATH SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE
>>>> CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE
>>>> THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT
>>>> THEY ARE WITHOUT EXCUSE..." [Romans 1:17-20]
>>>>
>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in
>>>> Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA
>>>> O'CONNOR. He was educated at the Rosedale Primary School, St
>>>> Patrick's College, Sale, and the University of Melbourne, where he
>>>> resided at NEWMAN COLLEGE which espouses the humane and cultural
>>>> values of the ROMAN CATHOLIC CHURCH and graduated with a Bachelor of
>>>> Laws in 1979 and a Bachelor of Arts in 1980. At university, he was
>>>> President of the Newman College Students' Club and the National
>>>> Association of Australian University Colleges. He later completed a
>>>> Master of Laws degree at Monash University in 1986.
>>>>
>>>> After graduation, he worked for the Law Institute of Victoria from
>>>> 1980 to 1983, as a research solicitor and co-ordinator of Continuing
>>>> Legal Education. From 1983 to 1985, he served as associate to SIR
>>>> JAMES GOBBO, Justice of the Supreme Court of Victoria, and
>>>> subsequently the Governor of Victoria. He practised as a barrister
>>>> from 1985 until his election to Parliament in 1991 representing the
>>>> Victorian seat of Menzies  and became known for his social
>>>> conservatism. ANDREWS was a member of the Lyons Forum, a socially
>>>> conservative Christian group within the Coalition that was disbanded
>>>> in the mid-1990s. ANDREWS served as the Forum Secretary and is
>>>> credited with suggesting the name for the group.
>>>>
>>>> While practising law he specialised in health law and bioethics and
>>>> was involved with the St Vincent's Bioethics Centre, the Mercy
>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>> Lincoln School of Health Sciences. He was also a board member of
>>>> Caritas Christi Hospice.
>>>>
>>>> He was responsible for the private member's bill which became the
>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>> territories. ANDREWS became a senior figure in the Howard
>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>> and Workplace Relations (2003–2007), and Immigration and Citizenship
>>>> (2007). He was appointed to cabinet in 2003 and as employment
>>>> minister was responsible for the government's controversial
>>>> WorkChoices reforms to industrial relations. <https://
>>>> en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>
>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>
>>>> 
>>>>
>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>
>>>> 
>>>>
>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>
>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
>>>> NAN (#79)}
>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>> DROPPER {%16})}
>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>> CH'IANG (#176)}
>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>> CHU (#289)}
>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION:
>>>> CHI (#349)}
>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI
>>>> (#363)}
>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>> (#449)}
>>>>
>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to
>>>> write down, describe in writing; 1a3) to register, enrol, record;
>>>> 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be
>>>> written down, be recorded, be enrolled; 1c) (Piel) to continue writing;
>>>>
>>>> ONTIC TOTAL: #140
>>>>
>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ
>>>> (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet;
>>>> 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>
>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32}
>>>> 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*,
>>>> *MANAGE* *THE* *STATE*; 3) to make or create a citizen; 3a) to be a
>>>> citizen; 3b) to behave as a citizen; 3b1) to avail one's self of or
>>>> recognise the laws; 3b2) to conduct one's self as pledged to some
>>>> law of life;
>>>>
>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200,
>>>> #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 =
>>>> #37} 1) *FIVE* *HUNDRED*;
>>>>
>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
>>>> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed
>>>> to night); 1b) day (24 hour period); 1b1) as defined by evening and
>>>> morning in Genesis 1; 1b2) as a division of time; i) a working day,
>>>> a day's journey; 1b3) days, lifetime (pl.); 1b4) time, period
>>>> (general); 1b5) year; 1b6) temporal references; i) today; ii)
>>>> yesterday; iii) tomorrow;
>>>>
>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>>> (聖人有以 擬天地而參諸身乎)!
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>
>>>> #5 = [#5]
>>>>
>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>>>> peer, 6. agile
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>
>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>>>> #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>>>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>>>> an upright person
>>>>
>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>> as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7}
>>>> 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish,
>>>> *DIE*, be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost,
>>>> strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish, to give
>>>> up (as lost), exterminate; 1b2) to blot out, do away with, cause to
>>>> vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to
>>>> destroy, put to death; i) of divine judgment; 1c2) object name of
>>>> kings (fig.);
>>>>
>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>> as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 %
>>>> #41 = #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS*
>>>> *RESPECTS* *TO* *SALVATION*;
>>>>
>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND
>>>> THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH
>>>> THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF
>>>> HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN
>>>> WITH ALL POWER AND SIGNS AND LYING WONDERS, AND WITH ALL
>>>> *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622;
>>>> BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH, THAT THEY MIGHT BE
>>>> SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM STRONG DELUSION, THAT
>>>> THEY SHOULD BELIEVE A LIE: THAT THEY ALL MIGHT BE *DAMNED*-G2919 WHO
>>>> BELIEVED NOT THE TRUTH, BUT HAD PLEASURE IN UNRIGHTEOUSNESS.
>>>>
>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>> #70, #40, #10, #1, #200] /
>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without
>>>> law; 1a) because ignorant of it; 1b) because of violating it; 2)
>>>> *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>>
>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>>> #8, #9, #8, #300, #5] /
>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5,
>>>> #50, #8, #9, #8, #300, #5] /
>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50,
>>>> #70, #40, #5, #50, #8, #200] /
>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3,
>>>> #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20}
>>>> 1) to become, i.e. to come into existence, begin to be, receive
>>>> being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3)
>>>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>>>> 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished;
>>>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>>>> be made;
>>>>
>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>> education, and anti-homophobia policies in public schools, which it
>>>> claims is "pro- homosexual indoctrination" of students. He was a
>>>> vocal public opponent of same-sex marriage and publicly stated he
>>>> would vote against any bill, regardless of the results of the
>>>> Australian Marriage Law Postal Survey. He abstained from voting for
>>>> the bill to legalise same-sex marriage in the Australian Parliament.
>>>>
>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>
>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>
>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF
>>>> THE PARLIAMENT", the currently longest, continuously serving member
>>>> of the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the
>>>> Liberal Party's endorsement in a preselection ballot to barrister
>>>> KEITH WOLAHAN (181 votes to 111). He retired at the 2022 election
>>>> and therefore even whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21
>>>> SEPTEMBER 2015) made no intervention against the CENTENNIAL
>>>> POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS
>>>> ANZAC 2018 "EUREKA" JINGOISM which is implicitly ANTI-DUTCH or the
>>>> religious action of CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 -
>>>> EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR
>>>> FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>
>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1,
>>>> #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit,
>>>> *DECEITFULNESS*;
>>>>
>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render
>>>> useless; 1c) to kill; 1d) to declare that one must be put to death;
>>>> 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
>>>> *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed;
>>>> 2) to destroy; 2a) to lose;
>>>>
>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>> #10, #50, #70, #40, #1, #10] /
>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>> #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980
>>>> % #41 = #37} 1) to separate, put asunder, to pick out, select,
>>>> choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem,
>>>> think, to be of opinion; 4) to determine, resolve, decree; 5) to
>>>> judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
>>>> *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's
>>>> case may be examined and judgment passed upon it; 5b) to pronounce
>>>> judgment, to subject to censure; 5b1) of those who act the part of
>>>> judges or arbiters in matters of common life, or pass judgment on
>>>> the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>>>> over with the power of giving judicial decisions, because it was the
>>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>>> forensic sense; i) to go to law, have suit at law;
>>>>
>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1,
>>>> #80, #1, #10, #200] /
>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1,
>>>> #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
>>>> persons; 1a) to welcome, to entertain, to be fond of, to love
>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>>>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>
>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>> *TO* *OFFICE*;
>>>>
>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to
>>>> call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to
>>>> receive the name of, receive as a name; 2a2) to give some name to
>>>> one, call his name; 2b) to be called i.e. to bear a name or title
>>>> (among men); 2c) to salute one by name;
>>>>
>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>> discourse with others in order to instruct them, deliver didactic
>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>> 2e) to teach one something;
>>>>
>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT
>>>> AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR
>>>> GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST.
>>>> THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE
>>>> HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>
>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>
>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>> #67, #70, #78]
>>>>
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>
>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>>
>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>
>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>
>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>> NATURE SURMOUNTS NATURE
>>>>
>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>
>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>>> FORM OF NATURE
>>>>
>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>> NATURE / ENGENDERING NATURE
>>>>
>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>> NATURE
>>>>
>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>
>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>> REJOICES IN ITS NATURE
>>>>
>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>> #7 + #11  = #36
>>>>
>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>
>>>> #207 = [#31, #45, #65, #66]
>>>>
>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>> see: [John 10:15-19, John 11:50-57]
>>>>
>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>> CHUANG (#31)}
>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>> (#207)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>
>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>> #2} 1) secret;
>>>>
>>>> DEME TOTAL: #217
>>>>
>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>>> 1d) (Hithpael) to keep oneself from;
>>>>
>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND
>>>> THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER
>>>> LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO
>>>> MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>
>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>> physical and mental power; 2a) the ability or strength with which
>>>> one is endued, which he either possesses or exercises; 3) the power
>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>> possesses authority; i) a ruler, a human magistrate; ii) the leading
>>>> and more powerful among created beings superior to man, spiritual
>>>> potentates; 4c3) a sign of the husband's authority over his wife; i)
>>>> the veil with which propriety required a women to cover herself;
>>>> 4c4) the sign of regal authority, a crown;
>>>>
>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>> SAYINGS." [John 10:15-19]
>>>>
>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>> *WROUGHT*; 5) to become, be made;
>>>>
>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>>
>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>>> NATION;
>>>>
>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>> carry with others; 2b) to collect or contribute in order to help;
>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>
>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>
>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>>> to support; to help, 15. to govern
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>
>>>> #100 = [#35, #65]
>>>>
>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>> laws, 7. policy, 8. to corrections [a document]
>>>>
>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>> #78, #35, #65]
>>>>
>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>> Caiaphas), his successor;
>>>>
>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN
>>>> FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
>>>> DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT
>>>> WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>
>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT,
>>>> THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>
>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>>> the hypothenuse appraisal within claim management.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>
>>>> Please note that our semantical usage is relevant for meta
>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>> which while requisite is a distinct proposition to language deployed
>>>> in contracts of insurance to meet legal requirements.
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>> Revision Date: 15 December 2024
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

— TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?

ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
CONSENT when the advice was sought as to the NATURE of GROUNDS for that
withdrawal action and whether it was because the MATTER was VEXATIOUS,
ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the impetus for
the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the POLICE do
not have to provide any reason for their withdrawal action and that I
would need to contact the relevant section and the POLICE STATION
concerning which I have no intention to do due to their habitual culture
of prevarication.

WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY:

3. But as to the unresolved question concerning the INCONGRUITY AS
UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY, involving improbable assertions associated to an identity of a
person to whom I have no conscious recollection of them (ie. the person
who goes by a distinct name and we have met on a specific occasion) and
against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
makes of infracted sensibilities as being the essential GROUNDS FOR THE
ORDERS.

REDUCTIO AD HILTERUM TABLE TALK ON 26 JUL 1942 AS IDEA #270: "THE
INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE ! THIS EXPLAINS THE COOL
AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN
APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF
COURSE, TO ANY CHARITY I CARED TO SELECT!!

THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING
SKILFUL USE OF THE NAME OF LUDENDORFF (WHO HAD FALLEN INTO THE TRAP),
EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF INDUSTRIALISTS—NINE
HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE HIS FURTHER EXPERIMENTS.

SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
THE ALCHEMISTS THAT I HAD NO INTEREST IN GOLD—EITHER NATURAL OR
SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
WORKERS JOBS!

CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS
NATURE))}

#8:
或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問鑄金，得鑄人。」

Someone asked me, “In today’s world, people are always talking
about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this way?”

“From what I have heard, those who see a noble man ask about
casting men, not about casting gold.”

Someone asked me, “Can men really be cast like metal?”

“Surely Kongzi, in a sense, cast Yan Hui.”

Startled, the interlocutor responds: “Well done! I asked about
creating metal and I get an answer about transmuting a man’s mettle.”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST SUITABLE."

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>

FAYAN: #102 = [#9, #24, #28, #12, #29]

jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in
China in historic times, 9. golden; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE (#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Savvy/?male:196&feme:177&ontic:669&deme:324&idea:177>

TELOS TOTAL: #177
ONTIC TOTAL: #669
DEME TOTAL: #324

#977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
(G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
the custom, it is the received usage; 2) to deem, think, suppose;

#177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
(G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A*
*GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
*COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
administering a province in the name and with the authority of the Roman
emperor; 1a1) the governor of a province; 1b) a procurator, an officer
who was attached to a proconsul or a proprietor and had charge of the
imperial revenues; 1b1) in causes relating to these revenues he
administered justice. In the smaller provinces also, which were so to
speak appendages of the greater, he discharged the functions of governor
of the province; and such was the relation of the procurator of Judaea
to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
principal town as the capital of the region;

#100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
{UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
the Jordan; 1b) pride, arrogance (bad sense);

REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER
SO-AND-SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT
WHEN I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE
THE NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.

IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]

#501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
*COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
(1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE
TREVOR-ROPER TRANSLATION OMITTED

#545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
#200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
distribution; 2) distinction, difference; 2a) in particular, *A*
*DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
*DIFFERENT* *PERSONS*;

#192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
#461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn
(G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
wood to which any thing is fastened to keep it straight; 1a) used for
various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
a definitely bounded or fixed space within the limits of which one's
power of influence is confined; 1b1) the province assigned one; 1b2)
*ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a
principle or law of investigating, judging, living, acting;

#23:
或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」

Someone said to me, “Were I to have crimson sashes and stores of
gold, the pleasure would be infinite!”

“Crimson sashes and stores of gold—the pleasures that come with
those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
were internal, whereas high rank and wealth are external.”

Someone asked me, “I beg to ask about the inner happiness that you
think comes from ‘repeatedly going hungry.’”

“If Yan Hui could not become another Kongzi, he would not have
thought even possession of the empire enough to make him happy.”

“But did he not, for all that, have his bitter sorrows?”

“Yan Hui was deeply troubled by the perfection of Kongzi.”

The interlocutor is startled: “That particular form of trouble—was
it not the very means by which Yan made himself truly happy?”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>

CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>

FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
#6, #10, #13, #11, #10, #18, #26, #21, #24]

suī (雖): 1. although; even though, 2. only

[#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
#31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
#43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
#44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
MALE DEME IS UNNAMED {%19})}
#58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI
(#193)}
#65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 65 - INNER: NEI (#258)}
#78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE:
CHIANG (#336)}

<http://www.grapple369.com/Savvy/?male:187&feme:336&ontic:175&deme:226&idea:336>

TELOS TOTAL: #336
ONTIC TOTAL: #175
DEME TOTAL: #226

#134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
(G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
bring before the public; 1d2) to raise up, stir up, against one; 1d3) to
raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
*UP*, *CONSTRUCT*, *ERECT*;

#1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
#5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
*NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to
inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
to be puffed up, to bear one's self loftily, be proud;

#742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
*MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;

#337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
(H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
eleventh son of Joktan; 2) a land or city in southern Arabia in
Solomon's trade route where gold evidently was traded for goods; 3)
characteristic of fine gold; 4) *FINE* *GOLD*;

#71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
{UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
(Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
(Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
stealth, steal away;

IF AN OFFICER OF LUDENDORFF'S HIGH QUALITIES CAN BECOME THE DUPE OF A
SWINDLER, ALL THE MORE REASON TO SEE THAT OTHER, MORE ORDINARY FOLK,
LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
PREVENTED FROM ENTERING BUSINESS." [page 597]

On 12/21/24 08:48, dolf wrote:
> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian Equal
> Opportunity and Human Rights Commission (the Commission) acknowledges
> the complaint you seek to lodge for dispute resolution under the Equal
> Opportunity Act 2010 (the Act) against the Clocktower Medical Centre.
>
> The Commission carefully reviewed the information provided by you when
> seeking voluntary dispute resolution under the Act.
>
> Consideration was given by the Commission to your claim of
> discrimination and the views of the respondent contained in its letter
> to you dated 30 April 2024.
>
> For the Commission to offer its voluntary dispute resolution service,
> the Act requires a person to outline how they have been treated
> unfavourably due to a personal characteristic they possess such as their
> age, disability, race. It is also required for a person to identify an
> area of public life that this unfavourable treatment has occurred in,
> such as in employment, accommodation or goods and services. Under the
> Act, the personal characteristic or attribute has to be a substantial
> reason for the treatment received.
>
> Unless a person can meet all of the above criteria, the Commission is
> unable to accept a complaint for voluntary dispute resolution under the
> Act.
>
> From the information you have provided, it appears the respondent’s
> decision to not provide you with its services was based on the content
> of your letter to them on 22 April 2024 and not due to your race or
> religious belief or activity.  The respondent considered your letter
> contained comments which were distressing to its staff and raised
> concerns for their welfare if it continued to provide you access to its
> service.
>
> Given this, it does not appear that your race or religious belief or
> activity is a substantial reason for their refusal of service and on
> this basis the Commission is unable to provide you with access to its
> dispute resolution service.
>
> We recommend that you seek independent legal advice for further
> assistance regarding this matter."
>
> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It does
> indeed relate to SLANDEROUS characterisations of RACE, RELIGION and
> POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of IRISH
> CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
> which is implicitly ANTI-DUTCH and the religious action of CHRISTO-
> FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
> SWASTIKA.
>
> In support of the assertion that such conduct in made in support of
> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
> JINGOISM as substantiated by fact that the DOCTOR in question is of a
> VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
> which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
> LEAGURE (RSL).
>
> Such facts should to be manifestly self apparent and we don't believe
> that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
> appropriately grasped the concerns (whether our correspondence as
> explanations disproved your atrocious manner was even conveyed) and that
> they are dismissing the matters upon entirely fabricated as delusional
> scenarios."
>
> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON 18
> NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS COMMISSION,
> NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US AND
> PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
> UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
>
> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
> the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
> Commission)’s Reference 2024/10/0385, the Commission acknowledges the
> complaint seeking to lodge for dispute resolution under the Equal
> Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.
>
> The information provided has been considered and it appears there is
> insufficient connection to a possible breach of the EOA to offer our
> voluntary dispute resolution service. Additionally, your complaint
> raises concerns that fall outside the Commission’s jurisdiction.”
>
> We have informed the COMMISSION that the complaint involves our mapping
> of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549 -
> morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH
> CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our
> intellectual property rights against the onslaughts of VICTIMISATION /
> BULLYING BY THE POLICE AND COURTS / SOCIETAL ANATHEMA because we don’t
> adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE
> HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.
>
> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
> violent gain.
>
> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
> racist and I quote it here for the public record: "THE PROBLEM I HAD WAS
> GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
> SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
> then subjected me to derangement relating to the REPEAT provisions of
> other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
> IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
> AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION PRIOR.
> BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
> GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
> PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
> UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
> FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
> COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON
> MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
>
> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
> be concerned about life circumstances some 200 km away as conveyed by a
> letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service of
> COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
> summarised the local prejudice issues, so that a resumption of medical
> consultations could be undertaken with this doctor and they concurred
> without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY AS
> PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT CULTURAL
> EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A
> DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS
> AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS
> BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR
> CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL
> IDENTITIES.
>
> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY RELATIVE
> TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED
> TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
> THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO REQUEST THAT NO
> ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY CASE MANAGEMENT NEEDS."
>
> Which they wrongfully asserted as RACIST and have made further egregious
> claims of SLANDER which is supported a SWORN disposition as GROUNDS for
> ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>
> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY) published
> in 4 BCE and evidence of book editions from circa 1626 CE subsequently
> within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9.
> season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> #01 #52 #20 #78
> #70 #23 #33 #18
> #47 #05 #38 #19
> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>
> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be
> lodged immediately, or else the right to bring [a] suit lapses. It would
> be much more just to decide that complaints on such matters cannot be
> lodged until after a delay of three weeks. In fact, as a rule the
> complainant's anger would have gone up in smoke, and the work of the
> courts would be lightened.” [page 57]
>
> The Dutch began trading with *JAPAN* in 1609, when the Dutch East India
> Company (VOC) established a factory in Hirado, Kyushu:
>
> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
> Prefecture), marking the start of trade between the two countries. The
> ship's pilot, William Adams, was an English sailor who became a
> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
> sent two crew members from the De Liefde to Pattani to invite the Dutch
> to trade with *JAPAN*. However, the head of the Dutch trading post in
> Pattani refused. 

1609: The VOC dispatched two ships to *JAPAN*, and
> Ieyasu granted the Dutch trading rights. The Dutch established a factory
> in Hirado, and trade between the two countries began. 

> The Dutch became the only Europeans allowed to remain in *JAPAN* after
> the Portuguese were expelled in 1639. They were forced to move to
> Dejima, an artificial island in Nagasaki Bay, where they remained for
> 218 years.
>
> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
> shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
> thing or truly expressing the fact, the very form;
>
> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
> myself of the great probability of a passage, thro’ which I intend going
> with the ship, and therefore may land no more upon this eastern coast of
> NEW HOLLAND, and on the western side I can make no new discovery the
> honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
> AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
> coast from the latitude of 38 [degrees] South down [ie . SOUTH
> AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
> MELBOURNE] to this place I am confident was never seen or visited by an
> European before us
>
> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
> *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
> LAW AND SOMEONE’S LAND]
>
> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
> notwithstand[ing] I had in the name of His Majesty taken possession of
> several places upon the coast, I now once more hoisted English colours
> and in the name of His Majesty King George the Third [REIGNED: 25
> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
> coast from the above latitude down to this place by the name of New
> South Wales together with all the Bays, Harbours Rivers and Islands
> situate upon the [SAME] said coast.” <https://www.nma.gov.au/
> exhibitions/endeavour-voyage/cooks-journal/august-1770>
>
> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
> NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>
> For instance the German car idealism has #169 - fēng (豐): FERTILE +
> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
> manufacturer which started in 1933 with the company being a division of
> Toyoda Automatic Loom Works devoted to the production of cars under the
> direction of the founder's son, Kiichiro Toyoda.
>
> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in northern
> Germany to lay the foundation stone for the Volkswagen Works.
>
> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23, #24
> - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP REPAIR
> and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
> reasonable historical precedent perspective for the American
> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
>
> Certainly Chinese literature was known to Thomas Jefferson with the
> first published English translation in 1761 but other than to say that
> the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese
> language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE
> + #197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature
> of its title "SUPREME SECRETS" would likely be known only by elite
> persons and never acknowledged.
>
> One could also argue given the historical 1600 CE precedent of the Dutch
> ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who
> became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>
> That there is no prerogative of another’s discovery due to the
> circumstances of the sailor who joined Captain Cook's crew in Batavia
> was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on
> the second voyage of the HMS Resolution. He was originally from Cork,
> Ireland, but enlisted in the Dutch East India Company (VOC) under the
> pretence of being from Elsinore, Denmark, to bypass certain restrictions.
>
> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
> aboard the Sirius in January 1788 as part of the First Fleet. MARA
> almost died in NOVEMBER 1789 after becoming lost in the bush when the
> Sirius lay at Careening Bay for repairs. He was found three days later —
> 'exceedingly faint, and scarcely able to get into the boat'. He was
> later stranded at Norfolk Island, along with other crew members, when
> the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
> to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
> New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when it
> also transported Captain John Hunter to England to face a court-martial
> for the loss of HMS Sirius. <https://peopleaustralia.anu.edu.au/
> biography/mara-john-31446>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>
> #169 = [#2, #45, #46, #76]
> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*,
> 7. Feng [surname], 8. great
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>
> #197 = [#30, #43, #49, #75]
> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*,
> 7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9.
> to hunt
>
> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>
> <http://www.grapple369.com/Savvy/?
> male:275&feme:366&ontic:422&deme:230&idea:366>
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
> THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
> WITH MY OWN AFFAIRS {%18})}
> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
> (#199)}
> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
> (#366)}
>
> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
> 26:15]
>
> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
> {UMBRA: #366 % #41 = #38} 1) device, invention;
>
> ONTIC TOTAL: #422
> DEME TOTAL: #230
>
> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
> #50] /
> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
> sail;
>
> YOUTUBE: “ORINOCO FLOW (ENYA)”
>
> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>
> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>
> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to
> the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to
> take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily;
> 1d3) to cause to disappear, hide;
>
> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
> 1a) act; 1b) faculty; 1c) object; 1d) personified;
>
> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
> usage; 1a) decree, edict, commission; 1b) law, rule;
>
> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
> historic title of shogun (military governor) to confirm his pre-
> eminence. Japan was now united under Ieyasu's control.
>
> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>
> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
> notion of mórphōsis (G3446) corresponding to the year 1920 CE and
> REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
> #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>
> 4)    The mórphōsis (G3446) also corresponding by declension to the year
> 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
> DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
>
> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
> to Ireland, due entirely to a racial ambiguity comprising a questionable
> legitimate and integral identity is then not racist but has a legal
> precedent from 25 DECEMBER 1770.
>
> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
> complaining of one's lot, querulous, discontented;
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament. On 1 JANUARY 1856, the
> colony's name was officially changed from Van Diemen's Land to Tasmania
> and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
> edict establishing COOK's discovery and TERRA INCOGNITA landing
> instructions given to the FIRST FLEET of 1788. <https://
> en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>
> Any nemesis needs to update their history lessons--such ignorance is
> then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
> full of complaints, be a habitual complainer, to continually find fault)
> disposition.
>
> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS RELEVANT
> TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS
> VILIFICATION BY SLANDER AND VICTIMISATION IN BEING TREATED UNFAIRLY WHEN
> MAKING A REASONABLE REQUEST FOR A DOCTOR OF CHOICE (NON-ASIAN):
>
> RESPONDENT(S):
>
> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
>
>     Dr Yiyun Jiang
>     Dr Gaurav Pathania
>     Dr Thomas Walsh
>     Dr William Truong
>     Dr Raaghav Sudan
>
> PRACTICE MANAGER: Caroline Driscoll
>
> DIABETES EDUCATOR: Christine Goode
>
> ADDRESS: 284 RAYMOND STREET, SALE 3850
>
> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
> "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
> BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
> Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
> provide a defence filing response to the allegations in the APPLICATION
> MADE and the interim order sought by 17 OCTOBER 2024.
>
> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement which
> was required to be submitted by 3 OCTOBER 2024 in compliance with
> MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not provided and
> whether this is due to POLICE workloads or the substantial basis as
> reasoned conduct to the contrary being several documents, which as the
> MAGISTRATE would be aware on 19 SEPTEMBER 2024, were provided to both
> the POLICE INFORMANT / PROSECUTOR.  And the circumstance of them not
> being cognisant of the contents, that any additional statements made by
> them would otherwise further incriminate those parties in giving
> additional substance to our HUMAN RIGHTS COMPLAINT that was lodged upon
> 2 OCTOBER 2024.  That commonsense prevails and it is accepted that the
> AFFECTED PERSON / INFORMANT have acted with MALICE AFORETHOUGHT in the
> further perpetuation of SLANDER being a SWORN DEPOSITION as VEXATIOUS
> and LIBELLOUS GROUNDS FOR ORDERS which remains consistent with the
> entirety of our reasonable written objections by letters dated 21 MAY
> 2024, 27 MAY 2024, 20 JUNE 2024, 26 JULY 2024 and 29 JULY 2024.
>
> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
> AUGUST 2024
>
> #1        The protected person is the Practice manager at the Clock
> tower medical centre and the RESP is a former client to the clinic.
>
> #2        On 10th of April 2024, the RESP attended the Clock tower
> medical for his appointment and during the consultation the RESP was
> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would
> not be seen by the Chinese doctor who works at the Clinic.
>
> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of the
> clinic.
>
> #4         The protected person decided to consult the clinic's partners
> and it was decided that the RESP would be issued with a banning letter
> advising he is not welcome back at the clinic.
>
> #5        The protected person wrote the letter and posted it to the
> RESP signed off by the protected person.
>
> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These packages
> include 50+ pages of content that INCLUDES NAZI CONTENT, IRISH REPUBLIC
> & addressed to her work position with the RESP's details on the back.
>
> #7        The RESP has also sent the same packages to Asian racism
> content. The protected person received approximately 7 packages of these
> between April 2024 and August 2024 medical centres in Sale and Maffra
> commenting on the Practice Manager at the Clock tower medical and has
> emailed various, media agencies with the same addressed about the
> protected person.
>
> #8         The PROTECTED PERSON IS FEARFUL that the RESP may eventually
> ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A PACKAGE TO HER
> AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE TYPE OF CONTENT
> he has been sending.
>
> #9        The protected person has CONSULTED WITH DOCTORS AT HER CLINIC
> WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL AND IS
> EXPERIENCING PSYCHOSIS.
> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER
> THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE
> PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY FURTHER
> HARASSMENT AND DEROGATORY CONTENT from being sent to the protected person.
>
> Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
> made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
> action which the patient possesses, to then decline seeking LOCALISED
> GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to EIGHT
> [5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL MEDICAL
> PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie. uncertainty
> without decisive outcome being an intermediate state or condition) as
> then an unacceptable and dictatorial HEALTHCARE REGIME which is the
> recalcitrant consequence of others in being entirely contradictory to my
> purposed and outcomes driven life disposition, that had unnecessarily
> proceeded through a protracted period of over 7 months..
>
> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
> to have the matter withdrawn as being entirely ill-conceived, in the
> absence of communication from the POLICE ought to be self apparent at
> the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.
>
> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
> A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
> CONSENT when the advice was sought as to the NATURE of GROUNDS for that
> withdrawal action and whether it was because the MATTER was VEXATIOUS,
> ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the impetus for
> the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the POLICE do
> not have to provide any reason for their withdrawal action and that I
> would need to contact the relevant section and the POLICE STATION
> concerning which I have no intention to do due to their habitual culture
> of prevarication.
>
> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
> THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY:
>
> 3.    But as to the unresolved question concerning the INCONGRUITY AS
> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY, involving improbable assertions associated to an identity of a
> person to whom I have no conscious recollection of them (ie. the person
> who goes by a distinct name and we have met on a specific occasion) and
> against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
> DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
> 20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
> makes of infracted sensibilities as being the essential GROUNDS FOR THE
> ORDERS.
>
> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
> with the courageous workers striking for their rights.
>
> Right now corporations like Woolworths have too much power.
>
> But that changes if we come together, break up the duopoly, make price
> gouging illegal, and put everyday people ahead of big corporations.
>
> If you go into a Woolworths and the shelves aren’t stacked, know that
> it’s because the warehouse workers of this price gouging corporation -
> that made $1.7 billion in profit last year - simply want their fair
> share and a safe workplace." <https://x.com/AdamBandt/
> status/1864540906529149231>
>
> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION unionist
> ploy brought to a halt...
>
> They are not advocates of democracy--never was, never will be..."
>
> 
>
> <https://x.com/hammerofleft/status/1865508185890816495>
>
> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
> still don't. How about you?"
>
> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
> is up and *COOKING* for WWII as well ..."
>
> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
> guardsman; 1a) cook (who also killed the animal for food); 1b)
> guardsmen, bodyguard;
>
> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>
> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
> possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
> (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
> come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
> impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
> to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
> *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
> to destroy, bring to ruin, disinherit;
>
> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
> little games are over Tugger. The entire *WEST* is sick you and your
> wokester revisionism. Rejected. Australia is next." <https://x.com/
> hammerofleft/status/1865651571142615182>
>
> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
> and I also possess the mathematical idea template to Queen Victoria's
> letters patent...
>
> Your troubles are only just beginning--go back to where you came from..."
>
>
> 
>
> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this fellow
> JACK THE AUSSIE (@hammerofleft) by the voluntary expression Ego: #40 - 𝌭
> 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning
> "WITHIN THE LAW", nevertheless exhibits clear symptoms of ANZAC
> JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and accordingly engages
> within slander as defensive reflex mechanism but such action divulges to
> us his INIQUITY of SOUL for which the fires of HELL AWAIT...
>
> As conformity to montage of images taken over 8 years involving some of
> the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously provided
> in substantiation of the claim that GIPPSLAND STRATA MANAGEMENT has
> breached our human rights) who along with the EQUAL OPPORTUNITY
> COMMISSIONERS subject to their now contemptuous refusal of Commission
> Reference 2024/10/0385, ought to be pursued for “imposing of a religious
> belief” in contra SECTION 116 OF THE CONSTITUTION ACT and treason by
> cause of IRISH CATHOLIC REPUBLICANISM in contra NSW / VIC STATE ACTS
> against which we have mapped the strata management actions to the
> morphosis so as to protect our sovereign rights against that treason
> whilst we await the assistance of the COMMISSION who in being
> incompetent are legally culpable.
>
> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed to
> occur a pairing with the articulation of the problematic occurrence
> descriptor.  Given then that we have an observed physiological
> characteristic associated to the functional notion "COUCHING OF
> RATIONALITY DYNAMIC" we then did some COPILOT searching and found the
> following adequate concept about the current debate upon "structural
> requirements of rationality – including controversies about whether they
> are “wide-scope” or “narrow-scope”, synchronic or diachronic, and
> whether they govern processes or states; as well as examining various
> forms of skepticism about structural requirements of rationality":
>
> "The term ‘structural (ir)rationality’ is relatively recent; to the best
> of our knowledge, its first use with its current meaning is in Scanlon
> (2007). However, philosophers have been theorizing about the underlying
> concept, using different terminology, for significantly longer.
> Interesting questions can be asked about whether historical figures such
> as Hume and Kant had theories of structural rationality. However, the
> contemporary debate about structural rationality can be more directly
> traced to a number of important articles and books from the 1970s and
> 80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall 1983), which largely
> focus on practical rationality." <https://plato.stanford.edu/entries/
> rationality-structural/>
>
> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood as
> being a "NARROW-SCOPED" rationalisation (ie. not to be confused with
> being rational):
>
> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
> (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>
> The entire west is sick you and your wokester revisionism. {@2: Sup: 15
> - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>
> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF VIOLENCE
> {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE WATER
> IN ITS FLOW {%36})}
>
> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
> AGGRAVATION: CHU (#260)}
>
> <http://www.grapple369.com/Savvy/?
> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>
> ONTIC TOTAL: #268
>
> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç (H2554):
> {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat violently,
> do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) of
> physical wrong; 1a2) of ethical wrong; 1a3) *OF* *PHYSICAL* *AND*
> *ETHICAL* *WRONG*; 1b) (Niphal) to be treated violently;
>
> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>     /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON
> RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER BOER WAR
> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2, #90, #5] /
> [#6, #100, #2, #90, #6] /
>     #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR MEMORIAL
> COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] / [#6, #10,
> #100, #2, #90] /
>     #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
> [#1, #100, #2, #90, #500] /
>     #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
> #100, #2, #90] /
>     #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#1,
> #100, #2, #90, #40] /
>     #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
> as [#100, #2, #90, #700] /
>         #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
> as [#50, #100, #2, #90, #6] /
>     #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#6,
> #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
> #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO*
> *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
> (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
> gather, gather together, take away; 1d) (Pual) to be gathered together;
> 1e) (Hithpael) to gather together, be gathered together;
>
>     #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>     #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
> FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>     #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
> FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>     #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as
> [#6, #5, #8, #90, #200] /
>     #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>     #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
> [#8, #90, #200, #10, #5] /
>     #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#30,
> #8, #90, #200] / [#8, #90, #200, #10, #20] /
>     #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>     #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
> [#40, #8, #90, #200] /
>          /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
> #10, #40] /
>     /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>     /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
> PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST* *EVER*
> *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
> ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6, #8,
> #90, #200, #10, #5, #40] /
>     #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
>     #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3 AUGUST
> 2023 as [#8, #90, #200] /
> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
> #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
> enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
> village, town;
>
> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai (G2064):
> {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
> one place to another, and used both of persons arriving and of those
> returning; 1a2) to appear, make one's appearance, come before the
> public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME*
> *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*; 1b2) be
> established, become known, to come (fall) into or unto; 1c) to go, to
> follow one;
>
> The point we make of this is that whilst a COUCHING OF RATIONALITY
> DYNAMIC can be simply represented as a synapse {} dataset with a count
> synapse[section][segment]++ our informal research is not presently
> concerned with the priority emphasis of any particular dataset as then
> the driving impetus for quasi-rationality, but the capacity to merge
> them and observe the result.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>
> CANON: #105 = [#12, #18, #75]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>
> FAYAN: #33 = [#19, #14]
>
> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*; *TO*
> *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>
> CANON: #105 = [#26, #36, #43]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>
> FAYAN: #48 = [#13, #35]
>
> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
> *STRIVING*
>
> Our development goal is then to devise an enquiry concept {} which is
> able to progress towards an aggregation of glyph concepts (eg: the
> instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW / MODEL:
> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" is a
> synapse notion of #105 = [#40, #65] which might in reference to the
> provision of goods and services, then infer doing something with the
> left hand to advance someone else's political cause when the right hand
> action is the proper thing to do and therefore only giving lip-service
> to what is lawful) such as the occurrence of rì (日) so that we can
> visualise changes to the SYNAPSE COUCHING OF RATIONALITY DYNAMIC of
> composite notions.
>
> #186 as [#100, #6, #80] /
> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
> #41 = #22} 1) *APE*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>
> #186 = [#32, #76, #78]
>
> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>
> 
>
>
> <https://x.com/MenachemV/status/1845317618321981510>
>
> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on 8
> & 9 OCTOBER 2024.
>
> For context
>
> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police on
> SAME DAY he displayed Nazi Swastika
>
> 7 OCTOBER: Jews mourned the Hamas massacre
>
> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>
> Yet on 12 Oct - like with every hate crime against Jews -
> @VictoriaPolice haven’t yet either charged or dismissed the offending
> police officer. Little wonder Victoria has the highest incidence of
> antisemitism in Australia!
>
> Shameful"
>
> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an unresolved
> issue with Nazism as Monkey Business ...
>
> Mandy is a female monkey."
>
> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
> WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:
>
> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
> apostle Peter;
>
> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489): {UMBRA:
> #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
> displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
> wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY* *OR*
> *HURT*; 1b2) to do evil or wickedly; 1b3) mischief (participle); 1c) to
> break, shatter; 1c1) (Qal); i) to break; ii) *BROKEN* (participle); iii)
> to be broken; 1c2) (Hithpolel) to be broken, be broken in pieces, be
> broken asunder;
>
> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the
> Covenant; 2) (TWOT) *COFFIN*;
>
> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 - *SHOES*
> [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
> [Emperor], 4. sake, 5. a saint] and his clothes had been “just thrown
> in” the *COFFIN* when his body was returned to Australia from italy last
> year, according to new claims which suggest the Vatican “had not
> forgiven pell for hunting down corruption”.
>
> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023, after
> going into cardiac arrest at the Salvator Mundi hospital while
> recovering from a routine hip replacement operation hours earlier.
>
> “His funeral was held in SAINT PETER’S BASILICA four days after his
> death, with POPE FRANCIS presiding over the rite of final commendation
> and farewell,” the report said.
>
> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 % #41
> = #29} 1) a *FALSE* *WITNESS*;
>
> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID NOT
> ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS RAISED
> EYEBROWS AMONG MANY AT THE MASS.”
>
> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a² +
> b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
>
> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>
> #41 #01 #57
> #49 #33 #17
> #09 #65 #25
>
> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>
> 
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>
> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE MEANS
> TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM (聖人有以
> 擬天地而參諸身乎)!
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>
> #5 = [#5]
>
> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
> peer, 6. agile
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>
> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
> #43, #48, #54, #56, #60, #68, #74]
>
> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3.
> a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
> upright person
>
> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
> [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41 = #27}
> 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to furnish with
> sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to give sandals;
>
> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>
> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE AT
> MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR THAT
> MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>
> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3, #2] /
> RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been lying in
> state at the church of St Stephen of the Abyssinians, which is normally
> used for baptisms and weddings, and is one of the oldest in the Vatican.
> Parts of it date back to the fifth century (ie. 401 to 500 AD —> 五百卷
> 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō (G3996): *MOURN* / FEME:
> #213 - prâxis (G4234): THE DOINGS OF THE APOSTLES; IN A BAD SENSE,
> WICKED DEED, CRIME, *WICKED* *DOINGS*]) and it is one of the few
> structures not demolished to make way for the building of the current
> SAINT PETER’S BASILICA, which began in the early 16th century. <https://
> www.abc.net.au/news/2023-01-14/cardinal-george-pell-funeral-held-at-the-
> vatican/101856356>
>
> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>
> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>
> 
>
> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass
> in SAINT PETER’S BASILICA
>
> Following an autopsy, the 81-year-old was repatriated to Australia where
> his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney on 1
> FEBRUARY 2023.
>
> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make known,
> declare, whether by gesture or by writing or speaking, or in some other
> ways; 2) to explain;
>
> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200] =
> athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and
> justice, prohibited by law, illicit, criminal;
>
> According to a report in the Australian newspaper on 2 JULY 2024
> detailing efforts to hunt down financial corruption in the Vatican, led
> by CARDINAL PELL prior to his return to Australia in 2017 to face
> historical child sexual abuse allegations, “rumours had been swirling
> around the Vatican about PELL’s death and the state of his body post-
> autopsy”.
>
> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
> details after speaking with CARDINAL PELL’S siblings.
>
> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17}
> 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a) (Qal)
> secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2) concealed,
> dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael)
> to hide oneself;
>
> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
> death last year of CARDINAL GEORGE PELL — the final insult to a great
> and innocent man,” Bolt wrote.
>
> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471 %
> #41 = #11} 1) to crucify alone with;
>
> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20,
> #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die;
> 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man
> or animals; 1c) to perish by means of something; 1d) of trees which dry
> up, of seeds which rot when planted; 1e) of eternal death, to be subject
> to eternal misery in hell;
>
> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel, counsel,
> purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel,
> consult; 1a2) counsellor (participle); 1b) (Niphal) to consult together,
> exchange counsel, deliberate, counsel together; 1c) (Hithpael) *TO*
> *CONSPIRE*;
>
> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
> about the state of his body after the Vatican sent it to Australia for
> #240 - *BURIAL*,” he wrote.
>
> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400,
> #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 =
> #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed;
> 2a) to be ashamed, blush with shame; 2b) one is said to be put to shame
> who suffers a repulse, or whom some hope has deceived;
>
> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
> (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
> 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>
> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*;
> 1a) business, occupation;
>
> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
> incompetence, but some of PELL’S closest associates told me they suspect
> it could be a *SIGN* that some in the Vatican had not forgiven PELL for
> *HUNTING* *DOWN* *CORRUPTION*.”
>
> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
> #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
> thoroughly;
>
> CARDINAL PELL’S embalming had been “mucked up”, his siblings told Bolt,
> and the undertaker in Sydney had to *CLEAN* the body.
>
> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70, #400,
> #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1) to
> *SPIT* upon;
>
> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
> SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>
> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some other
> details.”
>
> He added that PELL was #657 - *SHOELESS* and his “clothes had been just
> thrown in the *COFFIN*”.
>
> “The Vatican should be ashamed to have treated his body so shabbily,” he
> wrote.
>
> “PELL once told me he did not feel safe in the Vatican as he chased the
> crooks, some since sentenced to jail. What was done to him after death
> makes me suspect he was right.” <https://www.news.com.au/lifestyle/real-
> life/news-life/nose-broken-claims-vatican-treated-cardinal-george-pells-
> body-with-gross-disrespect/news-story/c768bf3fb2b31e1a49abcba1418e4e90>
>
> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
> [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41 = #6}
> 1) *LION*; 1a) pictures or images of lions;
>
> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI - ALEX
> BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>
> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>
> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
> #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 %
> #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>
> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
> rules governing the conclave that elects their successor, but a revision
> of the papal funeral rites became particularly pertinent following the
> death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>
> Pope Francis has made significant changes to the funeral rites that will
> be observed upon his death, streamlining the rituals to reflect his role
> as a bishop rather than focusing on his papal status.
>
> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>
> <http://www.grapple369.com/Savvy/?
> male:315&feme:316&ontic:544&deme:276&idea:316>
>
> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
> INNER: NEI (#316)}
>
> TELOS TOTAL: #316
> ONTIC TOTAL: #544
> DEME TOTAL: #276
>
> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
> (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
> *STAGE*, pulpit; 1c) raised bed;
>
> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604): {UMBRA:
> #864 % #41 = #3} 1) the pain of childbirth, travail pain, birth pangs;
> 2) *INTOLERABLE* *ANGUISH*, in reference to the dire calamities precede
> the advent of the Messiah;
>
> The new reform simplifies the funeral rites, including eliminating the
> requirement that the pope be placed on an *ELEVATED* *BIER* in SAINT
> PETER’S BASILICA for public viewing and *PRAYER*. Rather, he will be on
> view in a simple coffin, and the burial no longer requires the
> traditional three coffins made of cypress, lead and oak.
>
> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>
> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
> railings around a well, yet he persuaded Qin Shi Huang to leave empty
> the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng
> desired to pacify Xiang Yu at Xianyang, but he was unable to influence
> him, and was then boiled alive. Wasn't this because Mao was persuasive
> and Cai not?
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>
> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>
> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound, 4.
> Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the sky, 9.
> weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction,
> 13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to no purpose;
> for nothing; wasted, 17. *DEATH*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>
> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>
> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
> phase; wood element, 5. a category of musical instrument, 6. stiff;
> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
> wooden, 12. not having perception, 13. dimwitted, 14. to lose
> consciousness, 15. *SIMPLE*
>
> 
>
> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>
> ***@gmail.com
>
> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
> or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971):
> *APE*)}
>
> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was
> boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet got
> along and protected himself. But even though he was persuasive, was he
> not brushing the tiger's teeth?
>
> 
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>
> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 = #22}
> 1) *OUTSIDE*, outward, street, the outside;
>
> The simplification, is meant "to emphasize even more that the Roman
> Pontiff's funeral is that of a shepherd and disciple of Christ and not
> of a powerful man of this world." In a further departure from tradition,
> he has expressed his desire to be buried #944 - *OUTSIDE* the Vatican in
> Santa Maria Maggiore basilica in Rome, not in the grottoes underneath
> St. Peter’s Basilica where most popes are buried and aligned such action
> with his #944 - *COMMITMENT* to #500 - mù (木): *SIMPLICITY* and #444 -
> xū (虛): *MODESTY*. <https://apnews.com/article/pope-funeral-rites-
> francis-vatican-d8b24d48b743e4b6b11f565196741504>
>
> <http://www.grapple369.com/Savvy/?
> male:387&feme:369&ontic:242&deme:513&idea:369>
>
> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
> SHAO (#5)}
> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
> DEME IS UNNAMED {%33})}
> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
> I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
> DEME IS UNNAMED {%16})}
> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
> (#219)}
>
> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
> x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
> (H6971): *APE*)}
>
> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#292)}
> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
> (#369)}
>
> TELOS TOTAL: #369
> ONTIC TOTAL: #242
> DEME TOTAL: #513
>
> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10, #800,
> #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
> *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
> secrets, confided only to the initiated and not to ordinary mortals; 1b)
> a hidden or secret thing, not obvious to the understanding; 1c) *A*
> *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF* *MEN*;
> ii) of God: the secret counsels which govern God in dealing with the
> righteous, which are hidden from ungodly and wicked men but plain to the
> godly; 1c2) in rabbinic writings, it denotes the mystic or hidden sense;
> i) of an OT saying; ii) of an image or form seen in a vision; iii) *OF*
> *A* *DREAM*;
>
> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>
> <https://www.youtube.com/watch?v=QtXby3twMmI>
>
> #5
> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
> *JACKETS*
> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
> #110 - UNKNOWN MAN CONQUERING THE NATION
> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE
> OF POLITICAL AFFAIRS
> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
> UNIFICATION BUT BY FORCE OF ARMS
> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
> (COURSE OF NATURE)
> #369
>
> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of dog-
> whistling and creating a “climate of fear” for Jewish Australians."
> <https://x.com/SkyNewsAust/status/1866418118043783396>
>
> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
> our FOREIGN MINISTER.
>
> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW / MODEL:
> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" then
> it applies equally to issues of DOMESTIC VIOLENCE (ie. the H54 -
> Marriageable Maiden, Converting the Maiden) and thusly PENNY WONG has
> abandoned the cause of WOMEN."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>
> #76 = [#36 (*), #40]
>
> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules; regulations,
> 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
> 13. relating to a ceremony or rite
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>
> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
> #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>
> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
> heart, 12. a room, 13. Nei, 14. to receive
>
> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>
> <https://www.youtube.com/watch?v=L62LtChAwww>
>
> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-DESCRIPTOR
> NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>
> #36    #40    #08    #09    #13
> #46    #50    #51    #53    #15
> #37    #76    #80    #63    #17
> #35    #74    #72    #65    #22
> #32    #31    #30    #29    #23
>
> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE RESULTS
>
> ROW TALLY
> #106 - YES
> #215 - YES
> #273 - YES
> #268 - YES
> #145 - YES
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>
> #106 = [#39, #67]
>
> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect;
> to revere; to admire; to honor; to venerate, 4. to bless and protect, 5.
> an official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*;
> *CONSERVATIVE*, 8. super, 9. right
>
> #106 = [#21, #39, #46]
>
> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring up;
> to get up, 4. to move, 5. to generate interest, 6. to promote, 7. to
> start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10. Xing,
> 11. prosperous, 12. to be happy, 13. to like, 14. to make an analogy,
> 15. affective image
>
> #106 = [#32, #74]
>
> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline; to
> weaken
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>
> #215 = [#47, #53, #54, #61]
>
> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4. lines
> or grain on an object, 5. culture, 6. refined writings, 7. civil; non-
> military, 8. to conceal a fault; gloss over, 9. wen, 10. ornamentation;
> adornment, 11. to ornament; to adorn, 12. beautiful, 13. a text; a
> manuscript, 14. a group responsible for ritual and music, 15. the text
> of an imperial order, 16. liberal arts, 17. a rite; a ritual, 18. a
> tattoo, 19. a classifier for copper coins
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>
> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>
> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
> multitudes
>
> #273 = [#21, #31, #33, #54, #66, #68]
>
> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4. to
> do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8. lost;
> severed, 9. lifeless; not moving, 10. stiff; inflexible, 11. already
> fixed; set; established, 12. damned
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>
> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>
> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4. superior
> in level; degree; rate; grade, 5. high pitched; loud, 6. fine; good, 7.
> senior, 8. expensive, 9. Gao, 10. heights; an elevated place, 11. to be
> respected; to be eminent, 12. to respect
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>
> #145 = [#23, #46, #76]
>
> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a neighborhood,
> 4. to live at [a place]; to reside at; to rest at, 5. to accommodate, 6.
> official place of business
>
> #145 = [#29, #36, #80]
>
> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek, 4.
> to deliberate; to consult, 5. to advise, 6. to secretly plot [against
> somebody]
>
> COLUMN TALLY
> #186 - YES
> #271 - NO / FEME
> #241 - YES
> #219 - YES
> #90 - YES
>
> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME
> AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT
> DOWN, AND TAUGHT THEM.
>
> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] = akoúō
> (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty of
> hearing, not deaf; 2) to hear; 2a) to attend to, consider what is or has
> been said; 2b) to understand, perceive the sense of what is said; 3) to
> hear something; 3a) to perceive by the ear what is announced in one's
> presence; 3b) to get by hearing learn; 3c) a thing comes to one's ears,
> to find out, learn; 3d) *TO* *GIVE* *EAR* *TO* *A* *TEACHING* *OR* *A*
> *TEACHER*; 3e) to comprehend, to understand;
>
> #215 = [#47, #53, #54, #61]
>
> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
> (#100 - MALE DEME IS UNNAMED {%3})}
> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I HAVE
> NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN (#154)}
> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A LIAR NOR A
> DOER OF MISCHIEF {%34})}
>
> <http://www.grapple369.com/Savvy/?
> male:192&feme:215&ontic:546&deme:215&idea:215>
>
> TELOS TOTAL: #215
> ONTIC TOTAL: #546
> FEME: @215 = #215
>
> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
> (Qal); 1a1) to count (things); 1a2) to number, take account of, reckon;
> 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to recount,
> rehearse, declare; 1c1) to recount (something), rehearse; 1c2) to talk;
> 1c3) to count exactly or accurately; 1d) (Pual) to be recounted, be
> rehearsed, be related; 2) enumerator, muster-officer, secretary, scribe;
> 2a) enumerator, muster-officer, secretary; 2b) *LEARNED* *MAN*, *SCRIBE*;
>
> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004 UNTO
> HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT. NOW
> MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT WHAT
> *SAYEST*-G3004 THOU?
>
> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
> #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO* *TEACH*;
> 1c) to exhort, advise, to command, direct; 1d) to point out with words,
> intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
> speak out, speak of, mention;
>
> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
> household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
> the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord,
> my master; 1) reference to men; 11) master; 12) husband; 13) prophet;
> 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest; 19)
> theophanic angel; 110) captain; 111) general recognition of superiority;
> 2) reference to God; 21) my Lord,my Lord and my God; 22) Adonai
> (parallel with Yahweh);
>
> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down, resting,
> sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of *ADULTERY*;
> 3) cohabitation, whether lawful or unlawful; 3a) sexual intercourse;
>
> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] = poiētḗs
> (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer, author; 2) a
> doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*; 3)
> a poet;
>
> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID HIMSELF,
> AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM, AND SO
> PASSED BY." [John 8:59]
>
> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō (G142):
> {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a) to raise
> from the ground, *TAKE* *UP*: *STONES*; 1b) to raise upwards, elevate,
> lift up: the hand; 1c) to draw up: a fish; 2) to take upon one's self
> and carry what has been raised up, to bear; 3) to bear away what has
> been raised, carry off; 3a) to move from its place; 3b) to take off or
> away what is attached to anything; 3c) to remove; 3d) to carry off,
> carry away with one; 3e) to appropriate what is taken; 3f) to take away
> from another what is his or what is committed to him, to take by force;
> 3g) to take and apply to any use; 3h) *TO* *TAKE* *FROM* *AMONG* *THE*
> *LIVING*, *EITHER* *BY**A* *NATURAL* *DEATH*, *OR* *BY* *VIOLENCE*; 3i)
> cause to cease;
>
> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1, #10] =
> gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*, with
> reference to the form of the letters; 1a) to delineate (or form) letters
> on a tablet, parchment, paper, or other material; 2) to write, with
> reference to the contents of the writing; 2a) to express in written
> characters; 2b) to commit to writing (things not to be forgotten), write
> down, record; 2c) used of those things which stand written in the sacred
> books (of the OT); 2d) to write to one, i.e. by writing (in a written
> epistle) to give information, directions; 3) to fill with writing; 4) to
> draw up in writing, compose;
>
> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO* *HAVE*
> *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong; 1d) to do
> hurt; 2) transitively; 2a) to do some wrong or sin in some respect; 2b)
> to wrong some one, act wickedly towards him; 2c) to hurt, damage, harm;
>
> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
> GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING HIM,
> HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN AMONG
> YOU, LET HIM FIRST CAST A STONE AT HER.
>
> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE BY
> ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS LEFT
> ALONE, AND THE WOMAN STANDING IN THE MIDST.
>
> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
> e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4)
> *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR*
> *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
> Christians; 5) dissensions arising from diversity of opinions and aims;
>
> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*,
> *SLANDERER*; 2) metaph. applied to a man who, by opposing the cause of
> God, may be said to act the part of the devil or to side with him;
>
> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1, #300,
> #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH*
> *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*;
> 1a) what has been established, and ordained by law, an ordinance; 1b) a
> judicial decision, sentence; 1b1) of God; i) either the favourable
> judgment by which he acquits man and declares them acceptable to Him;
> ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*; 1b2) a righteous act
> or deed;
>
> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
> UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
> THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I
> CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>
> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
> AUSTRALIA COMMERCIAL AD"
>
> <https://www.youtube.com/watch?v=HomD924r_oo>
>
>     #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
> [#6, #10, #4] /
>     #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>     #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4, #50,
> #6] / [#2, #10, #4, #20, #40] /
>     #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
> #20, #50] /
>     #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
> #400] /
> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*; 1a)
> hand (of man); 1b) strength, power (fig.); 1c) side (of land), part,
> portion (metaph.) (fig.); 1d) (various special, technical senses); 1d1)
> sign, monument; 1d2) part, fractional part, share; 1d3) time,
> repetition; 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6)
> tenons (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8)
> wrists;
>
>     #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200, #8,
> #90] /
> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11} 1)
> to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash off,
> wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be washed; 1c)
> (Hithpael) to wash oneself;
>
>     #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70, #50,
> #50, #5] /
> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
> #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*; 2)
> luxuriant, fresh;
>
>     #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
> #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>
> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER 2024:
> "It’s the second time in two weeks Jewish residents in the Sydney suburb
> have been targeted.  A car has been torched and several houses have been
> defaced with shocking anti-Semitic remarks in Sydney’s east.
>
> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday 11
> DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set alight.
> Offensive anti-Israel sentiments had also been graffitied on the front
> fence walls of seven properties. Police are looking to speak with two
> people seen in the area at the time of the attack.
>
> They are described as aged between 15 to 20 years old with a slim build,
> wearing face coverings and dark clothing.
>
> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-
> anti-semitic-graffiti-in-shocking-attack-c-17043282>
>
> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
> who are associated with political action of IRISH CATHOLIC "PERFIDE
> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
> implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
> OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
> #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
> entirely known to ourselves. However those elements: RANTING, INCLUDES
> NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS
> and GRIEVANCE AGAINST CHINESE IDENTITY are in totality constituted (eg:
> #178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-CREAM; SACRED /
> SOVEREIGN + SUBSTITUTE OR REPLACE / DYNASTY) within our INFORMAL
> RESEARCH treatise short-titled: MONKEY BUSINESS (DEGENERATE ART) and
> published on 12 OCTOBER 2024 in giving explicit details as to the
> underlying FIRST PRINCIPLES to the #369 - themélios (G2310): INSTITUTION
> OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL
> 33 AD / 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)/ 2026, #50,
> #77] as PARADIGM of asymmetrical action for "HIJACKING THE WORLD WAR ONE
> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>
> IT WILL SHOCK THE SENSIBILITIES.
>
> Thusly there is no justification given for the prejudice being the 43
> days imposition of an interim order as abuses against the autonomy of
> persons, their dignity and human rights which ought to have
> substantiated the slander which is the sworn deposition as grounds for
> the orders initially sought by application on 30 AUGUST 2024.”
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> Revision Date: 21 December 2024
>
> On 12/19/24 09:12, dolf wrote:
>> And this is understood by ourselves as conveying a manipulated
>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>> dominion bounds as limited derivations) relative to the TEMPORAL
>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL
>> OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù
>> gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>
>> var sections = d3.select (`#${existance}-FAYAN-
>> TEXT`).selectAll(`div[data-section]`).nodes();
>>
>> for (var nodeSection of sections) {
>>      section = d3.select(nodeSection).attr(`data-section`);
>>      segments = d3.select(nodeSection).selectAll(`p[data-
>> segment]`).nodes();
>>      for (var nodeSegment of segments) {
>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>          nodes =
>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>          if (nodes.length) {
>>              switch (false) {
>>              case (synapse.hasOwnProperty(section)) :
>>                  synapse[section] = {}
>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>                  synapse[section][segment] = 1;
>>                  data.MATCHES.records++;
>>                  data.MATCHES.nodes.push (nodes);
>>                  break;
>>              default :
>>                  synapse[section][segment]++;
>>              }
>>          }
>>      }
>> }
>>
>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>> synapse: synapse});
>>
>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5, #10]
>> = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a)
>> to investigate, examine, enquire into, scrutinise, sift, question;
>> 1a1) specifically in a forensic sense of a judge to hold an
>> investigation; 1a2) to interrogate, examine the accused or witnesses;
>> 1b) to judge of, estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR*
>> *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>
>> <http://www.grapple369.com/Savvy/?
>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>
>> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
>> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
>> study example for date:2017.1.7
>>
>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING WITH
>> RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>
>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>
>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>
>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
>> temporal heuristic which is a different referencing as cluster dynamic
>> to any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
>> 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>
>> By that I mean the possibility of any cluster dynamic (ie. that have
>> dominion bounds as limited derivations) which is a temporal osmosis
>> for cohering categories of understanding and appears to be an inherent
>> feature of the incisive process (ie. of a person or mental process/
>> intelligently analytical and clear-thinking) itself as either an
>> adaptation or impediment (ie. although there may be a physiological
>> comparison we're not making an assertion) as a micro transition or
>> deviation point and meta logical quantification of which we ought to
>> be exceedingly mindful.
>>
>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?
>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>
>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>> (#16)}
>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
>> (#92)}
>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
>> (#122)}
>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
>> VASTNESS / WASTING: T'ANG (#172)}
>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING
>> (#213)}
>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>> (#288)}
>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56 --
>> > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)}
>>
>> TELOS TOTAL: #355
>> ONTIC TOTAL: #68
>> DEME TOTAL: #143
>>
>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>> lying down;
>>
>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>> report, news, tidings; 1b) mention;
>>
>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
>> form of the letters; 1a) to delineate (or form) letters on a tablet,
>> parchment, *PAPER*, or other material; 2) to write, with reference to
>> the contents of the writing; 2a) to express in written characters; 2b)
>> to commit to writing (things not to be forgotten), write down, record;
>> 2c) used of those things which stand written in the sacred books (of
>> the OT); 2d) to write to one, i.e. by writing (in a written epistle)
>> to give information, directions; 3) to fill with writing; 4) to draw
>> up in writing, compose;
>>
>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
>> POLICE / IRISH REPUBLICAN VALUE
>>
>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754): {UMBRA:
>> #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>
>> 
>>
>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>
>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
>> settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
>> (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to
>> cause to rest, cause to alight, set down; 1b3) to lay or set down,
>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
>> 1c3) open space (subst);
>>
>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256):
>> {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time
>> (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>>
>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
>> with by experience, to experience; 4) to see, to look to; 4a) to take
>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
>> showed myself, appeared;
>>
>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch
>> zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des
>> deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
>> aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer
>> der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
>> Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
>> solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
>> ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben.
>> Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
>> Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer«
>> heiße, empfinde kein Mensch das als nicht sachentsprechend.
>>
>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK
>> IDEA 177]
>>
>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>
>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>
>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch
>> zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der
>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer«
>> heiße, empfinde kein Mensch das als nicht sachentsprechend.
>>
>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>
>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>
>> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>
>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>
>> ONTIC TOTAL: #410
>> DEME TOTAL: #504
>>
>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>> direction of the right hand when facing East);
>>
>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute, desecrate;
>> 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>> defile oneself;
>>
>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
>> station oneself, take one's stand, stand, present oneself, *STAND*
>> *WITH* *SOMEONE*;
>>
>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
>> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3)
>> to honour, do honour to, hold in honour; 4) to make glorious, adorn
>> with lustre, clothe with splendour; 4a) to impart glory to something,
>> render it excellent; 4b) to make renowned, render illustrious; 4b1)
>> *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR*
>> *THING* *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>>
>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
>> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
>> COMPOSITION which is by ONTIC premise then language independent?
>>
>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>> *MORPHOSIS*
>>
>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>
>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>> study of celestial bodies, 3. the occult arts, 4. positive and negative
>>
>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>> #31 …] of its COERCIVE CONTROL objective
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>
>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>
>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>
>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>> interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
>> spirit, 5. grandfather, 6. abnormal; irregular
>>
>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>> #18]) CONTROLLER
>>
>> 
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>> (#72)}
>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
>> MALE DEME IS UNNAMED {%19})}
>>
>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>
>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>> faculties (fig.); 1b) spring, fountain;
>>
>> DEME TOTAL: #360
>>
>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
>> #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>>
>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>> belongs, about which he has power of deciding; master, lord; 1a) the
>> possessor and disposer of a thing; 1a1) the owner; one who has control
>> of the person, the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*,
>> *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour
>> expressive of respect and reverence, with which servants greet their
>> master; 1c) this title is given to: God, the Messiah;
>>
>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>
>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>
>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>
>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
>> of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
>> of divine revelation;
>>
>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
>> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
>> 1a1) to bear early, new fruit; 1a2) to give the right of the
>> firstborn; i) to make as firstborn; ii) to constitute as firstborn;
>> 1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
>> 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>
>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c)
>> species, kind; 1d) aristocrats;
>>
>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
>> OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
>> 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>> (#82 - MALE DEME IS UNNAMED {%11})}
>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
>> (#97)}
>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#107)}
>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
>> (#111)}
>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>> MALE DEME IS UNNAMED {%19})}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>
>> TELOS TOTAL: #135
>> ONTIC TOTAL: #86
>> DEME TOTAL: #290
>>
>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
>> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>> instincts of) nature;
>>
>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
>> understand, to have understanding; 2) to think upon, heed, ponder,
>> consider;
>>
>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
>> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41
>> = #7} 1) to guard, protect by a military guard, either to prevent
>> hostile invasion, or to keep the inhabitants of a besieged city from
>> flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
>> might not escape from its power; 2b) to protect by guarding, to keep;
>> 2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
>> *ATTAINMENT* *OF* *SOMETHING*;
>>
>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
>> solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
>> 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>
>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>
>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>> high; sky high [prices], 12. very
>>
>> jiàngshēng (降生): 1. to be born
>>
>> mín (民): 1. the people; citizen; subjects, 2. Min
>>
>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>
>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>> ignorant; uncultured, 5. respectful; catious
>>
>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock unconscious,
>> 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a child, 6.
>> Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to emit, 10. to
>> suffer from, 11. to receive, 12. my, 13. disorderly; multicolored
>>
>> zì (恣): 1. to indulge oneself; to be unrestrained
>>
>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>
>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
>> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
>> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
>> GENDER STRIFES." [2Timothy 2:22-23]
>>
>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-WITTED.
>> AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR FACULTIES OF
>> SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO INSTRUCT THEM
>> [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I COMPILED CHAPTER 1,
>> “LEARNING AND PRACTICING.”
>>
>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
>> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>
>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>
>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
>> animals; 1b) generally used of the offspring of men; 1c) in a
>> restricted sense, the male offspring (one born by a father and of a
>> mother); 1d) in a wider sense, a descendant, one of the posterity of
>> any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) )
>> used to describe one who depends on another or is his follower; 1e1) a
>> pupil; 1f) son of man; 1f1) term describing man, carrying the
>> connotation of weakness and mortality; 1f2) son of man, symbolically
>> denotes the fifth kingdom in Daniel 7:13 and by this term its humanity
>> is indicated in contrast with the barbarity and ferocity of the four
>> preceding kingdoms (the Babylonian, the Median and the Persian, the
>> Macedonian, and the Roman) typified by the four beasts. In the book of
>> Enoch (2nd Century) it is used of Christ.; 1f3) used by Christ
>> himself, doubtless in order that he might intimate his Messiahship and
>> also that he might designate himself as the head of the human family,
>> the man, the one who both furnished the pattern of the perfect man and
>> acted on behalf of all mankind. Christ seems to have preferred this to
>> the other Messianic titles, because by its lowliness it was least
>> suited to foster the expectation of an earthly Messiah in royal
>> splendour.; 1g) son of God; 1g1) used to describe Adam (Lk. 3:38);
>> 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO* *ARE* *BORN* *AGAIN* (Lk.
>> 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS* *CHRIST*; 1g3) of those
>> whom God esteems as sons, whom he loves, protects and benefits above
>> others; i) in the OT used of the Jews; ii) in the NT of Christians;
>> iii) those whose character God, as a loving father, shapes by
>> chastisements (Heb. 12:5-8); 1g4) those who revere God as their
>> father, the pious worshippers of God, those who in character and life
>> resemble God, those who are governed by the Spirit of God, repose the
>> same calm and joyful trust in God which children do in their parents
>> (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
>> the life eternal will openly wear this dignity of the sons of God.
>> Term used preeminently of Jesus Christ, as enjoying the supreme love
>> of God, united to him in affectionate intimacy, privy to his saving
>> councils, obedient to the Father's will in all his acts;
>>
>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
>> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
>> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv) shepherd,
>> herdsman (subst); 1a2) to feed, graze; i) of cows, sheep etc
>> (literal); ii) of idolater, Israel as flock (fig); 1a3) (Hiphil)
>> shepherd, shepherdess; 1b) to associate with, be a friend of (meaning
>> probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
>> companions; 1c) (Piel) to be a special friend;
>>
>> "*ANGELS* FROM THE REALMS OF GLORY
>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>> YE WHO SANG CREATION'S STORY
>> NOW PROCLAIM MESSIAH'S BIRTH
>>
>> GLORIA
>> IN *EXCELSIS* DEO
>> GLORIA
>> IN *EXCELSIS* DEO
>>
>> *SHEPHERDS*, IN THE FIELDS ABIDING
>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>> GOD WITH MAN IS NOW RESIDING
>> YONDER *SHINES* THE INFANT LIGHT"
>>
>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>> LENNOX)"
>>
>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>
>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>
>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>> #800, #40, #5, #50, #70, #50] /
>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34}
>> 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>
>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>
>> 
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
>> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
>> whether good or bad concerning someone; 2a) in the NT always a good
>> opinion concerning one, resulting in praise, honour, and glory; 3)
>> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
>> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>> belongs to him as supreme ruler, majesty in the sense of the absolute
>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>> apparent in their exterior brightness; 3c4) a most glorious condition,
>> most exalted state; i) of that condition with God the Father in heaven
>> to which Christ was raised after he had achieved his work on earth;
>> ii) the glorious condition of blessedness into which is appointed and
>> promised that true Christians shall enter after their Saviour's return
>> from heaven;
>>
>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三
>> - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT
>> SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>
>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>> #38 - FULLNESS (SHENG)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>
>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>
>> FAYAN: #39 = [#4, #35]
>>
>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to restore,
>> 6. to respond; to reply to, 7. after all; and then, 8. even if;
>> although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>> garment with doubled thickness
>>
>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>> Tischgespräche im Führerhauptquartier) is the title given to a series
>> of World War II monologues delivered by ADOLF HITLER, which were
>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>> material off and on until 1944.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>
>> CANON: #133 = [#39, #40, #54]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>
>> FAYAN: #53 = [#18, #35]
>>
>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>> something in the shape of the jing character, 5. Jing [hexagram], 6. a
>> residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>> Jing [surname]
>>
>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>> unlike the French and English editions which were conveyed
>> chronologically. A later edition of PICKER'S work was published in
>> 1963, which was more extensive, carefully annotated, chronologically
>> organized, and published with an introduction by German historian
>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the
>> second (1963) and third (1976) editions contain several testimonials
>> by fellow bunker officers relating to the books's accuracy and
>> authenticity (but not its entirety), including GENERAL GERHARD ENGEL
>> as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>> which unambiguously conveys the impetus for this editorial arrangement
>> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time while preserving the substance of
>> faith and tradition.
>>
>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
>> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." At a time of worldwide disillusionment with the Church, he
>> increased the number of believers in Rome by over 46 percent, from 350
>> million to 512 million, in a pontificate lasting just four and a half
>> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN
>> FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
>> archive.org/ details/hitlers-tischgespraeche/>
>>
>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>> TALK) who published several (1951, 1963 and 1976) editions and
>> published (1963) a book about Pope John XXIII, giving the grounds for
>> his apologetics within footnote #20 within IDEA #8 in the 1976 edition
>> that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>> edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
>> NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
>> XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
>> CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
>> SUBSTANCE OF FAITH AND TRADITION.
>>
>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
>> AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>> AT HIS DEATH." [page 73]
>>
>> One could cynically conjecture that there is little ALTRUISM within
>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>> STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
>> in der Wolfsschanze) actions to set the foundations for a subsequent
>> RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>> OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
>> as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
>>
>> #20 - 𝌙進 = #194 / #356 / #471
>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>> RANGE: noon 17 to 21 MARCH
>>
>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>> The singular perspicacity of the Great Man. (大人獨見)
>> FATHOMING #2: Advancing by the Mean (進以中刑)
>> MEANS: The model must be internalized. (刑不可外也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>
>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>
>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>
>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>
>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
>> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
>> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
>> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
>> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
>> supernatural beliefs and practices (eg: the inclusion of a
>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
>> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
>> organized religion and science, encompassing phenomena involving a
>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>> refer to paranormal ideas such as extra-sensory perception and
>> parapsychology.
>>
>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
>> TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>
>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>
>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>> religious leader in Islam, believed to be the successor to the Prophet
>> Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
>> ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
>> MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
>> THAN THE COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF
>> HARM, OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
>> www.airuniversity.af.edu/Portals/10/CSDS/Books/
>> alqaedatrainingmanual2.pdf>
>>
>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>> avoidance of any dialog of such impetus for action before the UNITED
>> NATIONS ...
>>
>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR
>> ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
>> "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>
>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>> SIX YEARS!" [page 284]
>>
>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
>> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
>> key figure for such debates. As is well known, from 1941 to 1945
>> Husseini lived in Berlin as the honored guest of Nazi Germany. During
>> this time, he notably collaborated with the Nazis in assembling the
>> Muslim SS division “Handzar” in Bosnia, as well as in numerous
>> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
>> Husseini’s collaboration with the Nazis are widely known, what is less
>> know, however, is the degree to which the mufti was influenced by or
>> indeed himself influenced his hosts on an ideological and programmatic
>> level. But a new book by German historian Klaus Gensicke titled Der
>> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
>> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
>> question. Based largely on primary source materials from the German
>> archives, Gensicke’s volume provides unparalleled insight into the
>> details of the mufti’s relationship to his Nazi hosts: at least as
>> seen from the German side. <https://www.hoover.org/research/mufti-and-
>> holocaust>
>>
>> The Lindt Café siege was a terrorist attack associated with #137 -
>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>> and eight employees of a Lindt Chocolate Café hostage in the APA
>> Building in Martin Place, Sydney, Australia.
>>
>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>> heard from inside and police officers from the Tactical Operations
>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>> the subsequent raid. MONIS was also killed. Three other hostages and a
>> police officer were injured by police gunfire during the raid.
>>
>> Police have been criticised over their handling of the siege for not
>> taking proactive action earlier, for the deaths of hostages at the end
>> of the siege, and for the lack of negotiation during the siege.
>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>> said, "They have not negotiated, they've done nothing. They have left
>> us here to die."
>>
>> The declaration reads:
>>
>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>
>> THERE IS NO DEITY BUT GOD.
>>
>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has
>> seen or heard or experienced something, or that he knows it because
>> taught by divine revelation or inspiration; 1a) to give (not to keep
>> back) testimony; 1b) to utter honourable testimony, give a good
>> report; 1c) conjure, implore;
>>
>> The above two statements are commonly prefaced by the phrase ašhadu
>> ʾan ('I bear witness that'), yielding the full form:
>>
>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>
>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> Early on, hostages were seen holding a Jihadist flag against the
>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>> mistook it for the flag used by the Islamic State (IS); MONIS later
>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>> live on radio. MONIS was described by Abbott as having indicated a
>> "political motivation," but the eventual assessment was that the
>> gunman was "a very unusual case—a rare mix of extremism, mental health
>> problems and plain criminality." <https://en.wikipedia.org/wiki/
>> Lindt_Cafe_siege>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES
>> IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>> NATURE)
>>
>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>
>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
>> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>
>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>> NATURE SURMOUNTS NATURE
>>
>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>      #13 - báirì (白日): 1. daytime; sun; time
>>
>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>> FORM OF NATURE
>>
>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>>
>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>      #5 - rìxīn (日新): 1. in constant progress
>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>>
>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>
>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>> + #11  = #36
>>
>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
>> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>
>> #207 = [#31, #45, #65, #66]
>>
>> For BIBLICAL correspondences of such interior knowledge and usage see:
>> [John 10:15-19, John 11:50-57]
>>
>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>> (#31)}
>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>> (#76 - MALE DEME IS UNNAMED {%4})}
>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>> (#141 - MALE DEME IS UNNAMED {%31})}
>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>> (#207)}
>>
>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>
>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>> #2} 1) secret;
>>
>> DEME TOTAL: #217
>>
>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>> guard, keep watch and ward, protect, save life; i) watch, watchman
>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>> covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
>> 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
>> heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael)
>> to keep oneself from;
>>
>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME,
>> BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH
>> IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>
>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>> of doing as one pleases; 1a) leave or permission; 2) physical and
>> mental power; 2a) the ability or strength with which one is endued,
>> which he either possesses or exercises; 3) the power of authority
>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*);
>> 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1)
>> the power of judicial decisions; 4b2) of authority to manage domestic
>> affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
>> i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
>> magistrate; ii) the leading and more powerful among created beings
>> superior to man, spiritual potentates; 4c3) a sign of the husband's
>> authority over his wife; i) the veil with which propriety required a
>> women to cover herself; 4c4) the sign of regal authority, a crown;
>>
>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>> 10:15-19]
>>
>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>> existence, begin to be, receive being; 2) to become, i.e. to come to
>> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
>> the stage; 3a) of men appearing in public; 4) to be made, finished;
>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>> be made;
>>
>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
>> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a)
>> (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
>> *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by
>> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
>> dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
>> killed, be put to death; i) to die prematurely;
>>
>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS
>> ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE
>> AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-
>> G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW
>> NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT
>> ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH
>> NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT
>> YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>>
>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10]
>> = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
>> together; 2) to bear together or at the same time; 2a) to carry with
>> others; 2b) to collect or contribute in order to help; 2c) *TO*
>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>
>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>
>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
>> for; to, 9. to, 10. in a passive construction, 11. forming a
>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>> to support; to help, 15. to govern
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>
>> #100 = [#35, #65]
>>
>> zhèng (政): 1. government; administration, 2. politics, 3.
>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>> laws, 7. policy, 8. to corrections [a document]
>>
>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
>> #35, #65]
>>
>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>
>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
>> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
>> CONTINUED WITH HIS DISCIPLES.
>>
>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>> MIGHT TAKE HIM." [John 11:50-57]
>>
>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>> the hypothenuse appraisal within claim management.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>
>> — LAMENT ON CHESTER'S FIELD —
>>
>> "I DON'T WANT A RED POPPY,
>> JUST TO ALWAYS REMIND ME.
>> OF HOW INCREDIBLY SLOPPY,
>> THIS GOVERNMENT CAN BE.
>>
>> NOR ANY PARADES OF RED MASS,
>> AT THE START OF EACH YEAR.
>> DEAF TO BUGLE CALLS OF DURESS.
>> SOUNDING LOUD AND SO CLEAR.
>>
>> TOO MANY A "LEST WE FORGET",
>> HAVE BEEN FOREVER DISDAINED.
>> BY THE LAMENTING OF REGRET.
>> OUR NATION'S SOUL IS STAINED."
>>
>> 
>>
>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
>> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
>> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN
>> YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>
>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>
>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
>> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
>> PRINCIPLE OF PERSISTENCE
>>
>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70, #100,
>> #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29} 1)
>> illicit sexual intercourse; 1a) adultery, fornication, homosexuality,
>> lesbianism, intercourse with animals etc.; 1b) sexual intercourse with
>> close relatives; Lev. 18; 1c) sexual intercourse with a divorced man
>> or woman; Mk. 10:11,12; 2) metaph. the worship of idols; 2a) of the
>> defilement of idolatry, as incurred by eating the sacrifices offered
>> to idols
>>
>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
>> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
>> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
>> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED.
>> BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS
>> AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT
>> "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>
>> FAYAN: #59 = [#16, #22, #21]
>>
>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*,
>> 3. a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei
>>
>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>> (#16)}
>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>> (#38)}
>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>>
>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>
>> TELOS TOTAL: #59
>>
>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>> perishing; 1a) that which is subject to corruption, what is
>> perishable; 1b) in the Christian sense, eternal misery in hell; 2) in
>> the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>
>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59 %
>> #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a)
>> impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation; 1b)
>> impure thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>
>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>
>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>
>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>> CH'A (#11)}
>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN
>> (#28)}
>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
>> Ego: 6 - CONTRARIETY: LI (#34)}
>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#75)}
>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG (#103)}
>>
>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>
>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
>> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2)
>> to cast out; i) of the world, i.e. be deprived of the power and
>> influence he exercises in the world; ii) a thing: excrement from the
>> belly into the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A*
>> *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to
>> depart; to bid one depart, in stern though not violent language; 1a5)
>> so employed that the rapid motion of the one going is transferred to
>> the one sending forth; i) to command or cause one to depart in haste;
>> 1a6) to draw out with force, tear out; 1a7) with implication of force
>> overcoming opposite force; i) to cause a thing to move straight on its
>> intended goal; 1a8) *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST* *OFF*
>> *OR* *AWAY*; 1b) *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1) to
>> draw out, extract, one thing inserted in another; 1b2) to bring out
>> of, to draw or bring forth; 1b3) to except, to leave out, i.e. not
>> receive; 1b4) to lead one forth or away somewhere with a force which
>> he cannot resist;
>>
>> DEME TOTAL: #73
>>
>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
>> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>> appearance presented to one whether asleep or awake;
>>
>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>
>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
>> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
>> *TO* *BE* *HATED*, *DETESTED*;
>>
>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
>> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
>> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph.
>> in the NT to denote power and authority of various kinds;
>>
>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>> FRATERNITY]
>>
>> 
>>
>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>
>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May 1998
>> (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral, Melbourne
>> pictured by The Australian newspaper (front page) of 1 June 1998
>>
>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>> Commercial Use, Internal Use For Company Or Organisation, Internal
>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>
>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
>> to be conveyed or borne, with the suggestion of force or speed; 1b1)
>> of persons borne in a ship over the sea; 1b2) of a gust of wind, to
>> rush; 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO*
>> *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ,
>> the preserver of the universe; 1d) to bear, i.e. endure, to endure the
>> rigour of a thing, to bear patiently one's conduct, or spare one
>> (abstain from punishing or destroying); 1e) to bring, bring to, bring
>> forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
>> announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
>> a speech; 1e4) to lead, conduct;
>>
>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind; 1a)
>> of an individual; 1b) men (collective); 1c) man, mankind;
>>
>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA: #310
>> % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are; 1a)
>> substance; 1b) existence; 1c) there is or are;
>>
>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>
>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen, come
>> to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall; 1b)
>> (Niphal); 1b1) to encounter, meet (without pre-arrangement); 1b2) to
>> chance to be present; 1b3) to come to meet; 1c) (Hiphil) to cause to
>> meet, appoint; 2) to build with beams; 2a) (Piel) to lay the beams of,
>> furnish with beams;
>>
>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph. to
>> devour, consume;
>>
>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH
>> COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT DIE.
>>
>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
>> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I WILL
>> GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD. THE
>> JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN GIVE
>> US HIS FLESH TO *EAT*-G5315?
>>
>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
>> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE
>> NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH
>> ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH IS
>> MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY FLESH,
>> AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>
>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND
>> ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John
>> 6:47-58]
>>
>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
>> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
>> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of
>> hurts of nations involving restored favour (fig); 1a4) of individual
>> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
>> persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
>> *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal;
>> 1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
>> get healed (infinitive);
>>
>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS OF
>> RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION], #40 -
>> LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that is
>> not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO LUOSHU
>> REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE TO
>> NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE SEXUAL
>> ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE AFFECTIVE
>> AND SEXUAL COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY BE
>> APPROVED." [<http:// www.scborromeo.org/ccc/para/2357.htm>]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>
>> FAYAN: #14 = [#14]
>>
>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
>> procession
>>
>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>> NATURE (ENGENDERING NATURE))}
>>
>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>
>>      Someone asked me about the exterior and the interior of the
>> sage.

      “Impressive decorum and exquisitely patterned phrasing—
>> those are the visible expressions of the sage. And compelling conduct
>> combined with faithful duty to superiors and peers—those are the inner
>> qualities.”
>>
>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>> some; someone, 4. suddenly
>>
>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>> hold responsible, 5. to request something, 6. to rebuke, 7. to send an
>> official mission bearing gifts, 8. news, 9. to propose marriage, 10.
>> to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>
>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>> [Emperor], 4. sake, 5. a saint
>>
>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
>> inner thoughts; exterior and interior
>>
>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called,
>> 4. particle without meaning
>>
>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>> imperial procession
>>
>> ---------------------
>>
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>
>> CANON: #85 = [#23, #30, #32]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>
>> FAYAN: #59 = [#16, #22, #21]
>>
>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*,
>> 3. a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>
>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>
>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>
>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>
>> ---------------------
>>
>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>
>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>> express; to manifest; to display, 6. a memorial; a memorial to the
>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>> 10. a record; a table; a report; a form, 11. an alias; an alternative
>> name, 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14.
>> a prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to
>> tell; to declare, 19. to present a memorial, 20. to recommend, 21. to
>> investigate; to review, 22. to mount [a frame]; to display [a
>> picture], 23. to give medicine for driving out cold, 24. to adorn, 25.
>> to mark; to indicate, 26. part of a sundial that casts a shadow; gnomon
>>
>> yě (也): 1. also; too, 2. a final modal particle indicating certainy
>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>
>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>
>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>>
>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri,
>> 5. inside; within, 6. a residence, 7. a neighborhood; an alley, 8. *A*
>> *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>
>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>> place in which he has lain hidden from view, as from a prison; 1b) in
>> a forensic sense, to bring one forth to trial; 2) to go before; 2a)
>> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
>> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
>> *PROPER*;
>>
>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300
>> % #41 = #13} 1) *SALE*, ware, thing sold;
>>
>> 
>>
>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
>> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
>> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN
>> YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>
>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>
>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
>> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
>> PRINCIPLE OF PERSISTENCE
>>
>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS
>> ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> 
>> 
>>
>> <http://www.grapple369.com/images/
>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>> <https://vwma.org.au/explore/people/654338>
>> <http://www.grapple369.com/Savvy/?
>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>
>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40, #50,
>> #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
>> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer; 1a)
>> *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>
>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>> the LONG TAN CROSS in memory of those who served in the Vietnam
>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>> celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
>> (ie. despoiling by a determined IRISH CATHOLIC as racial, religious
>> and pater familias disrespect against the solemnity and cohering
>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
>> there was an existing JEWISH grave by an unprecedented #213 -
>> INTERMENT on #233 / #449 - 2 JUNE 2016 / (bottom right) AFTER THE
>> UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF ONLY ROYAL OAK
>> TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 to 1977) AT
>> KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: "TO GIVE
>> SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND
>> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A
>> MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>
>> -- WHY --
>>
>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>> BUT WHEN I START TO TRY TO TELL YOU
>> THAT'S WHEN YOU HAVE TO TELL ME
>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>> I TOLD MYSELF TOO MANY TIMES
>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>> THAT KEEP ON FALLING FROM YOUR MOUTH
>> FALLING FROM YOUR MOUTH
>> FALLING FROM YOUR MOUTH
>> TELL ME
>> WHY..."
>>
>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>
>> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>>
>> ONTIC TOTAL: #197
>> DEME TOTAL: #137
>>
>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4, #10,
>> #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028 % #41
>> = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE* *WHO*
>> *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one who
>> steals the slaves of others and sells them;
>>
>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>
>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>
>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>
>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
>> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
>> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS IN
>> THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>
>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11
>> % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>
>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's
>> self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>
>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>
>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A* *PUFFING*
>> *UP* *OF* *SOUL*, loftiness, pride;
>>
>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>> talk idly, prate; 2) to bring forward idle accusations, make empty
>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>
>> 
>>
>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24}
>> 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE*
>> *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now
>> is', with its present religious institutions, i.e. the Mosaic system,
>> so designated from its primary external location; 3) 'Jerusalem that
>> is above', that is existing in heaven, according to the pattern of
>> which the earthly Jerusalem was supposed to be built; 3a) metaph. 'the
>> City of God founded by Christ', now wearing the form of the church,
>> but after Christ's return to put on the form of the perfected
>> Messianic kingdom; 4) 'the heavenly Jerusalem', that is the heavenly
>> abode of God, Christ, the angels, saints of the Old and New Testament
>> periods and those Christians that are alive at Christ's return; 5)
>> 'the New Jerusalem', a splendid visible city to be let down from
>> heaven after the renovation of the world, the future abode of the
>> blessed;
>>
>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>
>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS on
>> Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>> decision to close its embassy in Dublin over Ireland's policies.
>>
>> "There is a difference between criticism - and antisemitism based on
>> the delegitimization and dehumanization of Israel and double standards
>> towards Israel," FOREIGN MINISTER GIDEON SAAR said in a statement.
>>
>> He cited Ireland's support for what he called "politicized"
>> proceedings against Israeli leaders by the International Criminal
>> Court as well as Irish support for an action at the International
>> Court of Justice accusing Israel of genocide over its campaign in Gaza."
>>
>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in
>> an interview 'Ireland is not anti-Israel but Ireland is absolutely
>> anti the starvation of children'," SAAR said. "Is Israel starving
>> children?"
>>
>> He said Israel was working to enable humanitarian aid to reach Gaza
>> and prevent civilian casualties while he said Hamas was looting aid
>> and using civilians as human shields. The decision to close the
>> Israeli embassy in Dublin has highlighted Israel's increasing
>> international isolation over the Gaza war, triggered by the 7 OCTOBER
>> 2023, assault on Israeli communities around the Gaza Strip by Hamas-
>> led gunmen. "<https://www.reuters.com/world/middle-east/israeli-
>> foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>
>> — ANZACS WHAT FOR? —
>>
>> "OUR ANZACS WENT TO WAR.
>> HITLER WAS A CORPORAL.
>> IT WAS FOR NOTHING MORE.
>> PRINCIPLE RIGHT OR MORAL.
>>
>> ANZACS DIED SO MAY WE LIVE.
>> TO SEE HITLER IN THE MIRROR.
>> NO REASON CAN THEY GIVE.
>> HIS REFLECTION OUR TERROR.
>>
>> DOTH LEPRECHAUNS KNEEL.
>> TO PAPAL RING CONFOUND.
>> FROM US THE EMPIRE STEAL.
>> DEAD UPON BARREN GROUND."
>>
>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>> ZIMMER (INCEPTION THEME)"
>>
>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>
>> 
>>
>> <http://www.grapple369.com/Templars2015/
>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>
>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>>
>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
>> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>
>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
>> here provide our local experience of them being only ever viciously
>> unkind.
>>
>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as the
>> basis for political / religious / race persecution whilst declaring it
>> a freedom to live our lives...
>>
>> Given your appalling conduct we have no intention to ever forgive our
>> nation."
>>
>> One ought to then understand the consequence of YANG HSIUNG’s
>> proverbial sayings being not only an epitome (ie. typical or highest
>> example of a stated quality, as shown by a particular person or thing)
>> of appraisals upon the anthropological principle which being meta
>> descriptive synaptic [] arrays, thereby provides an efficient
>> quantification of quintessential universalist rules (ie. core concepts
>> which does not exclude the possibility for augmentation or
>> amelioration) as logical method for gnosis ex machina:
>>
>> - What is the proper definition of human nature and its morality?
>> - What is the proper sphere and existential significance of human
>> activity?
>> - What can humans reasonably hope to accomplish in this life?
>>
>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>> the human condition is not met by someone holding a palm leafed candle
>> upon seeing the Pope pass by on the way to a stadium Eucharist mass
>> because it is only an #316 - *ECSTATIC* *EXPERIENCE* being the product
>> of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀):
>> *RITE* / *CEREMONY*) predicates recourse to a #48 - RITUAL (LI) —> #6
>> - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 -
>> AUTONOMOUS NATURE / FORM OF NATURE).
>>
>> As then a validation of Jewish / Gentile Christian belief, that by
>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>
>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>> descriptive synaptic [] arrays as observations upon the
>> anthropological principle, we have as our syncretic approach to only
>> undertake a brief exegesis of his enduring concepts, sought to then
>> provide vignettes as impressionistic illustrations which focuses on
>> our particular moment in time.
>>
>> Please note that our semantical usage is relevant for meta descriptor
>> appraisal to then convey the hypothesis of contradiction which while
>> requisite is a distinct proposition to language deployed in contracts
>> of insurance to meet legal requirements.
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 19 December 2024
>>
>> On 12/16/24 23:53, dolf wrote:
>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>> FIGURES and have commenced our informal research prototype so as to
>>> prove our hypothesis. However, given NYLAN places the PREFACE entry
>>> into each CHAPTER we are faced with a dichotomy on the CORRECT
>>> numerical correspondence as to whether each SYNAPSE occurrence is
>>> then incremented:
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>>
>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>
>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>
>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7.
>>> although; even though, 8. after; after that; afterwards, 9. used
>>> after a verb, 10. used at the end of a sentence, 11. expresses doubt,
>>> 12. ok; alright, 13. Ran
>>>
>>> On 12/16/24 12:29, dolf wrote:
>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18, #19,
>>>> #20, #23, #24, | #33] and with regards to FACILITATING / ARBITRATING
>>>> against the 14 (*) - *PROPAGANDIST* INFLECTION which we reasonably
>>>> consider then manifests by cause of the MORPHOSIS, exemplar #19 (*)
>>>> - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not
>>>> limited to):
>>>>
>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
>>>> #237 - USE OF FORCE (DEME EXTENT)]
>>>>
>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>>> which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
>>>> QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such
>>>> means we then want to get some sense of the SEGMENT AGGREGATIONS
>>>> within each SECTIONS and to be able to formulate some postulates
>>>> (eg: programmatically replicating the example below as rì (日):
>>>> *SUN* aggregations) upon that neural linguistic pragma as the
>>>> premise for rationality
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>
>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>
>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>> WELL-FIELD SYSTEM
>>>>
>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>
>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>> Chinese constellations system. They can be considered as the
>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>> through a sidereal month rather than the Sun in a tropical year.
>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>> regions, collectively known as the Four Symbols, each assigned a
>>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>>> mansions, making a total of 28 mansions. These mansions or xiù
>>>> correspond to the longitudes along the ecliptic that the Moon
>>>> crosses during its 27.32-day journey around the Earth and serve as a
>>>> way to track the Moon's progress. In Taoism they are related to 28
>>>> Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>>>> Eight_Mansions>
>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
>>>> {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say,
>>>> to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to
>>>> command, to promise, to intend; 1b) (Niphal) to be told, to be said,
>>>> to be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil)
>>>> to avow, to avouch;
>>>>
>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>
>>>> #46        #06        #62
>>>> #54        #38        #22
>>>> #14        #70        #30
>>>>
>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>
>>>> #39        #13        #62
>>>> #61        #38        #15
>>>> #14        #63        #37
>>>>
>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>
>>>> #29        #74        #11
>>>> #20        #38        #56
>>>> #65        #02        #47
>>>>
>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>
>>>> #30        #29        #22
>>>> #39        #38        #31
>>>> #48        #47        #40
>>>>
>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>> to make a thing out of something; 1g) to (make i.e.) render one
>>>> anything; 1g1) to (make i.e.) constitute or appoint one anything, to
>>>> appoint or ordain one that; 1g2) to (make i.e.) declare one
>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>> something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF* *A*
>>>> *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act
>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>> unto one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>> spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
>>>> same time to institute, the celebration of the passover; 2e) to
>>>> perform: to a promise;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>
>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>
>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
>>>> *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
>>>> table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
>>>> clause, 12. a name, 13. Mu
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>>> towards, sound down upon, resound; 1a) to charm with resounding
>>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3)
>>>> to inform by word of mouth; 3a) to be orally informed;
>>>>
>>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>>> predominantly oral, and for this reason he would recite the Quranic
>>>> verses to his Companions for them to memorize. Therefore, it is
>>>> unknown whether the Quran was ever written and collected during the
>>>> time of Muhammad. While writing was not a common skill during
>>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>>> people who could write. Some scholars believe that several scribes
>>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>>> Quran. This provides an explanation as to how the Quran existed in
>>>> written form during the life of Muhammad, even if it was not
>>>> compiled into one text. <https:// en.wikipedia.org/wiki/
>>>> History_of_the_Quran>
>>>>
>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>> Arabic') is the standardized literary form of Arabic used from the
>>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>>> and Abbasid literary texts such as poetry, elevated prose and
>>>> oratory, and is also the liturgical language of Islam. Classical
>>>> Arabic is, furthermore, the register of the Arabic language on which
>>>> Modern Standard Arabic is based. In the 7th century AD the
>>>> distinctive features of Old Hijazi, such as loss of final short
>>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack of
>>>> nunation, influenced the consonantal text (or rasm) of the Qur'an
>>>> (and also many of its readings also) and the later normalized
>>>> orthography of Classical Arabic as a standard literary register in
>>>> the 8th century. <https://en.wikipedia.org/wiki/ Classical_Arabic>
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81,
>>>> #15, #19, #22, #32, #37, #48, #67]
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>>
>>>> The crescent moon is an important symbol in Islam, representing the
>>>> lunar calendar and the Islamic months. It is also linked with
>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known as
>>>> the Hijra. However many Muslims reject the use of the crescent moon
>>>> as a symbol of Islam. The faith of Islam has historically had no
>>>> symbol, and many Muslims refuse to accept what they see as
>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>> the faith.
>>>>
>>>> 
>>>>
>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>
>>>>    Green – The silk and pillows of Jannah are believed to be green.
>>>> Muhammad's favorite color was green.
>>>>    White – Considered the purest and cleanest color in Islam and the
>>>> color of the flag of Muḥammad, the Young Eagle.
>>>>    Black – The color of Jahannam as well as the color of the Black
>>>> Standard.
>>>>
>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>> associated with the Ottoman Empire, and later came to commonly
>>>> symbolize Islam, especially in the Western world before attaining
>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>>
>>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>>> became affiliated with the Muslim world. When the Turks conquered
>>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>>> existing flag and symbol. Legend holds that the founder of the
>>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>>> stretched from one end of the earth to the other. Taking this as a
>>>> good omen, he chose to keep the crescent and make it the symbol of
>>>> his dynasty. There is speculation that the five points on the star
>>>> represent the five pillars of Islam, but this is pure conjecture.
>>>> The five points were not standard on the Ottoman flags, and are
>>>> still not standard on flags used in the Muslim world today.
>>>>
>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>> world. After centuries of battle with Christian Europe, it is
>>>> understandable how the symbols of this empire became linked in
>>>> people's minds with the faith of Islam as a whole. The heritage of
>>>> the symbols, however, really is based on links to the Ottoman
>>>> empire, not the faith of Islam itself. <https://
>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of- islam-2004351>
>>>>
>>>> And this is understood by ourselves as conveying a manipulated
>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>> have dominion bounds as limited derivations) relative to the
>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
>>>> PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
>>>> ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL
>>>> SEDITION."
>>>>
>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>
>>>> for (var nodeSection of sections) {
>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>> segment]`).nodes();
>>>>      for (var nodeSegment of segments) {
>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>          nodes =
>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>          if (nodes.length) {
>>>>              switch (false) {
>>>>              case (synapse.hasOwnProperty(section)) :
>>>>                  synapse[section] = {}
>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>                  synapse[section][segment] = 1;
>>>>                  data.MATCHES.records++;
>>>>                  data.MATCHES.nodes.push (nodes);
>>>>                  break;
>>>>              default :
>>>>                  synapse[section][segment]++;
>>>>              }
>>>>          }
>>>>      }
>>>> }
>>>>
>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>> synapse: synapse});
>>>>
>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
>>>> 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT
>>>> SEAL REFORMATION ACTION)
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>
>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>> #38 - FULLNESS (SHENG)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>
>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>
>>>> FAYAN: #39 = [#4, #35]
>>>>
>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11.
>>>> to avoid forced labor or tax, 12. particle without meaning, 13. Fu,
>>>> 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>> lined garment with doubled thickness
>>>>
>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
>>>> appending material off and on until 1944.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>
>>>> CANON: #133 = [#39, #40, #54]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>
>>>> FAYAN: #53 = [#18, #35]
>>>>
>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*,
>>>> 9. Jing [surname]
>>>>
>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>> unlike the French and English editions which were conveyed
>>>> chronologically. A later edition of PICKER'S work was published in
>>>> 1963, which was more extensive, carefully annotated, chronologically
>>>> organized, and published with an introduction by German historian
>>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>>> the second (1963) and third (1976) editions contain several
>>>> testimonials by fellow bunker officers relating to the books's
>>>> accuracy and authenticity (but not its entirety), including GENERAL
>>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>>> WITH OAK LEAVES.
>>>>
>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>> edition, which unambiguously conveys the impetus for this editorial
>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>>> Christianity that speaks the language of our time while preserving
>>>> the substance of faith and tradition.
>>>>
>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>> Church, he increased the number of believers in Rome by over 46
>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>> tischgespraeche/>
>>>>
>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>> and published (1963) a book about Pope John XXIII, giving the
>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>
>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT
>>>> HALF-MAST AT HIS DEATH." [page 73]
>>>>
>>>> One could cynically conjecture that there is little ALTRUISM within
>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>> to feign a Christian piety.
>>>>
>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>> RANGE: noon 17 to 21 MARCH
>>>>
>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>
>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>
>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>
>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>
>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>>> category of esoteric or supernatural beliefs and practices (eg: the
>>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>>> generally fall outside the scope of organized religion and science,
>>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>>> as magic and mysticism. It can also refer to paranormal ideas such
>>>> as extra-sensory perception and parapsychology.
>>>>
>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29
>>>> OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>
>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>> religious leader in Islam, believed to be the successor to the
>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>> alqaedatrainingmanual2.pdf>
>>>>
>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>> avoidance of any dialog of such impetus for action before the UNITED
>>>> NATIONS ...
>>>>
>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF,
>>>> ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND
>>>> A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM
>>>> BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY
>>>> FREEDOM."
>>>>
>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>>> SIX YEARS!" [page 284]
>>>>
>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>> obviously a key figure for such debates. As is well known, from 1941
>>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>> Germany. During this time, he notably collaborated with the Nazis in
>>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>>> what is less know, however, is the degree to which the mufti was
>>>> influenced by or indeed himself influenced his hosts on an
>>>> ideological and programmatic level. But a new book by German
>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>> on primary source materials from the German archives, Gensicke’s
>>>> volume provides unparalleled insight into the details of the mufti’s
>>>> relationship to his Nazi hosts: at least as seen from the German
>>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>
>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>
>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>> was heard from inside and police officers from the Tactical
>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>> bullet ricochet in the subsequent raid. MONIS was also killed. Three
>>>> other hostages and a police officer were injured by police gunfire
>>>> during the raid.
>>>>
>>>> Police have been criticised over their handling of the siege for not
>>>> taking proactive action earlier, for the deaths of hostages at the
>>>> end of the siege, and for the lack of negotiation during the siege.
>>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>>> said, "They have not negotiated, they've done nothing. They have
>>>> left us here to die."
>>>>
>>>> The declaration reads:
>>>>
>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>
>>>> THERE IS NO DEITY BUT GOD.
>>>>
>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>
>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>> one has seen or heard or experienced something, or that he knows it
>>>> because taught by divine revelation or inspiration; 1a) to give (not
>>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>>> good report; 1c) conjure, implore;
>>>>
>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>
>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>
>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>
>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>>> demanded that an IS flag be brought to him. MONIS also
>>>> unsuccessfully demanded to speak to the Prime Minister of Australia,
>>>> Tony Abbott, live on radio. MONIS was described by Abbott as having
>>>> indicated a "political motivation," but the eventual assessment was
>>>> that the gunman was "a very unusual case—a rare mix of extremism,
>>>> mental health problems and plain criminality." <https://
>>>> en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>
>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>> #67, #70, #78]
>>>>
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>
>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>>
>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>
>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>
>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>> NATURE SURMOUNTS NATURE
>>>>
>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>
>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>>> FORM OF NATURE
>>>>
>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>> NATURE / ENGENDERING NATURE
>>>>
>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>> NATURE
>>>>
>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>
>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>> REJOICES IN ITS NATURE
>>>>
>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>> #7 + #11  = #36
>>>>
>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>
>>>> #207 = [#31, #45, #65, #66]
>>>>
>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>> see: [John 10:15-19, John 11:50-57]
>>>>
>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>> CHUANG (#31)}
>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>> (#207)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>
>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>> #2} 1) secret;
>>>>
>>>> DEME TOTAL: #217
>>>>
>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>>> 1d) (Hithpael) to keep oneself from;
>>>>
>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND
>>>> THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER
>>>> LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO
>>>> MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>
>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>> physical and mental power; 2a) the ability or strength with which
>>>> one is endued, which he either possesses or exercises; 3) the power
>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>> possesses authority; i) a ruler, a human magistrate; ii) the leading
>>>> and more powerful among created beings superior to man, spiritual
>>>> potentates; 4c3) a sign of the husband's authority over his wife; i)
>>>> the veil with which propriety required a women to cover herself;
>>>> 4c4) the sign of regal authority, a crown;
>>>>
>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>> SAYINGS." [John 10:15-19]
>>>>
>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>> *WROUGHT*; 5) to become, be made;
>>>>
>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>>
>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>>> NATION;
>>>>
>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>> carry with others; 2b) to collect or contribute in order to help;
>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>
>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>
>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>>> to support; to help, 15. to govern
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>
>>>> #100 = [#35, #65]
>>>>
>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>> laws, 7. policy, 8. to corrections [a document]
>>>>
>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>> #78, #35, #65]
>>>>
>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>> Caiaphas), his successor;
>>>>
>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN
>>>> FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
>>>> DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT
>>>> WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>
>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT,
>>>> THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>
>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>>> the hypothenuse appraisal within claim management.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>
>>>> Please note that our semantical usage is relevant for meta
>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>> which while requisite is a distinct proposition to language deployed
>>>> in contracts of insurance to meet legal requirements.
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>> Revision Date: 15 December 2024
>>>>
>>>> On 12/15/24 10:07, dolf wrote:
>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>
>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>
>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>>> matter of serious consequence to professional workers such as
>>>>> emergency services where they are increasingly facing URBAN WAR ZONES.
>>>>>
>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM of
>>>>> an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS
>>>>> WAR CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS
>>>>> (as before the HREOC), however we are not in a technology position
>>>>> to furnish the completed document until the beginning of January 2025.
>>>>>
>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>> %20Exemplary%20Figures.pdf>
>>>>>
>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>> Philological research has identified occurrences of *SUN* / *JAPAN*
>>>>> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
>>>>> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF
>>>>> -- which is capable of usurpation / destabilisation against the
>>>>> SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an
>>>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>>>> CRIMES) OF #241 - ILLEGALITY.
>>>>>
>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36
>>>>> - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11,
>>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45,
>>>>> #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish
>>>>> temporal aggregation of 6 days)
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>
>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to
>>>>> be distant, 4. to leave, 5. to play a part, 6. to abandon; to give
>>>>> up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to
>>>>> drive away, 10. expresses a tendency, 11. falling tone, 12. to
>>>>> lose, 13. Qu
>>>>>
>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>
>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
>>>>> #200, #1] /
>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>>> active, blessed, endless in the kingdom of God; 3) to live i.e.
>>>>> pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*;
>>>>> 3a) of mortals or character; 4) living water, having vital power in
>>>>> itself and exerting the same upon the soul; 5) metaph. to be in
>>>>> full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
>>>>> active, powerful, efficacious;
>>>>>
>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST
>>>>> IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS
>>>>> OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY SEEN, BEING
>>>>> UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER AND
>>>>> GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE..." [Romans 1:17-20]
>>>>>
>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born
>>>>> in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA
>>>>> ROSINA O'CONNOR. He was educated at the Rosedale Primary School, St
>>>>> Patrick's College, Sale, and the University of Melbourne, where he
>>>>> resided at NEWMAN COLLEGE which espouses the humane and cultural
>>>>> values of the ROMAN CATHOLIC CHURCH and graduated with a Bachelor
>>>>> of Laws in 1979 and a Bachelor of Arts in 1980. At university, he
>>>>> was President of the Newman College Students' Club and the National
>>>>> Association of Australian University Colleges. He later completed a
>>>>> Master of Laws degree at Monash University in 1986.
>>>>>
>>>>> After graduation, he worked for the Law Institute of Victoria from
>>>>> 1980 to 1983, as a research solicitor and co-ordinator of
>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>> Victoria, and subsequently the Governor of Victoria. He practised
>>>>> as a barrister from 1985 until his election to Parliament in 1991
>>>>> representing the Victorian seat of Menzies  and became known for
>>>>> his social conservatism. ANDREWS was a member of the Lyons Forum, a
>>>>> socially conservative Christian group within the Coalition that was
>>>>> disbanded in the mid-1990s. ANDREWS served as the Forum Secretary
>>>>> and is credited with suggesting the name for the group.
>>>>>
>>>>> While practising law he specialised in health law and bioethics and
>>>>> was involved with the St Vincent's Bioethics Centre, the Mercy
>>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>>> Lincoln School of Health Sciences. He was also a board member of
>>>>> Caritas Christi Hospice.
>>>>>
>>>>> He was responsible for the private member's bill which became the
>>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>>> and Workplace Relations (2003–2007), and Immigration and
>>>>> Citizenship (2007). He was appointed to cabinet in 2003 and as
>>>>> employment minister was responsible for the government's
>>>>> controversial WorkChoices reforms to industrial relations.
>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>
>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>
>>>>> 
>>>>>
>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>
>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>> DIFFICULTIES: NAN (#79)}
>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>> DROPPER {%16})}
>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>> CH'IANG (#176)}
>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>> (#250)}
>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>>> CHU (#289)}
>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>> ACCUMULATION: CHI (#349)}
>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>> JUI (#363)}
>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>> (#449)}
>>>>>
>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2)
>>>>> to write down, describe in writing; 1a3) to register, enrol,
>>>>> record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*;
>>>>> 1b2) to be written down, be recorded, be enrolled; 1c) (Piel) to
>>>>> continue writing;
>>>>>
>>>>> ONTIC TOTAL: #140
>>>>>
>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker,
>>>>> prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>>
>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a citizen;
>>>>> 3a) to be a citizen; 3b) to behave as a citizen; 3b1) to avail
>>>>> one's self of or recognise the laws; 3b2) to conduct one's self as
>>>>> pledged to some law of life;
>>>>>
>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>
>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
>>>>> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed
>>>>> to night); 1b) day (24 hour period); 1b1) as defined by evening and
>>>>> morning in Genesis 1; 1b2) as a division of time; i) a working day,
>>>>> a day's journey; 1b3) days, lifetime (pl.); 1b4) time, period
>>>>> (general); 1b5) year; 1b6) temporal references; i) today; ii)
>>>>> yesterday; iii) tomorrow;
>>>>>
>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>>>> (聖人有以 擬天地而參諸身乎)!
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>
>>>>> #5 = [#5]
>>>>>
>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>> without peer, 6. agile
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>
>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>
>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical
>>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody;
>>>>> others, 7. an upright person
>>>>>
>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>>> as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 =
>>>>> #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1)
>>>>> perish, *DIE*, be exterminated; 1a2) perish, vanish (fig.); 1a3) be
>>>>> lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish,
>>>>> to give up (as lost), exterminate; 1b2) to blot out, do away with,
>>>>> cause to vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil);
>>>>> 1c1) to destroy, put to death; i) of divine judgment; 1c2) object
>>>>> name of kings (fig.);
>>>>>
>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>>> as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 %
>>>>> #41 = #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS*
>>>>> *RESPECTS* *TO* *SALVATION*;
>>>>>
>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND
>>>>> THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME
>>>>> WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS
>>>>> OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN
>>>>> WITH ALL POWER AND SIGNS AND LYING WONDERS, AND WITH ALL
>>>>> *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-
>>>>> G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH, THAT THEY
>>>>> MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM STRONG
>>>>> DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL MIGHT BE
>>>>> *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD PLEASURE IN
>>>>> UNRIGHTEOUSNESS.
>>>>>
>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>> #70, #40, #10, #1, #200] /
>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without
>>>>> law; 1a) because ignorant of it; 1b) because of violating it; 2)
>>>>> *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>>>
>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5,
>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3,
>>>>> #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 =
>>>>> #20} 1) to become, i.e. to come into existence, begin to be,
>>>>> receive being; 2) to become, i.e. to come to pass, happen; 2a) of
>>>>> events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON*
>>>>> *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
>>>>> made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>>> education, and anti-homophobia policies in public schools, which it
>>>>> claims is "pro- homosexual indoctrination" of students. He was a
>>>>> vocal public opponent of same-sex marriage and publicly stated he
>>>>> would vote against any bill, regardless of the results of the
>>>>> Australian Marriage Law Postal Survey. He abstained from voting for
>>>>> the bill to legalise same-sex marriage in the Australian Parliament.
>>>>>
>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>
>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF
>>>>> THE PARLIAMENT", the currently longest, continuously serving member
>>>>> of the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the
>>>>> Liberal Party's endorsement in a preselection ballot to barrister
>>>>> KEITH WOLAHAN (181 votes to 111). He retired at the 2022 election
>>>>> and therefore even whilst MINISTER OF DEFENCE (23 DECEMBER 2014 –
>>>>> 21 SEPTEMBER 2015) made no intervention against the CENTENNIAL
>>>>> POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM
>>>>> AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly ANTI-DUTCH or
>>>>> the religious action of CHRISTO- FASCIST CAUSE OF REDEEMING THE
>>>>> #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371
>>>>> CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>
>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>> deceit, *DECEITFULNESS*;
>>>>>
>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render
>>>>> useless; 1c) to kill; 1d) to declare that one must be put to death;
>>>>> 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
>>>>> *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed;
>>>>> 2) to destroy; 2a) to lose;
>>>>>
>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>> #10, #50, #70, #40, #1, #10] /
>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>> #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA:
>>>>> #980 % #41 = #37} 1) to separate, put asunder, to pick out, select,
>>>>> choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
>>>>> deem, think, to be of opinion; 4) to determine, resolve, decree; 5)
>>>>> to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
>>>>> *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's
>>>>> case may be examined and judgment passed upon it; 5b) to pronounce
>>>>> judgment, to subject to censure; 5b1) of those who act the part of
>>>>> judges or arbiters in matters of common life, or pass judgment on
>>>>> the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>>>>> over with the power of giving judicial decisions, because it was
>>>>> the prerogative of kings and rulers to pass judgment; 5d) to
>>>>> contend together, of warriors and combatants; 5d1) to dispute; 5d2)
>>>>> in a forensic sense; i) to go to law, have suit at law;
>>>>>
>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1,
>>>>> #80, #1, #10, #200] /
>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1,
>>>>> #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
>>>>> persons; 1a) to welcome, to entertain, to be fond of, to love
>>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>>>>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>
>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>>> *TO* *OFFICE*;
>>>>>
>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
>>>>> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*;
>>>>> 2a1) to receive the name of, receive as a name; 2a2) to give some
>>>>> name to one, call his name; 2b) to be called i.e. to bear a name or
>>>>> title (among men); 2c) to salute one by name;
>>>>>
>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>>> discourse with others in order to instruct them, deliver didactic
>>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>>> 2e) to teach one something;
>>>>>
>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY
>>>>> OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST.
>>>>> THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE
>>>>> HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>
>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>> NATURE)
>>>>>
>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11  = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 15 December 2024
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

CORRECTION: ADDED *TRAP* CORRESPONDENCE

— TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?

ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
CONSENT when the advice was sought as to the NATURE of GROUNDS for that
withdrawal action and whether it was because the MATTER was VEXATIOUS,
ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the impetus for
the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the POLICE do
not have to provide any reason for their withdrawal action and that I
would need to contact the relevant section and the POLICE STATION
concerning which I have no intention to do due to their habitual culture
of prevarication.

WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY:

3. But as to the unresolved question concerning the INCONGRUITY AS
UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY, involving improbable assertions associated to an identity of a
person to whom I have no conscious recollection of them (ie. the person
who goes by a distinct name and we have met on a specific occasion) and
against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
makes of infracted sensibilities as being the essential GROUNDS FOR THE
ORDERS.

REDUCTIO AD HILTERUM TABLE TALK ON 26 JUL 1942 AS IDEA #270: "THE
INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE ! THIS EXPLAINS THE COOL
AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN
APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF
COURSE, TO ANY CHARITY I CARED TO SELECT!!

THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING
SKILFUL USE OF THE NAME OF LUDENDORFF (WHO HAD FALLEN INTO THE *TRAP*),
EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF INDUSTRIALISTS—NINE
HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE HIS FURTHER EXPERIMENTS.

#118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88 %
#41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b) of
calamities, plots, source or agent of calamity (fig.); 2) plate (of metal);

SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
THE ALCHEMISTS THAT I HAD NO INTEREST IN GOLD—EITHER NATURAL OR
SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
WORKERS JOBS!

CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS
NATURE))}

#8:
或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問鑄金，得鑄人。」

Someone asked me, “In today’s world, people are always talking
about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this way?”

“From what I have heard, those who see a noble man ask about
casting men, not about casting gold.”

Someone asked me, “Can men really be cast like metal?”

“Surely Kongzi, in a sense, cast Yan Hui.”

Startled, the interlocutor responds: “Well done! I asked about
creating metal and I get an answer about transmuting a man’s mettle.”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST SUITABLE."

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>

FAYAN: #102 = [#9, #24, #28, #12, #29]

jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in
China in historic times, 9. golden; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE (#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Savvy/?male:196&feme:177&ontic:669&deme:324&idea:177>

TELOS TOTAL: #177
ONTIC TOTAL: #669
DEME TOTAL: #324

#977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
(G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
the custom, it is the received usage; 2) to deem, think, suppose;

#177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
(G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A*
*GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
*COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
administering a province in the name and with the authority of the Roman
emperor; 1a1) the governor of a province; 1b) a procurator, an officer
who was attached to a proconsul or a proprietor and had charge of the
imperial revenues; 1b1) in causes relating to these revenues he
administered justice. In the smaller provinces also, which were so to
speak appendages of the greater, he discharged the functions of governor
of the province; and such was the relation of the procurator of Judaea
to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
principal town as the capital of the region;

#100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
{UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
the Jordan; 1b) pride, arrogance (bad sense);

REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER
SO-AND-SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT
WHEN I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE
THE NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.

IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]

#501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
*COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
(1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE
TREVOR-ROPER TRANSLATION OMITTED

#545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
#200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
distribution; 2) distinction, difference; 2a) in particular, *A*
*DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
*DIFFERENT* *PERSONS*;

#192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
#461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn
(G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
wood to which any thing is fastened to keep it straight; 1a) used for
various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
a definitely bounded or fixed space within the limits of which one's
power of influence is confined; 1b1) the province assigned one; 1b2)
*ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a
principle or law of investigating, judging, living, acting;

#23:
或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」

Someone said to me, “Were I to have crimson sashes and stores of
gold, the pleasure would be infinite!”

“Crimson sashes and stores of gold—the pleasures that come with
those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
were internal, whereas high rank and wealth are external.”

Someone asked me, “I beg to ask about the inner happiness that you
think comes from ‘repeatedly going hungry.’”

“If Yan Hui could not become another Kongzi, he would not have
thought even possession of the empire enough to make him happy.”

“But did he not, for all that, have his bitter sorrows?”

“Yan Hui was deeply troubled by the perfection of Kongzi.”

The interlocutor is startled: “That particular form of trouble—was
it not the very means by which Yan made himself truly happy?”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>

CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>

FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
#6, #10, #13, #11, #10, #18, #26, #21, #24]

suī (雖): 1. although; even though, 2. only

[#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
#31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
#43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
#44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
MALE DEME IS UNNAMED {%19})}
#58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI
(#193)}
#65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 65 - INNER: NEI (#258)}
#78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE:
CHIANG (#336)}

<http://www.grapple369.com/Savvy/?male:187&feme:336&ontic:175&deme:226&idea:336>

TELOS TOTAL: #336
ONTIC TOTAL: #175
DEME TOTAL: #226

#134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
(G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
bring before the public; 1d2) to raise up, stir up, against one; 1d3) to
raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
*UP*, *CONSTRUCT*, *ERECT*;

#1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
#5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
*NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to
inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
to be puffed up, to bear one's self loftily, be proud;

#742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
*MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;

#337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
(H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
eleventh son of Joktan; 2) a land or city in southern Arabia in
Solomon's trade route where gold evidently was traded for goods; 3)
characteristic of fine gold; 4) *FINE* *GOLD*;

#71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
{UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
(Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
(Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
stealth, steal away;

IF AN OFFICER OF LUDENDORFF'S HIGH QUALITIES CAN BECOME THE DUPE OF A
SWINDLER, ALL THE MORE REASON TO SEE THAT OTHER, MORE ORDINARY FOLK,
LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
PREVENTED FROM ENTERING BUSINESS." [page 597]

On 12/21/24 08:48, dolf wrote:
> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian Equal
> Opportunity and Human Rights Commission (the Commission) acknowledges
> the complaint you seek to lodge for dispute resolution under the Equal
> Opportunity Act 2010 (the Act) against the Clocktower Medical Centre.
>
> The Commission carefully reviewed the information provided by you when
> seeking voluntary dispute resolution under the Act.
>
> Consideration was given by the Commission to your claim of
> discrimination and the views of the respondent contained in its letter
> to you dated 30 April 2024.
>
> For the Commission to offer its voluntary dispute resolution service,
> the Act requires a person to outline how they have been treated
> unfavourably due to a personal characteristic they possess such as their
> age, disability, race. It is also required for a person to identify an
> area of public life that this unfavourable treatment has occurred in,
> such as in employment, accommodation or goods and services. Under the
> Act, the personal characteristic or attribute has to be a substantial
> reason for the treatment received.
>
> Unless a person can meet all of the above criteria, the Commission is
> unable to accept a complaint for voluntary dispute resolution under the
> Act.
>
> From the information you have provided, it appears the respondent’s
> decision to not provide you with its services was based on the content
> of your letter to them on 22 April 2024 and not due to your race or
> religious belief or activity.  The respondent considered your letter
> contained comments which were distressing to its staff and raised
> concerns for their welfare if it continued to provide you access to its
> service.
>
> Given this, it does not appear that your race or religious belief or
> activity is a substantial reason for their refusal of service and on
> this basis the Commission is unable to provide you with access to its
> dispute resolution service.
>
> We recommend that you seek independent legal advice for further
> assistance regarding this matter."
>
> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It does
> indeed relate to SLANDEROUS characterisations of RACE, RELIGION and
> POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of IRISH
> CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
> which is implicitly ANTI-DUTCH and the religious action of CHRISTO-
> FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
> SWASTIKA.
>
> In support of the assertion that such conduct in made in support of
> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
> JINGOISM as substantiated by fact that the DOCTOR in question is of a
> VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
> which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
> LEAGURE (RSL).
>
> Such facts should to be manifestly self apparent and we don't believe
> that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
> appropriately grasped the concerns (whether our correspondence as
> explanations disproved your atrocious manner was even conveyed) and that
> they are dismissing the matters upon entirely fabricated as delusional
> scenarios."
>
> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON 18
> NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS COMMISSION,
> NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US AND
> PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
> UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
>
> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
> the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
> Commission)’s Reference 2024/10/0385, the Commission acknowledges the
> complaint seeking to lodge for dispute resolution under the Equal
> Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.
>
> The information provided has been considered and it appears there is
> insufficient connection to a possible breach of the EOA to offer our
> voluntary dispute resolution service. Additionally, your complaint
> raises concerns that fall outside the Commission’s jurisdiction.”
>
> We have informed the COMMISSION that the complaint involves our mapping
> of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549 -
> morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH
> CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our
> intellectual property rights against the onslaughts of VICTIMISATION /
> BULLYING BY THE POLICE AND COURTS / SOCIETAL ANATHEMA because we don’t
> adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE
> HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.
>
> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
> violent gain.
>
> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
> racist and I quote it here for the public record: "THE PROBLEM I HAD WAS
> GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
> SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
> then subjected me to derangement relating to the REPEAT provisions of
> other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
> IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
> AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION PRIOR.
> BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
> GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
> PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
> UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
> FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
> COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON
> MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
>
> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
> be concerned about life circumstances some 200 km away as conveyed by a
> letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service of
> COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
> summarised the local prejudice issues, so that a resumption of medical
> consultations could be undertaken with this doctor and they concurred
> without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY AS
> PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT CULTURAL
> EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A
> DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS
> AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS
> BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR
> CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL
> IDENTITIES.
>
> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY RELATIVE
> TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED
> TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
> THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO REQUEST THAT NO
> ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY CASE MANAGEMENT NEEDS."
>
> Which they wrongfully asserted as RACIST and have made further egregious
> claims of SLANDER which is supported a SWORN disposition as GROUNDS for
> ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>
> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY) published
> in 4 BCE and evidence of book editions from circa 1626 CE subsequently
> within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9.
> season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> #01 #52 #20 #78
> #70 #23 #33 #18
> #47 #05 #38 #19
> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>
> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be
> lodged immediately, or else the right to bring [a] suit lapses. It would
> be much more just to decide that complaints on such matters cannot be
> lodged until after a delay of three weeks. In fact, as a rule the
> complainant's anger would have gone up in smoke, and the work of the
> courts would be lightened.” [page 57]
>
> The Dutch began trading with *JAPAN* in 1609, when the Dutch East India
> Company (VOC) established a factory in Hirado, Kyushu:
>
> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
> Prefecture), marking the start of trade between the two countries. The
> ship's pilot, William Adams, was an English sailor who became a
> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
> sent two crew members from the De Liefde to Pattani to invite the Dutch
> to trade with *JAPAN*. However, the head of the Dutch trading post in
> Pattani refused. 

1609: The VOC dispatched two ships to *JAPAN*, and
> Ieyasu granted the Dutch trading rights. The Dutch established a factory
> in Hirado, and trade between the two countries began. 

> The Dutch became the only Europeans allowed to remain in *JAPAN* after
> the Portuguese were expelled in 1639. They were forced to move to
> Dejima, an artificial island in Nagasaki Bay, where they remained for
> 218 years.
>
> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
> shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
> thing or truly expressing the fact, the very form;
>
> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
> myself of the great probability of a passage, thro’ which I intend going
> with the ship, and therefore may land no more upon this eastern coast of
> NEW HOLLAND, and on the western side I can make no new discovery the
> honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
> AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
> coast from the latitude of 38 [degrees] South down [ie . SOUTH
> AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
> MELBOURNE] to this place I am confident was never seen or visited by an
> European before us
>
> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
> *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
> LAW AND SOMEONE’S LAND]
>
> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
> notwithstand[ing] I had in the name of His Majesty taken possession of
> several places upon the coast, I now once more hoisted English colours
> and in the name of His Majesty King George the Third [REIGNED: 25
> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
> coast from the above latitude down to this place by the name of New
> South Wales together with all the Bays, Harbours Rivers and Islands
> situate upon the [SAME] said coast.” <https://www.nma.gov.au/
> exhibitions/endeavour-voyage/cooks-journal/august-1770>
>
> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
> NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>
> For instance the German car idealism has #169 - fēng (豐): FERTILE +
> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
> manufacturer which started in 1933 with the company being a division of
> Toyoda Automatic Loom Works devoted to the production of cars under the
> direction of the founder's son, Kiichiro Toyoda.
>
> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in northern
> Germany to lay the foundation stone for the Volkswagen Works.
>
> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23, #24
> - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP REPAIR
> and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
> reasonable historical precedent perspective for the American
> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
>
> Certainly Chinese literature was known to Thomas Jefferson with the
> first published English translation in 1761 but other than to say that
> the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese
> language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE
> + #197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature
> of its title "SUPREME SECRETS" would likely be known only by elite
> persons and never acknowledged.
>
> One could also argue given the historical 1600 CE precedent of the Dutch
> ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who
> became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>
> That there is no prerogative of another’s discovery due to the
> circumstances of the sailor who joined Captain Cook's crew in Batavia
> was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on
> the second voyage of the HMS Resolution. He was originally from Cork,
> Ireland, but enlisted in the Dutch East India Company (VOC) under the
> pretence of being from Elsinore, Denmark, to bypass certain restrictions.
>
> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
> aboard the Sirius in January 1788 as part of the First Fleet. MARA
> almost died in NOVEMBER 1789 after becoming lost in the bush when the
> Sirius lay at Careening Bay for repairs. He was found three days later —
> 'exceedingly faint, and scarcely able to get into the boat'. He was
> later stranded at Norfolk Island, along with other crew members, when
> the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
> to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
> New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when it
> also transported Captain John Hunter to England to face a court-martial
> for the loss of HMS Sirius. <https://peopleaustralia.anu.edu.au/
> biography/mara-john-31446>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>
> #169 = [#2, #45, #46, #76]
> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*,
> 7. Feng [surname], 8. great
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>
> #197 = [#30, #43, #49, #75]
> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*,
> 7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9.
> to hunt
>
> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>
> <http://www.grapple369.com/Savvy/?
> male:275&feme:366&ontic:422&deme:230&idea:366>
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
> THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
> WITH MY OWN AFFAIRS {%18})}
> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
> (#199)}
> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
> (#366)}
>
> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
> 26:15]
>
> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
> {UMBRA: #366 % #41 = #38} 1) device, invention;
>
> ONTIC TOTAL: #422
> DEME TOTAL: #230
>
> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
> #50] /
> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
> sail;
>
> YOUTUBE: “ORINOCO FLOW (ENYA)”
>
> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>
> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>
> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to
> the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to
> take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily;
> 1d3) to cause to disappear, hide;
>
> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
> 1a) act; 1b) faculty; 1c) object; 1d) personified;
>
> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
> usage; 1a) decree, edict, commission; 1b) law, rule;
>
> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
> historic title of shogun (military governor) to confirm his pre-
> eminence. Japan was now united under Ieyasu's control.
>
> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>
> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
> notion of mórphōsis (G3446) corresponding to the year 1920 CE and
> REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
> #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>
> 4)    The mórphōsis (G3446) also corresponding by declension to the year
> 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
> DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
>
> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
> to Ireland, due entirely to a racial ambiguity comprising a questionable
> legitimate and integral identity is then not racist but has a legal
> precedent from 25 DECEMBER 1770.
>
> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
> complaining of one's lot, querulous, discontented;
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament. On 1 JANUARY 1856, the
> colony's name was officially changed from Van Diemen's Land to Tasmania
> and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
> edict establishing COOK's discovery and TERRA INCOGNITA landing
> instructions given to the FIRST FLEET of 1788. <https://
> en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>
> Any nemesis needs to update their history lessons--such ignorance is
> then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
> full of complaints, be a habitual complainer, to continually find fault)
> disposition.
>
> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS RELEVANT
> TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS
> VILIFICATION BY SLANDER AND VICTIMISATION IN BEING TREATED UNFAIRLY WHEN
> MAKING A REASONABLE REQUEST FOR A DOCTOR OF CHOICE (NON-ASIAN):
>
> RESPONDENT(S):
>
> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
>
>     Dr Yiyun Jiang
>     Dr Gaurav Pathania
>     Dr Thomas Walsh
>     Dr William Truong
>     Dr Raaghav Sudan
>
> PRACTICE MANAGER: Caroline Driscoll
>
> DIABETES EDUCATOR: Christine Goode
>
> ADDRESS: 284 RAYMOND STREET, SALE 3850
>
> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
> "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
> BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
> Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
> provide a defence filing response to the allegations in the APPLICATION
> MADE and the interim order sought by 17 OCTOBER 2024.
>
> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement which
> was required to be submitted by 3 OCTOBER 2024 in compliance with
> MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not provided and
> whether this is due to POLICE workloads or the substantial basis as
> reasoned conduct to the contrary being several documents, which as the
> MAGISTRATE would be aware on 19 SEPTEMBER 2024, were provided to both
> the POLICE INFORMANT / PROSECUTOR.  And the circumstance of them not
> being cognisant of the contents, that any additional statements made by
> them would otherwise further incriminate those parties in giving
> additional substance to our HUMAN RIGHTS COMPLAINT that was lodged upon
> 2 OCTOBER 2024.  That commonsense prevails and it is accepted that the
> AFFECTED PERSON / INFORMANT have acted with MALICE AFORETHOUGHT in the
> further perpetuation of SLANDER being a SWORN DEPOSITION as VEXATIOUS
> and LIBELLOUS GROUNDS FOR ORDERS which remains consistent with the
> entirety of our reasonable written objections by letters dated 21 MAY
> 2024, 27 MAY 2024, 20 JUNE 2024, 26 JULY 2024 and 29 JULY 2024.
>
> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
> AUGUST 2024
>
> #1        The protected person is the Practice manager at the Clock
> tower medical centre and the RESP is a former client to the clinic.
>
> #2        On 10th of April 2024, the RESP attended the Clock tower
> medical for his appointment and during the consultation the RESP was
> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would
> not be seen by the Chinese doctor who works at the Clinic.
>
> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of the
> clinic.
>
> #4         The protected person decided to consult the clinic's partners
> and it was decided that the RESP would be issued with a banning letter
> advising he is not welcome back at the clinic.
>
> #5        The protected person wrote the letter and posted it to the
> RESP signed off by the protected person.
>
> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These packages
> include 50+ pages of content that INCLUDES NAZI CONTENT, IRISH REPUBLIC
> & addressed to her work position with the RESP's details on the back.
>
> #7        The RESP has also sent the same packages to Asian racism
> content. The protected person received approximately 7 packages of these
> between April 2024 and August 2024 medical centres in Sale and Maffra
> commenting on the Practice Manager at the Clock tower medical and has
> emailed various, media agencies with the same addressed about the
> protected person.
>
> #8         The PROTECTED PERSON IS FEARFUL that the RESP may eventually
> ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A PACKAGE TO HER
> AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE TYPE OF CONTENT
> he has been sending.
>
> #9        The protected person has CONSULTED WITH DOCTORS AT HER CLINIC
> WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL AND IS
> EXPERIENCING PSYCHOSIS.
> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER
> THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE
> PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY FURTHER
> HARASSMENT AND DEROGATORY CONTENT from being sent to the protected person.
>
> Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
> made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
> action which the patient possesses, to then decline seeking LOCALISED
> GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to EIGHT
> [5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL MEDICAL
> PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie. uncertainty
> without decisive outcome being an intermediate state or condition) as
> then an unacceptable and dictatorial HEALTHCARE REGIME which is the
> recalcitrant consequence of others in being entirely contradictory to my
> purposed and outcomes driven life disposition, that had unnecessarily
> proceeded through a protracted period of over 7 months..
>
> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
> to have the matter withdrawn as being entirely ill-conceived, in the
> absence of communication from the POLICE ought to be self apparent at
> the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.
>
> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
> A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
> CONSENT when the advice was sought as to the NATURE of GROUNDS for that
> withdrawal action and whether it was because the MATTER was VEXATIOUS,
> ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the impetus for
> the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the POLICE do
> not have to provide any reason for their withdrawal action and that I
> would need to contact the relevant section and the POLICE STATION
> concerning which I have no intention to do due to their habitual culture
> of prevarication.
>
> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
> THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY:
>
> 3.    But as to the unresolved question concerning the INCONGRUITY AS
> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY, involving improbable assertions associated to an identity of a
> person to whom I have no conscious recollection of them (ie. the person
> who goes by a distinct name and we have met on a specific occasion) and
> against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
> DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
> 20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
> makes of infracted sensibilities as being the essential GROUNDS FOR THE
> ORDERS.
>
> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
> with the courageous workers striking for their rights.
>
> Right now corporations like Woolworths have too much power.
>
> But that changes if we come together, break up the duopoly, make price
> gouging illegal, and put everyday people ahead of big corporations.
>
> If you go into a Woolworths and the shelves aren’t stacked, know that
> it’s because the warehouse workers of this price gouging corporation -
> that made $1.7 billion in profit last year - simply want their fair
> share and a safe workplace." <https://x.com/AdamBandt/
> status/1864540906529149231>
>
> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION unionist
> ploy brought to a halt...
>
> They are not advocates of democracy--never was, never will be..."
>
> 
>
> <https://x.com/hammerofleft/status/1865508185890816495>
>
> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
> still don't. How about you?"
>
> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
> is up and *COOKING* for WWII as well ..."
>
> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
> guardsman; 1a) cook (who also killed the animal for food); 1b)
> guardsmen, bodyguard;
>
> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>
> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
> possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
> (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
> come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
> impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
> to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
> *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
> to destroy, bring to ruin, disinherit;
>
> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
> little games are over Tugger. The entire *WEST* is sick you and your
> wokester revisionism. Rejected. Australia is next." <https://x.com/
> hammerofleft/status/1865651571142615182>
>
> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
> and I also possess the mathematical idea template to Queen Victoria's
> letters patent...
>
> Your troubles are only just beginning--go back to where you came from..."
>
>
> 
>
> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this fellow
> JACK THE AUSSIE (@hammerofleft) by the voluntary expression Ego: #40 - 𝌭
> 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning
> "WITHIN THE LAW", nevertheless exhibits clear symptoms of ANZAC
> JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and accordingly engages
> within slander as defensive reflex mechanism but such action divulges to
> us his INIQUITY of SOUL for which the fires of HELL AWAIT...
>
> As conformity to montage of images taken over 8 years involving some of
> the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously provided
> in substantiation of the claim that GIPPSLAND STRATA MANAGEMENT has
> breached our human rights) who along with the EQUAL OPPORTUNITY
> COMMISSIONERS subject to their now contemptuous refusal of Commission
> Reference 2024/10/0385, ought to be pursued for “imposing of a religious
> belief” in contra SECTION 116 OF THE CONSTITUTION ACT and treason by
> cause of IRISH CATHOLIC REPUBLICANISM in contra NSW / VIC STATE ACTS
> against which we have mapped the strata management actions to the
> morphosis so as to protect our sovereign rights against that treason
> whilst we await the assistance of the COMMISSION who in being
> incompetent are legally culpable.
>
> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed to
> occur a pairing with the articulation of the problematic occurrence
> descriptor.  Given then that we have an observed physiological
> characteristic associated to the functional notion "COUCHING OF
> RATIONALITY DYNAMIC" we then did some COPILOT searching and found the
> following adequate concept about the current debate upon "structural
> requirements of rationality – including controversies about whether they
> are “wide-scope” or “narrow-scope”, synchronic or diachronic, and
> whether they govern processes or states; as well as examining various
> forms of skepticism about structural requirements of rationality":
>
> "The term ‘structural (ir)rationality’ is relatively recent; to the best
> of our knowledge, its first use with its current meaning is in Scanlon
> (2007). However, philosophers have been theorizing about the underlying
> concept, using different terminology, for significantly longer.
> Interesting questions can be asked about whether historical figures such
> as Hume and Kant had theories of structural rationality. However, the
> contemporary debate about structural rationality can be more directly
> traced to a number of important articles and books from the 1970s and
> 80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall 1983), which largely
> focus on practical rationality." <https://plato.stanford.edu/entries/
> rationality-structural/>
>
> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood as
> being a "NARROW-SCOPED" rationalisation (ie. not to be confused with
> being rational):
>
> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
> (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>
> The entire west is sick you and your wokester revisionism. {@2: Sup: 15
> - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>
> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF VIOLENCE
> {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE WATER
> IN ITS FLOW {%36})}
>
> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
> AGGRAVATION: CHU (#260)}
>
> <http://www.grapple369.com/Savvy/?
> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>
> ONTIC TOTAL: #268
>
> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç (H2554):
> {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat violently,
> do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) of
> physical wrong; 1a2) of ethical wrong; 1a3) *OF* *PHYSICAL* *AND*
> *ETHICAL* *WRONG*; 1b) (Niphal) to be treated violently;
>
> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>     /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON
> RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER BOER WAR
> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2, #90, #5] /
> [#6, #100, #2, #90, #6] /
>     #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR MEMORIAL
> COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] / [#6, #10,
> #100, #2, #90] /
>     #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
> [#1, #100, #2, #90, #500] /
>     #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
> #100, #2, #90] /
>     #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#1,
> #100, #2, #90, #40] /
>     #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
> as [#100, #2, #90, #700] /
>         #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
> as [#50, #100, #2, #90, #6] /
>     #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#6,
> #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
> #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO*
> *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
> (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
> gather, gather together, take away; 1d) (Pual) to be gathered together;
> 1e) (Hithpael) to gather together, be gathered together;
>
>     #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>     #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
> FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>     #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
> FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>     #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as
> [#6, #5, #8, #90, #200] /
>     #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>     #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
> [#8, #90, #200, #10, #5] /
>     #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#30,
> #8, #90, #200] / [#8, #90, #200, #10, #20] /
>     #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>     #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
> [#40, #8, #90, #200] /
>          /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
> #10, #40] /
>     /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>     /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
> PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST* *EVER*
> *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
> ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6, #8,
> #90, #200, #10, #5, #40] /
>     #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
>     #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3 AUGUST
> 2023 as [#8, #90, #200] /
> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
> #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
> enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
> village, town;
>
> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai (G2064):
> {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
> one place to another, and used both of persons arriving and of those
> returning; 1a2) to appear, make one's appearance, come before the
> public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME*
> *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*; 1b2) be
> established, become known, to come (fall) into or unto; 1c) to go, to
> follow one;
>
> The point we make of this is that whilst a COUCHING OF RATIONALITY
> DYNAMIC can be simply represented as a synapse {} dataset with a count
> synapse[section][segment]++ our informal research is not presently
> concerned with the priority emphasis of any particular dataset as then
> the driving impetus for quasi-rationality, but the capacity to merge
> them and observe the result.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>
> CANON: #105 = [#12, #18, #75]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>
> FAYAN: #33 = [#19, #14]
>
> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*; *TO*
> *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>
> CANON: #105 = [#26, #36, #43]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>
> FAYAN: #48 = [#13, #35]
>
> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
> *STRIVING*
>
> Our development goal is then to devise an enquiry concept {} which is
> able to progress towards an aggregation of glyph concepts (eg: the
> instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW / MODEL:
> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" is a
> synapse notion of #105 = [#40, #65] which might in reference to the
> provision of goods and services, then infer doing something with the
> left hand to advance someone else's political cause when the right hand
> action is the proper thing to do and therefore only giving lip-service
> to what is lawful) such as the occurrence of rì (日) so that we can
> visualise changes to the SYNAPSE COUCHING OF RATIONALITY DYNAMIC of
> composite notions.
>
> #186 as [#100, #6, #80] /
> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
> #41 = #22} 1) *APE*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>
> #186 = [#32, #76, #78]
>
> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>
> 
>
>
> <https://x.com/MenachemV/status/1845317618321981510>
>
> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on 8
> & 9 OCTOBER 2024.
>
> For context
>
> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police on
> SAME DAY he displayed Nazi Swastika
>
> 7 OCTOBER: Jews mourned the Hamas massacre
>
> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>
> Yet on 12 Oct - like with every hate crime against Jews -
> @VictoriaPolice haven’t yet either charged or dismissed the offending
> police officer. Little wonder Victoria has the highest incidence of
> antisemitism in Australia!
>
> Shameful"
>
> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an unresolved
> issue with Nazism as Monkey Business ...
>
> Mandy is a female monkey."
>
> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
> WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:
>
> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
> apostle Peter;
>
> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489): {UMBRA:
> #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
> displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
> wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY* *OR*
> *HURT*; 1b2) to do evil or wickedly; 1b3) mischief (participle); 1c) to
> break, shatter; 1c1) (Qal); i) to break; ii) *BROKEN* (participle); iii)
> to be broken; 1c2) (Hithpolel) to be broken, be broken in pieces, be
> broken asunder;
>
> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the
> Covenant; 2) (TWOT) *COFFIN*;
>
> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 - *SHOES*
> [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
> [Emperor], 4. sake, 5. a saint] and his clothes had been “just thrown
> in” the *COFFIN* when his body was returned to Australia from italy last
> year, according to new claims which suggest the Vatican “had not
> forgiven pell for hunting down corruption”.
>
> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023, after
> going into cardiac arrest at the Salvator Mundi hospital while
> recovering from a routine hip replacement operation hours earlier.
>
> “His funeral was held in SAINT PETER’S BASILICA four days after his
> death, with POPE FRANCIS presiding over the rite of final commendation
> and farewell,” the report said.
>
> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 % #41
> = #29} 1) a *FALSE* *WITNESS*;
>
> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID NOT
> ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS RAISED
> EYEBROWS AMONG MANY AT THE MASS.”
>
> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a² +
> b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
>
> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>
> #41 #01 #57
> #49 #33 #17
> #09 #65 #25
>
> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>
> 
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>
> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE MEANS
> TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM (聖人有以
> 擬天地而參諸身乎)!
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>
> #5 = [#5]
>
> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
> peer, 6. agile
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>
> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
> #43, #48, #54, #56, #60, #68, #74]
>
> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3.
> a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
> upright person
>
> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
> [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41 = #27}
> 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to furnish with
> sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to give sandals;
>
> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>
> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE AT
> MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR THAT
> MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>
> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3, #2] /
> RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been lying in
> state at the church of St Stephen of the Abyssinians, which is normally
> used for baptisms and weddings, and is one of the oldest in the Vatican.
> Parts of it date back to the fifth century (ie. 401 to 500 AD —> 五百卷
> 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō (G3996): *MOURN* / FEME:
> #213 - prâxis (G4234): THE DOINGS OF THE APOSTLES; IN A BAD SENSE,
> WICKED DEED, CRIME, *WICKED* *DOINGS*]) and it is one of the few
> structures not demolished to make way for the building of the current
> SAINT PETER’S BASILICA, which began in the early 16th century. <https://
> www.abc.net.au/news/2023-01-14/cardinal-george-pell-funeral-held-at-the-
> vatican/101856356>
>
> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>
> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>
> 
>
> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass
> in SAINT PETER’S BASILICA
>
> Following an autopsy, the 81-year-old was repatriated to Australia where
> his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney on 1
> FEBRUARY 2023.
>
> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make known,
> declare, whether by gesture or by writing or speaking, or in some other
> ways; 2) to explain;
>
> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200] =
> athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and
> justice, prohibited by law, illicit, criminal;
>
> According to a report in the Australian newspaper on 2 JULY 2024
> detailing efforts to hunt down financial corruption in the Vatican, led
> by CARDINAL PELL prior to his return to Australia in 2017 to face
> historical child sexual abuse allegations, “rumours had been swirling
> around the Vatican about PELL’s death and the state of his body post-
> autopsy”.
>
> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
> details after speaking with CARDINAL PELL’S siblings.
>
> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17}
> 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a) (Qal)
> secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2) concealed,
> dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael)
> to hide oneself;
>
> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
> death last year of CARDINAL GEORGE PELL — the final insult to a great
> and innocent man,” Bolt wrote.
>
> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471 %
> #41 = #11} 1) to crucify alone with;
>
> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20,
> #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die;
> 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man
> or animals; 1c) to perish by means of something; 1d) of trees which dry
> up, of seeds which rot when planted; 1e) of eternal death, to be subject
> to eternal misery in hell;
>
> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel, counsel,
> purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel,
> consult; 1a2) counsellor (participle); 1b) (Niphal) to consult together,
> exchange counsel, deliberate, counsel together; 1c) (Hithpael) *TO*
> *CONSPIRE*;
>
> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
> about the state of his body after the Vatican sent it to Australia for
> #240 - *BURIAL*,” he wrote.
>
> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400,
> #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 =
> #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed;
> 2a) to be ashamed, blush with shame; 2b) one is said to be put to shame
> who suffers a repulse, or whom some hope has deceived;
>
> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
> (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
> 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>
> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*;
> 1a) business, occupation;
>
> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
> incompetence, but some of PELL’S closest associates told me they suspect
> it could be a *SIGN* that some in the Vatican had not forgiven PELL for
> *HUNTING* *DOWN* *CORRUPTION*.”
>
> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
> #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
> thoroughly;
>
> CARDINAL PELL’S embalming had been “mucked up”, his siblings told Bolt,
> and the undertaker in Sydney had to *CLEAN* the body.
>
> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70, #400,
> #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1) to
> *SPIT* upon;
>
> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
> SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>
> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some other
> details.”
>
> He added that PELL was #657 - *SHOELESS* and his “clothes had been just
> thrown in the *COFFIN*”.
>
> “The Vatican should be ashamed to have treated his body so shabbily,” he
> wrote.
>
> “PELL once told me he did not feel safe in the Vatican as he chased the
> crooks, some since sentenced to jail. What was done to him after death
> makes me suspect he was right.” <https://www.news.com.au/lifestyle/real-
> life/news-life/nose-broken-claims-vatican-treated-cardinal-george-pells-
> body-with-gross-disrespect/news-story/c768bf3fb2b31e1a49abcba1418e4e90>
>
> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
> [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41 = #6}
> 1) *LION*; 1a) pictures or images of lions;
>
> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI - ALEX
> BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>
> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>
> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
> #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 %
> #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>
> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
> rules governing the conclave that elects their successor, but a revision
> of the papal funeral rites became particularly pertinent following the
> death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>
> Pope Francis has made significant changes to the funeral rites that will
> be observed upon his death, streamlining the rituals to reflect his role
> as a bishop rather than focusing on his papal status.
>
> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>
> <http://www.grapple369.com/Savvy/?
> male:315&feme:316&ontic:544&deme:276&idea:316>
>
> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
> INNER: NEI (#316)}
>
> TELOS TOTAL: #316
> ONTIC TOTAL: #544
> DEME TOTAL: #276
>
> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
> (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
> *STAGE*, pulpit; 1c) raised bed;
>
> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604): {UMBRA:
> #864 % #41 = #3} 1) the pain of childbirth, travail pain, birth pangs;
> 2) *INTOLERABLE* *ANGUISH*, in reference to the dire calamities precede
> the advent of the Messiah;
>
> The new reform simplifies the funeral rites, including eliminating the
> requirement that the pope be placed on an *ELEVATED* *BIER* in SAINT
> PETER’S BASILICA for public viewing and *PRAYER*. Rather, he will be on
> view in a simple coffin, and the burial no longer requires the
> traditional three coffins made of cypress, lead and oak.
>
> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>
> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
> railings around a well, yet he persuaded Qin Shi Huang to leave empty
> the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng
> desired to pacify Xiang Yu at Xianyang, but he was unable to influence
> him, and was then boiled alive. Wasn't this because Mao was persuasive
> and Cai not?
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>
> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>
> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound, 4.
> Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the sky, 9.
> weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction,
> 13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to no purpose;
> for nothing; wasted, 17. *DEATH*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>
> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>
> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
> phase; wood element, 5. a category of musical instrument, 6. stiff;
> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
> wooden, 12. not having perception, 13. dimwitted, 14. to lose
> consciousness, 15. *SIMPLE*
>
> 
>
> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>
> ***@gmail.com
>
> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
> or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971):
> *APE*)}
>
> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was
> boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet got
> along and protected himself. But even though he was persuasive, was he
> not brushing the tiger's teeth?
>
> 
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>
> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 = #22}
> 1) *OUTSIDE*, outward, street, the outside;
>
> The simplification, is meant "to emphasize even more that the Roman
> Pontiff's funeral is that of a shepherd and disciple of Christ and not
> of a powerful man of this world." In a further departure from tradition,
> he has expressed his desire to be buried #944 - *OUTSIDE* the Vatican in
> Santa Maria Maggiore basilica in Rome, not in the grottoes underneath
> St. Peter’s Basilica where most popes are buried and aligned such action
> with his #944 - *COMMITMENT* to #500 - mù (木): *SIMPLICITY* and #444 -
> xū (虛): *MODESTY*. <https://apnews.com/article/pope-funeral-rites-
> francis-vatican-d8b24d48b743e4b6b11f565196741504>
>
> <http://www.grapple369.com/Savvy/?
> male:387&feme:369&ontic:242&deme:513&idea:369>
>
> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
> SHAO (#5)}
> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
> DEME IS UNNAMED {%33})}
> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
> I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
> DEME IS UNNAMED {%16})}
> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
> (#219)}
>
> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
> x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
> (H6971): *APE*)}
>
> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#292)}
> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
> (#369)}
>
> TELOS TOTAL: #369
> ONTIC TOTAL: #242
> DEME TOTAL: #513
>
> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10, #800,
> #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
> *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
> secrets, confided only to the initiated and not to ordinary mortals; 1b)
> a hidden or secret thing, not obvious to the understanding; 1c) *A*
> *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF* *MEN*;
> ii) of God: the secret counsels which govern God in dealing with the
> righteous, which are hidden from ungodly and wicked men but plain to the
> godly; 1c2) in rabbinic writings, it denotes the mystic or hidden sense;
> i) of an OT saying; ii) of an image or form seen in a vision; iii) *OF*
> *A* *DREAM*;
>
> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>
> <https://www.youtube.com/watch?v=QtXby3twMmI>
>
> #5
> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
> *JACKETS*
> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
> #110 - UNKNOWN MAN CONQUERING THE NATION
> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE
> OF POLITICAL AFFAIRS
> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
> UNIFICATION BUT BY FORCE OF ARMS
> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
> (COURSE OF NATURE)
> #369
>
> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of dog-
> whistling and creating a “climate of fear” for Jewish Australians."
> <https://x.com/SkyNewsAust/status/1866418118043783396>
>
> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
> our FOREIGN MINISTER.
>
> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW / MODEL:
> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" then
> it applies equally to issues of DOMESTIC VIOLENCE (ie. the H54 -
> Marriageable Maiden, Converting the Maiden) and thusly PENNY WONG has
> abandoned the cause of WOMEN."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>
> #76 = [#36 (*), #40]
>
> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules; regulations,
> 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
> 13. relating to a ceremony or rite
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>
> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
> #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>
> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
> heart, 12. a room, 13. Nei, 14. to receive
>
> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>
> <https://www.youtube.com/watch?v=L62LtChAwww>
>
> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-DESCRIPTOR
> NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>
> #36    #40    #08    #09    #13
> #46    #50    #51    #53    #15
> #37    #76    #80    #63    #17
> #35    #74    #72    #65    #22
> #32    #31    #30    #29    #23
>
> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE RESULTS
>
> ROW TALLY
> #106 - YES
> #215 - YES
> #273 - YES
> #268 - YES
> #145 - YES
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>
> #106 = [#39, #67]
>
> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect;
> to revere; to admire; to honor; to venerate, 4. to bless and protect, 5.
> an official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*;
> *CONSERVATIVE*, 8. super, 9. right
>
> #106 = [#21, #39, #46]
>
> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring up;
> to get up, 4. to move, 5. to generate interest, 6. to promote, 7. to
> start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10. Xing,
> 11. prosperous, 12. to be happy, 13. to like, 14. to make an analogy,
> 15. affective image
>
> #106 = [#32, #74]
>
> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline; to
> weaken
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>
> #215 = [#47, #53, #54, #61]
>
> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4. lines
> or grain on an object, 5. culture, 6. refined writings, 7. civil; non-
> military, 8. to conceal a fault; gloss over, 9. wen, 10. ornamentation;
> adornment, 11. to ornament; to adorn, 12. beautiful, 13. a text; a
> manuscript, 14. a group responsible for ritual and music, 15. the text
> of an imperial order, 16. liberal arts, 17. a rite; a ritual, 18. a
> tattoo, 19. a classifier for copper coins
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>
> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>
> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
> multitudes
>
> #273 = [#21, #31, #33, #54, #66, #68]
>
> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4. to
> do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8. lost;
> severed, 9. lifeless; not moving, 10. stiff; inflexible, 11. already
> fixed; set; established, 12. damned
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>
> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>
> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4. superior
> in level; degree; rate; grade, 5. high pitched; loud, 6. fine; good, 7.
> senior, 8. expensive, 9. Gao, 10. heights; an elevated place, 11. to be
> respected; to be eminent, 12. to respect
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>
> #145 = [#23, #46, #76]
>
> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a neighborhood,
> 4. to live at [a place]; to reside at; to rest at, 5. to accommodate, 6.
> official place of business
>
> #145 = [#29, #36, #80]
>
> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek, 4.
> to deliberate; to consult, 5. to advise, 6. to secretly plot [against
> somebody]
>
> COLUMN TALLY
> #186 - YES
> #271 - NO / FEME
> #241 - YES
> #219 - YES
> #90 - YES
>
> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME
> AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT
> DOWN, AND TAUGHT THEM.
>
> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] = akoúō
> (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty of
> hearing, not deaf; 2) to hear; 2a) to attend to, consider what is or has
> been said; 2b) to understand, perceive the sense of what is said; 3) to
> hear something; 3a) to perceive by the ear what is announced in one's
> presence; 3b) to get by hearing learn; 3c) a thing comes to one's ears,
> to find out, learn; 3d) *TO* *GIVE* *EAR* *TO* *A* *TEACHING* *OR* *A*
> *TEACHER*; 3e) to comprehend, to understand;
>
> #215 = [#47, #53, #54, #61]
>
> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
> (#100 - MALE DEME IS UNNAMED {%3})}
> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I HAVE
> NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN (#154)}
> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A LIAR NOR A
> DOER OF MISCHIEF {%34})}
>
> <http://www.grapple369.com/Savvy/?
> male:192&feme:215&ontic:546&deme:215&idea:215>
>
> TELOS TOTAL: #215
> ONTIC TOTAL: #546
> FEME: @215 = #215
>
> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
> (Qal); 1a1) to count (things); 1a2) to number, take account of, reckon;
> 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to recount,
> rehearse, declare; 1c1) to recount (something), rehearse; 1c2) to talk;
> 1c3) to count exactly or accurately; 1d) (Pual) to be recounted, be
> rehearsed, be related; 2) enumerator, muster-officer, secretary, scribe;
> 2a) enumerator, muster-officer, secretary; 2b) *LEARNED* *MAN*, *SCRIBE*;
>
> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004 UNTO
> HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT. NOW
> MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT WHAT
> *SAYEST*-G3004 THOU?
>
> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
> #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO* *TEACH*;
> 1c) to exhort, advise, to command, direct; 1d) to point out with words,
> intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
> speak out, speak of, mention;
>
> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
> household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
> the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord,
> my master; 1) reference to men; 11) master; 12) husband; 13) prophet;
> 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest; 19)
> theophanic angel; 110) captain; 111) general recognition of superiority;
> 2) reference to God; 21) my Lord,my Lord and my God; 22) Adonai
> (parallel with Yahweh);
>
> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down, resting,
> sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of *ADULTERY*;
> 3) cohabitation, whether lawful or unlawful; 3a) sexual intercourse;
>
> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] = poiētḗs
> (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer, author; 2) a
> doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*; 3)
> a poet;
>
> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID HIMSELF,
> AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM, AND SO
> PASSED BY." [John 8:59]
>
> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō (G142):
> {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a) to raise
> from the ground, *TAKE* *UP*: *STONES*; 1b) to raise upwards, elevate,
> lift up: the hand; 1c) to draw up: a fish; 2) to take upon one's self
> and carry what has been raised up, to bear; 3) to bear away what has
> been raised, carry off; 3a) to move from its place; 3b) to take off or
> away what is attached to anything; 3c) to remove; 3d) to carry off,
> carry away with one; 3e) to appropriate what is taken; 3f) to take away
> from another what is his or what is committed to him, to take by force;
> 3g) to take and apply to any use; 3h) *TO* *TAKE* *FROM* *AMONG* *THE*
> *LIVING*, *EITHER* *BY**A* *NATURAL* *DEATH*, *OR* *BY* *VIOLENCE*; 3i)
> cause to cease;
>
> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1, #10] =
> gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*, with
> reference to the form of the letters; 1a) to delineate (or form) letters
> on a tablet, parchment, paper, or other material; 2) to write, with
> reference to the contents of the writing; 2a) to express in written
> characters; 2b) to commit to writing (things not to be forgotten), write
> down, record; 2c) used of those things which stand written in the sacred
> books (of the OT); 2d) to write to one, i.e. by writing (in a written
> epistle) to give information, directions; 3) to fill with writing; 4) to
> draw up in writing, compose;
>
> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO* *HAVE*
> *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong; 1d) to do
> hurt; 2) transitively; 2a) to do some wrong or sin in some respect; 2b)
> to wrong some one, act wickedly towards him; 2c) to hurt, damage, harm;
>
> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
> GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING HIM,
> HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN AMONG
> YOU, LET HIM FIRST CAST A STONE AT HER.
>
> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE BY
> ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS LEFT
> ALONE, AND THE WOMAN STANDING IN THE MIDST.
>
> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
> e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4)
> *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR*
> *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
> Christians; 5) dissensions arising from diversity of opinions and aims;
>
> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*,
> *SLANDERER*; 2) metaph. applied to a man who, by opposing the cause of
> God, may be said to act the part of the devil or to side with him;
>
> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1, #300,
> #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH*
> *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*;
> 1a) what has been established, and ordained by law, an ordinance; 1b) a
> judicial decision, sentence; 1b1) of God; i) either the favourable
> judgment by which he acquits man and declares them acceptable to Him;
> ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*; 1b2) a righteous act
> or deed;
>
> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
> UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
> THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I
> CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>
> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
> AUSTRALIA COMMERCIAL AD"
>
> <https://www.youtube.com/watch?v=HomD924r_oo>
>
>     #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
> [#6, #10, #4] /
>     #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>     #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4, #50,
> #6] / [#2, #10, #4, #20, #40] /
>     #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
> #20, #50] /
>     #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
> #400] /
> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*; 1a)
> hand (of man); 1b) strength, power (fig.); 1c) side (of land), part,
> portion (metaph.) (fig.); 1d) (various special, technical senses); 1d1)
> sign, monument; 1d2) part, fractional part, share; 1d3) time,
> repetition; 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6)
> tenons (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8)
> wrists;
>
>     #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200, #8,
> #90] /
> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11} 1)
> to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash off,
> wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be washed; 1c)
> (Hithpael) to wash oneself;
>
>     #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70, #50,
> #50, #5] /
> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
> #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*; 2)
> luxuriant, fresh;
>
>     #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
> #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>
> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER 2024:
> "It’s the second time in two weeks Jewish residents in the Sydney suburb
> have been targeted.  A car has been torched and several houses have been
> defaced with shocking anti-Semitic remarks in Sydney’s east.
>
> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday 11
> DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set alight.
> Offensive anti-Israel sentiments had also been graffitied on the front
> fence walls of seven properties. Police are looking to speak with two
> people seen in the area at the time of the attack.
>
> They are described as aged between 15 to 20 years old with a slim build,
> wearing face coverings and dark clothing.
>
> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-
> anti-semitic-graffiti-in-shocking-attack-c-17043282>
>
> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
> who are associated with political action of IRISH CATHOLIC "PERFIDE
> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
> implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
> OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
> #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
> entirely known to ourselves. However those elements: RANTING, INCLUDES
> NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS
> and GRIEVANCE AGAINST CHINESE IDENTITY are in totality constituted (eg:
> #178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-CREAM; SACRED /
> SOVEREIGN + SUBSTITUTE OR REPLACE / DYNASTY) within our INFORMAL
> RESEARCH treatise short-titled: MONKEY BUSINESS (DEGENERATE ART) and
> published on 12 OCTOBER 2024 in giving explicit details as to the
> underlying FIRST PRINCIPLES to the #369 - themélios (G2310): INSTITUTION
> OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL
> 33 AD / 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)/ 2026, #50,
> #77] as PARADIGM of asymmetrical action for "HIJACKING THE WORLD WAR ONE
> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>
> IT WILL SHOCK THE SENSIBILITIES.
>
> Thusly there is no justification given for the prejudice being the 43
> days imposition of an interim order as abuses against the autonomy of
> persons, their dignity and human rights which ought to have
> substantiated the slander which is the sworn deposition as grounds for
> the orders initially sought by application on 30 AUGUST 2024.”
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> Revision Date: 21 December 2024
>
> On 12/19/24 09:12, dolf wrote:
>> And this is understood by ourselves as conveying a manipulated
>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>> dominion bounds as limited derivations) relative to the TEMPORAL
>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL
>> OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù
>> gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>
>> var sections = d3.select (`#${existance}-FAYAN-
>> TEXT`).selectAll(`div[data-section]`).nodes();
>>
>> for (var nodeSection of sections) {
>>      section = d3.select(nodeSection).attr(`data-section`);
>>      segments = d3.select(nodeSection).selectAll(`p[data-
>> segment]`).nodes();
>>      for (var nodeSegment of segments) {
>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>          nodes =
>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>          if (nodes.length) {
>>              switch (false) {
>>              case (synapse.hasOwnProperty(section)) :
>>                  synapse[section] = {}
>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>                  synapse[section][segment] = 1;
>>                  data.MATCHES.records++;
>>                  data.MATCHES.nodes.push (nodes);
>>                  break;
>>              default :
>>                  synapse[section][segment]++;
>>              }
>>          }
>>      }
>> }
>>
>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>> synapse: synapse});
>>
>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5, #10]
>> = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a)
>> to investigate, examine, enquire into, scrutinise, sift, question;
>> 1a1) specifically in a forensic sense of a judge to hold an
>> investigation; 1a2) to interrogate, examine the accused or witnesses;
>> 1b) to judge of, estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR*
>> *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>
>> <http://www.grapple369.com/Savvy/?
>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>
>> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
>> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
>> study example for date:2017.1.7
>>
>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING WITH
>> RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>
>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>
>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>
>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
>> temporal heuristic which is a different referencing as cluster dynamic
>> to any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
>> 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>
>> By that I mean the possibility of any cluster dynamic (ie. that have
>> dominion bounds as limited derivations) which is a temporal osmosis
>> for cohering categories of understanding and appears to be an inherent
>> feature of the incisive process (ie. of a person or mental process/
>> intelligently analytical and clear-thinking) itself as either an
>> adaptation or impediment (ie. although there may be a physiological
>> comparison we're not making an assertion) as a micro transition or
>> deviation point and meta logical quantification of which we ought to
>> be exceedingly mindful.
>>
>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?
>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>
>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>> (#16)}
>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
>> (#92)}
>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
>> (#122)}
>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
>> VASTNESS / WASTING: T'ANG (#172)}
>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING
>> (#213)}
>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>> (#288)}
>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56 --
>> > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)}
>>
>> TELOS TOTAL: #355
>> ONTIC TOTAL: #68
>> DEME TOTAL: #143
>>
>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>> lying down;
>>
>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>> report, news, tidings; 1b) mention;
>>
>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
>> form of the letters; 1a) to delineate (or form) letters on a tablet,
>> parchment, *PAPER*, or other material; 2) to write, with reference to
>> the contents of the writing; 2a) to express in written characters; 2b)
>> to commit to writing (things not to be forgotten), write down, record;
>> 2c) used of those things which stand written in the sacred books (of
>> the OT); 2d) to write to one, i.e. by writing (in a written epistle)
>> to give information, directions; 3) to fill with writing; 4) to draw
>> up in writing, compose;
>>
>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
>> POLICE / IRISH REPUBLICAN VALUE
>>
>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754): {UMBRA:
>> #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>
>> 
>>
>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>
>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
>> settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
>> (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to
>> cause to rest, cause to alight, set down; 1b3) to lay or set down,
>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
>> 1c3) open space (subst);
>>
>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256):
>> {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time
>> (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>>
>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
>> with by experience, to experience; 4) to see, to look to; 4a) to take
>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
>> showed myself, appeared;
>>
>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch
>> zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des
>> deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
>> aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer
>> der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
>> Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
>> solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
>> ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben.
>> Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
>> Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer«
>> heiße, empfinde kein Mensch das als nicht sachentsprechend.
>>
>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK
>> IDEA 177]
>>
>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>
>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>
>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch
>> zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der
>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer«
>> heiße, empfinde kein Mensch das als nicht sachentsprechend.
>>
>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>
>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>
>> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>
>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>
>> ONTIC TOTAL: #410
>> DEME TOTAL: #504
>>
>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>> direction of the right hand when facing East);
>>
>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute, desecrate;
>> 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>> defile oneself;
>>
>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
>> station oneself, take one's stand, stand, present oneself, *STAND*
>> *WITH* *SOMEONE*;
>>
>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
>> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3)
>> to honour, do honour to, hold in honour; 4) to make glorious, adorn
>> with lustre, clothe with splendour; 4a) to impart glory to something,
>> render it excellent; 4b) to make renowned, render illustrious; 4b1)
>> *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR*
>> *THING* *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>>
>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
>> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
>> COMPOSITION which is by ONTIC premise then language independent?
>>
>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>> *MORPHOSIS*
>>
>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>
>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>> study of celestial bodies, 3. the occult arts, 4. positive and negative
>>
>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>> #31 …] of its COERCIVE CONTROL objective
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>
>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>
>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>
>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>> interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
>> spirit, 5. grandfather, 6. abnormal; irregular
>>
>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>> #18]) CONTROLLER
>>
>> 
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>> (#72)}
>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
>> MALE DEME IS UNNAMED {%19})}
>>
>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>
>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>> faculties (fig.); 1b) spring, fountain;
>>
>> DEME TOTAL: #360
>>
>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
>> #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>>
>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>> belongs, about which he has power of deciding; master, lord; 1a) the
>> possessor and disposer of a thing; 1a1) the owner; one who has control
>> of the person, the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*,
>> *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour
>> expressive of respect and reverence, with which servants greet their
>> master; 1c) this title is given to: God, the Messiah;
>>
>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>
>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>
>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>
>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
>> of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
>> of divine revelation;
>>
>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
>> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
>> 1a1) to bear early, new fruit; 1a2) to give the right of the
>> firstborn; i) to make as firstborn; ii) to constitute as firstborn;
>> 1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
>> 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>
>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c)
>> species, kind; 1d) aristocrats;
>>
>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
>> OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
>> 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>> (#82 - MALE DEME IS UNNAMED {%11})}
>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
>> (#97)}
>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#107)}
>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
>> (#111)}
>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>> MALE DEME IS UNNAMED {%19})}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>
>> TELOS TOTAL: #135
>> ONTIC TOTAL: #86
>> DEME TOTAL: #290
>>
>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
>> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>> instincts of) nature;
>>
>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
>> understand, to have understanding; 2) to think upon, heed, ponder,
>> consider;
>>
>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
>> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41
>> = #7} 1) to guard, protect by a military guard, either to prevent
>> hostile invasion, or to keep the inhabitants of a besieged city from
>> flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
>> might not escape from its power; 2b) to protect by guarding, to keep;
>> 2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
>> *ATTAINMENT* *OF* *SOMETHING*;
>>
>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
>> solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
>> 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>
>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>
>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>> high; sky high [prices], 12. very
>>
>> jiàngshēng (降生): 1. to be born
>>
>> mín (民): 1. the people; citizen; subjects, 2. Min
>>
>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>
>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>> ignorant; uncultured, 5. respectful; catious
>>
>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock unconscious,
>> 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a child, 6.
>> Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to emit, 10. to
>> suffer from, 11. to receive, 12. my, 13. disorderly; multicolored
>>
>> zì (恣): 1. to indulge oneself; to be unrestrained
>>
>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>
>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
>> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
>> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
>> GENDER STRIFES." [2Timothy 2:22-23]
>>
>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-WITTED.
>> AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR FACULTIES OF
>> SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO INSTRUCT THEM
>> [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I COMPILED CHAPTER 1,
>> “LEARNING AND PRACTICING.”
>>
>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
>> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>
>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>
>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
>> animals; 1b) generally used of the offspring of men; 1c) in a
>> restricted sense, the male offspring (one born by a father and of a
>> mother); 1d) in a wider sense, a descendant, one of the posterity of
>> any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) )
>> used to describe one who depends on another or is his follower; 1e1) a
>> pupil; 1f) son of man; 1f1) term describing man, carrying the
>> connotation of weakness and mortality; 1f2) son of man, symbolically
>> denotes the fifth kingdom in Daniel 7:13 and by this term its humanity
>> is indicated in contrast with the barbarity and ferocity of the four
>> preceding kingdoms (the Babylonian, the Median and the Persian, the
>> Macedonian, and the Roman) typified by the four beasts. In the book of
>> Enoch (2nd Century) it is used of Christ.; 1f3) used by Christ
>> himself, doubtless in order that he might intimate his Messiahship and
>> also that he might designate himself as the head of the human family,
>> the man, the one who both furnished the pattern of the perfect man and
>> acted on behalf of all mankind. Christ seems to have preferred this to
>> the other Messianic titles, because by its lowliness it was least
>> suited to foster the expectation of an earthly Messiah in royal
>> splendour.; 1g) son of God; 1g1) used to describe Adam (Lk. 3:38);
>> 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO* *ARE* *BORN* *AGAIN* (Lk.
>> 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS* *CHRIST*; 1g3) of those
>> whom God esteems as sons, whom he loves, protects and benefits above
>> others; i) in the OT used of the Jews; ii) in the NT of Christians;
>> iii) those whose character God, as a loving father, shapes by
>> chastisements (Heb. 12:5-8); 1g4) those who revere God as their
>> father, the pious worshippers of God, those who in character and life
>> resemble God, those who are governed by the Spirit of God, repose the
>> same calm and joyful trust in God which children do in their parents
>> (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
>> the life eternal will openly wear this dignity of the sons of God.
>> Term used preeminently of Jesus Christ, as enjoying the supreme love
>> of God, united to him in affectionate intimacy, privy to his saving
>> councils, obedient to the Father's will in all his acts;
>>
>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
>> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
>> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv) shepherd,
>> herdsman (subst); 1a2) to feed, graze; i) of cows, sheep etc
>> (literal); ii) of idolater, Israel as flock (fig); 1a3) (Hiphil)
>> shepherd, shepherdess; 1b) to associate with, be a friend of (meaning
>> probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
>> companions; 1c) (Piel) to be a special friend;
>>
>> "*ANGELS* FROM THE REALMS OF GLORY
>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>> YE WHO SANG CREATION'S STORY
>> NOW PROCLAIM MESSIAH'S BIRTH
>>
>> GLORIA
>> IN *EXCELSIS* DEO
>> GLORIA
>> IN *EXCELSIS* DEO
>>
>> *SHEPHERDS*, IN THE FIELDS ABIDING
>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>> GOD WITH MAN IS NOW RESIDING
>> YONDER *SHINES* THE INFANT LIGHT"
>>
>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>> LENNOX)"
>>
>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>
>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>
>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>> #800, #40, #5, #50, #70, #50] /
>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34}
>> 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>
>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>
>> 
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
>> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
>> whether good or bad concerning someone; 2a) in the NT always a good
>> opinion concerning one, resulting in praise, honour, and glory; 3)
>> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
>> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>> belongs to him as supreme ruler, majesty in the sense of the absolute
>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>> apparent in their exterior brightness; 3c4) a most glorious condition,
>> most exalted state; i) of that condition with God the Father in heaven
>> to which Christ was raised after he had achieved his work on earth;
>> ii) the glorious condition of blessedness into which is appointed and
>> promised that true Christians shall enter after their Saviour's return
>> from heaven;
>>
>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三
>> - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT
>> SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>
>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>> #38 - FULLNESS (SHENG)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>
>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>
>> FAYAN: #39 = [#4, #35]
>>
>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to restore,
>> 6. to respond; to reply to, 7. after all; and then, 8. even if;
>> although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>> garment with doubled thickness
>>
>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>> Tischgespräche im Führerhauptquartier) is the title given to a series
>> of World War II monologues delivered by ADOLF HITLER, which were
>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>> material off and on until 1944.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>
>> CANON: #133 = [#39, #40, #54]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>
>> FAYAN: #53 = [#18, #35]
>>
>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>> something in the shape of the jing character, 5. Jing [hexagram], 6. a
>> residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>> Jing [surname]
>>
>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>> unlike the French and English editions which were conveyed
>> chronologically. A later edition of PICKER'S work was published in
>> 1963, which was more extensive, carefully annotated, chronologically
>> organized, and published with an introduction by German historian
>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the
>> second (1963) and third (1976) editions contain several testimonials
>> by fellow bunker officers relating to the books's accuracy and
>> authenticity (but not its entirety), including GENERAL GERHARD ENGEL
>> as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>> which unambiguously conveys the impetus for this editorial arrangement
>> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time while preserving the substance of
>> faith and tradition.
>>
>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
>> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." At a time of worldwide disillusionment with the Church, he
>> increased the number of believers in Rome by over 46 percent, from 350
>> million to 512 million, in a pontificate lasting just four and a half
>> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN
>> FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
>> archive.org/ details/hitlers-tischgespraeche/>
>>
>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>> TALK) who published several (1951, 1963 and 1976) editions and
>> published (1963) a book about Pope John XXIII, giving the grounds for
>> his apologetics within footnote #20 within IDEA #8 in the 1976 edition
>> that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>> edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
>> NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
>> XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
>> CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
>> SUBSTANCE OF FAITH AND TRADITION.
>>
>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
>> AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>> AT HIS DEATH." [page 73]
>>
>> One could cynically conjecture that there is little ALTRUISM within
>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>> STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
>> in der Wolfsschanze) actions to set the foundations for a subsequent
>> RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>> OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
>> as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
>>
>> #20 - 𝌙進 = #194 / #356 / #471
>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>> RANGE: noon 17 to 21 MARCH
>>
>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>> The singular perspicacity of the Great Man. (大人獨見)
>> FATHOMING #2: Advancing by the Mean (進以中刑)
>> MEANS: The model must be internalized. (刑不可外也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>
>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>
>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>
>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>
>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
>> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
>> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
>> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
>> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
>> supernatural beliefs and practices (eg: the inclusion of a
>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
>> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
>> organized religion and science, encompassing phenomena involving a
>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>> refer to paranormal ideas such as extra-sensory perception and
>> parapsychology.
>>
>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
>> TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>
>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>
>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>> religious leader in Islam, believed to be the successor to the Prophet
>> Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
>> ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
>> MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
>> THAN THE COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF
>> HARM, OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
>> www.airuniversity.af.edu/Portals/10/CSDS/Books/
>> alqaedatrainingmanual2.pdf>
>>
>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>> avoidance of any dialog of such impetus for action before the UNITED
>> NATIONS ...
>>
>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR
>> ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
>> "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>
>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>> SIX YEARS!" [page 284]
>>
>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
>> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
>> key figure for such debates. As is well known, from 1941 to 1945
>> Husseini lived in Berlin as the honored guest of Nazi Germany. During
>> this time, he notably collaborated with the Nazis in assembling the
>> Muslim SS division “Handzar” in Bosnia, as well as in numerous
>> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
>> Husseini’s collaboration with the Nazis are widely known, what is less
>> know, however, is the degree to which the mufti was influenced by or
>> indeed himself influenced his hosts on an ideological and programmatic
>> level. But a new book by German historian Klaus Gensicke titled Der
>> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
>> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
>> question. Based largely on primary source materials from the German
>> archives, Gensicke’s volume provides unparalleled insight into the
>> details of the mufti’s relationship to his Nazi hosts: at least as
>> seen from the German side. <https://www.hoover.org/research/mufti-and-
>> holocaust>
>>
>> The Lindt Café siege was a terrorist attack associated with #137 -
>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>> and eight employees of a Lindt Chocolate Café hostage in the APA
>> Building in Martin Place, Sydney, Australia.
>>
>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>> heard from inside and police officers from the Tactical Operations
>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>> the subsequent raid. MONIS was also killed. Three other hostages and a
>> police officer were injured by police gunfire during the raid.
>>
>> Police have been criticised over their handling of the siege for not
>> taking proactive action earlier, for the deaths of hostages at the end
>> of the siege, and for the lack of negotiation during the siege.
>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>> said, "They have not negotiated, they've done nothing. They have left
>> us here to die."
>>
>> The declaration reads:
>>
>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>
>> THERE IS NO DEITY BUT GOD.
>>
>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has
>> seen or heard or experienced something, or that he knows it because
>> taught by divine revelation or inspiration; 1a) to give (not to keep
>> back) testimony; 1b) to utter honourable testimony, give a good
>> report; 1c) conjure, implore;
>>
>> The above two statements are commonly prefaced by the phrase ašhadu
>> ʾan ('I bear witness that'), yielding the full form:
>>
>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>
>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> Early on, hostages were seen holding a Jihadist flag against the
>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>> mistook it for the flag used by the Islamic State (IS); MONIS later
>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>> live on radio. MONIS was described by Abbott as having indicated a
>> "political motivation," but the eventual assessment was that the
>> gunman was "a very unusual case—a rare mix of extremism, mental health
>> problems and plain criminality." <https://en.wikipedia.org/wiki/
>> Lindt_Cafe_siege>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES
>> IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>> NATURE)
>>
>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>
>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
>> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>
>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>> NATURE SURMOUNTS NATURE
>>
>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>      #13 - báirì (白日): 1. daytime; sun; time
>>
>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>> FORM OF NATURE
>>
>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>>
>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>      #5 - rìxīn (日新): 1. in constant progress
>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>>
>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>
>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>> + #11  = #36
>>
>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
>> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>
>> #207 = [#31, #45, #65, #66]
>>
>> For BIBLICAL correspondences of such interior knowledge and usage see:
>> [John 10:15-19, John 11:50-57]
>>
>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>> (#31)}
>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>> (#76 - MALE DEME IS UNNAMED {%4})}
>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>> (#141 - MALE DEME IS UNNAMED {%31})}
>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>> (#207)}
>>
>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>
>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>> #2} 1) secret;
>>
>> DEME TOTAL: #217
>>
>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>> guard, keep watch and ward, protect, save life; i) watch, watchman
>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>> covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
>> 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
>> heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael)
>> to keep oneself from;
>>
>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME,
>> BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH
>> IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>
>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>> of doing as one pleases; 1a) leave or permission; 2) physical and
>> mental power; 2a) the ability or strength with which one is endued,
>> which he either possesses or exercises; 3) the power of authority
>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*);
>> 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1)
>> the power of judicial decisions; 4b2) of authority to manage domestic
>> affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
>> i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
>> magistrate; ii) the leading and more powerful among created beings
>> superior to man, spiritual potentates; 4c3) a sign of the husband's
>> authority over his wife; i) the veil with which propriety required a
>> women to cover herself; 4c4) the sign of regal authority, a crown;
>>
>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>> 10:15-19]
>>
>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>> existence, begin to be, receive being; 2) to become, i.e. to come to
>> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
>> the stage; 3a) of men appearing in public; 4) to be made, finished;
>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>> be made;
>>
>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
>> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a)
>> (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
>> *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by
>> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
>> dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
>> killed, be put to death; i) to die prematurely;
>>
>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS
>> ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE
>> AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-
>> G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW
>> NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT
>> ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH
>> NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT
>> YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>>
>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10]
>> = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
>> together; 2) to bear together or at the same time; 2a) to carry with
>> others; 2b) to collect or contribute in order to help; 2c) *TO*
>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>
>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>
>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
>> for; to, 9. to, 10. in a passive construction, 11. forming a
>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>> to support; to help, 15. to govern
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>
>> #100 = [#35, #65]
>>
>> zhèng (政): 1. government; administration, 2. politics, 3.
>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>> laws, 7. policy, 8. to corrections [a document]
>>
>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
>> #35, #65]
>>
>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>
>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
>> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
>> CONTINUED WITH HIS DISCIPLES.
>>
>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>> MIGHT TAKE HIM." [John 11:50-57]
>>
>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>> the hypothenuse appraisal within claim management.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>
>> — LAMENT ON CHESTER'S FIELD —
>>
>> "I DON'T WANT A RED POPPY,
>> JUST TO ALWAYS REMIND ME.
>> OF HOW INCREDIBLY SLOPPY,
>> THIS GOVERNMENT CAN BE.
>>
>> NOR ANY PARADES OF RED MASS,
>> AT THE START OF EACH YEAR.
>> DEAF TO BUGLE CALLS OF DURESS.
>> SOUNDING LOUD AND SO CLEAR.
>>
>> TOO MANY A "LEST WE FORGET",
>> HAVE BEEN FOREVER DISDAINED.
>> BY THE LAMENTING OF REGRET.
>> OUR NATION'S SOUL IS STAINED."
>>
>> 
>>
>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
>> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
>> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN
>> YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>
>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>
>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
>> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
>> PRINCIPLE OF PERSISTENCE
>>
>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70, #100,
>> #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29} 1)
>> illicit sexual intercourse; 1a) adultery, fornication, homosexuality,
>> lesbianism, intercourse with animals etc.; 1b) sexual intercourse with
>> close relatives; Lev. 18; 1c) sexual intercourse with a divorced man
>> or woman; Mk. 10:11,12; 2) metaph. the worship of idols; 2a) of the
>> defilement of idolatry, as incurred by eating the sacrifices offered
>> to idols
>>
>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
>> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
>> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
>> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED.
>> BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS
>> AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT
>> "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>
>> FAYAN: #59 = [#16, #22, #21]
>>
>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*,
>> 3. a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei
>>
>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>> (#16)}
>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>> (#38)}
>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>>
>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>
>> TELOS TOTAL: #59
>>
>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>> perishing; 1a) that which is subject to corruption, what is
>> perishable; 1b) in the Christian sense, eternal misery in hell; 2) in
>> the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>
>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59 %
>> #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a)
>> impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation; 1b)
>> impure thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>
>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>
>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>
>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>> CH'A (#11)}
>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN
>> (#28)}
>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
>> Ego: 6 - CONTRARIETY: LI (#34)}
>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#75)}
>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG (#103)}
>>
>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>
>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
>> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2)
>> to cast out; i) of the world, i.e. be deprived of the power and
>> influence he exercises in the world; ii) a thing: excrement from the
>> belly into the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A*
>> *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to
>> depart; to bid one depart, in stern though not violent language; 1a5)
>> so employed that the rapid motion of the one going is transferred to
>> the one sending forth; i) to command or cause one to depart in haste;
>> 1a6) to draw out with force, tear out; 1a7) with implication of force
>> overcoming opposite force; i) to cause a thing to move straight on its
>> intended goal; 1a8) *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST* *OFF*
>> *OR* *AWAY*; 1b) *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1) to
>> draw out, extract, one thing inserted in another; 1b2) to bring out
>> of, to draw or bring forth; 1b3) to except, to leave out, i.e. not
>> receive; 1b4) to lead one forth or away somewhere with a force which
>> he cannot resist;
>>
>> DEME TOTAL: #73
>>
>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
>> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>> appearance presented to one whether asleep or awake;
>>
>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>
>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
>> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
>> *TO* *BE* *HATED*, *DETESTED*;
>>
>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
>> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
>> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph.
>> in the NT to denote power and authority of various kinds;
>>
>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>> FRATERNITY]
>>
>> 
>>
>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>
>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May 1998
>> (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral, Melbourne
>> pictured by The Australian newspaper (front page) of 1 June 1998
>>
>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>> Commercial Use, Internal Use For Company Or Organisation, Internal
>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>
>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
>> to be conveyed or borne, with the suggestion of force or speed; 1b1)
>> of persons borne in a ship over the sea; 1b2) of a gust of wind, to
>> rush; 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO*
>> *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ,
>> the preserver of the universe; 1d) to bear, i.e. endure, to endure the
>> rigour of a thing, to bear patiently one's conduct, or spare one
>> (abstain from punishing or destroying); 1e) to bring, bring to, bring
>> forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
>> announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
>> a speech; 1e4) to lead, conduct;
>>
>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind; 1a)
>> of an individual; 1b) men (collective); 1c) man, mankind;
>>
>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA: #310
>> % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are; 1a)
>> substance; 1b) existence; 1c) there is or are;
>>
>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>
>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen, come
>> to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall; 1b)
>> (Niphal); 1b1) to encounter, meet (without pre-arrangement); 1b2) to
>> chance to be present; 1b3) to come to meet; 1c) (Hiphil) to cause to
>> meet, appoint; 2) to build with beams; 2a) (Piel) to lay the beams of,
>> furnish with beams;
>>
>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph. to
>> devour, consume;
>>
>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH
>> COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT DIE.
>>
>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
>> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I WILL
>> GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD. THE
>> JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN GIVE
>> US HIS FLESH TO *EAT*-G5315?
>>
>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
>> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE
>> NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH
>> ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH IS
>> MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY FLESH,
>> AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>
>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND
>> ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John
>> 6:47-58]
>>
>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
>> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
>> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of
>> hurts of nations involving restored favour (fig); 1a4) of individual
>> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
>> persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
>> *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal;
>> 1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
>> get healed (infinitive);
>>
>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS OF
>> RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION], #40 -
>> LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that is
>> not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO LUOSHU
>> REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE TO
>> NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE SEXUAL
>> ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE AFFECTIVE
>> AND SEXUAL COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY BE
>> APPROVED." [<http:// www.scborromeo.org/ccc/para/2357.htm>]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>
>> FAYAN: #14 = [#14]
>>
>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
>> procession
>>
>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>> NATURE (ENGENDERING NATURE))}
>>
>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>
>>      Someone asked me about the exterior and the interior of the
>> sage.

      “Impressive decorum and exquisitely patterned phrasing—
>> those are the visible expressions of the sage. And compelling conduct
>> combined with faithful duty to superiors and peers—those are the inner
>> qualities.”
>>
>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>> some; someone, 4. suddenly
>>
>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>> hold responsible, 5. to request something, 6. to rebuke, 7. to send an
>> official mission bearing gifts, 8. news, 9. to propose marriage, 10.
>> to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>
>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>> [Emperor], 4. sake, 5. a saint
>>
>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
>> inner thoughts; exterior and interior
>>
>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called,
>> 4. particle without meaning
>>
>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>> imperial procession
>>
>> ---------------------
>>
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>
>> CANON: #85 = [#23, #30, #32]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>
>> FAYAN: #59 = [#16, #22, #21]
>>
>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*,
>> 3. a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>
>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>
>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>
>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>
>> ---------------------
>>
>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>
>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>> express; to manifest; to display, 6. a memorial; a memorial to the
>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>> 10. a record; a table; a report; a form, 11. an alias; an alternative
>> name, 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14.
>> a prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to
>> tell; to declare, 19. to present a memorial, 20. to recommend, 21. to
>> investigate; to review, 22. to mount [a frame]; to display [a
>> picture], 23. to give medicine for driving out cold, 24. to adorn, 25.
>> to mark; to indicate, 26. part of a sundial that casts a shadow; gnomon
>>
>> yě (也): 1. also; too, 2. a final modal particle indicating certainy
>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>
>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>
>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>>
>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri,
>> 5. inside; within, 6. a residence, 7. a neighborhood; an alley, 8. *A*
>> *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>
>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>> place in which he has lain hidden from view, as from a prison; 1b) in
>> a forensic sense, to bring one forth to trial; 2) to go before; 2a)
>> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
>> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
>> *PROPER*;
>>
>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300
>> % #41 = #13} 1) *SALE*, ware, thing sold;
>>
>> 
>>
>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
>> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
>> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN
>> YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>
>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>
>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
>> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
>> PRINCIPLE OF PERSISTENCE
>>
>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS
>> ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> 
>> 
>>
>> <http://www.grapple369.com/images/
>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>> <https://vwma.org.au/explore/people/654338>
>> <http://www.grapple369.com/Savvy/?
>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>
>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40, #50,
>> #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
>> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer; 1a)
>> *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>
>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>> the LONG TAN CROSS in memory of those who served in the Vietnam
>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>> celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
>> (ie. despoiling by a determined IRISH CATHOLIC as racial, religious
>> and pater familias disrespect against the solemnity and cohering
>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
>> there was an existing JEWISH grave by an unprecedented #213 -
>> INTERMENT on #233 / #449 - 2 JUNE 2016 / (bottom right) AFTER THE
>> UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF ONLY ROYAL OAK
>> TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 to 1977) AT
>> KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: "TO GIVE
>> SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND
>> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A
>> MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>
>> -- WHY --
>>
>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>> BUT WHEN I START TO TRY TO TELL YOU
>> THAT'S WHEN YOU HAVE TO TELL ME
>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>> I TOLD MYSELF TOO MANY TIMES
>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>> THAT KEEP ON FALLING FROM YOUR MOUTH
>> FALLING FROM YOUR MOUTH
>> FALLING FROM YOUR MOUTH
>> TELL ME
>> WHY..."
>>
>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>
>> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>>
>> ONTIC TOTAL: #197
>> DEME TOTAL: #137
>>
>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4, #10,
>> #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028 % #41
>> = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE* *WHO*
>> *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one who
>> steals the slaves of others and sells them;
>>
>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>
>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>
>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>
>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
>> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
>> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS IN
>> THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>
>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11
>> % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>
>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's
>> self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>
>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>
>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A* *PUFFING*
>> *UP* *OF* *SOUL*, loftiness, pride;
>>
>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>> talk idly, prate; 2) to bring forward idle accusations, make empty
>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>
>> 
>>
>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24}
>> 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE*
>> *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now
>> is', with its present religious institutions, i.e. the Mosaic system,
>> so designated from its primary external location; 3) 'Jerusalem that
>> is above', that is existing in heaven, according to the pattern of
>> which the earthly Jerusalem was supposed to be built; 3a) metaph. 'the
>> City of God founded by Christ', now wearing the form of the church,
>> but after Christ's return to put on the form of the perfected
>> Messianic kingdom; 4) 'the heavenly Jerusalem', that is the heavenly
>> abode of God, Christ, the angels, saints of the Old and New Testament
>> periods and those Christians that are alive at Christ's return; 5)
>> 'the New Jerusalem', a splendid visible city to be let down from
>> heaven after the renovation of the world, the future abode of the
>> blessed;
>>
>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>
>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS on
>> Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>> decision to close its embassy in Dublin over Ireland's policies.
>>
>> "There is a difference between criticism - and antisemitism based on
>> the delegitimization and dehumanization of Israel and double standards
>> towards Israel," FOREIGN MINISTER GIDEON SAAR said in a statement.
>>
>> He cited Ireland's support for what he called "politicized"
>> proceedings against Israeli leaders by the International Criminal
>> Court as well as Irish support for an action at the International
>> Court of Justice accusing Israel of genocide over its campaign in Gaza."
>>
>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in
>> an interview 'Ireland is not anti-Israel but Ireland is absolutely
>> anti the starvation of children'," SAAR said. "Is Israel starving
>> children?"
>>
>> He said Israel was working to enable humanitarian aid to reach Gaza
>> and prevent civilian casualties while he said Hamas was looting aid
>> and using civilians as human shields. The decision to close the
>> Israeli embassy in Dublin has highlighted Israel's increasing
>> international isolation over the Gaza war, triggered by the 7 OCTOBER
>> 2023, assault on Israeli communities around the Gaza Strip by Hamas-
>> led gunmen. "<https://www.reuters.com/world/middle-east/israeli-
>> foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>
>> — ANZACS WHAT FOR? —
>>
>> "OUR ANZACS WENT TO WAR.
>> HITLER WAS A CORPORAL.
>> IT WAS FOR NOTHING MORE.
>> PRINCIPLE RIGHT OR MORAL.
>>
>> ANZACS DIED SO MAY WE LIVE.
>> TO SEE HITLER IN THE MIRROR.
>> NO REASON CAN THEY GIVE.
>> HIS REFLECTION OUR TERROR.
>>
>> DOTH LEPRECHAUNS KNEEL.
>> TO PAPAL RING CONFOUND.
>> FROM US THE EMPIRE STEAL.
>> DEAD UPON BARREN GROUND."
>>
>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>> ZIMMER (INCEPTION THEME)"
>>
>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>
>> 
>>
>> <http://www.grapple369.com/Templars2015/
>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>
>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>>
>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
>> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>
>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
>> here provide our local experience of them being only ever viciously
>> unkind.
>>
>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as the
>> basis for political / religious / race persecution whilst declaring it
>> a freedom to live our lives...
>>
>> Given your appalling conduct we have no intention to ever forgive our
>> nation."
>>
>> One ought to then understand the consequence of YANG HSIUNG’s
>> proverbial sayings being not only an epitome (ie. typical or highest
>> example of a stated quality, as shown by a particular person or thing)
>> of appraisals upon the anthropological principle which being meta
>> descriptive synaptic [] arrays, thereby provides an efficient
>> quantification of quintessential universalist rules (ie. core concepts
>> which does not exclude the possibility for augmentation or
>> amelioration) as logical method for gnosis ex machina:
>>
>> - What is the proper definition of human nature and its morality?
>> - What is the proper sphere and existential significance of human
>> activity?
>> - What can humans reasonably hope to accomplish in this life?
>>
>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>> the human condition is not met by someone holding a palm leafed candle
>> upon seeing the Pope pass by on the way to a stadium Eucharist mass
>> because it is only an #316 - *ECSTATIC* *EXPERIENCE* being the product
>> of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀):
>> *RITE* / *CEREMONY*) predicates recourse to a #48 - RITUAL (LI) —> #6
>> - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 -
>> AUTONOMOUS NATURE / FORM OF NATURE).
>>
>> As then a validation of Jewish / Gentile Christian belief, that by
>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>
>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>> descriptive synaptic [] arrays as observations upon the
>> anthropological principle, we have as our syncretic approach to only
>> undertake a brief exegesis of his enduring concepts, sought to then
>> provide vignettes as impressionistic illustrations which focuses on
>> our particular moment in time.
>>
>> Please note that our semantical usage is relevant for meta descriptor
>> appraisal to then convey the hypothesis of contradiction which while
>> requisite is a distinct proposition to language deployed in contracts
>> of insurance to meet legal requirements.
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 19 December 2024
>>
>> On 12/16/24 23:53, dolf wrote:
>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>> FIGURES and have commenced our informal research prototype so as to
>>> prove our hypothesis. However, given NYLAN places the PREFACE entry
>>> into each CHAPTER we are faced with a dichotomy on the CORRECT
>>> numerical correspondence as to whether each SYNAPSE occurrence is
>>> then incremented:
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>>
>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>
>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>
>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7.
>>> although; even though, 8. after; after that; afterwards, 9. used
>>> after a verb, 10. used at the end of a sentence, 11. expresses doubt,
>>> 12. ok; alright, 13. Ran
>>>
>>> On 12/16/24 12:29, dolf wrote:
>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18, #19,
>>>> #20, #23, #24, | #33] and with regards to FACILITATING / ARBITRATING
>>>> against the 14 (*) - *PROPAGANDIST* INFLECTION which we reasonably
>>>> consider then manifests by cause of the MORPHOSIS, exemplar #19 (*)
>>>> - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not
>>>> limited to):
>>>>
>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
>>>> #237 - USE OF FORCE (DEME EXTENT)]
>>>>
>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>>> which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
>>>> QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such
>>>> means we then want to get some sense of the SEGMENT AGGREGATIONS
>>>> within each SECTIONS and to be able to formulate some postulates
>>>> (eg: programmatically replicating the example below as rì (日):
>>>> *SUN* aggregations) upon that neural linguistic pragma as the
>>>> premise for rationality
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>
>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>
>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>> WELL-FIELD SYSTEM
>>>>
>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>
>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>> Chinese constellations system. They can be considered as the
>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>> through a sidereal month rather than the Sun in a tropical year.
>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>> regions, collectively known as the Four Symbols, each assigned a
>>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>>> mansions, making a total of 28 mansions. These mansions or xiù
>>>> correspond to the longitudes along the ecliptic that the Moon
>>>> crosses during its 27.32-day journey around the Earth and serve as a
>>>> way to track the Moon's progress. In Taoism they are related to 28
>>>> Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>>>> Eight_Mansions>
>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
>>>> {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say,
>>>> to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to
>>>> command, to promise, to intend; 1b) (Niphal) to be told, to be said,
>>>> to be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil)
>>>> to avow, to avouch;
>>>>
>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>
>>>> #46        #06        #62
>>>> #54        #38        #22
>>>> #14        #70        #30
>>>>
>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>
>>>> #39        #13        #62
>>>> #61        #38        #15
>>>> #14        #63        #37
>>>>
>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>
>>>> #29        #74        #11
>>>> #20        #38        #56
>>>> #65        #02        #47
>>>>
>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>
>>>> #30        #29        #22
>>>> #39        #38        #31
>>>> #48        #47        #40
>>>>
>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>> to make a thing out of something; 1g) to (make i.e.) render one
>>>> anything; 1g1) to (make i.e.) constitute or appoint one anything, to
>>>> appoint or ordain one that; 1g2) to (make i.e.) declare one
>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>> something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF* *A*
>>>> *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act
>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>> unto one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>> spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
>>>> same time to institute, the celebration of the passover; 2e) to
>>>> perform: to a promise;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>
>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>
>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
>>>> *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
>>>> table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
>>>> clause, 12. a name, 13. Mu
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>>> towards, sound down upon, resound; 1a) to charm with resounding
>>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3)
>>>> to inform by word of mouth; 3a) to be orally informed;
>>>>
>>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>>> predominantly oral, and for this reason he would recite the Quranic
>>>> verses to his Companions for them to memorize. Therefore, it is
>>>> unknown whether the Quran was ever written and collected during the
>>>> time of Muhammad. While writing was not a common skill during
>>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>>> people who could write. Some scholars believe that several scribes
>>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>>> Quran. This provides an explanation as to how the Quran existed in
>>>> written form during the life of Muhammad, even if it was not
>>>> compiled into one text. <https:// en.wikipedia.org/wiki/
>>>> History_of_the_Quran>
>>>>
>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>> Arabic') is the standardized literary form of Arabic used from the
>>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>>> and Abbasid literary texts such as poetry, elevated prose and
>>>> oratory, and is also the liturgical language of Islam. Classical
>>>> Arabic is, furthermore, the register of the Arabic language on which
>>>> Modern Standard Arabic is based. In the 7th century AD the
>>>> distinctive features of Old Hijazi, such as loss of final short
>>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack of
>>>> nunation, influenced the consonantal text (or rasm) of the Qur'an
>>>> (and also many of its readings also) and the later normalized
>>>> orthography of Classical Arabic as a standard literary register in
>>>> the 8th century. <https://en.wikipedia.org/wiki/ Classical_Arabic>
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81,
>>>> #15, #19, #22, #32, #37, #48, #67]
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>>
>>>> The crescent moon is an important symbol in Islam, representing the
>>>> lunar calendar and the Islamic months. It is also linked with
>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known as
>>>> the Hijra. However many Muslims reject the use of the crescent moon
>>>> as a symbol of Islam. The faith of Islam has historically had no
>>>> symbol, and many Muslims refuse to accept what they see as
>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>> the faith.
>>>>
>>>> 
>>>>
>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>
>>>>    Green – The silk and pillows of Jannah are believed to be green.
>>>> Muhammad's favorite color was green.
>>>>    White – Considered the purest and cleanest color in Islam and the
>>>> color of the flag of Muḥammad, the Young Eagle.
>>>>    Black – The color of Jahannam as well as the color of the Black
>>>> Standard.
>>>>
>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>> associated with the Ottoman Empire, and later came to commonly
>>>> symbolize Islam, especially in the Western world before attaining
>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>>
>>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>>> became affiliated with the Muslim world. When the Turks conquered
>>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>>> existing flag and symbol. Legend holds that the founder of the
>>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>>> stretched from one end of the earth to the other. Taking this as a
>>>> good omen, he chose to keep the crescent and make it the symbol of
>>>> his dynasty. There is speculation that the five points on the star
>>>> represent the five pillars of Islam, but this is pure conjecture.
>>>> The five points were not standard on the Ottoman flags, and are
>>>> still not standard on flags used in the Muslim world today.
>>>>
>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>> world. After centuries of battle with Christian Europe, it is
>>>> understandable how the symbols of this empire became linked in
>>>> people's minds with the faith of Islam as a whole. The heritage of
>>>> the symbols, however, really is based on links to the Ottoman
>>>> empire, not the faith of Islam itself. <https://
>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of- islam-2004351>
>>>>
>>>> And this is understood by ourselves as conveying a manipulated
>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>> have dominion bounds as limited derivations) relative to the
>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
>>>> PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
>>>> ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL
>>>> SEDITION."
>>>>
>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>
>>>> for (var nodeSection of sections) {
>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>> segment]`).nodes();
>>>>      for (var nodeSegment of segments) {
>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>          nodes =
>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>          if (nodes.length) {
>>>>              switch (false) {
>>>>              case (synapse.hasOwnProperty(section)) :
>>>>                  synapse[section] = {}
>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>                  synapse[section][segment] = 1;
>>>>                  data.MATCHES.records++;
>>>>                  data.MATCHES.nodes.push (nodes);
>>>>                  break;
>>>>              default :
>>>>                  synapse[section][segment]++;
>>>>              }
>>>>          }
>>>>      }
>>>> }
>>>>
>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>> synapse: synapse});
>>>>
>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
>>>> 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT
>>>> SEAL REFORMATION ACTION)
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>
>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>> #38 - FULLNESS (SHENG)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>
>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>
>>>> FAYAN: #39 = [#4, #35]
>>>>
>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11.
>>>> to avoid forced labor or tax, 12. particle without meaning, 13. Fu,
>>>> 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>> lined garment with doubled thickness
>>>>
>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
>>>> appending material off and on until 1944.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>
>>>> CANON: #133 = [#39, #40, #54]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>
>>>> FAYAN: #53 = [#18, #35]
>>>>
>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*,
>>>> 9. Jing [surname]
>>>>
>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>> unlike the French and English editions which were conveyed
>>>> chronologically. A later edition of PICKER'S work was published in
>>>> 1963, which was more extensive, carefully annotated, chronologically
>>>> organized, and published with an introduction by German historian
>>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>>> the second (1963) and third (1976) editions contain several
>>>> testimonials by fellow bunker officers relating to the books's
>>>> accuracy and authenticity (but not its entirety), including GENERAL
>>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>>> WITH OAK LEAVES.
>>>>
>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>> edition, which unambiguously conveys the impetus for this editorial
>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>>> Christianity that speaks the language of our time while preserving
>>>> the substance of faith and tradition.
>>>>
>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>> Church, he increased the number of believers in Rome by over 46
>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>> tischgespraeche/>
>>>>
>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>> and published (1963) a book about Pope John XXIII, giving the
>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>
>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT
>>>> HALF-MAST AT HIS DEATH." [page 73]
>>>>
>>>> One could cynically conjecture that there is little ALTRUISM within
>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>> to feign a Christian piety.
>>>>
>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>> RANGE: noon 17 to 21 MARCH
>>>>
>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>
>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>
>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>
>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>
>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>>> category of esoteric or supernatural beliefs and practices (eg: the
>>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>>> generally fall outside the scope of organized religion and science,
>>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>>> as magic and mysticism. It can also refer to paranormal ideas such
>>>> as extra-sensory perception and parapsychology.
>>>>
>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29
>>>> OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>
>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>> religious leader in Islam, believed to be the successor to the
>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>> alqaedatrainingmanual2.pdf>
>>>>
>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>> avoidance of any dialog of such impetus for action before the UNITED
>>>> NATIONS ...
>>>>
>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF,
>>>> ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND
>>>> A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM
>>>> BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY
>>>> FREEDOM."
>>>>
>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>>> SIX YEARS!" [page 284]
>>>>
>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>> obviously a key figure for such debates. As is well known, from 1941
>>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>> Germany. During this time, he notably collaborated with the Nazis in
>>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>>> what is less know, however, is the degree to which the mufti was
>>>> influenced by or indeed himself influenced his hosts on an
>>>> ideological and programmatic level. But a new book by German
>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>> on primary source materials from the German archives, Gensicke’s
>>>> volume provides unparalleled insight into the details of the mufti’s
>>>> relationship to his Nazi hosts: at least as seen from the German
>>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>
>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>
>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>> was heard from inside and police officers from the Tactical
>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>> bullet ricochet in the subsequent raid. MONIS was also killed. Three
>>>> other hostages and a police officer were injured by police gunfire
>>>> during the raid.
>>>>
>>>> Police have been criticised over their handling of the siege for not
>>>> taking proactive action earlier, for the deaths of hostages at the
>>>> end of the siege, and for the lack of negotiation during the siege.
>>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>>> said, "They have not negotiated, they've done nothing. They have
>>>> left us here to die."
>>>>
>>>> The declaration reads:
>>>>
>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>
>>>> THERE IS NO DEITY BUT GOD.
>>>>
>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>
>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>> one has seen or heard or experienced something, or that he knows it
>>>> because taught by divine revelation or inspiration; 1a) to give (not
>>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>>> good report; 1c) conjure, implore;
>>>>
>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>
>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>
>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>
>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>>> demanded that an IS flag be brought to him. MONIS also
>>>> unsuccessfully demanded to speak to the Prime Minister of Australia,
>>>> Tony Abbott, live on radio. MONIS was described by Abbott as having
>>>> indicated a "political motivation," but the eventual assessment was
>>>> that the gunman was "a very unusual case—a rare mix of extremism,
>>>> mental health problems and plain criminality." <https://
>>>> en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>
>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>> #67, #70, #78]
>>>>
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>
>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>>
>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>
>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>
>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>> NATURE SURMOUNTS NATURE
>>>>
>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>
>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>>> FORM OF NATURE
>>>>
>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>> NATURE / ENGENDERING NATURE
>>>>
>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>> NATURE
>>>>
>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>
>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>> REJOICES IN ITS NATURE
>>>>
>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>> #7 + #11  = #36
>>>>
>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>
>>>> #207 = [#31, #45, #65, #66]
>>>>
>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>> see: [John 10:15-19, John 11:50-57]
>>>>
>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>> CHUANG (#31)}
>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>> (#207)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>
>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>> #2} 1) secret;
>>>>
>>>> DEME TOTAL: #217
>>>>
>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>>> 1d) (Hithpael) to keep oneself from;
>>>>
>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND
>>>> THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER
>>>> LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO
>>>> MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>
>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>> physical and mental power; 2a) the ability or strength with which
>>>> one is endued, which he either possesses or exercises; 3) the power
>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>> possesses authority; i) a ruler, a human magistrate; ii) the leading
>>>> and more powerful among created beings superior to man, spiritual
>>>> potentates; 4c3) a sign of the husband's authority over his wife; i)
>>>> the veil with which propriety required a women to cover herself;
>>>> 4c4) the sign of regal authority, a crown;
>>>>
>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>> SAYINGS." [John 10:15-19]
>>>>
>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>> *WROUGHT*; 5) to become, be made;
>>>>
>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>>
>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>>> NATION;
>>>>
>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>> carry with others; 2b) to collect or contribute in order to help;
>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>
>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>
>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>>> to support; to help, 15. to govern
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>
>>>> #100 = [#35, #65]
>>>>
>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>> laws, 7. policy, 8. to corrections [a document]
>>>>
>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>> #78, #35, #65]
>>>>
>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>> Caiaphas), his successor;
>>>>
>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN
>>>> FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
>>>> DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT
>>>> WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>
>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT,
>>>> THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>
>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>>> the hypothenuse appraisal within claim management.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>
>>>> Please note that our semantical usage is relevant for meta
>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>> which while requisite is a distinct proposition to language deployed
>>>> in contracts of insurance to meet legal requirements.
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>> Revision Date: 15 December 2024
>>>>
>>>> On 12/15/24 10:07, dolf wrote:
>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>
>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>
>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>>> matter of serious consequence to professional workers such as
>>>>> emergency services where they are increasingly facing URBAN WAR ZONES.
>>>>>
>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM of
>>>>> an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS
>>>>> WAR CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS
>>>>> (as before the HREOC), however we are not in a technology position
>>>>> to furnish the completed document until the beginning of January 2025.
>>>>>
>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>> %20Exemplary%20Figures.pdf>
>>>>>
>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>> Philological research has identified occurrences of *SUN* / *JAPAN*
>>>>> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
>>>>> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF
>>>>> -- which is capable of usurpation / destabilisation against the
>>>>> SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an
>>>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>>>> CRIMES) OF #241 - ILLEGALITY.
>>>>>
>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36
>>>>> - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11,
>>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45,
>>>>> #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish
>>>>> temporal aggregation of 6 days)
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>
>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to
>>>>> be distant, 4. to leave, 5. to play a part, 6. to abandon; to give
>>>>> up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to
>>>>> drive away, 10. expresses a tendency, 11. falling tone, 12. to
>>>>> lose, 13. Qu
>>>>>
>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>
>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
>>>>> #200, #1] /
>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>>> active, blessed, endless in the kingdom of God; 3) to live i.e.
>>>>> pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*;
>>>>> 3a) of mortals or character; 4) living water, having vital power in
>>>>> itself and exerting the same upon the soul; 5) metaph. to be in
>>>>> full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
>>>>> active, powerful, efficacious;
>>>>>
>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST
>>>>> IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS
>>>>> OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY SEEN, BEING
>>>>> UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER AND
>>>>> GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE..." [Romans 1:17-20]
>>>>>
>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born
>>>>> in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA
>>>>> ROSINA O'CONNOR. He was educated at the Rosedale Primary School, St
>>>>> Patrick's College, Sale, and the University of Melbourne, where he
>>>>> resided at NEWMAN COLLEGE which espouses the humane and cultural
>>>>> values of the ROMAN CATHOLIC CHURCH and graduated with a Bachelor
>>>>> of Laws in 1979 and a Bachelor of Arts in 1980. At university, he
>>>>> was President of the Newman College Students' Club and the National
>>>>> Association of Australian University Colleges. He later completed a
>>>>> Master of Laws degree at Monash University in 1986.
>>>>>
>>>>> After graduation, he worked for the Law Institute of Victoria from
>>>>> 1980 to 1983, as a research solicitor and co-ordinator of
>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>> Victoria, and subsequently the Governor of Victoria. He practised
>>>>> as a barrister from 1985 until his election to Parliament in 1991
>>>>> representing the Victorian seat of Menzies  and became known for
>>>>> his social conservatism. ANDREWS was a member of the Lyons Forum, a
>>>>> socially conservative Christian group within the Coalition that was
>>>>> disbanded in the mid-1990s. ANDREWS served as the Forum Secretary
>>>>> and is credited with suggesting the name for the group.
>>>>>
>>>>> While practising law he specialised in health law and bioethics and
>>>>> was involved with the St Vincent's Bioethics Centre, the Mercy
>>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>>> Lincoln School of Health Sciences. He was also a board member of
>>>>> Caritas Christi Hospice.
>>>>>
>>>>> He was responsible for the private member's bill which became the
>>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>>> and Workplace Relations (2003–2007), and Immigration and
>>>>> Citizenship (2007). He was appointed to cabinet in 2003 and as
>>>>> employment minister was responsible for the government's
>>>>> controversial WorkChoices reforms to industrial relations.
>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>
>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>
>>>>> 
>>>>>
>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>
>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>> DIFFICULTIES: NAN (#79)}
>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>> DROPPER {%16})}
>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>> CH'IANG (#176)}
>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>> (#250)}
>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>>> CHU (#289)}
>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>> ACCUMULATION: CHI (#349)}
>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>> JUI (#363)}
>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>> (#449)}
>>>>>
>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2)
>>>>> to write down, describe in writing; 1a3) to register, enrol,
>>>>> record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*;
>>>>> 1b2) to be written down, be recorded, be enrolled; 1c) (Piel) to
>>>>> continue writing;
>>>>>
>>>>> ONTIC TOTAL: #140
>>>>>
>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker,
>>>>> prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>>
>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a citizen;
>>>>> 3a) to be a citizen; 3b) to behave as a citizen; 3b1) to avail
>>>>> one's self of or recognise the laws; 3b2) to conduct one's self as
>>>>> pledged to some law of life;
>>>>>
>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>
>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
>>>>> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed
>>>>> to night); 1b) day (24 hour period); 1b1) as defined by evening and
>>>>> morning in Genesis 1; 1b2) as a division of time; i) a working day,
>>>>> a day's journey; 1b3) days, lifetime (pl.); 1b4) time, period
>>>>> (general); 1b5) year; 1b6) temporal references; i) today; ii)
>>>>> yesterday; iii) tomorrow;
>>>>>
>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>>>> (聖人有以 擬天地而參諸身乎)!
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>
>>>>> #5 = [#5]
>>>>>
>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>> without peer, 6. agile
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>
>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>
>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical
>>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody;
>>>>> others, 7. an upright person
>>>>>
>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>>> as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 =
>>>>> #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1)
>>>>> perish, *DIE*, be exterminated; 1a2) perish, vanish (fig.); 1a3) be
>>>>> lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish,
>>>>> to give up (as lost), exterminate; 1b2) to blot out, do away with,
>>>>> cause to vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil);
>>>>> 1c1) to destroy, put to death; i) of divine judgment; 1c2) object
>>>>> name of kings (fig.);
>>>>>
>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>>> as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 %
>>>>> #41 = #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS*
>>>>> *RESPECTS* *TO* *SALVATION*;
>>>>>
>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND
>>>>> THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME
>>>>> WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS
>>>>> OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN
>>>>> WITH ALL POWER AND SIGNS AND LYING WONDERS, AND WITH ALL
>>>>> *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-
>>>>> G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH, THAT THEY
>>>>> MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM STRONG
>>>>> DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL MIGHT BE
>>>>> *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD PLEASURE IN
>>>>> UNRIGHTEOUSNESS.
>>>>>
>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>> #70, #40, #10, #1, #200] /
>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without
>>>>> law; 1a) because ignorant of it; 1b) because of violating it; 2)
>>>>> *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>>>
>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5,
>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3,
>>>>> #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 =
>>>>> #20} 1) to become, i.e. to come into existence, begin to be,
>>>>> receive being; 2) to become, i.e. to come to pass, happen; 2a) of
>>>>> events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON*
>>>>> *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
>>>>> made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>>> education, and anti-homophobia policies in public schools, which it
>>>>> claims is "pro- homosexual indoctrination" of students. He was a
>>>>> vocal public opponent of same-sex marriage and publicly stated he
>>>>> would vote against any bill, regardless of the results of the
>>>>> Australian Marriage Law Postal Survey. He abstained from voting for
>>>>> the bill to legalise same-sex marriage in the Australian Parliament.
>>>>>
>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>
>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF
>>>>> THE PARLIAMENT", the currently longest, continuously serving member
>>>>> of the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the
>>>>> Liberal Party's endorsement in a preselection ballot to barrister
>>>>> KEITH WOLAHAN (181 votes to 111). He retired at the 2022 election
>>>>> and therefore even whilst MINISTER OF DEFENCE (23 DECEMBER 2014 –
>>>>> 21 SEPTEMBER 2015) made no intervention against the CENTENNIAL
>>>>> POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM
>>>>> AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly ANTI-DUTCH or
>>>>> the religious action of CHRISTO- FASCIST CAUSE OF REDEEMING THE
>>>>> #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371
>>>>> CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>
>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>> deceit, *DECEITFULNESS*;
>>>>>
>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render
>>>>> useless; 1c) to kill; 1d) to declare that one must be put to death;
>>>>> 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
>>>>> *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed;
>>>>> 2) to destroy; 2a) to lose;
>>>>>
>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>> #10, #50, #70, #40, #1, #10] /
>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>> #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA:
>>>>> #980 % #41 = #37} 1) to separate, put asunder, to pick out, select,
>>>>> choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
>>>>> deem, think, to be of opinion; 4) to determine, resolve, decree; 5)
>>>>> to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
>>>>> *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's
>>>>> case may be examined and judgment passed upon it; 5b) to pronounce
>>>>> judgment, to subject to censure; 5b1) of those who act the part of
>>>>> judges or arbiters in matters of common life, or pass judgment on
>>>>> the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>>>>> over with the power of giving judicial decisions, because it was
>>>>> the prerogative of kings and rulers to pass judgment; 5d) to
>>>>> contend together, of warriors and combatants; 5d1) to dispute; 5d2)
>>>>> in a forensic sense; i) to go to law, have suit at law;
>>>>>
>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1,
>>>>> #80, #1, #10, #200] /
>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1,
>>>>> #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
>>>>> persons; 1a) to welcome, to entertain, to be fond of, to love
>>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>>>>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>
>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>>> *TO* *OFFICE*;
>>>>>
>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
>>>>> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*;
>>>>> 2a1) to receive the name of, receive as a name; 2a2) to give some
>>>>> name to one, call his name; 2b) to be called i.e. to bear a name or
>>>>> title (among men); 2c) to salute one by name;
>>>>>
>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>>> discourse with others in order to instruct them, deliver didactic
>>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>>> 2e) to teach one something;
>>>>>
>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY
>>>>> OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST.
>>>>> THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE
>>>>> HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>
>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>> NATURE)
>>>>>
>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11  = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 15 December 2024
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

ADDED FURTHER META-DESCRIPTOR ASSOCIATORS

— TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?

ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
CONSENT, however when advice was sought as to the NATURE of GROUNDS for
that withdrawal action and whether it was because the MATTER was
VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the
impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the
POLICE do not have to provide any reason for their withdrawal action and
that I would need to contact the relevant section and the POLICE STATION
concerning which I have no intention to do due to their habitual culture
of prevarication.

WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY:

3. But as to the unresolved question concerning the INCONGRUITY AS
UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
IDENTITY, involving improbable assertions associated to an identity of a
person to whom I have no conscious recollection of them (ie. the person
who goes by a distinct name and we have met on a specific occasion) and
against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
makes of infracted sensibilities as being the essential GROUNDS FOR THE
ORDERS.

REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE COOL
AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN
APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF
COURSE, TO ANY CHARITY I CARED TO SELECT!!

#68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
{UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge,
appoint; 1a3) to show to be right, prove; 1a4) to convince, convict;
1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal) to be
chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d) (Hithp) to argue;

THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING
SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO THE
*TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE
HIS FURTHER EXPERIMENTS.

#118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88 %
#41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b) of
calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate (of
metal);

SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
WORKERS JOBS!"

CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS
NATURE))}

#8:
或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問鑄金，得鑄人。」

Someone asked me, “In today’s world, people are always talking
about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this way?”

“From what I have heard, those who see a noble man ask about
casting men, not about casting gold.”

Someone asked me, “Can men really be cast like metal?”

“Surely Kongzi, in a sense, cast Yan Hui.”

Startled, the interlocutor responds: “Well done! I asked about
creating metal and I get an answer about transmuting a man’s mettle.”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST SUITABLE."

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>

FAYAN: #102 = [#9, #24, #28, #12, #29]

jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in
China in historic times, 9. golden; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE (#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Savvy/?male:196&feme:177&ontic:669&deme:324&idea:177>

TELOS TOTAL: #177
ONTIC TOTAL: #669
DEME TOTAL: #324

#977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
(G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
the custom, it is the received usage; 2) to deem, think, suppose;

#177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
(G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A*
*GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
*COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
administering a province in the name and with the authority of the Roman
emperor; 1a1) the governor of a province; 1b) a procurator, an officer
who was attached to a proconsul or a proprietor and had charge of the
imperial revenues; 1b1) in causes relating to these revenues he
administered justice. In the smaller provinces also, which were so to
speak appendages of the greater, he discharged the functions of governor
of the province; and such was the relation of the procurator of Judaea
to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
principal town as the capital of the region;

#100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
{UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
the Jordan; 1b) pride, arrogance (bad sense);

REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER
SO-AND-SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT
WHEN I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE
THE NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.

IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]

#501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
*COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
(1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE
TREVOR-ROPER TRANSLATION OMITTED

#545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
#200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
distribution; 2) distinction, difference; 2a) in particular, *A*
*DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
*DIFFERENT* *PERSONS*;

#192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
#461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn
(G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
wood to which any thing is fastened to keep it straight; 1a) used for
various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
a definitely bounded or fixed space within the limits of which one's
power of influence is confined; 1b1) the province assigned one; 1b2)
*ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a
principle or law of investigating, judging, living, acting;

#23:
或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」

Someone said to me, “Were I to have crimson sashes and stores of
gold, the pleasure would be infinite!”

“Crimson sashes and stores of gold—the pleasures that come with
those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
were internal, whereas high rank and wealth are external.”

Someone asked me, “I beg to ask about the inner happiness that you
think comes from ‘repeatedly going hungry.’”

“If Yan Hui could not become another Kongzi, he would not have
thought even possession of the empire enough to make him happy.”

“But did he not, for all that, have his bitter sorrows?”

“Yan Hui was deeply troubled by the perfection of Kongzi.”

The interlocutor is startled: “That particular form of trouble—was
it not the very means by which Yan made himself truly happy?”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>

CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>

FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
#6, #10, #13, #11, #10, #18, #26, #21, #24]

suī (雖): 1. although; even though, 2. only

[#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
#31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
#43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
#44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
MALE DEME IS UNNAMED {%19})}
#58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI
(#193)}
#65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 65 - INNER: NEI (#258)}
#78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE:
CHIANG (#336)}

<http://www.grapple369.com/Savvy/?male:187&feme:336&ontic:175&deme:226&idea:336>

TELOS TOTAL: #336
ONTIC TOTAL: #175
DEME TOTAL: #226

#134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
(G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
bring before the public; 1d2) to raise up, stir up, against one; 1d3) to
raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
*UP*, *CONSTRUCT*, *ERECT*;

#1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
#5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
*NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to
inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
to be puffed up, to bear one's self loftily, be proud;

#742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
*MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;

#337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
(H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
eleventh son of Joktan; 2) a land or city in southern Arabia in
Solomon's trade route where gold evidently was traded for goods; 3)
characteristic of fine gold; 4) *FINE* *GOLD*;

#71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
{UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
(Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
(Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
stealth, steal away;

#1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212):
{UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
thing; 1b) to seek [in order to find out] by thinking, meditating,
*REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
something from someone;

#75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
{UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in
administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in
religious affairs); 1e) wisdom (ethical and religious);

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
{UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF A
SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY FOLK,
LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
PREVENTED FROM ENTERING BUSINESS." [page 597]

On 12/21/24 08:48, dolf wrote:
> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian Equal
> Opportunity and Human Rights Commission (the Commission) acknowledges
> the complaint you seek to lodge for dispute resolution under the Equal
> Opportunity Act 2010 (the Act) against the Clocktower Medical Centre.
>
> The Commission carefully reviewed the information provided by you when
> seeking voluntary dispute resolution under the Act.
>
> Consideration was given by the Commission to your claim of
> discrimination and the views of the respondent contained in its letter
> to you dated 30 April 2024.
>
> For the Commission to offer its voluntary dispute resolution service,
> the Act requires a person to outline how they have been treated
> unfavourably due to a personal characteristic they possess such as their
> age, disability, race. It is also required for a person to identify an
> area of public life that this unfavourable treatment has occurred in,
> such as in employment, accommodation or goods and services. Under the
> Act, the personal characteristic or attribute has to be a substantial
> reason for the treatment received.
>
> Unless a person can meet all of the above criteria, the Commission is
> unable to accept a complaint for voluntary dispute resolution under the
> Act.
>
> From the information you have provided, it appears the respondent’s
> decision to not provide you with its services was based on the content
> of your letter to them on 22 April 2024 and not due to your race or
> religious belief or activity.  The respondent considered your letter
> contained comments which were distressing to its staff and raised
> concerns for their welfare if it continued to provide you access to its
> service.
>
> Given this, it does not appear that your race or religious belief or
> activity is a substantial reason for their refusal of service and on
> this basis the Commission is unable to provide you with access to its
> dispute resolution service.
>
> We recommend that you seek independent legal advice for further
> assistance regarding this matter."
>
> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It does
> indeed relate to SLANDEROUS characterisations of RACE, RELIGION and
> POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of IRISH
> CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
> which is implicitly ANTI-DUTCH and the religious action of CHRISTO-
> FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
> SWASTIKA.
>
> In support of the assertion that such conduct in made in support of
> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
> JINGOISM as substantiated by fact that the DOCTOR in question is of a
> VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
> which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
> LEAGURE (RSL).
>
> Such facts should to be manifestly self apparent and we don't believe
> that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
> appropriately grasped the concerns (whether our correspondence as
> explanations disproved your atrocious manner was even conveyed) and that
> they are dismissing the matters upon entirely fabricated as delusional
> scenarios."
>
> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON 18
> NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS COMMISSION,
> NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US AND
> PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
> UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
>
> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
> the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
> Commission)’s Reference 2024/10/0385, the Commission acknowledges the
> complaint seeking to lodge for dispute resolution under the Equal
> Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty Ltd.
>
> The information provided has been considered and it appears there is
> insufficient connection to a possible breach of the EOA to offer our
> voluntary dispute resolution service. Additionally, your complaint
> raises concerns that fall outside the Commission’s jurisdiction.”
>
> We have informed the COMMISSION that the complaint involves our mapping
> of BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549 -
> morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH
> CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our
> intellectual property rights against the onslaughts of VICTIMISATION /
> BULLYING BY THE POLICE AND COURTS / SOCIETAL ANATHEMA because we don’t
> adhere to the cause of IRISH CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE
> HIJACKING OF THE WORLD WAR ONE 2018 CENTENNIAL.
>
> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
> violent gain.
>
> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
> racist and I quote it here for the public record: "THE PROBLEM I HAD WAS
> GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
> SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
> then subjected me to derangement relating to the REPEAT provisions of
> other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
> IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
> AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION PRIOR.
> BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
> GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
> PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
> UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
> FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
> COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON
> MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
>
> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
> be concerned about life circumstances some 200 km away as conveyed by a
> letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service of
> COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
> summarised the local prejudice issues, so that a resumption of medical
> consultations could be undertaken with this doctor and they concurred
> without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY AS
> PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT CULTURAL
> EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A
> DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS
> AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS
> BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR
> CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL
> IDENTITIES.
>
> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY RELATIVE
> TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED
> TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
> THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO REQUEST THAT NO
> ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY CASE MANAGEMENT NEEDS."
>
> Which they wrongfully asserted as RACIST and have made further egregious
> claims of SLANDER which is supported a SWORN disposition as GROUNDS for
> ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>
> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY) published
> in 4 BCE and evidence of book editions from circa 1626 CE subsequently
> within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
> #70, #78]
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY* *DAY*, 9.
> season, 10. available time, 11. a day, 12. in the past, 13. mi
>
> #01 #52 #20 #78
> #70 #23 #33 #18
> #47 #05 #38 #19
> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>
> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must be
> lodged immediately, or else the right to bring [a] suit lapses. It would
> be much more just to decide that complaints on such matters cannot be
> lodged until after a delay of three weeks. In fact, as a rule the
> complainant's anger would have gone up in smoke, and the work of the
> courts would be lightened.” [page 57]
>
> The Dutch began trading with *JAPAN* in 1609, when the Dutch East India
> Company (VOC) established a factory in Hirado, Kyushu:
>
> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
> Prefecture), marking the start of trade between the two countries. The
> ship's pilot, William Adams, was an English sailor who became a
> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
> sent two crew members from the De Liefde to Pattani to invite the Dutch
> to trade with *JAPAN*. However, the head of the Dutch trading post in
> Pattani refused. 

1609: The VOC dispatched two ships to *JAPAN*, and
> Ieyasu granted the Dutch trading rights. The Dutch established a factory
> in Hirado, and trade between the two countries began. 

> The Dutch became the only Europeans allowed to remain in *JAPAN* after
> the Portuguese were expelled in 1639. They were forced to move to
> Dejima, an artificial island in Nagasaki Bay, where they remained for
> 218 years.
>
> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
> shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
> thing or truly expressing the fact, the very form;
>
> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
> myself of the great probability of a passage, thro’ which I intend going
> with the ship, and therefore may land no more upon this eastern coast of
> NEW HOLLAND, and on the western side I can make no new discovery the
> honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
> AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
> coast from the latitude of 38 [degrees] South down [ie . SOUTH
> AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
> MELBOURNE] to this place I am confident was never seen or visited by an
> European before us
>
> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
> *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
> LAW AND SOMEONE’S LAND]
>
> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
> notwithstand[ing] I had in the name of His Majesty taken possession of
> several places upon the coast, I now once more hoisted English colours
> and in the name of His Majesty King George the Third [REIGNED: 25
> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
> coast from the above latitude down to this place by the name of New
> South Wales together with all the Bays, Harbours Rivers and Islands
> situate upon the [SAME] said coast.” <https://www.nma.gov.au/
> exhibitions/endeavour-voyage/cooks-journal/august-1770>
>
> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
> NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>
> For instance the German car idealism has #169 - fēng (豐): FERTILE +
> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
> manufacturer which started in 1933 with the company being a division of
> Toyoda Automatic Loom Works devoted to the production of cars under the
> direction of the founder's son, Kiichiro Toyoda.
>
> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in northern
> Germany to lay the foundation stone for the Volkswagen Works.
>
> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23, #24
> - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP REPAIR
> and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
> reasonable historical precedent perspective for the American
> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
>
> Certainly Chinese literature was known to Thomas Jefferson with the
> first published English translation in 1761 but other than to say that
> the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese
> language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE
> + #197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature
> of its title "SUPREME SECRETS" would likely be known only by elite
> persons and never acknowledged.
>
> One could also argue given the historical 1600 CE precedent of the Dutch
> ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who
> became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>
> That there is no prerogative of another’s discovery due to the
> circumstances of the sailor who joined Captain Cook's crew in Batavia
> was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on
> the second voyage of the HMS Resolution. He was originally from Cork,
> Ireland, but enlisted in the Dutch East India Company (VOC) under the
> pretence of being from Elsinore, Denmark, to bypass certain restrictions.
>
> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
> aboard the Sirius in January 1788 as part of the First Fleet. MARA
> almost died in NOVEMBER 1789 after becoming lost in the bush when the
> Sirius lay at Careening Bay for repairs. He was found three days later —
> 'exceedingly faint, and scarcely able to get into the boat'. He was
> later stranded at Norfolk Island, along with other crew members, when
> the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
> to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
> New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when it
> also transported Captain John Hunter to England to face a court-martial
> for the loss of HMS Sirius. <https://peopleaustralia.anu.edu.au/
> biography/mara-john-31446>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>
> #169 = [#2, #45, #46, #76]
> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*,
> 7. Feng [surname], 8. great
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>
> #197 = [#30, #43, #49, #75]
> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*,
> 7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9.
> to hunt
>
> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>
> <http://www.grapple369.com/Savvy/?
> male:275&feme:366&ontic:422&deme:230&idea:366>
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
> THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
> WITH MY OWN AFFAIRS {%18})}
> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
> (#199)}
> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
> (#366)}
>
> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
> 26:15]
>
> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
> {UMBRA: #366 % #41 = #38} 1) device, invention;
>
> ONTIC TOTAL: #422
> DEME TOTAL: #230
>
> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
> #50] /
> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō
> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
> sail;
>
> YOUTUBE: “ORINOCO FLOW (ENYA)”
>
> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>
> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>
> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to
> the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to
> take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily;
> 1d3) to cause to disappear, hide;
>
> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
> 1a) act; 1b) faculty; 1c) object; 1d) personified;
>
> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
> usage; 1a) decree, edict, commission; 1b) law, rule;
>
> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
> historic title of shogun (military governor) to confirm his pre-
> eminence. Japan was now united under Ieyasu's control.
>
> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>
> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
> notion of mórphōsis (G3446) corresponding to the year 1920 CE and
> REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
> #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>
> 4)    The mórphōsis (G3446) also corresponding by declension to the year
> 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S
> DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
>
> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
> KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
> to Ireland, due entirely to a racial ambiguity comprising a questionable
> legitimate and integral identity is then not racist but has a legal
> precedent from 25 DECEMBER 1770.
>
> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
> complaining of one's lot, querulous, discontented;
>
> With the passing of the Australian Constitutions Act 1850, Van Diemen's
> Land (along with New South Wales, Queensland, South Australia, Victoria,
> and Western Australia) was granted responsible self-government with its
> own elected representative and parliament. On 1 JANUARY 1856, the
> colony's name was officially changed from Van Diemen's Land to Tasmania
> and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous
> edict establishing COOK's discovery and TERRA INCOGNITA landing
> instructions given to the FIRST FLEET of 1788. <https://
> en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>
> Any nemesis needs to update their history lessons--such ignorance is
> then probable cause for the perpetual ranting as #366 - *QUERULOUS* (ie.
> full of complaints, be a habitual complainer, to continually find fault)
> disposition.
>
> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS RELEVANT
> TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS
> VILIFICATION BY SLANDER AND VICTIMISATION IN BEING TREATED UNFAIRLY WHEN
> MAKING A REASONABLE REQUEST FOR A DOCTOR OF CHOICE (NON-ASIAN):
>
> RESPONDENT(S):
>
> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
>
>     Dr Yiyun Jiang
>     Dr Gaurav Pathania
>     Dr Thomas Walsh
>     Dr William Truong
>     Dr Raaghav Sudan
>
> PRACTICE MANAGER: Caroline Driscoll
>
> DIABETES EDUCATOR: Christine Goode
>
> ADDRESS: 284 RAYMOND STREET, SALE 3850
>
> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
> "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
> BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
> Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
> provide a defence filing response to the allegations in the APPLICATION
> MADE and the interim order sought by 17 OCTOBER 2024.
>
> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement which
> was required to be submitted by 3 OCTOBER 2024 in compliance with
> MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not provided and
> whether this is due to POLICE workloads or the substantial basis as
> reasoned conduct to the contrary being several documents, which as the
> MAGISTRATE would be aware on 19 SEPTEMBER 2024, were provided to both
> the POLICE INFORMANT / PROSECUTOR.  And the circumstance of them not
> being cognisant of the contents, that any additional statements made by
> them would otherwise further incriminate those parties in giving
> additional substance to our HUMAN RIGHTS COMPLAINT that was lodged upon
> 2 OCTOBER 2024.  That commonsense prevails and it is accepted that the
> AFFECTED PERSON / INFORMANT have acted with MALICE AFORETHOUGHT in the
> further perpetuation of SLANDER being a SWORN DEPOSITION as VEXATIOUS
> and LIBELLOUS GROUNDS FOR ORDERS which remains consistent with the
> entirety of our reasonable written objections by letters dated 21 MAY
> 2024, 27 MAY 2024, 20 JUNE 2024, 26 JULY 2024 and 29 JULY 2024.
>
> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
> AUGUST 2024
>
> #1        The protected person is the Practice manager at the Clock
> tower medical centre and the RESP is a former client to the clinic.
>
> #2        On 10th of April 2024, the RESP attended the Clock tower
> medical for his appointment and during the consultation the RESP was
> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would
> not be seen by the Chinese doctor who works at the Clinic.
>
> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of the
> clinic.
>
> #4         The protected person decided to consult the clinic's partners
> and it was decided that the RESP would be issued with a banning letter
> advising he is not welcome back at the clinic.
>
> #5        The protected person wrote the letter and posted it to the
> RESP signed off by the protected person.
>
> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These packages
> include 50+ pages of content that INCLUDES NAZI CONTENT, IRISH REPUBLIC
> & addressed to her work position with the RESP's details on the back.
>
> #7        The RESP has also sent the same packages to Asian racism
> content. The protected person received approximately 7 packages of these
> between April 2024 and August 2024 medical centres in Sale and Maffra
> commenting on the Practice Manager at the Clock tower medical and has
> emailed various, media agencies with the same addressed about the
> protected person.
>
> #8         The PROTECTED PERSON IS FEARFUL that the RESP may eventually
> ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A PACKAGE TO HER
> AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE TYPE OF CONTENT
> he has been sending.
>
> #9        The protected person has CONSULTED WITH DOCTORS AT HER CLINIC
> WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL AND IS
> EXPERIENCING PSYCHOSIS.
> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER
> THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE
> PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY FURTHER
> HARASSMENT AND DEROGATORY CONTENT from being sent to the protected person.
>
> Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
> made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
> action which the patient possesses, to then decline seeking LOCALISED
> GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to EIGHT
> [5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL MEDICAL
> PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie. uncertainty
> without decisive outcome being an intermediate state or condition) as
> then an unacceptable and dictatorial HEALTHCARE REGIME which is the
> recalcitrant consequence of others in being entirely contradictory to my
> purposed and outcomes driven life disposition, that had unnecessarily
> proceeded through a protracted period of over 7 months..
>
> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
> to have the matter withdrawn as being entirely ill-conceived, in the
> absence of communication from the POLICE ought to be self apparent at
> the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.
>
> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
> A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
> CONSENT when the advice was sought as to the NATURE of GROUNDS for that
> withdrawal action and whether it was because the MATTER was VEXATIOUS,
> ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the impetus for
> the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the POLICE do
> not have to provide any reason for their withdrawal action and that I
> would need to contact the relevant section and the POLICE STATION
> concerning which I have no intention to do due to their habitual culture
> of prevarication.
>
> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
> THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY:
>
> 3.    But as to the unresolved question concerning the INCONGRUITY AS
> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY, involving improbable assertions associated to an identity of a
> person to whom I have no conscious recollection of them (ie. the person
> who goes by a distinct name and we have met on a specific occasion) and
> against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
> DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
> 20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
> makes of infracted sensibilities as being the essential GROUNDS FOR THE
> ORDERS.
>
> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
> with the courageous workers striking for their rights.
>
> Right now corporations like Woolworths have too much power.
>
> But that changes if we come together, break up the duopoly, make price
> gouging illegal, and put everyday people ahead of big corporations.
>
> If you go into a Woolworths and the shelves aren’t stacked, know that
> it’s because the warehouse workers of this price gouging corporation -
> that made $1.7 billion in profit last year - simply want their fair
> share and a safe workplace." <https://x.com/AdamBandt/
> status/1864540906529149231>
>
> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION unionist
> ploy brought to a halt...
>
> They are not advocates of democracy--never was, never will be..."
>
> 
>
> <https://x.com/hammerofleft/status/1865508185890816495>
>
> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
> still don't. How about you?"
>
> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
> is up and *COOKING* for WWII as well ..."
>
> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
> guardsman; 1a) cook (who also killed the animal for food); 1b)
> guardsmen, bodyguard;
>
> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>
> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
> possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
> (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
> come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
> impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
> to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
> *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
> to destroy, bring to ruin, disinherit;
>
> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
> little games are over Tugger. The entire *WEST* is sick you and your
> wokester revisionism. Rejected. Australia is next." <https://x.com/
> hammerofleft/status/1865651571142615182>
>
> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
> and I also possess the mathematical idea template to Queen Victoria's
> letters patent...
>
> Your troubles are only just beginning--go back to where you came from..."
>
>
> 
>
> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this fellow
> JACK THE AUSSIE (@hammerofleft) by the voluntary expression Ego: #40 - 𝌭
> 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning
> "WITHIN THE LAW", nevertheless exhibits clear symptoms of ANZAC
> JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and accordingly engages
> within slander as defensive reflex mechanism but such action divulges to
> us his INIQUITY of SOUL for which the fires of HELL AWAIT...
>
> As conformity to montage of images taken over 8 years involving some of
> the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously provided
> in substantiation of the claim that GIPPSLAND STRATA MANAGEMENT has
> breached our human rights) who along with the EQUAL OPPORTUNITY
> COMMISSIONERS subject to their now contemptuous refusal of Commission
> Reference 2024/10/0385, ought to be pursued for “imposing of a religious
> belief” in contra SECTION 116 OF THE CONSTITUTION ACT and treason by
> cause of IRISH CATHOLIC REPUBLICANISM in contra NSW / VIC STATE ACTS
> against which we have mapped the strata management actions to the
> morphosis so as to protect our sovereign rights against that treason
> whilst we await the assistance of the COMMISSION who in being
> incompetent are legally culpable.
>
> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed to
> occur a pairing with the articulation of the problematic occurrence
> descriptor.  Given then that we have an observed physiological
> characteristic associated to the functional notion "COUCHING OF
> RATIONALITY DYNAMIC" we then did some COPILOT searching and found the
> following adequate concept about the current debate upon "structural
> requirements of rationality – including controversies about whether they
> are “wide-scope” or “narrow-scope”, synchronic or diachronic, and
> whether they govern processes or states; as well as examining various
> forms of skepticism about structural requirements of rationality":
>
> "The term ‘structural (ir)rationality’ is relatively recent; to the best
> of our knowledge, its first use with its current meaning is in Scanlon
> (2007). However, philosophers have been theorizing about the underlying
> concept, using different terminology, for significantly longer.
> Interesting questions can be asked about whether historical figures such
> as Hume and Kant had theories of structural rationality. However, the
> contemporary debate about structural rationality can be more directly
> traced to a number of important articles and books from the 1970s and
> 80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall 1983), which largely
> focus on practical rationality." <https://plato.stanford.edu/entries/
> rationality-structural/>
>
> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood as
> being a "NARROW-SCOPED" rationalisation (ie. not to be confused with
> being rational):
>
> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
> (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>
> The entire west is sick you and your wokester revisionism. {@2: Sup: 15
> - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>
> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF VIOLENCE
> {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE WATER
> IN ITS FLOW {%36})}
>
> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
> AGGRAVATION: CHU (#260)}
>
> <http://www.grapple369.com/Savvy/?
> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>
> ONTIC TOTAL: #268
>
> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç (H2554):
> {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat violently,
> do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) of
> physical wrong; 1a2) of ethical wrong; 1a3) *OF* *PHYSICAL* *AND*
> *ETHICAL* *WRONG*; 1b) (Niphal) to be treated violently;
>
> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>     /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON
> RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER BOER WAR
> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2, #90, #5] /
> [#6, #100, #2, #90, #6] /
>     #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR MEMORIAL
> COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] / [#6, #10,
> #100, #2, #90] /
>     #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
> [#1, #100, #2, #90, #500] /
>     #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
> #100, #2, #90] /
>     #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#1,
> #100, #2, #90, #40] /
>     #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
> as [#100, #2, #90, #700] /
>         #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
> as [#50, #100, #2, #90, #6] /
>     #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#6,
> #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
> #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1) *TO*
> *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
> (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
> gather, gather together, take away; 1d) (Pual) to be gathered together;
> 1e) (Hithpael) to gather together, be gathered together;
>
>     #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>     #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
> FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>     #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
> FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>     #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as
> [#6, #5, #8, #90, #200] /
>     #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>     #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
> [#8, #90, #200, #10, #5] /
>     #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as [#30,
> #8, #90, #200] / [#8, #90, #200, #10, #20] /
>     #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>     #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
> [#40, #8, #90, #200] /
>          /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
> #10, #40] /
>     /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>     /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
> PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST* *EVER*
> *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
> ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6, #8,
> #90, #200, #10, #5, #40] /
>     #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
>     #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3 AUGUST
> 2023 as [#8, #90, #200] /
> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
> #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
> enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
> village, town;
>
> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai (G2064):
> {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
> one place to another, and used both of persons arriving and of those
> returning; 1a2) to appear, make one's appearance, come before the
> public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME*
> *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*; 1b2) be
> established, become known, to come (fall) into or unto; 1c) to go, to
> follow one;
>
> The point we make of this is that whilst a COUCHING OF RATIONALITY
> DYNAMIC can be simply represented as a synapse {} dataset with a count
> synapse[section][segment]++ our informal research is not presently
> concerned with the priority emphasis of any particular dataset as then
> the driving impetus for quasi-rationality, but the capacity to merge
> them and observe the result.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>
> CANON: #105 = [#12, #18, #75]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>
> FAYAN: #33 = [#19, #14]
>
> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*; *TO*
> *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>
> CANON: #105 = [#26, #36, #43]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>
> FAYAN: #48 = [#13, #35]
>
> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
> *STRIVING*
>
> Our development goal is then to devise an enquiry concept {} which is
> able to progress towards an aggregation of glyph concepts (eg: the
> instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW / MODEL:
> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" is a
> synapse notion of #105 = [#40, #65] which might in reference to the
> provision of goods and services, then infer doing something with the
> left hand to advance someone else's political cause when the right hand
> action is the proper thing to do and therefore only giving lip-service
> to what is lawful) such as the occurrence of rì (日) so that we can
> visualise changes to the SYNAPSE COUCHING OF RATIONALITY DYNAMIC of
> composite notions.
>
> #186 as [#100, #6, #80] /
> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
> #41 = #22} 1) *APE*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>
> #186 = [#32, #76, #78]
>
> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>
> 
>
>
> <https://x.com/MenachemV/status/1845317618321981510>
>
> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on 8
> & 9 OCTOBER 2024.
>
> For context
>
> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police on
> SAME DAY he displayed Nazi Swastika
>
> 7 OCTOBER: Jews mourned the Hamas massacre
>
> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>
> Yet on 12 Oct - like with every hate crime against Jews -
> @VictoriaPolice haven’t yet either charged or dismissed the offending
> police officer. Little wonder Victoria has the highest incidence of
> antisemitism in Australia!
>
> Shameful"
>
> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an unresolved
> issue with Nazism as Monkey Business ...
>
> Mandy is a female monkey."
>
> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
> WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:
>
> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
> apostle Peter;
>
> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489): {UMBRA:
> #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
> displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
> wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY* *OR*
> *HURT*; 1b2) to do evil or wickedly; 1b3) mischief (participle); 1c) to
> break, shatter; 1c1) (Qal); i) to break; ii) *BROKEN* (participle); iii)
> to be broken; 1c2) (Hithpolel) to be broken, be broken in pieces, be
> broken asunder;
>
> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the
> Covenant; 2) (TWOT) *COFFIN*;
>
> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 - *SHOES*
> [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
> [Emperor], 4. sake, 5. a saint] and his clothes had been “just thrown
> in” the *COFFIN* when his body was returned to Australia from italy last
> year, according to new claims which suggest the Vatican “had not
> forgiven pell for hunting down corruption”.
>
> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023, after
> going into cardiac arrest at the Salvator Mundi hospital while
> recovering from a routine hip replacement operation hours earlier.
>
> “His funeral was held in SAINT PETER’S BASILICA four days after his
> death, with POPE FRANCIS presiding over the rite of final commendation
> and farewell,” the report said.
>
> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 % #41
> = #29} 1) a *FALSE* *WITNESS*;
>
> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID NOT
> ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS RAISED
> EYEBROWS AMONG MANY AT THE MASS.”
>
> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a² +
> b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
>
> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>
> #41 #01 #57
> #49 #33 #17
> #09 #65 #25
>
> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>
> 
>
> <http://www.grapple369.com/Savvy/?
> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>
> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE MEANS
> TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM (聖人有以
> 擬天地而參諸身乎)!
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>
> #5 = [#5]
>
> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
> peer, 6. agile
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>
> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
> #43, #48, #54, #56, #60, #68, #74]
>
> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3.
> a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
> upright person
>
> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
> [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41 = #27}
> 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to furnish with
> sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to give sandals;
>
> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>
> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE AT
> MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR THAT
> MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>
> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3, #2] /
> RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been lying in
> state at the church of St Stephen of the Abyssinians, which is normally
> used for baptisms and weddings, and is one of the oldest in the Vatican.
> Parts of it date back to the fifth century (ie. 401 to 500 AD —> 五百卷
> 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō (G3996): *MOURN* / FEME:
> #213 - prâxis (G4234): THE DOINGS OF THE APOSTLES; IN A BAD SENSE,
> WICKED DEED, CRIME, *WICKED* *DOINGS*]) and it is one of the few
> structures not demolished to make way for the building of the current
> SAINT PETER’S BASILICA, which began in the early 16th century. <https://
> www.abc.net.au/news/2023-01-14/cardinal-george-pell-funeral-held-at-the-
> vatican/101856356>
>
> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>
> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>
> 
>
> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass
> in SAINT PETER’S BASILICA
>
> Following an autopsy, the 81-year-old was repatriated to Australia where
> his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney on 1
> FEBRUARY 2023.
>
> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make known,
> declare, whether by gesture or by writing or speaking, or in some other
> ways; 2) to explain;
>
> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200] =
> athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and
> justice, prohibited by law, illicit, criminal;
>
> According to a report in the Australian newspaper on 2 JULY 2024
> detailing efforts to hunt down financial corruption in the Vatican, led
> by CARDINAL PELL prior to his return to Australia in 2017 to face
> historical child sexual abuse allegations, “rumours had been swirling
> around the Vatican about PELL’s death and the state of his body post-
> autopsy”.
>
> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
> details after speaking with CARDINAL PELL’S siblings.
>
> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 = #17}
> 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a) (Qal)
> secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2) concealed,
> dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d) (Hithpael)
> to hide oneself;
>
> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
> death last year of CARDINAL GEORGE PELL — the final insult to a great
> and innocent man,” Bolt wrote.
>
> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471 %
> #41 = #11} 1) to crucify alone with;
>
> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20,
> #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die;
> 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man
> or animals; 1c) to perish by means of something; 1d) of trees which dry
> up, of seeds which rot when planted; 1e) of eternal death, to be subject
> to eternal misery in hell;
>
> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel, counsel,
> purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel,
> consult; 1a2) counsellor (participle); 1b) (Niphal) to consult together,
> exchange counsel, deliberate, counsel together; 1c) (Hithpael) *TO*
> *CONSPIRE*;
>
> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
> about the state of his body after the Vatican sent it to Australia for
> #240 - *BURIAL*,” he wrote.
>
> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400,
> #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 =
> #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed;
> 2a) to be ashamed, blush with shame; 2b) one is said to be put to shame
> who suffers a repulse, or whom some hope has deceived;
>
> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
> (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
> 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>
> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*;
> 1a) business, occupation;
>
> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
> incompetence, but some of PELL’S closest associates told me they suspect
> it could be a *SIGN* that some in the Vatican had not forgiven PELL for
> *HUNTING* *DOWN* *CORRUPTION*.”
>
> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
> #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
> thoroughly;
>
> CARDINAL PELL’S embalming had been “mucked up”, his siblings told Bolt,
> and the undertaker in Sydney had to *CLEAN* the body.
>
> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70, #400,
> #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1) to
> *SPIT* upon;
>
> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
> SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>
> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some other
> details.”
>
> He added that PELL was #657 - *SHOELESS* and his “clothes had been just
> thrown in the *COFFIN*”.
>
> “The Vatican should be ashamed to have treated his body so shabbily,” he
> wrote.
>
> “PELL once told me he did not feel safe in the Vatican as he chased the
> crooks, some since sentenced to jail. What was done to him after death
> makes me suspect he was right.” <https://www.news.com.au/lifestyle/real-
> life/news-life/nose-broken-claims-vatican-treated-cardinal-george-pells-
> body-with-gross-disrespect/news-story/c768bf3fb2b31e1a49abcba1418e4e90>
>
> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
> [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41 = #6}
> 1) *LION*; 1a) pictures or images of lions;
>
> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI - ALEX
> BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>
> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>
> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
> #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 %
> #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>
> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
> rules governing the conclave that elects their successor, but a revision
> of the papal funeral rites became particularly pertinent following the
> death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>
> Pope Francis has made significant changes to the funeral rites that will
> be observed upon his death, streamlining the rituals to reflect his role
> as a bishop rather than focusing on his papal status.
>
> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>
> <http://www.grapple369.com/Savvy/?
> male:315&feme:316&ontic:544&deme:276&idea:316>
>
> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
> INNER: NEI (#316)}
>
> TELOS TOTAL: #316
> ONTIC TOTAL: #544
> DEME TOTAL: #276
>
> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
> (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
> *STAGE*, pulpit; 1c) raised bed;
>
> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604): {UMBRA:
> #864 % #41 = #3} 1) the pain of childbirth, travail pain, birth pangs;
> 2) *INTOLERABLE* *ANGUISH*, in reference to the dire calamities precede
> the advent of the Messiah;
>
> The new reform simplifies the funeral rites, including eliminating the
> requirement that the pope be placed on an *ELEVATED* *BIER* in SAINT
> PETER’S BASILICA for public viewing and *PRAYER*. Rather, he will be on
> view in a simple coffin, and the burial no longer requires the
> traditional three coffins made of cypress, lead and oak.
>
> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>
> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
> railings around a well, yet he persuaded Qin Shi Huang to leave empty
> the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng
> desired to pacify Xiang Yu at Xianyang, but he was unable to influence
> him, and was then boiled alive. Wasn't this because Mao was persuasive
> and Cai not?
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>
> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>
> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound, 4.
> Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the sky, 9.
> weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction,
> 13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to no purpose;
> for nothing; wasted, 17. *DEATH*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>
> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>
> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
> phase; wood element, 5. a category of musical instrument, 6. stiff;
> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
> wooden, 12. not having perception, 13. dimwitted, 14. to lose
> consciousness, 15. *SIMPLE*
>
> 
>
> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>
> ***@gmail.com
>
> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x 49
> or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph (H6971):
> *APE*)}
>
> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was
> boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet got
> along and protected himself. But even though he was persuasive, was he
> not brushing the tiger's teeth?
>
> 
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>
> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 = #22}
> 1) *OUTSIDE*, outward, street, the outside;
>
> The simplification, is meant "to emphasize even more that the Roman
> Pontiff's funeral is that of a shepherd and disciple of Christ and not
> of a powerful man of this world." In a further departure from tradition,
> he has expressed his desire to be buried #944 - *OUTSIDE* the Vatican in
> Santa Maria Maggiore basilica in Rome, not in the grottoes underneath
> St. Peter’s Basilica where most popes are buried and aligned such action
> with his #944 - *COMMITMENT* to #500 - mù (木): *SIMPLICITY* and #444 -
> xū (虛): *MODESTY*. <https://apnews.com/article/pope-funeral-rites-
> francis-vatican-d8b24d48b743e4b6b11f565196741504>
>
> <http://www.grapple369.com/Savvy/?
> male:387&feme:369&ontic:242&deme:513&idea:369>
>
> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
> SHAO (#5)}
> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
> DEME IS UNNAMED {%33})}
> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
> I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
> DEME IS UNNAMED {%16})}
> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
> (#219)}
>
> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
> x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
> (H6971): *APE*)}
>
> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#292)}
> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
> (#369)}
>
> TELOS TOTAL: #369
> ONTIC TOTAL: #242
> DEME TOTAL: #513
>
> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10, #800,
> #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
> *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
> secrets, confided only to the initiated and not to ordinary mortals; 1b)
> a hidden or secret thing, not obvious to the understanding; 1c) *A*
> *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF* *MEN*;
> ii) of God: the secret counsels which govern God in dealing with the
> righteous, which are hidden from ungodly and wicked men but plain to the
> godly; 1c2) in rabbinic writings, it denotes the mystic or hidden sense;
> i) of an OT saying; ii) of an image or form seen in a vision; iii) *OF*
> *A* *DREAM*;
>
> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>
> <https://www.youtube.com/watch?v=QtXby3twMmI>
>
> #5
> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
> *JACKETS*
> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
> #110 - UNKNOWN MAN CONQUERING THE NATION
> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL IGNORANCE
> OF POLITICAL AFFAIRS
> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
> UNIFICATION BUT BY FORCE OF ARMS
> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
> (COURSE OF NATURE)
> #369
>
> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of dog-
> whistling and creating a “climate of fear” for Jewish Australians."
> <https://x.com/SkyNewsAust/status/1866418118043783396>
>
> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
> our FOREIGN MINISTER.
>
> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW / MODEL:
> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" then
> it applies equally to issues of DOMESTIC VIOLENCE (ie. the H54 -
> Marriageable Maiden, Converting the Maiden) and thusly PENNY WONG has
> abandoned the cause of WOMEN."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>
> #76 = [#36 (*), #40]
>
> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules; regulations,
> 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
> 13. relating to a ceremony or rite
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>
> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
> #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>
> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
> heart, 12. a room, 13. Nei, 14. to receive
>
> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>
> <https://www.youtube.com/watch?v=L62LtChAwww>
>
> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-DESCRIPTOR
> NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>
> #36    #40    #08    #09    #13
> #46    #50    #51    #53    #15
> #37    #76    #80    #63    #17
> #35    #74    #72    #65    #22
> #32    #31    #30    #29    #23
>
> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE RESULTS
>
> ROW TALLY
> #106 - YES
> #215 - YES
> #273 - YES
> #268 - YES
> #145 - YES
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>
> #106 = [#39, #67]
>
> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect;
> to revere; to admire; to honor; to venerate, 4. to bless and protect, 5.
> an official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*;
> *CONSERVATIVE*, 8. super, 9. right
>
> #106 = [#21, #39, #46]
>
> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring up;
> to get up, 4. to move, 5. to generate interest, 6. to promote, 7. to
> start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10. Xing,
> 11. prosperous, 12. to be happy, 13. to like, 14. to make an analogy,
> 15. affective image
>
> #106 = [#32, #74]
>
> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline; to
> weaken
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>
> #215 = [#47, #53, #54, #61]
>
> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4. lines
> or grain on an object, 5. culture, 6. refined writings, 7. civil; non-
> military, 8. to conceal a fault; gloss over, 9. wen, 10. ornamentation;
> adornment, 11. to ornament; to adorn, 12. beautiful, 13. a text; a
> manuscript, 14. a group responsible for ritual and music, 15. the text
> of an imperial order, 16. liberal arts, 17. a rite; a ritual, 18. a
> tattoo, 19. a classifier for copper coins
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>
> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>
> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
> multitudes
>
> #273 = [#21, #31, #33, #54, #66, #68]
>
> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4. to
> do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8. lost;
> severed, 9. lifeless; not moving, 10. stiff; inflexible, 11. already
> fixed; set; established, 12. damned
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>
> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>
> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4. superior
> in level; degree; rate; grade, 5. high pitched; loud, 6. fine; good, 7.
> senior, 8. expensive, 9. Gao, 10. heights; an elevated place, 11. to be
> respected; to be eminent, 12. to respect
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>
> #145 = [#23, #46, #76]
>
> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a neighborhood,
> 4. to live at [a place]; to reside at; to rest at, 5. to accommodate, 6.
> official place of business
>
> #145 = [#29, #36, #80]
>
> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek, 4.
> to deliberate; to consult, 5. to advise, 6. to secretly plot [against
> somebody]
>
> COLUMN TALLY
> #186 - YES
> #271 - NO / FEME
> #241 - YES
> #219 - YES
> #90 - YES
>
> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME
> AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT
> DOWN, AND TAUGHT THEM.
>
> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] = akoúō
> (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty of
> hearing, not deaf; 2) to hear; 2a) to attend to, consider what is or has
> been said; 2b) to understand, perceive the sense of what is said; 3) to
> hear something; 3a) to perceive by the ear what is announced in one's
> presence; 3b) to get by hearing learn; 3c) a thing comes to one's ears,
> to find out, learn; 3d) *TO* *GIVE* *EAR* *TO* *A* *TEACHING* *OR* *A*
> *TEACHER*; 3e) to comprehend, to understand;
>
> #215 = [#47, #53, #54, #61]
>
> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
> (#100 - MALE DEME IS UNNAMED {%3})}
> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I HAVE
> NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN (#154)}
> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A LIAR NOR A
> DOER OF MISCHIEF {%34})}
>
> <http://www.grapple369.com/Savvy/?
> male:192&feme:215&ontic:546&deme:215&idea:215>
>
> TELOS TOTAL: #215
> ONTIC TOTAL: #546
> FEME: @215 = #215
>
> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
> (Qal); 1a1) to count (things); 1a2) to number, take account of, reckon;
> 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to recount,
> rehearse, declare; 1c1) to recount (something), rehearse; 1c2) to talk;
> 1c3) to count exactly or accurately; 1d) (Pual) to be recounted, be
> rehearsed, be related; 2) enumerator, muster-officer, secretary, scribe;
> 2a) enumerator, muster-officer, secretary; 2b) *LEARNED* *MAN*, *SCRIBE*;
>
> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004 UNTO
> HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT. NOW
> MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT WHAT
> *SAYEST*-G3004 THOU?
>
> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
> #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO* *TEACH*;
> 1c) to exhort, advise, to command, direct; 1d) to point out with words,
> intend, mean, mean to say; 1e) to call by name, to call, name; 1f) to
> speak out, speak of, mention;
>
> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
> household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
> the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord,
> my master; 1) reference to men; 11) master; 12) husband; 13) prophet;
> 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest; 19)
> theophanic angel; 110) captain; 111) general recognition of superiority;
> 2) reference to God; 21) my Lord,my Lord and my God; 22) Adonai
> (parallel with Yahweh);
>
> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down, resting,
> sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of *ADULTERY*;
> 3) cohabitation, whether lawful or unlawful; 3a) sexual intercourse;
>
> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] = poiētḗs
> (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer, author; 2) a
> doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*; 3)
> a poet;
>
> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID HIMSELF,
> AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM, AND SO
> PASSED BY." [John 8:59]
>
> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō (G142):
> {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a) to raise
> from the ground, *TAKE* *UP*: *STONES*; 1b) to raise upwards, elevate,
> lift up: the hand; 1c) to draw up: a fish; 2) to take upon one's self
> and carry what has been raised up, to bear; 3) to bear away what has
> been raised, carry off; 3a) to move from its place; 3b) to take off or
> away what is attached to anything; 3c) to remove; 3d) to carry off,
> carry away with one; 3e) to appropriate what is taken; 3f) to take away
> from another what is his or what is committed to him, to take by force;
> 3g) to take and apply to any use; 3h) *TO* *TAKE* *FROM* *AMONG* *THE*
> *LIVING*, *EITHER* *BY**A* *NATURAL* *DEATH*, *OR* *BY* *VIOLENCE*; 3i)
> cause to cease;
>
> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1, #10] =
> gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*, with
> reference to the form of the letters; 1a) to delineate (or form) letters
> on a tablet, parchment, paper, or other material; 2) to write, with
> reference to the contents of the writing; 2a) to express in written
> characters; 2b) to commit to writing (things not to be forgotten), write
> down, record; 2c) used of those things which stand written in the sacred
> books (of the OT); 2d) to write to one, i.e. by writing (in a written
> epistle) to give information, directions; 3) to fill with writing; 4) to
> draw up in writing, compose;
>
> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO* *HAVE*
> *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong; 1d) to do
> hurt; 2) transitively; 2a) to do some wrong or sin in some respect; 2b)
> to wrong some one, act wickedly towards him; 2c) to hurt, damage, harm;
>
> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
> GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING HIM,
> HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN AMONG
> YOU, LET HIM FIRST CAST A STONE AT HER.
>
> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE BY
> ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS LEFT
> ALONE, AND THE WOMAN STANDING IN THE MIDST.
>
> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
> e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4)
> *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR*
> *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
> Christians; 5) dissensions arising from diversity of opinions and aims;
>
> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*,
> *SLANDERER*; 2) metaph. applied to a man who, by opposing the cause of
> God, may be said to act the part of the devil or to side with him;
>
> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1, #300,
> #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH*
> *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*;
> 1a) what has been established, and ordained by law, an ordinance; 1b) a
> judicial decision, sentence; 1b1) of God; i) either the favourable
> judgment by which he acquits man and declares them acceptable to Him;
> ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*; 1b2) a righteous act
> or deed;
>
> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
> UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
> THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I
> CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>
> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
> AUSTRALIA COMMERCIAL AD"
>
> <https://www.youtube.com/watch?v=HomD924r_oo>
>
>     #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
> [#6, #10, #4] /
>     #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>     #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4, #50,
> #6] / [#2, #10, #4, #20, #40] /
>     #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
> #20, #50] /
>     #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
> #400] /
> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*; 1a)
> hand (of man); 1b) strength, power (fig.); 1c) side (of land), part,
> portion (metaph.) (fig.); 1d) (various special, technical senses); 1d1)
> sign, monument; 1d2) part, fractional part, share; 1d3) time,
> repetition; 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6)
> tenons (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8)
> wrists;
>
>     #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200, #8,
> #90] /
> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11} 1)
> to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash off,
> wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be washed; 1c)
> (Hithpael) to wash oneself;
>
>     #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70, #50,
> #50, #5] /
> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
> #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*; 2)
> luxuriant, fresh;
>
>     #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
> #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>
> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER 2024:
> "It’s the second time in two weeks Jewish residents in the Sydney suburb
> have been targeted.  A car has been torched and several houses have been
> defaced with shocking anti-Semitic remarks in Sydney’s east.
>
> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday 11
> DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set alight.
> Offensive anti-Israel sentiments had also been graffitied on the front
> fence walls of seven properties. Police are looking to speak with two
> people seen in the area at the time of the attack.
>
> They are described as aged between 15 to 20 years old with a slim build,
> wearing face coverings and dark clothing.
>
> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-
> anti-semitic-graffiti-in-shocking-attack-c-17043282>
>
> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
> who are associated with political action of IRISH CATHOLIC "PERFIDE
> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
> implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
> OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
> #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
> entirely known to ourselves. However those elements: RANTING, INCLUDES
> NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS
> and GRIEVANCE AGAINST CHINESE IDENTITY are in totality constituted (eg:
> #178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-CREAM; SACRED /
> SOVEREIGN + SUBSTITUTE OR REPLACE / DYNASTY) within our INFORMAL
> RESEARCH treatise short-titled: MONKEY BUSINESS (DEGENERATE ART) and
> published on 12 OCTOBER 2024 in giving explicit details as to the
> underlying FIRST PRINCIPLES to the #369 - themélios (G2310): INSTITUTION
> OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL
> 33 AD / 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)/ 2026, #50,
> #77] as PARADIGM of asymmetrical action for "HIJACKING THE WORLD WAR ONE
> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>
> IT WILL SHOCK THE SENSIBILITIES.
>
> Thusly there is no justification given for the prejudice being the 43
> days imposition of an interim order as abuses against the autonomy of
> persons, their dignity and human rights which ought to have
> substantiated the slander which is the sworn deposition as grounds for
> the orders initially sought by application on 30 AUGUST 2024.”
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> Revision Date: 21 December 2024
>
> On 12/19/24 09:12, dolf wrote:
>> And this is understood by ourselves as conveying a manipulated
>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>> dominion bounds as limited derivations) relative to the TEMPORAL
>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL BULL
>> OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION [fù
>> gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>
>> var sections = d3.select (`#${existance}-FAYAN-
>> TEXT`).selectAll(`div[data-section]`).nodes();
>>
>> for (var nodeSection of sections) {
>>      section = d3.select(nodeSection).attr(`data-section`);
>>      segments = d3.select(nodeSection).selectAll(`p[data-
>> segment]`).nodes();
>>      for (var nodeSegment of segments) {
>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>          nodes =
>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>          if (nodes.length) {
>>              switch (false) {
>>              case (synapse.hasOwnProperty(section)) :
>>                  synapse[section] = {}
>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>                  synapse[section][segment] = 1;
>>                  data.MATCHES.records++;
>>                  data.MATCHES.nodes.push (nodes);
>>                  break;
>>              default :
>>                  synapse[section][segment]++;
>>              }
>>          }
>>      }
>> }
>>
>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>> synapse: synapse});
>>
>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5, #10]
>> = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a)
>> to investigate, examine, enquire into, scrutinise, sift, question;
>> 1a1) specifically in a forensic sense of a judge to hold an
>> investigation; 1a2) to interrogate, examine the accused or witnesses;
>> 1b) to judge of, estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR*
>> *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>
>> <http://www.grapple369.com/Savvy/?
>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>
>> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
>> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
>> study example for date:2017.1.7
>>
>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING WITH
>> RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>
>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>
>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>
>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
>> temporal heuristic which is a different referencing as cluster dynamic
>> to any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
>> 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>
>> By that I mean the possibility of any cluster dynamic (ie. that have
>> dominion bounds as limited derivations) which is a temporal osmosis
>> for cohering categories of understanding and appears to be an inherent
>> feature of the incisive process (ie. of a person or mental process/
>> intelligently analytical and clear-thinking) itself as either an
>> adaptation or impediment (ie. although there may be a physiological
>> comparison we're not making an assertion) as a micro transition or
>> deviation point and meta logical quantification of which we ought to
>> be exceedingly mindful.
>>
>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?
>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>
>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>> (#16)}
>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
>> (#92)}
>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
>> (#122)}
>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
>> VASTNESS / WASTING: T'ANG (#172)}
>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING
>> (#213)}
>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>> (#288)}
>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56 --
>> > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)}
>>
>> TELOS TOTAL: #355
>> ONTIC TOTAL: #68
>> DEME TOTAL: #143
>>
>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>> lying down;
>>
>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>> report, news, tidings; 1b) mention;
>>
>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
>> form of the letters; 1a) to delineate (or form) letters on a tablet,
>> parchment, *PAPER*, or other material; 2) to write, with reference to
>> the contents of the writing; 2a) to express in written characters; 2b)
>> to commit to writing (things not to be forgotten), write down, record;
>> 2c) used of those things which stand written in the sacred books (of
>> the OT); 2d) to write to one, i.e. by writing (in a written epistle)
>> to give information, directions; 3) to fill with writing; 4) to draw
>> up in writing, compose;
>>
>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
>> POLICE / IRISH REPUBLICAN VALUE
>>
>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754): {UMBRA:
>> #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>
>> 
>>
>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>
>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
>> settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
>> (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to
>> cause to rest, cause to alight, set down; 1b3) to lay or set down,
>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
>> 1c3) open space (subst);
>>
>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256):
>> {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time
>> (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>>
>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
>> with by experience, to experience; 4) to see, to look to; 4a) to take
>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
>> showed myself, appeared;
>>
>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch
>> zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des
>> deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
>> aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer
>> der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
>> Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
>> solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
>> ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben.
>> Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
>> Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer«
>> heiße, empfinde kein Mensch das als nicht sachentsprechend.
>>
>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK
>> IDEA 177]
>>
>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>
>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>
>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch
>> zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der
>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer«
>> heiße, empfinde kein Mensch das als nicht sachentsprechend.
>>
>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>
>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>
>> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>
>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>
>> ONTIC TOTAL: #410
>> DEME TOTAL: #504
>>
>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>> direction of the right hand when facing East);
>>
>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute, desecrate;
>> 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>> defile oneself;
>>
>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
>> station oneself, take one's stand, stand, present oneself, *STAND*
>> *WITH* *SOMEONE*;
>>
>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
>> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3)
>> to honour, do honour to, hold in honour; 4) to make glorious, adorn
>> with lustre, clothe with splendour; 4a) to impart glory to something,
>> render it excellent; 4b) to make renowned, render illustrious; 4b1)
>> *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR*
>> *THING* *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
>>
>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
>> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
>> COMPOSITION which is by ONTIC premise then language independent?
>>
>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>> *MORPHOSIS*
>>
>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>
>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>> study of celestial bodies, 3. the occult arts, 4. positive and negative
>>
>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>> #31 …] of its COERCIVE CONTROL objective
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>
>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>
>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>
>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>> interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
>> spirit, 5. grandfather, 6. abnormal; irregular
>>
>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>> #18]) CONTROLLER
>>
>> 
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>> (#72)}
>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
>> MALE DEME IS UNNAMED {%19})}
>>
>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>
>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>> faculties (fig.); 1b) spring, fountain;
>>
>> DEME TOTAL: #360
>>
>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
>> #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>>
>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>> belongs, about which he has power of deciding; master, lord; 1a) the
>> possessor and disposer of a thing; 1a1) the owner; one who has control
>> of the person, the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*,
>> *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour
>> expressive of respect and reverence, with which servants greet their
>> master; 1c) this title is given to: God, the Messiah;
>>
>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>
>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>
>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>
>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
>> of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
>> of divine revelation;
>>
>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
>> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
>> 1a1) to bear early, new fruit; 1a2) to give the right of the
>> firstborn; i) to make as firstborn; ii) to constitute as firstborn;
>> 1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
>> 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>
>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c)
>> species, kind; 1d) aristocrats;
>>
>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
>> OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
>> 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>> (#82 - MALE DEME IS UNNAMED {%11})}
>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
>> (#97)}
>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#107)}
>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
>> (#111)}
>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>> MALE DEME IS UNNAMED {%19})}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>
>> TELOS TOTAL: #135
>> ONTIC TOTAL: #86
>> DEME TOTAL: #290
>>
>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
>> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>> instincts of) nature;
>>
>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
>> understand, to have understanding; 2) to think upon, heed, ponder,
>> consider;
>>
>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
>> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41
>> = #7} 1) to guard, protect by a military guard, either to prevent
>> hostile invasion, or to keep the inhabitants of a besieged city from
>> flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
>> might not escape from its power; 2b) to protect by guarding, to keep;
>> 2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
>> *ATTAINMENT* *OF* *SOMETHING*;
>>
>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm, immovable,
>> solid, hard, rigid; 1a) in a bad sense, cruel, stiff, stubborn, hard;
>> 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>
>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>
>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>> high; sky high [prices], 12. very
>>
>> jiàngshēng (降生): 1. to be born
>>
>> mín (民): 1. the people; citizen; subjects, 2. Min
>>
>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>
>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>> ignorant; uncultured, 5. respectful; catious
>>
>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock unconscious,
>> 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a child, 6.
>> Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to emit, 10. to
>> suffer from, 11. to receive, 12. my, 13. disorderly; multicolored
>>
>> zì (恣): 1. to indulge oneself; to be unrestrained
>>
>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>
>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
>> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
>> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
>> GENDER STRIFES." [2Timothy 2:22-23]
>>
>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-WITTED.
>> AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR FACULTIES OF
>> SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO INSTRUCT THEM
>> [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I COMPILED CHAPTER 1,
>> “LEARNING AND PRACTICING.”
>>
>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
>> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>
>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>
>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
>> animals; 1b) generally used of the offspring of men; 1c) in a
>> restricted sense, the male offspring (one born by a father and of a
>> mother); 1d) in a wider sense, a descendant, one of the posterity of
>> any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) )
>> used to describe one who depends on another or is his follower; 1e1) a
>> pupil; 1f) son of man; 1f1) term describing man, carrying the
>> connotation of weakness and mortality; 1f2) son of man, symbolically
>> denotes the fifth kingdom in Daniel 7:13 and by this term its humanity
>> is indicated in contrast with the barbarity and ferocity of the four
>> preceding kingdoms (the Babylonian, the Median and the Persian, the
>> Macedonian, and the Roman) typified by the four beasts. In the book of
>> Enoch (2nd Century) it is used of Christ.; 1f3) used by Christ
>> himself, doubtless in order that he might intimate his Messiahship and
>> also that he might designate himself as the head of the human family,
>> the man, the one who both furnished the pattern of the perfect man and
>> acted on behalf of all mankind. Christ seems to have preferred this to
>> the other Messianic titles, because by its lowliness it was least
>> suited to foster the expectation of an earthly Messiah in royal
>> splendour.; 1g) son of God; 1g1) used to describe Adam (Lk. 3:38);
>> 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO* *ARE* *BORN* *AGAIN* (Lk.
>> 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS* *CHRIST*; 1g3) of those
>> whom God esteems as sons, whom he loves, protects and benefits above
>> others; i) in the OT used of the Jews; ii) in the NT of Christians;
>> iii) those whose character God, as a loving father, shapes by
>> chastisements (Heb. 12:5-8); 1g4) those who revere God as their
>> father, the pious worshippers of God, those who in character and life
>> resemble God, those who are governed by the Spirit of God, repose the
>> same calm and joyful trust in God which children do in their parents
>> (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
>> the life eternal will openly wear this dignity of the sons of God.
>> Term used preeminently of Jesus Christ, as enjoying the supreme love
>> of God, united to him in affectionate intimacy, privy to his saving
>> councils, obedient to the Father's will in all his acts;
>>
>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
>> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
>> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv) shepherd,
>> herdsman (subst); 1a2) to feed, graze; i) of cows, sheep etc
>> (literal); ii) of idolater, Israel as flock (fig); 1a3) (Hiphil)
>> shepherd, shepherdess; 1b) to associate with, be a friend of (meaning
>> probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
>> companions; 1c) (Piel) to be a special friend;
>>
>> "*ANGELS* FROM THE REALMS OF GLORY
>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>> YE WHO SANG CREATION'S STORY
>> NOW PROCLAIM MESSIAH'S BIRTH
>>
>> GLORIA
>> IN *EXCELSIS* DEO
>> GLORIA
>> IN *EXCELSIS* DEO
>>
>> *SHEPHERDS*, IN THE FIELDS ABIDING
>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>> GOD WITH MAN IS NOW RESIDING
>> YONDER *SHINES* THE INFANT LIGHT"
>>
>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>> LENNOX)"
>>
>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>
>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>
>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>> #800, #40, #5, #50, #70, #50] /
>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34}
>> 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>
>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>
>> 
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
>> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
>> whether good or bad concerning someone; 2a) in the NT always a good
>> opinion concerning one, resulting in praise, honour, and glory; 3)
>> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
>> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>> belongs to him as supreme ruler, majesty in the sense of the absolute
>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>> apparent in their exterior brightness; 3c4) a most glorious condition,
>> most exalted state; i) of that condition with God the Father in heaven
>> to which Christ was raised after he had achieved his work on earth;
>> ii) the glorious condition of blessedness into which is appointed and
>> promised that true Christians shall enter after their Saviour's return
>> from heaven;
>>
>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三
>> - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT
>> SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>
>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>> #38 - FULLNESS (SHENG)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>
>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>
>> FAYAN: #39 = [#4, #35]
>>
>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to restore,
>> 6. to respond; to reply to, 7. after all; and then, 8. even if;
>> although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>> garment with doubled thickness
>>
>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>> Tischgespräche im Führerhauptquartier) is the title given to a series
>> of World War II monologues delivered by ADOLF HITLER, which were
>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>> material off and on until 1944.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>
>> CANON: #133 = [#39, #40, #54]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>
>> FAYAN: #53 = [#18, #35]
>>
>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>> something in the shape of the jing character, 5. Jing [hexagram], 6. a
>> residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>> Jing [surname]
>>
>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>> unlike the French and English editions which were conveyed
>> chronologically. A later edition of PICKER'S work was published in
>> 1963, which was more extensive, carefully annotated, chronologically
>> organized, and published with an introduction by German historian
>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the
>> second (1963) and third (1976) editions contain several testimonials
>> by fellow bunker officers relating to the books's accuracy and
>> authenticity (but not its entirety), including GENERAL GERHARD ENGEL
>> as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>
>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>> which unambiguously conveys the impetus for this editorial arrangement
>> as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the
>> convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
>> OCTOBER, 1962) was in order to present to the world a Christianity
>> that speaks the language of our time while preserving the substance of
>> faith and tradition.
>>
>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
>> as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." At a time of worldwide disillusionment with the Church, he
>> increased the number of believers in Rome by over 46 percent, from 350
>> million to 512 million, in a pontificate lasting just four and a half
>> years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN
>> FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
>> archive.org/ details/hitlers-tischgespraeche/>
>>
>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>> TALK) who published several (1951, 1963 and 1976) editions and
>> published (1963) a book about Pope John XXIII, giving the grounds for
>> his apologetics within footnote #20 within IDEA #8 in the 1976 edition
>> that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>> edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW
>> NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL BY POPE JOHN
>> XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE WORLD A
>> CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE
>> SUBSTANCE OF FAITH AND TRADITION.
>>
>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI" AND
>> AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>> AT HIS DEATH." [page 73]
>>
>> One could cynically conjecture that there is little ALTRUISM within
>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>> STENOGRAPHER having already performed this AGENT PROVOCATEUR (Maulwurf
>> in der Wolfsschanze) actions to set the foundations for a subsequent
>> RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>> OBSTRUCTION and therefore the ONLY reasonable cause for VLADIMIR PUTIN
>> as RUSSIAN COMMUNIST PRESIDENT to feign a Christian piety.
>>
>> #20 - 𝌙進 = #194 / #356 / #471
>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>> RANGE: noon 17 to 21 MARCH
>>
>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>> The singular perspicacity of the Great Man. (大人獨見)
>> FATHOMING #2: Advancing by the Mean (進以中刑)
>> MEANS: The model must be internalized. (刑不可外也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>
>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>
>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>
>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>
>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
>> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
>> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
>> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
>> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
>> supernatural beliefs and practices (eg: the inclusion of a
>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
>> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
>> organized religion and science, encompassing phenomena involving a
>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>> refer to paranormal ideas such as extra-sensory perception and
>> parapsychology.
>>
>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
>> TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>
>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>
>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>> religious leader in Islam, believed to be the successor to the Prophet
>> Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
>> ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
>> MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
>> THAN THE COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF
>> HARM, OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
>> www.airuniversity.af.edu/Portals/10/CSDS/Books/
>> alqaedatrainingmanual2.pdf>
>>
>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>> avoidance of any dialog of such impetus for action before the UNITED
>> NATIONS ...
>>
>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR
>> ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
>> "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>
>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>> SIX YEARS!" [page 284]
>>
>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
>> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
>> key figure for such debates. As is well known, from 1941 to 1945
>> Husseini lived in Berlin as the honored guest of Nazi Germany. During
>> this time, he notably collaborated with the Nazis in assembling the
>> Muslim SS division “Handzar” in Bosnia, as well as in numerous
>> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
>> Husseini’s collaboration with the Nazis are widely known, what is less
>> know, however, is the degree to which the mufti was influenced by or
>> indeed himself influenced his hosts on an ideological and programmatic
>> level. But a new book by German historian Klaus Gensicke titled Der
>> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
>> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
>> question. Based largely on primary source materials from the German
>> archives, Gensicke’s volume provides unparalleled insight into the
>> details of the mufti’s relationship to his Nazi hosts: at least as
>> seen from the German side. <https://www.hoover.org/research/mufti-and-
>> holocaust>
>>
>> The Lindt Café siege was a terrorist attack associated with #137 -
>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>> and eight employees of a Lindt Chocolate Café hostage in the APA
>> Building in Martin Place, Sydney, Australia.
>>
>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>> heard from inside and police officers from the Tactical Operations
>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>> the subsequent raid. MONIS was also killed. Three other hostages and a
>> police officer were injured by police gunfire during the raid.
>>
>> Police have been criticised over their handling of the siege for not
>> taking proactive action earlier, for the deaths of hostages at the end
>> of the siege, and for the lack of negotiation during the siege.
>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>> said, "They have not negotiated, they've done nothing. They have left
>> us here to die."
>>
>> The declaration reads:
>>
>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>
>> THERE IS NO DEITY BUT GOD.
>>
>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has
>> seen or heard or experienced something, or that he knows it because
>> taught by divine revelation or inspiration; 1a) to give (not to keep
>> back) testimony; 1b) to utter honourable testimony, give a good
>> report; 1c) conjure, implore;
>>
>> The above two statements are commonly prefaced by the phrase ašhadu
>> ʾan ('I bear witness that'), yielding the full form:
>>
>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>
>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> Early on, hostages were seen holding a Jihadist flag against the
>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>> mistook it for the flag used by the Islamic State (IS); MONIS later
>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>> live on radio. MONIS was described by Abbott as having indicated a
>> "political motivation," but the eventual assessment was that the
>> gunman was "a very unusual case—a rare mix of extremism, mental health
>> problems and plain criminality." <https://en.wikipedia.org/wiki/
>> Lindt_Cafe_siege>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>>
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES
>> IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>> NATURE)
>>
>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>
>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN
>> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>
>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>> NATURE SURMOUNTS NATURE
>>
>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every
>> day and every month; season; life and livelihood
>>      #13 - báirì (白日): 1. daytime; sun; time
>>
>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>> FORM OF NATURE
>>
>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>> in the past, 13. mi
>>
>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE /
>> ENGENDERING NATURE
>>
>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>      #5 - rìxīn (日新): 1. in constant progress
>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
>>
>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>
>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>
>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>> REJOICES IN ITS NATURE
>>
>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>> 13. mi
>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>
>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>> + #11  = #36
>>
>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16,
>> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>
>> #207 = [#31, #45, #65, #66]
>>
>> For BIBLICAL correspondences of such interior knowledge and usage see:
>> [John 10:15-19, John 11:50-57]
>>
>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>> (#31)}
>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>> (#76 - MALE DEME IS UNNAMED {%4})}
>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>> (#141 - MALE DEME IS UNNAMED {%31})}
>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>> (#207)}
>>
>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>
>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>> #2} 1) secret;
>>
>> DEME TOTAL: #217
>>
>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>> guard, keep watch and ward, protect, save life; i) watch, watchman
>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>> covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
>> 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
>> heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael)
>> to keep oneself from;
>>
>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME,
>> BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH
>> IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>
>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>> of doing as one pleases; 1a) leave or permission; 2) physical and
>> mental power; 2a) the ability or strength with which one is endued,
>> which he either possesses or exercises; 3) the power of authority
>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*);
>> 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1)
>> the power of judicial decisions; 4b2) of authority to manage domestic
>> affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
>> i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
>> magistrate; ii) the leading and more powerful among created beings
>> superior to man, spiritual potentates; 4c3) a sign of the husband's
>> authority over his wife; i) the veil with which propriety required a
>> women to cover herself; 4c4) the sign of regal authority, a crown;
>>
>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>> 10:15-19]
>>
>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>> existence, begin to be, receive being; 2) to become, i.e. to come to
>> pass, happen; 2a) of events; 3) to arise, appear in history, come upon
>> the stage; 3a) of men appearing in public; 4) to be made, finished;
>> 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become,
>> be made;
>>
>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191):
>> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a)
>> (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
>> *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by
>> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
>> dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
>> killed, be put to death; i) to die prematurely;
>>
>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS
>> ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE
>> AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-
>> G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW
>> NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT
>> ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH
>> NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT
>> YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
>>
>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10]
>> = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring
>> together; 2) to bear together or at the same time; 2a) to carry with
>> others; 2b) to collect or contribute in order to help; 2c) *TO*
>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>
>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>
>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of;
>> for; to, 9. to, 10. in a passive construction, 11. forming a
>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>> to support; to help, 15. to govern
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>
>> #100 = [#35, #65]
>>
>> zhèng (政): 1. government; administration, 2. politics, 3.
>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>> laws, 7. policy, 8. to corrections [a document]
>>
>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78,
>> #35, #65]
>>
>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>
>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A
>> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE
>> CONTINUED WITH HIS DISCIPLES.
>>
>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>> MIGHT TAKE HIM." [John 11:50-57]
>>
>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>> the hypothenuse appraisal within claim management.
>>
>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>
>> — LAMENT ON CHESTER'S FIELD —
>>
>> "I DON'T WANT A RED POPPY,
>> JUST TO ALWAYS REMIND ME.
>> OF HOW INCREDIBLY SLOPPY,
>> THIS GOVERNMENT CAN BE.
>>
>> NOR ANY PARADES OF RED MASS,
>> AT THE START OF EACH YEAR.
>> DEAF TO BUGLE CALLS OF DURESS.
>> SOUNDING LOUD AND SO CLEAR.
>>
>> TOO MANY A "LEST WE FORGET",
>> HAVE BEEN FOREVER DISDAINED.
>> BY THE LAMENTING OF REGRET.
>> OUR NATION'S SOUL IS STAINED."
>>
>> 
>>
>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
>> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
>> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN
>> YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>
>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>
>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
>> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
>> PRINCIPLE OF PERSISTENCE
>>
>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70, #100,
>> #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29} 1)
>> illicit sexual intercourse; 1a) adultery, fornication, homosexuality,
>> lesbianism, intercourse with animals etc.; 1b) sexual intercourse with
>> close relatives; Lev. 18; 1c) sexual intercourse with a divorced man
>> or woman; Mk. 10:11,12; 2) metaph. the worship of idols; 2a) of the
>> defilement of idolatry, as incurred by eating the sacrifices offered
>> to idols
>>
>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
>> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
>> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
>> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED.
>> BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS
>> AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT
>> "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>
>> FAYAN: #59 = [#16, #22, #21]
>>
>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*,
>> 3. a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei
>>
>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>> (#16)}
>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>> (#38)}
>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>>
>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>
>> TELOS TOTAL: #59
>>
>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>> perishing; 1a) that which is subject to corruption, what is
>> perishable; 1b) in the Christian sense, eternal misery in hell; 2) in
>> the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>
>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59 %
>> #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a)
>> impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation; 1b)
>> impure thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>
>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>
>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>
>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>> CH'A (#11)}
>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN
>> (#28)}
>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
>> Ego: 6 - CONTRARIETY: LI (#34)}
>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#75)}
>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG (#103)}
>>
>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>
>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
>> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2)
>> to cast out; i) of the world, i.e. be deprived of the power and
>> influence he exercises in the world; ii) a thing: excrement from the
>> belly into the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A*
>> *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to
>> depart; to bid one depart, in stern though not violent language; 1a5)
>> so employed that the rapid motion of the one going is transferred to
>> the one sending forth; i) to command or cause one to depart in haste;
>> 1a6) to draw out with force, tear out; 1a7) with implication of force
>> overcoming opposite force; i) to cause a thing to move straight on its
>> intended goal; 1a8) *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST* *OFF*
>> *OR* *AWAY*; 1b) *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1) to
>> draw out, extract, one thing inserted in another; 1b2) to bring out
>> of, to draw or bring forth; 1b3) to except, to leave out, i.e. not
>> receive; 1b4) to lead one forth or away somewhere with a force which
>> he cannot resist;
>>
>> DEME TOTAL: #73
>>
>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
>> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>> appearance presented to one whether asleep or awake;
>>
>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>
>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
>> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
>> *TO* *BE* *HATED*, *DETESTED*;
>>
>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
>> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
>> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph.
>> in the NT to denote power and authority of various kinds;
>>
>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>> FRATERNITY]
>>
>> 
>>
>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>
>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May 1998
>> (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral, Melbourne
>> pictured by The Australian newspaper (front page) of 1 June 1998
>>
>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>> Commercial Use, Internal Use For Company Or Organisation, Internal
>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>
>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
>> to be conveyed or borne, with the suggestion of force or speed; 1b1)
>> of persons borne in a ship over the sea; 1b2) of a gust of wind, to
>> rush; 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO*
>> *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ,
>> the preserver of the universe; 1d) to bear, i.e. endure, to endure the
>> rigour of a thing, to bear patiently one's conduct, or spare one
>> (abstain from punishing or destroying); 1e) to bring, bring to, bring
>> forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
>> announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
>> a speech; 1e4) to lead, conduct;
>>
>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind; 1a)
>> of an individual; 1b) men (collective); 1c) man, mankind;
>>
>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA: #310
>> % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are; 1a)
>> substance; 1b) existence; 1c) there is or are;
>>
>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>
>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen, come
>> to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall; 1b)
>> (Niphal); 1b1) to encounter, meet (without pre-arrangement); 1b2) to
>> chance to be present; 1b3) to come to meet; 1c) (Hiphil) to cause to
>> meet, appoint; 2) to build with beams; 2a) (Piel) to lay the beams of,
>> furnish with beams;
>>
>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph. to
>> devour, consume;
>>
>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH
>> COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT DIE.
>>
>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
>> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I WILL
>> GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD. THE
>> JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN GIVE
>> US HIS FLESH TO *EAT*-G5315?
>>
>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
>> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE
>> NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH
>> ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH IS
>> MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY FLESH,
>> AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>
>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND
>> ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John
>> 6:47-58]
>>
>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
>> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
>> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of
>> hurts of nations involving restored favour (fig); 1a4) of individual
>> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
>> persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
>> *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal;
>> 1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
>> get healed (infinitive);
>>
>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS OF
>> RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION], #40 -
>> LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that is
>> not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO LUOSHU
>> REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE TO
>> NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE SEXUAL
>> ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE AFFECTIVE
>> AND SEXUAL COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY BE
>> APPROVED." [<http:// www.scborromeo.org/ccc/para/2357.htm>]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>
>> FAYAN: #14 = [#14]
>>
>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
>> procession
>>
>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>> NATURE (ENGENDERING NATURE))}
>>
>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>
>>      Someone asked me about the exterior and the interior of the
>> sage.

      “Impressive decorum and exquisitely patterned phrasing—
>> those are the visible expressions of the sage. And compelling conduct
>> combined with faithful duty to superiors and peers—those are the inner
>> qualities.”
>>
>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>> some; someone, 4. suddenly
>>
>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>> hold responsible, 5. to request something, 6. to rebuke, 7. to send an
>> official mission bearing gifts, 8. news, 9. to propose marriage, 10.
>> to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>
>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>> [Emperor], 4. sake, 5. a saint
>>
>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
>> inner thoughts; exterior and interior
>>
>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called,
>> 4. particle without meaning
>>
>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>> imperial procession
>>
>> ---------------------
>>
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>
>> CANON: #85 = [#23, #30, #32]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>
>> FAYAN: #59 = [#16, #22, #21]
>>
>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO* *COMPEL*,
>> 3. a climbing vine; clematis, 4. to inspire awe, 5. power; might, 6. Wei
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>
>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>
>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>
>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>
>> ---------------------
>>
>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>
>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>> express; to manifest; to display, 6. a memorial; a memorial to the
>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>> 10. a record; a table; a report; a form, 11. an alias; an alternative
>> name, 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14.
>> a prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to
>> tell; to declare, 19. to present a memorial, 20. to recommend, 21. to
>> investigate; to review, 22. to mount [a frame]; to display [a
>> picture], 23. to give medicine for driving out cold, 24. to adorn, 25.
>> to mark; to indicate, 26. part of a sundial that casts a shadow; gnomon
>>
>> yě (也): 1. also; too, 2. a final modal particle indicating certainy
>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>
>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>
>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>>
>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri,
>> 5. inside; within, 6. a residence, 7. a neighborhood; an alley, 8. *A*
>> *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>
>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>> place in which he has lain hidden from view, as from a prison; 1b) in
>> a forensic sense, to bring one forth to trial; 2) to go before; 2a)
>> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
>> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
>> *PROPER*;
>>
>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300
>> % #41 = #13} 1) *SALE*, ware, thing sold;
>>
>> 
>>
>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
>> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
>> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN
>> YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>
>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>
>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>
>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
>> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
>> PRINCIPLE OF PERSISTENCE
>>
>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS
>> ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> 
>> 
>>
>> <http://www.grapple369.com/images/
>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>> <https://vwma.org.au/explore/people/654338>
>> <http://www.grapple369.com/Savvy/?
>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>
>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40, #50,
>> #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
>> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer; 1a)
>> *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>
>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>> the LONG TAN CROSS in memory of those who served in the Vietnam
>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>> celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
>> (ie. despoiling by a determined IRISH CATHOLIC as racial, religious
>> and pater familias disrespect against the solemnity and cohering
>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
>> there was an existing JEWISH grave by an unprecedented #213 -
>> INTERMENT on #233 / #449 - 2 JUNE 2016 / (bottom right) AFTER THE
>> UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF ONLY ROYAL OAK
>> TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 to 1977) AT
>> KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: "TO GIVE
>> SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND
>> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A
>> MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>
>> -- WHY --
>>
>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>> BUT WHEN I START TO TRY TO TELL YOU
>> THAT'S WHEN YOU HAVE TO TELL ME
>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>> I TOLD MYSELF TOO MANY TIMES
>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>> THAT KEEP ON FALLING FROM YOUR MOUTH
>> FALLING FROM YOUR MOUTH
>> FALLING FROM YOUR MOUTH
>> TELL ME
>> WHY..."
>>
>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>
>> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>>
>> ONTIC TOTAL: #197
>> DEME TOTAL: #137
>>
>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4, #10,
>> #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028 % #41
>> = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE* *WHO*
>> *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one who
>> steals the slaves of others and sells them;
>>
>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>
>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>
>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>
>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
>> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
>> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS IN
>> THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>
>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11
>> % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>
>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's
>> self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>
>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>
>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A* *PUFFING*
>> *UP* *OF* *SOUL*, loftiness, pride;
>>
>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>> talk idly, prate; 2) to bring forward idle accusations, make empty
>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>
>> 
>>
>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24}
>> 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE*
>> *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now
>> is', with its present religious institutions, i.e. the Mosaic system,
>> so designated from its primary external location; 3) 'Jerusalem that
>> is above', that is existing in heaven, according to the pattern of
>> which the earthly Jerusalem was supposed to be built; 3a) metaph. 'the
>> City of God founded by Christ', now wearing the form of the church,
>> but after Christ's return to put on the form of the perfected
>> Messianic kingdom; 4) 'the heavenly Jerusalem', that is the heavenly
>> abode of God, Christ, the angels, saints of the Old and New Testament
>> periods and those Christians that are alive at Christ's return; 5)
>> 'the New Jerusalem', a splendid visible city to be let down from
>> heaven after the renovation of the world, the future abode of the
>> blessed;
>>
>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>
>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS on
>> Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>> decision to close its embassy in Dublin over Ireland's policies.
>>
>> "There is a difference between criticism - and antisemitism based on
>> the delegitimization and dehumanization of Israel and double standards
>> towards Israel," FOREIGN MINISTER GIDEON SAAR said in a statement.
>>
>> He cited Ireland's support for what he called "politicized"
>> proceedings against Israeli leaders by the International Criminal
>> Court as well as Irish support for an action at the International
>> Court of Justice accusing Israel of genocide over its campaign in Gaza."
>>
>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in
>> an interview 'Ireland is not anti-Israel but Ireland is absolutely
>> anti the starvation of children'," SAAR said. "Is Israel starving
>> children?"
>>
>> He said Israel was working to enable humanitarian aid to reach Gaza
>> and prevent civilian casualties while he said Hamas was looting aid
>> and using civilians as human shields. The decision to close the
>> Israeli embassy in Dublin has highlighted Israel's increasing
>> international isolation over the Gaza war, triggered by the 7 OCTOBER
>> 2023, assault on Israeli communities around the Gaza Strip by Hamas-
>> led gunmen. "<https://www.reuters.com/world/middle-east/israeli-
>> foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>
>> — ANZACS WHAT FOR? —
>>
>> "OUR ANZACS WENT TO WAR.
>> HITLER WAS A CORPORAL.
>> IT WAS FOR NOTHING MORE.
>> PRINCIPLE RIGHT OR MORAL.
>>
>> ANZACS DIED SO MAY WE LIVE.
>> TO SEE HITLER IN THE MIRROR.
>> NO REASON CAN THEY GIVE.
>> HIS REFLECTION OUR TERROR.
>>
>> DOTH LEPRECHAUNS KNEEL.
>> TO PAPAL RING CONFOUND.
>> FROM US THE EMPIRE STEAL.
>> DEAD UPON BARREN GROUND."
>>
>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>> ZIMMER (INCEPTION THEME)"
>>
>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>
>> 
>>
>> <http://www.grapple369.com/Templars2015/
>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>
>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>>
>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
>> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>
>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
>> here provide our local experience of them being only ever viciously
>> unkind.
>>
>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as the
>> basis for political / religious / race persecution whilst declaring it
>> a freedom to live our lives...
>>
>> Given your appalling conduct we have no intention to ever forgive our
>> nation."
>>
>> One ought to then understand the consequence of YANG HSIUNG’s
>> proverbial sayings being not only an epitome (ie. typical or highest
>> example of a stated quality, as shown by a particular person or thing)
>> of appraisals upon the anthropological principle which being meta
>> descriptive synaptic [] arrays, thereby provides an efficient
>> quantification of quintessential universalist rules (ie. core concepts
>> which does not exclude the possibility for augmentation or
>> amelioration) as logical method for gnosis ex machina:
>>
>> - What is the proper definition of human nature and its morality?
>> - What is the proper sphere and existential significance of human
>> activity?
>> - What can humans reasonably hope to accomplish in this life?
>>
>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>> the human condition is not met by someone holding a palm leafed candle
>> upon seeing the Pope pass by on the way to a stadium Eucharist mass
>> because it is only an #316 - *ECSTATIC* *EXPERIENCE* being the product
>> of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀):
>> *RITE* / *CEREMONY*) predicates recourse to a #48 - RITUAL (LI) —> #6
>> - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 -
>> AUTONOMOUS NATURE / FORM OF NATURE).
>>
>> As then a validation of Jewish / Gentile Christian belief, that by
>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>
>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>> descriptive synaptic [] arrays as observations upon the
>> anthropological principle, we have as our syncretic approach to only
>> undertake a brief exegesis of his enduring concepts, sought to then
>> provide vignettes as impressionistic illustrations which focuses on
>> our particular moment in time.
>>
>> Please note that our semantical usage is relevant for meta descriptor
>> appraisal to then convey the hypothesis of contradiction which while
>> requisite is a distinct proposition to language deployed in contracts
>> of insurance to meet legal requirements.
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 19 December 2024
>>
>> On 12/16/24 23:53, dolf wrote:
>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>> FIGURES and have commenced our informal research prototype so as to
>>> prove our hypothesis. However, given NYLAN places the PREFACE entry
>>> into each CHAPTER we are faced with a dichotomy on the CORRECT
>>> numerical correspondence as to whether each SYNAPSE occurrence is
>>> then incremented:
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>>
>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>
>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>
>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7.
>>> although; even though, 8. after; after that; afterwards, 9. used
>>> after a verb, 10. used at the end of a sentence, 11. expresses doubt,
>>> 12. ok; alright, 13. Ran
>>>
>>> On 12/16/24 12:29, dolf wrote:
>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18, #19,
>>>> #20, #23, #24, | #33] and with regards to FACILITATING / ARBITRATING
>>>> against the 14 (*) - *PROPAGANDIST* INFLECTION which we reasonably
>>>> consider then manifests by cause of the MORPHOSIS, exemplar #19 (*)
>>>> - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION SCENARIO (but not
>>>> limited to):
>>>>
>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT),
>>>> #237 - USE OF FORCE (DEME EXTENT)]
>>>>
>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>>> which appear to conform to the HEBREW KABBALAH / LETTERS DIALECTIC /
>>>> QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900, and by such
>>>> means we then want to get some sense of the SEGMENT AGGREGATIONS
>>>> within each SECTIONS and to be able to formulate some postulates
>>>> (eg: programmatically replicating the example below as rì (日):
>>>> *SUN* aggregations) upon that neural linguistic pragma as the
>>>> premise for rationality
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>
>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>
>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>> WELL-FIELD SYSTEM
>>>>
>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>
>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>> Chinese constellations system. They can be considered as the
>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>> through a sidereal month rather than the Sun in a tropical year.
>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>> regions, collectively known as the Four Symbols, each assigned a
>>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>>> mansions, making a total of 28 mansions. These mansions or xiù
>>>> correspond to the longitudes along the ecliptic that the Moon
>>>> crosses during its 27.32-day journey around the Earth and serve as a
>>>> way to track the Moon's progress. In Taoism they are related to 28
>>>> Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>>>> Eight_Mansions>
>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559):
>>>> {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say,
>>>> to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to
>>>> command, to promise, to intend; 1b) (Niphal) to be told, to be said,
>>>> to be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil)
>>>> to avow, to avouch;
>>>>
>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>
>>>> #46        #06        #62
>>>> #54        #38        #22
>>>> #14        #70        #30
>>>>
>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>
>>>> #39        #13        #62
>>>> #61        #38        #15
>>>> #14        #63        #37
>>>>
>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>
>>>> #29        #74        #11
>>>> #20        #38        #56
>>>> #65        #02        #47
>>>>
>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>
>>>> #30        #29        #22
>>>> #39        #38        #31
>>>> #48        #47        #40
>>>>
>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>> to make a thing out of something; 1g) to (make i.e.) render one
>>>> anything; 1g1) to (make i.e.) constitute or appoint one anything, to
>>>> appoint or ordain one that; 1g2) to (make i.e.) declare one
>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>> something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF* *A*
>>>> *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act
>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>> unto one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>> spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
>>>> same time to institute, the celebration of the passover; 2e) to
>>>> perform: to a promise;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>
>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>
>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4.
>>>> *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*; *CATALOG*;
>>>> table of contents, 9. *GOAL*, 10. knot on a tree, 11. a section; a
>>>> clause, 12. a name, 13. Mu
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>>> towards, sound down upon, resound; 1a) to charm with resounding
>>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3)
>>>> to inform by word of mouth; 3a) to be orally informed;
>>>>
>>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>>> predominantly oral, and for this reason he would recite the Quranic
>>>> verses to his Companions for them to memorize. Therefore, it is
>>>> unknown whether the Quran was ever written and collected during the
>>>> time of Muhammad. While writing was not a common skill during
>>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>>> people who could write. Some scholars believe that several scribes
>>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>>> Quran. This provides an explanation as to how the Quran existed in
>>>> written form during the life of Muhammad, even if it was not
>>>> compiled into one text. <https:// en.wikipedia.org/wiki/
>>>> History_of_the_Quran>
>>>>
>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>> Arabic') is the standardized literary form of Arabic used from the
>>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>>> and Abbasid literary texts such as poetry, elevated prose and
>>>> oratory, and is also the liturgical language of Islam. Classical
>>>> Arabic is, furthermore, the register of the Arabic language on which
>>>> Modern Standard Arabic is based. In the 7th century AD the
>>>> distinctive features of Old Hijazi, such as loss of final short
>>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack of
>>>> nunation, influenced the consonantal text (or rasm) of the Qur'an
>>>> (and also many of its readings also) and the later normalized
>>>> orthography of Classical Arabic as a standard literary register in
>>>> the 8th century. <https://en.wikipedia.org/wiki/ Classical_Arabic>
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81,
>>>> #15, #19, #22, #32, #37, #48, #67]
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>>
>>>> The crescent moon is an important symbol in Islam, representing the
>>>> lunar calendar and the Islamic months. It is also linked with
>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known as
>>>> the Hijra. However many Muslims reject the use of the crescent moon
>>>> as a symbol of Islam. The faith of Islam has historically had no
>>>> symbol, and many Muslims refuse to accept what they see as
>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>> the faith.
>>>>
>>>> 
>>>>
>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>
>>>>    Green – The silk and pillows of Jannah are believed to be green.
>>>> Muhammad's favorite color was green.
>>>>    White – Considered the purest and cleanest color in Islam and the
>>>> color of the flag of Muḥammad, the Young Eagle.
>>>>    Black – The color of Jahannam as well as the color of the Black
>>>> Standard.
>>>>
>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>> associated with the Ottoman Empire, and later came to commonly
>>>> symbolize Islam, especially in the Western world before attaining
>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>>
>>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>>> became affiliated with the Muslim world. When the Turks conquered
>>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>>> existing flag and symbol. Legend holds that the founder of the
>>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>>> stretched from one end of the earth to the other. Taking this as a
>>>> good omen, he chose to keep the crescent and make it the symbol of
>>>> his dynasty. There is speculation that the five points on the star
>>>> represent the five pillars of Islam, but this is pure conjecture.
>>>> The five points were not standard on the Ottoman flags, and are
>>>> still not standard on flags used in the Muslim world today.
>>>>
>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>> world. After centuries of battle with Christian Europe, it is
>>>> understandable how the symbols of this empire became linked in
>>>> people's minds with the faith of Islam as a whole. The heritage of
>>>> the symbols, however, really is based on links to the Ottoman
>>>> empire, not the faith of Islam itself. <https://
>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of- islam-2004351>
>>>>
>>>> And this is understood by ourselves as conveying a manipulated
>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>> have dominion bounds as limited derivations) relative to the
>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
>>>> PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
>>>> ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL
>>>> SEDITION."
>>>>
>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>
>>>> for (var nodeSection of sections) {
>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>> segment]`).nodes();
>>>>      for (var nodeSegment of segments) {
>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>          nodes =
>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>          if (nodes.length) {
>>>>              switch (false) {
>>>>              case (synapse.hasOwnProperty(section)) :
>>>>                  synapse[section] = {}
>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>                  synapse[section][segment] = 1;
>>>>                  data.MATCHES.records++;
>>>>                  data.MATCHES.nodes.push (nodes);
>>>>                  break;
>>>>              default :
>>>>                  synapse[section][segment]++;
>>>>              }
>>>>          }
>>>>      }
>>>> }
>>>>
>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>> synapse: synapse});
>>>>
>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 - 孝
>>>> 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE GREAT
>>>> SEAL REFORMATION ACTION)
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>
>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>> #38 - FULLNESS (SHENG)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>
>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>
>>>> FAYAN: #39 = [#4, #35]
>>>>
>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11.
>>>> to avoid forced labor or tax, 12. particle without meaning, 13. Fu,
>>>> 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>> lined garment with doubled thickness
>>>>
>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
>>>> appending material off and on until 1944.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>
>>>> CANON: #133 = [#39, #40, #54]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>
>>>> FAYAN: #53 = [#18, #35]
>>>>
>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*,
>>>> 9. Jing [surname]
>>>>
>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>> unlike the French and English editions which were conveyed
>>>> chronologically. A later edition of PICKER'S work was published in
>>>> 1963, which was more extensive, carefully annotated, chronologically
>>>> organized, and published with an introduction by German historian
>>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>>> the second (1963) and third (1976) editions contain several
>>>> testimonials by fellow bunker officers relating to the books's
>>>> accuracy and authenticity (but not its entirety), including GENERAL
>>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>>> WITH OAK LEAVES.
>>>>
>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>> edition, which unambiguously conveys the impetus for this editorial
>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>>> Christianity that speaks the language of our time while preserving
>>>> the substance of faith and tradition.
>>>>
>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>> Church, he increased the number of believers in Rome by over 46
>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>> tischgespraeche/>
>>>>
>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>> and published (1963) a book about Pope John XXIII, giving the
>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>
>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT
>>>> HALF-MAST AT HIS DEATH." [page 73]
>>>>
>>>> One could cynically conjecture that there is little ALTRUISM within
>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>> to feign a Christian piety.
>>>>
>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>> RANGE: noon 17 to 21 MARCH
>>>>
>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>
>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>
>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>
>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>
>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>>> category of esoteric or supernatural beliefs and practices (eg: the
>>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>>> generally fall outside the scope of organized religion and science,
>>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>>> as magic and mysticism. It can also refer to paranormal ideas such
>>>> as extra-sensory perception and parapsychology.
>>>>
>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29
>>>> OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>
>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>> religious leader in Islam, believed to be the successor to the
>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>> alqaedatrainingmanual2.pdf>
>>>>
>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>> avoidance of any dialog of such impetus for action before the UNITED
>>>> NATIONS ...
>>>>
>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF,
>>>> ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND
>>>> A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM
>>>> BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY
>>>> FREEDOM."
>>>>
>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>>> SIX YEARS!" [page 284]
>>>>
>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>> obviously a key figure for such debates. As is well known, from 1941
>>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>> Germany. During this time, he notably collaborated with the Nazis in
>>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>>> what is less know, however, is the degree to which the mufti was
>>>> influenced by or indeed himself influenced his hosts on an
>>>> ideological and programmatic level. But a new book by German
>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>> on primary source materials from the German archives, Gensicke’s
>>>> volume provides unparalleled insight into the details of the mufti’s
>>>> relationship to his Nazi hosts: at least as seen from the German
>>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>
>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>
>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>> was heard from inside and police officers from the Tactical
>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>> bullet ricochet in the subsequent raid. MONIS was also killed. Three
>>>> other hostages and a police officer were injured by police gunfire
>>>> during the raid.
>>>>
>>>> Police have been criticised over their handling of the siege for not
>>>> taking proactive action earlier, for the deaths of hostages at the
>>>> end of the siege, and for the lack of negotiation during the siege.
>>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>>> said, "They have not negotiated, they've done nothing. They have
>>>> left us here to die."
>>>>
>>>> The declaration reads:
>>>>
>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>
>>>> THERE IS NO DEITY BUT GOD.
>>>>
>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>
>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>> one has seen or heard or experienced something, or that he knows it
>>>> because taught by divine revelation or inspiration; 1a) to give (not
>>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>>> good report; 1c) conjure, implore;
>>>>
>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>
>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>
>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>
>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>>> demanded that an IS flag be brought to him. MONIS also
>>>> unsuccessfully demanded to speak to the Prime Minister of Australia,
>>>> Tony Abbott, live on radio. MONIS was described by Abbott as having
>>>> indicated a "political motivation," but the eventual assessment was
>>>> that the gunman was "a very unusual case—a rare mix of extremism,
>>>> mental health problems and plain criminality." <https://
>>>> en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>
>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>> #67, #70, #78]
>>>>
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>
>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
>>>>
>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>
>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>
>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>> NATURE SURMOUNTS NATURE
>>>>
>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>
>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>>> FORM OF NATURE
>>>>
>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>> NATURE / ENGENDERING NATURE
>>>>
>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>> NATURE
>>>>
>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>
>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>> REJOICES IN ITS NATURE
>>>>
>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>> #7 + #11  = #36
>>>>
>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>
>>>> #207 = [#31, #45, #65, #66]
>>>>
>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>> see: [John 10:15-19, John 11:50-57]
>>>>
>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>> CHUANG (#31)}
>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>> (#207)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>
>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>> #2} 1) secret;
>>>>
>>>> DEME TOTAL: #217
>>>>
>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>>> 1d) (Hithpael) to keep oneself from;
>>>>
>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND
>>>> THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER
>>>> LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO
>>>> MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>
>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>> physical and mental power; 2a) the ability or strength with which
>>>> one is endued, which he either possesses or exercises; 3) the power
>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>> possesses authority; i) a ruler, a human magistrate; ii) the leading
>>>> and more powerful among created beings superior to man, spiritual
>>>> potentates; 4c3) a sign of the husband's authority over his wife; i)
>>>> the veil with which propriety required a women to cover herself;
>>>> 4c4) the sign of regal authority, a crown;
>>>>
>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>> SAYINGS." [John 10:15-19]
>>>>
>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>> *WROUGHT*; 5) to become, be made;
>>>>
>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>>
>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>>> NATION;
>>>>
>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>> carry with others; 2b) to collect or contribute in order to help;
>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>
>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>
>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>>> to support; to help, 15. to govern
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>
>>>> #100 = [#35, #65]
>>>>
>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>> laws, 7. policy, 8. to corrections [a document]
>>>>
>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>> #78, #35, #65]
>>>>
>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>> Caiaphas), his successor;
>>>>
>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN
>>>> FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
>>>> DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT
>>>> WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>
>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT,
>>>> THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>
>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>>> the hypothenuse appraisal within claim management.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>
>>>> Please note that our semantical usage is relevant for meta
>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>> which while requisite is a distinct proposition to language deployed
>>>> in contracts of insurance to meet legal requirements.
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>> Revision Date: 15 December 2024
>>>>
>>>> On 12/15/24 10:07, dolf wrote:
>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>
>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>
>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>>> matter of serious consequence to professional workers such as
>>>>> emergency services where they are increasingly facing URBAN WAR ZONES.
>>>>>
>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM of
>>>>> an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS
>>>>> WAR CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS
>>>>> (as before the HREOC), however we are not in a technology position
>>>>> to furnish the completed document until the beginning of January 2025.
>>>>>
>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>> %20Exemplary%20Figures.pdf>
>>>>>
>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>> Philological research has identified occurrences of *SUN* / *JAPAN*
>>>>> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS
>>>>> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF
>>>>> -- which is capable of usurpation / destabilisation against the
>>>>> SOVEREIGN / AUTONOMY DYNAMIC and is then a viable CLAIM to an
>>>>> "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR
>>>>> CRIMES) OF #241 - ILLEGALITY.
>>>>>
>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36
>>>>> - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11,
>>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45,
>>>>> #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish
>>>>> temporal aggregation of 6 days)
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>
>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to
>>>>> be distant, 4. to leave, 5. to play a part, 6. to abandon; to give
>>>>> up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to
>>>>> drive away, 10. expresses a tendency, 11. falling tone, 12. to
>>>>> lose, 13. Qu
>>>>>
>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>
>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8,
>>>>> #200, #1] /
>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>>> active, blessed, endless in the kingdom of God; 3) to live i.e.
>>>>> pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*;
>>>>> 3a) of mortals or character; 4) living water, having vital power in
>>>>> itself and exerting the same upon the soul; 5) metaph. to be in
>>>>> full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
>>>>> active, powerful, efficacious;
>>>>>
>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST
>>>>> IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS
>>>>> OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY SEEN, BEING
>>>>> UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER AND
>>>>> GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE..." [Romans 1:17-20]
>>>>>
>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born
>>>>> in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA
>>>>> ROSINA O'CONNOR. He was educated at the Rosedale Primary School, St
>>>>> Patrick's College, Sale, and the University of Melbourne, where he
>>>>> resided at NEWMAN COLLEGE which espouses the humane and cultural
>>>>> values of the ROMAN CATHOLIC CHURCH and graduated with a Bachelor
>>>>> of Laws in 1979 and a Bachelor of Arts in 1980. At university, he
>>>>> was President of the Newman College Students' Club and the National
>>>>> Association of Australian University Colleges. He later completed a
>>>>> Master of Laws degree at Monash University in 1986.
>>>>>
>>>>> After graduation, he worked for the Law Institute of Victoria from
>>>>> 1980 to 1983, as a research solicitor and co-ordinator of
>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>> Victoria, and subsequently the Governor of Victoria. He practised
>>>>> as a barrister from 1985 until his election to Parliament in 1991
>>>>> representing the Victorian seat of Menzies  and became known for
>>>>> his social conservatism. ANDREWS was a member of the Lyons Forum, a
>>>>> socially conservative Christian group within the Coalition that was
>>>>> disbanded in the mid-1990s. ANDREWS served as the Forum Secretary
>>>>> and is credited with suggesting the name for the group.
>>>>>
>>>>> While practising law he specialised in health law and bioethics and
>>>>> was involved with the St Vincent's Bioethics Centre, the Mercy
>>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>>> Lincoln School of Health Sciences. He was also a board member of
>>>>> Caritas Christi Hospice.
>>>>>
>>>>> He was responsible for the private member's bill which became the
>>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>>> and Workplace Relations (2003–2007), and Immigration and
>>>>> Citizenship (2007). He was appointed to cabinet in 2003 and as
>>>>> employment minister was responsible for the government's
>>>>> controversial WorkChoices reforms to industrial relations.
>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>
>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>
>>>>> 
>>>>>
>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>
>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>> DIFFICULTIES: NAN (#79)}
>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>> DROPPER {%16})}
>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>> CH'IANG (#176)}
>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>> (#250)}
>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>>> CHU (#289)}
>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>> ACCUMULATION: CHI (#349)}
>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>> JUI (#363)}
>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>> (#449)}
>>>>>
>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2)
>>>>> to write down, describe in writing; 1a3) to register, enrol,
>>>>> record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*;
>>>>> 1b2) to be written down, be recorded, be enrolled; 1c) (Piel) to
>>>>> continue writing;
>>>>>
>>>>> ONTIC TOTAL: #140
>>>>>
>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker,
>>>>> prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>>
>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a citizen;
>>>>> 3a) to be a citizen; 3b) to behave as a citizen; 3b1) to avail
>>>>> one's self of or recognise the laws; 3b2) to conduct one's self as
>>>>> pledged to some law of life;
>>>>>
>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>
>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117):
>>>>> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed
>>>>> to night); 1b) day (24 hour period); 1b1) as defined by evening and
>>>>> morning in Genesis 1; 1b2) as a division of time; i) a working day,
>>>>> a day's journey; 1b3) days, lifetime (pl.); 1b4) time, period
>>>>> (general); 1b5) year; 1b6) temporal references; i) today; ii)
>>>>> yesterday; iii) tomorrow;
>>>>>
>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>>>> (聖人有以 擬天地而參諸身乎)!
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>
>>>>> #5 = [#5]
>>>>>
>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>> without peer, 6. agile
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>
>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>
>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical
>>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody;
>>>>> others, 7. an upright person
>>>>>
>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>>> as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 =
>>>>> #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1)
>>>>> perish, *DIE*, be exterminated; 1a2) perish, vanish (fig.); 1a3) be
>>>>> lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause to perish,
>>>>> to give up (as lost), exterminate; 1b2) to blot out, do away with,
>>>>> cause to vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil);
>>>>> 1c1) to destroy, put to death; i) of divine judgment; 1c2) object
>>>>> name of kings (fig.);
>>>>>
>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>>> as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 %
>>>>> #41 = #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS*
>>>>> *RESPECTS* *TO* *SALVATION*;
>>>>>
>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND
>>>>> THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME
>>>>> WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS
>>>>> OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN
>>>>> WITH ALL POWER AND SIGNS AND LYING WONDERS, AND WITH ALL
>>>>> *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT *PERISH*-
>>>>> G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH, THAT THEY
>>>>> MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM STRONG
>>>>> DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL MIGHT BE
>>>>> *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD PLEASURE IN
>>>>> UNRIGHTEOUSNESS.
>>>>>
>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>> #70, #40, #10, #1, #200] /
>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of without
>>>>> law; 1a) because ignorant of it; 1b) because of violating it; 2)
>>>>> *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>>>
>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5,
>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3,
>>>>> #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 =
>>>>> #20} 1) to become, i.e. to come into existence, begin to be,
>>>>> receive being; 2) to become, i.e. to come to pass, happen; 2a) of
>>>>> events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON*
>>>>> *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
>>>>> made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>>> education, and anti-homophobia policies in public schools, which it
>>>>> claims is "pro- homosexual indoctrination" of students. He was a
>>>>> vocal public opponent of same-sex marriage and publicly stated he
>>>>> would vote against any bill, regardless of the results of the
>>>>> Australian Marriage Law Postal Survey. He abstained from voting for
>>>>> the bill to legalise same-sex marriage in the Australian Parliament.
>>>>>
>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>
>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF
>>>>> THE PARLIAMENT", the currently longest, continuously serving member
>>>>> of the Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the
>>>>> Liberal Party's endorsement in a preselection ballot to barrister
>>>>> KEITH WOLAHAN (181 votes to 111). He retired at the 2022 election
>>>>> and therefore even whilst MINISTER OF DEFENCE (23 DECEMBER 2014 –
>>>>> 21 SEPTEMBER 2015) made no intervention against the CENTENNIAL
>>>>> POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM
>>>>> AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly ANTI-DUTCH or
>>>>> the religious action of CHRISTO- FASCIST CAUSE OF REDEEMING THE
>>>>> #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371
>>>>> CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>
>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>> deceit, *DECEITFULNESS*;
>>>>>
>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render
>>>>> useless; 1c) to kill; 1d) to declare that one must be put to death;
>>>>> 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
>>>>> *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed;
>>>>> 2) to destroy; 2a) to lose;
>>>>>
>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>> #10, #50, #70, #40, #1, #10] /
>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>> #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA:
>>>>> #980 % #41 = #37} 1) to separate, put asunder, to pick out, select,
>>>>> choose; 2) to approve, esteem, to prefer; 3) to be of opinion,
>>>>> deem, think, to be of opinion; 4) to determine, resolve, decree; 5)
>>>>> to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
>>>>> *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's
>>>>> case may be examined and judgment passed upon it; 5b) to pronounce
>>>>> judgment, to subject to censure; 5b1) of those who act the part of
>>>>> judges or arbiters in matters of common life, or pass judgment on
>>>>> the deeds and words of others; 5c) to rule, govern; 5c1) to preside
>>>>> over with the power of giving judicial decisions, because it was
>>>>> the prerogative of kings and rulers to pass judgment; 5d) to
>>>>> contend together, of warriors and combatants; 5d1) to dispute; 5d2)
>>>>> in a forensic sense; i) to go to law, have suit at law;
>>>>>
>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1,
>>>>> #80, #1, #10, #200] /
>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1,
>>>>> #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
>>>>> persons; 1a) to welcome, to entertain, to be fond of, to love
>>>>> dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE*
>>>>> *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>
>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>>> *TO* *OFFICE*;
>>>>>
>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
>>>>> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*;
>>>>> 2a1) to receive the name of, receive as a name; 2a2) to give some
>>>>> name to one, call his name; 2b) to be called i.e. to bear a name or
>>>>> title (among men); 2c) to salute one by name;
>>>>>
>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>>> discourse with others in order to instruct them, deliver didactic
>>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>>> 2e) to teach one something;
>>>>>
>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY
>>>>> OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST.
>>>>> THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE
>>>>> HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>
>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>> NATURE)
>>>>>
>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11  = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 15 December 2024
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

LUDENDORFF?

One could speculate on Christmas market in the German city of Magdeburg
where given the date 20 DECEMBER that the driver was anti #137 -
caliphate and took #175 = nûwç (H5127): DRIVE AT HASTILY #114 -
intentional action in accordance with those firmly held opinions but one
would need to know his information sources and value statements.

<https://www.grapple369.com/Savvy/?run:Fayan&idea:114>

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]


On 12/21/24 20:35, dolf wrote:
> ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
>
> — TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
> PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
> REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
>
> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
> A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
> CONSENT, however when advice was sought as to the NATURE of GROUNDS for
> that withdrawal action and whether it was because the MATTER was
> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the
> impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the
> POLICE do not have to provide any reason for their withdrawal action and
> that I would need to contact the relevant section and the POLICE STATION
> concerning which I have no intention to do due to their habitual culture
> of prevarication.
>
> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
> THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY:
>
> 3.    But as to the unresolved question concerning the INCONGRUITY AS
> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY, involving improbable assertions associated to an identity of a
> person to whom I have no conscious recollection of them (ie. the person
> who goes by a distinct name and we have met on a specific occasion) and
> against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
> DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
> 20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
> makes of infracted sensibilities as being the essential GROUNDS FOR THE
> ORDERS.
>
> REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
> INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
> SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE COOL
> AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN
> APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
> WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
> FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF
> COURSE, TO ANY CHARITY I CARED TO SELECT!!
>
> #68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
> {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
> correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge,
> appoint; 1a3) to show to be right, prove; 1a4) to convince, convict;
> 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal) to be
> chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d) (Hithp) to
> argue;
>
> THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING
> SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO THE
> *TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
> INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE
> HIS FURTHER EXPERIMENTS.
>
> #118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88 %
> #41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b) of
> calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
> CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
> SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
> PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
> THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
> SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
> IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
> WORKERS JOBS!"
>
> CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
> IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS
> NATURE))}
>
> #8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
> 金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問
> 鑄金，得鑄人。」
>
>     Someone asked me, “In today’s world, people are always talking
> about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this
> way?”
>
>     “From what I have heard, those who see a noble man ask about
> casting men, not about casting gold.”
>
>     Someone asked me, “Can men really be cast like metal?”
>
>     “Surely Kongzi, in a sense, cast Yan Hui.”
>
>     Startled, the interlocutor responds: “Well done! I asked about
> creating metal and I get an answer about transmuting a man’s mettle.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>
> CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
> MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE."
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
>
> FAYAN: #102 = [#9, #24, #28, #12, #29]
>
> jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
> Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in
> China in historic times, 9. golden; gold colored, 10. a weapon, 11.
> valuable, 12. metal agent, 13. cymbals, 14. Venus
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
> (#46)}
> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
> {%21}); Ego: 23 - EASE: YI (#69)}
> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
> Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
> #62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
> Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
> GIVEN TO CURSING {%29})}
>
> <http://www.grapple369.com/Savvy/?
> male:196&feme:177&ontic:669&deme:324&idea:177>
>
> TELOS TOTAL: #177
> ONTIC TOTAL: #669
> DEME TOTAL: #324
>
> #977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
> (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
> a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
> the custom, it is the received usage; 2) to deem, think, suppose;
>
> #177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
> #906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
> (G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A*
> *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
> *COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
> administering a province in the name and with the authority of the Roman
> emperor; 1a1) the governor of a province; 1b) a procurator, an officer
> who was attached to a proconsul or a proprietor and had charge of the
> imperial revenues; 1b1) in causes relating to these revenues he
> administered justice. In the smaller provinces also, which were so to
> speak appendages of the greater, he discharged the functions of governor
> of the province; and such was the relation of the procurator of Judaea
> to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
> principal town as the capital of the region;
>
> #100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
> {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
> majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
> the Jordan; 1b) pride, arrogance (bad sense);
>
> REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
> THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
> PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
> PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-AND-
> SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT WHEN
> I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE THE
> NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
> INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
> TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
>
> IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
> WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
> ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
> HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
>
> #501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
> hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
> company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
> *COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
> (1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE TREVOR-
> ROPER TRANSLATION OMITTED
>
> #545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
> #200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
> distribution; 2) distinction, difference; 2a) in particular, *A*
> *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
> *DIFFERENT* *PERSONS*;
>
> #192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
> #461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn
> (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
> wood to which any thing is fastened to keep it straight; 1a) used for
> various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
> measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
> a definitely bounded or fixed space within the limits of which one's
> power of influence is confined; 1b1) the province assigned one; 1b2)
> *ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a
> principle or law of investigating, judging, living, acting;
>
> #23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏
> 氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」
> 曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之
> 至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
>
>     Someone said to me, “Were I to have crimson sashes and stores of
> gold, the pleasure would be infinite!”
>
>     “Crimson sashes and stores of gold—the pleasures that come with
> those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
> were internal, whereas high rank and wealth are external.”
>
>     Someone asked me, “I beg to ask about the inner happiness that you
> think comes from ‘repeatedly going hungry.’”
>
>     “If Yan Hui could not become another Kongzi, he would not have
> thought even possession of the empire enough to make him happy.”
>
>     “But did he not, for all that, have his bitter sorrows?”
>
>     “Yan Hui was deeply troubled by the perfection of Kongzi.”
>
>     The interlocutor is startled: “That particular form of trouble—was
> it not the very means by which Yan made himself truly happy?”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
>
> CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
>
> FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
> #6, #10, #13, #11, #10, #18, #26, #21, #24]
>
> suī (雖): 1. although; even though, 2. only
>
> [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
> JUAN (#17)}
> #31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
> #43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
> ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
> #44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
> MALE DEME IS UNNAMED {%19})}
> #58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI
> (#193)}
> #65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
> Ego: 65 - INNER: NEI (#258)}
> #78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE:
> CHIANG (#336)}
>
> <http://www.grapple369.com/Savvy/?
> male:187&feme:336&ontic:175&deme:226&idea:336>
>
> TELOS TOTAL: #336
> ONTIC TOTAL: #175
> DEME TOTAL: #226
>
> #134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
> (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
> arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
> recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
> 1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
> bring before the public; 1d2) to raise up, stir up, against one; 1d3) to
> raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
> *UP*, *CONSTRUCT*, *ERECT*;
>
> #1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
> #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
> *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to
> inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
> to be puffed up, to bear one's self loftily, be proud;
>
> #742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
> phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
> *MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
>
> #337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
> (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
> eleventh son of Joktan; 2) a land or city in southern Arabia in
> Solomon's trade route where gold evidently was traded for goods; 3)
> characteristic of fine gold; 4) *FINE* *GOLD*;
>
> #71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
> {UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
> (Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
> (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
> stealth, steal away;
>
> #1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212):
> {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
> thing; 1b) to seek [in order to find out] by thinking, meditating,
> *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
> strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
> something from someone;
>
> #75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
> {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in
> administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in
> religious affairs); 1e) wisdom (ethical and religious);
>
> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
> glory; 1c) the Name (as designation of God); 1d) memorial, monument;
>
> IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF A
> SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY FOLK,
> LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
> PREVENTED FROM ENTERING BUSINESS." [page 597]
>
> On 12/21/24 08:48, dolf wrote:
>> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
>> Equal Opportunity and Human Rights Commission (the Commission)
>> acknowledges the complaint you seek to lodge for dispute resolution
>> under the Equal Opportunity Act 2010 (the Act) against the Clocktower
>> Medical Centre.
>>
>> The Commission carefully reviewed the information provided by you when
>> seeking voluntary dispute resolution under the Act.
>>
>> Consideration was given by the Commission to your claim of
>> discrimination and the views of the respondent contained in its letter
>> to you dated 30 April 2024.
>>
>> For the Commission to offer its voluntary dispute resolution service,
>> the Act requires a person to outline how they have been treated
>> unfavourably due to a personal characteristic they possess such as
>> their age, disability, race. It is also required for a person to
>> identify an area of public life that this unfavourable treatment has
>> occurred in, such as in employment, accommodation or goods and
>> services. Under the Act, the personal characteristic or attribute has
>> to be a substantial reason for the treatment received.
>>
>> Unless a person can meet all of the above criteria, the Commission is
>> unable to accept a complaint for voluntary dispute resolution under
>> the Act.
>>
>>  From the information you have provided, it appears the respondent’s
>> decision to not provide you with its services was based on the content
>> of your letter to them on 22 April 2024 and not due to your race or
>> religious belief or activity.  The respondent considered your letter
>> contained comments which were distressing to its staff and raised
>> concerns for their welfare if it continued to provide you access to
>> its service.
>>
>> Given this, it does not appear that your race or religious belief or
>> activity is a substantial reason for their refusal of service and on
>> this basis the Commission is unable to provide you with access to its
>> dispute resolution service.
>>
>> We recommend that you seek independent legal advice for further
>> assistance regarding this matter."
>>
>> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
>> does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
>> and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM which is implicitly ANTI-DUTCH and the religious action of
>> CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>> THE 卐 - SWASTIKA.
>>
>> In support of the assertion that such conduct in made in support of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM as substantiated by fact that the DOCTOR in question is of a
>> VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
>> which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
>> LEAGURE (RSL).
>>
>> Such facts should to be manifestly self apparent and we don't believe
>> that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
>> appropriately grasped the concerns (whether our correspondence as
>> explanations disproved your atrocious manner was even conveyed) and
>> that they are dismissing the matters upon entirely fabricated as
>> delusional scenarios."
>>
>> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
>> 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
>> COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
>> TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS
>> OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
>>
>> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
>> the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
>> Commission)’s Reference 2024/10/0385, the Commission acknowledges the
>> complaint seeking to lodge for dispute resolution under the Equal
>> Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty
>> Ltd.
>>
>> The information provided has been considered and it appears there is
>> insufficient connection to a possible breach of the EOA to offer our
>> voluntary dispute resolution service. Additionally, your complaint
>> raises concerns that fall outside the Commission’s jurisdiction.”
>>
>> We have informed the COMMISSION that the complaint involves our
>> mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
>> #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR
>> CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in
>> order to secure our intellectual property rights against the
>> onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
>> SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR
>> ONE 2018 CENTENNIAL.
>>
>> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
>> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
>> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
>> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
>> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
>> violent gain.
>>
>> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
>> racist and I quote it here for the public record: "THE PROBLEM I HAD
>> WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
>> SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
>> then subjected me to derangement relating to the REPEAT provisions of
>> other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
>> IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
>> AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION
>> PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
>> GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
>> PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
>> UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
>> FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
>> COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST
>> ON MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
>>
>> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
>> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
>> be concerned about life circumstances some 200 km away as conveyed by
>> a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service
>> of COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
>> summarised the local prejudice issues, so that a resumption of medical
>> consultations could be undertaken with this doctor and they concurred
>> without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY
>> AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT
>> CULTURAL EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM
>> BY A DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO
>> INCURSIONS AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH
>> ASIANS BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN
>> EXEMPLAR CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR
>> REGIONAL IDENTITIES.
>>
>> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT
>> LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE
>> OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
>> REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
>> CASE MANAGEMENT NEEDS."
>>
>> Which they wrongfully asserted as RACIST and have made further
>> egregious claims of SLANDER which is supported a SWORN disposition as
>> GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>>
>> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
>> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
>> published in 4 BCE and evidence of book editions from circa 1626 CE
>> subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
>> *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> #01 #52 #20 #78
>> #70 #23 #33 #18
>> #47 #05 #38 #19
>> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
>> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>>
>> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
>> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must
>> be lodged immediately, or else the right to bring [a] suit lapses. It
>> would be much more just to decide that complaints on such matters
>> cannot be lodged until after a delay of three weeks. In fact, as a
>> rule the complainant's anger would have gone up in smoke, and the work
>> of the courts would be lightened.” [page 57]
>>
>> The Dutch began trading with *JAPAN* in 1609, when the Dutch East
>> India Company (VOC) established a factory in Hirado, Kyushu:
>>
>> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
>> Prefecture), marking the start of trade between the two countries. The
>> ship's pilot, William Adams, was an English sailor who became a
>> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
>> sent two crew members from the De Liefde to Pattani to invite the
>> Dutch to trade with *JAPAN*. However, the head of the Dutch trading
>> post in Pattani refused. 

1609: The VOC dispatched two ships to
>> *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch
>> established a factory in Hirado, and trade between the two countries
>> began. 

>> The Dutch became the only Europeans allowed to remain in *JAPAN* after
>> the Portuguese were expelled in 1639. They were forced to move to
>> Dejima, an artificial island in Nagasaki Bay, where they remained for
>> 218 years.
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>> befitting a thing or truly expressing the fact, the very form;
>>
>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>> myself of the great probability of a passage, thro’ which I intend
>> going with the ship, and therefore may land no more upon this eastern
>> coast of NEW HOLLAND, and on the western side I can make no new
>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>> but the eastern coast from the latitude of 38 [degrees] South down
>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
>> SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
>> or visited by an European before us
>>
>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
>> TO RULE OF LAW AND SOMEONE’S LAND]
>>
>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>> notwithstand[ing] I had in the name of His Majesty taken possession of
>> several places upon the coast, I now once more hoisted English colours
>> and in the name of His Majesty King George the Third [REIGNED: 25
>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>> coast from the above latitude down to this place by the name of New
>> South Wales together with all the Bays, Harbours Rivers and Islands
>> situate upon the [SAME] said coast.” <https://www.nma.gov.au/
>> exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>
>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE]
>> - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田):
>> LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>
>> For instance the German car idealism has #169 - fēng (豐): FERTILE +
>> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
>> manufacturer which started in 1933 with the company being a division
>> of Toyoda Automatic Loom Works devoted to the production of cars under
>> the direction of the founder's son, Kiichiro Toyoda.
>>
>> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
>> northern Germany to lay the foundation stone for the Volkswagen Works.
>>
>> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
>> #24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
>> REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
>> reasonable historical precedent perspective for the American
>> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
>>
>> Certainly Chinese literature was known to Thomas Jefferson with the
>> first published English translation in 1761 but other than to say that
>> the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the
>> Chinese language in 1626 CE and from whence the above #169 - fēng
>> (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is obtained,
>> the very nature of its title "SUPREME SECRETS" would likely be known
>> only by elite persons and never acknowledged.
>>
>> One could also argue given the historical 1600 CE precedent of the
>> Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor
>> who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>>
>> That there is no prerogative of another’s discovery due to the
>> circumstances of the sailor who joined Captain Cook's crew in Batavia
>> was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate
>> on the second voyage of the HMS Resolution. He was originally from
>> Cork, Ireland, but enlisted in the Dutch East India Company (VOC)
>> under the pretence of being from Elsinore, Denmark, to bypass certain
>> restrictions.
>>
>> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
>> aboard the Sirius in January 1788 as part of the First Fleet. MARA
>> almost died in NOVEMBER 1789 after becoming lost in the bush when the
>> Sirius lay at Careening Bay for repairs. He was found three days later
>> — 'exceedingly faint, and scarcely able to get into the boat'. He was
>> later stranded at Norfolk Island, along with other crew members, when
>> the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
>> to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
>> New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when
>> it also transported Captain John Hunter to England to face a court-
>> martial for the loss of HMS Sirius. <https://
>> peopleaustralia.anu.edu.au/ biography/mara-john-31446>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>
>> #169 = [#2, #45, #46, #76]
>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6.
>> *FERTILE*, 7. Feng [surname], 8. great
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>
>> #197 = [#30, #43, #49, #75]
>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area
>> of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF*
>> *LAND*, 7. a cinnabar field, 8. a state for cultivation of meritorious
>> deeds, 9. to hunt
>>
>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:275&feme:366&ontic:422&deme:230&idea:366>
>>
>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>> (#2)}
>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
>> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
>> THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
>> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>> WITH MY OWN AFFAIRS {%18})}
>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION:
>> YI (#199)}
>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE:
>> SHIH (#366)}
>>
>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>> 26:15]
>>
>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>
>> ONTIC TOTAL: #422
>> DEME TOTAL: #230
>>
>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
>> #50] /
>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] =
>> apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by
>> ship, set sail;
>>
>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>
>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>
>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
>> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
>> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>>
>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
>> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly
>> (to the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel)
>> to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive
>> hastily; 1d3) to cause to disappear, hide;
>>
>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
>> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
>> 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>
>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>
>> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
>> historic title of shogun (military governor) to confirm his pre-
>> eminence. Japan was now united under Ieyasu's control.
>>
>> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>
>> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
>> notion of mórphōsis (G3446) corresponding to the year 1920 CE and
>> REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
>> #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>>
>> 4)    The mórphōsis (G3446) also corresponding by declension to the
>> year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates
>> COOK’S DISCOVERY for the BRITISH as being indisputably a DUTCH
>> possession.
>>
>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
>> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
>> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
>> to Ireland, due entirely to a racial ambiguity comprising a
>> questionable legitimate and integral identity is then not racist but
>> has a legal precedent from 25 DECEMBER 1770.
>>
>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>> complaining of one's lot, querulous, discontented;
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> Any nemesis needs to update their history lessons--such ignorance is
>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>> (ie. full of complaints, be a habitual complainer, to continually find
>> fault) disposition.
>>
>> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS
>> RELEVANT TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL
>> AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING
>> TREATED UNFAIRLY WHEN MAKING A REASONABLE REQUEST FOR A DOCTOR OF
>> CHOICE (NON-ASIAN):
>>
>> RESPONDENT(S):
>>
>> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
>>
>>      Dr Yiyun Jiang
>>      Dr Gaurav Pathania
>>      Dr Thomas Walsh
>>      Dr William Truong
>>      Dr Raaghav Sudan
>>
>> PRACTICE MANAGER: Caroline Driscoll
>>
>> DIABETES EDUCATOR: Christine Goode
>>
>> ADDRESS: 284 RAYMOND STREET, SALE 3850
>>
>> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
>> "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
>> BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
>> Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
>> provide a defence filing response to the allegations in the
>> APPLICATION MADE and the interim order sought by 17 OCTOBER 2024.
>>
>> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement
>> which was required to be submitted by 3 OCTOBER 2024 in compliance
>> with MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not
>> provided and whether this is due to POLICE workloads or the
>> substantial basis as reasoned conduct to the contrary being several
>> documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER
>> 2024, were provided to both the POLICE INFORMANT / PROSECUTOR.  And
>> the circumstance of them not being cognisant of the contents, that any
>> additional statements made by them would otherwise further incriminate
>> those parties in giving additional substance to our HUMAN RIGHTS
>> COMPLAINT that was lodged upon 2 OCTOBER 2024.  That commonsense
>> prevails and it is accepted that the AFFECTED PERSON / INFORMANT have
>> acted with MALICE AFORETHOUGHT in the further perpetuation of SLANDER
>> being a SWORN DEPOSITION as VEXATIOUS and LIBELLOUS GROUNDS FOR ORDERS
>> which remains consistent with the entirety of our reasonable written
>> objections by letters dated 21 MAY 2024, 27 MAY 2024, 20 JUNE 2024, 26
>> JULY 2024 and 29 JULY 2024.
>>
>> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
>> AUGUST 2024
>>
>> #1        The protected person is the Practice manager at the Clock
>> tower medical centre and the RESP is a former client to the clinic.
>>
>> #2        On 10th of April 2024, the RESP attended the Clock tower
>> medical for his appointment and during the consultation the RESP was
>> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would
>> not be seen by the Chinese doctor who works at the Clinic.
>>
>> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
>> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of
>> the clinic.
>>
>> #4         The protected person decided to consult the clinic's
>> partners and it was decided that the RESP would be issued with a
>> banning letter advising he is not welcome back at the clinic.
>>
>> #5        The protected person wrote the letter and posted it to the
>> RESP signed off by the protected person.
>>
>> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
>> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These
>> packages include 50+ pages of content that INCLUDES NAZI CONTENT,
>> IRISH REPUBLIC & addressed to her work position with the RESP's
>> details on the back.
>>
>> #7        The RESP has also sent the same packages to Asian racism
>> content. The protected person received approximately 7 packages of
>> these between April 2024 and August 2024 medical centres in Sale and
>> Maffra commenting on the Practice Manager at the Clock tower medical
>> and has emailed various, media agencies with the same addressed about
>> the protected person.
>>
>> #8         The PROTECTED PERSON IS FEARFUL that the RESP may
>> eventually ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A
>> PACKAGE TO HER AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE
>> TYPE OF CONTENT he has been sending.
>>
>> #9        The protected person has CONSULTED WITH DOCTORS AT HER
>> CLINIC WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL
>> AND IS EXPERIENCING PSYCHOSIS.
>> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER
>> THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE
>> PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY
>> FURTHER HARASSMENT AND DEROGATORY CONTENT from being sent to the
>> protected person.
>>
>> Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
>> made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
>> action which the patient possesses, to then decline seeking LOCALISED
>> GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to
>> EIGHT [5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL
>> MEDICAL PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie.
>> uncertainty without decisive outcome being an intermediate state or
>> condition) as then an unacceptable and dictatorial HEALTHCARE REGIME
>> which is the recalcitrant consequence of others in being entirely
>> contradictory to my purposed and outcomes driven life disposition,
>> that had unnecessarily proceeded through a protracted period of over 7
>> months..
>>
>> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
>> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
>> to have the matter withdrawn as being entirely ill-conceived, in the
>> absence of communication from the POLICE ought to be self apparent at
>> the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.
>>
>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
>> CONSENT when the advice was sought as to the NATURE of GROUNDS for
>> that withdrawal action and whether it was because the MATTER was
>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>> that the POLICE do not have to provide any reason for their withdrawal
>> action and that I would need to contact the relevant section and the
>> POLICE STATION concerning which I have no intention to do due to their
>> habitual culture of prevarication.
>>
>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY:
>>
>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY, involving improbable assertions associated to an identity of
>> a person to whom I have no conscious recollection of them (ie. the
>> person who goes by a distinct name and we have met on a specific
>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>> delivery until 20 MAY 2024 as the irrational prerogative which the
>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>> essential GROUNDS FOR THE ORDERS.
>>
>> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
>> with the courageous workers striking for their rights.
>>
>> Right now corporations like Woolworths have too much power.
>>
>> But that changes if we come together, break up the duopoly, make price
>> gouging illegal, and put everyday people ahead of big corporations.
>>
>> If you go into a Woolworths and the shelves aren’t stacked, know that
>> it’s because the warehouse workers of this price gouging corporation -
>> that made $1.7 billion in profit last year - simply want their fair
>> share and a safe workplace." <https://x.com/AdamBandt/
>> status/1864540906529149231>
>>
>> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION
>> unionist ploy brought to a halt...
>>
>> They are not advocates of democracy--never was, never will be..."
>>
>> 
>>
>> <https://x.com/hammerofleft/status/1865508185890816495>
>>
>> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
>> still don't. How about you?"
>>
>> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
>> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
>> is up and *COOKING* for WWII as well ..."
>>
>> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
>> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
>> guardsman; 1a) cook (who also killed the animal for food); 1b)
>> guardsmen, bodyguard;
>>
>> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
>> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>>
>> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
>> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
>> take possession off, inherit, disinherit, occupy, impoverish, be an
>> heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
>> impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
>> be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
>> 1d1) to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
>> *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
>> to destroy, bring to ruin, disinherit;
>>
>> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
>> little games are over Tugger. The entire *WEST* is sick you and your
>> wokester revisionism. Rejected. Australia is next." <https://x.com/
>> hammerofleft/status/1865651571142615182>
>>
>> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
>> and I also possess the mathematical idea template to Queen Victoria's
>> letters patent...
>>
>> Your troubles are only just beginning--go back to where you came from..."
>>
>>
>> 
>>
>> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
>> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this
>> fellow JACK THE AUSSIE (@hammerofleft) by the voluntary expression
>> Ego: #40 - 𝌭 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>> (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear symptoms
>> of ANZAC JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and accordingly
>> engages within slander as defensive reflex mechanism but such action
>> divulges to us his INIQUITY of SOUL for which the fires of HELL AWAIT...
>>
>> As conformity to montage of images taken over 8 years involving some
>> of the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously
>> provided in substantiation of the claim that GIPPSLAND STRATA
>> MANAGEMENT has breached our human rights) who along with the EQUAL
>> OPPORTUNITY COMMISSIONERS subject to their now contemptuous refusal of
>> Commission Reference 2024/10/0385, ought to be pursued for “imposing
>> of a religious belief” in contra SECTION 116 OF THE CONSTITUTION ACT
>> and treason by cause of IRISH CATHOLIC REPUBLICANISM in contra NSW /
>> VIC STATE ACTS against which we have mapped the strata management
>> actions to the morphosis so as to protect our sovereign rights against
>> that treason whilst we await the assistance of the COMMISSION who in
>> being incompetent are legally culpable.
>>
>> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
>> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed
>> to occur a pairing with the articulation of the problematic occurrence
>> descriptor.  Given then that we have an observed physiological
>> characteristic associated to the functional notion "COUCHING OF
>> RATIONALITY DYNAMIC" we then did some COPILOT searching and found the
>> following adequate concept about the current debate upon "structural
>> requirements of rationality – including controversies about whether
>> they are “wide-scope” or “narrow-scope”, synchronic or diachronic, and
>> whether they govern processes or states; as well as examining various
>> forms of skepticism about structural requirements of rationality":
>>
>> "The term ‘structural (ir)rationality’ is relatively recent; to the
>> best of our knowledge, its first use with its current meaning is in
>> Scanlon (2007). However, philosophers have been theorizing about the
>> underlying concept, using different terminology, for significantly
>> longer. Interesting questions can be asked about whether historical
>> figures such as Hume and Kant had theories of structural rationality.
>> However, the contemporary debate about structural rationality can be
>> more directly traced to a number of important articles and books from
>> the 1970s and 80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall
>> 1983), which largely focus on practical rationality." <https://
>> plato.stanford.edu/entries/ rationality-structural/>
>>
>> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
>> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood
>> as being a "NARROW-SCOPED" rationalisation (ie. not to be confused
>> with being rational):
>>
>> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
>> (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>>
>> The entire west is sick you and your wokester revisionism. {@2: Sup:
>> 15 - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>>
>> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF VIOLENCE
>> {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS FLOW {%36})}
>>
>> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
>> AGGRAVATION: CHU (#260)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>>
>> ONTIC TOTAL: #268
>>
>> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç (H2554):
>> {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat
>> violently, do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO*
>> *WRONG*; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) *OF*
>> *PHYSICAL* *AND* *ETHICAL* *WRONG*; 1b) (Niphal) to be treated violently;
>>
>> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>>      /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER BOER
>> WAR MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2, #90,
>> #5] / [#6, #100, #2, #90, #6] /
>>      #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR MEMORIAL
>> COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] / [#6, #10,
>> #100, #2, #90] /
>>      #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#1, #100, #2, #90, #500] /
>>      #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
>> #100, #2, #90] /
>>      #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#1, #100, #2, #90, #40] /
>>      #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
>> as [#100, #2, #90, #700] /
>>          #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>> 1914 as [#50, #100, #2, #90, #6] /
>>      #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#6, #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
>> #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1)
>> *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
>> (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
>> gather, gather together, take away; 1d) (Pual) to be gathered
>> together; 1e) (Hithpael) to gather together, be gathered together;
>>
>>      #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>>      #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>>      #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>>      #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as
>> [#6, #5, #8, #90, #200] /
>>      #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>>      #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#8, #90, #200, #10, #5] /
>>      #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#30, #8, #90, #200] / [#8, #90, #200, #10, #20] /
>>      #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>>      #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#40, #8, #90, #200] /
>>           /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
>> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
>> #10, #40] /
>>      /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
>> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>>      /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY
>> REPUBLICAN PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST*
>> *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
>> ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6,
>> #8, #90, #200, #10, #5, #40] /
>>      #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
>>      #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3
>> AUGUST 2023 as [#8, #90, #200] /
>> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
>> #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
>> enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
>> village, town;
>>
>> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai (G2064):
>> {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
>> one place to another, and used both of persons arriving and of those
>> returning; 1a2) to appear, make one's appearance, come before the
>> public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME*
>> *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*; 1b2) be
>> established, become known, to come (fall) into or unto; 1c) to go, to
>> follow one;
>>
>> The point we make of this is that whilst a COUCHING OF RATIONALITY
>> DYNAMIC can be simply represented as a synapse {} dataset with a count
>> synapse[section][segment]++ our informal research is not presently
>> concerned with the priority emphasis of any particular dataset as then
>> the driving impetus for quasi-rationality, but the capacity to merge
>> them and observe the result.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>>
>> CANON: #105 = [#12, #18, #75]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>>
>> FAYAN: #33 = [#19, #14]
>>
>> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
>> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*; *TO*
>> *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>>
>> CANON: #105 = [#26, #36, #43]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>>
>> FAYAN: #48 = [#13, #35]
>>
>> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
>> *STRIVING*
>>
>> Our development goal is then to devise an enquiry concept {} which is
>> able to progress towards an aggregation of glyph concepts (eg: the
>> instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW /
>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>> LAW" is a synapse notion of #105 = [#40, #65] which might in reference
>> to the provision of goods and services, then infer doing something
>> with the left hand to advance someone else's political cause when the
>> right hand action is the proper thing to do and therefore only giving
>> lip-service to what is lawful) such as the occurrence of rì (日) so
>> that we can visualise changes to the SYNAPSE COUCHING OF RATIONALITY
>> DYNAMIC of composite notions.
>>
>> #186 as [#100, #6, #80] /
>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
>> #41 = #22} 1) *APE*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>
>> #186 = [#32, #76, #78]
>>
>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>
>> 
>>
>>
>> <https://x.com/MenachemV/status/1845317618321981510>
>>
>> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
>> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on
>> 8 & 9 OCTOBER 2024.
>>
>> For context
>>
>> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police on
>> SAME DAY he displayed Nazi Swastika
>>
>> 7 OCTOBER: Jews mourned the Hamas massacre
>>
>> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>>
>> Yet on 12 Oct - like with every hate crime against Jews -
>> @VictoriaPolice haven’t yet either charged or dismissed the offending
>> police officer. Little wonder Victoria has the highest incidence of
>> antisemitism in Australia!
>>
>> Shameful"
>>
>> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an unresolved
>> issue with Nazism as Monkey Business ...
>>
>> Mandy is a female monkey."
>>
>> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
>> WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
>> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:
>>
>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
>> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
>> apostle Peter;
>>
>> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489):
>> {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
>> displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
>> wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY*
>> *OR* *HURT*; 1b2) to do evil or wickedly; 1b3) mischief (participle);
>> 1c) to break, shatter; 1c1) (Qal); i) to break; ii) *BROKEN*
>> (participle); iii) to be broken; 1c2) (Hithpolel) to be broken, be
>> broken in pieces, be broken asunder;
>>
>> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
>> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>> the Covenant; 2) (TWOT) *COFFIN*;
>>
>> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 -
>> *SHOES* [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the
>> Sage [Emperor], 4. sake, 5. a saint] and his clothes had been “just
>> thrown in” the *COFFIN* when his body was returned to Australia from
>> italy last year, according to new claims which suggest the Vatican
>> “had not forgiven pell for hunting down corruption”.
>>
>> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023,
>> after going into cardiac arrest at the Salvator Mundi hospital while
>> recovering from a routine hip replacement operation hours earlier.
>>
>> “His funeral was held in SAINT PETER’S BASILICA four days after his
>> death, with POPE FRANCIS presiding over the rite of final commendation
>> and farewell,” the report said.
>>
>> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
>> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 %
>> #41 = #29} 1) a *FALSE* *WITNESS*;
>>
>> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID NOT
>> ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS RAISED
>> EYEBROWS AMONG MANY AT THE MASS.”
>>
>> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a²
>> + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
>> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
>>
>> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>>
>> #41 #01 #57
>> #49 #33 #17
>> #09 #65 #25
>>
>> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>>
>> 
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>>
>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>> (聖人有以 擬天地而參諸身乎)!
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>
>> #5 = [#5]
>>
>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>> peer, 6. agile
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>
>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>> #43, #48, #54, #56, #60, #68, #74]
>>
>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>> an upright person
>>
>> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41 =
>> #27} 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to
>> furnish with sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to
>> give sandals;
>>
>> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
>> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
>> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
>> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>>
>> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE AT
>> MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR THAT
>> MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>>
>> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
>> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3,
>> #2] / RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been
>> lying in state at the church of St Stephen of the Abyssinians, which
>> is normally used for baptisms and weddings, and is one of the oldest
>> in the Vatican. Parts of it date back to the fifth century (ie. 401 to
>> 500 AD —> 五百卷 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō
>> (G3996): *MOURN* / FEME: #213 - prâxis (G4234): THE DOINGS OF THE
>> APOSTLES; IN A BAD SENSE, WICKED DEED, CRIME, *WICKED* *DOINGS*]) and
>> it is one of the few structures not demolished to make way for the
>> building of the current SAINT PETER’S BASILICA, which began in the
>> early 16th century. <https:// www.abc.net.au/news/2023-01-14/cardinal-
>> george-pell-funeral-held-at-the- vatican/101856356>
>>
>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>
>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>
>> 
>>
>> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass
>> in SAINT PETER’S BASILICA
>>
>> Following an autopsy, the 81-year-old was repatriated to Australia
>> where his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney
>> on 1 FEBRUARY 2023.
>>
>> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
>> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make
>> known, declare, whether by gesture or by writing or speaking, or in
>> some other ways; 2) to explain;
>>
>> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
>> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200]
>> = athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and
>> justice, prohibited by law, illicit, criminal;
>>
>> According to a report in the Australian newspaper on 2 JULY 2024
>> detailing efforts to hunt down financial corruption in the Vatican,
>> led by CARDINAL PELL prior to his return to Australia in 2017 to face
>> historical child sexual abuse allegations, “rumours had been swirling
>> around the Vatican about PELL’s death and the state of his body post-
>> autopsy”.
>>
>> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
>> details after speaking with CARDINAL PELL’S siblings.
>>
>> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 =
>> #17} 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a)
>> (Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
>> concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
>> (Hithpael) to hide oneself;
>>
>> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
>> death last year of CARDINAL GEORGE PELL — the final insult to a great
>> and innocent man,” Bolt wrote.
>>
>> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
>> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471
>> % #41 = #11} 1) to crucify alone with;
>>
>> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20,
>> #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
>> die; 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death
>> of man or animals; 1c) to perish by means of something; 1d) of trees
>> which dry up, of seeds which rot when planted; 1e) of eternal death,
>> to be subject to eternal misery in hell;
>>
>> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
>> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel, counsel,
>> purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
>> counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to
>> consult together, exchange counsel, deliberate, counsel together; 1c)
>> (Hithpael) *TO* *CONSPIRE*;
>>
>> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
>> about the state of his body after the Vatican sent it to Australia for
>> #240 - *BURIAL*,” he wrote.
>>
>> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400,
>> #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 =
>> #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed;
>> 2a) to be ashamed, blush with shame; 2b) one is said to be put to
>> shame who suffers a repulse, or whom some hope has deceived;
>>
>> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
>> (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
>> 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>>
>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>> *AFFAIR*; 1a) business, occupation;
>>
>> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
>> incompetence, but some of PELL’S closest associates told me they
>> suspect it could be a *SIGN* that some in the Vatican had not forgiven
>> PELL for *HUNTING* *DOWN* *CORRUPTION*.”
>>
>> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
>> #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
>> thoroughly;
>>
>> CARDINAL PELL’S embalming had been “mucked up”, his siblings told
>> Bolt, and the undertaker in Sydney had to *CLEAN* the body.
>>
>> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70,
>> #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1)
>> to *SPIT* upon;
>>
>> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
>> SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>>
>> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some
>> other details.”
>>
>> He added that PELL was #657 - *SHOELESS* and his “clothes had been
>> just thrown in the *COFFIN*”.
>>
>> “The Vatican should be ashamed to have treated his body so shabbily,”
>> he wrote.
>>
>> “PELL once told me he did not feel safe in the Vatican as he chased
>> the crooks, some since sentenced to jail. What was done to him after
>> death makes me suspect he was right.” <https://www.news.com.au/
>> lifestyle/real- life/news-life/nose-broken-claims-vatican-treated-
>> cardinal-george-pells- body-with-gross-disrespect/news-story/
>> c768bf3fb2b31e1a49abcba1418e4e90>
>>
>> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41 =
>> #6} 1) *LION*; 1a) pictures or images of lions;
>>
>> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI -
>> ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>>
>> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>>
>> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
>> #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 %
>> #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>>
>> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
>> rules governing the conclave that elects their successor, but a
>> revision of the papal funeral rites became particularly pertinent
>> following the death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>>
>> Pope Francis has made significant changes to the funeral rites that
>> will be observed upon his death, streamlining the rituals to reflect
>> his role as a bishop rather than focusing on his papal status.
>>
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:315&feme:316&ontic:544&deme:276&idea:316>
>>
>> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
>> INNER: NEI (#316)}
>>
>> TELOS TOTAL: #316
>> ONTIC TOTAL: #544
>> DEME TOTAL: #276
>>
>> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
>> (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
>> *STAGE*, pulpit; 1c) raised bed;
>>
>> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604): {UMBRA:
>> #864 % #41 = #3} 1) the pain of childbirth, travail pain, birth pangs;
>> 2) *INTOLERABLE* *ANGUISH*, in reference to the dire calamities
>> precede the advent of the Messiah;
>>
>> The new reform simplifies the funeral rites, including eliminating the
>> requirement that the pope be placed on an *ELEVATED* *BIER* in SAINT
>> PETER’S BASILICA for public viewing and *PRAYER*. Rather, he will be
>> on view in a simple coffin, and the burial no longer requires the
>> traditional three coffins made of cypress, lead and oak.
>>
>> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>>
>> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
>> railings around a well, yet he persuaded Qin Shi Huang to leave empty
>> the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng
>> desired to pacify Xiang Yu at Xianyang, but he was unable to influence
>> him, and was then boiled alive. Wasn't this because Mao was persuasive
>> and Cai not?
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>>
>> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>>
>> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound,
>> 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the
>> sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a
>> direction, 13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to
>> no purpose; for nothing; wasted, 17. *DEATH*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>>
>> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>>
>> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
>> phase; wood element, 5. a category of musical instrument, 6. stiff;
>> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
>> wooden, 12. not having perception, 13. dimwitted, 14. to lose
>> consciousness, 15. *SIMPLE*
>>
>> 
>>
>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>
>> ***@gmail.com
>>
>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
>> 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
>> (H6971): *APE*)}
>>
>> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
>> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was
>> boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet
>> got along and protected himself. But even though he was persuasive,
>> was he not brushing the tiger's teeth?
>>
>> 
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
>> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
>> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>>
>> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 =
>> #22} 1) *OUTSIDE*, outward, street, the outside;
>>
>> The simplification, is meant "to emphasize even more that the Roman
>> Pontiff's funeral is that of a shepherd and disciple of Christ and not
>> of a powerful man of this world." In a further departure from
>> tradition, he has expressed his desire to be buried #944 - *OUTSIDE*
>> the Vatican in Santa Maria Maggiore basilica in Rome, not in the
>> grottoes underneath St. Peter’s Basilica where most popes are buried
>> and aligned such action with his #944 - *COMMITMENT* to #500 - mù
>> (木): *SIMPLICITY* and #444 - xū (虛): *MODESTY*. <https://apnews.com/
>> article/pope-funeral-rites- francis-vatican-
>> d8b24d48b743e4b6b11f565196741504>
>>
>> <http://www.grapple369.com/Savvy/?
>> male:387&feme:369&ontic:242&deme:513&idea:369>
>>
>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)}
>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>> MALE DEME IS UNNAMED {%33})}
>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>> {%30})}
>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS
>> {%21} / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151
>> - MALE DEME IS UNNAMED {%16})}
>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
>> (#219)}
>>
>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
>> #2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>> qôwph (H6971): *APE*)}
>>
>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#292)}
>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>> (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC TOTAL: #242
>> DEME TOTAL: #513
>>
>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
>> *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
>> secrets, confided only to the initiated and not to ordinary mortals;
>> 1b) a hidden or secret thing, not obvious to the understanding; 1c)
>> *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF*
>> *MEN*; ii) of God: the secret counsels which govern God in dealing
>> with the righteous, which are hidden from ungodly and wicked men but
>> plain to the godly; 1c2) in rabbinic writings, it denotes the mystic
>> or hidden sense; i) of an OT saying; ii) of an image or form seen in a
>> vision; iii) *OF* *A* *DREAM*;
>>
>> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>>
>> <https://www.youtube.com/watch?v=QtXby3twMmI>
>>
>> #5
>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
>> *JACKETS*
>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>> #110 - UNKNOWN MAN CONQUERING THE NATION
>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>> IGNORANCE OF POLITICAL AFFAIRS
>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>> UNIFICATION BUT BY FORCE OF ARMS
>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>> (COURSE OF NATURE)
>> #369
>>
>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
>> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
>> dog- whistling and creating a “climate of fear” for Jewish
>> Australians." <https://x.com/SkyNewsAust/status/1866418118043783396>
>>
>> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
>> our FOREIGN MINISTER.
>>
>> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW / MODEL:
>> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" then
>> it applies equally to issues of DOMESTIC VIOLENCE (ie. the H54 -
>> Marriageable Maiden, Converting the Maiden) and thusly PENNY WONG has
>> abandoned the cause of WOMEN."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>
>> #76 = [#36 (*), #40]
>>
>> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules;
>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a
>> norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9.
>> punishment, 10. Fa, 11. a precedent, 12. a classification of some
>> kinds of Han texts, 13. relating to a ceremony or rite
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>>
>> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
>> #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>>
>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
>> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>> inner heart, 12. a room, 13. Nei, 14. to receive
>>
>> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>>
>> <https://www.youtube.com/watch?v=L62LtChAwww>
>>
>> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-DESCRIPTOR
>> NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>>
>> #36    #40    #08    #09    #13
>> #46    #50    #51    #53    #15
>> #37    #76    #80    #63    #17
>> #35    #74    #72    #65    #22
>> #32    #31    #30    #29    #23
>>
>> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE
>> RESULTS
>>
>> ROW TALLY
>> #106 - YES
>> #215 - YES
>> #273 - YES
>> #268 - YES
>> #145 - YES
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>>
>> #106 = [#39, #67]
>>
>> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect;
>> to revere; to admire; to honor; to venerate, 4. to bless and protect,
>> 5. an official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*;
>> *CONSERVATIVE*, 8. super, 9. right
>>
>> #106 = [#21, #39, #46]
>>
>> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring
>> up; to get up, 4. to move, 5. to generate interest, 6. to promote, 7.
>> to start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10.
>> Xing, 11. prosperous, 12. to be happy, 13. to like, 14. to make an
>> analogy, 15. affective image
>>
>> #106 = [#32, #74]
>>
>> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
>> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline;
>> to weaken
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>>
>> #215 = [#47, #53, #54, #61]
>>
>> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4. lines
>> or grain on an object, 5. culture, 6. refined writings, 7. civil; non-
>> military, 8. to conceal a fault; gloss over, 9. wen, 10.
>> ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful,
>> 13. a text; a manuscript, 14. a group responsible for ritual and
>> music, 15. the text of an imperial order, 16. liberal arts, 17. a
>> rite; a ritual, 18. a tattoo, 19. a classifier for copper coins
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>>
>> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>>
>> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
>> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
>> multitudes
>>
>> #273 = [#21, #31, #33, #54, #66, #68]
>>
>> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4.
>> to do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8.
>> lost; severed, 9. lifeless; not moving, 10. stiff; inflexible, 11.
>> already fixed; set; established, 12. damned
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>>
>> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>>
>> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4. superior
>> in level; degree; rate; grade, 5. high pitched; loud, 6. fine; good,
>> 7. senior, 8. expensive, 9. Gao, 10. heights; an elevated place, 11.
>> to be respected; to be eminent, 12. to respect
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>>
>> #145 = [#23, #46, #76]
>>
>> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a
>> neighborhood, 4. to live at [a place]; to reside at; to rest at, 5. to
>> accommodate, 6. official place of business
>>
>> #145 = [#29, #36, #80]
>>
>> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek,
>> 4. to deliberate; to consult, 5. to advise, 6. to secretly plot
>> [against somebody]
>>
>> COLUMN TALLY
>> #186 - YES
>> #271 - NO / FEME
>> #241 - YES
>> #219 - YES
>> #90 - YES
>>
>> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME
>> AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT
>> DOWN, AND TAUGHT THEM.
>>
>> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
>> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] = akoúō
>> (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty
>> of hearing, not deaf; 2) to hear; 2a) to attend to, consider what is
>> or has been said; 2b) to understand, perceive the sense of what is
>> said; 3) to hear something; 3a) to perceive by the ear what is
>> announced in one's presence; 3b) to get by hearing learn; 3c) a thing
>> comes to one's ears, to find out, learn; 3d) *TO* *GIVE* *EAR* *TO*
>> *A* *TEACHING* *OR* *A* *TEACHER*; 3e) to comprehend, to understand;
>>
>> #215 = [#47, #53, #54, #61]
>>
>> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
>> (#100 - MALE DEME IS UNNAMED {%3})}
>> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I HAVE
>> NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN (#154)}
>> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH PRIDE
>> {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A LIAR NOR
>> A DOER OF MISCHIEF {%34})}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:192&feme:215&ontic:546&deme:215&idea:215>
>>
>> TELOS TOTAL: #215
>> ONTIC TOTAL: #546
>> FEME: @215 = #215
>>
>> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
>> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
>> (Qal); 1a1) to count (things); 1a2) to number, take account of,
>> reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to
>> recount, rehearse, declare; 1c1) to recount (something), rehearse;
>> 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
>> recounted, be rehearsed, be related; 2) enumerator, muster-officer,
>> secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
>> *LEARNED* *MAN*, *SCRIBE*;
>>
>> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
>> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004
>> UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.
>> NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT
>> WHAT *SAYEST*-G3004 THOU?
>>
>> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
>> #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO* *TEACH*;
>> 1c) to exhort, advise, to command, direct; 1d) to point out with
>> words, intend, mean, mean to say; 1e) to call by name, to call, name;
>> 1f) to speak out, speak of, mention;
>>
>> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
>> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
>> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
>> household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
>> the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
>> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>> prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest;
>> 19) theophanic angel; 110) captain; 111) general recognition of
>> superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
>> Adonai (parallel with Yahweh);
>>
>> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
>> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down,
>> resting, sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of
>> *ADULTERY*; 3) cohabitation, whether lawful or unlawful; 3a) sexual
>> intercourse;
>>
>> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] =
>> poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer,
>> author; 2) a doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS*
>> *THE* *LAW*; 3) a poet;
>>
>> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID
>> HIMSELF, AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM,
>> AND SO PASSED BY." [John 8:59]
>>
>> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
>> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō
>> (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a)
>> to raise from the ground, *TAKE* *UP*: *STONES*; 1b) to raise upwards,
>> elevate, lift up: the hand; 1c) to draw up: a fish; 2) to take upon
>> one's self and carry what has been raised up, to bear; 3) to bear away
>> what has been raised, carry off; 3a) to move from its place; 3b) to
>> take off or away what is attached to anything; 3c) to remove; 3d) to
>> carry off, carry away with one; 3e) to appropriate what is taken; 3f)
>> to take away from another what is his or what is committed to him, to
>> take by force; 3g) to take and apply to any use; 3h) *TO* *TAKE*
>> *FROM* *AMONG* *THE* *LIVING*, *EITHER* *BY**A* *NATURAL* *DEATH*,
>> *OR* *BY* *VIOLENCE*; 3i) cause to cease;
>>
>> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1, #10]
>> = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*, with
>> reference to the form of the letters; 1a) to delineate (or form)
>> letters on a tablet, parchment, paper, or other material; 2) to write,
>> with reference to the contents of the writing; 2a) to express in
>> written characters; 2b) to commit to writing (things not to be
>> forgotten), write down, record; 2c) used of those things which stand
>> written in the sacred books (of the OT); 2d) to write to one, i.e. by
>> writing (in a written epistle) to give information, directions; 3) to
>> fill with writing; 4) to draw up in writing, compose;
>>
>> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
>> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
>> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO*
>> *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong; 1d)
>> to do hurt; 2) transitively; 2a) to do some wrong or sin in some
>> respect; 2b) to wrong some one, act wickedly towards him; 2c) to hurt,
>> damage, harm;
>>
>> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
>> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
>> GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING
>> HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN
>> AMONG YOU, LET HIM FIRST CAST A STONE AT HER.
>>
>> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
>> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE
>> BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS
>> LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.
>>
>> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
>> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
>> e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4)
>> *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR*
>> *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
>> Christians; 5) dissensions arising from diversity of opinions and aims;
>>
>> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
>> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
>> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>> the cause of God, may be said to act the part of the devil or to side
>> with him;
>>
>> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1,
>> #300, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT*
>> *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE*
>> *OF* *LAW*; 1a) what has been established, and ordained by law, an
>> ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
>> the favourable judgment by which he acquits man and declares them
>> acceptable to Him; ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*;
>> 1b2) a righteous act or deed;
>>
>> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
>> UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
>> THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I
>> CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>>
>> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
>> AUSTRALIA COMMERCIAL AD"
>>
>> <https://www.youtube.com/watch?v=HomD924r_oo>
>>
>>      #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
>> [#6, #10, #4] /
>>      #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>>      #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4,
>> #50, #6] / [#2, #10, #4, #20, #40] /
>>      #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
>> #20, #50] /
>>      #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
>> #400] /
>> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*;
>> 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land),
>> part, portion (metaph.) (fig.); 1d) (various special, technical
>> senses); 1d1) sign, monument; 1d2) part, fractional part, share; 1d3)
>> time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for
>> laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning
>> unsure); 1d8) wrists;
>>
>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200, #8,
>> #90] /
>> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11}
>> 1) to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash
>> off, wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be
>> washed; 1c) (Hithpael) to wash oneself;
>>
>>      #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70,
>> #50, #50, #5] /
>> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
>> #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*;
>> 2) luxuriant, fresh;
>>
>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
>> #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>>
>> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER
>> 2024: "It’s the second time in two weeks Jewish residents in the
>> Sydney suburb have been targeted.  A car has been torched and several
>> houses have been defaced with shocking anti-Semitic remarks in
>> Sydney’s east.
>>
>> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday
>> 11 DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set
>> alight. Offensive anti-Israel sentiments had also been graffitied on
>> the front fence walls of seven properties. Police are looking to speak
>> with two people seen in the area at the time of the attack.
>>
>> They are described as aged between 15 to 20 years old with a slim
>> build, wearing face coverings and dark clothing.
>>
>> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
>> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-
>> anti-semitic-graffiti-in-shocking-attack-c-17043282>
>>
>> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
>> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
>> who are associated with political action of IRISH CATHOLIC "PERFIDE
>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>> implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
>> OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
>> #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
>> entirely known to ourselves. However those elements: RANTING, INCLUDES
>> NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING
>> PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY are in totality
>> constituted (eg: #178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-
>> CREAM; SACRED / SOVEREIGN + SUBSTITUTE OR REPLACE / DYNASTY) within
>> our INFORMAL RESEARCH treatise short-titled: MONKEY BUSINESS
>> (DEGENERATE ART) and published on 12 OCTOBER 2024 in giving explicit
>> details as to the underlying FIRST PRINCIPLES to the #369 - themélios
>> (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41,
>> #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
>> PROCREATIONAL ACTION)/ 2026, #50, #77] as PARADIGM of asymmetrical
>> action for "HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>> PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>>
>> IT WILL SHOCK THE SENSIBILITIES.
>>
>> Thusly there is no justification given for the prejudice being the 43
>> days imposition of an interim order as abuses against the autonomy of
>> persons, their dignity and human rights which ought to have
>> substantiated the slander which is the sworn deposition as grounds for
>> the orders initially sought by application on 30 AUGUST 2024.”
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 21 December 2024
>>
>> On 12/19/24 09:12, dolf wrote:
>>> And this is understood by ourselves as conveying a manipulated
>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) relative to the TEMPORAL
>>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL
>>> BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION
>>> [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>
>>> var sections = d3.select (`#${existance}-FAYAN-
>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>
>>> for (var nodeSection of sections) {
>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>> segment]`).nodes();
>>>      for (var nodeSegment of segments) {
>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>          nodes =
>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>          if (nodes.length) {
>>>              switch (false) {
>>>              case (synapse.hasOwnProperty(section)) :
>>>                  synapse[section] = {}
>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>                  synapse[section][segment] = 1;
>>>                  data.MATCHES.records++;
>>>                  data.MATCHES.nodes.push (nodes);
>>>                  break;
>>>              default :
>>>                  synapse[section][segment]++;
>>>              }
>>>          }
>>>      }
>>> }
>>>
>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>> synapse: synapse});
>>>
>>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5,
>>> #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or
>>> judge; 1a) to investigate, examine, enquire into, scrutinise, sift,
>>> question; 1a1) specifically in a forensic sense of a judge to hold an
>>> investigation; 1a2) to interrogate, examine the accused or witnesses;
>>> 1b) to judge of, estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR*
>>> *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>>
>>> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
>>> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
>>> study example for date:2017.1.7
>>>
>>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING
>>> WITH RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>>
>>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>>
>>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>>
>>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
>>> temporal heuristic which is a different referencing as cluster
>>> dynamic to any perspective as incisive line of GRAPPLE (247,
>>> 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>>
>>> By that I mean the possibility of any cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) which is a temporal osmosis
>>> for cohering categories of understanding and appears to be an
>>> inherent feature of the incisive process (ie. of a person or mental
>>> process/ intelligently analytical and clear-thinking) itself as
>>> either an adaptation or impediment (ie. although there may be a
>>> physiological comparison we're not making an assertion) as a micro
>>> transition or deviation point and meta logical quantification of
>>> which we ought to be exceedingly mindful.
>>>
>>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
>>> CHU (#92)}
>>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
>>> (#122)}
>>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
>>> VASTNESS / WASTING: T'ANG (#172)}
>>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
>>> YING (#213)}
>>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>>> (#288)}
>>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
>>> (#352)}
>>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56
>>> -- > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>> 2016)}
>>>
>>> TELOS TOTAL: #355
>>> ONTIC TOTAL: #68
>>> DEME TOTAL: #143
>>>
>>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>>> lying down;
>>>
>>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>>> report, news, tidings; 1b) mention;
>>>
>>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
>>> the form of the letters; 1a) to delineate (or form) letters on a
>>> tablet, parchment, *PAPER*, or other material; 2) to write, with
>>> reference to the contents of the writing; 2a) to express in written
>>> characters; 2b) to commit to writing (things not to be forgotten),
>>> write down, record; 2c) used of those things which stand written in
>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing
>>> (in a written epistle) to give information, directions; 3) to fill
>>> with writing; 4) to draw up in writing, compose;
>>>
>>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>>> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
>>> POLICE / IRISH REPUBLICAN VALUE
>>>
>>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754):
>>> {UMBRA: #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>>
>>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet;
>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
>>> to cause to rest, cause to alight, set down; 1b3) to lay or set down,
>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
>>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
>>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
>>> 1c3) open space (subst);
>>>
>>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event);
>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>>>
>>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
>>> with by experience, to experience; 4) to see, to look to; 4a) to take
>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
>>> showed myself, appeared;
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt
>>> des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
>>> aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer
>>> der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
>>> Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
>>> solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
>>> ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben.
>>> Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
>>> Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
>>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen-»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
>>> TALK IDEA 177]
>>>
>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>
>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>>> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>>
>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>
>>> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>>
>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>
>>> ONTIC TOTAL: #410
>>> DEME TOTAL: #504
>>>
>>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>> direction of the right hand when facing East);
>>>
>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>> defile oneself;
>>>
>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>> to station oneself, take one's stand, stand, present oneself, *STAND*
>>> *WITH* *SOMEONE*;
>>>
>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>> glory to something, render it excellent; 4b) to make renowned, render
>>> illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF*
>>> *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>> *ACKNOWLEDGED*;
>>>
>>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
>>> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
>>> COMPOSITION which is by ONTIC premise then language independent?
>>>
>>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>>> *MORPHOSIS*
>>>
>>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>>
>>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>>> study of celestial bodies, 3. the occult arts, 4. positive and negative
>>>
>>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>>> #31 …] of its COERCIVE CONTROL objective
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>>
>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>>
>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>
>>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>
>>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>>> #18]) CONTROLLER
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>> (#72)}
>>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135
>>> - MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>>
>>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>> faculties (fig.); 1b) spring, fountain;
>>>
>>> DEME TOTAL: #360
>>>
>>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
>>> {UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>>>
>>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>>> belongs, about which he has power of deciding; master, lord; 1a) the
>>> possessor and disposer of a thing; 1a1) the owner; one who has
>>> control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
>>> *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
>>> title of honour expressive of respect and reverence, with which
>>> servants greet their master; 1c) this title is given to: God, the
>>> Messiah;
>>>
>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>
>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>
>>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>>
>>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
>>> organ of hearing; 3) (subjective) to uncover the ear to reveal; the
>>> receiver of divine revelation;
>>>
>>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
>>> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
>>> 1a1) to bear early, new fruit; 1a2) to give the right of the
>>> firstborn; i) to make as firstborn; ii) to constitute as firstborn;
>>> 1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
>>> 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>>
>>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
>>> 1c) species, kind; 1d) aristocrats;
>>>
>>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
>>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
>>> ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
>>> 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
>>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
>>> (#97)}
>>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#107)}
>>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
>>> HSIEN (#111)}
>>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>>> MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>>
>>> TELOS TOTAL: #135
>>> ONTIC TOTAL: #86
>>> DEME TOTAL: #290
>>>
>>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
>>> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>>> instincts of) nature;
>>>
>>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
>>> understand, to have understanding; 2) to think upon, heed, ponder,
>>> consider;
>>>
>>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
>>> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 %
>>> #41 = #7} 1) to guard, protect by a military guard, either to prevent
>>> hostile invasion, or to keep the inhabitants of a besieged city from
>>> flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
>>> might not escape from its power; 2b) to protect by guarding, to keep;
>>> 2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
>>> *ATTAINMENT* *OF* *SOMETHING*;
>>>
>>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
>>> immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
>>> stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>>
>>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>>
>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>>> high; sky high [prices], 12. very
>>>
>>> jiàngshēng (降生): 1. to be born
>>>
>>> mín (民): 1. the people; citizen; subjects, 2. Min
>>>
>>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>>
>>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>>> ignorant; uncultured, 5. respectful; catious
>>>
>>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock
>>> unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a
>>> child, 6. Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to emit,
>>> 10. to suffer from, 11. to receive, 12. my, 13. disorderly; multicolored
>>>
>>> zì (恣): 1. to indulge oneself; to be unrestrained
>>>
>>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>>
>>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
>>> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
>>> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
>>> GENDER STRIFES." [2Timothy 2:22-23]
>>>
>>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-
>>> WITTED. AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR
>>> FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO
>>> INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I
>>> COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”
>>>
>>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
>>> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>>
>>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>>
>>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
>>> animals; 1b) generally used of the offspring of men; 1c) in a
>>> restricted sense, the male offspring (one born by a father and of a
>>> mother); 1d) in a wider sense, a descendant, one of the posterity of
>>> any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) )
>>> used to describe one who depends on another or is his follower; 1e1)
>>> a pupil; 1f) son of man; 1f1) term describing man, carrying the
>>> connotation of weakness and mortality; 1f2) son of man, symbolically
>>> denotes the fifth kingdom in Daniel 7:13 and by this term its
>>> humanity is indicated in contrast with the barbarity and ferocity of
>>> the four preceding kingdoms (the Babylonian, the Median and the
>>> Persian, the Macedonian, and the Roman) typified by the four beasts.
>>> In the book of Enoch (2nd Century) it is used of Christ.; 1f3) used
>>> by Christ himself, doubtless in order that he might intimate his
>>> Messiahship and also that he might designate himself as the head of
>>> the human family, the man, the one who both furnished the pattern of
>>> the perfect man and acted on behalf of all mankind. Christ seems to
>>> have preferred this to the other Messianic titles, because by its
>>> lowliness it was least suited to foster the expectation of an earthly
>>> Messiah in royal splendour.; 1g) son of God; 1g1) used to describe
>>> Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO* *ARE*
>>> *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
>>> *CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
>>> protects and benefits above others; i) in the OT used of the Jews;
>>> ii) in the NT of Christians; iii) those whose character God, as a
>>> loving father, shapes by chastisements (Heb. 12:5-8); 1g4) those who
>>> revere God as their father, the pious worshippers of God, those who
>>> in character and life resemble God, those who are governed by the
>>> Spirit of God, repose the same calm and joyful trust in God which
>>> children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter
>>> in the blessedness and glory of the life eternal will openly wear
>>> this dignity of the sons of God. Term used preeminently of Jesus
>>> Christ, as enjoying the supreme love of God, united to him in
>>> affectionate intimacy, privy to his saving councils, obedient to the
>>> Father's will in all his acts;
>>>
>>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
>>> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
>>> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv)
>>> shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows, sheep
>>> etc (literal); ii) of idolater, Israel as flock (fig); 1a3) (Hiphil)
>>> shepherd, shepherdess; 1b) to associate with, be a friend of (meaning
>>> probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
>>> companions; 1c) (Piel) to be a special friend;
>>>
>>> "*ANGELS* FROM THE REALMS OF GLORY
>>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>>> YE WHO SANG CREATION'S STORY
>>> NOW PROCLAIM MESSIAH'S BIRTH
>>>
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>>
>>> *SHEPHERDS*, IN THE FIELDS ABIDING
>>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>>> GOD WITH MAN IS NOW RESIDING
>>> YONDER *SHINES* THE INFANT LIGHT"
>>>
>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>>> LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>
>>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>>
>>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #40, #5, #50, #70, #50] /
>>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34}
>>> 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>
>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
>>> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
>>> whether good or bad concerning someone; 2a) in the NT always a good
>>> opinion concerning one, resulting in praise, honour, and glory; 3)
>>> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
>>> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十
>>> 三 - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>> GREAT SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>
>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>> #38 - FULLNESS (SHENG)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>
>>> FAYAN: #39 = [#4, #35]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>>> garment with doubled thickness
>>>
>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>> Tischgespräche im Führerhauptquartier) is the title given to a series
>>> of World War II monologues delivered by ADOLF HITLER, which were
>>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
>>> from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>> material off and on until 1944.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>
>>> CANON: #133 = [#39, #40, #54]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>
>>> FAYAN: #53 = [#18, #35]
>>>
>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>>> Jing [surname]
>>>
>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>> unlike the French and English editions which were conveyed
>>> chronologically. A later edition of PICKER'S work was published in
>>> 1963, which was more extensive, carefully annotated, chronologically
>>> organized, and published with an introduction by German historian
>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>> the second (1963) and third (1976) editions contain several
>>> testimonials by fellow bunker officers relating to the books's
>>> accuracy and authenticity (but not its entirety), including GENERAL
>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>> WITH OAK LEAVES.
>>>
>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>>> which unambiguously conveys the impetus for this editorial
>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>> Christianity that speaks the language of our time while preserving
>>> the substance of faith and tradition.
>>>
>>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI"
>>> and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." At a time of worldwide disillusionment with the Church, he
>>> increased the number of believers in Rome by over 46 percent, from
>>> 350 million to 512 million, in a pontificate lasting just four and a
>>> half years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW
>>> KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>> <https:// archive.org/ details/hitlers-tischgespraeche/>
>>>
>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>>> TALK) who published several (1951, 1963 and 1976) editions and
>>> published (1963) a book about Pope John XXIII, giving the grounds for
>>> his apologetics within footnote #20 within IDEA #8 in the 1976
>>> edition that then corresponds with IDEA #51 within the later HUGH
>>> TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND
>>> 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL
>>> BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE
>>> WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE
>>> PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>
>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI"
>>> AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>>> AT HIS DEATH." [page 73]
>>>
>>> One could cynically conjecture that there is little ALTRUISM within
>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>>> STENOGRAPHER having already performed this AGENT PROVOCATEUR
>>> (Maulwurf in der Wolfsschanze) actions to set the foundations for a
>>> subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 -
>>> SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for
>>> VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT to feign a Christian
>>> piety.
>>>
>>> #20 - 𝌙進 = #194 / #356 / #471
>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>> RANGE: noon 17 to 21 MARCH
>>>
>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>> The singular perspicacity of the Great Man. (大人獨見)
>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>> MEANS: The model must be internalized. (刑不可外也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>
>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>
>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>
>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>
>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>> SUCH AS A NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>> category of esoteric or supernatural beliefs and practices (eg: the
>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>> generally fall outside the scope of organized religion and science,
>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>> as magic and mysticism. It can also refer to paranormal ideas such as
>>> extra-sensory perception and parapsychology.
>>>
>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>> TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis
>>> (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER
>>> 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>
>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>> religious leader in Islam, believed to be the successor to the
>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>> alqaedatrainingmanual2.pdf>
>>>
>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>> avoidance of any dialog of such impetus for action before the UNITED
>>> NATIONS ...
>>>
>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL*
>>> *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE
>>> ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR
>>> FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY
>>> SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>
>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>> SIX YEARS!" [page 284]
>>>
>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>> obviously a key figure for such debates. As is well known, from 1941
>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>> Germany. During this time, he notably collaborated with the Nazis in
>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>> what is less know, however, is the degree to which the mufti was
>>> influenced by or indeed himself influenced his hosts on an
>>> ideological and programmatic level. But a new book by German
>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>> on primary source materials from the German archives, Gensicke’s
>>> volume provides unparalleled insight into the details of the mufti’s
>>> relationship to his Nazi hosts: at least as seen from the German
>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>
>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>>> and eight employees of a Lindt Chocolate Café hostage in the APA
>>> Building in Martin Place, Sydney, Australia.
>>>
>>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>>> heard from inside and police officers from the Tactical Operations
>>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>>> the subsequent raid. MONIS was also killed. Three other hostages and
>>> a police officer were injured by police gunfire during the raid.
>>>
>>> Police have been criticised over their handling of the siege for not
>>> taking proactive action earlier, for the deaths of hostages at the
>>> end of the siege, and for the lack of negotiation during the siege.
>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>> said, "They have not negotiated, they've done nothing. They have left
>>> us here to die."
>>>
>>> The declaration reads:
>>>
>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>
>>> THERE IS NO DEITY BUT GOD.
>>>
>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>
>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one
>>> has seen or heard or experienced something, or that he knows it
>>> because taught by divine revelation or inspiration; 1a) to give (not
>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>> good report; 1c) conjure, implore;
>>>
>>> The above two statements are commonly prefaced by the phrase ašhadu
>>> ʾan ('I bear witness that'), yielding the full form:
>>>
>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>
>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> Early on, hostages were seen holding a Jihadist flag against the
>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>>> live on radio. MONIS was described by Abbott as having indicated a
>>> "political motivation," but the eventual assessment was that the
>>> gunman was "a very unusual case—a rare mix of extremism, mental
>>> health problems and plain criminality." <https://en.wikipedia.org/
>>> wiki/ Lindt_Cafe_siege>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES
>>> IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>> ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> — LAMENT ON CHESTER'S FIELD —
>>>
>>> "I DON'T WANT A RED POPPY,
>>> JUST TO ALWAYS REMIND ME.
>>> OF HOW INCREDIBLY SLOPPY,
>>> THIS GOVERNMENT CAN BE.
>>>
>>> NOR ANY PARADES OF RED MASS,
>>> AT THE START OF EACH YEAR.
>>> DEAF TO BUGLE CALLS OF DURESS.
>>> SOUNDING LOUD AND SO CLEAR.
>>>
>>> TOO MANY A "LEST WE FORGET",
>>> HAVE BEEN FOREVER DISDAINED.
>>> BY THE LAMENTING OF REGRET.
>>> OUR NATION'S SOUL IS STAINED."
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70,
>>> #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29}
>>> 1) illicit sexual intercourse; 1a) adultery, fornication,
>>> homosexuality, lesbianism, intercourse with animals etc.; 1b) sexual
>>> intercourse with close relatives; Lev. 18; 1c) sexual intercourse
>>> with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of
>>> idols; 2a) of the defilement of idolatry, as incurred by eating the
>>> sacrifices offered to idols
>>>
>>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
>>> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
>>> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
>>> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED.
>>> BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS
>>> AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT
>>> "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>>> (#38)}
>>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>>
>>> TELOS TOTAL: #59
>>>
>>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>>> perishing; 1a) that which is subject to corruption, what is
>>> perishable; 1b) in the Christian sense, eternal misery in hell; 2) in
>>> the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>>
>>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59
>>> % #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a)
>>> impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation;
>>> 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>> CH'A (#11)}
>>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN
>>> (#28)}
>>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
>>> Ego: 6 - CONTRARIETY: LI (#34)}
>>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#75)}
>>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG
>>> (#103)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>>
>>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
>>> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2)
>>> to cast out; i) of the world, i.e. be deprived of the power and
>>> influence he exercises in the world; ii) a thing: excrement from the
>>> belly into the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A*
>>> *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to
>>> depart; to bid one depart, in stern though not violent language; 1a5)
>>> so employed that the rapid motion of the one going is transferred to
>>> the one sending forth; i) to command or cause one to depart in haste;
>>> 1a6) to draw out with force, tear out; 1a7) with implication of force
>>> overcoming opposite force; i) to cause a thing to move straight on
>>> its intended goal; 1a8) *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST*
>>> *OFF* *OR* *AWAY*; 1b) *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1)
>>> to draw out, extract, one thing inserted in another; 1b2) to bring
>>> out of, to draw or bring forth; 1b3) to except, to leave out, i.e.
>>> not receive; 1b4) to lead one forth or away somewhere with a force
>>> which he cannot resist;
>>>
>>> DEME TOTAL: #73
>>>
>>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
>>> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>>> appearance presented to one whether asleep or awake;
>>>
>>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>>
>>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
>>> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
>>> *TO* *BE* *HATED*, *DETESTED*;
>>>
>>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
>>> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
>>> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph.
>>> in the NT to denote power and authority of various kinds;
>>>
>>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>>> FRATERNITY]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>
>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May
>>> 1998 (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral,
>>> Melbourne pictured by The Australian newspaper (front page) of 1 June
>>> 1998
>>>
>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>>> Commercial Use, Internal Use For Company Or Organisation, Internal
>>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>>
>>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move
>>> or, to be conveyed or borne, with the suggestion of force or speed;
>>> 1b1) of persons borne in a ship over the sea; 1b2) of a gust of wind,
>>> to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO*
>>> *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ,
>>> the preserver of the universe; 1d) to bear, i.e. endure, to endure
>>> the rigour of a thing, to bear patiently one's conduct, or spare one
>>> (abstain from punishing or destroying); 1e) to bring, bring to, bring
>>> forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
>>> announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
>>> a speech; 1e4) to lead, conduct;
>>>
>>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind;
>>> 1a) of an individual; 1b) men (collective); 1c) man, mankind;
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA:
>>> #310 % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are;
>>> 1a) substance; 1b) existence; 1c) there is or are;
>>>
>>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>>
>>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>>
>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen, come
>>> to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall;
>>> 1b) (Niphal); 1b1) to encounter, meet (without pre-arrangement); 1b2)
>>> to chance to be present; 1b3) to come to meet; 1c) (Hiphil) to cause
>>> to meet, appoint; 2) to build with beams; 2a) (Piel) to lay the beams
>>> of, furnish with beams;
>>>
>>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph. to
>>> devour, consume;
>>>
>>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH
>>> COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT
>>> DIE.
>>>
>>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
>>> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I
>>> WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD.
>>> THE JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN
>>> GIVE US HIS FLESH TO *EAT*-G5315?
>>>
>>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
>>> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE
>>> NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH
>>> ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH
>>> IS MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY
>>> FLESH, AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>>
>>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND
>>> ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John
>>> 6:47-58]
>>>
>>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
>>> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
>>> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of
>>> hurts of nations involving restored favour (fig); 1a4) of individual
>>> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
>>> persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
>>> *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal;
>>> 1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
>>> get healed (infinitive);
>>>
>>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS
>>> OF RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION],
>>> #40 - LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that
>>> is not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO
>>> LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE
>>> TO NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE
>>> SEXUAL ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE
>>> AFFECTIVE AND SEXUAL COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY
>>> BE APPROVED." [<http:// www.scborromeo.org/ccc/para/2357.htm>]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>>
>>> FAYAN: #14 = [#14]
>>>
>>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
>>> procession
>>>
>>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>>> NATURE (ENGENDERING NATURE))}
>>>
>>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>>
>>>      Someone asked me about the exterior and the interior of the
>>> sage.

      “Impressive decorum and exquisitely patterned phrasing—
>>> those are the visible expressions of the sage. And compelling conduct
>>> combined with faithful duty to superiors and peers—those are the
>>> inner qualities.”
>>>
>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>>> some; someone, 4. suddenly
>>>
>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>>> hold responsible, 5. to request something, 6. to rebuke, 7. to send
>>> an official mission bearing gifts, 8. news, 9. to propose marriage,
>>> 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>
>>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>>> [Emperor], 4. sake, 5. a saint
>>>
>>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
>>> inner thoughts; exterior and interior
>>>
>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called,
>>> 4. particle without meaning
>>>
>>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>>> imperial procession
>>>
>>> ---------------------
>>>
>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>>
>>> CANON: #85 = [#23, #30, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>>
>>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> ---------------------
>>>
>>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>>
>>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>>> express; to manifest; to display, 6. a memorial; a memorial to the
>>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>>> 10. a record; a table; a report; a form, 11. an alias; an alternative
>>> name, 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14.
>>> a prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to
>>> tell; to declare, 19. to present a memorial, 20. to recommend, 21. to
>>> investigate; to review, 22. to mount [a frame]; to display [a
>>> picture], 23. to give medicine for driving out cold, 24. to adorn,
>>> 25. to mark; to indicate, 26. part of a sundial that casts a shadow;
>>> gnomon
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainy
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>>
>>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>>>
>>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri,
>>> 5. inside; within, 6. a residence, 7. a neighborhood; an alley, 8.
>>> *A* *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>>
>>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>>> place in which he has lain hidden from view, as from a prison; 1b) in
>>> a forensic sense, to bring one forth to trial; 2) to go before; 2a)
>>> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
>>> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
>>> *PROPER*;
>>>
>>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300
>>> % #41 = #13} 1) *SALE*, ware, thing sold;
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS
>>> ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
>>> SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> 
>>> 
>>>
>>> <http://www.grapple369.com/images/
>>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>> <https://vwma.org.au/explore/people/654338>
>>> <http://www.grapple369.com/Savvy/?
>>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>>
>>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40,
>>> #50, #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
>>> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer;
>>> 1a) *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>>
>>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>>> the LONG TAN CROSS in memory of those who served in the Vietnam
>>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
>>> (ie. despoiling by a determined IRISH CATHOLIC as racial, religious
>>> and pater familias disrespect against the solemnity and cohering
>>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
>>> there was an existing JEWISH grave by an unprecedented #213 -
>>> INTERMENT on #233 / #449 - 2 JUNE 2016 / (bottom right) AFTER THE
>>> UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF ONLY ROYAL OAK
>>> TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 to 1977) AT
>>> KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: "TO GIVE
>>> SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND
>>> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A
>>> MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>>
>>> -- WHY --
>>>
>>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>>> BUT WHEN I START TO TRY TO TELL YOU
>>> THAT'S WHEN YOU HAVE TO TELL ME
>>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>>> I TOLD MYSELF TOO MANY TIMES
>>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>>> THAT KEEP ON FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> TELL ME
>>> WHY..."
>>>
>>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>>>
>>> ONTIC TOTAL: #197
>>> DEME TOTAL: #137
>>>
>>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4,
>>> #10, #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028
>>> % #41 = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE*
>>> *WHO* *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one
>>> who steals the slaves of others and sells them;
>>>
>>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>>
>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>
>>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
>>> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
>>> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS
>>> IN THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>>
>>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA:
>>> #11 % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>>
>>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's
>>> self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>>
>>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>>
>>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A*
>>> *PUFFING* *UP* *OF* *SOUL*, loftiness, pride;
>>>
>>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>>> talk idly, prate; 2) to bring forward idle accusations, make empty
>>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>>
>>> 
>>>
>>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24}
>>> 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE*
>>> *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now
>>> is', with its present religious institutions, i.e. the Mosaic system,
>>> so designated from its primary external location; 3) 'Jerusalem that
>>> is above', that is existing in heaven, according to the pattern of
>>> which the earthly Jerusalem was supposed to be built; 3a) metaph.
>>> 'the City of God founded by Christ', now wearing the form of the
>>> church, but after Christ's return to put on the form of the perfected
>>> Messianic kingdom; 4) 'the heavenly Jerusalem', that is the heavenly
>>> abode of God, Christ, the angels, saints of the Old and New Testament
>>> periods and those Christians that are alive at Christ's return; 5)
>>> 'the New Jerusalem', a splendid visible city to be let down from
>>> heaven after the renovation of the world, the future abode of the
>>> blessed;
>>>
>>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>>
>>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS
>>> on Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>>> decision to close its embassy in Dublin over Ireland's policies.
>>>
>>> "There is a difference between criticism - and antisemitism based on
>>> the delegitimization and dehumanization of Israel and double
>>> standards towards Israel," FOREIGN MINISTER GIDEON SAAR said in a
>>> statement.
>>>
>>> He cited Ireland's support for what he called "politicized"
>>> proceedings against Israeli leaders by the International Criminal
>>> Court as well as Irish support for an action at the International
>>> Court of Justice accusing Israel of genocide over its campaign in Gaza."
>>>
>>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in
>>> an interview 'Ireland is not anti-Israel but Ireland is absolutely
>>> anti the starvation of children'," SAAR said. "Is Israel starving
>>> children?"
>>>
>>> He said Israel was working to enable humanitarian aid to reach Gaza
>>> and prevent civilian casualties while he said Hamas was looting aid
>>> and using civilians as human shields. The decision to close the
>>> Israeli embassy in Dublin has highlighted Israel's increasing
>>> international isolation over the Gaza war, triggered by the 7 OCTOBER
>>> 2023, assault on Israeli communities around the Gaza Strip by Hamas-
>>> led gunmen. "<https://www.reuters.com/world/middle-east/israeli-
>>> foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>>
>>> — ANZACS WHAT FOR? —
>>>
>>> "OUR ANZACS WENT TO WAR.
>>> HITLER WAS A CORPORAL.
>>> IT WAS FOR NOTHING MORE.
>>> PRINCIPLE RIGHT OR MORAL.
>>>
>>> ANZACS DIED SO MAY WE LIVE.
>>> TO SEE HITLER IN THE MIRROR.
>>> NO REASON CAN THEY GIVE.
>>> HIS REFLECTION OUR TERROR.
>>>
>>> DOTH LEPRECHAUNS KNEEL.
>>> TO PAPAL RING CONFOUND.
>>> FROM US THE EMPIRE STEAL.
>>> DEAD UPON BARREN GROUND."
>>>
>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>> ZIMMER (INCEPTION THEME)"
>>>
>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/Templars2015/
>>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>>
>>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>>>
>>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
>>> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>>
>>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
>>> here provide our local experience of them being only ever viciously
>>> unkind.
>>>
>>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as
>>> the basis for political / religious / race persecution whilst
>>> declaring it a freedom to live our lives...
>>>
>>> Given your appalling conduct we have no intention to ever forgive our
>>> nation."
>>>
>>> One ought to then understand the consequence of YANG HSIUNG’s
>>> proverbial sayings being not only an epitome (ie. typical or highest
>>> example of a stated quality, as shown by a particular person or
>>> thing) of appraisals upon the anthropological principle which being
>>> meta descriptive synaptic [] arrays, thereby provides an efficient
>>> quantification of quintessential universalist rules (ie. core
>>> concepts which does not exclude the possibility for augmentation or
>>> amelioration) as logical method for gnosis ex machina:
>>>
>>> - What is the proper definition of human nature and its morality?
>>> - What is the proper sphere and existential significance of human
>>> activity?
>>> - What can humans reasonably hope to accomplish in this life?
>>>
>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>>> the human condition is not met by someone holding a palm leafed
>>> candle upon seeing the Pope pass by on the way to a stadium Eucharist
>>> mass because it is only an #316 - *ECSTATIC* *EXPERIENCE* being the
>>> product of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí
>>> (儀): *RITE* / *CEREMONY*) predicates recourse to a #48 - RITUAL (LI)
>>> —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE
>>> #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>>>
>>> As then a validation of Jewish / Gentile Christian belief, that by
>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>
>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>>> descriptive synaptic [] arrays as observations upon the
>>> anthropological principle, we have as our syncretic approach to only
>>> undertake a brief exegesis of his enduring concepts, sought to then
>>> provide vignettes as impressionistic illustrations which focuses on
>>> our particular moment in time.
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 19 December 2024
>>>
>>> On 12/16/24 23:53, dolf wrote:
>>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>>> FIGURES and have commenced our informal research prototype so as to
>>>> prove our hypothesis. However, given NYLAN places the PREFACE entry
>>>> into each CHAPTER we are faced with a dichotomy on the CORRECT
>>>> numerical correspondence as to whether each SYNAPSE occurrence is
>>>> then incremented:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>>>
>>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>>
>>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>>
>>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but,
>>>> 7. although; even though, 8. after; after that; afterwards, 9. used
>>>> after a verb, 10. used at the end of a sentence, 11. expresses
>>>> doubt, 12. ok; alright, 13. Ran
>>>>
>>>> On 12/16/24 12:29, dolf wrote:
>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18,
>>>>> #19, #20, #23, #24, | #33] and with regards to FACILITATING /
>>>>> ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which we
>>>>> reasonably consider then manifests by cause of the MORPHOSIS,
>>>>> exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>> SCENARIO (but not limited to):
>>>>>
>>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>
>>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>>>> which appear to conform to the HEBREW KABBALAH / LETTERS
>>>>> DIALECTIC / QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900,
>>>>> and by such means we then want to get some sense of the SEGMENT
>>>>> AGGREGATIONS within each SECTIONS and to be able to formulate some
>>>>> postulates (eg: programmatically replicating the example below as
>>>>> rì (日): *SUN* aggregations) upon that neural linguistic pragma as
>>>>> the premise for rationality
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>>
>>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>>
>>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>> WELL-FIELD SYSTEM
>>>>>
>>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>>
>>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>>> Chinese constellations system. They can be considered as the
>>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>>> through a sidereal month rather than the Sun in a tropical year.
>>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>>> regions, collectively known as the Four Symbols, each assigned a
>>>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>>>> mansions, making a total of 28 mansions. These mansions or xiù
>>>>> correspond to the longitudes along the ecliptic that the Moon
>>>>> crosses during its 27.32-day journey around the Earth and serve as
>>>>> a way to track the Moon's progress. In Taoism they are related to
>>>>> 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>>>>> Eight_Mansions>
>>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar
>>>>> (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a)
>>>>> (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO*
>>>>> *THINK*, to command, to promise, to intend; 1b) (Niphal) to be
>>>>> told, to be said, to be called; 1c) (Hithpael) to boast, to act
>>>>> proudly; 1d) (Hiphil) to avow, to avouch;
>>>>>
>>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>>
>>>>> #46        #06        #62
>>>>> #54        #38        #22
>>>>> #14        #70        #30
>>>>>
>>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>>
>>>>> #39        #13        #62
>>>>> #61        #38        #15
>>>>> #14        #63        #37
>>>>>
>>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>>
>>>>> #29        #74        #11
>>>>> #20        #38        #56
>>>>> #65        #02        #47
>>>>>
>>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>>
>>>>> #30        #29        #22
>>>>> #39        #38        #31
>>>>> #48        #47        #40
>>>>>
>>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>>> to make a thing out of something; 1g) to (make i.e.) render one
>>>>> anything; 1g1) to (make i.e.) constitute or appoint one anything,
>>>>> to appoint or ordain one that; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF*
>>>>> *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act
>>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>>> unto one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>>> spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
>>>>> same time to institute, the celebration of the passover; 2e) to
>>>>> perform: to a promise;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>>
>>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare,
>>>>> 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*;
>>>>> *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11. a
>>>>> section; a clause, 12. a name, 13. Mu
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>>>> towards, sound down upon, resound; 1a) to charm with resounding
>>>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3)
>>>>> to inform by word of mouth; 3a) to be orally informed;
>>>>>
>>>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>>>> predominantly oral, and for this reason he would recite the Quranic
>>>>> verses to his Companions for them to memorize. Therefore, it is
>>>>> unknown whether the Quran was ever written and collected during the
>>>>> time of Muhammad. While writing was not a common skill during
>>>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>>>> people who could write. Some scholars believe that several scribes
>>>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>>>> Quran. This provides an explanation as to how the Quran existed in
>>>>> written form during the life of Muhammad, even if it was not
>>>>> compiled into one text. <https:// en.wikipedia.org/wiki/
>>>>> History_of_the_Quran>
>>>>>
>>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>>> Arabic') is the standardized literary form of Arabic used from the
>>>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>>>> and Abbasid literary texts such as poetry, elevated prose and
>>>>> oratory, and is also the liturgical language of Islam. Classical
>>>>> Arabic is, furthermore, the register of the Arabic language on
>>>>> which Modern Standard Arabic is based. In the 7th century AD the
>>>>> distinctive features of Old Hijazi, such as loss of final short
>>>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack
>>>>> of nunation, influenced the consonantal text (or rasm) of the
>>>>> Qur'an (and also many of its readings also) and the later
>>>>> normalized orthography of Classical Arabic as a standard literary
>>>>> register in the 8th century. <https://en.wikipedia.org/wiki/
>>>>> Classical_Arabic>
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81,
>>>>> #15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>>>
>>>>> The crescent moon is an important symbol in Islam, representing the
>>>>> lunar calendar and the Islamic months. It is also linked with
>>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known
>>>>> as the Hijra. However many Muslims reject the use of the crescent
>>>>> moon as a symbol of Islam. The faith of Islam has historically had
>>>>> no symbol, and many Muslims refuse to accept what they see as
>>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>>> the faith.
>>>>>
>>>>> 
>>>>>
>>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>>
>>>>>    Green – The silk and pillows of Jannah are believed to be green.
>>>>> Muhammad's favorite color was green.
>>>>>    White – Considered the purest and cleanest color in Islam and
>>>>> the color of the flag of Muḥammad, the Young Eagle.
>>>>>    Black – The color of Jahannam as well as the color of the Black
>>>>> Standard.
>>>>>
>>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>>> associated with the Ottoman Empire, and later came to commonly
>>>>> symbolize Islam, especially in the Western world before attaining
>>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>>>
>>>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>>>> became affiliated with the Muslim world. When the Turks conquered
>>>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>>>> existing flag and symbol. Legend holds that the founder of the
>>>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>>>> stretched from one end of the earth to the other. Taking this as a
>>>>> good omen, he chose to keep the crescent and make it the symbol of
>>>>> his dynasty. There is speculation that the five points on the star
>>>>> represent the five pillars of Islam, but this is pure conjecture.
>>>>> The five points were not standard on the Ottoman flags, and are
>>>>> still not standard on flags used in the Muslim world today.
>>>>>
>>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>>> world. After centuries of battle with Christian Europe, it is
>>>>> understandable how the symbols of this empire became linked in
>>>>> people's minds with the faith of Islam as a whole. The heritage of
>>>>> the symbols, however, really is based on links to the Ottoman
>>>>> empire, not the faith of Islam itself. <https://
>>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of- islam-2004351>
>>>>>
>>>>> And this is understood by ourselves as conveying a manipulated
>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) relative to the
>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS
>>>>> - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>> POLITICAL SEDITION."
>>>>>
>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>
>>>>> for (var nodeSection of sections) {
>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>> segment]`).nodes();
>>>>>      for (var nodeSegment of segments) {
>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>          nodes =
>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>          if (nodes.length) {
>>>>>              switch (false) {
>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>                  synapse[section] = {}
>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>                  synapse[section][segment] = 1;
>>>>>                  data.MATCHES.records++;
>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>                  break;
>>>>>              default :
>>>>>                  synapse[section][segment]++;
>>>>>              }
>>>>>          }
>>>>>      }
>>>>> }
>>>>>
>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>>> synapse: synapse});
>>>>>
>>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
>>>>> 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>>> GREAT SEAL REFORMATION ACTION)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>
>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>>> #38 - FULLNESS (SHENG)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>
>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>
>>>>> FAYAN: #39 = [#4, #35]
>>>>>
>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to reciprocate,
>>>>> 11. to avoid forced labor or tax, 12. particle without meaning, 13.
>>>>> Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>>> lined garment with doubled thickness
>>>>>
>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>> continued appending material off and on until 1944.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>
>>>>> CANON: #133 = [#39, #40, #54]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>
>>>>> FAYAN: #53 = [#18, #35]
>>>>>
>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>>> tischgespraeche/>
>>>>>
>>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>>> and published (1963) a book about Pope John XXIII, giving the
>>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>>
>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING
>>>>> AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>
>>>>> One could cynically conjecture that there is little ALTRUISM within
>>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>>> to feign a Christian piety.
>>>>>
>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>> RANGE: noon 17 to 21 MARCH
>>>>>
>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>
>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>> AGGREGATION
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>
>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>
>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>>
>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is
>>>>> a category of esoteric or supernatural beliefs and practices (eg:
>>>>> the inclusion of a propagandist / half-truths notion to the VARIED
>>>>> STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 -
>>>>> yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>> or 'secret' agency, such as magic and mysticism. It can also refer
>>>>> to paranormal ideas such as extra-sensory perception and
>>>>> parapsychology.
>>>>>
>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>> PROTOTYPE):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>
>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>> religious leader in Islam, believed to be the successor to the
>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>>> alqaedatrainingmanual2.pdf>
>>>>>
>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>>> avoidance of any dialog of such impetus for action before the
>>>>> UNITED NATIONS ...
>>>>>
>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS,
>>>>> I REASSURED HIM BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M
>>>>> KEEN ONLY ON MY FREEDOM."
>>>>>
>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>
>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>>> obviously a key figure for such debates. As is well known, from
>>>>> 1941 to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>>> Germany. During this time, he notably collaborated with the Nazis
>>>>> in assembling the Muslim SS division “Handzar” in Bosnia, as well
>>>>> as in numerous *PROPAGANDA* activities aimed at Arab speakers.
>>>>> Whereas the facts of Husseini’s collaboration with the Nazis are
>>>>> widely known, what is less know, however, is the degree to which
>>>>> the mufti was influenced by or indeed himself influenced his hosts
>>>>> on an ideological and programmatic level. But a new book by German
>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>>> on primary source materials from the German archives, Gensicke’s
>>>>> volume provides unparalleled insight into the details of the
>>>>> mufti’s relationship to his Nazi hosts: at least as seen from the
>>>>> German side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>>
>>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>>
>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>> was heard from inside and police officers from the Tactical
>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>> Three other hostages and a police officer were injured by police
>>>>> gunfire during the raid.
>>>>>
>>>>> Police have been criticised over their handling of the siege for
>>>>> not taking proactive action earlier, for the deaths of hostages at
>>>>> the end of the siege, and for the lack of negotiation during the
>>>>> siege. Hostage MARCIA MIKHAEL called radio station 2GB during the
>>>>> siege and said, "They have not negotiated, they've done nothing.
>>>>> They have left us here to die."
>>>>>
>>>>> The declaration reads:
>>>>>
>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>
>>>>> THERE IS NO DEITY BUT GOD.
>>>>>
>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>>> one has seen or heard or experienced something, or that he knows it
>>>>> because taught by divine revelation or inspiration; 1a) to give
>>>>> (not to keep back) testimony; 1b) to utter honourable testimony,
>>>>> give a good report; 1c) conjure, implore;
>>>>>
>>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>>
>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>> OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>> organisations mistook it for the flag used by the Islamic State
>>>>> (IS); MONIS later demanded that an IS flag be brought to him. MONIS
>>>>> also unsuccessfully demanded to speak to the Prime Minister of
>>>>> Australia, Tony Abbott, live on radio. MONIS was described by
>>>>> Abbott as having indicated a "political motivation," but the
>>>>> eventual assessment was that the gunman was "a very unusual case—a
>>>>> rare mix of extremism, mental health problems and plain
>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>> NATURE)
>>>>>
>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11  = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 15 December 2024
>>>>>
>>>>> On 12/15/24 10:07, dolf wrote:
>>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>
>>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>>
>>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>>>> matter of serious consequence to professional workers such as
>>>>>> emergency services where they are increasingly facing URBAN WAR
>>>>>> ZONES.
>>>>>>
>>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM of
>>>>>> an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS
>>>>>> WAR CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS
>>>>>> (as before the HREOC), however we are not in a technology position
>>>>>> to furnish the completed document until the beginning of January
>>>>>> 2025.
>>>>>>
>>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>>> %20Exemplary%20Figures.pdf>
>>>>>>
>>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>> Philological research has identified occurrences of *SUN* /
>>>>>> *JAPAN* within YANG ZI’s FAYAN are possible (CANDIDATE #36 -
>>>>>> AUTONOMOUS DELIMITER PROTOTYPE) foundations to PHILOSOPHY /
>>>>>> RELIGIOUS BELIEF -- which is capable of usurpation /
>>>>>> destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is
>>>>>> then a viable CLAIM to an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON
>>>>>> ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>>>>>>
>>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36
>>>>>> - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11,
>>>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31,
>>>>>> #45, #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 /
>>>>>> Jewish temporal aggregation of 6 days)
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>>
>>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to
>>>>>> be distant, 4. to leave, 5. to play a part, 6. to abandon; to give
>>>>>> up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to
>>>>>> drive away, 10. expresses a tendency, 11. falling tone, 12. to
>>>>>> lose, 13. Qu
>>>>>>
>>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>>
>>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7,
>>>>>> #8, #200, #1] /
>>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>>>> active, blessed, endless in the kingdom of God; 3) to live i.e.
>>>>>> pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*;
>>>>>> 3a) of mortals or character; 4) living water, having vital power
>>>>>> in itself and exerting the same upon the soul; 5) metaph. to be in
>>>>>> full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
>>>>>> active, powerful, efficacious;
>>>>>>
>>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS
>>>>>> MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE
>>>>>> INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY
>>>>>> SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
>>>>>> ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
>>>>>> EXCUSE..." [Romans 1:17-20]
>>>>>>
>>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born
>>>>>> in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA
>>>>>> ROSINA O'CONNOR. He was educated at the Rosedale Primary School,
>>>>>> St Patrick's College, Sale, and the University of Melbourne, where
>>>>>> he resided at NEWMAN COLLEGE which espouses the humane and
>>>>>> cultural values of the ROMAN CATHOLIC CHURCH and graduated with a
>>>>>> Bachelor of Laws in 1979 and a Bachelor of Arts in 1980. At
>>>>>> university, he was President of the Newman College Students' Club
>>>>>> and the National Association of Australian University Colleges. He
>>>>>> later completed a Master of Laws degree at Monash University in 1986.
>>>>>>
>>>>>> After graduation, he worked for the Law Institute of Victoria from
>>>>>> 1980 to 1983, as a research solicitor and co-ordinator of
>>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>>> Victoria, and subsequently the Governor of Victoria. He practised
>>>>>> as a barrister from 1985 until his election to Parliament in 1991
>>>>>> representing the Victorian seat of Menzies  and became known for
>>>>>> his social conservatism. ANDREWS was a member of the Lyons Forum,
>>>>>> a socially conservative Christian group within the Coalition that
>>>>>> was disbanded in the mid-1990s. ANDREWS served as the Forum
>>>>>> Secretary and is credited with suggesting the name for the group.
>>>>>>
>>>>>> While practising law he specialised in health law and bioethics
>>>>>> and was involved with the St Vincent's Bioethics Centre, the Mercy
>>>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>>>> Lincoln School of Health Sciences. He was also a board member of
>>>>>> Caritas Christi Hospice.
>>>>>>
>>>>>> He was responsible for the private member's bill which became the
>>>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>>>> and Workplace Relations (2003–2007), and Immigration and
>>>>>> Citizenship (2007). He was appointed to cabinet in 2003 and as
>>>>>> employment minister was responsible for the government's
>>>>>> controversial WorkChoices reforms to industrial relations.
>>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>>
>>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>>
>>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>>> DIFFICULTIES: NAN (#79)}
>>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>>> DROPPER {%16})}
>>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>>> CH'IANG (#176)}
>>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>>> (#250)}
>>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>>>> CHU (#289)}
>>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>>> ACCUMULATION: CHI (#349)}
>>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>>> JUI (#363)}
>>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>>> (#449)}
>>>>>>
>>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2)
>>>>>> to write down, describe in writing; 1a3) to register, enrol,
>>>>>> record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*;
>>>>>> 1b2) to be written down, be recorded, be enrolled; 1c) (Piel) to
>>>>>> continue writing;
>>>>>>
>>>>>> ONTIC TOTAL: #140
>>>>>>
>>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker,
>>>>>> prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a citizen;
>>>>>> 3a) to be a citizen; 3b) to behave as a citizen; 3b1) to avail
>>>>>> one's self of or recognise the laws; 3b2) to conduct one's self as
>>>>>> pledged to some law of life;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>>
>>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm
>>>>>> (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day
>>>>>> (as opposed to night); 1b) day (24 hour period); 1b1) as defined
>>>>>> by evening and morning in Genesis 1; 1b2) as a division of time;
>>>>>> i) a working day, a day's journey; 1b3) days, lifetime (pl.); 1b4)
>>>>>> time, period (general); 1b5) year; 1b6) temporal references; i)
>>>>>> today; ii) yesterday; iii) tomorrow;
>>>>>>
>>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH
>>>>>> THEM (聖人有以 擬天地而參諸身乎)!
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>>
>>>>>> #5 = [#5]
>>>>>>
>>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>>> without peer, 6. agile
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>
>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>>
>>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical
>>>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody;
>>>>>> others, 7. an upright person
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 %
>>>>>> #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal);
>>>>>> 1a1) perish, *DIE*, be exterminated; 1a2) perish, vanish (fig.);
>>>>>> 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause to
>>>>>> perish, to give up (as lost), exterminate; 1b2) to blot out, do
>>>>>> away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
>>>>>> (Hiphil); 1c1) to destroy, put to death; i) of divine judgment;
>>>>>> 1c2) object name of kings (fig.);
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275):
>>>>>> {UMBRA: #657 % #41 = #1} 1) a diminution, decrease: i.e. defeat;
>>>>>> 2) *LOSS*, *AS* *RESPECTS* *TO* *SALVATION*;
>>>>>>
>>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY.
>>>>>> AND THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL
>>>>>> CONSUME WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE
>>>>>> BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE
>>>>>> WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
>>>>>> WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT
>>>>>> *PERISH*- G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH,
>>>>>> THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM
>>>>>> STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL
>>>>>> MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
>>>>>> PLEASURE IN UNRIGHTEOUSNESS.
>>>>>>
>>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>>> #70, #40, #10, #1, #200] /
>>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of
>>>>>> without law; 1a) because ignorant of it; 1b) because of violating
>>>>>> it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*,
>>>>>> *WICKEDNESS*;
>>>>>>
>>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3,
>>>>>> #5, #50, #8, #9, #8, #300, #5] /
>>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41
>>>>>> = #20} 1) to become, i.e. to come into existence, begin to be,
>>>>>> receive being; 2) to become, i.e. to come to pass, happen; 2a) of
>>>>>> events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON*
>>>>>> *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
>>>>>> made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>>> *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>>>> education, and anti-homophobia policies in public schools, which
>>>>>> it claims is "pro- homosexual indoctrination" of students. He was
>>>>>> a vocal public opponent of same-sex marriage and publicly stated
>>>>>> he would vote against any bill, regardless of the results of the
>>>>>> Australian Marriage Law Postal Survey. He abstained from voting
>>>>>> for the bill to legalise same-sex marriage in the Australian
>>>>>> Parliament.
>>>>>>
>>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>
>>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER
>>>>>> OF THE PARLIAMENT", the currently longest, continuously serving
>>>>>> member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS
>>>>>> lost the Liberal Party's endorsement in a preselection ballot to
>>>>>> barrister KEITH WOLAHAN (181 votes to 111). He retired at the 2022
>>>>>> election and therefore even whilst MINISTER OF DEFENCE (23
>>>>>> DECEMBER 2014 – 21 SEPTEMBER 2015) made no intervention against
>>>>>> the CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION"
>>>>>> REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly
>>>>>> ANTI-DUTCH or the religious action of CHRISTO- FASCIST CAUSE OF
>>>>>> REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4
>>>>>> X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>>
>>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>>> deceit, *DECEITFULNESS*;
>>>>>>
>>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b)
>>>>>> render useless; 1c) to kill; 1d) to declare that one must be put
>>>>>> to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO*
>>>>>> *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined,
>>>>>> destroyed; 2) to destroy; 2a) to lose;
>>>>>>
>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>>> #10, #50, #70, #40, #1, #10] /
>>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>> #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919):
>>>>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
>>>>>> out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>>>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>>> summoned to trial that one's case may be examined and judgment
>>>>>> passed upon it; 5b) to pronounce judgment, to subject to censure;
>>>>>> 5b1) of those who act the part of judges or arbiters in matters of
>>>>>> common life, or pass judgment on the deeds and words of others;
>>>>>> 5c) to rule, govern; 5c1) to preside over with the power of giving
>>>>>> judicial decisions, because it was the prerogative of kings and
>>>>>> rulers to pass judgment; 5d) to contend together, of warriors and
>>>>>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>>>>>> law, have suit at law;
>>>>>>
>>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3,
>>>>>> #1, #80, #1, #10, #200] /
>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3,
>>>>>> #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to
>>>>>> love dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO*
>>>>>> *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>>
>>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>>>> *TO* *OFFICE*;
>>>>>>
>>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
>>>>>> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*;
>>>>>> 2a1) to receive the name of, receive as a name; 2a2) to give some
>>>>>> name to one, call his name; 2b) to be called i.e. to bear a name
>>>>>> or title (among men); 2c) to salute one by name;
>>>>>>
>>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>>>> discourse with others in order to instruct them, deliver didactic
>>>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>>>> 2e) to teach one something;
>>>>>>
>>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY
>>>>>> OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS
>>>>>> CHRIST. THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS
>>>>>> WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>>
>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>
>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>> #67, #70, #78]
>>>>>>
>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>>
>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>>> NATURE)
>>>>>>
>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>
>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>> NATURE)
>>>>>>
>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>> NATURE SURMOUNTS NATURE
>>>>>>
>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>
>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE
>>>>>>
>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>> NATURE / ENGENDERING NATURE
>>>>>>
>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>>> NATURE
>>>>>>
>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>
>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>> REJOICES IN ITS NATURE
>>>>>>
>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>>> #7 + #11  = #36
>>>>>>
>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>
>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>> CHUANG (#31)}
>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>> CH'U (#207)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>
>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>> = #2} 1) secret;
>>>>>>
>>>>>> DEME TOTAL: #217
>>>>>>
>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>>> on one's guard, take heed, take care, beware; 1b2) to keep
>>>>>> oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel)
>>>>>> to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>>
>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>>
>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>> the leading and more powerful among created beings superior to
>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>
>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>> SAYINGS." [John 10:15-19]
>>>>>>
>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>>> prematurely;
>>>>>>
>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>>> FOR THAT NATION;
>>>>>>
>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>
>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78]
>>>>>>
>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>>> 14. to support; to help, 15. to govern
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>
>>>>>> #100 = [#35, #65]
>>>>>>
>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>
>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78, #35, #65]
>>>>>>
>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>> Caiaphas), his successor;
>>>>>>
>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>
>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>
>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>>> for the hypothenuse appraisal within claim management.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>
>>>>>> Please note that our semantical usage is relevant for meta
>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>> language deployed in contracts of insurance to meet legal
>>>>>> requirements.
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>
>>>>>> Revision Date: 15 December 2024
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

LUDENDORFF?

The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì
(日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13,
#14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS."
<https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog of such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional
psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç
(H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)] but one would need to know, not only their
informational sources but the #1 - SELF integrity of any value statements.

#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
#116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;

#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie,
*PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
{UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
(Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a)
(Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
{UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC
CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?

Yes, there is a fascinating linguistic correspondence between the Hebrew
term דרש (drash) and the Arabic term طالب (ṭālib), both of which are
rooted in Semitic languages.

• דרש (drash): In Hebrew, this term means "to inquire" or "to seek." It
is often associated with the interpretation or exegesis of biblical
texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to request."
It is most commonly recognized in the context of طالب علم (ṭālib ʿilm),
meaning "seeker of knowledge" or "student."

Both terms reflect a common theme of seeking or inquiring, emphasizing
the pursuit of understanding and knowledge in their respective cultural
and religious contexts.

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
{UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A*
*PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119):
{UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of
Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;

Isn't it intriguing how languages share these deep connections? 🌍 If
you want to dive deeper into linguistics or explore more language
connections, just let me know!"

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality."
<https://en.wikipedia.org/wiki/Lindt_Cafe_siege>

On 12/21/24 20:35, dolf wrote:
> ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
>
> — TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
> PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
> REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
>
> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
> A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
> CONSENT, however when advice was sought as to the NATURE of GROUNDS for
> that withdrawal action and whether it was because the MATTER was
> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the
> impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the
> POLICE do not have to provide any reason for their withdrawal action and
> that I would need to contact the relevant section and the POLICE STATION
> concerning which I have no intention to do due to their habitual culture
> of prevarication.
>
> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
> THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY:
>
> 3.    But as to the unresolved question concerning the INCONGRUITY AS
> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY, involving improbable assertions associated to an identity of a
> person to whom I have no conscious recollection of them (ie. the person
> who goes by a distinct name and we have met on a specific occasion) and
> against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
> DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
> 20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
> makes of infracted sensibilities as being the essential GROUNDS FOR THE
> ORDERS.
>
> REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
> INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
> SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE COOL
> AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN
> APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
> WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
> FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF
> COURSE, TO ANY CHARITY I CARED TO SELECT!!
>
> #68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
> {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
> correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge,
> appoint; 1a3) to show to be right, prove; 1a4) to convince, convict;
> 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal) to be
> chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d) (Hithp) to
> argue;
>
> THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING
> SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO THE
> *TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
> INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE
> HIS FURTHER EXPERIMENTS.
>
> #118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88 %
> #41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b) of
> calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
> CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
> SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
> PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
> THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
> SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
> IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
> WORKERS JOBS!"
>
> CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
> IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS
> NATURE))}
>
> #8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
> 金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問
> 鑄金，得鑄人。」
>
>     Someone asked me, “In today’s world, people are always talking
> about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this
> way?”
>
>     “From what I have heard, those who see a noble man ask about
> casting men, not about casting gold.”
>
>     Someone asked me, “Can men really be cast like metal?”
>
>     “Surely Kongzi, in a sense, cast Yan Hui.”
>
>     Startled, the interlocutor responds: “Well done! I asked about
> creating metal and I get an answer about transmuting a man’s mettle.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>
> CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
> MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE."
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
>
> FAYAN: #102 = [#9, #24, #28, #12, #29]
>
> jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
> Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in
> China in historic times, 9. golden; gold colored, 10. a weapon, 11.
> valuable, 12. metal agent, 13. cymbals, 14. Venus
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
> (#46)}
> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
> {%21}); Ego: 23 - EASE: YI (#69)}
> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
> Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
> #62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
> Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
> GIVEN TO CURSING {%29})}
>
> <http://www.grapple369.com/Savvy/?
> male:196&feme:177&ontic:669&deme:324&idea:177>
>
> TELOS TOTAL: #177
> ONTIC TOTAL: #669
> DEME TOTAL: #324
>
> #977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
> (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
> a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
> the custom, it is the received usage; 2) to deem, think, suppose;
>
> #177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
> #906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
> (G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A*
> *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
> *COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
> administering a province in the name and with the authority of the Roman
> emperor; 1a1) the governor of a province; 1b) a procurator, an officer
> who was attached to a proconsul or a proprietor and had charge of the
> imperial revenues; 1b1) in causes relating to these revenues he
> administered justice. In the smaller provinces also, which were so to
> speak appendages of the greater, he discharged the functions of governor
> of the province; and such was the relation of the procurator of Judaea
> to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
> principal town as the capital of the region;
>
> #100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
> {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
> majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
> the Jordan; 1b) pride, arrogance (bad sense);
>
> REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
> THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
> PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
> PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-AND-
> SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT WHEN
> I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE THE
> NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
> INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
> TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
>
> IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
> WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
> ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
> HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
>
> #501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
> hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
> company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
> *COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
> (1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE TREVOR-
> ROPER TRANSLATION OMITTED
>
> #545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
> #200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
> distribution; 2) distinction, difference; 2a) in particular, *A*
> *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
> *DIFFERENT* *PERSONS*;
>
> #192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
> #461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn
> (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
> wood to which any thing is fastened to keep it straight; 1a) used for
> various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
> measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
> a definitely bounded or fixed space within the limits of which one's
> power of influence is confined; 1b1) the province assigned one; 1b2)
> *ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a
> principle or law of investigating, judging, living, acting;
>
> #23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏
> 氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」
> 曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之
> 至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
>
>     Someone said to me, “Were I to have crimson sashes and stores of
> gold, the pleasure would be infinite!”
>
>     “Crimson sashes and stores of gold—the pleasures that come with
> those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
> were internal, whereas high rank and wealth are external.”
>
>     Someone asked me, “I beg to ask about the inner happiness that you
> think comes from ‘repeatedly going hungry.’”
>
>     “If Yan Hui could not become another Kongzi, he would not have
> thought even possession of the empire enough to make him happy.”
>
>     “But did he not, for all that, have his bitter sorrows?”
>
>     “Yan Hui was deeply troubled by the perfection of Kongzi.”
>
>     The interlocutor is startled: “That particular form of trouble—was
> it not the very means by which Yan made himself truly happy?”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
>
> CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
>
> FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
> #6, #10, #13, #11, #10, #18, #26, #21, #24]
>
> suī (雖): 1. although; even though, 2. only
>
> [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
> JUAN (#17)}
> #31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
> #43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
> ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
> #44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
> MALE DEME IS UNNAMED {%19})}
> #58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI
> (#193)}
> #65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
> Ego: 65 - INNER: NEI (#258)}
> #78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE:
> CHIANG (#336)}
>
> <http://www.grapple369.com/Savvy/?
> male:187&feme:336&ontic:175&deme:226&idea:336>
>
> TELOS TOTAL: #336
> ONTIC TOTAL: #175
> DEME TOTAL: #226
>
> #134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
> (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
> arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
> recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
> 1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
> bring before the public; 1d2) to raise up, stir up, against one; 1d3) to
> raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
> *UP*, *CONSTRUCT*, *ERECT*;
>
> #1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
> #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
> *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to
> inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
> to be puffed up, to bear one's self loftily, be proud;
>
> #742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
> phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
> *MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
>
> #337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
> (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
> eleventh son of Joktan; 2) a land or city in southern Arabia in
> Solomon's trade route where gold evidently was traded for goods; 3)
> characteristic of fine gold; 4) *FINE* *GOLD*;
>
> #71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
> {UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
> (Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
> (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
> stealth, steal away;
>
> #1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212):
> {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
> thing; 1b) to seek [in order to find out] by thinking, meditating,
> *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
> strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
> something from someone;
>
> #75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
> {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in
> administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in
> religious affairs); 1e) wisdom (ethical and religious);
>
> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
> glory; 1c) the Name (as designation of God); 1d) memorial, monument;
>
> IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF A
> SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY FOLK,
> LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
> PREVENTED FROM ENTERING BUSINESS." [page 597]
>
> On 12/21/24 08:48, dolf wrote:
>> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
>> Equal Opportunity and Human Rights Commission (the Commission)
>> acknowledges the complaint you seek to lodge for dispute resolution
>> under the Equal Opportunity Act 2010 (the Act) against the Clocktower
>> Medical Centre.
>>
>> The Commission carefully reviewed the information provided by you when
>> seeking voluntary dispute resolution under the Act.
>>
>> Consideration was given by the Commission to your claim of
>> discrimination and the views of the respondent contained in its letter
>> to you dated 30 April 2024.
>>
>> For the Commission to offer its voluntary dispute resolution service,
>> the Act requires a person to outline how they have been treated
>> unfavourably due to a personal characteristic they possess such as
>> their age, disability, race. It is also required for a person to
>> identify an area of public life that this unfavourable treatment has
>> occurred in, such as in employment, accommodation or goods and
>> services. Under the Act, the personal characteristic or attribute has
>> to be a substantial reason for the treatment received.
>>
>> Unless a person can meet all of the above criteria, the Commission is
>> unable to accept a complaint for voluntary dispute resolution under
>> the Act.
>>
>>  From the information you have provided, it appears the respondent’s
>> decision to not provide you with its services was based on the content
>> of your letter to them on 22 April 2024 and not due to your race or
>> religious belief or activity.  The respondent considered your letter
>> contained comments which were distressing to its staff and raised
>> concerns for their welfare if it continued to provide you access to
>> its service.
>>
>> Given this, it does not appear that your race or religious belief or
>> activity is a substantial reason for their refusal of service and on
>> this basis the Commission is unable to provide you with access to its
>> dispute resolution service.
>>
>> We recommend that you seek independent legal advice for further
>> assistance regarding this matter."
>>
>> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
>> does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
>> and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM which is implicitly ANTI-DUTCH and the religious action of
>> CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>> THE 卐 - SWASTIKA.
>>
>> In support of the assertion that such conduct in made in support of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM as substantiated by fact that the DOCTOR in question is of a
>> VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
>> which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
>> LEAGURE (RSL).
>>
>> Such facts should to be manifestly self apparent and we don't believe
>> that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
>> appropriately grasped the concerns (whether our correspondence as
>> explanations disproved your atrocious manner was even conveyed) and
>> that they are dismissing the matters upon entirely fabricated as
>> delusional scenarios."
>>
>> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
>> 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
>> COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
>> TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS
>> OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
>>
>> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
>> the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
>> Commission)’s Reference 2024/10/0385, the Commission acknowledges the
>> complaint seeking to lodge for dispute resolution under the Equal
>> Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty
>> Ltd.
>>
>> The information provided has been considered and it appears there is
>> insufficient connection to a possible breach of the EOA to offer our
>> voluntary dispute resolution service. Additionally, your complaint
>> raises concerns that fall outside the Commission’s jurisdiction.”
>>
>> We have informed the COMMISSION that the complaint involves our
>> mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
>> #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR
>> CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in
>> order to secure our intellectual property rights against the
>> onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
>> SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR
>> ONE 2018 CENTENNIAL.
>>
>> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
>> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
>> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
>> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
>> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
>> violent gain.
>>
>> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
>> racist and I quote it here for the public record: "THE PROBLEM I HAD
>> WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
>> SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
>> then subjected me to derangement relating to the REPEAT provisions of
>> other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
>> IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
>> AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION
>> PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
>> GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
>> PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
>> UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
>> FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
>> COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST
>> ON MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
>>
>> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
>> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
>> be concerned about life circumstances some 200 km away as conveyed by
>> a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service
>> of COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
>> summarised the local prejudice issues, so that a resumption of medical
>> consultations could be undertaken with this doctor and they concurred
>> without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY
>> AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT
>> CULTURAL EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM
>> BY A DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO
>> INCURSIONS AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH
>> ASIANS BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN
>> EXEMPLAR CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR
>> REGIONAL IDENTITIES.
>>
>> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT
>> LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE
>> OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
>> REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
>> CASE MANAGEMENT NEEDS."
>>
>> Which they wrongfully asserted as RACIST and have made further
>> egregious claims of SLANDER which is supported a SWORN disposition as
>> GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>>
>> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
>> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
>> published in 4 BCE and evidence of book editions from circa 1626 CE
>> subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
>> *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> #01 #52 #20 #78
>> #70 #23 #33 #18
>> #47 #05 #38 #19
>> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
>> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>>
>> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
>> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must
>> be lodged immediately, or else the right to bring [a] suit lapses. It
>> would be much more just to decide that complaints on such matters
>> cannot be lodged until after a delay of three weeks. In fact, as a
>> rule the complainant's anger would have gone up in smoke, and the work
>> of the courts would be lightened.” [page 57]
>>
>> The Dutch began trading with *JAPAN* in 1609, when the Dutch East
>> India Company (VOC) established a factory in Hirado, Kyushu:
>>
>> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
>> Prefecture), marking the start of trade between the two countries. The
>> ship's pilot, William Adams, was an English sailor who became a
>> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
>> sent two crew members from the De Liefde to Pattani to invite the
>> Dutch to trade with *JAPAN*. However, the head of the Dutch trading
>> post in Pattani refused. 

1609: The VOC dispatched two ships to
>> *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch
>> established a factory in Hirado, and trade between the two countries
>> began. 

>> The Dutch became the only Europeans allowed to remain in *JAPAN* after
>> the Portuguese were expelled in 1639. They were forced to move to
>> Dejima, an artificial island in Nagasaki Bay, where they remained for
>> 218 years.
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>> befitting a thing or truly expressing the fact, the very form;
>>
>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>> myself of the great probability of a passage, thro’ which I intend
>> going with the ship, and therefore may land no more upon this eastern
>> coast of NEW HOLLAND, and on the western side I can make no new
>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>> but the eastern coast from the latitude of 38 [degrees] South down
>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
>> SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
>> or visited by an European before us
>>
>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
>> TO RULE OF LAW AND SOMEONE’S LAND]
>>
>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>> notwithstand[ing] I had in the name of His Majesty taken possession of
>> several places upon the coast, I now once more hoisted English colours
>> and in the name of His Majesty King George the Third [REIGNED: 25
>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>> coast from the above latitude down to this place by the name of New
>> South Wales together with all the Bays, Harbours Rivers and Islands
>> situate upon the [SAME] said coast.” <https://www.nma.gov.au/
>> exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>
>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE]
>> - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田):
>> LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>
>> For instance the German car idealism has #169 - fēng (豐): FERTILE +
>> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
>> manufacturer which started in 1933 with the company being a division
>> of Toyoda Automatic Loom Works devoted to the production of cars under
>> the direction of the founder's son, Kiichiro Toyoda.
>>
>> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
>> northern Germany to lay the foundation stone for the Volkswagen Works.
>>
>> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
>> #24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
>> REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
>> reasonable historical precedent perspective for the American
>> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
>>
>> Certainly Chinese literature was known to Thomas Jefferson with the
>> first published English translation in 1761 but other than to say that
>> the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the
>> Chinese language in 1626 CE and from whence the above #169 - fēng
>> (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is obtained,
>> the very nature of its title "SUPREME SECRETS" would likely be known
>> only by elite persons and never acknowledged.
>>
>> One could also argue given the historical 1600 CE precedent of the
>> Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor
>> who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>>
>> That there is no prerogative of another’s discovery due to the
>> circumstances of the sailor who joined Captain Cook's crew in Batavia
>> was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate
>> on the second voyage of the HMS Resolution. He was originally from
>> Cork, Ireland, but enlisted in the Dutch East India Company (VOC)
>> under the pretence of being from Elsinore, Denmark, to bypass certain
>> restrictions.
>>
>> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
>> aboard the Sirius in January 1788 as part of the First Fleet. MARA
>> almost died in NOVEMBER 1789 after becoming lost in the bush when the
>> Sirius lay at Careening Bay for repairs. He was found three days later
>> — 'exceedingly faint, and scarcely able to get into the boat'. He was
>> later stranded at Norfolk Island, along with other crew members, when
>> the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
>> to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
>> New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when
>> it also transported Captain John Hunter to England to face a court-
>> martial for the loss of HMS Sirius. <https://
>> peopleaustralia.anu.edu.au/ biography/mara-john-31446>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>
>> #169 = [#2, #45, #46, #76]
>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6.
>> *FERTILE*, 7. Feng [surname], 8. great
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>
>> #197 = [#30, #43, #49, #75]
>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area
>> of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF*
>> *LAND*, 7. a cinnabar field, 8. a state for cultivation of meritorious
>> deeds, 9. to hunt
>>
>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:275&feme:366&ontic:422&deme:230&idea:366>
>>
>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>> (#2)}
>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
>> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
>> THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
>> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>> WITH MY OWN AFFAIRS {%18})}
>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION:
>> YI (#199)}
>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE:
>> SHIH (#366)}
>>
>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>> 26:15]
>>
>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>
>> ONTIC TOTAL: #422
>> DEME TOTAL: #230
>>
>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
>> #50] /
>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] =
>> apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by
>> ship, set sail;
>>
>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>
>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>
>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
>> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
>> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>>
>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
>> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly
>> (to the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel)
>> to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive
>> hastily; 1d3) to cause to disappear, hide;
>>
>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
>> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
>> 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>
>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>
>> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
>> historic title of shogun (military governor) to confirm his pre-
>> eminence. Japan was now united under Ieyasu's control.
>>
>> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>
>> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
>> notion of mórphōsis (G3446) corresponding to the year 1920 CE and
>> REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
>> #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>>
>> 4)    The mórphōsis (G3446) also corresponding by declension to the
>> year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates
>> COOK’S DISCOVERY for the BRITISH as being indisputably a DUTCH
>> possession.
>>
>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
>> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
>> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
>> to Ireland, due entirely to a racial ambiguity comprising a
>> questionable legitimate and integral identity is then not racist but
>> has a legal precedent from 25 DECEMBER 1770.
>>
>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>> complaining of one's lot, querulous, discontented;
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> Any nemesis needs to update their history lessons--such ignorance is
>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>> (ie. full of complaints, be a habitual complainer, to continually find
>> fault) disposition.
>>
>> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS
>> RELEVANT TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL
>> AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING
>> TREATED UNFAIRLY WHEN MAKING A REASONABLE REQUEST FOR A DOCTOR OF
>> CHOICE (NON-ASIAN):
>>
>> RESPONDENT(S):
>>
>> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
>>
>>      Dr Yiyun Jiang
>>      Dr Gaurav Pathania
>>      Dr Thomas Walsh
>>      Dr William Truong
>>      Dr Raaghav Sudan
>>
>> PRACTICE MANAGER: Caroline Driscoll
>>
>> DIABETES EDUCATOR: Christine Goode
>>
>> ADDRESS: 284 RAYMOND STREET, SALE 3850
>>
>> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
>> "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
>> BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
>> Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
>> provide a defence filing response to the allegations in the
>> APPLICATION MADE and the interim order sought by 17 OCTOBER 2024.
>>
>> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement
>> which was required to be submitted by 3 OCTOBER 2024 in compliance
>> with MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not
>> provided and whether this is due to POLICE workloads or the
>> substantial basis as reasoned conduct to the contrary being several
>> documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER
>> 2024, were provided to both the POLICE INFORMANT / PROSECUTOR.  And
>> the circumstance of them not being cognisant of the contents, that any
>> additional statements made by them would otherwise further incriminate
>> those parties in giving additional substance to our HUMAN RIGHTS
>> COMPLAINT that was lodged upon 2 OCTOBER 2024.  That commonsense
>> prevails and it is accepted that the AFFECTED PERSON / INFORMANT have
>> acted with MALICE AFORETHOUGHT in the further perpetuation of SLANDER
>> being a SWORN DEPOSITION as VEXATIOUS and LIBELLOUS GROUNDS FOR ORDERS
>> which remains consistent with the entirety of our reasonable written
>> objections by letters dated 21 MAY 2024, 27 MAY 2024, 20 JUNE 2024, 26
>> JULY 2024 and 29 JULY 2024.
>>
>> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
>> AUGUST 2024
>>
>> #1        The protected person is the Practice manager at the Clock
>> tower medical centre and the RESP is a former client to the clinic.
>>
>> #2        On 10th of April 2024, the RESP attended the Clock tower
>> medical for his appointment and during the consultation the RESP was
>> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would
>> not be seen by the Chinese doctor who works at the Clinic.
>>
>> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
>> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of
>> the clinic.
>>
>> #4         The protected person decided to consult the clinic's
>> partners and it was decided that the RESP would be issued with a
>> banning letter advising he is not welcome back at the clinic.
>>
>> #5        The protected person wrote the letter and posted it to the
>> RESP signed off by the protected person.
>>
>> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
>> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These
>> packages include 50+ pages of content that INCLUDES NAZI CONTENT,
>> IRISH REPUBLIC & addressed to her work position with the RESP's
>> details on the back.
>>
>> #7        The RESP has also sent the same packages to Asian racism
>> content. The protected person received approximately 7 packages of
>> these between April 2024 and August 2024 medical centres in Sale and
>> Maffra commenting on the Practice Manager at the Clock tower medical
>> and has emailed various, media agencies with the same addressed about
>> the protected person.
>>
>> #8         The PROTECTED PERSON IS FEARFUL that the RESP may
>> eventually ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A
>> PACKAGE TO HER AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE
>> TYPE OF CONTENT he has been sending.
>>
>> #9        The protected person has CONSULTED WITH DOCTORS AT HER
>> CLINIC WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL
>> AND IS EXPERIENCING PSYCHOSIS.
>> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER
>> THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE
>> PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY
>> FURTHER HARASSMENT AND DEROGATORY CONTENT from being sent to the
>> protected person.
>>
>> Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
>> made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
>> action which the patient possesses, to then decline seeking LOCALISED
>> GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to
>> EIGHT [5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL
>> MEDICAL PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie.
>> uncertainty without decisive outcome being an intermediate state or
>> condition) as then an unacceptable and dictatorial HEALTHCARE REGIME
>> which is the recalcitrant consequence of others in being entirely
>> contradictory to my purposed and outcomes driven life disposition,
>> that had unnecessarily proceeded through a protracted period of over 7
>> months..
>>
>> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
>> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
>> to have the matter withdrawn as being entirely ill-conceived, in the
>> absence of communication from the POLICE ought to be self apparent at
>> the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.
>>
>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
>> CONSENT when the advice was sought as to the NATURE of GROUNDS for
>> that withdrawal action and whether it was because the MATTER was
>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>> that the POLICE do not have to provide any reason for their withdrawal
>> action and that I would need to contact the relevant section and the
>> POLICE STATION concerning which I have no intention to do due to their
>> habitual culture of prevarication.
>>
>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY:
>>
>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY, involving improbable assertions associated to an identity of
>> a person to whom I have no conscious recollection of them (ie. the
>> person who goes by a distinct name and we have met on a specific
>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>> delivery until 20 MAY 2024 as the irrational prerogative which the
>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>> essential GROUNDS FOR THE ORDERS.
>>
>> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
>> with the courageous workers striking for their rights.
>>
>> Right now corporations like Woolworths have too much power.
>>
>> But that changes if we come together, break up the duopoly, make price
>> gouging illegal, and put everyday people ahead of big corporations.
>>
>> If you go into a Woolworths and the shelves aren’t stacked, know that
>> it’s because the warehouse workers of this price gouging corporation -
>> that made $1.7 billion in profit last year - simply want their fair
>> share and a safe workplace." <https://x.com/AdamBandt/
>> status/1864540906529149231>
>>
>> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION
>> unionist ploy brought to a halt...
>>
>> They are not advocates of democracy--never was, never will be..."
>>
>> 
>>
>> <https://x.com/hammerofleft/status/1865508185890816495>
>>
>> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
>> still don't. How about you?"
>>
>> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
>> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
>> is up and *COOKING* for WWII as well ..."
>>
>> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
>> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
>> guardsman; 1a) cook (who also killed the animal for food); 1b)
>> guardsmen, bodyguard;
>>
>> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
>> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>>
>> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
>> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
>> take possession off, inherit, disinherit, occupy, impoverish, be an
>> heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
>> impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
>> be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
>> 1d1) to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
>> *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
>> to destroy, bring to ruin, disinherit;
>>
>> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
>> little games are over Tugger. The entire *WEST* is sick you and your
>> wokester revisionism. Rejected. Australia is next." <https://x.com/
>> hammerofleft/status/1865651571142615182>
>>
>> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
>> and I also possess the mathematical idea template to Queen Victoria's
>> letters patent...
>>
>> Your troubles are only just beginning--go back to where you came from..."
>>
>>
>> 
>>
>> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
>> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this
>> fellow JACK THE AUSSIE (@hammerofleft) by the voluntary expression
>> Ego: #40 - 𝌭 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>> (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear symptoms
>> of ANZAC JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and accordingly
>> engages within slander as defensive reflex mechanism but such action
>> divulges to us his INIQUITY of SOUL for which the fires of HELL AWAIT...
>>
>> As conformity to montage of images taken over 8 years involving some
>> of the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously
>> provided in substantiation of the claim that GIPPSLAND STRATA
>> MANAGEMENT has breached our human rights) who along with the EQUAL
>> OPPORTUNITY COMMISSIONERS subject to their now contemptuous refusal of
>> Commission Reference 2024/10/0385, ought to be pursued for “imposing
>> of a religious belief” in contra SECTION 116 OF THE CONSTITUTION ACT
>> and treason by cause of IRISH CATHOLIC REPUBLICANISM in contra NSW /
>> VIC STATE ACTS against which we have mapped the strata management
>> actions to the morphosis so as to protect our sovereign rights against
>> that treason whilst we await the assistance of the COMMISSION who in
>> being incompetent are legally culpable.
>>
>> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
>> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed
>> to occur a pairing with the articulation of the problematic occurrence
>> descriptor.  Given then that we have an observed physiological
>> characteristic associated to the functional notion "COUCHING OF
>> RATIONALITY DYNAMIC" we then did some COPILOT searching and found the
>> following adequate concept about the current debate upon "structural
>> requirements of rationality – including controversies about whether
>> they are “wide-scope” or “narrow-scope”, synchronic or diachronic, and
>> whether they govern processes or states; as well as examining various
>> forms of skepticism about structural requirements of rationality":
>>
>> "The term ‘structural (ir)rationality’ is relatively recent; to the
>> best of our knowledge, its first use with its current meaning is in
>> Scanlon (2007). However, philosophers have been theorizing about the
>> underlying concept, using different terminology, for significantly
>> longer. Interesting questions can be asked about whether historical
>> figures such as Hume and Kant had theories of structural rationality.
>> However, the contemporary debate about structural rationality can be
>> more directly traced to a number of important articles and books from
>> the 1970s and 80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall
>> 1983), which largely focus on practical rationality." <https://
>> plato.stanford.edu/entries/ rationality-structural/>
>>
>> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
>> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood
>> as being a "NARROW-SCOPED" rationalisation (ie. not to be confused
>> with being rational):
>>
>> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
>> (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>>
>> The entire west is sick you and your wokester revisionism. {@2: Sup:
>> 15 - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>>
>> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF VIOLENCE
>> {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS FLOW {%36})}
>>
>> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
>> AGGRAVATION: CHU (#260)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>>
>> ONTIC TOTAL: #268
>>
>> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç (H2554):
>> {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat
>> violently, do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO*
>> *WRONG*; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) *OF*
>> *PHYSICAL* *AND* *ETHICAL* *WRONG*; 1b) (Niphal) to be treated violently;
>>
>> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>>      /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER BOER
>> WAR MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2, #90,
>> #5] / [#6, #100, #2, #90, #6] /
>>      #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR MEMORIAL
>> COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] / [#6, #10,
>> #100, #2, #90] /
>>      #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#1, #100, #2, #90, #500] /
>>      #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
>> #100, #2, #90] /
>>      #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#1, #100, #2, #90, #40] /
>>      #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
>> as [#100, #2, #90, #700] /
>>          #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>> 1914 as [#50, #100, #2, #90, #6] /
>>      #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#6, #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
>> #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1)
>> *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
>> (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
>> gather, gather together, take away; 1d) (Pual) to be gathered
>> together; 1e) (Hithpael) to gather together, be gathered together;
>>
>>      #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>>      #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>>      #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>>      #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as
>> [#6, #5, #8, #90, #200] /
>>      #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>>      #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#8, #90, #200, #10, #5] /
>>      #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#30, #8, #90, #200] / [#8, #90, #200, #10, #20] /
>>      #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>>      #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#40, #8, #90, #200] /
>>           /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
>> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
>> #10, #40] /
>>      /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
>> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>>      /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY
>> REPUBLICAN PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST*
>> *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
>> ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6,
>> #8, #90, #200, #10, #5, #40] /
>>      #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
>>      #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3
>> AUGUST 2023 as [#8, #90, #200] /
>> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
>> #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
>> enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
>> village, town;
>>
>> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai (G2064):
>> {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
>> one place to another, and used both of persons arriving and of those
>> returning; 1a2) to appear, make one's appearance, come before the
>> public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME*
>> *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*; 1b2) be
>> established, become known, to come (fall) into or unto; 1c) to go, to
>> follow one;
>>
>> The point we make of this is that whilst a COUCHING OF RATIONALITY
>> DYNAMIC can be simply represented as a synapse {} dataset with a count
>> synapse[section][segment]++ our informal research is not presently
>> concerned with the priority emphasis of any particular dataset as then
>> the driving impetus for quasi-rationality, but the capacity to merge
>> them and observe the result.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>>
>> CANON: #105 = [#12, #18, #75]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>>
>> FAYAN: #33 = [#19, #14]
>>
>> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
>> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*; *TO*
>> *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>>
>> CANON: #105 = [#26, #36, #43]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>>
>> FAYAN: #48 = [#13, #35]
>>
>> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
>> *STRIVING*
>>
>> Our development goal is then to devise an enquiry concept {} which is
>> able to progress towards an aggregation of glyph concepts (eg: the
>> instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW /
>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>> LAW" is a synapse notion of #105 = [#40, #65] which might in reference
>> to the provision of goods and services, then infer doing something
>> with the left hand to advance someone else's political cause when the
>> right hand action is the proper thing to do and therefore only giving
>> lip-service to what is lawful) such as the occurrence of rì (日) so
>> that we can visualise changes to the SYNAPSE COUCHING OF RATIONALITY
>> DYNAMIC of composite notions.
>>
>> #186 as [#100, #6, #80] /
>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
>> #41 = #22} 1) *APE*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>
>> #186 = [#32, #76, #78]
>>
>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>
>> 
>>
>>
>> <https://x.com/MenachemV/status/1845317618321981510>
>>
>> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
>> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on
>> 8 & 9 OCTOBER 2024.
>>
>> For context
>>
>> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police on
>> SAME DAY he displayed Nazi Swastika
>>
>> 7 OCTOBER: Jews mourned the Hamas massacre
>>
>> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>>
>> Yet on 12 Oct - like with every hate crime against Jews -
>> @VictoriaPolice haven’t yet either charged or dismissed the offending
>> police officer. Little wonder Victoria has the highest incidence of
>> antisemitism in Australia!
>>
>> Shameful"
>>
>> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an unresolved
>> issue with Nazism as Monkey Business ...
>>
>> Mandy is a female monkey."
>>
>> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
>> WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
>> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:
>>
>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
>> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
>> apostle Peter;
>>
>> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489):
>> {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
>> displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
>> wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY*
>> *OR* *HURT*; 1b2) to do evil or wickedly; 1b3) mischief (participle);
>> 1c) to break, shatter; 1c1) (Qal); i) to break; ii) *BROKEN*
>> (participle); iii) to be broken; 1c2) (Hithpolel) to be broken, be
>> broken in pieces, be broken asunder;
>>
>> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
>> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>> the Covenant; 2) (TWOT) *COFFIN*;
>>
>> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 -
>> *SHOES* [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the
>> Sage [Emperor], 4. sake, 5. a saint] and his clothes had been “just
>> thrown in” the *COFFIN* when his body was returned to Australia from
>> italy last year, according to new claims which suggest the Vatican
>> “had not forgiven pell for hunting down corruption”.
>>
>> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023,
>> after going into cardiac arrest at the Salvator Mundi hospital while
>> recovering from a routine hip replacement operation hours earlier.
>>
>> “His funeral was held in SAINT PETER’S BASILICA four days after his
>> death, with POPE FRANCIS presiding over the rite of final commendation
>> and farewell,” the report said.
>>
>> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
>> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 %
>> #41 = #29} 1) a *FALSE* *WITNESS*;
>>
>> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID NOT
>> ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS RAISED
>> EYEBROWS AMONG MANY AT THE MASS.”
>>
>> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a²
>> + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
>> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
>>
>> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>>
>> #41 #01 #57
>> #49 #33 #17
>> #09 #65 #25
>>
>> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>>
>> 
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>>
>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>> (聖人有以 擬天地而參諸身乎)!
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>
>> #5 = [#5]
>>
>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>> peer, 6. agile
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>
>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>> #43, #48, #54, #56, #60, #68, #74]
>>
>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>> an upright person
>>
>> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41 =
>> #27} 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to
>> furnish with sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to
>> give sandals;
>>
>> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
>> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
>> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
>> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>>
>> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE AT
>> MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR THAT
>> MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>>
>> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
>> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3,
>> #2] / RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been
>> lying in state at the church of St Stephen of the Abyssinians, which
>> is normally used for baptisms and weddings, and is one of the oldest
>> in the Vatican. Parts of it date back to the fifth century (ie. 401 to
>> 500 AD —> 五百卷 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō
>> (G3996): *MOURN* / FEME: #213 - prâxis (G4234): THE DOINGS OF THE
>> APOSTLES; IN A BAD SENSE, WICKED DEED, CRIME, *WICKED* *DOINGS*]) and
>> it is one of the few structures not demolished to make way for the
>> building of the current SAINT PETER’S BASILICA, which began in the
>> early 16th century. <https:// www.abc.net.au/news/2023-01-14/cardinal-
>> george-pell-funeral-held-at-the- vatican/101856356>
>>
>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>
>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>
>> 
>>
>> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass
>> in SAINT PETER’S BASILICA
>>
>> Following an autopsy, the 81-year-old was repatriated to Australia
>> where his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney
>> on 1 FEBRUARY 2023.
>>
>> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
>> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make
>> known, declare, whether by gesture or by writing or speaking, or in
>> some other ways; 2) to explain;
>>
>> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
>> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200]
>> = athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and
>> justice, prohibited by law, illicit, criminal;
>>
>> According to a report in the Australian newspaper on 2 JULY 2024
>> detailing efforts to hunt down financial corruption in the Vatican,
>> led by CARDINAL PELL prior to his return to Australia in 2017 to face
>> historical child sexual abuse allegations, “rumours had been swirling
>> around the Vatican about PELL’s death and the state of his body post-
>> autopsy”.
>>
>> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
>> details after speaking with CARDINAL PELL’S siblings.
>>
>> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 =
>> #17} 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a)
>> (Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
>> concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
>> (Hithpael) to hide oneself;
>>
>> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
>> death last year of CARDINAL GEORGE PELL — the final insult to a great
>> and innocent man,” Bolt wrote.
>>
>> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
>> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471
>> % #41 = #11} 1) to crucify alone with;
>>
>> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20,
>> #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
>> die; 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death
>> of man or animals; 1c) to perish by means of something; 1d) of trees
>> which dry up, of seeds which rot when planted; 1e) of eternal death,
>> to be subject to eternal misery in hell;
>>
>> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
>> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel, counsel,
>> purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
>> counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to
>> consult together, exchange counsel, deliberate, counsel together; 1c)
>> (Hithpael) *TO* *CONSPIRE*;
>>
>> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
>> about the state of his body after the Vatican sent it to Australia for
>> #240 - *BURIAL*,” he wrote.
>>
>> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400,
>> #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 =
>> #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed;
>> 2a) to be ashamed, blush with shame; 2b) one is said to be put to
>> shame who suffers a repulse, or whom some hope has deceived;
>>
>> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
>> (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
>> 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>>
>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>> *AFFAIR*; 1a) business, occupation;
>>
>> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
>> incompetence, but some of PELL’S closest associates told me they
>> suspect it could be a *SIGN* that some in the Vatican had not forgiven
>> PELL for *HUNTING* *DOWN* *CORRUPTION*.”
>>
>> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
>> #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
>> thoroughly;
>>
>> CARDINAL PELL’S embalming had been “mucked up”, his siblings told
>> Bolt, and the undertaker in Sydney had to *CLEAN* the body.
>>
>> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70,
>> #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1)
>> to *SPIT* upon;
>>
>> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
>> SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>>
>> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some
>> other details.”
>>
>> He added that PELL was #657 - *SHOELESS* and his “clothes had been
>> just thrown in the *COFFIN*”.
>>
>> “The Vatican should be ashamed to have treated his body so shabbily,”
>> he wrote.
>>
>> “PELL once told me he did not feel safe in the Vatican as he chased
>> the crooks, some since sentenced to jail. What was done to him after
>> death makes me suspect he was right.” <https://www.news.com.au/
>> lifestyle/real- life/news-life/nose-broken-claims-vatican-treated-
>> cardinal-george-pells- body-with-gross-disrespect/news-story/
>> c768bf3fb2b31e1a49abcba1418e4e90>
>>
>> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41 =
>> #6} 1) *LION*; 1a) pictures or images of lions;
>>
>> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI -
>> ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>>
>> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>>
>> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
>> #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 %
>> #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>>
>> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
>> rules governing the conclave that elects their successor, but a
>> revision of the papal funeral rites became particularly pertinent
>> following the death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>>
>> Pope Francis has made significant changes to the funeral rites that
>> will be observed upon his death, streamlining the rituals to reflect
>> his role as a bishop rather than focusing on his papal status.
>>
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:315&feme:316&ontic:544&deme:276&idea:316>
>>
>> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
>> INNER: NEI (#316)}
>>
>> TELOS TOTAL: #316
>> ONTIC TOTAL: #544
>> DEME TOTAL: #276
>>
>> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
>> (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
>> *STAGE*, pulpit; 1c) raised bed;
>>
>> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604): {UMBRA:
>> #864 % #41 = #3} 1) the pain of childbirth, travail pain, birth pangs;
>> 2) *INTOLERABLE* *ANGUISH*, in reference to the dire calamities
>> precede the advent of the Messiah;
>>
>> The new reform simplifies the funeral rites, including eliminating the
>> requirement that the pope be placed on an *ELEVATED* *BIER* in SAINT
>> PETER’S BASILICA for public viewing and *PRAYER*. Rather, he will be
>> on view in a simple coffin, and the burial no longer requires the
>> traditional three coffins made of cypress, lead and oak.
>>
>> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>>
>> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
>> railings around a well, yet he persuaded Qin Shi Huang to leave empty
>> the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng
>> desired to pacify Xiang Yu at Xianyang, but he was unable to influence
>> him, and was then boiled alive. Wasn't this because Mao was persuasive
>> and Cai not?
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>>
>> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>>
>> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound,
>> 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the
>> sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a
>> direction, 13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to
>> no purpose; for nothing; wasted, 17. *DEATH*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>>
>> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>>
>> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
>> phase; wood element, 5. a category of musical instrument, 6. stiff;
>> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
>> wooden, 12. not having perception, 13. dimwitted, 14. to lose
>> consciousness, 15. *SIMPLE*
>>
>> 
>>
>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>
>> ***@gmail.com
>>
>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
>> 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
>> (H6971): *APE*)}
>>
>> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
>> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was
>> boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet
>> got along and protected himself. But even though he was persuasive,
>> was he not brushing the tiger's teeth?
>>
>> 
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
>> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
>> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>>
>> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 =
>> #22} 1) *OUTSIDE*, outward, street, the outside;
>>
>> The simplification, is meant "to emphasize even more that the Roman
>> Pontiff's funeral is that of a shepherd and disciple of Christ and not
>> of a powerful man of this world." In a further departure from
>> tradition, he has expressed his desire to be buried #944 - *OUTSIDE*
>> the Vatican in Santa Maria Maggiore basilica in Rome, not in the
>> grottoes underneath St. Peter’s Basilica where most popes are buried
>> and aligned such action with his #944 - *COMMITMENT* to #500 - mù
>> (木): *SIMPLICITY* and #444 - xū (虛): *MODESTY*. <https://apnews.com/
>> article/pope-funeral-rites- francis-vatican-
>> d8b24d48b743e4b6b11f565196741504>
>>
>> <http://www.grapple369.com/Savvy/?
>> male:387&feme:369&ontic:242&deme:513&idea:369>
>>
>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)}
>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>> MALE DEME IS UNNAMED {%33})}
>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>> {%30})}
>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS
>> {%21} / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151
>> - MALE DEME IS UNNAMED {%16})}
>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
>> (#219)}
>>
>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
>> #2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>> qôwph (H6971): *APE*)}
>>
>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#292)}
>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>> (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC TOTAL: #242
>> DEME TOTAL: #513
>>
>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
>> *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
>> secrets, confided only to the initiated and not to ordinary mortals;
>> 1b) a hidden or secret thing, not obvious to the understanding; 1c)
>> *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF*
>> *MEN*; ii) of God: the secret counsels which govern God in dealing
>> with the righteous, which are hidden from ungodly and wicked men but
>> plain to the godly; 1c2) in rabbinic writings, it denotes the mystic
>> or hidden sense; i) of an OT saying; ii) of an image or form seen in a
>> vision; iii) *OF* *A* *DREAM*;
>>
>> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>>
>> <https://www.youtube.com/watch?v=QtXby3twMmI>
>>
>> #5
>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
>> *JACKETS*
>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>> #110 - UNKNOWN MAN CONQUERING THE NATION
>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>> IGNORANCE OF POLITICAL AFFAIRS
>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>> UNIFICATION BUT BY FORCE OF ARMS
>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>> (COURSE OF NATURE)
>> #369
>>
>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
>> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
>> dog- whistling and creating a “climate of fear” for Jewish
>> Australians." <https://x.com/SkyNewsAust/status/1866418118043783396>
>>
>> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
>> our FOREIGN MINISTER.
>>
>> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW / MODEL:
>> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" then
>> it applies equally to issues of DOMESTIC VIOLENCE (ie. the H54 -
>> Marriageable Maiden, Converting the Maiden) and thusly PENNY WONG has
>> abandoned the cause of WOMEN."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>
>> #76 = [#36 (*), #40]
>>
>> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules;
>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a
>> norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9.
>> punishment, 10. Fa, 11. a precedent, 12. a classification of some
>> kinds of Han texts, 13. relating to a ceremony or rite
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>>
>> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
>> #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>>
>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
>> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>> inner heart, 12. a room, 13. Nei, 14. to receive
>>
>> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>>
>> <https://www.youtube.com/watch?v=L62LtChAwww>
>>
>> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-DESCRIPTOR
>> NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>>
>> #36    #40    #08    #09    #13
>> #46    #50    #51    #53    #15
>> #37    #76    #80    #63    #17
>> #35    #74    #72    #65    #22
>> #32    #31    #30    #29    #23
>>
>> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE
>> RESULTS
>>
>> ROW TALLY
>> #106 - YES
>> #215 - YES
>> #273 - YES
>> #268 - YES
>> #145 - YES
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>>
>> #106 = [#39, #67]
>>
>> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect;
>> to revere; to admire; to honor; to venerate, 4. to bless and protect,
>> 5. an official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*;
>> *CONSERVATIVE*, 8. super, 9. right
>>
>> #106 = [#21, #39, #46]
>>
>> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring
>> up; to get up, 4. to move, 5. to generate interest, 6. to promote, 7.
>> to start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10.
>> Xing, 11. prosperous, 12. to be happy, 13. to like, 14. to make an
>> analogy, 15. affective image
>>
>> #106 = [#32, #74]
>>
>> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
>> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline;
>> to weaken
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>>
>> #215 = [#47, #53, #54, #61]
>>
>> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4. lines
>> or grain on an object, 5. culture, 6. refined writings, 7. civil; non-
>> military, 8. to conceal a fault; gloss over, 9. wen, 10.
>> ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful,
>> 13. a text; a manuscript, 14. a group responsible for ritual and
>> music, 15. the text of an imperial order, 16. liberal arts, 17. a
>> rite; a ritual, 18. a tattoo, 19. a classifier for copper coins
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>>
>> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>>
>> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
>> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
>> multitudes
>>
>> #273 = [#21, #31, #33, #54, #66, #68]
>>
>> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4.
>> to do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8.
>> lost; severed, 9. lifeless; not moving, 10. stiff; inflexible, 11.
>> already fixed; set; established, 12. damned
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>>
>> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>>
>> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4. superior
>> in level; degree; rate; grade, 5. high pitched; loud, 6. fine; good,
>> 7. senior, 8. expensive, 9. Gao, 10. heights; an elevated place, 11.
>> to be respected; to be eminent, 12. to respect
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>>
>> #145 = [#23, #46, #76]
>>
>> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a
>> neighborhood, 4. to live at [a place]; to reside at; to rest at, 5. to
>> accommodate, 6. official place of business
>>
>> #145 = [#29, #36, #80]
>>
>> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek,
>> 4. to deliberate; to consult, 5. to advise, 6. to secretly plot
>> [against somebody]
>>
>> COLUMN TALLY
>> #186 - YES
>> #271 - NO / FEME
>> #241 - YES
>> #219 - YES
>> #90 - YES
>>
>> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME
>> AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT
>> DOWN, AND TAUGHT THEM.
>>
>> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
>> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] = akoúō
>> (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty
>> of hearing, not deaf; 2) to hear; 2a) to attend to, consider what is
>> or has been said; 2b) to understand, perceive the sense of what is
>> said; 3) to hear something; 3a) to perceive by the ear what is
>> announced in one's presence; 3b) to get by hearing learn; 3c) a thing
>> comes to one's ears, to find out, learn; 3d) *TO* *GIVE* *EAR* *TO*
>> *A* *TEACHING* *OR* *A* *TEACHER*; 3e) to comprehend, to understand;
>>
>> #215 = [#47, #53, #54, #61]
>>
>> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
>> (#100 - MALE DEME IS UNNAMED {%3})}
>> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I HAVE
>> NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN (#154)}
>> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH PRIDE
>> {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A LIAR NOR
>> A DOER OF MISCHIEF {%34})}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:192&feme:215&ontic:546&deme:215&idea:215>
>>
>> TELOS TOTAL: #215
>> ONTIC TOTAL: #546
>> FEME: @215 = #215
>>
>> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
>> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
>> (Qal); 1a1) to count (things); 1a2) to number, take account of,
>> reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to
>> recount, rehearse, declare; 1c1) to recount (something), rehearse;
>> 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
>> recounted, be rehearsed, be related; 2) enumerator, muster-officer,
>> secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
>> *LEARNED* *MAN*, *SCRIBE*;
>>
>> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
>> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004
>> UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.
>> NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT
>> WHAT *SAYEST*-G3004 THOU?
>>
>> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
>> #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO* *TEACH*;
>> 1c) to exhort, advise, to command, direct; 1d) to point out with
>> words, intend, mean, mean to say; 1e) to call by name, to call, name;
>> 1f) to speak out, speak of, mention;
>>
>> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
>> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
>> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
>> household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
>> the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
>> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>> prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest;
>> 19) theophanic angel; 110) captain; 111) general recognition of
>> superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
>> Adonai (parallel with Yahweh);
>>
>> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
>> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down,
>> resting, sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of
>> *ADULTERY*; 3) cohabitation, whether lawful or unlawful; 3a) sexual
>> intercourse;
>>
>> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] =
>> poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer,
>> author; 2) a doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS*
>> *THE* *LAW*; 3) a poet;
>>
>> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID
>> HIMSELF, AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM,
>> AND SO PASSED BY." [John 8:59]
>>
>> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
>> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō
>> (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a)
>> to raise from the ground, *TAKE* *UP*: *STONES*; 1b) to raise upwards,
>> elevate, lift up: the hand; 1c) to draw up: a fish; 2) to take upon
>> one's self and carry what has been raised up, to bear; 3) to bear away
>> what has been raised, carry off; 3a) to move from its place; 3b) to
>> take off or away what is attached to anything; 3c) to remove; 3d) to
>> carry off, carry away with one; 3e) to appropriate what is taken; 3f)
>> to take away from another what is his or what is committed to him, to
>> take by force; 3g) to take and apply to any use; 3h) *TO* *TAKE*
>> *FROM* *AMONG* *THE* *LIVING*, *EITHER* *BY**A* *NATURAL* *DEATH*,
>> *OR* *BY* *VIOLENCE*; 3i) cause to cease;
>>
>> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1, #10]
>> = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*, with
>> reference to the form of the letters; 1a) to delineate (or form)
>> letters on a tablet, parchment, paper, or other material; 2) to write,
>> with reference to the contents of the writing; 2a) to express in
>> written characters; 2b) to commit to writing (things not to be
>> forgotten), write down, record; 2c) used of those things which stand
>> written in the sacred books (of the OT); 2d) to write to one, i.e. by
>> writing (in a written epistle) to give information, directions; 3) to
>> fill with writing; 4) to draw up in writing, compose;
>>
>> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
>> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
>> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO*
>> *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong; 1d)
>> to do hurt; 2) transitively; 2a) to do some wrong or sin in some
>> respect; 2b) to wrong some one, act wickedly towards him; 2c) to hurt,
>> damage, harm;
>>
>> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
>> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
>> GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING
>> HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN
>> AMONG YOU, LET HIM FIRST CAST A STONE AT HER.
>>
>> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
>> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE
>> BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS
>> LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.
>>
>> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
>> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
>> e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4)
>> *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR*
>> *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
>> Christians; 5) dissensions arising from diversity of opinions and aims;
>>
>> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
>> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
>> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>> the cause of God, may be said to act the part of the devil or to side
>> with him;
>>
>> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1,
>> #300, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT*
>> *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE*
>> *OF* *LAW*; 1a) what has been established, and ordained by law, an
>> ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
>> the favourable judgment by which he acquits man and declares them
>> acceptable to Him; ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*;
>> 1b2) a righteous act or deed;
>>
>> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
>> UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
>> THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I
>> CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>>
>> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
>> AUSTRALIA COMMERCIAL AD"
>>
>> <https://www.youtube.com/watch?v=HomD924r_oo>
>>
>>      #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
>> [#6, #10, #4] /
>>      #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>>      #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4,
>> #50, #6] / [#2, #10, #4, #20, #40] /
>>      #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
>> #20, #50] /
>>      #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
>> #400] /
>> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*;
>> 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land),
>> part, portion (metaph.) (fig.); 1d) (various special, technical
>> senses); 1d1) sign, monument; 1d2) part, fractional part, share; 1d3)
>> time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for
>> laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning
>> unsure); 1d8) wrists;
>>
>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200, #8,
>> #90] /
>> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11}
>> 1) to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash
>> off, wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be
>> washed; 1c) (Hithpael) to wash oneself;
>>
>>      #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70,
>> #50, #50, #5] /
>> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
>> #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*;
>> 2) luxuriant, fresh;
>>
>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
>> #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>>
>> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER
>> 2024: "It’s the second time in two weeks Jewish residents in the
>> Sydney suburb have been targeted.  A car has been torched and several
>> houses have been defaced with shocking anti-Semitic remarks in
>> Sydney’s east.
>>
>> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday
>> 11 DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set
>> alight. Offensive anti-Israel sentiments had also been graffitied on
>> the front fence walls of seven properties. Police are looking to speak
>> with two people seen in the area at the time of the attack.
>>
>> They are described as aged between 15 to 20 years old with a slim
>> build, wearing face coverings and dark clothing.
>>
>> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
>> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-
>> anti-semitic-graffiti-in-shocking-attack-c-17043282>
>>
>> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
>> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
>> who are associated with political action of IRISH CATHOLIC "PERFIDE
>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>> implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
>> OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
>> #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
>> entirely known to ourselves. However those elements: RANTING, INCLUDES
>> NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING
>> PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY are in totality
>> constituted (eg: #178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-
>> CREAM; SACRED / SOVEREIGN + SUBSTITUTE OR REPLACE / DYNASTY) within
>> our INFORMAL RESEARCH treatise short-titled: MONKEY BUSINESS
>> (DEGENERATE ART) and published on 12 OCTOBER 2024 in giving explicit
>> details as to the underlying FIRST PRINCIPLES to the #369 - themélios
>> (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41,
>> #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
>> PROCREATIONAL ACTION)/ 2026, #50, #77] as PARADIGM of asymmetrical
>> action for "HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>> PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>>
>> IT WILL SHOCK THE SENSIBILITIES.
>>
>> Thusly there is no justification given for the prejudice being the 43
>> days imposition of an interim order as abuses against the autonomy of
>> persons, their dignity and human rights which ought to have
>> substantiated the slander which is the sworn deposition as grounds for
>> the orders initially sought by application on 30 AUGUST 2024.”
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 21 December 2024
>>
>> On 12/19/24 09:12, dolf wrote:
>>> And this is understood by ourselves as conveying a manipulated
>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) relative to the TEMPORAL
>>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL
>>> BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION
>>> [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>
>>> var sections = d3.select (`#${existance}-FAYAN-
>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>
>>> for (var nodeSection of sections) {
>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>> segment]`).nodes();
>>>      for (var nodeSegment of segments) {
>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>          nodes =
>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>          if (nodes.length) {
>>>              switch (false) {
>>>              case (synapse.hasOwnProperty(section)) :
>>>                  synapse[section] = {}
>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>                  synapse[section][segment] = 1;
>>>                  data.MATCHES.records++;
>>>                  data.MATCHES.nodes.push (nodes);
>>>                  break;
>>>              default :
>>>                  synapse[section][segment]++;
>>>              }
>>>          }
>>>      }
>>> }
>>>
>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>> synapse: synapse});
>>>
>>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5,
>>> #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or
>>> judge; 1a) to investigate, examine, enquire into, scrutinise, sift,
>>> question; 1a1) specifically in a forensic sense of a judge to hold an
>>> investigation; 1a2) to interrogate, examine the accused or witnesses;
>>> 1b) to judge of, estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR*
>>> *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>>
>>> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
>>> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
>>> study example for date:2017.1.7
>>>
>>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING
>>> WITH RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>>
>>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>>
>>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>>
>>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
>>> temporal heuristic which is a different referencing as cluster
>>> dynamic to any perspective as incisive line of GRAPPLE (247,
>>> 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>>
>>> By that I mean the possibility of any cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) which is a temporal osmosis
>>> for cohering categories of understanding and appears to be an
>>> inherent feature of the incisive process (ie. of a person or mental
>>> process/ intelligently analytical and clear-thinking) itself as
>>> either an adaptation or impediment (ie. although there may be a
>>> physiological comparison we're not making an assertion) as a micro
>>> transition or deviation point and meta logical quantification of
>>> which we ought to be exceedingly mindful.
>>>
>>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
>>> CHU (#92)}
>>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
>>> (#122)}
>>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
>>> VASTNESS / WASTING: T'ANG (#172)}
>>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
>>> YING (#213)}
>>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>>> (#288)}
>>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
>>> (#352)}
>>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56
>>> -- > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>> 2016)}
>>>
>>> TELOS TOTAL: #355
>>> ONTIC TOTAL: #68
>>> DEME TOTAL: #143
>>>
>>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>>> lying down;
>>>
>>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>>> report, news, tidings; 1b) mention;
>>>
>>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
>>> the form of the letters; 1a) to delineate (or form) letters on a
>>> tablet, parchment, *PAPER*, or other material; 2) to write, with
>>> reference to the contents of the writing; 2a) to express in written
>>> characters; 2b) to commit to writing (things not to be forgotten),
>>> write down, record; 2c) used of those things which stand written in
>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing
>>> (in a written epistle) to give information, directions; 3) to fill
>>> with writing; 4) to draw up in writing, compose;
>>>
>>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>>> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
>>> POLICE / IRISH REPUBLICAN VALUE
>>>
>>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754):
>>> {UMBRA: #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>>
>>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet;
>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
>>> to cause to rest, cause to alight, set down; 1b3) to lay or set down,
>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
>>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
>>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
>>> 1c3) open space (subst);
>>>
>>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event);
>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>>>
>>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
>>> with by experience, to experience; 4) to see, to look to; 4a) to take
>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
>>> showed myself, appeared;
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt
>>> des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
>>> aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer
>>> der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
>>> Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
>>> solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
>>> ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben.
>>> Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
>>> Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
>>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen-»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
>>> TALK IDEA 177]
>>>
>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>
>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>>> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>>
>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>
>>> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>>
>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>
>>> ONTIC TOTAL: #410
>>> DEME TOTAL: #504
>>>
>>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>> direction of the right hand when facing East);
>>>
>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>> defile oneself;
>>>
>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>> to station oneself, take one's stand, stand, present oneself, *STAND*
>>> *WITH* *SOMEONE*;
>>>
>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>> glory to something, render it excellent; 4b) to make renowned, render
>>> illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF*
>>> *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>> *ACKNOWLEDGED*;
>>>
>>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
>>> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
>>> COMPOSITION which is by ONTIC premise then language independent?
>>>
>>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>>> *MORPHOSIS*
>>>
>>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>>
>>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>>> study of celestial bodies, 3. the occult arts, 4. positive and negative
>>>
>>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>>> #31 …] of its COERCIVE CONTROL objective
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>>
>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>>
>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>
>>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>
>>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>>> #18]) CONTROLLER
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>> (#72)}
>>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135
>>> - MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>>
>>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>> faculties (fig.); 1b) spring, fountain;
>>>
>>> DEME TOTAL: #360
>>>
>>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
>>> {UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>>>
>>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>>> belongs, about which he has power of deciding; master, lord; 1a) the
>>> possessor and disposer of a thing; 1a1) the owner; one who has
>>> control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
>>> *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
>>> title of honour expressive of respect and reverence, with which
>>> servants greet their master; 1c) this title is given to: God, the
>>> Messiah;
>>>
>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>
>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>
>>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>>
>>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
>>> organ of hearing; 3) (subjective) to uncover the ear to reveal; the
>>> receiver of divine revelation;
>>>
>>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
>>> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
>>> 1a1) to bear early, new fruit; 1a2) to give the right of the
>>> firstborn; i) to make as firstborn; ii) to constitute as firstborn;
>>> 1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
>>> 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>>
>>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
>>> 1c) species, kind; 1d) aristocrats;
>>>
>>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
>>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
>>> ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
>>> 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
>>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
>>> (#97)}
>>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#107)}
>>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
>>> HSIEN (#111)}
>>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>>> MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>>
>>> TELOS TOTAL: #135
>>> ONTIC TOTAL: #86
>>> DEME TOTAL: #290
>>>
>>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
>>> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>>> instincts of) nature;
>>>
>>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
>>> understand, to have understanding; 2) to think upon, heed, ponder,
>>> consider;
>>>
>>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
>>> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 %
>>> #41 = #7} 1) to guard, protect by a military guard, either to prevent
>>> hostile invasion, or to keep the inhabitants of a besieged city from
>>> flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
>>> might not escape from its power; 2b) to protect by guarding, to keep;
>>> 2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
>>> *ATTAINMENT* *OF* *SOMETHING*;
>>>
>>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
>>> immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
>>> stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>>
>>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>>
>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>>> high; sky high [prices], 12. very
>>>
>>> jiàngshēng (降生): 1. to be born
>>>
>>> mín (民): 1. the people; citizen; subjects, 2. Min
>>>
>>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>>
>>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>>> ignorant; uncultured, 5. respectful; catious
>>>
>>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock
>>> unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a
>>> child, 6. Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to emit,
>>> 10. to suffer from, 11. to receive, 12. my, 13. disorderly; multicolored
>>>
>>> zì (恣): 1. to indulge oneself; to be unrestrained
>>>
>>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>>
>>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
>>> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
>>> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
>>> GENDER STRIFES." [2Timothy 2:22-23]
>>>
>>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-
>>> WITTED. AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR
>>> FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO
>>> INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I
>>> COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”
>>>
>>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
>>> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>>
>>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>>
>>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
>>> animals; 1b) generally used of the offspring of men; 1c) in a
>>> restricted sense, the male offspring (one born by a father and of a
>>> mother); 1d) in a wider sense, a descendant, one of the posterity of
>>> any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) )
>>> used to describe one who depends on another or is his follower; 1e1)
>>> a pupil; 1f) son of man; 1f1) term describing man, carrying the
>>> connotation of weakness and mortality; 1f2) son of man, symbolically
>>> denotes the fifth kingdom in Daniel 7:13 and by this term its
>>> humanity is indicated in contrast with the barbarity and ferocity of
>>> the four preceding kingdoms (the Babylonian, the Median and the
>>> Persian, the Macedonian, and the Roman) typified by the four beasts.
>>> In the book of Enoch (2nd Century) it is used of Christ.; 1f3) used
>>> by Christ himself, doubtless in order that he might intimate his
>>> Messiahship and also that he might designate himself as the head of
>>> the human family, the man, the one who both furnished the pattern of
>>> the perfect man and acted on behalf of all mankind. Christ seems to
>>> have preferred this to the other Messianic titles, because by its
>>> lowliness it was least suited to foster the expectation of an earthly
>>> Messiah in royal splendour.; 1g) son of God; 1g1) used to describe
>>> Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO* *ARE*
>>> *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
>>> *CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
>>> protects and benefits above others; i) in the OT used of the Jews;
>>> ii) in the NT of Christians; iii) those whose character God, as a
>>> loving father, shapes by chastisements (Heb. 12:5-8); 1g4) those who
>>> revere God as their father, the pious worshippers of God, those who
>>> in character and life resemble God, those who are governed by the
>>> Spirit of God, repose the same calm and joyful trust in God which
>>> children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter
>>> in the blessedness and glory of the life eternal will openly wear
>>> this dignity of the sons of God. Term used preeminently of Jesus
>>> Christ, as enjoying the supreme love of God, united to him in
>>> affectionate intimacy, privy to his saving councils, obedient to the
>>> Father's will in all his acts;
>>>
>>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
>>> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
>>> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv)
>>> shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows, sheep
>>> etc (literal); ii) of idolater, Israel as flock (fig); 1a3) (Hiphil)
>>> shepherd, shepherdess; 1b) to associate with, be a friend of (meaning
>>> probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
>>> companions; 1c) (Piel) to be a special friend;
>>>
>>> "*ANGELS* FROM THE REALMS OF GLORY
>>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>>> YE WHO SANG CREATION'S STORY
>>> NOW PROCLAIM MESSIAH'S BIRTH
>>>
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>>
>>> *SHEPHERDS*, IN THE FIELDS ABIDING
>>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>>> GOD WITH MAN IS NOW RESIDING
>>> YONDER *SHINES* THE INFANT LIGHT"
>>>
>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>>> LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>
>>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>>
>>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #40, #5, #50, #70, #50] /
>>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34}
>>> 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>
>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
>>> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
>>> whether good or bad concerning someone; 2a) in the NT always a good
>>> opinion concerning one, resulting in praise, honour, and glory; 3)
>>> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
>>> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十
>>> 三 - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>> GREAT SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>
>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>> #38 - FULLNESS (SHENG)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>
>>> FAYAN: #39 = [#4, #35]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>>> garment with doubled thickness
>>>
>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>> Tischgespräche im Führerhauptquartier) is the title given to a series
>>> of World War II monologues delivered by ADOLF HITLER, which were
>>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
>>> from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>> material off and on until 1944.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>
>>> CANON: #133 = [#39, #40, #54]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>
>>> FAYAN: #53 = [#18, #35]
>>>
>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>>> Jing [surname]
>>>
>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>> unlike the French and English editions which were conveyed
>>> chronologically. A later edition of PICKER'S work was published in
>>> 1963, which was more extensive, carefully annotated, chronologically
>>> organized, and published with an introduction by German historian
>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>> the second (1963) and third (1976) editions contain several
>>> testimonials by fellow bunker officers relating to the books's
>>> accuracy and authenticity (but not its entirety), including GENERAL
>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>> WITH OAK LEAVES.
>>>
>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>>> which unambiguously conveys the impetus for this editorial
>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>> Christianity that speaks the language of our time while preserving
>>> the substance of faith and tradition.
>>>
>>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI"
>>> and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." At a time of worldwide disillusionment with the Church, he
>>> increased the number of believers in Rome by over 46 percent, from
>>> 350 million to 512 million, in a pontificate lasting just four and a
>>> half years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW
>>> KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>> <https:// archive.org/ details/hitlers-tischgespraeche/>
>>>
>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>>> TALK) who published several (1951, 1963 and 1976) editions and
>>> published (1963) a book about Pope John XXIII, giving the grounds for
>>> his apologetics within footnote #20 within IDEA #8 in the 1976
>>> edition that then corresponds with IDEA #51 within the later HUGH
>>> TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND
>>> 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL
>>> BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE
>>> WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE
>>> PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>
>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI"
>>> AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>>> AT HIS DEATH." [page 73]
>>>
>>> One could cynically conjecture that there is little ALTRUISM within
>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>>> STENOGRAPHER having already performed this AGENT PROVOCATEUR
>>> (Maulwurf in der Wolfsschanze) actions to set the foundations for a
>>> subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 -
>>> SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for
>>> VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT to feign a Christian
>>> piety.
>>>
>>> #20 - 𝌙進 = #194 / #356 / #471
>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>> RANGE: noon 17 to 21 MARCH
>>>
>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>> The singular perspicacity of the Great Man. (大人獨見)
>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>> MEANS: The model must be internalized. (刑不可外也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>
>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>
>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>
>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>
>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>> SUCH AS A NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>> category of esoteric or supernatural beliefs and practices (eg: the
>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>> generally fall outside the scope of organized religion and science,
>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>> as magic and mysticism. It can also refer to paranormal ideas such as
>>> extra-sensory perception and parapsychology.
>>>
>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>> TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis
>>> (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER
>>> 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>
>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>> religious leader in Islam, believed to be the successor to the
>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>> alqaedatrainingmanual2.pdf>
>>>
>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>> avoidance of any dialog of such impetus for action before the UNITED
>>> NATIONS ...
>>>
>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL*
>>> *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE
>>> ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR
>>> FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY
>>> SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>
>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>> SIX YEARS!" [page 284]
>>>
>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>> obviously a key figure for such debates. As is well known, from 1941
>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>> Germany. During this time, he notably collaborated with the Nazis in
>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>> what is less know, however, is the degree to which the mufti was
>>> influenced by or indeed himself influenced his hosts on an
>>> ideological and programmatic level. But a new book by German
>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>> on primary source materials from the German archives, Gensicke’s
>>> volume provides unparalleled insight into the details of the mufti’s
>>> relationship to his Nazi hosts: at least as seen from the German
>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>
>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>>> and eight employees of a Lindt Chocolate Café hostage in the APA
>>> Building in Martin Place, Sydney, Australia.
>>>
>>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>>> heard from inside and police officers from the Tactical Operations
>>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>>> the subsequent raid. MONIS was also killed. Three other hostages and
>>> a police officer were injured by police gunfire during the raid.
>>>
>>> Police have been criticised over their handling of the siege for not
>>> taking proactive action earlier, for the deaths of hostages at the
>>> end of the siege, and for the lack of negotiation during the siege.
>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>> said, "They have not negotiated, they've done nothing. They have left
>>> us here to die."
>>>
>>> The declaration reads:
>>>
>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>
>>> THERE IS NO DEITY BUT GOD.
>>>
>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>
>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one
>>> has seen or heard or experienced something, or that he knows it
>>> because taught by divine revelation or inspiration; 1a) to give (not
>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>> good report; 1c) conjure, implore;
>>>
>>> The above two statements are commonly prefaced by the phrase ašhadu
>>> ʾan ('I bear witness that'), yielding the full form:
>>>
>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>
>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> Early on, hostages were seen holding a Jihadist flag against the
>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>>> live on radio. MONIS was described by Abbott as having indicated a
>>> "political motivation," but the eventual assessment was that the
>>> gunman was "a very unusual case—a rare mix of extremism, mental
>>> health problems and plain criminality." <https://en.wikipedia.org/
>>> wiki/ Lindt_Cafe_siege>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES
>>> IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>> ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> — LAMENT ON CHESTER'S FIELD —
>>>
>>> "I DON'T WANT A RED POPPY,
>>> JUST TO ALWAYS REMIND ME.
>>> OF HOW INCREDIBLY SLOPPY,
>>> THIS GOVERNMENT CAN BE.
>>>
>>> NOR ANY PARADES OF RED MASS,
>>> AT THE START OF EACH YEAR.
>>> DEAF TO BUGLE CALLS OF DURESS.
>>> SOUNDING LOUD AND SO CLEAR.
>>>
>>> TOO MANY A "LEST WE FORGET",
>>> HAVE BEEN FOREVER DISDAINED.
>>> BY THE LAMENTING OF REGRET.
>>> OUR NATION'S SOUL IS STAINED."
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70,
>>> #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29}
>>> 1) illicit sexual intercourse; 1a) adultery, fornication,
>>> homosexuality, lesbianism, intercourse with animals etc.; 1b) sexual
>>> intercourse with close relatives; Lev. 18; 1c) sexual intercourse
>>> with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of
>>> idols; 2a) of the defilement of idolatry, as incurred by eating the
>>> sacrifices offered to idols
>>>
>>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
>>> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
>>> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
>>> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED.
>>> BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS
>>> AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT
>>> "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>>> (#38)}
>>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>>
>>> TELOS TOTAL: #59
>>>
>>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>>> perishing; 1a) that which is subject to corruption, what is
>>> perishable; 1b) in the Christian sense, eternal misery in hell; 2) in
>>> the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>>
>>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59
>>> % #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a)
>>> impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation;
>>> 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>> CH'A (#11)}
>>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN
>>> (#28)}
>>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
>>> Ego: 6 - CONTRARIETY: LI (#34)}
>>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#75)}
>>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG
>>> (#103)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>>
>>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
>>> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2)
>>> to cast out; i) of the world, i.e. be deprived of the power and
>>> influence he exercises in the world; ii) a thing: excrement from the
>>> belly into the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A*
>>> *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to
>>> depart; to bid one depart, in stern though not violent language; 1a5)
>>> so employed that the rapid motion of the one going is transferred to
>>> the one sending forth; i) to command or cause one to depart in haste;
>>> 1a6) to draw out with force, tear out; 1a7) with implication of force
>>> overcoming opposite force; i) to cause a thing to move straight on
>>> its intended goal; 1a8) *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST*
>>> *OFF* *OR* *AWAY*; 1b) *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1)
>>> to draw out, extract, one thing inserted in another; 1b2) to bring
>>> out of, to draw or bring forth; 1b3) to except, to leave out, i.e.
>>> not receive; 1b4) to lead one forth or away somewhere with a force
>>> which he cannot resist;
>>>
>>> DEME TOTAL: #73
>>>
>>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
>>> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>>> appearance presented to one whether asleep or awake;
>>>
>>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>>
>>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
>>> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
>>> *TO* *BE* *HATED*, *DETESTED*;
>>>
>>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
>>> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
>>> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph.
>>> in the NT to denote power and authority of various kinds;
>>>
>>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>>> FRATERNITY]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>
>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May
>>> 1998 (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral,
>>> Melbourne pictured by The Australian newspaper (front page) of 1 June
>>> 1998
>>>
>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>>> Commercial Use, Internal Use For Company Or Organisation, Internal
>>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>>
>>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move
>>> or, to be conveyed or borne, with the suggestion of force or speed;
>>> 1b1) of persons borne in a ship over the sea; 1b2) of a gust of wind,
>>> to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO*
>>> *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ,
>>> the preserver of the universe; 1d) to bear, i.e. endure, to endure
>>> the rigour of a thing, to bear patiently one's conduct, or spare one
>>> (abstain from punishing or destroying); 1e) to bring, bring to, bring
>>> forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
>>> announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
>>> a speech; 1e4) to lead, conduct;
>>>
>>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind;
>>> 1a) of an individual; 1b) men (collective); 1c) man, mankind;
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA:
>>> #310 % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are;
>>> 1a) substance; 1b) existence; 1c) there is or are;
>>>
>>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>>
>>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>>
>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen, come
>>> to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall;
>>> 1b) (Niphal); 1b1) to encounter, meet (without pre-arrangement); 1b2)
>>> to chance to be present; 1b3) to come to meet; 1c) (Hiphil) to cause
>>> to meet, appoint; 2) to build with beams; 2a) (Piel) to lay the beams
>>> of, furnish with beams;
>>>
>>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph. to
>>> devour, consume;
>>>
>>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH
>>> COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT
>>> DIE.
>>>
>>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
>>> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I
>>> WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD.
>>> THE JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN
>>> GIVE US HIS FLESH TO *EAT*-G5315?
>>>
>>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
>>> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE
>>> NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH
>>> ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH
>>> IS MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY
>>> FLESH, AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>>
>>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND
>>> ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John
>>> 6:47-58]
>>>
>>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
>>> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
>>> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of
>>> hurts of nations involving restored favour (fig); 1a4) of individual
>>> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
>>> persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
>>> *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal;
>>> 1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
>>> get healed (infinitive);
>>>
>>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS
>>> OF RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION],
>>> #40 - LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that
>>> is not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO
>>> LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE
>>> TO NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE
>>> SEXUAL ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE
>>> AFFECTIVE AND SEXUAL COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY
>>> BE APPROVED." [<http:// www.scborromeo.org/ccc/para/2357.htm>]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>>
>>> FAYAN: #14 = [#14]
>>>
>>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
>>> procession
>>>
>>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>>> NATURE (ENGENDERING NATURE))}
>>>
>>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>>
>>>      Someone asked me about the exterior and the interior of the
>>> sage.

      “Impressive decorum and exquisitely patterned phrasing—
>>> those are the visible expressions of the sage. And compelling conduct
>>> combined with faithful duty to superiors and peers—those are the
>>> inner qualities.”
>>>
>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>>> some; someone, 4. suddenly
>>>
>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>>> hold responsible, 5. to request something, 6. to rebuke, 7. to send
>>> an official mission bearing gifts, 8. news, 9. to propose marriage,
>>> 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>
>>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>>> [Emperor], 4. sake, 5. a saint
>>>
>>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
>>> inner thoughts; exterior and interior
>>>
>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called,
>>> 4. particle without meaning
>>>
>>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>>> imperial procession
>>>
>>> ---------------------
>>>
>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>>
>>> CANON: #85 = [#23, #30, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>>
>>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> ---------------------
>>>
>>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>>
>>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>>> express; to manifest; to display, 6. a memorial; a memorial to the
>>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>>> 10. a record; a table; a report; a form, 11. an alias; an alternative
>>> name, 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14.
>>> a prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to
>>> tell; to declare, 19. to present a memorial, 20. to recommend, 21. to
>>> investigate; to review, 22. to mount [a frame]; to display [a
>>> picture], 23. to give medicine for driving out cold, 24. to adorn,
>>> 25. to mark; to indicate, 26. part of a sundial that casts a shadow;
>>> gnomon
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainy
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>>
>>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>>>
>>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri,
>>> 5. inside; within, 6. a residence, 7. a neighborhood; an alley, 8.
>>> *A* *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>>
>>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>>> place in which he has lain hidden from view, as from a prison; 1b) in
>>> a forensic sense, to bring one forth to trial; 2) to go before; 2a)
>>> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
>>> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
>>> *PROPER*;
>>>
>>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300
>>> % #41 = #13} 1) *SALE*, ware, thing sold;
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS
>>> ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
>>> SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> 
>>> 
>>>
>>> <http://www.grapple369.com/images/
>>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>> <https://vwma.org.au/explore/people/654338>
>>> <http://www.grapple369.com/Savvy/?
>>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>>
>>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40,
>>> #50, #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
>>> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer;
>>> 1a) *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>>
>>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>>> the LONG TAN CROSS in memory of those who served in the Vietnam
>>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
>>> (ie. despoiling by a determined IRISH CATHOLIC as racial, religious
>>> and pater familias disrespect against the solemnity and cohering
>>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
>>> there was an existing JEWISH grave by an unprecedented #213 -
>>> INTERMENT on #233 / #449 - 2 JUNE 2016 / (bottom right) AFTER THE
>>> UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF ONLY ROYAL OAK
>>> TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 to 1977) AT
>>> KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: "TO GIVE
>>> SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND
>>> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A
>>> MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>>
>>> -- WHY --
>>>
>>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>>> BUT WHEN I START TO TRY TO TELL YOU
>>> THAT'S WHEN YOU HAVE TO TELL ME
>>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>>> I TOLD MYSELF TOO MANY TIMES
>>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>>> THAT KEEP ON FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> TELL ME
>>> WHY..."
>>>
>>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>>>
>>> ONTIC TOTAL: #197
>>> DEME TOTAL: #137
>>>
>>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4,
>>> #10, #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028
>>> % #41 = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE*
>>> *WHO* *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one
>>> who steals the slaves of others and sells them;
>>>
>>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>>
>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>
>>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
>>> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
>>> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS
>>> IN THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>>
>>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA:
>>> #11 % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>>
>>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's
>>> self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>>
>>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>>
>>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A*
>>> *PUFFING* *UP* *OF* *SOUL*, loftiness, pride;
>>>
>>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>>> talk idly, prate; 2) to bring forward idle accusations, make empty
>>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>>
>>> 
>>>
>>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24}
>>> 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE*
>>> *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now
>>> is', with its present religious institutions, i.e. the Mosaic system,
>>> so designated from its primary external location; 3) 'Jerusalem that
>>> is above', that is existing in heaven, according to the pattern of
>>> which the earthly Jerusalem was supposed to be built; 3a) metaph.
>>> 'the City of God founded by Christ', now wearing the form of the
>>> church, but after Christ's return to put on the form of the perfected
>>> Messianic kingdom; 4) 'the heavenly Jerusalem', that is the heavenly
>>> abode of God, Christ, the angels, saints of the Old and New Testament
>>> periods and those Christians that are alive at Christ's return; 5)
>>> 'the New Jerusalem', a splendid visible city to be let down from
>>> heaven after the renovation of the world, the future abode of the
>>> blessed;
>>>
>>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>>
>>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS
>>> on Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>>> decision to close its embassy in Dublin over Ireland's policies.
>>>
>>> "There is a difference between criticism - and antisemitism based on
>>> the delegitimization and dehumanization of Israel and double
>>> standards towards Israel," FOREIGN MINISTER GIDEON SAAR said in a
>>> statement.
>>>
>>> He cited Ireland's support for what he called "politicized"
>>> proceedings against Israeli leaders by the International Criminal
>>> Court as well as Irish support for an action at the International
>>> Court of Justice accusing Israel of genocide over its campaign in Gaza."
>>>
>>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in
>>> an interview 'Ireland is not anti-Israel but Ireland is absolutely
>>> anti the starvation of children'," SAAR said. "Is Israel starving
>>> children?"
>>>
>>> He said Israel was working to enable humanitarian aid to reach Gaza
>>> and prevent civilian casualties while he said Hamas was looting aid
>>> and using civilians as human shields. The decision to close the
>>> Israeli embassy in Dublin has highlighted Israel's increasing
>>> international isolation over the Gaza war, triggered by the 7 OCTOBER
>>> 2023, assault on Israeli communities around the Gaza Strip by Hamas-
>>> led gunmen. "<https://www.reuters.com/world/middle-east/israeli-
>>> foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>>
>>> — ANZACS WHAT FOR? —
>>>
>>> "OUR ANZACS WENT TO WAR.
>>> HITLER WAS A CORPORAL.
>>> IT WAS FOR NOTHING MORE.
>>> PRINCIPLE RIGHT OR MORAL.
>>>
>>> ANZACS DIED SO MAY WE LIVE.
>>> TO SEE HITLER IN THE MIRROR.
>>> NO REASON CAN THEY GIVE.
>>> HIS REFLECTION OUR TERROR.
>>>
>>> DOTH LEPRECHAUNS KNEEL.
>>> TO PAPAL RING CONFOUND.
>>> FROM US THE EMPIRE STEAL.
>>> DEAD UPON BARREN GROUND."
>>>
>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>> ZIMMER (INCEPTION THEME)"
>>>
>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/Templars2015/
>>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>>
>>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>>>
>>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
>>> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>>
>>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
>>> here provide our local experience of them being only ever viciously
>>> unkind.
>>>
>>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as
>>> the basis for political / religious / race persecution whilst
>>> declaring it a freedom to live our lives...
>>>
>>> Given your appalling conduct we have no intention to ever forgive our
>>> nation."
>>>
>>> One ought to then understand the consequence of YANG HSIUNG’s
>>> proverbial sayings being not only an epitome (ie. typical or highest
>>> example of a stated quality, as shown by a particular person or
>>> thing) of appraisals upon the anthropological principle which being
>>> meta descriptive synaptic [] arrays, thereby provides an efficient
>>> quantification of quintessential universalist rules (ie. core
>>> concepts which does not exclude the possibility for augmentation or
>>> amelioration) as logical method for gnosis ex machina:
>>>
>>> - What is the proper definition of human nature and its morality?
>>> - What is the proper sphere and existential significance of human
>>> activity?
>>> - What can humans reasonably hope to accomplish in this life?
>>>
>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>>> the human condition is not met by someone holding a palm leafed
>>> candle upon seeing the Pope pass by on the way to a stadium Eucharist
>>> mass because it is only an #316 - *ECSTATIC* *EXPERIENCE* being the
>>> product of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí
>>> (儀): *RITE* / *CEREMONY*) predicates recourse to a #48 - RITUAL (LI)
>>> —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE
>>> #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>>>
>>> As then a validation of Jewish / Gentile Christian belief, that by
>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>
>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>>> descriptive synaptic [] arrays as observations upon the
>>> anthropological principle, we have as our syncretic approach to only
>>> undertake a brief exegesis of his enduring concepts, sought to then
>>> provide vignettes as impressionistic illustrations which focuses on
>>> our particular moment in time.
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 19 December 2024
>>>
>>> On 12/16/24 23:53, dolf wrote:
>>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>>> FIGURES and have commenced our informal research prototype so as to
>>>> prove our hypothesis. However, given NYLAN places the PREFACE entry
>>>> into each CHAPTER we are faced with a dichotomy on the CORRECT
>>>> numerical correspondence as to whether each SYNAPSE occurrence is
>>>> then incremented:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>>>
>>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>>
>>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>>
>>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but,
>>>> 7. although; even though, 8. after; after that; afterwards, 9. used
>>>> after a verb, 10. used at the end of a sentence, 11. expresses
>>>> doubt, 12. ok; alright, 13. Ran
>>>>
>>>> On 12/16/24 12:29, dolf wrote:
>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18,
>>>>> #19, #20, #23, #24, | #33] and with regards to FACILITATING /
>>>>> ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which we
>>>>> reasonably consider then manifests by cause of the MORPHOSIS,
>>>>> exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>> SCENARIO (but not limited to):
>>>>>
>>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>
>>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>>>> which appear to conform to the HEBREW KABBALAH / LETTERS
>>>>> DIALECTIC / QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900,
>>>>> and by such means we then want to get some sense of the SEGMENT
>>>>> AGGREGATIONS within each SECTIONS and to be able to formulate some
>>>>> postulates (eg: programmatically replicating the example below as
>>>>> rì (日): *SUN* aggregations) upon that neural linguistic pragma as
>>>>> the premise for rationality
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>>
>>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>>
>>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>> WELL-FIELD SYSTEM
>>>>>
>>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>>
>>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>>> Chinese constellations system. They can be considered as the
>>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>>> through a sidereal month rather than the Sun in a tropical year.
>>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>>> regions, collectively known as the Four Symbols, each assigned a
>>>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>>>> mansions, making a total of 28 mansions. These mansions or xiù
>>>>> correspond to the longitudes along the ecliptic that the Moon
>>>>> crosses during its 27.32-day journey around the Earth and serve as
>>>>> a way to track the Moon's progress. In Taoism they are related to
>>>>> 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>>>>> Eight_Mansions>
>>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar
>>>>> (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a)
>>>>> (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO*
>>>>> *THINK*, to command, to promise, to intend; 1b) (Niphal) to be
>>>>> told, to be said, to be called; 1c) (Hithpael) to boast, to act
>>>>> proudly; 1d) (Hiphil) to avow, to avouch;
>>>>>
>>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>>
>>>>> #46        #06        #62
>>>>> #54        #38        #22
>>>>> #14        #70        #30
>>>>>
>>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>>
>>>>> #39        #13        #62
>>>>> #61        #38        #15
>>>>> #14        #63        #37
>>>>>
>>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>>
>>>>> #29        #74        #11
>>>>> #20        #38        #56
>>>>> #65        #02        #47
>>>>>
>>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>>
>>>>> #30        #29        #22
>>>>> #39        #38        #31
>>>>> #48        #47        #40
>>>>>
>>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>>> to make a thing out of something; 1g) to (make i.e.) render one
>>>>> anything; 1g1) to (make i.e.) constitute or appoint one anything,
>>>>> to appoint or ordain one that; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF*
>>>>> *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act
>>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>>> unto one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>>> spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
>>>>> same time to institute, the celebration of the passover; 2e) to
>>>>> perform: to a promise;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>>
>>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare,
>>>>> 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*;
>>>>> *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11. a
>>>>> section; a clause, 12. a name, 13. Mu
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>>>> towards, sound down upon, resound; 1a) to charm with resounding
>>>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3)
>>>>> to inform by word of mouth; 3a) to be orally informed;
>>>>>
>>>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>>>> predominantly oral, and for this reason he would recite the Quranic
>>>>> verses to his Companions for them to memorize. Therefore, it is
>>>>> unknown whether the Quran was ever written and collected during the
>>>>> time of Muhammad. While writing was not a common skill during
>>>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>>>> people who could write. Some scholars believe that several scribes
>>>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>>>> Quran. This provides an explanation as to how the Quran existed in
>>>>> written form during the life of Muhammad, even if it was not
>>>>> compiled into one text. <https:// en.wikipedia.org/wiki/
>>>>> History_of_the_Quran>
>>>>>
>>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>>> Arabic') is the standardized literary form of Arabic used from the
>>>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>>>> and Abbasid literary texts such as poetry, elevated prose and
>>>>> oratory, and is also the liturgical language of Islam. Classical
>>>>> Arabic is, furthermore, the register of the Arabic language on
>>>>> which Modern Standard Arabic is based. In the 7th century AD the
>>>>> distinctive features of Old Hijazi, such as loss of final short
>>>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack
>>>>> of nunation, influenced the consonantal text (or rasm) of the
>>>>> Qur'an (and also many of its readings also) and the later
>>>>> normalized orthography of Classical Arabic as a standard literary
>>>>> register in the 8th century. <https://en.wikipedia.org/wiki/
>>>>> Classical_Arabic>
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81,
>>>>> #15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>>>
>>>>> The crescent moon is an important symbol in Islam, representing the
>>>>> lunar calendar and the Islamic months. It is also linked with
>>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known
>>>>> as the Hijra. However many Muslims reject the use of the crescent
>>>>> moon as a symbol of Islam. The faith of Islam has historically had
>>>>> no symbol, and many Muslims refuse to accept what they see as
>>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>>> the faith.
>>>>>
>>>>> 
>>>>>
>>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>>
>>>>>    Green – The silk and pillows of Jannah are believed to be green.
>>>>> Muhammad's favorite color was green.
>>>>>    White – Considered the purest and cleanest color in Islam and
>>>>> the color of the flag of Muḥammad, the Young Eagle.
>>>>>    Black – The color of Jahannam as well as the color of the Black
>>>>> Standard.
>>>>>
>>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>>> associated with the Ottoman Empire, and later came to commonly
>>>>> symbolize Islam, especially in the Western world before attaining
>>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>>>
>>>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>>>> became affiliated with the Muslim world. When the Turks conquered
>>>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>>>> existing flag and symbol. Legend holds that the founder of the
>>>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>>>> stretched from one end of the earth to the other. Taking this as a
>>>>> good omen, he chose to keep the crescent and make it the symbol of
>>>>> his dynasty. There is speculation that the five points on the star
>>>>> represent the five pillars of Islam, but this is pure conjecture.
>>>>> The five points were not standard on the Ottoman flags, and are
>>>>> still not standard on flags used in the Muslim world today.
>>>>>
>>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>>> world. After centuries of battle with Christian Europe, it is
>>>>> understandable how the symbols of this empire became linked in
>>>>> people's minds with the faith of Islam as a whole. The heritage of
>>>>> the symbols, however, really is based on links to the Ottoman
>>>>> empire, not the faith of Islam itself. <https://
>>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of- islam-2004351>
>>>>>
>>>>> And this is understood by ourselves as conveying a manipulated
>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) relative to the
>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS
>>>>> - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>> POLITICAL SEDITION."
>>>>>
>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>
>>>>> for (var nodeSection of sections) {
>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>> segment]`).nodes();
>>>>>      for (var nodeSegment of segments) {
>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>          nodes =
>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>          if (nodes.length) {
>>>>>              switch (false) {
>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>                  synapse[section] = {}
>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>                  synapse[section][segment] = 1;
>>>>>                  data.MATCHES.records++;
>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>                  break;
>>>>>              default :
>>>>>                  synapse[section][segment]++;
>>>>>              }
>>>>>          }
>>>>>      }
>>>>> }
>>>>>
>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>>> synapse: synapse});
>>>>>
>>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
>>>>> 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>>> GREAT SEAL REFORMATION ACTION)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>
>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>>> #38 - FULLNESS (SHENG)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>
>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>
>>>>> FAYAN: #39 = [#4, #35]
>>>>>
>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to reciprocate,
>>>>> 11. to avoid forced labor or tax, 12. particle without meaning, 13.
>>>>> Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>>> lined garment with doubled thickness
>>>>>
>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>> continued appending material off and on until 1944.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>
>>>>> CANON: #133 = [#39, #40, #54]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>
>>>>> FAYAN: #53 = [#18, #35]
>>>>>
>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>>> tischgespraeche/>
>>>>>
>>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>>> and published (1963) a book about Pope John XXIII, giving the
>>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>>
>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING
>>>>> AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>
>>>>> One could cynically conjecture that there is little ALTRUISM within
>>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>>> to feign a Christian piety.
>>>>>
>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>> RANGE: noon 17 to 21 MARCH
>>>>>
>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>
>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>> AGGREGATION
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>
>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>
>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>>
>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is
>>>>> a category of esoteric or supernatural beliefs and practices (eg:
>>>>> the inclusion of a propagandist / half-truths notion to the VARIED
>>>>> STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 -
>>>>> yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>> or 'secret' agency, such as magic and mysticism. It can also refer
>>>>> to paranormal ideas such as extra-sensory perception and
>>>>> parapsychology.
>>>>>
>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>> PROTOTYPE):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>
>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>> religious leader in Islam, believed to be the successor to the
>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>>> alqaedatrainingmanual2.pdf>
>>>>>
>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>>> avoidance of any dialog of such impetus for action before the
>>>>> UNITED NATIONS ...
>>>>>
>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS,
>>>>> I REASSURED HIM BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M
>>>>> KEEN ONLY ON MY FREEDOM."
>>>>>
>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>
>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>>> obviously a key figure for such debates. As is well known, from
>>>>> 1941 to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>>> Germany. During this time, he notably collaborated with the Nazis
>>>>> in assembling the Muslim SS division “Handzar” in Bosnia, as well
>>>>> as in numerous *PROPAGANDA* activities aimed at Arab speakers.
>>>>> Whereas the facts of Husseini’s collaboration with the Nazis are
>>>>> widely known, what is less know, however, is the degree to which
>>>>> the mufti was influenced by or indeed himself influenced his hosts
>>>>> on an ideological and programmatic level. But a new book by German
>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>>> on primary source materials from the German archives, Gensicke’s
>>>>> volume provides unparalleled insight into the details of the
>>>>> mufti’s relationship to his Nazi hosts: at least as seen from the
>>>>> German side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>>
>>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>>
>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>> was heard from inside and police officers from the Tactical
>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>> Three other hostages and a police officer were injured by police
>>>>> gunfire during the raid.
>>>>>
>>>>> Police have been criticised over their handling of the siege for
>>>>> not taking proactive action earlier, for the deaths of hostages at
>>>>> the end of the siege, and for the lack of negotiation during the
>>>>> siege. Hostage MARCIA MIKHAEL called radio station 2GB during the
>>>>> siege and said, "They have not negotiated, they've done nothing.
>>>>> They have left us here to die."
>>>>>
>>>>> The declaration reads:
>>>>>
>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>
>>>>> THERE IS NO DEITY BUT GOD.
>>>>>
>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>>> one has seen or heard or experienced something, or that he knows it
>>>>> because taught by divine revelation or inspiration; 1a) to give
>>>>> (not to keep back) testimony; 1b) to utter honourable testimony,
>>>>> give a good report; 1c) conjure, implore;
>>>>>
>>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>>
>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>> OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>> organisations mistook it for the flag used by the Islamic State
>>>>> (IS); MONIS later demanded that an IS flag be brought to him. MONIS
>>>>> also unsuccessfully demanded to speak to the Prime Minister of
>>>>> Australia, Tony Abbott, live on radio. MONIS was described by
>>>>> Abbott as having indicated a "political motivation," but the
>>>>> eventual assessment was that the gunman was "a very unusual case—a
>>>>> rare mix of extremism, mental health problems and plain
>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>> NATURE)
>>>>>
>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11  = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 15 December 2024
>>>>>
>>>>> On 12/15/24 10:07, dolf wrote:
>>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>
>>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>>
>>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>>>> matter of serious consequence to professional workers such as
>>>>>> emergency services where they are increasingly facing URBAN WAR
>>>>>> ZONES.
>>>>>>
>>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM of
>>>>>> an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS
>>>>>> WAR CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS
>>>>>> (as before the HREOC), however we are not in a technology position
>>>>>> to furnish the completed document until the beginning of January
>>>>>> 2025.
>>>>>>
>>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>>> %20Exemplary%20Figures.pdf>
>>>>>>
>>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>> Philological research has identified occurrences of *SUN* /
>>>>>> *JAPAN* within YANG ZI’s FAYAN are possible (CANDIDATE #36 -
>>>>>> AUTONOMOUS DELIMITER PROTOTYPE) foundations to PHILOSOPHY /
>>>>>> RELIGIOUS BELIEF -- which is capable of usurpation /
>>>>>> destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is
>>>>>> then a viable CLAIM to an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON
>>>>>> ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>>>>>>
>>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36
>>>>>> - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11,
>>>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31,
>>>>>> #45, #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 /
>>>>>> Jewish temporal aggregation of 6 days)
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>>
>>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to
>>>>>> be distant, 4. to leave, 5. to play a part, 6. to abandon; to give
>>>>>> up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to
>>>>>> drive away, 10. expresses a tendency, 11. falling tone, 12. to
>>>>>> lose, 13. Qu
>>>>>>
>>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>>
>>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7,
>>>>>> #8, #200, #1] /
>>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>>>> active, blessed, endless in the kingdom of God; 3) to live i.e.
>>>>>> pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*;
>>>>>> 3a) of mortals or character; 4) living water, having vital power
>>>>>> in itself and exerting the same upon the soul; 5) metaph. to be in
>>>>>> full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
>>>>>> active, powerful, efficacious;
>>>>>>
>>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS
>>>>>> MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE
>>>>>> INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY
>>>>>> SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
>>>>>> ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
>>>>>> EXCUSE..." [Romans 1:17-20]
>>>>>>
>>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born
>>>>>> in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA
>>>>>> ROSINA O'CONNOR. He was educated at the Rosedale Primary School,
>>>>>> St Patrick's College, Sale, and the University of Melbourne, where
>>>>>> he resided at NEWMAN COLLEGE which espouses the humane and
>>>>>> cultural values of the ROMAN CATHOLIC CHURCH and graduated with a
>>>>>> Bachelor of Laws in 1979 and a Bachelor of Arts in 1980. At
>>>>>> university, he was President of the Newman College Students' Club
>>>>>> and the National Association of Australian University Colleges. He
>>>>>> later completed a Master of Laws degree at Monash University in 1986.
>>>>>>
>>>>>> After graduation, he worked for the Law Institute of Victoria from
>>>>>> 1980 to 1983, as a research solicitor and co-ordinator of
>>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>>> Victoria, and subsequently the Governor of Victoria. He practised
>>>>>> as a barrister from 1985 until his election to Parliament in 1991
>>>>>> representing the Victorian seat of Menzies  and became known for
>>>>>> his social conservatism. ANDREWS was a member of the Lyons Forum,
>>>>>> a socially conservative Christian group within the Coalition that
>>>>>> was disbanded in the mid-1990s. ANDREWS served as the Forum
>>>>>> Secretary and is credited with suggesting the name for the group.
>>>>>>
>>>>>> While practising law he specialised in health law and bioethics
>>>>>> and was involved with the St Vincent's Bioethics Centre, the Mercy
>>>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>>>> Lincoln School of Health Sciences. He was also a board member of
>>>>>> Caritas Christi Hospice.
>>>>>>
>>>>>> He was responsible for the private member's bill which became the
>>>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>>>> and Workplace Relations (2003–2007), and Immigration and
>>>>>> Citizenship (2007). He was appointed to cabinet in 2003 and as
>>>>>> employment minister was responsible for the government's
>>>>>> controversial WorkChoices reforms to industrial relations.
>>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>>
>>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>>
>>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>>> DIFFICULTIES: NAN (#79)}
>>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>>> DROPPER {%16})}
>>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>>> CH'IANG (#176)}
>>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>>> (#250)}
>>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>>>> CHU (#289)}
>>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>>> ACCUMULATION: CHI (#349)}
>>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>>> JUI (#363)}
>>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>>> (#449)}
>>>>>>
>>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2)
>>>>>> to write down, describe in writing; 1a3) to register, enrol,
>>>>>> record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*;
>>>>>> 1b2) to be written down, be recorded, be enrolled; 1c) (Piel) to
>>>>>> continue writing;
>>>>>>
>>>>>> ONTIC TOTAL: #140
>>>>>>
>>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker,
>>>>>> prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a citizen;
>>>>>> 3a) to be a citizen; 3b) to behave as a citizen; 3b1) to avail
>>>>>> one's self of or recognise the laws; 3b2) to conduct one's self as
>>>>>> pledged to some law of life;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>>
>>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm
>>>>>> (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day
>>>>>> (as opposed to night); 1b) day (24 hour period); 1b1) as defined
>>>>>> by evening and morning in Genesis 1; 1b2) as a division of time;
>>>>>> i) a working day, a day's journey; 1b3) days, lifetime (pl.); 1b4)
>>>>>> time, period (general); 1b5) year; 1b6) temporal references; i)
>>>>>> today; ii) yesterday; iii) tomorrow;
>>>>>>
>>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH
>>>>>> THEM (聖人有以 擬天地而參諸身乎)!
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>>
>>>>>> #5 = [#5]
>>>>>>
>>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>>> without peer, 6. agile
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>
>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>>
>>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical
>>>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody;
>>>>>> others, 7. an upright person
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 %
>>>>>> #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal);
>>>>>> 1a1) perish, *DIE*, be exterminated; 1a2) perish, vanish (fig.);
>>>>>> 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause to
>>>>>> perish, to give up (as lost), exterminate; 1b2) to blot out, do
>>>>>> away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
>>>>>> (Hiphil); 1c1) to destroy, put to death; i) of divine judgment;
>>>>>> 1c2) object name of kings (fig.);
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275):
>>>>>> {UMBRA: #657 % #41 = #1} 1) a diminution, decrease: i.e. defeat;
>>>>>> 2) *LOSS*, *AS* *RESPECTS* *TO* *SALVATION*;
>>>>>>
>>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY.
>>>>>> AND THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL
>>>>>> CONSUME WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE
>>>>>> BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE
>>>>>> WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
>>>>>> WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT
>>>>>> *PERISH*- G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH,
>>>>>> THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM
>>>>>> STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL
>>>>>> MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
>>>>>> PLEASURE IN UNRIGHTEOUSNESS.
>>>>>>
>>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>>> #70, #40, #10, #1, #200] /
>>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of
>>>>>> without law; 1a) because ignorant of it; 1b) because of violating
>>>>>> it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*,
>>>>>> *WICKEDNESS*;
>>>>>>
>>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3,
>>>>>> #5, #50, #8, #9, #8, #300, #5] /
>>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41
>>>>>> = #20} 1) to become, i.e. to come into existence, begin to be,
>>>>>> receive being; 2) to become, i.e. to come to pass, happen; 2a) of
>>>>>> events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON*
>>>>>> *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
>>>>>> made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>>> *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>>>> education, and anti-homophobia policies in public schools, which
>>>>>> it claims is "pro- homosexual indoctrination" of students. He was
>>>>>> a vocal public opponent of same-sex marriage and publicly stated
>>>>>> he would vote against any bill, regardless of the results of the
>>>>>> Australian Marriage Law Postal Survey. He abstained from voting
>>>>>> for the bill to legalise same-sex marriage in the Australian
>>>>>> Parliament.
>>>>>>
>>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>
>>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER
>>>>>> OF THE PARLIAMENT", the currently longest, continuously serving
>>>>>> member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS
>>>>>> lost the Liberal Party's endorsement in a preselection ballot to
>>>>>> barrister KEITH WOLAHAN (181 votes to 111). He retired at the 2022
>>>>>> election and therefore even whilst MINISTER OF DEFENCE (23
>>>>>> DECEMBER 2014 – 21 SEPTEMBER 2015) made no intervention against
>>>>>> the CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION"
>>>>>> REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly
>>>>>> ANTI-DUTCH or the religious action of CHRISTO- FASCIST CAUSE OF
>>>>>> REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4
>>>>>> X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>>
>>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>>> deceit, *DECEITFULNESS*;
>>>>>>
>>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b)
>>>>>> render useless; 1c) to kill; 1d) to declare that one must be put
>>>>>> to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO*
>>>>>> *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined,
>>>>>> destroyed; 2) to destroy; 2a) to lose;
>>>>>>
>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>>> #10, #50, #70, #40, #1, #10] /
>>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>> #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919):
>>>>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
>>>>>> out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>>>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>>> summoned to trial that one's case may be examined and judgment
>>>>>> passed upon it; 5b) to pronounce judgment, to subject to censure;
>>>>>> 5b1) of those who act the part of judges or arbiters in matters of
>>>>>> common life, or pass judgment on the deeds and words of others;
>>>>>> 5c) to rule, govern; 5c1) to preside over with the power of giving
>>>>>> judicial decisions, because it was the prerogative of kings and
>>>>>> rulers to pass judgment; 5d) to contend together, of warriors and
>>>>>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>>>>>> law, have suit at law;
>>>>>>
>>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3,
>>>>>> #1, #80, #1, #10, #200] /
>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3,
>>>>>> #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to
>>>>>> love dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO*
>>>>>> *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>>
>>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>>>> *TO* *OFFICE*;
>>>>>>
>>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
>>>>>> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*;
>>>>>> 2a1) to receive the name of, receive as a name; 2a2) to give some
>>>>>> name to one, call his name; 2b) to be called i.e. to bear a name
>>>>>> or title (among men); 2c) to salute one by name;
>>>>>>
>>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>>>> discourse with others in order to instruct them, deliver didactic
>>>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>>>> 2e) to teach one something;
>>>>>>
>>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY
>>>>>> OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS
>>>>>> CHRIST. THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS
>>>>>> WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>>
>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>
>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>> #67, #70, #78]
>>>>>>
>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>>
>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>>> NATURE)
>>>>>>
>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>
>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>> NATURE)
>>>>>>
>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>> NATURE SURMOUNTS NATURE
>>>>>>
>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>
>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE
>>>>>>
>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>> NATURE / ENGENDERING NATURE
>>>>>>
>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>>> NATURE
>>>>>>
>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>
>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>> REJOICES IN ITS NATURE
>>>>>>
>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>>> #7 + #11  = #36
>>>>>>
>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>
>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>> CHUANG (#31)}
>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>> CH'U (#207)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>
>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>> = #2} 1) secret;
>>>>>>
>>>>>> DEME TOTAL: #217
>>>>>>
>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>>> on one's guard, take heed, take care, beware; 1b2) to keep
>>>>>> oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel)
>>>>>> to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>>
>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>>
>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>> the leading and more powerful among created beings superior to
>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>
>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>> SAYINGS." [John 10:15-19]
>>>>>>
>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>>> prematurely;
>>>>>>
>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>>> FOR THAT NATION;
>>>>>>
>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>
>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78]
>>>>>>
>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>>> 14. to support; to help, 15. to govern
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>
>>>>>> #100 = [#35, #65]
>>>>>>
>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>
>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78, #35, #65]
>>>>>>
>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>> Caiaphas), his successor;
>>>>>>
>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>
>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>
>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>>> for the hypothenuse appraisal within claim management.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>
>>>>>> Please note that our semantical usage is relevant for meta
>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>> language deployed in contracts of insurance to meet legal
>>>>>> requirements.
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>
>>>>>> Revision Date: 15 December 2024
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

LUDENDORFF?
The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì
(日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13,
#14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS."
<https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog as such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional
psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç
(H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only
their informational sources but the #1 - SELF integrity of any value
statements.

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
#116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;

CHAPTER 2 OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}

#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。

    OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP
IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.

CANON: #196 = [#11, #21, #32, #61, #71]

FAYAN: #97 = [#21, #22, #26, #16, #12]

zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave

CANON: #82 = [#21, #61]

FAYAN: #91 = [#21, #16, #13, #19, #22]

fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to
tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions;
general sentiment

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>

CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY
2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE
TALK)

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>

FAYAN: #116 = [#21, #22, #23, #8, #17, #25]

líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. *to* *traverse*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>

CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]

FAYAN: #51 = [#21, #13, #17]

yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a
friend, 6. *TO* *FALL*

NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>

CANON: #50 = [#50]

tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
10. to stretch or contract, 11. *TO* *FALL*

#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]

[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
/ WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)}
#54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN
(#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
#63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}

<http://www.grapple369.com/Savvy/?male:409&feme:419&ontic:186&deme:267&idea:419>

TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 %
#41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);

ONTIC TOTAL: #186
DEME TOTAL: #267

#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5,
#300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give
judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;

#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3)
*ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;

#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós
(G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
*APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;

#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie,
*PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
{UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
(Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a)
(Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
{UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC
CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?

Yes, there is a fascinating linguistic correspondence between the Hebrew
term דרש (drash) and the Arabic term طالب (ṭālib), both of which are
rooted in Semitic languages.

• דרש (drash): In Hebrew, this term means "to inquire" or "to seek." It
is often associated with the interpretation or exegesis of biblical
texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to request."
It is most commonly recognized in the context of طالب علم (ṭālib ʿilm),
meaning "seeker of knowledge" or "student."

Both terms reflect a common theme of seeking or inquiring, emphasizing
the pursuit of understanding and knowledge in their respective cultural
and religious contexts.

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
{UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A*
*PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119):
{UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of
Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;

Isn't it intriguing how languages share these deep connections? 🌍 If
you want to dive deeper into linguistics or explore more language
connections, just let me know!"

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality."
<https://en.wikipedia.org/wiki/Lindt_Cafe_siege>


On 12/21/24 20:35, dolf wrote:
> ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
>
> — TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
> PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
> REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
>
> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
> A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
> CONSENT, however when advice was sought as to the NATURE of GROUNDS for
> that withdrawal action and whether it was because the MATTER was
> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the
> impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the
> POLICE do not have to provide any reason for their withdrawal action and
> that I would need to contact the relevant section and the POLICE STATION
> concerning which I have no intention to do due to their habitual culture
> of prevarication.
>
> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
> THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY:
>
> 3.    But as to the unresolved question concerning the INCONGRUITY AS
> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY, involving improbable assertions associated to an identity of a
> person to whom I have no conscious recollection of them (ie. the person
> who goes by a distinct name and we have met on a specific occasion) and
> against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
> DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
> 20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
> makes of infracted sensibilities as being the essential GROUNDS FOR THE
> ORDERS.
>
> REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
> INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
> SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE COOL
> AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN
> APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
> WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
> FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF
> COURSE, TO ANY CHARITY I CARED TO SELECT!!
>
> #68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
> {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
> correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge,
> appoint; 1a3) to show to be right, prove; 1a4) to convince, convict;
> 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal) to be
> chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d) (Hithp) to
> argue;
>
> THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING
> SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO THE
> *TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
> INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE
> HIS FURTHER EXPERIMENTS.
>
> #118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88 %
> #41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b) of
> calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
> CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
> SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
> PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
> THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
> SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
> IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
> WORKERS JOBS!"
>
> CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
> IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS
> NATURE))}
>
> #8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
> 金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問
> 鑄金，得鑄人。」
>
>     Someone asked me, “In today’s world, people are always talking
> about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this
> way?”
>
>     “From what I have heard, those who see a noble man ask about
> casting men, not about casting gold.”
>
>     Someone asked me, “Can men really be cast like metal?”
>
>     “Surely Kongzi, in a sense, cast Yan Hui.”
>
>     Startled, the interlocutor responds: “Well done! I asked about
> creating metal and I get an answer about transmuting a man’s mettle.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>
> CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
> MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE."
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
>
> FAYAN: #102 = [#9, #24, #28, #12, #29]
>
> jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
> Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in
> China in historic times, 9. golden; gold colored, 10. a weapon, 11.
> valuable, 12. metal agent, 13. cymbals, 14. Venus
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
> (#46)}
> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
> {%21}); Ego: 23 - EASE: YI (#69)}
> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
> Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
> #62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
> Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
> GIVEN TO CURSING {%29})}
>
> <http://www.grapple369.com/Savvy/?
> male:196&feme:177&ontic:669&deme:324&idea:177>
>
> TELOS TOTAL: #177
> ONTIC TOTAL: #669
> DEME TOTAL: #324
>
> #977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
> (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
> a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
> the custom, it is the received usage; 2) to deem, think, suppose;
>
> #177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
> #906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
> (G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A*
> *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
> *COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
> administering a province in the name and with the authority of the Roman
> emperor; 1a1) the governor of a province; 1b) a procurator, an officer
> who was attached to a proconsul or a proprietor and had charge of the
> imperial revenues; 1b1) in causes relating to these revenues he
> administered justice. In the smaller provinces also, which were so to
> speak appendages of the greater, he discharged the functions of governor
> of the province; and such was the relation of the procurator of Judaea
> to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
> principal town as the capital of the region;
>
> #100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
> {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
> majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
> the Jordan; 1b) pride, arrogance (bad sense);
>
> REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
> THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
> PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
> PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-AND-
> SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT WHEN
> I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE THE
> NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
> INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
> TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
>
> IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
> WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
> ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
> HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
>
> #501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
> hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
> company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
> *COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
> (1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE TREVOR-
> ROPER TRANSLATION OMITTED
>
> #545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
> #200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
> distribution; 2) distinction, difference; 2a) in particular, *A*
> *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
> *DIFFERENT* *PERSONS*;
>
> #192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
> #461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn
> (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
> wood to which any thing is fastened to keep it straight; 1a) used for
> various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
> measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
> a definitely bounded or fixed space within the limits of which one's
> power of influence is confined; 1b1) the province assigned one; 1b2)
> *ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a
> principle or law of investigating, judging, living, acting;
>
> #23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏
> 氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」
> 曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之
> 至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
>
>     Someone said to me, “Were I to have crimson sashes and stores of
> gold, the pleasure would be infinite!”
>
>     “Crimson sashes and stores of gold—the pleasures that come with
> those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
> were internal, whereas high rank and wealth are external.”
>
>     Someone asked me, “I beg to ask about the inner happiness that you
> think comes from ‘repeatedly going hungry.’”
>
>     “If Yan Hui could not become another Kongzi, he would not have
> thought even possession of the empire enough to make him happy.”
>
>     “But did he not, for all that, have his bitter sorrows?”
>
>     “Yan Hui was deeply troubled by the perfection of Kongzi.”
>
>     The interlocutor is startled: “That particular form of trouble—was
> it not the very means by which Yan made himself truly happy?”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
>
> CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
>
> FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
> #6, #10, #13, #11, #10, #18, #26, #21, #24]
>
> suī (雖): 1. although; even though, 2. only
>
> [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
> JUAN (#17)}
> #31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
> #43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
> ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
> #44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
> MALE DEME IS UNNAMED {%19})}
> #58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI
> (#193)}
> #65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
> Ego: 65 - INNER: NEI (#258)}
> #78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE:
> CHIANG (#336)}
>
> <http://www.grapple369.com/Savvy/?
> male:187&feme:336&ontic:175&deme:226&idea:336>
>
> TELOS TOTAL: #336
> ONTIC TOTAL: #175
> DEME TOTAL: #226
>
> #134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
> (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
> arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
> recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
> 1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
> bring before the public; 1d2) to raise up, stir up, against one; 1d3) to
> raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
> *UP*, *CONSTRUCT*, *ERECT*;
>
> #1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
> #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
> *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to
> inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
> to be puffed up, to bear one's self loftily, be proud;
>
> #742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
> phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
> *MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
>
> #337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
> (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
> eleventh son of Joktan; 2) a land or city in southern Arabia in
> Solomon's trade route where gold evidently was traded for goods; 3)
> characteristic of fine gold; 4) *FINE* *GOLD*;
>
> #71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
> {UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
> (Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
> (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
> stealth, steal away;
>
> #1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212):
> {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
> thing; 1b) to seek [in order to find out] by thinking, meditating,
> *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
> strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
> something from someone;
>
> #75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
> {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in
> administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in
> religious affairs); 1e) wisdom (ethical and religious);
>
> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
> glory; 1c) the Name (as designation of God); 1d) memorial, monument;
>
> IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF A
> SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY FOLK,
> LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
> PREVENTED FROM ENTERING BUSINESS." [page 597]
>
> On 12/21/24 08:48, dolf wrote:
>> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
>> Equal Opportunity and Human Rights Commission (the Commission)
>> acknowledges the complaint you seek to lodge for dispute resolution
>> under the Equal Opportunity Act 2010 (the Act) against the Clocktower
>> Medical Centre.
>>
>> The Commission carefully reviewed the information provided by you when
>> seeking voluntary dispute resolution under the Act.
>>
>> Consideration was given by the Commission to your claim of
>> discrimination and the views of the respondent contained in its letter
>> to you dated 30 April 2024.
>>
>> For the Commission to offer its voluntary dispute resolution service,
>> the Act requires a person to outline how they have been treated
>> unfavourably due to a personal characteristic they possess such as
>> their age, disability, race. It is also required for a person to
>> identify an area of public life that this unfavourable treatment has
>> occurred in, such as in employment, accommodation or goods and
>> services. Under the Act, the personal characteristic or attribute has
>> to be a substantial reason for the treatment received.
>>
>> Unless a person can meet all of the above criteria, the Commission is
>> unable to accept a complaint for voluntary dispute resolution under
>> the Act.
>>
>>  From the information you have provided, it appears the respondent’s
>> decision to not provide you with its services was based on the content
>> of your letter to them on 22 April 2024 and not due to your race or
>> religious belief or activity.  The respondent considered your letter
>> contained comments which were distressing to its staff and raised
>> concerns for their welfare if it continued to provide you access to
>> its service.
>>
>> Given this, it does not appear that your race or religious belief or
>> activity is a substantial reason for their refusal of service and on
>> this basis the Commission is unable to provide you with access to its
>> dispute resolution service.
>>
>> We recommend that you seek independent legal advice for further
>> assistance regarding this matter."
>>
>> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
>> does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
>> and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM which is implicitly ANTI-DUTCH and the religious action of
>> CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>> THE 卐 - SWASTIKA.
>>
>> In support of the assertion that such conduct in made in support of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM as substantiated by fact that the DOCTOR in question is of a
>> VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
>> which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
>> LEAGURE (RSL).
>>
>> Such facts should to be manifestly self apparent and we don't believe
>> that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
>> appropriately grasped the concerns (whether our correspondence as
>> explanations disproved your atrocious manner was even conveyed) and
>> that they are dismissing the matters upon entirely fabricated as
>> delusional scenarios."
>>
>> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
>> 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
>> COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
>> TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS
>> OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
>>
>> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
>> the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
>> Commission)’s Reference 2024/10/0385, the Commission acknowledges the
>> complaint seeking to lodge for dispute resolution under the Equal
>> Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty
>> Ltd.
>>
>> The information provided has been considered and it appears there is
>> insufficient connection to a possible breach of the EOA to offer our
>> voluntary dispute resolution service. Additionally, your complaint
>> raises concerns that fall outside the Commission’s jurisdiction.”
>>
>> We have informed the COMMISSION that the complaint involves our
>> mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
>> #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR
>> CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in
>> order to secure our intellectual property rights against the
>> onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
>> SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR
>> ONE 2018 CENTENNIAL.
>>
>> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
>> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
>> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
>> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
>> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
>> violent gain.
>>
>> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
>> racist and I quote it here for the public record: "THE PROBLEM I HAD
>> WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
>> SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
>> then subjected me to derangement relating to the REPEAT provisions of
>> other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
>> IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
>> AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION
>> PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
>> GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
>> PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
>> UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
>> FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
>> COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST
>> ON MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
>>
>> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
>> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
>> be concerned about life circumstances some 200 km away as conveyed by
>> a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service
>> of COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
>> summarised the local prejudice issues, so that a resumption of medical
>> consultations could be undertaken with this doctor and they concurred
>> without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY
>> AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT
>> CULTURAL EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM
>> BY A DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO
>> INCURSIONS AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH
>> ASIANS BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN
>> EXEMPLAR CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR
>> REGIONAL IDENTITIES.
>>
>> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT
>> LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE
>> OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
>> REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
>> CASE MANAGEMENT NEEDS."
>>
>> Which they wrongfully asserted as RACIST and have made further
>> egregious claims of SLANDER which is supported a SWORN disposition as
>> GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>>
>> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
>> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
>> published in 4 BCE and evidence of book editions from circa 1626 CE
>> subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
>> *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> #01 #52 #20 #78
>> #70 #23 #33 #18
>> #47 #05 #38 #19
>> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
>> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>>
>> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
>> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must
>> be lodged immediately, or else the right to bring [a] suit lapses. It
>> would be much more just to decide that complaints on such matters
>> cannot be lodged until after a delay of three weeks. In fact, as a
>> rule the complainant's anger would have gone up in smoke, and the work
>> of the courts would be lightened.” [page 57]
>>
>> The Dutch began trading with *JAPAN* in 1609, when the Dutch East
>> India Company (VOC) established a factory in Hirado, Kyushu:
>>
>> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
>> Prefecture), marking the start of trade between the two countries. The
>> ship's pilot, William Adams, was an English sailor who became a
>> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
>> sent two crew members from the De Liefde to Pattani to invite the
>> Dutch to trade with *JAPAN*. However, the head of the Dutch trading
>> post in Pattani refused. 

1609: The VOC dispatched two ships to
>> *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch
>> established a factory in Hirado, and trade between the two countries
>> began. 

>> The Dutch became the only Europeans allowed to remain in *JAPAN* after
>> the Portuguese were expelled in 1639. They were forced to move to
>> Dejima, an artificial island in Nagasaki Bay, where they remained for
>> 218 years.
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>> befitting a thing or truly expressing the fact, the very form;
>>
>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>> myself of the great probability of a passage, thro’ which I intend
>> going with the ship, and therefore may land no more upon this eastern
>> coast of NEW HOLLAND, and on the western side I can make no new
>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>> but the eastern coast from the latitude of 38 [degrees] South down
>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
>> SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
>> or visited by an European before us
>>
>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
>> TO RULE OF LAW AND SOMEONE’S LAND]
>>
>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>> notwithstand[ing] I had in the name of His Majesty taken possession of
>> several places upon the coast, I now once more hoisted English colours
>> and in the name of His Majesty King George the Third [REIGNED: 25
>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>> coast from the above latitude down to this place by the name of New
>> South Wales together with all the Bays, Harbours Rivers and Islands
>> situate upon the [SAME] said coast.” <https://www.nma.gov.au/
>> exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>
>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE]
>> - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田):
>> LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>
>> For instance the German car idealism has #169 - fēng (豐): FERTILE +
>> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
>> manufacturer which started in 1933 with the company being a division
>> of Toyoda Automatic Loom Works devoted to the production of cars under
>> the direction of the founder's son, Kiichiro Toyoda.
>>
>> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
>> northern Germany to lay the foundation stone for the Volkswagen Works.
>>
>> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
>> #24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
>> REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
>> reasonable historical precedent perspective for the American
>> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
>>
>> Certainly Chinese literature was known to Thomas Jefferson with the
>> first published English translation in 1761 but other than to say that
>> the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the
>> Chinese language in 1626 CE and from whence the above #169 - fēng
>> (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is obtained,
>> the very nature of its title "SUPREME SECRETS" would likely be known
>> only by elite persons and never acknowledged.
>>
>> One could also argue given the historical 1600 CE precedent of the
>> Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor
>> who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>>
>> That there is no prerogative of another’s discovery due to the
>> circumstances of the sailor who joined Captain Cook's crew in Batavia
>> was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate
>> on the second voyage of the HMS Resolution. He was originally from
>> Cork, Ireland, but enlisted in the Dutch East India Company (VOC)
>> under the pretence of being from Elsinore, Denmark, to bypass certain
>> restrictions.
>>
>> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
>> aboard the Sirius in January 1788 as part of the First Fleet. MARA
>> almost died in NOVEMBER 1789 after becoming lost in the bush when the
>> Sirius lay at Careening Bay for repairs. He was found three days later
>> — 'exceedingly faint, and scarcely able to get into the boat'. He was
>> later stranded at Norfolk Island, along with other crew members, when
>> the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
>> to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
>> New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when
>> it also transported Captain John Hunter to England to face a court-
>> martial for the loss of HMS Sirius. <https://
>> peopleaustralia.anu.edu.au/ biography/mara-john-31446>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>
>> #169 = [#2, #45, #46, #76]
>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6.
>> *FERTILE*, 7. Feng [surname], 8. great
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>
>> #197 = [#30, #43, #49, #75]
>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area
>> of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF*
>> *LAND*, 7. a cinnabar field, 8. a state for cultivation of meritorious
>> deeds, 9. to hunt
>>
>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:275&feme:366&ontic:422&deme:230&idea:366>
>>
>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>> (#2)}
>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
>> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
>> THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
>> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>> WITH MY OWN AFFAIRS {%18})}
>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION:
>> YI (#199)}
>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE:
>> SHIH (#366)}
>>
>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>> 26:15]
>>
>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>
>> ONTIC TOTAL: #422
>> DEME TOTAL: #230
>>
>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
>> #50] /
>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] =
>> apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by
>> ship, set sail;
>>
>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>
>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>
>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
>> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
>> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>>
>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
>> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly
>> (to the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel)
>> to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive
>> hastily; 1d3) to cause to disappear, hide;
>>
>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
>> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
>> 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>
>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>
>> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
>> historic title of shogun (military governor) to confirm his pre-
>> eminence. Japan was now united under Ieyasu's control.
>>
>> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>
>> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
>> notion of mórphōsis (G3446) corresponding to the year 1920 CE and
>> REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
>> #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>>
>> 4)    The mórphōsis (G3446) also corresponding by declension to the
>> year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates
>> COOK’S DISCOVERY for the BRITISH as being indisputably a DUTCH
>> possession.
>>
>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
>> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
>> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
>> to Ireland, due entirely to a racial ambiguity comprising a
>> questionable legitimate and integral identity is then not racist but
>> has a legal precedent from 25 DECEMBER 1770.
>>
>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>> complaining of one's lot, querulous, discontented;
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> Any nemesis needs to update their history lessons--such ignorance is
>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>> (ie. full of complaints, be a habitual complainer, to continually find
>> fault) disposition.
>>
>> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS
>> RELEVANT TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL
>> AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING
>> TREATED UNFAIRLY WHEN MAKING A REASONABLE REQUEST FOR A DOCTOR OF
>> CHOICE (NON-ASIAN):
>>
>> RESPONDENT(S):
>>
>> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
>>
>>      Dr Yiyun Jiang
>>      Dr Gaurav Pathania
>>      Dr Thomas Walsh
>>      Dr William Truong
>>      Dr Raaghav Sudan
>>
>> PRACTICE MANAGER: Caroline Driscoll
>>
>> DIABETES EDUCATOR: Christine Goode
>>
>> ADDRESS: 284 RAYMOND STREET, SALE 3850
>>
>> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
>> "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
>> BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
>> Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
>> provide a defence filing response to the allegations in the
>> APPLICATION MADE and the interim order sought by 17 OCTOBER 2024.
>>
>> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement
>> which was required to be submitted by 3 OCTOBER 2024 in compliance
>> with MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not
>> provided and whether this is due to POLICE workloads or the
>> substantial basis as reasoned conduct to the contrary being several
>> documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER
>> 2024, were provided to both the POLICE INFORMANT / PROSECUTOR.  And
>> the circumstance of them not being cognisant of the contents, that any
>> additional statements made by them would otherwise further incriminate
>> those parties in giving additional substance to our HUMAN RIGHTS
>> COMPLAINT that was lodged upon 2 OCTOBER 2024.  That commonsense
>> prevails and it is accepted that the AFFECTED PERSON / INFORMANT have
>> acted with MALICE AFORETHOUGHT in the further perpetuation of SLANDER
>> being a SWORN DEPOSITION as VEXATIOUS and LIBELLOUS GROUNDS FOR ORDERS
>> which remains consistent with the entirety of our reasonable written
>> objections by letters dated 21 MAY 2024, 27 MAY 2024, 20 JUNE 2024, 26
>> JULY 2024 and 29 JULY 2024.
>>
>> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
>> AUGUST 2024
>>
>> #1        The protected person is the Practice manager at the Clock
>> tower medical centre and the RESP is a former client to the clinic.
>>
>> #2        On 10th of April 2024, the RESP attended the Clock tower
>> medical for his appointment and during the consultation the RESP was
>> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would
>> not be seen by the Chinese doctor who works at the Clinic.
>>
>> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
>> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of
>> the clinic.
>>
>> #4         The protected person decided to consult the clinic's
>> partners and it was decided that the RESP would be issued with a
>> banning letter advising he is not welcome back at the clinic.
>>
>> #5        The protected person wrote the letter and posted it to the
>> RESP signed off by the protected person.
>>
>> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
>> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These
>> packages include 50+ pages of content that INCLUDES NAZI CONTENT,
>> IRISH REPUBLIC & addressed to her work position with the RESP's
>> details on the back.
>>
>> #7        The RESP has also sent the same packages to Asian racism
>> content. The protected person received approximately 7 packages of
>> these between April 2024 and August 2024 medical centres in Sale and
>> Maffra commenting on the Practice Manager at the Clock tower medical
>> and has emailed various, media agencies with the same addressed about
>> the protected person.
>>
>> #8         The PROTECTED PERSON IS FEARFUL that the RESP may
>> eventually ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A
>> PACKAGE TO HER AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE
>> TYPE OF CONTENT he has been sending.
>>
>> #9        The protected person has CONSULTED WITH DOCTORS AT HER
>> CLINIC WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL
>> AND IS EXPERIENCING PSYCHOSIS.
>> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER
>> THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE
>> PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY
>> FURTHER HARASSMENT AND DEROGATORY CONTENT from being sent to the
>> protected person.
>>
>> Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
>> made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
>> action which the patient possesses, to then decline seeking LOCALISED
>> GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to
>> EIGHT [5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL
>> MEDICAL PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie.
>> uncertainty without decisive outcome being an intermediate state or
>> condition) as then an unacceptable and dictatorial HEALTHCARE REGIME
>> which is the recalcitrant consequence of others in being entirely
>> contradictory to my purposed and outcomes driven life disposition,
>> that had unnecessarily proceeded through a protracted period of over 7
>> months..
>>
>> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
>> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
>> to have the matter withdrawn as being entirely ill-conceived, in the
>> absence of communication from the POLICE ought to be self apparent at
>> the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.
>>
>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
>> CONSENT when the advice was sought as to the NATURE of GROUNDS for
>> that withdrawal action and whether it was because the MATTER was
>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>> that the POLICE do not have to provide any reason for their withdrawal
>> action and that I would need to contact the relevant section and the
>> POLICE STATION concerning which I have no intention to do due to their
>> habitual culture of prevarication.
>>
>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY:
>>
>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY, involving improbable assertions associated to an identity of
>> a person to whom I have no conscious recollection of them (ie. the
>> person who goes by a distinct name and we have met on a specific
>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>> delivery until 20 MAY 2024 as the irrational prerogative which the
>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>> essential GROUNDS FOR THE ORDERS.
>>
>> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
>> with the courageous workers striking for their rights.
>>
>> Right now corporations like Woolworths have too much power.
>>
>> But that changes if we come together, break up the duopoly, make price
>> gouging illegal, and put everyday people ahead of big corporations.
>>
>> If you go into a Woolworths and the shelves aren’t stacked, know that
>> it’s because the warehouse workers of this price gouging corporation -
>> that made $1.7 billion in profit last year - simply want their fair
>> share and a safe workplace." <https://x.com/AdamBandt/
>> status/1864540906529149231>
>>
>> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION
>> unionist ploy brought to a halt...
>>
>> They are not advocates of democracy--never was, never will be..."
>>
>> 
>>
>> <https://x.com/hammerofleft/status/1865508185890816495>
>>
>> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
>> still don't. How about you?"
>>
>> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
>> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
>> is up and *COOKING* for WWII as well ..."
>>
>> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
>> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
>> guardsman; 1a) cook (who also killed the animal for food); 1b)
>> guardsmen, bodyguard;
>>
>> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
>> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>>
>> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
>> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
>> take possession off, inherit, disinherit, occupy, impoverish, be an
>> heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
>> impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
>> be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
>> 1d1) to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
>> *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
>> to destroy, bring to ruin, disinherit;
>>
>> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
>> little games are over Tugger. The entire *WEST* is sick you and your
>> wokester revisionism. Rejected. Australia is next." <https://x.com/
>> hammerofleft/status/1865651571142615182>
>>
>> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
>> and I also possess the mathematical idea template to Queen Victoria's
>> letters patent...
>>
>> Your troubles are only just beginning--go back to where you came from..."
>>
>>
>> 
>>
>> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
>> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this
>> fellow JACK THE AUSSIE (@hammerofleft) by the voluntary expression
>> Ego: #40 - 𝌭 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>> (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear symptoms
>> of ANZAC JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and accordingly
>> engages within slander as defensive reflex mechanism but such action
>> divulges to us his INIQUITY of SOUL for which the fires of HELL AWAIT...
>>
>> As conformity to montage of images taken over 8 years involving some
>> of the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously
>> provided in substantiation of the claim that GIPPSLAND STRATA
>> MANAGEMENT has breached our human rights) who along with the EQUAL
>> OPPORTUNITY COMMISSIONERS subject to their now contemptuous refusal of
>> Commission Reference 2024/10/0385, ought to be pursued for “imposing
>> of a religious belief” in contra SECTION 116 OF THE CONSTITUTION ACT
>> and treason by cause of IRISH CATHOLIC REPUBLICANISM in contra NSW /
>> VIC STATE ACTS against which we have mapped the strata management
>> actions to the morphosis so as to protect our sovereign rights against
>> that treason whilst we await the assistance of the COMMISSION who in
>> being incompetent are legally culpable.
>>
>> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
>> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed
>> to occur a pairing with the articulation of the problematic occurrence
>> descriptor.  Given then that we have an observed physiological
>> characteristic associated to the functional notion "COUCHING OF
>> RATIONALITY DYNAMIC" we then did some COPILOT searching and found the
>> following adequate concept about the current debate upon "structural
>> requirements of rationality – including controversies about whether
>> they are “wide-scope” or “narrow-scope”, synchronic or diachronic, and
>> whether they govern processes or states; as well as examining various
>> forms of skepticism about structural requirements of rationality":
>>
>> "The term ‘structural (ir)rationality’ is relatively recent; to the
>> best of our knowledge, its first use with its current meaning is in
>> Scanlon (2007). However, philosophers have been theorizing about the
>> underlying concept, using different terminology, for significantly
>> longer. Interesting questions can be asked about whether historical
>> figures such as Hume and Kant had theories of structural rationality.
>> However, the contemporary debate about structural rationality can be
>> more directly traced to a number of important articles and books from
>> the 1970s and 80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall
>> 1983), which largely focus on practical rationality." <https://
>> plato.stanford.edu/entries/ rationality-structural/>
>>
>> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
>> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood
>> as being a "NARROW-SCOPED" rationalisation (ie. not to be confused
>> with being rational):
>>
>> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
>> (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>>
>> The entire west is sick you and your wokester revisionism. {@2: Sup:
>> 15 - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>>
>> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF VIOLENCE
>> {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS FLOW {%36})}
>>
>> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
>> AGGRAVATION: CHU (#260)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>>
>> ONTIC TOTAL: #268
>>
>> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç (H2554):
>> {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat
>> violently, do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO*
>> *WRONG*; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) *OF*
>> *PHYSICAL* *AND* *ETHICAL* *WRONG*; 1b) (Niphal) to be treated violently;
>>
>> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>>      /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER BOER
>> WAR MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2, #90,
>> #5] / [#6, #100, #2, #90, #6] /
>>      #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR MEMORIAL
>> COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] / [#6, #10,
>> #100, #2, #90] /
>>      #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#1, #100, #2, #90, #500] /
>>      #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
>> #100, #2, #90] /
>>      #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#1, #100, #2, #90, #40] /
>>      #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
>> as [#100, #2, #90, #700] /
>>          #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>> 1914 as [#50, #100, #2, #90, #6] /
>>      #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#6, #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
>> #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1)
>> *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
>> (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
>> gather, gather together, take away; 1d) (Pual) to be gathered
>> together; 1e) (Hithpael) to gather together, be gathered together;
>>
>>      #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>>      #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>>      #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>>      #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as
>> [#6, #5, #8, #90, #200] /
>>      #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>>      #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#8, #90, #200, #10, #5] /
>>      #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#30, #8, #90, #200] / [#8, #90, #200, #10, #20] /
>>      #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>>      #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#40, #8, #90, #200] /
>>           /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
>> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
>> #10, #40] /
>>      /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
>> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>>      /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY
>> REPUBLICAN PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST*
>> *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
>> ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6,
>> #8, #90, #200, #10, #5, #40] /
>>      #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
>>      #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3
>> AUGUST 2023 as [#8, #90, #200] /
>> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
>> #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
>> enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
>> village, town;
>>
>> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai (G2064):
>> {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
>> one place to another, and used both of persons arriving and of those
>> returning; 1a2) to appear, make one's appearance, come before the
>> public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME*
>> *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*; 1b2) be
>> established, become known, to come (fall) into or unto; 1c) to go, to
>> follow one;
>>
>> The point we make of this is that whilst a COUCHING OF RATIONALITY
>> DYNAMIC can be simply represented as a synapse {} dataset with a count
>> synapse[section][segment]++ our informal research is not presently
>> concerned with the priority emphasis of any particular dataset as then
>> the driving impetus for quasi-rationality, but the capacity to merge
>> them and observe the result.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>>
>> CANON: #105 = [#12, #18, #75]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>>
>> FAYAN: #33 = [#19, #14]
>>
>> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
>> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*; *TO*
>> *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>>
>> CANON: #105 = [#26, #36, #43]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>>
>> FAYAN: #48 = [#13, #35]
>>
>> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
>> *STRIVING*
>>
>> Our development goal is then to devise an enquiry concept {} which is
>> able to progress towards an aggregation of glyph concepts (eg: the
>> instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW /
>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>> LAW" is a synapse notion of #105 = [#40, #65] which might in reference
>> to the provision of goods and services, then infer doing something
>> with the left hand to advance someone else's political cause when the
>> right hand action is the proper thing to do and therefore only giving
>> lip-service to what is lawful) such as the occurrence of rì (日) so
>> that we can visualise changes to the SYNAPSE COUCHING OF RATIONALITY
>> DYNAMIC of composite notions.
>>
>> #186 as [#100, #6, #80] /
>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
>> #41 = #22} 1) *APE*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>
>> #186 = [#32, #76, #78]
>>
>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>
>> 
>>
>>
>> <https://x.com/MenachemV/status/1845317618321981510>
>>
>> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
>> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on
>> 8 & 9 OCTOBER 2024.
>>
>> For context
>>
>> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police on
>> SAME DAY he displayed Nazi Swastika
>>
>> 7 OCTOBER: Jews mourned the Hamas massacre
>>
>> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>>
>> Yet on 12 Oct - like with every hate crime against Jews -
>> @VictoriaPolice haven’t yet either charged or dismissed the offending
>> police officer. Little wonder Victoria has the highest incidence of
>> antisemitism in Australia!
>>
>> Shameful"
>>
>> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an unresolved
>> issue with Nazism as Monkey Business ...
>>
>> Mandy is a female monkey."
>>
>> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
>> WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
>> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:
>>
>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
>> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
>> apostle Peter;
>>
>> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489):
>> {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
>> displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
>> wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY*
>> *OR* *HURT*; 1b2) to do evil or wickedly; 1b3) mischief (participle);
>> 1c) to break, shatter; 1c1) (Qal); i) to break; ii) *BROKEN*
>> (participle); iii) to be broken; 1c2) (Hithpolel) to be broken, be
>> broken in pieces, be broken asunder;
>>
>> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
>> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>> the Covenant; 2) (TWOT) *COFFIN*;
>>
>> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 -
>> *SHOES* [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the
>> Sage [Emperor], 4. sake, 5. a saint] and his clothes had been “just
>> thrown in” the *COFFIN* when his body was returned to Australia from
>> italy last year, according to new claims which suggest the Vatican
>> “had not forgiven pell for hunting down corruption”.
>>
>> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023,
>> after going into cardiac arrest at the Salvator Mundi hospital while
>> recovering from a routine hip replacement operation hours earlier.
>>
>> “His funeral was held in SAINT PETER’S BASILICA four days after his
>> death, with POPE FRANCIS presiding over the rite of final commendation
>> and farewell,” the report said.
>>
>> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
>> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 %
>> #41 = #29} 1) a *FALSE* *WITNESS*;
>>
>> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID NOT
>> ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS RAISED
>> EYEBROWS AMONG MANY AT THE MASS.”
>>
>> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a²
>> + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
>> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
>>
>> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>>
>> #41 #01 #57
>> #49 #33 #17
>> #09 #65 #25
>>
>> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>>
>> 
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>>
>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>> (聖人有以 擬天地而參諸身乎)!
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>
>> #5 = [#5]
>>
>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>> peer, 6. agile
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>
>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>> #43, #48, #54, #56, #60, #68, #74]
>>
>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>> an upright person
>>
>> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41 =
>> #27} 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to
>> furnish with sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to
>> give sandals;
>>
>> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
>> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
>> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
>> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>>
>> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE AT
>> MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR THAT
>> MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>>
>> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
>> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3,
>> #2] / RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been
>> lying in state at the church of St Stephen of the Abyssinians, which
>> is normally used for baptisms and weddings, and is one of the oldest
>> in the Vatican. Parts of it date back to the fifth century (ie. 401 to
>> 500 AD —> 五百卷 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō
>> (G3996): *MOURN* / FEME: #213 - prâxis (G4234): THE DOINGS OF THE
>> APOSTLES; IN A BAD SENSE, WICKED DEED, CRIME, *WICKED* *DOINGS*]) and
>> it is one of the few structures not demolished to make way for the
>> building of the current SAINT PETER’S BASILICA, which began in the
>> early 16th century. <https:// www.abc.net.au/news/2023-01-14/cardinal-
>> george-pell-funeral-held-at-the- vatican/101856356>
>>
>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>
>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>
>> 
>>
>> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass
>> in SAINT PETER’S BASILICA
>>
>> Following an autopsy, the 81-year-old was repatriated to Australia
>> where his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney
>> on 1 FEBRUARY 2023.
>>
>> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
>> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make
>> known, declare, whether by gesture or by writing or speaking, or in
>> some other ways; 2) to explain;
>>
>> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
>> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200]
>> = athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and
>> justice, prohibited by law, illicit, criminal;
>>
>> According to a report in the Australian newspaper on 2 JULY 2024
>> detailing efforts to hunt down financial corruption in the Vatican,
>> led by CARDINAL PELL prior to his return to Australia in 2017 to face
>> historical child sexual abuse allegations, “rumours had been swirling
>> around the Vatican about PELL’s death and the state of his body post-
>> autopsy”.
>>
>> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
>> details after speaking with CARDINAL PELL’S siblings.
>>
>> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 =
>> #17} 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a)
>> (Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
>> concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
>> (Hithpael) to hide oneself;
>>
>> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
>> death last year of CARDINAL GEORGE PELL — the final insult to a great
>> and innocent man,” Bolt wrote.
>>
>> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
>> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471
>> % #41 = #11} 1) to crucify alone with;
>>
>> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20,
>> #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
>> die; 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death
>> of man or animals; 1c) to perish by means of something; 1d) of trees
>> which dry up, of seeds which rot when planted; 1e) of eternal death,
>> to be subject to eternal misery in hell;
>>
>> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
>> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel, counsel,
>> purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
>> counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to
>> consult together, exchange counsel, deliberate, counsel together; 1c)
>> (Hithpael) *TO* *CONSPIRE*;
>>
>> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
>> about the state of his body after the Vatican sent it to Australia for
>> #240 - *BURIAL*,” he wrote.
>>
>> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400,
>> #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 =
>> #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed;
>> 2a) to be ashamed, blush with shame; 2b) one is said to be put to
>> shame who suffers a repulse, or whom some hope has deceived;
>>
>> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
>> (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
>> 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>>
>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>> *AFFAIR*; 1a) business, occupation;
>>
>> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
>> incompetence, but some of PELL’S closest associates told me they
>> suspect it could be a *SIGN* that some in the Vatican had not forgiven
>> PELL for *HUNTING* *DOWN* *CORRUPTION*.”
>>
>> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
>> #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
>> thoroughly;
>>
>> CARDINAL PELL’S embalming had been “mucked up”, his siblings told
>> Bolt, and the undertaker in Sydney had to *CLEAN* the body.
>>
>> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70,
>> #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1)
>> to *SPIT* upon;
>>
>> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
>> SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>>
>> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some
>> other details.”
>>
>> He added that PELL was #657 - *SHOELESS* and his “clothes had been
>> just thrown in the *COFFIN*”.
>>
>> “The Vatican should be ashamed to have treated his body so shabbily,”
>> he wrote.
>>
>> “PELL once told me he did not feel safe in the Vatican as he chased
>> the crooks, some since sentenced to jail. What was done to him after
>> death makes me suspect he was right.” <https://www.news.com.au/
>> lifestyle/real- life/news-life/nose-broken-claims-vatican-treated-
>> cardinal-george-pells- body-with-gross-disrespect/news-story/
>> c768bf3fb2b31e1a49abcba1418e4e90>
>>
>> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41 =
>> #6} 1) *LION*; 1a) pictures or images of lions;
>>
>> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI -
>> ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>>
>> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>>
>> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
>> #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 %
>> #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>>
>> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
>> rules governing the conclave that elects their successor, but a
>> revision of the papal funeral rites became particularly pertinent
>> following the death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>>
>> Pope Francis has made significant changes to the funeral rites that
>> will be observed upon his death, streamlining the rituals to reflect
>> his role as a bishop rather than focusing on his papal status.
>>
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:315&feme:316&ontic:544&deme:276&idea:316>
>>
>> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
>> INNER: NEI (#316)}
>>
>> TELOS TOTAL: #316
>> ONTIC TOTAL: #544
>> DEME TOTAL: #276
>>
>> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
>> (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
>> *STAGE*, pulpit; 1c) raised bed;
>>
>> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604): {UMBRA:
>> #864 % #41 = #3} 1) the pain of childbirth, travail pain, birth pangs;
>> 2) *INTOLERABLE* *ANGUISH*, in reference to the dire calamities
>> precede the advent of the Messiah;
>>
>> The new reform simplifies the funeral rites, including eliminating the
>> requirement that the pope be placed on an *ELEVATED* *BIER* in SAINT
>> PETER’S BASILICA for public viewing and *PRAYER*. Rather, he will be
>> on view in a simple coffin, and the burial no longer requires the
>> traditional three coffins made of cypress, lead and oak.
>>
>> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>>
>> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
>> railings around a well, yet he persuaded Qin Shi Huang to leave empty
>> the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng
>> desired to pacify Xiang Yu at Xianyang, but he was unable to influence
>> him, and was then boiled alive. Wasn't this because Mao was persuasive
>> and Cai not?
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>>
>> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>>
>> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound,
>> 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the
>> sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a
>> direction, 13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to
>> no purpose; for nothing; wasted, 17. *DEATH*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>>
>> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>>
>> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
>> phase; wood element, 5. a category of musical instrument, 6. stiff;
>> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
>> wooden, 12. not having perception, 13. dimwitted, 14. to lose
>> consciousness, 15. *SIMPLE*
>>
>> 
>>
>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>
>> ***@gmail.com
>>
>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
>> 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
>> (H6971): *APE*)}
>>
>> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
>> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was
>> boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet
>> got along and protected himself. But even though he was persuasive,
>> was he not brushing the tiger's teeth?
>>
>> 
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
>> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
>> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>>
>> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 =
>> #22} 1) *OUTSIDE*, outward, street, the outside;
>>
>> The simplification, is meant "to emphasize even more that the Roman
>> Pontiff's funeral is that of a shepherd and disciple of Christ and not
>> of a powerful man of this world." In a further departure from
>> tradition, he has expressed his desire to be buried #944 - *OUTSIDE*
>> the Vatican in Santa Maria Maggiore basilica in Rome, not in the
>> grottoes underneath St. Peter’s Basilica where most popes are buried
>> and aligned such action with his #944 - *COMMITMENT* to #500 - mù
>> (木): *SIMPLICITY* and #444 - xū (虛): *MODESTY*. <https://apnews.com/
>> article/pope-funeral-rites- francis-vatican-
>> d8b24d48b743e4b6b11f565196741504>
>>
>> <http://www.grapple369.com/Savvy/?
>> male:387&feme:369&ontic:242&deme:513&idea:369>
>>
>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)}
>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>> MALE DEME IS UNNAMED {%33})}
>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>> {%30})}
>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS
>> {%21} / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151
>> - MALE DEME IS UNNAMED {%16})}
>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
>> (#219)}
>>
>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
>> #2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>> qôwph (H6971): *APE*)}
>>
>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#292)}
>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>> (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC TOTAL: #242
>> DEME TOTAL: #513
>>
>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
>> *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
>> secrets, confided only to the initiated and not to ordinary mortals;
>> 1b) a hidden or secret thing, not obvious to the understanding; 1c)
>> *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF*
>> *MEN*; ii) of God: the secret counsels which govern God in dealing
>> with the righteous, which are hidden from ungodly and wicked men but
>> plain to the godly; 1c2) in rabbinic writings, it denotes the mystic
>> or hidden sense; i) of an OT saying; ii) of an image or form seen in a
>> vision; iii) *OF* *A* *DREAM*;
>>
>> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>>
>> <https://www.youtube.com/watch?v=QtXby3twMmI>
>>
>> #5
>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
>> *JACKETS*
>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>> #110 - UNKNOWN MAN CONQUERING THE NATION
>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>> IGNORANCE OF POLITICAL AFFAIRS
>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>> UNIFICATION BUT BY FORCE OF ARMS
>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>> (COURSE OF NATURE)
>> #369
>>
>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
>> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
>> dog- whistling and creating a “climate of fear” for Jewish
>> Australians." <https://x.com/SkyNewsAust/status/1866418118043783396>
>>
>> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
>> our FOREIGN MINISTER.
>>
>> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW / MODEL:
>> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" then
>> it applies equally to issues of DOMESTIC VIOLENCE (ie. the H54 -
>> Marriageable Maiden, Converting the Maiden) and thusly PENNY WONG has
>> abandoned the cause of WOMEN."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>
>> #76 = [#36 (*), #40]
>>
>> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules;
>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a
>> norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9.
>> punishment, 10. Fa, 11. a precedent, 12. a classification of some
>> kinds of Han texts, 13. relating to a ceremony or rite
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>>
>> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
>> #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>>
>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
>> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>> inner heart, 12. a room, 13. Nei, 14. to receive
>>
>> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>>
>> <https://www.youtube.com/watch?v=L62LtChAwww>
>>
>> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-DESCRIPTOR
>> NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>>
>> #36    #40    #08    #09    #13
>> #46    #50    #51    #53    #15
>> #37    #76    #80    #63    #17
>> #35    #74    #72    #65    #22
>> #32    #31    #30    #29    #23
>>
>> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE
>> RESULTS
>>
>> ROW TALLY
>> #106 - YES
>> #215 - YES
>> #273 - YES
>> #268 - YES
>> #145 - YES
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>>
>> #106 = [#39, #67]
>>
>> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect;
>> to revere; to admire; to honor; to venerate, 4. to bless and protect,
>> 5. an official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*;
>> *CONSERVATIVE*, 8. super, 9. right
>>
>> #106 = [#21, #39, #46]
>>
>> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring
>> up; to get up, 4. to move, 5. to generate interest, 6. to promote, 7.
>> to start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10.
>> Xing, 11. prosperous, 12. to be happy, 13. to like, 14. to make an
>> analogy, 15. affective image
>>
>> #106 = [#32, #74]
>>
>> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
>> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline;
>> to weaken
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>>
>> #215 = [#47, #53, #54, #61]
>>
>> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4. lines
>> or grain on an object, 5. culture, 6. refined writings, 7. civil; non-
>> military, 8. to conceal a fault; gloss over, 9. wen, 10.
>> ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful,
>> 13. a text; a manuscript, 14. a group responsible for ritual and
>> music, 15. the text of an imperial order, 16. liberal arts, 17. a
>> rite; a ritual, 18. a tattoo, 19. a classifier for copper coins
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>>
>> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>>
>> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
>> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
>> multitudes
>>
>> #273 = [#21, #31, #33, #54, #66, #68]
>>
>> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4.
>> to do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8.
>> lost; severed, 9. lifeless; not moving, 10. stiff; inflexible, 11.
>> already fixed; set; established, 12. damned
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>>
>> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>>
>> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4. superior
>> in level; degree; rate; grade, 5. high pitched; loud, 6. fine; good,
>> 7. senior, 8. expensive, 9. Gao, 10. heights; an elevated place, 11.
>> to be respected; to be eminent, 12. to respect
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>>
>> #145 = [#23, #46, #76]
>>
>> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a
>> neighborhood, 4. to live at [a place]; to reside at; to rest at, 5. to
>> accommodate, 6. official place of business
>>
>> #145 = [#29, #36, #80]
>>
>> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek,
>> 4. to deliberate; to consult, 5. to advise, 6. to secretly plot
>> [against somebody]
>>
>> COLUMN TALLY
>> #186 - YES
>> #271 - NO / FEME
>> #241 - YES
>> #219 - YES
>> #90 - YES
>>
>> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME
>> AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT
>> DOWN, AND TAUGHT THEM.
>>
>> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
>> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] = akoúō
>> (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty
>> of hearing, not deaf; 2) to hear; 2a) to attend to, consider what is
>> or has been said; 2b) to understand, perceive the sense of what is
>> said; 3) to hear something; 3a) to perceive by the ear what is
>> announced in one's presence; 3b) to get by hearing learn; 3c) a thing
>> comes to one's ears, to find out, learn; 3d) *TO* *GIVE* *EAR* *TO*
>> *A* *TEACHING* *OR* *A* *TEACHER*; 3e) to comprehend, to understand;
>>
>> #215 = [#47, #53, #54, #61]
>>
>> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
>> (#100 - MALE DEME IS UNNAMED {%3})}
>> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I HAVE
>> NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN (#154)}
>> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH PRIDE
>> {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A LIAR NOR
>> A DOER OF MISCHIEF {%34})}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:192&feme:215&ontic:546&deme:215&idea:215>
>>
>> TELOS TOTAL: #215
>> ONTIC TOTAL: #546
>> FEME: @215 = #215
>>
>> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
>> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
>> (Qal); 1a1) to count (things); 1a2) to number, take account of,
>> reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to
>> recount, rehearse, declare; 1c1) to recount (something), rehearse;
>> 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
>> recounted, be rehearsed, be related; 2) enumerator, muster-officer,
>> secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
>> *LEARNED* *MAN*, *SCRIBE*;
>>
>> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
>> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004
>> UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.
>> NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT
>> WHAT *SAYEST*-G3004 THOU?
>>
>> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
>> #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO* *TEACH*;
>> 1c) to exhort, advise, to command, direct; 1d) to point out with
>> words, intend, mean, mean to say; 1e) to call by name, to call, name;
>> 1f) to speak out, speak of, mention;
>>
>> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
>> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
>> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
>> household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
>> the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
>> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>> prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest;
>> 19) theophanic angel; 110) captain; 111) general recognition of
>> superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
>> Adonai (parallel with Yahweh);
>>
>> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
>> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down,
>> resting, sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of
>> *ADULTERY*; 3) cohabitation, whether lawful or unlawful; 3a) sexual
>> intercourse;
>>
>> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] =
>> poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer,
>> author; 2) a doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS*
>> *THE* *LAW*; 3) a poet;
>>
>> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID
>> HIMSELF, AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM,
>> AND SO PASSED BY." [John 8:59]
>>
>> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
>> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō
>> (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a)
>> to raise from the ground, *TAKE* *UP*: *STONES*; 1b) to raise upwards,
>> elevate, lift up: the hand; 1c) to draw up: a fish; 2) to take upon
>> one's self and carry what has been raised up, to bear; 3) to bear away
>> what has been raised, carry off; 3a) to move from its place; 3b) to
>> take off or away what is attached to anything; 3c) to remove; 3d) to
>> carry off, carry away with one; 3e) to appropriate what is taken; 3f)
>> to take away from another what is his or what is committed to him, to
>> take by force; 3g) to take and apply to any use; 3h) *TO* *TAKE*
>> *FROM* *AMONG* *THE* *LIVING*, *EITHER* *BY**A* *NATURAL* *DEATH*,
>> *OR* *BY* *VIOLENCE*; 3i) cause to cease;
>>
>> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1, #10]
>> = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*, with
>> reference to the form of the letters; 1a) to delineate (or form)
>> letters on a tablet, parchment, paper, or other material; 2) to write,
>> with reference to the contents of the writing; 2a) to express in
>> written characters; 2b) to commit to writing (things not to be
>> forgotten), write down, record; 2c) used of those things which stand
>> written in the sacred books (of the OT); 2d) to write to one, i.e. by
>> writing (in a written epistle) to give information, directions; 3) to
>> fill with writing; 4) to draw up in writing, compose;
>>
>> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
>> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
>> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO*
>> *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong; 1d)
>> to do hurt; 2) transitively; 2a) to do some wrong or sin in some
>> respect; 2b) to wrong some one, act wickedly towards him; 2c) to hurt,
>> damage, harm;
>>
>> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
>> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
>> GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING
>> HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN
>> AMONG YOU, LET HIM FIRST CAST A STONE AT HER.
>>
>> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
>> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE
>> BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS
>> LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.
>>
>> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
>> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
>> e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4)
>> *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR*
>> *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
>> Christians; 5) dissensions arising from diversity of opinions and aims;
>>
>> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
>> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
>> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>> the cause of God, may be said to act the part of the devil or to side
>> with him;
>>
>> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1,
>> #300, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT*
>> *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE*
>> *OF* *LAW*; 1a) what has been established, and ordained by law, an
>> ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
>> the favourable judgment by which he acquits man and declares them
>> acceptable to Him; ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*;
>> 1b2) a righteous act or deed;
>>
>> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
>> UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
>> THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I
>> CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>>
>> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
>> AUSTRALIA COMMERCIAL AD"
>>
>> <https://www.youtube.com/watch?v=HomD924r_oo>
>>
>>      #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
>> [#6, #10, #4] /
>>      #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>>      #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4,
>> #50, #6] / [#2, #10, #4, #20, #40] /
>>      #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
>> #20, #50] /
>>      #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
>> #400] /
>> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*;
>> 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land),
>> part, portion (metaph.) (fig.); 1d) (various special, technical
>> senses); 1d1) sign, monument; 1d2) part, fractional part, share; 1d3)
>> time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for
>> laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning
>> unsure); 1d8) wrists;
>>
>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200, #8,
>> #90] /
>> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11}
>> 1) to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash
>> off, wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be
>> washed; 1c) (Hithpael) to wash oneself;
>>
>>      #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70,
>> #50, #50, #5] /
>> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
>> #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*;
>> 2) luxuriant, fresh;
>>
>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
>> #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>>
>> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER
>> 2024: "It’s the second time in two weeks Jewish residents in the
>> Sydney suburb have been targeted.  A car has been torched and several
>> houses have been defaced with shocking anti-Semitic remarks in
>> Sydney’s east.
>>
>> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday
>> 11 DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set
>> alight. Offensive anti-Israel sentiments had also been graffitied on
>> the front fence walls of seven properties. Police are looking to speak
>> with two people seen in the area at the time of the attack.
>>
>> They are described as aged between 15 to 20 years old with a slim
>> build, wearing face coverings and dark clothing.
>>
>> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
>> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-
>> anti-semitic-graffiti-in-shocking-attack-c-17043282>
>>
>> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
>> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
>> who are associated with political action of IRISH CATHOLIC "PERFIDE
>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>> implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
>> OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
>> #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
>> entirely known to ourselves. However those elements: RANTING, INCLUDES
>> NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING
>> PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY are in totality
>> constituted (eg: #178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-
>> CREAM; SACRED / SOVEREIGN + SUBSTITUTE OR REPLACE / DYNASTY) within
>> our INFORMAL RESEARCH treatise short-titled: MONKEY BUSINESS
>> (DEGENERATE ART) and published on 12 OCTOBER 2024 in giving explicit
>> details as to the underlying FIRST PRINCIPLES to the #369 - themélios
>> (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41,
>> #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
>> PROCREATIONAL ACTION)/ 2026, #50, #77] as PARADIGM of asymmetrical
>> action for "HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>> PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>>
>> IT WILL SHOCK THE SENSIBILITIES.
>>
>> Thusly there is no justification given for the prejudice being the 43
>> days imposition of an interim order as abuses against the autonomy of
>> persons, their dignity and human rights which ought to have
>> substantiated the slander which is the sworn deposition as grounds for
>> the orders initially sought by application on 30 AUGUST 2024.”
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 21 December 2024
>>
>> On 12/19/24 09:12, dolf wrote:
>>> And this is understood by ourselves as conveying a manipulated
>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) relative to the TEMPORAL
>>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL
>>> BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION
>>> [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>
>>> var sections = d3.select (`#${existance}-FAYAN-
>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>
>>> for (var nodeSection of sections) {
>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>> segment]`).nodes();
>>>      for (var nodeSegment of segments) {
>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>          nodes =
>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>          if (nodes.length) {
>>>              switch (false) {
>>>              case (synapse.hasOwnProperty(section)) :
>>>                  synapse[section] = {}
>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>                  synapse[section][segment] = 1;
>>>                  data.MATCHES.records++;
>>>                  data.MATCHES.nodes.push (nodes);
>>>                  break;
>>>              default :
>>>                  synapse[section][segment]++;
>>>              }
>>>          }
>>>      }
>>> }
>>>
>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>> synapse: synapse});
>>>
>>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5,
>>> #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or
>>> judge; 1a) to investigate, examine, enquire into, scrutinise, sift,
>>> question; 1a1) specifically in a forensic sense of a judge to hold an
>>> investigation; 1a2) to interrogate, examine the accused or witnesses;
>>> 1b) to judge of, estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR*
>>> *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>>
>>> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
>>> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
>>> study example for date:2017.1.7
>>>
>>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING
>>> WITH RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>>
>>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>>
>>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>>
>>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
>>> temporal heuristic which is a different referencing as cluster
>>> dynamic to any perspective as incisive line of GRAPPLE (247,
>>> 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>>
>>> By that I mean the possibility of any cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) which is a temporal osmosis
>>> for cohering categories of understanding and appears to be an
>>> inherent feature of the incisive process (ie. of a person or mental
>>> process/ intelligently analytical and clear-thinking) itself as
>>> either an adaptation or impediment (ie. although there may be a
>>> physiological comparison we're not making an assertion) as a micro
>>> transition or deviation point and meta logical quantification of
>>> which we ought to be exceedingly mindful.
>>>
>>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
>>> CHU (#92)}
>>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
>>> (#122)}
>>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
>>> VASTNESS / WASTING: T'ANG (#172)}
>>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
>>> YING (#213)}
>>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>>> (#288)}
>>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
>>> (#352)}
>>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56
>>> -- > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>> 2016)}
>>>
>>> TELOS TOTAL: #355
>>> ONTIC TOTAL: #68
>>> DEME TOTAL: #143
>>>
>>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>>> lying down;
>>>
>>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>>> report, news, tidings; 1b) mention;
>>>
>>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
>>> the form of the letters; 1a) to delineate (or form) letters on a
>>> tablet, parchment, *PAPER*, or other material; 2) to write, with
>>> reference to the contents of the writing; 2a) to express in written
>>> characters; 2b) to commit to writing (things not to be forgotten),
>>> write down, record; 2c) used of those things which stand written in
>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing
>>> (in a written epistle) to give information, directions; 3) to fill
>>> with writing; 4) to draw up in writing, compose;
>>>
>>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>>> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
>>> POLICE / IRISH REPUBLICAN VALUE
>>>
>>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754):
>>> {UMBRA: #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>>
>>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet;
>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
>>> to cause to rest, cause to alight, set down; 1b3) to lay or set down,
>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
>>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
>>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
>>> 1c3) open space (subst);
>>>
>>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event);
>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>>>
>>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
>>> with by experience, to experience; 4) to see, to look to; 4a) to take
>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
>>> showed myself, appeared;
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt
>>> des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
>>> aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer
>>> der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
>>> Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
>>> solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
>>> ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben.
>>> Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
>>> Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
>>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen-»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
>>> TALK IDEA 177]
>>>
>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>
>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>>> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>>
>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>
>>> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>>
>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>
>>> ONTIC TOTAL: #410
>>> DEME TOTAL: #504
>>>
>>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>> direction of the right hand when facing East);
>>>
>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>> defile oneself;
>>>
>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>> to station oneself, take one's stand, stand, present oneself, *STAND*
>>> *WITH* *SOMEONE*;
>>>
>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>> glory to something, render it excellent; 4b) to make renowned, render
>>> illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF*
>>> *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>> *ACKNOWLEDGED*;
>>>
>>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
>>> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
>>> COMPOSITION which is by ONTIC premise then language independent?
>>>
>>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>>> *MORPHOSIS*
>>>
>>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>>
>>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>>> study of celestial bodies, 3. the occult arts, 4. positive and negative
>>>
>>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>>> #31 …] of its COERCIVE CONTROL objective
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>>
>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>>
>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>
>>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>
>>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>>> #18]) CONTROLLER
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>> (#72)}
>>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135
>>> - MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>>
>>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>> faculties (fig.); 1b) spring, fountain;
>>>
>>> DEME TOTAL: #360
>>>
>>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
>>> {UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>>>
>>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>>> belongs, about which he has power of deciding; master, lord; 1a) the
>>> possessor and disposer of a thing; 1a1) the owner; one who has
>>> control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
>>> *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
>>> title of honour expressive of respect and reverence, with which
>>> servants greet their master; 1c) this title is given to: God, the
>>> Messiah;
>>>
>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>
>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>
>>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>>
>>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
>>> organ of hearing; 3) (subjective) to uncover the ear to reveal; the
>>> receiver of divine revelation;
>>>
>>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
>>> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
>>> 1a1) to bear early, new fruit; 1a2) to give the right of the
>>> firstborn; i) to make as firstborn; ii) to constitute as firstborn;
>>> 1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
>>> 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>>
>>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
>>> 1c) species, kind; 1d) aristocrats;
>>>
>>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
>>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
>>> ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
>>> 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
>>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
>>> (#97)}
>>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#107)}
>>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
>>> HSIEN (#111)}
>>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>>> MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>>
>>> TELOS TOTAL: #135
>>> ONTIC TOTAL: #86
>>> DEME TOTAL: #290
>>>
>>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
>>> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>>> instincts of) nature;
>>>
>>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
>>> understand, to have understanding; 2) to think upon, heed, ponder,
>>> consider;
>>>
>>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
>>> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 %
>>> #41 = #7} 1) to guard, protect by a military guard, either to prevent
>>> hostile invasion, or to keep the inhabitants of a besieged city from
>>> flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
>>> might not escape from its power; 2b) to protect by guarding, to keep;
>>> 2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
>>> *ATTAINMENT* *OF* *SOMETHING*;
>>>
>>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
>>> immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
>>> stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>>
>>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>>
>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>>> high; sky high [prices], 12. very
>>>
>>> jiàngshēng (降生): 1. to be born
>>>
>>> mín (民): 1. the people; citizen; subjects, 2. Min
>>>
>>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>>
>>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>>> ignorant; uncultured, 5. respectful; catious
>>>
>>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock
>>> unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a
>>> child, 6. Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to emit,
>>> 10. to suffer from, 11. to receive, 12. my, 13. disorderly; multicolored
>>>
>>> zì (恣): 1. to indulge oneself; to be unrestrained
>>>
>>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>>
>>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
>>> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
>>> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
>>> GENDER STRIFES." [2Timothy 2:22-23]
>>>
>>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-
>>> WITTED. AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR
>>> FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO
>>> INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I
>>> COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”
>>>
>>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
>>> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>>
>>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>>
>>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
>>> animals; 1b) generally used of the offspring of men; 1c) in a
>>> restricted sense, the male offspring (one born by a father and of a
>>> mother); 1d) in a wider sense, a descendant, one of the posterity of
>>> any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) )
>>> used to describe one who depends on another or is his follower; 1e1)
>>> a pupil; 1f) son of man; 1f1) term describing man, carrying the
>>> connotation of weakness and mortality; 1f2) son of man, symbolically
>>> denotes the fifth kingdom in Daniel 7:13 and by this term its
>>> humanity is indicated in contrast with the barbarity and ferocity of
>>> the four preceding kingdoms (the Babylonian, the Median and the
>>> Persian, the Macedonian, and the Roman) typified by the four beasts.
>>> In the book of Enoch (2nd Century) it is used of Christ.; 1f3) used
>>> by Christ himself, doubtless in order that he might intimate his
>>> Messiahship and also that he might designate himself as the head of
>>> the human family, the man, the one who both furnished the pattern of
>>> the perfect man and acted on behalf of all mankind. Christ seems to
>>> have preferred this to the other Messianic titles, because by its
>>> lowliness it was least suited to foster the expectation of an earthly
>>> Messiah in royal splendour.; 1g) son of God; 1g1) used to describe
>>> Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO* *ARE*
>>> *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
>>> *CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
>>> protects and benefits above others; i) in the OT used of the Jews;
>>> ii) in the NT of Christians; iii) those whose character God, as a
>>> loving father, shapes by chastisements (Heb. 12:5-8); 1g4) those who
>>> revere God as their father, the pious worshippers of God, those who
>>> in character and life resemble God, those who are governed by the
>>> Spirit of God, repose the same calm and joyful trust in God which
>>> children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter
>>> in the blessedness and glory of the life eternal will openly wear
>>> this dignity of the sons of God. Term used preeminently of Jesus
>>> Christ, as enjoying the supreme love of God, united to him in
>>> affectionate intimacy, privy to his saving councils, obedient to the
>>> Father's will in all his acts;
>>>
>>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
>>> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
>>> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv)
>>> shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows, sheep
>>> etc (literal); ii) of idolater, Israel as flock (fig); 1a3) (Hiphil)
>>> shepherd, shepherdess; 1b) to associate with, be a friend of (meaning
>>> probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
>>> companions; 1c) (Piel) to be a special friend;
>>>
>>> "*ANGELS* FROM THE REALMS OF GLORY
>>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>>> YE WHO SANG CREATION'S STORY
>>> NOW PROCLAIM MESSIAH'S BIRTH
>>>
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>>
>>> *SHEPHERDS*, IN THE FIELDS ABIDING
>>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>>> GOD WITH MAN IS NOW RESIDING
>>> YONDER *SHINES* THE INFANT LIGHT"
>>>
>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>>> LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>
>>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>>
>>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #40, #5, #50, #70, #50] /
>>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34}
>>> 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>
>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
>>> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
>>> whether good or bad concerning someone; 2a) in the NT always a good
>>> opinion concerning one, resulting in praise, honour, and glory; 3)
>>> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
>>> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十
>>> 三 - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>> GREAT SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>
>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>> #38 - FULLNESS (SHENG)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>
>>> FAYAN: #39 = [#4, #35]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>>> garment with doubled thickness
>>>
>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>> Tischgespräche im Führerhauptquartier) is the title given to a series
>>> of World War II monologues delivered by ADOLF HITLER, which were
>>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
>>> from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>> material off and on until 1944.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>
>>> CANON: #133 = [#39, #40, #54]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>
>>> FAYAN: #53 = [#18, #35]
>>>
>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>>> Jing [surname]
>>>
>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>> unlike the French and English editions which were conveyed
>>> chronologically. A later edition of PICKER'S work was published in
>>> 1963, which was more extensive, carefully annotated, chronologically
>>> organized, and published with an introduction by German historian
>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>> the second (1963) and third (1976) editions contain several
>>> testimonials by fellow bunker officers relating to the books's
>>> accuracy and authenticity (but not its entirety), including GENERAL
>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>> WITH OAK LEAVES.
>>>
>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>>> which unambiguously conveys the impetus for this editorial
>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>> Christianity that speaks the language of our time while preserving
>>> the substance of faith and tradition.
>>>
>>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI"
>>> and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." At a time of worldwide disillusionment with the Church, he
>>> increased the number of believers in Rome by over 46 percent, from
>>> 350 million to 512 million, in a pontificate lasting just four and a
>>> half years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW
>>> KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>> <https:// archive.org/ details/hitlers-tischgespraeche/>
>>>
>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>>> TALK) who published several (1951, 1963 and 1976) editions and
>>> published (1963) a book about Pope John XXIII, giving the grounds for
>>> his apologetics within footnote #20 within IDEA #8 in the 1976
>>> edition that then corresponds with IDEA #51 within the later HUGH
>>> TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND
>>> 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL
>>> BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE
>>> WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE
>>> PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>
>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI"
>>> AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>>> AT HIS DEATH." [page 73]
>>>
>>> One could cynically conjecture that there is little ALTRUISM within
>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>>> STENOGRAPHER having already performed this AGENT PROVOCATEUR
>>> (Maulwurf in der Wolfsschanze) actions to set the foundations for a
>>> subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 -
>>> SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for
>>> VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT to feign a Christian
>>> piety.
>>>
>>> #20 - 𝌙進 = #194 / #356 / #471
>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>> RANGE: noon 17 to 21 MARCH
>>>
>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>> The singular perspicacity of the Great Man. (大人獨見)
>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>> MEANS: The model must be internalized. (刑不可外也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>
>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>
>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>
>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>
>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>> SUCH AS A NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>> category of esoteric or supernatural beliefs and practices (eg: the
>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>> generally fall outside the scope of organized religion and science,
>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>> as magic and mysticism. It can also refer to paranormal ideas such as
>>> extra-sensory perception and parapsychology.
>>>
>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>> TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis
>>> (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER
>>> 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>
>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>> religious leader in Islam, believed to be the successor to the
>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>> alqaedatrainingmanual2.pdf>
>>>
>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>> avoidance of any dialog of such impetus for action before the UNITED
>>> NATIONS ...
>>>
>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL*
>>> *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE
>>> ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR
>>> FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY
>>> SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>
>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>> SIX YEARS!" [page 284]
>>>
>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>> obviously a key figure for such debates. As is well known, from 1941
>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>> Germany. During this time, he notably collaborated with the Nazis in
>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>> what is less know, however, is the degree to which the mufti was
>>> influenced by or indeed himself influenced his hosts on an
>>> ideological and programmatic level. But a new book by German
>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>> on primary source materials from the German archives, Gensicke’s
>>> volume provides unparalleled insight into the details of the mufti’s
>>> relationship to his Nazi hosts: at least as seen from the German
>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>
>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>>> and eight employees of a Lindt Chocolate Café hostage in the APA
>>> Building in Martin Place, Sydney, Australia.
>>>
>>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>>> heard from inside and police officers from the Tactical Operations
>>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>>> the subsequent raid. MONIS was also killed. Three other hostages and
>>> a police officer were injured by police gunfire during the raid.
>>>
>>> Police have been criticised over their handling of the siege for not
>>> taking proactive action earlier, for the deaths of hostages at the
>>> end of the siege, and for the lack of negotiation during the siege.
>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>> said, "They have not negotiated, they've done nothing. They have left
>>> us here to die."
>>>
>>> The declaration reads:
>>>
>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>
>>> THERE IS NO DEITY BUT GOD.
>>>
>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>
>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one
>>> has seen or heard or experienced something, or that he knows it
>>> because taught by divine revelation or inspiration; 1a) to give (not
>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>> good report; 1c) conjure, implore;
>>>
>>> The above two statements are commonly prefaced by the phrase ašhadu
>>> ʾan ('I bear witness that'), yielding the full form:
>>>
>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>
>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> Early on, hostages were seen holding a Jihadist flag against the
>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>>> live on radio. MONIS was described by Abbott as having indicated a
>>> "political motivation," but the eventual assessment was that the
>>> gunman was "a very unusual case—a rare mix of extremism, mental
>>> health problems and plain criminality." <https://en.wikipedia.org/
>>> wiki/ Lindt_Cafe_siege>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES
>>> IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>> ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> — LAMENT ON CHESTER'S FIELD —
>>>
>>> "I DON'T WANT A RED POPPY,
>>> JUST TO ALWAYS REMIND ME.
>>> OF HOW INCREDIBLY SLOPPY,
>>> THIS GOVERNMENT CAN BE.
>>>
>>> NOR ANY PARADES OF RED MASS,
>>> AT THE START OF EACH YEAR.
>>> DEAF TO BUGLE CALLS OF DURESS.
>>> SOUNDING LOUD AND SO CLEAR.
>>>
>>> TOO MANY A "LEST WE FORGET",
>>> HAVE BEEN FOREVER DISDAINED.
>>> BY THE LAMENTING OF REGRET.
>>> OUR NATION'S SOUL IS STAINED."
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70,
>>> #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29}
>>> 1) illicit sexual intercourse; 1a) adultery, fornication,
>>> homosexuality, lesbianism, intercourse with animals etc.; 1b) sexual
>>> intercourse with close relatives; Lev. 18; 1c) sexual intercourse
>>> with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of
>>> idols; 2a) of the defilement of idolatry, as incurred by eating the
>>> sacrifices offered to idols
>>>
>>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
>>> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
>>> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
>>> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED.
>>> BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS
>>> AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT
>>> "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>>> (#38)}
>>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>>
>>> TELOS TOTAL: #59
>>>
>>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>>> perishing; 1a) that which is subject to corruption, what is
>>> perishable; 1b) in the Christian sense, eternal misery in hell; 2) in
>>> the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>>
>>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59
>>> % #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a)
>>> impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation;
>>> 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>> CH'A (#11)}
>>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN
>>> (#28)}
>>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
>>> Ego: 6 - CONTRARIETY: LI (#34)}
>>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#75)}
>>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG
>>> (#103)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>>
>>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
>>> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2)
>>> to cast out; i) of the world, i.e. be deprived of the power and
>>> influence he exercises in the world; ii) a thing: excrement from the
>>> belly into the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A*
>>> *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to
>>> depart; to bid one depart, in stern though not violent language; 1a5)
>>> so employed that the rapid motion of the one going is transferred to
>>> the one sending forth; i) to command or cause one to depart in haste;
>>> 1a6) to draw out with force, tear out; 1a7) with implication of force
>>> overcoming opposite force; i) to cause a thing to move straight on
>>> its intended goal; 1a8) *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST*
>>> *OFF* *OR* *AWAY*; 1b) *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1)
>>> to draw out, extract, one thing inserted in another; 1b2) to bring
>>> out of, to draw or bring forth; 1b3) to except, to leave out, i.e.
>>> not receive; 1b4) to lead one forth or away somewhere with a force
>>> which he cannot resist;
>>>
>>> DEME TOTAL: #73
>>>
>>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
>>> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>>> appearance presented to one whether asleep or awake;
>>>
>>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>>
>>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
>>> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
>>> *TO* *BE* *HATED*, *DETESTED*;
>>>
>>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
>>> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
>>> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph.
>>> in the NT to denote power and authority of various kinds;
>>>
>>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>>> FRATERNITY]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>
>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May
>>> 1998 (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral,
>>> Melbourne pictured by The Australian newspaper (front page) of 1 June
>>> 1998
>>>
>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>>> Commercial Use, Internal Use For Company Or Organisation, Internal
>>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>>
>>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move
>>> or, to be conveyed or borne, with the suggestion of force or speed;
>>> 1b1) of persons borne in a ship over the sea; 1b2) of a gust of wind,
>>> to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO*
>>> *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ,
>>> the preserver of the universe; 1d) to bear, i.e. endure, to endure
>>> the rigour of a thing, to bear patiently one's conduct, or spare one
>>> (abstain from punishing or destroying); 1e) to bring, bring to, bring
>>> forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
>>> announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
>>> a speech; 1e4) to lead, conduct;
>>>
>>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind;
>>> 1a) of an individual; 1b) men (collective); 1c) man, mankind;
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA:
>>> #310 % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are;
>>> 1a) substance; 1b) existence; 1c) there is or are;
>>>
>>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>>
>>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>>
>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen, come
>>> to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall;
>>> 1b) (Niphal); 1b1) to encounter, meet (without pre-arrangement); 1b2)
>>> to chance to be present; 1b3) to come to meet; 1c) (Hiphil) to cause
>>> to meet, appoint; 2) to build with beams; 2a) (Piel) to lay the beams
>>> of, furnish with beams;
>>>
>>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph. to
>>> devour, consume;
>>>
>>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH
>>> COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT
>>> DIE.
>>>
>>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
>>> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I
>>> WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD.
>>> THE JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN
>>> GIVE US HIS FLESH TO *EAT*-G5315?
>>>
>>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
>>> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE
>>> NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH
>>> ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH
>>> IS MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY
>>> FLESH, AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>>
>>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND
>>> ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John
>>> 6:47-58]
>>>
>>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
>>> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
>>> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of
>>> hurts of nations involving restored favour (fig); 1a4) of individual
>>> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
>>> persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
>>> *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal;
>>> 1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
>>> get healed (infinitive);
>>>
>>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS
>>> OF RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION],
>>> #40 - LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that
>>> is not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO
>>> LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE
>>> TO NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE
>>> SEXUAL ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE
>>> AFFECTIVE AND SEXUAL COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY
>>> BE APPROVED." [<http:// www.scborromeo.org/ccc/para/2357.htm>]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>>
>>> FAYAN: #14 = [#14]
>>>
>>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
>>> procession
>>>
>>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>>> NATURE (ENGENDERING NATURE))}
>>>
>>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>>
>>>      Someone asked me about the exterior and the interior of the
>>> sage.

      “Impressive decorum and exquisitely patterned phrasing—
>>> those are the visible expressions of the sage. And compelling conduct
>>> combined with faithful duty to superiors and peers—those are the
>>> inner qualities.”
>>>
>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>>> some; someone, 4. suddenly
>>>
>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>>> hold responsible, 5. to request something, 6. to rebuke, 7. to send
>>> an official mission bearing gifts, 8. news, 9. to propose marriage,
>>> 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>
>>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>>> [Emperor], 4. sake, 5. a saint
>>>
>>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
>>> inner thoughts; exterior and interior
>>>
>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called,
>>> 4. particle without meaning
>>>
>>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>>> imperial procession
>>>
>>> ---------------------
>>>
>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>>
>>> CANON: #85 = [#23, #30, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>>
>>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> ---------------------
>>>
>>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>>
>>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>>> express; to manifest; to display, 6. a memorial; a memorial to the
>>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>>> 10. a record; a table; a report; a form, 11. an alias; an alternative
>>> name, 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14.
>>> a prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to
>>> tell; to declare, 19. to present a memorial, 20. to recommend, 21. to
>>> investigate; to review, 22. to mount [a frame]; to display [a
>>> picture], 23. to give medicine for driving out cold, 24. to adorn,
>>> 25. to mark; to indicate, 26. part of a sundial that casts a shadow;
>>> gnomon
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainy
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>>
>>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>>>
>>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri,
>>> 5. inside; within, 6. a residence, 7. a neighborhood; an alley, 8.
>>> *A* *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>>
>>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>>> place in which he has lain hidden from view, as from a prison; 1b) in
>>> a forensic sense, to bring one forth to trial; 2) to go before; 2a)
>>> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
>>> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
>>> *PROPER*;
>>>
>>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300
>>> % #41 = #13} 1) *SALE*, ware, thing sold;
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS
>>> ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
>>> SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> 
>>> 
>>>
>>> <http://www.grapple369.com/images/
>>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>> <https://vwma.org.au/explore/people/654338>
>>> <http://www.grapple369.com/Savvy/?
>>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>>
>>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40,
>>> #50, #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
>>> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer;
>>> 1a) *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>>
>>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>>> the LONG TAN CROSS in memory of those who served in the Vietnam
>>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
>>> (ie. despoiling by a determined IRISH CATHOLIC as racial, religious
>>> and pater familias disrespect against the solemnity and cohering
>>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
>>> there was an existing JEWISH grave by an unprecedented #213 -
>>> INTERMENT on #233 / #449 - 2 JUNE 2016 / (bottom right) AFTER THE
>>> UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF ONLY ROYAL OAK
>>> TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 to 1977) AT
>>> KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: "TO GIVE
>>> SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND
>>> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A
>>> MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>>
>>> -- WHY --
>>>
>>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>>> BUT WHEN I START TO TRY TO TELL YOU
>>> THAT'S WHEN YOU HAVE TO TELL ME
>>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>>> I TOLD MYSELF TOO MANY TIMES
>>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>>> THAT KEEP ON FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> TELL ME
>>> WHY..."
>>>
>>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>>>
>>> ONTIC TOTAL: #197
>>> DEME TOTAL: #137
>>>
>>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4,
>>> #10, #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028
>>> % #41 = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE*
>>> *WHO* *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one
>>> who steals the slaves of others and sells them;
>>>
>>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>>
>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>
>>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
>>> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
>>> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS
>>> IN THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>>
>>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA:
>>> #11 % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>>
>>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's
>>> self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>>
>>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>>
>>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A*
>>> *PUFFING* *UP* *OF* *SOUL*, loftiness, pride;
>>>
>>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>>> talk idly, prate; 2) to bring forward idle accusations, make empty
>>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>>
>>> 
>>>
>>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24}
>>> 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE*
>>> *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now
>>> is', with its present religious institutions, i.e. the Mosaic system,
>>> so designated from its primary external location; 3) 'Jerusalem that
>>> is above', that is existing in heaven, according to the pattern of
>>> which the earthly Jerusalem was supposed to be built; 3a) metaph.
>>> 'the City of God founded by Christ', now wearing the form of the
>>> church, but after Christ's return to put on the form of the perfected
>>> Messianic kingdom; 4) 'the heavenly Jerusalem', that is the heavenly
>>> abode of God, Christ, the angels, saints of the Old and New Testament
>>> periods and those Christians that are alive at Christ's return; 5)
>>> 'the New Jerusalem', a splendid visible city to be let down from
>>> heaven after the renovation of the world, the future abode of the
>>> blessed;
>>>
>>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>>
>>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS
>>> on Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>>> decision to close its embassy in Dublin over Ireland's policies.
>>>
>>> "There is a difference between criticism - and antisemitism based on
>>> the delegitimization and dehumanization of Israel and double
>>> standards towards Israel," FOREIGN MINISTER GIDEON SAAR said in a
>>> statement.
>>>
>>> He cited Ireland's support for what he called "politicized"
>>> proceedings against Israeli leaders by the International Criminal
>>> Court as well as Irish support for an action at the International
>>> Court of Justice accusing Israel of genocide over its campaign in Gaza."
>>>
>>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in
>>> an interview 'Ireland is not anti-Israel but Ireland is absolutely
>>> anti the starvation of children'," SAAR said. "Is Israel starving
>>> children?"
>>>
>>> He said Israel was working to enable humanitarian aid to reach Gaza
>>> and prevent civilian casualties while he said Hamas was looting aid
>>> and using civilians as human shields. The decision to close the
>>> Israeli embassy in Dublin has highlighted Israel's increasing
>>> international isolation over the Gaza war, triggered by the 7 OCTOBER
>>> 2023, assault on Israeli communities around the Gaza Strip by Hamas-
>>> led gunmen. "<https://www.reuters.com/world/middle-east/israeli-
>>> foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>>
>>> — ANZACS WHAT FOR? —
>>>
>>> "OUR ANZACS WENT TO WAR.
>>> HITLER WAS A CORPORAL.
>>> IT WAS FOR NOTHING MORE.
>>> PRINCIPLE RIGHT OR MORAL.
>>>
>>> ANZACS DIED SO MAY WE LIVE.
>>> TO SEE HITLER IN THE MIRROR.
>>> NO REASON CAN THEY GIVE.
>>> HIS REFLECTION OUR TERROR.
>>>
>>> DOTH LEPRECHAUNS KNEEL.
>>> TO PAPAL RING CONFOUND.
>>> FROM US THE EMPIRE STEAL.
>>> DEAD UPON BARREN GROUND."
>>>
>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>> ZIMMER (INCEPTION THEME)"
>>>
>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/Templars2015/
>>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>>
>>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>>>
>>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
>>> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>>
>>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
>>> here provide our local experience of them being only ever viciously
>>> unkind.
>>>
>>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as
>>> the basis for political / religious / race persecution whilst
>>> declaring it a freedom to live our lives...
>>>
>>> Given your appalling conduct we have no intention to ever forgive our
>>> nation."
>>>
>>> One ought to then understand the consequence of YANG HSIUNG’s
>>> proverbial sayings being not only an epitome (ie. typical or highest
>>> example of a stated quality, as shown by a particular person or
>>> thing) of appraisals upon the anthropological principle which being
>>> meta descriptive synaptic [] arrays, thereby provides an efficient
>>> quantification of quintessential universalist rules (ie. core
>>> concepts which does not exclude the possibility for augmentation or
>>> amelioration) as logical method for gnosis ex machina:
>>>
>>> - What is the proper definition of human nature and its morality?
>>> - What is the proper sphere and existential significance of human
>>> activity?
>>> - What can humans reasonably hope to accomplish in this life?
>>>
>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>>> the human condition is not met by someone holding a palm leafed
>>> candle upon seeing the Pope pass by on the way to a stadium Eucharist
>>> mass because it is only an #316 - *ECSTATIC* *EXPERIENCE* being the
>>> product of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí
>>> (儀): *RITE* / *CEREMONY*) predicates recourse to a #48 - RITUAL (LI)
>>> —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE
>>> #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>>>
>>> As then a validation of Jewish / Gentile Christian belief, that by
>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>
>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>>> descriptive synaptic [] arrays as observations upon the
>>> anthropological principle, we have as our syncretic approach to only
>>> undertake a brief exegesis of his enduring concepts, sought to then
>>> provide vignettes as impressionistic illustrations which focuses on
>>> our particular moment in time.
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 19 December 2024
>>>
>>> On 12/16/24 23:53, dolf wrote:
>>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>>> FIGURES and have commenced our informal research prototype so as to
>>>> prove our hypothesis. However, given NYLAN places the PREFACE entry
>>>> into each CHAPTER we are faced with a dichotomy on the CORRECT
>>>> numerical correspondence as to whether each SYNAPSE occurrence is
>>>> then incremented:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>>>
>>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>>
>>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>>
>>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but,
>>>> 7. although; even though, 8. after; after that; afterwards, 9. used
>>>> after a verb, 10. used at the end of a sentence, 11. expresses
>>>> doubt, 12. ok; alright, 13. Ran
>>>>
>>>> On 12/16/24 12:29, dolf wrote:
>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18,
>>>>> #19, #20, #23, #24, | #33] and with regards to FACILITATING /
>>>>> ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which we
>>>>> reasonably consider then manifests by cause of the MORPHOSIS,
>>>>> exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>> SCENARIO (but not limited to):
>>>>>
>>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>
>>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>>>> which appear to conform to the HEBREW KABBALAH / LETTERS
>>>>> DIALECTIC / QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900,
>>>>> and by such means we then want to get some sense of the SEGMENT
>>>>> AGGREGATIONS within each SECTIONS and to be able to formulate some
>>>>> postulates (eg: programmatically replicating the example below as
>>>>> rì (日): *SUN* aggregations) upon that neural linguistic pragma as
>>>>> the premise for rationality
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>>
>>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>>
>>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>> WELL-FIELD SYSTEM
>>>>>
>>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>>
>>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>>> Chinese constellations system. They can be considered as the
>>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>>> through a sidereal month rather than the Sun in a tropical year.
>>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>>> regions, collectively known as the Four Symbols, each assigned a
>>>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>>>> mansions, making a total of 28 mansions. These mansions or xiù
>>>>> correspond to the longitudes along the ecliptic that the Moon
>>>>> crosses during its 27.32-day journey around the Earth and serve as
>>>>> a way to track the Moon's progress. In Taoism they are related to
>>>>> 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>>>>> Eight_Mansions>
>>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar
>>>>> (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a)
>>>>> (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO*
>>>>> *THINK*, to command, to promise, to intend; 1b) (Niphal) to be
>>>>> told, to be said, to be called; 1c) (Hithpael) to boast, to act
>>>>> proudly; 1d) (Hiphil) to avow, to avouch;
>>>>>
>>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>>
>>>>> #46        #06        #62
>>>>> #54        #38        #22
>>>>> #14        #70        #30
>>>>>
>>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>>
>>>>> #39        #13        #62
>>>>> #61        #38        #15
>>>>> #14        #63        #37
>>>>>
>>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>>
>>>>> #29        #74        #11
>>>>> #20        #38        #56
>>>>> #65        #02        #47
>>>>>
>>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>>
>>>>> #30        #29        #22
>>>>> #39        #38        #31
>>>>> #48        #47        #40
>>>>>
>>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>>> to make a thing out of something; 1g) to (make i.e.) render one
>>>>> anything; 1g1) to (make i.e.) constitute or appoint one anything,
>>>>> to appoint or ordain one that; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF*
>>>>> *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act
>>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>>> unto one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>>> spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
>>>>> same time to institute, the celebration of the passover; 2e) to
>>>>> perform: to a promise;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>>
>>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare,
>>>>> 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*;
>>>>> *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11. a
>>>>> section; a clause, 12. a name, 13. Mu
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>>>> towards, sound down upon, resound; 1a) to charm with resounding
>>>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3)
>>>>> to inform by word of mouth; 3a) to be orally informed;
>>>>>
>>>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>>>> predominantly oral, and for this reason he would recite the Quranic
>>>>> verses to his Companions for them to memorize. Therefore, it is
>>>>> unknown whether the Quran was ever written and collected during the
>>>>> time of Muhammad. While writing was not a common skill during
>>>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>>>> people who could write. Some scholars believe that several scribes
>>>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>>>> Quran. This provides an explanation as to how the Quran existed in
>>>>> written form during the life of Muhammad, even if it was not
>>>>> compiled into one text. <https:// en.wikipedia.org/wiki/
>>>>> History_of_the_Quran>
>>>>>
>>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>>> Arabic') is the standardized literary form of Arabic used from the
>>>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>>>> and Abbasid literary texts such as poetry, elevated prose and
>>>>> oratory, and is also the liturgical language of Islam. Classical
>>>>> Arabic is, furthermore, the register of the Arabic language on
>>>>> which Modern Standard Arabic is based. In the 7th century AD the
>>>>> distinctive features of Old Hijazi, such as loss of final short
>>>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack
>>>>> of nunation, influenced the consonantal text (or rasm) of the
>>>>> Qur'an (and also many of its readings also) and the later
>>>>> normalized orthography of Classical Arabic as a standard literary
>>>>> register in the 8th century. <https://en.wikipedia.org/wiki/
>>>>> Classical_Arabic>
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81,
>>>>> #15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>>>
>>>>> The crescent moon is an important symbol in Islam, representing the
>>>>> lunar calendar and the Islamic months. It is also linked with
>>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known
>>>>> as the Hijra. However many Muslims reject the use of the crescent
>>>>> moon as a symbol of Islam. The faith of Islam has historically had
>>>>> no symbol, and many Muslims refuse to accept what they see as
>>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>>> the faith.
>>>>>
>>>>> 
>>>>>
>>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>>
>>>>>    Green – The silk and pillows of Jannah are believed to be green.
>>>>> Muhammad's favorite color was green.
>>>>>    White – Considered the purest and cleanest color in Islam and
>>>>> the color of the flag of Muḥammad, the Young Eagle.
>>>>>    Black – The color of Jahannam as well as the color of the Black
>>>>> Standard.
>>>>>
>>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>>> associated with the Ottoman Empire, and later came to commonly
>>>>> symbolize Islam, especially in the Western world before attaining
>>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>>>
>>>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>>>> became affiliated with the Muslim world. When the Turks conquered
>>>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>>>> existing flag and symbol. Legend holds that the founder of the
>>>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>>>> stretched from one end of the earth to the other. Taking this as a
>>>>> good omen, he chose to keep the crescent and make it the symbol of
>>>>> his dynasty. There is speculation that the five points on the star
>>>>> represent the five pillars of Islam, but this is pure conjecture.
>>>>> The five points were not standard on the Ottoman flags, and are
>>>>> still not standard on flags used in the Muslim world today.
>>>>>
>>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>>> world. After centuries of battle with Christian Europe, it is
>>>>> understandable how the symbols of this empire became linked in
>>>>> people's minds with the faith of Islam as a whole. The heritage of
>>>>> the symbols, however, really is based on links to the Ottoman
>>>>> empire, not the faith of Islam itself. <https://
>>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of- islam-2004351>
>>>>>
>>>>> And this is understood by ourselves as conveying a manipulated
>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) relative to the
>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS
>>>>> - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>> POLITICAL SEDITION."
>>>>>
>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>
>>>>> for (var nodeSection of sections) {
>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>> segment]`).nodes();
>>>>>      for (var nodeSegment of segments) {
>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>          nodes =
>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>          if (nodes.length) {
>>>>>              switch (false) {
>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>                  synapse[section] = {}
>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>                  synapse[section][segment] = 1;
>>>>>                  data.MATCHES.records++;
>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>                  break;
>>>>>              default :
>>>>>                  synapse[section][segment]++;
>>>>>              }
>>>>>          }
>>>>>      }
>>>>> }
>>>>>
>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>>> synapse: synapse});
>>>>>
>>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
>>>>> 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>>> GREAT SEAL REFORMATION ACTION)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>
>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>>> #38 - FULLNESS (SHENG)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>
>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>
>>>>> FAYAN: #39 = [#4, #35]
>>>>>
>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to reciprocate,
>>>>> 11. to avoid forced labor or tax, 12. particle without meaning, 13.
>>>>> Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>>> lined garment with doubled thickness
>>>>>
>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>> continued appending material off and on until 1944.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>
>>>>> CANON: #133 = [#39, #40, #54]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>
>>>>> FAYAN: #53 = [#18, #35]
>>>>>
>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>>> tischgespraeche/>
>>>>>
>>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>>> and published (1963) a book about Pope John XXIII, giving the
>>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>>
>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING
>>>>> AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>
>>>>> One could cynically conjecture that there is little ALTRUISM within
>>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>>> to feign a Christian piety.
>>>>>
>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>> RANGE: noon 17 to 21 MARCH
>>>>>
>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>
>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>> AGGREGATION
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>
>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>
>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>>
>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is
>>>>> a category of esoteric or supernatural beliefs and practices (eg:
>>>>> the inclusion of a propagandist / half-truths notion to the VARIED
>>>>> STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 -
>>>>> yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>> or 'secret' agency, such as magic and mysticism. It can also refer
>>>>> to paranormal ideas such as extra-sensory perception and
>>>>> parapsychology.
>>>>>
>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>> PROTOTYPE):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>
>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>> religious leader in Islam, believed to be the successor to the
>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>>> alqaedatrainingmanual2.pdf>
>>>>>
>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>>> avoidance of any dialog of such impetus for action before the
>>>>> UNITED NATIONS ...
>>>>>
>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS,
>>>>> I REASSURED HIM BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M
>>>>> KEEN ONLY ON MY FREEDOM."
>>>>>
>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>
>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>>> obviously a key figure for such debates. As is well known, from
>>>>> 1941 to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>>> Germany. During this time, he notably collaborated with the Nazis
>>>>> in assembling the Muslim SS division “Handzar” in Bosnia, as well
>>>>> as in numerous *PROPAGANDA* activities aimed at Arab speakers.
>>>>> Whereas the facts of Husseini’s collaboration with the Nazis are
>>>>> widely known, what is less know, however, is the degree to which
>>>>> the mufti was influenced by or indeed himself influenced his hosts
>>>>> on an ideological and programmatic level. But a new book by German
>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>>> on primary source materials from the German archives, Gensicke’s
>>>>> volume provides unparalleled insight into the details of the
>>>>> mufti’s relationship to his Nazi hosts: at least as seen from the
>>>>> German side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>>
>>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>>
>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>> was heard from inside and police officers from the Tactical
>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>> Three other hostages and a police officer were injured by police
>>>>> gunfire during the raid.
>>>>>
>>>>> Police have been criticised over their handling of the siege for
>>>>> not taking proactive action earlier, for the deaths of hostages at
>>>>> the end of the siege, and for the lack of negotiation during the
>>>>> siege. Hostage MARCIA MIKHAEL called radio station 2GB during the
>>>>> siege and said, "They have not negotiated, they've done nothing.
>>>>> They have left us here to die."
>>>>>
>>>>> The declaration reads:
>>>>>
>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>
>>>>> THERE IS NO DEITY BUT GOD.
>>>>>
>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>>> one has seen or heard or experienced something, or that he knows it
>>>>> because taught by divine revelation or inspiration; 1a) to give
>>>>> (not to keep back) testimony; 1b) to utter honourable testimony,
>>>>> give a good report; 1c) conjure, implore;
>>>>>
>>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>>
>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>> OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>> organisations mistook it for the flag used by the Islamic State
>>>>> (IS); MONIS later demanded that an IS flag be brought to him. MONIS
>>>>> also unsuccessfully demanded to speak to the Prime Minister of
>>>>> Australia, Tony Abbott, live on radio. MONIS was described by
>>>>> Abbott as having indicated a "political motivation," but the
>>>>> eventual assessment was that the gunman was "a very unusual case—a
>>>>> rare mix of extremism, mental health problems and plain
>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>> NATURE)
>>>>>
>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11  = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 15 December 2024
>>>>>
>>>>> On 12/15/24 10:07, dolf wrote:
>>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>
>>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>>
>>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>>>> matter of serious consequence to professional workers such as
>>>>>> emergency services where they are increasingly facing URBAN WAR
>>>>>> ZONES.
>>>>>>
>>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM of
>>>>>> an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS
>>>>>> WAR CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS
>>>>>> (as before the HREOC), however we are not in a technology position
>>>>>> to furnish the completed document until the beginning of January
>>>>>> 2025.
>>>>>>
>>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>>> %20Exemplary%20Figures.pdf>
>>>>>>
>>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>> Philological research has identified occurrences of *SUN* /
>>>>>> *JAPAN* within YANG ZI’s FAYAN are possible (CANDIDATE #36 -
>>>>>> AUTONOMOUS DELIMITER PROTOTYPE) foundations to PHILOSOPHY /
>>>>>> RELIGIOUS BELIEF -- which is capable of usurpation /
>>>>>> destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is
>>>>>> then a viable CLAIM to an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON
>>>>>> ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>>>>>>
>>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36
>>>>>> - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11,
>>>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31,
>>>>>> #45, #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 /
>>>>>> Jewish temporal aggregation of 6 days)
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>>
>>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to
>>>>>> be distant, 4. to leave, 5. to play a part, 6. to abandon; to give
>>>>>> up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to
>>>>>> drive away, 10. expresses a tendency, 11. falling tone, 12. to
>>>>>> lose, 13. Qu
>>>>>>
>>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>>
>>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7,
>>>>>> #8, #200, #1] /
>>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>>>> active, blessed, endless in the kingdom of God; 3) to live i.e.
>>>>>> pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*;
>>>>>> 3a) of mortals or character; 4) living water, having vital power
>>>>>> in itself and exerting the same upon the soul; 5) metaph. to be in
>>>>>> full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
>>>>>> active, powerful, efficacious;
>>>>>>
>>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS
>>>>>> MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE
>>>>>> INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY
>>>>>> SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
>>>>>> ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
>>>>>> EXCUSE..." [Romans 1:17-20]
>>>>>>
>>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born
>>>>>> in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA
>>>>>> ROSINA O'CONNOR. He was educated at the Rosedale Primary School,
>>>>>> St Patrick's College, Sale, and the University of Melbourne, where
>>>>>> he resided at NEWMAN COLLEGE which espouses the humane and
>>>>>> cultural values of the ROMAN CATHOLIC CHURCH and graduated with a
>>>>>> Bachelor of Laws in 1979 and a Bachelor of Arts in 1980. At
>>>>>> university, he was President of the Newman College Students' Club
>>>>>> and the National Association of Australian University Colleges. He
>>>>>> later completed a Master of Laws degree at Monash University in 1986.
>>>>>>
>>>>>> After graduation, he worked for the Law Institute of Victoria from
>>>>>> 1980 to 1983, as a research solicitor and co-ordinator of
>>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>>> Victoria, and subsequently the Governor of Victoria. He practised
>>>>>> as a barrister from 1985 until his election to Parliament in 1991
>>>>>> representing the Victorian seat of Menzies  and became known for
>>>>>> his social conservatism. ANDREWS was a member of the Lyons Forum,
>>>>>> a socially conservative Christian group within the Coalition that
>>>>>> was disbanded in the mid-1990s. ANDREWS served as the Forum
>>>>>> Secretary and is credited with suggesting the name for the group.
>>>>>>
>>>>>> While practising law he specialised in health law and bioethics
>>>>>> and was involved with the St Vincent's Bioethics Centre, the Mercy
>>>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>>>> Lincoln School of Health Sciences. He was also a board member of
>>>>>> Caritas Christi Hospice.
>>>>>>
>>>>>> He was responsible for the private member's bill which became the
>>>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>>>> and Workplace Relations (2003–2007), and Immigration and
>>>>>> Citizenship (2007). He was appointed to cabinet in 2003 and as
>>>>>> employment minister was responsible for the government's
>>>>>> controversial WorkChoices reforms to industrial relations.
>>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>>
>>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>>
>>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>>> DIFFICULTIES: NAN (#79)}
>>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>>> DROPPER {%16})}
>>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>>> CH'IANG (#176)}
>>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>>> (#250)}
>>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>>>> CHU (#289)}
>>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>>> ACCUMULATION: CHI (#349)}
>>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>>> JUI (#363)}
>>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>>> (#449)}
>>>>>>
>>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2)
>>>>>> to write down, describe in writing; 1a3) to register, enrol,
>>>>>> record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*;
>>>>>> 1b2) to be written down, be recorded, be enrolled; 1c) (Piel) to
>>>>>> continue writing;
>>>>>>
>>>>>> ONTIC TOTAL: #140
>>>>>>
>>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker,
>>>>>> prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a citizen;
>>>>>> 3a) to be a citizen; 3b) to behave as a citizen; 3b1) to avail
>>>>>> one's self of or recognise the laws; 3b2) to conduct one's self as
>>>>>> pledged to some law of life;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>>
>>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm
>>>>>> (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day
>>>>>> (as opposed to night); 1b) day (24 hour period); 1b1) as defined
>>>>>> by evening and morning in Genesis 1; 1b2) as a division of time;
>>>>>> i) a working day, a day's journey; 1b3) days, lifetime (pl.); 1b4)
>>>>>> time, period (general); 1b5) year; 1b6) temporal references; i)
>>>>>> today; ii) yesterday; iii) tomorrow;
>>>>>>
>>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH
>>>>>> THEM (聖人有以 擬天地而參諸身乎)!
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>>
>>>>>> #5 = [#5]
>>>>>>
>>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>>> without peer, 6. agile
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>
>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>>
>>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical
>>>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody;
>>>>>> others, 7. an upright person
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 %
>>>>>> #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal);
>>>>>> 1a1) perish, *DIE*, be exterminated; 1a2) perish, vanish (fig.);
>>>>>> 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause to
>>>>>> perish, to give up (as lost), exterminate; 1b2) to blot out, do
>>>>>> away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
>>>>>> (Hiphil); 1c1) to destroy, put to death; i) of divine judgment;
>>>>>> 1c2) object name of kings (fig.);
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275):
>>>>>> {UMBRA: #657 % #41 = #1} 1) a diminution, decrease: i.e. defeat;
>>>>>> 2) *LOSS*, *AS* *RESPECTS* *TO* *SALVATION*;
>>>>>>
>>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY.
>>>>>> AND THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL
>>>>>> CONSUME WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE
>>>>>> BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE
>>>>>> WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
>>>>>> WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT
>>>>>> *PERISH*- G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH,
>>>>>> THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM
>>>>>> STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL
>>>>>> MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
>>>>>> PLEASURE IN UNRIGHTEOUSNESS.
>>>>>>
>>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>>> #70, #40, #10, #1, #200] /
>>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of
>>>>>> without law; 1a) because ignorant of it; 1b) because of violating
>>>>>> it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*,
>>>>>> *WICKEDNESS*;
>>>>>>
>>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3,
>>>>>> #5, #50, #8, #9, #8, #300, #5] /
>>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41
>>>>>> = #20} 1) to become, i.e. to come into existence, begin to be,
>>>>>> receive being; 2) to become, i.e. to come to pass, happen; 2a) of
>>>>>> events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON*
>>>>>> *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
>>>>>> made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>>> *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>>>> education, and anti-homophobia policies in public schools, which
>>>>>> it claims is "pro- homosexual indoctrination" of students. He was
>>>>>> a vocal public opponent of same-sex marriage and publicly stated
>>>>>> he would vote against any bill, regardless of the results of the
>>>>>> Australian Marriage Law Postal Survey. He abstained from voting
>>>>>> for the bill to legalise same-sex marriage in the Australian
>>>>>> Parliament.
>>>>>>
>>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>
>>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER
>>>>>> OF THE PARLIAMENT", the currently longest, continuously serving
>>>>>> member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS
>>>>>> lost the Liberal Party's endorsement in a preselection ballot to
>>>>>> barrister KEITH WOLAHAN (181 votes to 111). He retired at the 2022
>>>>>> election and therefore even whilst MINISTER OF DEFENCE (23
>>>>>> DECEMBER 2014 – 21 SEPTEMBER 2015) made no intervention against
>>>>>> the CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION"
>>>>>> REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly
>>>>>> ANTI-DUTCH or the religious action of CHRISTO- FASCIST CAUSE OF
>>>>>> REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4
>>>>>> X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>>
>>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>>> deceit, *DECEITFULNESS*;
>>>>>>
>>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b)
>>>>>> render useless; 1c) to kill; 1d) to declare that one must be put
>>>>>> to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO*
>>>>>> *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined,
>>>>>> destroyed; 2) to destroy; 2a) to lose;
>>>>>>
>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>>> #10, #50, #70, #40, #1, #10] /
>>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>> #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919):
>>>>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
>>>>>> out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>>>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>>> summoned to trial that one's case may be examined and judgment
>>>>>> passed upon it; 5b) to pronounce judgment, to subject to censure;
>>>>>> 5b1) of those who act the part of judges or arbiters in matters of
>>>>>> common life, or pass judgment on the deeds and words of others;
>>>>>> 5c) to rule, govern; 5c1) to preside over with the power of giving
>>>>>> judicial decisions, because it was the prerogative of kings and
>>>>>> rulers to pass judgment; 5d) to contend together, of warriors and
>>>>>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>>>>>> law, have suit at law;
>>>>>>
>>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3,
>>>>>> #1, #80, #1, #10, #200] /
>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3,
>>>>>> #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to
>>>>>> love dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO*
>>>>>> *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>>
>>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>>>> *TO* *OFFICE*;
>>>>>>
>>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
>>>>>> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*;
>>>>>> 2a1) to receive the name of, receive as a name; 2a2) to give some
>>>>>> name to one, call his name; 2b) to be called i.e. to bear a name
>>>>>> or title (among men); 2c) to salute one by name;
>>>>>>
>>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>>>> discourse with others in order to instruct them, deliver didactic
>>>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>>>> 2e) to teach one something;
>>>>>>
>>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY
>>>>>> OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS
>>>>>> CHRIST. THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS
>>>>>> WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>>
>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>
>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>> #67, #70, #78]
>>>>>>
>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>>
>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>>> NATURE)
>>>>>>
>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>
>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>> NATURE)
>>>>>>
>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>> NATURE SURMOUNTS NATURE
>>>>>>
>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>
>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE
>>>>>>
>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>> NATURE / ENGENDERING NATURE
>>>>>>
>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>>> NATURE
>>>>>>
>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>
>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>> REJOICES IN ITS NATURE
>>>>>>
>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>>> #7 + #11  = #36
>>>>>>
>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>
>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>> CHUANG (#31)}
>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>> CH'U (#207)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>
>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>> = #2} 1) secret;
>>>>>>
>>>>>> DEME TOTAL: #217
>>>>>>
>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>>> on one's guard, take heed, take care, beware; 1b2) to keep
>>>>>> oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel)
>>>>>> to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>>
>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>>
>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>> the leading and more powerful among created beings superior to
>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>
>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>> SAYINGS." [John 10:15-19]
>>>>>>
>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>>> prematurely;
>>>>>>
>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>>> FOR THAT NATION;
>>>>>>
>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>
>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78]
>>>>>>
>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>>> 14. to support; to help, 15. to govern
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>
>>>>>> #100 = [#35, #65]
>>>>>>
>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>
>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78, #35, #65]
>>>>>>
>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>> Caiaphas), his successor;
>>>>>>
>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>
>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>
>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>>> for the hypothenuse appraisal within claim management.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>
>>>>>> Please note that our semantical usage is relevant for meta
>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>> language deployed in contracts of insurance to meet legal
>>>>>> requirements.
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>
>>>>>> Revision Date: 15 December 2024
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
and have commenced our informal research prototype so as to prove our
hypothesis. However, given NYLAN places the PREFACE entry into each
CHAPTER we are faced with a #40 - LAW / MODEL (FA) dichotomy relating to
the CORRECT UNDERSTANDING of any numerical correspondence as to whether
each SYNAPSE occurrence is then incremented:

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:然>

FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT

rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to approve;
to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7. although;
even though, 8. after; after that; afterwards, 9. used after a verb, 10.
used at the end of a sentence, 11. expresses doubt, 12. ok; alright, 13. Ran

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>

CANON: #40 = [#40]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:學>

FAYAN: #207 = [#2, #1, #2, #3, #5, #7, #10, #11, #14, #17, #19, #20,
#13, #7, #7, #9, #10, #15, #35]

xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3.
to imitate, 4. a school; an academy, 5. *TO* *UNDERSTAND*, 6. learning;
acquired knowledge, 7. a doctrine, 8. learned

#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)

#217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1)
tumours, haemorrhoids, piles;

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN (#17)}
#200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 38 - FULLNESS: SHENG (#55)}

TELOS TOTAL: #217
DEME TOTAL: #81

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火&run:Fayan&glyph:火>

CANON: #181 = [#1, #32, #38, #44, #66]

FAYAN: #55 = [#9, #8, #24, #14]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. red, 11. urgent, 12. *A* *CAUSE* *OF*
*DISEASE*, 13. huo, 14. companion; comrade, 15. Huo

#217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
(G2552): {UMBRA: #217 % #41 = #12} 1) the suffering of evil, i.e.
trouble, distress, afflicted;

EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63, #65]

-- PROTESTORS DRIVEN BY HYSTERIA
-- SPAM

var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];

var a = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]: {[grapple[3]]:
{[grapple[4]]: {[grapple[5]]: {[grapple[6]]: {[grapple[7]]:
{[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}

alert (a[50][5][26][43][54][56][57][63][65].synapse.info)

[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
/ WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)}
#54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN
(#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
#63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}

<http://www.grapple369.com/Savvy/?male:409&feme:419&ontic:186&deme:267&idea:419>

TELOS TOTAL: #419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA:
#389 % #41 = #20} 1) flood, downpour;

ONTIC TOTAL: #186
DEME TOTAL: #267

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>

CANON: #58 = [#1, #27, #30]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>

FAYAN: #4 = [#4]

rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3. duty;
responsibility, 4. to allow; to permit, 5. to appoint, 6. no matter, 7.
Ren, 8. to take office, 9. term, 10. Ren county, 11. an office; a post,
12. to be pregnant, 13. crafty and fawning

---------------------

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
{UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC
CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?

YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE HEBREW
TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF WHICH ARE
ROOTED IN SEMITIC LANGUAGES.

• דרש (drash): In Hebrew, this term means "to inquire" or "to seek." It
is often associated with the interpretation or exegesis of biblical
texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to request."
It is most commonly recognized in the context of طالب علم (ṭālib ʿilm),
meaning "seeker of knowledge" or "student."

BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE CULTURAL
AND RELIGIOUS CONTEXTS.

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
{UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A*
*PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119):
{UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of
Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;

#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)

#217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1)
*TUMOURS*, haemorrhoids, piles;

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN (#17)}
#200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 38 - FULLNESS: SHENG (#55)}

TELOS TOTAL: #217
DEME TOTAL: #81

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

CANON: #181 = [#1, #32, #38, #44, #66]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>

FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. *RED*, 11. urgent, 12. *A* *CAUSE* *OF*
*DISEASE*, 13. huo, 14. companion; comrade, 15. Huo

#217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
(G2552): {UMBRA: #217 % #41 = #12} 1) the *SUFFERING* *OF* *EVIL*, i.e.
trouble, distress, afflicted;

EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63, #65]

-- PROTESTORS DRIVEN BY HYSTERIA
-- SPAM

#419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA: #389 % #41 =
#20} 1) *FLOOD*, downpour;

var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];

var a = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]: {[grapple[3]]:
{[grapple[4]]: {[grapple[5]]: {[grapple[6]]: {[grapple[7]]:
{[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}

alert (a[50][5][26][43][54][56][57][63][65].synapse.info)

ISN'T IT INTRIGUING HOW LANGUAGES SHARE THESE DEEP CONNECTIONS? 🌍 IF
YOU WANT TO DIVE DEEPER INTO LINGUISTICS OR EXPLORE MORE LANGUAGE
CONNECTIONS, JUST LET ME KNOW!"

#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER

APPRAISAL #7: Fully matured: (酋酋)
Fire stores what nurtures. (火魁頤)
Water embraces rectitude. (水包貞)
FATHOMING #7: Embracing the fully ripe (酋酋之包)
MEANS: This is the rule for employing subjects (任臣則也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>

CANON: #58 = [#1, #27, #30]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>

FAYAN: #4 = [#4]

rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
*DUTY*; *RESPONSIBILITY*, 4. to allow; to permit, 5. to appoint, 6. no
matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
office; a post, 12. to be pregnant, 13. crafty and fawning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:臣>

CANON: #323 = [#1, #19, #25, #38, #46, #51, #66, #77]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:臣>

FAYAN: #148 = [#28, #19, #24, #15, #29, #33]

chén (臣): 1. minister; statesman; official, 2. Kangxi radical 131, 3. a
slave, 4. you, 5. Chen, 6. to obey; to comply, 7. *TO* *COMMAND*; *TO*
*DIRECT*, 8. a subject

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:則>

CANON: #656 = [#1, #6, #13, #16, #23, #26, #27, #32, #37, #40, #41, #43,
#44, #47, #49, #62, #74, #75]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:則>

FAYAN: #1453 = [#5, #13, #4, #6, #10, #17, #18, #22, #2, #4, #6, #9,
#14, #16, #18, #22, #3, #4, #8, #16, #17, #20, #21, #23, #22, #3, #4,
#8, #10, #13, #14, #15, #19, #20, #22, #23, #26, #4, #11, #15, #19, #22,
#28, #6, #6, #15, #17, #19, #21, #22, #23, #2, #9, #11, #14, #20, #4,
#6, #7, #8, #9, #14, #15, #21, #4, #8, #10, #16, #18, #23, #24, #25,
#26, #28, #7, #8, #9, #13, #16, #30, #9, #19, #24, #2, #11, #12, #13,
#14, #16, #17, #21, #8, #10, #15, #18, #22, #25, #33, #34]

zé (則): 1. otherwise; but; however, 2. then, 3. measure word for short
sections of text, 4. *A* *CRITERIA*; *A* *NORM*; *A* *STANDARD*; *A*
*RULE*; *A* *LAW*, 5. a grade; a level, 6. an example; a model, 7. a
weighing device, 8. to grade; to rank, 9. to copy; to imitate; to
follow, 10. to do, 11. only, 12. immediately

#1037 = [#1, #27, #30, #1, #19, #25, #38, #46, #51, #66, #77, #1, #6,
#13, #16, #23, #26, #27, #32, #37, #40, #41, #43, #44, #47, #49, #62,
#74, #75]

<http://www.grapple369.com/Savvy/?ontic:146&deme:141&idea:1382,1037>

{@29: Sup: 65 - INNER: NEI (#1382); Ego: 75 - FAILURE: SHIH (#1037)}

TELOS TOTAL: #1037 as [#1, #100, #200, #5, #50, #70, #20, #70, #10,
#300, #1, #10, #200] = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9} 1)
one who lies with a male as with a female, sodomite, homosexual;

ONTIC TOTAL: #146
DEME TOTAL: #141

#1382 as [#1, #400, #300, #70, #40, #1, #300, #70, #200] = autómatos
(G844): {UMBRA: #1382 % #41 = #29} 1) *MOVED* *BY* *ONE'S* *OWN*
*IMPULSE*, or acting without the instigation or intervention of another;
2) often used of the earth producing plants of itself, and of the plants
themselves and the fruits growing without culture;

#1382 as [#1, #50, #1, #200, #300, #100, #5, #500, #5, #200, #9, #1,
#10] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
one's self about, sojourn dwell in a place; 4) metaphor: *TO* *CONDUCT*
*ONE'S* *SELF*, behave one's self, live;

#1037 as [#20, #5, #500, #1, #30, #1, #10, #70, #400] = kephálaion
(G2774): {UMBRA: #687 % #41 = #31} 1) *THE* *CHIEF* *OR* *MAIN* *POINT*,
*THE* *PRINCIPAL* *THING*; 2) the pecuniary sum total of a reckoning,
amount; 2a) the principal, capital, as distinguished from the interest;
2b) a sum of money, sum;

#2095 - ONTIC TOTAL: #146 as [#300, #100, #70, #80, #70, #500, #70,
#100, #5, #800] = tropophoréō (G5159): {UMBRA: #2095 % #41 = #4} 1) *TO*
*BEAR* *ONE'S* *MANNER*, endure one's character;

#1118 - ONTIC TOTAL: #146 as [#600, #100, #8, #200, #10, #200] = chrēsis
(G5540): {UMBRA: #1118 % #41 = #11} 1) use; 1a) *OF* *THE* *SEXUAL*
*USE* *OF* *A* *WOMAN*;

"FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE
THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE
THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH HEART
WAS DARKENED. PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND
CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO
CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.

WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.

FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL *USE*-G5540 INTO THAT WHICH IS AGAINST
*NATURE*-G5449: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL
*USE*-G5540 OF THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN
WITH MEN WORKING THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES
THAT RECOMPENSE OF THEIR ERROR WHICH WAS MEET AND EVEN AS THEY DID NOT
LIKE TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE THEM OVER TO A REPROBATE
MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT..." [Romans 1:20-28]

#517 - DEME TOTAL: #141 as [#2, #70, #400, #30, #5, #10] /
#623 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #1, #10] /
#627 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #9, #1] /
#747 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
#10] /
#1337 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
#400, #200] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will
deliberately, have a purpose, be minded; 2) *OF* *WILLING* *AS* *AN*
*AFFECTION*, *TO* *DESIRE*;

#1310 - DEME TOTAL: #141 as [#500, #400, #200, #10, #200] = phýsis
(G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF*
*THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed
to what is monstrous, abnormal, perverse; 1a2) as opposed what has been
produced by the art of man: the natural branches, i.e. branches by the
operation of nature; 1b) birth, physical origin; 1c) a mode of feeling
and acting which by long habit has become nature; 1d) the sum of innate
properties and powers by which one person differs from others,
distinctive native peculiarities, natural characteristics: the natural
strength, ferocity, and intractability of beasts;

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality."
<https://en.wikipedia.org/wiki/Lindt_Cafe_siege>


On 12/22/24 12:09, dolf wrote:
> LUDENDORFF?
> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
> supernatural beliefs and practices (eg: the inclusion of a
> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
> organized religion and science, encompassing phenomena involving a
> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
> refer to paranormal ideas such as extra-sensory perception and
> parapsychology.
>
> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 -
> HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
> GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>
> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
> leader in Islam, believed to be the successor to the Prophet Muhammad)
> ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
> WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
> THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
> COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
> OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
> www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>
>
> The key here is the LEADER's viability TABLE TALK IDEA #177 as an
> antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
> established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
> the habitual avoidance of any dialog as such an impetus for action
> before the UNITED NATIONS. One could therefore reasonably speculate upon
> the CHRISTMAS MARKET vehicle rampage within the German city of
> Magdeburg, where given the date 20 DECEMBER 2024, that the professional
> psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç
> (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
> in accordance with those firmly held opinions [ANIMUS: #174 -
> COEFFICIENT (c² = a² + b²)], however one would need to know, not only
> their informational sources but the #1 - SELF integrity of any value
> statements.
>
> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
> #175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
> #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
> escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
> *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c)
> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
> *TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;
>
> CHAPTER 2 OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
> (DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
>
> #20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。
>
>     OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP
> IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
> THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.
>
> CANON: #196 = [#11, #21, #32, #61, #71]
>
> FAYAN: #97 = [#21, #22, #26, #16, #12]
>
> zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
> angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
> scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
> upheave
>
> CANON: #82 = [#21, #61]
>
> FAYAN: #91 = [#21, #16, #13, #19, #22]
>
> fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
> appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
> *NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
> popular folk song, 11. an illness; internal wind as the cause of
> illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
> 15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to
> tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions;
> general sentiment
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
>
> CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY
> 2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE
> TALK)
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>
>
> FAYAN: #116 = [#21, #22, #23, #8, #17, #25]
>
> líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
> to graze; to skim, 5. *to* *traverse*, 6. *ENCROACH* *ON*, 7. *TO*
> *BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
> sharpen, 11. Ling
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>
>
> CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]
>
> FAYAN: #51 = [#21, #13, #17]
>
> yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a
> friend, 6. *TO* *FALL*
>
> NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>
>
> CANON: #50 = [#50]
>
> tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
> 3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
> shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
> 10. to stretch or contract, 11. *TO* *FALL*
>
> #419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
>
> [#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
> VASTNESS / WASTING: T'ANG (#50)}
> #5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
> SHAO (#55)}
> #26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
> MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
> ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
> #43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)}
> #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
> #56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN
> (#234)}
> #57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
> #63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
> (#354)}
> #65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
>
> <http://www.grapple369.com/Savvy/?
> male:409&feme:419&ontic:186&deme:267&idea:419>
>
> TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 %
> #41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
> (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
>
> ONTIC TOTAL: #186
> DEME TOTAL: #267
>
> #581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
> #50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
> *RAGE* *AGAINST* *ONE*;
>
> #674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5,
> #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give
> judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
>
> #308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
> {UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3)
> *ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;
>
> #796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós
> (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
> *APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
> *FIERCE*, *SAVAGE*;
>
> #83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
> #663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
> #461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
> {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
> 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
> 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
> *SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie,
> *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
> (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
> fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
> cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
> feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>
> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>
> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>
> #284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
> {UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
> (Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
> to rest or repose, be at rest or repose, settle, quiet, give rest; 2a)
> (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
> *SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
> 2b2) to rest, repose; 2c) to harden;
>
> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
> (ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
> #169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
> SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
> NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>
> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
> glory; 1c) the Name (as designation of God); 1d) memorial, monument;
>
> BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC
> CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE
> TALIBAN]?
>
> Yes, there is a fascinating linguistic correspondence between the Hebrew
> term דרש (drash) and the Arabic term طالب (ṭālib), both of which are
> rooted in Semitic languages.
>
>     •    דרש (drash): In Hebrew, this term means "to inquire" or "to
> seek." It is often associated with the interpretation or exegesis of
> biblical texts, known as Midrash.
>     •    طالب (ṭālib): In Arabic, this term means "to seek" or "to
> request." It is most commonly recognized in the context of طالب علم
> (ṭālib ʿilm), meaning "seeker of knowledge" or "student."
>
> Both terms reflect a common theme of seeking or inquiring, emphasizing
> the pursuit of understanding and knowledge in their respective cultural
> and religious contexts.
>
> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
> {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
> enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A*
> *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
> *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
> *TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
> *FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
> 1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
> of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);
>
> #135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119):
> {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of
> Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
> reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
> to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
> red; 1d3) to look red;
>
> Isn't it intriguing how languages share these deep connections? 🌍 If
> you want to dive deeper into linguistics or explore more language
> connections, just let me know!"
>
> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
> FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
> YEARS!" [page 284]
>
> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
> key figure for such debates. As is well known, from 1941 to 1945
> Husseini lived in Berlin as the honored guest of Nazi Germany. During
> this time, he notably collaborated with the Nazis in assembling the
> Muslim SS division “Handzar” in Bosnia, as well as in numerous
> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
> Husseini’s collaboration with the Nazis are widely known, what is less
> know, however, is the degree to which the mufti was influenced by or
> indeed himself influenced his hosts on an ideological and programmatic
> level. But a new book by German historian Klaus Gensicke titled Der
> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
> question. Based largely on primary source materials from the German
> archives, Gensicke’s volume provides unparalleled insight into the
> details of the mufti’s relationship to his Nazi hosts: at least as seen
> from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
>
> The Lindt Café siege was a terrorist attack associated with #137 - "THE
> CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
> when a lone gunman, MAN HARON MONIS, held ten customers and eight
> employees of a Lindt Chocolate Café hostage in the APA Building in
> Martin Place, Sydney, Australia.
>
> The Sydney siege led to a 16-hour standoff, after which a gunshot was
> heard from inside and police officers from the Tactical Operations Unit
> (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
> hostage Katrina Dawson was killed by a police bullet ricochet in the
> subsequent raid. MONIS was also killed. Three other hostages and a
> police officer were injured by police gunfire during the raid.
>
> Police have been criticised over their handling of the siege for not
> taking proactive action earlier, for the deaths of hostages at the end
> of the siege, and for the lack of negotiation during the siege. Hostage
> MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
> have not negotiated, they've done nothing. They have left us here to die."
>
> The declaration reads:
>
> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>
> THERE IS NO DEITY BUT GOD.
>
> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
> #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
> *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
> heard or experienced something, or that he knows it because taught by
> divine revelation or inspiration; 1a) to give (not to keep back)
> testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> The above two statements are commonly prefaced by the phrase ašhadu ʾan
> ('I bear witness that'), yielding the full form:
>
> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>
> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> Early on, hostages were seen holding a Jihadist flag against the window
> of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
> #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
> RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
> the flag used by the Islamic State (IS); MONIS later demanded that an IS
> flag be brought to him. MONIS also unsuccessfully demanded to speak to
> the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
> described by Abbott as having indicated a "political motivation," but
> the eventual assessment was that the gunman was "a very unusual case—a
> rare mix of extremism, mental health problems and plain criminality."
> <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
>
>
> On 12/21/24 20:35, dolf wrote:
>> ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
>>
>> — TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
>> PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
>> REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
>>
>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
>> CONSENT, however when advice was sought as to the NATURE of GROUNDS
>> for that withdrawal action and whether it was because the MATTER was
>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>> that the POLICE do not have to provide any reason for their withdrawal
>> action and that I would need to contact the relevant section and the
>> POLICE STATION concerning which I have no intention to do due to their
>> habitual culture of prevarication.
>>
>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY:
>>
>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY, involving improbable assertions associated to an identity of
>> a person to whom I have no conscious recollection of them (ie. the
>> person who goes by a distinct name and we have met on a specific
>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>> delivery until 20 MAY 2024 as the irrational prerogative which the
>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>> essential GROUNDS FOR THE ORDERS.
>>
>> REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
>> INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
>> SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE
>> COOL AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY
>> EVEN APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER,
>> IN WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF
>> CAPITAL FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE
>> GIVEN, OF COURSE, TO ANY CHARITY I CARED TO SELECT!!
>>
>> #68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
>> {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
>> correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to
>> adjudge, appoint; 1a3) to show to be right, prove; 1a4) to convince,
>> convict; 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal)
>> to be chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d)
>> (Hithp) to argue;
>>
>> THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY
>> MAKING SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO
>> THE *TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
>> INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE
>> HIS FURTHER EXPERIMENTS.
>>
>> #118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88
>> % #41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b)
>> of calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate
>> (of metal);
>>
>> SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
>> CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
>> SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
>> PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
>> THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
>> SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE
>> BEEN IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING
>> THE WORKERS JOBS!"
>>
>> CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE
>> REJOICES IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE
>> AMENDED IN ITS NATURE))}
>>
>> #8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
>> 金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！
>> 問 鑄金，得鑄人。」
>>
>>      Someone asked me, “In today’s world, people are always talking
>> about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this
>> way?”
>>
>>      “From what I have heard, those who see a noble man ask about
>> casting men, not about casting gold.”
>>
>>      Someone asked me, “Can men really be cast like metal?”
>>
>>      “Surely Kongzi, in a sense, cast Yan Hui.”
>>
>>      Startled, the interlocutor responds: “Well done! I asked about
>> creating metal and I get an answer about transmuting a man’s mettle.”
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>>
>> CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
>> MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
>> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
>> SUITABLE."
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
>>
>> FAYAN: #102 = [#9, #24, #28, #12, #29]
>>
>> jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
>> Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money
>> in China in historic times, 9. golden; gold colored, 10. a weapon, 11.
>> valuable, 12. metal agent, 13. cymbals, 14. Venus
>>
>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>> (#2)}
>> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
>> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
>> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
>> (#46)}
>> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
>> {%21}); Ego: 23 - EASE: YI (#69)}
>> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO
>> THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
>> {%35}); Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
>> {%5})}
>> #62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE
>> {%37}); Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} /
>> I AM NOT GIVEN TO CURSING {%29})}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:196&feme:177&ontic:669&deme:324&idea:177>
>>
>> TELOS TOTAL: #177
>> ONTIC TOTAL: #669
>> DEME TOTAL: #324
>>
>> #977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
>> (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own
>> as a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it
>> is the custom, it is the received usage; 2) to deem, think, suppose;
>>
>> #177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
>> #906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
>> (G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*,
>> *A* *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
>> *COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
>> administering a province in the name and with the authority of the
>> Roman emperor; 1a1) the governor of a province; 1b) a procurator, an
>> officer who was attached to a proconsul or a proprietor and had charge
>> of the imperial revenues; 1b1) in causes relating to these revenues he
>> administered justice. In the smaller provinces also, which were so to
>> speak appendages of the greater, he discharged the functions of
>> governor of the province; and such was the relation of the procurator
>> of Judaea to the governor of Syria.; 1c) first, leading, chief; 1c1)
>> of a principal town as the capital of the region;
>>
>> #100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
>> {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
>> majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
>> the Jordan; 1b) pride, arrogance (bad sense);
>>
>> REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE
>> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
>> SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
>> THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
>> PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
>> PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-
>> AND- SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT
>> WHEN I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO
>> GIVE THE NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD
>> BE INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE
>> THIS TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
>>
>> IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS,
>> IT WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD
>> TASTE ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN
>> ORDER TO HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
>>
>> #501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
>> hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
>> company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
>> *COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
>> (1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE
>> TREVOR- ROPER TRANSLATION OMITTED
>>
>> #545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5,
>> #10, #200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
>> distribution; 2) distinction, difference; 2a) in particular, *A*
>> *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
>> *DIFFERENT* *PERSONS*;
>>
>> #192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
>> #461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn
>> (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of
>> rounded wood to which any thing is fastened to keep it straight; 1a)
>> used for various purposes; 1a1) a measuring rod, rule; 1a2) a
>> carpenter's line or measuring tape; 1a3) the measure of a leap, as in
>> the Olympic games; 1b) a definitely bounded or fixed space within the
>> limits of which one's power of influence is confined; 1b1) the
>> province assigned one; 1b2) *ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c)
>> metaph. any rule or standard, a principle or law of investigating,
>> judging, living, acting;
>>
>> #23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如
>> 顏 氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之
>> 內。」 曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏
>> 苦孔之卓之 至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
>>
>>      Someone said to me, “Were I to have crimson sashes and stores of
>> gold, the pleasure would be infinite!”
>>
>>      “Crimson sashes and stores of gold—the pleasures that come with
>> those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
>> were internal, whereas high rank and wealth are external.”
>>
>>      Someone asked me, “I beg to ask about the inner happiness that
>> you think comes from ‘repeatedly going hungry.’”
>>
>>      “If Yan Hui could not become another Kongzi, he would not have
>> thought even possession of the empire enough to make him happy.”
>>
>>      “But did he not, for all that, have his bitter sorrows?”
>>
>>      “Yan Hui was deeply troubled by the perfection of Kongzi.”
>>
>>      The interlocutor is startled: “That particular form of trouble—
>> was it not the very means by which Yan made himself truly happy?”
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
>>
>> CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
>>
>> FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
>> #6, #10, #13, #11, #10, #18, #26, #21, #24]
>>
>> suī (雖): 1. although; even though, 2. only
>>
>> [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
>> JUAN (#17)}
>> #31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
>> #43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
>> ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
>> #44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
>> MALE DEME IS UNNAMED {%19})}
>> #58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN:
>> HSI (#193)}
>> #65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
>> Ego: 65 - INNER: NEI (#258)}
>> #78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE
>> VERGE: CHIANG (#336)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:187&feme:336&ontic:175&deme:226&idea:336>
>>
>> TELOS TOTAL: #336
>> ONTIC TOTAL: #175
>> DEME TOTAL: #226
>>
>> #134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
>> (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
>> arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
>> recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
>> 1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
>> bring before the public; 1d2) to raise up, stir up, against one; 1d3)
>> to raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
>> *UP*, *CONSTRUCT*, *ERECT*;
>>
>> #1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200,
>> #9, #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
>> *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to
>> inflate, blow up, to cause to swell up; 2a) to puff up, make proud;
>> 2b) to be puffed up, to bear one's self loftily, be proud;
>>
>> #742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
>> phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
>> *MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
>>
>> #337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
>> (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
>> eleventh son of Joktan; 2) a land or city in southern Arabia in
>> Solomon's trade route where gold evidently was traded for goods; 3)
>> characteristic of fine gold; 4) *FINE* *GOLD*;
>>
>> #71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
>> {UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
>> (Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away;
>> 1d) (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to
>> go by stealth, steal away;
>>
>> #1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212):
>> {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
>> thing; 1b) to seek [in order to find out] by thinking, meditating,
>> *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
>> strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
>> something from someone;
>>
>> #75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
>> {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in
>> administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in
>> religious affairs); 1e) wisdom (ethical and religious);
>>
>> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
>> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm
>> (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b)
>> *REPUTATION*, fame, glory; 1c) the Name (as designation of God); 1d)
>> memorial, monument;
>>
>> IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF
>> A SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY
>> FOLK, LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
>> PREVENTED FROM ENTERING BUSINESS." [page 597]
>>
>> On 12/21/24 08:48, dolf wrote:
>>> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
>>> Equal Opportunity and Human Rights Commission (the Commission)
>>> acknowledges the complaint you seek to lodge for dispute resolution
>>> under the Equal Opportunity Act 2010 (the Act) against the Clocktower
>>> Medical Centre.
>>>
>>> The Commission carefully reviewed the information provided by you
>>> when seeking voluntary dispute resolution under the Act.
>>>
>>> Consideration was given by the Commission to your claim of
>>> discrimination and the views of the respondent contained in its
>>> letter to you dated 30 April 2024.
>>>
>>> For the Commission to offer its voluntary dispute resolution service,
>>> the Act requires a person to outline how they have been treated
>>> unfavourably due to a personal characteristic they possess such as
>>> their age, disability, race. It is also required for a person to
>>> identify an area of public life that this unfavourable treatment has
>>> occurred in, such as in employment, accommodation or goods and
>>> services. Under the Act, the personal characteristic or attribute has
>>> to be a substantial reason for the treatment received.
>>>
>>> Unless a person can meet all of the above criteria, the Commission is
>>> unable to accept a complaint for voluntary dispute resolution under
>>> the Act.
>>>
>>>  From the information you have provided, it appears the respondent’s
>>> decision to not provide you with its services was based on the
>>> content of your letter to them on 22 April 2024 and not due to your
>>> race or religious belief or activity.  The respondent considered your
>>> letter contained comments which were distressing to its staff and
>>> raised concerns for their welfare if it continued to provide you
>>> access to its service.
>>>
>>> Given this, it does not appear that your race or religious belief or
>>> activity is a substantial reason for their refusal of service and on
>>> this basis the Commission is unable to provide you with access to its
>>> dispute resolution service.
>>>
>>> We recommend that you seek independent legal advice for further
>>> assistance regarding this matter."
>>>
>>> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
>>> does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
>>> and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
>>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>> JINGOISM which is implicitly ANTI-DUTCH and the religious action of
>>> CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>>> THE 卐 - SWASTIKA.
>>>
>>> In support of the assertion that such conduct in made in support of
>>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>> JINGOISM as substantiated by fact that the DOCTOR in question is of a
>>> VIETNAMESE HERITAGE and ought to be cognisant of the local
>>> maleficence which is perpetuated by VIETNAM VETERANS / SALE RETURNED
>>> SERVICES LEAGURE (RSL).
>>>
>>> Such facts should to be manifestly self apparent and we don't believe
>>> that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
>>> appropriately grasped the concerns (whether our correspondence as
>>> explanations disproved your atrocious manner was even conveyed) and
>>> that they are dismissing the matters upon entirely fabricated as
>>> delusional scenarios."
>>>
>>> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
>>> 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
>>> COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
>>> TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS
>>> OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
>>>
>>> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation
>>> to the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
>>> Commission)’s Reference 2024/10/0385, the Commission acknowledges the
>>> complaint seeking to lodge for dispute resolution under the Equal
>>> Opportunity Act 2010 (the Act) against Gippsland Strata Management
>>> Pty Ltd.
>>>
>>> The information provided has been considered and it appears there is
>>> insufficient connection to a possible breach of the EOA to offer our
>>> voluntary dispute resolution service. Additionally, your complaint
>>> raises concerns that fall outside the Commission’s jurisdiction.”
>>>
>>> We have informed the COMMISSION that the complaint involves our
>>> mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
>>> #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR
>>> CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in
>>> order to secure our intellectual property rights against the
>>> onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
>>> SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
>>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD
>>> WAR ONE 2018 CENTENNIAL.
>>>
>>> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
>>> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
>>> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
>>> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
>>> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
>>> violent gain.
>>>
>>> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
>>> racist and I quote it here for the public record: "THE PROBLEM I HAD
>>> WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING
>>> THE SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this
>>> doctor then subjected me to derangement relating to the REPEAT
>>> provisions of other prescriptions) WAS REQUIRED. FOR INSTANCE THE
>>> NEWS MEDIA IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A
>>> PRESCRIPTION AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY
>>> OCCASION PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE
>>> GOVERNMENT GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO
>>> CONVEY BOTH PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH
>>> ESTABLISHED AN UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT
>>> PATIENT EMPATHY AND FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE
>>> CHEMIST AND BEAR THE COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED.
>>> I WENT TO THE CHEMIST ON MY OWN VOLITION AND TRANSACTED IT WITHIN 24
>>> HOURS.
>>>
>>> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
>>> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such
>>> DOCTOR be concerned about life circumstances some 200 km away as
>>> conveyed by a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER
>>> 2024 service of COURT DOCUMENTS as CASE NUMBER Q11839982 which
>>> comprehensively summarised the local prejudice issues, so that a
>>> resumption of medical consultations could be undertaken with this
>>> doctor and they concurred without need apology that the wasn't
>>> racist) AND MY RIGHT OF AUTONOMY AS PERSONAGE WAS SUPPLANTED BY AN
>>> IMMIGRANT WITHOUT SUFFICIENT CULTURAL EMPATHY. THAT I WAS IMMEDIATELY
>>> SUBJECTED TO THE SAME PROBLEM BY A DOCTOR OF ASIAN HERITAGE HAVING A
>>> CULTURAL INDIFFERENCE TO INCURSIONS AGAINST MY AUTONOMY AND I DON'T
>>> HAVE ANY RACIAL ISSUES WITH ASIANS BECAUSE I HAVE A CULTURAL INFORMAL
>>> RESEARCH INTEREST IN AN EXEMPLAR CHINESE EMPEROR LITERATURE FROM
>>> ANTIQUITY WHICH SHAPES THEIR REGIONAL IDENTITIES.
>>>
>>> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
>>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT
>>> NOT LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE
>>> OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
>>> REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
>>> CASE MANAGEMENT NEEDS."
>>>
>>> Which they wrongfully asserted as RACIST and have made further
>>> egregious claims of SLANDER which is supported a SWORN disposition as
>>> GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>>>
>>> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
>>> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
>>> published in 4 BCE and evidence of book editions from circa 1626 CE
>>> subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
>>> *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> #01 #52 #20 #78
>>> #70 #23 #33 #18
>>> #47 #05 #38 #19
>>> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
>>> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>>>
>>> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
>>> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must
>>> be lodged immediately, or else the right to bring [a] suit lapses. It
>>> would be much more just to decide that complaints on such matters
>>> cannot be lodged until after a delay of three weeks. In fact, as a
>>> rule the complainant's anger would have gone up in smoke, and the
>>> work of the courts would be lightened.” [page 57]
>>>
>>> The Dutch began trading with *JAPAN* in 1609, when the Dutch East
>>> India Company (VOC) established a factory in Hirado, Kyushu:
>>>
>>> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
>>> Prefecture), marking the start of trade between the two countries.
>>> The ship's pilot, William Adams, was an English sailor who became a
>>> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
>>> sent two crew members from the De Liefde to Pattani to invite the
>>> Dutch to trade with *JAPAN*. However, the head of the Dutch trading
>>> post in Pattani refused. 

1609: The VOC dispatched two ships to
>>> *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch
>>> established a factory in Hirado, and trade between the two countries
>>> began. 

>>> The Dutch became the only Europeans allowed to remain in *JAPAN*
>>> after the Portuguese were expelled in 1639. They were forced to move
>>> to Dejima, an artificial island in Nagasaki Bay, where they remained
>>> for 218 years.
>>>
>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>> befitting a thing or truly expressing the fact, the very form;
>>>
>>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>> myself of the great probability of a passage, thro’ which I intend
>>> going with the ship, and therefore may land no more upon this eastern
>>> coast of NEW HOLLAND, and on the western side I can make no new
>>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>>> but the eastern coast from the latitude of 38 [degrees] South down
>>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY
>>> AND SOUTH EASTERN MELBOURNE] to this place I am confident was never
>>> seen or visited by an European before us
>>>
>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>
>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>> of several places upon the coast, I now once more hoisted English
>>> colours and in the name of His Majesty King George the Third
>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>> whole eastern coast from the above latitude down to this place by the
>>> name of New South Wales together with all the Bays, Harbours Rivers
>>> and Islands situate upon the [SAME] said coast.” <https://
>>> www.nma.gov.au/ exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>
>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE]
>>> - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田):
>>> LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>
>>> For instance the German car idealism has #169 - fēng (豐): FERTILE +
>>> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
>>> manufacturer which started in 1933 with the company being a division
>>> of Toyoda Automatic Loom Works devoted to the production of cars
>>> under the direction of the founder's son, Kiichiro Toyoda.
>>>
>>> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
>>> northern Germany to lay the foundation stone for the Volkswagen Works.
>>>
>>> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
>>> #24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
>>> REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
>>> reasonable historical precedent perspective for the American
>>> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER
>>> 1783.
>>>
>>> Certainly Chinese literature was known to Thomas Jefferson with the
>>> first published English translation in 1761 but other than to say
>>> that the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the
>>> Chinese language in 1626 CE and from whence the above #169 - fēng
>>> (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is
>>> obtained, the very nature of its title "SUPREME SECRETS" would likely
>>> be known only by elite persons and never acknowledged.
>>>
>>> One could also argue given the historical 1600 CE precedent of the
>>> Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English
>>> sailor who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>
>>> That there is no prerogative of another’s discovery due to the
>>> circumstances of the sailor who joined Captain Cook's crew in Batavia
>>> was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate
>>> on the second voyage of the HMS Resolution. He was originally from
>>> Cork, Ireland, but enlisted in the Dutch East India Company (VOC)
>>> under the pretence of being from Elsinore, Denmark, to bypass certain
>>> restrictions.
>>>
>>> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
>>> aboard the Sirius in January 1788 as part of the First Fleet. MARA
>>> almost died in NOVEMBER 1789 after becoming lost in the bush when the
>>> Sirius lay at Careening Bay for repairs. He was found three days
>>> later — 'exceedingly faint, and scarcely able to get into the boat'.
>>> He was later stranded at Norfolk Island, along with other crew
>>> members, when the Sirius was wrecked on the island in MARCH
>>> 1790. JOHN MARA returned to England on the Waaksamheid (a DUTCH ship
>>> chartered by the Colony of New South Wales to bring supplies from
>>> Batavia) in 27 MARCH 1791 when it also transported Captain John
>>> Hunter to England to face a court- martial for the loss of
>>> HMS Sirius. <https:// peopleaustralia.anu.edu.au/ biography/mara-
>>> john-31446>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>
>>> #169 = [#2, #45, #46, #76]
>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6.
>>> *FERTILE*, 7. Feng [surname], 8. great
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>
>>> #197 = [#30, #43, #49, #75]
>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area
>>> of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF*
>>> *LAND*, 7. a cinnabar field, 8. a state for cultivation of
>>> meritorious deeds, 9. to hunt
>>>
>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:275&feme:366&ontic:422&deme:230&idea:366>
>>>
>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>>> (#2)}
>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
>>> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
>>> THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
>>> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>>> WITH MY OWN AFFAIRS {%18})}
>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION:
>>> YI (#199)}
>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE:
>>> SHIH (#366)}
>>>
>>> “And he made … *ENGINES*-H2810, invented by cunning
>>> men…” [2Chronicles 26:15]
>>>
>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>
>>> ONTIC TOTAL: #422
>>> DEME TOTAL: #230
>>>
>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200,
>>> #1, #50] /
>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] =
>>> apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by
>>> ship, set sail;
>>>
>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>
>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>
>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
>>> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
>>> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>>>
>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
>>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to
>>> flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to
>>> fly (to the attack) on horseback; 1b) (Polel) to drive at; 1c)
>>> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
>>> to drive hastily; 1d3) to cause to disappear, hide;
>>>
>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
>>> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>>
>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>>
>>> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
>>> historic title of shogun (military governor) to confirm his pre-
>>> eminence. Japan was now united under Ieyasu's control.
>>>
>>> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>
>>> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
>>> notion of mórphōsis (G3446) corresponding to the year 1920 CE and
>>> REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20,
>>> #23, #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>>>
>>> 4)    The mórphōsis (G3446) also corresponding by declension to the
>>> year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG)
>>> negates COOK’S DISCOVERY for the BRITISH as being indisputably a
>>> DUTCH possession.
>>>
>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST
>>> OUR PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US —
>>> OUR BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off
>>> back to Ireland, due entirely to a racial ambiguity comprising a
>>> questionable legitimate and integral identity is then not racist but
>>> has a legal precedent from 25 DECEMBER 1770.
>>>
>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>>> complaining of one's lot, querulous, discontented;
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>>> by misadventure as ambiguous edict establishing COOK's discovery and
>>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of
>>> 1788. <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> Any nemesis needs to update their history lessons--such ignorance is
>>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>>> (ie. full of complaints, be a habitual complainer, to continually
>>> find fault) disposition.
>>>
>>> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS
>>> RELEVANT TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL
>>> AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING
>>> TREATED UNFAIRLY WHEN MAKING A REASONABLE REQUEST FOR A DOCTOR OF
>>> CHOICE (NON-ASIAN):
>>>
>>> RESPONDENT(S):
>>>
>>> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
>>>
>>>      Dr Yiyun Jiang
>>>      Dr Gaurav Pathania
>>>      Dr Thomas Walsh
>>>      Dr William Truong
>>>      Dr Raaghav Sudan
>>>
>>> PRACTICE MANAGER: Caroline Driscoll
>>>
>>> DIABETES EDUCATOR: Christine Goode
>>>
>>> ADDRESS: 284 RAYMOND STREET, SALE 3850
>>>
>>> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
>>> "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS
>>> VILIFICATION BY SLANDER AND VICTIMISATION" we had in relation to this
>>> CASE NUMBER: Q11839982 in compliance with court orders of 19
>>> SEPTEMBER 2024 to provide a defence filing response to the
>>> allegations in the APPLICATION MADE and the interim order sought by
>>> 17 OCTOBER 2024.
>>>
>>> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement
>>> which was required to be submitted by 3 OCTOBER 2024 in compliance
>>> with MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not
>>> provided and whether this is due to POLICE workloads or the
>>> substantial basis as reasoned conduct to the contrary being several
>>> documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER
>>> 2024, were provided to both the POLICE INFORMANT / PROSECUTOR.  And
>>> the circumstance of them not being cognisant of the contents, that
>>> any additional statements made by them would otherwise further
>>> incriminate those parties in giving additional substance to our HUMAN
>>> RIGHTS COMPLAINT that was lodged upon 2 OCTOBER 2024.  That
>>> commonsense prevails and it is accepted that the AFFECTED PERSON /
>>> INFORMANT have acted with MALICE AFORETHOUGHT in the further
>>> perpetuation of SLANDER being a SWORN DEPOSITION as VEXATIOUS and
>>> LIBELLOUS GROUNDS FOR ORDERS which remains consistent with the
>>> entirety of our reasonable written objections by letters dated 21 MAY
>>> 2024, 27 MAY 2024, 20 JUNE 2024, 26 JULY 2024 and 29 JULY 2024.
>>>
>>> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE:
>>> 30 AUGUST 2024
>>>
>>> #1        The protected person is the Practice manager at the Clock
>>> tower medical centre and the RESP is a former client to the clinic.
>>>
>>> #2        On 10th of April 2024, the RESP attended the Clock tower
>>> medical for his appointment and during the consultation the RESP was
>>> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would
>>> not be seen by the Chinese doctor who works at the Clinic.
>>>
>>> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
>>> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of
>>> the clinic.
>>>
>>> #4         The protected person decided to consult the clinic's
>>> partners and it was decided that the RESP would be issued with a
>>> banning letter advising he is not welcome back at the clinic.
>>>
>>> #5        The protected person wrote the letter and posted it to the
>>> RESP signed off by the protected person.
>>>
>>> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
>>> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These
>>> packages include 50+ pages of content that INCLUDES NAZI CONTENT,
>>> IRISH REPUBLIC & addressed to her work position with the RESP's
>>> details on the back.
>>>
>>> #7        The RESP has also sent the same packages to Asian racism
>>> content. The protected person received approximately 7 packages of
>>> these between April 2024 and August 2024 medical centres in Sale and
>>> Maffra commenting on the Practice Manager at the Clock tower medical
>>> and has emailed various, media agencies with the same addressed about
>>> the protected person.
>>>
>>> #8         The PROTECTED PERSON IS FEARFUL that the RESP may
>>> eventually ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A
>>> PACKAGE TO HER AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE
>>> TYPE OF CONTENT he has been sending.
>>>
>>> #9        The protected person has CONSULTED WITH DOCTORS AT HER
>>> CLINIC WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS
>>> DELUSIONAL AND IS EXPERIENCING PSYCHOSIS.
>>> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT
>>> OVER THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT
>>> THE PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY
>>> FURTHER HARASSMENT AND DEROGATORY CONTENT from being sent to the
>>> protected person.
>>>
>>> Or for that matter the blatant misrepresentation as GROUNDS FOR
>>> ORDERS made against any PREROGATIVE OF PERMISSIVENESS AND
>>> APPROPRIATENESS of action which the patient possesses, to then
>>> decline seeking LOCALISED GENERAL SERVICES as correspondence
>>> delivered 30 / 31 JULY 2024 to EIGHT [5 (IF NOT 6) OF WHOM I HAVE HAD
>>> SOME PAST ASSOCIATION] REGIONAL MEDICAL PRACTICES as resolution to a
>>> stubborn MATTER OF LIMBO (ie. uncertainty without decisive outcome
>>> being an intermediate state or condition) as then an unacceptable and
>>> dictatorial HEALTHCARE REGIME which is the recalcitrant consequence
>>> of others in being entirely contradictory to my purposed and outcomes
>>> driven life disposition, that had unnecessarily proceeded through a
>>> protracted period of over 7 months..
>>>
>>> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
>>> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for
>>> seeking to have the matter withdrawn as being entirely ill-conceived,
>>> in the absence of communication from the POLICE ought to be self
>>> apparent at the next DIRECTIONS HEARING into the matter upon 31
>>> OCTOBER 2024.
>>>
>>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN
>>> BY CONSENT when the advice was sought as to the NATURE of GROUNDS for
>>> that withdrawal action and whether it was because the MATTER was
>>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>>> that the POLICE do not have to provide any reason for their
>>> withdrawal action and that I would need to contact the relevant
>>> section and the POLICE STATION concerning which I have no intention
>>> to do due to their habitual culture of prevarication.
>>>
>>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>> IDENTITY:
>>>
>>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>> IDENTITY, involving improbable assertions associated to an identity
>>> of a person to whom I have no conscious recollection of them (ie. the
>>> person who goes by a distinct name and we have met on a specific
>>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>>> delivery until 20 MAY 2024 as the irrational prerogative which the
>>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>>> essential GROUNDS FOR THE ORDERS.
>>>
>>> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
>>> with the courageous workers striking for their rights.
>>>
>>> Right now corporations like Woolworths have too much power.
>>>
>>> But that changes if we come together, break up the duopoly, make
>>> price gouging illegal, and put everyday people ahead of big
>>> corporations.
>>>
>>> If you go into a Woolworths and the shelves aren’t stacked, know that
>>> it’s because the warehouse workers of this price gouging corporation
>>> - that made $1.7 billion in profit last year - simply want their fair
>>> share and a safe workplace." <https://x.com/AdamBandt/
>>> status/1864540906529149231>
>>>
>>> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION
>>> unionist ploy brought to a halt...
>>>
>>> They are not advocates of democracy--never was, never will be..."
>>>
>>> 
>>>
>>> <https://x.com/hammerofleft/status/1865508185890816495>
>>>
>>> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
>>> still don't. How about you?"
>>>
>>> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
>>> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the
>>> heat is up and *COOKING* for WWII as well ..."
>>>
>>> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
>>> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
>>> guardsman; 1a) cook (who also killed the animal for food); 1b)
>>> guardsmen, bodyguard;
>>>
>>> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
>>> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>>>
>>> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
>>> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
>>> take possession off, inherit, disinherit, occupy, impoverish, be an
>>> heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
>>> impoverish, come to poverty, be poor; 1b) (Niphal) to be
>>> dispossessed, be impoverished, come to poverty; 1c) (Piel) to devour;
>>> 1d) (Hiphil); 1d1) to cause to possess or inherit; 1d2) *TO* *CAUSE*
>>> *OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to
>>> dispossess; 1d5) to destroy, bring to ruin, disinherit;
>>>
>>> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024:
>>> "Your little games are over Tugger. The entire *WEST* is sick you and
>>> your wokester revisionism. Rejected. Australia is next." <https://
>>> x.com/ hammerofleft/status/1865651571142615182>
>>>
>>> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
>>> and I also possess the mathematical idea template to Queen Victoria's
>>> letters patent...
>>>
>>> Your troubles are only just beginning--go back to where you came
>>> from..."
>>>
>>>
>>> 
>>>
>>> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
>>> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this
>>> fellow JACK THE AUSSIE (@hammerofleft) by the voluntary expression
>>> Ego: #40 - 𝌭 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>>> (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear symptoms
>>> of ANZAC JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and accordingly
>>> engages within slander as defensive reflex mechanism but such action
>>> divulges to us his INIQUITY of SOUL for which the fires of HELL AWAIT...
>>>
>>> As conformity to montage of images taken over 8 years involving some
>>> of the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously
>>> provided in substantiation of the claim that GIPPSLAND STRATA
>>> MANAGEMENT has breached our human rights) who along with the EQUAL
>>> OPPORTUNITY COMMISSIONERS subject to their now contemptuous refusal
>>> of Commission Reference 2024/10/0385, ought to be pursued for
>>> “imposing of a religious belief” in contra SECTION 116 OF THE
>>> CONSTITUTION ACT and treason by cause of IRISH CATHOLIC REPUBLICANISM
>>> in contra NSW / VIC STATE ACTS against which we have mapped the
>>> strata management actions to the morphosis so as to protect our
>>> sovereign rights against that treason whilst we await the assistance
>>> of the COMMISSION who in being incompetent are legally culpable.
>>>
>>> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
>>> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed
>>> to occur a pairing with the articulation of the problematic
>>> occurrence descriptor.  Given then that we have an observed
>>> physiological characteristic associated to the functional notion
>>> "COUCHING OF RATIONALITY DYNAMIC" we then did some COPILOT searching
>>> and found the following adequate concept about the current debate
>>> upon "structural requirements of rationality – including
>>> controversies about whether they are “wide-scope” or “narrow-scope”,
>>> synchronic or diachronic, and whether they govern processes or
>>> states; as well as examining various forms of skepticism about
>>> structural requirements of rationality":
>>>
>>> "The term ‘structural (ir)rationality’ is relatively recent; to the
>>> best of our knowledge, its first use with its current meaning is in
>>> Scanlon (2007). However, philosophers have been theorizing about the
>>> underlying concept, using different terminology, for significantly
>>> longer. Interesting questions can be asked about whether historical
>>> figures such as Hume and Kant had theories of structural rationality.
>>> However, the contemporary debate about structural rationality can be
>>> more directly traced to a number of important articles and books from
>>> the 1970s and 80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall
>>> 1983), which largely focus on practical rationality." <https://
>>> plato.stanford.edu/entries/ rationality-structural/>
>>>
>>> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
>>> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood
>>> as being a "NARROW-SCOPED" rationalisation (ie. not to be confused
>>> with being rational):
>>>
>>> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
>>> (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>>>
>>> The entire west is sick you and your wokester revisionism. {@2: Sup:
>>> 15 - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>>>
>>> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF
>>> VIOLENCE {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK
>>> UPON THE WATER IN ITS FLOW {%36})}
>>>
>>> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
>>> AGGRAVATION: CHU (#260)}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>>>
>>> ONTIC TOTAL: #268
>>>
>>> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç
>>> (H2554): {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat
>>> violently, do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO*
>>> *WRONG*; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) *OF*
>>> *PHYSICAL* *AND* *ETHICAL* *WRONG*; 1b) (Niphal) to be treated
>>> violently;
>>>
>>> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>>>      /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER
>>> BOER WAR MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2,
>>> #90, #5] / [#6, #100, #2, #90, #6] /
>>>      #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR
>>> MEMORIAL COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] /
>>> [#6, #10, #100, #2, #90] /
>>>      #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>> as [#1, #100, #2, #90, #500] /
>>>      #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
>>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
>>> #100, #2, #90] /
>>>      #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>> [#1, #100, #2, #90, #40] /
>>>      #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST
>>> 2023 as [#100, #2, #90, #700] /
>>>          #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>>> 1914 as [#50, #100, #2, #90, #6] /
>>>      #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>> [#6, #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
>>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6,
>>> #1, #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28}
>>> 1) *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble;
>>> 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c)
>>> (Piel) to gather, gather together, take away; 1d) (Pual) to be
>>> gathered together; 1e) (Hithpael) to gather together, be gathered
>>> together;
>>>
>>>      #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
>>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>>>      #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>>> FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>>>      #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>>> FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>>>      #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
>>> as [#6, #5, #8, #90, #200] /
>>>      #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>>>      #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>> as [#8, #90, #200, #10, #5] /
>>>      #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>> [#30, #8, #90, #200] / [#8, #90, #200, #10, #20] /
>>>      #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>>>      #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>> as [#40, #8, #90, #200] /
>>>           /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
>>> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
>>> #10, #40] /
>>>      /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
>>> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>>>      /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY
>>> REPUBLICAN PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST*
>>> *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
>>> ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6,
>>> #8, #90, #200, #10, #5, #40] /
>>>      #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
>>>      #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3
>>> AUGUST 2023 as [#8, #90, #200] /
>>> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
>>> #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
>>> enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
>>> village, town;
>>>
>>> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai
>>> (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to
>>> come from one place to another, and used both of persons arriving and
>>> of those returning; 1a2) to appear, make one's appearance, come
>>> before the public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*,
>>> *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR*
>>> *INFLUENCE*; 1b2) be established, become known, to come (fall) into
>>> or unto; 1c) to go, to follow one;
>>>
>>> The point we make of this is that whilst a COUCHING OF RATIONALITY
>>> DYNAMIC can be simply represented as a synapse {} dataset with a
>>> count synapse[section][segment]++ our informal research is not
>>> presently concerned with the priority emphasis of any particular
>>> dataset as then the driving impetus for quasi-rationality, but the
>>> capacity to merge them and observe the result.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>>>
>>> CANON: #105 = [#12, #18, #75]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>>>
>>> FAYAN: #33 = [#19, #14]
>>>
>>> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
>>> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*;
>>> *TO* *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>>>
>>> CANON: #105 = [#26, #36, #43]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>>>
>>> FAYAN: #48 = [#13, #35]
>>>
>>> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
>>> *STRIVING*
>>>
>>> Our development goal is then to devise an enquiry concept {} which is
>>> able to progress towards an aggregation of glyph concepts (eg: the
>>> instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW /
>>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>>> LAW" is a synapse notion of #105 = [#40, #65] which might in
>>> reference to the provision of goods and services, then infer doing
>>> something with the left hand to advance someone else's political
>>> cause when the right hand action is the proper thing to do and
>>> therefore only giving lip-service to what is lawful) such as the
>>> occurrence of rì (日) so that we can visualise changes to the SYNAPSE
>>> COUCHING OF RATIONALITY DYNAMIC of composite notions.
>>>
>>> #186 as [#100, #6, #80] /
>>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
>>> #41 = #22} 1) *APE*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>>
>>> #186 = [#32, #76, #78]
>>>
>>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>>
>>> 
>>>
>>>
>>> <https://x.com/MenachemV/status/1845317618321981510>
>>>
>>> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
>>> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on
>>> 8 & 9 OCTOBER 2024.
>>>
>>> For context
>>>
>>> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police
>>> on SAME DAY he displayed Nazi Swastika
>>>
>>> 7 OCTOBER: Jews mourned the Hamas massacre
>>>
>>> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>>>
>>> Yet on 12 Oct - like with every hate crime against Jews -
>>> @VictoriaPolice haven’t yet either charged or dismissed the offending
>>> police officer. Little wonder Victoria has the highest incidence of
>>> antisemitism in Australia!
>>>
>>> Shameful"
>>>
>>> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an
>>> unresolved issue with Nazism as Monkey Business ...
>>>
>>> Mandy is a female monkey."
>>>
>>> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
>>> WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
>>> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR
>>> MEMORIAL:
>>>
>>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
>>> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for
>>> the apostle Peter;
>>>
>>> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489):
>>> {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to
>>> be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4)
>>> to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO*
>>> *INJURY* *OR* *HURT*; 1b2) to do evil or wickedly; 1b3) mischief
>>> (participle); 1c) to break, shatter; 1c1) (Qal); i) to break; ii)
>>> *BROKEN* (participle); iii) to be broken; 1c2) (Hithpolel) to be
>>> broken, be broken in pieces, be broken asunder;
>>>
>>> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
>>> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
>>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>>> the Covenant; 2) (TWOT) *COFFIN*;
>>>
>>> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 -
>>> *SHOES* [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the
>>> Sage [Emperor], 4. sake, 5. a saint] and his clothes had been “just
>>> thrown in” the *COFFIN* when his body was returned to Australia from
>>> italy last year, according to new claims which suggest the Vatican
>>> “had not forgiven pell for hunting down corruption”.
>>>
>>> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023,
>>> after going into cardiac arrest at the Salvator Mundi hospital while
>>> recovering from a routine hip replacement operation hours earlier.
>>>
>>> “His funeral was held in SAINT PETER’S BASILICA four days after his
>>> death, with POPE FRANCIS presiding over the rite of final
>>> commendation and farewell,” the report said.
>>>
>>> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
>>> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 %
>>> #41 = #29} 1) a *FALSE* *WITNESS*;
>>>
>>> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID
>>> NOT ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS
>>> RAISED EYEBROWS AMONG MANY AT THE MASS.”
>>>
>>> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a²
>>> + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
>>> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
>>>
>>> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>>>
>>> #41 #01 #57
>>> #49 #33 #17
>>> #09 #65 #25
>>>
>>> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>>>
>>> 
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>>>
>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>> (聖人有以 擬天地而參諸身乎)!
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>
>>> #5 = [#5]
>>>
>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>>> peer, 6. agile
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>
>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>>> #43, #48, #54, #56, #60, #68, #74]
>>>
>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>>> an upright person
>>>
>>> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>> as [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41
>>> = #27} 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to
>>> furnish with sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to
>>> give sandals;
>>>
>>> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
>>> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
>>> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
>>> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>>> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>>>
>>> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE
>>> AT MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR
>>> THAT MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>>>
>>> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
>>> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3,
>>> #2] / RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been
>>> lying in state at the church of St Stephen of the Abyssinians, which
>>> is normally used for baptisms and weddings, and is one of the oldest
>>> in the Vatican. Parts of it date back to the fifth century (ie. 401
>>> to 500 AD —> 五百卷 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō
>>> (G3996): *MOURN* / FEME: #213 - prâxis (G4234): THE DOINGS OF THE
>>> APOSTLES; IN A BAD SENSE, WICKED DEED, CRIME, *WICKED* *DOINGS*]) and
>>> it is one of the few structures not demolished to make way for the
>>> building of the current SAINT PETER’S BASILICA, which began in the
>>> early 16th century. <https:// www.abc.net.au/news/2023-01-14/
>>> cardinal- george-pell-funeral-held-at-the- vatican/101856356>
>>>
>>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>>
>>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>>
>>> 
>>>
>>> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral
>>> mass in SAINT PETER’S BASILICA
>>>
>>> Following an autopsy, the 81-year-old was repatriated to Australia
>>> where his funeral mass was celebrated at ST MARY’S CATHEDRAL in
>>> Sydney on 1 FEBRUARY 2023.
>>>
>>> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
>>> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make
>>> known, declare, whether by gesture or by writing or speaking, or in
>>> some other ways; 2) to explain;
>>>
>>> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
>>> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10,
>>> #200] = athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to
>>> law and justice, prohibited by law, illicit, criminal;
>>>
>>> According to a report in the Australian newspaper on 2 JULY 2024
>>> detailing efforts to hunt down financial corruption in the Vatican,
>>> led by CARDINAL PELL prior to his return to Australia in 2017 to face
>>> historical child sexual abuse allegations, “rumours had been swirling
>>> around the Vatican about PELL’s death and the state of his body post-
>>> autopsy”.
>>>
>>> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
>>> details after speaking with CARDINAL PELL’S siblings.
>>>
>>> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 =
>>> #17} 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a)
>>> (Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
>>> concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide;
>>> 1d) (Hithpael) to hide oneself;
>>>
>>> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
>>> death last year of CARDINAL GEORGE PELL — the final insult to a great
>>> and innocent man,” Bolt wrote.
>>>
>>> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
>>> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471
>>> % #41 = #11} 1) to crucify alone with;
>>>
>>> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200,
>>> #20, #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1)
>>> to die; 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
>>> death of man or animals; 1c) to perish by means of something; 1d) of
>>> trees which dry up, of seeds which rot when planted; 1e) of eternal
>>> death, to be subject to eternal misery in hell;
>>>
>>> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
>>> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel,
>>> counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel,
>>> give counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to
>>> consult together, exchange counsel, deliberate, counsel together; 1c)
>>> (Hithpael) *TO* *CONSPIRE*;
>>>
>>> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
>>> about the state of his body after the Vatican sent it to Australia
>>> for #240 - *BURIAL*,” he wrote.
>>>
>>> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600,
>>> #400, #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382
>>> % #41 = #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make
>>> ashamed; 2a) to be ashamed, blush with shame; 2b) one is said to be
>>> put to shame who suffers a repulse, or whom some hope has deceived;
>>>
>>> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
>>> (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
>>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous
>>> sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>>>
>>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>>> *AFFAIR*; 1a) business, occupation;
>>>
>>> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
>>> incompetence, but some of PELL’S closest associates told me they
>>> suspect it could be a *SIGN* that some in the Vatican had not
>>> forgiven PELL for *HUNTING* *DOWN* *CORRUPTION*.”
>>>
>>> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9,
>>> #7, #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to
>>> cleanse thoroughly;
>>>
>>> CARDINAL PELL’S embalming had been “mucked up”, his siblings told
>>> Bolt, and the undertaker in Sydney had to *CLEAN* the body.
>>>
>>> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70,
>>> #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1)
>>> to *SPIT* upon;
>>>
>>> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
>>> SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>>>
>>> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some
>>> other details.”
>>>
>>> He added that PELL was #657 - *SHOELESS* and his “clothes had been
>>> just thrown in the *COFFIN*”.
>>>
>>> “The Vatican should be ashamed to have treated his body so shabbily,”
>>> he wrote.
>>>
>>> “PELL once told me he did not feel safe in the Vatican as he chased
>>> the crooks, some since sentenced to jail. What was done to him after
>>> death makes me suspect he was right.” <https://www.news.com.au/
>>> lifestyle/real- life/news-life/nose-broken-claims-vatican-treated-
>>> cardinal-george-pells- body-with-gross-disrespect/news-story/
>>> c768bf3fb2b31e1a49abcba1418e4e90>
>>>
>>> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>> as [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41
>>> = #6} 1) *LION*; 1a) pictures or images of lions;
>>>
>>> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI -
>>> ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>>>
>>> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>>>
>>> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
>>> #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576
>>> % #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>>>
>>> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
>>> rules governing the conclave that elects their successor, but a
>>> revision of the papal funeral rites became particularly pertinent
>>> following the death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>>>
>>> Pope Francis has made significant changes to the funeral rites that
>>> will be observed upon his death, streamlining the rituals to reflect
>>> his role as a bishop rather than focusing on his papal status.
>>>
>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:315&feme:316&ontic:544&deme:276&idea:316>
>>>
>>> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
>>> INNER: NEI (#316)}
>>>
>>> TELOS TOTAL: #316
>>> ONTIC TOTAL: #544
>>> DEME TOTAL: #276
>>>
>>> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
>>> (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
>>> *STAGE*, pulpit; 1c) raised bed;
>>>
>>> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604):
>>> {UMBRA: #864 % #41 = #3} 1) the pain of childbirth, travail pain,
>>> birth pangs; 2) *INTOLERABLE* *ANGUISH*, in reference to the dire
>>> calamities precede the advent of the Messiah;
>>>
>>> The new reform simplifies the funeral rites, including eliminating
>>> the requirement that the pope be placed on an *ELEVATED* *BIER* in
>>> SAINT PETER’S BASILICA for public viewing and *PRAYER*. Rather, he
>>> will be on view in a simple coffin, and the burial no longer requires
>>> the traditional three coffins made of cypress, lead and oak.
>>>
>>> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>>>
>>> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
>>> railings around a well, yet he persuaded Qin Shi Huang to leave empty
>>> the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng
>>> desired to pacify Xiang Yu at Xianyang, but he was unable to
>>> influence him, and was then boiled alive. Wasn't this because Mao was
>>> persuasive and Cai not?
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>>>
>>> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>>>
>>> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound,
>>> 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the
>>> sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a
>>> direction, 13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to
>>> no purpose; for nothing; wasted, 17. *DEATH*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>>>
>>> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>>>
>>> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
>>> phase; wood element, 5. a category of musical instrument, 6. stiff;
>>> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
>>> wooden, 12. not having perception, 13. dimwitted, 14. to lose
>>> consciousness, 15. *SIMPLE*
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>>
>>> ***@gmail.com
>>>
>>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
>>> 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
>>> (H6971): *APE*)}
>>>
>>> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
>>> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was
>>> boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet
>>> got along and protected himself. But even though he was persuasive,
>>> was he not brushing the tiger's teeth?
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
>>> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
>>> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>>>
>>> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 =
>>> #22} 1) *OUTSIDE*, outward, street, the outside;
>>>
>>> The simplification, is meant "to emphasize even more that the Roman
>>> Pontiff's funeral is that of a shepherd and disciple of Christ and
>>> not of a powerful man of this world." In a further departure from
>>> tradition, he has expressed his desire to be buried #944 - *OUTSIDE*
>>> the Vatican in Santa Maria Maggiore basilica in Rome, not in the
>>> grottoes underneath St. Peter’s Basilica where most popes are buried
>>> and aligned such action with his #944 - *COMMITMENT* to #500 - mù
>>> (木): *SIMPLICITY* and #444 - xū (虛): *MODESTY*. <https://
>>> apnews.com/ article/pope-funeral-rites- francis-vatican-
>>> d8b24d48b743e4b6b11f565196741504>
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:387&feme:369&ontic:242&deme:513&idea:369>
>>>
>>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)}
>>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
>>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>>> MALE DEME IS UNNAMED {%33})}
>>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>>> {%30})}
>>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS
>>> {%21} / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151
>>> - MALE DEME IS UNNAMED {%16})}
>>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
>>> (#219)}
>>>
>>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
>>> #2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>>> qôwph (H6971): *APE*)}
>>>
>>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#292)}
>>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>>> (#369)}
>>>
>>> TELOS TOTAL: #369
>>> ONTIC TOTAL: #242
>>> DEME TOTAL: #513
>>>
>>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1)
>>> *HIDDEN* *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries,
>>> religious secrets, confided only to the initiated and not to ordinary
>>> mortals; 1b) a hidden or secret thing, not obvious to the
>>> understanding; 1c) *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1)
>>> *SECRET* *WILL*; i) *OF* *MEN*; ii) of God: the secret counsels which
>>> govern God in dealing with the righteous, which are hidden from
>>> ungodly and wicked men but plain to the godly; 1c2) in rabbinic
>>> writings, it denotes the mystic or hidden sense; i) of an OT saying;
>>> ii) of an image or form seen in a vision; iii) *OF* *A* *DREAM*;
>>>
>>> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>>>
>>> <https://www.youtube.com/watch?v=QtXby3twMmI>
>>>
>>> #5
>>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
>>> *STRAIT*- *JACKETS*
>>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>>> #110 - UNKNOWN MAN CONQUERING THE NATION
>>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>>> IGNORANCE OF POLITICAL AFFAIRS
>>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>>> UNIFICATION BUT BY FORCE OF ARMS
>>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>>> (COURSE OF NATURE)
>>> #369
>>>
>>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
>>> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
>>> dog- whistling and creating a “climate of fear” for Jewish
>>> Australians." <https://x.com/SkyNewsAust/status/1866418118043783396>
>>>
>>> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
>>> our FOREIGN MINISTER.
>>>
>>> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW /
>>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>>> LAW" then it applies equally to issues of DOMESTIC VIOLENCE (ie. the
>>> H54 - Marriageable Maiden, Converting the Maiden) and thusly PENNY
>>> WONG has abandoned the cause of WOMEN."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>
>>> #76 = [#36 (*), #40]
>>>
>>> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules;
>>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a
>>> norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9.
>>> punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>>>
>>> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35,
>>> #37, #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>>>
>>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*,
>>> 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>>> inner heart, 12. a room, 13. Nei, 14. to receive
>>>
>>> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>>>
>>> <https://www.youtube.com/watch?v=L62LtChAwww>
>>>
>>> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-
>>> DESCRIPTOR NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>>>
>>> #36    #40    #08    #09    #13
>>> #46    #50    #51    #53    #15
>>> #37    #76    #80    #63    #17
>>> #35    #74    #72    #65    #22
>>> #32    #31    #30    #29    #23
>>>
>>> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE
>>> RESULTS
>>>
>>> ROW TALLY
>>> #106 - YES
>>> #215 - YES
>>> #273 - YES
>>> #268 - YES
>>> #145 - YES
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>>>
>>> #106 = [#39, #67]
>>>
>>> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to;
>>> respect; to revere; to admire; to honor; to venerate, 4. to bless and
>>> protect, 5. an official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*;
>>> *CONSERVATIVE*, 8. super, 9. right
>>>
>>> #106 = [#21, #39, #46]
>>>
>>> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring
>>> up; to get up, 4. to move, 5. to generate interest, 6. to promote, 7.
>>> to start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10.
>>> Xing, 11. prosperous, 12. to be happy, 13. to like, 14. to make an
>>> analogy, 15. affective image
>>>
>>> #106 = [#32, #74]
>>>
>>> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
>>> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline;
>>> to weaken
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>>>
>>> #215 = [#47, #53, #54, #61]
>>>
>>> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4.
>>> lines or grain on an object, 5. culture, 6. refined writings, 7.
>>> civil; non- military, 8. to conceal a fault; gloss over, 9. wen, 10.
>>> ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful,
>>> 13. a text; a manuscript, 14. a group responsible for ritual and
>>> music, 15. the text of an imperial order, 16. liberal arts, 17. a
>>> rite; a ritual, 18. a tattoo, 19. a classifier for copper coins
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>>>
>>> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>>>
>>> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
>>> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
>>> multitudes
>>>
>>> #273 = [#21, #31, #33, #54, #66, #68]
>>>
>>> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4.
>>> to do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8.
>>> lost; severed, 9. lifeless; not moving, 10. stiff; inflexible, 11.
>>> already fixed; set; established, 12. damned
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>>>
>>> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>>>
>>> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4.
>>> superior in level; degree; rate; grade, 5. high pitched; loud, 6.
>>> fine; good, 7. senior, 8. expensive, 9. Gao, 10. heights; an elevated
>>> place, 11. to be respected; to be eminent, 12. to respect
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>>>
>>> #145 = [#23, #46, #76]
>>>
>>> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a
>>> neighborhood, 4. to live at [a place]; to reside at; to rest at, 5.
>>> to accommodate, 6. official place of business
>>>
>>> #145 = [#29, #36, #80]
>>>
>>> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek,
>>> 4. to deliberate; to consult, 5. to advise, 6. to secretly plot
>>> [against somebody]
>>>
>>> COLUMN TALLY
>>> #186 - YES
>>> #271 - NO / FEME
>>> #241 - YES
>>> #219 - YES
>>> #90 - YES
>>>
>>> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE
>>> CAME AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE
>>> SAT DOWN, AND TAUGHT THEM.
>>>
>>> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
>>> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] =
>>> akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the
>>> faculty of hearing, not deaf; 2) to hear; 2a) to attend to, consider
>>> what is or has been said; 2b) to understand, perceive the sense of
>>> what is said; 3) to hear something; 3a) to perceive by the ear what
>>> is announced in one's presence; 3b) to get by hearing learn; 3c) a
>>> thing comes to one's ears, to find out, learn; 3d) *TO* *GIVE* *EAR*
>>> *TO* *A* *TEACHING* *OR* *A* *TEACHER*; 3e) to comprehend, to
>>> understand;
>>>
>>> #215 = [#47, #53, #54, #61]
>>>
>>> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>>> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
>>> (#100 - MALE DEME IS UNNAMED {%3})}
>>> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I
>>> HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN
>>> (#154)}
>>> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A
>>> LIAR NOR A DOER OF MISCHIEF {%34})}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:192&feme:215&ontic:546&deme:215&idea:215>
>>>
>>> TELOS TOTAL: #215
>>> ONTIC TOTAL: #546
>>> FEME: @215 = #215
>>>
>>> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
>>> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
>>> (Qal); 1a1) to count (things); 1a2) to number, take account of,
>>> reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to
>>> recount, rehearse, declare; 1c1) to recount (something), rehearse;
>>> 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
>>> recounted, be rehearsed, be related; 2) enumerator, muster-officer,
>>> secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
>>> *LEARNED* *MAN*, *SCRIBE*;
>>>
>>> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
>>> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004
>>> UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.
>>> NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT
>>> WHAT *SAYEST*-G3004 THOU?
>>>
>>> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
>>> #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO*
>>> *TEACH*; 1c) to exhort, advise, to command, direct; 1d) to point out
>>> with words, intend, mean, mean to say; 1e) to call by name, to call,
>>> name; 1f) to speak out, speak of, mention;
>>>
>>> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
>>> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
>>> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
>>> household,of affairs; ii) master; iii) king; 1a2) reference to God;
>>> i) the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
>>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference
>>> to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>>> prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest;
>>> 19) theophanic angel; 110) captain; 111) general recognition of
>>> superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
>>> Adonai (parallel with Yahweh);
>>>
>>> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
>>> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down,
>>> resting, sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of
>>> *ADULTERY*; 3) cohabitation, whether lawful or unlawful; 3a) sexual
>>> intercourse;
>>>
>>> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] =
>>> poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer,
>>> author; 2) a doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS*
>>> *THE* *LAW*; 3) a poet;
>>>
>>> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID
>>> HIMSELF, AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM,
>>> AND SO PASSED BY." [John 8:59]
>>>
>>> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
>>> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō
>>> (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up;
>>> 1a) to raise from the ground, *TAKE* *UP*: *STONES*; 1b) to raise
>>> upwards, elevate, lift up: the hand; 1c) to draw up: a fish; 2) to
>>> take upon one's self and carry what has been raised up, to bear; 3)
>>> to bear away what has been raised, carry off; 3a) to move from its
>>> place; 3b) to take off or away what is attached to anything; 3c) to
>>> remove; 3d) to carry off, carry away with one; 3e) to appropriate
>>> what is taken; 3f) to take away from another what is his or what is
>>> committed to him, to take by force; 3g) to take and apply to any use;
>>> 3h) *TO* *TAKE* *FROM* *AMONG* *THE* *LIVING*, *EITHER* *BY**A*
>>> *NATURAL* *DEATH*, *OR* *BY* *VIOLENCE*; 3i) cause to cease;
>>>
>>> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1,
>>> #10] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*,
>>> with reference to the form of the letters; 1a) to delineate (or form)
>>> letters on a tablet, parchment, paper, or other material; 2) to
>>> write, with reference to the contents of the writing; 2a) to express
>>> in written characters; 2b) to commit to writing (things not to be
>>> forgotten), write down, record; 2c) used of those things which stand
>>> written in the sacred books (of the OT); 2d) to write to one, i.e. by
>>> writing (in a written epistle) to give information, directions; 3) to
>>> fill with writing; 4) to draw up in writing, compose;
>>>
>>> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
>>> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
>>> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO*
>>> *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong;
>>> 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in some
>>> respect; 2b) to wrong some one, act wickedly towards him; 2c) to
>>> hurt, damage, harm;
>>>
>>> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
>>> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
>>> GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING
>>> HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN
>>> AMONG YOU, LET HIM FIRST CAST A STONE AT HER.
>>>
>>> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
>>> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE
>>> BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS
>>> LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.
>>>
>>> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
>>> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
>>> e.g. storming a city; 2) choosing, choice; 3) that which is chosen;
>>> 4) *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT*
>>> *OR* *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
>>> Christians; 5) dissensions arising from diversity of opinions and aims;
>>>
>>> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
>>> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
>>> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>>> the cause of God, may be said to act the part of the devil or to side
>>> with him;
>>>
>>> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1,
>>> #300, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT*
>>> *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE*
>>> *OF* *LAW*; 1a) what has been established, and ordained by law, an
>>> ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
>>> the favourable judgment by which he acquits man and declares them
>>> acceptable to Him; ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*;
>>> 1b2) a righteous act or deed;
>>>
>>> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
>>> UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN
>>> CONDEMNED THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER,
>>> NEITHER DO I CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>>>
>>> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
>>> AUSTRALIA COMMERCIAL AD"
>>>
>>> <https://www.youtube.com/watch?v=HomD924r_oo>
>>>
>>>      #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
>>> [#6, #10, #4] /
>>>      #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>>>      #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4,
>>> #50, #6] / [#2, #10, #4, #20, #40] /
>>>      #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
>>> #20, #50] /
>>>      #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
>>> #400] /
>>> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*;
>>> 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land),
>>> part, portion (metaph.) (fig.); 1d) (various special, technical
>>> senses); 1d1) sign, monument; 1d2) part, fractional part, share; 1d3)
>>> time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for
>>> laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning
>>> unsure); 1d8) wrists;
>>>
>>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200,
>>> #8, #90] /
>>> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11}
>>> 1) to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash
>>> off, wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be
>>> washed; 1c) (Hithpael) to wash oneself;
>>>
>>>      #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70,
>>> #50, #50, #5] /
>>> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
>>> #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*;
>>> 2) luxuriant, fresh;
>>>
>>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
>>> #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>>>
>>> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER
>>> 2024: "It’s the second time in two weeks Jewish residents in the
>>> Sydney suburb have been targeted.  A car has been torched and several
>>> houses have been defaced with shocking anti-Semitic remarks in
>>> Sydney’s east.
>>>
>>> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday
>>> 11 DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set
>>> alight. Offensive anti-Israel sentiments had also been graffitied on
>>> the front fence walls of seven properties. Police are looking to
>>> speak with two people seen in the area at the time of the attack.
>>>
>>> They are described as aged between 15 to 20 years old with a slim
>>> build, wearing face coverings and dark clothing.
>>>
>>> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
>>> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-
>>> anti-semitic-graffiti-in-shocking-attack-c-17043282>
>>>
>>> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
>>> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
>>> who are associated with political action of IRISH CATHOLIC "PERFIDE
>>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>>> implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST
>>> CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
>>> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
>>> SWASTIKA is not entirely known to ourselves. However those elements:
>>> RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN
>>> EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY are in
>>> totality constituted (eg: #178 = shèng dài (聖代): FLAVOUR 99 /
>>> SUNDAE ICE- CREAM; SACRED / SOVEREIGN + SUBSTITUTE OR REPLACE /
>>> DYNASTY) within our INFORMAL RESEARCH treatise short-titled: MONKEY
>>> BUSINESS (DEGENERATE ART) and published on 12 OCTOBER 2024 in giving
>>> explicit details as to the underlying FIRST PRINCIPLES to the #369 -
>>> themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59,
>>> #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
>>> SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77] as PARADIGM of
>>> asymmetrical action for "HIJACKING THE WORLD WAR ONE CENTENNIAL /
>>> EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>>>
>>> IT WILL SHOCK THE SENSIBILITIES.
>>>
>>> Thusly there is no justification given for the prejudice being the 43
>>> days imposition of an interim order as abuses against the autonomy of
>>> persons, their dignity and human rights which ought to have
>>> substantiated the slander which is the sworn deposition as grounds
>>> for the orders initially sought by application on 30 AUGUST 2024.”
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 21 December 2024
>>>
>>> On 12/19/24 09:12, dolf wrote:
>>>> And this is understood by ourselves as conveying a manipulated
>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>> have dominion bounds as limited derivations) relative to the
>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
>>>> PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
>>>> ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL
>>>> SEDITION."
>>>>
>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>
>>>> for (var nodeSection of sections) {
>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>> segment]`).nodes();
>>>>      for (var nodeSegment of segments) {
>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>          nodes =
>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>          if (nodes.length) {
>>>>              switch (false) {
>>>>              case (synapse.hasOwnProperty(section)) :
>>>>                  synapse[section] = {}
>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>                  synapse[section][segment] = 1;
>>>>                  data.MATCHES.records++;
>>>>                  data.MATCHES.nodes.push (nodes);
>>>>                  break;
>>>>              default :
>>>>                  synapse[section][segment]++;
>>>>              }
>>>>          }
>>>>      }
>>>> }
>>>>
>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>> synapse: synapse});
>>>>
>>>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5,
>>>> #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or
>>>> judge; 1a) to investigate, examine, enquire into, scrutinise, sift,
>>>> question; 1a1) specifically in a forensic sense of a judge to hold
>>>> an investigation; 1a2) to interrogate, examine the accused or
>>>> witnesses; 1b) to judge of, estimate, *DETERMINE* (*THE*
>>>> *EXCELLENCE* *OR* *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>>>
>>>> Abrogation in situ [50, 31] action made against the heuristic
>>>> GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as
>>>> our case study example for date:2017.1.7
>>>>
>>>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>>>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>>>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>>>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING
>>>> WITH RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>>>
>>>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>>>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>>>
>>>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>>>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>>>
>>>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
>>>> temporal heuristic which is a different referencing as cluster
>>>> dynamic to any perspective as incisive line of GRAPPLE (247,
>>>> 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>>>
>>>> By that I mean the possibility of any cluster dynamic (ie. that have
>>>> dominion bounds as limited derivations) which is a temporal osmosis
>>>> for cohering categories of understanding and appears to be an
>>>> inherent feature of the incisive process (ie. of a person or mental
>>>> process/ intelligently analytical and clear-thinking) itself as
>>>> either an adaptation or impediment (ie. although there may be a
>>>> physiological comparison we're not making an assertion) as a micro
>>>> transition or deviation point and meta logical quantification of
>>>> which we ought to be exceedingly mindful.
>>>>
>>>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>>>
>>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>>> (#16)}
>>>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
>>>> CHU (#92)}
>>>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
>>>> (#122)}
>>>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50
>>>> - VASTNESS / WASTING: T'ANG (#172)}
>>>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
>>>> YING (#213)}
>>>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>>>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>>>> (#288)}
>>>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
>>>> (#352)}
>>>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56
>>>> -- > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>>> 2016)}
>>>>
>>>> TELOS TOTAL: #355
>>>> ONTIC TOTAL: #68
>>>> DEME TOTAL: #143
>>>>
>>>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>>>> lying down;
>>>>
>>>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>>>> report, news, tidings; 1b) mention;
>>>>
>>>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
>>>> the form of the letters; 1a) to delineate (or form) letters on a
>>>> tablet, parchment, *PAPER*, or other material; 2) to write, with
>>>> reference to the contents of the writing; 2a) to express in written
>>>> characters; 2b) to commit to writing (things not to be forgotten),
>>>> write down, record; 2c) used of those things which stand written in
>>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing
>>>> (in a written epistle) to give information, directions; 3) to fill
>>>> with writing; 4) to draw up in writing, compose;
>>>>
>>>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>>>> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
>>>> POLICE / IRISH REPUBLICAN VALUE
>>>>
>>>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>>>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>>>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754):
>>>> {UMBRA: #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>>>
>>>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
>>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet;
>>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
>>>> to cause to rest, cause to alight, set down; 1b3) to lay or set
>>>> down, deposit, let lie, place; 1b4) to let remain, leave; 1b5) to
>>>> leave, depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal);
>>>> 1c1) to obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE*
>>>> *PLACED*; 1c3) open space (subst);
>>>>
>>>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
>>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an
>>>> event); 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence,
>>>> occasion;
>>>>
>>>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to
>>>> see with the mind, to perceive, know; 3) to see, i.e. become
>>>> acquainted with by experience, to experience; 4) to see, to look to;
>>>> 4a) to take heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I
>>>> was seen, showed myself, appeared;
>>>>
>>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt
>>>> des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
>>>> aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem
>>>> Führer der Oberführer soundso, sein Adjutant« und von
>>>> Straßenbahnführern, Zugführer und so weiter gesprochen würde, so
>>>> spiele das keine Rolle, solange er lebe. Wenn er aber einmal nicht
>>>> mehr sei, müsse man das ändern und den Ausdruck »Führer« zu einem
>>>> einmaligen Begriff erheben. Schließlich falle es ja auch keinem
>>>> Menschen ein, den Straßenbahn- Fahrer als Straßenbahn-»Kaiser« zu
>>>> bezeichnen, (***) und wenn der Führer einer Ortsgruppe
>>>> Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße, empfinde kein
>>>> Mensch das als nicht sachentsprechend.
>>>>
>>>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>>>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
>>>> TALK IDEA 177]
>>>>
>>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>>
>>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>>
>>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
>>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>>> Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
>>>> sachentsprechend.
>>>>
>>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
>>>> des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>>>
>>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>>>
>>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>>
>>>> ONTIC TOTAL: #410
>>>> DEME TOTAL: #504
>>>>
>>>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>>> direction of the right hand when facing East);
>>>>
>>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>>> defile oneself;
>>>>
>>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>>> to station oneself, take one's stand, stand, present oneself,
>>>> *STAND* *WITH* *SOMEONE*;
>>>>
>>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300,
>>>> #1, #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>>> glory to something, render it excellent; 4b) to make renowned,
>>>> render illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH*
>>>> *OF* *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>>> *ACKNOWLEDGED*;
>>>>
>>>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>>>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
>>>> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
>>>> COMPOSITION which is by ONTIC premise then language independent?
>>>>
>>>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>>>> *MORPHOSIS*
>>>>
>>>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>>>
>>>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>>>> study of celestial bodies, 3. the occult arts, 4. positive and negative
>>>>
>>>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>>>> #31 …] of its COERCIVE CONTROL objective
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>>>
>>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>>>
>>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>>
>>>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>>
>>>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>>>> #18]) CONTROLLER
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>>
>>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS:
>>>> CHIEN (#72)}
>>>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>>>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>>>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135
>>>> - MALE DEME IS UNNAMED {%19})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>>>
>>>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>>>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>>> faculties (fig.); 1b) spring, fountain;
>>>>
>>>> DEME TOTAL: #360
>>>>
>>>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
>>>> {UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2)
>>>> new;
>>>>
>>>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>>>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>>>> belongs, about which he has power of deciding; master, lord; 1a) the
>>>> possessor and disposer of a thing; 1a1) the owner; one who has
>>>> control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
>>>> *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
>>>> title of honour expressive of respect and reverence, with which
>>>> servants greet their master; 1c) this title is given to: God, the
>>>> Messiah;
>>>>
>>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>>
>>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>>
>>>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>>>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>>>
>>>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>>>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
>>>> organ of hearing; 3) (subjective) to uncover the ear to reveal; the
>>>> receiver of divine revelation;
>>>>
>>>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] =
>>>> bâkar (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a)
>>>> (Piel); 1a1) to bear early, new fruit; 1a2) to give the right of the
>>>> firstborn; i) to make as firstborn; ii) to constitute as firstborn;
>>>> 1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
>>>> 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>>>
>>>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>>>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>>>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>>>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
>>>> 1c) species, kind; 1d) aristocrats;
>>>>
>>>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10
>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO
>>>> (#26)}
>>>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
>>>> ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>>>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
>>>> 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>>>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
>>>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT:
>>>> SHU (#97)}
>>>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#107)}
>>>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
>>>> HSIEN (#111)}
>>>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>>>> MALE DEME IS UNNAMED {%19})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>>>
>>>> TELOS TOTAL: #135
>>>> ONTIC TOTAL: #86
>>>> DEME TOTAL: #290
>>>>
>>>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200]
>>>> = physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>>>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>>>> instincts of) nature;
>>>>
>>>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>>>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
>>>> understand, to have understanding; 2) to think upon, heed, ponder,
>>>> consider;
>>>>
>>>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>>>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
>>>> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 %
>>>> #41 = #7} 1) to guard, protect by a military guard, either to
>>>> prevent hostile invasion, or to keep the inhabitants of a besieged
>>>> city from flight; 2) metaph.; 2a) under the control of the Mosaic
>>>> law, that he might not escape from its power; 2b) to protect by
>>>> guarding, to keep; 2c) by watching and guarding *TO* *PRESERVE*
>>>> *ONE* *FOR* *THE* *ATTAINMENT* *OF* *SOMETHING*;
>>>>
>>>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>>>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>>>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
>>>> immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
>>>> stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>>>
>>>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>>>
>>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>>>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>>>> high; sky high [prices], 12. very
>>>>
>>>> jiàngshēng (降生): 1. to be born
>>>>
>>>> mín (民): 1. the people; citizen; subjects, 2. Min
>>>>
>>>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>>>
>>>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>>>> ignorant; uncultured, 5. respectful; catious
>>>>
>>>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock
>>>> unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5.
>>>> a child, 6. Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to
>>>> emit, 10. to suffer from, 11. to receive, 12. my, 13. disorderly;
>>>> multicolored
>>>>
>>>> zì (恣): 1. to indulge oneself; to be unrestrained
>>>>
>>>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>>>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>>>
>>>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
>>>> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
>>>> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
>>>> GENDER STRIFES." [2Timothy 2:22-23]
>>>>
>>>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>>>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-
>>>> WITTED. AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR
>>>> FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO
>>>> INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I
>>>> COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”
>>>>
>>>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200]
>>>> = philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>>>
>>>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>>>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>>>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>>>
>>>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>>>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>>>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
>>>> animals; 1b) generally used of the offspring of men; 1c) in a
>>>> restricted sense, the male offspring (one born by a father and of a
>>>> mother); 1d) in a wider sense, a descendant, one of the posterity of
>>>> any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) )
>>>> used to describe one who depends on another or is his follower; 1e1)
>>>> a pupil; 1f) son of man; 1f1) term describing man, carrying the
>>>> connotation of weakness and mortality; 1f2) son of man, symbolically
>>>> denotes the fifth kingdom in Daniel 7:13 and by this term its
>>>> humanity is indicated in contrast with the barbarity and ferocity of
>>>> the four preceding kingdoms (the Babylonian, the Median and the
>>>> Persian, the Macedonian, and the Roman) typified by the four beasts.
>>>> In the book of Enoch (2nd Century) it is used of Christ.; 1f3) used
>>>> by Christ himself, doubtless in order that he might intimate his
>>>> Messiahship and also that he might designate himself as the head of
>>>> the human family, the man, the one who both furnished the pattern of
>>>> the perfect man and acted on behalf of all mankind. Christ seems to
>>>> have preferred this to the other Messianic titles, because by its
>>>> lowliness it was least suited to foster the expectation of an
>>>> earthly Messiah in royal splendour.; 1g) son of God; 1g1) used to
>>>> describe Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO*
>>>> *ARE* *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF*
>>>> *JESUS* *CHRIST*; 1g3) of those whom God esteems as sons, whom he
>>>> loves, protects and benefits above others; i) in the OT used of the
>>>> Jews; ii) in the NT of Christians; iii) those whose character God,
>>>> as a loving father, shapes by chastisements (Heb. 12:5-8); 1g4)
>>>> those who revere God as their father, the pious worshippers of God,
>>>> those who in character and life resemble God, those who are governed
>>>> by the Spirit of God, repose the same calm and joyful trust in God
>>>> which children do in their parents (Rom. 8:14, Gal. 3:26 ), and
>>>> hereafter in the blessedness and glory of the life eternal will
>>>> openly wear this dignity of the sons of God. Term used preeminently
>>>> of Jesus Christ, as enjoying the supreme love of God, united to him
>>>> in affectionate intimacy, privy to his saving councils, obedient to
>>>> the Father's will in all his acts;
>>>>
>>>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>>>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
>>>> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
>>>> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv)
>>>> shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows, sheep
>>>> etc (literal); ii) of idolater, Israel as flock (fig); 1a3) (Hiphil)
>>>> shepherd, shepherdess; 1b) to associate with, be a friend of
>>>> (meaning probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to
>>>> be companions; 1c) (Piel) to be a special friend;
>>>>
>>>> "*ANGELS* FROM THE REALMS OF GLORY
>>>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>>>> YE WHO SANG CREATION'S STORY
>>>> NOW PROCLAIM MESSIAH'S BIRTH
>>>>
>>>> GLORIA
>>>> IN *EXCELSIS* DEO
>>>> GLORIA
>>>> IN *EXCELSIS* DEO
>>>>
>>>> *SHEPHERDS*, IN THE FIELDS ABIDING
>>>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>>>> GOD WITH MAN IS NOW RESIDING
>>>> YONDER *SHINES* THE INFANT LIGHT"
>>>>
>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>>>> LENNOX)"
>>>>
>>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>>
>>>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>>>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>>>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>>>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>>>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>>>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>>>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>>>
>>>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>>> #800, #40, #5, #50, #70, #50] /
>>>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34}
>>>> 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>>
>>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY
>>>> FIGURES) / IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29
>>>> OCTOBER 1900
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>>
>>>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391):
>>>> {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion,
>>>> estimate, whether good or bad concerning someone; 2a) in the NT
>>>> always a good opinion concerning one, resulting in praise, honour,
>>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>>> 3b) *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*;
>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>> glorious condition, most exalted state; i) of that condition with
>>>> God the Father in heaven to which Christ was raised after he had
>>>> achieved his work on earth; ii) the glorious condition of
>>>> blessedness into which is appointed and promised that true
>>>> Christians shall enter after their Saviour's return from heaven;
>>>>
>>>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十
>>>> 三 - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>> GREAT SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>
>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>> #38 - FULLNESS (SHENG)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>
>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>>>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>>>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>
>>>> FAYAN: #39 = [#4, #35]
>>>>
>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11.
>>>> to avoid forced labor or tax, 12. particle without meaning, 13. Fu,
>>>> 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>> lined garment with doubled thickness
>>>>
>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
>>>> appending material off and on until 1944.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>
>>>> CANON: #133 = [#39, #40, #54]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>
>>>> FAYAN: #53 = [#18, #35]
>>>>
>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*,
>>>> 9. Jing [surname]
>>>>
>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>> unlike the French and English editions which were conveyed
>>>> chronologically. A later edition of PICKER'S work was published in
>>>> 1963, which was more extensive, carefully annotated, chronologically
>>>> organized, and published with an introduction by German historian
>>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>>> the second (1963) and third (1976) editions contain several
>>>> testimonials by fellow bunker officers relating to the books's
>>>> accuracy and authenticity (but not its entirety), including GENERAL
>>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>>> WITH OAK LEAVES.
>>>>
>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>> edition, which unambiguously conveys the impetus for this editorial
>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>>> Christianity that speaks the language of our time while preserving
>>>> the substance of faith and tradition.
>>>>
>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>> Church, he increased the number of believers in Rome by over 46
>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>> tischgespraeche/>
>>>>
>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>> and published (1963) a book about Pope John XXIII, giving the
>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>
>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT
>>>> HALF-MAST AT HIS DEATH." [page 73]
>>>>
>>>> One could cynically conjecture that there is little ALTRUISM within
>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>> to feign a Christian piety.
>>>>
>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>> RANGE: noon 17 to 21 MARCH
>>>>
>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>
>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>
>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>
>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>
>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>> CONSIDER SUCH AS A NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>>> category of esoteric or supernatural beliefs and practices (eg: the
>>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>>> generally fall outside the scope of organized religion and science,
>>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>>> as magic and mysticism. It can also refer to paranormal ideas such
>>>> as extra-sensory perception and parapsychology.
>>>>
>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29
>>>> OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>
>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>> religious leader in Islam, believed to be the successor to the
>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>> alqaedatrainingmanual2.pdf>
>>>>
>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>> avoidance of any dialog of such impetus for action before the UNITED
>>>> NATIONS ...
>>>>
>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF,
>>>> ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND
>>>> A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM
>>>> BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY
>>>> FREEDOM."
>>>>
>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>>> SIX YEARS!" [page 284]
>>>>
>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>> obviously a key figure for such debates. As is well known, from 1941
>>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>> Germany. During this time, he notably collaborated with the Nazis in
>>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>>> what is less know, however, is the degree to which the mufti was
>>>> influenced by or indeed himself influenced his hosts on an
>>>> ideological and programmatic level. But a new book by German
>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>> on primary source materials from the German archives, Gensicke’s
>>>> volume provides unparalleled insight into the details of the mufti’s
>>>> relationship to his Nazi hosts: at least as seen from the German
>>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>
>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>
>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>> was heard from inside and police officers from the Tactical
>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>> bullet ricochet in the subsequent raid. MONIS was also killed. Three
>>>> other hostages and a police officer were injured by police gunfire
>>>> during the raid.
>>>>
>>>> Police have been criticised over their handling of the siege for not
>>>> taking proactive action earlier, for the deaths of hostages at the
>>>> end of the siege, and for the lack of negotiation during the siege.
>>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>>> said, "They have not negotiated, they've done nothing. They have
>>>> left us here to die."
>>>>
>>>> The declaration reads:
>>>>
>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>
>>>> THERE IS NO DEITY BUT GOD.
>>>>
>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>
>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>> one has seen or heard or experienced something, or that he knows it
>>>> because taught by divine revelation or inspiration; 1a) to give (not
>>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>>> good report; 1c) conjure, implore;
>>>>
>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>
>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>
>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>
>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>>> demanded that an IS flag be brought to him. MONIS also
>>>> unsuccessfully demanded to speak to the Prime Minister of Australia,
>>>> Tony Abbott, live on radio. MONIS was described by Abbott as having
>>>> indicated a "political motivation," but the eventual assessment was
>>>> that the gunman was "a very unusual case—a rare mix of extremism,
>>>> mental health problems and plain criminality." <https://
>>>> en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>
>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>> #67, #70, #78]
>>>>
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>
>>>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE
>>>> REJOICES IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE
>>>> AMENDED IN ITS NATURE)
>>>>
>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>
>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>
>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>> NATURE SURMOUNTS NATURE
>>>>
>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>
>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>>> FORM OF NATURE
>>>>
>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day,
>>>> 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>> NATURE / ENGENDERING NATURE
>>>>
>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>> NATURE
>>>>
>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>
>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>> REJOICES IN ITS NATURE
>>>>
>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>> #7 + #11  = #36
>>>>
>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>
>>>> #207 = [#31, #45, #65, #66]
>>>>
>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>> see: [John 10:15-19, John 11:50-57]
>>>>
>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>> CHUANG (#31)}
>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>> (#207)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>
>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>> #2} 1) secret;
>>>>
>>>> DEME TOTAL: #217
>>>>
>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>>> 1d) (Hithpael) to keep oneself from;
>>>>
>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND
>>>> THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER
>>>> LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO
>>>> MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>
>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>> physical and mental power; 2a) the ability or strength with which
>>>> one is endued, which he either possesses or exercises; 3) the power
>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>> possesses authority; i) a ruler, a human magistrate; ii) the leading
>>>> and more powerful among created beings superior to man, spiritual
>>>> potentates; 4c3) a sign of the husband's authority over his wife; i)
>>>> the veil with which propriety required a women to cover herself;
>>>> 4c4) the sign of regal authority, a crown;
>>>>
>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>> SAYINGS." [John 10:15-19]
>>>>
>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>> *WROUGHT*; 5) to become, be made;
>>>>
>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>>
>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>>> NATION;
>>>>
>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>> carry with others; 2b) to collect or contribute in order to help;
>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>
>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>
>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>>> to support; to help, 15. to govern
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>
>>>> #100 = [#35, #65]
>>>>
>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>> laws, 7. policy, 8. to corrections [a document]
>>>>
>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>> #78, #35, #65]
>>>>
>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>> Caiaphas), his successor;
>>>>
>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN
>>>> FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
>>>> DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT
>>>> WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>
>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT,
>>>> THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>
>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>>> the hypothenuse appraisal within claim management.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>
>>>> — LAMENT ON CHESTER'S FIELD —
>>>>
>>>> "I DON'T WANT A RED POPPY,
>>>> JUST TO ALWAYS REMIND ME.
>>>> OF HOW INCREDIBLY SLOPPY,
>>>> THIS GOVERNMENT CAN BE.
>>>>
>>>> NOR ANY PARADES OF RED MASS,
>>>> AT THE START OF EACH YEAR.
>>>> DEAF TO BUGLE CALLS OF DURESS.
>>>> SOUNDING LOUD AND SO CLEAR.
>>>>
>>>> TOO MANY A "LEST WE FORGET",
>>>> HAVE BEEN FOREVER DISDAINED.
>>>> BY THE LAMENTING OF REGRET.
>>>> OUR NATION'S SOUL IS STAINED."
>>>>
>>>> 
>>>>
>>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>>
>>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>>>> OBSTRUCTION
>>>>
>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>
>>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>>
>>>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>>>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70,
>>>> #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29}
>>>> 1) illicit sexual intercourse; 1a) adultery, fornication,
>>>> homosexuality, lesbianism, intercourse with animals etc.; 1b) sexual
>>>> intercourse with close relatives; Lev. 18; 1c) sexual intercourse
>>>> with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship
>>>> of idols; 2a) of the defilement of idolatry, as incurred by eating
>>>> the sacrifices offered to idols
>>>>
>>>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>>>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE
>>>> OR PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT
>>>> HAS TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN
>>>> DIFFERENT CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY
>>>> UNEXPLAINED. BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS
>>>> HOMOSEXUAL ACTS AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS
>>>> DECLARED THAT "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>>
>>>> FAYAN: #59 = [#16, #22, #21]
>>>>
>>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>>> might, 6. Wei
>>>>
>>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>>> (#16)}
>>>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>>>> (#38)}
>>>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>>>
>>>> TELOS TOTAL: #59
>>>>
>>>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>>>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>>>> perishing; 1a) that which is subject to corruption, what is
>>>> perishable; 1b) in the Christian sense, eternal misery in hell; 2)
>>>> in the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>>>
>>>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59
>>>> % #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a)
>>>> impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation;
>>>> 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>>
>>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>>
>>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>>
>>>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>>> CH'A (#11)}
>>>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN
>>>> (#28)}
>>>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED
>>>> {%26}); Ego: 6 - CONTRARIETY: LI (#34)}
>>>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>>>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>>>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#75)}
>>>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG
>>>> (#103)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>>>
>>>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>>>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to
>>>> send out; 1a) with notion of violence; 1a1) to drive out (cast out);
>>>> 1a2) to cast out; i) of the world, i.e. be deprived of the power and
>>>> influence he exercises in the world; ii) a thing: excrement from the
>>>> belly into the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A*
>>>> *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to
>>>> depart; to bid one depart, in stern though not violent language;
>>>> 1a5) so employed that the rapid motion of the one going is
>>>> transferred to the one sending forth; i) to command or cause one to
>>>> depart in haste; 1a6) to draw out with force, tear out; 1a7) with
>>>> implication of force overcoming opposite force; i) to cause a thing
>>>> to move straight on its intended goal; 1a8) *TO* *REJECT* *WITH*
>>>> *CONTEMPT*, *TO* *CAST* *OFF* *OR* *AWAY*; 1b) *WITHOUT* *THE*
>>>> *NOTION* *OF* *VIOLENCE*; 1b1) to draw out, extract, one thing
>>>> inserted in another; 1b2) to bring out of, to draw or bring forth;
>>>> 1b3) to except, to leave out, i.e. not receive; 1b4) to lead one
>>>> forth or away somewhere with a force which he cannot resist;
>>>>
>>>> DEME TOTAL: #73
>>>>
>>>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10]
>>>> = optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>>>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>>>> appearance presented to one whether asleep or awake;
>>>>
>>>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>>>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>>>
>>>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō
>>>> (G3404): {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred,
>>>> detest; 2) *TO* *BE* *HATED*, *DETESTED*;
>>>>
>>>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>>>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>>>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís
>>>> (G2807): {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER*
>>>> *OF* *THE* *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*;
>>>> 1b) metaph. in the NT to denote power and authority of various kinds;
>>>>
>>>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>>>> FRATERNITY]
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>>
>>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>>>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May
>>>> 1998 (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral,
>>>> Melbourne pictured by The Australian newspaper (front page) of 1
>>>> June 1998
>>>>
>>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>>>> Commercial Use, Internal Use For Company Or Organisation, Internal
>>>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>>>
>>>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>>>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>>>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move
>>>> or, to be conveyed or borne, with the suggestion of force or speed;
>>>> 1b1) of persons borne in a ship over the sea; 1b2) of a gust of
>>>> wind, to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c)
>>>> *TO* *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of
>>>> Christ, the preserver of the universe; 1d) to bear, i.e. endure, to
>>>> endure the rigour of a thing, to bear patiently one's conduct, or
>>>> spare one (abstain from punishing or destroying); 1e) to bring,
>>>> bring to, bring forward; 1e1) to move to, apply; 1e2) to bring in by
>>>> announcing, to announce; 1e3) to bear i.e. bring forth, produce; to
>>>> bring forward in a speech; 1e4) to lead, conduct;
>>>>
>>>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>>>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind;
>>>> 1a) of an individual; 1b) men (collective); 1c) man, mankind;
>>>>
>>>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA:
>>>> #310 % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are;
>>>> 1a) substance; 1b) existence; 1c) there is or are;
>>>>
>>>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>>>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>>>
>>>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>>>
>>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>>
>>>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>>>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen,
>>>> come to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to
>>>> befall; 1b) (Niphal); 1b1) to encounter, meet (without pre-
>>>> arrangement); 1b2) to chance to be present; 1b3) to come to meet;
>>>> 1c) (Hiphil) to cause to meet, appoint; 2) to build with beams; 2a)
>>>> (Piel) to lay the beams of, furnish with beams;
>>>>
>>>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>>>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>>>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>>>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph.
>>>> to devour, consume;
>>>>
>>>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>>>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>>>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH
>>>> COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT
>>>> DIE.
>>>>
>>>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
>>>> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I
>>>> WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD.
>>>> THE JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN
>>>> GIVE US HIS FLESH TO *EAT*-G5315?
>>>>
>>>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
>>>> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE
>>>> HAVE NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD,
>>>> HATH ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY
>>>> FLESH IS MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH
>>>> MY FLESH, AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>>>
>>>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>>>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>>>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA,
>>>> AND ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR
>>>> EVER." [John 6:47-58]
>>>>
>>>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
>>>> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
>>>> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of
>>>> hurts of nations involving restored favour (fig); 1a4) of individual
>>>> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
>>>> persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
>>>> *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal;
>>>> 1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
>>>> get healed (infinitive);
>>>>
>>>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS
>>>> OF RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION],
>>>> #40 - LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL
>>>> that is not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS
>>>> TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS
>>>> MARRIAGE TO NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE*
>>>> THE SEXUAL ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED FROM A
>>>> GENUINE AFFECTIVE AND SEXUAL COMPLEMENTARITY. UNDER NO CIRCUMSTANCES
>>>> CAN THEY BE APPROVED." [<http:// www.scborromeo.org/ccc/para/2357.htm>]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>>>
>>>> FAYAN: #14 = [#14]
>>>>
>>>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2.
>>>> imperial procession
>>>>
>>>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>>>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>>>> NATURE (ENGENDERING NATURE))}
>>>>
>>>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>>>
>>>>      Someone asked me about the exterior and the interior of the
>>>> sage.

      “Impressive decorum and exquisitely patterned phrasing—
>>>> those are the visible expressions of the sage. And compelling
>>>> conduct combined with faithful duty to superiors and peers—those are
>>>> the inner qualities.”
>>>>
>>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly,
>>>> 3. some; someone, 4. suddenly
>>>>
>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>>>> hold responsible, 5. to request something, 6. to rebuke, 7. to send
>>>> an official mission bearing gifts, 8. news, 9. to propose marriage,
>>>> 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>
>>>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>>>> [Emperor], 4. sake, 5. a saint
>>>>
>>>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
>>>> inner thoughts; exterior and interior
>>>>
>>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be
>>>> called, 4. particle without meaning
>>>>
>>>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>>>> imperial procession
>>>>
>>>> ---------------------
>>>>
>>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>>>
>>>> CANON: #85 = [#23, #30, #32]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>>
>>>> FAYAN: #59 = [#16, #22, #21]
>>>>
>>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>>> might, 6. Wei
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>>>
>>>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>>
>>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>>
>>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>>
>>>> ---------------------
>>>>
>>>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>>>
>>>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>>>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>>>> express; to manifest; to display, 6. a memorial; a memorial to the
>>>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>>>> 10. a record; a table; a report; a form, 11. an alias; an
>>>> alternative name, 12. a meter; an instrument; a gauge, 13. a
>>>> maternal cousin, 14. a prostitute, 15. Biao, 16. to put on a coat,
>>>> 17. to praise, 18. to tell; to declare, 19. to present a memorial,
>>>> 20. to recommend, 21. to investigate; to review, 22. to mount [a
>>>> frame]; to display [a picture], 23. to give medicine for driving out
>>>> cold, 24. to adorn, 25. to mark; to indicate, 26. part of a sundial
>>>> that casts a shadow; gnomon
>>>>
>>>> yě (也): 1. also; too, 2. a final modal particle indicating certainy
>>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>>
>>>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>>>
>>>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND*
>>>> *SINCERITY*
>>>>
>>>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>>>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*;
>>>> ri, 5. inside; within, 6. a residence, 7. a neighborhood; an alley,
>>>> 8. *A* *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>>>
>>>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>>>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>>>> place in which he has lain hidden from view, as from a prison; 1b)
>>>> in a forensic sense, to bring one forth to trial; 2) to go before;
>>>> 2a) preceding, prior in time, previous; 2b) to proceed, go forward;
>>>> 2b1) *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT*
>>>> *OR* *PROPER*;
>>>>
>>>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA:
>>>> #300 % #41 = #13} 1) *SALE*, ware, thing sold;
>>>>
>>>> 
>>>>
>>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>>
>>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>>>> OBSTRUCTION
>>>>
>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>
>>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>>
>>>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>>>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>>>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>>>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>>>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN
>>>> CROSS ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
>>>> SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>
>>>> 
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/
>>>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>>> <https://vwma.org.au/explore/people/654338>
>>>> <http://www.grapple369.com/Savvy/?
>>>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>>>
>>>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40,
>>>> #50, #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>>>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
>>>> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer;
>>>> 1a) *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>>>
>>>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>>>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>>>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>>>> the LONG TAN CROSS in memory of those who served in the Vietnam
>>>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
>>>> (ie. despoiling by a determined IRISH CATHOLIC as racial, religious
>>>> and pater familias disrespect against the solemnity and cohering
>>>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
>>>> there was an existing JEWISH grave by an unprecedented #213 -
>>>> INTERMENT on #233 / #449 - 2 JUNE 2016 / (bottom right) AFTER THE
>>>> UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF ONLY ROYAL OAK
>>>> TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 to 1977)
>>>> AT KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: "TO
>>>> GIVE SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND
>>>> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A
>>>> MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>>>
>>>> -- WHY --
>>>>
>>>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>>>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>>>> BUT WHEN I START TO TRY TO TELL YOU
>>>> THAT'S WHEN YOU HAVE TO TELL ME
>>>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>>>> I TOLD MYSELF TOO MANY TIMES
>>>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>>>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>>>> THAT KEEP ON FALLING FROM YOUR MOUTH
>>>> FALLING FROM YOUR MOUTH
>>>> FALLING FROM YOUR MOUTH
>>>> TELL ME
>>>> WHY..."
>>>>
>>>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>>>>
>>>> ONTIC TOTAL: #197
>>>> DEME TOTAL: #137
>>>>
>>>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4,
>>>> #10, #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA:
>>>> #1028 % #41 = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a)
>>>> *OF* *ONE* *WHO* *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*;
>>>> 1b) of one who steals the slaves of others and sells them;
>>>>
>>>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>>>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>>>
>>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>>
>>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>>
>>>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME,
>>>> AND SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL,
>>>> THEY THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY
>>>> TROOPS IN THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>>>
>>>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA:
>>>> #11 % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>>>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>>>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>>>
>>>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>>>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's
>>>> self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>>>
>>>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>>>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>>>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>>>
>>>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>>>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A*
>>>> *PUFFING* *UP* *OF* *SOUL*, loftiness, pride;
>>>>
>>>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>>>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>>>> talk idly, prate; 2) to bring forward idle accusations, make empty
>>>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>>>
>>>> 
>>>>
>>>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>>>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 =
>>>> #24} 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER*
>>>> *THE* *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem
>>>> that now is', with its present religious institutions, i.e. the
>>>> Mosaic system, so designated from its primary external location; 3)
>>>> 'Jerusalem that is above', that is existing in heaven, according to
>>>> the pattern of which the earthly Jerusalem was supposed to be built;
>>>> 3a) metaph. 'the City of God founded by Christ', now wearing the
>>>> form of the church, but after Christ's return to put on the form of
>>>> the perfected Messianic kingdom; 4) 'the heavenly Jerusalem', that
>>>> is the heavenly abode of God, Christ, the angels, saints of the Old
>>>> and New Testament periods and those Christians that are alive at
>>>> Christ's return; 5) 'the New Jerusalem', a splendid visible city to
>>>> be let down from heaven after the renovation of the world, the
>>>> future abode of the blessed;
>>>>
>>>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>>>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>>>
>>>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS
>>>> on Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>>>> decision to close its embassy in Dublin over Ireland's policies.
>>>>
>>>> "There is a difference between criticism - and antisemitism based on
>>>> the delegitimization and dehumanization of Israel and double
>>>> standards towards Israel," FOREIGN MINISTER GIDEON SAAR said in a
>>>> statement.
>>>>
>>>> He cited Ireland's support for what he called "politicized"
>>>> proceedings against Israeli leaders by the International Criminal
>>>> Court as well as Irish support for an action at the International
>>>> Court of Justice accusing Israel of genocide over its campaign in
>>>> Gaza."
>>>>
>>>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said
>>>> in an interview 'Ireland is not anti-Israel but Ireland is
>>>> absolutely anti the starvation of children'," SAAR said. "Is Israel
>>>> starving children?"
>>>>
>>>> He said Israel was working to enable humanitarian aid to reach Gaza
>>>> and prevent civilian casualties while he said Hamas was looting aid
>>>> and using civilians as human shields. The decision to close the
>>>> Israeli embassy in Dublin has highlighted Israel's increasing
>>>> international isolation over the Gaza war, triggered by the 7
>>>> OCTOBER 2023, assault on Israeli communities around the Gaza Strip
>>>> by Hamas- led gunmen. "<https://www.reuters.com/world/middle-east/
>>>> israeli- foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>>>
>>>> — ANZACS WHAT FOR? —
>>>>
>>>> "OUR ANZACS WENT TO WAR.
>>>> HITLER WAS A CORPORAL.
>>>> IT WAS FOR NOTHING MORE.
>>>> PRINCIPLE RIGHT OR MORAL.
>>>>
>>>> ANZACS DIED SO MAY WE LIVE.
>>>> TO SEE HITLER IN THE MIRROR.
>>>> NO REASON CAN THEY GIVE.
>>>> HIS REFLECTION OUR TERROR.
>>>>
>>>> DOTH LEPRECHAUNS KNEEL.
>>>> TO PAPAL RING CONFOUND.
>>>> FROM US THE EMPIRE STEAL.
>>>> DEAD UPON BARREN GROUND."
>>>>
>>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>>> ZIMMER (INCEPTION THEME)"
>>>>
>>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/Templars2015/
>>>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>>>
>>>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>>>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>>>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING*
>>>> *TOGETHER*;
>>>>
>>>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201):
>>>> {UMBRA: #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>>>
>>>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
>>>> here provide our local experience of them being only ever viciously
>>>> unkind.
>>>>
>>>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as
>>>> the basis for political / religious / race persecution whilst
>>>> declaring it a freedom to live our lives...
>>>>
>>>> Given your appalling conduct we have no intention to ever forgive
>>>> our nation."
>>>>
>>>> One ought to then understand the consequence of YANG HSIUNG’s
>>>> proverbial sayings being not only an epitome (ie. typical or highest
>>>> example of a stated quality, as shown by a particular person or
>>>> thing) of appraisals upon the anthropological principle which being
>>>> meta descriptive synaptic [] arrays, thereby provides an efficient
>>>> quantification of quintessential universalist rules (ie. core
>>>> concepts which does not exclude the possibility for augmentation or
>>>> amelioration) as logical method for gnosis ex machina:
>>>>
>>>> - What is the proper definition of human nature and its morality?
>>>> - What is the proper sphere and existential significance of human
>>>> activity?
>>>> - What can humans reasonably hope to accomplish in this life?
>>>>
>>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>>>> scaffolding to then rationally organise the #1034 = #279 - huà (化)
>>>> + #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669):
>>>> *ELEVATED* *DISCOURSE*' against the possibility of zì (恣):
>>>> *UNRESTRAINED* *INDULGENCE* *OF* *SELF* as the improper usage of the
>>>> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公
>>>> 田): TORAH PROTOTYPE] schema which by a lack of #222 - MINDFULNESS /
>>>> GNOSIS (ie. the human condition is not met by someone holding a palm
>>>> leafed candle upon seeing the Pope pass by on the way to a stadium
>>>> Eucharist mass because it is only an #316 - *ECSTATIC* *EXPERIENCE*
>>>> being the product of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* +
>>>> #231 - yí (儀): *RITE* / *CEREMONY*) predicates recourse to a #48 -
>>>> RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC
>>>> NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>>>>
>>>> As then a validation of Jewish / Gentile Christian belief, that by
>>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>>>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>>
>>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>>>> descriptive synaptic [] arrays as observations upon the
>>>> anthropological principle, we have as our syncretic approach to only
>>>> undertake a brief exegesis of his enduring concepts, sought to then
>>>> provide vignettes as impressionistic illustrations which focuses on
>>>> our particular moment in time.
>>>>
>>>> Please note that our semantical usage is relevant for meta
>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>> which while requisite is a distinct proposition to language deployed
>>>> in contracts of insurance to meet legal requirements.
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>> Revision Date: 19 December 2024
>>>>
>>>> On 12/16/24 23:53, dolf wrote:
>>>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>>>> FIGURES and have commenced our informal research prototype so as to
>>>>> prove our hypothesis. However, given NYLAN places the PREFACE entry
>>>>> into each CHAPTER we are faced with a dichotomy on the CORRECT
>>>>> numerical correspondence as to whether each SYNAPSE occurrence is
>>>>> then incremented:
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>>>>
>>>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>>>
>>>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>>>
>>>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but,
>>>>> 7. although; even though, 8. after; after that; afterwards, 9. used
>>>>> after a verb, 10. used at the end of a sentence, 11. expresses
>>>>> doubt, 12. ok; alright, 13. Ran
>>>>>
>>>>> On 12/16/24 12:29, dolf wrote:
>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18,
>>>>>> #19, #20, #23, #24, | #33] and with regards to FACILITATING /
>>>>>> ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which
>>>>>> we reasonably consider then manifests by cause of the MORPHOSIS,
>>>>>> exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>>> SCENARIO (but not limited to):
>>>>>>
>>>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249
>>>>>> - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>>
>>>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN
>>>>>> SECTIONS which appear to conform to the HEBREW KABBALAH / LETTERS
>>>>>> DIALECTIC / QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900,
>>>>>> and by such means we then want to get some sense of the SEGMENT
>>>>>> AGGREGATIONS within each SECTIONS and to be able to formulate some
>>>>>> postulates (eg: programmatically replicating the example below as
>>>>>> rì (日): *SUN* aggregations) upon that neural linguistic pragma as
>>>>>> the premise for rationality
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>>>
>>>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>>>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>>>
>>>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>>>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>>>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>> WELL-FIELD SYSTEM
>>>>>>
>>>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of
>>>>>> the 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>>>
>>>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>>>> Chinese constellations system. They can be considered as the
>>>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>>>> through a sidereal month rather than the Sun in a tropical year.
>>>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>>>> regions, collectively known as the Four Symbols, each assigned a
>>>>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>>>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>>>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>>>>> mansions, making a total of 28 mansions. These mansions or xiù
>>>>>> correspond to the longitudes along the ecliptic that the Moon
>>>>>> crosses during its 27.32-day journey around the Earth and serve as
>>>>>> a way to track the Moon's progress. In Taoism they are related to
>>>>>> 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>>>>>> Eight_Mansions>
>>>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar
>>>>>> (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a)
>>>>>> (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO*
>>>>>> *THINK*, to command, to promise, to intend; 1b) (Niphal) to be
>>>>>> told, to be said, to be called; 1c) (Hithpael) to boast, to act
>>>>>> proudly; 1d) (Hiphil) to avow, to avouch;
>>>>>>
>>>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>>>
>>>>>> #46        #06        #62
>>>>>> #54        #38        #22
>>>>>> #14        #70        #30
>>>>>>
>>>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>>>
>>>>>> #39        #13        #62
>>>>>> #61        #38        #15
>>>>>> #14        #63        #37
>>>>>>
>>>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>>>
>>>>>> #29        #74        #11
>>>>>> #20        #38        #56
>>>>>> #65        #02        #47
>>>>>>
>>>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>>>
>>>>>> #30        #29        #22
>>>>>> #39        #38        #31
>>>>>> #48        #47        #40
>>>>>>
>>>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>>>> shoot forth; 1e) to acquire, to provide a thing for one's self;
>>>>>> 1f) to make a thing out of something; 1g) to (make i.e.) render
>>>>>> one anything; 1g1) to (make i.e.) constitute or appoint one
>>>>>> anything, to appoint or ordain one that; 1g2) to (make i.e.)
>>>>>> declare one anything; 1h) to put one forth, to lead him out; 1i)
>>>>>> to make one do something; 1i1) cause one to; 1j) *TO* *BE* *THE*
>>>>>> *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to
>>>>>> do; 2a) to act rightly, do well; 2a1) to carry out, to execute;
>>>>>> 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>>>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1)
>>>>>> to make ready, and so at the same time to institute, the
>>>>>> celebration of the passover; 2e) to perform: to a promise;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>>>
>>>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>>>
>>>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare,
>>>>>> 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*;
>>>>>> *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11. a
>>>>>> section; a clause, 12. a name, 13. Mu
>>>>>>
>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8,
>>>>>> #200, #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1)
>>>>>> to sound towards, sound down upon, resound; 1a) to charm with
>>>>>> resounding sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO*
>>>>>> *INSTRUCT*; 3) to inform by word of mouth; 3a) to be orally informed;
>>>>>>
>>>>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>>>>> predominantly oral, and for this reason he would recite the
>>>>>> Quranic verses to his Companions for them to memorize. Therefore,
>>>>>> it is unknown whether the Quran was ever written and collected
>>>>>> during the time of Muhammad. While writing was not a common skill
>>>>>> during Muhammad's time, Mecca, being a commercial center, had a
>>>>>> number of people who could write. Some scholars believe that
>>>>>> several scribes including Zayd ibn Thabit and Ubay ibn Ka'b
>>>>>> recorded verses of the Quran. This provides an explanation as to
>>>>>> how the Quran existed in written form during the life of Muhammad,
>>>>>> even if it was not compiled into one text. <https://
>>>>>> en.wikipedia.org/wiki/ History_of_the_Quran>
>>>>>>
>>>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>>>> Arabic') is the standardized literary form of Arabic used from the
>>>>>> 7th century and throughout the Middle Ages, most notably in
>>>>>> Umayyad and Abbasid literary texts such as poetry, elevated prose
>>>>>> and oratory, and is also the liturgical language of Islam.
>>>>>> Classical Arabic is, furthermore, the register of the Arabic
>>>>>> language on which Modern Standard Arabic is based. In the 7th
>>>>>> century AD the distinctive features of Old Hijazi, such as loss of
>>>>>> final short vowels, loss of hamza, lenition of final /- at/ to /-
>>>>>> ah/ and lack of nunation, influenced the consonantal text (or
>>>>>> rasm) of the Qur'an (and also many of its readings also) and the
>>>>>> later normalized orthography of Classical Arabic as a standard
>>>>>> literary register in the 8th century. <https://en.wikipedia.org/
>>>>>> wiki/ Classical_Arabic>
>>>>>>
>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>>>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81,
>>>>>> #15, #19, #22, #32, #37, #48, #67]
>>>>>>
>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>>>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>>>>
>>>>>> The crescent moon is an important symbol in Islam, representing
>>>>>> the lunar calendar and the Islamic months. It is also linked with
>>>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known
>>>>>> as the Hijra. However many Muslims reject the use of the crescent
>>>>>> moon as a symbol of Islam. The faith of Islam has historically had
>>>>>> no symbol, and many Muslims refuse to accept what they see as
>>>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>>>> the faith.
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>>>
>>>>>>    Green – The silk and pillows of Jannah are believed to be
>>>>>> green. Muhammad's favorite color was green.
>>>>>>    White – Considered the purest and cleanest color in Islam and
>>>>>> the color of the flag of Muḥammad, the Young Eagle.
>>>>>>    Black – The color of Jahannam as well as the color of the Black
>>>>>> Standard.
>>>>>>
>>>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>>>> associated with the Ottoman Empire, and later came to commonly
>>>>>> symbolize Islam, especially in the Western world before attaining
>>>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>>>>
>>>>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>>>>> became affiliated with the Muslim world. When the Turks conquered
>>>>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>>>>> existing flag and symbol. Legend holds that the founder of the
>>>>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>>>>> stretched from one end of the earth to the other. Taking this as a
>>>>>> good omen, he chose to keep the crescent and make it the symbol of
>>>>>> his dynasty. There is speculation that the five points on the star
>>>>>> represent the five pillars of Islam, but this is pure conjecture.
>>>>>> The five points were not standard on the Ottoman flags, and are
>>>>>> still not standard on flags used in the Muslim world today.
>>>>>>
>>>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>>>> world. After centuries of battle with Christian Europe, it is
>>>>>> understandable how the symbols of this empire became linked in
>>>>>> people's minds with the faith of Islam as a whole. The heritage of
>>>>>> the symbols, however, really is based on links to the Ottoman
>>>>>> empire, not the faith of Islam itself. <https://
>>>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of- islam-2004351>
>>>>>>
>>>>>> And this is understood by ourselves as conveying a manipulated
>>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>>> have dominion bounds as limited derivations) relative to the
>>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3]
>>>>>> PROTOTYPE that manifests a relationship between (#247 - PICKER'S
>>>>>> APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 -
>>>>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>>>>> 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 = #275]
>>>>>> of RELIGIOUS / POLITICAL SEDITION."
>>>>>>
>>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>>
>>>>>> for (var nodeSection of sections) {
>>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>>> segment]`).nodes();
>>>>>>      for (var nodeSegment of segments) {
>>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>>          nodes =
>>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>>          if (nodes.length) {
>>>>>>              switch (false) {
>>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>>                  synapse[section] = {}
>>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>>                  synapse[section][segment] = 1;
>>>>>>                  data.MATCHES.records++;
>>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>>                  break;
>>>>>>              default :
>>>>>>                  synapse[section][segment]++;
>>>>>>              }
>>>>>>          }
>>>>>>      }
>>>>>> }
>>>>>>
>>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>>>> synapse: synapse});
>>>>>>
>>>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
>>>>>> 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>>>> GREAT SEAL REFORMATION ACTION)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>>
>>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --
>>>>>> > #38 - FULLNESS (SHENG)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>>
>>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>>
>>>>>> FAYAN: #39 = [#4, #35]
>>>>>>
>>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to
>>>>>> reciprocate, 11. to avoid forced labor or tax, 12. particle
>>>>>> without meaning, 13. Fu, 14. repeated; again, 15. doubled; to
>>>>>> overlapping; folded, 16. a lined garment with doubled thickness
>>>>>>
>>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) -
>>>>>> 21 MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK
>>>>>> (German: Tischgespräche im Führerhauptquartier) is the title given
>>>>>> to a series of World War II monologues delivered by ADOLF HITLER,
>>>>>> which were transcribed from 1941 to 1944. Hitler's remarks were
>>>>>> recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to
>>>>>> IDEA #173 - mid- MARCH 1942, HENRY PICKER (member of the party in
>>>>>> 1930) took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
>>>>>> MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN
>>>>>> BORMANN continued appending material off and on until 1944.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>>
>>>>>> CANON: #133 = [#39, #40, #54]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>>
>>>>>> FAYAN: #53 = [#18, #35]
>>>>>>
>>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>>
>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>> thematically, unlike the French and English editions which were
>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>> chronologically organized, and published with an introduction by
>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>
>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30
>>>>>> show how necessary the convocation of the SECOND VATICAN COUNCIL
>>>>>> by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to present to
>>>>>> the world a Christianity that speaks the language of our time
>>>>>> while preserving the substance of faith and tradition.
>>>>>>
>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>> disillusionment with the Church, he increased the number of
>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG WAS
>>>>>> FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
>>>>>> archive.org/ details/hitlers- tischgespraeche/>
>>>>>>
>>>>>> It is understandable that if DOCTOR HENRY PICKER was a
>>>>>> stenographer (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS
>>>>>> TISCHGESPRÄCHE (TABLE TALK) who published several (1951, 1963 and
>>>>>> 1976) editions and published (1963) a book about Pope John XXIII,
>>>>>> giving the grounds for his apologetics within footnote #20 within
>>>>>> IDEA #8 in the 1976 edition that then corresponds with IDEA #51
>>>>>> within the later HUGH TREVOR-ROPER edition, stating: "THE TABLE
>>>>>> TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION
>>>>>> OF THE SECOND VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER,
>>>>>> 1962) WAS IN ORDER TO PRESENT TO THE WORLD A CHRISTIANITY THAT
>>>>>> SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE SUBSTANCE OF
>>>>>> FAITH AND TRADITION.
>>>>>>
>>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN
>>>>>> XXIII (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR
>>>>>> URBI ET ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL
>>>>>> JUSTICE AND CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>
>>>>>> One could cynically conjecture that there is little ALTRUISM
>>>>>> within IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action
>>>>>> of saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following
>>>>>> the demise of MUSSOLINI, but rather it is entirely due to DR.
>>>>>> HENRY PICKER as STENOGRAPHER having already performed this AGENT
>>>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>>>> to feign a Christian piety.
>>>>>>
>>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>>> RANGE: noon 17 to 21 MARCH
>>>>>>
>>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>>
>>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>>> AGGREGATION
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>>
>>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>>
>>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3.
>>>>>> to execute, 4. convention; law, 5. to carry out the law, 6. to
>>>>>> correct
>>>>>>
>>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC
>>>>>> #147 association, but nonetheless entirely relevant to REDUCTIO AD
>>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is
>>>>>> a category of esoteric or supernatural beliefs and practices (eg:
>>>>>> the inclusion of a propagandist / half-truths notion to the VARIED
>>>>>> STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 -
>>>>>> yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>>> or 'secret' agency, such as magic and mysticism. It can also refer
>>>>>> to paranormal ideas such as extra-sensory perception and
>>>>>> parapsychology.
>>>>>>
>>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1,
>>>>>> @5) #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>>> PROTOTYPE):
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>>
>>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>>> religious leader in Islam, believed to be the successor to the
>>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE
>>>>>> RULERS WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT
>>>>>> TO BE MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES.
>>>>>> MOSLEMS HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT
>>>>>> THEIR HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/
>>>>>> Books/ alqaedatrainingmanual2.pdf>
>>>>>>
>>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>>>> avoidance of any dialog of such impetus for action before the
>>>>>> UNITED NATIONS ...
>>>>>>
>>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I
>>>>>> LEFT LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND
>>>>>> THE OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON*
>>>>>> *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF
>>>>>> DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M NOT KEEN ON
>>>>>> DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>>>>
>>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>>
>>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>>>> obviously a key figure for such debates. As is well known, from
>>>>>> 1941 to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>>>> Germany. During this time, he notably collaborated with the Nazis
>>>>>> in assembling the Muslim SS division “Handzar” in Bosnia, as well
>>>>>> as in numerous *PROPAGANDA* activities aimed at Arab speakers.
>>>>>> Whereas the facts of Husseini’s collaboration with the Nazis are
>>>>>> widely known, what is less know, however, is the degree to which
>>>>>> the mufti was influenced by or indeed himself influenced his hosts
>>>>>> on an ideological and programmatic level. But a new book by German
>>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>>> SOCIALISTS” — sheds light on precisely this question. Based
>>>>>> largely on primary source materials from the German archives,
>>>>>> Gensicke’s volume provides unparalleled insight into the details
>>>>>> of the mufti’s relationship to his Nazi hosts: at least as seen
>>>>>> from the German side. <https://www.hoover.org/research/mufti-and-
>>>>>> holocaust>
>>>>>>
>>>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>>>
>>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>>> was heard from inside and police officers from the Tactical
>>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>>> Three other hostages and a police officer were injured by police
>>>>>> gunfire during the raid.
>>>>>>
>>>>>> Police have been criticised over their handling of the siege for
>>>>>> not taking proactive action earlier, for the deaths of hostages at
>>>>>> the end of the siege, and for the lack of negotiation during the
>>>>>> siege. Hostage MARCIA MIKHAEL called radio station 2GB during the
>>>>>> siege and said, "They have not negotiated, they've done nothing.
>>>>>> They have left us here to die."
>>>>>>
>>>>>> The declaration reads:
>>>>>>
>>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>>
>>>>>> THERE IS NO DEITY BUT GOD.
>>>>>>
>>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>>
>>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>>
>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm
>>>>>> that one has seen or heard or experienced something, or that he
>>>>>> knows it because taught by divine revelation or inspiration; 1a)
>>>>>> to give (not to keep back) testimony; 1b) to utter honourable
>>>>>> testimony, give a good report; 1c) conjure, implore;
>>>>>>
>>>>>> The above two statements are commonly prefaced by the phrase
>>>>>> ašhadu ʾan ('I bear witness that'), yielding the full form:
>>>>>>
>>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>>
>>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>>
>>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241
>>>>>> - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>>> organisations mistook it for the flag used by the Islamic State
>>>>>> (IS); MONIS later demanded that an IS flag be brought to him.
>>>>>> MONIS also unsuccessfully demanded to speak to the Prime Minister
>>>>>> of Australia, Tony Abbott, live on radio. MONIS was described by
>>>>>> Abbott as having indicated a "political motivation," but the
>>>>>> eventual assessment was that the gunman was "a very unusual case—a
>>>>>> rare mix of extremism, mental health problems and plain
>>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>
>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>> #67, #70, #78]
>>>>>>
>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>>
>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>>> NATURE)
>>>>>>
>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>
>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>> NATURE)
>>>>>>
>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>> NATURE SURMOUNTS NATURE
>>>>>>
>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>
>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE
>>>>>>
>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>> NATURE / ENGENDERING NATURE
>>>>>>
>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>>> NATURE
>>>>>>
>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>
>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>> REJOICES IN ITS NATURE
>>>>>>
>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>>> #7 + #11  = #36
>>>>>>
>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>
>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>> CHUANG (#31)}
>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>> CH'U (#207)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>
>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>> = #2} 1) secret;
>>>>>>
>>>>>> DEME TOTAL: #217
>>>>>>
>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>>> on one's guard, take heed, take care, beware; 1b2) to keep
>>>>>> oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel)
>>>>>> to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>>
>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>>
>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>> the leading and more powerful among created beings superior to
>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>
>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>> SAYINGS." [John 10:15-19]
>>>>>>
>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>>> prematurely;
>>>>>>
>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>>> FOR THAT NATION;
>>>>>>
>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>
>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78]
>>>>>>
>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>>> 14. to support; to help, 15. to govern
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>
>>>>>> #100 = [#35, #65]
>>>>>>
>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>
>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78, #35, #65]
>>>>>>
>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>> Caiaphas), his successor;
>>>>>>
>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>
>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>
>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>>> for the hypothenuse appraisal within claim management.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>
>>>>>> Please note that our semantical usage is relevant for meta
>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>> language deployed in contracts of insurance to meet legal
>>>>>> requirements.
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>
>>>>>> Revision Date: 15 December 2024
>>>>>>
>>>>>> On 12/15/24 10:07, dolf wrote:
>>>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>>
>>>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>>>
>>>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>>>>> matter of serious consequence to professional workers such as
>>>>>>> emergency services where they are increasingly facing URBAN WAR
>>>>>>> ZONES.
>>>>>>>
>>>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM
>>>>>>> of an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO -
>>>>>>> MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY" applied to both our
>>>>>>> historical insurance matters of VCAT 500 of 2000 / 2001 and
>>>>>>> PRESENT MATTERS (as before the HREOC), however we are not in a
>>>>>>> technology position to furnish the completed document until the
>>>>>>> beginning of January 2025.
>>>>>>>
>>>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>>>> %20Exemplary%20Figures.pdf>
>>>>>>>
>>>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>> Philological research has identified occurrences of *SUN* /
>>>>>>> *JAPAN* within YANG ZI’s FAYAN are possible (CANDIDATE #36 -
>>>>>>> AUTONOMOUS DELIMITER PROTOTYPE) foundations to PHILOSOPHY /
>>>>>>> RELIGIOUS BELIEF -- which is capable of usurpation /
>>>>>>> destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is
>>>>>>> then a viable CLAIM to an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON
>>>>>>> ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>>>>>>>
>>>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus
>>>>>>> #36 - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16,
>>>>>>> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] /
>>>>>>> [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER
>>>>>>> 2024 / Jewish temporal aggregation of 6 days)
>>>>>>>
>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>>>
>>>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to
>>>>>>> be distant, 4. to leave, 5. to play a part, 6. to abandon; to
>>>>>>> give up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to
>>>>>>> issue; to drive away, 10. expresses a tendency, 11. falling tone,
>>>>>>> 12. to lose, 13. Qu
>>>>>>>
>>>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>>>
>>>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>>> #50] /
>>>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7,
>>>>>>> #8, #200, #1] /
>>>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1)
>>>>>>> to live, breathe, be among the living (not lifeless, not dead);
>>>>>>> 2) to enjoy real life; 2a) to have true life and worthy of the
>>>>>>> name; 2b) active, blessed, endless in the kingdom of God; 3) to
>>>>>>> live i.e. pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING*
>>>>>>> *AND* *ACTING*; 3a) of mortals or character; 4) living water,
>>>>>>> having vital power in itself and exerting the same upon the soul;
>>>>>>> 5) metaph. to be in full vigour; 5a) to be fresh, strong,
>>>>>>> efficient,; 5b) as adj. active, powerful, efficacious;
>>>>>>>
>>>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS
>>>>>>> MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE
>>>>>>> INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
>>>>>>> CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
>>>>>>> HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
>>>>>>> EXCUSE..." [Romans 1:17-20]
>>>>>>>
>>>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born
>>>>>>> in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA
>>>>>>> ROSINA O'CONNOR. He was educated at the Rosedale Primary School,
>>>>>>> St Patrick's College, Sale, and the University of Melbourne,
>>>>>>> where he resided at NEWMAN COLLEGE which espouses the humane and
>>>>>>> cultural values of the ROMAN CATHOLIC CHURCH and graduated with a
>>>>>>> Bachelor of Laws in 1979 and a Bachelor of Arts in 1980. At
>>>>>>> university, he was President of the Newman College Students' Club
>>>>>>> and the National Association of Australian University Colleges.
>>>>>>> He later completed a Master of Laws degree at Monash University
>>>>>>> in 1986.
>>>>>>>
>>>>>>> After graduation, he worked for the Law Institute of Victoria
>>>>>>> from 1980 to 1983, as a research solicitor and co-ordinator of
>>>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>>>> Victoria, and subsequently the Governor of Victoria. He practised
>>>>>>> as a barrister from 1985 until his election to Parliament in 1991
>>>>>>> representing the Victorian seat of Menzies  and became known for
>>>>>>> his social conservatism. ANDREWS was a member of the Lyons Forum,
>>>>>>> a socially conservative Christian group within the Coalition that
>>>>>>> was disbanded in the mid-1990s. ANDREWS served as the Forum
>>>>>>> Secretary and is credited with suggesting the name for the group.
>>>>>>>
>>>>>>> While practising law he specialised in health law and bioethics
>>>>>>> and was involved with the St Vincent's Bioethics Centre, the
>>>>>>> Mercy Hospital for Women, the Peter MacCallum Cancer Centre and
>>>>>>> the Lincoln School of Health Sciences. He was also a board member
>>>>>>> of Caritas Christi Hospice.
>>>>>>>
>>>>>>> He was responsible for the private member's bill which became the
>>>>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>>>> government, serving as Minister for Ageing (2001–2003),
>>>>>>> Employment and Workplace Relations (2003–2007), and Immigration
>>>>>>> and Citizenship (2007). He was appointed to cabinet in 2003 and
>>>>>>> as employment minister was responsible for the government's
>>>>>>> controversial WorkChoices reforms to industrial relations.
>>>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>>>
>>>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>>>
>>>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>>>> DIFFICULTIES: NAN (#79)}
>>>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>>>> DROPPER {%16})}
>>>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>>>> CH'IANG (#176)}
>>>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>>>> (#250)}
>>>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>>>>> CHU (#289)}
>>>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>>>> ACCUMULATION: CHI (#349)}
>>>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>>>> JUI (#363)}
>>>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>>>> (#449)}
>>>>>>>
>>>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol;
>>>>>>> 1a) (Qal); 1a1) to write, inscribe, engrave, write in, write on;
>>>>>>> 1a2) to write down, describe in writing; 1a3) to register, enrol,
>>>>>>> record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*;
>>>>>>> 1b2) to be written down, be recorded, be enrolled; 1c) (Piel) to
>>>>>>> continue writing;
>>>>>>>
>>>>>>> ONTIC TOTAL: #140
>>>>>>>
>>>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker,
>>>>>>> prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>>>>
>>>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a
>>>>>>> citizen; 3a) to be a citizen; 3b) to behave as a citizen; 3b1) to
>>>>>>> avail one's self of or recognise the laws; 3b2) to conduct one's
>>>>>>> self as pledged to some law of life;
>>>>>>>
>>>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>>>
>>>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm
>>>>>>> (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day
>>>>>>> (as opposed to night); 1b) day (24 hour period); 1b1) as defined
>>>>>>> by evening and morning in Genesis 1; 1b2) as a division of time;
>>>>>>> i) a working day, a day's journey; 1b3) days, lifetime (pl.);
>>>>>>> 1b4) time, period (general); 1b5) year; 1b6) temporal references;
>>>>>>> i) today; ii) yesterday; iii) tomorrow;
>>>>>>>
>>>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS
>>>>>>> THE MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD
>>>>>>> WITH THEM (聖人有以 擬天地而參諸身乎)!
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>>>
>>>>>>> #5 = [#5]
>>>>>>>
>>>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>>>> without peer, 6. agile
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>>
>>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>>>
>>>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical
>>>>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody;
>>>>>>> others, 7. an upright person
>>>>>>>
>>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>>> *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7
>>>>>>> % #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a)
>>>>>>> (Qal); 1a1) perish, *DIE*, be exterminated; 1a2) perish, vanish
>>>>>>> (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill,
>>>>>>> cause to perish, to give up (as lost), exterminate; 1b2) to blot
>>>>>>> out, do away with, cause to vanish, (fig.); 1b3) cause to stray,
>>>>>>> lose; 1c) (Hiphil); 1c1) to destroy, put to death; i) of divine
>>>>>>> judgment; 1c2) object name of kings (fig.);
>>>>>>>
>>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>>> *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275):
>>>>>>> {UMBRA: #657 % #41 = #1} 1) a diminution, decrease: i.e. defeat;
>>>>>>> 2) *LOSS*, *AS* *RESPECTS* *TO* *SALVATION*;
>>>>>>>
>>>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE
>>>>>>> WHO NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE
>>>>>>> WAY. AND THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL
>>>>>>> CONSUME WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE
>>>>>>> BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE
>>>>>>> WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
>>>>>>> WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT
>>>>>>> *PERISH*- G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH,
>>>>>>> THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM
>>>>>>> STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL
>>>>>>> MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
>>>>>>> PLEASURE IN UNRIGHTEOUSNESS.
>>>>>>>
>>>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>>>> #70, #40, #10, #1, #200] /
>>>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174
>>>>>>> - COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 -
>>>>>>> CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9
>>>>>>> - AUTONOMOUS NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10,
>>>>>>> #1, #50] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) the
>>>>>>> condition of without law; 1a) because ignorant of it; 1b) because
>>>>>>> of violating it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*,
>>>>>>> *INIQUITY*, *WICKEDNESS*;
>>>>>>>
>>>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3,
>>>>>>> #5, #50, #8, #9, #8, #300, #5] /
>>>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>> #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41
>>>>>>> = #20} 1) to become, i.e. to come into existence, begin to be,
>>>>>>> receive being; 2) to become, i.e. to come to pass, happen; 2a) of
>>>>>>> events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON*
>>>>>>> *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
>>>>>>> made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>>>> *WROUGHT*; 5) to become, be made;
>>>>>>>
>>>>>>> ANDREWS gave several speeches over the years at the FAMILY
>>>>>>> COUNCIL OF VICTORIA, an organisation opposed to homosexuality,
>>>>>>> sex- education, and anti-homophobia policies in public schools,
>>>>>>> which it claims is "pro- homosexual indoctrination" of students.
>>>>>>> He was a vocal public opponent of same-sex marriage and publicly
>>>>>>> stated he would vote against any bill, regardless of the results
>>>>>>> of the Australian Marriage Law Postal Survey. He abstained from
>>>>>>> voting for the bill to legalise same-sex marriage in the
>>>>>>> Australian Parliament.
>>>>>>>
>>>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>>
>>>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER
>>>>>>> OF THE PARLIAMENT", the currently longest, continuously serving
>>>>>>> member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS
>>>>>>> lost the Liberal Party's endorsement in a preselection ballot to
>>>>>>> barrister KEITH WOLAHAN (181 votes to 111). He retired at the
>>>>>>> 2022 election and therefore even whilst MINISTER OF DEFENCE (23
>>>>>>> DECEMBER 2014 – 21 SEPTEMBER 2015) made no intervention against
>>>>>>> the CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE
>>>>>>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>>>>>>> implicitly ANTI-DUTCH or the religious action of CHRISTO- FASCIST
>>>>>>> CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
>>>>>>> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE
>>>>>>> 卐 - SWASTIKA.
>>>>>>>
>>>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>>>> deceit, *DECEITFULNESS*;
>>>>>>>
>>>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] =
>>>>>>> apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to
>>>>>>> put out of the way entirely, abolish, *PUT* *AN* *END* *TO*
>>>>>>> *RUIN*; 1b) render useless; 1c) to kill; 1d) to declare that one
>>>>>>> must be put to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE*
>>>>>>> *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be
>>>>>>> lost, ruined, destroyed; 2) to destroy; 2a) to lose;
>>>>>>>
>>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>> #100, #10, #50, #70, #40, #1, #10] /
>>>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>> #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919):
>>>>>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
>>>>>>> out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>>>>> of opinion, deem, think, to be of opinion; 4) to determine,
>>>>>>> resolve, decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>>>> summoned to trial that one's case may be examined and judgment
>>>>>>> passed upon it; 5b) to pronounce judgment, to subject to censure;
>>>>>>> 5b1) of those who act the part of judges or arbiters in matters
>>>>>>> of common life, or pass judgment on the deeds and words of
>>>>>>> others; 5c) to rule, govern; 5c1) to preside over with the power
>>>>>>> of giving judicial decisions, because it was the prerogative of
>>>>>>> kings and rulers to pass judgment; 5d) to contend together, of
>>>>>>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic
>>>>>>> sense; i) to go to law, have suit at law;
>>>>>>>
>>>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3,
>>>>>>> #1, #80, #1, #10, #200] /
>>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3,
>>>>>>> #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to
>>>>>>> love dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO*
>>>>>>> *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>>>
>>>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>>>>> *TO* *OFFICE*;
>>>>>>>
>>>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
>>>>>>> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*;
>>>>>>> 2a1) to receive the name of, receive as a name; 2a2) to give some
>>>>>>> name to one, call his name; 2b) to be called i.e. to bear a name
>>>>>>> or title (among men); 2c) to salute one by name;
>>>>>>>
>>>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] =
>>>>>>> didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to
>>>>>>> hold discourse with others in order to instruct them, deliver
>>>>>>> didactic discourses; 1b) to be a teacher; 1c) to discharge the
>>>>>>> office of a teacher, conduct one's self as a teacher; 2) to teach
>>>>>>> one; 2a) to impart instruction; 2b) instill doctrine into one;
>>>>>>> 2c) the thing taught or enjoined; 2d) *TO* *EXPLAIN* *OR*
>>>>>>> *EXPOUND* *A* *THING*; 2e) to teach one something;
>>>>>>>
>>>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU
>>>>>>> BY OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS
>>>>>>> CHRIST. THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS
>>>>>>> WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>>>
>>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>>
>>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>>> #67, #70, #78]
>>>>>>>
>>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical
>>>>>>> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN
>>>>>>> ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>>>>>> ITS NATURE)
>>>>>>>
>>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>> every day and every month; season; life and livelihood
>>>>>>>
>>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>>> NATURE)
>>>>>>>
>>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>> 12. in the past, 13. mi
>>>>>>>
>>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>>> NATURE SURMOUNTS NATURE
>>>>>>>
>>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>> every day and every month; season; life and livelihood
>>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>>
>>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>>> NATURE / FORM OF NATURE
>>>>>>>
>>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>> remaining days
>>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>> 12. in the past, 13. mi
>>>>>>>
>>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>>> NATURE / ENGENDERING NATURE
>>>>>>>
>>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE:
>>>>>>> AUTONOMOUS NATURE
>>>>>>>
>>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>>
>>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>
>>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>>> REJOICES IN ITS NATURE
>>>>>>>
>>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>> remaining days
>>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>
>>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3
>>>>>>> + #7 + #11  = #36
>>>>>>>
>>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>>
>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>
>>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>>
>>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>>> CHUANG (#31)}
>>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER:
>>>>>>> NEI (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>>> CH'U (#207)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>>
>>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>>> = #2} 1) secret;
>>>>>>>
>>>>>>> DEME TOTAL: #217
>>>>>>>
>>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>>> to keep, guard, keep watch and ward, protect, save life; i)
>>>>>>> watch, watchman (participle); 1a3) to watch for, wait for; 1a4)
>>>>>>> to watch, observe; 1a5) to keep, retain, treasure up (in memory);
>>>>>>> 1a6) to keep (within bounds), restrain; 1a7) to observe,
>>>>>>> celebrate, keep (sabbath or covenant or commands), perform (vow);
>>>>>>> 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
>>>>>>> (Niphal); 1b1) to be on one's guard, take heed, take care,
>>>>>>> beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
>>>>>>> be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep
>>>>>>> oneself from;
>>>>>>>
>>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF
>>>>>>> MYSELF.
>>>>>>>
>>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>>> the leading and more powerful among created beings superior to
>>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>>
>>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>>> SAYINGS." [John 10:15-19]
>>>>>>>
>>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>>
>>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be
>>>>>>> put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4)
>>>>>>> to die prematurely (by neglect of wise moral conduct); 1b)
>>>>>>> (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill,
>>>>>>> put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
>>>>>>> i) to die prematurely;
>>>>>>>
>>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL
>>>>>>> COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM,
>>>>>>> NAMED *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR,
>>>>>>> SAID UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS
>>>>>>> *EXPEDIENT*- G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE
>>>>>>> PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE
>>>>>>> NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED
>>>>>>> THAT JESUS SHOULD DIE FOR THAT NATION;
>>>>>>>
>>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>>
>>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>>> #78]
>>>>>>>
>>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4.
>>>>>>> to change into; to become, 5. to be; is, 6. to do, 7. for, 8.
>>>>>>> because of; for; to, 9. to, 10. in a passive construction, 11.
>>>>>>> forming a rhetorical question, 12. forming an adverb, 13. to add
>>>>>>> emphasis, 14. to support; to help, 15. to govern
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>>
>>>>>>> #100 = [#35, #65]
>>>>>>>
>>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>>
>>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>>> #78, #35, #65]
>>>>>>>
>>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>>> Caiaphas), his successor;
>>>>>>>
>>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT
>>>>>>> HIM TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE
>>>>>>> JEWS; BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO
>>>>>>> A CITY CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>>
>>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY
>>>>>>> THEMSELVES. THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG
>>>>>>> THEMSELVES, AS THEY STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE
>>>>>>> WILL NOT COME TO THE FEAST? NOW BOTH THE CHIEF PRIESTS AND THE
>>>>>>> PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE
>>>>>>> WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>>
>>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both
>>>>>>> an alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS
>>>>>>> basis for the hypothenuse appraisal within claim management.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>>
>>>>>>> Please note that our semantical usage is relevant for meta
>>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>>> language deployed in contracts of insurance to meet legal
>>>>>>> requirements.
>>>>>>>
>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>>
>>>>>>> Revision Date: 15 December 2024
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

I want to know how a refugee can be a political activist and what ought
to be limits on the colonialist actions -- if Saudi Arabia hasn't
changed one iota in 100 years (ie. until June 2018, Saudi Arabia was the
only country in the world in which women were forbidden from driving
motor vehicles) why then he expects the Germans to have a
disproportionate accountability.

In 2007, Wajeha al-Huwaider and other women petitioned King Abdullah for
the right to drive, and a film of al-Huwaider driving on International
Women's Day 2008 attracted international media attention.

Taleb arrived in Germany in 2006 and was granted refugee status 10 years
later, according to German media and a Saudi activist.

And the women's issue is a questionable factor of authenticity: "Saudi
Military Opposition • Germany chases female Saudi asylum seekers, inside
and outside Germany, to destroy their lives • Germany wants to islamize
Europe"

<https://x.com/drtalebjawad>

Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego:
75 - FAILURE: SHIH (#75)}
Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
(#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
Germany wants to islamize Europe {@5: Sup: 58 - GATHERING IN: HSI
(#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING {%29}
/ I AM NOT GIVEN TO CURSING {%29})}

TELOS TOTAL: #12894
ONTIC TOTAL: #454
DEME TOTAL: #285

#302 - ONTIC TOTAL: #454 as [#20, #70, #200, #2, #10] = ʻĂrâbîy (H6163):
{UMBRA: #282 % #41 = #36} 0) Arabian = see Arabia 'mixed'; 1) an
inhabitant of Arabia; 1a) steppe-dweller;

#582 - FEME TOTAL: #177 as [#2, #300, #70, #200, #10] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate (of
space inside gate, i.e. marketplace, public meeting place); 1b1) city,
town; 1c) gate (of palace, royal castle, temple, court of tabernacle);
1d) heaven;

#501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
company, way; 1a) going, walk, marching, doings; 1b) travelling company,
caravan;

The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog on such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional
psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç
(H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only
their informational sources but the #1 - SELF integrity of any value
statements.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E9%87%91>

CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST SUITABLE."

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:%E9%87%91>

FAYAN: #102 = [#9, #24, #28, #12, #29]

jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in
China in historic times, 9. golden; gold colored, 10. a weapon, 11.
valuable, 12. metal agent, 13. cymbals, 14. Venus

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE (#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>



On 12/23/24 11:59, dolf wrote:
> We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
> and have commenced our informal research prototype so as to prove our
> hypothesis. However, given NYLAN places the PREFACE entry into each
> CHAPTER we are faced with a #40 - LAW / MODEL (FA) dichotomy relating to
> the CORRECT UNDERSTANDING of any numerical correspondence as to whether
> each SYNAPSE occurrence is then incremented:
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然>
>
>         FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>         FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>
> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7.
> although; even though, 8. after; after that; afterwards, 9. used after a
> verb, 10. used at the end of a sentence, 11. expresses doubt, 12. ok;
> alright, 13. Ran
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>
> CANON: #40 = [#40]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:學>
>
> FAYAN: #207 = [#2, #1, #2, #3, #5, #7, #10, #11, #14, #17, #19, #20,
> #13, #7, #7, #9, #10, #15, #35]
>
> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3.
> to imitate, 4. a school; an academy, 5. *TO* *UNDERSTAND*, 6. learning;
> acquired knowledge, 7. a doctrine, 8. learned
>
> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)
>
> #217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1)
> tumours, haemorrhoids, piles;
>
> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
> (#9)}
> #8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN
> (#17)}
> #200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
> {%0}); Ego: 38 - FULLNESS: SHENG (#55)}
>
> TELOS TOTAL: #217
> DEME TOTAL: #81
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火&run:Fayan&glyph:火>
>
> CANON: #181 = [#1, #32, #38, #44, #66]
>
> FAYAN: #55 = [#9, #8, #24, #14]
>
> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
> 86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.
> lightning, 9. a torch, 10. red, 11. urgent, 12. *A* *CAUSE* *OF*
> *DISEASE*, 13. huo, 14. companion; comrade, 15. Huo
>
> #217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
> (G2552): {UMBRA: #217 % #41 = #12} 1) the suffering of evil, i.e.
> trouble, distress, afflicted;
>
> EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
>
> -- PROTESTORS DRIVEN BY HYSTERIA
> -- SPAM
>
> var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];
>
> var a = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]: {[grapple[3]]:
> {[grapple[4]]: {[grapple[5]]: {[grapple[6]]: {[grapple[7]]:
> {[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
>
> alert (a[50][5][26][43][54][56][57][63][65].synapse.info)
>
> [#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
> VASTNESS / WASTING: T'ANG (#50)}
> #5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
> SHAO (#55)}
> #26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
> MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
> ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
> #43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)}
> #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
> #56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN
> (#234)}
> #57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
> #63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
> (#354)}
> #65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
>
> <http://www.grapple369.com/Savvy/?
> male:409&feme:419&ontic:186&deme:267&idea:419>
>
> TELOS TOTAL: #419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA:
> #389 % #41 = #20} 1) flood, downpour;
>
> ONTIC TOTAL: #186
> DEME TOTAL: #267
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>
> CANON: #58 = [#1, #27, #30]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>
>
> FAYAN: #4 = [#4]
>
> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3. duty;
> responsibility, 4. to allow; to permit, 5. to appoint, 6. no matter, 7.
> Ren, 8. to take office, 9. term, 10. Ren county, 11. an office; a post,
> 12. to be pregnant, 13. crafty and fawning
>
> ---------------------
>
> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
> (ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
> #169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
> SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
> NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>
> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
> FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
> YEARS!" [page 284]
>
> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
> glory; 1c) the Name (as designation of God); 1d) memorial, monument;
>
> BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC
> CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE
> TALIBAN]?
>
> YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE HEBREW
> TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF WHICH ARE
> ROOTED IN SEMITIC LANGUAGES.
>
>     •    דרש (drash): In Hebrew, this term means "to inquire" or "to
> seek." It is often associated with the interpretation or exegesis of
> biblical texts, known as Midrash.
>     •    طالب (ṭālib): In Arabic, this term means "to seek" or "to
> request." It is most commonly recognized in the context of طالب علم
> (ṭālib ʿilm), meaning "seeker of knowledge" or "student."
>
> BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
> THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE CULTURAL
> AND RELIGIOUS CONTEXTS.
>
> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
> {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
> enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A*
> *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
> *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
> *TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
> *FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
> 1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
> of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);
>
> #135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119):
> {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of
> Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
> reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
> to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
> red; 1d3) to look red;
>
> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)
>
> #217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1)
> *TUMOURS*, haemorrhoids, piles;
>
> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
> (#9)}
> #8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN
> (#17)}
> #200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
> {%0}); Ego: 38 - FULLNESS: SHENG (#55)}
>
> TELOS TOTAL: #217
> DEME TOTAL: #81
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>
> CANON: #181 = [#1, #32, #38, #44, #66]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>
>
> FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]
>
> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
> 86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.
> lightning, 9. a torch, 10. *RED*, 11. urgent, 12. *A* *CAUSE* *OF*
> *DISEASE*, 13. huo, 14. companion; comrade, 15. Huo
>
> #217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
> (G2552): {UMBRA: #217 % #41 = #12} 1) the *SUFFERING* *OF* *EVIL*, i.e.
> trouble, distress, afflicted;
>
> EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
>
> -- PROTESTORS DRIVEN BY HYSTERIA
> -- SPAM
>
> #419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA: #389 % #41 =
> #20} 1) *FLOOD*, downpour;
>
> var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];
>
> var a = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]: {[grapple[3]]:
> {[grapple[4]]: {[grapple[5]]: {[grapple[6]]: {[grapple[7]]:
> {[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
>
> alert (a[50][5][26][43][54][56][57][63][65].synapse.info)
>
> ISN'T IT INTRIGUING HOW LANGUAGES SHARE THESE DEEP CONNECTIONS? 🌍 IF
> YOU WANT TO DIVE DEEPER INTO LINGUISTICS OR EXPLORE MORE LANGUAGE
> CONNECTIONS, JUST LET ME KNOW!"
>
> #1 - 𝌆中 = #175 / #337 / #452
> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
> RANGE: 22 to noon 26 DECEMBER
>
> APPRAISAL #7: Fully matured: (酋酋)
> Fire stores what nurtures. (火魁頤)
> Water embraces rectitude. (水包貞)
> FATHOMING #7: Embracing the fully ripe (酋酋之包)
> MEANS: This is the rule for employing subjects (任臣則也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>
> CANON: #58 = [#1, #27, #30]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>
>
> FAYAN: #4 = [#4]
>
> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
> *DUTY*; *RESPONSIBILITY*, 4. to allow; to permit, 5. to appoint, 6. no
> matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
> office; a post, 12. to be pregnant, 13. crafty and fawning
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臣>
>
> CANON: #323 = [#1, #19, #25, #38, #46, #51, #66, #77]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:臣>
>
> FAYAN: #148 = [#28, #19, #24, #15, #29, #33]
>
> chén (臣): 1. minister; statesman; official, 2. Kangxi radical 131, 3. a
> slave, 4. you, 5. Chen, 6. to obey; to comply, 7. *TO* *COMMAND*; *TO*
> *DIRECT*, 8. a subject
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:則>
>
> CANON: #656 = [#1, #6, #13, #16, #23, #26, #27, #32, #37, #40, #41, #43,
> #44, #47, #49, #62, #74, #75]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:則>
>
> FAYAN: #1453 = [#5, #13, #4, #6, #10, #17, #18, #22, #2, #4, #6, #9,
> #14, #16, #18, #22, #3, #4, #8, #16, #17, #20, #21, #23, #22, #3, #4,
> #8, #10, #13, #14, #15, #19, #20, #22, #23, #26, #4, #11, #15, #19, #22,
> #28, #6, #6, #15, #17, #19, #21, #22, #23, #2, #9, #11, #14, #20, #4,
> #6, #7, #8, #9, #14, #15, #21, #4, #8, #10, #16, #18, #23, #24, #25,
> #26, #28, #7, #8, #9, #13, #16, #30, #9, #19, #24, #2, #11, #12, #13,
> #14, #16, #17, #21, #8, #10, #15, #18, #22, #25, #33, #34]
>
> zé (則): 1. otherwise; but; however, 2. then, 3. measure word for short
> sections of text, 4. *A* *CRITERIA*; *A* *NORM*; *A* *STANDARD*; *A*
> *RULE*; *A* *LAW*, 5. a grade; a level, 6. an example; a model, 7. a
> weighing device, 8. to grade; to rank, 9. to copy; to imitate; to
> follow, 10. to do, 11. only, 12. immediately
>
> #1037 = [#1, #27, #30, #1, #19, #25, #38, #46, #51, #66, #77, #1, #6,
> #13, #16, #23, #26, #27, #32, #37, #40, #41, #43, #44, #47, #49, #62,
> #74, #75]
>
> <http://www.grapple369.com/Savvy/?ontic:146&deme:141&idea:1382,1037>
>
> {@29: Sup: 65 - INNER: NEI (#1382); Ego: 75 - FAILURE: SHIH (#1037)}
>
> TELOS TOTAL: #1037 as [#1, #100, #200, #5, #50, #70, #20, #70, #10,
> #300, #1, #10, #200] = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9} 1)
> one who lies with a male as with a female, sodomite, homosexual;
>
> ONTIC TOTAL: #146
> DEME TOTAL: #141
>
> #1382 as [#1, #400, #300, #70, #40, #1, #300, #70, #200] = autómatos
> (G844): {UMBRA: #1382 % #41 = #29} 1) *MOVED* *BY* *ONE'S* *OWN*
> *IMPULSE*, or acting without the instigation or intervention of another;
> 2) often used of the earth producing plants of itself, and of the plants
> themselves and the fruits growing without culture;
>
> #1382 as [#1, #50, #1, #200, #300, #100, #5, #500, #5, #200, #9, #1,
> #10] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
> down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
> one's self about, sojourn dwell in a place; 4) metaphor: *TO* *CONDUCT*
> *ONE'S* *SELF*, behave one's self, live;
>
> #1037 as [#20, #5, #500, #1, #30, #1, #10, #70, #400] = kephálaion
> (G2774): {UMBRA: #687 % #41 = #31} 1) *THE* *CHIEF* *OR* *MAIN* *POINT*,
> *THE* *PRINCIPAL* *THING*; 2) the pecuniary sum total of a reckoning,
> amount; 2a) the principal, capital, as distinguished from the interest;
> 2b) a sum of money, sum;
>
> #2095 - ONTIC TOTAL: #146 as [#300, #100, #70, #80, #70, #500, #70,
> #100, #5, #800] = tropophoréō (G5159): {UMBRA: #2095 % #41 = #4} 1) *TO*
> *BEAR* *ONE'S* *MANNER*, endure one's character;
>
> #1118 - ONTIC TOTAL: #146 as [#600, #100, #8, #200, #10, #200] = chrēsis
> (G5540): {UMBRA: #1118 % #41 = #11} 1) use; 1a) *OF* *THE* *SEXUAL*
> *USE* *OF* *A* *WOMAN*;
>
> "FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
> CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
> ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE
> THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE
> THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH HEART
> WAS DARKENED. PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND
> CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO
> CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.
>
> WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
> THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
> CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
> CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.
>
> FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
> WOMEN DID CHANGE THE NATURAL *USE*-G5540 INTO THAT WHICH IS AGAINST
> *NATURE*-G5449: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL *USE*-
> G5540 OF THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN WITH
> MEN WORKING THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES THAT
> RECOMPENSE OF THEIR ERROR WHICH WAS MEET AND EVEN AS THEY DID NOT LIKE
> TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE THEM OVER TO A REPROBATE
> MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT..." [Romans 1:20-28]
>
> #517 - DEME TOTAL: #141 as [#2, #70, #400, #30, #5, #10] /
> #623 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #1, #10] /
> #627 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #9, #1] /
> #747 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
> #10] /
> #1337 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
> #400, #200] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will
> deliberately, have a purpose, be minded; 2) *OF* *WILLING* *AS* *AN*
> *AFFECTION*, *TO* *DESIRE*;
>
> #1310 - DEME TOTAL: #141 as [#500, #400, #200, #10, #200] = phýsis
> (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF*
> *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed
> to what is monstrous, abnormal, perverse; 1a2) as opposed what has been
> produced by the art of man: the natural branches, i.e. branches by the
> operation of nature; 1b) birth, physical origin; 1c) a mode of feeling
> and acting which by long habit has become nature; 1d) the sum of innate
> properties and powers by which one person differs from others,
> distinctive native peculiarities, natural characteristics: the natural
> strength, ferocity, and intractability of beasts;
>
> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
> key figure for such debates. As is well known, from 1941 to 1945
> Husseini lived in Berlin as the honored guest of Nazi Germany. During
> this time, he notably collaborated with the Nazis in assembling the
> Muslim SS division “Handzar” in Bosnia, as well as in numerous
> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
> Husseini’s collaboration with the Nazis are widely known, what is less
> know, however, is the degree to which the mufti was influenced by or
> indeed himself influenced his hosts on an ideological and programmatic
> level. But a new book by German historian Klaus Gensicke titled Der
> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
> question. Based largely on primary source materials from the German
> archives, Gensicke’s volume provides unparalleled insight into the
> details of the mufti’s relationship to his Nazi hosts: at least as seen
> from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
>
> The Lindt Café siege was a terrorist attack associated with #137 - "THE
> CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
> when a lone gunman, MAN HARON MONIS, held ten customers and eight
> employees of a Lindt Chocolate Café hostage in the APA Building in
> Martin Place, Sydney, Australia.
>
> The Sydney siege led to a 16-hour standoff, after which a gunshot was
> heard from inside and police officers from the Tactical Operations Unit
> (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
> hostage Katrina Dawson was killed by a police bullet ricochet in the
> subsequent raid. MONIS was also killed. Three other hostages and a
> police officer were injured by police gunfire during the raid.
>
> Police have been criticised over their handling of the siege for not
> taking proactive action earlier, for the deaths of hostages at the end
> of the siege, and for the lack of negotiation during the siege. Hostage
> MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
> have not negotiated, they've done nothing. They have left us here to die."
>
> The declaration reads:
>
> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>
> THERE IS NO DEITY BUT GOD.
>
> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
> #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
> *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
> heard or experienced something, or that he knows it because taught by
> divine revelation or inspiration; 1a) to give (not to keep back)
> testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> The above two statements are commonly prefaced by the phrase ašhadu ʾan
> ('I bear witness that'), yielding the full form:
>
> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>
> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> Early on, hostages were seen holding a Jihadist flag against the window
> of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
> #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
> RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
> the flag used by the Islamic State (IS); MONIS later demanded that an IS
> flag be brought to him. MONIS also unsuccessfully demanded to speak to
> the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
> described by Abbott as having indicated a "political motivation," but
> the eventual assessment was that the gunman was "a very unusual case—a
> rare mix of extremism, mental health problems and plain criminality."
> <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
>
>
> On 12/22/24 12:09, dolf wrote:
>> LUDENDORFF?
>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
>> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
>> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
>> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
>> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
>> supernatural beliefs and practices (eg: the inclusion of a
>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
>> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
>> organized religion and science, encompassing phenomena involving a
>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>> refer to paranormal ideas such as extra-sensory perception and
>> parapsychology.
>>
>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
>> TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>
>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>
>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>> religious leader in Islam, believed to be the successor to the Prophet
>> Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
>> ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
>> MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
>> THAN THE COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF
>> HARM, OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
>> www.airuniversity.af.edu/Portals/10/CSDS/Books/
>> alqaedatrainingmanual2.pdf>
>>
>> The key here is the LEADER's viability TABLE TALK IDEA #177 as an
>> antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
>> established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
>> the habitual avoidance of any dialog as such an impetus for action
>> before the UNITED NATIONS. One could therefore reasonably speculate
>> upon the CHRISTMAS MARKET vehicle rampage within the German city of
>> Magdeburg, where given the date 20 DECEMBER 2024, that the
>> professional psychiatrist as doctor was anti #137 - CALIPHATE and took
>> #175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心):
>> *INTENTIONAL* action in accordance with those firmly held opinions
>> [ANIMUS: #174 - COEFFICIENT (c² = a² + b²)], however one would need to
>> know, not only their informational sources but the #1 - SELF integrity
>> of any value statements.
>>
>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
>> #175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127):
>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
>> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) *TO*
>> *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE*
>> *AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to
>> flight; 1d2) *TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;
>>
>> CHAPTER 2 OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
>> (DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
>>
>> #20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。
>>
>>      OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE
>> UP IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS.
>> LATER THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO
>> MENCIUS.
>>
>> CANON: #196 = [#11, #21, #32, #61, #71]
>>
>> FAYAN: #97 = [#21, #22, #26, #16, #12]
>>
>> zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
>> angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
>> scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
>> upheave
>>
>> CANON: #82 = [#21, #61]
>>
>> FAYAN: #91 = [#21, #16, #13, #19, #22]
>>
>> fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
>> appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
>> *NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
>> popular folk song, 11. an illness; internal wind as the cause of
>> illness, 12. Feng, 13. to blow away, 14. sexual interaction of
>> animals, 15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion;
>> vogue, 17. to tactfully admonish, 18. weather, 19. quick, 20.
>> prevailing conditions; general sentiment
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
>>
>> CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7
>> JANUARY 2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA
>> #177 - TABLE TALK)
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>
>>
>> FAYAN: #116 = [#21, #22, #23, #8, #17, #25]
>>
>> líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend,
>> 4. to graze; to skim, 5. *to* *traverse*, 6. *ENCROACH* *ON*, 7. *TO*
>> *BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
>> sharpen, 11. Ling
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>
>>
>> CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]
>>
>> FAYAN: #51 = [#21, #13, #17]
>>
>> yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5.
>> a friend, 6. *TO* *FALL*
>>
>> NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>
>>
>> CANON: #50 = [#50]
>>
>> tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to
>> prod, 3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an
>> artillery shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9.
>> to strike, 10. to stretch or contract, 11. *TO* *FALL*
>>
>> #419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
>>
>> [#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
>> VASTNESS / WASTING: T'ANG (#50)}
>> #5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
>> SHAO (#55)}
>> #26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
>> MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
>> ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
>> #43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU
>> (#124)}
>> #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
>> #56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH:
>> CHIN (#234)}
>> #57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU
>> (#291)}
>> #63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
>> (#354)}
>> #65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:409&feme:419&ontic:186&deme:267&idea:419>
>>
>> TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19
>> % #41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
>> (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
>>
>> ONTIC TOTAL: #186
>> DEME TOTAL: #267
>>
>> #581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
>> #50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1)
>> *TO* *RAGE* *AGAINST* *ONE*;
>>
>> #674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7,
>> #5, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to
>> give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
>>
>> #308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
>> {UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3)
>> *ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;
>>
>> #796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] =
>> chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take,
>> *TO* *APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
>> *FIERCE*, *SAVAGE*;
>>
>> #83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
>> #663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
>> #461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
>> {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
>> 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
>> birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY*
>> (*OF* *SWORD*); 1a5) to devour, consume, destroy (inanimate subjects -
>> ie, *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*);
>> 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed
>> (of fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1)
>> to cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil);
>> 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>>
>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>
>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>
>> #284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
>> {UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb;
>> 1a) (Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a
>> twinkling; 2) to rest or repose, be at rest or repose, settle, quiet,
>> give rest; 2a) (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*,
>> *OF* *THE* *SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to
>> give rest to; 2b2) to rest, repose; 2c) to harden;
>>
>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
>> (ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION
>> = #169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR
>> ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
>> "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>
>> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
>> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm
>> (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b)
>> *REPUTATION*, fame, glory; 1c) the Name (as designation of God); 1d)
>> memorial, monument;
>>
>> BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY
>> LINGUISTIC CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB)
>> [BESIDES THE TALIBAN]?
>>
>> Yes, there is a fascinating linguistic correspondence between the
>> Hebrew term דרש (drash) and the Arabic term طالب (ṭālib), both of
>> which are rooted in Semitic languages.
>>
>>      •    דרש (drash): In Hebrew, this term means "to inquire" or "to
>> seek." It is often associated with the interpretation or exegesis of
>> biblical texts, known as Midrash.
>>      •    طالب (ṭālib): In Arabic, this term means "to seek" or "to
>> request." It is most commonly recognized in the context of طالب علم
>> (ṭālib ʿilm), meaning "seeker of knowledge" or "student."
>>
>> Both terms reflect a common theme of seeking or inquiring, emphasizing
>> the pursuit of understanding and knowledge in their respective
>> cultural and religious contexts.
>>
>> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
>> {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
>> enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A*
>> *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
>> God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
>> *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
>> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
>> *TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
>> *FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care
>> for; 1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted
>> (only of God); 1b2) to be sought, be sought out; 1b3) to be required
>> (of blood);
>>
>> #135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam
>> (H119): {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal)
>> ruddy (of Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed
>> red; 1b3) reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to
>> glare; 1c3) to emit (show) redness; 1d) (Hithpael); 1d1) to redden;
>> 1d2) to grow red; 1d3) to look red;
>>
>> Isn't it intriguing how languages share these deep connections? 🌍 If
>> you want to dive deeper into linguistics or explore more language
>> connections, just let me know!"
>>
>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>> SIX YEARS!" [page 284]
>>
>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
>> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
>> key figure for such debates. As is well known, from 1941 to 1945
>> Husseini lived in Berlin as the honored guest of Nazi Germany. During
>> this time, he notably collaborated with the Nazis in assembling the
>> Muslim SS division “Handzar” in Bosnia, as well as in numerous
>> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
>> Husseini’s collaboration with the Nazis are widely known, what is less
>> know, however, is the degree to which the mufti was influenced by or
>> indeed himself influenced his hosts on an ideological and programmatic
>> level. But a new book by German historian Klaus Gensicke titled Der
>> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
>> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
>> question. Based largely on primary source materials from the German
>> archives, Gensicke’s volume provides unparalleled insight into the
>> details of the mufti’s relationship to his Nazi hosts: at least as
>> seen from the German side. <https://www.hoover.org/research/mufti-and-
>> holocaust>
>>
>> The Lindt Café siege was a terrorist attack associated with #137 -
>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>> and eight employees of a Lindt Chocolate Café hostage in the APA
>> Building in Martin Place, Sydney, Australia.
>>
>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>> heard from inside and police officers from the Tactical Operations
>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>> the subsequent raid. MONIS was also killed. Three other hostages and a
>> police officer were injured by police gunfire during the raid.
>>
>> Police have been criticised over their handling of the siege for not
>> taking proactive action earlier, for the deaths of hostages at the end
>> of the siege, and for the lack of negotiation during the siege.
>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>> said, "They have not negotiated, they've done nothing. They have left
>> us here to die."
>>
>> The declaration reads:
>>
>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>
>> THERE IS NO DEITY BUT GOD.
>>
>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has
>> seen or heard or experienced something, or that he knows it because
>> taught by divine revelation or inspiration; 1a) to give (not to keep
>> back) testimony; 1b) to utter honourable testimony, give a good
>> report; 1c) conjure, implore;
>>
>> The above two statements are commonly prefaced by the phrase ašhadu
>> ʾan ('I bear witness that'), yielding the full form:
>>
>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>
>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> Early on, hostages were seen holding a Jihadist flag against the
>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>> mistook it for the flag used by the Islamic State (IS); MONIS later
>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>> live on radio. MONIS was described by Abbott as having indicated a
>> "political motivation," but the eventual assessment was that the
>> gunman was "a very unusual case—a rare mix of extremism, mental health
>> problems and plain criminality." <https://en.wikipedia.org/wiki/
>> Lindt_Cafe_siege>
>>
>>
>> On 12/21/24 20:35, dolf wrote:
>>> ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
>>>
>>> — TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
>>> PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
>>> REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
>>>
>>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN
>>> BY CONSENT, however when advice was sought as to the NATURE of
>>> GROUNDS for that withdrawal action and whether it was because the
>>> MATTER was VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER
>>> which is the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE
>>> conveyed that the POLICE do not have to provide any reason for their
>>> withdrawal action and that I would need to contact the relevant
>>> section and the POLICE STATION concerning which I have no intention
>>> to do due to their habitual culture of prevarication.
>>>
>>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>> IDENTITY:
>>>
>>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>> IDENTITY, involving improbable assertions associated to an identity
>>> of a person to whom I have no conscious recollection of them (ie. the
>>> person who goes by a distinct name and we have met on a specific
>>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>>> delivery until 20 MAY 2024 as the irrational prerogative which the
>>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>>> essential GROUNDS FOR THE ORDERS.
>>>
>>> REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
>>> INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
>>> SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE
>>> COOL AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY
>>> EVEN APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR
>>> OTHER, IN WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET
>>> OF CAPITAL FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO
>>> BE GIVEN, OF COURSE, TO ANY CHARITY I CARED TO SELECT!!
>>>
>>> #68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
>>> {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
>>> correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to
>>> adjudge, appoint; 1a3) to show to be right, prove; 1a4) to convince,
>>> convict; 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b)
>>> (Hophal) to be chastened; 1c) (Niphal) *TO**REASON*, reason together;
>>> 1d) (Hithp) to argue;
>>>
>>> THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY
>>> MAKING SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO
>>> THE *TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
>>> INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO
>>> FINANCE HIS FURTHER EXPERIMENTS.
>>>
>>> #118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88
>>> % #41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b)
>>> of calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate
>>> (of metal);
>>>
>>> SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
>>> CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
>>> SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
>>> PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
>>> THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
>>> SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE
>>> BEEN IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF
>>> GIVING THE WORKERS JOBS!"
>>>
>>> CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE
>>> REJOICES IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE
>>> AMENDED IN ITS NATURE))}
>>>
>>> #8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
>>> 金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！
>>> 問 鑄金，得鑄人。」
>>>
>>>      Someone asked me, “In today’s world, people are always talking
>>> about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in
>>> this way?”
>>>
>>>      “From what I have heard, those who see a noble man ask about
>>> casting men, not about casting gold.”
>>>
>>>      Someone asked me, “Can men really be cast like metal?”
>>>
>>>      “Surely Kongzi, in a sense, cast Yan Hui.”
>>>
>>>      Startled, the interlocutor responds: “Well done! I asked about
>>> creating metal and I get an answer about transmuting a man’s mettle.”
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>>>
>>> CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
>>> MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
>>> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
>>> SUITABLE."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
>>>
>>> FAYAN: #102 = [#9, #24, #28, #12, #29]
>>>
>>> jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
>>> Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money
>>> in China in historic times, 9. golden; gold colored, 10. a weapon,
>>> 11. valuable, 12. metal agent, 13. cymbals, 14. Venus
>>>
>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>>> (#2)}
>>> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
>>> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
>>> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
>>> (#46)}
>>> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
>>> {%21}); Ego: 23 - EASE: YI (#69)}
>>> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO
>>> THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
>>> {%35}); Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
>>> {%5})}
>>> #62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE
>>> {%37}); Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} /
>>> I AM NOT GIVEN TO CURSING {%29})}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:196&feme:177&ontic:669&deme:324&idea:177>
>>>
>>> TELOS TOTAL: #177
>>> ONTIC TOTAL: #669
>>> DEME TOTAL: #324
>>>
>>> #977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
>>> (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own
>>> as a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it
>>> is the custom, it is the received usage; 2) to deem, think, suppose;
>>>
>>> #177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
>>> #906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
>>> (G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*,
>>> *A* *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
>>> *COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
>>> administering a province in the name and with the authority of the
>>> Roman emperor; 1a1) the governor of a province; 1b) a procurator, an
>>> officer who was attached to a proconsul or a proprietor and had
>>> charge of the imperial revenues; 1b1) in causes relating to these
>>> revenues he administered justice. In the smaller provinces also,
>>> which were so to speak appendages of the greater, he discharged the
>>> functions of governor of the province; and such was the relation of
>>> the procurator of Judaea to the governor of Syria.; 1c) first,
>>> leading, chief; 1c1) of a principal town as the capital of the region;
>>>
>>> #100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
>>> {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
>>> majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3)
>>> of the Jordan; 1b) pride, arrogance (bad sense);
>>>
>>> REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN
>>> THE NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
>>> SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
>>> THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
>>> PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
>>> PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-
>>> AND- SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT
>>> WHEN I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO
>>> GIVE THE NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD
>>> BE INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE
>>> THIS TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
>>>
>>> IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS,
>>> IT WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD
>>> TASTE ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN
>>> ORDER TO HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
>>>
>>> #501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
>>> hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing,
>>> travelling company, way; 1a) going, walk, marching, doings; 1b)
>>> *TRAVELLING* *COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA
>>> #56 EDITION (1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE
>>> IN THE TREVOR- ROPER TRANSLATION OMITTED
>>>
>>> #545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5,
>>> #10, #200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
>>> distribution; 2) distinction, difference; 2a) in particular, *A*
>>> *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
>>> *DIFFERENT* *PERSONS*;
>>>
>>> #192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
>>> #461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] =
>>> kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece
>>> of rounded wood to which any thing is fastened to keep it straight;
>>> 1a) used for various purposes; 1a1) a measuring rod, rule; 1a2) a
>>> carpenter's line or measuring tape; 1a3) the measure of a leap, as in
>>> the Olympic games; 1b) a definitely bounded or fixed space within the
>>> limits of which one's power of influence is confined; 1b1) the
>>> province assigned one; 1b2) *ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c)
>>> metaph. any rule or standard, a principle or law of investigating,
>>> judging, living, acting;
>>>
>>> #23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如
>>> 顏 氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之
>>> 內。」 曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏
>>> 苦孔之卓之 至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
>>>
>>>      Someone said to me, “Were I to have crimson sashes and stores of
>>> gold, the pleasure would be infinite!”
>>>
>>>      “Crimson sashes and stores of gold—the pleasures that come with
>>> those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
>>> were internal, whereas high rank and wealth are external.”
>>>
>>>      Someone asked me, “I beg to ask about the inner happiness that
>>> you think comes from ‘repeatedly going hungry.’”
>>>
>>>      “If Yan Hui could not become another Kongzi, he would not have
>>> thought even possession of the empire enough to make him happy.”
>>>
>>>      “But did he not, for all that, have his bitter sorrows?”
>>>
>>>      “Yan Hui was deeply troubled by the perfection of Kongzi.”
>>>
>>>      The interlocutor is startled: “That particular form of trouble—
>>> was it not the very means by which Yan made himself truly happy?”
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
>>>
>>> CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
>>>
>>> FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2,
>>> #4, #6, #10, #13, #11, #10, #18, #26, #21, #24]
>>>
>>> suī (雖): 1. although; even though, 2. only
>>>
>>> [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING
>>> BACK: JUAN (#17)}
>>> #31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
>>> #43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
>>> ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
>>> #44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
>>> MALE DEME IS UNNAMED {%19})}
>>> #58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN:
>>> HSI (#193)}
>>> #65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
>>> Ego: 65 - INNER: NEI (#258)}
>>> #78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE
>>> VERGE: CHIANG (#336)}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:187&feme:336&ontic:175&deme:226&idea:336>
>>>
>>> TELOS TOTAL: #336
>>> ONTIC TOTAL: #175
>>> DEME TOTAL: #226
>>>
>>> #134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
>>> (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a)
>>> to arouse from sleep, to awake; 1b) to arouse from the sleep of
>>> death, to recall the dead to life; 1c) to cause to rise from a seat
>>> or bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause
>>> to appear, bring before the public; 1d2) to raise up, stir up,
>>> against one; 1d3) to raise up i.e. cause to be born; 1d4) *OF*
>>> *BUILDINGS*, *TO* *RAISE* *UP*, *CONSTRUCT*, *ERECT*;
>>>
>>> #1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200,
>>> #9, #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
>>> *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2)
>>> to inflate, blow up, to cause to swell up; 2a) to puff up, make
>>> proud; 2b) to be puffed up, to bear one's self loftily, be proud;
>>>
>>> #742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10]
>>> = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
>>> *MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
>>>
>>> #337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
>>> (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
>>> eleventh son of Joktan; 2) a land or city in southern Arabia in
>>> Solomon's trade route where gold evidently was traded for goods; 3)
>>> characteristic of fine gold; 4) *FINE* *GOLD*;
>>>
>>> #71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
>>> {UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
>>> (Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away;
>>> 1d) (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael)
>>> to go by stealth, steal away;
>>>
>>> #1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō
>>> (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a)
>>> to seek a thing; 1b) to seek [in order to find out] by thinking,
>>> meditating, *REASONING*, to enquire into; 1c) to seek after, seek
>>> for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
>>> crave, demand something from someone;
>>>
>>> #75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
>>> {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
>>> (in administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence
>>> (in religious affairs); 1e) wisdom (ethical and religious);
>>>
>>> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
>>> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm
>>> (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b)
>>> *REPUTATION*, fame, glory; 1c) the Name (as designation of God); 1d)
>>> memorial, monument;
>>>
>>> IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF
>>> A SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY
>>> FOLK, LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY,
>>> ARE PREVENTED FROM ENTERING BUSINESS." [page 597]
>>>
>>> On 12/21/24 08:48, dolf wrote:
>>>> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
>>>> Equal Opportunity and Human Rights Commission (the Commission)
>>>> acknowledges the complaint you seek to lodge for dispute resolution
>>>> under the Equal Opportunity Act 2010 (the Act) against the
>>>> Clocktower Medical Centre.
>>>>
>>>> The Commission carefully reviewed the information provided by you
>>>> when seeking voluntary dispute resolution under the Act.
>>>>
>>>> Consideration was given by the Commission to your claim of
>>>> discrimination and the views of the respondent contained in its
>>>> letter to you dated 30 April 2024.
>>>>
>>>> For the Commission to offer its voluntary dispute resolution
>>>> service, the Act requires a person to outline how they have been
>>>> treated unfavourably due to a personal characteristic they possess
>>>> such as their age, disability, race. It is also required for a
>>>> person to identify an area of public life that this unfavourable
>>>> treatment has occurred in, such as in employment, accommodation or
>>>> goods and services. Under the Act, the personal characteristic or
>>>> attribute has to be a substantial reason for the treatment received.
>>>>
>>>> Unless a person can meet all of the above criteria, the Commission
>>>> is unable to accept a complaint for voluntary dispute resolution
>>>> under the Act.
>>>>
>>>>  From the information you have provided, it appears the respondent’s
>>>> decision to not provide you with its services was based on the
>>>> content of your letter to them on 22 April 2024 and not due to your
>>>> race or religious belief or activity.  The respondent considered
>>>> your letter contained comments which were distressing to its staff
>>>> and raised concerns for their welfare if it continued to provide you
>>>> access to its service.
>>>>
>>>> Given this, it does not appear that your race or religious belief or
>>>> activity is a substantial reason for their refusal of service and on
>>>> this basis the Commission is unable to provide you with access to
>>>> its dispute resolution service.
>>>>
>>>> We recommend that you seek independent legal advice for further
>>>> assistance regarding this matter."
>>>>
>>>> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
>>>> does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
>>>> and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
>>>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>>> JINGOISM which is implicitly ANTI-DUTCH and the religious action of
>>>> CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>>>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>>>> THE 卐 - SWASTIKA.
>>>>
>>>> In support of the assertion that such conduct in made in support of
>>>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>>> JINGOISM as substantiated by fact that the DOCTOR in question is of
>>>> a VIETNAMESE HERITAGE and ought to be cognisant of the local
>>>> maleficence which is perpetuated by VIETNAM VETERANS / SALE RETURNED
>>>> SERVICES LEAGURE (RSL).
>>>>
>>>> Such facts should to be manifestly self apparent and we don't
>>>> believe that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
>>>> appropriately grasped the concerns (whether our correspondence as
>>>> explanations disproved your atrocious manner was even conveyed) and
>>>> that they are dismissing the matters upon entirely fabricated as
>>>> delusional scenarios."
>>>>
>>>> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
>>>> 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
>>>> COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
>>>> TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR
>>>> LABOURS OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS
>>>> OBTAINED:
>>>>
>>>> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation
>>>> to the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
>>>> Commission)’s Reference 2024/10/0385, the Commission acknowledges
>>>> the complaint seeking to lodge for dispute resolution under
>>>> the Equal Opportunity Act 2010 (the Act) against Gippsland Strata
>>>> Management Pty Ltd.
>>>>
>>>> The information provided has been considered and it appears there is
>>>> insufficient connection to a possible breach of the EOA to offer our
>>>> voluntary dispute resolution service. Additionally, your complaint
>>>> raises concerns that fall outside the Commission’s jurisdiction.”
>>>>
>>>> We have informed the COMMISSION that the complaint involves our
>>>> mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
>>>> #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON /
>>>> WAR CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE
>>>> in order to secure our intellectual property rights against the
>>>> onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
>>>> SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
>>>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD
>>>> WAR ONE 2018 CENTENNIAL.
>>>>
>>>> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
>>>> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
>>>> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
>>>> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
>>>> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
>>>> violent gain.
>>>>
>>>> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
>>>> racist and I quote it here for the public record: "THE PROBLEM I HAD
>>>> WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING
>>>> THE SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this
>>>> doctor then subjected me to derangement relating to the REPEAT
>>>> provisions of other prescriptions) WAS REQUIRED. FOR INSTANCE THE
>>>> NEWS MEDIA IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A
>>>> PRESCRIPTION AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON
>>>> EVERY OCCASION PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T
>>>> MEET THE GOVERNMENT GUIDELINES FOR A FREE VACCINATION, DESPITE BEING
>>>> ABLE TO CONVEY BOTH PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS
>>>> WHICH ESTABLISHED AN UNEQUIVOCAL NECESSITY THE DOCTOR LACKED
>>>> SUFFICIENT PATIENT EMPATHY AND FORESIGHT TO CONVEY THAT I OUGHT
>>>> SIMPLY GO TO THE CHEMIST AND BEAR THE COST MYSELF SINCE NO
>>>> PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON MY OWN VOLITION
>>>> AND TRANSACTED IT WITHIN 24 HOURS.
>>>>
>>>> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
>>>> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such
>>>> DOCTOR be concerned about life circumstances some 200 km away as
>>>> conveyed by a letter dated 13 AUGUST 2024 and before the 19
>>>> SEPTEMBER 2024 service of COURT DOCUMENTS as CASE NUMBER Q11839982
>>>> which comprehensively summarised the local prejudice issues, so that
>>>> a resumption of medical consultations could be undertaken with this
>>>> doctor and they concurred without need apology that the wasn't
>>>> racist) AND MY RIGHT OF AUTONOMY AS PERSONAGE WAS SUPPLANTED BY AN
>>>> IMMIGRANT WITHOUT SUFFICIENT CULTURAL EMPATHY. THAT I WAS
>>>> IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A DOCTOR OF ASIAN
>>>> HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS AGAINST MY
>>>> AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS BECAUSE I
>>>> HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR CHINESE
>>>> EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL
>>>> IDENTITIES.
>>>>
>>>> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
>>>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT
>>>> NOT LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE
>>>> LIFE OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
>>>> REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
>>>> CASE MANAGEMENT NEEDS."
>>>>
>>>> Which they wrongfully asserted as RACIST and have made further
>>>> egregious claims of SLANDER which is supported a SWORN disposition
>>>> as GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
>>>> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
>>>> published in 4 BCE and evidence of book editions from circa 1626 CE
>>>> subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>> #67, #70, #78]
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
>>>> *DAY*, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> #01 #52 #20 #78
>>>> #70 #23 #33 #18
>>>> #47 #05 #38 #19
>>>> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
>>>> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>>>>
>>>> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
>>>> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint
>>>> must be lodged immediately, or else the right to bring [a] suit
>>>> lapses. It would be much more just to decide that complaints on such
>>>> matters cannot be lodged until after a delay of three weeks. In
>>>> fact, as a rule the complainant's anger would have gone up in smoke,
>>>> and the work of the courts would be lightened.” [page 57]
>>>>
>>>> The Dutch began trading with *JAPAN* in 1609, when the Dutch East
>>>> India Company (VOC) established a factory in Hirado, Kyushu:
>>>>
>>>> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
>>>> Prefecture), marking the start of trade between the two countries.
>>>> The ship's pilot, William Adams, was an English sailor who became a
>>>> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa
>>>> Ieyasu sent two crew members from the De Liefde to Pattani to invite
>>>> the Dutch to trade with *JAPAN*. However, the head of the Dutch
>>>> trading post in Pattani refused. 

1609: The VOC dispatched two
>>>> ships to *JAPAN*, and Ieyasu granted the Dutch trading rights. The
>>>> Dutch established a factory in Hirado, and trade between the two
>>>> countries began. 

>>>> The Dutch became the only Europeans allowed to remain in *JAPAN*
>>>> after the Portuguese were expelled in 1639. They were forced to move
>>>> to Dejima, an artificial island in Nagasaki Bay, where they remained
>>>> for 218 years.
>>>>
>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the
>>>> form befitting a thing or truly expressing the fact, the very form;
>>>>
>>>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>> satisfied myself of the great probability of a passage, thro’ which
>>>> I intend going with the ship, and therefore may land no more upon
>>>> this eastern coast of NEW HOLLAND, and on the western side I can
>>>> make no new discovery the honour [ie. 26 OCTOBER 1616] of which
>>>> belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS
>>>> THEIR PROPERTY]; but the eastern coast from the latitude of 38
>>>> [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING
>>>> THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place
>>>> I am confident was never seen or visited by an European before us
>>>>
>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>
>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>> of several places upon the coast, I now once more hoisted English
>>>> colours and in the name of His Majesty King George the Third
>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>> whole eastern coast from the above latitude down to this place by
>>>> the name of New South Wales together with all the Bays, Harbours
>>>> Rivers and Islands situate upon the [SAME] said coast.” <https://
>>>> www.nma.gov.au/ exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>
>>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF
>>>> STATE] - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián
>>>> (田): LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>>
>>>> For instance the German car idealism has #169 - fēng (豐): FERTILE +
>>>> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
>>>> manufacturer which started in 1933 with the company being a division
>>>> of Toyoda Automatic Loom Works devoted to the production of cars
>>>> under the direction of the founder's son, Kiichiro Toyoda.
>>>>
>>>> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
>>>> northern Germany to lay the foundation stone for the Volkswagen Works.
>>>>
>>>> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
>>>> #24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
>>>> REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also
>>>> be reasonable historical precedent perspective for the American
>>>> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER
>>>> 1783.
>>>>
>>>> Certainly Chinese literature was known to Thomas Jefferson with the
>>>> first published English translation in 1761 but other than to say
>>>> that the T'AI HSÜAN CHING of 4 BCE was accessible in book form in
>>>> the Chinese language in 1626 CE and from whence the above #169 -
>>>> fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is
>>>> obtained, the very nature of its title "SUPREME SECRETS" would
>>>> likely be known only by elite persons and never acknowledged.
>>>>
>>>> One could also argue given the historical 1600 CE precedent of the
>>>> Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English
>>>> sailor who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>>
>>>> That there is no prerogative of another’s discovery due to the
>>>> circumstances of the sailor who joined Captain Cook's crew in
>>>> Batavia was JOHN MARRA (also known as JAN MARA) who served as a
>>>> gunner's mate on the second voyage of the HMS Resolution. He was
>>>> originally from Cork, Ireland, but enlisted in the Dutch East India
>>>> Company (VOC) under the pretence of being from Elsinore, Denmark, to
>>>> bypass certain restrictions.
>>>>
>>>> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
>>>> aboard the Sirius in January 1788 as part of the First Fleet. MARA
>>>> almost died in NOVEMBER 1789 after becoming lost in the bush when
>>>> the Sirius lay at Careening Bay for repairs. He was found three days
>>>> later — 'exceedingly faint, and scarcely able to get into the boat'.
>>>> He was later stranded at Norfolk Island, along with other crew
>>>> members, when the Sirius was wrecked on the island in MARCH
>>>> 1790. JOHN MARA returned to England on the Waaksamheid (a DUTCH ship
>>>> chartered by the Colony of New South Wales to bring supplies from
>>>> Batavia) in 27 MARCH 1791 when it also transported Captain John
>>>> Hunter to England to face a court- martial for the loss of
>>>> HMS Sirius. <https:// peopleaustralia.anu.edu.au/ biography/mara-
>>>> john-31446>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>>
>>>> #169 = [#2, #45, #46, #76]
>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6.
>>>> *FERTILE*, 7. Feng [surname], 8. great
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>>
>>>> #197 = [#30, #43, #49, #75]
>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open
>>>> area of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT*
>>>> *OF* *LAND*, 7. a cinnabar field, 8. a state for cultivation of
>>>> meritorious deeds, 9. to hunt
>>>>
>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>
>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE:
>>>> CHOU (#2)}
>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
>>>> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH
>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU
>>>> (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE
>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18})}
>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION:
>>>> YI (#199)}
>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE:
>>>> SHIH (#366)}
>>>>
>>>> “And he made … *ENGINES*-H2810, invented by cunning
>>>> men…” [2Chronicles 26:15]
>>>>
>>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>>
>>>> ONTIC TOTAL: #422
>>>> DEME TOTAL: #230
>>>>
>>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200,
>>>> #1, #50] /
>>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] =
>>>> apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart
>>>> by ship, set sail;
>>>>
>>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>>
>>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>>
>>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
>>>> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
>>>> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>>>>
>>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
>>>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to
>>>> flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4)
>>>> to fly (to the attack) on horseback; 1b) (Polel) to drive at; 1c)
>>>> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight;
>>>> 1d2) to drive hastily; 1d3) to cause to disappear, hide;
>>>>
>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
>>>> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>>>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>>>
>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>>>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict,
>>>> regulation, usage; 1a) decree, edict, commission; 1b) law, rule;
>>>>
>>>> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
>>>> historic title of shogun (military governor) to confirm his pre-
>>>> eminence. Japan was now united under Ieyasu's control.
>>>>
>>>> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>>
>>>> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored
>>>> the notion of mórphōsis (G3446) corresponding to the year 1920 CE
>>>> and REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence
>>>> [#20, #23, #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>>>>
>>>> 4)    The mórphōsis (G3446) also corresponding by declension to the
>>>> year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG)
>>>> negates COOK’S DISCOVERY for the BRITISH as being indisputably a
>>>> DUTCH possession.
>>>>
>>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>>>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST
>>>> OUR PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US —
>>>> OUR BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss
>>>> off back to Ireland, due entirely to a racial ambiguity comprising a
>>>> questionable legitimate and integral identity is then not racist but
>>>> has a legal precedent from 25 DECEMBER 1770.
>>>>
>>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>>>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14}
>>>> 1) complaining of one's lot, querulous, discontented;
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>> FIRST FLEET of 1788. <https:// en.wikipedia.org/wiki/
>>>> Australian_Constitutions_Act_1850>
>>>>
>>>> Any nemesis needs to update their history lessons--such ignorance is
>>>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>>>> (ie. full of complaints, be a habitual complainer, to continually
>>>> find fault) disposition.
>>>>
>>>> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS
>>>> RELEVANT TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL
>>>> AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING
>>>> TREATED UNFAIRLY WHEN MAKING A REASONABLE REQUEST FOR A DOCTOR OF
>>>> CHOICE (NON-ASIAN):
>>>>
>>>> RESPONDENT(S):
>>>>
>>>> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565
>>>> 106
>>>>
>>>>      Dr Yiyun Jiang
>>>>      Dr Gaurav Pathania
>>>>      Dr Thomas Walsh
>>>>      Dr William Truong
>>>>      Dr Raaghav Sudan
>>>>
>>>> PRACTICE MANAGER: Caroline Driscoll
>>>>
>>>> DIABETES EDUCATOR: Christine Goode
>>>>
>>>> ADDRESS: 284 RAYMOND STREET, SALE 3850
>>>>
>>>> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of
>>>> this "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS
>>>> VILIFICATION BY SLANDER AND VICTIMISATION" we had in relation to
>>>> this CASE NUMBER: Q11839982 in compliance with court orders of 19
>>>> SEPTEMBER 2024 to provide a defence filing response to the
>>>> allegations in the APPLICATION MADE and the interim order sought by
>>>> 17 OCTOBER 2024.
>>>>
>>>> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement
>>>> which was required to be submitted by 3 OCTOBER 2024 in compliance
>>>> with MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not
>>>> provided and whether this is due to POLICE workloads or the
>>>> substantial basis as reasoned conduct to the contrary being several
>>>> documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER
>>>> 2024, were provided to both the POLICE INFORMANT / PROSECUTOR.  And
>>>> the circumstance of them not being cognisant of the contents, that
>>>> any additional statements made by them would otherwise further
>>>> incriminate those parties in giving additional substance to our
>>>> HUMAN RIGHTS COMPLAINT that was lodged upon 2 OCTOBER 2024.  That
>>>> commonsense prevails and it is accepted that the AFFECTED PERSON /
>>>> INFORMANT have acted with MALICE AFORETHOUGHT in the further
>>>> perpetuation of SLANDER being a SWORN DEPOSITION as VEXATIOUS and
>>>> LIBELLOUS GROUNDS FOR ORDERS which remains consistent with the
>>>> entirety of our reasonable written objections by letters dated 21
>>>> MAY 2024, 27 MAY 2024, 20 JUNE 2024, 26 JULY 2024 and 29 JULY 2024.
>>>>
>>>> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE:
>>>> 30 AUGUST 2024
>>>>
>>>> #1        The protected person is the Practice manager at the Clock
>>>> tower medical centre and the RESP is a former client to the clinic.
>>>>
>>>> #2        On 10th of April 2024, the RESP attended the Clock tower
>>>> medical for his appointment and during the consultation the RESP was
>>>> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he
>>>> would not be seen by the Chinese doctor who works at the Clinic.
>>>>
>>>> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
>>>> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of
>>>> the clinic.
>>>>
>>>> #4         The protected person decided to consult the clinic's
>>>> partners and it was decided that the RESP would be issued with a
>>>> banning letter advising he is not welcome back at the clinic.
>>>>
>>>> #5        The protected person wrote the letter and posted it to the
>>>> RESP signed off by the protected person.
>>>>
>>>> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
>>>> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These
>>>> packages include 50+ pages of content that INCLUDES NAZI CONTENT,
>>>> IRISH REPUBLIC & addressed to her work position with the RESP's
>>>> details on the back.
>>>>
>>>> #7        The RESP has also sent the same packages to Asian racism
>>>> content. The protected person received approximately 7 packages of
>>>> these between April 2024 and August 2024 medical centres in Sale and
>>>> Maffra commenting on the Practice Manager at the Clock tower medical
>>>> and has emailed various, media agencies with the same addressed
>>>> about the protected person.
>>>>
>>>> #8         The PROTECTED PERSON IS FEARFUL that the RESP may
>>>> eventually ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A
>>>> PACKAGE TO HER AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO
>>>> THE TYPE OF CONTENT he has been sending.
>>>>
>>>> #9        The protected person has CONSULTED WITH DOCTORS AT HER
>>>> CLINIC WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS
>>>> DELUSIONAL AND IS EXPERIENCING PSYCHOSIS.
>>>> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT
>>>> OVER THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT
>>>> THE PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY
>>>> FURTHER HARASSMENT AND DEROGATORY CONTENT from being sent to the
>>>> protected person.
>>>>
>>>> Or for that matter the blatant misrepresentation as GROUNDS FOR
>>>> ORDERS made against any PREROGATIVE OF PERMISSIVENESS AND
>>>> APPROPRIATENESS of action which the patient possesses, to then
>>>> decline seeking LOCALISED GENERAL SERVICES as correspondence
>>>> delivered 30 / 31 JULY 2024 to EIGHT [5 (IF NOT 6) OF WHOM I HAVE
>>>> HAD SOME PAST ASSOCIATION] REGIONAL MEDICAL PRACTICES as resolution
>>>> to a stubborn MATTER OF LIMBO (ie. uncertainty without decisive
>>>> outcome being an intermediate state or condition) as then an
>>>> unacceptable and dictatorial HEALTHCARE REGIME which is the
>>>> recalcitrant consequence of others in being entirely contradictory
>>>> to my purposed and outcomes driven life disposition, that had
>>>> unnecessarily proceeded through a protracted period of over 7 months..
>>>>
>>>> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
>>>> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for
>>>> seeking to have the matter withdrawn as being entirely ill-
>>>> conceived, in the absence of communication from the POLICE ought to
>>>> be self apparent at the next DIRECTIONS HEARING into the matter upon
>>>> 31 OCTOBER 2024.
>>>>
>>>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>>>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN
>>>> BY CONSENT when the advice was sought as to the NATURE of GROUNDS
>>>> for that withdrawal action and whether it was because the MATTER was
>>>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>>>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>>>> that the POLICE do not have to provide any reason for their
>>>> withdrawal action and that I would need to contact the relevant
>>>> section and the POLICE STATION concerning which I have no intention
>>>> to do due to their habitual culture of prevarication.
>>>>
>>>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242
>>>> - SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED
>>>> GROUNDS FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH
>>>> REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE
>>>> AGAINST CHINESE IDENTITY:
>>>>
>>>> 3.    But as to the unresolved question concerning the INCONGRUITY
>>>> AS UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual
>>>> dystopian modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH
>>>> REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE
>>>> AGAINST CHINESE IDENTITY, involving improbable assertions associated
>>>> to an identity of a person to whom I have no conscious recollection
>>>> of them (ie. the person who goes by a distinct name and we have met
>>>> on a specific occasion) and against the ACCOUNTABILITY BY ALL
>>>> PRACTICE PARTNERS as UNANIMOUS DECISION by letters dated 30 APRIL
>>>> 2024 with forestalled delivery until 20 MAY 2024 as the irrational
>>>> prerogative which the PRACTICE MANAGER now makes of infracted
>>>> sensibilities as being the essential GROUNDS FOR THE ORDERS.
>>>>
>>>> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
>>>> with the courageous workers striking for their rights.
>>>>
>>>> Right now corporations like Woolworths have too much power.
>>>>
>>>> But that changes if we come together, break up the duopoly, make
>>>> price gouging illegal, and put everyday people ahead of big
>>>> corporations.
>>>>
>>>> If you go into a Woolworths and the shelves aren’t stacked, know
>>>> that it’s because the warehouse workers of this price gouging
>>>> corporation - that made $1.7 billion in profit last year - simply
>>>> want their fair share and a safe workplace." <https://x.com/
>>>> AdamBandt/ status/1864540906529149231>
>>>>
>>>> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION
>>>> unionist ploy brought to a halt...
>>>>
>>>> They are not advocates of democracy--never was, never will be..."
>>>>
>>>> 
>>>>
>>>> <https://x.com/hammerofleft/status/1865508185890816495>
>>>>
>>>> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
>>>> still don't. How about you?"
>>>>
>>>> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
>>>> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the
>>>> heat is up and *COOKING* for WWII as well ..."
>>>>
>>>> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
>>>> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
>>>> guardsman; 1a) cook (who also killed the animal for food); 1b)
>>>> guardsmen, bodyguard;
>>>>
>>>> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
>>>> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>>>>
>>>> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
>>>> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
>>>> take possession off, inherit, disinherit, occupy, impoverish, be an
>>>> heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3)
>>>> to impoverish, come to poverty, be poor; 1b) (Niphal) to be
>>>> dispossessed, be impoverished, come to poverty; 1c) (Piel) to
>>>> devour; 1d) (Hiphil); 1d1) to cause to possess or inherit; 1d2) *TO*
>>>> *CAUSE* *OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to impoverish;
>>>> 1d4) to dispossess; 1d5) to destroy, bring to ruin, disinherit;
>>>>
>>>> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024:
>>>> "Your little games are over Tugger. The entire *WEST* is sick you
>>>> and your wokester revisionism. Rejected. Australia is next."
>>>> <https:// x.com/ hammerofleft/status/1865651571142615182>
>>>>
>>>> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch
>>>> discovery and I also possess the mathematical idea template to Queen
>>>> Victoria's letters patent...
>>>>
>>>> Your troubles are only just beginning--go back to where you came
>>>> from..."
>>>>
>>>>
>>>> 
>>>>
>>>> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
>>>> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this
>>>> fellow JACK THE AUSSIE (@hammerofleft) by the voluntary expression
>>>> Ego: #40 - 𝌭 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>>>> (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear
>>>> symptoms of ANZAC JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and
>>>> accordingly engages within slander as defensive reflex mechanism but
>>>> such action divulges to us his INIQUITY of SOUL for which the fires
>>>> of HELL AWAIT...
>>>>
>>>> As conformity to montage of images taken over 8 years involving some
>>>> of the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously
>>>> provided in substantiation of the claim that GIPPSLAND STRATA
>>>> MANAGEMENT has breached our human rights) who along with the EQUAL
>>>> OPPORTUNITY COMMISSIONERS subject to their now contemptuous refusal
>>>> of Commission Reference 2024/10/0385, ought to be pursued for
>>>> “imposing of a religious belief” in contra SECTION 116 OF THE
>>>> CONSTITUTION ACT and treason by cause of IRISH CATHOLIC
>>>> REPUBLICANISM in contra NSW / VIC STATE ACTS against which we have
>>>> mapped the strata management actions to the morphosis so as to
>>>> protect our sovereign rights against that treason whilst we await
>>>> the assistance of the COMMISSION who in being incompetent are
>>>> legally culpable.
>>>>
>>>> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
>>>> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed
>>>> to occur a pairing with the articulation of the problematic
>>>> occurrence descriptor.  Given then that we have an observed
>>>> physiological characteristic associated to the functional notion
>>>> "COUCHING OF RATIONALITY DYNAMIC" we then did some COPILOT searching
>>>> and found the following adequate concept about the current debate
>>>> upon "structural requirements of rationality – including
>>>> controversies about whether they are “wide-scope” or “narrow-scope”,
>>>> synchronic or diachronic, and whether they govern processes or
>>>> states; as well as examining various forms of skepticism about
>>>> structural requirements of rationality":
>>>>
>>>> "The term ‘structural (ir)rationality’ is relatively recent; to the
>>>> best of our knowledge, its first use with its current meaning is in
>>>> Scanlon (2007). However, philosophers have been theorizing about the
>>>> underlying concept, using different terminology, for significantly
>>>> longer. Interesting questions can be asked about whether historical
>>>> figures such as Hume and Kant had theories of structural
>>>> rationality. However, the contemporary debate about structural
>>>> rationality can be more directly traced to a number of important
>>>> articles and books from the 1970s and 80s (Hill 1973; Greenspan
>>>> 1975; Dancy 1977; Darwall 1983), which largely focus on practical
>>>> rationality." <https:// plato.stanford.edu/entries/ rationality-
>>>> structural/>
>>>>
>>>> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
>>>> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood
>>>> as being a "NARROW-SCOPED" rationalisation (ie. not to be confused
>>>> with being rational):
>>>>
>>>> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK:
>>>> JUAN (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>>>>
>>>> The entire west is sick you and your wokester revisionism. {@2: Sup:
>>>> 15 - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>>>>
>>>> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF
>>>> VIOLENCE {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK
>>>> UPON THE WATER IN ITS FLOW {%36})}
>>>>
>>>> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76
>>>> - AGGRAVATION: CHU (#260)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>>>>
>>>> ONTIC TOTAL: #268
>>>>
>>>> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç
>>>> (H2554): {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to,
>>>> treat violently, do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*,
>>>> *DO* *WRONG*; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3)
>>>> *OF* *PHYSICAL* *AND* *ETHICAL* *WRONG*; 1b) (Niphal) to be treated
>>>> violently;
>>>>
>>>> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>>>>      /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>>>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>>>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER
>>>> BOER WAR MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2,
>>>> #90, #5] / [#6, #100, #2, #90, #6] /
>>>>      #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR
>>>> MEMORIAL COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] /
>>>> [#6, #10, #100, #2, #90] /
>>>>      #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>>> as [#1, #100, #2, #90, #500] /
>>>>      #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
>>>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] /
>>>> [#40, #100, #2, #90] /
>>>>      #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>>> [#1, #100, #2, #90, #40] /
>>>>      #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST
>>>> 2023 as [#100, #2, #90, #700] /
>>>>          #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>>>> 1914 as [#50, #100, #2, #90, #6] /
>>>>      #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>>> [#6, #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
>>>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6,
>>>> #1, #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28}
>>>> 1) *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect,
>>>> assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
>>>> gathered; 1c) (Piel) to gather, gather together, take away; 1d)
>>>> (Pual) to be gathered together; 1e) (Hithpael) to gather together,
>>>> be gathered together;
>>>>
>>>>      #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
>>>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>>>>      #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>>>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON
>>>> RESONANCE FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>>>>      #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>>>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON
>>>> RESONANCE FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>>>>      #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
>>>> as [#6, #5, #8, #90, #200] /
>>>>      #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>>>>      #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>>> as [#8, #90, #200, #10, #5] /
>>>>      #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>>> [#30, #8, #90, #200] / [#8, #90, #200, #10, #20] /
>>>>      #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>>>>      #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>>> as [#40, #8, #90, #200] /
>>>>           /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
>>>> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90,
>>>> #200, #10, #40] /
>>>>      /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
>>>> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>>>>      /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY
>>>> REPUBLICAN PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S
>>>> *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN
>>>> BYE: ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as
>>>> [#6, #8, #90, #200, #10, #5, #40] /
>>>>      #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5,
>>>> #50] /
>>>>      #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3
>>>> AUGUST 2023 as [#8, #90, #200] /
>>>> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200,
>>>> #10, #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1)
>>>> court, enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode,
>>>> settlement, village, town;
>>>>
>>>> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai
>>>> (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1)
>>>> to come from one place to another, and used both of persons arriving
>>>> and of those returning; 1a2) to appear, make one's appearance, come
>>>> before the public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*,
>>>> *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR*
>>>> *INFLUENCE*; 1b2) be established, become known, to come (fall) into
>>>> or unto; 1c) to go, to follow one;
>>>>
>>>> The point we make of this is that whilst a COUCHING OF RATIONALITY
>>>> DYNAMIC can be simply represented as a synapse {} dataset with a
>>>> count synapse[section][segment]++ our informal research is not
>>>> presently concerned with the priority emphasis of any particular
>>>> dataset as then the driving impetus for quasi-rationality, but the
>>>> capacity to merge them and observe the result.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>>>>
>>>> CANON: #105 = [#12, #18, #75]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>>>>
>>>> FAYAN: #33 = [#19, #14]
>>>>
>>>> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
>>>> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*;
>>>> *TO* *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>>>>
>>>> CANON: #105 = [#26, #36, #43]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>>>>
>>>> FAYAN: #48 = [#13, #35]
>>>>
>>>> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
>>>> *STRIVING*
>>>>
>>>> Our development goal is then to devise an enquiry concept {} which
>>>> is able to progress towards an aggregation of glyph concepts (eg:
>>>> the instance above as the voluntary expression Ego: #40 - 𝌭法 -
>>>> LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning
>>>> "WITHIN THE LAW" is a synapse notion of #105 = [#40, #65] which
>>>> might in reference to the provision of goods and services, then
>>>> infer doing something with the left hand to advance someone else's
>>>> political cause when the right hand action is the proper thing to do
>>>> and therefore only giving lip-service to what is lawful) such as the
>>>> occurrence of rì (日) so that we can visualise changes to the
>>>> SYNAPSE COUCHING OF RATIONALITY DYNAMIC of composite notions.
>>>>
>>>> #186 as [#100, #6, #80] /
>>>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186
>>>> % #41 = #22} 1) *APE*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>>>
>>>> #186 = [#32, #76, #78]
>>>>
>>>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>>>
>>>> 
>>>>
>>>>
>>>> <https://x.com/MenachemV/status/1845317618321981510>
>>>>
>>>> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
>>>> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler”
>>>> on 8 & 9 OCTOBER 2024.
>>>>
>>>> For context
>>>>
>>>> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police
>>>> on SAME DAY he displayed Nazi Swastika
>>>>
>>>> 7 OCTOBER: Jews mourned the Hamas massacre
>>>>
>>>> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>>>>
>>>> Yet on 12 Oct - like with every hate crime against Jews -
>>>> @VictoriaPolice haven’t yet either charged or dismissed the
>>>> offending police officer. Little wonder Victoria has the highest
>>>> incidence of antisemitism in Australia!
>>>>
>>>> Shameful"
>>>>
>>>> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an
>>>> unresolved issue with Nazism as Monkey Business ...
>>>>
>>>> Mandy is a female monkey."
>>>>
>>>> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S
>>>> CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S
>>>> SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE
>>>> PARK WAR MEMORIAL:
>>>>
>>>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs
>>>> (G2786): {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another
>>>> name for the apostle Peter;
>>>>
>>>> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489):
>>>> {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to
>>>> be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4)
>>>> to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO*
>>>> *INJURY* *OR* *HURT*; 1b2) to do evil or wickedly; 1b3) mischief
>>>> (participle); 1c) to break, shatter; 1c1) (Qal); i) to break; ii)
>>>> *BROKEN* (participle); iii) to be broken; 1c2) (Hithpolel) to be
>>>> broken, be broken in pieces, be broken asunder;
>>>>
>>>> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
>>>> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
>>>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>>>> the Covenant; 2) (TWOT) *COFFIN*;
>>>>
>>>> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 -
>>>> *SHOES* [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the
>>>> Sage [Emperor], 4. sake, 5. a saint] and his clothes had been “just
>>>> thrown in” the *COFFIN* when his body was returned to Australia from
>>>> italy last year, according to new claims which suggest the Vatican
>>>> “had not forgiven pell for hunting down corruption”.
>>>>
>>>> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023,
>>>> after going into cardiac arrest at the Salvator Mundi hospital while
>>>> recovering from a routine hip replacement operation hours earlier.
>>>>
>>>> “His funeral was held in SAINT PETER’S BASILICA four days after his
>>>> death, with POPE FRANCIS presiding over the rite of final
>>>> commendation and farewell,” the report said.
>>>>
>>>> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
>>>> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 %
>>>> #41 = #29} 1) a *FALSE* *WITNESS*;
>>>>
>>>> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID
>>>> NOT ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS
>>>> RAISED EYEBROWS AMONG MANY AT THE MASS.”
>>>>
>>>> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² =
>>>> a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
>>>> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF
>>>> NATURE
>>>>
>>>> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>>>>
>>>> #41 #01 #57
>>>> #49 #33 #17
>>>> #09 #65 #25
>>>>
>>>> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>>>>
>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>>> (聖人有以 擬天地而參諸身乎)!
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>
>>>> #5 = [#5]
>>>>
>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>>>> peer, 6. agile
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>
>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>>>> #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>>>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>>>> an upright person
>>>>
>>>> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>> as [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41
>>>> = #27} 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to
>>>> furnish with sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to
>>>> give sandals;
>>>>
>>>> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
>>>> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
>>>> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
>>>> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>>>> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>>>>
>>>> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE
>>>> AT MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR
>>>> THAT MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>>>>
>>>> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
>>>> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3,
>>>> #2] / RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been
>>>> lying in state at the church of St Stephen of the Abyssinians, which
>>>> is normally used for baptisms and weddings, and is one of the oldest
>>>> in the Vatican. Parts of it date back to the fifth century (ie. 401
>>>> to 500 AD —> 五百卷 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō
>>>> (G3996): *MOURN* / FEME: #213 - prâxis (G4234): THE DOINGS OF THE
>>>> APOSTLES; IN A BAD SENSE, WICKED DEED, CRIME, *WICKED* *DOINGS*])
>>>> and it is one of the few structures not demolished to make way for
>>>> the building of the current SAINT PETER’S BASILICA, which began in
>>>> the early 16th century. <https:// www.abc.net.au/news/2023-01-14/
>>>> cardinal- george-pell-funeral-held-at-the- vatican/101856356>
>>>>
>>>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>>>
>>>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>>>
>>>> 
>>>>
>>>> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral
>>>> mass in SAINT PETER’S BASILICA
>>>>
>>>> Following an autopsy, the 81-year-old was repatriated to Australia
>>>> where his funeral mass was celebrated at ST MARY’S CATHEDRAL in
>>>> Sydney on 1 FEBRUARY 2023.
>>>>
>>>> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
>>>> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make
>>>> known, declare, whether by gesture or by writing or speaking, or in
>>>> some other ways; 2) to explain;
>>>>
>>>> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
>>>> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10,
>>>> #200] = athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to
>>>> law and justice, prohibited by law, illicit, criminal;
>>>>
>>>> According to a report in the Australian newspaper on 2 JULY 2024
>>>> detailing efforts to hunt down financial corruption in the Vatican,
>>>> led by CARDINAL PELL prior to his return to Australia in 2017 to
>>>> face historical child sexual abuse allegations, “rumours had been
>>>> swirling around the Vatican about PELL’s death and the state of his
>>>> body post- autopsy”.
>>>>
>>>> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
>>>> details after speaking with CARDINAL PELL’S siblings.
>>>>
>>>> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 =
>>>> #17} 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*;
>>>> 1a) (Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed;
>>>> 1b2) concealed, dissembler (participle); 1c) (Hiphil) to conceal,
>>>> hide; 1d) (Hithpael) to hide oneself;
>>>>
>>>> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
>>>> death last year of CARDINAL GEORGE PELL — the final insult to a
>>>> great and innocent man,” Bolt wrote.
>>>>
>>>> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
>>>> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA:
>>>> #2471 % #41 = #11} 1) to crucify alone with;
>>>>
>>>> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200,
>>>> #20, #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1)
>>>> to die; 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
>>>> death of man or animals; 1c) to perish by means of something; 1d) of
>>>> trees which dry up, of seeds which rot when planted; 1e) of eternal
>>>> death, to be subject to eternal misery in hell;
>>>>
>>>> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
>>>> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel,
>>>> counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel,
>>>> give counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to
>>>> consult together, exchange counsel, deliberate, counsel together;
>>>> 1c) (Hithpael) *TO* *CONSPIRE*;
>>>>
>>>> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
>>>> about the state of his body after the Vatican sent it to Australia
>>>> for #240 - *BURIAL*,” he wrote.
>>>>
>>>> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600,
>>>> #400, #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382
>>>> % #41 = #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame,
>>>> make ashamed; 2a) to be ashamed, blush with shame; 2b) one is said
>>>> to be put to shame who suffers a repulse, or whom some hope has
>>>> deceived;
>>>>
>>>> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] =
>>>> ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
>>>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous
>>>> sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle,
>>>> proof;
>>>>
>>>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>>>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>>>> *AFFAIR*; 1a) business, occupation;
>>>>
>>>> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
>>>> incompetence, but some of PELL’S closest associates told me they
>>>> suspect it could be a *SIGN* that some in the Vatican had not
>>>> forgiven PELL for *HUNTING* *DOWN* *CORRUPTION*.”
>>>>
>>>> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9,
>>>> #7, #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to
>>>> cleanse thoroughly;
>>>>
>>>> CARDINAL PELL’S embalming had been “mucked up”, his siblings told
>>>> Bolt, and the undertaker in Sydney had to *CLEAN* the body.
>>>>
>>>> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70,
>>>> #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26}
>>>> 1) to *SPIT* upon;
>>>>
>>>> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND
>>>> OTHERS SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>>>>
>>>> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some
>>>> other details.”
>>>>
>>>> He added that PELL was #657 - *SHOELESS* and his “clothes had been
>>>> just thrown in the *COFFIN*”.
>>>>
>>>> “The Vatican should be ashamed to have treated his body so
>>>> shabbily,” he wrote.
>>>>
>>>> “PELL once told me he did not feel safe in the Vatican as he chased
>>>> the crooks, some since sentenced to jail. What was done to him after
>>>> death makes me suspect he was right.” <https://www.news.com.au/
>>>> lifestyle/real- life/news-life/nose-broken-claims-vatican-treated-
>>>> cardinal-george-pells- body-with-gross-disrespect/news-story/
>>>> c768bf3fb2b31e1a49abcba1418e4e90>
>>>>
>>>> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>> as [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41
>>>> = #6} 1) *LION*; 1a) pictures or images of lions;
>>>>
>>>> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI -
>>>> ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>>>>
>>>> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>>>>
>>>> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60,
>>>> #1, #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA:
>>>> #1576 % #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>>>>
>>>> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
>>>> rules governing the conclave that elects their successor, but a
>>>> revision of the papal funeral rites became particularly pertinent
>>>> following the death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>>>>
>>>> Pope Francis has made significant changes to the funeral rites that
>>>> will be observed upon his death, streamlining the rituals to reflect
>>>> his role as a bishop rather than focusing on his papal status.
>>>>
>>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:315&feme:316&ontic:544&deme:276&idea:316>
>>>>
>>>> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
>>>> INNER: NEI (#316)}
>>>>
>>>> TELOS TOTAL: #316
>>>> ONTIC TOTAL: #544
>>>> DEME TOTAL: #276
>>>>
>>>> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] =
>>>> migdâl (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b)
>>>> *ELEVATED* *STAGE*, pulpit; 1c) raised bed;
>>>>
>>>> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604):
>>>> {UMBRA: #864 % #41 = #3} 1) the pain of childbirth, travail pain,
>>>> birth pangs; 2) *INTOLERABLE* *ANGUISH*, in reference to the dire
>>>> calamities precede the advent of the Messiah;
>>>>
>>>> The new reform simplifies the funeral rites, including eliminating
>>>> the requirement that the pope be placed on an *ELEVATED* *BIER* in
>>>> SAINT PETER’S BASILICA for public viewing and *PRAYER*. Rather, he
>>>> will be on view in a simple coffin, and the burial no longer
>>>> requires the traditional three coffins made of cypress, lead and oak.
>>>>
>>>> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>>>>
>>>> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like
>>>> the railings around a well, yet he persuaded Qin Shi Huang to leave
>>>> empty the space to the left of his chariot (使始皇奉[虛]左之乘). Cai
>>>> Sheng desired to pacify Xiang Yu at Xianyang, but he was unable to
>>>> influence him, and was then boiled alive. Wasn't this because Mao
>>>> was persuasive and Cai not?
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>>>>
>>>> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>>>>
>>>> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill;
>>>> mound, 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void,
>>>> 8. the sky, 9. weakness, 10. sparse; rare, 11. weak; not
>>>> substantial, 12. a direction, 13. flustered, 14. *MODEST*, 15. to
>>>> empty, 16. in vain; to no purpose; for nothing; wasted, 17. *DEATH*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>>>>
>>>> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>>>>
>>>> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
>>>> phase; wood element, 5. a category of musical instrument, 6. stiff;
>>>> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
>>>> wooden, 12. not having perception, 13. dimwitted, 14. to lose
>>>> consciousness, 15. *SIMPLE*
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>>>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>>>
>>>> ***@gmail.com
>>>>
>>>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
>>>> x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
>>>> (H6971): *APE*)}
>>>>
>>>> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
>>>> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he
>>>> was boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and
>>>> yet got along and protected himself. But even though he was
>>>> persuasive, was he not brushing the tiger's teeth?
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>>
>>>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
>>>> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
>>>> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>>>>
>>>> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 =
>>>> #22} 1) *OUTSIDE*, outward, street, the outside;
>>>>
>>>> The simplification, is meant "to emphasize even more that the Roman
>>>> Pontiff's funeral is that of a shepherd and disciple of Christ and
>>>> not of a powerful man of this world." In a further departure from
>>>> tradition, he has expressed his desire to be buried #944 - *OUTSIDE*
>>>> the Vatican in Santa Maria Maggiore basilica in Rome, not in the
>>>> grottoes underneath St. Peter’s Basilica where most popes are buried
>>>> and aligned such action with his #944 - *COMMITMENT* to #500 - mù
>>>> (木): *SIMPLICITY* and #444 - xū (虛): *MODESTY*. <https://
>>>> apnews.com/ article/pope-funeral-rites- francis-vatican-
>>>> d8b24d48b743e4b6b11f565196741504>
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:387&feme:369&ontic:242&deme:513&idea:369>
>>>>
>>>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)}
>>>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG
>>>> (#37)}
>>>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>>>> MALE DEME IS UNNAMED {%33})}
>>>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>>>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>>>> {%30})}
>>>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS
>>>> {%21} / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING
>>>> (#151 - MALE DEME IS UNNAMED {%16})}
>>>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING:
>>>> MENG (#219)}
>>>>
>>>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
>>>> #2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>>>> qôwph (H6971): *APE*)}
>>>>
>>>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#292)}
>>>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>>>> (#369)}
>>>>
>>>> TELOS TOTAL: #369
>>>> ONTIC TOTAL: #242
>>>> DEME TOTAL: #513
>>>>
>>>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>>>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1)
>>>> *HIDDEN* *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries,
>>>> religious secrets, confided only to the initiated and not to
>>>> ordinary mortals; 1b) a hidden or secret thing, not obvious to the
>>>> understanding; 1c) *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1)
>>>> *SECRET* *WILL*; i) *OF* *MEN*; ii) of God: the secret counsels
>>>> which govern God in dealing with the righteous, which are hidden
>>>> from ungodly and wicked men but plain to the godly; 1c2) in rabbinic
>>>> writings, it denotes the mystic or hidden sense; i) of an OT saying;
>>>> ii) of an image or form seen in a vision; iii) *OF* *A* *DREAM*;
>>>>
>>>> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>>>>
>>>> <https://www.youtube.com/watch?v=QtXby3twMmI>
>>>>
>>>> #5
>>>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
>>>> *STRAIT*- *JACKETS*
>>>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>>>> #110 - UNKNOWN MAN CONQUERING THE NATION
>>>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>>>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>>>> IGNORANCE OF POLITICAL AFFAIRS
>>>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>>>> UNIFICATION BUT BY FORCE OF ARMS
>>>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>>>> (COURSE OF NATURE)
>>>> #369
>>>>
>>>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
>>>> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
>>>> dog- whistling and creating a “climate of fear” for Jewish
>>>> Australians." <https://x.com/SkyNewsAust/status/1866418118043783396>
>>>>
>>>> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that
>>>> for our FOREIGN MINISTER.
>>>>
>>>> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW /
>>>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>>>> LAW" then it applies equally to issues of DOMESTIC VIOLENCE (ie. the
>>>> H54 - Marriageable Maiden, Converting the Maiden) and thusly PENNY
>>>> WONG has abandoned the cause of WOMEN."
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>
>>>> #76 = [#36 (*), #40]
>>>>
>>>> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules;
>>>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
>>>> a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
>>>> 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>>>>
>>>> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35,
>>>> #37, #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>>>>
>>>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*,
>>>> 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>>>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>>>> inner heart, 12. a room, 13. Nei, 14. to receive
>>>>
>>>> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>>>>
>>>> <https://www.youtube.com/watch?v=L62LtChAwww>
>>>>
>>>> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-
>>>> DESCRIPTOR NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>>>>
>>>> #36    #40    #08    #09    #13
>>>> #46    #50    #51    #53    #15
>>>> #37    #76    #80    #63    #17
>>>> #35    #74    #72    #65    #22
>>>> #32    #31    #30    #29    #23
>>>>
>>>> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE
>>>> RESULTS
>>>>
>>>> ROW TALLY
>>>> #106 - YES
>>>> #215 - YES
>>>> #273 - YES
>>>> #268 - YES
>>>> #145 - YES
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>>>>
>>>> #106 = [#39, #67]
>>>>
>>>> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to;
>>>> respect; to revere; to admire; to honor; to venerate, 4. to bless
>>>> and protect, 5. an official building, 6. *THE* *WEST*, 7. *RIGHT*
>>>> *WING*; *CONSERVATIVE*, 8. super, 9. right
>>>>
>>>> #106 = [#21, #39, #46]
>>>>
>>>> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring
>>>> up; to get up, 4. to move, 5. to generate interest, 6. to promote,
>>>> 7. to start; to begin, 8. to permit; to allow, 9. perhaps; maybe,
>>>> 10. Xing, 11. prosperous, 12. to be happy, 13. to like, 14. to make
>>>> an analogy, 15. affective image
>>>>
>>>> #106 = [#32, #74]
>>>>
>>>> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
>>>> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline;
>>>> to weaken
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>>>>
>>>> #215 = [#47, #53, #54, #61]
>>>>
>>>> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4.
>>>> lines or grain on an object, 5. culture, 6. refined writings, 7.
>>>> civil; non- military, 8. to conceal a fault; gloss over, 9. wen, 10.
>>>> ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful,
>>>> 13. a text; a manuscript, 14. a group responsible for ritual and
>>>> music, 15. the text of an imperial order, 16. liberal arts, 17. a
>>>> rite; a ritual, 18. a tattoo, 19. a classifier for copper coins
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>>>>
>>>> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>>>>
>>>> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
>>>> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
>>>> multitudes
>>>>
>>>> #273 = [#21, #31, #33, #54, #66, #68]
>>>>
>>>> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very,
>>>> 4. to do one's utmost, 5. dead, 6. death, 7. to sacrifice one's
>>>> life, 8. lost; severed, 9. lifeless; not moving, 10. stiff;
>>>> inflexible, 11. already fixed; set; established, 12. damned
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>>>>
>>>> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>>>>
>>>> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4.
>>>> superior in level; degree; rate; grade, 5. high pitched; loud, 6.
>>>> fine; good, 7. senior, 8. expensive, 9. Gao, 10. heights; an
>>>> elevated place, 11. to be respected; to be eminent, 12. to respect
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>>>>
>>>> #145 = [#23, #46, #76]
>>>>
>>>> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a
>>>> neighborhood, 4. to live at [a place]; to reside at; to rest at, 5.
>>>> to accommodate, 6. official place of business
>>>>
>>>> #145 = [#29, #36, #80]
>>>>
>>>> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek,
>>>> 4. to deliberate; to consult, 5. to advise, 6. to secretly plot
>>>> [against somebody]
>>>>
>>>> COLUMN TALLY
>>>> #186 - YES
>>>> #271 - NO / FEME
>>>> #241 - YES
>>>> #219 - YES
>>>> #90 - YES
>>>>
>>>> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE
>>>> CAME AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE
>>>> SAT DOWN, AND TAUGHT THEM.
>>>>
>>>> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
>>>> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] =
>>>> akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the
>>>> faculty of hearing, not deaf; 2) to hear; 2a) to attend to, consider
>>>> what is or has been said; 2b) to understand, perceive the sense of
>>>> what is said; 3) to hear something; 3a) to perceive by the ear what
>>>> is announced in one's presence; 3b) to get by hearing learn; 3c) a
>>>> thing comes to one's ears, to find out, learn; 3d) *TO* *GIVE* *EAR*
>>>> *TO* *A* *TEACHING* *OR* *A* *TEACHER*; 3e) to comprehend, to
>>>> understand;
>>>>
>>>> #215 = [#47, #53, #54, #61]
>>>>
>>>> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>>>> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY:
>>>> YUNG (#100 - MALE DEME IS UNNAMED {%3})}
>>>> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I
>>>> HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY:
>>>> K'UN (#154)}
>>>> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A
>>>> LIAR NOR A DOER OF MISCHIEF {%34})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:192&feme:215&ontic:546&deme:215&idea:215>
>>>>
>>>> TELOS TOTAL: #215
>>>> ONTIC TOTAL: #546
>>>> FEME: @215 = #215
>>>>
>>>> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
>>>> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
>>>> (Qal); 1a1) to count (things); 1a2) to number, take account of,
>>>> reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to
>>>> recount, rehearse, declare; 1c1) to recount (something), rehearse;
>>>> 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
>>>> recounted, be rehearsed, be related; 2) enumerator, muster-officer,
>>>> secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
>>>> *LEARNED* *MAN*, *SCRIBE*;
>>>>
>>>> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
>>>> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004
>>>> UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.
>>>> NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT
>>>> WHAT *SAYEST*-G3004 THOU?
>>>>
>>>> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41
>>>> = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO*
>>>> *TEACH*; 1c) to exhort, advise, to command, direct; 1d) to point out
>>>> with words, intend, mean, mean to say; 1e) to call by name, to call,
>>>> name; 1f) to speak out, speak of, mention;
>>>>
>>>> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
>>>> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
>>>> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
>>>> household,of affairs; ii) master; iii) king; 1a2) reference to God;
>>>> i) the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
>>>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>>>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference
>>>> to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>>>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>>>> prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest;
>>>> 19) theophanic angel; 110) captain; 111) general recognition of
>>>> superiority; 2) reference to God; 21) my Lord,my Lord and my God;
>>>> 22) Adonai (parallel with Yahweh);
>>>>
>>>> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
>>>> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down,
>>>> resting, sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of
>>>> *ADULTERY*; 3) cohabitation, whether lawful or unlawful; 3a) sexual
>>>> intercourse;
>>>>
>>>> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] =
>>>> poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer,
>>>> author; 2) a doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS*
>>>> *THE* *LAW*; 3) a poet;
>>>>
>>>> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID
>>>> HIMSELF, AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF
>>>> THEM, AND SO PASSED BY." [John 8:59]
>>>>
>>>> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
>>>> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō
>>>> (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up;
>>>> 1a) to raise from the ground, *TAKE* *UP*: *STONES*; 1b) to raise
>>>> upwards, elevate, lift up: the hand; 1c) to draw up: a fish; 2) to
>>>> take upon one's self and carry what has been raised up, to bear; 3)
>>>> to bear away what has been raised, carry off; 3a) to move from its
>>>> place; 3b) to take off or away what is attached to anything; 3c) to
>>>> remove; 3d) to carry off, carry away with one; 3e) to appropriate
>>>> what is taken; 3f) to take away from another what is his or what is
>>>> committed to him, to take by force; 3g) to take and apply to any
>>>> use; 3h) *TO* *TAKE* *FROM* *AMONG* *THE* *LIVING*, *EITHER* *BY**A*
>>>> *NATURAL* *DEATH*, *OR* *BY* *VIOLENCE*; 3i) cause to cease;
>>>>
>>>> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1,
>>>> #10] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*,
>>>> with reference to the form of the letters; 1a) to delineate (or
>>>> form) letters on a tablet, parchment, paper, or other material; 2)
>>>> to write, with reference to the contents of the writing; 2a) to
>>>> express in written characters; 2b) to commit to writing (things not
>>>> to be forgotten), write down, record; 2c) used of those things which
>>>> stand written in the sacred books (of the OT); 2d) to write to one,
>>>> i.e. by writing (in a written epistle) to give information,
>>>> directions; 3) to fill with writing; 4) to draw up in writing, compose;
>>>>
>>>> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
>>>> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
>>>> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO*
>>>> *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong;
>>>> 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in some
>>>> respect; 2b) to wrong some one, act wickedly towards him; 2c) to
>>>> hurt, damage, harm;
>>>>
>>>> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
>>>> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON
>>>> THE GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED
>>>> ASKING HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS
>>>> WITHOUT SIN AMONG YOU, LET HIM FIRST CAST A STONE AT HER.
>>>>
>>>> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
>>>> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT
>>>> ONE BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS
>>>> WAS LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.
>>>>
>>>> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
>>>> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking,
>>>> capture: e.g. storming a city; 2) choosing, choice; 3) that which is
>>>> chosen; 4) *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS*
>>>> (*SECT* *OR* *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees;
>>>> 4c) of the Christians; 5) dissensions arising from diversity of
>>>> opinions and aims;
>>>>
>>>> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
>>>> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
>>>> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>>>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>>>> the cause of God, may be said to act the part of the devil or to
>>>> side with him;
>>>>
>>>> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1,
>>>> #300, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT*
>>>> *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE*
>>>> *OF* *LAW*; 1a) what has been established, and ordained by law, an
>>>> ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
>>>> the favourable judgment by which he acquits man and declares them
>>>> acceptable to Him; ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*;
>>>> 1b2) a righteous act or deed;
>>>>
>>>> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE
>>>> SAID UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN
>>>> CONDEMNED THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER,
>>>> NEITHER DO I CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>>>>
>>>> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
>>>> AUSTRALIA COMMERCIAL AD"
>>>>
>>>> <https://www.youtube.com/watch?v=HomD924r_oo>
>>>>
>>>>      #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4,
>>>> #6] / [#6, #10, #4] /
>>>>      #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>>>>      #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4,
>>>> #50, #6] / [#2, #10, #4, #20, #40] /
>>>>      #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10,
>>>> #4, #20, #50] /
>>>>      #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
>>>> #400] /
>>>> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*;
>>>> 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land),
>>>> part, portion (metaph.) (fig.); 1d) (various special, technical
>>>> senses); 1d1) sign, monument; 1d2) part, fractional part, share;
>>>> 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
>>>> (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
>>>> (meaning unsure); 1d8) wrists;
>>>>
>>>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200,
>>>> #8, #90] /
>>>> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11}
>>>> 1) to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash,
>>>> wash off, wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to
>>>> be washed; 1c) (Hithpael) to wash oneself;
>>>>
>>>>      #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70,
>>>> #50, #50, #5] /
>>>> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41
>>>> = #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR*
>>>> *GREEN*; 2) luxuriant, fresh;
>>>>
>>>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30,
>>>> #70, #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>>>>
>>>> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER
>>>> 2024: "It’s the second time in two weeks Jewish residents in the
>>>> Sydney suburb have been targeted.  A car has been torched and
>>>> several houses have been defaced with shocking anti-Semitic remarks
>>>> in Sydney’s east.
>>>>
>>>> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday
>>>> 11 DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set
>>>> alight. Offensive anti-Israel sentiments had also been graffitied on
>>>> the front fence walls of seven properties. Police are looking to
>>>> speak with two people seen in the area at the time of the attack.
>>>>
>>>> They are described as aged between 15 to 20 years old with a slim
>>>> build, wearing face coverings and dark clothing.
>>>>
>>>> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
>>>> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-
>>>> with- anti-semitic-graffiti-in-shocking-attack-c-17043282>
>>>>
>>>> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
>>>> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the
>>>> POPULATION who are associated with political action of IRISH
>>>> CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>>> JINGOISM which is implicitly ANTI-DUTCH or the religious action of
>>>> CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>>>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>>>> THE 卐 - SWASTIKA is not entirely known to ourselves. However those
>>>> elements: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>>> IDENTITY are in totality constituted (eg: #178 = shèng dài (聖代):
>>>> FLAVOUR 99 / SUNDAE ICE- CREAM; SACRED / SOVEREIGN + SUBSTITUTE OR
>>>> REPLACE / DYNASTY) within our INFORMAL RESEARCH treatise short-
>>>> titled: MONKEY BUSINESS (DEGENERATE ART) and published on 12 OCTOBER
>>>> 2024 in giving explicit details as to the underlying FIRST
>>>> PRINCIPLES to the #369 - themélios (G2310): INSTITUTION OR SYSTEM OF
>>>> TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD /
>>>> 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77]
>>>> as PARADIGM of asymmetrical action for "HIJACKING THE WORLD WAR ONE
>>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>>>>
>>>> IT WILL SHOCK THE SENSIBILITIES.
>>>>
>>>> Thusly there is no justification given for the prejudice being the
>>>> 43 days imposition of an interim order as abuses against the
>>>> autonomy of persons, their dignity and human rights which ought to
>>>> have substantiated the slander which is the sworn deposition as
>>>> grounds for the orders initially sought by application on 30 AUGUST
>>>> 2024.”
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>> Revision Date: 21 December 2024
>>>>
>>>> On 12/19/24 09:12, dolf wrote:
>>>>> And this is understood by ourselves as conveying a manipulated
>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) relative to the
>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS
>>>>> - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>> POLITICAL SEDITION."
>>>>>
>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>
>>>>> for (var nodeSection of sections) {
>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>> segment]`).nodes();
>>>>>      for (var nodeSegment of segments) {
>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>          nodes =
>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>          if (nodes.length) {
>>>>>              switch (false) {
>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>                  synapse[section] = {}
>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>                  synapse[section][segment] = 1;
>>>>>                  data.MATCHES.records++;
>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>                  break;
>>>>>              default :
>>>>>                  synapse[section][segment]++;
>>>>>              }
>>>>>          }
>>>>>      }
>>>>> }
>>>>>
>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>>> synapse: synapse});
>>>>>
>>>>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5,
>>>>> #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or
>>>>> judge; 1a) to investigate, examine, enquire into, scrutinise, sift,
>>>>> question; 1a1) specifically in a forensic sense of a judge to hold
>>>>> an investigation; 1a2) to interrogate, examine the accused or
>>>>> witnesses; 1b) to judge of, estimate, *DETERMINE* (*THE*
>>>>> *EXCELLENCE* *OR* *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>>>>
>>>>> Abrogation in situ [50, 31] action made against the heuristic
>>>>> GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as
>>>>> our case study example for date:2017.1.7
>>>>>
>>>>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>>>>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>>>>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>>>>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING
>>>>> WITH RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>>>>
>>>>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>>>>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>>>>
>>>>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>>>>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>>>>
>>>>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to
>>>>> the temporal heuristic which is a different referencing as cluster
>>>>> dynamic to any perspective as incisive line of GRAPPLE (247,
>>>>> 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>>>>
>>>>> By that I mean the possibility of any cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) which is a temporal
>>>>> osmosis for cohering categories of understanding and appears to be
>>>>> an inherent feature of the incisive process (ie. of a person or
>>>>> mental process/ intelligently analytical and clear-thinking) itself
>>>>> as either an adaptation or impediment (ie. although there may be a
>>>>> physiological comparison we're not making an assertion) as a micro
>>>>> transition or deviation point and meta logical quantification of
>>>>> which we ought to be exceedingly mindful.
>>>>>
>>>>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>>>>
>>>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>>>> (#16)}
>>>>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
>>>>> CHU (#92)}
>>>>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION:
>>>>> YI (#122)}
>>>>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50
>>>>> - VASTNESS / WASTING: T'ANG (#172)}
>>>>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
>>>>> YING (#213)}
>>>>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>>>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>>>>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>>>>> (#288)}
>>>>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
>>>>> (#352)}
>>>>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56
>>>>> -- > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>>>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>>>> 2016)}
>>>>>
>>>>> TELOS TOTAL: #355
>>>>> ONTIC TOTAL: #68
>>>>> DEME TOTAL: #143
>>>>>
>>>>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>>>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>>>>> lying down;
>>>>>
>>>>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>>>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>>>>> report, news, tidings; 1b) mention;
>>>>>
>>>>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>>>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
>>>>> the form of the letters; 1a) to delineate (or form) letters on a
>>>>> tablet, parchment, *PAPER*, or other material; 2) to write, with
>>>>> reference to the contents of the writing; 2a) to express in written
>>>>> characters; 2b) to commit to writing (things not to be forgotten),
>>>>> write down, record; 2c) used of those things which stand written in
>>>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing
>>>>> (in a written epistle) to give information, directions; 3) to fill
>>>>> with writing; 4) to draw up in writing, compose;
>>>>>
>>>>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF
>>>>> THE KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST /
>>>>> VICTORIA POLICE / IRISH REPUBLICAN VALUE
>>>>>
>>>>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>>>>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>>>>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754):
>>>>> {UMBRA: #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>>>>
>>>>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>>>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
>>>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet;
>>>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
>>>>> to cause to rest, cause to alight, set down; 1b3) to lay or set
>>>>> down, deposit, let lie, place; 1b4) to let remain, leave; 1b5) to
>>>>> leave, depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal);
>>>>> 1c1) to obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE*
>>>>> *PLACED*; 1c3) open space (subst);
>>>>>
>>>>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
>>>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an
>>>>> event); 1b) time (usual); 1c) experiences, fortunes; 1d)
>>>>> occurrence, occasion;
>>>>>
>>>>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to
>>>>> see with the mind, to perceive, know; 3) to see, i.e. become
>>>>> acquainted with by experience, to experience; 4) to see, to look
>>>>> to; 4a) to take heed, beware; 4b) to care for, *PAY* *HEED* *TO*;
>>>>> 5) I was seen, showed myself, appeared;
>>>>>
>>>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM /
>>>>> TRAIN DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige
>>>>> Staatsform sei die Bezeichnung «Führer» für den Staatschef die
>>>>> beste. Sie bringe auch zum Ausdruck, dass der Staatschef das
>>>>> gewählte (***) Oberhaupt des deutschen Volkes sei. Wenn heute
>>>>> begriffliche Überschneidungen aufträten, es zum Beispiel unter
>>>>> Fotografien heiße: »Neben dem Führer der Oberführer soundso, sein
>>>>> Adjutant« und von Straßenbahnführern, Zugführer und so weiter
>>>>> gesprochen würde, so spiele das keine Rolle, solange er lebe. Wenn
>>>>> er aber einmal nicht mehr sei, müsse man das ändern und den
>>>>> Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich
>>>>> falle es ja auch keinem Menschen ein, den Straßenbahn- Fahrer als
>>>>> Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer
>>>>> Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße,
>>>>> empfinde kein Mensch das als nicht sachentsprechend.
>>>>>
>>>>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>>>>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
>>>>> TALK IDEA 177]
>>>>>
>>>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>>>
>>>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>>>
>>>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM /
>>>>> TRAIN DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige
>>>>> Staatsform sei die Bezeichnung «Führer» für den Staatschef die
>>>>> beste. Sie bringe auch zum Ausdruck, dass der Staatschef das
>>>>> gewählte (***) und wenn der Führer einer Ortsgruppe
>>>>> Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein
>>>>> Mensch das als nicht sachentsprechend.
>>>>>
>>>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
>>>>> des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>>>>
>>>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:247&feme:250&ontic:410&deme:504>
>>>>>
>>>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>>>
>>>>> ONTIC TOTAL: #410
>>>>> DEME TOTAL: #504
>>>>>
>>>>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>>>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>>>> direction of the right hand when facing East);
>>>>>
>>>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>>>> defile oneself;
>>>>>
>>>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>>>> to station oneself, take one's stand, stand, present oneself,
>>>>> *STAND* *WITH* *SOMEONE*;
>>>>>
>>>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300,
>>>>> #1, #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>>>> glory to something, render it excellent; 4b) to make renowned,
>>>>> render illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH*
>>>>> *OF* *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>>>> *ACKNOWLEDGED*;
>>>>>
>>>>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>>>>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is
>>>>> the consequence to the T’AI HSÜAN CHING being an #196 -
>>>>> apothecarial COMPOSITION which is by ONTIC premise then language
>>>>> independent?
>>>>>
>>>>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>>>>> *MORPHOSIS*
>>>>>
>>>>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>>>>
>>>>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>>>>> study of celestial bodies, 3. the occult arts, 4. positive and
>>>>> negative
>>>>>
>>>>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>>>>> #31 …] of its COERCIVE CONTROL objective
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>>>>
>>>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>>>>
>>>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>>>
>>>>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>>>
>>>>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>>>>> #18]) CONTROLLER
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>>>
>>>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS:
>>>>> CHIEN (#72)}
>>>>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>>>>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>>>>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI
>>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>>>>
>>>>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>>>>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>>>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>>>> faculties (fig.); 1b) spring, fountain;
>>>>>
>>>>> DEME TOTAL: #360
>>>>>
>>>>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
>>>>> {UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2)
>>>>> new;
>>>>>
>>>>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>>>>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>>>>> belongs, about which he has power of deciding; master, lord; 1a)
>>>>> the possessor and disposer of a thing; 1a1) the owner; one who has
>>>>> control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
>>>>> *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
>>>>> title of honour expressive of respect and reverence, with which
>>>>> servants greet their master; 1c) this title is given to: God, the
>>>>> Messiah;
>>>>>
>>>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>>>
>>>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>>>
>>>>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>>>>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>>>>
>>>>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>>>>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
>>>>> organ of hearing; 3) (subjective) to uncover the ear to reveal; the
>>>>> receiver of divine revelation;
>>>>>
>>>>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] =
>>>>> bâkar (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a)
>>>>> (Piel); 1a1) to bear early, new fruit; 1a2) to give the right of
>>>>> the firstborn; i) to make as firstborn; ii) to constitute as
>>>>> firstborn; 1a3) (Pual); i) to be born a firstling; ii) to be made a
>>>>> firstling; 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>>>>
>>>>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>>>>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>>>>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>>>>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
>>>>> 1c) species, kind; 1d) aristocrats;
>>>>>
>>>>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego:
>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>>>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO
>>>>> (#26)}
>>>>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
>>>>> ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>>>>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159);
>>>>> Ego: 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>>>>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI
>>>>> (#88)}
>>>>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT:
>>>>> SHU (#97)}
>>>>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>>>>> DISTORTION: HSIEN (#107)}
>>>>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
>>>>> HSIEN (#111)}
>>>>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>>>>> MALE DEME IS UNNAMED {%19})}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>>>>
>>>>> TELOS TOTAL: #135
>>>>> ONTIC TOTAL: #86
>>>>> DEME TOTAL: #290
>>>>>
>>>>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200]
>>>>> = physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>>>>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>>>>> instincts of) nature;
>>>>>
>>>>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>>>>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*,
>>>>> to understand, to have understanding; 2) to think upon, heed,
>>>>> ponder, consider;
>>>>>
>>>>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>>>>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70,
>>>>> #400, #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA:
>>>>> #1975 % #41 = #7} 1) to guard, protect by a military guard, either
>>>>> to prevent hostile invasion, or to keep the inhabitants of a
>>>>> besieged city from flight; 2) metaph.; 2a) under the control of the
>>>>> Mosaic law, that he might not escape from its power; 2b) to protect
>>>>> by guarding, to keep; 2c) by watching and guarding *TO* *PRESERVE*
>>>>> *ONE* *FOR* *THE* *ATTAINMENT* *OF* *SOMETHING*;
>>>>>
>>>>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>>>>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>>>>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
>>>>> immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
>>>>> stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>>>>
>>>>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>>>>
>>>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6.
>>>>> weather, 7. father; husband, 8. a necessity, 9. season, 10.
>>>>> destiny, 11. very high; sky high [prices], 12. very
>>>>>
>>>>> jiàngshēng (降生): 1. to be born
>>>>>
>>>>> mín (民): 1. the people; citizen; subjects, 2. Min
>>>>>
>>>>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>>>>
>>>>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>>>>> ignorant; uncultured, 5. respectful; catious
>>>>>
>>>>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock
>>>>> unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5.
>>>>> a child, 6. Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to
>>>>> emit, 10. to suffer from, 11. to receive, 12. my, 13. disorderly;
>>>>> multicolored
>>>>>
>>>>> zì (恣): 1. to indulge oneself; to be unrestrained
>>>>>
>>>>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>>>>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>>>>
>>>>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH,
>>>>> CHARITY, PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE
>>>>> HEART. BUT *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING
>>>>> THAT THEY DO GENDER STRIFES." [2Timothy 2:22-23]
>>>>>
>>>>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>>>>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-
>>>>> WITTED. AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR
>>>>> FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO
>>>>> INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I
>>>>> COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”
>>>>>
>>>>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200]
>>>>> = philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>>>>
>>>>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>>>>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>>>>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>>>>
>>>>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>>>>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>>>>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young
>>>>> of animals; 1b) generally used of the offspring of men; 1c) in a
>>>>> restricted sense, the male offspring (one born by a father and of a
>>>>> mother); 1d) in a wider sense, a descendant, one of the posterity
>>>>> of any one,; 1d1) the children of Israel; 1d2) sons of Abraham;
>>>>> 1e) ) used to describe one who depends on another or is his
>>>>> follower; 1e1) a pupil; 1f) son of man; 1f1) term describing man,
>>>>> carrying the connotation of weakness and mortality; 1f2) son of
>>>>> man, symbolically denotes the fifth kingdom in Daniel 7:13 and by
>>>>> this term its humanity is indicated in contrast with the barbarity
>>>>> and ferocity of the four preceding kingdoms (the Babylonian, the
>>>>> Median and the Persian, the Macedonian, and the Roman) typified by
>>>>> the four beasts. In the book of Enoch (2nd Century) it is used of
>>>>> Christ.; 1f3) used by Christ himself, doubtless in order that he
>>>>> might intimate his Messiahship and also that he might designate
>>>>> himself as the head of the human family, the man, the one who both
>>>>> furnished the pattern of the perfect man and acted on behalf of all
>>>>> mankind. Christ seems to have preferred this to the other Messianic
>>>>> titles, because by its lowliness it was least suited to foster the
>>>>> expectation of an earthly Messiah in royal splendour.; 1g) son of
>>>>> God; 1g1) used to describe Adam (Lk. 3:38); 1g2) *USED* *TO*
>>>>> *DESCRIBE* *THOSE* *WHO* *ARE* *BORN* *AGAIN* (Lk. 20:36) *AND*
>>>>> *OF* *ANGELS* *AND* *OF* *JESUS* *CHRIST*; 1g3) of those whom God
>>>>> esteems as sons, whom he loves, protects and benefits above others;
>>>>> i) in the OT used of the Jews; ii) in the NT of Christians; iii)
>>>>> those whose character God, as a loving father, shapes by
>>>>> chastisements (Heb. 12:5-8); 1g4) those who revere God as their
>>>>> father, the pious worshippers of God, those who in character and
>>>>> life resemble God, those who are governed by the Spirit of God,
>>>>> repose the same calm and joyful trust in God which children do in
>>>>> their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the
>>>>> blessedness and glory of the life eternal will openly wear this
>>>>> dignity of the sons of God. Term used preeminently of Jesus Christ,
>>>>> as enjoying the supreme love of God, united to him in affectionate
>>>>> intimacy, privy to his saving councils, obedient to the Father's
>>>>> will in all his acts;
>>>>>
>>>>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>>>>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend,
>>>>> graze, feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*;
>>>>> ii) *OF* *RULER*, *TEACHER* (fig); iii) of people as flock (fig);
>>>>> iv) shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows,
>>>>> sheep etc (literal); ii) of idolater, Israel as flock (fig); 1a3)
>>>>> (Hiphil) shepherd, shepherdess; 1b) to associate with, be a friend
>>>>> of (meaning probable); 1b1) (Qal) to associate with; 1b2)
>>>>> (Hithpael) to be companions; 1c) (Piel) to be a special friend;
>>>>>
>>>>> "*ANGELS* FROM THE REALMS OF GLORY
>>>>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>>>>> YE WHO SANG CREATION'S STORY
>>>>> NOW PROCLAIM MESSIAH'S BIRTH
>>>>>
>>>>> GLORIA
>>>>> IN *EXCELSIS* DEO
>>>>> GLORIA
>>>>> IN *EXCELSIS* DEO
>>>>>
>>>>> *SHEPHERDS*, IN THE FIELDS ABIDING
>>>>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>>>>> GOD WITH MAN IS NOW RESIDING
>>>>> YONDER *SHINES* THE INFANT LIGHT"
>>>>>
>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>>>>> LENNOX)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>>>
>>>>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>>>>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>>>>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>>>>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>>>>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>>>>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>>>>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>>>>
>>>>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>>>> #800, #40, #5, #50, #70, #50] /
>>>>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>>>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 =
>>>>> #34} 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST*
>>>>> *BORN*;
>>>>>
>>>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY
>>>>> FIGURES) / IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED
>>>>> 29 OCTOBER 1900
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>>>
>>>>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391):
>>>>> {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion,
>>>>> estimate, whether good or bad concerning someone; 2a) in the NT
>>>>> always a good opinion concerning one, resulting in praise, honour,
>>>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>>>> 3b) *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*,
>>>>> *GRACE*; 3c) majesty; 3c1) a thing belonging to God; i) the kingly
>>>>> majesty which belongs to him as supreme ruler, majesty in the sense
>>>>> of the absolute perfection of the deity; 3c2) a thing belonging to
>>>>> Christ; i) the kingly majesty of the Messiah; ii) the absolutely
>>>>> perfect inward or personal excellency of Christ; the majesty; 3c3)
>>>>> of the angels; i) as apparent in their exterior brightness; 3c4) a
>>>>> most glorious condition, most exalted state; i) of that condition
>>>>> with God the Father in heaven to which Christ was raised after he
>>>>> had achieved his work on earth; ii) the glorious condition of
>>>>> blessedness into which is appointed and promised that true
>>>>> Christians shall enter after their Saviour's return from heaven;
>>>>>
>>>>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第
>>>>> 十 三 - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST
>>>>> THE GREAT SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>
>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>>> #38 - FULLNESS (SHENG)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>
>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>>>>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>>>>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>
>>>>> FAYAN: #39 = [#4, #35]
>>>>>
>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to reciprocate,
>>>>> 11. to avoid forced labor or tax, 12. particle without meaning, 13.
>>>>> Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>>> lined garment with doubled thickness
>>>>>
>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>> continued appending material off and on until 1944.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>
>>>>> CANON: #133 = [#39, #40, #54]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>
>>>>> FAYAN: #53 = [#18, #35]
>>>>>
>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>>> tischgespraeche/>
>>>>>
>>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>>> and published (1963) a book about Pope John XXIII, giving the
>>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>>
>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING
>>>>> AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>
>>>>> One could cynically conjecture that there is little ALTRUISM within
>>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>>> to feign a Christian piety.
>>>>>
>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>> RANGE: noon 17 to 21 MARCH
>>>>>
>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>
>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>> AGGREGATION
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>
>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>
>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>>
>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>> CONSIDER SUCH AS A NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is
>>>>> a category of esoteric or supernatural beliefs and practices (eg:
>>>>> the inclusion of a propagandist / half-truths notion to the VARIED
>>>>> STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 -
>>>>> yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>> or 'secret' agency, such as magic and mysticism. It can also refer
>>>>> to paranormal ideas such as extra-sensory perception and
>>>>> parapsychology.
>>>>>
>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>> PROTOTYPE):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>
>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>> religious leader in Islam, believed to be the successor to the
>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>>> alqaedatrainingmanual2.pdf>
>>>>>
>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>>> avoidance of any dialog of such impetus for action before the
>>>>> UNITED NATIONS ...
>>>>>
>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS,
>>>>> I REASSURED HIM BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M
>>>>> KEEN ONLY ON MY FREEDOM."
>>>>>
>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>
>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>>> obviously a key figure for such debates. As is well known, from
>>>>> 1941 to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>>> Germany. During this time, he notably collaborated with the Nazis
>>>>> in assembling the Muslim SS division “Handzar” in Bosnia, as well
>>>>> as in numerous *PROPAGANDA* activities aimed at Arab speakers.
>>>>> Whereas the facts of Husseini’s collaboration with the Nazis are
>>>>> widely known, what is less know, however, is the degree to which
>>>>> the mufti was influenced by or indeed himself influenced his hosts
>>>>> on an ideological and programmatic level. But a new book by German
>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>>> on primary source materials from the German archives, Gensicke’s
>>>>> volume provides unparalleled insight into the details of the
>>>>> mufti’s relationship to his Nazi hosts: at least as seen from the
>>>>> German side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>>
>>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>>
>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>> was heard from inside and police officers from the Tactical
>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>> Three other hostages and a police officer were injured by police
>>>>> gunfire during the raid.
>>>>>
>>>>> Police have been criticised over their handling of the siege for
>>>>> not taking proactive action earlier, for the deaths of hostages at
>>>>> the end of the siege, and for the lack of negotiation during the
>>>>> siege. Hostage MARCIA MIKHAEL called radio station 2GB during the
>>>>> siege and said, "They have not negotiated, they've done nothing.
>>>>> They have left us here to die."
>>>>>
>>>>> The declaration reads:
>>>>>
>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>
>>>>> THERE IS NO DEITY BUT GOD.
>>>>>
>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>>> one has seen or heard or experienced something, or that he knows it
>>>>> because taught by divine revelation or inspiration; 1a) to give
>>>>> (not to keep back) testimony; 1b) to utter honourable testimony,
>>>>> give a good report; 1c) conjure, implore;
>>>>>
>>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>>
>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>> OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>> organisations mistook it for the flag used by the Islamic State
>>>>> (IS); MONIS later demanded that an IS flag be brought to him. MONIS
>>>>> also unsuccessfully demanded to speak to the Prime Minister of
>>>>> Australia, Tony Abbott, live on radio. MONIS was described by
>>>>> Abbott as having indicated a "political motivation," but the
>>>>> eventual assessment was that the gunman was "a very unusual case—a
>>>>> rare mix of extremism, mental health problems and plain
>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE
>>>>> REJOICES IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE
>>>>> AMENDED IN ITS NATURE)
>>>>>
>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day,
>>>>> 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11  = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> — LAMENT ON CHESTER'S FIELD —
>>>>>
>>>>> "I DON'T WANT A RED POPPY,
>>>>> JUST TO ALWAYS REMIND ME.
>>>>> OF HOW INCREDIBLY SLOPPY,
>>>>> THIS GOVERNMENT CAN BE.
>>>>>
>>>>> NOR ANY PARADES OF RED MASS,
>>>>> AT THE START OF EACH YEAR.
>>>>> DEAF TO BUGLE CALLS OF DURESS.
>>>>> SOUNDING LOUD AND SO CLEAR.
>>>>>
>>>>> TOO MANY A "LEST WE FORGET",
>>>>> HAVE BEEN FOREVER DISDAINED.
>>>>> BY THE LAMENTING OF REGRET.
>>>>> OUR NATION'S SOUL IS STAINED."
>>>>>
>>>>> 
>>>>>
>>>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>>>
>>>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>>>>> OBSTRUCTION
>>>>>
>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>
>>>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>>>
>>>>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>>>>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70,
>>>>> #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 =
>>>>> #29} 1) illicit sexual intercourse; 1a) adultery, fornication,
>>>>> homosexuality, lesbianism, intercourse with animals etc.; 1b)
>>>>> sexual intercourse with close relatives; Lev. 18; 1c) sexual
>>>>> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph.
>>>>> the worship of idols; 2a) of the defilement of idolatry, as
>>>>> incurred by eating the sacrifices offered to idols
>>>>>
>>>>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>>>>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE
>>>>> OR PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT
>>>>> HAS TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN
>>>>> DIFFERENT CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY
>>>>> UNEXPLAINED. BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS
>>>>> HOMOSEXUAL ACTS AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS
>>>>> DECLARED THAT "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY*
>>>>> *DISORDERED*."
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>>>
>>>>> FAYAN: #59 = [#16, #22, #21]
>>>>>
>>>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5.
>>>>> power; might, 6. Wei
>>>>>
>>>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>>>> (#16)}
>>>>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>>>>> (#38)}
>>>>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH
>>>>> (#59)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>>>>
>>>>> TELOS TOTAL: #59
>>>>>
>>>>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>>>>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>>>>> perishing; 1a) that which is subject to corruption, what is
>>>>> perishable; 1b) in the Christian sense, eternal misery in hell; 2)
>>>>> in the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>>>>
>>>>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA:
>>>>> #59 % #41 = #18} 1) impurity, filthiness, menstruous, set apart;
>>>>> 1a) impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of
>>>>> menstruation; 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*,
>>>>> *IMMORALITY*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>>>
>>>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>>>
>>>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3.
>>>>> appearance; demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6.
>>>>> to admire, 7. embellishment, 8. formal dress, 9. an analogue; a
>>>>> match, 10. to be inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>>>
>>>>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>>>> CH'A (#11)}
>>>>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK:
>>>>> JUAN (#28)}
>>>>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED
>>>>> {%26}); Ego: 6 - CONTRARIETY: LI (#34)}
>>>>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>>>>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>>>>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>>>>> DISTORTION: HSIEN (#75)}
>>>>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG
>>>>> (#103)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>>>>
>>>>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>>>>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to
>>>>> send out; 1a) with notion of violence; 1a1) to drive out (cast
>>>>> out); 1a2) to cast out; i) of the world, i.e. be deprived of the
>>>>> power and influence he exercises in the world; ii) a thing:
>>>>> excrement from the belly into the sink; 1a3) *TO* *EXPEL* *A*
>>>>> *PERSON* *FROM* *A* *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*;
>>>>> 1a4) to compel one to depart; to bid one depart, in stern though
>>>>> not violent language; 1a5) so employed that the rapid motion of the
>>>>> one going is transferred to the one sending forth; i) to command or
>>>>> cause one to depart in haste; 1a6) to draw out with force, tear
>>>>> out; 1a7) with implication of force overcoming opposite force; i)
>>>>> to cause a thing to move straight on its intended goal; 1a8) *TO*
>>>>> *REJECT* *WITH* *CONTEMPT*, *TO* *CAST* *OFF* *OR* *AWAY*; 1b)
>>>>> *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1) to draw out,
>>>>> extract, one thing inserted in another; 1b2) to bring out of, to
>>>>> draw or bring forth; 1b3) to except, to leave out, i.e. not
>>>>> receive; 1b4) to lead one forth or away somewhere with a force
>>>>> which he cannot resist;
>>>>>
>>>>> DEME TOTAL: #73
>>>>>
>>>>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10]
>>>>> = optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>>>>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>>>>> appearance presented to one whether asleep or awake;
>>>>>
>>>>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>>>>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>>>>
>>>>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō
>>>>> (G3404): {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred,
>>>>> detest; 2) *TO* *BE* *HATED*, *DETESTED*;
>>>>>
>>>>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>>>>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>>>>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís
>>>>> (G2807): {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER*
>>>>> *OF* *THE* *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO*
>>>>> *SHUT*; 1b) metaph. in the NT to denote power and authority of
>>>>> various kinds;
>>>>>
>>>>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>>>>> FRATERNITY]
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>>>
>>>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>>>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>>>>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May
>>>>> 1998 (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral,
>>>>> Melbourne pictured by The Australian newspaper (front page) of 1
>>>>> June 1998
>>>>>
>>>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd /
>>>>> Newspix, Commercial Use, Internal Use For Company Or Organisation,
>>>>> Internal Newsletter Or Document, Print And Digital, Up To 1,000]
>>>>>
>>>>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>>>>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>>>>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move
>>>>> or, to be conveyed or borne, with the suggestion of force or speed;
>>>>> 1b1) of persons borne in a ship over the sea; 1b2) of a gust of
>>>>> wind, to rush; 1b3) of the mind, to be moved inwardly, prompted;
>>>>> 1c) *TO* *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1)
>>>>> of Christ, the preserver of the universe; 1d) to bear, i.e. endure,
>>>>> to endure the rigour of a thing, to bear patiently one's conduct,
>>>>> or spare one (abstain from punishing or destroying); 1e) to bring,
>>>>> bring to, bring forward; 1e1) to move to, apply; 1e2) to bring in
>>>>> by announcing, to announce; 1e3) to bear i.e. bring forth, produce;
>>>>> to bring forward in a speech; 1e4) to lead, conduct;
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>>>>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind;
>>>>> 1a) of an individual; 1b) men (collective); 1c) man, mankind;
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA:
>>>>> #310 % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or
>>>>> are; 1a) substance; 1b) existence; 1c) there is or are;
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>>>>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>>>>
>>>>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>>>>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen,
>>>>> come to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to
>>>>> befall; 1b) (Niphal); 1b1) to encounter, meet (without pre-
>>>>> arrangement); 1b2) to chance to be present; 1b3) to come to meet;
>>>>> 1c) (Hiphil) to cause to meet, appoint; 2) to build with beams; 2a)
>>>>> (Piel) to lay the beams of, furnish with beams;
>>>>>
>>>>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>>>>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>>>>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>>>>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph.
>>>>> to devour, consume;
>>>>>
>>>>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>>>>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>>>>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD
>>>>> WHICH COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF,
>>>>> AND NOT DIE.
>>>>>
>>>>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN
>>>>> *EAT*- G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD
>>>>> THAT I WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE
>>>>> WORLD. THE JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN
>>>>> THIS MAN GIVE US HIS FLESH TO *EAT*-G5315?
>>>>>
>>>>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT
>>>>> YE *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE
>>>>> HAVE NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD,
>>>>> HATH ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY
>>>>> FLESH IS MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH
>>>>> MY FLESH, AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>>>>
>>>>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>>>>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>>>>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA,
>>>>> AND ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR
>>>>> EVER." [John 6:47-58]
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ
>>>>> (H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a)
>>>>> (Qal) *TO* *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of
>>>>> men); 1a3) of hurts of nations involving restored favour (fig);
>>>>> 1a4) of individual distresses (fig); 1b) (Niphal) to be healed;
>>>>> 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of national
>>>>> hurts (fig); 1b4) *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to
>>>>> heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
>>>>> (Hithpael) in order to get healed (infinitive);
>>>>>
>>>>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS
>>>>> OF RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION],
>>>>> #40 - LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL
>>>>> that is not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS
>>>>> TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS
>>>>> MARRIAGE TO NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY
>>>>> *CLOSE* THE SEXUAL ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED
>>>>> FROM A GENUINE AFFECTIVE AND SEXUAL COMPLEMENTARITY. UNDER NO
>>>>> CIRCUMSTANCES CAN THEY BE APPROVED." [<http:// www.scborromeo.org/
>>>>> ccc/para/2357.htm>]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>>>>
>>>>> FAYAN: #14 = [#14]
>>>>>
>>>>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2.
>>>>> imperial procession
>>>>>
>>>>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>>>>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>>>>> NATURE (ENGENDERING NATURE))}
>>>>>
>>>>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>>>>
>>>>>      Someone asked me about the exterior and the interior of the
>>>>> sage.

      “Impressive decorum and exquisitely patterned phrasing
>>>>> — those are the visible expressions of the sage. And compelling
>>>>> conduct combined with faithful duty to superiors and peers—those
>>>>> are the inner qualities.”
>>>>>
>>>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly,
>>>>> 3. some; someone, 4. suddenly
>>>>>
>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>>>>> hold responsible, 5. to request something, 6. to rebuke, 7. to send
>>>>> an official mission bearing gifts, 8. news, 9. to propose marriage,
>>>>> 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>
>>>>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>>>>> [Emperor], 4. sake, 5. a saint
>>>>>
>>>>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show
>>>>> and inner thoughts; exterior and interior
>>>>>
>>>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be
>>>>> called, 4. particle without meaning
>>>>>
>>>>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>>>>> imperial procession
>>>>>
>>>>> ---------------------
>>>>>
>>>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>>>>
>>>>> CANON: #85 = [#23, #30, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>>>
>>>>> FAYAN: #59 = [#16, #22, #21]
>>>>>
>>>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5.
>>>>> power; might, 6. Wei
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>>>>
>>>>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>>>
>>>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>>>
>>>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3.
>>>>> appearance; demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6.
>>>>> to admire, 7. embellishment, 8. formal dress, 9. an analogue; a
>>>>> match, 10. to be inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>>>
>>>>> ---------------------
>>>>>
>>>>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>>>>
>>>>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>>>>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>>>>> express; to manifest; to display, 6. a memorial; a memorial to the
>>>>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>>>>> 10. a record; a table; a report; a form, 11. an alias; an
>>>>> alternative name, 12. a meter; an instrument; a gauge, 13. a
>>>>> maternal cousin, 14. a prostitute, 15. Biao, 16. to put on a coat,
>>>>> 17. to praise, 18. to tell; to declare, 19. to present a memorial,
>>>>> 20. to recommend, 21. to investigate; to review, 22. to mount [a
>>>>> frame]; to display [a picture], 23. to give medicine for driving
>>>>> out cold, 24. to adorn, 25. to mark; to indicate, 26. part of a
>>>>> sundial that casts a shadow; gnomon
>>>>>
>>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>>> certainy or decision, 3. either, 4. even, 5. used to soften the
>>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>>> mark compromise
>>>>>
>>>>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>>>>
>>>>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND*
>>>>> *SINCERITY*
>>>>>
>>>>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>>>>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*;
>>>>> ri, 5. inside; within, 6. a residence, 7. a neighborhood; an alley,
>>>>> 8. *A* *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>>>>
>>>>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>>>>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>>>>> place in which he has lain hidden from view, as from a prison; 1b)
>>>>> in a forensic sense, to bring one forth to trial; 2) to go before;
>>>>> 2a) preceding, prior in time, previous; 2b) to proceed, go forward;
>>>>> 2b1) *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS*
>>>>> *RIGHT* *OR* *PROPER*;
>>>>>
>>>>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA:
>>>>> #300 % #41 = #13} 1) *SALE*, ware, thing sold;
>>>>>
>>>>> 
>>>>>
>>>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>>>
>>>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>>>>> OBSTRUCTION
>>>>>
>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>
>>>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>>>
>>>>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>>>>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>>>>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>>>>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>>>>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>>>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN
>>>>> CROSS ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
>>>>> SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>
>>>>> 
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/
>>>>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>>>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>>>> <https://vwma.org.au/explore/people/654338>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>>>>
>>>>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40,
>>>>> #50, #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>>>>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar
>>>>> (H5288): {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth,
>>>>> retainer; 1a) *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>>>>
>>>>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>>>>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>>>>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>>>>> the LONG TAN CROSS in memory of those who served in the Vietnam
>>>>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>>>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the
>>>>> desecration (ie. despoiling by a determined IRISH CATHOLIC as
>>>>> racial, religious and pater familias disrespect against the
>>>>> solemnity and cohering principle of the enclosed precinct) of a
>>>>> WWII RAAF CEMETERY in which there was an existing JEWISH grave by
>>>>> an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016 /
>>>>> (bottom right) AFTER THE UNVEILING OF PROTESTANT CHURCH MEMORIAL
>>>>> APOLOGY (IF ONLY ROYAL OAK TREES COULD SPEAK) FOR INSTITUTIONAL
>>>>> NEGLIGENT CARE (1925 to 1977) AT KILMANY PARK BOYS HOME @ 1345
>>>>> HOURS ON 14 SEPTEMBER 2024: "TO GIVE SUBTLETY TO THE SIMPLE, TO THE
>>>>> *YOUNG*-H5288 MAN KNOWLEDGE AND DISCRETION. A WISE MAN WILL HEAR,
>>>>> AND WILL INCREASE LEARNING; AND A MAN OF UNDERSTANDING SHALL ATTAIN
>>>>> UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>>>>
>>>>> -- WHY --
>>>>>
>>>>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>>>>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>>>>> BUT WHEN I START TO TRY TO TELL YOU
>>>>> THAT'S WHEN YOU HAVE TO TELL ME
>>>>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>>>>> I TOLD MYSELF TOO MANY TIMES
>>>>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>>>>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>>>>> THAT KEEP ON FALLING FROM YOUR MOUTH
>>>>> FALLING FROM YOUR MOUTH
>>>>> FALLING FROM YOUR MOUTH
>>>>> TELL ME
>>>>> WHY..."
>>>>>
>>>>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:672&ontic:197&deme:137&idea:827>
>>>>>
>>>>> ONTIC TOTAL: #197
>>>>> DEME TOTAL: #137
>>>>>
>>>>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4,
>>>>> #10, #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA:
>>>>> #1028 % #41 = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a)
>>>>> *OF* *ONE* *WHO* *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*;
>>>>> 1b) of one who steals the slaves of others and sells them;
>>>>>
>>>>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>>>>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>>>>
>>>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>>>
>>>>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME,
>>>>> AND SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE
>>>>> FULL, THEY THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413
>>>>> THEMSELVES BY TROOPS IN THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>>>>
>>>>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA:
>>>>> #11 % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>>>>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>>>>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>>>>
>>>>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>>>>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving
>>>>> one's self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>>>>
>>>>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>>>>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>>>>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>>>>
>>>>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>>>>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A*
>>>>> *PUFFING* *UP* *OF* *SOUL*, loftiness, pride;
>>>>>
>>>>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>>>>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>>>>> talk idly, prate; 2) to bring forward idle accusations, make empty
>>>>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>>>>
>>>>> 
>>>>>
>>>>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>>>>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 =
>>>>> #24} 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER*
>>>>> *THE* *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem
>>>>> that now is', with its present religious institutions, i.e. the
>>>>> Mosaic system, so designated from its primary external location; 3)
>>>>> 'Jerusalem that is above', that is existing in heaven, according to
>>>>> the pattern of which the earthly Jerusalem was supposed to be
>>>>> built; 3a) metaph. 'the City of God founded by Christ', now wearing
>>>>> the form of the church, but after Christ's return to put on the
>>>>> form of the perfected Messianic kingdom; 4) 'the heavenly
>>>>> Jerusalem', that is the heavenly abode of God, Christ, the angels,
>>>>> saints of the Old and New Testament periods and those Christians
>>>>> that are alive at Christ's return; 5) 'the New Jerusalem', a
>>>>> splendid visible city to be let down from heaven after the
>>>>> renovation of the world, the future abode of the blessed;
>>>>>
>>>>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>>>>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>>>>
>>>>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS
>>>>> on Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>>>>> decision to close its embassy in Dublin over Ireland's policies.
>>>>>
>>>>> "There is a difference between criticism - and antisemitism based
>>>>> on the delegitimization and dehumanization of Israel and double
>>>>> standards towards Israel," FOREIGN MINISTER GIDEON SAAR said in a
>>>>> statement.
>>>>>
>>>>> He cited Ireland's support for what he called "politicized"
>>>>> proceedings against Israeli leaders by the International Criminal
>>>>> Court as well as Irish support for an action at the International
>>>>> Court of Justice accusing Israel of genocide over its campaign in
>>>>> Gaza."
>>>>>
>>>>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said
>>>>> in an interview 'Ireland is not anti-Israel but Ireland is
>>>>> absolutely anti the starvation of children'," SAAR said. "Is Israel
>>>>> starving children?"
>>>>>
>>>>> He said Israel was working to enable humanitarian aid to reach Gaza
>>>>> and prevent civilian casualties while he said Hamas was looting aid
>>>>> and using civilians as human shields. The decision to close the
>>>>> Israeli embassy in Dublin has highlighted Israel's increasing
>>>>> international isolation over the Gaza war, triggered by the 7
>>>>> OCTOBER 2023, assault on Israeli communities around the Gaza Strip
>>>>> by Hamas- led gunmen. "<https://www.reuters.com/world/middle-east/
>>>>> israeli- foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>>>>
>>>>> — ANZACS WHAT FOR? —
>>>>>
>>>>> "OUR ANZACS WENT TO WAR.
>>>>> HITLER WAS A CORPORAL.
>>>>> IT WAS FOR NOTHING MORE.
>>>>> PRINCIPLE RIGHT OR MORAL.
>>>>>
>>>>> ANZACS DIED SO MAY WE LIVE.
>>>>> TO SEE HITLER IN THE MIRROR.
>>>>> NO REASON CAN THEY GIVE.
>>>>> HIS REFLECTION OUR TERROR.
>>>>>
>>>>> DOTH LEPRECHAUNS KNEEL.
>>>>> TO PAPAL RING CONFOUND.
>>>>> FROM US THE EMPIRE STEAL.
>>>>> DEAD UPON BARREN GROUND."
>>>>>
>>>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>>>> ZIMMER (INCEPTION THEME)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/Templars2015/
>>>>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>>>>
>>>>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>>>>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>>>>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING*
>>>>> *TOGETHER*;
>>>>>
>>>>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201):
>>>>> {UMBRA: #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>>>>
>>>>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials
>>>>> we here provide our local experience of them being only ever
>>>>> viciously unkind.
>>>>>
>>>>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as
>>>>> the basis for political / religious / race persecution whilst
>>>>> declaring it a freedom to live our lives...
>>>>>
>>>>> Given your appalling conduct we have no intention to ever forgive
>>>>> our nation."
>>>>>
>>>>> One ought to then understand the consequence of YANG HSIUNG’s
>>>>> proverbial sayings being not only an epitome (ie. typical or
>>>>> highest example of a stated quality, as shown by a particular
>>>>> person or thing) of appraisals upon the anthropological principle
>>>>> which being meta descriptive synaptic [] arrays, thereby provides
>>>>> an efficient quantification of quintessential universalist rules
>>>>> (ie. core concepts which does not exclude the possibility for
>>>>> augmentation or amelioration) as logical method for gnosis ex machina:
>>>>>
>>>>> - What is the proper definition of human nature and its morality?
>>>>> - What is the proper sphere and existential significance of human
>>>>> activity?
>>>>> - What can humans reasonably hope to accomplish in this life?
>>>>>
>>>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC
>>>>> as scaffolding to then rationally organise the #1034 = #279 - huà
>>>>> (化) + #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669):
>>>>> *ELEVATED* *DISCOURSE*' against the possibility of zì (恣):
>>>>> *UNRESTRAINED* *INDULGENCE* *OF* *SELF* as the improper usage of
>>>>> the #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián
>>>>> (公 田): TORAH PROTOTYPE] schema which by a lack of #222 -
>>>>> MINDFULNESS / GNOSIS (ie. the human condition is not met by someone
>>>>> holding a palm leafed candle upon seeing the Pope pass by on the
>>>>> way to a stadium Eucharist mass because it is only an #316 -
>>>>> *ECSTATIC* *EXPERIENCE* being the product of a #85 - wēi (威)
>>>>> *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*)
>>>>> predicates recourse to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
>>>>> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>> NATURE / FORM OF NATURE).
>>>>>
>>>>> As then a validation of Jewish / Gentile Christian belief, that by
>>>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE
>>>>> OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>>>
>>>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of
>>>>> meta descriptive synaptic [] arrays as observations upon the
>>>>> anthropological principle, we have as our syncretic approach to
>>>>> only undertake a brief exegesis of his enduring concepts, sought to
>>>>> then provide vignettes as impressionistic illustrations which
>>>>> focuses on our particular moment in time.
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 19 December 2024
>>>>>
>>>>> On 12/16/24 23:53, dolf wrote:
>>>>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>>>>> FIGURES and have commenced our informal research prototype so as
>>>>>> to prove our hypothesis. However, given NYLAN places the PREFACE
>>>>>> entry into each CHAPTER we are faced with a dichotomy on the
>>>>>> CORRECT numerical correspondence as to whether each SYNAPSE
>>>>>> occurrence is then incremented:
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1
>>>>>> default
>>>>>>
>>>>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>>>>
>>>>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>>>>
>>>>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>>>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but,
>>>>>> 7. although; even though, 8. after; after that; afterwards, 9.
>>>>>> used after a verb, 10. used at the end of a sentence, 11.
>>>>>> expresses doubt, 12. ok; alright, 13. Ran
>>>>>>
>>>>>> On 12/16/24 12:29, dolf wrote:
>>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18,
>>>>>>> #19, #20, #23, #24, | #33] and with regards to FACILITATING /
>>>>>>> ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which
>>>>>>> we reasonably consider then manifests by cause of the MORPHOSIS,
>>>>>>> exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT
>>>>>>> DERIVATION SCENARIO (but not limited to):
>>>>>>>
>>>>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249
>>>>>>> - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>>>
>>>>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN
>>>>>>> SECTIONS which appear to conform to the HEBREW KABBALAH / LETTERS
>>>>>>> DIALECTIC / QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900,
>>>>>>> and by such means we then want to get some sense of the SEGMENT
>>>>>>> AGGREGATIONS within each SECTIONS and to be able to formulate
>>>>>>> some postulates (eg: programmatically replicating the example
>>>>>>> below as rì (日): *SUN* aggregations) upon that neural linguistic
>>>>>>> pragma as the premise for rationality
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>>>>
>>>>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33,
>>>>>>> #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>>>>
>>>>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20]
>>>>>>> <---- SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 -
>>>>>>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>>>>>>> PROTOTYPE] WELL-FIELD SYSTEM
>>>>>>>
>>>>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of
>>>>>>> the 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>>>>
>>>>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>>>>> Chinese constellations system. They can be considered as the
>>>>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>>>>> through a sidereal month rather than the Sun in a tropical year.
>>>>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>>>>> regions, collectively known as the Four Symbols, each assigned a
>>>>>>> mysterious animal. They are Azure Dragon (青龍) on the east,
>>>>>>> Black Tortoise (玄武) on the north, White Tiger (白 虎) on the
>>>>>>> west, and Vermilion Bird (朱雀) on the south. Each region
>>>>>>> contains seven mansions, making a total of 28 mansions. These
>>>>>>> mansions or xiù correspond to the longitudes along the ecliptic
>>>>>>> that the Moon crosses during its 27.32-day journey around the
>>>>>>> Earth and serve as a way to track the Moon's progress. In Taoism
>>>>>>> they are related to 28 Chinese generals. <https://
>>>>>>> en.wikipedia.org/wiki/Twenty- Eight_Mansions>
>>>>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar
>>>>>>> (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a)
>>>>>>> (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO*
>>>>>>> *THINK*, to command, to promise, to intend; 1b) (Niphal) to be
>>>>>>> told, to be said, to be called; 1c) (Hithpael) to boast, to act
>>>>>>> proudly; 1d) (Hiphil) to avow, to avouch;
>>>>>>>
>>>>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>>>>
>>>>>>> #46        #06        #62
>>>>>>> #54        #38        #22
>>>>>>> #14        #70        #30
>>>>>>>
>>>>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>>>>
>>>>>>> #39        #13        #62
>>>>>>> #61        #38        #15
>>>>>>> #14        #63        #37
>>>>>>>
>>>>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>>>>
>>>>>>> #29        #74        #11
>>>>>>> #20        #38        #56
>>>>>>> #65        #02        #47
>>>>>>>
>>>>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>>>>
>>>>>>> #30        #29        #22
>>>>>>> #39        #38        #31
>>>>>>> #48        #47        #40
>>>>>>>
>>>>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors
>>>>>>> of, the cause; 1c) to make ready, to prepare; 1d) to produce,
>>>>>>> bear, shoot forth; 1e) to acquire, to provide a thing for one's
>>>>>>> self; 1f) to make a thing out of something; 1g) to (make i.e.)
>>>>>>> render one anything; 1g1) to (make i.e.) constitute or appoint
>>>>>>> one anything, to appoint or ordain one that; 1g2) to (make i.e.)
>>>>>>> declare one anything; 1h) to put one forth, to lead him out; 1i)
>>>>>>> to make one do something; 1i1) cause one to; 1j) *TO* *BE* *THE*
>>>>>>> *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to
>>>>>>> do; 2a) to act rightly, do well; 2a1) to carry out, to execute;
>>>>>>> 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>>>>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1)
>>>>>>> to make ready, and so at the same time to institute, the
>>>>>>> celebration of the passover; 2e) to perform: to a promise;
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>>>>
>>>>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>>>>
>>>>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare,
>>>>>>> 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*;
>>>>>>> *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11.
>>>>>>> a section; a clause, 12. a name, 13. Mu
>>>>>>>
>>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù
>>>>>>> (目): *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9,
>>>>>>> #8, #200, #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12}
>>>>>>> 1) to sound towards, sound down upon, resound; 1a) to charm with
>>>>>>> resounding sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO*
>>>>>>> *INSTRUCT*; 3) to inform by word of mouth; 3a) to be orally
>>>>>>> informed;
>>>>>>>
>>>>>>> In Pre-Islamic Arabia, the society during the time of Muhammad
>>>>>>> was predominantly oral, and for this reason he would recite the
>>>>>>> Quranic verses to his Companions for them to memorize. Therefore,
>>>>>>> it is unknown whether the Quran was ever written and collected
>>>>>>> during the time of Muhammad. While writing was not a common skill
>>>>>>> during Muhammad's time, Mecca, being a commercial center, had a
>>>>>>> number of people who could write. Some scholars believe that
>>>>>>> several scribes including Zayd ibn Thabit and Ubay ibn Ka'b
>>>>>>> recorded verses of the Quran. This provides an explanation as to
>>>>>>> how the Quran existed in written form during the life of
>>>>>>> Muhammad, even if it was not compiled into one text. <https://
>>>>>>> en.wikipedia.org/wiki/ History_of_the_Quran>
>>>>>>>
>>>>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>>>>> Arabic') is the standardized literary form of Arabic used from
>>>>>>> the 7th century and throughout the Middle Ages, most notably in
>>>>>>> Umayyad and Abbasid literary texts such as poetry, elevated prose
>>>>>>> and oratory, and is also the liturgical language of Islam.
>>>>>>> Classical Arabic is, furthermore, the register of the Arabic
>>>>>>> language on which Modern Standard Arabic is based. In the 7th
>>>>>>> century AD the distinctive features of Old Hijazi, such as loss
>>>>>>> of final short vowels, loss of hamza, lenition of final /- at/
>>>>>>> to /- ah/ and lack of nunation, influenced the consonantal text
>>>>>>> (or rasm) of the Qur'an (and also many of its readings also) and
>>>>>>> the later normalized orthography of Classical Arabic as a
>>>>>>> standard literary register in the 8th century. <https://
>>>>>>> en.wikipedia.org/ wiki/ Classical_Arabic>
>>>>>>>
>>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù
>>>>>>> (目): *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26,
>>>>>>> #29, #31, #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75,
>>>>>>> #80, #81, #15, #19, #22, #32, #37, #48, #67]
>>>>>>>
>>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù
>>>>>>> (目): *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn
>>>>>>> (H7720): {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as
>>>>>>> ornament;
>>>>>>>
>>>>>>> The crescent moon is an important symbol in Islam, representing
>>>>>>> the lunar calendar and the Islamic months. It is also linked with
>>>>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known
>>>>>>> as the Hijra. However many Muslims reject the use of the crescent
>>>>>>> moon as a symbol of Islam. The faith of Islam has historically
>>>>>>> had no symbol, and many Muslims refuse to accept what they see as
>>>>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>>>>> the faith.
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>>>>
>>>>>>>    Green – The silk and pillows of Jannah are believed to be
>>>>>>> green. Muhammad's favorite color was green.
>>>>>>>    White – Considered the purest and cleanest color in Islam and
>>>>>>> the color of the flag of Muḥammad, the Young Eagle.
>>>>>>>    Black – The color of Jahannam as well as the color of the
>>>>>>> Black Standard.
>>>>>>>
>>>>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>>>>> associated with the Ottoman Empire, and later came to commonly
>>>>>>> symbolize Islam, especially in the Western world before attaining
>>>>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>>>>> (right): Khatim symbol (Black Star) is known as the seal of
>>>>>>> Muhammad.
>>>>>>>
>>>>>>> It wasn't until the Ottoman Empire that the crescent moon and
>>>>>>> star became affiliated with the Muslim world. When the Turks
>>>>>>> conquered Constantinople (Istanbul) in 1453 C.E., they adopted
>>>>>>> the city's existing flag and symbol. Legend holds that the
>>>>>>> founder of the Ottoman Empire, Osman, had a dream in which the
>>>>>>> crescent moon stretched from one end of the earth to the other.
>>>>>>> Taking this as a good omen, he chose to keep the crescent and
>>>>>>> make it the symbol of his dynasty. There is speculation that the
>>>>>>> five points on the star represent the five pillars of Islam, but
>>>>>>> this is pure conjecture. The five points were not standard on the
>>>>>>> Ottoman flags, and are still not standard on flags used in the
>>>>>>> Muslim world today.
>>>>>>>
>>>>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>>>>> world. After centuries of battle with Christian Europe, it is
>>>>>>> understandable how the symbols of this empire became linked in
>>>>>>> people's minds with the faith of Islam as a whole. The heritage
>>>>>>> of the symbols, however, really is based on links to the Ottoman
>>>>>>> empire, not the faith of Islam itself. <https://
>>>>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of-
>>>>>>> islam-2004351>
>>>>>>>
>>>>>>> And this is understood by ourselves as conveying a manipulated
>>>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>>>> have dominion bounds as limited derivations) relative to the
>>>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28
>>>>>>> DECEMBER 2016 to 18 JANUARY 2017, producing thereby an incisive
>>>>>>> perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31,
>>>>>>> 64, 3] PROTOTYPE that manifests a relationship between (#247 -
>>>>>>> PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 -
>>>>>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
>>>>>>> NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 +
>>>>>>> #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>>>>>
>>>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>>>
>>>>>>> for (var nodeSection of sections) {
>>>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>>>> segment]`).nodes();
>>>>>>>      for (var nodeSegment of segments) {
>>>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>>>          nodes =
>>>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>>>          if (nodes.length) {
>>>>>>>              switch (false) {
>>>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>>>                  synapse[section] = {}
>>>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>>>                  synapse[section][segment] = 1;
>>>>>>>                  data.MATCHES.records++;
>>>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>>>                  break;
>>>>>>>              default :
>>>>>>>                  synapse[section][segment]++;
>>>>>>>              }
>>>>>>>          }
>>>>>>>      }
>>>>>>> }
>>>>>>>
>>>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce
>>>>>>> (synapse), synapse: synapse});
>>>>>>>
>>>>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
>>>>>>> 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>>>>> GREAT SEAL REFORMATION ACTION)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>>>
>>>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑)
>>>>>>> -- > #38 - FULLNESS (SHENG)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>>>
>>>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>>>
>>>>>>> FAYAN: #39 = [#4, #35]
>>>>>>>
>>>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to
>>>>>>> reciprocate, 11. to avoid forced labor or tax, 12. particle
>>>>>>> without meaning, 13. Fu, 14. repeated; again, 15. doubled; to
>>>>>>> overlapping; folded, 16. a lined garment with doubled thickness
>>>>>>>
>>>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) -
>>>>>>> 21 MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK
>>>>>>> (German: Tischgespräche im Führerhauptquartier) is the title
>>>>>>> given to a series of World War II monologues delivered by ADOLF
>>>>>>> HITLER, which were transcribed from 1941 to 1944. Hitler's
>>>>>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5
>>>>>>> JULY 1941 to IDEA #173 - mid- MARCH 1942, HENRY PICKER (member of
>>>>>>> the party in 1930) took notes from IDEA #174 (COEFFICIENT: c² =
>>>>>>> a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER
>>>>>>> and MARTIN BORMANN continued appending material off and on until
>>>>>>> 1944.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>>>
>>>>>>> CANON: #133 = [#39, #40, #54]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>>>
>>>>>>> FAYAN: #53 = [#18, #35]
>>>>>>>
>>>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>>>
>>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>>> thematically, unlike the French and English editions which were
>>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>>> chronologically organized, and published with an introduction by
>>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>>
>>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and
>>>>>>> 30 show how necessary the convocation of the SECOND VATICAN
>>>>>>> COUNCIL by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to
>>>>>>> present to the world a Christianity that speaks the language of
>>>>>>> our time while preserving the substance of faith and tradition.
>>>>>>>
>>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>>> disillusionment with the Church, he increased the number of
>>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
>>>>>>> archive.org/ details/hitlers- tischgespraeche/>
>>>>>>>
>>>>>>> It is understandable that if DOCTOR HENRY PICKER was a
>>>>>>> stenographer (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS
>>>>>>> TISCHGESPRÄCHE (TABLE TALK) who published several (1951, 1963 and
>>>>>>> 1976) editions and published (1963) a book about Pope John XXIII,
>>>>>>> giving the grounds for his apologetics within footnote #20 within
>>>>>>> IDEA #8 in the 1976 edition that then corresponds with IDEA #51
>>>>>>> within the later HUGH TREVOR-ROPER edition, stating: "THE TABLE
>>>>>>> TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION
>>>>>>> OF THE SECOND VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER,
>>>>>>> 1962) WAS IN ORDER TO PRESENT TO THE WORLD A CHRISTIANITY THAT
>>>>>>> SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE SUBSTANCE OF
>>>>>>> FAITH AND TRADITION.
>>>>>>>
>>>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN
>>>>>>> XXIII (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR
>>>>>>> URBI ET ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL
>>>>>>> JUSTICE AND CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN
>>>>>>> FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>>
>>>>>>> One could cynically conjecture that there is little ALTRUISM
>>>>>>> within IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime
>>>>>>> action of saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM
>>>>>>> following the demise of MUSSOLINI, but rather it is entirely due
>>>>>>> to DR. HENRY PICKER as STENOGRAPHER having already performed this
>>>>>>> AGENT PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set
>>>>>>> the foundations for a subsequent RECLAIMING OF THE #1827 -
>>>>>>> EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and
>>>>>>> therefore the ONLY reasonable cause for VLADIMIR PUTIN as RUSSIAN
>>>>>>> COMMUNIST PRESIDENT to feign a Christian piety.
>>>>>>>
>>>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>>>> RANGE: noon 17 to 21 MARCH
>>>>>>>
>>>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>>>
>>>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>>>> AGGREGATION
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>>>
>>>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公
>>>>>>> 田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>>>
>>>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3.
>>>>>>> to execute, 4. convention; law, 5. to carry out the law, 6. to
>>>>>>> correct
>>>>>>>
>>>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC
>>>>>>> #147 association, but nonetheless entirely relevant to REDUCTIO
>>>>>>> AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret')
>>>>>>> is a category of esoteric or supernatural beliefs and practices
>>>>>>> (eg: the inclusion of a propagandist / half-truths notion to the
>>>>>>> VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS:
>>>>>>> #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>>>> or 'secret' agency, such as magic and mysticism. It can also
>>>>>>> refer to paranormal ideas such as extra-sensory perception and
>>>>>>> parapsychology.
>>>>>>>
>>>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1,
>>>>>>> @5) #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>>>> PROTOTYPE):
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>>>
>>>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>>>> religious leader in Islam, believed to be the successor to the
>>>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE
>>>>>>> RULERS WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED
>>>>>>> OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS
>>>>>>> THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM, OPPRESSION,
>>>>>>> AND TORTURE AT THEIR HANDS." <https:// www.airuniversity.af.edu/
>>>>>>> Portals/10/CSDS/ Books/ alqaedatrainingmanual2.pdf>
>>>>>>>
>>>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177
>>>>>>> against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established
>>>>>>> by the MORPHOSIS segment [#20, #23, #24 - ???] and we note the
>>>>>>> habitual avoidance of any dialog of such impetus for action
>>>>>>> before the UNITED NATIONS ...
>>>>>>>
>>>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I
>>>>>>> LEFT LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND
>>>>>>> THE OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON*
>>>>>>> *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF
>>>>>>> DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M NOT KEEN ON
>>>>>>> DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>>>>>
>>>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>>>
>>>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO*
>>>>>>> *THE* *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem
>>>>>>> (In office: 1921–1937) and the “father” of Palestinian
>>>>>>> radicalism, is obviously a key figure for such debates. As is
>>>>>>> well known, from 1941 to 1945 Husseini lived in Berlin as the
>>>>>>> honored guest of Nazi Germany. During this time, he notably
>>>>>>> collaborated with the Nazis in assembling the Muslim SS division
>>>>>>> “Handzar” in Bosnia, as well as in numerous *PROPAGANDA*
>>>>>>> activities aimed at Arab speakers. Whereas the facts of
>>>>>>> Husseini’s collaboration with the Nazis are widely known, what is
>>>>>>> less know, however, is the degree to which the mufti was
>>>>>>> influenced by or indeed himself influenced his hosts on an
>>>>>>> ideological and programmatic level. But a new book by German
>>>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>>>> SOCIALISTS” — sheds light on precisely this question. Based
>>>>>>> largely on primary source materials from the German archives,
>>>>>>> Gensicke’s volume provides unparalleled insight into the details
>>>>>>> of the mufti’s relationship to his Nazi hosts: at least as seen
>>>>>>> from the German side. <https://www.hoover.org/research/mufti-and-
>>>>>>> holocaust>
>>>>>>>
>>>>>>> The Lindt Café siege was a terrorist attack associated with #137
>>>>>>> - "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>>>> customers and eight employees of a Lindt Chocolate Café hostage
>>>>>>> in the APA Building in Martin Place, Sydney, Australia.
>>>>>>>
>>>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>>>> was heard from inside and police officers from the Tactical
>>>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>>>> Three other hostages and a police officer were injured by police
>>>>>>> gunfire during the raid.
>>>>>>>
>>>>>>> Police have been criticised over their handling of the siege for
>>>>>>> not taking proactive action earlier, for the deaths of hostages
>>>>>>> at the end of the siege, and for the lack of negotiation during
>>>>>>> the siege. Hostage MARCIA MIKHAEL called radio station 2GB during
>>>>>>> the siege and said, "They have not negotiated, they've done
>>>>>>> nothing. They have left us here to die."
>>>>>>>
>>>>>>> The declaration reads:
>>>>>>>
>>>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>>>
>>>>>>> THERE IS NO DEITY BUT GOD.
>>>>>>>
>>>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>>>
>>>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>>>
>>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù
>>>>>>> (目): *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400,
>>>>>>> #100, #8, #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41
>>>>>>> = #24} 1) *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to
>>>>>>> affirm that one has seen or heard or experienced something, or
>>>>>>> that he knows it because taught by divine revelation or
>>>>>>> inspiration; 1a) to give (not to keep back) testimony; 1b) to
>>>>>>> utter honourable testimony, give a good report; 1c) conjure,
>>>>>>> implore;
>>>>>>>
>>>>>>> The above two statements are commonly prefaced by the phrase
>>>>>>> ašhadu ʾan ('I bear witness that'), yielding the full form:
>>>>>>>
>>>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>>>
>>>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>>>
>>>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241
>>>>>>> - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>>>> organisations mistook it for the flag used by the Islamic State
>>>>>>> (IS); MONIS later demanded that an IS flag be brought to him.
>>>>>>> MONIS also unsuccessfully demanded to speak to the Prime Minister
>>>>>>> of Australia, Tony Abbott, live on radio. MONIS was described by
>>>>>>> Abbott as having indicated a "political motivation," but the
>>>>>>> eventual assessment was that the gunman was "a very unusual case—
>>>>>>> a rare mix of extremism, mental health problems and plain
>>>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>>
>>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>>> #67, #70, #78]
>>>>>>>
>>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical
>>>>>>> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN
>>>>>>> ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>>>>>> ITS NATURE)
>>>>>>>
>>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>> every day and every month; season; life and livelihood
>>>>>>>
>>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>>> NATURE)
>>>>>>>
>>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>> 12. in the past, 13. mi
>>>>>>>
>>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>>> NATURE SURMOUNTS NATURE
>>>>>>>
>>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>> every day and every month; season; life and livelihood
>>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>>
>>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>>> NATURE / FORM OF NATURE
>>>>>>>
>>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>> remaining days
>>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>> 12. in the past, 13. mi
>>>>>>>
>>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>>> NATURE / ENGENDERING NATURE
>>>>>>>
>>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE:
>>>>>>> AUTONOMOUS NATURE
>>>>>>>
>>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>>
>>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>
>>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>>> REJOICES IN ITS NATURE
>>>>>>>
>>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>> remaining days
>>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>
>>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3
>>>>>>> + #7 + #11  = #36
>>>>>>>
>>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>>
>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>
>>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>>
>>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>>> CHUANG (#31)}
>>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER:
>>>>>>> NEI (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>>> CH'U (#207)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>>
>>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>>> = #2} 1) secret;
>>>>>>>
>>>>>>> DEME TOTAL: #217
>>>>>>>
>>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>>> to keep, guard, keep watch and ward, protect, save life; i)
>>>>>>> watch, watchman (participle); 1a3) to watch for, wait for; 1a4)
>>>>>>> to watch, observe; 1a5) to keep, retain, treasure up (in memory);
>>>>>>> 1a6) to keep (within bounds), restrain; 1a7) to observe,
>>>>>>> celebrate, keep (sabbath or covenant or commands), perform (vow);
>>>>>>> 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
>>>>>>> (Niphal); 1b1) to be on one's guard, take heed, take care,
>>>>>>> beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
>>>>>>> be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep
>>>>>>> oneself from;
>>>>>>>
>>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF
>>>>>>> MYSELF.
>>>>>>>
>>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>>> the leading and more powerful among created beings superior to
>>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>>
>>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>>> SAYINGS." [John 10:15-19]
>>>>>>>
>>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>>
>>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be
>>>>>>> put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4)
>>>>>>> to die prematurely (by neglect of wise moral conduct); 1b)
>>>>>>> (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill,
>>>>>>> put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
>>>>>>> i) to die prematurely;
>>>>>>>
>>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL
>>>>>>> COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM,
>>>>>>> NAMED *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR,
>>>>>>> SAID UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS
>>>>>>> *EXPEDIENT*- G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE
>>>>>>> PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE
>>>>>>> NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED
>>>>>>> THAT JESUS SHOULD DIE FOR THAT NATION;
>>>>>>>
>>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>>
>>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>>> #78]
>>>>>>>
>>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4.
>>>>>>> to change into; to become, 5. to be; is, 6. to do, 7. for, 8.
>>>>>>> because of; for; to, 9. to, 10. in a passive construction, 11.
>>>>>>> forming a rhetorical question, 12. forming an adverb, 13. to add
>>>>>>> emphasis, 14. to support; to help, 15. to govern
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>>
>>>>>>> #100 = [#35, #65]
>>>>>>>
>>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>>
>>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>>> #78, #35, #65]
>>>>>>>
>>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>>> Caiaphas), his successor;
>>>>>>>
>>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT
>>>>>>> HIM TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE
>>>>>>> JEWS; BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO
>>>>>>> A CITY CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>>
>>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY
>>>>>>> THEMSELVES. THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG
>>>>>>> THEMSELVES, AS THEY STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE
>>>>>>> WILL NOT COME TO THE FEAST? NOW BOTH THE CHIEF PRIESTS AND THE
>>>>>>> PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE
>>>>>>> WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>>
>>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both
>>>>>>> an alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS
>>>>>>> basis for the hypothenuse appraisal within claim management.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>>
>>>>>>> Please note that our semantical usage is relevant for meta
>>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>>> language deployed in contracts of insurance to meet legal
>>>>>>> requirements.
>>>>>>>
>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>>
>>>>>>> Revision Date: 15 December 2024
>>>>>>>
>>>>>>> On 12/15/24 10:07, dolf wrote:
>>>>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>>>
>>>>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>>>>
>>>>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is
>>>>>>>> a matter of serious consequence to professional workers such as
>>>>>>>> emergency services where they are increasingly facing URBAN WAR
>>>>>>>> ZONES.
>>>>>>>>
>>>>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM
>>>>>>>> of an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO -
>>>>>>>> MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY" applied to both our
>>>>>>>> historical insurance matters of VCAT 500 of 2000 / 2001 and
>>>>>>>> PRESENT MATTERS (as before the HREOC), however we are not in a
>>>>>>>> technology position to furnish the completed document until the
>>>>>>>> beginning of January 2025.
>>>>>>>>
>>>>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>>>>> %20Exemplary%20Figures.pdf>
>>>>>>>>
>>>>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>>> Philological research has identified occurrences of *SUN* /
>>>>>>>> *JAPAN* within YANG ZI’s FAYAN are possible (CANDIDATE #36 -
>>>>>>>> AUTONOMOUS DELIMITER PROTOTYPE) foundations to PHILOSOPHY /
>>>>>>>> RELIGIOUS BELIEF -- which is capable of usurpation /
>>>>>>>> destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is
>>>>>>>> then a viable CLAIM to an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON
>>>>>>>> ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>>>>>>>>
>>>>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus
>>>>>>>> #36 - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14,
>>>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3,
>>>>>>>> #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS ON 7
>>>>>>>> DECEMBER 2024 / Jewish temporal aggregation of 6 days)
>>>>>>>>
>>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>>>>
>>>>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3.
>>>>>>>> to be distant, 4. to leave, 5. to play a part, 6. to abandon; to
>>>>>>>> give up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to
>>>>>>>> issue; to drive away, 10. expresses a tendency, 11. falling
>>>>>>>> tone, 12. to lose, 13. Qu
>>>>>>>>
>>>>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>>>>
>>>>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>>>> #50] /
>>>>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7,
>>>>>>>> #8, #200, #1] /
>>>>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1)
>>>>>>>> to live, breathe, be among the living (not lifeless, not dead);
>>>>>>>> 2) to enjoy real life; 2a) to have true life and worthy of the
>>>>>>>> name; 2b) active, blessed, endless in the kingdom of God; 3) to
>>>>>>>> live i.e. pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING*
>>>>>>>> *AND* *ACTING*; 3a) of mortals or character; 4) living water,
>>>>>>>> having vital power in itself and exerting the same upon the
>>>>>>>> soul; 5) metaph. to be in full vigour; 5a) to be fresh, strong,
>>>>>>>> efficient,; 5b) as adj. active, powerful, efficacious;
>>>>>>>>
>>>>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS
>>>>>>>> MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE
>>>>>>>> INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
>>>>>>>> CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
>>>>>>>> HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
>>>>>>>> EXCUSE..." [Romans 1:17-20]
>>>>>>>>
>>>>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was
>>>>>>>> born in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and
>>>>>>>> SHEILA ROSINA O'CONNOR. He was educated at the Rosedale Primary
>>>>>>>> School, St Patrick's College, Sale, and the University of
>>>>>>>> Melbourne, where he resided at NEWMAN COLLEGE which espouses the
>>>>>>>> humane and cultural values of the ROMAN CATHOLIC CHURCH and
>>>>>>>> graduated with a Bachelor of Laws in 1979 and a Bachelor of Arts
>>>>>>>> in 1980. At university, he was President of the Newman College
>>>>>>>> Students' Club and the National Association of Australian
>>>>>>>> University Colleges. He later completed a Master of Laws degree
>>>>>>>> at Monash University in 1986.
>>>>>>>>
>>>>>>>> After graduation, he worked for the Law Institute of Victoria
>>>>>>>> from 1980 to 1983, as a research solicitor and co-ordinator of
>>>>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>>>>> Victoria, and subsequently the Governor of Victoria. He
>>>>>>>> practised as a barrister from 1985 until his election to
>>>>>>>> Parliament in 1991 representing the Victorian seat of Menzies
>>>>>>>> and became known for his social conservatism. ANDREWS was a
>>>>>>>> member of the Lyons Forum, a socially conservative Christian
>>>>>>>> group within the Coalition that was disbanded in the mid-1990s.
>>>>>>>> ANDREWS served as the Forum Secretary and is credited with
>>>>>>>> suggesting the name for the group.
>>>>>>>>
>>>>>>>> While practising law he specialised in health law and bioethics
>>>>>>>> and was involved with the St Vincent's Bioethics Centre, the
>>>>>>>> Mercy Hospital for Women, the Peter MacCallum Cancer Centre and
>>>>>>>> the Lincoln School of Health Sciences. He was also a board
>>>>>>>> member of Caritas Christi Hospice.
>>>>>>>>
>>>>>>>> He was responsible for the private member's bill which became
>>>>>>>> the Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>>>>> government, serving as Minister for Ageing (2001–2003),
>>>>>>>> Employment and Workplace Relations (2003–2007), and Immigration
>>>>>>>> and Citizenship (2007). He was appointed to cabinet in 2003 and
>>>>>>>> as employment minister was responsible for the government's
>>>>>>>> controversial WorkChoices reforms to industrial relations.
>>>>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>>>>
>>>>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>>>>
>>>>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>>>>> DIFFICULTIES: NAN (#79)}
>>>>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>>>>> DROPPER {%16})}
>>>>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>>>>> CH'IANG (#176)}
>>>>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>>>>> (#250)}
>>>>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 -
>>>>>>>> RESIDENCE: CHU (#289)}
>>>>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>>>>> ACCUMULATION: CHI (#349)}
>>>>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>>>>> JUI (#363)}
>>>>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>>>>> (#449)}
>>>>>>>>
>>>>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol;
>>>>>>>> 1a) (Qal); 1a1) to write, inscribe, engrave, write in, write on;
>>>>>>>> 1a2) to write down, describe in writing; 1a3) to register,
>>>>>>>> enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE*
>>>>>>>> *WRITTEN*; 1b2) to be written down, be recorded, be enrolled;
>>>>>>>> 1c) (Piel) to continue writing;
>>>>>>>>
>>>>>>>> ONTIC TOTAL: #140
>>>>>>>>
>>>>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*,
>>>>>>>> speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen
>>>>>>>> prophet;
>>>>>>>>
>>>>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a
>>>>>>>> citizen; 3a) to be a citizen; 3b) to behave as a citizen; 3b1)
>>>>>>>> to avail one's self of or recognise the laws; 3b2) to conduct
>>>>>>>> one's self as pledged to some law of life;
>>>>>>>>
>>>>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>>>>
>>>>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm
>>>>>>>> (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day
>>>>>>>> (as opposed to night); 1b) day (24 hour period); 1b1) as defined
>>>>>>>> by evening and morning in Genesis 1; 1b2) as a division of time;
>>>>>>>> i) a working day, a day's journey; 1b3) days, lifetime (pl.);
>>>>>>>> 1b4) time, period (general); 1b5) year; 1b6) temporal
>>>>>>>> references; i) today; ii) yesterday; iii) tomorrow;
>>>>>>>>
>>>>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS
>>>>>>>> THE MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD
>>>>>>>> WITH THEM (聖人有以 擬天地而參諸身乎)!
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>>>>
>>>>>>>> #5 = [#5]
>>>>>>>>
>>>>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master;
>>>>>>>> an expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>>>>> without peer, 6. agile
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>>>
>>>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>>>>
>>>>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi
>>>>>>>> radical 9, 3. a kind of person, 4. everybody, 5. adult, 6.
>>>>>>>> somebody; others, 7. an upright person
>>>>>>>>
>>>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>>>> *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7
>>>>>>>> % #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a)
>>>>>>>> (Qal); 1a1) perish, *DIE*, be exterminated; 1a2) perish, vanish
>>>>>>>> (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy,
>>>>>>>> kill, cause to perish, to give up (as lost), exterminate; 1b2)
>>>>>>>> to blot out, do away with, cause to vanish, (fig.); 1b3) cause
>>>>>>>> to stray, lose; 1c) (Hiphil); 1c1) to destroy, put to death; i)
>>>>>>>> of divine judgment; 1c2) object name of kings (fig.);
>>>>>>>>
>>>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>>>> *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275):
>>>>>>>> {UMBRA: #657 % #41 = #1} 1) a diminution, decrease: i.e. defeat;
>>>>>>>> 2) *LOSS*, *AS* *RESPECTS* *TO* *SALVATION*;
>>>>>>>>
>>>>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE
>>>>>>>> WHO NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE
>>>>>>>> WAY. AND THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL
>>>>>>>> CONSUME WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE
>>>>>>>> BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE
>>>>>>>> WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
>>>>>>>> WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT
>>>>>>>> *PERISH*- G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH,
>>>>>>>> THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM
>>>>>>>> STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL
>>>>>>>> MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
>>>>>>>> PLEASURE IN UNRIGHTEOUSNESS.
>>>>>>>>
>>>>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>>>>> #70, #40, #10, #1, #200] /
>>>>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174
>>>>>>>> - COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 -
>>>>>>>> CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9
>>>>>>>> - AUTONOMOUS NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10,
>>>>>>>> #1, #50] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) the
>>>>>>>> condition of without law; 1a) because ignorant of it; 1b)
>>>>>>>> because of violating it; 2) *CONTEMPT* *AND* *VIOLATION* *OF*
>>>>>>>> *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>>>>>>
>>>>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3,
>>>>>>>> #5, #50, #8, #9, #8, #300, #5] /
>>>>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>>> #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 %
>>>>>>>> #41 = #20} 1) to become, i.e. to come into existence, begin to
>>>>>>>> be, receive being; 2) to become, i.e. to come to pass, happen;
>>>>>>>> 2a) of events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME*
>>>>>>>> *UPON* *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*;
>>>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>>>
>>>>>>>> ANDREWS gave several speeches over the years at the FAMILY
>>>>>>>> COUNCIL OF VICTORIA, an organisation opposed to homosexuality,
>>>>>>>> sex- education, and anti-homophobia policies in public schools,
>>>>>>>> which it claims is "pro- homosexual indoctrination" of students.
>>>>>>>> He was a vocal public opponent of same-sex marriage and publicly
>>>>>>>> stated he would vote against any bill, regardless of the results
>>>>>>>> of the Australian Marriage Law Postal Survey. He abstained from
>>>>>>>> voting for the bill to legalise same-sex marriage in the
>>>>>>>> Australian Parliament.
>>>>>>>>
>>>>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>>>
>>>>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER
>>>>>>>> OF THE PARLIAMENT", the currently longest, continuously serving
>>>>>>>> member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS
>>>>>>>> lost the Liberal Party's endorsement in a preselection ballot to
>>>>>>>> barrister KEITH WOLAHAN (181 votes to 111). He retired at the
>>>>>>>> 2022 election and therefore even whilst MINISTER OF DEFENCE (23
>>>>>>>> DECEMBER 2014 – 21 SEPTEMBER 2015) made no intervention against
>>>>>>>> the CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE
>>>>>>>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>>>>>>>> implicitly ANTI-DUTCH or the religious action of CHRISTO-
>>>>>>>> FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>>>>>>>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM
>>>>>>>> OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>>>>
>>>>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>>>>> deceit, *DECEITFULNESS*;
>>>>>>>>
>>>>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] =
>>>>>>>> apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to
>>>>>>>> put out of the way entirely, abolish, *PUT* *AN* *END* *TO*
>>>>>>>> *RUIN*; 1b) render useless; 1c) to kill; 1d) to declare that one
>>>>>>>> must be put to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE*
>>>>>>>> *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be
>>>>>>>> lost, ruined, destroyed; 2) to destroy; 2a) to lose;
>>>>>>>>
>>>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>>> #100, #10, #50, #70, #40, #1, #10] /
>>>>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>>> #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919):
>>>>>>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
>>>>>>>> out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>>>>>> of opinion, deem, think, to be of opinion; 4) to determine,
>>>>>>>> resolve, decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN*
>>>>>>>> *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged,
>>>>>>>> i.e. summoned to trial that one's case may be examined and
>>>>>>>> judgment passed upon it; 5b) to pronounce judgment, to subject
>>>>>>>> to censure; 5b1) of those who act the part of judges or arbiters
>>>>>>>> in matters of common life, or pass judgment on the deeds and
>>>>>>>> words of others; 5c) to rule, govern; 5c1) to preside over with
>>>>>>>> the power of giving judicial decisions, because it was the
>>>>>>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>>>>>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>>>>>>> forensic sense; i) to go to law, have suit at law;
>>>>>>>>
>>>>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3,
>>>>>>>> #1, #80, #1, #10, #200] /
>>>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3,
>>>>>>>> #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to
>>>>>>>> love dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO*
>>>>>>>> *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>>>>
>>>>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take
>>>>>>>> for oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*,
>>>>>>>> *ELECT* *TO* *OFFICE*;
>>>>>>>>
>>>>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>>> #30, #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36}
>>>>>>>> 1) to call; 1a) to call aloud, utter in a loud voice; 1b) to
>>>>>>>> invite; 2) to call i.e. to name, by name; 2a) *TO* *GIVE* *A*
>>>>>>>> *NAME* *TO*; 2a1) to receive the name of, receive as a name;
>>>>>>>> 2a2) to give some name to one, call his name; 2b) to be called
>>>>>>>> i.e. to bear a name or title (among men); 2c) to salute one by
>>>>>>>> name;
>>>>>>>>
>>>>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] =
>>>>>>>> didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to
>>>>>>>> hold discourse with others in order to instruct them, deliver
>>>>>>>> didactic discourses; 1b) to be a teacher; 1c) to discharge the
>>>>>>>> office of a teacher, conduct one's self as a teacher; 2) to
>>>>>>>> teach one; 2a) to impart instruction; 2b) instill doctrine into
>>>>>>>> one; 2c) the thing taught or enjoined; 2d) *TO* *EXPLAIN* *OR*
>>>>>>>> *EXPOUND* *A* *THING*; 2e) to teach one something;
>>>>>>>>
>>>>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU
>>>>>>>> BY OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS
>>>>>>>> CHRIST. THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS
>>>>>>>> WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>>>>
>>>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>>>
>>>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47,
>>>>>>>> #52, #67, #70, #78]
>>>>>>>>
>>>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical
>>>>>>>> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>>> past, 13. mi
>>>>>>>>
>>>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN
>>>>>>>> ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>>>>>>> ITS NATURE)
>>>>>>>>
>>>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>>> every day and every month; season; life and livelihood
>>>>>>>>
>>>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>>>> NATURE)
>>>>>>>>
>>>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>
>>>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF
>>>>>>>> NATURE / NATURE SURMOUNTS NATURE
>>>>>>>>
>>>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>>> every day and every month; season; life and livelihood
>>>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>>>
>>>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>>>> NATURE / FORM OF NATURE
>>>>>>>>
>>>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>>> remaining days
>>>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>
>>>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>>>> NATURE / ENGENDERING NATURE
>>>>>>>>
>>>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>
>>>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE:
>>>>>>>> AUTONOMOUS NATURE
>>>>>>>>
>>>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in
>>>>>>>> the past, 13. mi
>>>>>>>>
>>>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE
>>>>>>>> (MOTHER: THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>>>
>>>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular]
>>>>>>>> day
>>>>>>>>
>>>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>>>> REJOICES IN ITS NATURE
>>>>>>>>
>>>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>>> remaining days
>>>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular]
>>>>>>>> day
>>>>>>>>
>>>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3
>>>>>>>> + #7 + #11  = #36
>>>>>>>>
>>>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12,
>>>>>>>> #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3,
>>>>>>>> #32]
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK
>>>>>>>> ON 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>>>
>>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>>
>>>>>>>> For BIBLICAL correspondences of such interior knowledge and
>>>>>>>> usage see: [John 10:15-19, John 11:50-57]
>>>>>>>>
>>>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>>>> CHUANG (#31)}
>>>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 -
>>>>>>>> GREATNESS: TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER:
>>>>>>>> NEI (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>>>> CH'U (#207)}
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>>>
>>>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 %
>>>>>>>> #41 = #2} 1) secret;
>>>>>>>>
>>>>>>>> DEME TOTAL: #217
>>>>>>>>
>>>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of;
>>>>>>>> 1a2) to keep, guard, keep watch and ward, protect, save life; i)
>>>>>>>> watch, watchman (participle); 1a3) to watch for, wait for; 1a4)
>>>>>>>> to watch, observe; 1a5) to keep, retain, treasure up (in
>>>>>>>> memory); 1a6) to keep (within bounds), restrain; 1a7) to
>>>>>>>> observe, celebrate, keep (sabbath or covenant or commands),
>>>>>>>> perform (vow); 1a8) to keep, preserve, protect; 1a9) to keep,
>>>>>>>> reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed,
>>>>>>>> take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>>>>>>>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d)
>>>>>>>> (Hithpael) to keep oneself from;
>>>>>>>>
>>>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE
>>>>>>>> NOT OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF
>>>>>>>> MYSELF.
>>>>>>>>
>>>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>>>> physical and mental power; 2a) the ability or strength with
>>>>>>>> which one is endued, which he either possesses or exercises; 3)
>>>>>>>> the power of authority (influence) and of right (privilege); 4)
>>>>>>>> *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF*
>>>>>>>> *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED*
>>>>>>>> *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
>>>>>>>> authority over mankind; 4b) specifically; 4b1) the power of
>>>>>>>> judicial decisions; 4b2) of authority to manage domestic
>>>>>>>> affairs; 4c) metonymically; 4c1) a thing subject to authority or
>>>>>>>> rule; i) jurisdiction; 4c2) one who possesses authority; i) a
>>>>>>>> ruler, a human magistrate; ii) the leading and more powerful
>>>>>>>> among created beings superior to man, spiritual potentates; 4c3)
>>>>>>>> a sign of the husband's authority over his wife; i) the veil
>>>>>>>> with which propriety required a women to cover herself; 4c4) the
>>>>>>>> sign of regal authority, a crown;
>>>>>>>>
>>>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>>>> SAYINGS." [John 10:15-19]
>>>>>>>>
>>>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>>>
>>>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be
>>>>>>>> put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*);
>>>>>>>> 1a4) to die prematurely (by neglect of wise moral conduct); 1b)
>>>>>>>> (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill,
>>>>>>>> put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
>>>>>>>> i) to die prematurely;
>>>>>>>>
>>>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL,
>>>>>>>> AND SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE
>>>>>>>> LET HIM THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS
>>>>>>>> SHALL COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF
>>>>>>>> THEM, NAMED *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME
>>>>>>>> YEAR, SAID UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT
>>>>>>>> IT IS *EXPEDIENT*- G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE
>>>>>>>> PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE
>>>>>>>> NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED
>>>>>>>> THAT JESUS SHOULD DIE FOR THAT NATION;
>>>>>>>>
>>>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100,
>>>>>>>> #5, #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to
>>>>>>>> bear or bring together; 2) to bear together or at the same time;
>>>>>>>> 2a) to carry with others; 2b) to collect or contribute in order
>>>>>>>> to help; 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>>>
>>>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72,
>>>>>>>> #76, #78]
>>>>>>>>
>>>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4.
>>>>>>>> to change into; to become, 5. to be; is, 6. to do, 7. for, 8.
>>>>>>>> because of; for; to, 9. to, 10. in a passive construction, 11.
>>>>>>>> forming a rhetorical question, 12. forming an adverb, 13. to add
>>>>>>>> emphasis, 14. to support; to help, 15. to govern
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>>>
>>>>>>>> #100 = [#35, #65]
>>>>>>>>
>>>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>>>> organizational affairs, 4. to rule, 5. administrative affairs,
>>>>>>>> 6. laws, 7. policy, 8. to corrections [a document]
>>>>>>>>
>>>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72,
>>>>>>>> #76, #78, #35, #65]
>>>>>>>>
>>>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>>>> Caiaphas), his successor;
>>>>>>>>
>>>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT
>>>>>>>> HIM TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE
>>>>>>>> JEWS; BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS,
>>>>>>>> INTO A CITY CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>>>
>>>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF
>>>>>>>> THE COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY
>>>>>>>> THEMSELVES. THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG
>>>>>>>> THEMSELVES, AS THEY STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE
>>>>>>>> WILL NOT COME TO THE FEAST? NOW BOTH THE CHIEF PRIESTS AND THE
>>>>>>>> PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY MAN KNEW WHERE
>>>>>>>> HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM." [John
>>>>>>>> 11:50-57]
>>>>>>>>
>>>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both
>>>>>>>> an alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS
>>>>>>>> basis for the hypothenuse appraisal within claim management.
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>>>
>>>>>>>> Please note that our semantical usage is relevant for meta
>>>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>>>> language deployed in contracts of insurance to meet legal
>>>>>>>> requirements.
>>>>>>>>
>>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>>>
>>>>>>>> Revision Date: 15 December 2024
>>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

THE TWITTER PROFILE NEURAL LINGUISTIC PRAGMA CATEGORIES ALL COHERE TO
*GIFT* ACTION TOWARDS HIS SAUDI BRETHREN

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
{UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

DOLF @ 2053 HOURS ON 23 DECEMBER 2024: "I want to know how a refugee can
be a political activist and what ought to be limits upon their
colonialist actions?

If ONTIC #454 - *SAUDI* *ARABIA* hasn't changed one iota within 100
years (ie. until JUNE 2018, Saudi Arabia was the only country in the
world in which women were forbidden from driving motor vehicles) why
then does he expect the Germans to have a disproportionate
accountability which is conveyed by the MORPHOSIS SEGMENT: #137 = [#1,
#5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] / REDUCTIO AD
HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as
*HEAD* *OF* *STATE* within the shared ROMAN GOVERNANCE context.

#630 - DEME TOTAL: #285 as [#20, #70, #40, #500] = ʻam (H5971): {UMBRA:
#110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*,
*MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2)
kinsman, kindred;

In 2007, WAJEHA AL-HUWAIDER and other women petitioned KING ABDULLAH for
the *RIGHT* *TO* *DRIVE*, and a film of AL-HUWAIDER driving on
International Women's Day 2008 attracted international media attention.

TALEB arrived in Germany in MARCH 2006 and was granted refugee status 10
years later, according to German media and is a ONTIC #454 - *SAUDI*
activist.

And the women's issue is a questionable factor of authenticity given the
#177 - jīn (金): *WEAPON* / #231 - yí (儀): *DEPORTMENT* / *GIFT* infused
IDEAS within his X:TWITTER profile."

#10 - 𝌏羨 = #184 / #346 / #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION (HSIEN)
RANGE: noon 31 JANUARY to 04 FEBRUARY

APPRAISAL #2: From small defects he can return. (羨於微)
He can be taken as model. (克復可以爲儀)
FATHOMING #2: That minor defects can then be turned (羨微克復)
MEANS: He need not go far to set things right. (不遠定也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:復>

#247 = [#10, #11, #17, #50, #78, #81] <-- #247 - PICKER'S APOLOGETIC
(#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION.

fù (復): 1. again; more; repeatedly, 2. to go back; to return, 3. *TO*
*RESUME*; *TO* *RESTART*, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. *TO* *RETALIATE*; to reciprocate, 11. to avoid forced
labor or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
15. doubled; to overlapping; folded, 16. a lined garment with doubled
thickness

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>

CANON: #231 = [#10, #25, #28, #48, #55, #65]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>

FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor, 4.
*A* *GIFT*, 5. a norm; a standard, 6. to admire, 7. embellishment, 8.
formal dress, 9. an analogue; a match, 10. to be inclined; to trend, 11.
to watch, 12. to come, 13. Yi

#582 - FEME TOTAL: #177 as [#4, #70, #300, #8, #200] = dótēs (G1395):
{UMBRA: #582 % #41 = #8} 1) a *GIVER*, bestower;

#236 - MALE TOTAL: #231 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

#416 - ONTIC TOTAL: #454 as [#4, #70, #40, #1, #300, #1] = dóma (G1390):
{UMBRA: #115 % #41 = #33} 1) a *GIFT*;

#517 - DEME TOTAL: #285 as [#10, #300, #1, #200, #6] = shâʼar (H7604):
{UMBRA: #501 % #41 = #9} 1) to remain, be left over, be left behind; 1a)
(Qal) to remain; 1b) (Niphal); 1b1) to be left over, be left alive,
survive; i) remainder, remnant (participle); 1b2) to be left behind; 1c)
(Hiphil); 1c1) to leave over, spare; 1c2) to leave or keep over; 1c3) to
have left; 1c4) *TO* *LEAVE* (*AS* *A* *GIFT*);



Pasted Graphic.png

<https://x.com/drtalebjawad>

"Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 75 - FAILURE: SHIH (#75)}
Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
(#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
Germany wants to islamize Europe" {@5: Sup: 58 - GATHERING IN: HSI
(#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING {%29}
/ I AM NOT GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Savvy/?male:231&feme:177&ontic:454&deme:285>

ONTIC TOTAL: #454
DEME TOTAL: #285

#717 - MALE TOTAL: #231 as [#200, #400, #50, #9, #8, #40, #10] = syníēmi
(G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring together; 1a) *IN*
*A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) *TO* *PUT* (*AS* *IT*
*WERE*) *THE* *PERCEPTION* *WITH**THE* *THING* *PERCEIVED*; 2a) to set
or join together in the mind; 2a1) i.e. to understand: the man of
understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);

#558 - MALE TOTAL: #231 as [#2, #200, #1, #300, #10, #5, #40] = rôʼsh
(H7218): {UMBRA: #501 % #41 = #9} 1) head, top, summit, upper part,
chief, total, sum, height, front, beginning; 1a) *HEAD* (*OF* *MAN*,
animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
*CHIEF*, *HEAD* *(*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
*PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;

#582 - FEME TOTAL: #177 as [#2, #300, #70, #200, #10] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) *GATE*
(*OF* *SPACE* *INSIDE* *GATE*, i.e. *MARKETPLACE*, *PUBLIC* *MEETING*
*PLACE*); 1b1) city, town; 1c) gate (of palace, royal castle, temple,
court of tabernacle); 1d) heaven;

#179 - DEME TOTAL: #285 as [#2, #70, #100, #2, #5] = ʻoqbâh (H6122):
{UMBRA: #177 % #41 = #13} 1) subtlety, insidiousness, *CRAFTINESS*;

#874 - DEME TOTAL: #285 as [#70, #400, #4, #400] = ʻâthîyd (H6264):
{UMBRA: #484 % #41 = #33} 1) *READY*, *PREPARED*; 1a) ready; 1b) ready,
skilled; 1c) prepared, impending; 1d) prepared, stored up, treasure;

#302 - ONTIC TOTAL: #454 as [#20, #70, #200, #2, #10] = ʻĂrâbîy (H6163):
{UMBRA: #282 % #41 = #36} 0) *ARABIAN* = see Arabia 'mixed'; 1) an
inhabitant of Arabia; 1a) steppe-dweller;

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>



On 12/23/24 11:59, dolf wrote:
> We've finally received our copy of Professor NYLAN's EXEMPLARY FIGURES
> and have commenced our informal research prototype so as to prove our
> hypothesis. However, given NYLAN places the PREFACE entry into each
> CHAPTER we are faced with a #40 - LAW / MODEL (FA) dichotomy relating to
> the CORRECT UNDERSTANDING of any numerical correspondence as to whether
> each SYNAPSE occurrence is then incremented:
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然>
>
>         FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>         FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>
> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but, 7.
> although; even though, 8. after; after that; afterwards, 9. used after a
> verb, 10. used at the end of a sentence, 11. expresses doubt, 12. ok;
> alright, 13. Ran
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
>
> CANON: #40 = [#40]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:學>
>
> FAYAN: #207 = [#2, #1, #2, #3, #5, #7, #10, #11, #14, #17, #19, #20,
> #13, #7, #7, #9, #10, #15, #35]
>
> xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3.
> to imitate, 4. a school; an academy, 5. *TO* *UNDERSTAND*, 6. learning;
> acquired knowledge, 7. a doctrine, 8. learned
>
> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)
>
> #217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1)
> tumours, haemorrhoids, piles;
>
> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
> (#9)}
> #8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN
> (#17)}
> #200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
> {%0}); Ego: 38 - FULLNESS: SHENG (#55)}
>
> TELOS TOTAL: #217
> DEME TOTAL: #81
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火&run:Fayan&glyph:火>
>
> CANON: #181 = [#1, #32, #38, #44, #66]
>
> FAYAN: #55 = [#9, #8, #24, #14]
>
> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
> 86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.
> lightning, 9. a torch, 10. red, 11. urgent, 12. *A* *CAUSE* *OF*
> *DISEASE*, 13. huo, 14. companion; comrade, 15. Huo
>
> #217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
> (G2552): {UMBRA: #217 % #41 = #12} 1) the suffering of evil, i.e.
> trouble, distress, afflicted;
>
> EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
>
> -- PROTESTORS DRIVEN BY HYSTERIA
> -- SPAM
>
> var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];
>
> var a = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]: {[grapple[3]]:
> {[grapple[4]]: {[grapple[5]]: {[grapple[6]]: {[grapple[7]]:
> {[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
>
> alert (a[50][5][26][43][54][56][57][63][65].synapse.info)
>
> [#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
> VASTNESS / WASTING: T'ANG (#50)}
> #5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
> SHAO (#55)}
> #26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
> MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
> ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
> #43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)}
> #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
> #56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN
> (#234)}
> #57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
> #63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
> (#354)}
> #65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
>
> <http://www.grapple369.com/Savvy/?
> male:409&feme:419&ontic:186&deme:267&idea:419>
>
> TELOS TOTAL: #419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA:
> #389 % #41 = #20} 1) flood, downpour;
>
> ONTIC TOTAL: #186
> DEME TOTAL: #267
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>
> CANON: #58 = [#1, #27, #30]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>
>
> FAYAN: #4 = [#4]
>
> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3. duty;
> responsibility, 4. to allow; to permit, 5. to appoint, 6. no matter, 7.
> Ren, 8. to take office, 9. term, 10. Ren county, 11. an office; a post,
> 12. to be pregnant, 13. crafty and fawning
>
> ---------------------
>
> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
> (ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
> #169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
> SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
> NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>
> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
> FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
> YEARS!" [page 284]
>
> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
> glory; 1c) the Name (as designation of God); 1d) memorial, monument;
>
> BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC
> CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE
> TALIBAN]?
>
> YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE HEBREW
> TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF WHICH ARE
> ROOTED IN SEMITIC LANGUAGES.
>
>     •    דרש (drash): In Hebrew, this term means "to inquire" or "to
> seek." It is often associated with the interpretation or exegesis of
> biblical texts, known as Midrash.
>     •    طالب (ṭālib): In Arabic, this term means "to seek" or "to
> request." It is most commonly recognized in the context of طالب علم
> (ṭālib ʿilm), meaning "seeker of knowledge" or "student."
>
> BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
> THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE CULTURAL
> AND RELIGIOUS CONTEXTS.
>
> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
> {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
> enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A*
> *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
> *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
> *TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
> *FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
> 1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
> of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);
>
> #135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119):
> {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of
> Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
> reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
> to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
> red; 1d3) to look red;
>
> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)
>
> #217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1)
> *TUMOURS*, haemorrhoids, piles;
>
> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
> (#9)}
> #8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN
> (#17)}
> #200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
> {%0}); Ego: 38 - FULLNESS: SHENG (#55)}
>
> TELOS TOTAL: #217
> DEME TOTAL: #81
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>
> CANON: #181 = [#1, #32, #38, #44, #66]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>
>
> FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]
>
> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
> 86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.
> lightning, 9. a torch, 10. *RED*, 11. urgent, 12. *A* *CAUSE* *OF*
> *DISEASE*, 13. huo, 14. companion; comrade, 15. Huo
>
> #217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
> (G2552): {UMBRA: #217 % #41 = #12} 1) the *SUFFERING* *OF* *EVIL*, i.e.
> trouble, distress, afflicted;
>
> EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
>
> -- PROTESTORS DRIVEN BY HYSTERIA
> -- SPAM
>
> #419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA: #389 % #41 =
> #20} 1) *FLOOD*, downpour;
>
> var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];
>
> var a = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]: {[grapple[3]]:
> {[grapple[4]]: {[grapple[5]]: {[grapple[6]]: {[grapple[7]]:
> {[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
>
> alert (a[50][5][26][43][54][56][57][63][65].synapse.info)
>
> ISN'T IT INTRIGUING HOW LANGUAGES SHARE THESE DEEP CONNECTIONS? 🌍 IF
> YOU WANT TO DIVE DEEPER INTO LINGUISTICS OR EXPLORE MORE LANGUAGE
> CONNECTIONS, JUST LET ME KNOW!"
>
> #1 - 𝌆中 = #175 / #337 / #452
> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
> RANGE: 22 to noon 26 DECEMBER
>
> APPRAISAL #7: Fully matured: (酋酋)
> Fire stores what nurtures. (火魁頤)
> Water embraces rectitude. (水包貞)
> FATHOMING #7: Embracing the fully ripe (酋酋之包)
> MEANS: This is the rule for employing subjects (任臣則也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>
> CANON: #58 = [#1, #27, #30]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>
>
> FAYAN: #4 = [#4]
>
> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
> *DUTY*; *RESPONSIBILITY*, 4. to allow; to permit, 5. to appoint, 6. no
> matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
> office; a post, 12. to be pregnant, 13. crafty and fawning
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臣>
>
> CANON: #323 = [#1, #19, #25, #38, #46, #51, #66, #77]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:臣>
>
> FAYAN: #148 = [#28, #19, #24, #15, #29, #33]
>
> chén (臣): 1. minister; statesman; official, 2. Kangxi radical 131, 3. a
> slave, 4. you, 5. Chen, 6. to obey; to comply, 7. *TO* *COMMAND*; *TO*
> *DIRECT*, 8. a subject
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:則>
>
> CANON: #656 = [#1, #6, #13, #16, #23, #26, #27, #32, #37, #40, #41, #43,
> #44, #47, #49, #62, #74, #75]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:則>
>
> FAYAN: #1453 = [#5, #13, #4, #6, #10, #17, #18, #22, #2, #4, #6, #9,
> #14, #16, #18, #22, #3, #4, #8, #16, #17, #20, #21, #23, #22, #3, #4,
> #8, #10, #13, #14, #15, #19, #20, #22, #23, #26, #4, #11, #15, #19, #22,
> #28, #6, #6, #15, #17, #19, #21, #22, #23, #2, #9, #11, #14, #20, #4,
> #6, #7, #8, #9, #14, #15, #21, #4, #8, #10, #16, #18, #23, #24, #25,
> #26, #28, #7, #8, #9, #13, #16, #30, #9, #19, #24, #2, #11, #12, #13,
> #14, #16, #17, #21, #8, #10, #15, #18, #22, #25, #33, #34]
>
> zé (則): 1. otherwise; but; however, 2. then, 3. measure word for short
> sections of text, 4. *A* *CRITERIA*; *A* *NORM*; *A* *STANDARD*; *A*
> *RULE*; *A* *LAW*, 5. a grade; a level, 6. an example; a model, 7. a
> weighing device, 8. to grade; to rank, 9. to copy; to imitate; to
> follow, 10. to do, 11. only, 12. immediately
>
> #1037 = [#1, #27, #30, #1, #19, #25, #38, #46, #51, #66, #77, #1, #6,
> #13, #16, #23, #26, #27, #32, #37, #40, #41, #43, #44, #47, #49, #62,
> #74, #75]
>
> <http://www.grapple369.com/Savvy/?ontic:146&deme:141&idea:1382,1037>
>
> {@29: Sup: 65 - INNER: NEI (#1382); Ego: 75 - FAILURE: SHIH (#1037)}
>
> TELOS TOTAL: #1037 as [#1, #100, #200, #5, #50, #70, #20, #70, #10,
> #300, #1, #10, #200] = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9} 1)
> one who lies with a male as with a female, sodomite, homosexual;
>
> ONTIC TOTAL: #146
> DEME TOTAL: #141
>
> #1382 as [#1, #400, #300, #70, #40, #1, #300, #70, #200] = autómatos
> (G844): {UMBRA: #1382 % #41 = #29} 1) *MOVED* *BY* *ONE'S* *OWN*
> *IMPULSE*, or acting without the instigation or intervention of another;
> 2) often used of the earth producing plants of itself, and of the plants
> themselves and the fruits growing without culture;
>
> #1382 as [#1, #50, #1, #200, #300, #100, #5, #500, #5, #200, #9, #1,
> #10] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
> down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
> one's self about, sojourn dwell in a place; 4) metaphor: *TO* *CONDUCT*
> *ONE'S* *SELF*, behave one's self, live;
>
> #1037 as [#20, #5, #500, #1, #30, #1, #10, #70, #400] = kephálaion
> (G2774): {UMBRA: #687 % #41 = #31} 1) *THE* *CHIEF* *OR* *MAIN* *POINT*,
> *THE* *PRINCIPAL* *THING*; 2) the pecuniary sum total of a reckoning,
> amount; 2a) the principal, capital, as distinguished from the interest;
> 2b) a sum of money, sum;
>
> #2095 - ONTIC TOTAL: #146 as [#300, #100, #70, #80, #70, #500, #70,
> #100, #5, #800] = tropophoréō (G5159): {UMBRA: #2095 % #41 = #4} 1) *TO*
> *BEAR* *ONE'S* *MANNER*, endure one's character;
>
> #1118 - ONTIC TOTAL: #146 as [#600, #100, #8, #200, #10, #200] = chrēsis
> (G5540): {UMBRA: #1118 % #41 = #11} 1) use; 1a) *OF* *THE* *SEXUAL*
> *USE* *OF* *A* *WOMAN*;
>
> "FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
> CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
> ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE
> THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE
> THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH HEART
> WAS DARKENED. PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND
> CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO
> CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.
>
> WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
> THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
> CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
> CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.
>
> FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
> WOMEN DID CHANGE THE NATURAL *USE*-G5540 INTO THAT WHICH IS AGAINST
> *NATURE*-G5449: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL *USE*-
> G5540 OF THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN WITH
> MEN WORKING THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES THAT
> RECOMPENSE OF THEIR ERROR WHICH WAS MEET AND EVEN AS THEY DID NOT LIKE
> TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE THEM OVER TO A REPROBATE
> MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT..." [Romans 1:20-28]
>
> #517 - DEME TOTAL: #141 as [#2, #70, #400, #30, #5, #10] /
> #623 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #1, #10] /
> #627 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #9, #1] /
> #747 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
> #10] /
> #1337 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
> #400, #200] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will
> deliberately, have a purpose, be minded; 2) *OF* *WILLING* *AS* *AN*
> *AFFECTION*, *TO* *DESIRE*;
>
> #1310 - DEME TOTAL: #141 as [#500, #400, #200, #10, #200] = phýsis
> (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF*
> *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed
> to what is monstrous, abnormal, perverse; 1a2) as opposed what has been
> produced by the art of man: the natural branches, i.e. branches by the
> operation of nature; 1b) birth, physical origin; 1c) a mode of feeling
> and acting which by long habit has become nature; 1d) the sum of innate
> properties and powers by which one person differs from others,
> distinctive native peculiarities, natural characteristics: the natural
> strength, ferocity, and intractability of beasts;
>
> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
> key figure for such debates. As is well known, from 1941 to 1945
> Husseini lived in Berlin as the honored guest of Nazi Germany. During
> this time, he notably collaborated with the Nazis in assembling the
> Muslim SS division “Handzar” in Bosnia, as well as in numerous
> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
> Husseini’s collaboration with the Nazis are widely known, what is less
> know, however, is the degree to which the mufti was influenced by or
> indeed himself influenced his hosts on an ideological and programmatic
> level. But a new book by German historian Klaus Gensicke titled Der
> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
> question. Based largely on primary source materials from the German
> archives, Gensicke’s volume provides unparalleled insight into the
> details of the mufti’s relationship to his Nazi hosts: at least as seen
> from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
>
> The Lindt Café siege was a terrorist attack associated with #137 - "THE
> CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
> when a lone gunman, MAN HARON MONIS, held ten customers and eight
> employees of a Lindt Chocolate Café hostage in the APA Building in
> Martin Place, Sydney, Australia.
>
> The Sydney siege led to a 16-hour standoff, after which a gunshot was
> heard from inside and police officers from the Tactical Operations Unit
> (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
> hostage Katrina Dawson was killed by a police bullet ricochet in the
> subsequent raid. MONIS was also killed. Three other hostages and a
> police officer were injured by police gunfire during the raid.
>
> Police have been criticised over their handling of the siege for not
> taking proactive action earlier, for the deaths of hostages at the end
> of the siege, and for the lack of negotiation during the siege. Hostage
> MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
> have not negotiated, they've done nothing. They have left us here to die."
>
> The declaration reads:
>
> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>
> THERE IS NO DEITY BUT GOD.
>
> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
> #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
> *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
> heard or experienced something, or that he knows it because taught by
> divine revelation or inspiration; 1a) to give (not to keep back)
> testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> The above two statements are commonly prefaced by the phrase ašhadu ʾan
> ('I bear witness that'), yielding the full form:
>
> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>
> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> Early on, hostages were seen holding a Jihadist flag against the window
> of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
> #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
> RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
> the flag used by the Islamic State (IS); MONIS later demanded that an IS
> flag be brought to him. MONIS also unsuccessfully demanded to speak to
> the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
> described by Abbott as having indicated a "political motivation," but
> the eventual assessment was that the gunman was "a very unusual case—a
> rare mix of extremism, mental health problems and plain criminality."
> <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
>
>
> On 12/22/24 12:09, dolf wrote:
>> LUDENDORFF?
>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
>> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
>> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
>> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
>> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
>> supernatural beliefs and practices (eg: the inclusion of a
>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
>> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
>> organized religion and science, encompassing phenomena involving a
>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>> refer to paranormal ideas such as extra-sensory perception and
>> parapsychology.
>>
>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
>> TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>
>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>
>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>> religious leader in Islam, believed to be the successor to the Prophet
>> Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
>> ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
>> MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
>> THAN THE COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF
>> HARM, OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
>> www.airuniversity.af.edu/Portals/10/CSDS/Books/
>> alqaedatrainingmanual2.pdf>
>>
>> The key here is the LEADER's viability TABLE TALK IDEA #177 as an
>> antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
>> established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
>> the habitual avoidance of any dialog as such an impetus for action
>> before the UNITED NATIONS. One could therefore reasonably speculate
>> upon the CHRISTMAS MARKET vehicle rampage within the German city of
>> Magdeburg, where given the date 20 DECEMBER 2024, that the
>> professional psychiatrist as doctor was anti #137 - CALIPHATE and took
>> #175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心):
>> *INTENTIONAL* action in accordance with those firmly held opinions
>> [ANIMUS: #174 - COEFFICIENT (c² = a² + b²)], however one would need to
>> know, not only their informational sources but the #1 - SELF integrity
>> of any value statements.
>>
>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
>> #175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127):
>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
>> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) *TO*
>> *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE*
>> *AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to
>> flight; 1d2) *TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;
>>
>> CHAPTER 2 OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
>> (DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
>>
>> #20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。
>>
>>      OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE
>> UP IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS.
>> LATER THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO
>> MENCIUS.
>>
>> CANON: #196 = [#11, #21, #32, #61, #71]
>>
>> FAYAN: #97 = [#21, #22, #26, #16, #12]
>>
>> zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
>> angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
>> scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
>> upheave
>>
>> CANON: #82 = [#21, #61]
>>
>> FAYAN: #91 = [#21, #16, #13, #19, #22]
>>
>> fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
>> appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
>> *NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
>> popular folk song, 11. an illness; internal wind as the cause of
>> illness, 12. Feng, 13. to blow away, 14. sexual interaction of
>> animals, 15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion;
>> vogue, 17. to tactfully admonish, 18. weather, 19. quick, 20.
>> prevailing conditions; general sentiment
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
>>
>> CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7
>> JANUARY 2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA
>> #177 - TABLE TALK)
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>
>>
>> FAYAN: #116 = [#21, #22, #23, #8, #17, #25]
>>
>> líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend,
>> 4. to graze; to skim, 5. *to* *traverse*, 6. *ENCROACH* *ON*, 7. *TO*
>> *BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
>> sharpen, 11. Ling
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>
>>
>> CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]
>>
>> FAYAN: #51 = [#21, #13, #17]
>>
>> yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5.
>> a friend, 6. *TO* *FALL*
>>
>> NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>
>>
>> CANON: #50 = [#50]
>>
>> tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to
>> prod, 3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an
>> artillery shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9.
>> to strike, 10. to stretch or contract, 11. *TO* *FALL*
>>
>> #419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
>>
>> [#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
>> VASTNESS / WASTING: T'ANG (#50)}
>> #5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
>> SHAO (#55)}
>> #26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
>> MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
>> ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
>> #43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU
>> (#124)}
>> #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
>> #56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH:
>> CHIN (#234)}
>> #57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU
>> (#291)}
>> #63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
>> (#354)}
>> #65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:409&feme:419&ontic:186&deme:267&idea:419>
>>
>> TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19
>> % #41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
>> (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
>>
>> ONTIC TOTAL: #186
>> DEME TOTAL: #267
>>
>> #581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
>> #50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1)
>> *TO* *RAGE* *AGAINST* *ONE*;
>>
>> #674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7,
>> #5, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to
>> give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
>>
>> #308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
>> {UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3)
>> *ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;
>>
>> #796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] =
>> chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take,
>> *TO* *APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
>> *FIERCE*, *SAVAGE*;
>>
>> #83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
>> #663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
>> #461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
>> {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
>> 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
>> birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY*
>> (*OF* *SWORD*); 1a5) to devour, consume, destroy (inanimate subjects -
>> ie, *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*);
>> 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed
>> (of fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1)
>> to cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil);
>> 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>>
>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>
>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>
>> #284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
>> {UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb;
>> 1a) (Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a
>> twinkling; 2) to rest or repose, be at rest or repose, settle, quiet,
>> give rest; 2a) (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*,
>> *OF* *THE* *SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to
>> give rest to; 2b2) to rest, repose; 2c) to harden;
>>
>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
>> (ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION
>> = #169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR
>> ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
>> "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>
>> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
>> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm
>> (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b)
>> *REPUTATION*, fame, glory; 1c) the Name (as designation of God); 1d)
>> memorial, monument;
>>
>> BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY
>> LINGUISTIC CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB)
>> [BESIDES THE TALIBAN]?
>>
>> Yes, there is a fascinating linguistic correspondence between the
>> Hebrew term דרש (drash) and the Arabic term طالب (ṭālib), both of
>> which are rooted in Semitic languages.
>>
>>      •    דרש (drash): In Hebrew, this term means "to inquire" or "to
>> seek." It is often associated with the interpretation or exegesis of
>> biblical texts, known as Midrash.
>>      •    طالب (ṭālib): In Arabic, this term means "to seek" or "to
>> request." It is most commonly recognized in the context of طالب علم
>> (ṭālib ʿilm), meaning "seeker of knowledge" or "student."
>>
>> Both terms reflect a common theme of seeking or inquiring, emphasizing
>> the pursuit of understanding and knowledge in their respective
>> cultural and religious contexts.
>>
>> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] = dârash (H1875):
>> {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care,
>> enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* (*A*
>> *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
>> God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
>> *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
>> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
>> *TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
>> *FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care
>> for; 1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted
>> (only of God); 1b2) to be sought, be sought out; 1b3) to be required
>> (of blood);
>>
>> #135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam
>> (H119): {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal)
>> ruddy (of Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed
>> red; 1b3) reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to
>> glare; 1c3) to emit (show) redness; 1d) (Hithpael); 1d1) to redden;
>> 1d2) to grow red; 1d3) to look red;
>>
>> Isn't it intriguing how languages share these deep connections? 🌍 If
>> you want to dive deeper into linguistics or explore more language
>> connections, just let me know!"
>>
>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>> SIX YEARS!" [page 284]
>>
>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
>> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
>> key figure for such debates. As is well known, from 1941 to 1945
>> Husseini lived in Berlin as the honored guest of Nazi Germany. During
>> this time, he notably collaborated with the Nazis in assembling the
>> Muslim SS division “Handzar” in Bosnia, as well as in numerous
>> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
>> Husseini’s collaboration with the Nazis are widely known, what is less
>> know, however, is the degree to which the mufti was influenced by or
>> indeed himself influenced his hosts on an ideological and programmatic
>> level. But a new book by German historian Klaus Gensicke titled Der
>> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
>> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
>> question. Based largely on primary source materials from the German
>> archives, Gensicke’s volume provides unparalleled insight into the
>> details of the mufti’s relationship to his Nazi hosts: at least as
>> seen from the German side. <https://www.hoover.org/research/mufti-and-
>> holocaust>
>>
>> The Lindt Café siege was a terrorist attack associated with #137 -
>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>> and eight employees of a Lindt Chocolate Café hostage in the APA
>> Building in Martin Place, Sydney, Australia.
>>
>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>> heard from inside and police officers from the Tactical Operations
>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>> the subsequent raid. MONIS was also killed. Three other hostages and a
>> police officer were injured by police gunfire during the raid.
>>
>> Police have been criticised over their handling of the siege for not
>> taking proactive action earlier, for the deaths of hostages at the end
>> of the siege, and for the lack of negotiation during the siege.
>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>> said, "They have not negotiated, they've done nothing. They have left
>> us here to die."
>>
>> The declaration reads:
>>
>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>
>> THERE IS NO DEITY BUT GOD.
>>
>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has
>> seen or heard or experienced something, or that he knows it because
>> taught by divine revelation or inspiration; 1a) to give (not to keep
>> back) testimony; 1b) to utter honourable testimony, give a good
>> report; 1c) conjure, implore;
>>
>> The above two statements are commonly prefaced by the phrase ašhadu
>> ʾan ('I bear witness that'), yielding the full form:
>>
>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>
>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> Early on, hostages were seen holding a Jihadist flag against the
>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>> mistook it for the flag used by the Islamic State (IS); MONIS later
>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>> live on radio. MONIS was described by Abbott as having indicated a
>> "political motivation," but the eventual assessment was that the
>> gunman was "a very unusual case—a rare mix of extremism, mental health
>> problems and plain criminality." <https://en.wikipedia.org/wiki/
>> Lindt_Cafe_siege>
>>
>>
>> On 12/21/24 20:35, dolf wrote:
>>> ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
>>>
>>> — TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
>>> PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
>>> REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
>>>
>>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN
>>> BY CONSENT, however when advice was sought as to the NATURE of
>>> GROUNDS for that withdrawal action and whether it was because the
>>> MATTER was VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER
>>> which is the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE
>>> conveyed that the POLICE do not have to provide any reason for their
>>> withdrawal action and that I would need to contact the relevant
>>> section and the POLICE STATION concerning which I have no intention
>>> to do due to their habitual culture of prevarication.
>>>
>>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>> IDENTITY:
>>>
>>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>> IDENTITY, involving improbable assertions associated to an identity
>>> of a person to whom I have no conscious recollection of them (ie. the
>>> person who goes by a distinct name and we have met on a specific
>>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>>> delivery until 20 MAY 2024 as the irrational prerogative which the
>>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>>> essential GROUNDS FOR THE ORDERS.
>>>
>>> REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
>>> INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
>>> SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE
>>> COOL AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY
>>> EVEN APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR
>>> OTHER, IN WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET
>>> OF CAPITAL FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO
>>> BE GIVEN, OF COURSE, TO ANY CHARITY I CARED TO SELECT!!
>>>
>>> #68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
>>> {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
>>> correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to
>>> adjudge, appoint; 1a3) to show to be right, prove; 1a4) to convince,
>>> convict; 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b)
>>> (Hophal) to be chastened; 1c) (Niphal) *TO**REASON*, reason together;
>>> 1d) (Hithp) to argue;
>>>
>>> THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY
>>> MAKING SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO
>>> THE *TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
>>> INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO
>>> FINANCE HIS FURTHER EXPERIMENTS.
>>>
>>> #118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88
>>> % #41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b)
>>> of calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate
>>> (of metal);
>>>
>>> SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
>>> CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
>>> SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
>>> PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
>>> THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
>>> SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE
>>> BEEN IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF
>>> GIVING THE WORKERS JOBS!"
>>>
>>> CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE
>>> REJOICES IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE
>>> AMENDED IN ITS NATURE))}
>>>
>>> #8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
>>> 金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！
>>> 問 鑄金，得鑄人。」
>>>
>>>      Someone asked me, “In today’s world, people are always talking
>>> about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in
>>> this way?”
>>>
>>>      “From what I have heard, those who see a noble man ask about
>>> casting men, not about casting gold.”
>>>
>>>      Someone asked me, “Can men really be cast like metal?”
>>>
>>>      “Surely Kongzi, in a sense, cast Yan Hui.”
>>>
>>>      Startled, the interlocutor responds: “Well done! I asked about
>>> creating metal and I get an answer about transmuting a man’s mettle.”
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>>>
>>> CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
>>> MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
>>> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
>>> SUITABLE."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
>>>
>>> FAYAN: #102 = [#9, #24, #28, #12, #29]
>>>
>>> jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
>>> Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money
>>> in China in historic times, 9. golden; gold colored, 10. a weapon,
>>> 11. valuable, 12. metal agent, 13. cymbals, 14. Venus
>>>
>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>>> (#2)}
>>> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
>>> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
>>> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
>>> (#46)}
>>> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
>>> {%21}); Ego: 23 - EASE: YI (#69)}
>>> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO
>>> THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
>>> {%35}); Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
>>> {%5})}
>>> #62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE
>>> {%37}); Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} /
>>> I AM NOT GIVEN TO CURSING {%29})}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:196&feme:177&ontic:669&deme:324&idea:177>
>>>
>>> TELOS TOTAL: #177
>>> ONTIC TOTAL: #669
>>> DEME TOTAL: #324
>>>
>>> #977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
>>> (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own
>>> as a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it
>>> is the custom, it is the received usage; 2) to deem, think, suppose;
>>>
>>> #177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
>>> #906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
>>> (G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*,
>>> *A* *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
>>> *COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
>>> administering a province in the name and with the authority of the
>>> Roman emperor; 1a1) the governor of a province; 1b) a procurator, an
>>> officer who was attached to a proconsul or a proprietor and had
>>> charge of the imperial revenues; 1b1) in causes relating to these
>>> revenues he administered justice. In the smaller provinces also,
>>> which were so to speak appendages of the greater, he discharged the
>>> functions of governor of the province; and such was the relation of
>>> the procurator of Judaea to the governor of Syria.; 1c) first,
>>> leading, chief; 1c1) of a principal town as the capital of the region;
>>>
>>> #100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
>>> {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
>>> majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3)
>>> of the Jordan; 1b) pride, arrogance (bad sense);
>>>
>>> REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN
>>> THE NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
>>> SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
>>> THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
>>> PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
>>> PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-
>>> AND- SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT
>>> WHEN I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO
>>> GIVE THE NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD
>>> BE INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE
>>> THIS TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
>>>
>>> IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS,
>>> IT WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD
>>> TASTE ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN
>>> ORDER TO HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
>>>
>>> #501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
>>> hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing,
>>> travelling company, way; 1a) going, walk, marching, doings; 1b)
>>> *TRAVELLING* *COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA
>>> #56 EDITION (1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE
>>> IN THE TREVOR- ROPER TRANSLATION OMITTED
>>>
>>> #545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5,
>>> #10, #200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
>>> distribution; 2) distinction, difference; 2a) in particular, *A*
>>> *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
>>> *DIFFERENT* *PERSONS*;
>>>
>>> #192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
>>> #461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] =
>>> kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece
>>> of rounded wood to which any thing is fastened to keep it straight;
>>> 1a) used for various purposes; 1a1) a measuring rod, rule; 1a2) a
>>> carpenter's line or measuring tape; 1a3) the measure of a leap, as in
>>> the Olympic games; 1b) a definitely bounded or fixed space within the
>>> limits of which one's power of influence is confined; 1b1) the
>>> province assigned one; 1b2) *ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c)
>>> metaph. any rule or standard, a principle or law of investigating,
>>> judging, living, acting;
>>>
>>> #23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如
>>> 顏 氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之
>>> 內。」 曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏
>>> 苦孔之卓之 至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
>>>
>>>      Someone said to me, “Were I to have crimson sashes and stores of
>>> gold, the pleasure would be infinite!”
>>>
>>>      “Crimson sashes and stores of gold—the pleasures that come with
>>> those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
>>> were internal, whereas high rank and wealth are external.”
>>>
>>>      Someone asked me, “I beg to ask about the inner happiness that
>>> you think comes from ‘repeatedly going hungry.’”
>>>
>>>      “If Yan Hui could not become another Kongzi, he would not have
>>> thought even possession of the empire enough to make him happy.”
>>>
>>>      “But did he not, for all that, have his bitter sorrows?”
>>>
>>>      “Yan Hui was deeply troubled by the perfection of Kongzi.”
>>>
>>>      The interlocutor is startled: “That particular form of trouble—
>>> was it not the very means by which Yan made himself truly happy?”
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
>>>
>>> CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
>>>
>>> FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2,
>>> #4, #6, #10, #13, #11, #10, #18, #26, #21, #24]
>>>
>>> suī (雖): 1. although; even though, 2. only
>>>
>>> [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING
>>> BACK: JUAN (#17)}
>>> #31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
>>> #43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
>>> ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
>>> #44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
>>> MALE DEME IS UNNAMED {%19})}
>>> #58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN:
>>> HSI (#193)}
>>> #65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
>>> Ego: 65 - INNER: NEI (#258)}
>>> #78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE
>>> VERGE: CHIANG (#336)}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:187&feme:336&ontic:175&deme:226&idea:336>
>>>
>>> TELOS TOTAL: #336
>>> ONTIC TOTAL: #175
>>> DEME TOTAL: #226
>>>
>>> #134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
>>> (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a)
>>> to arouse from sleep, to awake; 1b) to arouse from the sleep of
>>> death, to recall the dead to life; 1c) to cause to rise from a seat
>>> or bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause
>>> to appear, bring before the public; 1d2) to raise up, stir up,
>>> against one; 1d3) to raise up i.e. cause to be born; 1d4) *OF*
>>> *BUILDINGS*, *TO* *RAISE* *UP*, *CONSTRUCT*, *ERECT*;
>>>
>>> #1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200,
>>> #9, #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
>>> *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2)
>>> to inflate, blow up, to cause to swell up; 2a) to puff up, make
>>> proud; 2b) to be puffed up, to bear one's self loftily, be proud;
>>>
>>> #742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10]
>>> = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
>>> *MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
>>>
>>> #337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
>>> (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
>>> eleventh son of Joktan; 2) a land or city in southern Arabia in
>>> Solomon's trade route where gold evidently was traded for goods; 3)
>>> characteristic of fine gold; 4) *FINE* *GOLD*;
>>>
>>> #71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
>>> {UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
>>> (Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away;
>>> 1d) (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael)
>>> to go by stealth, steal away;
>>>
>>> #1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō
>>> (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a)
>>> to seek a thing; 1b) to seek [in order to find out] by thinking,
>>> meditating, *REASONING*, to enquire into; 1c) to seek after, seek
>>> for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
>>> crave, demand something from someone;
>>>
>>> #75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
>>> {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
>>> (in administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence
>>> (in religious affairs); 1e) wisdom (ethical and religious);
>>>
>>> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
>>> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm
>>> (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b)
>>> *REPUTATION*, fame, glory; 1c) the Name (as designation of God); 1d)
>>> memorial, monument;
>>>
>>> IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF
>>> A SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY
>>> FOLK, LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY,
>>> ARE PREVENTED FROM ENTERING BUSINESS." [page 597]
>>>
>>> On 12/21/24 08:48, dolf wrote:
>>>> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
>>>> Equal Opportunity and Human Rights Commission (the Commission)
>>>> acknowledges the complaint you seek to lodge for dispute resolution
>>>> under the Equal Opportunity Act 2010 (the Act) against the
>>>> Clocktower Medical Centre.
>>>>
>>>> The Commission carefully reviewed the information provided by you
>>>> when seeking voluntary dispute resolution under the Act.
>>>>
>>>> Consideration was given by the Commission to your claim of
>>>> discrimination and the views of the respondent contained in its
>>>> letter to you dated 30 April 2024.
>>>>
>>>> For the Commission to offer its voluntary dispute resolution
>>>> service, the Act requires a person to outline how they have been
>>>> treated unfavourably due to a personal characteristic they possess
>>>> such as their age, disability, race. It is also required for a
>>>> person to identify an area of public life that this unfavourable
>>>> treatment has occurred in, such as in employment, accommodation or
>>>> goods and services. Under the Act, the personal characteristic or
>>>> attribute has to be a substantial reason for the treatment received.
>>>>
>>>> Unless a person can meet all of the above criteria, the Commission
>>>> is unable to accept a complaint for voluntary dispute resolution
>>>> under the Act.
>>>>
>>>>  From the information you have provided, it appears the respondent’s
>>>> decision to not provide you with its services was based on the
>>>> content of your letter to them on 22 April 2024 and not due to your
>>>> race or religious belief or activity.  The respondent considered
>>>> your letter contained comments which were distressing to its staff
>>>> and raised concerns for their welfare if it continued to provide you
>>>> access to its service.
>>>>
>>>> Given this, it does not appear that your race or religious belief or
>>>> activity is a substantial reason for their refusal of service and on
>>>> this basis the Commission is unable to provide you with access to
>>>> its dispute resolution service.
>>>>
>>>> We recommend that you seek independent legal advice for further
>>>> assistance regarding this matter."
>>>>
>>>> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
>>>> does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
>>>> and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
>>>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>>> JINGOISM which is implicitly ANTI-DUTCH and the religious action of
>>>> CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>>>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>>>> THE 卐 - SWASTIKA.
>>>>
>>>> In support of the assertion that such conduct in made in support of
>>>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>>> JINGOISM as substantiated by fact that the DOCTOR in question is of
>>>> a VIETNAMESE HERITAGE and ought to be cognisant of the local
>>>> maleficence which is perpetuated by VIETNAM VETERANS / SALE RETURNED
>>>> SERVICES LEAGURE (RSL).
>>>>
>>>> Such facts should to be manifestly self apparent and we don't
>>>> believe that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
>>>> appropriately grasped the concerns (whether our correspondence as
>>>> explanations disproved your atrocious manner was even conveyed) and
>>>> that they are dismissing the matters upon entirely fabricated as
>>>> delusional scenarios."
>>>>
>>>> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
>>>> 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
>>>> COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
>>>> TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR
>>>> LABOURS OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS
>>>> OBTAINED:
>>>>
>>>> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation
>>>> to the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
>>>> Commission)’s Reference 2024/10/0385, the Commission acknowledges
>>>> the complaint seeking to lodge for dispute resolution under
>>>> the Equal Opportunity Act 2010 (the Act) against Gippsland Strata
>>>> Management Pty Ltd.
>>>>
>>>> The information provided has been considered and it appears there is
>>>> insufficient connection to a possible breach of the EOA to offer our
>>>> voluntary dispute resolution service. Additionally, your complaint
>>>> raises concerns that fall outside the Commission’s jurisdiction.”
>>>>
>>>> We have informed the COMMISSION that the complaint involves our
>>>> mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
>>>> #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON /
>>>> WAR CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE
>>>> in order to secure our intellectual property rights against the
>>>> onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
>>>> SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
>>>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD
>>>> WAR ONE 2018 CENTENNIAL.
>>>>
>>>> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
>>>> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
>>>> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
>>>> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
>>>> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
>>>> violent gain.
>>>>
>>>> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
>>>> racist and I quote it here for the public record: "THE PROBLEM I HAD
>>>> WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING
>>>> THE SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this
>>>> doctor then subjected me to derangement relating to the REPEAT
>>>> provisions of other prescriptions) WAS REQUIRED. FOR INSTANCE THE
>>>> NEWS MEDIA IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A
>>>> PRESCRIPTION AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON
>>>> EVERY OCCASION PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T
>>>> MEET THE GOVERNMENT GUIDELINES FOR A FREE VACCINATION, DESPITE BEING
>>>> ABLE TO CONVEY BOTH PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS
>>>> WHICH ESTABLISHED AN UNEQUIVOCAL NECESSITY THE DOCTOR LACKED
>>>> SUFFICIENT PATIENT EMPATHY AND FORESIGHT TO CONVEY THAT I OUGHT
>>>> SIMPLY GO TO THE CHEMIST AND BEAR THE COST MYSELF SINCE NO
>>>> PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON MY OWN VOLITION
>>>> AND TRANSACTED IT WITHIN 24 HOURS.
>>>>
>>>> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
>>>> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such
>>>> DOCTOR be concerned about life circumstances some 200 km away as
>>>> conveyed by a letter dated 13 AUGUST 2024 and before the 19
>>>> SEPTEMBER 2024 service of COURT DOCUMENTS as CASE NUMBER Q11839982
>>>> which comprehensively summarised the local prejudice issues, so that
>>>> a resumption of medical consultations could be undertaken with this
>>>> doctor and they concurred without need apology that the wasn't
>>>> racist) AND MY RIGHT OF AUTONOMY AS PERSONAGE WAS SUPPLANTED BY AN
>>>> IMMIGRANT WITHOUT SUFFICIENT CULTURAL EMPATHY. THAT I WAS
>>>> IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A DOCTOR OF ASIAN
>>>> HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS AGAINST MY
>>>> AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS BECAUSE I
>>>> HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR CHINESE
>>>> EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL
>>>> IDENTITIES.
>>>>
>>>> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
>>>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT
>>>> NOT LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE
>>>> LIFE OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
>>>> REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
>>>> CASE MANAGEMENT NEEDS."
>>>>
>>>> Which they wrongfully asserted as RACIST and have made further
>>>> egregious claims of SLANDER which is supported a SWORN disposition
>>>> as GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
>>>> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
>>>> published in 4 BCE and evidence of book editions from circa 1626 CE
>>>> subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>> #67, #70, #78]
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
>>>> *DAY*, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> #01 #52 #20 #78
>>>> #70 #23 #33 #18
>>>> #47 #05 #38 #19
>>>> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
>>>> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>>>>
>>>> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
>>>> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint
>>>> must be lodged immediately, or else the right to bring [a] suit
>>>> lapses. It would be much more just to decide that complaints on such
>>>> matters cannot be lodged until after a delay of three weeks. In
>>>> fact, as a rule the complainant's anger would have gone up in smoke,
>>>> and the work of the courts would be lightened.” [page 57]
>>>>
>>>> The Dutch began trading with *JAPAN* in 1609, when the Dutch East
>>>> India Company (VOC) established a factory in Hirado, Kyushu:
>>>>
>>>> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
>>>> Prefecture), marking the start of trade between the two countries.
>>>> The ship's pilot, William Adams, was an English sailor who became a
>>>> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa
>>>> Ieyasu sent two crew members from the De Liefde to Pattani to invite
>>>> the Dutch to trade with *JAPAN*. However, the head of the Dutch
>>>> trading post in Pattani refused. 

1609: The VOC dispatched two
>>>> ships to *JAPAN*, and Ieyasu granted the Dutch trading rights. The
>>>> Dutch established a factory in Hirado, and trade between the two
>>>> countries began. 

>>>> The Dutch became the only Europeans allowed to remain in *JAPAN*
>>>> after the Portuguese were expelled in 1639. They were forced to move
>>>> to Dejima, an artificial island in Nagasaki Bay, where they remained
>>>> for 218 years.
>>>>
>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the
>>>> form befitting a thing or truly expressing the fact, the very form;
>>>>
>>>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>> satisfied myself of the great probability of a passage, thro’ which
>>>> I intend going with the ship, and therefore may land no more upon
>>>> this eastern coast of NEW HOLLAND, and on the western side I can
>>>> make no new discovery the honour [ie. 26 OCTOBER 1616] of which
>>>> belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS
>>>> THEIR PROPERTY]; but the eastern coast from the latitude of 38
>>>> [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING
>>>> THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place
>>>> I am confident was never seen or visited by an European before us
>>>>
>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>
>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>> of several places upon the coast, I now once more hoisted English
>>>> colours and in the name of His Majesty King George the Third
>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>> whole eastern coast from the above latitude down to this place by
>>>> the name of New South Wales together with all the Bays, Harbours
>>>> Rivers and Islands situate upon the [SAME] said coast.” <https://
>>>> www.nma.gov.au/ exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>
>>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF
>>>> STATE] - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián
>>>> (田): LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>>
>>>> For instance the German car idealism has #169 - fēng (豐): FERTILE +
>>>> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
>>>> manufacturer which started in 1933 with the company being a division
>>>> of Toyoda Automatic Loom Works devoted to the production of cars
>>>> under the direction of the founder's son, Kiichiro Toyoda.
>>>>
>>>> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
>>>> northern Germany to lay the foundation stone for the Volkswagen Works.
>>>>
>>>> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
>>>> #24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
>>>> REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also
>>>> be reasonable historical precedent perspective for the American
>>>> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER
>>>> 1783.
>>>>
>>>> Certainly Chinese literature was known to Thomas Jefferson with the
>>>> first published English translation in 1761 but other than to say
>>>> that the T'AI HSÜAN CHING of 4 BCE was accessible in book form in
>>>> the Chinese language in 1626 CE and from whence the above #169 -
>>>> fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is
>>>> obtained, the very nature of its title "SUPREME SECRETS" would
>>>> likely be known only by elite persons and never acknowledged.
>>>>
>>>> One could also argue given the historical 1600 CE precedent of the
>>>> Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English
>>>> sailor who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>>
>>>> That there is no prerogative of another’s discovery due to the
>>>> circumstances of the sailor who joined Captain Cook's crew in
>>>> Batavia was JOHN MARRA (also known as JAN MARA) who served as a
>>>> gunner's mate on the second voyage of the HMS Resolution. He was
>>>> originally from Cork, Ireland, but enlisted in the Dutch East India
>>>> Company (VOC) under the pretence of being from Elsinore, Denmark, to
>>>> bypass certain restrictions.
>>>>
>>>> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
>>>> aboard the Sirius in January 1788 as part of the First Fleet. MARA
>>>> almost died in NOVEMBER 1789 after becoming lost in the bush when
>>>> the Sirius lay at Careening Bay for repairs. He was found three days
>>>> later — 'exceedingly faint, and scarcely able to get into the boat'.
>>>> He was later stranded at Norfolk Island, along with other crew
>>>> members, when the Sirius was wrecked on the island in MARCH
>>>> 1790. JOHN MARA returned to England on the Waaksamheid (a DUTCH ship
>>>> chartered by the Colony of New South Wales to bring supplies from
>>>> Batavia) in 27 MARCH 1791 when it also transported Captain John
>>>> Hunter to England to face a court- martial for the loss of
>>>> HMS Sirius. <https:// peopleaustralia.anu.edu.au/ biography/mara-
>>>> john-31446>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>>
>>>> #169 = [#2, #45, #46, #76]
>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6.
>>>> *FERTILE*, 7. Feng [surname], 8. great
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>>
>>>> #197 = [#30, #43, #49, #75]
>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open
>>>> area of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT*
>>>> *OF* *LAND*, 7. a cinnabar field, 8. a state for cultivation of
>>>> meritorious deeds, 9. to hunt
>>>>
>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>
>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE:
>>>> CHOU (#2)}
>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
>>>> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH
>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU
>>>> (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE
>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18})}
>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION:
>>>> YI (#199)}
>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE:
>>>> SHIH (#366)}
>>>>
>>>> “And he made … *ENGINES*-H2810, invented by cunning
>>>> men…” [2Chronicles 26:15]
>>>>
>>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>>
>>>> ONTIC TOTAL: #422
>>>> DEME TOTAL: #230
>>>>
>>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200,
>>>> #1, #50] /
>>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] =
>>>> apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart
>>>> by ship, set sail;
>>>>
>>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>>
>>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>>
>>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
>>>> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
>>>> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>>>>
>>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
>>>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to
>>>> flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4)
>>>> to fly (to the attack) on horseback; 1b) (Polel) to drive at; 1c)
>>>> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight;
>>>> 1d2) to drive hastily; 1d3) to cause to disappear, hide;
>>>>
>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
>>>> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>>>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>>>
>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>>>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict,
>>>> regulation, usage; 1a) decree, edict, commission; 1b) law, rule;
>>>>
>>>> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
>>>> historic title of shogun (military governor) to confirm his pre-
>>>> eminence. Japan was now united under Ieyasu's control.
>>>>
>>>> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>>
>>>> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored
>>>> the notion of mórphōsis (G3446) corresponding to the year 1920 CE
>>>> and REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence
>>>> [#20, #23, #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>>>>
>>>> 4)    The mórphōsis (G3446) also corresponding by declension to the
>>>> year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG)
>>>> negates COOK’S DISCOVERY for the BRITISH as being indisputably a
>>>> DUTCH possession.
>>>>
>>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>>>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST
>>>> OUR PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US —
>>>> OUR BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss
>>>> off back to Ireland, due entirely to a racial ambiguity comprising a
>>>> questionable legitimate and integral identity is then not racist but
>>>> has a legal precedent from 25 DECEMBER 1770.
>>>>
>>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>>>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14}
>>>> 1) complaining of one's lot, querulous, discontented;
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>> FIRST FLEET of 1788. <https:// en.wikipedia.org/wiki/
>>>> Australian_Constitutions_Act_1850>
>>>>
>>>> Any nemesis needs to update their history lessons--such ignorance is
>>>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>>>> (ie. full of complaints, be a habitual complainer, to continually
>>>> find fault) disposition.
>>>>
>>>> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS
>>>> RELEVANT TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL
>>>> AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING
>>>> TREATED UNFAIRLY WHEN MAKING A REASONABLE REQUEST FOR A DOCTOR OF
>>>> CHOICE (NON-ASIAN):
>>>>
>>>> RESPONDENT(S):
>>>>
>>>> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565
>>>> 106
>>>>
>>>>      Dr Yiyun Jiang
>>>>      Dr Gaurav Pathania
>>>>      Dr Thomas Walsh
>>>>      Dr William Truong
>>>>      Dr Raaghav Sudan
>>>>
>>>> PRACTICE MANAGER: Caroline Driscoll
>>>>
>>>> DIABETES EDUCATOR: Christine Goode
>>>>
>>>> ADDRESS: 284 RAYMOND STREET, SALE 3850
>>>>
>>>> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of
>>>> this "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS
>>>> VILIFICATION BY SLANDER AND VICTIMISATION" we had in relation to
>>>> this CASE NUMBER: Q11839982 in compliance with court orders of 19
>>>> SEPTEMBER 2024 to provide a defence filing response to the
>>>> allegations in the APPLICATION MADE and the interim order sought by
>>>> 17 OCTOBER 2024.
>>>>
>>>> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement
>>>> which was required to be submitted by 3 OCTOBER 2024 in compliance
>>>> with MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not
>>>> provided and whether this is due to POLICE workloads or the
>>>> substantial basis as reasoned conduct to the contrary being several
>>>> documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER
>>>> 2024, were provided to both the POLICE INFORMANT / PROSECUTOR.  And
>>>> the circumstance of them not being cognisant of the contents, that
>>>> any additional statements made by them would otherwise further
>>>> incriminate those parties in giving additional substance to our
>>>> HUMAN RIGHTS COMPLAINT that was lodged upon 2 OCTOBER 2024.  That
>>>> commonsense prevails and it is accepted that the AFFECTED PERSON /
>>>> INFORMANT have acted with MALICE AFORETHOUGHT in the further
>>>> perpetuation of SLANDER being a SWORN DEPOSITION as VEXATIOUS and
>>>> LIBELLOUS GROUNDS FOR ORDERS which remains consistent with the
>>>> entirety of our reasonable written objections by letters dated 21
>>>> MAY 2024, 27 MAY 2024, 20 JUNE 2024, 26 JULY 2024 and 29 JULY 2024.
>>>>
>>>> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE:
>>>> 30 AUGUST 2024
>>>>
>>>> #1        The protected person is the Practice manager at the Clock
>>>> tower medical centre and the RESP is a former client to the clinic.
>>>>
>>>> #2        On 10th of April 2024, the RESP attended the Clock tower
>>>> medical for his appointment and during the consultation the RESP was
>>>> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he
>>>> would not be seen by the Chinese doctor who works at the Clinic.
>>>>
>>>> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
>>>> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of
>>>> the clinic.
>>>>
>>>> #4         The protected person decided to consult the clinic's
>>>> partners and it was decided that the RESP would be issued with a
>>>> banning letter advising he is not welcome back at the clinic.
>>>>
>>>> #5        The protected person wrote the letter and posted it to the
>>>> RESP signed off by the protected person.
>>>>
>>>> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
>>>> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These
>>>> packages include 50+ pages of content that INCLUDES NAZI CONTENT,
>>>> IRISH REPUBLIC & addressed to her work position with the RESP's
>>>> details on the back.
>>>>
>>>> #7        The RESP has also sent the same packages to Asian racism
>>>> content. The protected person received approximately 7 packages of
>>>> these between April 2024 and August 2024 medical centres in Sale and
>>>> Maffra commenting on the Practice Manager at the Clock tower medical
>>>> and has emailed various, media agencies with the same addressed
>>>> about the protected person.
>>>>
>>>> #8         The PROTECTED PERSON IS FEARFUL that the RESP may
>>>> eventually ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A
>>>> PACKAGE TO HER AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO
>>>> THE TYPE OF CONTENT he has been sending.
>>>>
>>>> #9        The protected person has CONSULTED WITH DOCTORS AT HER
>>>> CLINIC WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS
>>>> DELUSIONAL AND IS EXPERIENCING PSYCHOSIS.
>>>> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT
>>>> OVER THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT
>>>> THE PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY
>>>> FURTHER HARASSMENT AND DEROGATORY CONTENT from being sent to the
>>>> protected person.
>>>>
>>>> Or for that matter the blatant misrepresentation as GROUNDS FOR
>>>> ORDERS made against any PREROGATIVE OF PERMISSIVENESS AND
>>>> APPROPRIATENESS of action which the patient possesses, to then
>>>> decline seeking LOCALISED GENERAL SERVICES as correspondence
>>>> delivered 30 / 31 JULY 2024 to EIGHT [5 (IF NOT 6) OF WHOM I HAVE
>>>> HAD SOME PAST ASSOCIATION] REGIONAL MEDICAL PRACTICES as resolution
>>>> to a stubborn MATTER OF LIMBO (ie. uncertainty without decisive
>>>> outcome being an intermediate state or condition) as then an
>>>> unacceptable and dictatorial HEALTHCARE REGIME which is the
>>>> recalcitrant consequence of others in being entirely contradictory
>>>> to my purposed and outcomes driven life disposition, that had
>>>> unnecessarily proceeded through a protracted period of over 7 months..
>>>>
>>>> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
>>>> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for
>>>> seeking to have the matter withdrawn as being entirely ill-
>>>> conceived, in the absence of communication from the POLICE ought to
>>>> be self apparent at the next DIRECTIONS HEARING into the matter upon
>>>> 31 OCTOBER 2024.
>>>>
>>>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>>>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN
>>>> BY CONSENT when the advice was sought as to the NATURE of GROUNDS
>>>> for that withdrawal action and whether it was because the MATTER was
>>>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>>>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>>>> that the POLICE do not have to provide any reason for their
>>>> withdrawal action and that I would need to contact the relevant
>>>> section and the POLICE STATION concerning which I have no intention
>>>> to do due to their habitual culture of prevarication.
>>>>
>>>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242
>>>> - SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED
>>>> GROUNDS FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH
>>>> REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE
>>>> AGAINST CHINESE IDENTITY:
>>>>
>>>> 3.    But as to the unresolved question concerning the INCONGRUITY
>>>> AS UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual
>>>> dystopian modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH
>>>> REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE
>>>> AGAINST CHINESE IDENTITY, involving improbable assertions associated
>>>> to an identity of a person to whom I have no conscious recollection
>>>> of them (ie. the person who goes by a distinct name and we have met
>>>> on a specific occasion) and against the ACCOUNTABILITY BY ALL
>>>> PRACTICE PARTNERS as UNANIMOUS DECISION by letters dated 30 APRIL
>>>> 2024 with forestalled delivery until 20 MAY 2024 as the irrational
>>>> prerogative which the PRACTICE MANAGER now makes of infracted
>>>> sensibilities as being the essential GROUNDS FOR THE ORDERS.
>>>>
>>>> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
>>>> with the courageous workers striking for their rights.
>>>>
>>>> Right now corporations like Woolworths have too much power.
>>>>
>>>> But that changes if we come together, break up the duopoly, make
>>>> price gouging illegal, and put everyday people ahead of big
>>>> corporations.
>>>>
>>>> If you go into a Woolworths and the shelves aren’t stacked, know
>>>> that it’s because the warehouse workers of this price gouging
>>>> corporation - that made $1.7 billion in profit last year - simply
>>>> want their fair share and a safe workplace." <https://x.com/
>>>> AdamBandt/ status/1864540906529149231>
>>>>
>>>> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION
>>>> unionist ploy brought to a halt...
>>>>
>>>> They are not advocates of democracy--never was, never will be..."
>>>>
>>>> 
>>>>
>>>> <https://x.com/hammerofleft/status/1865508185890816495>
>>>>
>>>> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
>>>> still don't. How about you?"
>>>>
>>>> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
>>>> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the
>>>> heat is up and *COOKING* for WWII as well ..."
>>>>
>>>> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
>>>> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
>>>> guardsman; 1a) cook (who also killed the animal for food); 1b)
>>>> guardsmen, bodyguard;
>>>>
>>>> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
>>>> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>>>>
>>>> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
>>>> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
>>>> take possession off, inherit, disinherit, occupy, impoverish, be an
>>>> heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3)
>>>> to impoverish, come to poverty, be poor; 1b) (Niphal) to be
>>>> dispossessed, be impoverished, come to poverty; 1c) (Piel) to
>>>> devour; 1d) (Hiphil); 1d1) to cause to possess or inherit; 1d2) *TO*
>>>> *CAUSE* *OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to impoverish;
>>>> 1d4) to dispossess; 1d5) to destroy, bring to ruin, disinherit;
>>>>
>>>> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024:
>>>> "Your little games are over Tugger. The entire *WEST* is sick you
>>>> and your wokester revisionism. Rejected. Australia is next."
>>>> <https:// x.com/ hammerofleft/status/1865651571142615182>
>>>>
>>>> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch
>>>> discovery and I also possess the mathematical idea template to Queen
>>>> Victoria's letters patent...
>>>>
>>>> Your troubles are only just beginning--go back to where you came
>>>> from..."
>>>>
>>>>
>>>> 
>>>>
>>>> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
>>>> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this
>>>> fellow JACK THE AUSSIE (@hammerofleft) by the voluntary expression
>>>> Ego: #40 - 𝌭 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>>>> (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear
>>>> symptoms of ANZAC JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and
>>>> accordingly engages within slander as defensive reflex mechanism but
>>>> such action divulges to us his INIQUITY of SOUL for which the fires
>>>> of HELL AWAIT...
>>>>
>>>> As conformity to montage of images taken over 8 years involving some
>>>> of the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously
>>>> provided in substantiation of the claim that GIPPSLAND STRATA
>>>> MANAGEMENT has breached our human rights) who along with the EQUAL
>>>> OPPORTUNITY COMMISSIONERS subject to their now contemptuous refusal
>>>> of Commission Reference 2024/10/0385, ought to be pursued for
>>>> “imposing of a religious belief” in contra SECTION 116 OF THE
>>>> CONSTITUTION ACT and treason by cause of IRISH CATHOLIC
>>>> REPUBLICANISM in contra NSW / VIC STATE ACTS against which we have
>>>> mapped the strata management actions to the morphosis so as to
>>>> protect our sovereign rights against that treason whilst we await
>>>> the assistance of the COMMISSION who in being incompetent are
>>>> legally culpable.
>>>>
>>>> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
>>>> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed
>>>> to occur a pairing with the articulation of the problematic
>>>> occurrence descriptor.  Given then that we have an observed
>>>> physiological characteristic associated to the functional notion
>>>> "COUCHING OF RATIONALITY DYNAMIC" we then did some COPILOT searching
>>>> and found the following adequate concept about the current debate
>>>> upon "structural requirements of rationality – including
>>>> controversies about whether they are “wide-scope” or “narrow-scope”,
>>>> synchronic or diachronic, and whether they govern processes or
>>>> states; as well as examining various forms of skepticism about
>>>> structural requirements of rationality":
>>>>
>>>> "The term ‘structural (ir)rationality’ is relatively recent; to the
>>>> best of our knowledge, its first use with its current meaning is in
>>>> Scanlon (2007). However, philosophers have been theorizing about the
>>>> underlying concept, using different terminology, for significantly
>>>> longer. Interesting questions can be asked about whether historical
>>>> figures such as Hume and Kant had theories of structural
>>>> rationality. However, the contemporary debate about structural
>>>> rationality can be more directly traced to a number of important
>>>> articles and books from the 1970s and 80s (Hill 1973; Greenspan
>>>> 1975; Dancy 1977; Darwall 1983), which largely focus on practical
>>>> rationality." <https:// plato.stanford.edu/entries/ rationality-
>>>> structural/>
>>>>
>>>> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
>>>> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood
>>>> as being a "NARROW-SCOPED" rationalisation (ie. not to be confused
>>>> with being rational):
>>>>
>>>> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK:
>>>> JUAN (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>>>>
>>>> The entire west is sick you and your wokester revisionism. {@2: Sup:
>>>> 15 - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>>>>
>>>> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF
>>>> VIOLENCE {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK
>>>> UPON THE WATER IN ITS FLOW {%36})}
>>>>
>>>> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76
>>>> - AGGRAVATION: CHU (#260)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>>>>
>>>> ONTIC TOTAL: #268
>>>>
>>>> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç
>>>> (H2554): {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to,
>>>> treat violently, do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*,
>>>> *DO* *WRONG*; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3)
>>>> *OF* *PHYSICAL* *AND* *ETHICAL* *WRONG*; 1b) (Niphal) to be treated
>>>> violently;
>>>>
>>>> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>>>>      /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>>>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>>>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER
>>>> BOER WAR MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2,
>>>> #90, #5] / [#6, #100, #2, #90, #6] /
>>>>      #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR
>>>> MEMORIAL COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] /
>>>> [#6, #10, #100, #2, #90] /
>>>>      #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>>> as [#1, #100, #2, #90, #500] /
>>>>      #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
>>>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] /
>>>> [#40, #100, #2, #90] /
>>>>      #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>>> [#1, #100, #2, #90, #40] /
>>>>      #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST
>>>> 2023 as [#100, #2, #90, #700] /
>>>>          #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>>>> 1914 as [#50, #100, #2, #90, #6] /
>>>>      #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>>> [#6, #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
>>>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6,
>>>> #1, #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28}
>>>> 1) *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect,
>>>> assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
>>>> gathered; 1c) (Piel) to gather, gather together, take away; 1d)
>>>> (Pual) to be gathered together; 1e) (Hithpael) to gather together,
>>>> be gathered together;
>>>>
>>>>      #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
>>>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>>>>      #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>>>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON
>>>> RESONANCE FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>>>>      #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>>>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON
>>>> RESONANCE FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>>>>      #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
>>>> as [#6, #5, #8, #90, #200] /
>>>>      #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>>>>      #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>>> as [#8, #90, #200, #10, #5] /
>>>>      #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>>> [#30, #8, #90, #200] / [#8, #90, #200, #10, #20] /
>>>>      #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>>>>      #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>>> as [#40, #8, #90, #200] /
>>>>           /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
>>>> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90,
>>>> #200, #10, #40] /
>>>>      /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
>>>> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>>>>      /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY
>>>> REPUBLICAN PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S
>>>> *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN
>>>> BYE: ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as
>>>> [#6, #8, #90, #200, #10, #5, #40] /
>>>>      #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5,
>>>> #50] /
>>>>      #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3
>>>> AUGUST 2023 as [#8, #90, #200] /
>>>> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200,
>>>> #10, #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1)
>>>> court, enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode,
>>>> settlement, village, town;
>>>>
>>>> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai
>>>> (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1)
>>>> to come from one place to another, and used both of persons arriving
>>>> and of those returning; 1a2) to appear, make one's appearance, come
>>>> before the public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*,
>>>> *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR*
>>>> *INFLUENCE*; 1b2) be established, become known, to come (fall) into
>>>> or unto; 1c) to go, to follow one;
>>>>
>>>> The point we make of this is that whilst a COUCHING OF RATIONALITY
>>>> DYNAMIC can be simply represented as a synapse {} dataset with a
>>>> count synapse[section][segment]++ our informal research is not
>>>> presently concerned with the priority emphasis of any particular
>>>> dataset as then the driving impetus for quasi-rationality, but the
>>>> capacity to merge them and observe the result.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>>>>
>>>> CANON: #105 = [#12, #18, #75]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>>>>
>>>> FAYAN: #33 = [#19, #14]
>>>>
>>>> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
>>>> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*;
>>>> *TO* *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>>>>
>>>> CANON: #105 = [#26, #36, #43]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>>>>
>>>> FAYAN: #48 = [#13, #35]
>>>>
>>>> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
>>>> *STRIVING*
>>>>
>>>> Our development goal is then to devise an enquiry concept {} which
>>>> is able to progress towards an aggregation of glyph concepts (eg:
>>>> the instance above as the voluntary expression Ego: #40 - 𝌭法 -
>>>> LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning
>>>> "WITHIN THE LAW" is a synapse notion of #105 = [#40, #65] which
>>>> might in reference to the provision of goods and services, then
>>>> infer doing something with the left hand to advance someone else's
>>>> political cause when the right hand action is the proper thing to do
>>>> and therefore only giving lip-service to what is lawful) such as the
>>>> occurrence of rì (日) so that we can visualise changes to the
>>>> SYNAPSE COUCHING OF RATIONALITY DYNAMIC of composite notions.
>>>>
>>>> #186 as [#100, #6, #80] /
>>>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186
>>>> % #41 = #22} 1) *APE*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>>>
>>>> #186 = [#32, #76, #78]
>>>>
>>>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>>>
>>>> 
>>>>
>>>>
>>>> <https://x.com/MenachemV/status/1845317618321981510>
>>>>
>>>> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
>>>> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler”
>>>> on 8 & 9 OCTOBER 2024.
>>>>
>>>> For context
>>>>
>>>> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police
>>>> on SAME DAY he displayed Nazi Swastika
>>>>
>>>> 7 OCTOBER: Jews mourned the Hamas massacre
>>>>
>>>> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>>>>
>>>> Yet on 12 Oct - like with every hate crime against Jews -
>>>> @VictoriaPolice haven’t yet either charged or dismissed the
>>>> offending police officer. Little wonder Victoria has the highest
>>>> incidence of antisemitism in Australia!
>>>>
>>>> Shameful"
>>>>
>>>> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an
>>>> unresolved issue with Nazism as Monkey Business ...
>>>>
>>>> Mandy is a female monkey."
>>>>
>>>> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S
>>>> CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S
>>>> SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE
>>>> PARK WAR MEMORIAL:
>>>>
>>>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs
>>>> (G2786): {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another
>>>> name for the apostle Peter;
>>>>
>>>> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489):
>>>> {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to
>>>> be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4)
>>>> to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO*
>>>> *INJURY* *OR* *HURT*; 1b2) to do evil or wickedly; 1b3) mischief
>>>> (participle); 1c) to break, shatter; 1c1) (Qal); i) to break; ii)
>>>> *BROKEN* (participle); iii) to be broken; 1c2) (Hithpolel) to be
>>>> broken, be broken in pieces, be broken asunder;
>>>>
>>>> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
>>>> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
>>>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>>>> the Covenant; 2) (TWOT) *COFFIN*;
>>>>
>>>> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 -
>>>> *SHOES* [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the
>>>> Sage [Emperor], 4. sake, 5. a saint] and his clothes had been “just
>>>> thrown in” the *COFFIN* when his body was returned to Australia from
>>>> italy last year, according to new claims which suggest the Vatican
>>>> “had not forgiven pell for hunting down corruption”.
>>>>
>>>> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023,
>>>> after going into cardiac arrest at the Salvator Mundi hospital while
>>>> recovering from a routine hip replacement operation hours earlier.
>>>>
>>>> “His funeral was held in SAINT PETER’S BASILICA four days after his
>>>> death, with POPE FRANCIS presiding over the rite of final
>>>> commendation and farewell,” the report said.
>>>>
>>>> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
>>>> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 %
>>>> #41 = #29} 1) a *FALSE* *WITNESS*;
>>>>
>>>> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID
>>>> NOT ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS
>>>> RAISED EYEBROWS AMONG MANY AT THE MASS.”
>>>>
>>>> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² =
>>>> a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
>>>> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF
>>>> NATURE
>>>>
>>>> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>>>>
>>>> #41 #01 #57
>>>> #49 #33 #17
>>>> #09 #65 #25
>>>>
>>>> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>>>>
>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>>> (聖人有以 擬天地而參諸身乎)!
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>
>>>> #5 = [#5]
>>>>
>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>>>> peer, 6. agile
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>
>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>>>> #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>>>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>>>> an upright person
>>>>
>>>> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>> as [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41
>>>> = #27} 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to
>>>> furnish with sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to
>>>> give sandals;
>>>>
>>>> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
>>>> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
>>>> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
>>>> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>>>> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>>>>
>>>> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE
>>>> AT MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR
>>>> THAT MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>>>>
>>>> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
>>>> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3,
>>>> #2] / RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been
>>>> lying in state at the church of St Stephen of the Abyssinians, which
>>>> is normally used for baptisms and weddings, and is one of the oldest
>>>> in the Vatican. Parts of it date back to the fifth century (ie. 401
>>>> to 500 AD —> 五百卷 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō
>>>> (G3996): *MOURN* / FEME: #213 - prâxis (G4234): THE DOINGS OF THE
>>>> APOSTLES; IN A BAD SENSE, WICKED DEED, CRIME, *WICKED* *DOINGS*])
>>>> and it is one of the few structures not demolished to make way for
>>>> the building of the current SAINT PETER’S BASILICA, which began in
>>>> the early 16th century. <https:// www.abc.net.au/news/2023-01-14/
>>>> cardinal- george-pell-funeral-held-at-the- vatican/101856356>
>>>>
>>>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>>>
>>>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>>>
>>>> 
>>>>
>>>> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral
>>>> mass in SAINT PETER’S BASILICA
>>>>
>>>> Following an autopsy, the 81-year-old was repatriated to Australia
>>>> where his funeral mass was celebrated at ST MARY’S CATHEDRAL in
>>>> Sydney on 1 FEBRUARY 2023.
>>>>
>>>> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
>>>> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make
>>>> known, declare, whether by gesture or by writing or speaking, or in
>>>> some other ways; 2) to explain;
>>>>
>>>> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
>>>> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10,
>>>> #200] = athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to
>>>> law and justice, prohibited by law, illicit, criminal;
>>>>
>>>> According to a report in the Australian newspaper on 2 JULY 2024
>>>> detailing efforts to hunt down financial corruption in the Vatican,
>>>> led by CARDINAL PELL prior to his return to Australia in 2017 to
>>>> face historical child sexual abuse allegations, “rumours had been
>>>> swirling around the Vatican about PELL’s death and the state of his
>>>> body post- autopsy”.
>>>>
>>>> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
>>>> details after speaking with CARDINAL PELL’S siblings.
>>>>
>>>> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 =
>>>> #17} 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*;
>>>> 1a) (Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed;
>>>> 1b2) concealed, dissembler (participle); 1c) (Hiphil) to conceal,
>>>> hide; 1d) (Hithpael) to hide oneself;
>>>>
>>>> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
>>>> death last year of CARDINAL GEORGE PELL — the final insult to a
>>>> great and innocent man,” Bolt wrote.
>>>>
>>>> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
>>>> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA:
>>>> #2471 % #41 = #11} 1) to crucify alone with;
>>>>
>>>> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200,
>>>> #20, #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1)
>>>> to die; 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
>>>> death of man or animals; 1c) to perish by means of something; 1d) of
>>>> trees which dry up, of seeds which rot when planted; 1e) of eternal
>>>> death, to be subject to eternal misery in hell;
>>>>
>>>> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
>>>> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel,
>>>> counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel,
>>>> give counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to
>>>> consult together, exchange counsel, deliberate, counsel together;
>>>> 1c) (Hithpael) *TO* *CONSPIRE*;
>>>>
>>>> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
>>>> about the state of his body after the Vatican sent it to Australia
>>>> for #240 - *BURIAL*,” he wrote.
>>>>
>>>> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600,
>>>> #400, #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382
>>>> % #41 = #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame,
>>>> make ashamed; 2a) to be ashamed, blush with shame; 2b) one is said
>>>> to be put to shame who suffers a repulse, or whom some hope has
>>>> deceived;
>>>>
>>>> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] =
>>>> ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
>>>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous
>>>> sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle,
>>>> proof;
>>>>
>>>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>>>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>>>> *AFFAIR*; 1a) business, occupation;
>>>>
>>>> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
>>>> incompetence, but some of PELL’S closest associates told me they
>>>> suspect it could be a *SIGN* that some in the Vatican had not
>>>> forgiven PELL for *HUNTING* *DOWN* *CORRUPTION*.”
>>>>
>>>> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9,
>>>> #7, #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to
>>>> cleanse thoroughly;
>>>>
>>>> CARDINAL PELL’S embalming had been “mucked up”, his siblings told
>>>> Bolt, and the undertaker in Sydney had to *CLEAN* the body.
>>>>
>>>> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70,
>>>> #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26}
>>>> 1) to *SPIT* upon;
>>>>
>>>> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND
>>>> OTHERS SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>>>>
>>>> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some
>>>> other details.”
>>>>
>>>> He added that PELL was #657 - *SHOELESS* and his “clothes had been
>>>> just thrown in the *COFFIN*”.
>>>>
>>>> “The Vatican should be ashamed to have treated his body so
>>>> shabbily,” he wrote.
>>>>
>>>> “PELL once told me he did not feel safe in the Vatican as he chased
>>>> the crooks, some since sentenced to jail. What was done to him after
>>>> death makes me suspect he was right.” <https://www.news.com.au/
>>>> lifestyle/real- life/news-life/nose-broken-claims-vatican-treated-
>>>> cardinal-george-pells- body-with-gross-disrespect/news-story/
>>>> c768bf3fb2b31e1a49abcba1418e4e90>
>>>>
>>>> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>> as [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41
>>>> = #6} 1) *LION*; 1a) pictures or images of lions;
>>>>
>>>> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI -
>>>> ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>>>>
>>>> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>>>>
>>>> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60,
>>>> #1, #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA:
>>>> #1576 % #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>>>>
>>>> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
>>>> rules governing the conclave that elects their successor, but a
>>>> revision of the papal funeral rites became particularly pertinent
>>>> following the death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>>>>
>>>> Pope Francis has made significant changes to the funeral rites that
>>>> will be observed upon his death, streamlining the rituals to reflect
>>>> his role as a bishop rather than focusing on his papal status.
>>>>
>>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:315&feme:316&ontic:544&deme:276&idea:316>
>>>>
>>>> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
>>>> INNER: NEI (#316)}
>>>>
>>>> TELOS TOTAL: #316
>>>> ONTIC TOTAL: #544
>>>> DEME TOTAL: #276
>>>>
>>>> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] =
>>>> migdâl (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b)
>>>> *ELEVATED* *STAGE*, pulpit; 1c) raised bed;
>>>>
>>>> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604):
>>>> {UMBRA: #864 % #41 = #3} 1) the pain of childbirth, travail pain,
>>>> birth pangs; 2) *INTOLERABLE* *ANGUISH*, in reference to the dire
>>>> calamities precede the advent of the Messiah;
>>>>
>>>> The new reform simplifies the funeral rites, including eliminating
>>>> the requirement that the pope be placed on an *ELEVATED* *BIER* in
>>>> SAINT PETER’S BASILICA for public viewing and *PRAYER*. Rather, he
>>>> will be on view in a simple coffin, and the burial no longer
>>>> requires the traditional three coffins made of cypress, lead and oak.
>>>>
>>>> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>>>>
>>>> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like
>>>> the railings around a well, yet he persuaded Qin Shi Huang to leave
>>>> empty the space to the left of his chariot (使始皇奉[虛]左之乘). Cai
>>>> Sheng desired to pacify Xiang Yu at Xianyang, but he was unable to
>>>> influence him, and was then boiled alive. Wasn't this because Mao
>>>> was persuasive and Cai not?
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>>>>
>>>> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>>>>
>>>> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill;
>>>> mound, 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void,
>>>> 8. the sky, 9. weakness, 10. sparse; rare, 11. weak; not
>>>> substantial, 12. a direction, 13. flustered, 14. *MODEST*, 15. to
>>>> empty, 16. in vain; to no purpose; for nothing; wasted, 17. *DEATH*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>>>>
>>>> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>>>>
>>>> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
>>>> phase; wood element, 5. a category of musical instrument, 6. stiff;
>>>> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
>>>> wooden, 12. not having perception, 13. dimwitted, 14. to lose
>>>> consciousness, 15. *SIMPLE*
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>>>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>>>
>>>> ***@gmail.com
>>>>
>>>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
>>>> x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
>>>> (H6971): *APE*)}
>>>>
>>>> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
>>>> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he
>>>> was boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and
>>>> yet got along and protected himself. But even though he was
>>>> persuasive, was he not brushing the tiger's teeth?
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>>
>>>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
>>>> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
>>>> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>>>>
>>>> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 =
>>>> #22} 1) *OUTSIDE*, outward, street, the outside;
>>>>
>>>> The simplification, is meant "to emphasize even more that the Roman
>>>> Pontiff's funeral is that of a shepherd and disciple of Christ and
>>>> not of a powerful man of this world." In a further departure from
>>>> tradition, he has expressed his desire to be buried #944 - *OUTSIDE*
>>>> the Vatican in Santa Maria Maggiore basilica in Rome, not in the
>>>> grottoes underneath St. Peter’s Basilica where most popes are buried
>>>> and aligned such action with his #944 - *COMMITMENT* to #500 - mù
>>>> (木): *SIMPLICITY* and #444 - xū (虛): *MODESTY*. <https://
>>>> apnews.com/ article/pope-funeral-rites- francis-vatican-
>>>> d8b24d48b743e4b6b11f565196741504>
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:387&feme:369&ontic:242&deme:513&idea:369>
>>>>
>>>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)}
>>>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG
>>>> (#37)}
>>>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>>>> MALE DEME IS UNNAMED {%33})}
>>>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>>>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>>>> {%30})}
>>>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS
>>>> {%21} / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING
>>>> (#151 - MALE DEME IS UNNAMED {%16})}
>>>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING:
>>>> MENG (#219)}
>>>>
>>>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
>>>> #2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>>>> qôwph (H6971): *APE*)}
>>>>
>>>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#292)}
>>>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>>>> (#369)}
>>>>
>>>> TELOS TOTAL: #369
>>>> ONTIC TOTAL: #242
>>>> DEME TOTAL: #513
>>>>
>>>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>>>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1)
>>>> *HIDDEN* *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries,
>>>> religious secrets, confided only to the initiated and not to
>>>> ordinary mortals; 1b) a hidden or secret thing, not obvious to the
>>>> understanding; 1c) *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1)
>>>> *SECRET* *WILL*; i) *OF* *MEN*; ii) of God: the secret counsels
>>>> which govern God in dealing with the righteous, which are hidden
>>>> from ungodly and wicked men but plain to the godly; 1c2) in rabbinic
>>>> writings, it denotes the mystic or hidden sense; i) of an OT saying;
>>>> ii) of an image or form seen in a vision; iii) *OF* *A* *DREAM*;
>>>>
>>>> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>>>>
>>>> <https://www.youtube.com/watch?v=QtXby3twMmI>
>>>>
>>>> #5
>>>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
>>>> *STRAIT*- *JACKETS*
>>>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>>>> #110 - UNKNOWN MAN CONQUERING THE NATION
>>>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>>>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>>>> IGNORANCE OF POLITICAL AFFAIRS
>>>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>>>> UNIFICATION BUT BY FORCE OF ARMS
>>>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>>>> (COURSE OF NATURE)
>>>> #369
>>>>
>>>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
>>>> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
>>>> dog- whistling and creating a “climate of fear” for Jewish
>>>> Australians." <https://x.com/SkyNewsAust/status/1866418118043783396>
>>>>
>>>> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that
>>>> for our FOREIGN MINISTER.
>>>>
>>>> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW /
>>>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>>>> LAW" then it applies equally to issues of DOMESTIC VIOLENCE (ie. the
>>>> H54 - Marriageable Maiden, Converting the Maiden) and thusly PENNY
>>>> WONG has abandoned the cause of WOMEN."
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>
>>>> #76 = [#36 (*), #40]
>>>>
>>>> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules;
>>>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
>>>> a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
>>>> 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>>>>
>>>> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35,
>>>> #37, #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>>>>
>>>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*,
>>>> 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>>>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>>>> inner heart, 12. a room, 13. Nei, 14. to receive
>>>>
>>>> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>>>>
>>>> <https://www.youtube.com/watch?v=L62LtChAwww>
>>>>
>>>> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-
>>>> DESCRIPTOR NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>>>>
>>>> #36    #40    #08    #09    #13
>>>> #46    #50    #51    #53    #15
>>>> #37    #76    #80    #63    #17
>>>> #35    #74    #72    #65    #22
>>>> #32    #31    #30    #29    #23
>>>>
>>>> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE
>>>> RESULTS
>>>>
>>>> ROW TALLY
>>>> #106 - YES
>>>> #215 - YES
>>>> #273 - YES
>>>> #268 - YES
>>>> #145 - YES
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>>>>
>>>> #106 = [#39, #67]
>>>>
>>>> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to;
>>>> respect; to revere; to admire; to honor; to venerate, 4. to bless
>>>> and protect, 5. an official building, 6. *THE* *WEST*, 7. *RIGHT*
>>>> *WING*; *CONSERVATIVE*, 8. super, 9. right
>>>>
>>>> #106 = [#21, #39, #46]
>>>>
>>>> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring
>>>> up; to get up, 4. to move, 5. to generate interest, 6. to promote,
>>>> 7. to start; to begin, 8. to permit; to allow, 9. perhaps; maybe,
>>>> 10. Xing, 11. prosperous, 12. to be happy, 13. to like, 14. to make
>>>> an analogy, 15. affective image
>>>>
>>>> #106 = [#32, #74]
>>>>
>>>> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
>>>> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline;
>>>> to weaken
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>>>>
>>>> #215 = [#47, #53, #54, #61]
>>>>
>>>> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4.
>>>> lines or grain on an object, 5. culture, 6. refined writings, 7.
>>>> civil; non- military, 8. to conceal a fault; gloss over, 9. wen, 10.
>>>> ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful,
>>>> 13. a text; a manuscript, 14. a group responsible for ritual and
>>>> music, 15. the text of an imperial order, 16. liberal arts, 17. a
>>>> rite; a ritual, 18. a tattoo, 19. a classifier for copper coins
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>>>>
>>>> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>>>>
>>>> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
>>>> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
>>>> multitudes
>>>>
>>>> #273 = [#21, #31, #33, #54, #66, #68]
>>>>
>>>> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very,
>>>> 4. to do one's utmost, 5. dead, 6. death, 7. to sacrifice one's
>>>> life, 8. lost; severed, 9. lifeless; not moving, 10. stiff;
>>>> inflexible, 11. already fixed; set; established, 12. damned
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>>>>
>>>> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>>>>
>>>> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4.
>>>> superior in level; degree; rate; grade, 5. high pitched; loud, 6.
>>>> fine; good, 7. senior, 8. expensive, 9. Gao, 10. heights; an
>>>> elevated place, 11. to be respected; to be eminent, 12. to respect
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>>>>
>>>> #145 = [#23, #46, #76]
>>>>
>>>> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a
>>>> neighborhood, 4. to live at [a place]; to reside at; to rest at, 5.
>>>> to accommodate, 6. official place of business
>>>>
>>>> #145 = [#29, #36, #80]
>>>>
>>>> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek,
>>>> 4. to deliberate; to consult, 5. to advise, 6. to secretly plot
>>>> [against somebody]
>>>>
>>>> COLUMN TALLY
>>>> #186 - YES
>>>> #271 - NO / FEME
>>>> #241 - YES
>>>> #219 - YES
>>>> #90 - YES
>>>>
>>>> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE
>>>> CAME AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE
>>>> SAT DOWN, AND TAUGHT THEM.
>>>>
>>>> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
>>>> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] =
>>>> akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the
>>>> faculty of hearing, not deaf; 2) to hear; 2a) to attend to, consider
>>>> what is or has been said; 2b) to understand, perceive the sense of
>>>> what is said; 3) to hear something; 3a) to perceive by the ear what
>>>> is announced in one's presence; 3b) to get by hearing learn; 3c) a
>>>> thing comes to one's ears, to find out, learn; 3d) *TO* *GIVE* *EAR*
>>>> *TO* *A* *TEACHING* *OR* *A* *TEACHER*; 3e) to comprehend, to
>>>> understand;
>>>>
>>>> #215 = [#47, #53, #54, #61]
>>>>
>>>> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>>>> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY:
>>>> YUNG (#100 - MALE DEME IS UNNAMED {%3})}
>>>> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I
>>>> HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY:
>>>> K'UN (#154)}
>>>> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A
>>>> LIAR NOR A DOER OF MISCHIEF {%34})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:192&feme:215&ontic:546&deme:215&idea:215>
>>>>
>>>> TELOS TOTAL: #215
>>>> ONTIC TOTAL: #546
>>>> FEME: @215 = #215
>>>>
>>>> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
>>>> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
>>>> (Qal); 1a1) to count (things); 1a2) to number, take account of,
>>>> reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to
>>>> recount, rehearse, declare; 1c1) to recount (something), rehearse;
>>>> 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
>>>> recounted, be rehearsed, be related; 2) enumerator, muster-officer,
>>>> secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
>>>> *LEARNED* *MAN*, *SCRIBE*;
>>>>
>>>> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
>>>> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004
>>>> UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.
>>>> NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT
>>>> WHAT *SAYEST*-G3004 THOU?
>>>>
>>>> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41
>>>> = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO*
>>>> *TEACH*; 1c) to exhort, advise, to command, direct; 1d) to point out
>>>> with words, intend, mean, mean to say; 1e) to call by name, to call,
>>>> name; 1f) to speak out, speak of, mention;
>>>>
>>>> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
>>>> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
>>>> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
>>>> household,of affairs; ii) master; iii) king; 1a2) reference to God;
>>>> i) the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
>>>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>>>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference
>>>> to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>>>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>>>> prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest;
>>>> 19) theophanic angel; 110) captain; 111) general recognition of
>>>> superiority; 2) reference to God; 21) my Lord,my Lord and my God;
>>>> 22) Adonai (parallel with Yahweh);
>>>>
>>>> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
>>>> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down,
>>>> resting, sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of
>>>> *ADULTERY*; 3) cohabitation, whether lawful or unlawful; 3a) sexual
>>>> intercourse;
>>>>
>>>> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] =
>>>> poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer,
>>>> author; 2) a doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS*
>>>> *THE* *LAW*; 3) a poet;
>>>>
>>>> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID
>>>> HIMSELF, AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF
>>>> THEM, AND SO PASSED BY." [John 8:59]
>>>>
>>>> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
>>>> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō
>>>> (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up;
>>>> 1a) to raise from the ground, *TAKE* *UP*: *STONES*; 1b) to raise
>>>> upwards, elevate, lift up: the hand; 1c) to draw up: a fish; 2) to
>>>> take upon one's self and carry what has been raised up, to bear; 3)
>>>> to bear away what has been raised, carry off; 3a) to move from its
>>>> place; 3b) to take off or away what is attached to anything; 3c) to
>>>> remove; 3d) to carry off, carry away with one; 3e) to appropriate
>>>> what is taken; 3f) to take away from another what is his or what is
>>>> committed to him, to take by force; 3g) to take and apply to any
>>>> use; 3h) *TO* *TAKE* *FROM* *AMONG* *THE* *LIVING*, *EITHER* *BY**A*
>>>> *NATURAL* *DEATH*, *OR* *BY* *VIOLENCE*; 3i) cause to cease;
>>>>
>>>> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1,
>>>> #10] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*,
>>>> with reference to the form of the letters; 1a) to delineate (or
>>>> form) letters on a tablet, parchment, paper, or other material; 2)
>>>> to write, with reference to the contents of the writing; 2a) to
>>>> express in written characters; 2b) to commit to writing (things not
>>>> to be forgotten), write down, record; 2c) used of those things which
>>>> stand written in the sacred books (of the OT); 2d) to write to one,
>>>> i.e. by writing (in a written epistle) to give information,
>>>> directions; 3) to fill with writing; 4) to draw up in writing, compose;
>>>>
>>>> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
>>>> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
>>>> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO*
>>>> *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong;
>>>> 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in some
>>>> respect; 2b) to wrong some one, act wickedly towards him; 2c) to
>>>> hurt, damage, harm;
>>>>
>>>> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
>>>> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON
>>>> THE GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED
>>>> ASKING HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS
>>>> WITHOUT SIN AMONG YOU, LET HIM FIRST CAST A STONE AT HER.
>>>>
>>>> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
>>>> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT
>>>> ONE BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS
>>>> WAS LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.
>>>>
>>>> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
>>>> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking,
>>>> capture: e.g. storming a city; 2) choosing, choice; 3) that which is
>>>> chosen; 4) *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS*
>>>> (*SECT* *OR* *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees;
>>>> 4c) of the Christians; 5) dissensions arising from diversity of
>>>> opinions and aims;
>>>>
>>>> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
>>>> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
>>>> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>>>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>>>> the cause of God, may be said to act the part of the devil or to
>>>> side with him;
>>>>
>>>> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1,
>>>> #300, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT*
>>>> *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE*
>>>> *OF* *LAW*; 1a) what has been established, and ordained by law, an
>>>> ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
>>>> the favourable judgment by which he acquits man and declares them
>>>> acceptable to Him; ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*;
>>>> 1b2) a righteous act or deed;
>>>>
>>>> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE
>>>> SAID UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN
>>>> CONDEMNED THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER,
>>>> NEITHER DO I CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>>>>
>>>> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
>>>> AUSTRALIA COMMERCIAL AD"
>>>>
>>>> <https://www.youtube.com/watch?v=HomD924r_oo>
>>>>
>>>>      #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4,
>>>> #6] / [#6, #10, #4] /
>>>>      #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>>>>      #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4,
>>>> #50, #6] / [#2, #10, #4, #20, #40] /
>>>>      #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10,
>>>> #4, #20, #50] /
>>>>      #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
>>>> #400] /
>>>> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*;
>>>> 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land),
>>>> part, portion (metaph.) (fig.); 1d) (various special, technical
>>>> senses); 1d1) sign, monument; 1d2) part, fractional part, share;
>>>> 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
>>>> (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
>>>> (meaning unsure); 1d8) wrists;
>>>>
>>>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200,
>>>> #8, #90] /
>>>> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11}
>>>> 1) to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash,
>>>> wash off, wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to
>>>> be washed; 1c) (Hithpael) to wash oneself;
>>>>
>>>>      #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70,
>>>> #50, #50, #5] /
>>>> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41
>>>> = #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR*
>>>> *GREEN*; 2) luxuriant, fresh;
>>>>
>>>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30,
>>>> #70, #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>>>>
>>>> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER
>>>> 2024: "It’s the second time in two weeks Jewish residents in the
>>>> Sydney suburb have been targeted.  A car has been torched and
>>>> several houses have been defaced with shocking anti-Semitic remarks
>>>> in Sydney’s east.
>>>>
>>>> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday
>>>> 11 DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set
>>>> alight. Offensive anti-Israel sentiments had also been graffitied on
>>>> the front fence walls of seven properties. Police are looking to
>>>> speak with two people seen in the area at the time of the attack.
>>>>
>>>> They are described as aged between 15 to 20 years old with a slim
>>>> build, wearing face coverings and dark clothing.
>>>>
>>>> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
>>>> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-
>>>> with- anti-semitic-graffiti-in-shocking-attack-c-17043282>
>>>>
>>>> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
>>>> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the
>>>> POPULATION who are associated with political action of IRISH
>>>> CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>>> JINGOISM which is implicitly ANTI-DUTCH or the religious action of
>>>> CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>>>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>>>> THE 卐 - SWASTIKA is not entirely known to ourselves. However those
>>>> elements: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>>> IDENTITY are in totality constituted (eg: #178 = shèng dài (聖代):
>>>> FLAVOUR 99 / SUNDAE ICE- CREAM; SACRED / SOVEREIGN + SUBSTITUTE OR
>>>> REPLACE / DYNASTY) within our INFORMAL RESEARCH treatise short-
>>>> titled: MONKEY BUSINESS (DEGENERATE ART) and published on 12 OCTOBER
>>>> 2024 in giving explicit details as to the underlying FIRST
>>>> PRINCIPLES to the #369 - themélios (G2310): INSTITUTION OR SYSTEM OF
>>>> TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD /
>>>> 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77]
>>>> as PARADIGM of asymmetrical action for "HIJACKING THE WORLD WAR ONE
>>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>>>>
>>>> IT WILL SHOCK THE SENSIBILITIES.
>>>>
>>>> Thusly there is no justification given for the prejudice being the
>>>> 43 days imposition of an interim order as abuses against the
>>>> autonomy of persons, their dignity and human rights which ought to
>>>> have substantiated the slander which is the sworn deposition as
>>>> grounds for the orders initially sought by application on 30 AUGUST
>>>> 2024.”
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>> Revision Date: 21 December 2024
>>>>
>>>> On 12/19/24 09:12, dolf wrote:
>>>>> And this is understood by ourselves as conveying a manipulated
>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) relative to the
>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS
>>>>> - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>> POLITICAL SEDITION."
>>>>>
>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>
>>>>> for (var nodeSection of sections) {
>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>> segment]`).nodes();
>>>>>      for (var nodeSegment of segments) {
>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>          nodes =
>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>          if (nodes.length) {
>>>>>              switch (false) {
>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>                  synapse[section] = {}
>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>                  synapse[section][segment] = 1;
>>>>>                  data.MATCHES.records++;
>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>                  break;
>>>>>              default :
>>>>>                  synapse[section][segment]++;
>>>>>              }
>>>>>          }
>>>>>      }
>>>>> }
>>>>>
>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>>> synapse: synapse});
>>>>>
>>>>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5,
>>>>> #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or
>>>>> judge; 1a) to investigate, examine, enquire into, scrutinise, sift,
>>>>> question; 1a1) specifically in a forensic sense of a judge to hold
>>>>> an investigation; 1a2) to interrogate, examine the accused or
>>>>> witnesses; 1b) to judge of, estimate, *DETERMINE* (*THE*
>>>>> *EXCELLENCE* *OR* *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>>>>
>>>>> Abrogation in situ [50, 31] action made against the heuristic
>>>>> GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as
>>>>> our case study example for date:2017.1.7
>>>>>
>>>>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>>>>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>>>>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>>>>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING
>>>>> WITH RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>>>>
>>>>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>>>>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>>>>
>>>>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>>>>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>>>>
>>>>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to
>>>>> the temporal heuristic which is a different referencing as cluster
>>>>> dynamic to any perspective as incisive line of GRAPPLE (247,
>>>>> 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>>>>
>>>>> By that I mean the possibility of any cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) which is a temporal
>>>>> osmosis for cohering categories of understanding and appears to be
>>>>> an inherent feature of the incisive process (ie. of a person or
>>>>> mental process/ intelligently analytical and clear-thinking) itself
>>>>> as either an adaptation or impediment (ie. although there may be a
>>>>> physiological comparison we're not making an assertion) as a micro
>>>>> transition or deviation point and meta logical quantification of
>>>>> which we ought to be exceedingly mindful.
>>>>>
>>>>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>>>>
>>>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>>>> (#16)}
>>>>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
>>>>> CHU (#92)}
>>>>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION:
>>>>> YI (#122)}
>>>>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50
>>>>> - VASTNESS / WASTING: T'ANG (#172)}
>>>>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
>>>>> YING (#213)}
>>>>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>>>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>>>>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>>>>> (#288)}
>>>>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
>>>>> (#352)}
>>>>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56
>>>>> -- > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>>>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>>>> 2016)}
>>>>>
>>>>> TELOS TOTAL: #355
>>>>> ONTIC TOTAL: #68
>>>>> DEME TOTAL: #143
>>>>>
>>>>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>>>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>>>>> lying down;
>>>>>
>>>>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>>>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>>>>> report, news, tidings; 1b) mention;
>>>>>
>>>>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>>>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
>>>>> the form of the letters; 1a) to delineate (or form) letters on a
>>>>> tablet, parchment, *PAPER*, or other material; 2) to write, with
>>>>> reference to the contents of the writing; 2a) to express in written
>>>>> characters; 2b) to commit to writing (things not to be forgotten),
>>>>> write down, record; 2c) used of those things which stand written in
>>>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing
>>>>> (in a written epistle) to give information, directions; 3) to fill
>>>>> with writing; 4) to draw up in writing, compose;
>>>>>
>>>>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF
>>>>> THE KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST /
>>>>> VICTORIA POLICE / IRISH REPUBLICAN VALUE
>>>>>
>>>>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>>>>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>>>>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754):
>>>>> {UMBRA: #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>>>>
>>>>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>>>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
>>>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet;
>>>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
>>>>> to cause to rest, cause to alight, set down; 1b3) to lay or set
>>>>> down, deposit, let lie, place; 1b4) to let remain, leave; 1b5) to
>>>>> leave, depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal);
>>>>> 1c1) to obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE*
>>>>> *PLACED*; 1c3) open space (subst);
>>>>>
>>>>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
>>>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an
>>>>> event); 1b) time (usual); 1c) experiences, fortunes; 1d)
>>>>> occurrence, occasion;
>>>>>
>>>>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to
>>>>> see with the mind, to perceive, know; 3) to see, i.e. become
>>>>> acquainted with by experience, to experience; 4) to see, to look
>>>>> to; 4a) to take heed, beware; 4b) to care for, *PAY* *HEED* *TO*;
>>>>> 5) I was seen, showed myself, appeared;
>>>>>
>>>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM /
>>>>> TRAIN DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige
>>>>> Staatsform sei die Bezeichnung «Führer» für den Staatschef die
>>>>> beste. Sie bringe auch zum Ausdruck, dass der Staatschef das
>>>>> gewählte (***) Oberhaupt des deutschen Volkes sei. Wenn heute
>>>>> begriffliche Überschneidungen aufträten, es zum Beispiel unter
>>>>> Fotografien heiße: »Neben dem Führer der Oberführer soundso, sein
>>>>> Adjutant« und von Straßenbahnführern, Zugführer und so weiter
>>>>> gesprochen würde, so spiele das keine Rolle, solange er lebe. Wenn
>>>>> er aber einmal nicht mehr sei, müsse man das ändern und den
>>>>> Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich
>>>>> falle es ja auch keinem Menschen ein, den Straßenbahn- Fahrer als
>>>>> Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer
>>>>> Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße,
>>>>> empfinde kein Mensch das als nicht sachentsprechend.
>>>>>
>>>>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>>>>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
>>>>> TALK IDEA 177]
>>>>>
>>>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>>>
>>>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>>>
>>>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM /
>>>>> TRAIN DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige
>>>>> Staatsform sei die Bezeichnung «Führer» für den Staatschef die
>>>>> beste. Sie bringe auch zum Ausdruck, dass der Staatschef das
>>>>> gewählte (***) und wenn der Führer einer Ortsgruppe
>>>>> Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein
>>>>> Mensch das als nicht sachentsprechend.
>>>>>
>>>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
>>>>> des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>>>>
>>>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:247&feme:250&ontic:410&deme:504>
>>>>>
>>>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>>>
>>>>> ONTIC TOTAL: #410
>>>>> DEME TOTAL: #504
>>>>>
>>>>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>>>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>>>> direction of the right hand when facing East);
>>>>>
>>>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>>>> defile oneself;
>>>>>
>>>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>>>> to station oneself, take one's stand, stand, present oneself,
>>>>> *STAND* *WITH* *SOMEONE*;
>>>>>
>>>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300,
>>>>> #1, #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>>>> glory to something, render it excellent; 4b) to make renowned,
>>>>> render illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH*
>>>>> *OF* *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>>>> *ACKNOWLEDGED*;
>>>>>
>>>>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>>>>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is
>>>>> the consequence to the T’AI HSÜAN CHING being an #196 -
>>>>> apothecarial COMPOSITION which is by ONTIC premise then language
>>>>> independent?
>>>>>
>>>>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>>>>> *MORPHOSIS*
>>>>>
>>>>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>>>>
>>>>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>>>>> study of celestial bodies, 3. the occult arts, 4. positive and
>>>>> negative
>>>>>
>>>>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>>>>> #31 …] of its COERCIVE CONTROL objective
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>>>>
>>>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>>>>
>>>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>>>
>>>>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>>>
>>>>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>>>>> #18]) CONTROLLER
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>>>
>>>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS:
>>>>> CHIEN (#72)}
>>>>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>>>>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>>>>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI
>>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>>>>
>>>>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>>>>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>>>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>>>> faculties (fig.); 1b) spring, fountain;
>>>>>
>>>>> DEME TOTAL: #360
>>>>>
>>>>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
>>>>> {UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2)
>>>>> new;
>>>>>
>>>>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>>>>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>>>>> belongs, about which he has power of deciding; master, lord; 1a)
>>>>> the possessor and disposer of a thing; 1a1) the owner; one who has
>>>>> control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
>>>>> *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
>>>>> title of honour expressive of respect and reverence, with which
>>>>> servants greet their master; 1c) this title is given to: God, the
>>>>> Messiah;
>>>>>
>>>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>>>
>>>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>>>
>>>>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>>>>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>>>>
>>>>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>>>>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
>>>>> organ of hearing; 3) (subjective) to uncover the ear to reveal; the
>>>>> receiver of divine revelation;
>>>>>
>>>>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] =
>>>>> bâkar (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a)
>>>>> (Piel); 1a1) to bear early, new fruit; 1a2) to give the right of
>>>>> the firstborn; i) to make as firstborn; ii) to constitute as
>>>>> firstborn; 1a3) (Pual); i) to be born a firstling; ii) to be made a
>>>>> firstling; 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>>>>
>>>>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>>>>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>>>>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>>>>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
>>>>> 1c) species, kind; 1d) aristocrats;
>>>>>
>>>>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego:
>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>>>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO
>>>>> (#26)}
>>>>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
>>>>> ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>>>>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159);
>>>>> Ego: 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>>>>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI
>>>>> (#88)}
>>>>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT:
>>>>> SHU (#97)}
>>>>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>>>>> DISTORTION: HSIEN (#107)}
>>>>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
>>>>> HSIEN (#111)}
>>>>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>>>>> MALE DEME IS UNNAMED {%19})}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>>>>
>>>>> TELOS TOTAL: #135
>>>>> ONTIC TOTAL: #86
>>>>> DEME TOTAL: #290
>>>>>
>>>>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200]
>>>>> = physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>>>>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>>>>> instincts of) nature;
>>>>>
>>>>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>>>>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*,
>>>>> to understand, to have understanding; 2) to think upon, heed,
>>>>> ponder, consider;
>>>>>
>>>>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>>>>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70,
>>>>> #400, #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA:
>>>>> #1975 % #41 = #7} 1) to guard, protect by a military guard, either
>>>>> to prevent hostile invasion, or to keep the inhabitants of a
>>>>> besieged city from flight; 2) metaph.; 2a) under the control of the
>>>>> Mosaic law, that he might not escape from its power; 2b) to protect
>>>>> by guarding, to keep; 2c) by watching and guarding *TO* *PRESERVE*
>>>>> *ONE* *FOR* *THE* *ATTAINMENT* *OF* *SOMETHING*;
>>>>>
>>>>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>>>>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>>>>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
>>>>> immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
>>>>> stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>>>>
>>>>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>>>>
>>>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6.
>>>>> weather, 7. father; husband, 8. a necessity, 9. season, 10.
>>>>> destiny, 11. very high; sky high [prices], 12. very
>>>>>
>>>>> jiàngshēng (降生): 1. to be born
>>>>>
>>>>> mín (民): 1. the people; citizen; subjects, 2. Min
>>>>>
>>>>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>>>>
>>>>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>>>>> ignorant; uncultured, 5. respectful; catious
>>>>>
>>>>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock
>>>>> unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5.
>>>>> a child, 6. Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to
>>>>> emit, 10. to suffer from, 11. to receive, 12. my, 13. disorderly;
>>>>> multicolored
>>>>>
>>>>> zì (恣): 1. to indulge oneself; to be unrestrained
>>>>>
>>>>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>>>>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>>>>
>>>>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH,
>>>>> CHARITY, PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE
>>>>> HEART. BUT *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING
>>>>> THAT THEY DO GENDER STRIFES." [2Timothy 2:22-23]
>>>>>
>>>>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>>>>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-
>>>>> WITTED. AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR
>>>>> FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO
>>>>> INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I
>>>>> COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”
>>>>>
>>>>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200]
>>>>> = philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>>>>
>>>>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>>>>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>>>>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>>>>
>>>>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>>>>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>>>>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young
>>>>> of animals; 1b) generally used of the offspring of men; 1c) in a
>>>>> restricted sense, the male offspring (one born by a father and of a
>>>>> mother); 1d) in a wider sense, a descendant, one of the posterity
>>>>> of any one,; 1d1) the children of Israel; 1d2) sons of Abraham;
>>>>> 1e) ) used to describe one who depends on another or is his
>>>>> follower; 1e1) a pupil; 1f) son of man; 1f1) term describing man,
>>>>> carrying the connotation of weakness and mortality; 1f2) son of
>>>>> man, symbolically denotes the fifth kingdom in Daniel 7:13 and by
>>>>> this term its humanity is indicated in contrast with the barbarity
>>>>> and ferocity of the four preceding kingdoms (the Babylonian, the
>>>>> Median and the Persian, the Macedonian, and the Roman) typified by
>>>>> the four beasts. In the book of Enoch (2nd Century) it is used of
>>>>> Christ.; 1f3) used by Christ himself, doubtless in order that he
>>>>> might intimate his Messiahship and also that he might designate
>>>>> himself as the head of the human family, the man, the one who both
>>>>> furnished the pattern of the perfect man and acted on behalf of all
>>>>> mankind. Christ seems to have preferred this to the other Messianic
>>>>> titles, because by its lowliness it was least suited to foster the
>>>>> expectation of an earthly Messiah in royal splendour.; 1g) son of
>>>>> God; 1g1) used to describe Adam (Lk. 3:38); 1g2) *USED* *TO*
>>>>> *DESCRIBE* *THOSE* *WHO* *ARE* *BORN* *AGAIN* (Lk. 20:36) *AND*
>>>>> *OF* *ANGELS* *AND* *OF* *JESUS* *CHRIST*; 1g3) of those whom God
>>>>> esteems as sons, whom he loves, protects and benefits above others;
>>>>> i) in the OT used of the Jews; ii) in the NT of Christians; iii)
>>>>> those whose character God, as a loving father, shapes by
>>>>> chastisements (Heb. 12:5-8); 1g4) those who revere God as their
>>>>> father, the pious worshippers of God, those who in character and
>>>>> life resemble God, those who are governed by the Spirit of God,
>>>>> repose the same calm and joyful trust in God which children do in
>>>>> their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the
>>>>> blessedness and glory of the life eternal will openly wear this
>>>>> dignity of the sons of God. Term used preeminently of Jesus Christ,
>>>>> as enjoying the supreme love of God, united to him in affectionate
>>>>> intimacy, privy to his saving councils, obedient to the Father's
>>>>> will in all his acts;
>>>>>
>>>>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>>>>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend,
>>>>> graze, feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*;
>>>>> ii) *OF* *RULER*, *TEACHER* (fig); iii) of people as flock (fig);
>>>>> iv) shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows,
>>>>> sheep etc (literal); ii) of idolater, Israel as flock (fig); 1a3)
>>>>> (Hiphil) shepherd, shepherdess; 1b) to associate with, be a friend
>>>>> of (meaning probable); 1b1) (Qal) to associate with; 1b2)
>>>>> (Hithpael) to be companions; 1c) (Piel) to be a special friend;
>>>>>
>>>>> "*ANGELS* FROM THE REALMS OF GLORY
>>>>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>>>>> YE WHO SANG CREATION'S STORY
>>>>> NOW PROCLAIM MESSIAH'S BIRTH
>>>>>
>>>>> GLORIA
>>>>> IN *EXCELSIS* DEO
>>>>> GLORIA
>>>>> IN *EXCELSIS* DEO
>>>>>
>>>>> *SHEPHERDS*, IN THE FIELDS ABIDING
>>>>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>>>>> GOD WITH MAN IS NOW RESIDING
>>>>> YONDER *SHINES* THE INFANT LIGHT"
>>>>>
>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>>>>> LENNOX)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>>>
>>>>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>>>>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>>>>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>>>>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>>>>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>>>>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>>>>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>>>>
>>>>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>>>> #800, #40, #5, #50, #70, #50] /
>>>>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>>>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 =
>>>>> #34} 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST*
>>>>> *BORN*;
>>>>>
>>>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY
>>>>> FIGURES) / IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED
>>>>> 29 OCTOBER 1900
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>>>
>>>>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391):
>>>>> {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion,
>>>>> estimate, whether good or bad concerning someone; 2a) in the NT
>>>>> always a good opinion concerning one, resulting in praise, honour,
>>>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>>>> 3b) *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*,
>>>>> *GRACE*; 3c) majesty; 3c1) a thing belonging to God; i) the kingly
>>>>> majesty which belongs to him as supreme ruler, majesty in the sense
>>>>> of the absolute perfection of the deity; 3c2) a thing belonging to
>>>>> Christ; i) the kingly majesty of the Messiah; ii) the absolutely
>>>>> perfect inward or personal excellency of Christ; the majesty; 3c3)
>>>>> of the angels; i) as apparent in their exterior brightness; 3c4) a
>>>>> most glorious condition, most exalted state; i) of that condition
>>>>> with God the Father in heaven to which Christ was raised after he
>>>>> had achieved his work on earth; ii) the glorious condition of
>>>>> blessedness into which is appointed and promised that true
>>>>> Christians shall enter after their Saviour's return from heaven;
>>>>>
>>>>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第
>>>>> 十 三 - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST
>>>>> THE GREAT SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>
>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>>> #38 - FULLNESS (SHENG)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>
>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>>>>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>>>>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>
>>>>> FAYAN: #39 = [#4, #35]
>>>>>
>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to reciprocate,
>>>>> 11. to avoid forced labor or tax, 12. particle without meaning, 13.
>>>>> Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>>> lined garment with doubled thickness
>>>>>
>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>> continued appending material off and on until 1944.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>
>>>>> CANON: #133 = [#39, #40, #54]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>
>>>>> FAYAN: #53 = [#18, #35]
>>>>>
>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>>> tischgespraeche/>
>>>>>
>>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>>> and published (1963) a book about Pope John XXIII, giving the
>>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>>
>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING
>>>>> AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>
>>>>> One could cynically conjecture that there is little ALTRUISM within
>>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>>> to feign a Christian piety.
>>>>>
>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>> RANGE: noon 17 to 21 MARCH
>>>>>
>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>
>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>> AGGREGATION
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>
>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>
>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>>
>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>> CONSIDER SUCH AS A NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is
>>>>> a category of esoteric or supernatural beliefs and practices (eg:
>>>>> the inclusion of a propagandist / half-truths notion to the VARIED
>>>>> STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 -
>>>>> yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>> or 'secret' agency, such as magic and mysticism. It can also refer
>>>>> to paranormal ideas such as extra-sensory perception and
>>>>> parapsychology.
>>>>>
>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>> PROTOTYPE):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>
>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>> religious leader in Islam, believed to be the successor to the
>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>>> alqaedatrainingmanual2.pdf>
>>>>>
>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>>> avoidance of any dialog of such impetus for action before the
>>>>> UNITED NATIONS ...
>>>>>
>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS,
>>>>> I REASSURED HIM BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M
>>>>> KEEN ONLY ON MY FREEDOM."
>>>>>
>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>
>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>>> obviously a key figure for such debates. As is well known, from
>>>>> 1941 to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>>> Germany. During this time, he notably collaborated with the Nazis
>>>>> in assembling the Muslim SS division “Handzar” in Bosnia, as well
>>>>> as in numerous *PROPAGANDA* activities aimed at Arab speakers.
>>>>> Whereas the facts of Husseini’s collaboration with the Nazis are
>>>>> widely known, what is less know, however, is the degree to which
>>>>> the mufti was influenced by or indeed himself influenced his hosts
>>>>> on an ideological and programmatic level. But a new book by German
>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>>> on primary source materials from the German archives, Gensicke’s
>>>>> volume provides unparalleled insight into the details of the
>>>>> mufti’s relationship to his Nazi hosts: at least as seen from the
>>>>> German side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>>
>>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>>
>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>> was heard from inside and police officers from the Tactical
>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>> Three other hostages and a police officer were injured by police
>>>>> gunfire during the raid.
>>>>>
>>>>> Police have been criticised over their handling of the siege for
>>>>> not taking proactive action earlier, for the deaths of hostages at
>>>>> the end of the siege, and for the lack of negotiation during the
>>>>> siege. Hostage MARCIA MIKHAEL called radio station 2GB during the
>>>>> siege and said, "They have not negotiated, they've done nothing.
>>>>> They have left us here to die."
>>>>>
>>>>> The declaration reads:
>>>>>
>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>
>>>>> THERE IS NO DEITY BUT GOD.
>>>>>
>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>>> one has seen or heard or experienced something, or that he knows it
>>>>> because taught by divine revelation or inspiration; 1a) to give
>>>>> (not to keep back) testimony; 1b) to utter honourable testimony,
>>>>> give a good report; 1c) conjure, implore;
>>>>>
>>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>>
>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>> OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>> organisations mistook it for the flag used by the Islamic State
>>>>> (IS); MONIS later demanded that an IS flag be brought to him. MONIS
>>>>> also unsuccessfully demanded to speak to the Prime Minister of
>>>>> Australia, Tony Abbott, live on radio. MONIS was described by
>>>>> Abbott as having indicated a "political motivation," but the
>>>>> eventual assessment was that the gunman was "a very unusual case—a
>>>>> rare mix of extremism, mental health problems and plain
>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE
>>>>> REJOICES IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE
>>>>> AMENDED IN ITS NATURE)
>>>>>
>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day,
>>>>> 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11  = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> — LAMENT ON CHESTER'S FIELD —
>>>>>
>>>>> "I DON'T WANT A RED POPPY,
>>>>> JUST TO ALWAYS REMIND ME.
>>>>> OF HOW INCREDIBLY SLOPPY,
>>>>> THIS GOVERNMENT CAN BE.
>>>>>
>>>>> NOR ANY PARADES OF RED MASS,
>>>>> AT THE START OF EACH YEAR.
>>>>> DEAF TO BUGLE CALLS OF DURESS.
>>>>> SOUNDING LOUD AND SO CLEAR.
>>>>>
>>>>> TOO MANY A "LEST WE FORGET",
>>>>> HAVE BEEN FOREVER DISDAINED.
>>>>> BY THE LAMENTING OF REGRET.
>>>>> OUR NATION'S SOUL IS STAINED."
>>>>>
>>>>> 
>>>>>
>>>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>>>
>>>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>>>>> OBSTRUCTION
>>>>>
>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>
>>>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>>>
>>>>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>>>>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70,
>>>>> #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 =
>>>>> #29} 1) illicit sexual intercourse; 1a) adultery, fornication,
>>>>> homosexuality, lesbianism, intercourse with animals etc.; 1b)
>>>>> sexual intercourse with close relatives; Lev. 18; 1c) sexual
>>>>> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph.
>>>>> the worship of idols; 2a) of the defilement of idolatry, as
>>>>> incurred by eating the sacrifices offered to idols
>>>>>
>>>>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>>>>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE
>>>>> OR PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT
>>>>> HAS TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN
>>>>> DIFFERENT CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY
>>>>> UNEXPLAINED. BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS
>>>>> HOMOSEXUAL ACTS AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS
>>>>> DECLARED THAT "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY*
>>>>> *DISORDERED*."
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>>>
>>>>> FAYAN: #59 = [#16, #22, #21]
>>>>>
>>>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5.
>>>>> power; might, 6. Wei
>>>>>
>>>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>>>> (#16)}
>>>>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>>>>> (#38)}
>>>>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH
>>>>> (#59)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>>>>
>>>>> TELOS TOTAL: #59
>>>>>
>>>>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>>>>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>>>>> perishing; 1a) that which is subject to corruption, what is
>>>>> perishable; 1b) in the Christian sense, eternal misery in hell; 2)
>>>>> in the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>>>>
>>>>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA:
>>>>> #59 % #41 = #18} 1) impurity, filthiness, menstruous, set apart;
>>>>> 1a) impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of
>>>>> menstruation; 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*,
>>>>> *IMMORALITY*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>>>
>>>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>>>
>>>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3.
>>>>> appearance; demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6.
>>>>> to admire, 7. embellishment, 8. formal dress, 9. an analogue; a
>>>>> match, 10. to be inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>>>
>>>>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>>>> CH'A (#11)}
>>>>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK:
>>>>> JUAN (#28)}
>>>>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED
>>>>> {%26}); Ego: 6 - CONTRARIETY: LI (#34)}
>>>>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>>>>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>>>>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>>>>> DISTORTION: HSIEN (#75)}
>>>>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG
>>>>> (#103)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>>>>
>>>>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>>>>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to
>>>>> send out; 1a) with notion of violence; 1a1) to drive out (cast
>>>>> out); 1a2) to cast out; i) of the world, i.e. be deprived of the
>>>>> power and influence he exercises in the world; ii) a thing:
>>>>> excrement from the belly into the sink; 1a3) *TO* *EXPEL* *A*
>>>>> *PERSON* *FROM* *A* *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*;
>>>>> 1a4) to compel one to depart; to bid one depart, in stern though
>>>>> not violent language; 1a5) so employed that the rapid motion of the
>>>>> one going is transferred to the one sending forth; i) to command or
>>>>> cause one to depart in haste; 1a6) to draw out with force, tear
>>>>> out; 1a7) with implication of force overcoming opposite force; i)
>>>>> to cause a thing to move straight on its intended goal; 1a8) *TO*
>>>>> *REJECT* *WITH* *CONTEMPT*, *TO* *CAST* *OFF* *OR* *AWAY*; 1b)
>>>>> *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1) to draw out,
>>>>> extract, one thing inserted in another; 1b2) to bring out of, to
>>>>> draw or bring forth; 1b3) to except, to leave out, i.e. not
>>>>> receive; 1b4) to lead one forth or away somewhere with a force
>>>>> which he cannot resist;
>>>>>
>>>>> DEME TOTAL: #73
>>>>>
>>>>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10]
>>>>> = optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>>>>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>>>>> appearance presented to one whether asleep or awake;
>>>>>
>>>>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>>>>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>>>>
>>>>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō
>>>>> (G3404): {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred,
>>>>> detest; 2) *TO* *BE* *HATED*, *DETESTED*;
>>>>>
>>>>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>>>>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>>>>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís
>>>>> (G2807): {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER*
>>>>> *OF* *THE* *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO*
>>>>> *SHUT*; 1b) metaph. in the NT to denote power and authority of
>>>>> various kinds;
>>>>>
>>>>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>>>>> FRATERNITY]
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>>>
>>>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>>>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>>>>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May
>>>>> 1998 (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral,
>>>>> Melbourne pictured by The Australian newspaper (front page) of 1
>>>>> June 1998
>>>>>
>>>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd /
>>>>> Newspix, Commercial Use, Internal Use For Company Or Organisation,
>>>>> Internal Newsletter Or Document, Print And Digital, Up To 1,000]
>>>>>
>>>>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>>>>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>>>>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move
>>>>> or, to be conveyed or borne, with the suggestion of force or speed;
>>>>> 1b1) of persons borne in a ship over the sea; 1b2) of a gust of
>>>>> wind, to rush; 1b3) of the mind, to be moved inwardly, prompted;
>>>>> 1c) *TO* *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1)
>>>>> of Christ, the preserver of the universe; 1d) to bear, i.e. endure,
>>>>> to endure the rigour of a thing, to bear patiently one's conduct,
>>>>> or spare one (abstain from punishing or destroying); 1e) to bring,
>>>>> bring to, bring forward; 1e1) to move to, apply; 1e2) to bring in
>>>>> by announcing, to announce; 1e3) to bear i.e. bring forth, produce;
>>>>> to bring forward in a speech; 1e4) to lead, conduct;
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>>>>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind;
>>>>> 1a) of an individual; 1b) men (collective); 1c) man, mankind;
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA:
>>>>> #310 % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or
>>>>> are; 1a) substance; 1b) existence; 1c) there is or are;
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>>>>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>>>>
>>>>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>>>>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen,
>>>>> come to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to
>>>>> befall; 1b) (Niphal); 1b1) to encounter, meet (without pre-
>>>>> arrangement); 1b2) to chance to be present; 1b3) to come to meet;
>>>>> 1c) (Hiphil) to cause to meet, appoint; 2) to build with beams; 2a)
>>>>> (Piel) to lay the beams of, furnish with beams;
>>>>>
>>>>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>>>>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>>>>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>>>>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph.
>>>>> to devour, consume;
>>>>>
>>>>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>>>>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>>>>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD
>>>>> WHICH COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF,
>>>>> AND NOT DIE.
>>>>>
>>>>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN
>>>>> *EAT*- G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD
>>>>> THAT I WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE
>>>>> WORLD. THE JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN
>>>>> THIS MAN GIVE US HIS FLESH TO *EAT*-G5315?
>>>>>
>>>>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT
>>>>> YE *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE
>>>>> HAVE NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD,
>>>>> HATH ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY
>>>>> FLESH IS MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH
>>>>> MY FLESH, AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>>>>
>>>>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>>>>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>>>>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA,
>>>>> AND ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR
>>>>> EVER." [John 6:47-58]
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ
>>>>> (H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a)
>>>>> (Qal) *TO* *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of
>>>>> men); 1a3) of hurts of nations involving restored favour (fig);
>>>>> 1a4) of individual distresses (fig); 1b) (Niphal) to be healed;
>>>>> 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of national
>>>>> hurts (fig); 1b4) *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to
>>>>> heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
>>>>> (Hithpael) in order to get healed (infinitive);
>>>>>
>>>>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS
>>>>> OF RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION],
>>>>> #40 - LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL
>>>>> that is not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS
>>>>> TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS
>>>>> MARRIAGE TO NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY
>>>>> *CLOSE* THE SEXUAL ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED
>>>>> FROM A GENUINE AFFECTIVE AND SEXUAL COMPLEMENTARITY. UNDER NO
>>>>> CIRCUMSTANCES CAN THEY BE APPROVED." [<http:// www.scborromeo.org/
>>>>> ccc/para/2357.htm>]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>>>>
>>>>> FAYAN: #14 = [#14]
>>>>>
>>>>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2.
>>>>> imperial procession
>>>>>
>>>>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>>>>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>>>>> NATURE (ENGENDERING NATURE))}
>>>>>
>>>>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>>>>
>>>>>      Someone asked me about the exterior and the interior of the
>>>>> sage.

      “Impressive decorum and exquisitely patterned phrasing
>>>>> — those are the visible expressions of the sage. And compelling
>>>>> conduct combined with faithful duty to superiors and peers—those
>>>>> are the inner qualities.”
>>>>>
>>>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly,
>>>>> 3. some; someone, 4. suddenly
>>>>>
>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>>>>> hold responsible, 5. to request something, 6. to rebuke, 7. to send
>>>>> an official mission bearing gifts, 8. news, 9. to propose marriage,
>>>>> 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>
>>>>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>>>>> [Emperor], 4. sake, 5. a saint
>>>>>
>>>>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show
>>>>> and inner thoughts; exterior and interior
>>>>>
>>>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be
>>>>> called, 4. particle without meaning
>>>>>
>>>>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>>>>> imperial procession
>>>>>
>>>>> ---------------------
>>>>>
>>>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>>>>
>>>>> CANON: #85 = [#23, #30, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>>>
>>>>> FAYAN: #59 = [#16, #22, #21]
>>>>>
>>>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5.
>>>>> power; might, 6. Wei
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>>>>
>>>>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>>>
>>>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>>>
>>>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3.
>>>>> appearance; demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6.
>>>>> to admire, 7. embellishment, 8. formal dress, 9. an analogue; a
>>>>> match, 10. to be inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>>>
>>>>> ---------------------
>>>>>
>>>>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>>>>
>>>>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>>>>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>>>>> express; to manifest; to display, 6. a memorial; a memorial to the
>>>>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>>>>> 10. a record; a table; a report; a form, 11. an alias; an
>>>>> alternative name, 12. a meter; an instrument; a gauge, 13. a
>>>>> maternal cousin, 14. a prostitute, 15. Biao, 16. to put on a coat,
>>>>> 17. to praise, 18. to tell; to declare, 19. to present a memorial,
>>>>> 20. to recommend, 21. to investigate; to review, 22. to mount [a
>>>>> frame]; to display [a picture], 23. to give medicine for driving
>>>>> out cold, 24. to adorn, 25. to mark; to indicate, 26. part of a
>>>>> sundial that casts a shadow; gnomon
>>>>>
>>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>>> certainy or decision, 3. either, 4. even, 5. used to soften the
>>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>>> mark compromise
>>>>>
>>>>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>>>>
>>>>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND*
>>>>> *SINCERITY*
>>>>>
>>>>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>>>>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*;
>>>>> ri, 5. inside; within, 6. a residence, 7. a neighborhood; an alley,
>>>>> 8. *A* *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>>>>
>>>>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>>>>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>>>>> place in which he has lain hidden from view, as from a prison; 1b)
>>>>> in a forensic sense, to bring one forth to trial; 2) to go before;
>>>>> 2a) preceding, prior in time, previous; 2b) to proceed, go forward;
>>>>> 2b1) *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS*
>>>>> *RIGHT* *OR* *PROPER*;
>>>>>
>>>>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA:
>>>>> #300 % #41 = #13} 1) *SALE*, ware, thing sold;
>>>>>
>>>>> 
>>>>>
>>>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>>>
>>>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>>>>> OBSTRUCTION
>>>>>
>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>
>>>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>>>
>>>>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>>>>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>>>>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>>>>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>>>>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>>>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN
>>>>> CROSS ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
>>>>> SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>
>>>>> 
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/
>>>>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>>>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>>>> <https://vwma.org.au/explore/people/654338>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>>>>
>>>>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40,
>>>>> #50, #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>>>>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar
>>>>> (H5288): {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth,
>>>>> retainer; 1a) *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>>>>
>>>>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>>>>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>>>>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>>>>> the LONG TAN CROSS in memory of those who served in the Vietnam
>>>>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>>>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the
>>>>> desecration (ie. despoiling by a determined IRISH CATHOLIC as
>>>>> racial, religious and pater familias disrespect against the
>>>>> solemnity and cohering principle of the enclosed precinct) of a
>>>>> WWII RAAF CEMETERY in which there was an existing JEWISH grave by
>>>>> an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016 /
>>>>> (bottom right) AFTER THE UNVEILING OF PROTESTANT CHURCH MEMORIAL
>>>>> APOLOGY (IF ONLY ROYAL OAK TREES COULD SPEAK) FOR INSTITUTIONAL
>>>>> NEGLIGENT CARE (1925 to 1977) AT KILMANY PARK BOYS HOME @ 1345
>>>>> HOURS ON 14 SEPTEMBER 2024: "TO GIVE SUBTLETY TO THE SIMPLE, TO THE
>>>>> *YOUNG*-H5288 MAN KNOWLEDGE AND DISCRETION. A WISE MAN WILL HEAR,
>>>>> AND WILL INCREASE LEARNING; AND A MAN OF UNDERSTANDING SHALL ATTAIN
>>>>> UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>>>>
>>>>> -- WHY --
>>>>>
>>>>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>>>>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>>>>> BUT WHEN I START TO TRY TO TELL YOU
>>>>> THAT'S WHEN YOU HAVE TO TELL ME
>>>>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>>>>> I TOLD MYSELF TOO MANY TIMES
>>>>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>>>>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>>>>> THAT KEEP ON FALLING FROM YOUR MOUTH
>>>>> FALLING FROM YOUR MOUTH
>>>>> FALLING FROM YOUR MOUTH
>>>>> TELL ME
>>>>> WHY..."
>>>>>
>>>>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:672&ontic:197&deme:137&idea:827>
>>>>>
>>>>> ONTIC TOTAL: #197
>>>>> DEME TOTAL: #137
>>>>>
>>>>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4,
>>>>> #10, #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA:
>>>>> #1028 % #41 = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a)
>>>>> *OF* *ONE* *WHO* *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*;
>>>>> 1b) of one who steals the slaves of others and sells them;
>>>>>
>>>>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>>>>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>>>>
>>>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>>>
>>>>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME,
>>>>> AND SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE
>>>>> FULL, THEY THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413
>>>>> THEMSELVES BY TROOPS IN THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>>>>
>>>>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA:
>>>>> #11 % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>>>>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>>>>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>>>>
>>>>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>>>>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving
>>>>> one's self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>>>>
>>>>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>>>>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>>>>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>>>>
>>>>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>>>>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A*
>>>>> *PUFFING* *UP* *OF* *SOUL*, loftiness, pride;
>>>>>
>>>>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>>>>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>>>>> talk idly, prate; 2) to bring forward idle accusations, make empty
>>>>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>>>>
>>>>> 
>>>>>
>>>>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>>>>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 =
>>>>> #24} 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER*
>>>>> *THE* *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem
>>>>> that now is', with its present religious institutions, i.e. the
>>>>> Mosaic system, so designated from its primary external location; 3)
>>>>> 'Jerusalem that is above', that is existing in heaven, according to
>>>>> the pattern of which the earthly Jerusalem was supposed to be
>>>>> built; 3a) metaph. 'the City of God founded by Christ', now wearing
>>>>> the form of the church, but after Christ's return to put on the
>>>>> form of the perfected Messianic kingdom; 4) 'the heavenly
>>>>> Jerusalem', that is the heavenly abode of God, Christ, the angels,
>>>>> saints of the Old and New Testament periods and those Christians
>>>>> that are alive at Christ's return; 5) 'the New Jerusalem', a
>>>>> splendid visible city to be let down from heaven after the
>>>>> renovation of the world, the future abode of the blessed;
>>>>>
>>>>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>>>>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>>>>
>>>>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS
>>>>> on Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>>>>> decision to close its embassy in Dublin over Ireland's policies.
>>>>>
>>>>> "There is a difference between criticism - and antisemitism based
>>>>> on the delegitimization and dehumanization of Israel and double
>>>>> standards towards Israel," FOREIGN MINISTER GIDEON SAAR said in a
>>>>> statement.
>>>>>
>>>>> He cited Ireland's support for what he called "politicized"
>>>>> proceedings against Israeli leaders by the International Criminal
>>>>> Court as well as Irish support for an action at the International
>>>>> Court of Justice accusing Israel of genocide over its campaign in
>>>>> Gaza."
>>>>>
>>>>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said
>>>>> in an interview 'Ireland is not anti-Israel but Ireland is
>>>>> absolutely anti the starvation of children'," SAAR said. "Is Israel
>>>>> starving children?"
>>>>>
>>>>> He said Israel was working to enable humanitarian aid to reach Gaza
>>>>> and prevent civilian casualties while he said Hamas was looting aid
>>>>> and using civilians as human shields. The decision to close the
>>>>> Israeli embassy in Dublin has highlighted Israel's increasing
>>>>> international isolation over the Gaza war, triggered by the 7
>>>>> OCTOBER 2023, assault on Israeli communities around the Gaza Strip
>>>>> by Hamas- led gunmen. "<https://www.reuters.com/world/middle-east/
>>>>> israeli- foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>>>>
>>>>> — ANZACS WHAT FOR? —
>>>>>
>>>>> "OUR ANZACS WENT TO WAR.
>>>>> HITLER WAS A CORPORAL.
>>>>> IT WAS FOR NOTHING MORE.
>>>>> PRINCIPLE RIGHT OR MORAL.
>>>>>
>>>>> ANZACS DIED SO MAY WE LIVE.
>>>>> TO SEE HITLER IN THE MIRROR.
>>>>> NO REASON CAN THEY GIVE.
>>>>> HIS REFLECTION OUR TERROR.
>>>>>
>>>>> DOTH LEPRECHAUNS KNEEL.
>>>>> TO PAPAL RING CONFOUND.
>>>>> FROM US THE EMPIRE STEAL.
>>>>> DEAD UPON BARREN GROUND."
>>>>>
>>>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>>>> ZIMMER (INCEPTION THEME)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/Templars2015/
>>>>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>>>>
>>>>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>>>>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>>>>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING*
>>>>> *TOGETHER*;
>>>>>
>>>>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201):
>>>>> {UMBRA: #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>>>>
>>>>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials
>>>>> we here provide our local experience of them being only ever
>>>>> viciously unkind.
>>>>>
>>>>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as
>>>>> the basis for political / religious / race persecution whilst
>>>>> declaring it a freedom to live our lives...
>>>>>
>>>>> Given your appalling conduct we have no intention to ever forgive
>>>>> our nation."
>>>>>
>>>>> One ought to then understand the consequence of YANG HSIUNG’s
>>>>> proverbial sayings being not only an epitome (ie. typical or
>>>>> highest example of a stated quality, as shown by a particular
>>>>> person or thing) of appraisals upon the anthropological principle
>>>>> which being meta descriptive synaptic [] arrays, thereby provides
>>>>> an efficient quantification of quintessential universalist rules
>>>>> (ie. core concepts which does not exclude the possibility for
>>>>> augmentation or amelioration) as logical method for gnosis ex machina:
>>>>>
>>>>> - What is the proper definition of human nature and its morality?
>>>>> - What is the proper sphere and existential significance of human
>>>>> activity?
>>>>> - What can humans reasonably hope to accomplish in this life?
>>>>>
>>>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC
>>>>> as scaffolding to then rationally organise the #1034 = #279 - huà
>>>>> (化) + #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669):
>>>>> *ELEVATED* *DISCOURSE*' against the possibility of zì (恣):
>>>>> *UNRESTRAINED* *INDULGENCE* *OF* *SELF* as the improper usage of
>>>>> the #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián
>>>>> (公 田): TORAH PROTOTYPE] schema which by a lack of #222 -
>>>>> MINDFULNESS / GNOSIS (ie. the human condition is not met by someone
>>>>> holding a palm leafed candle upon seeing the Pope pass by on the
>>>>> way to a stadium Eucharist mass because it is only an #316 -
>>>>> *ECSTATIC* *EXPERIENCE* being the product of a #85 - wēi (威)
>>>>> *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*)
>>>>> predicates recourse to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
>>>>> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>> NATURE / FORM OF NATURE).
>>>>>
>>>>> As then a validation of Jewish / Gentile Christian belief, that by
>>>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE
>>>>> OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>>>
>>>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of
>>>>> meta descriptive synaptic [] arrays as observations upon the
>>>>> anthropological principle, we have as our syncretic approach to
>>>>> only undertake a brief exegesis of his enduring concepts, sought to
>>>>> then provide vignettes as impressionistic illustrations which
>>>>> focuses on our particular moment in time.
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 19 December 2024
>>>>>
>>>>> On 12/16/24 23:53, dolf wrote:
>>>>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>>>>> FIGURES and have commenced our informal research prototype so as
>>>>>> to prove our hypothesis. However, given NYLAN places the PREFACE
>>>>>> entry into each CHAPTER we are faced with a dichotomy on the
>>>>>> CORRECT numerical correspondence as to whether each SYNAPSE
>>>>>> occurrence is then incremented:
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1
>>>>>> default
>>>>>>
>>>>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>>>>
>>>>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>>>>
>>>>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>>>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but,
>>>>>> 7. although; even though, 8. after; after that; afterwards, 9.
>>>>>> used after a verb, 10. used at the end of a sentence, 11.
>>>>>> expresses doubt, 12. ok; alright, 13. Ran
>>>>>>
>>>>>> On 12/16/24 12:29, dolf wrote:
>>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18,
>>>>>>> #19, #20, #23, #24, | #33] and with regards to FACILITATING /
>>>>>>> ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which
>>>>>>> we reasonably consider then manifests by cause of the MORPHOSIS,
>>>>>>> exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT
>>>>>>> DERIVATION SCENARIO (but not limited to):
>>>>>>>
>>>>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249
>>>>>>> - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>>>
>>>>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN
>>>>>>> SECTIONS which appear to conform to the HEBREW KABBALAH / LETTERS
>>>>>>> DIALECTIC / QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900,
>>>>>>> and by such means we then want to get some sense of the SEGMENT
>>>>>>> AGGREGATIONS within each SECTIONS and to be able to formulate
>>>>>>> some postulates (eg: programmatically replicating the example
>>>>>>> below as rì (日): *SUN* aggregations) upon that neural linguistic
>>>>>>> pragma as the premise for rationality
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>>>>
>>>>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33,
>>>>>>> #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>>>>
>>>>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20]
>>>>>>> <---- SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 -
>>>>>>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>>>>>>> PROTOTYPE] WELL-FIELD SYSTEM
>>>>>>>
>>>>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of
>>>>>>> the 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>>>>
>>>>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>>>>> Chinese constellations system. They can be considered as the
>>>>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>>>>> through a sidereal month rather than the Sun in a tropical year.
>>>>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>>>>> regions, collectively known as the Four Symbols, each assigned a
>>>>>>> mysterious animal. They are Azure Dragon (青龍) on the east,
>>>>>>> Black Tortoise (玄武) on the north, White Tiger (白 虎) on the
>>>>>>> west, and Vermilion Bird (朱雀) on the south. Each region
>>>>>>> contains seven mansions, making a total of 28 mansions. These
>>>>>>> mansions or xiù correspond to the longitudes along the ecliptic
>>>>>>> that the Moon crosses during its 27.32-day journey around the
>>>>>>> Earth and serve as a way to track the Moon's progress. In Taoism
>>>>>>> they are related to 28 Chinese generals. <https://
>>>>>>> en.wikipedia.org/wiki/Twenty- Eight_Mansions>
>>>>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar
>>>>>>> (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a)
>>>>>>> (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO*
>>>>>>> *THINK*, to command, to promise, to intend; 1b) (Niphal) to be
>>>>>>> told, to be said, to be called; 1c) (Hithpael) to boast, to act
>>>>>>> proudly; 1d) (Hiphil) to avow, to avouch;
>>>>>>>
>>>>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>>>>
>>>>>>> #46        #06        #62
>>>>>>> #54        #38        #22
>>>>>>> #14        #70        #30
>>>>>>>
>>>>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>>>>
>>>>>>> #39        #13        #62
>>>>>>> #61        #38        #15
>>>>>>> #14        #63        #37
>>>>>>>
>>>>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>>>>
>>>>>>> #29        #74        #11
>>>>>>> #20        #38        #56
>>>>>>> #65        #02        #47
>>>>>>>
>>>>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>>>>
>>>>>>> #30        #29        #22
>>>>>>> #39        #38        #31
>>>>>>> #48        #47        #40
>>>>>>>
>>>>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors
>>>>>>> of, the cause; 1c) to make ready, to prepare; 1d) to produce,
>>>>>>> bear, shoot forth; 1e) to acquire, to provide a thing for one's
>>>>>>> self; 1f) to make a thing out of something; 1g) to (make i.e.)
>>>>>>> render one anything; 1g1) to (make i.e.) constitute or appoint
>>>>>>> one anything, to appoint or ordain one that; 1g2) to (make i.e.)
>>>>>>> declare one anything; 1h) to put one forth, to lead him out; 1i)
>>>>>>> to make one do something; 1i1) cause one to; 1j) *TO* *BE* *THE*
>>>>>>> *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to
>>>>>>> do; 2a) to act rightly, do well; 2a1) to carry out, to execute;
>>>>>>> 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>>>>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1)
>>>>>>> to make ready, and so at the same time to institute, the
>>>>>>> celebration of the passover; 2e) to perform: to a promise;
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>>>>
>>>>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>>>>
>>>>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare,
>>>>>>> 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*;
>>>>>>> *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11.
>>>>>>> a section; a clause, 12. a name, 13. Mu
>>>>>>>
>>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù
>>>>>>> (目): *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9,
>>>>>>> #8, #200, #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12}
>>>>>>> 1) to sound towards, sound down upon, resound; 1a) to charm with
>>>>>>> resounding sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO*
>>>>>>> *INSTRUCT*; 3) to inform by word of mouth; 3a) to be orally
>>>>>>> informed;
>>>>>>>
>>>>>>> In Pre-Islamic Arabia, the society during the time of Muhammad
>>>>>>> was predominantly oral, and for this reason he would recite the
>>>>>>> Quranic verses to his Companions for them to memorize. Therefore,
>>>>>>> it is unknown whether the Quran was ever written and collected
>>>>>>> during the time of Muhammad. While writing was not a common skill
>>>>>>> during Muhammad's time, Mecca, being a commercial center, had a
>>>>>>> number of people who could write. Some scholars believe that
>>>>>>> several scribes including Zayd ibn Thabit and Ubay ibn Ka'b
>>>>>>> recorded verses of the Quran. This provides an explanation as to
>>>>>>> how the Quran existed in written form during the life of
>>>>>>> Muhammad, even if it was not compiled into one text. <https://
>>>>>>> en.wikipedia.org/wiki/ History_of_the_Quran>
>>>>>>>
>>>>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>>>>> Arabic') is the standardized literary form of Arabic used from
>>>>>>> the 7th century and throughout the Middle Ages, most notably in
>>>>>>> Umayyad and Abbasid literary texts such as poetry, elevated prose
>>>>>>> and oratory, and is also the liturgical language of Islam.
>>>>>>> Classical Arabic is, furthermore, the register of the Arabic
>>>>>>> language on which Modern Standard Arabic is based. In the 7th
>>>>>>> century AD the distinctive features of Old Hijazi, such as loss
>>>>>>> of final short vowels, loss of hamza, lenition of final /- at/
>>>>>>> to /- ah/ and lack of nunation, influenced the consonantal text
>>>>>>> (or rasm) of the Qur'an (and also many of its readings also) and
>>>>>>> the later normalized orthography of Classical Arabic as a
>>>>>>> standard literary register in the 8th century. <https://
>>>>>>> en.wikipedia.org/ wiki/ Classical_Arabic>
>>>>>>>
>>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù
>>>>>>> (目): *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26,
>>>>>>> #29, #31, #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75,
>>>>>>> #80, #81, #15, #19, #22, #32, #37, #48, #67]
>>>>>>>
>>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù
>>>>>>> (目): *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn
>>>>>>> (H7720): {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as
>>>>>>> ornament;
>>>>>>>
>>>>>>> The crescent moon is an important symbol in Islam, representing
>>>>>>> the lunar calendar and the Islamic months. It is also linked with
>>>>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known
>>>>>>> as the Hijra. However many Muslims reject the use of the crescent
>>>>>>> moon as a symbol of Islam. The faith of Islam has historically
>>>>>>> had no symbol, and many Muslims refuse to accept what they see as
>>>>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>>>>> the faith.
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>>>>
>>>>>>>    Green – The silk and pillows of Jannah are believed to be
>>>>>>> green. Muhammad's favorite color was green.
>>>>>>>    White – Considered the purest and cleanest color in Islam and
>>>>>>> the color of the flag of Muḥammad, the Young Eagle.
>>>>>>>    Black – The color of Jahannam as well as the color of the
>>>>>>> Black Standard.
>>>>>>>
>>>>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>>>>> associated with the Ottoman Empire, and later came to commonly
>>>>>>> symbolize Islam, especially in the Western world before attaining
>>>>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>>>>> (right): Khatim symbol (Black Star) is known as the seal of
>>>>>>> Muhammad.
>>>>>>>
>>>>>>> It wasn't until the Ottoman Empire that the crescent moon and
>>>>>>> star became affiliated with the Muslim world. When the Turks
>>>>>>> conquered Constantinople (Istanbul) in 1453 C.E., they adopted
>>>>>>> the city's existing flag and symbol. Legend holds that the
>>>>>>> founder of the Ottoman Empire, Osman, had a dream in which the
>>>>>>> crescent moon stretched from one end of the earth to the other.
>>>>>>> Taking this as a good omen, he chose to keep the crescent and
>>>>>>> make it the symbol of his dynasty. There is speculation that the
>>>>>>> five points on the star represent the five pillars of Islam, but
>>>>>>> this is pure conjecture. The five points were not standard on the
>>>>>>> Ottoman flags, and are still not standard on flags used in the
>>>>>>> Muslim world today.
>>>>>>>
>>>>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>>>>> world. After centuries of battle with Christian Europe, it is
>>>>>>> understandable how the symbols of this empire became linked in
>>>>>>> people's minds with the faith of Islam as a whole. The heritage
>>>>>>> of the symbols, however, really is based on links to the Ottoman
>>>>>>> empire, not the faith of Islam itself. <https://
>>>>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of-
>>>>>>> islam-2004351>
>>>>>>>
>>>>>>> And this is understood by ourselves as conveying a manipulated
>>>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>>>> have dominion bounds as limited derivations) relative to the
>>>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28
>>>>>>> DECEMBER 2016 to 18 JANUARY 2017, producing thereby an incisive
>>>>>>> perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31,
>>>>>>> 64, 3] PROTOTYPE that manifests a relationship between (#247 -
>>>>>>> PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 -
>>>>>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
>>>>>>> NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 +
>>>>>>> #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>>>>>
>>>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>>>
>>>>>>> for (var nodeSection of sections) {
>>>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>>>> segment]`).nodes();
>>>>>>>      for (var nodeSegment of segments) {
>>>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>>>          nodes =
>>>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>>>          if (nodes.length) {
>>>>>>>              switch (false) {
>>>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>>>                  synapse[section] = {}
>>>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>>>                  synapse[section][segment] = 1;
>>>>>>>                  data.MATCHES.records++;
>>>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>>>                  break;
>>>>>>>              default :
>>>>>>>                  synapse[section][segment]++;
>>>>>>>              }
>>>>>>>          }
>>>>>>>      }
>>>>>>> }
>>>>>>>
>>>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce
>>>>>>> (synapse), synapse: synapse});
>>>>>>>
>>>>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
>>>>>>> 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>>>>> GREAT SEAL REFORMATION ACTION)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>>>
>>>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑)
>>>>>>> -- > #38 - FULLNESS (SHENG)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>>>
>>>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>>>
>>>>>>> FAYAN: #39 = [#4, #35]
>>>>>>>
>>>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to
>>>>>>> reciprocate, 11. to avoid forced labor or tax, 12. particle
>>>>>>> without meaning, 13. Fu, 14. repeated; again, 15. doubled; to
>>>>>>> overlapping; folded, 16. a lined garment with doubled thickness
>>>>>>>
>>>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) -
>>>>>>> 21 MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK
>>>>>>> (German: Tischgespräche im Führerhauptquartier) is the title
>>>>>>> given to a series of World War II monologues delivered by ADOLF
>>>>>>> HITLER, which were transcribed from 1941 to 1944. Hitler's
>>>>>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5
>>>>>>> JULY 1941 to IDEA #173 - mid- MARCH 1942, HENRY PICKER (member of
>>>>>>> the party in 1930) took notes from IDEA #174 (COEFFICIENT: c² =
>>>>>>> a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER
>>>>>>> and MARTIN BORMANN continued appending material off and on until
>>>>>>> 1944.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>>>
>>>>>>> CANON: #133 = [#39, #40, #54]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>>>
>>>>>>> FAYAN: #53 = [#18, #35]
>>>>>>>
>>>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>>>
>>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>>> thematically, unlike the French and English editions which were
>>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>>> chronologically organized, and published with an introduction by
>>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>>
>>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and
>>>>>>> 30 show how necessary the convocation of the SECOND VATICAN
>>>>>>> COUNCIL by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to
>>>>>>> present to the world a Christianity that speaks the language of
>>>>>>> our time while preserving the substance of faith and tradition.
>>>>>>>
>>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>>> disillusionment with the Church, he increased the number of
>>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
>>>>>>> archive.org/ details/hitlers- tischgespraeche/>
>>>>>>>
>>>>>>> It is understandable that if DOCTOR HENRY PICKER was a
>>>>>>> stenographer (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS
>>>>>>> TISCHGESPRÄCHE (TABLE TALK) who published several (1951, 1963 and
>>>>>>> 1976) editions and published (1963) a book about Pope John XXIII,
>>>>>>> giving the grounds for his apologetics within footnote #20 within
>>>>>>> IDEA #8 in the 1976 edition that then corresponds with IDEA #51
>>>>>>> within the later HUGH TREVOR-ROPER edition, stating: "THE TABLE
>>>>>>> TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION
>>>>>>> OF THE SECOND VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER,
>>>>>>> 1962) WAS IN ORDER TO PRESENT TO THE WORLD A CHRISTIANITY THAT
>>>>>>> SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE SUBSTANCE OF
>>>>>>> FAITH AND TRADITION.
>>>>>>>
>>>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN
>>>>>>> XXIII (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR
>>>>>>> URBI ET ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL
>>>>>>> JUSTICE AND CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN
>>>>>>> FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>>
>>>>>>> One could cynically conjecture that there is little ALTRUISM
>>>>>>> within IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime
>>>>>>> action of saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM
>>>>>>> following the demise of MUSSOLINI, but rather it is entirely due
>>>>>>> to DR. HENRY PICKER as STENOGRAPHER having already performed this
>>>>>>> AGENT PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set
>>>>>>> the foundations for a subsequent RECLAIMING OF THE #1827 -
>>>>>>> EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and
>>>>>>> therefore the ONLY reasonable cause for VLADIMIR PUTIN as RUSSIAN
>>>>>>> COMMUNIST PRESIDENT to feign a Christian piety.
>>>>>>>
>>>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>>>> RANGE: noon 17 to 21 MARCH
>>>>>>>
>>>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>>>
>>>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>>>> AGGREGATION
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>>>
>>>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公
>>>>>>> 田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>>>
>>>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3.
>>>>>>> to execute, 4. convention; law, 5. to carry out the law, 6. to
>>>>>>> correct
>>>>>>>
>>>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC
>>>>>>> #147 association, but nonetheless entirely relevant to REDUCTIO
>>>>>>> AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret')
>>>>>>> is a category of esoteric or supernatural beliefs and practices
>>>>>>> (eg: the inclusion of a propagandist / half-truths notion to the
>>>>>>> VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS:
>>>>>>> #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>>>> or 'secret' agency, such as magic and mysticism. It can also
>>>>>>> refer to paranormal ideas such as extra-sensory perception and
>>>>>>> parapsychology.
>>>>>>>
>>>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1,
>>>>>>> @5) #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>>>> PROTOTYPE):
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>>>
>>>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>>>> religious leader in Islam, believed to be the successor to the
>>>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE
>>>>>>> RULERS WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED
>>>>>>> OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS
>>>>>>> THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM, OPPRESSION,
>>>>>>> AND TORTURE AT THEIR HANDS." <https:// www.airuniversity.af.edu/
>>>>>>> Portals/10/CSDS/ Books/ alqaedatrainingmanual2.pdf>
>>>>>>>
>>>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177
>>>>>>> against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established
>>>>>>> by the MORPHOSIS segment [#20, #23, #24 - ???] and we note the
>>>>>>> habitual avoidance of any dialog of such impetus for action
>>>>>>> before the UNITED NATIONS ...
>>>>>>>
>>>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I
>>>>>>> LEFT LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND
>>>>>>> THE OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON*
>>>>>>> *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF
>>>>>>> DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M NOT KEEN ON
>>>>>>> DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>>>>>
>>>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>>>
>>>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO*
>>>>>>> *THE* *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem
>>>>>>> (In office: 1921–1937) and the “father” of Palestinian
>>>>>>> radicalism, is obviously a key figure for such debates. As is
>>>>>>> well known, from 1941 to 1945 Husseini lived in Berlin as the
>>>>>>> honored guest of Nazi Germany. During this time, he notably
>>>>>>> collaborated with the Nazis in assembling the Muslim SS division
>>>>>>> “Handzar” in Bosnia, as well as in numerous *PROPAGANDA*
>>>>>>> activities aimed at Arab speakers. Whereas the facts of
>>>>>>> Husseini’s collaboration with the Nazis are widely known, what is
>>>>>>> less know, however, is the degree to which the mufti was
>>>>>>> influenced by or indeed himself influenced his hosts on an
>>>>>>> ideological and programmatic level. But a new book by German
>>>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>>>> SOCIALISTS” — sheds light on precisely this question. Based
>>>>>>> largely on primary source materials from the German archives,
>>>>>>> Gensicke’s volume provides unparalleled insight into the details
>>>>>>> of the mufti’s relationship to his Nazi hosts: at least as seen
>>>>>>> from the German side. <https://www.hoover.org/research/mufti-and-
>>>>>>> holocaust>
>>>>>>>
>>>>>>> The Lindt Café siege was a terrorist attack associated with #137
>>>>>>> - "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>>>> customers and eight employees of a Lindt Chocolate Café hostage
>>>>>>> in the APA Building in Martin Place, Sydney, Australia.
>>>>>>>
>>>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>>>> was heard from inside and police officers from the Tactical
>>>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>>>> Three other hostages and a police officer were injured by police
>>>>>>> gunfire during the raid.
>>>>>>>
>>>>>>> Police have been criticised over their handling of the siege for
>>>>>>> not taking proactive action earlier, for the deaths of hostages
>>>>>>> at the end of the siege, and for the lack of negotiation during
>>>>>>> the siege. Hostage MARCIA MIKHAEL called radio station 2GB during
>>>>>>> the siege and said, "They have not negotiated, they've done
>>>>>>> nothing. They have left us here to die."
>>>>>>>
>>>>>>> The declaration reads:
>>>>>>>
>>>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>>>
>>>>>>> THERE IS NO DEITY BUT GOD.
>>>>>>>
>>>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>>>
>>>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>>>
>>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù
>>>>>>> (目): *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400,
>>>>>>> #100, #8, #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41
>>>>>>> = #24} 1) *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to
>>>>>>> affirm that one has seen or heard or experienced something, or
>>>>>>> that he knows it because taught by divine revelation or
>>>>>>> inspiration; 1a) to give (not to keep back) testimony; 1b) to
>>>>>>> utter honourable testimony, give a good report; 1c) conjure,
>>>>>>> implore;
>>>>>>>
>>>>>>> The above two statements are commonly prefaced by the phrase
>>>>>>> ašhadu ʾan ('I bear witness that'), yielding the full form:
>>>>>>>
>>>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>>>
>>>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>>>
>>>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241
>>>>>>> - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>>>> organisations mistook it for the flag used by the Islamic State
>>>>>>> (IS); MONIS later demanded that an IS flag be brought to him.
>>>>>>> MONIS also unsuccessfully demanded to speak to the Prime Minister
>>>>>>> of Australia, Tony Abbott, live on radio. MONIS was described by
>>>>>>> Abbott as having indicated a "political motivation," but the
>>>>>>> eventual assessment was that the gunman was "a very unusual case—
>>>>>>> a rare mix of extremism, mental health problems and plain
>>>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>>
>>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>>> #67, #70, #78]
>>>>>>>
>>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical
>>>>>>> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN
>>>>>>> ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>>>>>> ITS NATURE)
>>>>>>>
>>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>> every day and every month; season; life and livelihood
>>>>>>>
>>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>>> NATURE)
>>>>>>>
>>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>> 12. in the past, 13. mi
>>>>>>>
>>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>>> NATURE SURMOUNTS NATURE
>>>>>>>
>>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>> every day and every month; season; life and livelihood
>>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>>
>>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>>> NATURE / FORM OF NATURE
>>>>>>>
>>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>> remaining days
>>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>> 12. in the past, 13. mi
>>>>>>>
>>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>>> NATURE / ENGENDERING NATURE
>>>>>>>
>>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE:
>>>>>>> AUTONOMOUS NATURE
>>>>>>>
>>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>>
>>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>
>>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>>> REJOICES IN ITS NATURE
>>>>>>>
>>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>> remaining days
>>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>
>>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3
>>>>>>> + #7 + #11  = #36
>>>>>>>
>>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>>
>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>
>>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>>
>>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>>> CHUANG (#31)}
>>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER:
>>>>>>> NEI (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>>> CH'U (#207)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>>
>>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>>> = #2} 1) secret;
>>>>>>>
>>>>>>> DEME TOTAL: #217
>>>>>>>
>>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>>> to keep, guard, keep watch and ward, protect, save life; i)
>>>>>>> watch, watchman (participle); 1a3) to watch for, wait for; 1a4)
>>>>>>> to watch, observe; 1a5) to keep, retain, treasure up (in memory);
>>>>>>> 1a6) to keep (within bounds), restrain; 1a7) to observe,
>>>>>>> celebrate, keep (sabbath or covenant or commands), perform (vow);
>>>>>>> 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
>>>>>>> (Niphal); 1b1) to be on one's guard, take heed, take care,
>>>>>>> beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
>>>>>>> be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep
>>>>>>> oneself from;
>>>>>>>
>>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF
>>>>>>> MYSELF.
>>>>>>>
>>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>>> the leading and more powerful among created beings superior to
>>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>>
>>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>>> SAYINGS." [John 10:15-19]
>>>>>>>
>>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>>
>>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be
>>>>>>> put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4)
>>>>>>> to die prematurely (by neglect of wise moral conduct); 1b)
>>>>>>> (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill,
>>>>>>> put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
>>>>>>> i) to die prematurely;
>>>>>>>
>>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL
>>>>>>> COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM,
>>>>>>> NAMED *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR,
>>>>>>> SAID UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS
>>>>>>> *EXPEDIENT*- G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE
>>>>>>> PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE
>>>>>>> NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED
>>>>>>> THAT JESUS SHOULD DIE FOR THAT NATION;
>>>>>>>
>>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>>
>>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>>> #78]
>>>>>>>
>>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4.
>>>>>>> to change into; to become, 5. to be; is, 6. to do, 7. for, 8.
>>>>>>> because of; for; to, 9. to, 10. in a passive construction, 11.
>>>>>>> forming a rhetorical question, 12. forming an adverb, 13. to add
>>>>>>> emphasis, 14. to support; to help, 15. to govern
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>>
>>>>>>> #100 = [#35, #65]
>>>>>>>
>>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>>
>>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>>> #78, #35, #65]
>>>>>>>
>>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>>> Caiaphas), his successor;
>>>>>>>
>>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT
>>>>>>> HIM TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE
>>>>>>> JEWS; BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO
>>>>>>> A CITY CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>>
>>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY
>>>>>>> THEMSELVES. THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG
>>>>>>> THEMSELVES, AS THEY STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE
>>>>>>> WILL NOT COME TO THE FEAST? NOW BOTH THE CHIEF PRIESTS AND THE
>>>>>>> PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE
>>>>>>> WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>>
>>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both
>>>>>>> an alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS
>>>>>>> basis for the hypothenuse appraisal within claim management.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>>
>>>>>>> Please note that our semantical usage is relevant for meta
>>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>>> language deployed in contracts of insurance to meet legal
>>>>>>> requirements.
>>>>>>>
>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>>
>>>>>>> Revision Date: 15 December 2024
>>>>>>>
>>>>>>> On 12/15/24 10:07, dolf wrote:
>>>>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>>>
>>>>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>>>>
>>>>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is
>>>>>>>> a matter of serious consequence to professional workers such as
>>>>>>>> emergency services where they are increasingly facing URBAN WAR
>>>>>>>> ZONES.
>>>>>>>>
>>>>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM
>>>>>>>> of an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO -
>>>>>>>> MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY" applied to both our
>>>>>>>> historical insurance matters of VCAT 500 of 2000 / 2001 and
>>>>>>>> PRESENT MATTERS (as before the HREOC), however we are not in a
>>>>>>>> technology position to furnish the completed document until the
>>>>>>>> beginning of January 2025.
>>>>>>>>
>>>>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>>>>> %20Exemplary%20Figures.pdf>
>>>>>>>>
>>>>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>>> Philological research has identified occurrences of *SUN* /
>>>>>>>> *JAPAN* within YANG ZI’s FAYAN are possible (CANDIDATE #36 -
>>>>>>>> AUTONOMOUS DELIMITER PROTOTYPE) foundations to PHILOSOPHY /
>>>>>>>> RELIGIOUS BELIEF -- which is capable of usurpation /
>>>>>>>> destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is
>>>>>>>> then a viable CLAIM to an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON
>>>>>>>> ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>>>>>>>>
>>>>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus
>>>>>>>> #36 - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14,
>>>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3,
>>>>>>>> #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS ON 7
>>>>>>>> DECEMBER 2024 / Jewish temporal aggregation of 6 days)
>>>>>>>>
>>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>>>>
>>>>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3.
>>>>>>>> to be distant, 4. to leave, 5. to play a part, 6. to abandon; to
>>>>>>>> give up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to
>>>>>>>> issue; to drive away, 10. expresses a tendency, 11. falling
>>>>>>>> tone, 12. to lose, 13. Qu
>>>>>>>>
>>>>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>>>>
>>>>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>>>> #50] /
>>>>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7,
>>>>>>>> #8, #200, #1] /
>>>>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1)
>>>>>>>> to live, breathe, be among the living (not lifeless, not dead);
>>>>>>>> 2) to enjoy real life; 2a) to have true life and worthy of the
>>>>>>>> name; 2b) active, blessed, endless in the kingdom of God; 3) to
>>>>>>>> live i.e. pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING*
>>>>>>>> *AND* *ACTING*; 3a) of mortals or character; 4) living water,
>>>>>>>> having vital power in itself and exerting the same upon the
>>>>>>>> soul; 5) metaph. to be in full vigour; 5a) to be fresh, strong,
>>>>>>>> efficient,; 5b) as adj. active, powerful, efficacious;
>>>>>>>>
>>>>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS
>>>>>>>> MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE
>>>>>>>> INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
>>>>>>>> CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
>>>>>>>> HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
>>>>>>>> EXCUSE..." [Romans 1:17-20]
>>>>>>>>
>>>>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was
>>>>>>>> born in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and
>>>>>>>> SHEILA ROSINA O'CONNOR. He was educated at the Rosedale Primary
>>>>>>>> School, St Patrick's College, Sale, and the University of
>>>>>>>> Melbourne, where he resided at NEWMAN COLLEGE which espouses the
>>>>>>>> humane and cultural values of the ROMAN CATHOLIC CHURCH and
>>>>>>>> graduated with a Bachelor of Laws in 1979 and a Bachelor of Arts
>>>>>>>> in 1980. At university, he was President of the Newman College
>>>>>>>> Students' Club and the National Association of Australian
>>>>>>>> University Colleges. He later completed a Master of Laws degree
>>>>>>>> at Monash University in 1986.
>>>>>>>>
>>>>>>>> After graduation, he worked for the Law Institute of Victoria
>>>>>>>> from 1980 to 1983, as a research solicitor and co-ordinator of
>>>>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>>>>> Victoria, and subsequently the Governor of Victoria. He
>>>>>>>> practised as a barrister from 1985 until his election to
>>>>>>>> Parliament in 1991 representing the Victorian seat of Menzies
>>>>>>>> and became known for his social conservatism. ANDREWS was a
>>>>>>>> member of the Lyons Forum, a socially conservative Christian
>>>>>>>> group within the Coalition that was disbanded in the mid-1990s.
>>>>>>>> ANDREWS served as the Forum Secretary and is credited with
>>>>>>>> suggesting the name for the group.
>>>>>>>>
>>>>>>>> While practising law he specialised in health law and bioethics
>>>>>>>> and was involved with the St Vincent's Bioethics Centre, the
>>>>>>>> Mercy Hospital for Women, the Peter MacCallum Cancer Centre and
>>>>>>>> the Lincoln School of Health Sciences. He was also a board
>>>>>>>> member of Caritas Christi Hospice.
>>>>>>>>
>>>>>>>> He was responsible for the private member's bill which became
>>>>>>>> the Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>>>>> government, serving as Minister for Ageing (2001–2003),
>>>>>>>> Employment and Workplace Relations (2003–2007), and Immigration
>>>>>>>> and Citizenship (2007). He was appointed to cabinet in 2003 and
>>>>>>>> as employment minister was responsible for the government's
>>>>>>>> controversial WorkChoices reforms to industrial relations.
>>>>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>>>>
>>>>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>>>>
>>>>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>>>>> DIFFICULTIES: NAN (#79)}
>>>>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>>>>> DROPPER {%16})}
>>>>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>>>>> CH'IANG (#176)}
>>>>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>>>>> (#250)}
>>>>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 -
>>>>>>>> RESIDENCE: CHU (#289)}
>>>>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>>>>> ACCUMULATION: CHI (#349)}
>>>>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>>>>> JUI (#363)}
>>>>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>>>>> (#449)}
>>>>>>>>
>>>>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol;
>>>>>>>> 1a) (Qal); 1a1) to write, inscribe, engrave, write in, write on;
>>>>>>>> 1a2) to write down, describe in writing; 1a3) to register,
>>>>>>>> enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE*
>>>>>>>> *WRITTEN*; 1b2) to be written down, be recorded, be enrolled;
>>>>>>>> 1c) (Piel) to continue writing;
>>>>>>>>
>>>>>>>> ONTIC TOTAL: #140
>>>>>>>>
>>>>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*,
>>>>>>>> speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen
>>>>>>>> prophet;
>>>>>>>>
>>>>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a
>>>>>>>> citizen; 3a) to be a citizen; 3b) to behave as a citizen; 3b1)
>>>>>>>> to avail one's self of or recognise the laws; 3b2) to conduct
>>>>>>>> one's self as pledged to some law of life;
>>>>>>>>
>>>>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>>>>
>>>>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm
>>>>>>>> (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day
>>>>>>>> (as opposed to night); 1b) day (24 hour period); 1b1) as defined
>>>>>>>> by evening and morning in Genesis 1; 1b2) as a division of time;
>>>>>>>> i) a working day, a day's journey; 1b3) days, lifetime (pl.);
>>>>>>>> 1b4) time, period (general); 1b5) year; 1b6) temporal
>>>>>>>> references; i) today; ii) yesterday; iii) tomorrow;
>>>>>>>>
>>>>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS
>>>>>>>> THE MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD
>>>>>>>> WITH THEM (聖人有以 擬天地而參諸身乎)!
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>>>>
>>>>>>>> #5 = [#5]
>>>>>>>>
>>>>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master;
>>>>>>>> an expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>>>>> without peer, 6. agile
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>>>
>>>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>>>>
>>>>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi
>>>>>>>> radical 9, 3. a kind of person, 4. everybody, 5. adult, 6.
>>>>>>>> somebody; others, 7. an upright person
>>>>>>>>
>>>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>>>> *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7
>>>>>>>> % #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a)
>>>>>>>> (Qal); 1a1) perish, *DIE*, be exterminated; 1a2) perish, vanish
>>>>>>>> (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy,
>>>>>>>> kill, cause to perish, to give up (as lost), exterminate; 1b2)
>>>>>>>> to blot out, do away with, cause to vanish, (fig.); 1b3) cause
>>>>>>>> to stray, lose; 1c) (Hiphil); 1c1) to destroy, put to death; i)
>>>>>>>> of divine judgment; 1c2) object name of kings (fig.);
>>>>>>>>
>>>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>>>> *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275):
>>>>>>>> {UMBRA: #657 % #41 = #1} 1) a diminution, decrease: i.e. defeat;
>>>>>>>> 2) *LOSS*, *AS* *RESPECTS* *TO* *SALVATION*;
>>>>>>>>
>>>>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE
>>>>>>>> WHO NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE
>>>>>>>> WAY. AND THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL
>>>>>>>> CONSUME WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE
>>>>>>>> BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE
>>>>>>>> WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
>>>>>>>> WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT
>>>>>>>> *PERISH*- G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH,
>>>>>>>> THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM
>>>>>>>> STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL
>>>>>>>> MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
>>>>>>>> PLEASURE IN UNRIGHTEOUSNESS.
>>>>>>>>
>>>>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>>>>> #70, #40, #10, #1, #200] /
>>>>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174
>>>>>>>> - COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 -
>>>>>>>> CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9
>>>>>>>> - AUTONOMOUS NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10,
>>>>>>>> #1, #50] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) the
>>>>>>>> condition of without law; 1a) because ignorant of it; 1b)
>>>>>>>> because of violating it; 2) *CONTEMPT* *AND* *VIOLATION* *OF*
>>>>>>>> *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>>>>>>
>>>>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3,
>>>>>>>> #5, #50, #8, #9, #8, #300, #5] /
>>>>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>>> #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 %
>>>>>>>> #41 = #20} 1) to become, i.e. to come into existence, begin to
>>>>>>>> be, receive being; 2) to become, i.e. to come to pass, happen;
>>>>>>>> 2a) of events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME*
>>>>>>>> *UPON* *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*;
>>>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>>>
>>>>>>>> ANDREWS gave several speeches over the years at the FAMILY
>>>>>>>> COUNCIL OF VICTORIA, an organisation opposed to homosexuality,
>>>>>>>> sex- education, and anti-homophobia policies in public schools,
>>>>>>>> which it claims is "pro- homosexual indoctrination" of students.
>>>>>>>> He was a vocal public opponent of same-sex marriage and publicly
>>>>>>>> stated he would vote against any bill, regardless of the results
>>>>>>>> of the Australian Marriage Law Postal Survey. He abstained from
>>>>>>>> voting for the bill to legalise same-sex marriage in the
>>>>>>>> Australian Parliament.
>>>>>>>>
>>>>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>>>
>>>>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER
>>>>>>>> OF THE PARLIAMENT", the currently longest, continuously serving
>>>>>>>> member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS
>>>>>>>> lost the Liberal Party's endorsement in a preselection ballot to
>>>>>>>> barrister KEITH WOLAHAN (181 votes to 111). He retired at the
>>>>>>>> 2022 election and therefore even whilst MINISTER OF DEFENCE (23
>>>>>>>> DECEMBER 2014 – 21 SEPTEMBER 2015) made no intervention against
>>>>>>>> the CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE
>>>>>>>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>>>>>>>> implicitly ANTI-DUTCH or the religious action of CHRISTO-
>>>>>>>> FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>>>>>>>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM
>>>>>>>> OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>>>>
>>>>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>>>>> deceit, *DECEITFULNESS*;
>>>>>>>>
>>>>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] =
>>>>>>>> apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to
>>>>>>>> put out of the way entirely, abolish, *PUT* *AN* *END* *TO*
>>>>>>>> *RUIN*; 1b) render useless; 1c) to kill; 1d) to declare that one
>>>>>>>> must be put to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE*
>>>>>>>> *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be
>>>>>>>> lost, ruined, destroyed; 2) to destroy; 2a) to lose;
>>>>>>>>
>>>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>>> #100, #10, #50, #70, #40, #1, #10] /
>>>>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>>> #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919):
>>>>>>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
>>>>>>>> out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>>>>>> of opinion, deem, think, to be of opinion; 4) to determine,
>>>>>>>> resolve, decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN*
>>>>>>>> *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged,
>>>>>>>> i.e. summoned to trial that one's case may be examined and
>>>>>>>> judgment passed upon it; 5b) to pronounce judgment, to subject
>>>>>>>> to censure; 5b1) of those who act the part of judges or arbiters
>>>>>>>> in matters of common life, or pass judgment on the deeds and
>>>>>>>> words of others; 5c) to rule, govern; 5c1) to preside over with
>>>>>>>> the power of giving judicial decisions, because it was the
>>>>>>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>>>>>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>>>>>>> forensic sense; i) to go to law, have suit at law;
>>>>>>>>
>>>>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3,
>>>>>>>> #1, #80, #1, #10, #200] /
>>>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3,
>>>>>>>> #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to
>>>>>>>> love dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO*
>>>>>>>> *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>>>>
>>>>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take
>>>>>>>> for oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*,
>>>>>>>> *ELECT* *TO* *OFFICE*;
>>>>>>>>
>>>>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>>> #30, #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36}
>>>>>>>> 1) to call; 1a) to call aloud, utter in a loud voice; 1b) to
>>>>>>>> invite; 2) to call i.e. to name, by name; 2a) *TO* *GIVE* *A*
>>>>>>>> *NAME* *TO*; 2a1) to receive the name of, receive as a name;
>>>>>>>> 2a2) to give some name to one, call his name; 2b) to be called
>>>>>>>> i.e. to bear a name or title (among men); 2c) to salute one by
>>>>>>>> name;
>>>>>>>>
>>>>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] =
>>>>>>>> didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to
>>>>>>>> hold discourse with others in order to instruct them, deliver
>>>>>>>> didactic discourses; 1b) to be a teacher; 1c) to discharge the
>>>>>>>> office of a teacher, conduct one's self as a teacher; 2) to
>>>>>>>> teach one; 2a) to impart instruction; 2b) instill doctrine into
>>>>>>>> one; 2c) the thing taught or enjoined; 2d) *TO* *EXPLAIN* *OR*
>>>>>>>> *EXPOUND* *A* *THING*; 2e) to teach one something;
>>>>>>>>
>>>>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU
>>>>>>>> BY OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS
>>>>>>>> CHRIST. THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS
>>>>>>>> WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>>>>
>>>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>>>
>>>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47,
>>>>>>>> #52, #67, #70, #78]
>>>>>>>>
>>>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical
>>>>>>>> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>>> past, 13. mi
>>>>>>>>
>>>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN
>>>>>>>> ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>>>>>>> ITS NATURE)
>>>>>>>>
>>>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>>> every day and every month; season; life and livelihood
>>>>>>>>
>>>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>>>> NATURE)
>>>>>>>>
>>>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>
>>>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF
>>>>>>>> NATURE / NATURE SURMOUNTS NATURE
>>>>>>>>
>>>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>>> every day and every month; season; life and livelihood
>>>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>>>
>>>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>>>> NATURE / FORM OF NATURE
>>>>>>>>
>>>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>>> remaining days
>>>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>
>>>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>>>> NATURE / ENGENDERING NATURE
>>>>>>>>
>>>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>
>>>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE:
>>>>>>>> AUTONOMOUS NATURE
>>>>>>>>
>>>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in
>>>>>>>> the past, 13. mi
>>>>>>>>
>>>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE
>>>>>>>> (MOTHER: THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>>>
>>>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular]
>>>>>>>> day
>>>>>>>>
>>>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>>>> REJOICES IN ITS NATURE
>>>>>>>>
>>>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>>> remaining days
>>>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular]
>>>>>>>> day
>>>>>>>>
>>>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3
>>>>>>>> + #7 + #11  = #36
>>>>>>>>
>>>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12,
>>>>>>>> #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3,
>>>>>>>> #32]
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK
>>>>>>>> ON 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>>>
>>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>>
>>>>>>>> For BIBLICAL correspondences of such interior knowledge and
>>>>>>>> usage see: [John 10:15-19, John 11:50-57]
>>>>>>>>
>>>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>>>> CHUANG (#31)}
>>>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 -
>>>>>>>> GREATNESS: TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER:
>>>>>>>> NEI (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>>>> CH'U (#207)}
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>>>
>>>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 %
>>>>>>>> #41 = #2} 1) secret;
>>>>>>>>
>>>>>>>> DEME TOTAL: #217
>>>>>>>>
>>>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of;
>>>>>>>> 1a2) to keep, guard, keep watch and ward, protect, save life; i)
>>>>>>>> watch, watchman (participle); 1a3) to watch for, wait for; 1a4)
>>>>>>>> to watch, observe; 1a5) to keep, retain, treasure up (in
>>>>>>>> memory); 1a6) to keep (within bounds), restrain; 1a7) to
>>>>>>>> observe, celebrate, keep (sabbath or covenant or commands),
>>>>>>>> perform (vow); 1a8) to keep, preserve, protect; 1a9) to keep,
>>>>>>>> reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed,
>>>>>>>> take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>>>>>>>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d)
>>>>>>>> (Hithpael) to keep oneself from;
>>>>>>>>
>>>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE
>>>>>>>> NOT OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF
>>>>>>>> MYSELF.
>>>>>>>>
>>>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>>>> physical and mental power; 2a) the ability or strength with
>>>>>>>> which one is endued, which he either possesses or exercises; 3)
>>>>>>>> the power of authority (influence) and of right (privilege); 4)
>>>>>>>> *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF*
>>>>>>>> *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED*
>>>>>>>> *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
>>>>>>>> authority over mankind; 4b) specifically; 4b1) the power of
>>>>>>>> judicial decisions; 4b2) of authority to manage domestic
>>>>>>>> affairs; 4c) metonymically; 4c1) a thing subject to authority or
>>>>>>>> rule; i) jurisdiction; 4c2) one who possesses authority; i) a
>>>>>>>> ruler, a human magistrate; ii) the leading and more powerful
>>>>>>>> among created beings superior to man, spiritual potentates; 4c3)
>>>>>>>> a sign of the husband's authority over his wife; i) the veil
>>>>>>>> with which propriety required a women to cover herself; 4c4) the
>>>>>>>> sign of regal authority, a crown;
>>>>>>>>
>>>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>>>> SAYINGS." [John 10:15-19]
>>>>>>>>
>>>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>>>
>>>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be
>>>>>>>> put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*);
>>>>>>>> 1a4) to die prematurely (by neglect of wise moral conduct); 1b)
>>>>>>>> (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill,
>>>>>>>> put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
>>>>>>>> i) to die prematurely;
>>>>>>>>
>>>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL,
>>>>>>>> AND SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE
>>>>>>>> LET HIM THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS
>>>>>>>> SHALL COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF
>>>>>>>> THEM, NAMED *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME
>>>>>>>> YEAR, SAID UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT
>>>>>>>> IT IS *EXPEDIENT*- G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE
>>>>>>>> PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE
>>>>>>>> NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED
>>>>>>>> THAT JESUS SHOULD DIE FOR THAT NATION;
>>>>>>>>
>>>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100,
>>>>>>>> #5, #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to
>>>>>>>> bear or bring together; 2) to bear together or at the same time;
>>>>>>>> 2a) to carry with others; 2b) to collect or contribute in order
>>>>>>>> to help; 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>>>
>>>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72,
>>>>>>>> #76, #78]
>>>>>>>>
>>>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4.
>>>>>>>> to change into; to become, 5. to be; is, 6. to do, 7. for, 8.
>>>>>>>> because of; for; to, 9. to, 10. in a passive construction, 11.
>>>>>>>> forming a rhetorical question, 12. forming an adverb, 13. to add
>>>>>>>> emphasis, 14. to support; to help, 15. to govern
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>>>
>>>>>>>> #100 = [#35, #65]
>>>>>>>>
>>>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>>>> organizational affairs, 4. to rule, 5. administrative affairs,
>>>>>>>> 6. laws, 7. policy, 8. to corrections [a document]
>>>>>>>>
>>>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72,
>>>>>>>> #76, #78, #35, #65]
>>>>>>>>
>>>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>>>> Caiaphas), his successor;
>>>>>>>>
>>>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT
>>>>>>>> HIM TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE
>>>>>>>> JEWS; BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS,
>>>>>>>> INTO A CITY CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>>>
>>>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF
>>>>>>>> THE COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY
>>>>>>>> THEMSELVES. THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG
>>>>>>>> THEMSELVES, AS THEY STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE
>>>>>>>> WILL NOT COME TO THE FEAST? NOW BOTH THE CHIEF PRIESTS AND THE
>>>>>>>> PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY MAN KNEW WHERE
>>>>>>>> HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM." [John
>>>>>>>> 11:50-57]
>>>>>>>>
>>>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both
>>>>>>>> an alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS
>>>>>>>> basis for the hypothenuse appraisal within claim management.
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>>>
>>>>>>>> Please note that our semantical usage is relevant for meta
>>>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>>>> language deployed in contracts of insurance to meet legal
>>>>>>>> requirements.
>>>>>>>>
>>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>>>
>>>>>>>> Revision Date: 15 December 2024
>>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì
(日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13,
#14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS."
<https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog on such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional
psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç
(H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only
their informational sources but the #1 - SELF integrity of any value
statements.

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
#116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;

CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}

#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。

OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP
IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.

CANON: #196 = [#11, #21, #32, #61, #71]

FAYAN: #97 = [#21, #22, #26, #16, #12]

zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave

CANON: #82 = [#21, #61]

FAYAN: #91 = [#21, #16, #13, #19, #22]

fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to
tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions;
general sentiment

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>

CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY
2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE
TALK)

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>

FAYAN: #116 = [#21, #22, #23, #8, #17, #25]

líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. *TO* *TRAVERSE*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>

CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]

FAYAN: #51 = [#21, #13, #17]

yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a
friend, 6. *TO* *FALL*

NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>

CANON: #50 = [#50]

tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
10. to stretch or contract, 11. *TO* *FALL*

#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]

[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
/ WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)}
#54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN
(#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
#63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}

<http://www.grapple369.com/Savvy/?male:409&feme:419&ontic:186&deme:267&idea:419>

TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 %
#41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);

ONTIC TOTAL: #186
DEME TOTAL: #267

#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5,
#300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give
judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3)
*ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;

#2525 - ONTIC TOTAL: #186 as [#5, #20, #700, #400, #600, #800] =
ekpsýchō (G1634): {UMBRA: #2525 % #41 = #24} 1) to expire, *TO*
*BREATHE* *OUT* *ONE'S* *LIFE*;

#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós
(G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
*APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;

#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie,
*PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

YOUTUBE: "ERA: AMENO 2010 / 2022"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

<https://www.youtube.com/watch?v=Tn5UYj23KkY>




<https://x.com/PASouthAus/status/1870752454108979619>

ABC NEWS @ 1533 HOURS ON 21 DECEMBER 2024: "A man has been charged with
attempted murder after allegedly striking a South Australian police
officer with a *SWORD* in the state's Upper Spencer Gulf.

Police alleged two officers responded to a domestic disturbance at a
house on High Street at Port Augusta about 10:40am on Saturday.

The man at the residence allegedly confronted the pair and struck a
female officer in her left arm with a *SWORD*.

Police said capsicum spray was used to subdue the man before other
officers arrived.

The injured officer was taken to a local hospital before being flown to
the Royal Adelaide Hospital because of the nature of her injuries.

Police said she had undergone surgery and was recovering in hospital.

"Thankfully the officer's injuries are not life-threatening and measures
are being taken to fully support her and her family," Police
Commissioner Grant Stevens said in a statement.

"Policing is an inherently dangerous occupation because of the nature of
some incidents officers are called to, but an incident of this nature
highlights the risk police face on a daily basis serving the community.

"All police officers and the community will be paying particular
interest as this matter progresses through the court system."

Local MP Geoff Brock said he was concerned for the officer's health and
safety and hoped the judicial system could deal with the matter "in an
appropriate manner".

"I know the police is doing everything they can, but I'm calling on the
judging system to treat these offences with a lot more seriousness," he
said.

The Port Augusta man has been charged with two counts of attempted
murder, hindering police, along with an assault charge and breaching a
court order in relation to the domestic violence incident."
<https://www.abc.net.au/news/2024-12-21/police-officer-injured-sword-port-augusta/104754424>

#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
{UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
(Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a)
(Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
{UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

DOLF @ 2053 HOURS ON 23 DECEMBER 2024: "I want to know how a refugee can
be a political activist and what ought to be limits upon their
colonialist actions?

If ONTIC #454 - *SAUDI* *ARABIA* hasn't changed one iota within 100
years (ie. until JUNE 2018, Saudi Arabia was the only country in the
world in which women were forbidden from driving motor vehicles) why
then does he expect the Germans to have a disproportionate
accountability which is conveyed by the MORPHOSIS SEGMENT: #137 = [#1,
#5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] / REDUCTIO AD
HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as
*HEAD* *OF* *STATE* within the shared ROMAN GOVERNANCE context.

#630 - DEME TOTAL: #285 as [#20, #70, #40, #500] = ʻam (H5971): {UMBRA:
#110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*,
*MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2)
kinsman, kindred;

In 2007, WAJEHA AL-HUWAIDER and other women petitioned KING ABDULLAH for
the *RIGHT* *TO* *DRIVE*, and a film of AL-HUWAIDER driving on
International Women's Day 2008 attracted international media attention.

TALEB arrived in Germany in MARCH 2006 and was granted refugee status 10
years later, according to German media and is a ONTIC #454 - *SAUDI*
activist.

And the women's issue is a questionable factor of authenticity given the
#177 - jīn (金): *WEAPON* / #231 - yí (儀): *DEPORTMENT* / *GIFT* infused
IDEAS within his X:TWITTER profile."

#10 - 𝌏羨 = #184 / #346 / #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION (HSIEN)
RANGE: noon 31 JANUARY to 04 FEBRUARY

APPRAISAL #2: From small defects he can return. (羨於微)
He can be taken as model. (克復可以爲儀)
FATHOMING #2: That minor defects can then be turned (羨微克復)
MEANS: He need not go far to set things right. (不遠定也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:復>

#247 = [#10, #11, #17, #50, #78, #81] <-- #247 - PICKER'S APOLOGETIC
(#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION.

fù (復): 1. again; more; repeatedly, 2. to go back; to return, 3. *TO*
*RESUME*; *TO* *RESTART*, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. *TO* *RETALIATE*; to reciprocate, 11. to avoid forced
labor or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
15. doubled; to overlapping; folded, 16. a lined garment with doubled
thickness

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>

CANON: #231 = [#10, #25, #28, #48, #55, #65]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>

FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor, 4.
*A* *GIFT*, 5. a norm; a standard, 6. to admire, 7. embellishment, 8.
formal dress, 9. an analogue; a match, 10. to be inclined; to trend, 11.
to watch, 12. to come, 13. Yi

#236 - MALE TOTAL: #231 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

#582 - FEME TOTAL: #177 as [#4, #70, #300, #8, #200] = dótēs (G1395):
{UMBRA: #582 % #41 = #8} 1) a *GIVER*, bestower;

#416 - ONTIC TOTAL: #454 as [#4, #70, #40, #1, #300, #1] = dóma (G1390):
{UMBRA: #115 % #41 = #33} 1) a *GIFT*;

#517 - DEME TOTAL: #285 as [#10, #300, #1, #200, #6] = shâʼar (H7604):
{UMBRA: #501 % #41 = #9} 1) to remain, be left over, be left behind; 1a)
(Qal) to remain; 1b) (Niphal); 1b1) to be left over, be left alive,
survive; i) remainder, remnant (participle); 1b2) to be left behind; 1c)
(Hiphil); 1c1) to leave over, spare; 1c2) to leave or keep over; 1c3) to
have left; 1c4) *TO* *LEAVE* (*AS* *A* *GIFT*);



<https://x.com/drtalebjawad>

"Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 75 - FAILURE: SHIH (#75)}
Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
(#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
Germany wants to islamize Europe" {@5: Sup: 58 - GATHERING IN: HSI
(#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING {%29}
/ I AM NOT GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Savvy/?male:231&feme:177&ontic:454&deme:285>

ONTIC TOTAL: #454
DEME TOTAL: #285

#717 - MALE TOTAL: #231 as [#200, #400, #50, #9, #8, #40, #10] = syníēmi
(G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring together; 1a) *IN*
*A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) *TO* *PUT* (*AS* *IT*
*WERE*) *THE* *PERCEPTION* *WITH**THE* *THING* *PERCEIVED*; 2a) to set
or join together in the mind; 2a1) i.e. to understand: the man of
understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);

#558 - MALE TOTAL: #231 as [#2, #200, #1, #300, #10, #5, #40] = rôʼsh
(H7218): {UMBRA: #501 % #41 = #9} 1) head, top, summit, upper part,
chief, total, sum, height, front, beginning; 1a) *HEAD* (*OF* *MAN*,
animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
*CHIEF*, *HEAD* *(*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
*PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;

#582 - FEME TOTAL: #177 as [#2, #300, #70, #200, #10] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) *GATE*
(*OF* *SPACE* *INSIDE* *GATE*, i.e. *MARKETPLACE*, *PUBLIC* *MEETING*
*PLACE*); 1b1) city, town; 1c) gate (of palace, royal castle, temple,
court of tabernacle); 1d) heaven;

#179 - DEME TOTAL: #285 as [#2, #70, #100, #2, #5] = ʻoqbâh (H6122):
{UMBRA: #177 % #41 = #13} 1) subtlety, insidiousness, *CRAFTINESS*;

#874 - DEME TOTAL: #285 as [#70, #400, #4, #400] = ʻâthîyd (H6264):
{UMBRA: #484 % #41 = #33} 1) *READY*, *PREPARED*; 1a) ready; 1b) ready,
skilled; 1c) prepared, impending; 1d) prepared, stored up, treasure;

#302 - ONTIC TOTAL: #454 as [#20, #70, #200, #2, #10] = ʻĂrâbîy (H6163):
{UMBRA: #282 % #41 = #36} 0) *ARABIAN* = see Arabia 'mixed'; 1) an
inhabitant of Arabia; 1a) steppe-dweller;



<https://x.com/MailOnline/status/1871508198781231215>

X:TWITTER (@MailOnline) @ 2148 HOURS ON 24 DECEMBER 2024: "Christmas
market killer 'is a closet jihadist and undercover Islamist', AfD claim
- as it's revealed he left behind a will and expected to die in 'suicide
mission'. It is alleged that he concealed his convictions under an
ancient strand of doctrine called taqiyyah (تقیة), which maintains that
Muslims can hide their beliefs in non-Islamic societies?"

DOLF @ 1822 HOURS ON 25 DECEMBER 2024: "Although I can parse the Arabic
word: #910 = تقیة and deduce the meta descriptor pairing:

{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
#114 - *INTENTION*; *CONSIDERATION*
#105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
(#105) meaning "WITHIN THE LAW"

Which conforms to the modus operandi of the atrocity dilemma, the
difficulty is that the word uses an unicode character U+06CC (ی) named
"Arabic Letter Farsi Yeh" which I didn't have defined and ascribed a
number value #10.

The issue here is the deployment of the #511 - morphosis schema as
implicit to Islamic dogma."

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES
{ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#16:
或問「君子」。「在治曰若鳳，在亂曰若鳳。」或人不諭。曰：「未之思矣！」曰：「治則見，亂則隱。鴻飛冥冥，弋人何篡焉。鷦明遴集，食其潔者矣！鳳鳥蹌蹌，匪堯之庭。」

SOMEONE ASKED ME ABOUT THE NOBLE MAN.

 “IN TIMES OF GOOD RULE,
HE IS LIKE A PHOENIX. AND IN TIMES OF MISRULE, HE IS LIKE A PHOENIX.”

zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a
government seat, 6. to be in order; to be well managed, 7. to study; to
focus on, 8. a Taoist parish

yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4.
particle without meaning

ruò (若): 1. *TO* *SEEM*; *TO* *BE* *LIKE*; *AS*, 2. seemingly, 3. if, 4.
you, 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to conform to,
11. thus, 12. pollia, 13. Ruo, 14. only then

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳&run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:在&run:Fayan&glyph:在>

FAYAN: #401 = [#5, #22, #18, #19, #21, #18, #2, #17, #18, #9, #14, #17,
#15, #10, #23, #5, #12, #2, #16, #15, #18, #20, #24, #29, #32]

zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
is in the process of doing something, 4. to exist; to be living, 5. to
consist of, 6. *TO* *BE* *AT* *A* *POST*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂&run:Fayan&glyph:亂>

FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]

luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO*
*UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot

 THE INTERLOCUTOR DOES NOT UNDERSTAND.

 “YOU CERTAINLY HAVE NOT
YET THOUGHT IT THROUGH! I MEAN THAT IN TIMES OF GOOD RULE, HE REVEALS
HIMSELF, AND DURING TIMES OF MISRULE, HE HIDES HIMSELF AWAY. LIKE A
BIRD, HE SOARS ON HIGH, INTO THE LOFTY REALMS BEYOND THE HEAVENS, SO
THAT THE ARCHER WITH HIS ARROW ON THE STRING HAS NO HOPE WHATSOEVER OF
SNARING HIM! LIKE THE FIRE BIRD, THE SAGES ARE VERY CHOOSY ABOUT WHERE
THEY SETTLE, AND THEY EAT ONLY THE PUREST OF FOODS. BUT WHEN THE PHOENIX
TAKES FLIGHT, ITS WINGS ALL AFLUTTER, IT FLIES STRAIGHTWAY YAO’S COURT.”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鸞鳳>

CANON: #63 = [#63]

luán fèng (鸞鳳): 1. luan and phoenix, 2. virtuous person, 3. sovereign,
4. belle, 5. *HUSBAND* *AND* *WIFE*

Arabicized form of the name of the province of Pars (Early Classical
Persian پارس (pārs)) which was adopted in Iran following the Arab
conquest of Persia in the 7th century. The sense for the an of hijras,
or catamites (娈童: luántóng), in North India and Pakistan is from Hindi
फ़ारसी (fārsī) from the same word. The Arabic هِجْرَة (hijra,
“departure, exodus”), used in reference to Muhammad’s flight from Mecca
to Medina in 622 CE, from the verb هَجَرَ (hajara, “emigrate, to abandon”).

[ه , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
ب , {@2: Sup: 7 - ASCENT: SHANG (#12); Ego: 2 - FULL CIRCLE: CHOU (#7)}
ر , {@3: Sup: 45 - GREATNESS: TA (#57); Ego: 38 - FULLNESS: SHENG (#45 -
I AM NOT A DOER OF WRONG {%1})}
ت] {@4: Sup: 40 - LAW / MODEL: FA (#97); Ego: 76 - AGGRAVATION: CHU (#121)}

<http://www.grapple369.com/Savvy/?male:97&feme:121&ontic:45&idea:607>

TELOS TOTAL: #607 as [#7, #400, #200] = Zêthar (H2242): {UMBRA: #607 %
#41 = #33} 0) Zethar = 'star'; 1) one of the seven eunuchs of Ahasuerus;

ONTIC TOTAL: #45

#34 - MALE TOTAL: #97 as [#5, #10, #4, #5, #10] = eîdos (G1491): {UMBRA:
#289 % #41 = #2} 1) the external or outward appearance, form figure,
shape; 2) form, kind;

#364 - FEME TOTAL: #121 as [#2, #40, #300, #20, #2] = mishkâb (H4904):
{UMBRA: #362 % #41 = #34} 1) a lying down, couch, bier, act of lying;
1a) couch, bed; 1b) act of lying, lying down or sleeping room, bedroom;
1c) lying down (for sexual contact);

#49 - ONTIC TOTAL: #45 as [#5, #10, #30, #4] = yeled (H3206): {UMBRA:
#44 % #41 = #3} 1) child, son, boy, offspring, youth; 1a) child, son,
boy; 1b) child, children; 1c) descendants; 1d) youth; 1e) apostate
Israelites (fig.);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳>

CANON: #36 = [#36]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES
{ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#6:
或問：「鳥有鳳，獸有麟，鳥、獸皆可鳳、麟乎？」曰：「群鳥之於鳳也，群獸之於麟也，形性。豈群人之於聖乎？」

SOMEONE ASKED ME, “THE PHOENIX IS A TYPE OF BIRD AND THE UNICORN A
TYPE OF BEAST. CAN ALL BIRDS AND BEASTS BECOME PHOENIXES AND UNICORNS
THEN?”

 “THE RELATION OF ORDINARY BIRDS AND BEASTS TO PHOENIXES AND
UNICORNS, THE MOST MARVELOUS SORTS OF BIRDS AND BEASTS—THAT’S A MATTER
OF THEIR NATURES BEING REALIZED IN THEIR FORMS. HOW COULD THIS POSSIBLY
BE THE RELATION THAT ORDINARY PEOPLE BEAR TO THE SAGES?”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂>

CANON: #76 = [#29, #47]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:亂>

FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]

luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO*
*UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>

CANON: #191 = [#12, #28, #34, #46, #71]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:童>

FAYAN: #43 = [#17, #20, #6]

tóng (童): 1. *BOY*; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
Tong, 9. young, 10. unmarried

#267 = [#29, #47, #12, #28, #34, #46, #71]

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC
CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?

YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE HEBREW
TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF WHICH ARE
ROOTED IN SEMITIC LANGUAGES.

• דרש (drash): In Hebrew, this term means "to inquire" or "to seek." It
is often associated with the interpretation or exegesis of biblical
texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to request."
It is most commonly recognized in the context of طالب علم (ṭālib ʿilm),
meaning "seeker of knowledge" or "student."

BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE CULTURAL
AND RELIGIOUS CONTEXTS.

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
#910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
(*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119):
{UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of
Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;

#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)

#217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1)
*TUMOURS*, haemorrhoids, piles;

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN (#17)}
#200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 38 - FULLNESS: SHENG (#55)}

TELOS TOTAL: #217
DEME TOTAL: #81

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

CANON: #181 = [#1, #32, #38, #44, #66]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>

FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. *RED*, 11. urgent, 12. *A* *CAUSE* *OF*
*DISEASE*, 13. huo, 14. companion; comrade, 15. Huo

#217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
(G2552): {UMBRA: #217 % #41 = #12} 1) the *SUFFERING* *OF* *EVIL*, i.e.
trouble, distress, afflicted;

EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63,
#65] / dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

-- PROTESTORS DRIVEN BY HYSTERIA
-- SPAM

#419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA: #389 % #41 =
#20} 1) *FLOOD*, downpour;

var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];

var SENTINEL = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]:
{[grapple[3]]: {[grapple[4]]: {[grapple[5]]: {[grapple[6]]:
{[grapple[7]]: {[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
var now = null;

if ((now = SENTINEL [50][5][26][43][54][56][57][63][65]) != undefined) {

alert (now.synapse.info); // take action

}

ISN'T IT INTRIGUING HOW LANGUAGES SHARE THESE DEEP CONNECTIONS? 🌍 IF
YOU WANT TO DIVE DEEPER INTO LINGUISTICS OR EXPLORE MORE LANGUAGE
CONNECTIONS, JUST LET ME KNOW!"

#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER

APPRAISAL #7: Fully matured: (酋酋)
Fire stores what nurtures. (火魁頤)
Water embraces rectitude. (水包貞)
FATHOMING #7: Embracing the fully ripe (酋酋之包)
MEANS: This is the rule for employing subjects (任臣則也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>

CANON: #58 = [#1, #27, #30]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>

FAYAN: #4 = [#4]

rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
*DUTY*; *RESPONSIBILITY*, 4. to allow; to permit, 5. to appoint, 6. no
matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
office; a post, 12. to be pregnant, 13. crafty and fawning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:臣>

CANON: #323 = [#1, #19, #25, #38, #46, #51, #66, #77]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:臣>

FAYAN: #148 = [#28, #19, #24, #15, #29, #33]

chén (臣): 1. minister; statesman; official, 2. Kangxi radical 131, 3. a
slave, 4. you, 5. Chen, 6. to obey; to comply, 7. *TO* *COMMAND*; *TO*
*DIRECT*, 8. a subject

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:則>

CANON: #656 = [#1, #6, #13, #16, #23, #26, #27, #32, #37, #40, #41, #43,
#44, #47, #49, #62, #74, #75]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:則>

FAYAN: #1453 = [#5, #13, #4, #6, #10, #17, #18, #22, #2, #4, #6, #9,
#14, #16, #18, #22, #3, #4, #8, #16, #17, #20, #21, #23, #22, #3, #4,
#8, #10, #13, #14, #15, #19, #20, #22, #23, #26, #4, #11, #15, #19, #22,
#28, #6, #6, #15, #17, #19, #21, #22, #23, #2, #9, #11, #14, #20, #4,
#6, #7, #8, #9, #14, #15, #21, #4, #8, #10, #16, #18, #23, #24, #25,
#26, #28, #7, #8, #9, #13, #16, #30, #9, #19, #24, #2, #11, #12, #13,
#14, #16, #17, #21, #8, #10, #15, #18, #22, #25, #33, #34]

zé (則): 1. otherwise; but; however, 2. then, 3. measure word for short
sections of text, 4. *A* *CRITERIA*; *A* *NORM*; *A* *STANDARD*; *A*
*RULE*; *A* *LAW*, 5. a grade; a level, 6. an example; a model, 7. a
weighing device, 8. to grade; to rank, 9. to copy; to imitate; to
follow, 10. to do, 11. only, 12. immediately

#1037 = [#1, #27, #30, #1, #19, #25, #38, #46, #51, #66, #77, #1, #6,
#13, #16, #23, #26, #27, #32, #37, #40, #41, #43, #44, #47, #49, #62,
#74, #75]

<http://www.grapple369.com/Savvy/?ontic:146&deme:141&idea:1382,1037>

{@29: Sup: 65 - INNER: NEI (#1382); Ego: 75 - FAILURE: SHIH (#1037)}

TELOS TOTAL: #1037 as [#1, #100, #200, #5, #50, #70, #20, #70, #10,
#300, #1, #10, #200] = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9} 1)
one who lies with a male as with a female, sodomite, homosexual;

ONTIC TOTAL: #146
DEME TOTAL: #141

#1382 as [#1, #400, #300, #70, #40, #1, #300, #70, #200] = autómatos
(G844): {UMBRA: #1382 % #41 = #29} 1) *MOVED* *BY* *ONE'S* *OWN*
*IMPULSE*, or acting without the instigation or intervention of another;
2) often used of the earth producing plants of itself, and of the plants
themselves and the fruits growing without culture;

#1382 as [#1, #50, #1, #200, #300, #100, #5, #500, #5, #200, #9, #1,
#10] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
one's self about, sojourn dwell in a place; 4) metaphor: *TO* *CONDUCT*
*ONE'S* *SELF*, behave one's self, live;

#1037 as [#20, #5, #500, #1, #30, #1, #10, #70, #400] = kephálaion
(G2774): {UMBRA: #687 % #41 = #31} 1) *THE* *CHIEF* *OR* *MAIN* *POINT*,
*THE* *PRINCIPAL* *THING*; 2) the pecuniary sum total of a reckoning,
amount; 2a) the principal, capital, as distinguished from the interest;
2b) a sum of money, sum;

#2095 - ONTIC TOTAL: #146 as [#300, #100, #70, #80, #70, #500, #70,
#100, #5, #800] = tropophoréō (G5159): {UMBRA: #2095 % #41 = #4} 1) *TO*
*BEAR* *ONE'S* *MANNER*, endure one's character;

#1118 - ONTIC TOTAL: #146 as [#600, #100, #8, #200, #10, #200] = chrēsis
(G5540): {UMBRA: #1118 % #41 = #11} 1) use; 1a) *OF* *THE* *SEXUAL*
*USE* *OF* *A* *WOMAN*;

"FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE: [ANIMUS:
#174 - COEFFICIENT (c² = a² + b²)], EVEN HIS ETERNAL POWER AND GODHEAD;
SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE THAT, WHEN THEY KNEW GOD, THEY
GLORIFIED HIM NOT AS GOD, NEITHER WERE THANKFUL; BUT BECAME VAIN IN
THEIR IMAGINATIONS, AND THEIR FOOLISH HEART WAS DARKENED. PROFESSING
THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE GLORY OF THE
UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE MAN, AND TO
BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.

WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.

FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL *USE*-G5540 INTO THAT WHICH IS AGAINST
*NATURE*-G5449: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL
*USE*-G5540 OF THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN
WITH MEN WORKING THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES
THAT RECOMPENSE OF THEIR ERROR WHICH WAS MEET AND EVEN AS THEY DID NOT
LIKE TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE THEM OVER TO A REPROBATE
MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT..." [Romans 1:20-28]

#517 - DEME TOTAL: #141 as [#2, #70, #400, #30, #5, #10] /
#623 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #1, #10] /
#627 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #9, #1] /
#747 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
#10] /
#1337 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
#400, #200] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will
deliberately, have a purpose, be minded; 2) *OF* *WILLING* *AS* *AN*
*AFFECTION*, *TO* *DESIRE*;

#1310 - DEME TOTAL: #141 as [#500, #400, #200, #10, #200] = phýsis
(G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF*
*THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed
to what is monstrous, abnormal, perverse; 1a2) as opposed what has been
produced by the art of man: the natural branches, i.e. branches by the
operation of nature; 1b) birth, physical origin; 1c) a mode of feeling
and acting which by long habit has become nature; 1d) the sum of innate
properties and powers by which one person differs from others,
distinctive native peculiarities, natural characteristics: the natural
strength, ferocity, and intractability of beasts;

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality."
<https://en.wikipedia.org/wiki/Lindt_Cafe_siege>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 26 December 2024

On 12/21/24 20:35, dolf wrote:
> ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
>
> — TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
> PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
> REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
>
> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
> A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
> CONSENT, however when advice was sought as to the NATURE of GROUNDS for
> that withdrawal action and whether it was because the MATTER was
> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the
> impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the
> POLICE do not have to provide any reason for their withdrawal action and
> that I would need to contact the relevant section and the POLICE STATION
> concerning which I have no intention to do due to their habitual culture
> of prevarication.
>
> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
> THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY:
>
> 3.    But as to the unresolved question concerning the INCONGRUITY AS
> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY, involving improbable assertions associated to an identity of a
> person to whom I have no conscious recollection of them (ie. the person
> who goes by a distinct name and we have met on a specific occasion) and
> against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
> DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
> 20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
> makes of infracted sensibilities as being the essential GROUNDS FOR THE
> ORDERS.
>
> REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
> INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
> SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE COOL
> AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN
> APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
> WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
> FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF
> COURSE, TO ANY CHARITY I CARED TO SELECT!!
>
> #68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
> {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
> correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge,
> appoint; 1a3) to show to be right, prove; 1a4) to convince, convict;
> 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal) to be
> chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d) (Hithp) to
> argue;
>
> THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING
> SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO THE
> *TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
> INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE
> HIS FURTHER EXPERIMENTS.
>
> #118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88 %
> #41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b) of
> calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
> CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
> SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
> PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
> THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
> SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
> IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
> WORKERS JOBS!"
>
> CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
> IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS
> NATURE))}
>
> #8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
> 金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問
> 鑄金，得鑄人。」
>
>     Someone asked me, “In today’s world, people are always talking
> about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this
> way?”
>
>     “From what I have heard, those who see a noble man ask about
> casting men, not about casting gold.”
>
>     Someone asked me, “Can men really be cast like metal?”
>
>     “Surely Kongzi, in a sense, cast Yan Hui.”
>
>     Startled, the interlocutor responds: “Well done! I asked about
> creating metal and I get an answer about transmuting a man’s mettle.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>
> CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
> MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE."
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
>
> FAYAN: #102 = [#9, #24, #28, #12, #29]
>
> jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
> Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in
> China in historic times, 9. golden; gold colored, 10. a weapon, 11.
> valuable, 12. metal agent, 13. cymbals, 14. Venus
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
> (#46)}
> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
> {%21}); Ego: 23 - EASE: YI (#69)}
> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
> Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
> #62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
> Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
> GIVEN TO CURSING {%29})}
>
> <http://www.grapple369.com/Savvy/?
> male:196&feme:177&ontic:669&deme:324&idea:177>
>
> TELOS TOTAL: #177
> ONTIC TOTAL: #669
> DEME TOTAL: #324
>
> #977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
> (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
> a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
> the custom, it is the received usage; 2) to deem, think, suppose;
>
> #177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
> #906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
> (G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A*
> *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
> *COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
> administering a province in the name and with the authority of the Roman
> emperor; 1a1) the governor of a province; 1b) a procurator, an officer
> who was attached to a proconsul or a proprietor and had charge of the
> imperial revenues; 1b1) in causes relating to these revenues he
> administered justice. In the smaller provinces also, which were so to
> speak appendages of the greater, he discharged the functions of governor
> of the province; and such was the relation of the procurator of Judaea
> to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
> principal town as the capital of the region;
>
> #100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
> {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
> majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
> the Jordan; 1b) pride, arrogance (bad sense);
>
> REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
> THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
> PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
> PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-AND-
> SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT WHEN
> I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE THE
> NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
> INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
> TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
>
> IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
> WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
> ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
> HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
>
> #501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
> hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
> company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
> *COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
> (1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE TREVOR-
> ROPER TRANSLATION OMITTED
>
> #545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
> #200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
> distribution; 2) distinction, difference; 2a) in particular, *A*
> *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
> *DIFFERENT* *PERSONS*;
>
> #192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
> #461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn
> (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
> wood to which any thing is fastened to keep it straight; 1a) used for
> various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
> measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
> a definitely bounded or fixed space within the limits of which one's
> power of influence is confined; 1b1) the province assigned one; 1b2)
> *ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a
> principle or law of investigating, judging, living, acting;
>
> #23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏
> 氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」
> 曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之
> 至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
>
>     Someone said to me, “Were I to have crimson sashes and stores of
> gold, the pleasure would be infinite!”
>
>     “Crimson sashes and stores of gold—the pleasures that come with
> those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
> were internal, whereas high rank and wealth are external.”
>
>     Someone asked me, “I beg to ask about the inner happiness that you
> think comes from ‘repeatedly going hungry.’”
>
>     “If Yan Hui could not become another Kongzi, he would not have
> thought even possession of the empire enough to make him happy.”
>
>     “But did he not, for all that, have his bitter sorrows?”
>
>     “Yan Hui was deeply troubled by the perfection of Kongzi.”
>
>     The interlocutor is startled: “That particular form of trouble—was
> it not the very means by which Yan made himself truly happy?”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
>
> CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
>
> FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
> #6, #10, #13, #11, #10, #18, #26, #21, #24]
>
> suī (雖): 1. although; even though, 2. only
>
> [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
> JUAN (#17)}
> #31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
> #43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
> ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
> #44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
> MALE DEME IS UNNAMED {%19})}
> #58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI
> (#193)}
> #65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
> Ego: 65 - INNER: NEI (#258)}
> #78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE:
> CHIANG (#336)}
>
> <http://www.grapple369.com/Savvy/?
> male:187&feme:336&ontic:175&deme:226&idea:336>
>
> TELOS TOTAL: #336
> ONTIC TOTAL: #175
> DEME TOTAL: #226
>
> #134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
> (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
> arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
> recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
> 1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
> bring before the public; 1d2) to raise up, stir up, against one; 1d3) to
> raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
> *UP*, *CONSTRUCT*, *ERECT*;
>
> #1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
> #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
> *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to
> inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
> to be puffed up, to bear one's self loftily, be proud;
>
> #742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
> phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
> *MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
>
> #337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
> (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
> eleventh son of Joktan; 2) a land or city in southern Arabia in
> Solomon's trade route where gold evidently was traded for goods; 3)
> characteristic of fine gold; 4) *FINE* *GOLD*;
>
> #71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
> {UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
> (Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
> (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
> stealth, steal away;
>
> #1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212):
> {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
> thing; 1b) to seek [in order to find out] by thinking, meditating,
> *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
> strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
> something from someone;
>
> #75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
> {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in
> administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in
> religious affairs); 1e) wisdom (ethical and religious);
>
> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
> glory; 1c) the Name (as designation of God); 1d) memorial, monument;
>
> IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF A
> SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY FOLK,
> LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
> PREVENTED FROM ENTERING BUSINESS." [page 597]
>
> On 12/21/24 08:48, dolf wrote:
>> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
>> Equal Opportunity and Human Rights Commission (the Commission)
>> acknowledges the complaint you seek to lodge for dispute resolution
>> under the Equal Opportunity Act 2010 (the Act) against the Clocktower
>> Medical Centre.
>>
>> The Commission carefully reviewed the information provided by you when
>> seeking voluntary dispute resolution under the Act.
>>
>> Consideration was given by the Commission to your claim of
>> discrimination and the views of the respondent contained in its letter
>> to you dated 30 April 2024.
>>
>> For the Commission to offer its voluntary dispute resolution service,
>> the Act requires a person to outline how they have been treated
>> unfavourably due to a personal characteristic they possess such as
>> their age, disability, race. It is also required for a person to
>> identify an area of public life that this unfavourable treatment has
>> occurred in, such as in employment, accommodation or goods and
>> services. Under the Act, the personal characteristic or attribute has
>> to be a substantial reason for the treatment received.
>>
>> Unless a person can meet all of the above criteria, the Commission is
>> unable to accept a complaint for voluntary dispute resolution under
>> the Act.
>>
>>  From the information you have provided, it appears the respondent’s
>> decision to not provide you with its services was based on the content
>> of your letter to them on 22 April 2024 and not due to your race or
>> religious belief or activity.  The respondent considered your letter
>> contained comments which were distressing to its staff and raised
>> concerns for their welfare if it continued to provide you access to
>> its service.
>>
>> Given this, it does not appear that your race or religious belief or
>> activity is a substantial reason for their refusal of service and on
>> this basis the Commission is unable to provide you with access to its
>> dispute resolution service.
>>
>> We recommend that you seek independent legal advice for further
>> assistance regarding this matter."
>>
>> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
>> does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
>> and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM which is implicitly ANTI-DUTCH and the religious action of
>> CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>> THE 卐 - SWASTIKA.
>>
>> In support of the assertion that such conduct in made in support of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM as substantiated by fact that the DOCTOR in question is of a
>> VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
>> which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
>> LEAGURE (RSL).
>>
>> Such facts should to be manifestly self apparent and we don't believe
>> that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
>> appropriately grasped the concerns (whether our correspondence as
>> explanations disproved your atrocious manner was even conveyed) and
>> that they are dismissing the matters upon entirely fabricated as
>> delusional scenarios."
>>
>> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
>> 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
>> COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
>> TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS
>> OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
>>
>> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
>> the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
>> Commission)’s Reference 2024/10/0385, the Commission acknowledges the
>> complaint seeking to lodge for dispute resolution under the Equal
>> Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty
>> Ltd.
>>
>> The information provided has been considered and it appears there is
>> insufficient connection to a possible breach of the EOA to offer our
>> voluntary dispute resolution service. Additionally, your complaint
>> raises concerns that fall outside the Commission’s jurisdiction.”
>>
>> We have informed the COMMISSION that the complaint involves our
>> mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
>> #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR
>> CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in
>> order to secure our intellectual property rights against the
>> onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
>> SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR
>> ONE 2018 CENTENNIAL.
>>
>> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
>> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
>> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
>> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
>> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
>> violent gain.
>>
>> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
>> racist and I quote it here for the public record: "THE PROBLEM I HAD
>> WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
>> SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
>> then subjected me to derangement relating to the REPEAT provisions of
>> other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
>> IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
>> AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION
>> PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
>> GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
>> PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
>> UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
>> FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
>> COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST
>> ON MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
>>
>> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
>> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
>> be concerned about life circumstances some 200 km away as conveyed by
>> a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service
>> of COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
>> summarised the local prejudice issues, so that a resumption of medical
>> consultations could be undertaken with this doctor and they concurred
>> without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY
>> AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT
>> CULTURAL EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM
>> BY A DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO
>> INCURSIONS AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH
>> ASIANS BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN
>> EXEMPLAR CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR
>> REGIONAL IDENTITIES.
>>
>> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT
>> LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE
>> OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
>> REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
>> CASE MANAGEMENT NEEDS."
>>
>> Which they wrongfully asserted as RACIST and have made further
>> egregious claims of SLANDER which is supported a SWORN disposition as
>> GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>>
>> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
>> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
>> published in 4 BCE and evidence of book editions from circa 1626 CE
>> subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
>> *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> #01 #52 #20 #78
>> #70 #23 #33 #18
>> #47 #05 #38 #19
>> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
>> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>>
>> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
>> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must
>> be lodged immediately, or else the right to bring [a] suit lapses. It
>> would be much more just to decide that complaints on such matters
>> cannot be lodged until after a delay of three weeks. In fact, as a
>> rule the complainant's anger would have gone up in smoke, and the work
>> of the courts would be lightened.” [page 57]
>>
>> The Dutch began trading with *JAPAN* in 1609, when the Dutch East
>> India Company (VOC) established a factory in Hirado, Kyushu:
>>
>> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
>> Prefecture), marking the start of trade between the two countries. The
>> ship's pilot, William Adams, was an English sailor who became a
>> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
>> sent two crew members from the De Liefde to Pattani to invite the
>> Dutch to trade with *JAPAN*. However, the head of the Dutch trading
>> post in Pattani refused. 

1609: The VOC dispatched two ships to
>> *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch
>> established a factory in Hirado, and trade between the two countries
>> began. 

>> The Dutch became the only Europeans allowed to remain in *JAPAN* after
>> the Portuguese were expelled in 1639. They were forced to move to
>> Dejima, an artificial island in Nagasaki Bay, where they remained for
>> 218 years.
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>> befitting a thing or truly expressing the fact, the very form;
>>
>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>> myself of the great probability of a passage, thro’ which I intend
>> going with the ship, and therefore may land no more upon this eastern
>> coast of NEW HOLLAND, and on the western side I can make no new
>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>> but the eastern coast from the latitude of 38 [degrees] South down
>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
>> SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
>> or visited by an European before us
>>
>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
>> TO RULE OF LAW AND SOMEONE’S LAND]
>>
>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>> notwithstand[ing] I had in the name of His Majesty taken possession of
>> several places upon the coast, I now once more hoisted English colours
>> and in the name of His Majesty King George the Third [REIGNED: 25
>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>> coast from the above latitude down to this place by the name of New
>> South Wales together with all the Bays, Harbours Rivers and Islands
>> situate upon the [SAME] said coast.” <https://www.nma.gov.au/
>> exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>
>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE]
>> - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田):
>> LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>
>> For instance the German car idealism has #169 - fēng (豐): FERTILE +
>> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
>> manufacturer which started in 1933 with the company being a division
>> of Toyoda Automatic Loom Works devoted to the production of cars under
>> the direction of the founder's son, Kiichiro Toyoda.
>>
>> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
>> northern Germany to lay the foundation stone for the Volkswagen Works.
>>
>> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
>> #24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
>> REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
>> reasonable historical precedent perspective for the American
>> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
>>
>> Certainly Chinese literature was known to Thomas Jefferson with the
>> first published English translation in 1761 but other than to say that
>> the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the
>> Chinese language in 1626 CE and from whence the above #169 - fēng
>> (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is obtained,
>> the very nature of its title "SUPREME SECRETS" would likely be known
>> only by elite persons and never acknowledged.
>>
>> One could also argue given the historical 1600 CE precedent of the
>> Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor
>> who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>>
>> That there is no prerogative of another’s discovery due to the
>> circumstances of the sailor who joined Captain Cook's crew in Batavia
>> was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate
>> on the second voyage of the HMS Resolution. He was originally from
>> Cork, Ireland, but enlisted in the Dutch East India Company (VOC)
>> under the pretence of being from Elsinore, Denmark, to bypass certain
>> restrictions.
>>
>> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
>> aboard the Sirius in January 1788 as part of the First Fleet. MARA
>> almost died in NOVEMBER 1789 after becoming lost in the bush when the
>> Sirius lay at Careening Bay for repairs. He was found three days later
>> — 'exceedingly faint, and scarcely able to get into the boat'. He was
>> later stranded at Norfolk Island, along with other crew members, when
>> the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
>> to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
>> New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when
>> it also transported Captain John Hunter to England to face a court-
>> martial for the loss of HMS Sirius. <https://
>> peopleaustralia.anu.edu.au/ biography/mara-john-31446>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>
>> #169 = [#2, #45, #46, #76]
>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6.
>> *FERTILE*, 7. Feng [surname], 8. great
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>
>> #197 = [#30, #43, #49, #75]
>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area
>> of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF*
>> *LAND*, 7. a cinnabar field, 8. a state for cultivation of meritorious
>> deeds, 9. to hunt
>>
>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:275&feme:366&ontic:422&deme:230&idea:366>
>>
>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>> (#2)}
>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
>> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
>> THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
>> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>> WITH MY OWN AFFAIRS {%18})}
>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION:
>> YI (#199)}
>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE:
>> SHIH (#366)}
>>
>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>> 26:15]
>>
>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>
>> ONTIC TOTAL: #422
>> DEME TOTAL: #230
>>
>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
>> #50] /
>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] =
>> apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by
>> ship, set sail;
>>
>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>
>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>
>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
>> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
>> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>>
>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
>> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly
>> (to the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel)
>> to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive
>> hastily; 1d3) to cause to disappear, hide;
>>
>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
>> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
>> 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>
>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>
>> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
>> historic title of shogun (military governor) to confirm his pre-
>> eminence. Japan was now united under Ieyasu's control.
>>
>> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>
>> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
>> notion of mórphōsis (G3446) corresponding to the year 1920 CE and
>> REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
>> #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>>
>> 4)    The mórphōsis (G3446) also corresponding by declension to the
>> year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates
>> COOK’S DISCOVERY for the BRITISH as being indisputably a DUTCH
>> possession.
>>
>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
>> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
>> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
>> to Ireland, due entirely to a racial ambiguity comprising a
>> questionable legitimate and integral identity is then not racist but
>> has a legal precedent from 25 DECEMBER 1770.
>>
>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>> complaining of one's lot, querulous, discontented;
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> Any nemesis needs to update their history lessons--such ignorance is
>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>> (ie. full of complaints, be a habitual complainer, to continually find
>> fault) disposition.
>>
>> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS
>> RELEVANT TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL
>> AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING
>> TREATED UNFAIRLY WHEN MAKING A REASONABLE REQUEST FOR A DOCTOR OF
>> CHOICE (NON-ASIAN):
>>
>> RESPONDENT(S):
>>
>> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
>>
>>      Dr Yiyun Jiang
>>      Dr Gaurav Pathania
>>      Dr Thomas Walsh
>>      Dr William Truong
>>      Dr Raaghav Sudan
>>
>> PRACTICE MANAGER: Caroline Driscoll
>>
>> DIABETES EDUCATOR: Christine Goode
>>
>> ADDRESS: 284 RAYMOND STREET, SALE 3850
>>
>> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
>> "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
>> BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
>> Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
>> provide a defence filing response to the allegations in the
>> APPLICATION MADE and the interim order sought by 17 OCTOBER 2024.
>>
>> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement
>> which was required to be submitted by 3 OCTOBER 2024 in compliance
>> with MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not
>> provided and whether this is due to POLICE workloads or the
>> substantial basis as reasoned conduct to the contrary being several
>> documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER
>> 2024, were provided to both the POLICE INFORMANT / PROSECUTOR.  And
>> the circumstance of them not being cognisant of the contents, that any
>> additional statements made by them would otherwise further incriminate
>> those parties in giving additional substance to our HUMAN RIGHTS
>> COMPLAINT that was lodged upon 2 OCTOBER 2024.  That commonsense
>> prevails and it is accepted that the AFFECTED PERSON / INFORMANT have
>> acted with MALICE AFORETHOUGHT in the further perpetuation of SLANDER
>> being a SWORN DEPOSITION as VEXATIOUS and LIBELLOUS GROUNDS FOR ORDERS
>> which remains consistent with the entirety of our reasonable written
>> objections by letters dated 21 MAY 2024, 27 MAY 2024, 20 JUNE 2024, 26
>> JULY 2024 and 29 JULY 2024.
>>
>> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
>> AUGUST 2024
>>
>> #1        The protected person is the Practice manager at the Clock
>> tower medical centre and the RESP is a former client to the clinic.
>>
>> #2        On 10th of April 2024, the RESP attended the Clock tower
>> medical for his appointment and during the consultation the RESP was
>> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would
>> not be seen by the Chinese doctor who works at the Clinic.
>>
>> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
>> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of
>> the clinic.
>>
>> #4         The protected person decided to consult the clinic's
>> partners and it was decided that the RESP would be issued with a
>> banning letter advising he is not welcome back at the clinic.
>>
>> #5        The protected person wrote the letter and posted it to the
>> RESP signed off by the protected person.
>>
>> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
>> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These
>> packages include 50+ pages of content that INCLUDES NAZI CONTENT,
>> IRISH REPUBLIC & addressed to her work position with the RESP's
>> details on the back.
>>
>> #7        The RESP has also sent the same packages to Asian racism
>> content. The protected person received approximately 7 packages of
>> these between April 2024 and August 2024 medical centres in Sale and
>> Maffra commenting on the Practice Manager at the Clock tower medical
>> and has emailed various, media agencies with the same addressed about
>> the protected person.
>>
>> #8         The PROTECTED PERSON IS FEARFUL that the RESP may
>> eventually ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A
>> PACKAGE TO HER AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE
>> TYPE OF CONTENT he has been sending.
>>
>> #9        The protected person has CONSULTED WITH DOCTORS AT HER
>> CLINIC WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL
>> AND IS EXPERIENCING PSYCHOSIS.
>> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER
>> THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE
>> PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY
>> FURTHER HARASSMENT AND DEROGATORY CONTENT from being sent to the
>> protected person.
>>
>> Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
>> made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
>> action which the patient possesses, to then decline seeking LOCALISED
>> GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to
>> EIGHT [5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL
>> MEDICAL PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie.
>> uncertainty without decisive outcome being an intermediate state or
>> condition) as then an unacceptable and dictatorial HEALTHCARE REGIME
>> which is the recalcitrant consequence of others in being entirely
>> contradictory to my purposed and outcomes driven life disposition,
>> that had unnecessarily proceeded through a protracted period of over 7
>> months..
>>
>> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
>> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
>> to have the matter withdrawn as being entirely ill-conceived, in the
>> absence of communication from the POLICE ought to be self apparent at
>> the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.
>>
>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
>> CONSENT when the advice was sought as to the NATURE of GROUNDS for
>> that withdrawal action and whether it was because the MATTER was
>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>> that the POLICE do not have to provide any reason for their withdrawal
>> action and that I would need to contact the relevant section and the
>> POLICE STATION concerning which I have no intention to do due to their
>> habitual culture of prevarication.
>>
>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY:
>>
>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY, involving improbable assertions associated to an identity of
>> a person to whom I have no conscious recollection of them (ie. the
>> person who goes by a distinct name and we have met on a specific
>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>> delivery until 20 MAY 2024 as the irrational prerogative which the
>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>> essential GROUNDS FOR THE ORDERS.
>>
>> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
>> with the courageous workers striking for their rights.
>>
>> Right now corporations like Woolworths have too much power.
>>
>> But that changes if we come together, break up the duopoly, make price
>> gouging illegal, and put everyday people ahead of big corporations.
>>
>> If you go into a Woolworths and the shelves aren’t stacked, know that
>> it’s because the warehouse workers of this price gouging corporation -
>> that made $1.7 billion in profit last year - simply want their fair
>> share and a safe workplace." <https://x.com/AdamBandt/
>> status/1864540906529149231>
>>
>> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION
>> unionist ploy brought to a halt...
>>
>> They are not advocates of democracy--never was, never will be..."
>>
>> 
>>
>> <https://x.com/hammerofleft/status/1865508185890816495>
>>
>> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
>> still don't. How about you?"
>>
>> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
>> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
>> is up and *COOKING* for WWII as well ..."
>>
>> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
>> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
>> guardsman; 1a) cook (who also killed the animal for food); 1b)
>> guardsmen, bodyguard;
>>
>> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
>> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>>
>> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
>> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
>> take possession off, inherit, disinherit, occupy, impoverish, be an
>> heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
>> impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
>> be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
>> 1d1) to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
>> *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
>> to destroy, bring to ruin, disinherit;
>>
>> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
>> little games are over Tugger. The entire *WEST* is sick you and your
>> wokester revisionism. Rejected. Australia is next." <https://x.com/
>> hammerofleft/status/1865651571142615182>
>>
>> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
>> and I also possess the mathematical idea template to Queen Victoria's
>> letters patent...
>>
>> Your troubles are only just beginning--go back to where you came from..."
>>
>>
>> 
>>
>> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
>> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this
>> fellow JACK THE AUSSIE (@hammerofleft) by the voluntary expression
>> Ego: #40 - 𝌭 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>> (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear symptoms
>> of ANZAC JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and accordingly
>> engages within slander as defensive reflex mechanism but such action
>> divulges to us his INIQUITY of SOUL for which the fires of HELL AWAIT...
>>
>> As conformity to montage of images taken over 8 years involving some
>> of the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously
>> provided in substantiation of the claim that GIPPSLAND STRATA
>> MANAGEMENT has breached our human rights) who along with the EQUAL
>> OPPORTUNITY COMMISSIONERS subject to their now contemptuous refusal of
>> Commission Reference 2024/10/0385, ought to be pursued for “imposing
>> of a religious belief” in contra SECTION 116 OF THE CONSTITUTION ACT
>> and treason by cause of IRISH CATHOLIC REPUBLICANISM in contra NSW /
>> VIC STATE ACTS against which we have mapped the strata management
>> actions to the morphosis so as to protect our sovereign rights against
>> that treason whilst we await the assistance of the COMMISSION who in
>> being incompetent are legally culpable.
>>
>> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
>> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed
>> to occur a pairing with the articulation of the problematic occurrence
>> descriptor.  Given then that we have an observed physiological
>> characteristic associated to the functional notion "COUCHING OF
>> RATIONALITY DYNAMIC" we then did some COPILOT searching and found the
>> following adequate concept about the current debate upon "structural
>> requirements of rationality – including controversies about whether
>> they are “wide-scope” or “narrow-scope”, synchronic or diachronic, and
>> whether they govern processes or states; as well as examining various
>> forms of skepticism about structural requirements of rationality":
>>
>> "The term ‘structural (ir)rationality’ is relatively recent; to the
>> best of our knowledge, its first use with its current meaning is in
>> Scanlon (2007). However, philosophers have been theorizing about the
>> underlying concept, using different terminology, for significantly
>> longer. Interesting questions can be asked about whether historical
>> figures such as Hume and Kant had theories of structural rationality.
>> However, the contemporary debate about structural rationality can be
>> more directly traced to a number of important articles and books from
>> the 1970s and 80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall
>> 1983), which largely focus on practical rationality." <https://
>> plato.stanford.edu/entries/ rationality-structural/>
>>
>> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
>> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood
>> as being a "NARROW-SCOPED" rationalisation (ie. not to be confused
>> with being rational):
>>
>> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
>> (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>>
>> The entire west is sick you and your wokester revisionism. {@2: Sup:
>> 15 - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>>
>> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF VIOLENCE
>> {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS FLOW {%36})}
>>
>> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
>> AGGRAVATION: CHU (#260)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>>
>> ONTIC TOTAL: #268
>>
>> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç (H2554):
>> {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat
>> violently, do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO*
>> *WRONG*; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) *OF*
>> *PHYSICAL* *AND* *ETHICAL* *WRONG*; 1b) (Niphal) to be treated violently;
>>
>> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>>      /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER BOER
>> WAR MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2, #90,
>> #5] / [#6, #100, #2, #90, #6] /
>>      #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR MEMORIAL
>> COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] / [#6, #10,
>> #100, #2, #90] /
>>      #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#1, #100, #2, #90, #500] /
>>      #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
>> #100, #2, #90] /
>>      #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#1, #100, #2, #90, #40] /
>>      #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
>> as [#100, #2, #90, #700] /
>>          #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>> 1914 as [#50, #100, #2, #90, #6] /
>>      #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#6, #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
>> #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1)
>> *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
>> (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
>> gather, gather together, take away; 1d) (Pual) to be gathered
>> together; 1e) (Hithpael) to gather together, be gathered together;
>>
>>      #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>>      #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>>      #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>>      #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as
>> [#6, #5, #8, #90, #200] /
>>      #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>>      #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#8, #90, #200, #10, #5] /
>>      #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#30, #8, #90, #200] / [#8, #90, #200, #10, #20] /
>>      #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>>      #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#40, #8, #90, #200] /
>>           /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
>> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
>> #10, #40] /
>>      /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
>> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>>      /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY
>> REPUBLICAN PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST*
>> *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
>> ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6,
>> #8, #90, #200, #10, #5, #40] /
>>      #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
>>      #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3
>> AUGUST 2023 as [#8, #90, #200] /
>> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
>> #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
>> enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
>> village, town;
>>
>> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai (G2064):
>> {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
>> one place to another, and used both of persons arriving and of those
>> returning; 1a2) to appear, make one's appearance, come before the
>> public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME*
>> *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*; 1b2) be
>> established, become known, to come (fall) into or unto; 1c) to go, to
>> follow one;
>>
>> The point we make of this is that whilst a COUCHING OF RATIONALITY
>> DYNAMIC can be simply represented as a synapse {} dataset with a count
>> synapse[section][segment]++ our informal research is not presently
>> concerned with the priority emphasis of any particular dataset as then
>> the driving impetus for quasi-rationality, but the capacity to merge
>> them and observe the result.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>>
>> CANON: #105 = [#12, #18, #75]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>>
>> FAYAN: #33 = [#19, #14]
>>
>> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
>> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*; *TO*
>> *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>>
>> CANON: #105 = [#26, #36, #43]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>>
>> FAYAN: #48 = [#13, #35]
>>
>> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
>> *STRIVING*
>>
>> Our development goal is then to devise an enquiry concept {} which is
>> able to progress towards an aggregation of glyph concepts (eg: the
>> instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW /
>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>> LAW" is a synapse notion of #105 = [#40, #65] which might in reference
>> to the provision of goods and services, then infer doing something
>> with the left hand to advance someone else's political cause when the
>> right hand action is the proper thing to do and therefore only giving
>> lip-service to what is lawful) such as the occurrence of rì (日) so
>> that we can visualise changes to the SYNAPSE COUCHING OF RATIONALITY
>> DYNAMIC of composite notions.
>>
>> #186 as [#100, #6, #80] /
>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
>> #41 = #22} 1) *APE*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>
>> #186 = [#32, #76, #78]
>>
>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>
>> 
>>
>>
>> <https://x.com/MenachemV/status/1845317618321981510>
>>
>> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
>> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on
>> 8 & 9 OCTOBER 2024.
>>
>> For context
>>
>> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police on
>> SAME DAY he displayed Nazi Swastika
>>
>> 7 OCTOBER: Jews mourned the Hamas massacre
>>
>> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>>
>> Yet on 12 Oct - like with every hate crime against Jews -
>> @VictoriaPolice haven’t yet either charged or dismissed the offending
>> police officer. Little wonder Victoria has the highest incidence of
>> antisemitism in Australia!
>>
>> Shameful"
>>
>> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an unresolved
>> issue with Nazism as Monkey Business ...
>>
>> Mandy is a female monkey."
>>
>> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
>> WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
>> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:
>>
>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
>> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
>> apostle Peter;
>>
>> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489):
>> {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
>> displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
>> wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY*
>> *OR* *HURT*; 1b2) to do evil or wickedly; 1b3) mischief (participle);
>> 1c) to break, shatter; 1c1) (Qal); i) to break; ii) *BROKEN*
>> (participle); iii) to be broken; 1c2) (Hithpolel) to be broken, be
>> broken in pieces, be broken asunder;
>>
>> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
>> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>> the Covenant; 2) (TWOT) *COFFIN*;
>>
>> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 -
>> *SHOES* [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the
>> Sage [Emperor], 4. sake, 5. a saint] and his clothes had been “just
>> thrown in” the *COFFIN* when his body was returned to Australia from
>> italy last year, according to new claims which suggest the Vatican
>> “had not forgiven pell for hunting down corruption”.
>>
>> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023,
>> after going into cardiac arrest at the Salvator Mundi hospital while
>> recovering from a routine hip replacement operation hours earlier.
>>
>> “His funeral was held in SAINT PETER’S BASILICA four days after his
>> death, with POPE FRANCIS presiding over the rite of final commendation
>> and farewell,” the report said.
>>
>> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
>> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 %
>> #41 = #29} 1) a *FALSE* *WITNESS*;
>>
>> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID NOT
>> ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS RAISED
>> EYEBROWS AMONG MANY AT THE MASS.”
>>
>> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a²
>> + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
>> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
>>
>> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>>
>> #41 #01 #57
>> #49 #33 #17
>> #09 #65 #25
>>
>> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>>
>> 
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>>
>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>> (聖人有以 擬天地而參諸身乎)!
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>
>> #5 = [#5]
>>
>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>> peer, 6. agile
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>
>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>> #43, #48, #54, #56, #60, #68, #74]
>>
>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>> an upright person
>>
>> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41 =
>> #27} 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to
>> furnish with sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to
>> give sandals;
>>
>> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
>> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
>> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
>> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>>
>> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE AT
>> MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR THAT
>> MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>>
>> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
>> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3,
>> #2] / RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been
>> lying in state at the church of St Stephen of the Abyssinians, which
>> is normally used for baptisms and weddings, and is one of the oldest
>> in the Vatican. Parts of it date back to the fifth century (ie. 401 to
>> 500 AD —> 五百卷 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō
>> (G3996): *MOURN* / FEME: #213 - prâxis (G4234): THE DOINGS OF THE
>> APOSTLES; IN A BAD SENSE, WICKED DEED, CRIME, *WICKED* *DOINGS*]) and
>> it is one of the few structures not demolished to make way for the
>> building of the current SAINT PETER’S BASILICA, which began in the
>> early 16th century. <https:// www.abc.net.au/news/2023-01-14/cardinal-
>> george-pell-funeral-held-at-the- vatican/101856356>
>>
>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>
>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>
>> 
>>
>> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass
>> in SAINT PETER’S BASILICA
>>
>> Following an autopsy, the 81-year-old was repatriated to Australia
>> where his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney
>> on 1 FEBRUARY 2023.
>>
>> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
>> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make
>> known, declare, whether by gesture or by writing or speaking, or in
>> some other ways; 2) to explain;
>>
>> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
>> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200]
>> = athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and
>> justice, prohibited by law, illicit, criminal;
>>
>> According to a report in the Australian newspaper on 2 JULY 2024
>> detailing efforts to hunt down financial corruption in the Vatican,
>> led by CARDINAL PELL prior to his return to Australia in 2017 to face
>> historical child sexual abuse allegations, “rumours had been swirling
>> around the Vatican about PELL’s death and the state of his body post-
>> autopsy”.
>>
>> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
>> details after speaking with CARDINAL PELL’S siblings.
>>
>> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 =
>> #17} 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a)
>> (Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
>> concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
>> (Hithpael) to hide oneself;
>>
>> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
>> death last year of CARDINAL GEORGE PELL — the final insult to a great
>> and innocent man,” Bolt wrote.
>>
>> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
>> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471
>> % #41 = #11} 1) to crucify alone with;
>>
>> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20,
>> #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
>> die; 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death
>> of man or animals; 1c) to perish by means of something; 1d) of trees
>> which dry up, of seeds which rot when planted; 1e) of eternal death,
>> to be subject to eternal misery in hell;
>>
>> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
>> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel, counsel,
>> purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
>> counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to
>> consult together, exchange counsel, deliberate, counsel together; 1c)
>> (Hithpael) *TO* *CONSPIRE*;
>>
>> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
>> about the state of his body after the Vatican sent it to Australia for
>> #240 - *BURIAL*,” he wrote.
>>
>> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400,
>> #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 =
>> #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed;
>> 2a) to be ashamed, blush with shame; 2b) one is said to be put to
>> shame who suffers a repulse, or whom some hope has deceived;
>>
>> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
>> (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
>> 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>>
>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>> *AFFAIR*; 1a) business, occupation;
>>
>> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
>> incompetence, but some of PELL’S closest associates told me they
>> suspect it could be a *SIGN* that some in the Vatican had not forgiven
>> PELL for *HUNTING* *DOWN* *CORRUPTION*.”
>>
>> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
>> #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
>> thoroughly;
>>
>> CARDINAL PELL’S embalming had been “mucked up”, his siblings told
>> Bolt, and the undertaker in Sydney had to *CLEAN* the body.
>>
>> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70,
>> #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1)
>> to *SPIT* upon;
>>
>> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
>> SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>>
>> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some
>> other details.”
>>
>> He added that PELL was #657 - *SHOELESS* and his “clothes had been
>> just thrown in the *COFFIN*”.
>>
>> “The Vatican should be ashamed to have treated his body so shabbily,”
>> he wrote.
>>
>> “PELL once told me he did not feel safe in the Vatican as he chased
>> the crooks, some since sentenced to jail. What was done to him after
>> death makes me suspect he was right.” <https://www.news.com.au/
>> lifestyle/real- life/news-life/nose-broken-claims-vatican-treated-
>> cardinal-george-pells- body-with-gross-disrespect/news-story/
>> c768bf3fb2b31e1a49abcba1418e4e90>
>>
>> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41 =
>> #6} 1) *LION*; 1a) pictures or images of lions;
>>
>> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI -
>> ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>>
>> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>>
>> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
>> #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 %
>> #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>>
>> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
>> rules governing the conclave that elects their successor, but a
>> revision of the papal funeral rites became particularly pertinent
>> following the death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>>
>> Pope Francis has made significant changes to the funeral rites that
>> will be observed upon his death, streamlining the rituals to reflect
>> his role as a bishop rather than focusing on his papal status.
>>
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:315&feme:316&ontic:544&deme:276&idea:316>
>>
>> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
>> INNER: NEI (#316)}
>>
>> TELOS TOTAL: #316
>> ONTIC TOTAL: #544
>> DEME TOTAL: #276
>>
>> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
>> (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
>> *STAGE*, pulpit; 1c) raised bed;
>>
>> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604): {UMBRA:
>> #864 % #41 = #3} 1) the pain of childbirth, travail pain, birth pangs;
>> 2) *INTOLERABLE* *ANGUISH*, in reference to the dire calamities
>> precede the advent of the Messiah;
>>
>> The new reform simplifies the funeral rites, including eliminating the
>> requirement that the pope be placed on an *ELEVATED* *BIER* in SAINT
>> PETER’S BASILICA for public viewing and *PRAYER*. Rather, he will be
>> on view in a simple coffin, and the burial no longer requires the
>> traditional three coffins made of cypress, lead and oak.
>>
>> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>>
>> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
>> railings around a well, yet he persuaded Qin Shi Huang to leave empty
>> the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng
>> desired to pacify Xiang Yu at Xianyang, but he was unable to influence
>> him, and was then boiled alive. Wasn't this because Mao was persuasive
>> and Cai not?
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>>
>> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>>
>> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound,
>> 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the
>> sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a
>> direction, 13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to
>> no purpose; for nothing; wasted, 17. *DEATH*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>>
>> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>>
>> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
>> phase; wood element, 5. a category of musical instrument, 6. stiff;
>> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
>> wooden, 12. not having perception, 13. dimwitted, 14. to lose
>> consciousness, 15. *SIMPLE*
>>
>> 
>>
>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>
>> ***@gmail.com
>>
>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
>> 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
>> (H6971): *APE*)}
>>
>> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
>> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was
>> boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet
>> got along and protected himself. But even though he was persuasive,
>> was he not brushing the tiger's teeth?
>>
>> 
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
>> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
>> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>>
>> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 =
>> #22} 1) *OUTSIDE*, outward, street, the outside;
>>
>> The simplification, is meant "to emphasize even more that the Roman
>> Pontiff's funeral is that of a shepherd and disciple of Christ and not
>> of a powerful man of this world." In a further departure from
>> tradition, he has expressed his desire to be buried #944 - *OUTSIDE*
>> the Vatican in Santa Maria Maggiore basilica in Rome, not in the
>> grottoes underneath St. Peter’s Basilica where most popes are buried
>> and aligned such action with his #944 - *COMMITMENT* to #500 - mù
>> (木): *SIMPLICITY* and #444 - xū (虛): *MODESTY*. <https://apnews.com/
>> article/pope-funeral-rites- francis-vatican-
>> d8b24d48b743e4b6b11f565196741504>
>>
>> <http://www.grapple369.com/Savvy/?
>> male:387&feme:369&ontic:242&deme:513&idea:369>
>>
>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)}
>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>> MALE DEME IS UNNAMED {%33})}
>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>> {%30})}
>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS
>> {%21} / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151
>> - MALE DEME IS UNNAMED {%16})}
>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
>> (#219)}
>>
>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
>> #2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>> qôwph (H6971): *APE*)}
>>
>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#292)}
>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>> (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC TOTAL: #242
>> DEME TOTAL: #513
>>
>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
>> *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
>> secrets, confided only to the initiated and not to ordinary mortals;
>> 1b) a hidden or secret thing, not obvious to the understanding; 1c)
>> *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF*
>> *MEN*; ii) of God: the secret counsels which govern God in dealing
>> with the righteous, which are hidden from ungodly and wicked men but
>> plain to the godly; 1c2) in rabbinic writings, it denotes the mystic
>> or hidden sense; i) of an OT saying; ii) of an image or form seen in a
>> vision; iii) *OF* *A* *DREAM*;
>>
>> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>>
>> <https://www.youtube.com/watch?v=QtXby3twMmI>
>>
>> #5
>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
>> *JACKETS*
>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>> #110 - UNKNOWN MAN CONQUERING THE NATION
>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>> IGNORANCE OF POLITICAL AFFAIRS
>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>> UNIFICATION BUT BY FORCE OF ARMS
>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>> (COURSE OF NATURE)
>> #369
>>
>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
>> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
>> dog- whistling and creating a “climate of fear” for Jewish
>> Australians." <https://x.com/SkyNewsAust/status/1866418118043783396>
>>
>> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
>> our FOREIGN MINISTER.
>>
>> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW / MODEL:
>> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" then
>> it applies equally to issues of DOMESTIC VIOLENCE (ie. the H54 -
>> Marriageable Maiden, Converting the Maiden) and thusly PENNY WONG has
>> abandoned the cause of WOMEN."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>
>> #76 = [#36 (*), #40]
>>
>> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules;
>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a
>> norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9.
>> punishment, 10. Fa, 11. a precedent, 12. a classification of some
>> kinds of Han texts, 13. relating to a ceremony or rite
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>>
>> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
>> #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>>
>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
>> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>> inner heart, 12. a room, 13. Nei, 14. to receive
>>
>> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>>
>> <https://www.youtube.com/watch?v=L62LtChAwww>
>>
>> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-DESCRIPTOR
>> NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>>
>> #36    #40    #08    #09    #13
>> #46    #50    #51    #53    #15
>> #37    #76    #80    #63    #17
>> #35    #74    #72    #65    #22
>> #32    #31    #30    #29    #23
>>
>> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE
>> RESULTS
>>
>> ROW TALLY
>> #106 - YES
>> #215 - YES
>> #273 - YES
>> #268 - YES
>> #145 - YES
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>>
>> #106 = [#39, #67]
>>
>> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect;
>> to revere; to admire; to honor; to venerate, 4. to bless and protect,
>> 5. an official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*;
>> *CONSERVATIVE*, 8. super, 9. right
>>
>> #106 = [#21, #39, #46]
>>
>> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring
>> up; to get up, 4. to move, 5. to generate interest, 6. to promote, 7.
>> to start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10.
>> Xing, 11. prosperous, 12. to be happy, 13. to like, 14. to make an
>> analogy, 15. affective image
>>
>> #106 = [#32, #74]
>>
>> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
>> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline;
>> to weaken
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>>
>> #215 = [#47, #53, #54, #61]
>>
>> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4. lines
>> or grain on an object, 5. culture, 6. refined writings, 7. civil; non-
>> military, 8. to conceal a fault; gloss over, 9. wen, 10.
>> ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful,
>> 13. a text; a manuscript, 14. a group responsible for ritual and
>> music, 15. the text of an imperial order, 16. liberal arts, 17. a
>> rite; a ritual, 18. a tattoo, 19. a classifier for copper coins
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>>
>> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>>
>> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
>> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
>> multitudes
>>
>> #273 = [#21, #31, #33, #54, #66, #68]
>>
>> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4.
>> to do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8.
>> lost; severed, 9. lifeless; not moving, 10. stiff; inflexible, 11.
>> already fixed; set; established, 12. damned
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>>
>> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>>
>> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4. superior
>> in level; degree; rate; grade, 5. high pitched; loud, 6. fine; good,
>> 7. senior, 8. expensive, 9. Gao, 10. heights; an elevated place, 11.
>> to be respected; to be eminent, 12. to respect
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>>
>> #145 = [#23, #46, #76]
>>
>> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a
>> neighborhood, 4. to live at [a place]; to reside at; to rest at, 5. to
>> accommodate, 6. official place of business
>>
>> #145 = [#29, #36, #80]
>>
>> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek,
>> 4. to deliberate; to consult, 5. to advise, 6. to secretly plot
>> [against somebody]
>>
>> COLUMN TALLY
>> #186 - YES
>> #271 - NO / FEME
>> #241 - YES
>> #219 - YES
>> #90 - YES
>>
>> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME
>> AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT
>> DOWN, AND TAUGHT THEM.
>>
>> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
>> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] = akoúō
>> (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty
>> of hearing, not deaf; 2) to hear; 2a) to attend to, consider what is
>> or has been said; 2b) to understand, perceive the sense of what is
>> said; 3) to hear something; 3a) to perceive by the ear what is
>> announced in one's presence; 3b) to get by hearing learn; 3c) a thing
>> comes to one's ears, to find out, learn; 3d) *TO* *GIVE* *EAR* *TO*
>> *A* *TEACHING* *OR* *A* *TEACHER*; 3e) to comprehend, to understand;
>>
>> #215 = [#47, #53, #54, #61]
>>
>> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
>> (#100 - MALE DEME IS UNNAMED {%3})}
>> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I HAVE
>> NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN (#154)}
>> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH PRIDE
>> {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A LIAR NOR
>> A DOER OF MISCHIEF {%34})}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:192&feme:215&ontic:546&deme:215&idea:215>
>>
>> TELOS TOTAL: #215
>> ONTIC TOTAL: #546
>> FEME: @215 = #215
>>
>> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
>> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
>> (Qal); 1a1) to count (things); 1a2) to number, take account of,
>> reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to
>> recount, rehearse, declare; 1c1) to recount (something), rehearse;
>> 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
>> recounted, be rehearsed, be related; 2) enumerator, muster-officer,
>> secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
>> *LEARNED* *MAN*, *SCRIBE*;
>>
>> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
>> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004
>> UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.
>> NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT
>> WHAT *SAYEST*-G3004 THOU?
>>
>> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
>> #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO* *TEACH*;
>> 1c) to exhort, advise, to command, direct; 1d) to point out with
>> words, intend, mean, mean to say; 1e) to call by name, to call, name;
>> 1f) to speak out, speak of, mention;
>>
>> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
>> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
>> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
>> household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
>> the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
>> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>> prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest;
>> 19) theophanic angel; 110) captain; 111) general recognition of
>> superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
>> Adonai (parallel with Yahweh);
>>
>> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
>> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down,
>> resting, sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of
>> *ADULTERY*; 3) cohabitation, whether lawful or unlawful; 3a) sexual
>> intercourse;
>>
>> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] =
>> poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer,
>> author; 2) a doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS*
>> *THE* *LAW*; 3) a poet;
>>
>> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID
>> HIMSELF, AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM,
>> AND SO PASSED BY." [John 8:59]
>>
>> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
>> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō
>> (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a)
>> to raise from the ground, *TAKE* *UP*: *STONES*; 1b) to raise upwards,
>> elevate, lift up: the hand; 1c) to draw up: a fish; 2) to take upon
>> one's self and carry what has been raised up, to bear; 3) to bear away
>> what has been raised, carry off; 3a) to move from its place; 3b) to
>> take off or away what is attached to anything; 3c) to remove; 3d) to
>> carry off, carry away with one; 3e) to appropriate what is taken; 3f)
>> to take away from another what is his or what is committed to him, to
>> take by force; 3g) to take and apply to any use; 3h) *TO* *TAKE*
>> *FROM* *AMONG* *THE* *LIVING*, *EITHER* *BY**A* *NATURAL* *DEATH*,
>> *OR* *BY* *VIOLENCE*; 3i) cause to cease;
>>
>> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1, #10]
>> = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*, with
>> reference to the form of the letters; 1a) to delineate (or form)
>> letters on a tablet, parchment, paper, or other material; 2) to write,
>> with reference to the contents of the writing; 2a) to express in
>> written characters; 2b) to commit to writing (things not to be
>> forgotten), write down, record; 2c) used of those things which stand
>> written in the sacred books (of the OT); 2d) to write to one, i.e. by
>> writing (in a written epistle) to give information, directions; 3) to
>> fill with writing; 4) to draw up in writing, compose;
>>
>> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
>> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
>> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO*
>> *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong; 1d)
>> to do hurt; 2) transitively; 2a) to do some wrong or sin in some
>> respect; 2b) to wrong some one, act wickedly towards him; 2c) to hurt,
>> damage, harm;
>>
>> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
>> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
>> GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING
>> HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN
>> AMONG YOU, LET HIM FIRST CAST A STONE AT HER.
>>
>> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
>> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE
>> BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS
>> LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.
>>
>> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
>> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
>> e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4)
>> *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR*
>> *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
>> Christians; 5) dissensions arising from diversity of opinions and aims;
>>
>> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
>> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
>> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>> the cause of God, may be said to act the part of the devil or to side
>> with him;
>>
>> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1,
>> #300, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT*
>> *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE*
>> *OF* *LAW*; 1a) what has been established, and ordained by law, an
>> ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
>> the favourable judgment by which he acquits man and declares them
>> acceptable to Him; ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*;
>> 1b2) a righteous act or deed;
>>
>> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
>> UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
>> THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I
>> CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>>
>> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
>> AUSTRALIA COMMERCIAL AD"
>>
>> <https://www.youtube.com/watch?v=HomD924r_oo>
>>
>>      #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
>> [#6, #10, #4] /
>>      #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>>      #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4,
>> #50, #6] / [#2, #10, #4, #20, #40] /
>>      #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
>> #20, #50] /
>>      #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
>> #400] /
>> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*;
>> 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land),
>> part, portion (metaph.) (fig.); 1d) (various special, technical
>> senses); 1d1) sign, monument; 1d2) part, fractional part, share; 1d3)
>> time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for
>> laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning
>> unsure); 1d8) wrists;
>>
>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200, #8,
>> #90] /
>> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11}
>> 1) to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash
>> off, wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be
>> washed; 1c) (Hithpael) to wash oneself;
>>
>>      #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70,
>> #50, #50, #5] /
>> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
>> #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*;
>> 2) luxuriant, fresh;
>>
>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
>> #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>>
>> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER
>> 2024: "It’s the second time in two weeks Jewish residents in the
>> Sydney suburb have been targeted.  A car has been torched and several
>> houses have been defaced with shocking anti-Semitic remarks in
>> Sydney’s east.
>>
>> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday
>> 11 DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set
>> alight. Offensive anti-Israel sentiments had also been graffitied on
>> the front fence walls of seven properties. Police are looking to speak
>> with two people seen in the area at the time of the attack.
>>
>> They are described as aged between 15 to 20 years old with a slim
>> build, wearing face coverings and dark clothing.
>>
>> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
>> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-
>> anti-semitic-graffiti-in-shocking-attack-c-17043282>
>>
>> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
>> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
>> who are associated with political action of IRISH CATHOLIC "PERFIDE
>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>> implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
>> OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
>> #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
>> entirely known to ourselves. However those elements: RANTING, INCLUDES
>> NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING
>> PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY are in totality
>> constituted (eg: #178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-
>> CREAM; SACRED / SOVEREIGN + SUBSTITUTE OR REPLACE / DYNASTY) within
>> our INFORMAL RESEARCH treatise short-titled: MONKEY BUSINESS
>> (DEGENERATE ART) and published on 12 OCTOBER 2024 in giving explicit
>> details as to the underlying FIRST PRINCIPLES to the #369 - themélios
>> (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41,
>> #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
>> PROCREATIONAL ACTION)/ 2026, #50, #77] as PARADIGM of asymmetrical
>> action for "HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>> PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>>
>> IT WILL SHOCK THE SENSIBILITIES.
>>
>> Thusly there is no justification given for the prejudice being the 43
>> days imposition of an interim order as abuses against the autonomy of
>> persons, their dignity and human rights which ought to have
>> substantiated the slander which is the sworn deposition as grounds for
>> the orders initially sought by application on 30 AUGUST 2024.”
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 21 December 2024
>>
>> On 12/19/24 09:12, dolf wrote:
>>> And this is understood by ourselves as conveying a manipulated
>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) relative to the TEMPORAL
>>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL
>>> BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION
>>> [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>
>>> var sections = d3.select (`#${existance}-FAYAN-
>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>
>>> for (var nodeSection of sections) {
>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>> segment]`).nodes();
>>>      for (var nodeSegment of segments) {
>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>          nodes =
>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>          if (nodes.length) {
>>>              switch (false) {
>>>              case (synapse.hasOwnProperty(section)) :
>>>                  synapse[section] = {}
>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>                  synapse[section][segment] = 1;
>>>                  data.MATCHES.records++;
>>>                  data.MATCHES.nodes.push (nodes);
>>>                  break;
>>>              default :
>>>                  synapse[section][segment]++;
>>>              }
>>>          }
>>>      }
>>> }
>>>
>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>> synapse: synapse});
>>>
>>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5,
>>> #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or
>>> judge; 1a) to investigate, examine, enquire into, scrutinise, sift,
>>> question; 1a1) specifically in a forensic sense of a judge to hold an
>>> investigation; 1a2) to interrogate, examine the accused or witnesses;
>>> 1b) to judge of, estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR*
>>> *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>>
>>> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
>>> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
>>> study example for date:2017.1.7
>>>
>>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING
>>> WITH RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>>
>>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>>
>>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>>
>>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
>>> temporal heuristic which is a different referencing as cluster
>>> dynamic to any perspective as incisive line of GRAPPLE (247,
>>> 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>>
>>> By that I mean the possibility of any cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) which is a temporal osmosis
>>> for cohering categories of understanding and appears to be an
>>> inherent feature of the incisive process (ie. of a person or mental
>>> process/ intelligently analytical and clear-thinking) itself as
>>> either an adaptation or impediment (ie. although there may be a
>>> physiological comparison we're not making an assertion) as a micro
>>> transition or deviation point and meta logical quantification of
>>> which we ought to be exceedingly mindful.
>>>
>>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
>>> CHU (#92)}
>>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
>>> (#122)}
>>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
>>> VASTNESS / WASTING: T'ANG (#172)}
>>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
>>> YING (#213)}
>>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>>> (#288)}
>>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
>>> (#352)}
>>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56
>>> -- > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>> 2016)}
>>>
>>> TELOS TOTAL: #355
>>> ONTIC TOTAL: #68
>>> DEME TOTAL: #143
>>>
>>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>>> lying down;
>>>
>>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>>> report, news, tidings; 1b) mention;
>>>
>>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
>>> the form of the letters; 1a) to delineate (or form) letters on a
>>> tablet, parchment, *PAPER*, or other material; 2) to write, with
>>> reference to the contents of the writing; 2a) to express in written
>>> characters; 2b) to commit to writing (things not to be forgotten),
>>> write down, record; 2c) used of those things which stand written in
>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing
>>> (in a written epistle) to give information, directions; 3) to fill
>>> with writing; 4) to draw up in writing, compose;
>>>
>>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>>> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
>>> POLICE / IRISH REPUBLICAN VALUE
>>>
>>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754):
>>> {UMBRA: #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>>
>>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet;
>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
>>> to cause to rest, cause to alight, set down; 1b3) to lay or set down,
>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
>>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
>>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
>>> 1c3) open space (subst);
>>>
>>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event);
>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>>>
>>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
>>> with by experience, to experience; 4) to see, to look to; 4a) to take
>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
>>> showed myself, appeared;
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt
>>> des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
>>> aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer
>>> der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
>>> Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
>>> solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
>>> ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben.
>>> Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
>>> Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
>>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen-»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
>>> TALK IDEA 177]
>>>
>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>
>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>>> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>>
>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>
>>> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>>
>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>
>>> ONTIC TOTAL: #410
>>> DEME TOTAL: #504
>>>
>>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>> direction of the right hand when facing East);
>>>
>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>> defile oneself;
>>>
>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>> to station oneself, take one's stand, stand, present oneself, *STAND*
>>> *WITH* *SOMEONE*;
>>>
>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>> glory to something, render it excellent; 4b) to make renowned, render
>>> illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF*
>>> *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>> *ACKNOWLEDGED*;
>>>
>>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
>>> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
>>> COMPOSITION which is by ONTIC premise then language independent?
>>>
>>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>>> *MORPHOSIS*
>>>
>>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>>
>>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>>> study of celestial bodies, 3. the occult arts, 4. positive and negative
>>>
>>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>>> #31 …] of its COERCIVE CONTROL objective
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>>
>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>>
>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>
>>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>
>>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>>> #18]) CONTROLLER
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>> (#72)}
>>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135
>>> - MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>>
>>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>> faculties (fig.); 1b) spring, fountain;
>>>
>>> DEME TOTAL: #360
>>>
>>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
>>> {UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>>>
>>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>>> belongs, about which he has power of deciding; master, lord; 1a) the
>>> possessor and disposer of a thing; 1a1) the owner; one who has
>>> control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
>>> *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
>>> title of honour expressive of respect and reverence, with which
>>> servants greet their master; 1c) this title is given to: God, the
>>> Messiah;
>>>
>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>
>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>
>>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>>
>>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
>>> organ of hearing; 3) (subjective) to uncover the ear to reveal; the
>>> receiver of divine revelation;
>>>
>>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
>>> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
>>> 1a1) to bear early, new fruit; 1a2) to give the right of the
>>> firstborn; i) to make as firstborn; ii) to constitute as firstborn;
>>> 1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
>>> 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>>
>>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
>>> 1c) species, kind; 1d) aristocrats;
>>>
>>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
>>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
>>> ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
>>> 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
>>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
>>> (#97)}
>>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#107)}
>>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
>>> HSIEN (#111)}
>>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>>> MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>>
>>> TELOS TOTAL: #135
>>> ONTIC TOTAL: #86
>>> DEME TOTAL: #290
>>>
>>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
>>> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>>> instincts of) nature;
>>>
>>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
>>> understand, to have understanding; 2) to think upon, heed, ponder,
>>> consider;
>>>
>>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
>>> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 %
>>> #41 = #7} 1) to guard, protect by a military guard, either to prevent
>>> hostile invasion, or to keep the inhabitants of a besieged city from
>>> flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
>>> might not escape from its power; 2b) to protect by guarding, to keep;
>>> 2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
>>> *ATTAINMENT* *OF* *SOMETHING*;
>>>
>>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
>>> immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
>>> stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>>
>>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>>
>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>>> high; sky high [prices], 12. very
>>>
>>> jiàngshēng (降生): 1. to be born
>>>
>>> mín (民): 1. the people; citizen; subjects, 2. Min
>>>
>>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>>
>>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>>> ignorant; uncultured, 5. respectful; catious
>>>
>>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock
>>> unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a
>>> child, 6. Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to emit,
>>> 10. to suffer from, 11. to receive, 12. my, 13. disorderly; multicolored
>>>
>>> zì (恣): 1. to indulge oneself; to be unrestrained
>>>
>>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>>
>>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
>>> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
>>> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
>>> GENDER STRIFES." [2Timothy 2:22-23]
>>>
>>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-
>>> WITTED. AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR
>>> FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO
>>> INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I
>>> COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”
>>>
>>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
>>> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>>
>>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>>
>>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
>>> animals; 1b) generally used of the offspring of men; 1c) in a
>>> restricted sense, the male offspring (one born by a father and of a
>>> mother); 1d) in a wider sense, a descendant, one of the posterity of
>>> any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) )
>>> used to describe one who depends on another or is his follower; 1e1)
>>> a pupil; 1f) son of man; 1f1) term describing man, carrying the
>>> connotation of weakness and mortality; 1f2) son of man, symbolically
>>> denotes the fifth kingdom in Daniel 7:13 and by this term its
>>> humanity is indicated in contrast with the barbarity and ferocity of
>>> the four preceding kingdoms (the Babylonian, the Median and the
>>> Persian, the Macedonian, and the Roman) typified by the four beasts.
>>> In the book of Enoch (2nd Century) it is used of Christ.; 1f3) used
>>> by Christ himself, doubtless in order that he might intimate his
>>> Messiahship and also that he might designate himself as the head of
>>> the human family, the man, the one who both furnished the pattern of
>>> the perfect man and acted on behalf of all mankind. Christ seems to
>>> have preferred this to the other Messianic titles, because by its
>>> lowliness it was least suited to foster the expectation of an earthly
>>> Messiah in royal splendour.; 1g) son of God; 1g1) used to describe
>>> Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO* *ARE*
>>> *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
>>> *CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
>>> protects and benefits above others; i) in the OT used of the Jews;
>>> ii) in the NT of Christians; iii) those whose character God, as a
>>> loving father, shapes by chastisements (Heb. 12:5-8); 1g4) those who
>>> revere God as their father, the pious worshippers of God, those who
>>> in character and life resemble God, those who are governed by the
>>> Spirit of God, repose the same calm and joyful trust in God which
>>> children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter
>>> in the blessedness and glory of the life eternal will openly wear
>>> this dignity of the sons of God. Term used preeminently of Jesus
>>> Christ, as enjoying the supreme love of God, united to him in
>>> affectionate intimacy, privy to his saving councils, obedient to the
>>> Father's will in all his acts;
>>>
>>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
>>> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
>>> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv)
>>> shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows, sheep
>>> etc (literal); ii) of idolater, Israel as flock (fig); 1a3) (Hiphil)
>>> shepherd, shepherdess; 1b) to associate with, be a friend of (meaning
>>> probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
>>> companions; 1c) (Piel) to be a special friend;
>>>
>>> "*ANGELS* FROM THE REALMS OF GLORY
>>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>>> YE WHO SANG CREATION'S STORY
>>> NOW PROCLAIM MESSIAH'S BIRTH
>>>
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>>
>>> *SHEPHERDS*, IN THE FIELDS ABIDING
>>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>>> GOD WITH MAN IS NOW RESIDING
>>> YONDER *SHINES* THE INFANT LIGHT"
>>>
>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>>> LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>
>>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>>
>>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #40, #5, #50, #70, #50] /
>>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34}
>>> 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>
>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
>>> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
>>> whether good or bad concerning someone; 2a) in the NT always a good
>>> opinion concerning one, resulting in praise, honour, and glory; 3)
>>> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
>>> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十
>>> 三 - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>> GREAT SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>
>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>> #38 - FULLNESS (SHENG)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>
>>> FAYAN: #39 = [#4, #35]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>>> garment with doubled thickness
>>>
>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>> Tischgespräche im Führerhauptquartier) is the title given to a series
>>> of World War II monologues delivered by ADOLF HITLER, which were
>>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
>>> from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>> material off and on until 1944.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>
>>> CANON: #133 = [#39, #40, #54]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>
>>> FAYAN: #53 = [#18, #35]
>>>
>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>>> Jing [surname]
>>>
>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>> unlike the French and English editions which were conveyed
>>> chronologically. A later edition of PICKER'S work was published in
>>> 1963, which was more extensive, carefully annotated, chronologically
>>> organized, and published with an introduction by German historian
>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>> the second (1963) and third (1976) editions contain several
>>> testimonials by fellow bunker officers relating to the books's
>>> accuracy and authenticity (but not its entirety), including GENERAL
>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>> WITH OAK LEAVES.
>>>
>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>>> which unambiguously conveys the impetus for this editorial
>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>> Christianity that speaks the language of our time while preserving
>>> the substance of faith and tradition.
>>>
>>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI"
>>> and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." At a time of worldwide disillusionment with the Church, he
>>> increased the number of believers in Rome by over 46 percent, from
>>> 350 million to 512 million, in a pontificate lasting just four and a
>>> half years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW
>>> KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>> <https:// archive.org/ details/hitlers-tischgespraeche/>
>>>
>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>>> TALK) who published several (1951, 1963 and 1976) editions and
>>> published (1963) a book about Pope John XXIII, giving the grounds for
>>> his apologetics within footnote #20 within IDEA #8 in the 1976
>>> edition that then corresponds with IDEA #51 within the later HUGH
>>> TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND
>>> 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL
>>> BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE
>>> WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE
>>> PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>
>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI"
>>> AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>>> AT HIS DEATH." [page 73]
>>>
>>> One could cynically conjecture that there is little ALTRUISM within
>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>>> STENOGRAPHER having already performed this AGENT PROVOCATEUR
>>> (Maulwurf in der Wolfsschanze) actions to set the foundations for a
>>> subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 -
>>> SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for
>>> VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT to feign a Christian
>>> piety.
>>>
>>> #20 - 𝌙進 = #194 / #356 / #471
>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>> RANGE: noon 17 to 21 MARCH
>>>
>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>> The singular perspicacity of the Great Man. (大人獨見)
>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>> MEANS: The model must be internalized. (刑不可外也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>
>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>
>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>
>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>
>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>> SUCH AS A NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>> category of esoteric or supernatural beliefs and practices (eg: the
>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>> generally fall outside the scope of organized religion and science,
>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>> as magic and mysticism. It can also refer to paranormal ideas such as
>>> extra-sensory perception and parapsychology.
>>>
>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>> TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis
>>> (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER
>>> 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>
>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>> religious leader in Islam, believed to be the successor to the
>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>> alqaedatrainingmanual2.pdf>
>>>
>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>> avoidance of any dialog of such impetus for action before the UNITED
>>> NATIONS ...
>>>
>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL*
>>> *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE
>>> ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR
>>> FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY
>>> SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>
>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>> SIX YEARS!" [page 284]
>>>
>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>> obviously a key figure for such debates. As is well known, from 1941
>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>> Germany. During this time, he notably collaborated with the Nazis in
>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>> what is less know, however, is the degree to which the mufti was
>>> influenced by or indeed himself influenced his hosts on an
>>> ideological and programmatic level. But a new book by German
>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>> on primary source materials from the German archives, Gensicke’s
>>> volume provides unparalleled insight into the details of the mufti’s
>>> relationship to his Nazi hosts: at least as seen from the German
>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>
>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>>> and eight employees of a Lindt Chocolate Café hostage in the APA
>>> Building in Martin Place, Sydney, Australia.
>>>
>>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>>> heard from inside and police officers from the Tactical Operations
>>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>>> the subsequent raid. MONIS was also killed. Three other hostages and
>>> a police officer were injured by police gunfire during the raid.
>>>
>>> Police have been criticised over their handling of the siege for not
>>> taking proactive action earlier, for the deaths of hostages at the
>>> end of the siege, and for the lack of negotiation during the siege.
>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>> said, "They have not negotiated, they've done nothing. They have left
>>> us here to die."
>>>
>>> The declaration reads:
>>>
>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>
>>> THERE IS NO DEITY BUT GOD.
>>>
>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>
>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one
>>> has seen or heard or experienced something, or that he knows it
>>> because taught by divine revelation or inspiration; 1a) to give (not
>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>> good report; 1c) conjure, implore;
>>>
>>> The above two statements are commonly prefaced by the phrase ašhadu
>>> ʾan ('I bear witness that'), yielding the full form:
>>>
>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>
>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> Early on, hostages were seen holding a Jihadist flag against the
>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>>> live on radio. MONIS was described by Abbott as having indicated a
>>> "political motivation," but the eventual assessment was that the
>>> gunman was "a very unusual case—a rare mix of extremism, mental
>>> health problems and plain criminality." <https://en.wikipedia.org/
>>> wiki/ Lindt_Cafe_siege>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES
>>> IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>> ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> — LAMENT ON CHESTER'S FIELD —
>>>
>>> "I DON'T WANT A RED POPPY,
>>> JUST TO ALWAYS REMIND ME.
>>> OF HOW INCREDIBLY SLOPPY,
>>> THIS GOVERNMENT CAN BE.
>>>
>>> NOR ANY PARADES OF RED MASS,
>>> AT THE START OF EACH YEAR.
>>> DEAF TO BUGLE CALLS OF DURESS.
>>> SOUNDING LOUD AND SO CLEAR.
>>>
>>> TOO MANY A "LEST WE FORGET",
>>> HAVE BEEN FOREVER DISDAINED.
>>> BY THE LAMENTING OF REGRET.
>>> OUR NATION'S SOUL IS STAINED."
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70,
>>> #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29}
>>> 1) illicit sexual intercourse; 1a) adultery, fornication,
>>> homosexuality, lesbianism, intercourse with animals etc.; 1b) sexual
>>> intercourse with close relatives; Lev. 18; 1c) sexual intercourse
>>> with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of
>>> idols; 2a) of the defilement of idolatry, as incurred by eating the
>>> sacrifices offered to idols
>>>
>>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
>>> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
>>> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
>>> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED.
>>> BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS
>>> AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT
>>> "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>>> (#38)}
>>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>>
>>> TELOS TOTAL: #59
>>>
>>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>>> perishing; 1a) that which is subject to corruption, what is
>>> perishable; 1b) in the Christian sense, eternal misery in hell; 2) in
>>> the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>>
>>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59
>>> % #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a)
>>> impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation;
>>> 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>> CH'A (#11)}
>>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN
>>> (#28)}
>>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
>>> Ego: 6 - CONTRARIETY: LI (#34)}
>>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#75)}
>>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG
>>> (#103)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>>
>>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
>>> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2)
>>> to cast out; i) of the world, i.e. be deprived of the power and
>>> influence he exercises in the world; ii) a thing: excrement from the
>>> belly into the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A*
>>> *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to
>>> depart; to bid one depart, in stern though not violent language; 1a5)
>>> so employed that the rapid motion of the one going is transferred to
>>> the one sending forth; i) to command or cause one to depart in haste;
>>> 1a6) to draw out with force, tear out; 1a7) with implication of force
>>> overcoming opposite force; i) to cause a thing to move straight on
>>> its intended goal; 1a8) *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST*
>>> *OFF* *OR* *AWAY*; 1b) *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1)
>>> to draw out, extract, one thing inserted in another; 1b2) to bring
>>> out of, to draw or bring forth; 1b3) to except, to leave out, i.e.
>>> not receive; 1b4) to lead one forth or away somewhere with a force
>>> which he cannot resist;
>>>
>>> DEME TOTAL: #73
>>>
>>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
>>> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>>> appearance presented to one whether asleep or awake;
>>>
>>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>>
>>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
>>> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
>>> *TO* *BE* *HATED*, *DETESTED*;
>>>
>>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
>>> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
>>> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph.
>>> in the NT to denote power and authority of various kinds;
>>>
>>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>>> FRATERNITY]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>
>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May
>>> 1998 (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral,
>>> Melbourne pictured by The Australian newspaper (front page) of 1 June
>>> 1998
>>>
>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>>> Commercial Use, Internal Use For Company Or Organisation, Internal
>>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>>
>>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move
>>> or, to be conveyed or borne, with the suggestion of force or speed;
>>> 1b1) of persons borne in a ship over the sea; 1b2) of a gust of wind,
>>> to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO*
>>> *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ,
>>> the preserver of the universe; 1d) to bear, i.e. endure, to endure
>>> the rigour of a thing, to bear patiently one's conduct, or spare one
>>> (abstain from punishing or destroying); 1e) to bring, bring to, bring
>>> forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
>>> announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
>>> a speech; 1e4) to lead, conduct;
>>>
>>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind;
>>> 1a) of an individual; 1b) men (collective); 1c) man, mankind;
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA:
>>> #310 % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are;
>>> 1a) substance; 1b) existence; 1c) there is or are;
>>>
>>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>>
>>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>>
>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen, come
>>> to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall;
>>> 1b) (Niphal); 1b1) to encounter, meet (without pre-arrangement); 1b2)
>>> to chance to be present; 1b3) to come to meet; 1c) (Hiphil) to cause
>>> to meet, appoint; 2) to build with beams; 2a) (Piel) to lay the beams
>>> of, furnish with beams;
>>>
>>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph. to
>>> devour, consume;
>>>
>>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH
>>> COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT
>>> DIE.
>>>
>>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
>>> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I
>>> WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD.
>>> THE JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN
>>> GIVE US HIS FLESH TO *EAT*-G5315?
>>>
>>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
>>> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE
>>> NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH
>>> ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH
>>> IS MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY
>>> FLESH, AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>>
>>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND
>>> ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John
>>> 6:47-58]
>>>
>>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
>>> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
>>> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of
>>> hurts of nations involving restored favour (fig); 1a4) of individual
>>> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
>>> persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
>>> *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal;
>>> 1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
>>> get healed (infinitive);
>>>
>>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS
>>> OF RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION],
>>> #40 - LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that
>>> is not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO
>>> LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE
>>> TO NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE
>>> SEXUAL ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE
>>> AFFECTIVE AND SEXUAL COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY
>>> BE APPROVED." [<http:// www.scborromeo.org/ccc/para/2357.htm>]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>>
>>> FAYAN: #14 = [#14]
>>>
>>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
>>> procession
>>>
>>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>>> NATURE (ENGENDERING NATURE))}
>>>
>>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>>
>>>      Someone asked me about the exterior and the interior of the
>>> sage.

      “Impressive decorum and exquisitely patterned phrasing—
>>> those are the visible expressions of the sage. And compelling conduct
>>> combined with faithful duty to superiors and peers—those are the
>>> inner qualities.”
>>>
>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>>> some; someone, 4. suddenly
>>>
>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>>> hold responsible, 5. to request something, 6. to rebuke, 7. to send
>>> an official mission bearing gifts, 8. news, 9. to propose marriage,
>>> 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>
>>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>>> [Emperor], 4. sake, 5. a saint
>>>
>>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
>>> inner thoughts; exterior and interior
>>>
>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called,
>>> 4. particle without meaning
>>>
>>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>>> imperial procession
>>>
>>> ---------------------
>>>
>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>>
>>> CANON: #85 = [#23, #30, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>>
>>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> ---------------------
>>>
>>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>>
>>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>>> express; to manifest; to display, 6. a memorial; a memorial to the
>>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>>> 10. a record; a table; a report; a form, 11. an alias; an alternative
>>> name, 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14.
>>> a prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to
>>> tell; to declare, 19. to present a memorial, 20. to recommend, 21. to
>>> investigate; to review, 22. to mount [a frame]; to display [a
>>> picture], 23. to give medicine for driving out cold, 24. to adorn,
>>> 25. to mark; to indicate, 26. part of a sundial that casts a shadow;
>>> gnomon
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainy
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>>
>>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>>>
>>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri,
>>> 5. inside; within, 6. a residence, 7. a neighborhood; an alley, 8.
>>> *A* *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>>
>>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>>> place in which he has lain hidden from view, as from a prison; 1b) in
>>> a forensic sense, to bring one forth to trial; 2) to go before; 2a)
>>> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
>>> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
>>> *PROPER*;
>>>
>>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300
>>> % #41 = #13} 1) *SALE*, ware, thing sold;
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS
>>> ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
>>> SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> 
>>> 
>>>
>>> <http://www.grapple369.com/images/
>>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>> <https://vwma.org.au/explore/people/654338>
>>> <http://www.grapple369.com/Savvy/?
>>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>>
>>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40,
>>> #50, #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
>>> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer;
>>> 1a) *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>>
>>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>>> the LONG TAN CROSS in memory of those who served in the Vietnam
>>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
>>> (ie. despoiling by a determined IRISH CATHOLIC as racial, religious
>>> and pater familias disrespect against the solemnity and cohering
>>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
>>> there was an existing JEWISH grave by an unprecedented #213 -
>>> INTERMENT on #233 / #449 - 2 JUNE 2016 / (bottom right) AFTER THE
>>> UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF ONLY ROYAL OAK
>>> TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 to 1977) AT
>>> KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: "TO GIVE
>>> SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND
>>> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A
>>> MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>>
>>> -- WHY --
>>>
>>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>>> BUT WHEN I START TO TRY TO TELL YOU
>>> THAT'S WHEN YOU HAVE TO TELL ME
>>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>>> I TOLD MYSELF TOO MANY TIMES
>>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>>> THAT KEEP ON FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> TELL ME
>>> WHY..."
>>>
>>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>>>
>>> ONTIC TOTAL: #197
>>> DEME TOTAL: #137
>>>
>>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4,
>>> #10, #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028
>>> % #41 = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE*
>>> *WHO* *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one
>>> who steals the slaves of others and sells them;
>>>
>>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>>
>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>
>>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
>>> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
>>> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS
>>> IN THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>>
>>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA:
>>> #11 % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>>
>>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's
>>> self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>>
>>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>>
>>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A*
>>> *PUFFING* *UP* *OF* *SOUL*, loftiness, pride;
>>>
>>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>>> talk idly, prate; 2) to bring forward idle accusations, make empty
>>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>>
>>> 
>>>
>>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24}
>>> 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE*
>>> *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now
>>> is', with its present religious institutions, i.e. the Mosaic system,
>>> so designated from its primary external location; 3) 'Jerusalem that
>>> is above', that is existing in heaven, according to the pattern of
>>> which the earthly Jerusalem was supposed to be built; 3a) metaph.
>>> 'the City of God founded by Christ', now wearing the form of the
>>> church, but after Christ's return to put on the form of the perfected
>>> Messianic kingdom; 4) 'the heavenly Jerusalem', that is the heavenly
>>> abode of God, Christ, the angels, saints of the Old and New Testament
>>> periods and those Christians that are alive at Christ's return; 5)
>>> 'the New Jerusalem', a splendid visible city to be let down from
>>> heaven after the renovation of the world, the future abode of the
>>> blessed;
>>>
>>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>>
>>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS
>>> on Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>>> decision to close its embassy in Dublin over Ireland's policies.
>>>
>>> "There is a difference between criticism - and antisemitism based on
>>> the delegitimization and dehumanization of Israel and double
>>> standards towards Israel," FOREIGN MINISTER GIDEON SAAR said in a
>>> statement.
>>>
>>> He cited Ireland's support for what he called "politicized"
>>> proceedings against Israeli leaders by the International Criminal
>>> Court as well as Irish support for an action at the International
>>> Court of Justice accusing Israel of genocide over its campaign in Gaza."
>>>
>>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in
>>> an interview 'Ireland is not anti-Israel but Ireland is absolutely
>>> anti the starvation of children'," SAAR said. "Is Israel starving
>>> children?"
>>>
>>> He said Israel was working to enable humanitarian aid to reach Gaza
>>> and prevent civilian casualties while he said Hamas was looting aid
>>> and using civilians as human shields. The decision to close the
>>> Israeli embassy in Dublin has highlighted Israel's increasing
>>> international isolation over the Gaza war, triggered by the 7 OCTOBER
>>> 2023, assault on Israeli communities around the Gaza Strip by Hamas-
>>> led gunmen. "<https://www.reuters.com/world/middle-east/israeli-
>>> foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>>
>>> — ANZACS WHAT FOR? —
>>>
>>> "OUR ANZACS WENT TO WAR.
>>> HITLER WAS A CORPORAL.
>>> IT WAS FOR NOTHING MORE.
>>> PRINCIPLE RIGHT OR MORAL.
>>>
>>> ANZACS DIED SO MAY WE LIVE.
>>> TO SEE HITLER IN THE MIRROR.
>>> NO REASON CAN THEY GIVE.
>>> HIS REFLECTION OUR TERROR.
>>>
>>> DOTH LEPRECHAUNS KNEEL.
>>> TO PAPAL RING CONFOUND.
>>> FROM US THE EMPIRE STEAL.
>>> DEAD UPON BARREN GROUND."
>>>
>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>> ZIMMER (INCEPTION THEME)"
>>>
>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/Templars2015/
>>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>>
>>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>>>
>>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
>>> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>>
>>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
>>> here provide our local experience of them being only ever viciously
>>> unkind.
>>>
>>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as
>>> the basis for political / religious / race persecution whilst
>>> declaring it a freedom to live our lives...
>>>
>>> Given your appalling conduct we have no intention to ever forgive our
>>> nation."
>>>
>>> One ought to then understand the consequence of YANG HSIUNG’s
>>> proverbial sayings being not only an epitome (ie. typical or highest
>>> example of a stated quality, as shown by a particular person or
>>> thing) of appraisals upon the anthropological principle which being
>>> meta descriptive synaptic [] arrays, thereby provides an efficient
>>> quantification of quintessential universalist rules (ie. core
>>> concepts which does not exclude the possibility for augmentation or
>>> amelioration) as logical method for gnosis ex machina:
>>>
>>> - What is the proper definition of human nature and its morality?
>>> - What is the proper sphere and existential significance of human
>>> activity?
>>> - What can humans reasonably hope to accomplish in this life?
>>>
>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>>> the human condition is not met by someone holding a palm leafed
>>> candle upon seeing the Pope pass by on the way to a stadium Eucharist
>>> mass because it is only an #316 - *ECSTATIC* *EXPERIENCE* being the
>>> product of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí
>>> (儀): *RITE* / *CEREMONY*) predicates recourse to a #48 - RITUAL (LI)
>>> —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE
>>> #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>>>
>>> As then a validation of Jewish / Gentile Christian belief, that by
>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>
>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>>> descriptive synaptic [] arrays as observations upon the
>>> anthropological principle, we have as our syncretic approach to only
>>> undertake a brief exegesis of his enduring concepts, sought to then
>>> provide vignettes as impressionistic illustrations which focuses on
>>> our particular moment in time.
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 19 December 2024
>>>
>>> On 12/16/24 23:53, dolf wrote:
>>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>>> FIGURES and have commenced our informal research prototype so as to
>>>> prove our hypothesis. However, given NYLAN places the PREFACE entry
>>>> into each CHAPTER we are faced with a dichotomy on the CORRECT
>>>> numerical correspondence as to whether each SYNAPSE occurrence is
>>>> then incremented:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>>>
>>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>>
>>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>>
>>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but,
>>>> 7. although; even though, 8. after; after that; afterwards, 9. used
>>>> after a verb, 10. used at the end of a sentence, 11. expresses
>>>> doubt, 12. ok; alright, 13. Ran
>>>>
>>>> On 12/16/24 12:29, dolf wrote:
>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18,
>>>>> #19, #20, #23, #24, | #33] and with regards to FACILITATING /
>>>>> ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which we
>>>>> reasonably consider then manifests by cause of the MORPHOSIS,
>>>>> exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>> SCENARIO (but not limited to):
>>>>>
>>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>
>>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>>>> which appear to conform to the HEBREW KABBALAH / LETTERS
>>>>> DIALECTIC / QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900,
>>>>> and by such means we then want to get some sense of the SEGMENT
>>>>> AGGREGATIONS within each SECTIONS and to be able to formulate some
>>>>> postulates (eg: programmatically replicating the example below as
>>>>> rì (日): *SUN* aggregations) upon that neural linguistic pragma as
>>>>> the premise for rationality
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>>
>>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>>
>>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>> WELL-FIELD SYSTEM
>>>>>
>>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>>
>>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>>> Chinese constellations system. They can be considered as the
>>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>>> through a sidereal month rather than the Sun in a tropical year.
>>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>>> regions, collectively known as the Four Symbols, each assigned a
>>>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>>>> mansions, making a total of 28 mansions. These mansions or xiù
>>>>> correspond to the longitudes along the ecliptic that the Moon
>>>>> crosses during its 27.32-day journey around the Earth and serve as
>>>>> a way to track the Moon's progress. In Taoism they are related to
>>>>> 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>>>>> Eight_Mansions>
>>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar
>>>>> (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a)
>>>>> (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO*
>>>>> *THINK*, to command, to promise, to intend; 1b) (Niphal) to be
>>>>> told, to be said, to be called; 1c) (Hithpael) to boast, to act
>>>>> proudly; 1d) (Hiphil) to avow, to avouch;
>>>>>
>>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>>
>>>>> #46        #06        #62
>>>>> #54        #38        #22
>>>>> #14        #70        #30
>>>>>
>>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>>
>>>>> #39        #13        #62
>>>>> #61        #38        #15
>>>>> #14        #63        #37
>>>>>
>>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>>
>>>>> #29        #74        #11
>>>>> #20        #38        #56
>>>>> #65        #02        #47
>>>>>
>>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>>
>>>>> #30        #29        #22
>>>>> #39        #38        #31
>>>>> #48        #47        #40
>>>>>
>>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>>> to make a thing out of something; 1g) to (make i.e.) render one
>>>>> anything; 1g1) to (make i.e.) constitute or appoint one anything,
>>>>> to appoint or ordain one that; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF*
>>>>> *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act
>>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>>> unto one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>>> spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
>>>>> same time to institute, the celebration of the passover; 2e) to
>>>>> perform: to a promise;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>>
>>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare,
>>>>> 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*;
>>>>> *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11. a
>>>>> section; a clause, 12. a name, 13. Mu
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>>>> towards, sound down upon, resound; 1a) to charm with resounding
>>>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3)
>>>>> to inform by word of mouth; 3a) to be orally informed;
>>>>>
>>>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>>>> predominantly oral, and for this reason he would recite the Quranic
>>>>> verses to his Companions for them to memorize. Therefore, it is
>>>>> unknown whether the Quran was ever written and collected during the
>>>>> time of Muhammad. While writing was not a common skill during
>>>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>>>> people who could write. Some scholars believe that several scribes
>>>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>>>> Quran. This provides an explanation as to how the Quran existed in
>>>>> written form during the life of Muhammad, even if it was not
>>>>> compiled into one text. <https:// en.wikipedia.org/wiki/
>>>>> History_of_the_Quran>
>>>>>
>>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>>> Arabic') is the standardized literary form of Arabic used from the
>>>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>>>> and Abbasid literary texts such as poetry, elevated prose and
>>>>> oratory, and is also the liturgical language of Islam. Classical
>>>>> Arabic is, furthermore, the register of the Arabic language on
>>>>> which Modern Standard Arabic is based. In the 7th century AD the
>>>>> distinctive features of Old Hijazi, such as loss of final short
>>>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack
>>>>> of nunation, influenced the consonantal text (or rasm) of the
>>>>> Qur'an (and also many of its readings also) and the later
>>>>> normalized orthography of Classical Arabic as a standard literary
>>>>> register in the 8th century. <https://en.wikipedia.org/wiki/
>>>>> Classical_Arabic>
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81,
>>>>> #15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>>>
>>>>> The crescent moon is an important symbol in Islam, representing the
>>>>> lunar calendar and the Islamic months. It is also linked with
>>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known
>>>>> as the Hijra. However many Muslims reject the use of the crescent
>>>>> moon as a symbol of Islam. The faith of Islam has historically had
>>>>> no symbol, and many Muslims refuse to accept what they see as
>>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>>> the faith.
>>>>>
>>>>> 
>>>>>
>>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>>
>>>>>    Green – The silk and pillows of Jannah are believed to be green.
>>>>> Muhammad's favorite color was green.
>>>>>    White – Considered the purest and cleanest color in Islam and
>>>>> the color of the flag of Muḥammad, the Young Eagle.
>>>>>    Black – The color of Jahannam as well as the color of the Black
>>>>> Standard.
>>>>>
>>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>>> associated with the Ottoman Empire, and later came to commonly
>>>>> symbolize Islam, especially in the Western world before attaining
>>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>>>
>>>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>>>> became affiliated with the Muslim world. When the Turks conquered
>>>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>>>> existing flag and symbol. Legend holds that the founder of the
>>>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>>>> stretched from one end of the earth to the other. Taking this as a
>>>>> good omen, he chose to keep the crescent and make it the symbol of
>>>>> his dynasty. There is speculation that the five points on the star
>>>>> represent the five pillars of Islam, but this is pure conjecture.
>>>>> The five points were not standard on the Ottoman flags, and are
>>>>> still not standard on flags used in the Muslim world today.
>>>>>
>>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>>> world. After centuries of battle with Christian Europe, it is
>>>>> understandable how the symbols of this empire became linked in
>>>>> people's minds with the faith of Islam as a whole. The heritage of
>>>>> the symbols, however, really is based on links to the Ottoman
>>>>> empire, not the faith of Islam itself. <https://
>>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of- islam-2004351>
>>>>>
>>>>> And this is understood by ourselves as conveying a manipulated
>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) relative to the
>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS
>>>>> - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>> POLITICAL SEDITION."
>>>>>
>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>
>>>>> for (var nodeSection of sections) {
>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>> segment]`).nodes();
>>>>>      for (var nodeSegment of segments) {
>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>          nodes =
>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>          if (nodes.length) {
>>>>>              switch (false) {
>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>                  synapse[section] = {}
>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>                  synapse[section][segment] = 1;
>>>>>                  data.MATCHES.records++;
>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>                  break;
>>>>>              default :
>>>>>                  synapse[section][segment]++;
>>>>>              }
>>>>>          }
>>>>>      }
>>>>> }
>>>>>
>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>>> synapse: synapse});
>>>>>
>>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
>>>>> 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>>> GREAT SEAL REFORMATION ACTION)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>
>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>>> #38 - FULLNESS (SHENG)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>
>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>
>>>>> FAYAN: #39 = [#4, #35]
>>>>>
>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to reciprocate,
>>>>> 11. to avoid forced labor or tax, 12. particle without meaning, 13.
>>>>> Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>>> lined garment with doubled thickness
>>>>>
>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>> continued appending material off and on until 1944.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>
>>>>> CANON: #133 = [#39, #40, #54]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>
>>>>> FAYAN: #53 = [#18, #35]
>>>>>
>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>>> tischgespraeche/>
>>>>>
>>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>>> and published (1963) a book about Pope John XXIII, giving the
>>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>>
>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING
>>>>> AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>
>>>>> One could cynically conjecture that there is little ALTRUISM within
>>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>>> to feign a Christian piety.
>>>>>
>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>> RANGE: noon 17 to 21 MARCH
>>>>>
>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>
>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>> AGGREGATION
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>
>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>
>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>>
>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is
>>>>> a category of esoteric or supernatural beliefs and practices (eg:
>>>>> the inclusion of a propagandist / half-truths notion to the VARIED
>>>>> STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 -
>>>>> yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>> or 'secret' agency, such as magic and mysticism. It can also refer
>>>>> to paranormal ideas such as extra-sensory perception and
>>>>> parapsychology.
>>>>>
>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>> PROTOTYPE):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>
>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>> religious leader in Islam, believed to be the successor to the
>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>>> alqaedatrainingmanual2.pdf>
>>>>>
>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>>> avoidance of any dialog of such impetus for action before the
>>>>> UNITED NATIONS ...
>>>>>
>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS,
>>>>> I REASSURED HIM BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M
>>>>> KEEN ONLY ON MY FREEDOM."
>>>>>
>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>
>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>>> obviously a key figure for such debates. As is well known, from
>>>>> 1941 to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>>> Germany. During this time, he notably collaborated with the Nazis
>>>>> in assembling the Muslim SS division “Handzar” in Bosnia, as well
>>>>> as in numerous *PROPAGANDA* activities aimed at Arab speakers.
>>>>> Whereas the facts of Husseini’s collaboration with the Nazis are
>>>>> widely known, what is less know, however, is the degree to which
>>>>> the mufti was influenced by or indeed himself influenced his hosts
>>>>> on an ideological and programmatic level. But a new book by German
>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>>> on primary source materials from the German archives, Gensicke’s
>>>>> volume provides unparalleled insight into the details of the
>>>>> mufti’s relationship to his Nazi hosts: at least as seen from the
>>>>> German side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>>
>>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>>
>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>> was heard from inside and police officers from the Tactical
>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>> Three other hostages and a police officer were injured by police
>>>>> gunfire during the raid.
>>>>>
>>>>> Police have been criticised over their handling of the siege for
>>>>> not taking proactive action earlier, for the deaths of hostages at
>>>>> the end of the siege, and for the lack of negotiation during the
>>>>> siege. Hostage MARCIA MIKHAEL called radio station 2GB during the
>>>>> siege and said, "They have not negotiated, they've done nothing.
>>>>> They have left us here to die."
>>>>>
>>>>> The declaration reads:
>>>>>
>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>
>>>>> THERE IS NO DEITY BUT GOD.
>>>>>
>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>>> one has seen or heard or experienced something, or that he knows it
>>>>> because taught by divine revelation or inspiration; 1a) to give
>>>>> (not to keep back) testimony; 1b) to utter honourable testimony,
>>>>> give a good report; 1c) conjure, implore;
>>>>>
>>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>>
>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>> OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>> organisations mistook it for the flag used by the Islamic State
>>>>> (IS); MONIS later demanded that an IS flag be brought to him. MONIS
>>>>> also unsuccessfully demanded to speak to the Prime Minister of
>>>>> Australia, Tony Abbott, live on radio. MONIS was described by
>>>>> Abbott as having indicated a "political motivation," but the
>>>>> eventual assessment was that the gunman was "a very unusual case—a
>>>>> rare mix of extremism, mental health problems and plain
>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>> NATURE)
>>>>>
>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11  = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 15 December 2024
>>>>>
>>>>> On 12/15/24 10:07, dolf wrote:
>>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>
>>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>>
>>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>>>> matter of serious consequence to professional workers such as
>>>>>> emergency services where they are increasingly facing URBAN WAR
>>>>>> ZONES.
>>>>>>
>>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM of
>>>>>> an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS
>>>>>> WAR CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS
>>>>>> (as before the HREOC), however we are not in a technology position
>>>>>> to furnish the completed document until the beginning of January
>>>>>> 2025.
>>>>>>
>>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>>> %20Exemplary%20Figures.pdf>
>>>>>>
>>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>> Philological research has identified occurrences of *SUN* /
>>>>>> *JAPAN* within YANG ZI’s FAYAN are possible (CANDIDATE #36 -
>>>>>> AUTONOMOUS DELIMITER PROTOTYPE) foundations to PHILOSOPHY /
>>>>>> RELIGIOUS BELIEF -- which is capable of usurpation /
>>>>>> destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is
>>>>>> then a viable CLAIM to an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON
>>>>>> ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>>>>>>
>>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36
>>>>>> - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11,
>>>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31,
>>>>>> #45, #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 /
>>>>>> Jewish temporal aggregation of 6 days)
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>>
>>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to
>>>>>> be distant, 4. to leave, 5. to play a part, 6. to abandon; to give
>>>>>> up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to
>>>>>> drive away, 10. expresses a tendency, 11. falling tone, 12. to
>>>>>> lose, 13. Qu
>>>>>>
>>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>>
>>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7,
>>>>>> #8, #200, #1] /
>>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>>>> active, blessed, endless in the kingdom of God; 3) to live i.e.
>>>>>> pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*;
>>>>>> 3a) of mortals or character; 4) living water, having vital power
>>>>>> in itself and exerting the same upon the soul; 5) metaph. to be in
>>>>>> full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
>>>>>> active, powerful, efficacious;
>>>>>>
>>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS
>>>>>> MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE
>>>>>> INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY
>>>>>> SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
>>>>>> ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
>>>>>> EXCUSE..." [Romans 1:17-20]
>>>>>>
>>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born
>>>>>> in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA
>>>>>> ROSINA O'CONNOR. He was educated at the Rosedale Primary School,
>>>>>> St Patrick's College, Sale, and the University of Melbourne, where
>>>>>> he resided at NEWMAN COLLEGE which espouses the humane and
>>>>>> cultural values of the ROMAN CATHOLIC CHURCH and graduated with a
>>>>>> Bachelor of Laws in 1979 and a Bachelor of Arts in 1980. At
>>>>>> university, he was President of the Newman College Students' Club
>>>>>> and the National Association of Australian University Colleges. He
>>>>>> later completed a Master of Laws degree at Monash University in 1986.
>>>>>>
>>>>>> After graduation, he worked for the Law Institute of Victoria from
>>>>>> 1980 to 1983, as a research solicitor and co-ordinator of
>>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>>> Victoria, and subsequently the Governor of Victoria. He practised
>>>>>> as a barrister from 1985 until his election to Parliament in 1991
>>>>>> representing the Victorian seat of Menzies  and became known for
>>>>>> his social conservatism. ANDREWS was a member of the Lyons Forum,
>>>>>> a socially conservative Christian group within the Coalition that
>>>>>> was disbanded in the mid-1990s. ANDREWS served as the Forum
>>>>>> Secretary and is credited with suggesting the name for the group.
>>>>>>
>>>>>> While practising law he specialised in health law and bioethics
>>>>>> and was involved with the St Vincent's Bioethics Centre, the Mercy
>>>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>>>> Lincoln School of Health Sciences. He was also a board member of
>>>>>> Caritas Christi Hospice.
>>>>>>
>>>>>> He was responsible for the private member's bill which became the
>>>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>>>> and Workplace Relations (2003–2007), and Immigration and
>>>>>> Citizenship (2007). He was appointed to cabinet in 2003 and as
>>>>>> employment minister was responsible for the government's
>>>>>> controversial WorkChoices reforms to industrial relations.
>>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>>
>>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>>
>>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>>> DIFFICULTIES: NAN (#79)}
>>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>>> DROPPER {%16})}
>>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>>> CH'IANG (#176)}
>>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>>> (#250)}
>>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>>>> CHU (#289)}
>>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>>> ACCUMULATION: CHI (#349)}
>>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>>> JUI (#363)}
>>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>>> (#449)}
>>>>>>
>>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2)
>>>>>> to write down, describe in writing; 1a3) to register, enrol,
>>>>>> record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*;
>>>>>> 1b2) to be written down, be recorded, be enrolled; 1c) (Piel) to
>>>>>> continue writing;
>>>>>>
>>>>>> ONTIC TOTAL: #140
>>>>>>
>>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker,
>>>>>> prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a citizen;
>>>>>> 3a) to be a citizen; 3b) to behave as a citizen; 3b1) to avail
>>>>>> one's self of or recognise the laws; 3b2) to conduct one's self as
>>>>>> pledged to some law of life;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>>
>>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm
>>>>>> (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day
>>>>>> (as opposed to night); 1b) day (24 hour period); 1b1) as defined
>>>>>> by evening and morning in Genesis 1; 1b2) as a division of time;
>>>>>> i) a working day, a day's journey; 1b3) days, lifetime (pl.); 1b4)
>>>>>> time, period (general); 1b5) year; 1b6) temporal references; i)
>>>>>> today; ii) yesterday; iii) tomorrow;
>>>>>>
>>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH
>>>>>> THEM (聖人有以 擬天地而參諸身乎)!
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>>
>>>>>> #5 = [#5]
>>>>>>
>>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>>> without peer, 6. agile
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>
>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>>
>>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical
>>>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody;
>>>>>> others, 7. an upright person
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 %
>>>>>> #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal);
>>>>>> 1a1) perish, *DIE*, be exterminated; 1a2) perish, vanish (fig.);
>>>>>> 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause to
>>>>>> perish, to give up (as lost), exterminate; 1b2) to blot out, do
>>>>>> away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
>>>>>> (Hiphil); 1c1) to destroy, put to death; i) of divine judgment;
>>>>>> 1c2) object name of kings (fig.);
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275):
>>>>>> {UMBRA: #657 % #41 = #1} 1) a diminution, decrease: i.e. defeat;
>>>>>> 2) *LOSS*, *AS* *RESPECTS* *TO* *SALVATION*;
>>>>>>
>>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY.
>>>>>> AND THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL
>>>>>> CONSUME WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE
>>>>>> BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE
>>>>>> WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
>>>>>> WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT
>>>>>> *PERISH*- G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH,
>>>>>> THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM
>>>>>> STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL
>>>>>> MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
>>>>>> PLEASURE IN UNRIGHTEOUSNESS.
>>>>>>
>>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>>> #70, #40, #10, #1, #200] /
>>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of
>>>>>> without law; 1a) because ignorant of it; 1b) because of violating
>>>>>> it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*,
>>>>>> *WICKEDNESS*;
>>>>>>
>>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3,
>>>>>> #5, #50, #8, #9, #8, #300, #5] /
>>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41
>>>>>> = #20} 1) to become, i.e. to come into existence, begin to be,
>>>>>> receive being; 2) to become, i.e. to come to pass, happen; 2a) of
>>>>>> events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON*
>>>>>> *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
>>>>>> made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>>> *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>>>> education, and anti-homophobia policies in public schools, which
>>>>>> it claims is "pro- homosexual indoctrination" of students. He was
>>>>>> a vocal public opponent of same-sex marriage and publicly stated
>>>>>> he would vote against any bill, regardless of the results of the
>>>>>> Australian Marriage Law Postal Survey. He abstained from voting
>>>>>> for the bill to legalise same-sex marriage in the Australian
>>>>>> Parliament.
>>>>>>
>>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>
>>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER
>>>>>> OF THE PARLIAMENT", the currently longest, continuously serving
>>>>>> member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS
>>>>>> lost the Liberal Party's endorsement in a preselection ballot to
>>>>>> barrister KEITH WOLAHAN (181 votes to 111). He retired at the 2022
>>>>>> election and therefore even whilst MINISTER OF DEFENCE (23
>>>>>> DECEMBER 2014 – 21 SEPTEMBER 2015) made no intervention against
>>>>>> the CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION"
>>>>>> REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly
>>>>>> ANTI-DUTCH or the religious action of CHRISTO- FASCIST CAUSE OF
>>>>>> REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4
>>>>>> X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>>
>>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>>> deceit, *DECEITFULNESS*;
>>>>>>
>>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b)
>>>>>> render useless; 1c) to kill; 1d) to declare that one must be put
>>>>>> to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO*
>>>>>> *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined,
>>>>>> destroyed; 2) to destroy; 2a) to lose;
>>>>>>
>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>>> #10, #50, #70, #40, #1, #10] /
>>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>> #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919):
>>>>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
>>>>>> out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>>>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>>> summoned to trial that one's case may be examined and judgment
>>>>>> passed upon it; 5b) to pronounce judgment, to subject to censure;
>>>>>> 5b1) of those who act the part of judges or arbiters in matters of
>>>>>> common life, or pass judgment on the deeds and words of others;
>>>>>> 5c) to rule, govern; 5c1) to preside over with the power of giving
>>>>>> judicial decisions, because it was the prerogative of kings and
>>>>>> rulers to pass judgment; 5d) to contend together, of warriors and
>>>>>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>>>>>> law, have suit at law;
>>>>>>
>>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3,
>>>>>> #1, #80, #1, #10, #200] /
>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3,
>>>>>> #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to
>>>>>> love dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO*
>>>>>> *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>>
>>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>>>> *TO* *OFFICE*;
>>>>>>
>>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
>>>>>> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*;
>>>>>> 2a1) to receive the name of, receive as a name; 2a2) to give some
>>>>>> name to one, call his name; 2b) to be called i.e. to bear a name
>>>>>> or title (among men); 2c) to salute one by name;
>>>>>>
>>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>>>> discourse with others in order to instruct them, deliver didactic
>>>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>>>> 2e) to teach one something;
>>>>>>
>>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY
>>>>>> OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS
>>>>>> CHRIST. THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS
>>>>>> WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>>
>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>
>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>> #67, #70, #78]
>>>>>>
>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>>
>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>>> NATURE)
>>>>>>
>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>
>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>> NATURE)
>>>>>>
>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>> NATURE SURMOUNTS NATURE
>>>>>>
>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>
>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE
>>>>>>
>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>> NATURE / ENGENDERING NATURE
>>>>>>
>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>>> NATURE
>>>>>>
>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>
>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>> REJOICES IN ITS NATURE
>>>>>>
>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>>> #7 + #11  = #36
>>>>>>
>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>
>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>> CHUANG (#31)}
>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>> CH'U (#207)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>
>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>> = #2} 1) secret;
>>>>>>
>>>>>> DEME TOTAL: #217
>>>>>>
>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>>> on one's guard, take heed, take care, beware; 1b2) to keep
>>>>>> oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel)
>>>>>> to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>>
>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>>
>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>> the leading and more powerful among created beings superior to
>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>
>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>> SAYINGS." [John 10:15-19]
>>>>>>
>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>>> prematurely;
>>>>>>
>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>>> FOR THAT NATION;
>>>>>>
>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>
>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78]
>>>>>>
>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>>> 14. to support; to help, 15. to govern
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>
>>>>>> #100 = [#35, #65]
>>>>>>
>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>
>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78, #35, #65]
>>>>>>
>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>> Caiaphas), his successor;
>>>>>>
>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>
>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>
>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>>> for the hypothenuse appraisal within claim management.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>
>>>>>> Please note that our semantical usage is relevant for meta
>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>> language deployed in contracts of insurance to meet legal
>>>>>> requirements.
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>
>>>>>> Revision Date: 15 December 2024
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

CORRECTION: Arabicized form of the name of the province of Pars (Early
Classical Persian پارس (pārs)) which was adopted in Iran following the
Arab conquest of Persia in the 7th century. The sense for the argot (ie.
secret language) of hijras, or catamites (娈童: luántóng), in North India
and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The Arabic
هِجْرَة (hijra, “departure, exodus”), used in reference to Muhammad’s
flight from Mecca to Medina in 622 CE, from the verb هَجَرَ (hajara,
“emigrate, to abandon”).

The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì
(日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13,
#14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS."
<https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog on such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional
psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç
(H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only
their informational sources but the #1 - SELF integrity of any value
statements.

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
#116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;

CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}

#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。

OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP
IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.

CANON: #196 = [#11, #21, #32, #61, #71]

FAYAN: #97 = [#21, #22, #26, #16, #12]

zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave

CANON: #82 = [#21, #61]

FAYAN: #91 = [#21, #16, #13, #19, #22]

fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to
tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions;
general sentiment

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>

CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY
2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE
TALK)

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>

FAYAN: #116 = [#21, #22, #23, #8, #17, #25]

líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. *TO* *TRAVERSE*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>

CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]

FAYAN: #51 = [#21, #13, #17]

yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a
friend, 6. *TO* *FALL*

NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>

CANON: #50 = [#50]

tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
10. to stretch or contract, 11. *TO* *FALL*

#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]

[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
/ WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)}
#54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN
(#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
#63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}

<http://www.grapple369.com/Savvy/?male:409&feme:419&ontic:186&deme:267&idea:419>

TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 %
#41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);

ONTIC TOTAL: #186
DEME TOTAL: #267

#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5,
#300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give
judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3)
*ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;

#2525 - ONTIC TOTAL: #186 as [#5, #20, #700, #400, #600, #800] =
ekpsýchō (G1634): {UMBRA: #2525 % #41 = #24} 1) to expire, *TO*
*BREATHE* *OUT* *ONE'S* *LIFE*;

#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós
(G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
*APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;

#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie,
*PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

YOUTUBE: "ERA: AMENO 2010 / 2022"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

<https://www.youtube.com/watch?v=Tn5UYj23KkY>




<https://x.com/PASouthAus/status/1870752454108979619>

ABC NEWS @ 1533 HOURS ON 21 DECEMBER 2024: "A man has been charged with
attempted murder after allegedly striking a South Australian police
officer with a *SWORD* in the state's Upper Spencer Gulf.

Police alleged two officers responded to a domestic disturbance at a
house on High Street at Port Augusta about 10:40am on Saturday.

The man at the residence allegedly confronted the pair and struck a
female officer in her left arm with a *SWORD*.

Police said capsicum spray was used to subdue the man before other
officers arrived.

The injured officer was taken to a local hospital before being flown to
the Royal Adelaide Hospital because of the nature of her injuries.

Police said she had undergone surgery and was recovering in hospital.

"Thankfully the officer's injuries are not life-threatening and measures
are being taken to fully support her and her family," Police
Commissioner Grant Stevens said in a statement.

"Policing is an inherently dangerous occupation because of the nature of
some incidents officers are called to, but an incident of this nature
highlights the risk police face on a daily basis serving the community.

"All police officers and the community will be paying particular
interest as this matter progresses through the court system."

Local MP Geoff Brock said he was concerned for the officer's health and
safety and hoped the judicial system could deal with the matter "in an
appropriate manner".

"I know the police is doing everything they can, but I'm calling on the
judging system to treat these offences with a lot more seriousness," he
said.

The Port Augusta man has been charged with two counts of attempted
murder, hindering police, along with an assault charge and breaching a
court order in relation to the domestic violence incident."
<https://www.abc.net.au/news/2024-12-21/police-officer-injured-sword-port-augusta/104754424>

#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
{UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
(Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a)
(Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
{UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

DOLF @ 2053 HOURS ON 23 DECEMBER 2024: "I want to know how a refugee can
be a political activist and what ought to be limits upon their
colonialist actions?

If ONTIC #454 - *SAUDI* *ARABIA* hasn't changed one iota within 100
years (ie. until JUNE 2018, Saudi Arabia was the only country in the
world in which women were forbidden from driving motor vehicles) why
then does he expect the Germans to have a disproportionate
accountability which is conveyed by the MORPHOSIS SEGMENT: #137 = [#1,
#5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] / REDUCTIO AD
HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as
*HEAD* *OF* *STATE* within the shared ROMAN GOVERNANCE context.

#630 - DEME TOTAL: #285 as [#20, #70, #40, #500] = ʻam (H5971): {UMBRA:
#110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*,
*MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2)
kinsman, kindred;

In 2007, WAJEHA AL-HUWAIDER and other women petitioned KING ABDULLAH for
the *RIGHT* *TO* *DRIVE*, and a film of AL-HUWAIDER driving on
International Women's Day 2008 attracted international media attention.

TALEB arrived in Germany in MARCH 2006 and was granted refugee status 10
years later, according to German media and is a ONTIC #454 - *SAUDI*
activist.

And the women's issue is a questionable factor of authenticity given the
#177 - jīn (金): *WEAPON* / #231 - yí (儀): *DEPORTMENT* / *GIFT* infused
IDEAS within his X:TWITTER profile."

#10 - 𝌏羨 = #184 / #346 / #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION (HSIEN)
RANGE: noon 31 JANUARY to 04 FEBRUARY

APPRAISAL #2: From small defects he can return. (羨於微)
He can be taken as model. (克復可以爲儀)
FATHOMING #2: That minor defects can then be turned (羨微克復)
MEANS: He need not go far to set things right. (不遠定也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:復>

#247 = [#10, #11, #17, #50, #78, #81] <-- #247 - PICKER'S APOLOGETIC
(#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION.

fù (復): 1. again; more; repeatedly, 2. to go back; to return, 3. *TO*
*RESUME*; *TO* *RESTART*, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. *TO* *RETALIATE*; to reciprocate, 11. to avoid forced
labor or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
15. doubled; to overlapping; folded, 16. a lined garment with doubled
thickness

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>

CANON: #231 = [#10, #25, #28, #48, #55, #65]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>

FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor, 4.
*A* *GIFT*, 5. a norm; a standard, 6. to admire, 7. embellishment, 8.
formal dress, 9. an analogue; a match, 10. to be inclined; to trend, 11.
to watch, 12. to come, 13. Yi

#236 - MALE TOTAL: #231 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

#582 - FEME TOTAL: #177 as [#4, #70, #300, #8, #200] = dótēs (G1395):
{UMBRA: #582 % #41 = #8} 1) a *GIVER*, bestower;

#416 - ONTIC TOTAL: #454 as [#4, #70, #40, #1, #300, #1] = dóma (G1390):
{UMBRA: #115 % #41 = #33} 1) a *GIFT*;

#517 - DEME TOTAL: #285 as [#10, #300, #1, #200, #6] = shâʼar (H7604):
{UMBRA: #501 % #41 = #9} 1) to remain, be left over, be left behind; 1a)
(Qal) to remain; 1b) (Niphal); 1b1) to be left over, be left alive,
survive; i) remainder, remnant (participle); 1b2) to be left behind; 1c)
(Hiphil); 1c1) to leave over, spare; 1c2) to leave or keep over; 1c3) to
have left; 1c4) *TO* *LEAVE* (*AS* *A* *GIFT*);



<https://x.com/drtalebjawad>

"Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 75 - FAILURE: SHIH (#75)}
Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
(#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
Germany wants to islamize Europe" {@5: Sup: 58 - GATHERING IN: HSI
(#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING {%29}
/ I AM NOT GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Savvy/?male:231&feme:177&ontic:454&deme:285>

ONTIC TOTAL: #454
DEME TOTAL: #285

#717 - MALE TOTAL: #231 as [#200, #400, #50, #9, #8, #40, #10] = syníēmi
(G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring together; 1a) *IN*
*A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) *TO* *PUT* (*AS* *IT*
*WERE*) *THE* *PERCEPTION* *WITH**THE* *THING* *PERCEIVED*; 2a) to set
or join together in the mind; 2a1) i.e. to understand: the man of
understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);

#558 - MALE TOTAL: #231 as [#2, #200, #1, #300, #10, #5, #40] = rôʼsh
(H7218): {UMBRA: #501 % #41 = #9} 1) head, top, summit, upper part,
chief, total, sum, height, front, beginning; 1a) *HEAD* (*OF* *MAN*,
animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
*CHIEF*, *HEAD* *(*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
*PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;

#582 - FEME TOTAL: #177 as [#2, #300, #70, #200, #10] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) *GATE*
(*OF* *SPACE* *INSIDE* *GATE*, i.e. *MARKETPLACE*, *PUBLIC* *MEETING*
*PLACE*); 1b1) city, town; 1c) gate (of palace, royal castle, temple,
court of tabernacle); 1d) heaven;

#179 - DEME TOTAL: #285 as [#2, #70, #100, #2, #5] = ʻoqbâh (H6122):
{UMBRA: #177 % #41 = #13} 1) subtlety, insidiousness, *CRAFTINESS*;

#874 - DEME TOTAL: #285 as [#70, #400, #4, #400] = ʻâthîyd (H6264):
{UMBRA: #484 % #41 = #33} 1) *READY*, *PREPARED*; 1a) ready; 1b) ready,
skilled; 1c) prepared, impending; 1d) prepared, stored up, treasure;

#302 - ONTIC TOTAL: #454 as [#20, #70, #200, #2, #10] = ʻĂrâbîy (H6163):
{UMBRA: #282 % #41 = #36} 0) *ARABIAN* = see Arabia 'mixed'; 1) an
inhabitant of Arabia; 1a) steppe-dweller;



<https://x.com/MailOnline/status/1871508198781231215>

X:TWITTER (@MailOnline) @ 2148 HOURS ON 24 DECEMBER 2024: "Christmas
market killer 'is a closet jihadist and undercover Islamist', AfD claim
- as it's revealed he left behind a will and expected to die in 'suicide
mission'. It is alleged that he concealed his convictions under an
ancient strand of doctrine called taqiyyah (تقیة), which maintains that
Muslims can hide their beliefs in non-Islamic societies?"

DOLF @ 1822 HOURS ON 25 DECEMBER 2024: "Although I can parse the Arabic
word: #910 = تقیة and deduce the meta descriptor pairing:

{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
#114 - *INTENTION*; *CONSIDERATION*
#105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
(#105) meaning "WITHIN THE LAW"

Which conforms to the modus operandi of the atrocity dilemma, the
difficulty is that the word uses an unicode character U+06CC (ی) named
"Arabic Letter Farsi Yeh" which I didn't have defined and ascribed a
number value #10.

The issue here is the deployment of the #511 - morphosis schema as
implicit to Islamic dogma."

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES
{ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#16:
或問「君子」。「在治曰若鳳，在亂曰若鳳。」或人不諭。曰：「未之思矣！」曰：「治則見，亂則隱。鴻飛冥冥，弋人何篡焉。鷦明遴集，食其潔者矣！鳳鳥蹌蹌，匪堯之庭。」

SOMEONE ASKED ME ABOUT THE NOBLE MAN.

 “IN TIMES OF GOOD RULE,
HE IS LIKE A PHOENIX. AND IN TIMES OF MISRULE, HE IS LIKE A PHOENIX.”

zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a
government seat, 6. to be in order; to be well managed, 7. to study; to
focus on, 8. a Taoist parish

yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4.
particle without meaning

ruò (若): 1. *TO* *SEEM*; *TO* *BE* *LIKE*; *AS*, 2. seemingly, 3. if, 4.
you, 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to conform to,
11. thus, 12. pollia, 13. Ruo, 14. only then

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳&run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:在&run:Fayan&glyph:在>

FAYAN: #401 = [#5, #22, #18, #19, #21, #18, #2, #17, #18, #9, #14, #17,
#15, #10, #23, #5, #12, #2, #16, #15, #18, #20, #24, #29, #32]

zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
is in the process of doing something, 4. to exist; to be living, 5. to
consist of, 6. *TO* *BE* *AT* *A* *POST*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂&run:Fayan&glyph:亂>

FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]

luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO*
*UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot

 THE INTERLOCUTOR DOES NOT UNDERSTAND.

 “YOU CERTAINLY HAVE NOT
YET THOUGHT IT THROUGH! I MEAN THAT IN TIMES OF GOOD RULE, HE REVEALS
HIMSELF, AND DURING TIMES OF MISRULE, HE HIDES HIMSELF AWAY. LIKE A
BIRD, HE SOARS ON HIGH, INTO THE LOFTY REALMS BEYOND THE HEAVENS, SO
THAT THE ARCHER WITH HIS ARROW ON THE STRING HAS NO HOPE WHATSOEVER OF
SNARING HIM! LIKE THE FIRE BIRD, THE SAGES ARE VERY CHOOSY ABOUT WHERE
THEY SETTLE, AND THEY EAT ONLY THE PUREST OF FOODS. BUT WHEN THE PHOENIX
TAKES FLIGHT, ITS WINGS ALL AFLUTTER, IT FLIES STRAIGHTWAY YAO’S COURT.”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鸞鳳>

CANON: #63 = [#63]

luán fèng (鸞鳳): 1. luan and phoenix, 2. virtuous person, 3. sovereign,
4. belle, 5. *HUSBAND* *AND* *WIFE*

Arabicized form of the name of the province of Pars (Early Classical
Persian پارس (pārs)) which was adopted in Iran following the Arab
conquest of Persia in the 7th century. The sense for the argot (ie.
secret language) of hijras, or catamites (娈童: luántóng), in North India
and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The Arabic
هِجْرَة (hijra, “departure, exodus”), used in reference to Muhammad’s
flight from Mecca to Medina in 622 CE, from the verb هَجَرَ (hajara,
“emigrate, to abandon”).

[ه , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
ب , {@2: Sup: 7 - ASCENT: SHANG (#12); Ego: 2 - FULL CIRCLE: CHOU (#7)}
ر , {@3: Sup: 45 - GREATNESS: TA (#57); Ego: 38 - FULLNESS: SHENG (#45 -
I AM NOT A DOER OF WRONG {%1})}
ت] {@4: Sup: 40 - LAW / MODEL: FA (#97); Ego: 76 - AGGRAVATION: CHU (#121)}

<http://www.grapple369.com/Savvy/?male:97&feme:121&ontic:45&idea:607>

TELOS TOTAL: #607 as [#7, #400, #200] = Zêthar (H2242): {UMBRA: #607 %
#41 = #33} 0) Zethar = 'star'; 1) one of the seven eunuchs of Ahasuerus;

ONTIC TOTAL: #45

#34 - MALE TOTAL: #97 as [#5, #10, #4, #5, #10] = eîdos (G1491): {UMBRA:
#289 % #41 = #2} 1) the external or outward appearance, form figure,
shape; 2) form, kind;

#364 - FEME TOTAL: #121 as [#2, #40, #300, #20, #2] = mishkâb (H4904):
{UMBRA: #362 % #41 = #34} 1) a lying down, couch, bier, act of lying;
1a) couch, bed; 1b) act of lying, lying down or sleeping room, bedroom;
1c) lying down (for sexual contact);

#49 - ONTIC TOTAL: #45 as [#5, #10, #30, #4] = yeled (H3206): {UMBRA:
#44 % #41 = #3} 1) child, son, boy, offspring, youth; 1a) child, son,
boy; 1b) child, children; 1c) descendants; 1d) youth; 1e) apostate
Israelites (fig.);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳>

CANON: #36 = [#36]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES
{ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#6:
或問：「鳥有鳳，獸有麟，鳥、獸皆可鳳、麟乎？」曰：「群鳥之於鳳也，群獸之於麟也，形性。豈群人之於聖乎？」

SOMEONE ASKED ME, “THE PHOENIX IS A TYPE OF BIRD AND THE UNICORN A
TYPE OF BEAST. CAN ALL BIRDS AND BEASTS BECOME PHOENIXES AND UNICORNS
THEN?”

 “THE RELATION OF ORDINARY BIRDS AND BEASTS TO PHOENIXES AND
UNICORNS, THE MOST MARVELOUS SORTS OF BIRDS AND BEASTS—THAT’S A MATTER
OF THEIR NATURES BEING REALIZED IN THEIR FORMS. HOW COULD THIS POSSIBLY
BE THE RELATION THAT ORDINARY PEOPLE BEAR TO THE SAGES?”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂>

CANON: #76 = [#29, #47]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:亂>

FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]

luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO*
*UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>

CANON: #191 = [#12, #28, #34, #46, #71]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:童>

FAYAN: #43 = [#17, #20, #6]

tóng (童): 1. *BOY*; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
Tong, 9. young, 10. unmarried

#267 = [#29, #47, #12, #28, #34, #46, #71]

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC
CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?

YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE HEBREW
TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF WHICH ARE
ROOTED IN SEMITIC LANGUAGES.

• דרש (drash): In Hebrew, this term means "to inquire" or "to seek." It
is often associated with the interpretation or exegesis of biblical
texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to request."
It is most commonly recognized in the context of طالب علم (ṭālib ʿilm),
meaning "seeker of knowledge" or "student."

BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE CULTURAL
AND RELIGIOUS CONTEXTS.

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
#910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
(*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119):
{UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of
Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;

#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)

#217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1)
*TUMOURS*, haemorrhoids, piles;

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN (#17)}
#200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 38 - FULLNESS: SHENG (#55)}

TELOS TOTAL: #217
DEME TOTAL: #81

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

CANON: #181 = [#1, #32, #38, #44, #66]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>

FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. *RED*, 11. urgent, 12. *A* *CAUSE* *OF*
*DISEASE*, 13. huo, 14. companion; comrade, 15. Huo

#217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
(G2552): {UMBRA: #217 % #41 = #12} 1) the *SUFFERING* *OF* *EVIL*, i.e.
trouble, distress, afflicted;

EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63,
#65] / dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

-- PROTESTORS DRIVEN BY HYSTERIA
-- SPAM

#419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA: #389 % #41 =
#20} 1) *FLOOD*, downpour;

var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];

var SENTINEL = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]:
{[grapple[3]]: {[grapple[4]]: {[grapple[5]]: {[grapple[6]]:
{[grapple[7]]: {[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
var now = null;

if ((now = SENTINEL [50][5][26][43][54][56][57][63][65]) != undefined) {

alert (now.synapse.info); // take action

}

ISN'T IT INTRIGUING HOW LANGUAGES SHARE THESE DEEP CONNECTIONS? 🌍 IF
YOU WANT TO DIVE DEEPER INTO LINGUISTICS OR EXPLORE MORE LANGUAGE
CONNECTIONS, JUST LET ME KNOW!"

#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER

APPRAISAL #7: Fully matured: (酋酋)
Fire stores what nurtures. (火魁頤)
Water embraces rectitude. (水包貞)
FATHOMING #7: Embracing the fully ripe (酋酋之包)
MEANS: This is the rule for employing subjects (任臣則也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>

CANON: #58 = [#1, #27, #30]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>

FAYAN: #4 = [#4]

rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
*DUTY*; *RESPONSIBILITY*, 4. to allow; to permit, 5. to appoint, 6. no
matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
office; a post, 12. to be pregnant, 13. crafty and fawning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:臣>

CANON: #323 = [#1, #19, #25, #38, #46, #51, #66, #77]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:臣>

FAYAN: #148 = [#28, #19, #24, #15, #29, #33]

chén (臣): 1. minister; statesman; official, 2. Kangxi radical 131, 3. a
slave, 4. you, 5. Chen, 6. to obey; to comply, 7. *TO* *COMMAND*; *TO*
*DIRECT*, 8. a subject

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:則>

CANON: #656 = [#1, #6, #13, #16, #23, #26, #27, #32, #37, #40, #41, #43,
#44, #47, #49, #62, #74, #75]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:則>

FAYAN: #1453 = [#5, #13, #4, #6, #10, #17, #18, #22, #2, #4, #6, #9,
#14, #16, #18, #22, #3, #4, #8, #16, #17, #20, #21, #23, #22, #3, #4,
#8, #10, #13, #14, #15, #19, #20, #22, #23, #26, #4, #11, #15, #19, #22,
#28, #6, #6, #15, #17, #19, #21, #22, #23, #2, #9, #11, #14, #20, #4,
#6, #7, #8, #9, #14, #15, #21, #4, #8, #10, #16, #18, #23, #24, #25,
#26, #28, #7, #8, #9, #13, #16, #30, #9, #19, #24, #2, #11, #12, #13,
#14, #16, #17, #21, #8, #10, #15, #18, #22, #25, #33, #34]

zé (則): 1. otherwise; but; however, 2. then, 3. measure word for short
sections of text, 4. *A* *CRITERIA*; *A* *NORM*; *A* *STANDARD*; *A*
*RULE*; *A* *LAW*, 5. a grade; a level, 6. an example; a model, 7. a
weighing device, 8. to grade; to rank, 9. to copy; to imitate; to
follow, 10. to do, 11. only, 12. immediately

#1037 = [#1, #27, #30, #1, #19, #25, #38, #46, #51, #66, #77, #1, #6,
#13, #16, #23, #26, #27, #32, #37, #40, #41, #43, #44, #47, #49, #62,
#74, #75]

<http://www.grapple369.com/Savvy/?ontic:146&deme:141&idea:1382,1037>

{@29: Sup: 65 - INNER: NEI (#1382); Ego: 75 - FAILURE: SHIH (#1037)}

TELOS TOTAL: #1037 as [#1, #100, #200, #5, #50, #70, #20, #70, #10,
#300, #1, #10, #200] = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9} 1)
one who lies with a male as with a female, sodomite, homosexual;

ONTIC TOTAL: #146
DEME TOTAL: #141

#1382 as [#1, #400, #300, #70, #40, #1, #300, #70, #200] = autómatos
(G844): {UMBRA: #1382 % #41 = #29} 1) *MOVED* *BY* *ONE'S* *OWN*
*IMPULSE*, or acting without the instigation or intervention of another;
2) often used of the earth producing plants of itself, and of the plants
themselves and the fruits growing without culture;

#1382 as [#1, #50, #1, #200, #300, #100, #5, #500, #5, #200, #9, #1,
#10] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
one's self about, sojourn dwell in a place; 4) metaphor: *TO* *CONDUCT*
*ONE'S* *SELF*, behave one's self, live;

#1037 as [#20, #5, #500, #1, #30, #1, #10, #70, #400] = kephálaion
(G2774): {UMBRA: #687 % #41 = #31} 1) *THE* *CHIEF* *OR* *MAIN* *POINT*,
*THE* *PRINCIPAL* *THING*; 2) the pecuniary sum total of a reckoning,
amount; 2a) the principal, capital, as distinguished from the interest;
2b) a sum of money, sum;

#2095 - ONTIC TOTAL: #146 as [#300, #100, #70, #80, #70, #500, #70,
#100, #5, #800] = tropophoréō (G5159): {UMBRA: #2095 % #41 = #4} 1) *TO*
*BEAR* *ONE'S* *MANNER*, endure one's character;

#1118 - ONTIC TOTAL: #146 as [#600, #100, #8, #200, #10, #200] = chrēsis
(G5540): {UMBRA: #1118 % #41 = #11} 1) use; 1a) *OF* *THE* *SEXUAL*
*USE* *OF* *A* *WOMAN*;

"FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE: [ANIMUS:
#174 - COEFFICIENT (c² = a² + b²)], EVEN HIS ETERNAL POWER AND GODHEAD;
SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE THAT, WHEN THEY KNEW GOD, THEY
GLORIFIED HIM NOT AS GOD, NEITHER WERE THANKFUL; BUT BECAME VAIN IN
THEIR IMAGINATIONS, AND THEIR FOOLISH HEART WAS DARKENED. PROFESSING
THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE GLORY OF THE
UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE MAN, AND TO
BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.

WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.

FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL *USE*-G5540 INTO THAT WHICH IS AGAINST
*NATURE*-G5449: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL
*USE*-G5540 OF THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN
WITH MEN WORKING THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES
THAT RECOMPENSE OF THEIR ERROR WHICH WAS MEET AND EVEN AS THEY DID NOT
LIKE TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE THEM OVER TO A REPROBATE
MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT..." [Romans 1:20-28]

#517 - DEME TOTAL: #141 as [#2, #70, #400, #30, #5, #10] /
#623 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #1, #10] /
#627 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #9, #1] /
#747 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
#10] /
#1337 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
#400, #200] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will
deliberately, have a purpose, be minded; 2) *OF* *WILLING* *AS* *AN*
*AFFECTION*, *TO* *DESIRE*;

#1310 - DEME TOTAL: #141 as [#500, #400, #200, #10, #200] = phýsis
(G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF*
*THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed
to what is monstrous, abnormal, perverse; 1a2) as opposed what has been
produced by the art of man: the natural branches, i.e. branches by the
operation of nature; 1b) birth, physical origin; 1c) a mode of feeling
and acting which by long habit has become nature; 1d) the sum of innate
properties and powers by which one person differs from others,
distinctive native peculiarities, natural characteristics: the natural
strength, ferocity, and intractability of beasts;

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality."
<https://en.wikipedia.org/wiki/Lindt_Cafe_siege>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 26 December 2024

On 12/21/24 20:35, dolf wrote:
> ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
>
> — TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
> PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
> REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
>
> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
> A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
> CONSENT, however when advice was sought as to the NATURE of GROUNDS for
> that withdrawal action and whether it was because the MATTER was
> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the
> impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the
> POLICE do not have to provide any reason for their withdrawal action and
> that I would need to contact the relevant section and the POLICE STATION
> concerning which I have no intention to do due to their habitual culture
> of prevarication.
>
> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
> THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY:
>
> 3.    But as to the unresolved question concerning the INCONGRUITY AS
> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY, involving improbable assertions associated to an identity of a
> person to whom I have no conscious recollection of them (ie. the person
> who goes by a distinct name and we have met on a specific occasion) and
> against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
> DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
> 20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
> makes of infracted sensibilities as being the essential GROUNDS FOR THE
> ORDERS.
>
> REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
> INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
> SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE COOL
> AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN
> APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
> WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
> FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF
> COURSE, TO ANY CHARITY I CARED TO SELECT!!
>
> #68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
> {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
> correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge,
> appoint; 1a3) to show to be right, prove; 1a4) to convince, convict;
> 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal) to be
> chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d) (Hithp) to
> argue;
>
> THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING
> SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO THE
> *TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
> INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE
> HIS FURTHER EXPERIMENTS.
>
> #118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88 %
> #41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b) of
> calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
> CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
> SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
> PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
> THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
> SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
> IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
> WORKERS JOBS!"
>
> CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
> IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS
> NATURE))}
>
> #8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
> 金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問
> 鑄金，得鑄人。」
>
>     Someone asked me, “In today’s world, people are always talking
> about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this
> way?”
>
>     “From what I have heard, those who see a noble man ask about
> casting men, not about casting gold.”
>
>     Someone asked me, “Can men really be cast like metal?”
>
>     “Surely Kongzi, in a sense, cast Yan Hui.”
>
>     Startled, the interlocutor responds: “Well done! I asked about
> creating metal and I get an answer about transmuting a man’s mettle.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>
> CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
> MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE."
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
>
> FAYAN: #102 = [#9, #24, #28, #12, #29]
>
> jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
> Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in
> China in historic times, 9. golden; gold colored, 10. a weapon, 11.
> valuable, 12. metal agent, 13. cymbals, 14. Venus
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
> (#46)}
> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
> {%21}); Ego: 23 - EASE: YI (#69)}
> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
> Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
> #62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
> Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
> GIVEN TO CURSING {%29})}
>
> <http://www.grapple369.com/Savvy/?
> male:196&feme:177&ontic:669&deme:324&idea:177>
>
> TELOS TOTAL: #177
> ONTIC TOTAL: #669
> DEME TOTAL: #324
>
> #977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
> (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
> a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
> the custom, it is the received usage; 2) to deem, think, suppose;
>
> #177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
> #906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
> (G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A*
> *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
> *COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
> administering a province in the name and with the authority of the Roman
> emperor; 1a1) the governor of a province; 1b) a procurator, an officer
> who was attached to a proconsul or a proprietor and had charge of the
> imperial revenues; 1b1) in causes relating to these revenues he
> administered justice. In the smaller provinces also, which were so to
> speak appendages of the greater, he discharged the functions of governor
> of the province; and such was the relation of the procurator of Judaea
> to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
> principal town as the capital of the region;
>
> #100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
> {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
> majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
> the Jordan; 1b) pride, arrogance (bad sense);
>
> REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
> THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
> PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
> PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-AND-
> SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT WHEN
> I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE THE
> NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
> INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
> TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
>
> IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
> WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
> ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
> HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
>
> #501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
> hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
> company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
> *COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
> (1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE TREVOR-
> ROPER TRANSLATION OMITTED
>
> #545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
> #200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
> distribution; 2) distinction, difference; 2a) in particular, *A*
> *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
> *DIFFERENT* *PERSONS*;
>
> #192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
> #461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn
> (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
> wood to which any thing is fastened to keep it straight; 1a) used for
> various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
> measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
> a definitely bounded or fixed space within the limits of which one's
> power of influence is confined; 1b1) the province assigned one; 1b2)
> *ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a
> principle or law of investigating, judging, living, acting;
>
> #23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏
> 氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」
> 曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之
> 至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
>
>     Someone said to me, “Were I to have crimson sashes and stores of
> gold, the pleasure would be infinite!”
>
>     “Crimson sashes and stores of gold—the pleasures that come with
> those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
> were internal, whereas high rank and wealth are external.”
>
>     Someone asked me, “I beg to ask about the inner happiness that you
> think comes from ‘repeatedly going hungry.’”
>
>     “If Yan Hui could not become another Kongzi, he would not have
> thought even possession of the empire enough to make him happy.”
>
>     “But did he not, for all that, have his bitter sorrows?”
>
>     “Yan Hui was deeply troubled by the perfection of Kongzi.”
>
>     The interlocutor is startled: “That particular form of trouble—was
> it not the very means by which Yan made himself truly happy?”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
>
> CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
>
> FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
> #6, #10, #13, #11, #10, #18, #26, #21, #24]
>
> suī (雖): 1. although; even though, 2. only
>
> [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
> JUAN (#17)}
> #31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
> #43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
> ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
> #44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
> MALE DEME IS UNNAMED {%19})}
> #58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI
> (#193)}
> #65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
> Ego: 65 - INNER: NEI (#258)}
> #78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE:
> CHIANG (#336)}
>
> <http://www.grapple369.com/Savvy/?
> male:187&feme:336&ontic:175&deme:226&idea:336>
>
> TELOS TOTAL: #336
> ONTIC TOTAL: #175
> DEME TOTAL: #226
>
> #134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
> (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
> arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
> recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
> 1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
> bring before the public; 1d2) to raise up, stir up, against one; 1d3) to
> raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
> *UP*, *CONSTRUCT*, *ERECT*;
>
> #1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
> #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
> *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to
> inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
> to be puffed up, to bear one's self loftily, be proud;
>
> #742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
> phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
> *MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
>
> #337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
> (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
> eleventh son of Joktan; 2) a land or city in southern Arabia in
> Solomon's trade route where gold evidently was traded for goods; 3)
> characteristic of fine gold; 4) *FINE* *GOLD*;
>
> #71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
> {UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
> (Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
> (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
> stealth, steal away;
>
> #1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212):
> {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
> thing; 1b) to seek [in order to find out] by thinking, meditating,
> *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
> strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
> something from someone;
>
> #75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
> {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in
> administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in
> religious affairs); 1e) wisdom (ethical and religious);
>
> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
> glory; 1c) the Name (as designation of God); 1d) memorial, monument;
>
> IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF A
> SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY FOLK,
> LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
> PREVENTED FROM ENTERING BUSINESS." [page 597]
>
> On 12/21/24 08:48, dolf wrote:
>> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
>> Equal Opportunity and Human Rights Commission (the Commission)
>> acknowledges the complaint you seek to lodge for dispute resolution
>> under the Equal Opportunity Act 2010 (the Act) against the Clocktower
>> Medical Centre.
>>
>> The Commission carefully reviewed the information provided by you when
>> seeking voluntary dispute resolution under the Act.
>>
>> Consideration was given by the Commission to your claim of
>> discrimination and the views of the respondent contained in its letter
>> to you dated 30 April 2024.
>>
>> For the Commission to offer its voluntary dispute resolution service,
>> the Act requires a person to outline how they have been treated
>> unfavourably due to a personal characteristic they possess such as
>> their age, disability, race. It is also required for a person to
>> identify an area of public life that this unfavourable treatment has
>> occurred in, such as in employment, accommodation or goods and
>> services. Under the Act, the personal characteristic or attribute has
>> to be a substantial reason for the treatment received.
>>
>> Unless a person can meet all of the above criteria, the Commission is
>> unable to accept a complaint for voluntary dispute resolution under
>> the Act.
>>
>>  From the information you have provided, it appears the respondent’s
>> decision to not provide you with its services was based on the content
>> of your letter to them on 22 April 2024 and not due to your race or
>> religious belief or activity.  The respondent considered your letter
>> contained comments which were distressing to its staff and raised
>> concerns for their welfare if it continued to provide you access to
>> its service.
>>
>> Given this, it does not appear that your race or religious belief or
>> activity is a substantial reason for their refusal of service and on
>> this basis the Commission is unable to provide you with access to its
>> dispute resolution service.
>>
>> We recommend that you seek independent legal advice for further
>> assistance regarding this matter."
>>
>> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
>> does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
>> and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM which is implicitly ANTI-DUTCH and the religious action of
>> CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>> THE 卐 - SWASTIKA.
>>
>> In support of the assertion that such conduct in made in support of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM as substantiated by fact that the DOCTOR in question is of a
>> VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
>> which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
>> LEAGURE (RSL).
>>
>> Such facts should to be manifestly self apparent and we don't believe
>> that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
>> appropriately grasped the concerns (whether our correspondence as
>> explanations disproved your atrocious manner was even conveyed) and
>> that they are dismissing the matters upon entirely fabricated as
>> delusional scenarios."
>>
>> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
>> 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
>> COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
>> TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS
>> OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
>>
>> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
>> the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
>> Commission)’s Reference 2024/10/0385, the Commission acknowledges the
>> complaint seeking to lodge for dispute resolution under the Equal
>> Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty
>> Ltd.
>>
>> The information provided has been considered and it appears there is
>> insufficient connection to a possible breach of the EOA to offer our
>> voluntary dispute resolution service. Additionally, your complaint
>> raises concerns that fall outside the Commission’s jurisdiction.”
>>
>> We have informed the COMMISSION that the complaint involves our
>> mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
>> #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR
>> CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in
>> order to secure our intellectual property rights against the
>> onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
>> SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR
>> ONE 2018 CENTENNIAL.
>>
>> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
>> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
>> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
>> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
>> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
>> violent gain.
>>
>> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
>> racist and I quote it here for the public record: "THE PROBLEM I HAD
>> WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
>> SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
>> then subjected me to derangement relating to the REPEAT provisions of
>> other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
>> IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
>> AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION
>> PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
>> GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
>> PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
>> UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
>> FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
>> COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST
>> ON MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
>>
>> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
>> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
>> be concerned about life circumstances some 200 km away as conveyed by
>> a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service
>> of COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
>> summarised the local prejudice issues, so that a resumption of medical
>> consultations could be undertaken with this doctor and they concurred
>> without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY
>> AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT
>> CULTURAL EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM
>> BY A DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO
>> INCURSIONS AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH
>> ASIANS BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN
>> EXEMPLAR CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR
>> REGIONAL IDENTITIES.
>>
>> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT
>> LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE
>> OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
>> REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
>> CASE MANAGEMENT NEEDS."
>>
>> Which they wrongfully asserted as RACIST and have made further
>> egregious claims of SLANDER which is supported a SWORN disposition as
>> GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>>
>> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
>> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
>> published in 4 BCE and evidence of book editions from circa 1626 CE
>> subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
>> *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> #01 #52 #20 #78
>> #70 #23 #33 #18
>> #47 #05 #38 #19
>> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
>> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>>
>> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
>> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must
>> be lodged immediately, or else the right to bring [a] suit lapses. It
>> would be much more just to decide that complaints on such matters
>> cannot be lodged until after a delay of three weeks. In fact, as a
>> rule the complainant's anger would have gone up in smoke, and the work
>> of the courts would be lightened.” [page 57]
>>
>> The Dutch began trading with *JAPAN* in 1609, when the Dutch East
>> India Company (VOC) established a factory in Hirado, Kyushu:
>>
>> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
>> Prefecture), marking the start of trade between the two countries. The
>> ship's pilot, William Adams, was an English sailor who became a
>> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
>> sent two crew members from the De Liefde to Pattani to invite the
>> Dutch to trade with *JAPAN*. However, the head of the Dutch trading
>> post in Pattani refused. 

1609: The VOC dispatched two ships to
>> *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch
>> established a factory in Hirado, and trade between the two countries
>> began. 

>> The Dutch became the only Europeans allowed to remain in *JAPAN* after
>> the Portuguese were expelled in 1639. They were forced to move to
>> Dejima, an artificial island in Nagasaki Bay, where they remained for
>> 218 years.
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>> befitting a thing or truly expressing the fact, the very form;
>>
>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>> myself of the great probability of a passage, thro’ which I intend
>> going with the ship, and therefore may land no more upon this eastern
>> coast of NEW HOLLAND, and on the western side I can make no new
>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>> but the eastern coast from the latitude of 38 [degrees] South down
>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
>> SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
>> or visited by an European before us
>>
>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
>> TO RULE OF LAW AND SOMEONE’S LAND]
>>
>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>> notwithstand[ing] I had in the name of His Majesty taken possession of
>> several places upon the coast, I now once more hoisted English colours
>> and in the name of His Majesty King George the Third [REIGNED: 25
>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>> coast from the above latitude down to this place by the name of New
>> South Wales together with all the Bays, Harbours Rivers and Islands
>> situate upon the [SAME] said coast.” <https://www.nma.gov.au/
>> exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>
>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE]
>> - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田):
>> LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>
>> For instance the German car idealism has #169 - fēng (豐): FERTILE +
>> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
>> manufacturer which started in 1933 with the company being a division
>> of Toyoda Automatic Loom Works devoted to the production of cars under
>> the direction of the founder's son, Kiichiro Toyoda.
>>
>> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
>> northern Germany to lay the foundation stone for the Volkswagen Works.
>>
>> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
>> #24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
>> REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
>> reasonable historical precedent perspective for the American
>> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
>>
>> Certainly Chinese literature was known to Thomas Jefferson with the
>> first published English translation in 1761 but other than to say that
>> the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the
>> Chinese language in 1626 CE and from whence the above #169 - fēng
>> (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is obtained,
>> the very nature of its title "SUPREME SECRETS" would likely be known
>> only by elite persons and never acknowledged.
>>
>> One could also argue given the historical 1600 CE precedent of the
>> Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor
>> who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>>
>> That there is no prerogative of another’s discovery due to the
>> circumstances of the sailor who joined Captain Cook's crew in Batavia
>> was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate
>> on the second voyage of the HMS Resolution. He was originally from
>> Cork, Ireland, but enlisted in the Dutch East India Company (VOC)
>> under the pretence of being from Elsinore, Denmark, to bypass certain
>> restrictions.
>>
>> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
>> aboard the Sirius in January 1788 as part of the First Fleet. MARA
>> almost died in NOVEMBER 1789 after becoming lost in the bush when the
>> Sirius lay at Careening Bay for repairs. He was found three days later
>> — 'exceedingly faint, and scarcely able to get into the boat'. He was
>> later stranded at Norfolk Island, along with other crew members, when
>> the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
>> to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
>> New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when
>> it also transported Captain John Hunter to England to face a court-
>> martial for the loss of HMS Sirius. <https://
>> peopleaustralia.anu.edu.au/ biography/mara-john-31446>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>
>> #169 = [#2, #45, #46, #76]
>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6.
>> *FERTILE*, 7. Feng [surname], 8. great
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>
>> #197 = [#30, #43, #49, #75]
>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area
>> of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF*
>> *LAND*, 7. a cinnabar field, 8. a state for cultivation of meritorious
>> deeds, 9. to hunt
>>
>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:275&feme:366&ontic:422&deme:230&idea:366>
>>
>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>> (#2)}
>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
>> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
>> THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
>> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>> WITH MY OWN AFFAIRS {%18})}
>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION:
>> YI (#199)}
>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE:
>> SHIH (#366)}
>>
>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>> 26:15]
>>
>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>
>> ONTIC TOTAL: #422
>> DEME TOTAL: #230
>>
>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
>> #50] /
>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] =
>> apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by
>> ship, set sail;
>>
>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>
>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>
>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
>> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
>> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>>
>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
>> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly
>> (to the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel)
>> to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive
>> hastily; 1d3) to cause to disappear, hide;
>>
>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
>> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
>> 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>
>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>
>> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
>> historic title of shogun (military governor) to confirm his pre-
>> eminence. Japan was now united under Ieyasu's control.
>>
>> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>
>> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
>> notion of mórphōsis (G3446) corresponding to the year 1920 CE and
>> REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
>> #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>>
>> 4)    The mórphōsis (G3446) also corresponding by declension to the
>> year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates
>> COOK’S DISCOVERY for the BRITISH as being indisputably a DUTCH
>> possession.
>>
>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
>> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
>> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
>> to Ireland, due entirely to a racial ambiguity comprising a
>> questionable legitimate and integral identity is then not racist but
>> has a legal precedent from 25 DECEMBER 1770.
>>
>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>> complaining of one's lot, querulous, discontented;
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> Any nemesis needs to update their history lessons--such ignorance is
>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>> (ie. full of complaints, be a habitual complainer, to continually find
>> fault) disposition.
>>
>> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS
>> RELEVANT TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL
>> AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING
>> TREATED UNFAIRLY WHEN MAKING A REASONABLE REQUEST FOR A DOCTOR OF
>> CHOICE (NON-ASIAN):
>>
>> RESPONDENT(S):
>>
>> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
>>
>>      Dr Yiyun Jiang
>>      Dr Gaurav Pathania
>>      Dr Thomas Walsh
>>      Dr William Truong
>>      Dr Raaghav Sudan
>>
>> PRACTICE MANAGER: Caroline Driscoll
>>
>> DIABETES EDUCATOR: Christine Goode
>>
>> ADDRESS: 284 RAYMOND STREET, SALE 3850
>>
>> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
>> "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
>> BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
>> Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
>> provide a defence filing response to the allegations in the
>> APPLICATION MADE and the interim order sought by 17 OCTOBER 2024.
>>
>> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement
>> which was required to be submitted by 3 OCTOBER 2024 in compliance
>> with MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not
>> provided and whether this is due to POLICE workloads or the
>> substantial basis as reasoned conduct to the contrary being several
>> documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER
>> 2024, were provided to both the POLICE INFORMANT / PROSECUTOR.  And
>> the circumstance of them not being cognisant of the contents, that any
>> additional statements made by them would otherwise further incriminate
>> those parties in giving additional substance to our HUMAN RIGHTS
>> COMPLAINT that was lodged upon 2 OCTOBER 2024.  That commonsense
>> prevails and it is accepted that the AFFECTED PERSON / INFORMANT have
>> acted with MALICE AFORETHOUGHT in the further perpetuation of SLANDER
>> being a SWORN DEPOSITION as VEXATIOUS and LIBELLOUS GROUNDS FOR ORDERS
>> which remains consistent with the entirety of our reasonable written
>> objections by letters dated 21 MAY 2024, 27 MAY 2024, 20 JUNE 2024, 26
>> JULY 2024 and 29 JULY 2024.
>>
>> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
>> AUGUST 2024
>>
>> #1        The protected person is the Practice manager at the Clock
>> tower medical centre and the RESP is a former client to the clinic.
>>
>> #2        On 10th of April 2024, the RESP attended the Clock tower
>> medical for his appointment and during the consultation the RESP was
>> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would
>> not be seen by the Chinese doctor who works at the Clinic.
>>
>> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
>> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of
>> the clinic.
>>
>> #4         The protected person decided to consult the clinic's
>> partners and it was decided that the RESP would be issued with a
>> banning letter advising he is not welcome back at the clinic.
>>
>> #5        The protected person wrote the letter and posted it to the
>> RESP signed off by the protected person.
>>
>> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
>> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These
>> packages include 50+ pages of content that INCLUDES NAZI CONTENT,
>> IRISH REPUBLIC & addressed to her work position with the RESP's
>> details on the back.
>>
>> #7        The RESP has also sent the same packages to Asian racism
>> content. The protected person received approximately 7 packages of
>> these between April 2024 and August 2024 medical centres in Sale and
>> Maffra commenting on the Practice Manager at the Clock tower medical
>> and has emailed various, media agencies with the same addressed about
>> the protected person.
>>
>> #8         The PROTECTED PERSON IS FEARFUL that the RESP may
>> eventually ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A
>> PACKAGE TO HER AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE
>> TYPE OF CONTENT he has been sending.
>>
>> #9        The protected person has CONSULTED WITH DOCTORS AT HER
>> CLINIC WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL
>> AND IS EXPERIENCING PSYCHOSIS.
>> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER
>> THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE
>> PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY
>> FURTHER HARASSMENT AND DEROGATORY CONTENT from being sent to the
>> protected person.
>>
>> Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
>> made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
>> action which the patient possesses, to then decline seeking LOCALISED
>> GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to
>> EIGHT [5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL
>> MEDICAL PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie.
>> uncertainty without decisive outcome being an intermediate state or
>> condition) as then an unacceptable and dictatorial HEALTHCARE REGIME
>> which is the recalcitrant consequence of others in being entirely
>> contradictory to my purposed and outcomes driven life disposition,
>> that had unnecessarily proceeded through a protracted period of over 7
>> months..
>>
>> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
>> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
>> to have the matter withdrawn as being entirely ill-conceived, in the
>> absence of communication from the POLICE ought to be self apparent at
>> the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.
>>
>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
>> CONSENT when the advice was sought as to the NATURE of GROUNDS for
>> that withdrawal action and whether it was because the MATTER was
>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>> that the POLICE do not have to provide any reason for their withdrawal
>> action and that I would need to contact the relevant section and the
>> POLICE STATION concerning which I have no intention to do due to their
>> habitual culture of prevarication.
>>
>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY:
>>
>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY, involving improbable assertions associated to an identity of
>> a person to whom I have no conscious recollection of them (ie. the
>> person who goes by a distinct name and we have met on a specific
>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>> delivery until 20 MAY 2024 as the irrational prerogative which the
>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>> essential GROUNDS FOR THE ORDERS.
>>
>> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
>> with the courageous workers striking for their rights.
>>
>> Right now corporations like Woolworths have too much power.
>>
>> But that changes if we come together, break up the duopoly, make price
>> gouging illegal, and put everyday people ahead of big corporations.
>>
>> If you go into a Woolworths and the shelves aren’t stacked, know that
>> it’s because the warehouse workers of this price gouging corporation -
>> that made $1.7 billion in profit last year - simply want their fair
>> share and a safe workplace." <https://x.com/AdamBandt/
>> status/1864540906529149231>
>>
>> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION
>> unionist ploy brought to a halt...
>>
>> They are not advocates of democracy--never was, never will be..."
>>
>> 
>>
>> <https://x.com/hammerofleft/status/1865508185890816495>
>>
>> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
>> still don't. How about you?"
>>
>> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
>> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
>> is up and *COOKING* for WWII as well ..."
>>
>> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
>> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
>> guardsman; 1a) cook (who also killed the animal for food); 1b)
>> guardsmen, bodyguard;
>>
>> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
>> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>>
>> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
>> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
>> take possession off, inherit, disinherit, occupy, impoverish, be an
>> heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
>> impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
>> be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
>> 1d1) to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
>> *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
>> to destroy, bring to ruin, disinherit;
>>
>> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
>> little games are over Tugger. The entire *WEST* is sick you and your
>> wokester revisionism. Rejected. Australia is next." <https://x.com/
>> hammerofleft/status/1865651571142615182>
>>
>> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
>> and I also possess the mathematical idea template to Queen Victoria's
>> letters patent...
>>
>> Your troubles are only just beginning--go back to where you came from..."
>>
>>
>> 
>>
>> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
>> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this
>> fellow JACK THE AUSSIE (@hammerofleft) by the voluntary expression
>> Ego: #40 - 𝌭 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>> (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear symptoms
>> of ANZAC JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and accordingly
>> engages within slander as defensive reflex mechanism but such action
>> divulges to us his INIQUITY of SOUL for which the fires of HELL AWAIT...
>>
>> As conformity to montage of images taken over 8 years involving some
>> of the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously
>> provided in substantiation of the claim that GIPPSLAND STRATA
>> MANAGEMENT has breached our human rights) who along with the EQUAL
>> OPPORTUNITY COMMISSIONERS subject to their now contemptuous refusal of
>> Commission Reference 2024/10/0385, ought to be pursued for “imposing
>> of a religious belief” in contra SECTION 116 OF THE CONSTITUTION ACT
>> and treason by cause of IRISH CATHOLIC REPUBLICANISM in contra NSW /
>> VIC STATE ACTS against which we have mapped the strata management
>> actions to the morphosis so as to protect our sovereign rights against
>> that treason whilst we await the assistance of the COMMISSION who in
>> being incompetent are legally culpable.
>>
>> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
>> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed
>> to occur a pairing with the articulation of the problematic occurrence
>> descriptor.  Given then that we have an observed physiological
>> characteristic associated to the functional notion "COUCHING OF
>> RATIONALITY DYNAMIC" we then did some COPILOT searching and found the
>> following adequate concept about the current debate upon "structural
>> requirements of rationality – including controversies about whether
>> they are “wide-scope” or “narrow-scope”, synchronic or diachronic, and
>> whether they govern processes or states; as well as examining various
>> forms of skepticism about structural requirements of rationality":
>>
>> "The term ‘structural (ir)rationality’ is relatively recent; to the
>> best of our knowledge, its first use with its current meaning is in
>> Scanlon (2007). However, philosophers have been theorizing about the
>> underlying concept, using different terminology, for significantly
>> longer. Interesting questions can be asked about whether historical
>> figures such as Hume and Kant had theories of structural rationality.
>> However, the contemporary debate about structural rationality can be
>> more directly traced to a number of important articles and books from
>> the 1970s and 80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall
>> 1983), which largely focus on practical rationality." <https://
>> plato.stanford.edu/entries/ rationality-structural/>
>>
>> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
>> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood
>> as being a "NARROW-SCOPED" rationalisation (ie. not to be confused
>> with being rational):
>>
>> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
>> (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>>
>> The entire west is sick you and your wokester revisionism. {@2: Sup:
>> 15 - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>>
>> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF VIOLENCE
>> {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS FLOW {%36})}
>>
>> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
>> AGGRAVATION: CHU (#260)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>>
>> ONTIC TOTAL: #268
>>
>> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç (H2554):
>> {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat
>> violently, do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO*
>> *WRONG*; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) *OF*
>> *PHYSICAL* *AND* *ETHICAL* *WRONG*; 1b) (Niphal) to be treated violently;
>>
>> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>>      /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER BOER
>> WAR MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2, #90,
>> #5] / [#6, #100, #2, #90, #6] /
>>      #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR MEMORIAL
>> COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] / [#6, #10,
>> #100, #2, #90] /
>>      #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#1, #100, #2, #90, #500] /
>>      #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
>> #100, #2, #90] /
>>      #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#1, #100, #2, #90, #40] /
>>      #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
>> as [#100, #2, #90, #700] /
>>          #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>> 1914 as [#50, #100, #2, #90, #6] /
>>      #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#6, #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
>> #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1)
>> *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
>> (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
>> gather, gather together, take away; 1d) (Pual) to be gathered
>> together; 1e) (Hithpael) to gather together, be gathered together;
>>
>>      #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>>      #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>>      #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>>      #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as
>> [#6, #5, #8, #90, #200] /
>>      #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>>      #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#8, #90, #200, #10, #5] /
>>      #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#30, #8, #90, #200] / [#8, #90, #200, #10, #20] /
>>      #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>>      #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#40, #8, #90, #200] /
>>           /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
>> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
>> #10, #40] /
>>      /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
>> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>>      /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY
>> REPUBLICAN PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST*
>> *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
>> ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6,
>> #8, #90, #200, #10, #5, #40] /
>>      #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
>>      #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3
>> AUGUST 2023 as [#8, #90, #200] /
>> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
>> #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
>> enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
>> village, town;
>>
>> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai (G2064):
>> {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
>> one place to another, and used both of persons arriving and of those
>> returning; 1a2) to appear, make one's appearance, come before the
>> public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME*
>> *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*; 1b2) be
>> established, become known, to come (fall) into or unto; 1c) to go, to
>> follow one;
>>
>> The point we make of this is that whilst a COUCHING OF RATIONALITY
>> DYNAMIC can be simply represented as a synapse {} dataset with a count
>> synapse[section][segment]++ our informal research is not presently
>> concerned with the priority emphasis of any particular dataset as then
>> the driving impetus for quasi-rationality, but the capacity to merge
>> them and observe the result.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>>
>> CANON: #105 = [#12, #18, #75]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>>
>> FAYAN: #33 = [#19, #14]
>>
>> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
>> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*; *TO*
>> *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>>
>> CANON: #105 = [#26, #36, #43]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>>
>> FAYAN: #48 = [#13, #35]
>>
>> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
>> *STRIVING*
>>
>> Our development goal is then to devise an enquiry concept {} which is
>> able to progress towards an aggregation of glyph concepts (eg: the
>> instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW /
>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>> LAW" is a synapse notion of #105 = [#40, #65] which might in reference
>> to the provision of goods and services, then infer doing something
>> with the left hand to advance someone else's political cause when the
>> right hand action is the proper thing to do and therefore only giving
>> lip-service to what is lawful) such as the occurrence of rì (日) so
>> that we can visualise changes to the SYNAPSE COUCHING OF RATIONALITY
>> DYNAMIC of composite notions.
>>
>> #186 as [#100, #6, #80] /
>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
>> #41 = #22} 1) *APE*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>
>> #186 = [#32, #76, #78]
>>
>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>
>> 
>>
>>
>> <https://x.com/MenachemV/status/1845317618321981510>
>>
>> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
>> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on
>> 8 & 9 OCTOBER 2024.
>>
>> For context
>>
>> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police on
>> SAME DAY he displayed Nazi Swastika
>>
>> 7 OCTOBER: Jews mourned the Hamas massacre
>>
>> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>>
>> Yet on 12 Oct - like with every hate crime against Jews -
>> @VictoriaPolice haven’t yet either charged or dismissed the offending
>> police officer. Little wonder Victoria has the highest incidence of
>> antisemitism in Australia!
>>
>> Shameful"
>>
>> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an unresolved
>> issue with Nazism as Monkey Business ...
>>
>> Mandy is a female monkey."
>>
>> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
>> WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
>> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:
>>
>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
>> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
>> apostle Peter;
>>
>> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489):
>> {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
>> displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
>> wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY*
>> *OR* *HURT*; 1b2) to do evil or wickedly; 1b3) mischief (participle);
>> 1c) to break, shatter; 1c1) (Qal); i) to break; ii) *BROKEN*
>> (participle); iii) to be broken; 1c2) (Hithpolel) to be broken, be
>> broken in pieces, be broken asunder;
>>
>> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
>> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>> the Covenant; 2) (TWOT) *COFFIN*;
>>
>> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 -
>> *SHOES* [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the
>> Sage [Emperor], 4. sake, 5. a saint] and his clothes had been “just
>> thrown in” the *COFFIN* when his body was returned to Australia from
>> italy last year, according to new claims which suggest the Vatican
>> “had not forgiven pell for hunting down corruption”.
>>
>> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023,
>> after going into cardiac arrest at the Salvator Mundi hospital while
>> recovering from a routine hip replacement operation hours earlier.
>>
>> “His funeral was held in SAINT PETER’S BASILICA four days after his
>> death, with POPE FRANCIS presiding over the rite of final commendation
>> and farewell,” the report said.
>>
>> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
>> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 %
>> #41 = #29} 1) a *FALSE* *WITNESS*;
>>
>> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID NOT
>> ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS RAISED
>> EYEBROWS AMONG MANY AT THE MASS.”
>>
>> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a²
>> + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
>> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
>>
>> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>>
>> #41 #01 #57
>> #49 #33 #17
>> #09 #65 #25
>>
>> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>>
>> 
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>>
>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>> (聖人有以 擬天地而參諸身乎)!
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>
>> #5 = [#5]
>>
>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>> peer, 6. agile
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>
>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>> #43, #48, #54, #56, #60, #68, #74]
>>
>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>> an upright person
>>
>> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41 =
>> #27} 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to
>> furnish with sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to
>> give sandals;
>>
>> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
>> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
>> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
>> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>>
>> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE AT
>> MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR THAT
>> MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>>
>> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
>> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3,
>> #2] / RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been
>> lying in state at the church of St Stephen of the Abyssinians, which
>> is normally used for baptisms and weddings, and is one of the oldest
>> in the Vatican. Parts of it date back to the fifth century (ie. 401 to
>> 500 AD —> 五百卷 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō
>> (G3996): *MOURN* / FEME: #213 - prâxis (G4234): THE DOINGS OF THE
>> APOSTLES; IN A BAD SENSE, WICKED DEED, CRIME, *WICKED* *DOINGS*]) and
>> it is one of the few structures not demolished to make way for the
>> building of the current SAINT PETER’S BASILICA, which began in the
>> early 16th century. <https:// www.abc.net.au/news/2023-01-14/cardinal-
>> george-pell-funeral-held-at-the- vatican/101856356>
>>
>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>
>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>
>> 
>>
>> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass
>> in SAINT PETER’S BASILICA
>>
>> Following an autopsy, the 81-year-old was repatriated to Australia
>> where his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney
>> on 1 FEBRUARY 2023.
>>
>> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
>> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make
>> known, declare, whether by gesture or by writing or speaking, or in
>> some other ways; 2) to explain;
>>
>> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
>> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200]
>> = athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and
>> justice, prohibited by law, illicit, criminal;
>>
>> According to a report in the Australian newspaper on 2 JULY 2024
>> detailing efforts to hunt down financial corruption in the Vatican,
>> led by CARDINAL PELL prior to his return to Australia in 2017 to face
>> historical child sexual abuse allegations, “rumours had been swirling
>> around the Vatican about PELL’s death and the state of his body post-
>> autopsy”.
>>
>> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
>> details after speaking with CARDINAL PELL’S siblings.
>>
>> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 =
>> #17} 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a)
>> (Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
>> concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
>> (Hithpael) to hide oneself;
>>
>> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
>> death last year of CARDINAL GEORGE PELL — the final insult to a great
>> and innocent man,” Bolt wrote.
>>
>> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
>> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471
>> % #41 = #11} 1) to crucify alone with;
>>
>> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20,
>> #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
>> die; 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death
>> of man or animals; 1c) to perish by means of something; 1d) of trees
>> which dry up, of seeds which rot when planted; 1e) of eternal death,
>> to be subject to eternal misery in hell;
>>
>> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
>> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel, counsel,
>> purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
>> counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to
>> consult together, exchange counsel, deliberate, counsel together; 1c)
>> (Hithpael) *TO* *CONSPIRE*;
>>
>> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
>> about the state of his body after the Vatican sent it to Australia for
>> #240 - *BURIAL*,” he wrote.
>>
>> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400,
>> #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 =
>> #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed;
>> 2a) to be ashamed, blush with shame; 2b) one is said to be put to
>> shame who suffers a repulse, or whom some hope has deceived;
>>
>> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
>> (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
>> 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>>
>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>> *AFFAIR*; 1a) business, occupation;
>>
>> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
>> incompetence, but some of PELL’S closest associates told me they
>> suspect it could be a *SIGN* that some in the Vatican had not forgiven
>> PELL for *HUNTING* *DOWN* *CORRUPTION*.”
>>
>> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
>> #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
>> thoroughly;
>>
>> CARDINAL PELL’S embalming had been “mucked up”, his siblings told
>> Bolt, and the undertaker in Sydney had to *CLEAN* the body.
>>
>> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70,
>> #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1)
>> to *SPIT* upon;
>>
>> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
>> SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>>
>> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some
>> other details.”
>>
>> He added that PELL was #657 - *SHOELESS* and his “clothes had been
>> just thrown in the *COFFIN*”.
>>
>> “The Vatican should be ashamed to have treated his body so shabbily,”
>> he wrote.
>>
>> “PELL once told me he did not feel safe in the Vatican as he chased
>> the crooks, some since sentenced to jail. What was done to him after
>> death makes me suspect he was right.” <https://www.news.com.au/
>> lifestyle/real- life/news-life/nose-broken-claims-vatican-treated-
>> cardinal-george-pells- body-with-gross-disrespect/news-story/
>> c768bf3fb2b31e1a49abcba1418e4e90>
>>
>> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41 =
>> #6} 1) *LION*; 1a) pictures or images of lions;
>>
>> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI -
>> ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>>
>> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>>
>> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
>> #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 %
>> #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>>
>> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
>> rules governing the conclave that elects their successor, but a
>> revision of the papal funeral rites became particularly pertinent
>> following the death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>>
>> Pope Francis has made significant changes to the funeral rites that
>> will be observed upon his death, streamlining the rituals to reflect
>> his role as a bishop rather than focusing on his papal status.
>>
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:315&feme:316&ontic:544&deme:276&idea:316>
>>
>> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
>> INNER: NEI (#316)}
>>
>> TELOS TOTAL: #316
>> ONTIC TOTAL: #544
>> DEME TOTAL: #276
>>
>> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
>> (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
>> *STAGE*, pulpit; 1c) raised bed;
>>
>> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604): {UMBRA:
>> #864 % #41 = #3} 1) the pain of childbirth, travail pain, birth pangs;
>> 2) *INTOLERABLE* *ANGUISH*, in reference to the dire calamities
>> precede the advent of the Messiah;
>>
>> The new reform simplifies the funeral rites, including eliminating the
>> requirement that the pope be placed on an *ELEVATED* *BIER* in SAINT
>> PETER’S BASILICA for public viewing and *PRAYER*. Rather, he will be
>> on view in a simple coffin, and the burial no longer requires the
>> traditional three coffins made of cypress, lead and oak.
>>
>> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>>
>> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
>> railings around a well, yet he persuaded Qin Shi Huang to leave empty
>> the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng
>> desired to pacify Xiang Yu at Xianyang, but he was unable to influence
>> him, and was then boiled alive. Wasn't this because Mao was persuasive
>> and Cai not?
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>>
>> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>>
>> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound,
>> 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the
>> sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a
>> direction, 13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to
>> no purpose; for nothing; wasted, 17. *DEATH*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>>
>> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>>
>> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
>> phase; wood element, 5. a category of musical instrument, 6. stiff;
>> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
>> wooden, 12. not having perception, 13. dimwitted, 14. to lose
>> consciousness, 15. *SIMPLE*
>>
>> 
>>
>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>
>> ***@gmail.com
>>
>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
>> 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
>> (H6971): *APE*)}
>>
>> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
>> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was
>> boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet
>> got along and protected himself. But even though he was persuasive,
>> was he not brushing the tiger's teeth?
>>
>> 
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
>> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
>> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>>
>> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 =
>> #22} 1) *OUTSIDE*, outward, street, the outside;
>>
>> The simplification, is meant "to emphasize even more that the Roman
>> Pontiff's funeral is that of a shepherd and disciple of Christ and not
>> of a powerful man of this world." In a further departure from
>> tradition, he has expressed his desire to be buried #944 - *OUTSIDE*
>> the Vatican in Santa Maria Maggiore basilica in Rome, not in the
>> grottoes underneath St. Peter’s Basilica where most popes are buried
>> and aligned such action with his #944 - *COMMITMENT* to #500 - mù
>> (木): *SIMPLICITY* and #444 - xū (虛): *MODESTY*. <https://apnews.com/
>> article/pope-funeral-rites- francis-vatican-
>> d8b24d48b743e4b6b11f565196741504>
>>
>> <http://www.grapple369.com/Savvy/?
>> male:387&feme:369&ontic:242&deme:513&idea:369>
>>
>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)}
>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>> MALE DEME IS UNNAMED {%33})}
>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>> {%30})}
>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS
>> {%21} / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151
>> - MALE DEME IS UNNAMED {%16})}
>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
>> (#219)}
>>
>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
>> #2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>> qôwph (H6971): *APE*)}
>>
>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#292)}
>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>> (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC TOTAL: #242
>> DEME TOTAL: #513
>>
>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
>> *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
>> secrets, confided only to the initiated and not to ordinary mortals;
>> 1b) a hidden or secret thing, not obvious to the understanding; 1c)
>> *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF*
>> *MEN*; ii) of God: the secret counsels which govern God in dealing
>> with the righteous, which are hidden from ungodly and wicked men but
>> plain to the godly; 1c2) in rabbinic writings, it denotes the mystic
>> or hidden sense; i) of an OT saying; ii) of an image or form seen in a
>> vision; iii) *OF* *A* *DREAM*;
>>
>> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>>
>> <https://www.youtube.com/watch?v=QtXby3twMmI>
>>
>> #5
>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
>> *JACKETS*
>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>> #110 - UNKNOWN MAN CONQUERING THE NATION
>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>> IGNORANCE OF POLITICAL AFFAIRS
>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>> UNIFICATION BUT BY FORCE OF ARMS
>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>> (COURSE OF NATURE)
>> #369
>>
>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
>> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
>> dog- whistling and creating a “climate of fear” for Jewish
>> Australians." <https://x.com/SkyNewsAust/status/1866418118043783396>
>>
>> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
>> our FOREIGN MINISTER.
>>
>> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW / MODEL:
>> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" then
>> it applies equally to issues of DOMESTIC VIOLENCE (ie. the H54 -
>> Marriageable Maiden, Converting the Maiden) and thusly PENNY WONG has
>> abandoned the cause of WOMEN."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>
>> #76 = [#36 (*), #40]
>>
>> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules;
>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a
>> norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9.
>> punishment, 10. Fa, 11. a precedent, 12. a classification of some
>> kinds of Han texts, 13. relating to a ceremony or rite
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>>
>> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
>> #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>>
>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
>> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>> inner heart, 12. a room, 13. Nei, 14. to receive
>>
>> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>>
>> <https://www.youtube.com/watch?v=L62LtChAwww>
>>
>> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-DESCRIPTOR
>> NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>>
>> #36    #40    #08    #09    #13
>> #46    #50    #51    #53    #15
>> #37    #76    #80    #63    #17
>> #35    #74    #72    #65    #22
>> #32    #31    #30    #29    #23
>>
>> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE
>> RESULTS
>>
>> ROW TALLY
>> #106 - YES
>> #215 - YES
>> #273 - YES
>> #268 - YES
>> #145 - YES
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>>
>> #106 = [#39, #67]
>>
>> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect;
>> to revere; to admire; to honor; to venerate, 4. to bless and protect,
>> 5. an official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*;
>> *CONSERVATIVE*, 8. super, 9. right
>>
>> #106 = [#21, #39, #46]
>>
>> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring
>> up; to get up, 4. to move, 5. to generate interest, 6. to promote, 7.
>> to start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10.
>> Xing, 11. prosperous, 12. to be happy, 13. to like, 14. to make an
>> analogy, 15. affective image
>>
>> #106 = [#32, #74]
>>
>> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
>> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline;
>> to weaken
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>>
>> #215 = [#47, #53, #54, #61]
>>
>> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4. lines
>> or grain on an object, 5. culture, 6. refined writings, 7. civil; non-
>> military, 8. to conceal a fault; gloss over, 9. wen, 10.
>> ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful,
>> 13. a text; a manuscript, 14. a group responsible for ritual and
>> music, 15. the text of an imperial order, 16. liberal arts, 17. a
>> rite; a ritual, 18. a tattoo, 19. a classifier for copper coins
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>>
>> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>>
>> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
>> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
>> multitudes
>>
>> #273 = [#21, #31, #33, #54, #66, #68]
>>
>> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4.
>> to do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8.
>> lost; severed, 9. lifeless; not moving, 10. stiff; inflexible, 11.
>> already fixed; set; established, 12. damned
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>>
>> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>>
>> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4. superior
>> in level; degree; rate; grade, 5. high pitched; loud, 6. fine; good,
>> 7. senior, 8. expensive, 9. Gao, 10. heights; an elevated place, 11.
>> to be respected; to be eminent, 12. to respect
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>>
>> #145 = [#23, #46, #76]
>>
>> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a
>> neighborhood, 4. to live at [a place]; to reside at; to rest at, 5. to
>> accommodate, 6. official place of business
>>
>> #145 = [#29, #36, #80]
>>
>> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek,
>> 4. to deliberate; to consult, 5. to advise, 6. to secretly plot
>> [against somebody]
>>
>> COLUMN TALLY
>> #186 - YES
>> #271 - NO / FEME
>> #241 - YES
>> #219 - YES
>> #90 - YES
>>
>> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME
>> AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT
>> DOWN, AND TAUGHT THEM.
>>
>> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
>> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] = akoúō
>> (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty
>> of hearing, not deaf; 2) to hear; 2a) to attend to, consider what is
>> or has been said; 2b) to understand, perceive the sense of what is
>> said; 3) to hear something; 3a) to perceive by the ear what is
>> announced in one's presence; 3b) to get by hearing learn; 3c) a thing
>> comes to one's ears, to find out, learn; 3d) *TO* *GIVE* *EAR* *TO*
>> *A* *TEACHING* *OR* *A* *TEACHER*; 3e) to comprehend, to understand;
>>
>> #215 = [#47, #53, #54, #61]
>>
>> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
>> (#100 - MALE DEME IS UNNAMED {%3})}
>> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I HAVE
>> NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN (#154)}
>> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH PRIDE
>> {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A LIAR NOR
>> A DOER OF MISCHIEF {%34})}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:192&feme:215&ontic:546&deme:215&idea:215>
>>
>> TELOS TOTAL: #215
>> ONTIC TOTAL: #546
>> FEME: @215 = #215
>>
>> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
>> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
>> (Qal); 1a1) to count (things); 1a2) to number, take account of,
>> reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to
>> recount, rehearse, declare; 1c1) to recount (something), rehearse;
>> 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
>> recounted, be rehearsed, be related; 2) enumerator, muster-officer,
>> secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
>> *LEARNED* *MAN*, *SCRIBE*;
>>
>> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
>> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004
>> UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.
>> NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT
>> WHAT *SAYEST*-G3004 THOU?
>>
>> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
>> #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO* *TEACH*;
>> 1c) to exhort, advise, to command, direct; 1d) to point out with
>> words, intend, mean, mean to say; 1e) to call by name, to call, name;
>> 1f) to speak out, speak of, mention;
>>
>> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
>> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
>> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
>> household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
>> the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
>> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>> prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest;
>> 19) theophanic angel; 110) captain; 111) general recognition of
>> superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
>> Adonai (parallel with Yahweh);
>>
>> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
>> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down,
>> resting, sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of
>> *ADULTERY*; 3) cohabitation, whether lawful or unlawful; 3a) sexual
>> intercourse;
>>
>> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] =
>> poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer,
>> author; 2) a doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS*
>> *THE* *LAW*; 3) a poet;
>>
>> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID
>> HIMSELF, AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM,
>> AND SO PASSED BY." [John 8:59]
>>
>> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
>> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō
>> (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a)
>> to raise from the ground, *TAKE* *UP*: *STONES*; 1b) to raise upwards,
>> elevate, lift up: the hand; 1c) to draw up: a fish; 2) to take upon
>> one's self and carry what has been raised up, to bear; 3) to bear away
>> what has been raised, carry off; 3a) to move from its place; 3b) to
>> take off or away what is attached to anything; 3c) to remove; 3d) to
>> carry off, carry away with one; 3e) to appropriate what is taken; 3f)
>> to take away from another what is his or what is committed to him, to
>> take by force; 3g) to take and apply to any use; 3h) *TO* *TAKE*
>> *FROM* *AMONG* *THE* *LIVING*, *EITHER* *BY**A* *NATURAL* *DEATH*,
>> *OR* *BY* *VIOLENCE*; 3i) cause to cease;
>>
>> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1, #10]
>> = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*, with
>> reference to the form of the letters; 1a) to delineate (or form)
>> letters on a tablet, parchment, paper, or other material; 2) to write,
>> with reference to the contents of the writing; 2a) to express in
>> written characters; 2b) to commit to writing (things not to be
>> forgotten), write down, record; 2c) used of those things which stand
>> written in the sacred books (of the OT); 2d) to write to one, i.e. by
>> writing (in a written epistle) to give information, directions; 3) to
>> fill with writing; 4) to draw up in writing, compose;
>>
>> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
>> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
>> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO*
>> *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong; 1d)
>> to do hurt; 2) transitively; 2a) to do some wrong or sin in some
>> respect; 2b) to wrong some one, act wickedly towards him; 2c) to hurt,
>> damage, harm;
>>
>> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
>> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
>> GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING
>> HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN
>> AMONG YOU, LET HIM FIRST CAST A STONE AT HER.
>>
>> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
>> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE
>> BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS
>> LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.
>>
>> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
>> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
>> e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4)
>> *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR*
>> *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
>> Christians; 5) dissensions arising from diversity of opinions and aims;
>>
>> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
>> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
>> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>> the cause of God, may be said to act the part of the devil or to side
>> with him;
>>
>> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1,
>> #300, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT*
>> *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE*
>> *OF* *LAW*; 1a) what has been established, and ordained by law, an
>> ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
>> the favourable judgment by which he acquits man and declares them
>> acceptable to Him; ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*;
>> 1b2) a righteous act or deed;
>>
>> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
>> UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
>> THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I
>> CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>>
>> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
>> AUSTRALIA COMMERCIAL AD"
>>
>> <https://www.youtube.com/watch?v=HomD924r_oo>
>>
>>      #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
>> [#6, #10, #4] /
>>      #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>>      #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4,
>> #50, #6] / [#2, #10, #4, #20, #40] /
>>      #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
>> #20, #50] /
>>      #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
>> #400] /
>> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*;
>> 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land),
>> part, portion (metaph.) (fig.); 1d) (various special, technical
>> senses); 1d1) sign, monument; 1d2) part, fractional part, share; 1d3)
>> time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for
>> laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning
>> unsure); 1d8) wrists;
>>
>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200, #8,
>> #90] /
>> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11}
>> 1) to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash
>> off, wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be
>> washed; 1c) (Hithpael) to wash oneself;
>>
>>      #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70,
>> #50, #50, #5] /
>> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
>> #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*;
>> 2) luxuriant, fresh;
>>
>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
>> #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>>
>> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER
>> 2024: "It’s the second time in two weeks Jewish residents in the
>> Sydney suburb have been targeted.  A car has been torched and several
>> houses have been defaced with shocking anti-Semitic remarks in
>> Sydney’s east.
>>
>> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday
>> 11 DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set
>> alight. Offensive anti-Israel sentiments had also been graffitied on
>> the front fence walls of seven properties. Police are looking to speak
>> with two people seen in the area at the time of the attack.
>>
>> They are described as aged between 15 to 20 years old with a slim
>> build, wearing face coverings and dark clothing.
>>
>> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
>> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-
>> anti-semitic-graffiti-in-shocking-attack-c-17043282>
>>
>> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
>> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
>> who are associated with political action of IRISH CATHOLIC "PERFIDE
>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>> implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
>> OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
>> #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
>> entirely known to ourselves. However those elements: RANTING, INCLUDES
>> NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING
>> PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY are in totality
>> constituted (eg: #178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-
>> CREAM; SACRED / SOVEREIGN + SUBSTITUTE OR REPLACE / DYNASTY) within
>> our INFORMAL RESEARCH treatise short-titled: MONKEY BUSINESS
>> (DEGENERATE ART) and published on 12 OCTOBER 2024 in giving explicit
>> details as to the underlying FIRST PRINCIPLES to the #369 - themélios
>> (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41,
>> #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
>> PROCREATIONAL ACTION)/ 2026, #50, #77] as PARADIGM of asymmetrical
>> action for "HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>> PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>>
>> IT WILL SHOCK THE SENSIBILITIES.
>>
>> Thusly there is no justification given for the prejudice being the 43
>> days imposition of an interim order as abuses against the autonomy of
>> persons, their dignity and human rights which ought to have
>> substantiated the slander which is the sworn deposition as grounds for
>> the orders initially sought by application on 30 AUGUST 2024.”
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 21 December 2024
>>
>> On 12/19/24 09:12, dolf wrote:
>>> And this is understood by ourselves as conveying a manipulated
>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) relative to the TEMPORAL
>>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL
>>> BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION
>>> [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>
>>> var sections = d3.select (`#${existance}-FAYAN-
>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>
>>> for (var nodeSection of sections) {
>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>> segment]`).nodes();
>>>      for (var nodeSegment of segments) {
>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>          nodes =
>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>          if (nodes.length) {
>>>              switch (false) {
>>>              case (synapse.hasOwnProperty(section)) :
>>>                  synapse[section] = {}
>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>                  synapse[section][segment] = 1;
>>>                  data.MATCHES.records++;
>>>                  data.MATCHES.nodes.push (nodes);
>>>                  break;
>>>              default :
>>>                  synapse[section][segment]++;
>>>              }
>>>          }
>>>      }
>>> }
>>>
>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>> synapse: synapse});
>>>
>>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5,
>>> #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or
>>> judge; 1a) to investigate, examine, enquire into, scrutinise, sift,
>>> question; 1a1) specifically in a forensic sense of a judge to hold an
>>> investigation; 1a2) to interrogate, examine the accused or witnesses;
>>> 1b) to judge of, estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR*
>>> *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>>
>>> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
>>> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
>>> study example for date:2017.1.7
>>>
>>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING
>>> WITH RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>>
>>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>>
>>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>>
>>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
>>> temporal heuristic which is a different referencing as cluster
>>> dynamic to any perspective as incisive line of GRAPPLE (247,
>>> 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>>
>>> By that I mean the possibility of any cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) which is a temporal osmosis
>>> for cohering categories of understanding and appears to be an
>>> inherent feature of the incisive process (ie. of a person or mental
>>> process/ intelligently analytical and clear-thinking) itself as
>>> either an adaptation or impediment (ie. although there may be a
>>> physiological comparison we're not making an assertion) as a micro
>>> transition or deviation point and meta logical quantification of
>>> which we ought to be exceedingly mindful.
>>>
>>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
>>> CHU (#92)}
>>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
>>> (#122)}
>>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
>>> VASTNESS / WASTING: T'ANG (#172)}
>>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
>>> YING (#213)}
>>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>>> (#288)}
>>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
>>> (#352)}
>>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56
>>> -- > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>> 2016)}
>>>
>>> TELOS TOTAL: #355
>>> ONTIC TOTAL: #68
>>> DEME TOTAL: #143
>>>
>>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>>> lying down;
>>>
>>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>>> report, news, tidings; 1b) mention;
>>>
>>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
>>> the form of the letters; 1a) to delineate (or form) letters on a
>>> tablet, parchment, *PAPER*, or other material; 2) to write, with
>>> reference to the contents of the writing; 2a) to express in written
>>> characters; 2b) to commit to writing (things not to be forgotten),
>>> write down, record; 2c) used of those things which stand written in
>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing
>>> (in a written epistle) to give information, directions; 3) to fill
>>> with writing; 4) to draw up in writing, compose;
>>>
>>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>>> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
>>> POLICE / IRISH REPUBLICAN VALUE
>>>
>>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754):
>>> {UMBRA: #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>>
>>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet;
>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
>>> to cause to rest, cause to alight, set down; 1b3) to lay or set down,
>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
>>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
>>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
>>> 1c3) open space (subst);
>>>
>>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event);
>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>>>
>>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
>>> with by experience, to experience; 4) to see, to look to; 4a) to take
>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
>>> showed myself, appeared;
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt
>>> des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
>>> aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer
>>> der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
>>> Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
>>> solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
>>> ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben.
>>> Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
>>> Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
>>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen-»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
>>> TALK IDEA 177]
>>>
>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>
>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>>> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>>
>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>
>>> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>>
>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>
>>> ONTIC TOTAL: #410
>>> DEME TOTAL: #504
>>>
>>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>> direction of the right hand when facing East);
>>>
>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>> defile oneself;
>>>
>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>> to station oneself, take one's stand, stand, present oneself, *STAND*
>>> *WITH* *SOMEONE*;
>>>
>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>> glory to something, render it excellent; 4b) to make renowned, render
>>> illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF*
>>> *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>> *ACKNOWLEDGED*;
>>>
>>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
>>> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
>>> COMPOSITION which is by ONTIC premise then language independent?
>>>
>>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>>> *MORPHOSIS*
>>>
>>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>>
>>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>>> study of celestial bodies, 3. the occult arts, 4. positive and negative
>>>
>>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>>> #31 …] of its COERCIVE CONTROL objective
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>>
>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>>
>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>
>>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>
>>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>>> #18]) CONTROLLER
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>> (#72)}
>>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135
>>> - MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>>
>>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>> faculties (fig.); 1b) spring, fountain;
>>>
>>> DEME TOTAL: #360
>>>
>>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
>>> {UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>>>
>>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>>> belongs, about which he has power of deciding; master, lord; 1a) the
>>> possessor and disposer of a thing; 1a1) the owner; one who has
>>> control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
>>> *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
>>> title of honour expressive of respect and reverence, with which
>>> servants greet their master; 1c) this title is given to: God, the
>>> Messiah;
>>>
>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>
>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>
>>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>>
>>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
>>> organ of hearing; 3) (subjective) to uncover the ear to reveal; the
>>> receiver of divine revelation;
>>>
>>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
>>> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
>>> 1a1) to bear early, new fruit; 1a2) to give the right of the
>>> firstborn; i) to make as firstborn; ii) to constitute as firstborn;
>>> 1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
>>> 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>>
>>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
>>> 1c) species, kind; 1d) aristocrats;
>>>
>>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
>>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
>>> ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
>>> 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
>>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
>>> (#97)}
>>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#107)}
>>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
>>> HSIEN (#111)}
>>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>>> MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>>
>>> TELOS TOTAL: #135
>>> ONTIC TOTAL: #86
>>> DEME TOTAL: #290
>>>
>>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
>>> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>>> instincts of) nature;
>>>
>>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
>>> understand, to have understanding; 2) to think upon, heed, ponder,
>>> consider;
>>>
>>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
>>> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 %
>>> #41 = #7} 1) to guard, protect by a military guard, either to prevent
>>> hostile invasion, or to keep the inhabitants of a besieged city from
>>> flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
>>> might not escape from its power; 2b) to protect by guarding, to keep;
>>> 2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
>>> *ATTAINMENT* *OF* *SOMETHING*;
>>>
>>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
>>> immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
>>> stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>>
>>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>>
>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>>> high; sky high [prices], 12. very
>>>
>>> jiàngshēng (降生): 1. to be born
>>>
>>> mín (民): 1. the people; citizen; subjects, 2. Min
>>>
>>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>>
>>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>>> ignorant; uncultured, 5. respectful; catious
>>>
>>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock
>>> unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a
>>> child, 6. Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to emit,
>>> 10. to suffer from, 11. to receive, 12. my, 13. disorderly; multicolored
>>>
>>> zì (恣): 1. to indulge oneself; to be unrestrained
>>>
>>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>>
>>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
>>> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
>>> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
>>> GENDER STRIFES." [2Timothy 2:22-23]
>>>
>>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-
>>> WITTED. AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR
>>> FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO
>>> INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I
>>> COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”
>>>
>>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
>>> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>>
>>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>>
>>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
>>> animals; 1b) generally used of the offspring of men; 1c) in a
>>> restricted sense, the male offspring (one born by a father and of a
>>> mother); 1d) in a wider sense, a descendant, one of the posterity of
>>> any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) )
>>> used to describe one who depends on another or is his follower; 1e1)
>>> a pupil; 1f) son of man; 1f1) term describing man, carrying the
>>> connotation of weakness and mortality; 1f2) son of man, symbolically
>>> denotes the fifth kingdom in Daniel 7:13 and by this term its
>>> humanity is indicated in contrast with the barbarity and ferocity of
>>> the four preceding kingdoms (the Babylonian, the Median and the
>>> Persian, the Macedonian, and the Roman) typified by the four beasts.
>>> In the book of Enoch (2nd Century) it is used of Christ.; 1f3) used
>>> by Christ himself, doubtless in order that he might intimate his
>>> Messiahship and also that he might designate himself as the head of
>>> the human family, the man, the one who both furnished the pattern of
>>> the perfect man and acted on behalf of all mankind. Christ seems to
>>> have preferred this to the other Messianic titles, because by its
>>> lowliness it was least suited to foster the expectation of an earthly
>>> Messiah in royal splendour.; 1g) son of God; 1g1) used to describe
>>> Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO* *ARE*
>>> *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
>>> *CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
>>> protects and benefits above others; i) in the OT used of the Jews;
>>> ii) in the NT of Christians; iii) those whose character God, as a
>>> loving father, shapes by chastisements (Heb. 12:5-8); 1g4) those who
>>> revere God as their father, the pious worshippers of God, those who
>>> in character and life resemble God, those who are governed by the
>>> Spirit of God, repose the same calm and joyful trust in God which
>>> children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter
>>> in the blessedness and glory of the life eternal will openly wear
>>> this dignity of the sons of God. Term used preeminently of Jesus
>>> Christ, as enjoying the supreme love of God, united to him in
>>> affectionate intimacy, privy to his saving councils, obedient to the
>>> Father's will in all his acts;
>>>
>>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
>>> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
>>> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv)
>>> shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows, sheep
>>> etc (literal); ii) of idolater, Israel as flock (fig); 1a3) (Hiphil)
>>> shepherd, shepherdess; 1b) to associate with, be a friend of (meaning
>>> probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
>>> companions; 1c) (Piel) to be a special friend;
>>>
>>> "*ANGELS* FROM THE REALMS OF GLORY
>>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>>> YE WHO SANG CREATION'S STORY
>>> NOW PROCLAIM MESSIAH'S BIRTH
>>>
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>>
>>> *SHEPHERDS*, IN THE FIELDS ABIDING
>>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>>> GOD WITH MAN IS NOW RESIDING
>>> YONDER *SHINES* THE INFANT LIGHT"
>>>
>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>>> LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>
>>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>>
>>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #40, #5, #50, #70, #50] /
>>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34}
>>> 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>
>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
>>> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
>>> whether good or bad concerning someone; 2a) in the NT always a good
>>> opinion concerning one, resulting in praise, honour, and glory; 3)
>>> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
>>> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十
>>> 三 - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>> GREAT SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>
>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>> #38 - FULLNESS (SHENG)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>
>>> FAYAN: #39 = [#4, #35]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>>> garment with doubled thickness
>>>
>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>> Tischgespräche im Führerhauptquartier) is the title given to a series
>>> of World War II monologues delivered by ADOLF HITLER, which were
>>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
>>> from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>> material off and on until 1944.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>
>>> CANON: #133 = [#39, #40, #54]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>
>>> FAYAN: #53 = [#18, #35]
>>>
>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>>> Jing [surname]
>>>
>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>> unlike the French and English editions which were conveyed
>>> chronologically. A later edition of PICKER'S work was published in
>>> 1963, which was more extensive, carefully annotated, chronologically
>>> organized, and published with an introduction by German historian
>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>> the second (1963) and third (1976) editions contain several
>>> testimonials by fellow bunker officers relating to the books's
>>> accuracy and authenticity (but not its entirety), including GENERAL
>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>> WITH OAK LEAVES.
>>>
>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>>> which unambiguously conveys the impetus for this editorial
>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>> Christianity that speaks the language of our time while preserving
>>> the substance of faith and tradition.
>>>
>>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI"
>>> and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." At a time of worldwide disillusionment with the Church, he
>>> increased the number of believers in Rome by over 46 percent, from
>>> 350 million to 512 million, in a pontificate lasting just four and a
>>> half years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW
>>> KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>> <https:// archive.org/ details/hitlers-tischgespraeche/>
>>>
>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>>> TALK) who published several (1951, 1963 and 1976) editions and
>>> published (1963) a book about Pope John XXIII, giving the grounds for
>>> his apologetics within footnote #20 within IDEA #8 in the 1976
>>> edition that then corresponds with IDEA #51 within the later HUGH
>>> TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND
>>> 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL
>>> BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE
>>> WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE
>>> PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>
>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI"
>>> AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>>> AT HIS DEATH." [page 73]
>>>
>>> One could cynically conjecture that there is little ALTRUISM within
>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>>> STENOGRAPHER having already performed this AGENT PROVOCATEUR
>>> (Maulwurf in der Wolfsschanze) actions to set the foundations for a
>>> subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 -
>>> SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for
>>> VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT to feign a Christian
>>> piety.
>>>
>>> #20 - 𝌙進 = #194 / #356 / #471
>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>> RANGE: noon 17 to 21 MARCH
>>>
>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>> The singular perspicacity of the Great Man. (大人獨見)
>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>> MEANS: The model must be internalized. (刑不可外也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>
>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>
>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>
>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>
>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>> SUCH AS A NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>> category of esoteric or supernatural beliefs and practices (eg: the
>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>> generally fall outside the scope of organized religion and science,
>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>> as magic and mysticism. It can also refer to paranormal ideas such as
>>> extra-sensory perception and parapsychology.
>>>
>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>> TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis
>>> (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER
>>> 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>
>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>> religious leader in Islam, believed to be the successor to the
>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>> alqaedatrainingmanual2.pdf>
>>>
>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>> avoidance of any dialog of such impetus for action before the UNITED
>>> NATIONS ...
>>>
>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL*
>>> *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE
>>> ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR
>>> FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY
>>> SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>
>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>> SIX YEARS!" [page 284]
>>>
>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>> obviously a key figure for such debates. As is well known, from 1941
>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>> Germany. During this time, he notably collaborated with the Nazis in
>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>> what is less know, however, is the degree to which the mufti was
>>> influenced by or indeed himself influenced his hosts on an
>>> ideological and programmatic level. But a new book by German
>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>> on primary source materials from the German archives, Gensicke’s
>>> volume provides unparalleled insight into the details of the mufti’s
>>> relationship to his Nazi hosts: at least as seen from the German
>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>
>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>>> and eight employees of a Lindt Chocolate Café hostage in the APA
>>> Building in Martin Place, Sydney, Australia.
>>>
>>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>>> heard from inside and police officers from the Tactical Operations
>>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>>> the subsequent raid. MONIS was also killed. Three other hostages and
>>> a police officer were injured by police gunfire during the raid.
>>>
>>> Police have been criticised over their handling of the siege for not
>>> taking proactive action earlier, for the deaths of hostages at the
>>> end of the siege, and for the lack of negotiation during the siege.
>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>> said, "They have not negotiated, they've done nothing. They have left
>>> us here to die."
>>>
>>> The declaration reads:
>>>
>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>
>>> THERE IS NO DEITY BUT GOD.
>>>
>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>
>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one
>>> has seen or heard or experienced something, or that he knows it
>>> because taught by divine revelation or inspiration; 1a) to give (not
>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>> good report; 1c) conjure, implore;
>>>
>>> The above two statements are commonly prefaced by the phrase ašhadu
>>> ʾan ('I bear witness that'), yielding the full form:
>>>
>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>
>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> Early on, hostages were seen holding a Jihadist flag against the
>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>>> live on radio. MONIS was described by Abbott as having indicated a
>>> "political motivation," but the eventual assessment was that the
>>> gunman was "a very unusual case—a rare mix of extremism, mental
>>> health problems and plain criminality." <https://en.wikipedia.org/
>>> wiki/ Lindt_Cafe_siege>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES
>>> IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>> ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> — LAMENT ON CHESTER'S FIELD —
>>>
>>> "I DON'T WANT A RED POPPY,
>>> JUST TO ALWAYS REMIND ME.
>>> OF HOW INCREDIBLY SLOPPY,
>>> THIS GOVERNMENT CAN BE.
>>>
>>> NOR ANY PARADES OF RED MASS,
>>> AT THE START OF EACH YEAR.
>>> DEAF TO BUGLE CALLS OF DURESS.
>>> SOUNDING LOUD AND SO CLEAR.
>>>
>>> TOO MANY A "LEST WE FORGET",
>>> HAVE BEEN FOREVER DISDAINED.
>>> BY THE LAMENTING OF REGRET.
>>> OUR NATION'S SOUL IS STAINED."
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70,
>>> #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29}
>>> 1) illicit sexual intercourse; 1a) adultery, fornication,
>>> homosexuality, lesbianism, intercourse with animals etc.; 1b) sexual
>>> intercourse with close relatives; Lev. 18; 1c) sexual intercourse
>>> with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of
>>> idols; 2a) of the defilement of idolatry, as incurred by eating the
>>> sacrifices offered to idols
>>>
>>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
>>> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
>>> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
>>> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED.
>>> BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS
>>> AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT
>>> "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>>> (#38)}
>>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>>
>>> TELOS TOTAL: #59
>>>
>>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>>> perishing; 1a) that which is subject to corruption, what is
>>> perishable; 1b) in the Christian sense, eternal misery in hell; 2) in
>>> the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>>
>>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59
>>> % #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a)
>>> impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation;
>>> 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>> CH'A (#11)}
>>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN
>>> (#28)}
>>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
>>> Ego: 6 - CONTRARIETY: LI (#34)}
>>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#75)}
>>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG
>>> (#103)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>>
>>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
>>> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2)
>>> to cast out; i) of the world, i.e. be deprived of the power and
>>> influence he exercises in the world; ii) a thing: excrement from the
>>> belly into the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A*
>>> *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to
>>> depart; to bid one depart, in stern though not violent language; 1a5)
>>> so employed that the rapid motion of the one going is transferred to
>>> the one sending forth; i) to command or cause one to depart in haste;
>>> 1a6) to draw out with force, tear out; 1a7) with implication of force
>>> overcoming opposite force; i) to cause a thing to move straight on
>>> its intended goal; 1a8) *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST*
>>> *OFF* *OR* *AWAY*; 1b) *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1)
>>> to draw out, extract, one thing inserted in another; 1b2) to bring
>>> out of, to draw or bring forth; 1b3) to except, to leave out, i.e.
>>> not receive; 1b4) to lead one forth or away somewhere with a force
>>> which he cannot resist;
>>>
>>> DEME TOTAL: #73
>>>
>>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
>>> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>>> appearance presented to one whether asleep or awake;
>>>
>>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>>
>>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
>>> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
>>> *TO* *BE* *HATED*, *DETESTED*;
>>>
>>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
>>> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
>>> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph.
>>> in the NT to denote power and authority of various kinds;
>>>
>>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>>> FRATERNITY]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>
>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May
>>> 1998 (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral,
>>> Melbourne pictured by The Australian newspaper (front page) of 1 June
>>> 1998
>>>
>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>>> Commercial Use, Internal Use For Company Or Organisation, Internal
>>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>>
>>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move
>>> or, to be conveyed or borne, with the suggestion of force or speed;
>>> 1b1) of persons borne in a ship over the sea; 1b2) of a gust of wind,
>>> to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO*
>>> *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ,
>>> the preserver of the universe; 1d) to bear, i.e. endure, to endure
>>> the rigour of a thing, to bear patiently one's conduct, or spare one
>>> (abstain from punishing or destroying); 1e) to bring, bring to, bring
>>> forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
>>> announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
>>> a speech; 1e4) to lead, conduct;
>>>
>>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind;
>>> 1a) of an individual; 1b) men (collective); 1c) man, mankind;
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA:
>>> #310 % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are;
>>> 1a) substance; 1b) existence; 1c) there is or are;
>>>
>>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>>
>>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>>
>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen, come
>>> to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall;
>>> 1b) (Niphal); 1b1) to encounter, meet (without pre-arrangement); 1b2)
>>> to chance to be present; 1b3) to come to meet; 1c) (Hiphil) to cause
>>> to meet, appoint; 2) to build with beams; 2a) (Piel) to lay the beams
>>> of, furnish with beams;
>>>
>>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph. to
>>> devour, consume;
>>>
>>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH
>>> COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT
>>> DIE.
>>>
>>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
>>> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I
>>> WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD.
>>> THE JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN
>>> GIVE US HIS FLESH TO *EAT*-G5315?
>>>
>>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
>>> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE
>>> NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH
>>> ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH
>>> IS MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY
>>> FLESH, AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>>
>>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND
>>> ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John
>>> 6:47-58]
>>>
>>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
>>> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
>>> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of
>>> hurts of nations involving restored favour (fig); 1a4) of individual
>>> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
>>> persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
>>> *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal;
>>> 1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
>>> get healed (infinitive);
>>>
>>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS
>>> OF RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION],
>>> #40 - LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that
>>> is not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO
>>> LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE
>>> TO NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE
>>> SEXUAL ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE
>>> AFFECTIVE AND SEXUAL COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY
>>> BE APPROVED." [<http:// www.scborromeo.org/ccc/para/2357.htm>]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>>
>>> FAYAN: #14 = [#14]
>>>
>>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
>>> procession
>>>
>>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>>> NATURE (ENGENDERING NATURE))}
>>>
>>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>>
>>>      Someone asked me about the exterior and the interior of the
>>> sage.

      “Impressive decorum and exquisitely patterned phrasing—
>>> those are the visible expressions of the sage. And compelling conduct
>>> combined with faithful duty to superiors and peers—those are the
>>> inner qualities.”
>>>
>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>>> some; someone, 4. suddenly
>>>
>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>>> hold responsible, 5. to request something, 6. to rebuke, 7. to send
>>> an official mission bearing gifts, 8. news, 9. to propose marriage,
>>> 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>
>>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>>> [Emperor], 4. sake, 5. a saint
>>>
>>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
>>> inner thoughts; exterior and interior
>>>
>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called,
>>> 4. particle without meaning
>>>
>>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>>> imperial procession
>>>
>>> ---------------------
>>>
>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>>
>>> CANON: #85 = [#23, #30, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>>
>>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> ---------------------
>>>
>>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>>
>>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>>> express; to manifest; to display, 6. a memorial; a memorial to the
>>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>>> 10. a record; a table; a report; a form, 11. an alias; an alternative
>>> name, 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14.
>>> a prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to
>>> tell; to declare, 19. to present a memorial, 20. to recommend, 21. to
>>> investigate; to review, 22. to mount [a frame]; to display [a
>>> picture], 23. to give medicine for driving out cold, 24. to adorn,
>>> 25. to mark; to indicate, 26. part of a sundial that casts a shadow;
>>> gnomon
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainy
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>>
>>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>>>
>>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri,
>>> 5. inside; within, 6. a residence, 7. a neighborhood; an alley, 8.
>>> *A* *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>>
>>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>>> place in which he has lain hidden from view, as from a prison; 1b) in
>>> a forensic sense, to bring one forth to trial; 2) to go before; 2a)
>>> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
>>> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
>>> *PROPER*;
>>>
>>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300
>>> % #41 = #13} 1) *SALE*, ware, thing sold;
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS
>>> ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
>>> SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> 
>>> 
>>>
>>> <http://www.grapple369.com/images/
>>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>> <https://vwma.org.au/explore/people/654338>
>>> <http://www.grapple369.com/Savvy/?
>>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>>
>>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40,
>>> #50, #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
>>> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer;
>>> 1a) *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>>
>>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>>> the LONG TAN CROSS in memory of those who served in the Vietnam
>>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
>>> (ie. despoiling by a determined IRISH CATHOLIC as racial, religious
>>> and pater familias disrespect against the solemnity and cohering
>>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
>>> there was an existing JEWISH grave by an unprecedented #213 -
>>> INTERMENT on #233 / #449 - 2 JUNE 2016 / (bottom right) AFTER THE
>>> UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF ONLY ROYAL OAK
>>> TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 to 1977) AT
>>> KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: "TO GIVE
>>> SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND
>>> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A
>>> MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>>
>>> -- WHY --
>>>
>>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>>> BUT WHEN I START TO TRY TO TELL YOU
>>> THAT'S WHEN YOU HAVE TO TELL ME
>>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>>> I TOLD MYSELF TOO MANY TIMES
>>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>>> THAT KEEP ON FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> TELL ME
>>> WHY..."
>>>
>>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>>>
>>> ONTIC TOTAL: #197
>>> DEME TOTAL: #137
>>>
>>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4,
>>> #10, #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028
>>> % #41 = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE*
>>> *WHO* *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one
>>> who steals the slaves of others and sells them;
>>>
>>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>>
>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>
>>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
>>> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
>>> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS
>>> IN THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>>
>>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA:
>>> #11 % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>>
>>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's
>>> self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>>
>>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>>
>>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A*
>>> *PUFFING* *UP* *OF* *SOUL*, loftiness, pride;
>>>
>>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>>> talk idly, prate; 2) to bring forward idle accusations, make empty
>>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>>
>>> 
>>>
>>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24}
>>> 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE*
>>> *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now
>>> is', with its present religious institutions, i.e. the Mosaic system,
>>> so designated from its primary external location; 3) 'Jerusalem that
>>> is above', that is existing in heaven, according to the pattern of
>>> which the earthly Jerusalem was supposed to be built; 3a) metaph.
>>> 'the City of God founded by Christ', now wearing the form of the
>>> church, but after Christ's return to put on the form of the perfected
>>> Messianic kingdom; 4) 'the heavenly Jerusalem', that is the heavenly
>>> abode of God, Christ, the angels, saints of the Old and New Testament
>>> periods and those Christians that are alive at Christ's return; 5)
>>> 'the New Jerusalem', a splendid visible city to be let down from
>>> heaven after the renovation of the world, the future abode of the
>>> blessed;
>>>
>>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>>
>>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS
>>> on Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>>> decision to close its embassy in Dublin over Ireland's policies.
>>>
>>> "There is a difference between criticism - and antisemitism based on
>>> the delegitimization and dehumanization of Israel and double
>>> standards towards Israel," FOREIGN MINISTER GIDEON SAAR said in a
>>> statement.
>>>
>>> He cited Ireland's support for what he called "politicized"
>>> proceedings against Israeli leaders by the International Criminal
>>> Court as well as Irish support for an action at the International
>>> Court of Justice accusing Israel of genocide over its campaign in Gaza."
>>>
>>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in
>>> an interview 'Ireland is not anti-Israel but Ireland is absolutely
>>> anti the starvation of children'," SAAR said. "Is Israel starving
>>> children?"
>>>
>>> He said Israel was working to enable humanitarian aid to reach Gaza
>>> and prevent civilian casualties while he said Hamas was looting aid
>>> and using civilians as human shields. The decision to close the
>>> Israeli embassy in Dublin has highlighted Israel's increasing
>>> international isolation over the Gaza war, triggered by the 7 OCTOBER
>>> 2023, assault on Israeli communities around the Gaza Strip by Hamas-
>>> led gunmen. "<https://www.reuters.com/world/middle-east/israeli-
>>> foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>>
>>> — ANZACS WHAT FOR? —
>>>
>>> "OUR ANZACS WENT TO WAR.
>>> HITLER WAS A CORPORAL.
>>> IT WAS FOR NOTHING MORE.
>>> PRINCIPLE RIGHT OR MORAL.
>>>
>>> ANZACS DIED SO MAY WE LIVE.
>>> TO SEE HITLER IN THE MIRROR.
>>> NO REASON CAN THEY GIVE.
>>> HIS REFLECTION OUR TERROR.
>>>
>>> DOTH LEPRECHAUNS KNEEL.
>>> TO PAPAL RING CONFOUND.
>>> FROM US THE EMPIRE STEAL.
>>> DEAD UPON BARREN GROUND."
>>>
>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>> ZIMMER (INCEPTION THEME)"
>>>
>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/Templars2015/
>>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>>
>>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>>>
>>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
>>> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>>
>>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
>>> here provide our local experience of them being only ever viciously
>>> unkind.
>>>
>>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as
>>> the basis for political / religious / race persecution whilst
>>> declaring it a freedom to live our lives...
>>>
>>> Given your appalling conduct we have no intention to ever forgive our
>>> nation."
>>>
>>> One ought to then understand the consequence of YANG HSIUNG’s
>>> proverbial sayings being not only an epitome (ie. typical or highest
>>> example of a stated quality, as shown by a particular person or
>>> thing) of appraisals upon the anthropological principle which being
>>> meta descriptive synaptic [] arrays, thereby provides an efficient
>>> quantification of quintessential universalist rules (ie. core
>>> concepts which does not exclude the possibility for augmentation or
>>> amelioration) as logical method for gnosis ex machina:
>>>
>>> - What is the proper definition of human nature and its morality?
>>> - What is the proper sphere and existential significance of human
>>> activity?
>>> - What can humans reasonably hope to accomplish in this life?
>>>
>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>>> the human condition is not met by someone holding a palm leafed
>>> candle upon seeing the Pope pass by on the way to a stadium Eucharist
>>> mass because it is only an #316 - *ECSTATIC* *EXPERIENCE* being the
>>> product of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí
>>> (儀): *RITE* / *CEREMONY*) predicates recourse to a #48 - RITUAL (LI)
>>> —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE
>>> #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>>>
>>> As then a validation of Jewish / Gentile Christian belief, that by
>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>
>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>>> descriptive synaptic [] arrays as observations upon the
>>> anthropological principle, we have as our syncretic approach to only
>>> undertake a brief exegesis of his enduring concepts, sought to then
>>> provide vignettes as impressionistic illustrations which focuses on
>>> our particular moment in time.
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 19 December 2024
>>>
>>> On 12/16/24 23:53, dolf wrote:
>>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>>> FIGURES and have commenced our informal research prototype so as to
>>>> prove our hypothesis. However, given NYLAN places the PREFACE entry
>>>> into each CHAPTER we are faced with a dichotomy on the CORRECT
>>>> numerical correspondence as to whether each SYNAPSE occurrence is
>>>> then incremented:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>>>
>>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>>
>>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>>
>>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but,
>>>> 7. although; even though, 8. after; after that; afterwards, 9. used
>>>> after a verb, 10. used at the end of a sentence, 11. expresses
>>>> doubt, 12. ok; alright, 13. Ran
>>>>
>>>> On 12/16/24 12:29, dolf wrote:
>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18,
>>>>> #19, #20, #23, #24, | #33] and with regards to FACILITATING /
>>>>> ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which we
>>>>> reasonably consider then manifests by cause of the MORPHOSIS,
>>>>> exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>> SCENARIO (but not limited to):
>>>>>
>>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>
>>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>>>> which appear to conform to the HEBREW KABBALAH / LETTERS
>>>>> DIALECTIC / QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900,
>>>>> and by such means we then want to get some sense of the SEGMENT
>>>>> AGGREGATIONS within each SECTIONS and to be able to formulate some
>>>>> postulates (eg: programmatically replicating the example below as
>>>>> rì (日): *SUN* aggregations) upon that neural linguistic pragma as
>>>>> the premise for rationality
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>>
>>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>>
>>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>> WELL-FIELD SYSTEM
>>>>>
>>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>>
>>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>>> Chinese constellations system. They can be considered as the
>>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>>> through a sidereal month rather than the Sun in a tropical year.
>>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>>> regions, collectively known as the Four Symbols, each assigned a
>>>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>>>> mansions, making a total of 28 mansions. These mansions or xiù
>>>>> correspond to the longitudes along the ecliptic that the Moon
>>>>> crosses during its 27.32-day journey around the Earth and serve as
>>>>> a way to track the Moon's progress. In Taoism they are related to
>>>>> 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>>>>> Eight_Mansions>
>>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar
>>>>> (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a)
>>>>> (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO*
>>>>> *THINK*, to command, to promise, to intend; 1b) (Niphal) to be
>>>>> told, to be said, to be called; 1c) (Hithpael) to boast, to act
>>>>> proudly; 1d) (Hiphil) to avow, to avouch;
>>>>>
>>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>>
>>>>> #46        #06        #62
>>>>> #54        #38        #22
>>>>> #14        #70        #30
>>>>>
>>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>>
>>>>> #39        #13        #62
>>>>> #61        #38        #15
>>>>> #14        #63        #37
>>>>>
>>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>>
>>>>> #29        #74        #11
>>>>> #20        #38        #56
>>>>> #65        #02        #47
>>>>>
>>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>>
>>>>> #30        #29        #22
>>>>> #39        #38        #31
>>>>> #48        #47        #40
>>>>>
>>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>>> to make a thing out of something; 1g) to (make i.e.) render one
>>>>> anything; 1g1) to (make i.e.) constitute or appoint one anything,
>>>>> to appoint or ordain one that; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF*
>>>>> *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act
>>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>>> unto one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>>> spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
>>>>> same time to institute, the celebration of the passover; 2e) to
>>>>> perform: to a promise;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>>
>>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare,
>>>>> 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*;
>>>>> *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11. a
>>>>> section; a clause, 12. a name, 13. Mu
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>>>> towards, sound down upon, resound; 1a) to charm with resounding
>>>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3)
>>>>> to inform by word of mouth; 3a) to be orally informed;
>>>>>
>>>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>>>> predominantly oral, and for this reason he would recite the Quranic
>>>>> verses to his Companions for them to memorize. Therefore, it is
>>>>> unknown whether the Quran was ever written and collected during the
>>>>> time of Muhammad. While writing was not a common skill during
>>>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>>>> people who could write. Some scholars believe that several scribes
>>>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>>>> Quran. This provides an explanation as to how the Quran existed in
>>>>> written form during the life of Muhammad, even if it was not
>>>>> compiled into one text. <https:// en.wikipedia.org/wiki/
>>>>> History_of_the_Quran>
>>>>>
>>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>>> Arabic') is the standardized literary form of Arabic used from the
>>>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>>>> and Abbasid literary texts such as poetry, elevated prose and
>>>>> oratory, and is also the liturgical language of Islam. Classical
>>>>> Arabic is, furthermore, the register of the Arabic language on
>>>>> which Modern Standard Arabic is based. In the 7th century AD the
>>>>> distinctive features of Old Hijazi, such as loss of final short
>>>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack
>>>>> of nunation, influenced the consonantal text (or rasm) of the
>>>>> Qur'an (and also many of its readings also) and the later
>>>>> normalized orthography of Classical Arabic as a standard literary
>>>>> register in the 8th century. <https://en.wikipedia.org/wiki/
>>>>> Classical_Arabic>
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81,
>>>>> #15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>>>
>>>>> The crescent moon is an important symbol in Islam, representing the
>>>>> lunar calendar and the Islamic months. It is also linked with
>>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known
>>>>> as the Hijra. However many Muslims reject the use of the crescent
>>>>> moon as a symbol of Islam. The faith of Islam has historically had
>>>>> no symbol, and many Muslims refuse to accept what they see as
>>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>>> the faith.
>>>>>
>>>>> 
>>>>>
>>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>>
>>>>>    Green – The silk and pillows of Jannah are believed to be green.
>>>>> Muhammad's favorite color was green.
>>>>>    White – Considered the purest and cleanest color in Islam and
>>>>> the color of the flag of Muḥammad, the Young Eagle.
>>>>>    Black – The color of Jahannam as well as the color of the Black
>>>>> Standard.
>>>>>
>>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>>> associated with the Ottoman Empire, and later came to commonly
>>>>> symbolize Islam, especially in the Western world before attaining
>>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>>>
>>>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>>>> became affiliated with the Muslim world. When the Turks conquered
>>>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>>>> existing flag and symbol. Legend holds that the founder of the
>>>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>>>> stretched from one end of the earth to the other. Taking this as a
>>>>> good omen, he chose to keep the crescent and make it the symbol of
>>>>> his dynasty. There is speculation that the five points on the star
>>>>> represent the five pillars of Islam, but this is pure conjecture.
>>>>> The five points were not standard on the Ottoman flags, and are
>>>>> still not standard on flags used in the Muslim world today.
>>>>>
>>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>>> world. After centuries of battle with Christian Europe, it is
>>>>> understandable how the symbols of this empire became linked in
>>>>> people's minds with the faith of Islam as a whole. The heritage of
>>>>> the symbols, however, really is based on links to the Ottoman
>>>>> empire, not the faith of Islam itself. <https://
>>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of- islam-2004351>
>>>>>
>>>>> And this is understood by ourselves as conveying a manipulated
>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) relative to the
>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS
>>>>> - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>> POLITICAL SEDITION."
>>>>>
>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>
>>>>> for (var nodeSection of sections) {
>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>> segment]`).nodes();
>>>>>      for (var nodeSegment of segments) {
>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>          nodes =
>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>          if (nodes.length) {
>>>>>              switch (false) {
>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>                  synapse[section] = {}
>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>                  synapse[section][segment] = 1;
>>>>>                  data.MATCHES.records++;
>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>                  break;
>>>>>              default :
>>>>>                  synapse[section][segment]++;
>>>>>              }
>>>>>          }
>>>>>      }
>>>>> }
>>>>>
>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>>> synapse: synapse});
>>>>>
>>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
>>>>> 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>>> GREAT SEAL REFORMATION ACTION)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>
>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>>> #38 - FULLNESS (SHENG)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>
>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>
>>>>> FAYAN: #39 = [#4, #35]
>>>>>
>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to reciprocate,
>>>>> 11. to avoid forced labor or tax, 12. particle without meaning, 13.
>>>>> Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>>> lined garment with doubled thickness
>>>>>
>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>> continued appending material off and on until 1944.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>
>>>>> CANON: #133 = [#39, #40, #54]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>
>>>>> FAYAN: #53 = [#18, #35]
>>>>>
>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>>> tischgespraeche/>
>>>>>
>>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>>> and published (1963) a book about Pope John XXIII, giving the
>>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>>
>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING
>>>>> AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>
>>>>> One could cynically conjecture that there is little ALTRUISM within
>>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>>> to feign a Christian piety.
>>>>>
>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>> RANGE: noon 17 to 21 MARCH
>>>>>
>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>
>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>> AGGREGATION
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>
>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>
>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>>
>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is
>>>>> a category of esoteric or supernatural beliefs and practices (eg:
>>>>> the inclusion of a propagandist / half-truths notion to the VARIED
>>>>> STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 -
>>>>> yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>> or 'secret' agency, such as magic and mysticism. It can also refer
>>>>> to paranormal ideas such as extra-sensory perception and
>>>>> parapsychology.
>>>>>
>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>> PROTOTYPE):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>
>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>> religious leader in Islam, believed to be the successor to the
>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>>> alqaedatrainingmanual2.pdf>
>>>>>
>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>>> avoidance of any dialog of such impetus for action before the
>>>>> UNITED NATIONS ...
>>>>>
>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS,
>>>>> I REASSURED HIM BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M
>>>>> KEEN ONLY ON MY FREEDOM."
>>>>>
>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>
>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>>> obviously a key figure for such debates. As is well known, from
>>>>> 1941 to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>>> Germany. During this time, he notably collaborated with the Nazis
>>>>> in assembling the Muslim SS division “Handzar” in Bosnia, as well
>>>>> as in numerous *PROPAGANDA* activities aimed at Arab speakers.
>>>>> Whereas the facts of Husseini’s collaboration with the Nazis are
>>>>> widely known, what is less know, however, is the degree to which
>>>>> the mufti was influenced by or indeed himself influenced his hosts
>>>>> on an ideological and programmatic level. But a new book by German
>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>>> on primary source materials from the German archives, Gensicke’s
>>>>> volume provides unparalleled insight into the details of the
>>>>> mufti’s relationship to his Nazi hosts: at least as seen from the
>>>>> German side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>>
>>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>>
>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>> was heard from inside and police officers from the Tactical
>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>> Three other hostages and a police officer were injured by police
>>>>> gunfire during the raid.
>>>>>
>>>>> Police have been criticised over their handling of the siege for
>>>>> not taking proactive action earlier, for the deaths of hostages at
>>>>> the end of the siege, and for the lack of negotiation during the
>>>>> siege. Hostage MARCIA MIKHAEL called radio station 2GB during the
>>>>> siege and said, "They have not negotiated, they've done nothing.
>>>>> They have left us here to die."
>>>>>
>>>>> The declaration reads:
>>>>>
>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>
>>>>> THERE IS NO DEITY BUT GOD.
>>>>>
>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>>> one has seen or heard or experienced something, or that he knows it
>>>>> because taught by divine revelation or inspiration; 1a) to give
>>>>> (not to keep back) testimony; 1b) to utter honourable testimony,
>>>>> give a good report; 1c) conjure, implore;
>>>>>
>>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>>
>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>> OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>> organisations mistook it for the flag used by the Islamic State
>>>>> (IS); MONIS later demanded that an IS flag be brought to him. MONIS
>>>>> also unsuccessfully demanded to speak to the Prime Minister of
>>>>> Australia, Tony Abbott, live on radio. MONIS was described by
>>>>> Abbott as having indicated a "political motivation," but the
>>>>> eventual assessment was that the gunman was "a very unusual case—a
>>>>> rare mix of extremism, mental health problems and plain
>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>> NATURE)
>>>>>
>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11  = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 15 December 2024
>>>>>
>>>>> On 12/15/24 10:07, dolf wrote:
>>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>
>>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>>
>>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>>>> matter of serious consequence to professional workers such as
>>>>>> emergency services where they are increasingly facing URBAN WAR
>>>>>> ZONES.
>>>>>>
>>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM of
>>>>>> an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS
>>>>>> WAR CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS
>>>>>> (as before the HREOC), however we are not in a technology position
>>>>>> to furnish the completed document until the beginning of January
>>>>>> 2025.
>>>>>>
>>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>>> %20Exemplary%20Figures.pdf>
>>>>>>
>>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>> Philological research has identified occurrences of *SUN* /
>>>>>> *JAPAN* within YANG ZI’s FAYAN are possible (CANDIDATE #36 -
>>>>>> AUTONOMOUS DELIMITER PROTOTYPE) foundations to PHILOSOPHY /
>>>>>> RELIGIOUS BELIEF -- which is capable of usurpation /
>>>>>> destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is
>>>>>> then a viable CLAIM to an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON
>>>>>> ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>>>>>>
>>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36
>>>>>> - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11,
>>>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31,
>>>>>> #45, #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 /
>>>>>> Jewish temporal aggregation of 6 days)
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>>
>>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to
>>>>>> be distant, 4. to leave, 5. to play a part, 6. to abandon; to give
>>>>>> up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to
>>>>>> drive away, 10. expresses a tendency, 11. falling tone, 12. to
>>>>>> lose, 13. Qu
>>>>>>
>>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>>
>>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7,
>>>>>> #8, #200, #1] /
>>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>>>> active, blessed, endless in the kingdom of God; 3) to live i.e.
>>>>>> pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*;
>>>>>> 3a) of mortals or character; 4) living water, having vital power
>>>>>> in itself and exerting the same upon the soul; 5) metaph. to be in
>>>>>> full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
>>>>>> active, powerful, efficacious;
>>>>>>
>>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS
>>>>>> MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE
>>>>>> INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY
>>>>>> SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
>>>>>> ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
>>>>>> EXCUSE..." [Romans 1:17-20]
>>>>>>
>>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born
>>>>>> in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA
>>>>>> ROSINA O'CONNOR. He was educated at the Rosedale Primary School,
>>>>>> St Patrick's College, Sale, and the University of Melbourne, where
>>>>>> he resided at NEWMAN COLLEGE which espouses the humane and
>>>>>> cultural values of the ROMAN CATHOLIC CHURCH and graduated with a
>>>>>> Bachelor of Laws in 1979 and a Bachelor of Arts in 1980. At
>>>>>> university, he was President of the Newman College Students' Club
>>>>>> and the National Association of Australian University Colleges. He
>>>>>> later completed a Master of Laws degree at Monash University in 1986.
>>>>>>
>>>>>> After graduation, he worked for the Law Institute of Victoria from
>>>>>> 1980 to 1983, as a research solicitor and co-ordinator of
>>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>>> Victoria, and subsequently the Governor of Victoria. He practised
>>>>>> as a barrister from 1985 until his election to Parliament in 1991
>>>>>> representing the Victorian seat of Menzies  and became known for
>>>>>> his social conservatism. ANDREWS was a member of the Lyons Forum,
>>>>>> a socially conservative Christian group within the Coalition that
>>>>>> was disbanded in the mid-1990s. ANDREWS served as the Forum
>>>>>> Secretary and is credited with suggesting the name for the group.
>>>>>>
>>>>>> While practising law he specialised in health law and bioethics
>>>>>> and was involved with the St Vincent's Bioethics Centre, the Mercy
>>>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>>>> Lincoln School of Health Sciences. He was also a board member of
>>>>>> Caritas Christi Hospice.
>>>>>>
>>>>>> He was responsible for the private member's bill which became the
>>>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>>>> and Workplace Relations (2003–2007), and Immigration and
>>>>>> Citizenship (2007). He was appointed to cabinet in 2003 and as
>>>>>> employment minister was responsible for the government's
>>>>>> controversial WorkChoices reforms to industrial relations.
>>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>>
>>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>>
>>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>>> DIFFICULTIES: NAN (#79)}
>>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>>> DROPPER {%16})}
>>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>>> CH'IANG (#176)}
>>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>>> (#250)}
>>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>>>> CHU (#289)}
>>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>>> ACCUMULATION: CHI (#349)}
>>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>>> JUI (#363)}
>>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>>> (#449)}
>>>>>>
>>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2)
>>>>>> to write down, describe in writing; 1a3) to register, enrol,
>>>>>> record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*;
>>>>>> 1b2) to be written down, be recorded, be enrolled; 1c) (Piel) to
>>>>>> continue writing;
>>>>>>
>>>>>> ONTIC TOTAL: #140
>>>>>>
>>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker,
>>>>>> prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a citizen;
>>>>>> 3a) to be a citizen; 3b) to behave as a citizen; 3b1) to avail
>>>>>> one's self of or recognise the laws; 3b2) to conduct one's self as
>>>>>> pledged to some law of life;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>>
>>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm
>>>>>> (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day
>>>>>> (as opposed to night); 1b) day (24 hour period); 1b1) as defined
>>>>>> by evening and morning in Genesis 1; 1b2) as a division of time;
>>>>>> i) a working day, a day's journey; 1b3) days, lifetime (pl.); 1b4)
>>>>>> time, period (general); 1b5) year; 1b6) temporal references; i)
>>>>>> today; ii) yesterday; iii) tomorrow;
>>>>>>
>>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH
>>>>>> THEM (聖人有以 擬天地而參諸身乎)!
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>>
>>>>>> #5 = [#5]
>>>>>>
>>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>>> without peer, 6. agile
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>
>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>>
>>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical
>>>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody;
>>>>>> others, 7. an upright person
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 %
>>>>>> #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal);
>>>>>> 1a1) perish, *DIE*, be exterminated; 1a2) perish, vanish (fig.);
>>>>>> 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause to
>>>>>> perish, to give up (as lost), exterminate; 1b2) to blot out, do
>>>>>> away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
>>>>>> (Hiphil); 1c1) to destroy, put to death; i) of divine judgment;
>>>>>> 1c2) object name of kings (fig.);
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275):
>>>>>> {UMBRA: #657 % #41 = #1} 1) a diminution, decrease: i.e. defeat;
>>>>>> 2) *LOSS*, *AS* *RESPECTS* *TO* *SALVATION*;
>>>>>>
>>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY.
>>>>>> AND THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL
>>>>>> CONSUME WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE
>>>>>> BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE
>>>>>> WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
>>>>>> WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT
>>>>>> *PERISH*- G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH,
>>>>>> THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM
>>>>>> STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL
>>>>>> MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
>>>>>> PLEASURE IN UNRIGHTEOUSNESS.
>>>>>>
>>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>>> #70, #40, #10, #1, #200] /
>>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of
>>>>>> without law; 1a) because ignorant of it; 1b) because of violating
>>>>>> it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*,
>>>>>> *WICKEDNESS*;
>>>>>>
>>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3,
>>>>>> #5, #50, #8, #9, #8, #300, #5] /
>>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41
>>>>>> = #20} 1) to become, i.e. to come into existence, begin to be,
>>>>>> receive being; 2) to become, i.e. to come to pass, happen; 2a) of
>>>>>> events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON*
>>>>>> *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
>>>>>> made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>>> *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>>>> education, and anti-homophobia policies in public schools, which
>>>>>> it claims is "pro- homosexual indoctrination" of students. He was
>>>>>> a vocal public opponent of same-sex marriage and publicly stated
>>>>>> he would vote against any bill, regardless of the results of the
>>>>>> Australian Marriage Law Postal Survey. He abstained from voting
>>>>>> for the bill to legalise same-sex marriage in the Australian
>>>>>> Parliament.
>>>>>>
>>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>
>>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER
>>>>>> OF THE PARLIAMENT", the currently longest, continuously serving
>>>>>> member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS
>>>>>> lost the Liberal Party's endorsement in a preselection ballot to
>>>>>> barrister KEITH WOLAHAN (181 votes to 111). He retired at the 2022
>>>>>> election and therefore even whilst MINISTER OF DEFENCE (23
>>>>>> DECEMBER 2014 – 21 SEPTEMBER 2015) made no intervention against
>>>>>> the CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION"
>>>>>> REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly
>>>>>> ANTI-DUTCH or the religious action of CHRISTO- FASCIST CAUSE OF
>>>>>> REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4
>>>>>> X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>>
>>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>>> deceit, *DECEITFULNESS*;
>>>>>>
>>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b)
>>>>>> render useless; 1c) to kill; 1d) to declare that one must be put
>>>>>> to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO*
>>>>>> *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined,
>>>>>> destroyed; 2) to destroy; 2a) to lose;
>>>>>>
>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>>> #10, #50, #70, #40, #1, #10] /
>>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>> #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919):
>>>>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
>>>>>> out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>>>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>>> summoned to trial that one's case may be examined and judgment
>>>>>> passed upon it; 5b) to pronounce judgment, to subject to censure;
>>>>>> 5b1) of those who act the part of judges or arbiters in matters of
>>>>>> common life, or pass judgment on the deeds and words of others;
>>>>>> 5c) to rule, govern; 5c1) to preside over with the power of giving
>>>>>> judicial decisions, because it was the prerogative of kings and
>>>>>> rulers to pass judgment; 5d) to contend together, of warriors and
>>>>>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>>>>>> law, have suit at law;
>>>>>>
>>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3,
>>>>>> #1, #80, #1, #10, #200] /
>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3,
>>>>>> #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to
>>>>>> love dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO*
>>>>>> *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>>
>>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>>>> *TO* *OFFICE*;
>>>>>>
>>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
>>>>>> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*;
>>>>>> 2a1) to receive the name of, receive as a name; 2a2) to give some
>>>>>> name to one, call his name; 2b) to be called i.e. to bear a name
>>>>>> or title (among men); 2c) to salute one by name;
>>>>>>
>>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>>>> discourse with others in order to instruct them, deliver didactic
>>>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>>>> 2e) to teach one something;
>>>>>>
>>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY
>>>>>> OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS
>>>>>> CHRIST. THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS
>>>>>> WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>>
>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>
>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>> #67, #70, #78]
>>>>>>
>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>>
>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>>> NATURE)
>>>>>>
>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>
>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>> NATURE)
>>>>>>
>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>> NATURE SURMOUNTS NATURE
>>>>>>
>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>
>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE
>>>>>>
>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>> NATURE / ENGENDERING NATURE
>>>>>>
>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>>> NATURE
>>>>>>
>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>
>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>> REJOICES IN ITS NATURE
>>>>>>
>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>>> #7 + #11  = #36
>>>>>>
>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>
>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>> CHUANG (#31)}
>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>> CH'U (#207)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>
>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>> = #2} 1) secret;
>>>>>>
>>>>>> DEME TOTAL: #217
>>>>>>
>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>>> on one's guard, take heed, take care, beware; 1b2) to keep
>>>>>> oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel)
>>>>>> to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>>
>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>>
>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>> the leading and more powerful among created beings superior to
>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>
>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>> SAYINGS." [John 10:15-19]
>>>>>>
>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>>> prematurely;
>>>>>>
>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>>> FOR THAT NATION;
>>>>>>
>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>
>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78]
>>>>>>
>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>>> 14. to support; to help, 15. to govern
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>
>>>>>> #100 = [#35, #65]
>>>>>>
>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>
>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78, #35, #65]
>>>>>>
>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>> Caiaphas), his successor;
>>>>>>
>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>
>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>
>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>>> for the hypothenuse appraisal within claim management.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>
>>>>>> Please note that our semantical usage is relevant for meta
>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>> language deployed in contracts of insurance to meet legal
>>>>>> requirements.
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>
>>>>>> Revision Date: 15 December 2024
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

CORRECTION:

YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
DE COMPOSTELA)"

<https://www.youtube.com/watch?v=_sFO8Cx-wBY>

<https://www.youtube.com/watch?v=xwtdhWltSIg>

*HIJRA* (هِجْرَة):
- migration, emigration, immigration
- departure, exit
- *RENUNCIATION*, *ABANDONMENT*
- Hijra, Hegira: the flight of the prophet Muhammad and his followers
from Mecca to Yathrib (later Medina) in 622 CE
<https://en.wiktionary.org/wiki/Hijra>

Arabicized form of the name of the province of Pars (Early Classical
Persian پارس (pārs)) which was adopted in Iran following the Arab
conquest of Persia in the 7th century. The sense for the argot (ie.
secret language) of hijras, or catamites (娈童: luántóng), in North India
and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The Arabic
هِجْرَة (hijra, “departure, exodus”), used in reference to Muhammad’s
flight from Mecca to Medina in 622 CE, from the verb هَجَرَ (hajara,
“emigrate, to abandon”).


The conveyance of IDEA #137 was originally a typo for an ONTIC #147
association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
occultus, lit. 'hidden' or 'secret') is a category of esoteric or
supernatural beliefs and practices (eg: the inclusion of a propagandist
/ half-truths notion to the VARIED STEM TO #511 - TETRAD MENTIONS OF [rì
(日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13,
#14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
...]) which generally fall outside the scope of organized religion and
science, encompassing phenomena involving a 'hidden' or 'secret' agency,
such as magic and mysticism. It can also refer to paranormal ideas such
as extra-sensory perception and parapsychology.

The BOOK "Military Studies in the Jihad Against the Tyrants: The
Al-Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
- HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>

"AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
leader in Islam, believed to be the successor to the Prophet Muhammad)
ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
OPPRESSION, AND TORTURE AT THEIR HANDS."
<https://www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>

The key here is the LEADER's viability TABLE TALK IDEA #177 as an
antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
the habitual avoidance of any dialog on such an impetus for action
before the UNITED NATIONS. One could therefore reasonably speculate upon
the CHRISTMAS MARKET vehicle rampage within the German city of
Magdeburg, where given the date 20 DECEMBER 2024, that the professional
psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç
(H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
in accordance with those firmly held opinions [ANIMUS: #174 -
COEFFICIENT (c² = a² + b²)], however one would need to know, not only
their informational sources but the #1 - SELF integrity of any value
statements.

#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
#175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
#116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
*THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
*TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;

CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}

#20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。

OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP
IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.

CANON: #196 = [#11, #21, #32, #61, #71]

FAYAN: #97 = [#21, #22, #26, #16, #12]

zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
upheave

CANON: #82 = [#21, #61]

FAYAN: #91 = [#21, #16, #13, #19, #22]

fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
*NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
popular folk song, 11. an illness; internal wind as the cause of
illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to
tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions;
general sentiment

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>

CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY
2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE
TALK)

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>

FAYAN: #116 = [#21, #22, #23, #8, #17, #25]

líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. *TO* *TRAVERSE*, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>

CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]

FAYAN: #51 = [#21, #13, #17]

yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a
friend, 6. *TO* *FALL*

NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>

CANON: #50 = [#50]

tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
10. to stretch or contract, 11. *TO* *FALL*

#419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]

[#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
/ WASTING: T'ANG (#50)}
#5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55)}
#26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
#43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)}
#54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
#56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN
(#234)}
#57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
#63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
(#354)}
#65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}

<http://www.grapple369.com/Savvy/?male:409&feme:419&ontic:186&deme:267&idea:419>

TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 %
#41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);

ONTIC TOTAL: #186
DEME TOTAL: #267

#674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5,
#300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give
judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

#308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
{UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3)
*ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;

#2525 - ONTIC TOTAL: #186 as [#5, #20, #700, #400, #600, #800] =
ekpsýchō (G1634): {UMBRA: #2525 % #41 = #24} 1) to expire, *TO*
*BREATHE* *OUT* *ONE'S* *LIFE*;

#796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós
(G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
*APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
*FIERCE*, *SAVAGE*;

#83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
#663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
#461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie,
*PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

YOUTUBE: "ERA: AMENO 2010 / 2022"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

<https://www.youtube.com/watch?v=Tn5UYj23KkY>




<https://x.com/PASouthAus/status/1870752454108979619>

ABC NEWS @ 1533 HOURS ON 21 DECEMBER 2024: "A man has been charged with
attempted murder after allegedly striking a South Australian police
officer with a *SWORD* in the state's Upper Spencer Gulf.

Police alleged two officers responded to a domestic disturbance at a
house on High Street at Port Augusta about 10:40am on Saturday.

The man at the residence allegedly confronted the pair and struck a
female officer in her left arm with a *SWORD*.

Police said capsicum spray was used to subdue the man before other
officers arrived.

The injured officer was taken to a local hospital before being flown to
the Royal Adelaide Hospital because of the nature of her injuries.

Police said she had undergone surgery and was recovering in hospital.

"Thankfully the officer's injuries are not life-threatening and measures
are being taken to fully support her and her family," Police
Commissioner Grant Stevens said in a statement.

"Policing is an inherently dangerous occupation because of the nature of
some incidents officers are called to, but an incident of this nature
highlights the risk police face on a daily basis serving the community.

"All police officers and the community will be paying particular
interest as this matter progresses through the court system."

Local MP Geoff Brock said he was concerned for the officer's health and
safety and hoped the judicial system could deal with the matter "in an
appropriate manner".

"I know the police is doing everything they can, but I'm calling on the
judging system to treat these offences with a lot more seriousness," he
said.

The Port Augusta man has been charged with two counts of attempted
murder, hindering police, along with an assault charge and breaching a
court order in relation to the domestic violence incident."
<https://www.abc.net.au/news/2024-12-21/police-officer-injured-sword-port-augusta/104754424>

#284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
{UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
(Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
to rest or repose, be at rest or repose, settle, quiet, give rest; 2a)
(Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
*SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
2b2) to rest, repose; 2c) to harden;

REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
*OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
(ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
#169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."

...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX YEARS!"
[page 284]

#366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
#1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
{UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
glory; 1c) the Name (as designation of God); 1d) memorial, monument;

DOLF @ 2053 HOURS ON 23 DECEMBER 2024: "I want to know how a refugee can
be a political activist and what ought to be limits upon their
colonialist actions?

If ONTIC #454 - *SAUDI* *ARABIA* hasn't changed one iota within 100
years (ie. until JUNE 2018, Saudi Arabia was the only country in the
world in which women were forbidden from driving motor vehicles) why
then does he expect the Germans to have a disproportionate
accountability which is conveyed by the MORPHOSIS SEGMENT: #137 = [#1,
#5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] / REDUCTIO AD
HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as
*HEAD* *OF* *STATE* within the shared ROMAN GOVERNANCE context.

#630 - DEME TOTAL: #285 as [#20, #70, #40, #500] = ʻam (H5971): {UMBRA:
#110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*,
*MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2)
kinsman, kindred;

In 2007, WAJEHA AL-HUWAIDER and other women petitioned KING ABDULLAH for
the *RIGHT* *TO* *DRIVE*, and a film of AL-HUWAIDER driving on
International Women's Day 2008 attracted international media attention.

TALEB arrived in Germany in MARCH 2006 and was granted refugee status 10
years later, according to German media and is a ONTIC #454 - *SAUDI*
activist.

And the women's issue is a questionable factor of authenticity given the
#177 - jīn (金): *WEAPON* / #231 - yí (儀): *DEPORTMENT* / *GIFT* infused
IDEAS within his X:TWITTER profile."

#10 - 𝌏羨 = #184 / #346 / #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION (HSIEN)
RANGE: noon 31 JANUARY to 04 FEBRUARY

APPRAISAL #2: From small defects he can return. (羨於微)
He can be taken as model. (克復可以爲儀)
FATHOMING #2: That minor defects can then be turned (羨微克復)
MEANS: He need not go far to set things right. (不遠定也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:復>

#247 = [#10, #11, #17, #50, #78, #81] <-- #247 - PICKER'S APOLOGETIC
(#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION.

fù (復): 1. again; more; repeatedly, 2. to go back; to return, 3. *TO*
*RESUME*; *TO* *RESTART*, 4. to do in detail, 5. to restore, 6. to
respond; to reply to, 7. after all; and then, 8. even if; although, 9.
Fu; Return, 10. *TO* *RETALIATE*; to reciprocate, 11. to avoid forced
labor or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
15. doubled; to overlapping; folded, 16. a lined garment with doubled
thickness

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>

CANON: #231 = [#10, #25, #28, #48, #55, #65]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>

FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]

yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor, 4.
*A* *GIFT*, 5. a norm; a standard, 6. to admire, 7. embellishment, 8.
formal dress, 9. an analogue; a match, 10. to be inclined; to trend, 11.
to watch, 12. to come, 13. Yi

#236 - MALE TOTAL: #231 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

#582 - FEME TOTAL: #177 as [#4, #70, #300, #8, #200] = dótēs (G1395):
{UMBRA: #582 % #41 = #8} 1) a *GIVER*, bestower;

#416 - ONTIC TOTAL: #454 as [#4, #70, #40, #1, #300, #1] = dóma (G1390):
{UMBRA: #115 % #41 = #33} 1) a *GIFT*;

#517 - DEME TOTAL: #285 as [#10, #300, #1, #200, #6] = shâʼar (H7604):
{UMBRA: #501 % #41 = #9} 1) to remain, be left over, be left behind; 1a)
(Qal) to remain; 1b) (Niphal); 1b1) to be left over, be left alive,
survive; i) remainder, remnant (participle); 1b2) to be left behind; 1c)
(Hiphil); 1c1) to leave over, spare; 1c2) to leave or keep over; 1c3) to
have left; 1c4) *TO* *LEAVE* (*AS* *A* *GIFT*);



<https://x.com/drtalebjawad>

"Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 75 - FAILURE: SHIH (#75)}
Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
(#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
Germany wants to islamize Europe" {@5: Sup: 58 - GATHERING IN: HSI
(#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING {%29}
/ I AM NOT GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Savvy/?male:231&feme:177&ontic:454&deme:285>

ONTIC TOTAL: #454
DEME TOTAL: #285

#717 - MALE TOTAL: #231 as [#200, #400, #50, #9, #8, #40, #10] = syníēmi
(G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring together; 1a) *IN*
*A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) *TO* *PUT* (*AS* *IT*
*WERE*) *THE* *PERCEPTION* *WITH**THE* *THING* *PERCEIVED*; 2a) to set
or join together in the mind; 2a1) i.e. to understand: the man of
understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);

#558 - MALE TOTAL: #231 as [#2, #200, #1, #300, #10, #5, #40] = rôʼsh
(H7218): {UMBRA: #501 % #41 = #9} 1) head, top, summit, upper part,
chief, total, sum, height, front, beginning; 1a) *HEAD* (*OF* *MAN*,
animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
*CHIEF*, *HEAD* *(*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
*PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) sum;

#582 - FEME TOTAL: #177 as [#2, #300, #70, #200, #10] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) *GATE*
(*OF* *SPACE* *INSIDE* *GATE*, i.e. *MARKETPLACE*, *PUBLIC* *MEETING*
*PLACE*); 1b1) city, town; 1c) gate (of palace, royal castle, temple,
court of tabernacle); 1d) heaven;

#179 - DEME TOTAL: #285 as [#2, #70, #100, #2, #5] = ʻoqbâh (H6122):
{UMBRA: #177 % #41 = #13} 1) subtlety, insidiousness, *CRAFTINESS*;

#874 - DEME TOTAL: #285 as [#70, #400, #4, #400] = ʻâthîyd (H6264):
{UMBRA: #484 % #41 = #33} 1) *READY*, *PREPARED*; 1a) ready; 1b) ready,
skilled; 1c) prepared, impending; 1d) prepared, stored up, treasure;

#302 - ONTIC TOTAL: #454 as [#20, #70, #200, #2, #10] = ʻĂrâbîy (H6163):
{UMBRA: #282 % #41 = #36} 0) *ARABIAN* = see Arabia 'mixed'; 1) an
inhabitant of Arabia; 1a) steppe-dweller;



<https://x.com/MailOnline/status/1871508198781231215>

X:TWITTER (@MailOnline) @ 2148 HOURS ON 24 DECEMBER 2024: "Christmas
market killer 'is a closet jihadist and undercover Islamist', AfD claim
- as it's revealed he left behind a will and expected to die in 'suicide
mission'. It is alleged that he concealed his convictions under an
ancient strand of doctrine called taqiyyah (تقیة), which maintains that
Muslims can hide their beliefs in non-Islamic societies?"

DOLF @ 1822 HOURS ON 25 DECEMBER 2024: "Although I can parse the Arabic
word: #910 = تقیة and deduce the meta descriptor pairing:

{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
#114 - *INTENTION*; *CONSIDERATION*
#105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
(#105) meaning "WITHIN THE LAW"

Which conforms to the modus operandi of the atrocity dilemma, the
difficulty is that the word uses an unicode character U+06CC (ی) named
"Arabic Letter Farsi Yeh" which I didn't have defined and ascribed a
number value #10.

The issue here is the deployment of the #511 - morphosis schema as
implicit to Islamic dogma."

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES
{ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#16:
或問「君子」。「在治曰若鳳，在亂曰若鳳。」或人不諭。曰：「未之思矣！」曰：「治則見，亂則隱。鴻飛冥冥，弋人何篡焉。鷦明遴集，食其潔者矣！鳳鳥蹌蹌，匪堯之庭。」

SOMEONE ASKED ME ABOUT THE NOBLE MAN.

 “IN TIMES OF GOOD RULE,
HE IS LIKE A PHOENIX. AND IN TIMES OF MISRULE, HE IS LIKE A PHOENIX.”

zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a
government seat, 6. to be in order; to be well managed, 7. to study; to
focus on, 8. a Taoist parish

yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4.
particle without meaning

ruò (若): 1. *TO* *SEEM*; *TO* *BE* *LIKE*; *AS*, 2. seemingly, 3. if, 4.
you, 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
pomegranate, 9. to choose, 10. to agree; to accord with; to conform to,
11. thus, 12. pollia, 13. Ruo, 14. only then

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳&run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:在&run:Fayan&glyph:在>

FAYAN: #401 = [#5, #22, #18, #19, #21, #18, #2, #17, #18, #9, #14, #17,
#15, #10, #23, #5, #12, #2, #16, #15, #18, #20, #24, #29, #32]

zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
is in the process of doing something, 4. to exist; to be living, 5. to
consist of, 6. *TO* *BE* *AT* *A* *POST*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂&run:Fayan&glyph:亂>

FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]

luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO*
*UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot

 THE INTERLOCUTOR DOES NOT UNDERSTAND.

 “YOU CERTAINLY HAVE NOT
YET THOUGHT IT THROUGH! I MEAN THAT IN TIMES OF GOOD RULE, HE REVEALS
HIMSELF, AND DURING TIMES OF MISRULE, HE HIDES HIMSELF AWAY. LIKE A
BIRD, HE SOARS ON HIGH, INTO THE LOFTY REALMS BEYOND THE HEAVENS, SO
THAT THE ARCHER WITH HIS ARROW ON THE STRING HAS NO HOPE WHATSOEVER OF
SNARING HIM! LIKE THE FIRE BIRD, THE SAGES ARE VERY CHOOSY ABOUT WHERE
THEY SETTLE, AND THEY EAT ONLY THE PUREST OF FOODS. BUT WHEN THE PHOENIX
TAKES FLIGHT, ITS WINGS ALL AFLUTTER, IT FLIES STRAIGHTWAY YAO’S COURT.”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鸞鳳>

CANON: #63 = [#63]

luán fèng (鸞鳳): 1. luan and phoenix, 2. virtuous person, 3. sovereign,
4. belle, 5. *HUSBAND* *AND* *WIFE*

Arabicized form of the name of the province of Pars (Early Classical
Persian پارس (pārs)) which was adopted in Iran following the Arab
conquest of Persia in the 7th century. The sense for the argot (ie.
secret language) of hijras, or catamites (娈童: luántóng), in North India
and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The Arabic
هِجْرَة (hijra, “departure, exodus”), used in reference to Muhammad’s
flight from Mecca to Medina in 622 CE, from the verb هَجَرَ (hajara,
“emigrate, to abandon”).

[ه , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
ب , {@2: Sup: 7 - ASCENT: SHANG (#12); Ego: 2 - FULL CIRCLE: CHOU (#7)}
ر , {@3: Sup: 45 - GREATNESS: TA (#57); Ego: 38 - FULLNESS: SHENG (#45 -
I AM NOT A DOER OF WRONG {%1})}
ت] {@4: Sup: 40 - LAW / MODEL: FA (#97); Ego: 76 - AGGRAVATION: CHU (#121)}

<http://www.grapple369.com/Savvy/?male:97&feme:121&ontic:45&idea:607>

TELOS TOTAL: #607 as [#7, #400, #200] = Zêthar (H2242): {UMBRA: #607 %
#41 = #33} 0) Zethar = 'star'; 1) one of the seven eunuchs of Ahasuerus;

ONTIC TOTAL: #45

#34 - MALE TOTAL: #97 as [#5, #10, #4, #5, #10] = eîdos (G1491): {UMBRA:
#289 % #41 = #2} 1) the external or outward appearance, form figure,
shape; 2) form, kind;

#364 - FEME TOTAL: #121 as [#2, #40, #300, #20, #2] = mishkâb (H4904):
{UMBRA: #362 % #41 = #34} 1) a lying down, couch, bier, act of lying;
1a) couch, bed; 1b) act of lying, lying down or sleeping room, bedroom;
1c) lying down (for sexual contact);

#49 - ONTIC TOTAL: #45 as [#5, #10, #30, #4] = yeled (H3206): {UMBRA:
#44 % #41 = #3} 1) child, son, boy, offspring, youth; 1a) child, son,
boy; 1b) child, children; 1c) descendants; 1d) youth; 1e) apostate
Israelites (fig.);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳>

CANON: #36 = [#36]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:鳳>

FAYAN: #91 = [#7, #17, #2, #15, #22, #28]

fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng

CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES
{ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}

#6:
或問：「鳥有鳳，獸有麟，鳥、獸皆可鳳、麟乎？」曰：「群鳥之於鳳也，群獸之於麟也，形性。豈群人之於聖乎？」

SOMEONE ASKED ME, “THE PHOENIX IS A TYPE OF BIRD AND THE UNICORN A
TYPE OF BEAST. CAN ALL BIRDS AND BEASTS BECOME PHOENIXES AND UNICORNS
THEN?”

 “THE RELATION OF ORDINARY BIRDS AND BEASTS TO PHOENIXES AND
UNICORNS, THE MOST MARVELOUS SORTS OF BIRDS AND BEASTS—THAT’S A MATTER
OF THEIR NATURES BEING REALIZED IN THEIR FORMS. HOW COULD THIS POSSIBLY
BE THE RELATION THAT ORDINARY PEOPLE BEAR TO THE SAGES?”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂>

CANON: #76 = [#29, #47]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:亂>

FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]

luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO*
*UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>

CANON: #191 = [#12, #28, #34, #46, #71]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:童>

FAYAN: #43 = [#17, #20, #6]

tóng (童): 1. *BOY*; *CHILD*, 2. boy servant, 3. immature, 4. bare; bald,
5. pupil of the eye, 6. male child slave, 7. an ignorant person, 8.
Tong, 9. young, 10. unmarried

#267 = [#29, #47, #12, #28, #34, #46, #71]

#267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
#581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
#50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
*RAGE* *AGAINST* *ONE*;

BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC
CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE TALIBAN]?

YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE HEBREW
TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF WHICH ARE
ROOTED IN SEMITIC LANGUAGES.

• דרש (drash): In Hebrew, this term means "to inquire" or "to seek." It
is often associated with the interpretation or exegesis of biblical
texts, known as Midrash.
• طالب (ṭālib): In Arabic, this term means "to seek" or "to request."
It is most commonly recognized in the context of طالب علم (ṭālib ʿilm),
meaning "seeker of knowledge" or "student."

BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE CULTURAL
AND RELIGIOUS CONTEXTS.

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
#910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
(*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119):
{UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of
Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
red; 1d3) to look red;

#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)

#217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1)
*TUMOURS*, haemorrhoids, piles;

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN (#17)}
#200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 38 - FULLNESS: SHENG (#55)}

TELOS TOTAL: #217
DEME TOTAL: #81

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>

CANON: #181 = [#1, #32, #38, #44, #66]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>

FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]

huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. *RED*, 11. urgent, 12. *A* *CAUSE* *OF*
*DISEASE*, 13. huo, 14. companion; comrade, 15. Huo

#217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
(G2552): {UMBRA: #217 % #41 = #12} 1) the *SUFFERING* *OF* *EVIL*, i.e.
trouble, distress, afflicted;

EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63,
#65] / dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*

-- PROTESTORS DRIVEN BY HYSTERIA
-- SPAM

#419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA: #389 % #41 =
#20} 1) *FLOOD*, downpour;

var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];

var SENTINEL = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]:
{[grapple[3]]: {[grapple[4]]: {[grapple[5]]: {[grapple[6]]:
{[grapple[7]]: {[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
var now = null;

if ((now = SENTINEL [50][5][26][43][54][56][57][63][65]) != undefined) {

alert (now.synapse.info); // take action

}

ISN'T IT INTRIGUING HOW LANGUAGES SHARE THESE DEEP CONNECTIONS? 🌍 IF
YOU WANT TO DIVE DEEPER INTO LINGUISTICS OR EXPLORE MORE LANGUAGE
CONNECTIONS, JUST LET ME KNOW!"

#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER

APPRAISAL #7: Fully matured: (酋酋)
Fire stores what nurtures. (火魁頤)
Water embraces rectitude. (水包貞)
FATHOMING #7: Embracing the fully ripe (酋酋之包)
MEANS: This is the rule for employing subjects (任臣則也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>

CANON: #58 = [#1, #27, #30]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>

FAYAN: #4 = [#4]

rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
*DUTY*; *RESPONSIBILITY*, 4. to allow; to permit, 5. to appoint, 6. no
matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
office; a post, 12. to be pregnant, 13. crafty and fawning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:臣>

CANON: #323 = [#1, #19, #25, #38, #46, #51, #66, #77]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:臣>

FAYAN: #148 = [#28, #19, #24, #15, #29, #33]

chén (臣): 1. minister; statesman; official, 2. Kangxi radical 131, 3. a
slave, 4. you, 5. Chen, 6. to obey; to comply, 7. *TO* *COMMAND*; *TO*
*DIRECT*, 8. a subject

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:則>

CANON: #656 = [#1, #6, #13, #16, #23, #26, #27, #32, #37, #40, #41, #43,
#44, #47, #49, #62, #74, #75]

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:則>

FAYAN: #1453 = [#5, #13, #4, #6, #10, #17, #18, #22, #2, #4, #6, #9,
#14, #16, #18, #22, #3, #4, #8, #16, #17, #20, #21, #23, #22, #3, #4,
#8, #10, #13, #14, #15, #19, #20, #22, #23, #26, #4, #11, #15, #19, #22,
#28, #6, #6, #15, #17, #19, #21, #22, #23, #2, #9, #11, #14, #20, #4,
#6, #7, #8, #9, #14, #15, #21, #4, #8, #10, #16, #18, #23, #24, #25,
#26, #28, #7, #8, #9, #13, #16, #30, #9, #19, #24, #2, #11, #12, #13,
#14, #16, #17, #21, #8, #10, #15, #18, #22, #25, #33, #34]

zé (則): 1. otherwise; but; however, 2. then, 3. measure word for short
sections of text, 4. *A* *CRITERIA*; *A* *NORM*; *A* *STANDARD*; *A*
*RULE*; *A* *LAW*, 5. a grade; a level, 6. an example; a model, 7. a
weighing device, 8. to grade; to rank, 9. to copy; to imitate; to
follow, 10. to do, 11. only, 12. immediately

#1037 = [#1, #27, #30, #1, #19, #25, #38, #46, #51, #66, #77, #1, #6,
#13, #16, #23, #26, #27, #32, #37, #40, #41, #43, #44, #47, #49, #62,
#74, #75]

<http://www.grapple369.com/Savvy/?ontic:146&deme:141&idea:1382,1037>

{@29: Sup: 65 - INNER: NEI (#1382); Ego: 75 - FAILURE: SHIH (#1037)}

TELOS TOTAL: #1037 as [#1, #100, #200, #5, #50, #70, #20, #70, #10,
#300, #1, #10, #200] = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9} 1)
one who lies with a male as with a female, sodomite, homosexual;

ONTIC TOTAL: #146
DEME TOTAL: #141

#1382 as [#1, #400, #300, #70, #40, #1, #300, #70, #200] = autómatos
(G844): {UMBRA: #1382 % #41 = #29} 1) *MOVED* *BY* *ONE'S* *OWN*
*IMPULSE*, or acting without the instigation or intervention of another;
2) often used of the earth producing plants of itself, and of the plants
themselves and the fruits growing without culture;

#1382 as [#1, #50, #1, #200, #300, #100, #5, #500, #5, #200, #9, #1,
#10] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
one's self about, sojourn dwell in a place; 4) metaphor: *TO* *CONDUCT*
*ONE'S* *SELF*, behave one's self, live;

#1037 as [#20, #5, #500, #1, #30, #1, #10, #70, #400] = kephálaion
(G2774): {UMBRA: #687 % #41 = #31} 1) *THE* *CHIEF* *OR* *MAIN* *POINT*,
*THE* *PRINCIPAL* *THING*; 2) the pecuniary sum total of a reckoning,
amount; 2a) the principal, capital, as distinguished from the interest;
2b) a sum of money, sum;

#2095 - ONTIC TOTAL: #146 as [#300, #100, #70, #80, #70, #500, #70,
#100, #5, #800] = tropophoréō (G5159): {UMBRA: #2095 % #41 = #4} 1) *TO*
*BEAR* *ONE'S* *MANNER*, endure one's character;

#1118 - ONTIC TOTAL: #146 as [#600, #100, #8, #200, #10, #200] = chrēsis
(G5540): {UMBRA: #1118 % #41 = #11} 1) use; 1a) *OF* *THE* *SEXUAL*
*USE* *OF* *A* *WOMAN*;

"FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE: [ANIMUS:
#174 - COEFFICIENT (c² = a² + b²)], EVEN HIS ETERNAL POWER AND GODHEAD;
SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE THAT, WHEN THEY KNEW GOD, THEY
GLORIFIED HIM NOT AS GOD, NEITHER WERE THANKFUL; BUT BECAME VAIN IN
THEIR IMAGINATIONS, AND THEIR FOOLISH HEART WAS DARKENED. PROFESSING
THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE GLORY OF THE
UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE MAN, AND TO
BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.

WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.

FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL *USE*-G5540 INTO THAT WHICH IS AGAINST
*NATURE*-G5449: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL
*USE*-G5540 OF THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN
WITH MEN WORKING THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES
THAT RECOMPENSE OF THEIR ERROR WHICH WAS MEET AND EVEN AS THEY DID NOT
LIKE TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE THEM OVER TO A REPROBATE
MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT..." [Romans 1:20-28]

#517 - DEME TOTAL: #141 as [#2, #70, #400, #30, #5, #10] /
#623 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #1, #10] /
#627 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #9, #1] /
#747 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
#10] /
#1337 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
#400, #200] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will
deliberately, have a purpose, be minded; 2) *OF* *WILLING* *AS* *AN*
*AFFECTION*, *TO* *DESIRE*;

#1310 - DEME TOTAL: #141 as [#500, #400, #200, #10, #200] = phýsis
(G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF*
*THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed
to what is monstrous, abnormal, perverse; 1a2) as opposed what has been
produced by the art of man: the natural branches, i.e. branches by the
operation of nature; 1b) birth, physical origin; 1c) a mode of feeling
and acting which by long habit has become nature; 1d) the sum of innate
properties and powers by which one person differs from others,
distinctive native peculiarities, natural characteristics: the natural
strength, ferocity, and intractability of beasts;

HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
*ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
1921–1937) and the “father” of Palestinian radicalism, is obviously a
key figure for such debates. As is well known, from 1941 to 1945
Husseini lived in Berlin as the honored guest of Nazi Germany. During
this time, he notably collaborated with the Nazis in assembling the
Muslim SS division “Handzar” in Bosnia, as well as in numerous
*PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
Husseini’s collaboration with the Nazis are widely known, what is less
know, however, is the degree to which the mufti was influenced by or
indeed himself influenced his hosts on an ideological and programmatic
level. But a new book by German historian Klaus Gensicke titled Der
Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
question. Based largely on primary source materials from the German
archives, Gensicke’s volume provides unparalleled insight into the
details of the mufti’s relationship to his Nazi hosts: at least as seen
from the German side. <https://www.hoover.org/research/mufti-and-holocaust>

The Lindt Café siege was a terrorist attack associated with #137 - "THE
CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
when a lone gunman, MAN HARON MONIS, held ten customers and eight
employees of a Lindt Chocolate Café hostage in the APA Building in
Martin Place, Sydney, Australia.

The Sydney siege led to a 16-hour standoff, after which a gunshot was
heard from inside and police officers from the Tactical Operations Unit
(TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
hostage Katrina Dawson was killed by a police bullet ricochet in the
subsequent raid. MONIS was also killed. Three other hostages and a
police officer were injured by police gunfire during the raid.

Police have been criticised over their handling of the siege for not
taking proactive action earlier, for the deaths of hostages at the end
of the siege, and for the lack of negotiation during the siege. Hostage
MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
have not negotiated, they've done nothing. They have left us here to die."

The declaration reads:

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎

THERE IS NO DEITY BUT GOD.

مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎

MUHAMMAD IS THE MESSENGER OF GOD.

#1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目): *ORDER*
(*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200, #1, #50]
= martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
*WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
heard or experienced something, or that he knows it because taught by
divine revelation or inspiration; 1a) to give (not to keep back)
testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

The above two statements are commonly prefaced by the phrase ašhadu ʾan
('I bear witness that'), yielding the full form:

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎

I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
MUHAMMAD IS THE MESSENGER OF GOD.

Early on, hostages were seen holding a Jihadist flag against the window
of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
#249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
the flag used by the Islamic State (IS); MONIS later demanded that an IS
flag be brought to him. MONIS also unsuccessfully demanded to speak to
the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
described by Abbott as having indicated a "political motivation," but
the eventual assessment was that the gunman was "a very unusual case—a
rare mix of extremism, mental health problems and plain criminality."
<https://en.wikipedia.org/wiki/Lindt_Cafe_siege>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 26 December 2024

On 12/21/24 20:35, dolf wrote:
> ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
>
> — TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
> PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
> REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
>
> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION FOR
> A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
> CONSENT, however when advice was sought as to the NATURE of GROUNDS for
> that withdrawal action and whether it was because the MATTER was
> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is the
> impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed that the
> POLICE do not have to provide any reason for their withdrawal action and
> that I would need to contact the relevant section and the POLICE STATION
> concerning which I have no intention to do due to their habitual culture
> of prevarication.
>
> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS FOR
> THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY:
>
> 3.    But as to the unresolved question concerning the INCONGRUITY AS
> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
> IDENTITY, involving improbable assertions associated to an identity of a
> person to whom I have no conscious recollection of them (ie. the person
> who goes by a distinct name and we have met on a specific occasion) and
> against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as UNANIMOUS
> DECISION by letters dated 30 APRIL 2024 with forestalled delivery until
> 20 MAY 2024 as the irrational prerogative which the PRACTICE MANAGER now
> makes of infracted sensibilities as being the essential GROUNDS FOR THE
> ORDERS.
>
> REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
> INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
> SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE COOL
> AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY EVEN
> APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER, IN
> WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF CAPITAL
> FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE GIVEN, OF
> COURSE, TO ANY CHARITY I CARED TO SELECT!!
>
> #68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
> {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
> correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge,
> appoint; 1a3) to show to be right, prove; 1a4) to convince, convict;
> 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal) to be
> chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d) (Hithp) to
> argue;
>
> THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY MAKING
> SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO THE
> *TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
> INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE
> HIS FURTHER EXPERIMENTS.
>
> #118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88 %
> #41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b) of
> calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate (of
> metal);
>
> SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
> CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
> SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
> PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
> THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
> SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE BEEN
> IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING THE
> WORKERS JOBS!"
>
> CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE REJOICES
> IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE AMENDED IN ITS
> NATURE))}
>
> #8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
> 金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！問
> 鑄金，得鑄人。」
>
>     Someone asked me, “In today’s world, people are always talking
> about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this
> way?”
>
>     “From what I have heard, those who see a noble man ask about
> casting men, not about casting gold.”
>
>     Someone asked me, “Can men really be cast like metal?”
>
>     “Surely Kongzi, in a sense, cast Yan Hui.”
>
>     Startled, the interlocutor responds: “Well done! I asked about
> creating metal and I get an answer about transmuting a man’s mettle.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>
> CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
> MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE."
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
>
> FAYAN: #102 = [#9, #24, #28, #12, #29]
>
> jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
> Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in
> China in historic times, 9. golden; gold colored, 10. a weapon, 11.
> valuable, 12. metal agent, 13. cymbals, 14. Venus
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
> (#46)}
> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
> {%21}); Ego: 23 - EASE: YI (#69)}
> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
> Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
> #62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
> Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
> GIVEN TO CURSING {%29})}
>
> <http://www.grapple369.com/Savvy/?
> male:196&feme:177&ontic:669&deme:324&idea:177>
>
> TELOS TOTAL: #177
> ONTIC TOTAL: #669
> DEME TOTAL: #324
>
> #977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
> (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
> a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it is
> the custom, it is the received usage; 2) to deem, think, suppose;
>
> #177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
> #906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
> (G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*, *A*
> *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
> *COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
> administering a province in the name and with the authority of the Roman
> emperor; 1a1) the governor of a province; 1b) a procurator, an officer
> who was attached to a proconsul or a proprietor and had charge of the
> imperial revenues; 1b1) in causes relating to these revenues he
> administered justice. In the smaller provinces also, which were so to
> speak appendages of the greater, he discharged the functions of governor
> of the province; and such was the relation of the procurator of Judaea
> to the governor of Syria.; 1c) first, leading, chief; 1c1) of a
> principal town as the capital of the region;
>
> #100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
> {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
> majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
> the Jordan; 1b) pride, arrogance (bad sense);
>
> REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE
> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
> SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
> THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
> PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
> PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-AND-
> SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT WHEN
> I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO GIVE THE
> NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD BE
> INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE THIS
> TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
>
> IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS, IT
> WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD TASTE
> ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN ORDER TO
> HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
>
> #501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
> hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
> company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
> *COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
> (1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE TREVOR-
> ROPER TRANSLATION OMITTED
>
> #545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5, #10,
> #200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
> distribution; 2) distinction, difference; 2a) in particular, *A*
> *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
> *DIFFERENT* *PERSONS*;
>
> #192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
> #461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn
> (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded
> wood to which any thing is fastened to keep it straight; 1a) used for
> various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
> measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
> a definitely bounded or fixed space within the limits of which one's
> power of influence is confined; 1b1) the province assigned one; 1b2)
> *ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c) metaph. any rule or standard, a
> principle or law of investigating, judging, living, acting;
>
> #23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如顏
> 氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之內。」
> 曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏苦孔之卓之
> 至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
>
>     Someone said to me, “Were I to have crimson sashes and stores of
> gold, the pleasure would be infinite!”
>
>     “Crimson sashes and stores of gold—the pleasures that come with
> those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
> were internal, whereas high rank and wealth are external.”
>
>     Someone asked me, “I beg to ask about the inner happiness that you
> think comes from ‘repeatedly going hungry.’”
>
>     “If Yan Hui could not become another Kongzi, he would not have
> thought even possession of the empire enough to make him happy.”
>
>     “But did he not, for all that, have his bitter sorrows?”
>
>     “Yan Hui was deeply troubled by the perfection of Kongzi.”
>
>     The interlocutor is startled: “That particular form of trouble—was
> it not the very means by which Yan made himself truly happy?”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
>
> CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
>
> FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
> #6, #10, #13, #11, #10, #18, #26, #21, #24]
>
> suī (雖): 1. although; even though, 2. only
>
> [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
> JUAN (#17)}
> #31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
> #43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
> ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
> #44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
> MALE DEME IS UNNAMED {%19})}
> #58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN: HSI
> (#193)}
> #65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
> Ego: 65 - INNER: NEI (#258)}
> #78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE VERGE:
> CHIANG (#336)}
>
> <http://www.grapple369.com/Savvy/?
> male:187&feme:336&ontic:175&deme:226&idea:336>
>
> TELOS TOTAL: #336
> ONTIC TOTAL: #175
> DEME TOTAL: #226
>
> #134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
> (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
> arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
> recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
> 1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
> bring before the public; 1d2) to raise up, stir up, against one; 1d3) to
> raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
> *UP*, *CONSTRUCT*, *ERECT*;
>
> #1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200, #9,
> #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
> *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to
> inflate, blow up, to cause to swell up; 2a) to puff up, make proud; 2b)
> to be puffed up, to bear one's self loftily, be proud;
>
> #742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
> phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
> *MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
>
> #337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
> (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
> eleventh son of Joktan; 2) a land or city in southern Arabia in
> Solomon's trade route where gold evidently was traded for goods; 3)
> characteristic of fine gold; 4) *FINE* *GOLD*;
>
> #71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
> {UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
> (Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
> (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
> stealth, steal away;
>
> #1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212):
> {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
> thing; 1b) to seek [in order to find out] by thinking, meditating,
> *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
> strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
> something from someone;
>
> #75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
> {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in
> administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in
> religious affairs); 1e) wisdom (ethical and religious);
>
> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
> glory; 1c) the Name (as designation of God); 1d) memorial, monument;
>
> IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF A
> SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY FOLK,
> LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
> PREVENTED FROM ENTERING BUSINESS." [page 597]
>
> On 12/21/24 08:48, dolf wrote:
>> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
>> Equal Opportunity and Human Rights Commission (the Commission)
>> acknowledges the complaint you seek to lodge for dispute resolution
>> under the Equal Opportunity Act 2010 (the Act) against the Clocktower
>> Medical Centre.
>>
>> The Commission carefully reviewed the information provided by you when
>> seeking voluntary dispute resolution under the Act.
>>
>> Consideration was given by the Commission to your claim of
>> discrimination and the views of the respondent contained in its letter
>> to you dated 30 April 2024.
>>
>> For the Commission to offer its voluntary dispute resolution service,
>> the Act requires a person to outline how they have been treated
>> unfavourably due to a personal characteristic they possess such as
>> their age, disability, race. It is also required for a person to
>> identify an area of public life that this unfavourable treatment has
>> occurred in, such as in employment, accommodation or goods and
>> services. Under the Act, the personal characteristic or attribute has
>> to be a substantial reason for the treatment received.
>>
>> Unless a person can meet all of the above criteria, the Commission is
>> unable to accept a complaint for voluntary dispute resolution under
>> the Act.
>>
>>  From the information you have provided, it appears the respondent’s
>> decision to not provide you with its services was based on the content
>> of your letter to them on 22 April 2024 and not due to your race or
>> religious belief or activity.  The respondent considered your letter
>> contained comments which were distressing to its staff and raised
>> concerns for their welfare if it continued to provide you access to
>> its service.
>>
>> Given this, it does not appear that your race or religious belief or
>> activity is a substantial reason for their refusal of service and on
>> this basis the Commission is unable to provide you with access to its
>> dispute resolution service.
>>
>> We recommend that you seek independent legal advice for further
>> assistance regarding this matter."
>>
>> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
>> does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
>> and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM which is implicitly ANTI-DUTCH and the religious action of
>> CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>> THE 卐 - SWASTIKA.
>>
>> In support of the assertion that such conduct in made in support of
>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>> JINGOISM as substantiated by fact that the DOCTOR in question is of a
>> VIETNAMESE HERITAGE and ought to be cognisant of the local maleficence
>> which is perpetuated by VIETNAM VETERANS / SALE RETURNED SERVICES
>> LEAGURE (RSL).
>>
>> Such facts should to be manifestly self apparent and we don't believe
>> that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
>> appropriately grasped the concerns (whether our correspondence as
>> explanations disproved your atrocious manner was even conveyed) and
>> that they are dismissing the matters upon entirely fabricated as
>> delusional scenarios."
>>
>> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
>> 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
>> COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
>> TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS
>> OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
>>
>> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to
>> the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
>> Commission)’s Reference 2024/10/0385, the Commission acknowledges the
>> complaint seeking to lodge for dispute resolution under the Equal
>> Opportunity Act 2010 (the Act) against Gippsland Strata Management Pty
>> Ltd.
>>
>> The information provided has been considered and it appears there is
>> insufficient connection to a possible breach of the EOA to offer our
>> voluntary dispute resolution service. Additionally, your complaint
>> raises concerns that fall outside the Commission’s jurisdiction.”
>>
>> We have informed the COMMISSION that the complaint involves our
>> mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
>> #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR
>> CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in
>> order to secure our intellectual property rights against the
>> onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
>> SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR
>> ONE 2018 CENTENNIAL.
>>
>> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
>> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
>> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
>> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
>> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
>> violent gain.
>>
>> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
>> racist and I quote it here for the public record: "THE PROBLEM I HAD
>> WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING THE
>> SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this doctor
>> then subjected me to derangement relating to the REPEAT provisions of
>> other prescriptions) WAS REQUIRED. FOR INSTANCE THE NEWS MEDIA
>> IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A PRESCRIPTION
>> AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY OCCASION
>> PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE GOVERNMENT
>> GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO CONVEY BOTH
>> PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH ESTABLISHED AN
>> UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT PATIENT EMPATHY AND
>> FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE CHEMIST AND BEAR THE
>> COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST
>> ON MY OWN VOLITION AND TRANSACTED IT WITHIN 24 HOURS.
>>
>> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
>> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such DOCTOR
>> be concerned about life circumstances some 200 km away as conveyed by
>> a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER 2024 service
>> of COURT DOCUMENTS as CASE NUMBER Q11839982 which comprehensively
>> summarised the local prejudice issues, so that a resumption of medical
>> consultations could be undertaken with this doctor and they concurred
>> without need apology that the wasn't racist) AND MY RIGHT OF AUTONOMY
>> AS PERSONAGE WAS SUPPLANTED BY AN IMMIGRANT WITHOUT SUFFICIENT
>> CULTURAL EMPATHY. THAT I WAS IMMEDIATELY SUBJECTED TO THE SAME PROBLEM
>> BY A DOCTOR OF ASIAN HERITAGE HAVING A CULTURAL INDIFFERENCE TO
>> INCURSIONS AGAINST MY AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH
>> ASIANS BECAUSE I HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN
>> EXEMPLAR CHINESE EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR
>> REGIONAL IDENTITIES.
>>
>> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT
>> LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE
>> OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
>> REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
>> CASE MANAGEMENT NEEDS."
>>
>> Which they wrongfully asserted as RACIST and have made further
>> egregious claims of SLANDER which is supported a SWORN disposition as
>> GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>>
>> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
>> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
>> published in 4 BCE and evidence of book editions from circa 1626 CE
>> subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>> #70, #78]
>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>> a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
>> *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>
>> #01 #52 #20 #78
>> #70 #23 #33 #18
>> #47 #05 #38 #19
>> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
>> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>>
>> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
>> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must
>> be lodged immediately, or else the right to bring [a] suit lapses. It
>> would be much more just to decide that complaints on such matters
>> cannot be lodged until after a delay of three weeks. In fact, as a
>> rule the complainant's anger would have gone up in smoke, and the work
>> of the courts would be lightened.” [page 57]
>>
>> The Dutch began trading with *JAPAN* in 1609, when the Dutch East
>> India Company (VOC) established a factory in Hirado, Kyushu:
>>
>> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
>> Prefecture), marking the start of trade between the two countries. The
>> ship's pilot, William Adams, was an English sailor who became a
>> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
>> sent two crew members from the De Liefde to Pattani to invite the
>> Dutch to trade with *JAPAN*. However, the head of the Dutch trading
>> post in Pattani refused. 

1609: The VOC dispatched two ships to
>> *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch
>> established a factory in Hirado, and trade between the two countries
>> began. 

>> The Dutch became the only Europeans allowed to remain in *JAPAN* after
>> the Portuguese were expelled in 1639. They were forced to move to
>> Dejima, an artificial island in Nagasaki Bay, where they remained for
>> 218 years.
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>> befitting a thing or truly expressing the fact, the very form;
>>
>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>> myself of the great probability of a passage, thro’ which I intend
>> going with the ship, and therefore may land no more upon this eastern
>> coast of NEW HOLLAND, and on the western side I can make no new
>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>> but the eastern coast from the latitude of 38 [degrees] South down
>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
>> SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
>> or visited by an European before us
>>
>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
>> TO RULE OF LAW AND SOMEONE’S LAND]
>>
>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>> notwithstand[ing] I had in the name of His Majesty taken possession of
>> several places upon the coast, I now once more hoisted English colours
>> and in the name of His Majesty King George the Third [REIGNED: 25
>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>> coast from the above latitude down to this place by the name of New
>> South Wales together with all the Bays, Harbours Rivers and Islands
>> situate upon the [SAME] said coast.” <https://www.nma.gov.au/
>> exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>
>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE]
>> - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田):
>> LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>
>> For instance the German car idealism has #169 - fēng (豐): FERTILE +
>> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
>> manufacturer which started in 1933 with the company being a division
>> of Toyoda Automatic Loom Works devoted to the production of cars under
>> the direction of the founder's son, Kiichiro Toyoda.
>>
>> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
>> northern Germany to lay the foundation stone for the Volkswagen Works.
>>
>> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
>> #24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
>> REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
>> reasonable historical precedent perspective for the American
>> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER 1783.
>>
>> Certainly Chinese literature was known to Thomas Jefferson with the
>> first published English translation in 1761 but other than to say that
>> the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the
>> Chinese language in 1626 CE and from whence the above #169 - fēng
>> (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is obtained,
>> the very nature of its title "SUPREME SECRETS" would likely be known
>> only by elite persons and never acknowledged.
>>
>> One could also argue given the historical 1600 CE precedent of the
>> Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor
>> who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>>
>> That there is no prerogative of another’s discovery due to the
>> circumstances of the sailor who joined Captain Cook's crew in Batavia
>> was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate
>> on the second voyage of the HMS Resolution. He was originally from
>> Cork, Ireland, but enlisted in the Dutch East India Company (VOC)
>> under the pretence of being from Elsinore, Denmark, to bypass certain
>> restrictions.
>>
>> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
>> aboard the Sirius in January 1788 as part of the First Fleet. MARA
>> almost died in NOVEMBER 1789 after becoming lost in the bush when the
>> Sirius lay at Careening Bay for repairs. He was found three days later
>> — 'exceedingly faint, and scarcely able to get into the boat'. He was
>> later stranded at Norfolk Island, along with other crew members, when
>> the Sirius was wrecked on the island in MARCH 1790. JOHN MARA returned
>> to England on the Waaksamheid (a DUTCH ship chartered by the Colony of
>> New South Wales to bring supplies from Batavia) in 27 MARCH 1791 when
>> it also transported Captain John Hunter to England to face a court-
>> martial for the loss of HMS Sirius. <https://
>> peopleaustralia.anu.edu.au/ biography/mara-john-31446>
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>
>> #169 = [#2, #45, #46, #76]
>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6.
>> *FERTILE*, 7. Feng [surname], 8. great
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>
>> #197 = [#30, #43, #49, #75]
>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area
>> of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF*
>> *LAND*, 7. a cinnabar field, 8. a state for cultivation of meritorious
>> deeds, 9. to hunt
>>
>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:275&feme:366&ontic:422&deme:230&idea:366>
>>
>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>> (#2)}
>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
>> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
>> THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
>> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>> WITH MY OWN AFFAIRS {%18})}
>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION:
>> YI (#199)}
>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE:
>> SHIH (#366)}
>>
>> “And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
>> 26:15]
>>
>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>
>> ONTIC TOTAL: #422
>> DEME TOTAL: #230
>>
>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1,
>> #50] /
>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] =
>> apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by
>> ship, set sail;
>>
>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>
>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>
>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
>> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
>> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>>
>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
>> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly
>> (to the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel)
>> to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive
>> hastily; 1d3) to cause to disappear, hide;
>>
>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
>> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment;
>> 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>
>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>
>> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
>> historic title of shogun (military governor) to confirm his pre-
>> eminence. Japan was now united under Ieyasu's control.
>>
>> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>
>> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
>> notion of mórphōsis (G3446) corresponding to the year 1920 CE and
>> REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23,
>> #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>>
>> 4)    The mórphōsis (G3446) also corresponding by declension to the
>> year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates
>> COOK’S DISCOVERY for the BRITISH as being indisputably a DUTCH
>> possession.
>>
>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR
>> PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR
>> BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back
>> to Ireland, due entirely to a racial ambiguity comprising a
>> questionable legitimate and integral identity is then not racist but
>> has a legal precedent from 25 DECEMBER 1770.
>>
>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>> complaining of one's lot, querulous, discontented;
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> Any nemesis needs to update their history lessons--such ignorance is
>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>> (ie. full of complaints, be a habitual complainer, to continually find
>> fault) disposition.
>>
>> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS
>> RELEVANT TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL
>> AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING
>> TREATED UNFAIRLY WHEN MAKING A REASONABLE REQUEST FOR A DOCTOR OF
>> CHOICE (NON-ASIAN):
>>
>> RESPONDENT(S):
>>
>> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
>>
>>      Dr Yiyun Jiang
>>      Dr Gaurav Pathania
>>      Dr Thomas Walsh
>>      Dr William Truong
>>      Dr Raaghav Sudan
>>
>> PRACTICE MANAGER: Caroline Driscoll
>>
>> DIABETES EDUCATOR: Christine Goode
>>
>> ADDRESS: 284 RAYMOND STREET, SALE 3850
>>
>> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
>> "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS VILIFICATION
>> BY SLANDER AND VICTIMISATION" we had in relation to this CASE NUMBER:
>> Q11839982 in compliance with court orders of 19 SEPTEMBER 2024 to
>> provide a defence filing response to the allegations in the
>> APPLICATION MADE and the interim order sought by 17 OCTOBER 2024.
>>
>> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement
>> which was required to be submitted by 3 OCTOBER 2024 in compliance
>> with MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not
>> provided and whether this is due to POLICE workloads or the
>> substantial basis as reasoned conduct to the contrary being several
>> documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER
>> 2024, were provided to both the POLICE INFORMANT / PROSECUTOR.  And
>> the circumstance of them not being cognisant of the contents, that any
>> additional statements made by them would otherwise further incriminate
>> those parties in giving additional substance to our HUMAN RIGHTS
>> COMPLAINT that was lodged upon 2 OCTOBER 2024.  That commonsense
>> prevails and it is accepted that the AFFECTED PERSON / INFORMANT have
>> acted with MALICE AFORETHOUGHT in the further perpetuation of SLANDER
>> being a SWORN DEPOSITION as VEXATIOUS and LIBELLOUS GROUNDS FOR ORDERS
>> which remains consistent with the entirety of our reasonable written
>> objections by letters dated 21 MAY 2024, 27 MAY 2024, 20 JUNE 2024, 26
>> JULY 2024 and 29 JULY 2024.
>>
>> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE: 30
>> AUGUST 2024
>>
>> #1        The protected person is the Practice manager at the Clock
>> tower medical centre and the RESP is a former client to the clinic.
>>
>> #2        On 10th of April 2024, the RESP attended the Clock tower
>> medical for his appointment and during the consultation the RESP was
>> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would
>> not be seen by the Chinese doctor who works at the Clinic.
>>
>> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
>> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of
>> the clinic.
>>
>> #4         The protected person decided to consult the clinic's
>> partners and it was decided that the RESP would be issued with a
>> banning letter advising he is not welcome back at the clinic.
>>
>> #5        The protected person wrote the letter and posted it to the
>> RESP signed off by the protected person.
>>
>> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
>> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These
>> packages include 50+ pages of content that INCLUDES NAZI CONTENT,
>> IRISH REPUBLIC & addressed to her work position with the RESP's
>> details on the back.
>>
>> #7        The RESP has also sent the same packages to Asian racism
>> content. The protected person received approximately 7 packages of
>> these between April 2024 and August 2024 medical centres in Sale and
>> Maffra commenting on the Practice Manager at the Clock tower medical
>> and has emailed various, media agencies with the same addressed about
>> the protected person.
>>
>> #8         The PROTECTED PERSON IS FEARFUL that the RESP may
>> eventually ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A
>> PACKAGE TO HER AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE
>> TYPE OF CONTENT he has been sending.
>>
>> #9        The protected person has CONSULTED WITH DOCTORS AT HER
>> CLINIC WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS DELUSIONAL
>> AND IS EXPERIENCING PSYCHOSIS.
>> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT OVER
>> THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT THE
>> PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY
>> FURTHER HARASSMENT AND DEROGATORY CONTENT from being sent to the
>> protected person.
>>
>> Or for that matter the blatant misrepresentation as GROUNDS FOR ORDERS
>> made against any PREROGATIVE OF PERMISSIVENESS AND APPROPRIATENESS of
>> action which the patient possesses, to then decline seeking LOCALISED
>> GENERAL SERVICES as correspondence delivered 30 / 31 JULY 2024 to
>> EIGHT [5 (IF NOT 6) OF WHOM I HAVE HAD SOME PAST ASSOCIATION] REGIONAL
>> MEDICAL PRACTICES as resolution to a stubborn MATTER OF LIMBO (ie.
>> uncertainty without decisive outcome being an intermediate state or
>> condition) as then an unacceptable and dictatorial HEALTHCARE REGIME
>> which is the recalcitrant consequence of others in being entirely
>> contradictory to my purposed and outcomes driven life disposition,
>> that had unnecessarily proceeded through a protracted period of over 7
>> months..
>>
>> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
>> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for seeking
>> to have the matter withdrawn as being entirely ill-conceived, in the
>> absence of communication from the POLICE ought to be self apparent at
>> the next DIRECTIONS HEARING into the matter upon 31 OCTOBER 2024.
>>
>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
>> CONSENT when the advice was sought as to the NATURE of GROUNDS for
>> that withdrawal action and whether it was because the MATTER was
>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>> that the POLICE do not have to provide any reason for their withdrawal
>> action and that I would need to contact the relevant section and the
>> POLICE STATION concerning which I have no intention to do due to their
>> habitual culture of prevarication.
>>
>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY:
>>
>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY, involving improbable assertions associated to an identity of
>> a person to whom I have no conscious recollection of them (ie. the
>> person who goes by a distinct name and we have met on a specific
>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>> delivery until 20 MAY 2024 as the irrational prerogative which the
>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>> essential GROUNDS FOR THE ORDERS.
>>
>> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
>> with the courageous workers striking for their rights.
>>
>> Right now corporations like Woolworths have too much power.
>>
>> But that changes if we come together, break up the duopoly, make price
>> gouging illegal, and put everyday people ahead of big corporations.
>>
>> If you go into a Woolworths and the shelves aren’t stacked, know that
>> it’s because the warehouse workers of this price gouging corporation -
>> that made $1.7 billion in profit last year - simply want their fair
>> share and a safe workplace." <https://x.com/AdamBandt/
>> status/1864540906529149231>
>>
>> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION
>> unionist ploy brought to a halt...
>>
>> They are not advocates of democracy--never was, never will be..."
>>
>> 
>>
>> <https://x.com/hammerofleft/status/1865508185890816495>
>>
>> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
>> still don't. How about you?"
>>
>> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
>> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the heat
>> is up and *COOKING* for WWII as well ..."
>>
>> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
>> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
>> guardsman; 1a) cook (who also killed the animal for food); 1b)
>> guardsmen, bodyguard;
>>
>> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
>> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>>
>> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
>> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
>> take possession off, inherit, disinherit, occupy, impoverish, be an
>> heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
>> impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
>> be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
>> 1d1) to cause to possess or inherit; 1d2) *TO* *CAUSE* *OTHERS* *TO*
>> *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5)
>> to destroy, bring to ruin, disinherit;
>>
>> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024: "Your
>> little games are over Tugger. The entire *WEST* is sick you and your
>> wokester revisionism. Rejected. Australia is next." <https://x.com/
>> hammerofleft/status/1865651571142615182>
>>
>> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
>> and I also possess the mathematical idea template to Queen Victoria's
>> letters patent...
>>
>> Your troubles are only just beginning--go back to where you came from..."
>>
>>
>> 
>>
>> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
>> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this
>> fellow JACK THE AUSSIE (@hammerofleft) by the voluntary expression
>> Ego: #40 - 𝌭 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>> (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear symptoms
>> of ANZAC JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and accordingly
>> engages within slander as defensive reflex mechanism but such action
>> divulges to us his INIQUITY of SOUL for which the fires of HELL AWAIT...
>>
>> As conformity to montage of images taken over 8 years involving some
>> of the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously
>> provided in substantiation of the claim that GIPPSLAND STRATA
>> MANAGEMENT has breached our human rights) who along with the EQUAL
>> OPPORTUNITY COMMISSIONERS subject to their now contemptuous refusal of
>> Commission Reference 2024/10/0385, ought to be pursued for “imposing
>> of a religious belief” in contra SECTION 116 OF THE CONSTITUTION ACT
>> and treason by cause of IRISH CATHOLIC REPUBLICANISM in contra NSW /
>> VIC STATE ACTS against which we have mapped the strata management
>> actions to the morphosis so as to protect our sovereign rights against
>> that treason whilst we await the assistance of the COMMISSION who in
>> being incompetent are legally culpable.
>>
>> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
>> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed
>> to occur a pairing with the articulation of the problematic occurrence
>> descriptor.  Given then that we have an observed physiological
>> characteristic associated to the functional notion "COUCHING OF
>> RATIONALITY DYNAMIC" we then did some COPILOT searching and found the
>> following adequate concept about the current debate upon "structural
>> requirements of rationality – including controversies about whether
>> they are “wide-scope” or “narrow-scope”, synchronic or diachronic, and
>> whether they govern processes or states; as well as examining various
>> forms of skepticism about structural requirements of rationality":
>>
>> "The term ‘structural (ir)rationality’ is relatively recent; to the
>> best of our knowledge, its first use with its current meaning is in
>> Scanlon (2007). However, philosophers have been theorizing about the
>> underlying concept, using different terminology, for significantly
>> longer. Interesting questions can be asked about whether historical
>> figures such as Hume and Kant had theories of structural rationality.
>> However, the contemporary debate about structural rationality can be
>> more directly traced to a number of important articles and books from
>> the 1970s and 80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall
>> 1983), which largely focus on practical rationality." <https://
>> plato.stanford.edu/entries/ rationality-structural/>
>>
>> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
>> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood
>> as being a "NARROW-SCOPED" rationalisation (ie. not to be confused
>> with being rational):
>>
>> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
>> (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>>
>> The entire west is sick you and your wokester revisionism. {@2: Sup:
>> 15 - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>>
>> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF VIOLENCE
>> {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS FLOW {%36})}
>>
>> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
>> AGGRAVATION: CHU (#260)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>>
>> ONTIC TOTAL: #268
>>
>> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç (H2554):
>> {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat
>> violently, do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO*
>> *WRONG*; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) *OF*
>> *PHYSICAL* *AND* *ETHICAL* *WRONG*; 1b) (Niphal) to be treated violently;
>>
>> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>>      /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER BOER
>> WAR MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2, #90,
>> #5] / [#6, #100, #2, #90, #6] /
>>      #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR MEMORIAL
>> COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] / [#6, #10,
>> #100, #2, #90] /
>>      #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#1, #100, #2, #90, #500] /
>>      #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
>> #100, #2, #90] /
>>      #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#1, #100, #2, #90, #40] /
>>      #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST 2023
>> as [#100, #2, #90, #700] /
>>          #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>> 1914 as [#50, #100, #2, #90, #6] /
>>      #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#6, #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6, #1,
>> #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28} 1)
>> *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble; 1b)
>> (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
>> gather, gather together, take away; 1d) (Pual) to be gathered
>> together; 1e) (Hithpael) to gather together, be gathered together;
>>
>>      #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>>      #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>>      #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>> FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>>      #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914 as
>> [#6, #5, #8, #90, #200] /
>>      #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>>      #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#8, #90, #200, #10, #5] /
>>      #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>> [#30, #8, #90, #200] / [#8, #90, #200, #10, #20] /
>>      #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>>      #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914 as
>> [#40, #8, #90, #200] /
>>           /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
>> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
>> #10, #40] /
>>      /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
>> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>>      /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY
>> REPUBLICAN PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST*
>> *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
>> ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6,
>> #8, #90, #200, #10, #5, #40] /
>>      #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
>>      #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3
>> AUGUST 2023 as [#8, #90, #200] /
>> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
>> #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
>> enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
>> village, town;
>>
>> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai (G2064):
>> {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from
>> one place to another, and used both of persons arriving and of those
>> returning; 1a2) to appear, make one's appearance, come before the
>> public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*, *ARISE*, *COME*
>> *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR* *INFLUENCE*; 1b2) be
>> established, become known, to come (fall) into or unto; 1c) to go, to
>> follow one;
>>
>> The point we make of this is that whilst a COUCHING OF RATIONALITY
>> DYNAMIC can be simply represented as a synapse {} dataset with a count
>> synapse[section][segment]++ our informal research is not presently
>> concerned with the priority emphasis of any particular dataset as then
>> the driving impetus for quasi-rationality, but the capacity to merge
>> them and observe the result.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>>
>> CANON: #105 = [#12, #18, #75]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>>
>> FAYAN: #33 = [#19, #14]
>>
>> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
>> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*; *TO*
>> *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>>
>> CANON: #105 = [#26, #36, #43]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>>
>> FAYAN: #48 = [#13, #35]
>>
>> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
>> *STRIVING*
>>
>> Our development goal is then to devise an enquiry concept {} which is
>> able to progress towards an aggregation of glyph concepts (eg: the
>> instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW /
>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>> LAW" is a synapse notion of #105 = [#40, #65] which might in reference
>> to the provision of goods and services, then infer doing something
>> with the left hand to advance someone else's political cause when the
>> right hand action is the proper thing to do and therefore only giving
>> lip-service to what is lawful) such as the occurrence of rì (日) so
>> that we can visualise changes to the SYNAPSE COUCHING OF RATIONALITY
>> DYNAMIC of composite notions.
>>
>> #186 as [#100, #6, #80] /
>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
>> #41 = #22} 1) *APE*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>
>> #186 = [#32, #76, #78]
>>
>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>
>> 
>>
>>
>> <https://x.com/MenachemV/status/1845317618321981510>
>>
>> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
>> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on
>> 8 & 9 OCTOBER 2024.
>>
>> For context
>>
>> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police on
>> SAME DAY he displayed Nazi Swastika
>>
>> 7 OCTOBER: Jews mourned the Hamas massacre
>>
>> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>>
>> Yet on 12 Oct - like with every hate crime against Jews -
>> @VictoriaPolice haven’t yet either charged or dismissed the offending
>> police officer. Little wonder Victoria has the highest incidence of
>> antisemitism in Australia!
>>
>> Shameful"
>>
>> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an unresolved
>> issue with Nazism as Monkey Business ...
>>
>> Mandy is a female monkey."
>>
>> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
>> WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
>> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR MEMORIAL:
>>
>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
>> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for the
>> apostle Peter;
>>
>> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489):
>> {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
>> displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
>> wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO* *INJURY*
>> *OR* *HURT*; 1b2) to do evil or wickedly; 1b3) mischief (participle);
>> 1c) to break, shatter; 1c1) (Qal); i) to break; ii) *BROKEN*
>> (participle); iii) to be broken; 1c2) (Hithpolel) to be broken, be
>> broken in pieces, be broken asunder;
>>
>> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
>> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>> the Covenant; 2) (TWOT) *COFFIN*;
>>
>> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 -
>> *SHOES* [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the
>> Sage [Emperor], 4. sake, 5. a saint] and his clothes had been “just
>> thrown in” the *COFFIN* when his body was returned to Australia from
>> italy last year, according to new claims which suggest the Vatican
>> “had not forgiven pell for hunting down corruption”.
>>
>> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023,
>> after going into cardiac arrest at the Salvator Mundi hospital while
>> recovering from a routine hip replacement operation hours earlier.
>>
>> “His funeral was held in SAINT PETER’S BASILICA four days after his
>> death, with POPE FRANCIS presiding over the rite of final commendation
>> and farewell,” the report said.
>>
>> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
>> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 %
>> #41 = #29} 1) a *FALSE* *WITNESS*;
>>
>> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID NOT
>> ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS RAISED
>> EYEBROWS AMONG MANY AT THE MASS.”
>>
>> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a²
>> + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
>> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
>>
>> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>>
>> #41 #01 #57
>> #49 #33 #17
>> #09 #65 #25
>>
>> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>>
>> 
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>>
>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>> (聖人有以 擬天地而參諸身乎)!
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>
>> #5 = [#5]
>>
>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>> peer, 6. agile
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>
>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>> #43, #48, #54, #56, #60, #68, #74]
>>
>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>> an upright person
>>
>> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41 =
>> #27} 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to
>> furnish with sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to
>> give sandals;
>>
>> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
>> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
>> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
>> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>>
>> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE AT
>> MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR THAT
>> MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>>
>> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
>> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3,
>> #2] / RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been
>> lying in state at the church of St Stephen of the Abyssinians, which
>> is normally used for baptisms and weddings, and is one of the oldest
>> in the Vatican. Parts of it date back to the fifth century (ie. 401 to
>> 500 AD —> 五百卷 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō
>> (G3996): *MOURN* / FEME: #213 - prâxis (G4234): THE DOINGS OF THE
>> APOSTLES; IN A BAD SENSE, WICKED DEED, CRIME, *WICKED* *DOINGS*]) and
>> it is one of the few structures not demolished to make way for the
>> building of the current SAINT PETER’S BASILICA, which began in the
>> early 16th century. <https:// www.abc.net.au/news/2023-01-14/cardinal-
>> george-pell-funeral-held-at-the- vatican/101856356>
>>
>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>
>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>
>> 
>>
>> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral mass
>> in SAINT PETER’S BASILICA
>>
>> Following an autopsy, the 81-year-old was repatriated to Australia
>> where his funeral mass was celebrated at ST MARY’S CATHEDRAL in Sydney
>> on 1 FEBRUARY 2023.
>>
>> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
>> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make
>> known, declare, whether by gesture or by writing or speaking, or in
>> some other ways; 2) to explain;
>>
>> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
>> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10, #200]
>> = athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to law and
>> justice, prohibited by law, illicit, criminal;
>>
>> According to a report in the Australian newspaper on 2 JULY 2024
>> detailing efforts to hunt down financial corruption in the Vatican,
>> led by CARDINAL PELL prior to his return to Australia in 2017 to face
>> historical child sexual abuse allegations, “rumours had been swirling
>> around the Vatican about PELL’s death and the state of his body post-
>> autopsy”.
>>
>> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
>> details after speaking with CARDINAL PELL’S siblings.
>>
>> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 =
>> #17} 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a)
>> (Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
>> concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
>> (Hithpael) to hide oneself;
>>
>> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
>> death last year of CARDINAL GEORGE PELL — the final insult to a great
>> and innocent man,” Bolt wrote.
>>
>> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
>> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471
>> % #41 = #11} 1) to crucify alone with;
>>
>> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200, #20,
>> #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to
>> die; 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death
>> of man or animals; 1c) to perish by means of something; 1d) of trees
>> which dry up, of seeds which rot when planted; 1e) of eternal death,
>> to be subject to eternal misery in hell;
>>
>> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
>> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel, counsel,
>> purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
>> counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to
>> consult together, exchange counsel, deliberate, counsel together; 1c)
>> (Hithpael) *TO* *CONSPIRE*;
>>
>> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
>> about the state of his body after the Vatican sent it to Australia for
>> #240 - *BURIAL*,” he wrote.
>>
>> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600, #400,
>> #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382 % #41 =
>> #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make ashamed;
>> 2a) to be ashamed, blush with shame; 2b) one is said to be put to
>> shame who suffers a repulse, or whom some hope has deceived;
>>
>> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
>> (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
>> 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>>
>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>> *AFFAIR*; 1a) business, occupation;
>>
>> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
>> incompetence, but some of PELL’S closest associates told me they
>> suspect it could be a *SIGN* that some in the Vatican had not forgiven
>> PELL for *HUNTING* *DOWN* *CORRUPTION*.”
>>
>> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9, #7,
>> #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to cleanse
>> thoroughly;
>>
>> CARDINAL PELL’S embalming had been “mucked up”, his siblings told
>> Bolt, and the undertaker in Sydney had to *CLEAN* the body.
>>
>> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70,
>> #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1)
>> to *SPIT* upon;
>>
>> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
>> SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>>
>> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some
>> other details.”
>>
>> He added that PELL was #657 - *SHOELESS* and his “clothes had been
>> just thrown in the *COFFIN*”.
>>
>> “The Vatican should be ashamed to have treated his body so shabbily,”
>> he wrote.
>>
>> “PELL once told me he did not feel safe in the Vatican as he chased
>> the crooks, some since sentenced to jail. What was done to him after
>> death makes me suspect he was right.” <https://www.news.com.au/
>> lifestyle/real- life/news-life/nose-broken-claims-vatican-treated-
>> cardinal-george-pells- body-with-gross-disrespect/news-story/
>> c768bf3fb2b31e1a49abcba1418e4e90>
>>
>> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as
>> [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41 =
>> #6} 1) *LION*; 1a) pictures or images of lions;
>>
>> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI -
>> ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>>
>> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>>
>> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
>> #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576 %
>> #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>>
>> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
>> rules governing the conclave that elects their successor, but a
>> revision of the papal funeral rites became particularly pertinent
>> following the death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>>
>> Pope Francis has made significant changes to the funeral rites that
>> will be observed upon his death, streamlining the rituals to reflect
>> his role as a bishop rather than focusing on his papal status.
>>
>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?
>> male:315&feme:316&ontic:544&deme:276&idea:316>
>>
>> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
>> INNER: NEI (#316)}
>>
>> TELOS TOTAL: #316
>> ONTIC TOTAL: #544
>> DEME TOTAL: #276
>>
>> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
>> (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
>> *STAGE*, pulpit; 1c) raised bed;
>>
>> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604): {UMBRA:
>> #864 % #41 = #3} 1) the pain of childbirth, travail pain, birth pangs;
>> 2) *INTOLERABLE* *ANGUISH*, in reference to the dire calamities
>> precede the advent of the Messiah;
>>
>> The new reform simplifies the funeral rites, including eliminating the
>> requirement that the pope be placed on an *ELEVATED* *BIER* in SAINT
>> PETER’S BASILICA for public viewing and *PRAYER*. Rather, he will be
>> on view in a simple coffin, and the burial no longer requires the
>> traditional three coffins made of cypress, lead and oak.
>>
>> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>>
>> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
>> railings around a well, yet he persuaded Qin Shi Huang to leave empty
>> the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng
>> desired to pacify Xiang Yu at Xianyang, but he was unable to influence
>> him, and was then boiled alive. Wasn't this because Mao was persuasive
>> and Cai not?
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>>
>> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>>
>> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound,
>> 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the
>> sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a
>> direction, 13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to
>> no purpose; for nothing; wasted, 17. *DEATH*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>>
>> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>>
>> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
>> phase; wood element, 5. a category of musical instrument, 6. stiff;
>> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
>> wooden, 12. not having perception, 13. dimwitted, 14. to lose
>> consciousness, 15. *SIMPLE*
>>
>> 
>>
>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>
>> ***@gmail.com
>>
>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
>> 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
>> (H6971): *APE*)}
>>
>> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
>> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was
>> boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet
>> got along and protected himself. But even though he was persuasive,
>> was he not brushing the tiger's teeth?
>>
>> 
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
>> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
>> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>>
>> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 =
>> #22} 1) *OUTSIDE*, outward, street, the outside;
>>
>> The simplification, is meant "to emphasize even more that the Roman
>> Pontiff's funeral is that of a shepherd and disciple of Christ and not
>> of a powerful man of this world." In a further departure from
>> tradition, he has expressed his desire to be buried #944 - *OUTSIDE*
>> the Vatican in Santa Maria Maggiore basilica in Rome, not in the
>> grottoes underneath St. Peter’s Basilica where most popes are buried
>> and aligned such action with his #944 - *COMMITMENT* to #500 - mù
>> (木): *SIMPLICITY* and #444 - xū (虛): *MODESTY*. <https://apnews.com/
>> article/pope-funeral-rites- francis-vatican-
>> d8b24d48b743e4b6b11f565196741504>
>>
>> <http://www.grapple369.com/Savvy/?
>> male:387&feme:369&ontic:242&deme:513&idea:369>
>>
>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)}
>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>> MALE DEME IS UNNAMED {%33})}
>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>> {%30})}
>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS
>> {%21} / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151
>> - MALE DEME IS UNNAMED {%16})}
>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
>> (#219)}
>>
>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
>> #2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>> qôwph (H6971): *APE*)}
>>
>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#292)}
>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>> (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC TOTAL: #242
>> DEME TOTAL: #513
>>
>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1) *HIDDEN*
>> *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries, religious
>> secrets, confided only to the initiated and not to ordinary mortals;
>> 1b) a hidden or secret thing, not obvious to the understanding; 1c)
>> *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1) *SECRET* *WILL*; i) *OF*
>> *MEN*; ii) of God: the secret counsels which govern God in dealing
>> with the righteous, which are hidden from ungodly and wicked men but
>> plain to the godly; 1c2) in rabbinic writings, it denotes the mystic
>> or hidden sense; i) of an OT saying; ii) of an image or form seen in a
>> vision; iii) *OF* *A* *DREAM*;
>>
>> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>>
>> <https://www.youtube.com/watch?v=QtXby3twMmI>
>>
>> #5
>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN *STRAIT*-
>> *JACKETS*
>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>> #110 - UNKNOWN MAN CONQUERING THE NATION
>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>> IGNORANCE OF POLITICAL AFFAIRS
>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>> UNIFICATION BUT BY FORCE OF ARMS
>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>> (COURSE OF NATURE)
>> #369
>>
>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
>> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
>> dog- whistling and creating a “climate of fear” for Jewish
>> Australians." <https://x.com/SkyNewsAust/status/1866418118043783396>
>>
>> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
>> our FOREIGN MINISTER.
>>
>> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW / MODEL:
>> FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE LAW" then
>> it applies equally to issues of DOMESTIC VIOLENCE (ie. the H54 -
>> Marriageable Maiden, Converting the Maiden) and thusly PENNY WONG has
>> abandoned the cause of WOMEN."
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>
>> #76 = [#36 (*), #40]
>>
>> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules;
>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a
>> norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9.
>> punishment, 10. Fa, 11. a precedent, 12. a classification of some
>> kinds of Han texts, 13. relating to a ceremony or rite
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>>
>> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35, #37,
>> #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>>
>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
>> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>> inner heart, 12. a room, 13. Nei, 14. to receive
>>
>> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>>
>> <https://www.youtube.com/watch?v=L62LtChAwww>
>>
>> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-DESCRIPTOR
>> NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>>
>> #36    #40    #08    #09    #13
>> #46    #50    #51    #53    #15
>> #37    #76    #80    #63    #17
>> #35    #74    #72    #65    #22
>> #32    #31    #30    #29    #23
>>
>> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE
>> RESULTS
>>
>> ROW TALLY
>> #106 - YES
>> #215 - YES
>> #273 - YES
>> #268 - YES
>> #145 - YES
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>>
>> #106 = [#39, #67]
>>
>> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect;
>> to revere; to admire; to honor; to venerate, 4. to bless and protect,
>> 5. an official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*;
>> *CONSERVATIVE*, 8. super, 9. right
>>
>> #106 = [#21, #39, #46]
>>
>> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring
>> up; to get up, 4. to move, 5. to generate interest, 6. to promote, 7.
>> to start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10.
>> Xing, 11. prosperous, 12. to be happy, 13. to like, 14. to make an
>> analogy, 15. affective image
>>
>> #106 = [#32, #74]
>>
>> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
>> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline;
>> to weaken
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>>
>> #215 = [#47, #53, #54, #61]
>>
>> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4. lines
>> or grain on an object, 5. culture, 6. refined writings, 7. civil; non-
>> military, 8. to conceal a fault; gloss over, 9. wen, 10.
>> ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful,
>> 13. a text; a manuscript, 14. a group responsible for ritual and
>> music, 15. the text of an imperial order, 16. liberal arts, 17. a
>> rite; a ritual, 18. a tattoo, 19. a classifier for copper coins
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>>
>> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>>
>> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
>> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
>> multitudes
>>
>> #273 = [#21, #31, #33, #54, #66, #68]
>>
>> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4.
>> to do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8.
>> lost; severed, 9. lifeless; not moving, 10. stiff; inflexible, 11.
>> already fixed; set; established, 12. damned
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>>
>> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>>
>> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4. superior
>> in level; degree; rate; grade, 5. high pitched; loud, 6. fine; good,
>> 7. senior, 8. expensive, 9. Gao, 10. heights; an elevated place, 11.
>> to be respected; to be eminent, 12. to respect
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>>
>> #145 = [#23, #46, #76]
>>
>> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a
>> neighborhood, 4. to live at [a place]; to reside at; to rest at, 5. to
>> accommodate, 6. official place of business
>>
>> #145 = [#29, #36, #80]
>>
>> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek,
>> 4. to deliberate; to consult, 5. to advise, 6. to secretly plot
>> [against somebody]
>>
>> COLUMN TALLY
>> #186 - YES
>> #271 - NO / FEME
>> #241 - YES
>> #219 - YES
>> #90 - YES
>>
>> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE CAME
>> AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE SAT
>> DOWN, AND TAUGHT THEM.
>>
>> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
>> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] = akoúō
>> (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the faculty
>> of hearing, not deaf; 2) to hear; 2a) to attend to, consider what is
>> or has been said; 2b) to understand, perceive the sense of what is
>> said; 3) to hear something; 3a) to perceive by the ear what is
>> announced in one's presence; 3b) to get by hearing learn; 3c) a thing
>> comes to one's ears, to find out, learn; 3d) *TO* *GIVE* *EAR* *TO*
>> *A* *TEACHING* *OR* *A* *TEACHER*; 3e) to comprehend, to understand;
>>
>> #215 = [#47, #53, #54, #61]
>>
>> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
>> (#100 - MALE DEME IS UNNAMED {%3})}
>> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I HAVE
>> NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN (#154)}
>> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH PRIDE
>> {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A LIAR NOR
>> A DOER OF MISCHIEF {%34})}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:192&feme:215&ontic:546&deme:215&idea:215>
>>
>> TELOS TOTAL: #215
>> ONTIC TOTAL: #546
>> FEME: @215 = #215
>>
>> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
>> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
>> (Qal); 1a1) to count (things); 1a2) to number, take account of,
>> reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to
>> recount, rehearse, declare; 1c1) to recount (something), rehearse;
>> 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
>> recounted, be rehearsed, be related; 2) enumerator, muster-officer,
>> secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
>> *LEARNED* *MAN*, *SCRIBE*;
>>
>> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
>> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004
>> UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.
>> NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT
>> WHAT *SAYEST*-G3004 THOU?
>>
>> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
>> #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO* *TEACH*;
>> 1c) to exhort, advise, to command, direct; 1d) to point out with
>> words, intend, mean, mean to say; 1e) to call by name, to call, name;
>> 1f) to speak out, speak of, mention;
>>
>> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
>> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
>> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
>> household,of affairs; ii) master; iii) king; 1a2) reference to God; i)
>> the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
>> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>> prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest;
>> 19) theophanic angel; 110) captain; 111) general recognition of
>> superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
>> Adonai (parallel with Yahweh);
>>
>> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
>> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down,
>> resting, sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of
>> *ADULTERY*; 3) cohabitation, whether lawful or unlawful; 3a) sexual
>> intercourse;
>>
>> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] =
>> poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer,
>> author; 2) a doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS*
>> *THE* *LAW*; 3) a poet;
>>
>> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID
>> HIMSELF, AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM,
>> AND SO PASSED BY." [John 8:59]
>>
>> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
>> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō
>> (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a)
>> to raise from the ground, *TAKE* *UP*: *STONES*; 1b) to raise upwards,
>> elevate, lift up: the hand; 1c) to draw up: a fish; 2) to take upon
>> one's self and carry what has been raised up, to bear; 3) to bear away
>> what has been raised, carry off; 3a) to move from its place; 3b) to
>> take off or away what is attached to anything; 3c) to remove; 3d) to
>> carry off, carry away with one; 3e) to appropriate what is taken; 3f)
>> to take away from another what is his or what is committed to him, to
>> take by force; 3g) to take and apply to any use; 3h) *TO* *TAKE*
>> *FROM* *AMONG* *THE* *LIVING*, *EITHER* *BY**A* *NATURAL* *DEATH*,
>> *OR* *BY* *VIOLENCE*; 3i) cause to cease;
>>
>> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1, #10]
>> = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*, with
>> reference to the form of the letters; 1a) to delineate (or form)
>> letters on a tablet, parchment, paper, or other material; 2) to write,
>> with reference to the contents of the writing; 2a) to express in
>> written characters; 2b) to commit to writing (things not to be
>> forgotten), write down, record; 2c) used of those things which stand
>> written in the sacred books (of the OT); 2d) to write to one, i.e. by
>> writing (in a written epistle) to give information, directions; 3) to
>> fill with writing; 4) to draw up in writing, compose;
>>
>> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
>> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
>> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO*
>> *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong; 1d)
>> to do hurt; 2) transitively; 2a) to do some wrong or sin in some
>> respect; 2b) to wrong some one, act wickedly towards him; 2c) to hurt,
>> damage, harm;
>>
>> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
>> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
>> GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING
>> HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN
>> AMONG YOU, LET HIM FIRST CAST A STONE AT HER.
>>
>> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
>> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE
>> BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS
>> LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.
>>
>> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
>> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
>> e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4)
>> *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR*
>> *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
>> Christians; 5) dissensions arising from diversity of opinions and aims;
>>
>> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
>> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
>> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>> the cause of God, may be said to act the part of the devil or to side
>> with him;
>>
>> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1,
>> #300, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT*
>> *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE*
>> *OF* *LAW*; 1a) what has been established, and ordained by law, an
>> ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
>> the favourable judgment by which he acquits man and declares them
>> acceptable to Him; ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*;
>> 1b2) a righteous act or deed;
>>
>> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
>> UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
>> THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER, NEITHER DO I
>> CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>>
>> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
>> AUSTRALIA COMMERCIAL AD"
>>
>> <https://www.youtube.com/watch?v=HomD924r_oo>
>>
>>      #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
>> [#6, #10, #4] /
>>      #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>>      #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4,
>> #50, #6] / [#2, #10, #4, #20, #40] /
>>      #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
>> #20, #50] /
>>      #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
>> #400] /
>> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*;
>> 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land),
>> part, portion (metaph.) (fig.); 1d) (various special, technical
>> senses); 1d1) sign, monument; 1d2) part, fractional part, share; 1d3)
>> time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for
>> laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning
>> unsure); 1d8) wrists;
>>
>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200, #8,
>> #90] /
>> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11}
>> 1) to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash
>> off, wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be
>> washed; 1c) (Hithpael) to wash oneself;
>>
>>      #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70,
>> #50, #50, #5] /
>> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
>> #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*;
>> 2) luxuriant, fresh;
>>
>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
>> #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>>
>> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER
>> 2024: "It’s the second time in two weeks Jewish residents in the
>> Sydney suburb have been targeted.  A car has been torched and several
>> houses have been defaced with shocking anti-Semitic remarks in
>> Sydney’s east.
>>
>> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday
>> 11 DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set
>> alight. Offensive anti-Israel sentiments had also been graffitied on
>> the front fence walls of seven properties. Police are looking to speak
>> with two people seen in the area at the time of the attack.
>>
>> They are described as aged between 15 to 20 years old with a slim
>> build, wearing face coverings and dark clothing.
>>
>> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
>> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-
>> anti-semitic-graffiti-in-shocking-attack-c-17043282>
>>
>> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
>> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
>> who are associated with political action of IRISH CATHOLIC "PERFIDE
>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>> implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE
>> OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X
>> #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA is not
>> entirely known to ourselves. However those elements: RANTING, INCLUDES
>> NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING
>> PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY are in totality
>> constituted (eg: #178 = shèng dài (聖代): FLAVOUR 99 / SUNDAE ICE-
>> CREAM; SACRED / SOVEREIGN + SUBSTITUTE OR REPLACE / DYNASTY) within
>> our INFORMAL RESEARCH treatise short-titled: MONKEY BUSINESS
>> (DEGENERATE ART) and published on 12 OCTOBER 2024 in giving explicit
>> details as to the underlying FIRST PRINCIPLES to the #369 - themélios
>> (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59, #14, #41,
>> #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL /
>> PROCREATIONAL ACTION)/ 2026, #50, #77] as PARADIGM of asymmetrical
>> action for "HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>> PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>>
>> IT WILL SHOCK THE SENSIBILITIES.
>>
>> Thusly there is no justification given for the prejudice being the 43
>> days imposition of an interim order as abuses against the autonomy of
>> persons, their dignity and human rights which ought to have
>> substantiated the slander which is the sworn deposition as grounds for
>> the orders initially sought by application on 30 AUGUST 2024.”
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 21 December 2024
>>
>> On 12/19/24 09:12, dolf wrote:
>>> And this is understood by ourselves as conveying a manipulated
>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) relative to the TEMPORAL
>>> HEURISTIC as a memetic sequence obtained from 28 DECEMBER 2016 to 18
>>> JANUARY 2017, producing thereby an incisive perspective of GRAPPLE
>>> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE that
>>> manifests a relationship between (#247 - PICKER'S APOLOGETIC (#56 -->
>>> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS - PAPAL
>>> BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO ACTION
>>> [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>
>>> var sections = d3.select (`#${existance}-FAYAN-
>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>
>>> for (var nodeSection of sections) {
>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>> segment]`).nodes();
>>>      for (var nodeSegment of segments) {
>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>          nodes =
>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>          if (nodes.length) {
>>>              switch (false) {
>>>              case (synapse.hasOwnProperty(section)) :
>>>                  synapse[section] = {}
>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>                  synapse[section][segment] = 1;
>>>                  data.MATCHES.records++;
>>>                  data.MATCHES.nodes.push (nodes);
>>>                  break;
>>>              default :
>>>                  synapse[section][segment]++;
>>>              }
>>>          }
>>>      }
>>> }
>>>
>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>> synapse: synapse});
>>>
>>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5,
>>> #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or
>>> judge; 1a) to investigate, examine, enquire into, scrutinise, sift,
>>> question; 1a1) specifically in a forensic sense of a judge to hold an
>>> investigation; 1a2) to interrogate, examine the accused or witnesses;
>>> 1b) to judge of, estimate, *DETERMINE* (*THE* *EXCELLENCE* *OR*
>>> *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>>
>>> Abrogation in situ [50, 31] action made against the heuristic GRAPPLE
>>> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as our case
>>> study example for date:2017.1.7
>>>
>>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING
>>> WITH RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>>
>>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>>
>>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>>
>>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
>>> temporal heuristic which is a different referencing as cluster
>>> dynamic to any perspective as incisive line of GRAPPLE (247,
>>> 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>>
>>> By that I mean the possibility of any cluster dynamic (ie. that have
>>> dominion bounds as limited derivations) which is a temporal osmosis
>>> for cohering categories of understanding and appears to be an
>>> inherent feature of the incisive process (ie. of a person or mental
>>> process/ intelligently analytical and clear-thinking) itself as
>>> either an adaptation or impediment (ie. although there may be a
>>> physiological comparison we're not making an assertion) as a micro
>>> transition or deviation point and meta logical quantification of
>>> which we ought to be exceedingly mindful.
>>>
>>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
>>> CHU (#92)}
>>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
>>> (#122)}
>>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
>>> VASTNESS / WASTING: T'ANG (#172)}
>>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
>>> YING (#213)}
>>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>>> (#288)}
>>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
>>> (#352)}
>>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56
>>> -- > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>> 2016)}
>>>
>>> TELOS TOTAL: #355
>>> ONTIC TOTAL: #68
>>> DEME TOTAL: #143
>>>
>>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>>> lying down;
>>>
>>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>>> report, news, tidings; 1b) mention;
>>>
>>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
>>> the form of the letters; 1a) to delineate (or form) letters on a
>>> tablet, parchment, *PAPER*, or other material; 2) to write, with
>>> reference to the contents of the writing; 2a) to express in written
>>> characters; 2b) to commit to writing (things not to be forgotten),
>>> write down, record; 2c) used of those things which stand written in
>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing
>>> (in a written epistle) to give information, directions; 3) to fill
>>> with writing; 4) to draw up in writing, compose;
>>>
>>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>>> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
>>> POLICE / IRISH REPUBLICAN VALUE
>>>
>>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754):
>>> {UMBRA: #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>>
>>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet;
>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
>>> to cause to rest, cause to alight, set down; 1b3) to lay or set down,
>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
>>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
>>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
>>> 1c3) open space (subst);
>>>
>>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event);
>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
>>>
>>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
>>> with by experience, to experience; 4) to see, to look to; 4a) to take
>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
>>> showed myself, appeared;
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt
>>> des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
>>> aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer
>>> der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
>>> Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
>>> solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
>>> ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben.
>>> Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
>>> Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
>>> Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen-»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
>>> TALK IDEA 177]
>>>
>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>
>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>
>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>> Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
>>> sachentsprechend.
>>>
>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
>>> Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>>
>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>
>>> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>>
>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>
>>> ONTIC TOTAL: #410
>>> DEME TOTAL: #504
>>>
>>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>> direction of the right hand when facing East);
>>>
>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>> defile oneself;
>>>
>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>> to station oneself, take one's stand, stand, present oneself, *STAND*
>>> *WITH* *SOMEONE*;
>>>
>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
>>> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>> glory to something, render it excellent; 4b) to make renowned, render
>>> illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF*
>>> *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>> *ACKNOWLEDGED*;
>>>
>>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
>>> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
>>> COMPOSITION which is by ONTIC premise then language independent?
>>>
>>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>>> *MORPHOSIS*
>>>
>>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>>
>>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>>> study of celestial bodies, 3. the occult arts, 4. positive and negative
>>>
>>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>>> #31 …] of its COERCIVE CONTROL objective
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>>
>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>>
>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>
>>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>
>>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>>> #18]) CONTROLLER
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>> (#72)}
>>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135
>>> - MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>>
>>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>> faculties (fig.); 1b) spring, fountain;
>>>
>>> DEME TOTAL: #360
>>>
>>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
>>> {UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
>>>
>>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>>> belongs, about which he has power of deciding; master, lord; 1a) the
>>> possessor and disposer of a thing; 1a1) the owner; one who has
>>> control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
>>> *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
>>> title of honour expressive of respect and reverence, with which
>>> servants greet their master; 1c) this title is given to: God, the
>>> Messiah;
>>>
>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>
>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>
>>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>>
>>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
>>> organ of hearing; 3) (subjective) to uncover the ear to reveal; the
>>> receiver of divine revelation;
>>>
>>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
>>> (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel);
>>> 1a1) to bear early, new fruit; 1a2) to give the right of the
>>> firstborn; i) to make as firstborn; ii) to constitute as firstborn;
>>> 1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
>>> 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>>
>>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
>>> 1c) species, kind; 1d) aristocrats;
>>>
>>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
>>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
>>> ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
>>> 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
>>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU
>>> (#97)}
>>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#107)}
>>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
>>> HSIEN (#111)}
>>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>>> MALE DEME IS UNNAMED {%19})}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>>
>>> TELOS TOTAL: #135
>>> ONTIC TOTAL: #86
>>> DEME TOTAL: #290
>>>
>>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
>>> physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>>> instincts of) nature;
>>>
>>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
>>> understand, to have understanding; 2) to think upon, heed, ponder,
>>> consider;
>>>
>>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
>>> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 %
>>> #41 = #7} 1) to guard, protect by a military guard, either to prevent
>>> hostile invasion, or to keep the inhabitants of a besieged city from
>>> flight; 2) metaph.; 2a) under the control of the Mosaic law, that he
>>> might not escape from its power; 2b) to protect by guarding, to keep;
>>> 2c) by watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE*
>>> *ATTAINMENT* *OF* *SOMETHING*;
>>>
>>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
>>> immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
>>> stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>>
>>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>>
>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>>> high; sky high [prices], 12. very
>>>
>>> jiàngshēng (降生): 1. to be born
>>>
>>> mín (民): 1. the people; citizen; subjects, 2. Min
>>>
>>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>>
>>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>>> ignorant; uncultured, 5. respectful; catious
>>>
>>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock
>>> unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5. a
>>> child, 6. Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to emit,
>>> 10. to suffer from, 11. to receive, 12. my, 13. disorderly; multicolored
>>>
>>> zì (恣): 1. to indulge oneself; to be unrestrained
>>>
>>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>>
>>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
>>> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
>>> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
>>> GENDER STRIFES." [2Timothy 2:22-23]
>>>
>>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-
>>> WITTED. AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR
>>> FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO
>>> INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I
>>> COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”
>>>
>>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200] =
>>> philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>>
>>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>>
>>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
>>> animals; 1b) generally used of the offspring of men; 1c) in a
>>> restricted sense, the male offspring (one born by a father and of a
>>> mother); 1d) in a wider sense, a descendant, one of the posterity of
>>> any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) )
>>> used to describe one who depends on another or is his follower; 1e1)
>>> a pupil; 1f) son of man; 1f1) term describing man, carrying the
>>> connotation of weakness and mortality; 1f2) son of man, symbolically
>>> denotes the fifth kingdom in Daniel 7:13 and by this term its
>>> humanity is indicated in contrast with the barbarity and ferocity of
>>> the four preceding kingdoms (the Babylonian, the Median and the
>>> Persian, the Macedonian, and the Roman) typified by the four beasts.
>>> In the book of Enoch (2nd Century) it is used of Christ.; 1f3) used
>>> by Christ himself, doubtless in order that he might intimate his
>>> Messiahship and also that he might designate himself as the head of
>>> the human family, the man, the one who both furnished the pattern of
>>> the perfect man and acted on behalf of all mankind. Christ seems to
>>> have preferred this to the other Messianic titles, because by its
>>> lowliness it was least suited to foster the expectation of an earthly
>>> Messiah in royal splendour.; 1g) son of God; 1g1) used to describe
>>> Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO* *ARE*
>>> *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF* *JESUS*
>>> *CHRIST*; 1g3) of those whom God esteems as sons, whom he loves,
>>> protects and benefits above others; i) in the OT used of the Jews;
>>> ii) in the NT of Christians; iii) those whose character God, as a
>>> loving father, shapes by chastisements (Heb. 12:5-8); 1g4) those who
>>> revere God as their father, the pious worshippers of God, those who
>>> in character and life resemble God, those who are governed by the
>>> Spirit of God, repose the same calm and joyful trust in God which
>>> children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter
>>> in the blessedness and glory of the life eternal will openly wear
>>> this dignity of the sons of God. Term used preeminently of Jesus
>>> Christ, as enjoying the supreme love of God, united to him in
>>> affectionate intimacy, privy to his saving councils, obedient to the
>>> Father's will in all his acts;
>>>
>>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
>>> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
>>> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv)
>>> shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows, sheep
>>> etc (literal); ii) of idolater, Israel as flock (fig); 1a3) (Hiphil)
>>> shepherd, shepherdess; 1b) to associate with, be a friend of (meaning
>>> probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to be
>>> companions; 1c) (Piel) to be a special friend;
>>>
>>> "*ANGELS* FROM THE REALMS OF GLORY
>>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>>> YE WHO SANG CREATION'S STORY
>>> NOW PROCLAIM MESSIAH'S BIRTH
>>>
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>> GLORIA
>>> IN *EXCELSIS* DEO
>>>
>>> *SHEPHERDS*, IN THE FIELDS ABIDING
>>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>>> GOD WITH MAN IS NOW RESIDING
>>> YONDER *SHINES* THE INFANT LIGHT"
>>>
>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>>> LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>
>>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>>
>>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #40, #5, #50, #70, #50] /
>>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34}
>>> 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>
>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) /
>>> IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA:
>>> #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate,
>>> whether good or bad concerning someone; 2a) in the NT always a good
>>> opinion concerning one, resulting in praise, honour, and glory; 3)
>>> splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
>>> *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十
>>> 三 - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>> GREAT SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>
>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>> #38 - FULLNESS (SHENG)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>
>>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>
>>> FAYAN: #39 = [#4, #35]
>>>
>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11. to
>>> avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14.
>>> repeated; again, 15. doubled; to overlapping; folded, 16. a lined
>>> garment with doubled thickness
>>>
>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>> Tischgespräche im Führerhauptquartier) is the title given to a series
>>> of World War II monologues delivered by ADOLF HITLER, which were
>>> transcribed from 1941 to 1944. Hitler's remarks were recorded by
>>> HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 - mid-
>>> MARCH 1942, HENRY PICKER (member of the party in 1930) took notes
>>> from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275
>>> - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending
>>> material off and on until 1944.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>
>>> CANON: #133 = [#39, #40, #54]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>
>>> FAYAN: #53 = [#18, #35]
>>>
>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*, 9.
>>> Jing [surname]
>>>
>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>> unlike the French and English editions which were conveyed
>>> chronologically. A later edition of PICKER'S work was published in
>>> 1963, which was more extensive, carefully annotated, chronologically
>>> organized, and published with an introduction by German historian
>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>> the second (1963) and third (1976) editions contain several
>>> testimonials by fellow bunker officers relating to the books's
>>> accuracy and authenticity (but not its entirety), including GENERAL
>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>> WITH OAK LEAVES.
>>>
>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
>>> which unambiguously conveys the impetus for this editorial
>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>> Christianity that speaks the language of our time while preserving
>>> the substance of faith and tradition.
>>>
>>> These TABLE TALKS by HITLER are also proof of how justified the ROMAN
>>> CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI"
>>> and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." At a time of worldwide disillusionment with the Church, he
>>> increased the number of believers in Rome by over 46 percent, from
>>> 350 million to 512 million, in a pontificate lasting just four and a
>>> half years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW
>>> KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>> <https:// archive.org/ details/hitlers-tischgespraeche/>
>>>
>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE (TABLE
>>> TALK) who published several (1951, 1963 and 1976) editions and
>>> published (1963) a book about Pope John XXIII, giving the grounds for
>>> his apologetics within footnote #20 within IDEA #8 in the 1976
>>> edition that then corresponds with IDEA #51 within the later HUGH
>>> TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO. 8, 9, 11 AND
>>> 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND VATICAN COUNCIL
>>> BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER TO PRESENT TO THE
>>> WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF OUR TIME WHILE
>>> PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>
>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE ROMAN
>>> CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII (25
>>> NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET ORBI"
>>> AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
>>> UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST
>>> AT HIS DEATH." [page 73]
>>>
>>> One could cynically conjecture that there is little ALTRUISM within
>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of saving
>>> SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the demise of
>>> MUSSOLINI, but rather it is entirely due to DR. HENRY PICKER as
>>> STENOGRAPHER having already performed this AGENT PROVOCATEUR
>>> (Maulwurf in der Wolfsschanze) actions to set the foundations for a
>>> subsequent RECLAIMING OF THE #1827 - EUCHARIST / PENTECOST FROM 卐 -
>>> SWASTIKA OBSTRUCTION and therefore the ONLY reasonable cause for
>>> VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT to feign a Christian
>>> piety.
>>>
>>> #20 - 𝌙進 = #194 / #356 / #471
>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>> RANGE: noon 17 to 21 MARCH
>>>
>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>> The singular perspicacity of the Great Man. (大人獨見)
>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>> MEANS: The model must be internalized. (刑不可外也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>
>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>
>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>
>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>
>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>> SUCH AS A NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>> category of esoteric or supernatural beliefs and practices (eg: the
>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>> generally fall outside the scope of organized religion and science,
>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>> as magic and mysticism. It can also refer to paranormal ideas such as
>>> extra-sensory perception and parapsychology.
>>>
>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>> TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis
>>> (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER
>>> 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>
>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>
>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>> religious leader in Islam, believed to be the successor to the
>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>> alqaedatrainingmanual2.pdf>
>>>
>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>> avoidance of any dialog of such impetus for action before the UNITED
>>> NATIONS ...
>>>
>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL*
>>> *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE
>>> ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR
>>> FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY
>>> SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>
>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>> SIX YEARS!" [page 284]
>>>
>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>> obviously a key figure for such debates. As is well known, from 1941
>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>> Germany. During this time, he notably collaborated with the Nazis in
>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>> what is less know, however, is the degree to which the mufti was
>>> influenced by or indeed himself influenced his hosts on an
>>> ideological and programmatic level. But a new book by German
>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>> on primary source materials from the German archives, Gensicke’s
>>> volume provides unparalleled insight into the details of the mufti’s
>>> relationship to his Nazi hosts: at least as seen from the German
>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>
>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>>> and eight employees of a Lindt Chocolate Café hostage in the APA
>>> Building in Martin Place, Sydney, Australia.
>>>
>>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>>> heard from inside and police officers from the Tactical Operations
>>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>>> the subsequent raid. MONIS was also killed. Three other hostages and
>>> a police officer were injured by police gunfire during the raid.
>>>
>>> Police have been criticised over their handling of the siege for not
>>> taking proactive action earlier, for the deaths of hostages at the
>>> end of the siege, and for the lack of negotiation during the siege.
>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>> said, "They have not negotiated, they've done nothing. They have left
>>> us here to die."
>>>
>>> The declaration reads:
>>>
>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>
>>> THERE IS NO DEITY BUT GOD.
>>>
>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>
>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one
>>> has seen or heard or experienced something, or that he knows it
>>> because taught by divine revelation or inspiration; 1a) to give (not
>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>> good report; 1c) conjure, implore;
>>>
>>> The above two statements are commonly prefaced by the phrase ašhadu
>>> ʾan ('I bear witness that'), yielding the full form:
>>>
>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>
>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>
>>> Early on, hostages were seen holding a Jihadist flag against the
>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>>> live on radio. MONIS was described by Abbott as having indicated a
>>> "political motivation," but the eventual assessment was that the
>>> gunman was "a very unusual case—a rare mix of extremism, mental
>>> health problems and plain criminality." <https://en.wikipedia.org/
>>> wiki/ Lindt_Cafe_siege>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>>
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE REJOICES
>>> IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>> ITS NATURE)
>>>
>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>
>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>
>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>> NATURE SURMOUNTS NATURE
>>>
>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>> every day and every month; season; life and livelihood
>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>
>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>> FORM OF NATURE
>>>
>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>> in the past, 13. mi
>>>
>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>> NATURE / ENGENDERING NATURE
>>>
>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>      #5 - rìxīn (日新): 1. in constant progress
>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>> NATURE
>>>
>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>
>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE
>>> TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>
>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>> REJOICES IN ITS NATURE
>>>
>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>> 13. mi
>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>
>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7
>>> + #11  = #36
>>>
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>
>>> #207 = [#31, #45, #65, #66]
>>>
>>> For BIBLICAL correspondences of such interior knowledge and usage
>>> see: [John 10:15-19, John 11:50-57]
>>>
>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
>>> (#31)}
>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>> (#207)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>
>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>> #2} 1) secret;
>>>
>>> DEME TOTAL: #217
>>>
>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>> 1d) (Hithpael) to keep oneself from;
>>>
>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE
>>> SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE
>>> ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN
>>> TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>
>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
>>> of doing as one pleases; 1a) leave or permission; 2) physical and
>>> mental power; 2a) the ability or strength with which one is endued,
>>> which he either possesses or exercises; 3) the power of authority
>>> (influence) and of right (privilege); 4) *THE* *POWER* *OF* *RULE*
>>> *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE* *WILL* *AND*
>>> *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS* *AND*
>>> *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>> specifically; 4b1) the power of judicial decisions; 4b2) of authority
>>> to manage domestic affairs; 4c) metonymically; 4c1) a thing subject
>>> to authority or rule; i) jurisdiction; 4c2) one who possesses
>>> authority; i) a ruler, a human magistrate; ii) the leading and more
>>> powerful among created beings superior to man, spiritual potentates;
>>> 4c3) a sign of the husband's authority over his wife; i) the veil
>>> with which propriety required a women to cover herself; 4c4) the sign
>>> of regal authority, a crown;
>>>
>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE
>>> IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A
>>> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John
>>> 10:15-19]
>>>
>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) to arise, appear in history, come
>>> upon the stage; 3a) of men appearing in public; 4) to be made,
>>> finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5)
>>> to become, be made;
>>>
>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>>> death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>
>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>> NATION;
>>>
>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>> bring together; 2) to bear together or at the same time; 2a) to carry
>>> with others; 2b) to collect or contribute in order to help; 2c) *TO*
>>> *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>
>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>
>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>> to support; to help, 15. to govern
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>
>>> #100 = [#35, #65]
>>>
>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>> laws, 7. policy, 8. to corrections [a document]
>>>
>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>> #78, #35, #65]
>>>
>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA:
>>> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the
>>> Jews appointed to that office by Valerius Gratus, governor of Judaea,
>>> after removal of Simon, son of Camith, A.D. 18, and was removed A.D.
>>> 36 by Vitellius, governor of Syria, who appointed Jonathan, son of
>>> Ananus (Annus, father-in-law of Caiaphas), his successor;
>>>
>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER
>>> IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT
>>> DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS
>>> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO
>>> A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND
>>> THERE CONTINUED WITH HIS DISCIPLES.
>>>
>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD
>>> IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW
>>> BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT,
>>> THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY
>>> MIGHT TAKE HIM." [John 11:50-57]
>>>
>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>> the hypothenuse appraisal within claim management.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>
>>> — LAMENT ON CHESTER'S FIELD —
>>>
>>> "I DON'T WANT A RED POPPY,
>>> JUST TO ALWAYS REMIND ME.
>>> OF HOW INCREDIBLY SLOPPY,
>>> THIS GOVERNMENT CAN BE.
>>>
>>> NOR ANY PARADES OF RED MASS,
>>> AT THE START OF EACH YEAR.
>>> DEAF TO BUGLE CALLS OF DURESS.
>>> SOUNDING LOUD AND SO CLEAR.
>>>
>>> TOO MANY A "LEST WE FORGET",
>>> HAVE BEEN FOREVER DISDAINED.
>>> BY THE LAMENTING OF REGRET.
>>> OUR NATION'S SOUL IS STAINED."
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70,
>>> #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29}
>>> 1) illicit sexual intercourse; 1a) adultery, fornication,
>>> homosexuality, lesbianism, intercourse with animals etc.; 1b) sexual
>>> intercourse with close relatives; Lev. 18; 1c) sexual intercourse
>>> with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of
>>> idols; 2a) of the defilement of idolatry, as incurred by eating the
>>> sacrifices offered to idols
>>>
>>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE OR
>>> PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT HAS
>>> TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN DIFFERENT
>>> CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY UNEXPLAINED.
>>> BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS HOMOSEXUAL ACTS
>>> AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS DECLARED THAT
>>> "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>> (#16)}
>>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>>> (#38)}
>>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>>
>>> TELOS TOTAL: #59
>>>
>>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>>> perishing; 1a) that which is subject to corruption, what is
>>> perishable; 1b) in the Christian sense, eternal misery in hell; 2) in
>>> the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>>
>>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59
>>> % #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a)
>>> impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation;
>>> 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>> CH'A (#11)}
>>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN
>>> (#28)}
>>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED {%26});
>>> Ego: 6 - CONTRARIETY: LI (#34)}
>>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#75)}
>>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG
>>> (#103)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>>
>>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send
>>> out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2)
>>> to cast out; i) of the world, i.e. be deprived of the power and
>>> influence he exercises in the world; ii) a thing: excrement from the
>>> belly into the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A*
>>> *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to
>>> depart; to bid one depart, in stern though not violent language; 1a5)
>>> so employed that the rapid motion of the one going is transferred to
>>> the one sending forth; i) to command or cause one to depart in haste;
>>> 1a6) to draw out with force, tear out; 1a7) with implication of force
>>> overcoming opposite force; i) to cause a thing to move straight on
>>> its intended goal; 1a8) *TO* *REJECT* *WITH* *CONTEMPT*, *TO* *CAST*
>>> *OFF* *OR* *AWAY*; 1b) *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1)
>>> to draw out, extract, one thing inserted in another; 1b2) to bring
>>> out of, to draw or bring forth; 1b3) to except, to leave out, i.e.
>>> not receive; 1b4) to lead one forth or away somewhere with a force
>>> which he cannot resist;
>>>
>>> DEME TOTAL: #73
>>>
>>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10] =
>>> optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>>> appearance presented to one whether asleep or awake;
>>>
>>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>>
>>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō (G3404):
>>> {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred, detest; 2)
>>> *TO* *BE* *HATED*, *DETESTED*;
>>>
>>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís (G2807):
>>> {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE*
>>> *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph.
>>> in the NT to denote power and authority of various kinds;
>>>
>>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>>> FRATERNITY]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>
>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May
>>> 1998 (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral,
>>> Melbourne pictured by The Australian newspaper (front page) of 1 June
>>> 1998
>>>
>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>>> Commercial Use, Internal Use For Company Or Organisation, Internal
>>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>>
>>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move
>>> or, to be conveyed or borne, with the suggestion of force or speed;
>>> 1b1) of persons borne in a ship over the sea; 1b2) of a gust of wind,
>>> to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c) *TO*
>>> *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of Christ,
>>> the preserver of the universe; 1d) to bear, i.e. endure, to endure
>>> the rigour of a thing, to bear patiently one's conduct, or spare one
>>> (abstain from punishing or destroying); 1e) to bring, bring to, bring
>>> forward; 1e1) to move to, apply; 1e2) to bring in by announcing, to
>>> announce; 1e3) to bear i.e. bring forth, produce; to bring forward in
>>> a speech; 1e4) to lead, conduct;
>>>
>>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind;
>>> 1a) of an individual; 1b) men (collective); 1c) man, mankind;
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA:
>>> #310 % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are;
>>> 1a) substance; 1b) existence; 1c) there is or are;
>>>
>>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>>
>>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>>
>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>
>>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen, come
>>> to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to befall;
>>> 1b) (Niphal); 1b1) to encounter, meet (without pre-arrangement); 1b2)
>>> to chance to be present; 1b3) to come to meet; 1c) (Hiphil) to cause
>>> to meet, appoint; 2) to build with beams; 2a) (Piel) to lay the beams
>>> of, furnish with beams;
>>>
>>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph. to
>>> devour, consume;
>>>
>>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH
>>> COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT
>>> DIE.
>>>
>>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
>>> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I
>>> WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD.
>>> THE JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN
>>> GIVE US HIS FLESH TO *EAT*-G5315?
>>>
>>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
>>> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE HAVE
>>> NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD, HATH
>>> ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY FLESH
>>> IS MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH MY
>>> FLESH, AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>>
>>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA, AND
>>> ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER." [John
>>> 6:47-58]
>>>
>>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
>>> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
>>> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of
>>> hurts of nations involving restored favour (fig); 1a4) of individual
>>> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
>>> persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
>>> *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal;
>>> 1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
>>> get healed (infinitive);
>>>
>>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS
>>> OF RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION],
>>> #40 - LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL that
>>> is not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS TO
>>> LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS MARRIAGE
>>> TO NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE* THE
>>> SEXUAL ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED FROM A GENUINE
>>> AFFECTIVE AND SEXUAL COMPLEMENTARITY. UNDER NO CIRCUMSTANCES CAN THEY
>>> BE APPROVED." [<http:// www.scborromeo.org/ccc/para/2357.htm>]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>>
>>> FAYAN: #14 = [#14]
>>>
>>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2. imperial
>>> procession
>>>
>>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>>> NATURE (ENGENDERING NATURE))}
>>>
>>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>>
>>>      Someone asked me about the exterior and the interior of the
>>> sage.

      “Impressive decorum and exquisitely patterned phrasing—
>>> those are the visible expressions of the sage. And compelling conduct
>>> combined with faithful duty to superiors and peers—those are the
>>> inner qualities.”
>>>
>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>>> some; someone, 4. suddenly
>>>
>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>>> hold responsible, 5. to request something, 6. to rebuke, 7. to send
>>> an official mission bearing gifts, 8. news, 9. to propose marriage,
>>> 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>
>>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>>> [Emperor], 4. sake, 5. a saint
>>>
>>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
>>> inner thoughts; exterior and interior
>>>
>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called,
>>> 4. particle without meaning
>>>
>>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>>> imperial procession
>>>
>>> ---------------------
>>>
>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>>
>>> CANON: #85 = [#23, #30, #32]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>
>>> FAYAN: #59 = [#16, #22, #21]
>>>
>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>> might, 6. Wei
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>>
>>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>
>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>
>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>
>>> ---------------------
>>>
>>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>>
>>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>>> express; to manifest; to display, 6. a memorial; a memorial to the
>>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>>> 10. a record; a table; a report; a form, 11. an alias; an alternative
>>> name, 12. a meter; an instrument; a gauge, 13. a maternal cousin, 14.
>>> a prostitute, 15. Biao, 16. to put on a coat, 17. to praise, 18. to
>>> tell; to declare, 19. to present a memorial, 20. to recommend, 21. to
>>> investigate; to review, 22. to mount [a frame]; to display [a
>>> picture], 23. to give medicine for driving out cold, 24. to adorn,
>>> 25. to mark; to indicate, 26. part of a sundial that casts a shadow;
>>> gnomon
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainy
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>>
>>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND* *SINCERITY*
>>>
>>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*; ri,
>>> 5. inside; within, 6. a residence, 7. a neighborhood; an alley, 8.
>>> *A* *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>>
>>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>>> place in which he has lain hidden from view, as from a prison; 1b) in
>>> a forensic sense, to bring one forth to trial; 2) to go before; 2a)
>>> preceding, prior in time, previous; 2b) to proceed, go forward; 2b1)
>>> *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT* *OR*
>>> *PROPER*;
>>>
>>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA: #300
>>> % #41 = #13} 1) *SALE*, ware, thing sold;
>>>
>>> 
>>>
>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>
>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
>>>
>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>
>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>
>>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN CROSS
>>> ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
>>> SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> 
>>> 
>>>
>>> <http://www.grapple369.com/images/
>>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>> <https://vwma.org.au/explore/people/654338>
>>> <http://www.grapple369.com/Savvy/?
>>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>>
>>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40,
>>> #50, #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
>>> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer;
>>> 1a) *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>>
>>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>>> the LONG TAN CROSS in memory of those who served in the Vietnam
>>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
>>> (ie. despoiling by a determined IRISH CATHOLIC as racial, religious
>>> and pater familias disrespect against the solemnity and cohering
>>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
>>> there was an existing JEWISH grave by an unprecedented #213 -
>>> INTERMENT on #233 / #449 - 2 JUNE 2016 / (bottom right) AFTER THE
>>> UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF ONLY ROYAL OAK
>>> TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 to 1977) AT
>>> KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: "TO GIVE
>>> SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND
>>> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A
>>> MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>>
>>> -- WHY --
>>>
>>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>>> BUT WHEN I START TO TRY TO TELL YOU
>>> THAT'S WHEN YOU HAVE TO TELL ME
>>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>>> I TOLD MYSELF TOO MANY TIMES
>>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>>> THAT KEEP ON FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> FALLING FROM YOUR MOUTH
>>> TELL ME
>>> WHY..."
>>>
>>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>>>
>>> ONTIC TOTAL: #197
>>> DEME TOTAL: #137
>>>
>>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4,
>>> #10, #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA: #1028
>>> % #41 = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a) *OF* *ONE*
>>> *WHO* *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*; 1b) of one
>>> who steals the slaves of others and sells them;
>>>
>>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>>
>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>
>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>
>>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME, AND
>>> SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL, THEY
>>> THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY TROOPS
>>> IN THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>>
>>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA:
>>> #11 % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>>
>>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's
>>> self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>>
>>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>>
>>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A*
>>> *PUFFING* *UP* *OF* *SOUL*, loftiness, pride;
>>>
>>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>>> talk idly, prate; 2) to bring forward idle accusations, make empty
>>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>>
>>> 
>>>
>>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>>
>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24}
>>> 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER* *THE*
>>> *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem that now
>>> is', with its present religious institutions, i.e. the Mosaic system,
>>> so designated from its primary external location; 3) 'Jerusalem that
>>> is above', that is existing in heaven, according to the pattern of
>>> which the earthly Jerusalem was supposed to be built; 3a) metaph.
>>> 'the City of God founded by Christ', now wearing the form of the
>>> church, but after Christ's return to put on the form of the perfected
>>> Messianic kingdom; 4) 'the heavenly Jerusalem', that is the heavenly
>>> abode of God, Christ, the angels, saints of the Old and New Testament
>>> periods and those Christians that are alive at Christ's return; 5)
>>> 'the New Jerusalem', a splendid visible city to be let down from
>>> heaven after the renovation of the world, the future abode of the
>>> blessed;
>>>
>>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>>
>>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS
>>> on Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>>> decision to close its embassy in Dublin over Ireland's policies.
>>>
>>> "There is a difference between criticism - and antisemitism based on
>>> the delegitimization and dehumanization of Israel and double
>>> standards towards Israel," FOREIGN MINISTER GIDEON SAAR said in a
>>> statement.
>>>
>>> He cited Ireland's support for what he called "politicized"
>>> proceedings against Israeli leaders by the International Criminal
>>> Court as well as Irish support for an action at the International
>>> Court of Justice accusing Israel of genocide over its campaign in Gaza."
>>>
>>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said in
>>> an interview 'Ireland is not anti-Israel but Ireland is absolutely
>>> anti the starvation of children'," SAAR said. "Is Israel starving
>>> children?"
>>>
>>> He said Israel was working to enable humanitarian aid to reach Gaza
>>> and prevent civilian casualties while he said Hamas was looting aid
>>> and using civilians as human shields. The decision to close the
>>> Israeli embassy in Dublin has highlighted Israel's increasing
>>> international isolation over the Gaza war, triggered by the 7 OCTOBER
>>> 2023, assault on Israeli communities around the Gaza Strip by Hamas-
>>> led gunmen. "<https://www.reuters.com/world/middle-east/israeli-
>>> foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>>
>>> — ANZACS WHAT FOR? —
>>>
>>> "OUR ANZACS WENT TO WAR.
>>> HITLER WAS A CORPORAL.
>>> IT WAS FOR NOTHING MORE.
>>> PRINCIPLE RIGHT OR MORAL.
>>>
>>> ANZACS DIED SO MAY WE LIVE.
>>> TO SEE HITLER IN THE MIRROR.
>>> NO REASON CAN THEY GIVE.
>>> HIS REFLECTION OUR TERROR.
>>>
>>> DOTH LEPRECHAUNS KNEEL.
>>> TO PAPAL RING CONFOUND.
>>> FROM US THE EMPIRE STEAL.
>>> DEAD UPON BARREN GROUND."
>>>
>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>> ZIMMER (INCEPTION THEME)"
>>>
>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/Templars2015/
>>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>>
>>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING* *TOGETHER*;
>>>
>>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201): {UMBRA:
>>> #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>>
>>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
>>> here provide our local experience of them being only ever viciously
>>> unkind.
>>>
>>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as
>>> the basis for political / religious / race persecution whilst
>>> declaring it a freedom to live our lives...
>>>
>>> Given your appalling conduct we have no intention to ever forgive our
>>> nation."
>>>
>>> One ought to then understand the consequence of YANG HSIUNG’s
>>> proverbial sayings being not only an epitome (ie. typical or highest
>>> example of a stated quality, as shown by a particular person or
>>> thing) of appraisals upon the anthropological principle which being
>>> meta descriptive synaptic [] arrays, thereby provides an efficient
>>> quantification of quintessential universalist rules (ie. core
>>> concepts which does not exclude the possibility for augmentation or
>>> amelioration) as logical method for gnosis ex machina:
>>>
>>> - What is the proper definition of human nature and its morality?
>>> - What is the proper sphere and existential significance of human
>>> activity?
>>> - What can humans reasonably hope to accomplish in this life?
>>>
>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>>> scaffolding to then rationally organise the #1034 = #279 - huà (化) +
>>> #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669): *ELEVATED*
>>> *DISCOURSE*' against the possibility of zì (恣): *UNRESTRAINED*
>>> *INDULGENCE* *OF* *SELF* as the improper usage of the #87 = [#40 -
>>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>>> PROTOTYPE] schema which by a lack of #222 - MINDFULNESS / GNOSIS (ie.
>>> the human condition is not met by someone holding a palm leafed
>>> candle upon seeing the Pope pass by on the way to a stadium Eucharist
>>> mass because it is only an #316 - *ECSTATIC* *EXPERIENCE* being the
>>> product of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* + #231 - yí
>>> (儀): *RITE* / *CEREMONY*) predicates recourse to a #48 - RITUAL (LI)
>>> —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE
>>> #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>>>
>>> As then a validation of Jewish / Gentile Christian belief, that by
>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>
>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>>> descriptive synaptic [] arrays as observations upon the
>>> anthropological principle, we have as our syncretic approach to only
>>> undertake a brief exegesis of his enduring concepts, sought to then
>>> provide vignettes as impressionistic illustrations which focuses on
>>> our particular moment in time.
>>>
>>> Please note that our semantical usage is relevant for meta descriptor
>>> appraisal to then convey the hypothesis of contradiction which while
>>> requisite is a distinct proposition to language deployed in contracts
>>> of insurance to meet legal requirements.
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 19 December 2024
>>>
>>> On 12/16/24 23:53, dolf wrote:
>>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>>> FIGURES and have commenced our informal research prototype so as to
>>>> prove our hypothesis. However, given NYLAN places the PREFACE entry
>>>> into each CHAPTER we are faced with a dichotomy on the CORRECT
>>>> numerical correspondence as to whether each SYNAPSE occurrence is
>>>> then incremented:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>>>
>>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>>
>>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>>
>>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but,
>>>> 7. although; even though, 8. after; after that; afterwards, 9. used
>>>> after a verb, 10. used at the end of a sentence, 11. expresses
>>>> doubt, 12. ok; alright, 13. Ran
>>>>
>>>> On 12/16/24 12:29, dolf wrote:
>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18,
>>>>> #19, #20, #23, #24, | #33] and with regards to FACILITATING /
>>>>> ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which we
>>>>> reasonably consider then manifests by cause of the MORPHOSIS,
>>>>> exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>> SCENARIO (but not limited to):
>>>>>
>>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 -
>>>>> STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>
>>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN SECTIONS
>>>>> which appear to conform to the HEBREW KABBALAH / LETTERS
>>>>> DIALECTIC / QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900,
>>>>> and by such means we then want to get some sense of the SEGMENT
>>>>> AGGREGATIONS within each SECTIONS and to be able to formulate some
>>>>> postulates (eg: programmatically replicating the example below as
>>>>> rì (日): *SUN* aggregations) upon that neural linguistic pragma as
>>>>> the premise for rationality
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>>
>>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>>
>>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>> WELL-FIELD SYSTEM
>>>>>
>>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the
>>>>> 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>>
>>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>>> Chinese constellations system. They can be considered as the
>>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>>> through a sidereal month rather than the Sun in a tropical year.
>>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>>> regions, collectively known as the Four Symbols, each assigned a
>>>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>>>> mansions, making a total of 28 mansions. These mansions or xiù
>>>>> correspond to the longitudes along the ecliptic that the Moon
>>>>> crosses during its 27.32-day journey around the Earth and serve as
>>>>> a way to track the Moon's progress. In Taoism they are related to
>>>>> 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>>>>> Eight_Mansions>
>>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar
>>>>> (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a)
>>>>> (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO*
>>>>> *THINK*, to command, to promise, to intend; 1b) (Niphal) to be
>>>>> told, to be said, to be called; 1c) (Hithpael) to boast, to act
>>>>> proudly; 1d) (Hiphil) to avow, to avouch;
>>>>>
>>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>>
>>>>> #46        #06        #62
>>>>> #54        #38        #22
>>>>> #14        #70        #30
>>>>>
>>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>>
>>>>> #39        #13        #62
>>>>> #61        #38        #15
>>>>> #14        #63        #37
>>>>>
>>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>>
>>>>> #29        #74        #11
>>>>> #20        #38        #56
>>>>> #65        #02        #47
>>>>>
>>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>>
>>>>> #30        #29        #22
>>>>> #39        #38        #31
>>>>> #48        #47        #40
>>>>>
>>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>>> to make a thing out of something; 1g) to (make i.e.) render one
>>>>> anything; 1g1) to (make i.e.) constitute or appoint one anything,
>>>>> to appoint or ordain one that; 1g2) to (make i.e.) declare one
>>>>> anything; 1h) to put one forth, to lead him out; 1i) to make one do
>>>>> something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF*
>>>>> *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act
>>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>>> unto one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>>> spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
>>>>> same time to institute, the celebration of the passover; 2e) to
>>>>> perform: to a promise;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>>
>>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare,
>>>>> 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*;
>>>>> *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11. a
>>>>> section; a clause, 12. a name, 13. Mu
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8, #200,
>>>>> #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1) to sound
>>>>> towards, sound down upon, resound; 1a) to charm with resounding
>>>>> sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO* *INSTRUCT*; 3)
>>>>> to inform by word of mouth; 3a) to be orally informed;
>>>>>
>>>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>>>> predominantly oral, and for this reason he would recite the Quranic
>>>>> verses to his Companions for them to memorize. Therefore, it is
>>>>> unknown whether the Quran was ever written and collected during the
>>>>> time of Muhammad. While writing was not a common skill during
>>>>> Muhammad's time, Mecca, being a commercial center, had a number of
>>>>> people who could write. Some scholars believe that several scribes
>>>>> including Zayd ibn Thabit and Ubay ibn Ka'b recorded verses of the
>>>>> Quran. This provides an explanation as to how the Quran existed in
>>>>> written form during the life of Muhammad, even if it was not
>>>>> compiled into one text. <https:// en.wikipedia.org/wiki/
>>>>> History_of_the_Quran>
>>>>>
>>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>>> Arabic') is the standardized literary form of Arabic used from the
>>>>> 7th century and throughout the Middle Ages, most notably in Umayyad
>>>>> and Abbasid literary texts such as poetry, elevated prose and
>>>>> oratory, and is also the liturgical language of Islam. Classical
>>>>> Arabic is, furthermore, the register of the Arabic language on
>>>>> which Modern Standard Arabic is based. In the 7th century AD the
>>>>> distinctive features of Old Hijazi, such as loss of final short
>>>>> vowels, loss of hamza, lenition of final /- at/ to /-ah/ and lack
>>>>> of nunation, influenced the consonantal text (or rasm) of the
>>>>> Qur'an (and also many of its readings also) and the later
>>>>> normalized orthography of Classical Arabic as a standard literary
>>>>> register in the 8th century. <https://en.wikipedia.org/wiki/
>>>>> Classical_Arabic>
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81,
>>>>> #15, #19, #22, #32, #37, #48, #67]
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>>>
>>>>> The crescent moon is an important symbol in Islam, representing the
>>>>> lunar calendar and the Islamic months. It is also linked with
>>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known
>>>>> as the Hijra. However many Muslims reject the use of the crescent
>>>>> moon as a symbol of Islam. The faith of Islam has historically had
>>>>> no symbol, and many Muslims refuse to accept what they see as
>>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>>> the faith.
>>>>>
>>>>> 
>>>>>
>>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>>
>>>>>    Green – The silk and pillows of Jannah are believed to be green.
>>>>> Muhammad's favorite color was green.
>>>>>    White – Considered the purest and cleanest color in Islam and
>>>>> the color of the flag of Muḥammad, the Young Eagle.
>>>>>    Black – The color of Jahannam as well as the color of the Black
>>>>> Standard.
>>>>>
>>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>>> associated with the Ottoman Empire, and later came to commonly
>>>>> symbolize Islam, especially in the Western world before attaining
>>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>>>
>>>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>>>> became affiliated with the Muslim world. When the Turks conquered
>>>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>>>> existing flag and symbol. Legend holds that the founder of the
>>>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>>>> stretched from one end of the earth to the other. Taking this as a
>>>>> good omen, he chose to keep the crescent and make it the symbol of
>>>>> his dynasty. There is speculation that the five points on the star
>>>>> represent the five pillars of Islam, but this is pure conjecture.
>>>>> The five points were not standard on the Ottoman flags, and are
>>>>> still not standard on flags used in the Muslim world today.
>>>>>
>>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>>> world. After centuries of battle with Christian Europe, it is
>>>>> understandable how the symbols of this empire became linked in
>>>>> people's minds with the faith of Islam as a whole. The heritage of
>>>>> the symbols, however, really is based on links to the Ottoman
>>>>> empire, not the faith of Islam itself. <https://
>>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of- islam-2004351>
>>>>>
>>>>> And this is understood by ourselves as conveying a manipulated
>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) relative to the
>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS
>>>>> - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>> POLITICAL SEDITION."
>>>>>
>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>
>>>>> for (var nodeSection of sections) {
>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>> segment]`).nodes();
>>>>>      for (var nodeSegment of segments) {
>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>          nodes =
>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>          if (nodes.length) {
>>>>>              switch (false) {
>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>                  synapse[section] = {}
>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>                  synapse[section][segment] = 1;
>>>>>                  data.MATCHES.records++;
>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>                  break;
>>>>>              default :
>>>>>                  synapse[section][segment]++;
>>>>>              }
>>>>>          }
>>>>>      }
>>>>> }
>>>>>
>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>>> synapse: synapse});
>>>>>
>>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
>>>>> 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>>> GREAT SEAL REFORMATION ACTION)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>
>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>>> #38 - FULLNESS (SHENG)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>
>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>
>>>>> FAYAN: #39 = [#4, #35]
>>>>>
>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to reciprocate,
>>>>> 11. to avoid forced labor or tax, 12. particle without meaning, 13.
>>>>> Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>>> lined garment with doubled thickness
>>>>>
>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>> continued appending material off and on until 1944.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>
>>>>> CANON: #133 = [#39, #40, #54]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>
>>>>> FAYAN: #53 = [#18, #35]
>>>>>
>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>>> tischgespraeche/>
>>>>>
>>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>>> and published (1963) a book about Pope John XXIII, giving the
>>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>>
>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING
>>>>> AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>
>>>>> One could cynically conjecture that there is little ALTRUISM within
>>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>>> to feign a Christian piety.
>>>>>
>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>> RANGE: noon 17 to 21 MARCH
>>>>>
>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>
>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>> AGGREGATION
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>
>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>
>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>>
>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is
>>>>> a category of esoteric or supernatural beliefs and practices (eg:
>>>>> the inclusion of a propagandist / half-truths notion to the VARIED
>>>>> STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 -
>>>>> yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>> or 'secret' agency, such as magic and mysticism. It can also refer
>>>>> to paranormal ideas such as extra-sensory perception and
>>>>> parapsychology.
>>>>>
>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>> PROTOTYPE):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>
>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>> religious leader in Islam, believed to be the successor to the
>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>>> alqaedatrainingmanual2.pdf>
>>>>>
>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>>> avoidance of any dialog of such impetus for action before the
>>>>> UNITED NATIONS ...
>>>>>
>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS,
>>>>> I REASSURED HIM BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M
>>>>> KEEN ONLY ON MY FREEDOM."
>>>>>
>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>
>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>>> obviously a key figure for such debates. As is well known, from
>>>>> 1941 to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>>> Germany. During this time, he notably collaborated with the Nazis
>>>>> in assembling the Muslim SS division “Handzar” in Bosnia, as well
>>>>> as in numerous *PROPAGANDA* activities aimed at Arab speakers.
>>>>> Whereas the facts of Husseini’s collaboration with the Nazis are
>>>>> widely known, what is less know, however, is the degree to which
>>>>> the mufti was influenced by or indeed himself influenced his hosts
>>>>> on an ideological and programmatic level. But a new book by German
>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>>> on primary source materials from the German archives, Gensicke’s
>>>>> volume provides unparalleled insight into the details of the
>>>>> mufti’s relationship to his Nazi hosts: at least as seen from the
>>>>> German side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>>
>>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>>
>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>> was heard from inside and police officers from the Tactical
>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>> Three other hostages and a police officer were injured by police
>>>>> gunfire during the raid.
>>>>>
>>>>> Police have been criticised over their handling of the siege for
>>>>> not taking proactive action earlier, for the deaths of hostages at
>>>>> the end of the siege, and for the lack of negotiation during the
>>>>> siege. Hostage MARCIA MIKHAEL called radio station 2GB during the
>>>>> siege and said, "They have not negotiated, they've done nothing.
>>>>> They have left us here to die."
>>>>>
>>>>> The declaration reads:
>>>>>
>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>
>>>>> THERE IS NO DEITY BUT GOD.
>>>>>
>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>>> one has seen or heard or experienced something, or that he knows it
>>>>> because taught by divine revelation or inspiration; 1a) to give
>>>>> (not to keep back) testimony; 1b) to utter honourable testimony,
>>>>> give a good report; 1c) conjure, implore;
>>>>>
>>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>>
>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>> OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>> organisations mistook it for the flag used by the Islamic State
>>>>> (IS); MONIS later demanded that an IS flag be brought to him. MONIS
>>>>> also unsuccessfully demanded to speak to the Prime Minister of
>>>>> Australia, Tony Abbott, live on radio. MONIS was described by
>>>>> Abbott as having indicated a "political motivation," but the
>>>>> eventual assessment was that the gunman was "a very unusual case—a
>>>>> rare mix of extremism, mental health problems and plain
>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>> NATURE)
>>>>>
>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11  = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 15 December 2024
>>>>>
>>>>> On 12/15/24 10:07, dolf wrote:
>>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>
>>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>>
>>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>>>> matter of serious consequence to professional workers such as
>>>>>> emergency services where they are increasingly facing URBAN WAR
>>>>>> ZONES.
>>>>>>
>>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM of
>>>>>> an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS
>>>>>> WAR CRIMES) OF #241 - ILLEGALITY" applied to both our historical
>>>>>> insurance matters of VCAT 500 of 2000 / 2001 and PRESENT MATTERS
>>>>>> (as before the HREOC), however we are not in a technology position
>>>>>> to furnish the completed document until the beginning of January
>>>>>> 2025.
>>>>>>
>>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>>> %20Exemplary%20Figures.pdf>
>>>>>>
>>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>> Philological research has identified occurrences of *SUN* /
>>>>>> *JAPAN* within YANG ZI’s FAYAN are possible (CANDIDATE #36 -
>>>>>> AUTONOMOUS DELIMITER PROTOTYPE) foundations to PHILOSOPHY /
>>>>>> RELIGIOUS BELIEF -- which is capable of usurpation /
>>>>>> destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is
>>>>>> then a viable CLAIM to an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON
>>>>>> ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>>>>>>
>>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36
>>>>>> - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11,
>>>>>> #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31,
>>>>>> #45, #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 /
>>>>>> Jewish temporal aggregation of 6 days)
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>>
>>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to
>>>>>> be distant, 4. to leave, 5. to play a part, 6. to abandon; to give
>>>>>> up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to
>>>>>> drive away, 10. expresses a tendency, 11. falling tone, 12. to
>>>>>> lose, 13. Qu
>>>>>>
>>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>>
>>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7,
>>>>>> #8, #200, #1] /
>>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
>>>>>> live, breathe, be among the living (not lifeless, not dead); 2) to
>>>>>> enjoy real life; 2a) to have true life and worthy of the name; 2b)
>>>>>> active, blessed, endless in the kingdom of God; 3) to live i.e.
>>>>>> pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*;
>>>>>> 3a) of mortals or character; 4) living water, having vital power
>>>>>> in itself and exerting the same upon the soul; 5) metaph. to be in
>>>>>> full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj.
>>>>>> active, powerful, efficacious;
>>>>>>
>>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS
>>>>>> MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE
>>>>>> INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY
>>>>>> SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
>>>>>> ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
>>>>>> EXCUSE..." [Romans 1:17-20]
>>>>>>
>>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born
>>>>>> in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA
>>>>>> ROSINA O'CONNOR. He was educated at the Rosedale Primary School,
>>>>>> St Patrick's College, Sale, and the University of Melbourne, where
>>>>>> he resided at NEWMAN COLLEGE which espouses the humane and
>>>>>> cultural values of the ROMAN CATHOLIC CHURCH and graduated with a
>>>>>> Bachelor of Laws in 1979 and a Bachelor of Arts in 1980. At
>>>>>> university, he was President of the Newman College Students' Club
>>>>>> and the National Association of Australian University Colleges. He
>>>>>> later completed a Master of Laws degree at Monash University in 1986.
>>>>>>
>>>>>> After graduation, he worked for the Law Institute of Victoria from
>>>>>> 1980 to 1983, as a research solicitor and co-ordinator of
>>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>>> Victoria, and subsequently the Governor of Victoria. He practised
>>>>>> as a barrister from 1985 until his election to Parliament in 1991
>>>>>> representing the Victorian seat of Menzies  and became known for
>>>>>> his social conservatism. ANDREWS was a member of the Lyons Forum,
>>>>>> a socially conservative Christian group within the Coalition that
>>>>>> was disbanded in the mid-1990s. ANDREWS served as the Forum
>>>>>> Secretary and is credited with suggesting the name for the group.
>>>>>>
>>>>>> While practising law he specialised in health law and bioethics
>>>>>> and was involved with the St Vincent's Bioethics Centre, the Mercy
>>>>>> Hospital for Women, the Peter MacCallum Cancer Centre and the
>>>>>> Lincoln School of Health Sciences. He was also a board member of
>>>>>> Caritas Christi Hospice.
>>>>>>
>>>>>> He was responsible for the private member's bill which became the
>>>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>>> government, serving as Minister for Ageing (2001–2003), Employment
>>>>>> and Workplace Relations (2003–2007), and Immigration and
>>>>>> Citizenship (2007). He was appointed to cabinet in 2003 and as
>>>>>> employment minister was responsible for the government's
>>>>>> controversial WorkChoices reforms to industrial relations.
>>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>>
>>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>>
>>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>>> DIFFICULTIES: NAN (#79)}
>>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>>> DROPPER {%16})}
>>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>>> CH'IANG (#176)}
>>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>>> (#250)}
>>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>>>> CHU (#289)}
>>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>>> ACCUMULATION: CHI (#349)}
>>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>>> JUI (#363)}
>>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>>> (#449)}
>>>>>>
>>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
>>>>>> (Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2)
>>>>>> to write down, describe in writing; 1a3) to register, enrol,
>>>>>> record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*;
>>>>>> 1b2) to be written down, be recorded, be enrolled; 1c) (Piel) to
>>>>>> continue writing;
>>>>>>
>>>>>> ONTIC TOTAL: #140
>>>>>>
>>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker,
>>>>>> prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a citizen;
>>>>>> 3a) to be a citizen; 3b) to behave as a citizen; 3b1) to avail
>>>>>> one's self of or recognise the laws; 3b2) to conduct one's self as
>>>>>> pledged to some law of life;
>>>>>>
>>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>>
>>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm
>>>>>> (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day
>>>>>> (as opposed to night); 1b) day (24 hour period); 1b1) as defined
>>>>>> by evening and morning in Genesis 1; 1b2) as a division of time;
>>>>>> i) a working day, a day's journey; 1b3) days, lifetime (pl.); 1b4)
>>>>>> time, period (general); 1b5) year; 1b6) temporal references; i)
>>>>>> today; ii) yesterday; iii) tomorrow;
>>>>>>
>>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH
>>>>>> THEM (聖人有以 擬天地而參諸身乎)!
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>>
>>>>>> #5 = [#5]
>>>>>>
>>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>>> without peer, 6. agile
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>
>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>>
>>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical
>>>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody;
>>>>>> others, 7. an upright person
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 %
>>>>>> #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a) (Qal);
>>>>>> 1a1) perish, *DIE*, be exterminated; 1a2) perish, vanish (fig.);
>>>>>> 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause to
>>>>>> perish, to give up (as lost), exterminate; 1b2) to blot out, do
>>>>>> away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
>>>>>> (Hiphil); 1c1) to destroy, put to death; i) of divine judgment;
>>>>>> 1c2) object name of kings (fig.);
>>>>>>
>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>> *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275):
>>>>>> {UMBRA: #657 % #41 = #1} 1) a diminution, decrease: i.e. defeat;
>>>>>> 2) *LOSS*, *AS* *RESPECTS* *TO* *SALVATION*;
>>>>>>
>>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO
>>>>>> NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY.
>>>>>> AND THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL
>>>>>> CONSUME WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE
>>>>>> BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE
>>>>>> WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
>>>>>> WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT
>>>>>> *PERISH*- G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH,
>>>>>> THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM
>>>>>> STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL
>>>>>> MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
>>>>>> PLEASURE IN UNRIGHTEOUSNESS.
>>>>>>
>>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>>> #70, #40, #10, #1, #200] /
>>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 -
>>>>>> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
>>>>>> (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] =
>>>>>> anomía (G458): {UMBRA: #172 % #41 = #8} 1) the condition of
>>>>>> without law; 1a) because ignorant of it; 1b) because of violating
>>>>>> it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*, *INIQUITY*,
>>>>>> *WICKEDNESS*;
>>>>>>
>>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3,
>>>>>> #5, #50, #8, #9, #8, #300, #5] /
>>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>> #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41
>>>>>> = #20} 1) to become, i.e. to come into existence, begin to be,
>>>>>> receive being; 2) to become, i.e. to come to pass, happen; 2a) of
>>>>>> events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON*
>>>>>> *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
>>>>>> made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>>> *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> ANDREWS gave several speeches over the years at the FAMILY COUNCIL
>>>>>> OF VICTORIA, an organisation opposed to homosexuality, sex-
>>>>>> education, and anti-homophobia policies in public schools, which
>>>>>> it claims is "pro- homosexual indoctrination" of students. He was
>>>>>> a vocal public opponent of same-sex marriage and publicly stated
>>>>>> he would vote against any bill, regardless of the results of the
>>>>>> Australian Marriage Law Postal Survey. He abstained from voting
>>>>>> for the bill to legalise same-sex marriage in the Australian
>>>>>> Parliament.
>>>>>>
>>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>
>>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER
>>>>>> OF THE PARLIAMENT", the currently longest, continuously serving
>>>>>> member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS
>>>>>> lost the Liberal Party's endorsement in a preselection ballot to
>>>>>> barrister KEITH WOLAHAN (181 votes to 111). He retired at the 2022
>>>>>> election and therefore even whilst MINISTER OF DEFENCE (23
>>>>>> DECEMBER 2014 – 21 SEPTEMBER 2015) made no intervention against
>>>>>> the CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE ALBION"
>>>>>> REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly
>>>>>> ANTI-DUTCH or the religious action of CHRISTO- FASCIST CAUSE OF
>>>>>> REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4
>>>>>> X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>>
>>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>>> deceit, *DECEITFULNESS*;
>>>>>>
>>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi
>>>>>> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of
>>>>>> the way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b)
>>>>>> render useless; 1c) to kill; 1d) to declare that one must be put
>>>>>> to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO*
>>>>>> *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined,
>>>>>> destroyed; 2) to destroy; 2a) to lose;
>>>>>>
>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100,
>>>>>> #10, #50, #70, #40, #1, #10] /
>>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>> #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919):
>>>>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
>>>>>> out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
>>>>>> opinion, deem, think, to be of opinion; 4) to determine, resolve,
>>>>>> decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>>> summoned to trial that one's case may be examined and judgment
>>>>>> passed upon it; 5b) to pronounce judgment, to subject to censure;
>>>>>> 5b1) of those who act the part of judges or arbiters in matters of
>>>>>> common life, or pass judgment on the deeds and words of others;
>>>>>> 5c) to rule, govern; 5c1) to preside over with the power of giving
>>>>>> judicial decisions, because it was the prerogative of kings and
>>>>>> rulers to pass judgment; 5d) to contend together, of warriors and
>>>>>> combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
>>>>>> law, have suit at law;
>>>>>>
>>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3,
>>>>>> #1, #80, #1, #10, #200] /
>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3,
>>>>>> #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to
>>>>>> love dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO*
>>>>>> *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>>
>>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>>>> *TO* *OFFICE*;
>>>>>>
>>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
>>>>>> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*;
>>>>>> 2a1) to receive the name of, receive as a name; 2a2) to give some
>>>>>> name to one, call his name; 2b) to be called i.e. to bear a name
>>>>>> or title (among men); 2c) to salute one by name;
>>>>>>
>>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō
>>>>>> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold
>>>>>> discourse with others in order to instruct them, deliver didactic
>>>>>> discourses; 1b) to be a teacher; 1c) to discharge the office of a
>>>>>> teacher, conduct one's self as a teacher; 2) to teach one; 2a) to
>>>>>> impart instruction; 2b) instill doctrine into one; 2c) the thing
>>>>>> taught or enjoined; 2d) *TO* *EXPLAIN* *OR* *EXPOUND* *A* *THING*;
>>>>>> 2e) to teach one something;
>>>>>>
>>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY
>>>>>> OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS
>>>>>> CHRIST. THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS
>>>>>> WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>>
>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>
>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>> #67, #70, #78]
>>>>>>
>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>>
>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>>> NATURE)
>>>>>>
>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>
>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>> NATURE)
>>>>>>
>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>> NATURE SURMOUNTS NATURE
>>>>>>
>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>
>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE
>>>>>>
>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>> NATURE / ENGENDERING NATURE
>>>>>>
>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>>> NATURE
>>>>>>
>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>
>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>> REJOICES IN ITS NATURE
>>>>>>
>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>>> #7 + #11  = #36
>>>>>>
>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>
>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>> CHUANG (#31)}
>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>> CH'U (#207)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>
>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>> = #2} 1) secret;
>>>>>>
>>>>>> DEME TOTAL: #217
>>>>>>
>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>>> on one's guard, take heed, take care, beware; 1b2) to keep
>>>>>> oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel)
>>>>>> to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>>
>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>>
>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>> the leading and more powerful among created beings superior to
>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>
>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>> SAYINGS." [John 10:15-19]
>>>>>>
>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>>> prematurely;
>>>>>>
>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>>> FOR THAT NATION;
>>>>>>
>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>
>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78]
>>>>>>
>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>>> 14. to support; to help, 15. to govern
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>
>>>>>> #100 = [#35, #65]
>>>>>>
>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>
>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78, #35, #65]
>>>>>>
>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>> Caiaphas), his successor;
>>>>>>
>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>
>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>
>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>>> for the hypothenuse appraisal within claim management.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>
>>>>>> Please note that our semantical usage is relevant for meta
>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>> language deployed in contracts of insurance to meet legal
>>>>>> requirements.
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>
>>>>>> Revision Date: 15 December 2024
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

PATRICK STAVELEY (SKY NEWS AU) 0655 HOURS ON 27 DECEMBER 2024: "SYDNEY
TO HOBART YACHT RACE MARRED BY TRAGIC DEATHS OF TWO SAILORS AFTER BEING
STRUCK BY SAIL BOOM IN SEPARATE INCIDENTS:

The first incident occurred almost 11 hours after the race began on
Boxing Day, with the Australian Maritime Safety Authority in Canberra
notifying the Marine Area Command around 2350 HOURS ON 26 DECEMBER 2024
that a crew member on a yacht was struck by a sail boom.

<http://www.grapple369.com/Savvy/?male:163&feme:257&ontic:139&run:Heuristic&date:2024.12.26&time:23.50&run:Mystery&tetra:12>

#135 - MALE TOTAL: #163 as [#60, #70, #5] = çâʻâh (H5584): {UMBRA: #135
% #41 = #12} 1) (Qal) to *RUSH* (OF *STORM* *WIND*);

#136 - MALE TOTAL: #163 as [#6, #20, #50, #60] = nêç (H5251): {UMBRA:
#110 % #41 = #28} 1) something lifted up, standard, signal, signal pole,
ensign, banner, sign, *SAIL*; 1a) standard (as rallying point), signal;
1b) standard (pole); 1c) ensign, signal;

#257 - FEME TOTAL: #257 as [#70, #9, #70, #50, #8, #50] = othónē
(G3607): {UMBRA: #207 % #41 = #2} 1) linen (i.e. fine white linen for
women's clothing); 2) *LINEN* *CLOTHES* (*SHEET* *OR* *SAIL*);

— MAGGOTY MEAT —

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?

IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

EXPLANATION: It's a poem written on 25 DECEMBER 2017 about the Sydney to
Hobart yacht race with raging waves. The specific boat named Comanche
has a white feather on its side.

#139 - ONTIC TOTAL: #139 as [#50, #3, #80, #6] /
#145 - ONTIC TOTAL: #139 as [#6, #50, #3, #80, #6] /
#149 - ONTIC TOTAL: #157 as [#6, #10, #50, #3, #80] /
#155 - ONTIC TOTAL: #157 as [#6, #10, #50, #3, #80, #6] /
#743 - MALE TOTAL: #231 as [#50, #3, #80, #10, #600] = nâgaph (H5062):
{UMBRA: #133 % #41 = #10} 1) *TO* *STRIKE*, smite; 1a) (Qal) to strike,
smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble;

#501 - FEME TOTAL: #177 as [#200, #1, #30, #70, #200] = sálos (G4535):
{UMBRA: #501 % #41 = #9} 1) the tossing or *SWELL* *OF* *THE* *SEA*;

#1068 - FEME TOTAL: #177 as [#3, #50, #800, #200, #5, #10] = gnōsis
(G1108): {UMBRA: #1263 % #41 = #33} 1) knowledge signifies in general
intelligence, understanding; 1a) the general knowledge of Christian
religion; 1b) the deeper more perfect and enlarged knowledge of this
religion, such as belongs to the more advanced; 1c) esp. of things
lawful and unlawful for Christians; 1d) *MORAL* *WISDOM*, *SUCH* *AS*
*IS* *SEEN* *IN* *RIGHT* *LIVING*;

#825 - FEME TOTAL: #177 as [#5, #40, #60, #20, #700] = miçkên (H4542):
{UMBRA: #170 % #41 = #6} 1) poor, *POOR* *MAN*;

#12 - 𝌑童 = #186 / #348 / #463
COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)
RANGE: noon 09 to 13 FEBRUARY

APPRAISAL #8: Some beat him, some prod him. (或擊之或刺之)
He polishes the mysterious mirror of his mind (修其玄鍳)
And so changes. (渝)
FATHOMING #8: Beating and prodding him (擊之刺之)
MEANS: In that way, his errors decline. (過以衰也)

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:或&run:Mystery&glyph:或>

CANON: #827 = [#2, #3, #4, #5, #7, #8, #10, #11, #12, #13, #17, #20,
#23, #24, #31, #32, #33, #39, #42, #43, #45, #46, #49, #50, #51, #67,
#68, #72]

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; someone, 4. *SUDDENLY*

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:擊&run:Mystery&glyph:擊>

CANON: #12 = [#12]

FAYAN: #11 = [#11]

jī (擊): 1. *TO* *STRIKE*; *TO* *HIT*; to beat, 2. to attack; to fight,
3. *TO* *BUMP*; *TO* *TOUCH*; *TO* *ENCOUNTER*, 4. to confront

CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
(AUTONOMOUS NATURE)

#10:
或問：「蒙恬忠而被誅，忠奚可為也？」曰：「塹山堙穀，起臨洮，擊遼水，力不足而死有餘，忠不足相也。」

    SOMEONE ASKED ME, “SINCE MENG TIAN WAS EXECUTED DESPITE HIS
LOYALTY, WHY ACT LOYALLY AT ALL?”

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:遼&run:Mystery&glyph:遼>

FAYAN: #11 = [#11]

liáo (遼): 1. Liaoning, 2. Liao [dynasty], 3. *REMOTE*; *FAR* *AWAY*, 4.
a long time ago; for a long time, 5. wide open, 6. Liao River

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:水&run:Mystery&glyph:水>

CANON: #354 = [#1, #8, #19, #28, #40, #49, #61, #69, #79]

FAYAN: #60 = [#15, #11, #9, #11, #14]

shuǐ (水): 1. water, 2. Kangxi radical 85, 3. a river, 4. liquid; lotion;
juice, 5. a flood, 6. to swim, 7. *A* *BODY* *OF* *WATER*, 8. Shui, 9.
water element

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:力&run:Mystery&glyph:力>

CANON: #225 = [#3, #27, #36, #79, #80]

FAYAN: #219 = [#25, #18, #22, #18, #8, #9, #11, #4, #11, #24, #24, #14, #31]

lì (力): 1. *FORCE*, 2. Kangxi radical 19, 3. to exert oneself; to make
an effort, 4. to force, 5. resolutely; strenuously, 6. labor; forced
labor, 7. physical strength, 8. power, 9. Li, 10. ability; capability,
11. influence

    “MENG HAD THE MOUNTAINS DUG OUT TO FILL UP THE VALLEYS; HE SET UP
LINTAO AND HE CONNECTED THE LIAO RIVER VALLEY WITH THE EAST. SO HIS
MANPOWER WAS NEVER ENOUGH, THOUGH MORE THAN ENOUGH MEN DIED IN THE
PROCESS. HIS LOYALTY WAS NOT GOOD ENOUGH TO BEAR CLOSE SCRUTINY.”

It confirmed the two incidents of "BEING *STRUCK* BY THE VESSEL'S SAIL
BOOM" occurred on NSW vessel Flying Fish Arctos and South Australian
yacht Bowline.

"Flying Fish Arctos was sailing approximately 30 nautical miles
east/south-east of Ulladulla when the incident occurred. Fellow crew
members performed CPR, but they could not revive their fellow crew," the
statement said.

"Bowline was approximately 30nm east/north-east of Batemans Bay and crew
members administered CPR. A short time later officers from the Marine
Area Command were informed that CPR had been unsuccessful.

A number of vessels have had to retire amid a day of strong winds -
including Alive, which finished 4th last year, 2014 winner Wild Oats,
and previous leader Master Lock Comanche, leaving LawConnect in a
commanding position to go back-to-back."
<https://www.skynews.com.au/australia-news/sport/sydney-to-hobart-yacht-race-marred-by-tragic-deaths-of-two-participants-after-being-struck-by-sail-boom-in-separate-incidents/news-story/e1dd19aea714246d9410f0bfe8df4f70>

YOUTUBE: "GREGORIAN - TEARS IN HEAVEN (MASTERS OF CHANT IN SANTIAGO DE
COMPOSTELA)"

<https://www.youtube.com/watch?v=L0SdLsFQ5XI>

DOLF @ 1455 HOURS ON 25 DECEMBER 2024: "At least we can light a candle
for the Germans and thank God for the PROTESTANT REFORMATION -- or is
that indulgent?

NOTE: HANUKKAH 2024 begins at sunset 25 DECEMBER 2024 and ends at
nightfall on 2 JANUARY 2025

Protestants don't recognise the PONTIFEX OF SOL authority (ie. GREGORIAN
CALENDAR REFORMS 15 OCTOBER 1582 v's 24 x 7 x 13 - JEWISH TEMPLE
PRIESTLY SERVICE DIVISIONS x 49 = 107016 days or 294 x 364 or 293 x
365.2423 tropical solar years) since our foundations of belief are
established upon something else."

YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”

<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 27 December 2024

On 12/26/24 11:55, dolf wrote:
> CORRECTION:
>
> YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
> DE COMPOSTELA)"
>
> <https://www.youtube.com/watch?v=_sFO8Cx-wBY>
>
> <https://www.youtube.com/watch?v=xwtdhWltSIg>
>
> *HIJRA* (هِجْرَة):
> - migration, emigration, immigration
> - departure, exit
> - *RENUNCIATION*, *ABANDONMENT*
> - Hijra, Hegira: the flight of the prophet Muhammad and his followers
> from Mecca to Yathrib (later Medina) in 622 CE <https://
> en.wiktionary.org/wiki/Hijra>
>
> Arabicized form of the name of the province of Pars (Early Classical
> Persian پارس (pārs)) which was adopted in Iran following the Arab
> conquest of Persia in the 7th century. The sense for the argot (ie.
> secret language) of hijras, or catamites (娈童: luántóng), in North
> India and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The
> Arabic هِجْرَة (hijra, “departure, exodus”), used in reference to
> Muhammad’s flight from Mecca to Medina in 622 CE, from the verb هَجَرَ
> (hajara, “emigrate, to abandon”).
>
>
> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
> supernatural beliefs and practices (eg: the inclusion of a
> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
> organized religion and science, encompassing phenomena involving a
> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
> refer to paranormal ideas such as extra-sensory perception and
> parapsychology.
>
> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 -
> HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS TO
> GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>
> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a religious
> leader in Islam, believed to be the successor to the Prophet Muhammad)
> ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION
> WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION.
> THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE
> COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM,
> OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
> www.airuniversity.af.edu/Portals/10/CSDS/Books/alqaedatrainingmanual2.pdf>
>
> The key here is the LEADER's viability TABLE TALK IDEA #177 as an
> antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
> established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
> the habitual avoidance of any dialog on such an impetus for action
> before the UNITED NATIONS. One could therefore reasonably speculate upon
> the CHRISTMAS MARKET vehicle rampage within the German city of
> Magdeburg, where given the date 20 DECEMBER 2024, that the professional
> psychiatrist as doctor was anti #137 - CALIPHATE and took #175 - nûwç
> (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心): *INTENTIONAL* action
> in accordance with those firmly held opinions [ANIMUS: #174 -
> COEFFICIENT (c² = a² + b²)], however one would need to know, not only
> their informational sources but the #1 - SELF integrity of any value
> statements.
>
> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
> #175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA:
> #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
> escape; 1a3) to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO*
> *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE* *AT*; 1c)
> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
> *TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;
>
> CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
> (DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
>
> #20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。
>
>     OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE UP
> IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS. LATER
> THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO MENCIUS.
>
> CANON: #196 = [#11, #21, #32, #61, #71]
>
> FAYAN: #97 = [#21, #22, #26, #16, #12]
>
> zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
> angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
> scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
> upheave
>
> CANON: #82 = [#21, #61]
>
> FAYAN: #91 = [#21, #16, #13, #19, #22]
>
> fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
> appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
> *NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
> popular folk song, 11. an illness; internal wind as the cause of
> illness, 12. Feng, 13. to blow away, 14. sexual interaction of animals,
> 15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion; vogue, 17. to
> tactfully admonish, 18. weather, 19. quick, 20. prevailing conditions;
> general sentiment
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
>
> CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7 JANUARY
> 2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA #177 - TABLE
> TALK)
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>
>
> FAYAN: #116 = [#21, #22, #23, #8, #17, #25]
>
> líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
> to graze; to skim, 5. *TO* *TRAVERSE*, 6. *ENCROACH* *ON*, 7. *TO*
> *BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
> sharpen, 11. Ling
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>
>
> CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]
>
> FAYAN: #51 = [#21, #13, #17]
>
> yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. a
> friend, 6. *TO* *FALL*
>
> NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>
>
> CANON: #50 = [#50]
>
> tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to prod,
> 3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an artillery
> shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9. to strike,
> 10. to stretch or contract, 11. *TO* *FALL*
>
> #419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
>
> [#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
> VASTNESS / WASTING: T'ANG (#50)}
> #5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
> SHAO (#55)}
> #26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
> MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
> ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
> #43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU (#124)}
> #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
> #56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH: CHIN
> (#234)}
> #57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU (#291)}
> #63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
> (#354)}
> #65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
>
> <http://www.grapple369.com/Savvy/?
> male:409&feme:419&ontic:186&deme:267&idea:419>
>
> TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 %
> #41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
> (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
>
> ONTIC TOTAL: #186
> DEME TOTAL: #267
>
> #674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7, #5,
> #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to give
> judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
>
> #267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
> #581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
> #50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
> *RAGE* *AGAINST* *ONE*;
>
> #308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
> {UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3)
> *ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;
>
> #2525 - ONTIC TOTAL: #186 as [#5, #20, #700, #400, #600, #800] =
> ekpsýchō (G1634): {UMBRA: #2525 % #41 = #24} 1) to expire, *TO*
> *BREATHE* *OUT* *ONE'S* *LIFE*;
>
> #796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] = chalepós
> (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take, *TO*
> *APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
> *FIERCE*, *SAVAGE*;
>
> #83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
> #663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
> #461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
> {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
> 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
> 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
> *SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie,
> *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
> (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
> fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
> cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
> feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>
> YOUTUBE: "ERA: AMENO 2010 / 2022"
>
> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>
> <https://www.youtube.com/watch?v=Tn5UYj23KkY>
>
> 
> 
>
> <https://x.com/PASouthAus/status/1870752454108979619>
>
> ABC NEWS @ 1533 HOURS ON 21 DECEMBER 2024: "A man has been charged with
> attempted murder after allegedly striking a South Australian police
> officer with a *SWORD* in the state's Upper Spencer Gulf.
>
> Police alleged two officers responded to a domestic disturbance at a
> house on High Street at Port Augusta about 10:40am on Saturday.
>
> The man at the residence allegedly confronted the pair and struck a
> female officer in her left arm with a *SWORD*.
>
> Police said capsicum spray was used to subdue the man before other
> officers arrived.
>
> The injured officer was taken to a local hospital before being flown to
> the Royal Adelaide Hospital because of the nature of her injuries.
>
> Police said she had undergone surgery and was recovering in hospital.
>
> "Thankfully the officer's injuries are not life-threatening and measures
> are being taken to fully support her and her family," Police
> Commissioner Grant Stevens said in a statement.
>
> "Policing is an inherently dangerous occupation because of the nature of
> some incidents officers are called to, but an incident of this nature
> highlights the risk police face on a daily basis serving the community.
>
> "All police officers and the community will be paying particular
> interest as this matter progresses through the court system."
>
> Local MP Geoff Brock said he was concerned for the officer's health and
> safety and hoped the judicial system could deal with the matter "in an
> appropriate manner".
>
> "I know the police is doing everything they can, but I'm calling on the
> judging system to treat these offences with a lot more seriousness," he
> said.
>
> The Port Augusta man has been charged with two counts of attempted
> murder, hindering police, along with an assault charge and breaching a
> court order in relation to the domestic violence incident." <https://
> www.abc.net.au/news/2024-12-21/police-officer-injured-sword-port-
> augusta/104754424>
>
> #284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
> {UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb; 1a)
> (Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a twinkling; 2)
> to rest or repose, be at rest or repose, settle, quiet, give rest; 2a)
> (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*, *OF* *THE*
> *SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to give rest to;
> 2b2) to rest, repose; 2c) to harden;
>
> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
> (ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION =
> #169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR ME.
> SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
> NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>
> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
> FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
> YEARS!" [page 284]
>
> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b) *REPUTATION*, fame,
> glory; 1c) the Name (as designation of God); 1d) memorial, monument;
>
> DOLF @ 2053 HOURS ON 23 DECEMBER 2024: "I want to know how a refugee can
> be a political activist and what ought to be limits upon their
> colonialist actions?
>
> If ONTIC #454 - *SAUDI* *ARABIA* hasn't changed one iota within 100
> years (ie. until JUNE 2018, Saudi Arabia was the only country in the
> world in which women were forbidden from driving motor vehicles) why
> then does he expect the Germans to have a disproportionate
> accountability which is conveyed by the MORPHOSIS SEGMENT: #137 = [#1,
> #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] / REDUCTIO AD
> HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as
> *HEAD* *OF* *STATE* within the shared ROMAN GOVERNANCE context.
>
> #630 - DEME TOTAL: #285 as [#20, #70, #40, #500] = ʻam (H5971): {UMBRA:
> #110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*,
> *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2)
> kinsman, kindred;
>
> In 2007, WAJEHA AL-HUWAIDER and other women petitioned KING ABDULLAH for
> the *RIGHT* *TO* *DRIVE*, and a film of AL-HUWAIDER driving on
> International Women's Day 2008 attracted international media attention.
>
> TALEB arrived in Germany in MARCH 2006 and was granted refugee status 10
> years later, according to German media and is a ONTIC #454 - *SAUDI*
> activist.
>
> And the women's issue is a questionable factor of authenticity given the
> #177 - jīn (金): *WEAPON* / #231 - yí (儀): *DEPORTMENT* / *GIFT*
> infused IDEAS within his X:TWITTER profile."
>
> #10 - 𝌏羨 = #184 / #346 / #461
> COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
> (HSIEN)
> RANGE: noon 31 JANUARY to 04 FEBRUARY
>
> APPRAISAL #2: From small defects he can return. (羨於微)
> He can be taken as model. (克復可以爲儀)
> FATHOMING #2: That minor defects can then be turned (羨微克復)
> MEANS: He need not go far to set things right. (不遠定也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:復>
>
> #247 = [#10, #11, #17, #50, #78, #81] <-- #247 - PICKER'S APOLOGETIC
> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
> PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
> ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL SEDITION.
>
> fù (復): 1. again; more; repeatedly, 2. to go back; to return, 3. *TO*
> *RESUME*; *TO* *RESTART*, 4. to do in detail, 5. to restore, 6. to
> respond; to reply to, 7. after all; and then, 8. even if; although, 9.
> Fu; Return, 10. *TO* *RETALIATE*; to reciprocate, 11. to avoid forced
> labor or tax, 12. particle without meaning, 13. Fu, 14. repeated; again,
> 15. doubled; to overlapping; folded, 16. a lined garment with doubled
> thickness
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>
> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>
> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>
> yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor,
> 4. *A* *GIFT*, 5. a norm; a standard, 6. to admire, 7. embellishment, 8.
> formal dress, 9. an analogue; a match, 10. to be inclined; to trend, 11.
> to watch, 12. to come, 13. Yi
>
> #236 - MALE TOTAL: #231 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] =
> dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
> something to someone; 2a) of one's own accord to give one something, to
> his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
> asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
> over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
> 2d3) to give over to one's care, intrust, commit; i) something to be
> administered; ii) to give or commit to some one something to be
> religiously observed; 2d4) to give what is due or obligatory, to pay:
> wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
> profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
> appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
> death and Hell are said to give up the dead who have been engulfed or
> received by them; 2e4) to give one to someone as his own; i) as an
> object of his saving care; ii) to give one to someone, to follow him as
> a leader and master; iii) to give one to someone to care for his
> interests; iv) to give one to someone to whom he already belonged, to
> return; 2e5) to grant or permit one; i) to commission;
>
> #582 - FEME TOTAL: #177 as [#4, #70, #300, #8, #200] = dótēs (G1395):
> {UMBRA: #582 % #41 = #8} 1) a *GIVER*, bestower;
>
> #416 - ONTIC TOTAL: #454 as [#4, #70, #40, #1, #300, #1] = dóma (G1390):
> {UMBRA: #115 % #41 = #33} 1) a *GIFT*;
>
> #517 - DEME TOTAL: #285 as [#10, #300, #1, #200, #6] = shâʼar (H7604):
> {UMBRA: #501 % #41 = #9} 1) to remain, be left over, be left behind; 1a)
> (Qal) to remain; 1b) (Niphal); 1b1) to be left over, be left alive,
> survive; i) remainder, remnant (participle); 1b2) to be left behind; 1c)
> (Hiphil); 1c1) to leave over, spare; 1c2) to leave or keep over; 1c3) to
> have left; 1c4) *TO* *LEAVE* (*AS* *A* *GIFT*);
>
> 
>
> <https://x.com/drtalebjawad>
>
> "Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60);
> Ego: 75 - FAILURE: SHIH (#75)}
> Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
> (#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
> inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
> DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
> to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
> GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
> Germany wants to islamize Europe" {@5: Sup: 58 - GATHERING IN: HSI
> (#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING
> {%29} / I AM NOT GIVEN TO CURSING {%29})}
>
> <http://www.grapple369.com/Savvy/?male:231&feme:177&ontic:454&deme:285>
>
> ONTIC TOTAL: #454
> DEME TOTAL: #285
>
> #717 - MALE TOTAL: #231 as [#200, #400, #50, #9, #8, #40, #10] = syníēmi
> (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring together; 1a) *IN*
> *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) *TO* *PUT* (*AS* *IT*
> *WERE*) *THE* *PERCEPTION* *WITH**THE* *THING* *PERCEIVED*; 2a) to set
> or join together in the mind; 2a1) i.e. to understand: the man of
> understanding; 2a2) idiom for: a good and upright man (having the
> knowledge of those things which pertain to salvation);
>
> #558 - MALE TOTAL: #231 as [#2, #200, #1, #300, #10, #5, #40] = rôʼsh
> (H7218): {UMBRA: #501 % #41 = #9} 1) head, top, summit, upper part,
> chief, total, sum, height, front, beginning; 1a) *HEAD* (*OF* *MAN*,
> animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
> *CHIEF*, *HEAD* *(*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
> *PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
> head, division, company, band; 1h) sum;
>
> #582 - FEME TOTAL: #177 as [#2, #300, #70, #200, #10] = shaʻar (H8179):
> {UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) *GATE*
> (*OF* *SPACE* *INSIDE* *GATE*, i.e. *MARKETPLACE*, *PUBLIC* *MEETING*
> *PLACE*); 1b1) city, town; 1c) gate (of palace, royal castle, temple,
> court of tabernacle); 1d) heaven;
>
> #179 - DEME TOTAL: #285 as [#2, #70, #100, #2, #5] = ʻoqbâh (H6122):
> {UMBRA: #177 % #41 = #13} 1) subtlety, insidiousness, *CRAFTINESS*;
>
> #874 - DEME TOTAL: #285 as [#70, #400, #4, #400] = ʻâthîyd (H6264):
> {UMBRA: #484 % #41 = #33} 1) *READY*, *PREPARED*; 1a) ready; 1b) ready,
> skilled; 1c) prepared, impending; 1d) prepared, stored up, treasure;
>
> #302 - ONTIC TOTAL: #454 as [#20, #70, #200, #2, #10] = ʻĂrâbîy (H6163):
> {UMBRA: #282 % #41 = #36} 0) *ARABIAN* = see Arabia 'mixed'; 1) an
> inhabitant of Arabia; 1a) steppe-dweller;
>
> 
>
> <https://x.com/MailOnline/status/1871508198781231215>
>
> X:TWITTER (@MailOnline) @ 2148 HOURS ON 24 DECEMBER 2024: "Christmas
> market killer 'is a closet jihadist and undercover Islamist', AfD claim
> - as it's revealed he left behind a will and expected to die in 'suicide
> mission'. It is alleged that he concealed his convictions under an
> ancient strand of doctrine called taqiyyah (تقیة), which maintains that
> Muslims can hide their beliefs in non-Islamic societies?"
>
> DOLF @ 1822 HOURS ON 25 DECEMBER 2024: "Although I can parse the Arabic
> word: #910 = تقیة and deduce the meta descriptor pairing:
>
> {@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
> HSIEN (#105)}
> #114 - *INTENTION*; *CONSIDERATION*
> #105 -  #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
> (#105) meaning "WITHIN THE LAW"
>
> Which conforms to the modus operandi of the atrocity dilemma, the
> difficulty is that the word uses an unicode character U+06CC (ی) named
> "Arabic Letter Farsi Yeh" which I didn't have defined and ascribed a
> number value #10.
>
> The issue here is the deployment of the #511 - morphosis schema as
> implicit to Islamic dogma."
>
> CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES
> {ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}
>
> #16: 或問「君子」。「在治曰若鳳，在亂曰若鳳。」或人不諭。曰：「未之思
> 矣！」曰：「治則見，亂則隱。鴻飛冥冥，弋人何篡焉。鷦明遴集，食其潔者矣！
> 鳳鳥蹌蹌，匪堯之庭。」
>
>     SOMEONE ASKED ME ABOUT THE NOBLE MAN.

    “IN TIMES OF GOOD RULE,
> HE IS LIKE A PHOENIX. AND IN TIMES OF MISRULE, HE IS LIKE A PHOENIX.”

> zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
> 2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a
> government seat, 6. to be in order; to be well managed, 7. to study; to
> focus on, 8. a Taoist parish
>
> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4.
> particle without meaning
>
> ruò (若): 1. *TO* *SEEM*; *TO* *BE* *LIKE*; *AS*, 2. seemingly, 3. if,
> 4. you, 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
> pomegranate, 9. to choose, 10. to agree; to accord with; to conform to,
> 11. thus, 12. pollia, 13. Ruo, 14. only then
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳&run:Fayan&glyph:鳳>
>
> FAYAN: #91 = [#7, #17, #2, #15, #22, #28]
>
> fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:在&run:Fayan&glyph:在>
>
> FAYAN: #401 = [#5, #22, #18, #19, #21, #18, #2, #17, #18, #9, #14, #17,
> #15, #10, #23, #5, #12, #2, #16, #15, #18, #20, #24, #29, #32]
>
> zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
> is in the process of doing something, 4. to exist; to be living, 5. to
> consist of, 6. *TO* *BE* *AT* *A* *POST*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂&run:Fayan&glyph:亂>
>
> FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]
>
> luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO*
> *UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
> finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
> unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot
> 
    THE INTERLOCUTOR DOES NOT UNDERSTAND.

    “YOU CERTAINLY HAVE NOT
> YET THOUGHT IT THROUGH! I MEAN THAT IN TIMES OF GOOD RULE, HE REVEALS
> HIMSELF, AND DURING TIMES OF MISRULE, HE HIDES HIMSELF AWAY. LIKE A
> BIRD, HE SOARS ON HIGH, INTO THE LOFTY REALMS BEYOND THE HEAVENS, SO
> THAT THE ARCHER WITH HIS ARROW ON THE STRING HAS NO HOPE WHATSOEVER OF
> SNARING HIM! LIKE THE FIRE BIRD, THE SAGES ARE VERY CHOOSY ABOUT WHERE
> THEY SETTLE, AND THEY EAT ONLY THE PUREST OF FOODS. BUT WHEN THE PHOENIX
> TAKES FLIGHT, ITS WINGS ALL AFLUTTER, IT FLIES STRAIGHTWAY YAO’S COURT.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鸞鳳>
>
> CANON: #63 = [#63]
>
> luán fèng (鸞鳳): 1. luan and phoenix, 2. virtuous person, 3. sovereign,
> 4. belle, 5. *HUSBAND* *AND* *WIFE*
>
> Arabicized form of the name of the province of Pars (Early Classical
> Persian پارس (pārs)) which was adopted in Iran following the Arab
> conquest of Persia in the 7th century. The sense for the argot (ie.
> secret language) of hijras, or catamites (娈童: luántóng), in North
> India and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The
> Arabic هِجْرَة (hijra, “departure, exodus”), used in reference to
> Muhammad’s flight from Mecca to Medina in 622 CE, from the verb هَجَرَ
> (hajara, “emigrate, to abandon”).
>
> [ه , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
> SHAO (#5)}
> ب , {@2: Sup: 7 - ASCENT: SHANG (#12); Ego: 2 - FULL CIRCLE: CHOU (#7)}
> ر , {@3: Sup: 45 - GREATNESS: TA (#57); Ego: 38 - FULLNESS: SHENG (#45 -
> I AM NOT A DOER OF WRONG {%1})}
> ت] {@4: Sup: 40 - LAW / MODEL: FA (#97); Ego: 76 - AGGRAVATION: CHU (#121)}
>
> <http://www.grapple369.com/Savvy/?male:97&feme:121&ontic:45&idea:607>
>
> TELOS TOTAL: #607 as [#7, #400, #200] = Zêthar (H2242): {UMBRA: #607 %
> #41 = #33} 0) Zethar = 'star'; 1) one of the seven eunuchs of Ahasuerus;
>
> ONTIC TOTAL: #45
>
> #34 - MALE TOTAL: #97 as [#5, #10, #4, #5, #10] = eîdos (G1491): {UMBRA:
> #289 % #41 = #2} 1) the external or outward appearance, form figure,
> shape; 2) form, kind;
>
> #364 - FEME TOTAL: #121 as [#2, #40, #300, #20, #2] = mishkâb (H4904):
> {UMBRA: #362 % #41 = #34} 1) a lying down, couch, bier, act of lying;
> 1a) couch, bed; 1b) act of lying, lying down or sleeping room, bedroom;
> 1c) lying down (for sexual contact);
>
> #49 - ONTIC TOTAL: #45 as [#5, #10, #30, #4] = yeled (H3206): {UMBRA:
> #44 % #41 = #3} 1) child, son, boy, offspring, youth; 1a) child, son,
> boy; 1b) child, children; 1c) descendants; 1d) youth; 1e) apostate
> Israelites (fig.);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳>
>
> CANON: #36 = [#36]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:鳳>
>
> FAYAN: #91 = [#7, #17, #2, #15, #22, #28]
>
> fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng
>
> CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES
> {ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}
>
> #6: 或問：「鳥有鳳，獸有麟，鳥、獸皆可鳳、麟乎？」曰：「群鳥之於鳳也，群
> 獸之於麟也，形性。豈群人之於聖乎？」
>
>     SOMEONE ASKED ME, “THE PHOENIX IS A TYPE OF BIRD AND THE UNICORN A
> TYPE OF BEAST. CAN ALL BIRDS AND BEASTS BECOME PHOENIXES AND UNICORNS
> THEN?”

    “THE RELATION OF ORDINARY BIRDS AND BEASTS TO PHOENIXES AND
> UNICORNS, THE MOST MARVELOUS SORTS OF BIRDS AND BEASTS—THAT’S A MATTER
> OF THEIR NATURES BEING REALIZED IN THEIR FORMS. HOW COULD THIS POSSIBLY
> BE THE RELATION THAT ORDINARY PEOPLE BEAR TO THE SAGES?”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂>
>
> CANON: #76 = [#29, #47]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:亂>
>
> FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]
>
> luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*; *TO*
> *UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*, 5.
> finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
> unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
>
> CANON: #191 = [#12, #28, #34, #46, #71]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:童>
>
> FAYAN: #43 = [#17, #20, #6]
>
> tóng (童): 1. *BOY*; *CHILD*, 2. boy servant, 3. immature, 4. bare;
> bald, 5. pupil of the eye, 6. male child slave, 7. an ignorant person,
> 8. Tong, 9. young, 10. unmarried
>
> #267 = [#29, #47, #12, #28, #34, #46, #71]
>
> #267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
> #581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
> #50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1) *TO*
> *RAGE* *AGAINST* *ONE*;
>
> BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY LINGUISTIC
> CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB) [BESIDES THE
> TALIBAN]?
>
> YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE HEBREW
> TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF WHICH ARE
> ROOTED IN SEMITIC LANGUAGES.
>
>     •    דרש (drash): In Hebrew, this term means "to inquire" or "to
> seek." It is often associated with the interpretation or exegesis of
> biblical texts, known as Midrash.
>     •    طالب (ṭālib): In Arabic, this term means "to seek" or "to
> request." It is most commonly recognized in the context of طالب علم
> (ṭālib ʿilm), meaning "seeker of knowledge" or "student."
>
> BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
> THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE CULTURAL
> AND RELIGIOUS CONTEXTS.
>
> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
> #910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] = dârash
> (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
> care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
> (*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
> God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
> *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
> *TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
> *FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
> 1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
> of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);
>
> #135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam (H119):
> {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal) ruddy (of
> Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed red; 1b3)
> reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to glare; 1c3)
> to emit (show) redness; 1d) (Hithpael); 1d1) to redden; 1d2) to grow
> red; 1d3) to look red;
>
> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)
>
> #217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1)
> *TUMOURS*, haemorrhoids, piles;
>
> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
> (#9)}
> #8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN
> (#17)}
> #200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
> {%0}); Ego: 38 - FULLNESS: SHENG (#55)}
>
> TELOS TOTAL: #217
> DEME TOTAL: #81
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>
> CANON: #181 = [#1, #32, #38, #44, #66]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>
>
> FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]
>
> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical
> 86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7. radiance, 8.
> lightning, 9. a torch, 10. *RED*, 11. urgent, 12. *A* *CAUSE* *OF*
> *DISEASE*, 13. huo, 14. companion; comrade, 15. Huo
>
> #217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
> (G2552): {UMBRA: #217 % #41 = #12} 1) the *SUFFERING* *OF* *EVIL*, i.e.
> trouble, distress, afflicted;
>
> EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63,
> #65] / dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*
>
> -- PROTESTORS DRIVEN BY HYSTERIA
> -- SPAM
>
> #419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA: #389 % #41 =
> #20} 1) *FLOOD*, downpour;
>
> var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];
>
> var SENTINEL = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]:
> {[grapple[3]]: {[grapple[4]]: {[grapple[5]]: {[grapple[6]]:
> {[grapple[7]]: {[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
> var now = null;
>
> if ((now = SENTINEL [50][5][26][43][54][56][57][63][65]) != undefined) {
>
>     alert (now.synapse.info); // take action
>
> }
>
> ISN'T IT INTRIGUING HOW LANGUAGES SHARE THESE DEEP CONNECTIONS? 🌍 IF
> YOU WANT TO DIVE DEEPER INTO LINGUISTICS OR EXPLORE MORE LANGUAGE
> CONNECTIONS, JUST LET ME KNOW!"
>
> #1 - 𝌆中 = #175 / #337 / #452
> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
> RANGE: 22 to noon 26 DECEMBER
>
> APPRAISAL #7: Fully matured: (酋酋)
> Fire stores what nurtures. (火魁頤)
> Water embraces rectitude. (水包貞)
> FATHOMING #7: Embracing the fully ripe (酋酋之包)
> MEANS: This is the rule for employing subjects (任臣則也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>
> CANON: #58 = [#1, #27, #30]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>
>
> FAYAN: #4 = [#4]
>
> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
> *DUTY*; *RESPONSIBILITY*, 4. to allow; to permit, 5. to appoint, 6. no
> matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
> office; a post, 12. to be pregnant, 13. crafty and fawning
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臣>
>
> CANON: #323 = [#1, #19, #25, #38, #46, #51, #66, #77]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:臣>
>
> FAYAN: #148 = [#28, #19, #24, #15, #29, #33]
>
> chén (臣): 1. minister; statesman; official, 2. Kangxi radical 131, 3. a
> slave, 4. you, 5. Chen, 6. to obey; to comply, 7. *TO* *COMMAND*; *TO*
> *DIRECT*, 8. a subject
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:則>
>
> CANON: #656 = [#1, #6, #13, #16, #23, #26, #27, #32, #37, #40, #41, #43,
> #44, #47, #49, #62, #74, #75]
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:則>
>
> FAYAN: #1453 = [#5, #13, #4, #6, #10, #17, #18, #22, #2, #4, #6, #9,
> #14, #16, #18, #22, #3, #4, #8, #16, #17, #20, #21, #23, #22, #3, #4,
> #8, #10, #13, #14, #15, #19, #20, #22, #23, #26, #4, #11, #15, #19, #22,
> #28, #6, #6, #15, #17, #19, #21, #22, #23, #2, #9, #11, #14, #20, #4,
> #6, #7, #8, #9, #14, #15, #21, #4, #8, #10, #16, #18, #23, #24, #25,
> #26, #28, #7, #8, #9, #13, #16, #30, #9, #19, #24, #2, #11, #12, #13,
> #14, #16, #17, #21, #8, #10, #15, #18, #22, #25, #33, #34]
>
> zé (則): 1. otherwise; but; however, 2. then, 3. measure word for short
> sections of text, 4. *A* *CRITERIA*; *A* *NORM*; *A* *STANDARD*; *A*
> *RULE*; *A* *LAW*, 5. a grade; a level, 6. an example; a model, 7. a
> weighing device, 8. to grade; to rank, 9. to copy; to imitate; to
> follow, 10. to do, 11. only, 12. immediately
>
> #1037 = [#1, #27, #30, #1, #19, #25, #38, #46, #51, #66, #77, #1, #6,
> #13, #16, #23, #26, #27, #32, #37, #40, #41, #43, #44, #47, #49, #62,
> #74, #75]
>
> <http://www.grapple369.com/Savvy/?ontic:146&deme:141&idea:1382,1037>
>
> {@29: Sup: 65 - INNER: NEI (#1382); Ego: 75 - FAILURE: SHIH (#1037)}
>
> TELOS TOTAL: #1037 as [#1, #100, #200, #5, #50, #70, #20, #70, #10,
> #300, #1, #10, #200] = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9} 1)
> one who lies with a male as with a female, sodomite, homosexual;
>
> ONTIC TOTAL: #146
> DEME TOTAL: #141
>
> #1382 as [#1, #400, #300, #70, #40, #1, #300, #70, #200] = autómatos
> (G844): {UMBRA: #1382 % #41 = #29} 1) *MOVED* *BY* *ONE'S* *OWN*
> *IMPULSE*, or acting without the instigation or intervention of another;
> 2) often used of the earth producing plants of itself, and of the plants
> themselves and the fruits growing without culture;
>
> #1382 as [#1, #50, #1, #200, #300, #100, #5, #500, #5, #200, #9, #1,
> #10] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
> down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
> one's self about, sojourn dwell in a place; 4) metaphor: *TO* *CONDUCT*
> *ONE'S* *SELF*, behave one's self, live;
>
> #1037 as [#20, #5, #500, #1, #30, #1, #10, #70, #400] = kephálaion
> (G2774): {UMBRA: #687 % #41 = #31} 1) *THE* *CHIEF* *OR* *MAIN* *POINT*,
> *THE* *PRINCIPAL* *THING*; 2) the pecuniary sum total of a reckoning,
> amount; 2a) the principal, capital, as distinguished from the interest;
> 2b) a sum of money, sum;
>
> #2095 - ONTIC TOTAL: #146 as [#300, #100, #70, #80, #70, #500, #70,
> #100, #5, #800] = tropophoréō (G5159): {UMBRA: #2095 % #41 = #4} 1) *TO*
> *BEAR* *ONE'S* *MANNER*, endure one's character;
>
> #1118 - ONTIC TOTAL: #146 as [#600, #100, #8, #200, #10, #200] = chrēsis
> (G5540): {UMBRA: #1118 % #41 = #11} 1) use; 1a) *OF* *THE* *SEXUAL*
> *USE* *OF* *A* *WOMAN*;
>
> "FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
> CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE: [ANIMUS:
> #174 - COEFFICIENT (c² = a² + b²)], EVEN HIS ETERNAL POWER AND GODHEAD;
> SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE THAT, WHEN THEY KNEW GOD, THEY
> GLORIFIED HIM NOT AS GOD, NEITHER WERE THANKFUL; BUT BECAME VAIN IN
> THEIR IMAGINATIONS, AND THEIR FOOLISH HEART WAS DARKENED. PROFESSING
> THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE GLORY OF THE
> UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE MAN, AND TO
> BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.
>
> WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
> THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
> CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
> CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.
>
> FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
> WOMEN DID CHANGE THE NATURAL *USE*-G5540 INTO THAT WHICH IS AGAINST
> *NATURE*-G5449: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL *USE*-
> G5540 OF THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN WITH
> MEN WORKING THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES THAT
> RECOMPENSE OF THEIR ERROR WHICH WAS MEET AND EVEN AS THEY DID NOT LIKE
> TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE THEM OVER TO A REPROBATE
> MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT..." [Romans 1:20-28]
>
> #517 - DEME TOTAL: #141 as [#2, #70, #400, #30, #5, #10] /
> #623 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #1, #10] /
> #627 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #9, #1] /
> #747 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
> #10] /
> #1337 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
> #400, #200] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will
> deliberately, have a purpose, be minded; 2) *OF* *WILLING* *AS* *AN*
> *AFFECTION*, *TO* *DESIRE*;
>
> #1310 - DEME TOTAL: #141 as [#500, #400, #200, #10, #200] = phýsis
> (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF*
> *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed
> to what is monstrous, abnormal, perverse; 1a2) as opposed what has been
> produced by the art of man: the natural branches, i.e. branches by the
> operation of nature; 1b) birth, physical origin; 1c) a mode of feeling
> and acting which by long habit has become nature; 1d) the sum of innate
> properties and powers by which one person differs from others,
> distinctive native peculiarities, natural characteristics: the natural
> strength, ferocity, and intractability of beasts;
>
> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
> key figure for such debates. As is well known, from 1941 to 1945
> Husseini lived in Berlin as the honored guest of Nazi Germany. During
> this time, he notably collaborated with the Nazis in assembling the
> Muslim SS division “Handzar” in Bosnia, as well as in numerous
> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
> Husseini’s collaboration with the Nazis are widely known, what is less
> know, however, is the degree to which the mufti was influenced by or
> indeed himself influenced his hosts on an ideological and programmatic
> level. But a new book by German historian Klaus Gensicke titled Der
> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
> question. Based largely on primary source materials from the German
> archives, Gensicke’s volume provides unparalleled insight into the
> details of the mufti’s relationship to his Nazi hosts: at least as seen
> from the German side. <https://www.hoover.org/research/mufti-and-holocaust>
>
> The Lindt Café siege was a terrorist attack associated with #137 - "THE
> CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16 DECEMBER 2014
> when a lone gunman, MAN HARON MONIS, held ten customers and eight
> employees of a Lindt Chocolate Café hostage in the APA Building in
> Martin Place, Sydney, Australia.
>
> The Sydney siege led to a 16-hour standoff, after which a gunshot was
> heard from inside and police officers from the Tactical Operations Unit
> (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS and
> hostage Katrina Dawson was killed by a police bullet ricochet in the
> subsequent raid. MONIS was also killed. Three other hostages and a
> police officer were injured by police gunfire during the raid.
>
> Police have been criticised over their handling of the siege for not
> taking proactive action earlier, for the deaths of hostages at the end
> of the siege, and for the lack of negotiation during the siege. Hostage
> MARCIA MIKHAEL called radio station 2GB during the siege and said, "They
> have not negotiated, they've done nothing. They have left us here to die."
>
> The declaration reads:
>
> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>
> THERE IS NO DEITY BUT GOD.
>
> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8, #200,
> #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO* *BE* *A*
> *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has seen or
> heard or experienced something, or that he knows it because taught by
> divine revelation or inspiration; 1a) to give (not to keep back)
> testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> The above two statements are commonly prefaced by the phrase ašhadu ʾan
> ('I bear witness that'), yielding the full form:
>
> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>
> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
> MUHAMMAD IS THE MESSENGER OF GOD.
>
> Early on, hostages were seen holding a Jihadist flag against the window
> of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE: #1025 =
> #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 - ROTAS
> RHETORICAL DYNAMIC. Initially, many media organisations mistook it for
> the flag used by the Islamic State (IS); MONIS later demanded that an IS
> flag be brought to him. MONIS also unsuccessfully demanded to speak to
> the Prime Minister of Australia, Tony Abbott, live on radio. MONIS was
> described by Abbott as having indicated a "political motivation," but
> the eventual assessment was that the gunman was "a very unusual case—a
> rare mix of extremism, mental health problems and plain criminality."
> <https://en.wikipedia.org/wiki/Lindt_Cafe_siege>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> Revision Date: 26 December 2024
>
> On 12/21/24 20:35, dolf wrote:
>> ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
>>
>> — TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
>> PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
>> REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
>>
>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN BY
>> CONSENT, however when advice was sought as to the NATURE of GROUNDS
>> for that withdrawal action and whether it was because the MATTER was
>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>> that the POLICE do not have to provide any reason for their withdrawal
>> action and that I would need to contact the relevant section and the
>> POLICE STATION concerning which I have no intention to do due to their
>> habitual culture of prevarication.
>>
>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY:
>>
>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>> IDENTITY, involving improbable assertions associated to an identity of
>> a person to whom I have no conscious recollection of them (ie. the
>> person who goes by a distinct name and we have met on a specific
>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>> delivery until 20 MAY 2024 as the irrational prerogative which the
>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>> essential GROUNDS FOR THE ORDERS.
>>
>> REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
>> INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
>> SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE
>> COOL AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY
>> EVEN APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR OTHER,
>> IN WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET OF
>> CAPITAL FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO BE
>> GIVEN, OF COURSE, TO ANY CHARITY I CARED TO SELECT!!
>>
>> #68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
>> {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
>> correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to
>> adjudge, appoint; 1a3) to show to be right, prove; 1a4) to convince,
>> convict; 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b) (Hophal)
>> to be chastened; 1c) (Niphal) *TO**REASON*, reason together; 1d)
>> (Hithp) to argue;
>>
>> THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY
>> MAKING SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO
>> THE *TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
>> INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO FINANCE
>> HIS FURTHER EXPERIMENTS.
>>
>> #118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88
>> % #41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b)
>> of calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate
>> (of metal);
>>
>> SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
>> CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
>> SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
>> PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
>> THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
>> SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE
>> BEEN IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF GIVING
>> THE WORKERS JOBS!"
>>
>> CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE
>> REJOICES IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE
>> AMENDED IN ITS NATURE))}
>>
>> #8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
>> 金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！
>> 問 鑄金，得鑄人。」
>>
>>      Someone asked me, “In today’s world, people are always talking
>> about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in this
>> way?”
>>
>>      “From what I have heard, those who see a noble man ask about
>> casting men, not about casting gold.”
>>
>>      Someone asked me, “Can men really be cast like metal?”
>>
>>      “Surely Kongzi, in a sense, cast Yan Hui.”
>>
>>      Startled, the interlocutor responds: “Well done! I asked about
>> creating metal and I get an answer about transmuting a man’s mettle.”
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>>
>> CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
>> MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
>> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
>> SUITABLE."
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
>>
>> FAYAN: #102 = [#9, #24, #28, #12, #29]
>>
>> jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
>> Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money
>> in China in historic times, 9. golden; gold colored, 10. a weapon, 11.
>> valuable, 12. metal agent, 13. cymbals, 14. Venus
>>
>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>> (#2)}
>> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
>> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
>> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
>> (#46)}
>> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
>> {%21}); Ego: 23 - EASE: YI (#69)}
>> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO
>> THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
>> {%35}); Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
>> {%5})}
>> #62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE
>> {%37}); Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} /
>> I AM NOT GIVEN TO CURSING {%29})}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:196&feme:177&ontic:669&deme:324&idea:177>
>>
>> TELOS TOTAL: #177
>> ONTIC TOTAL: #669
>> DEME TOTAL: #324
>>
>> #977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
>> (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own
>> as a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it
>> is the custom, it is the received usage; 2) to deem, think, suppose;
>>
>> #177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
>> #906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
>> (G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*,
>> *A* *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
>> *COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
>> administering a province in the name and with the authority of the
>> Roman emperor; 1a1) the governor of a province; 1b) a procurator, an
>> officer who was attached to a proconsul or a proprietor and had charge
>> of the imperial revenues; 1b1) in causes relating to these revenues he
>> administered justice. In the smaller provinces also, which were so to
>> speak appendages of the greater, he discharged the functions of
>> governor of the province; and such was the relation of the procurator
>> of Judaea to the governor of Syria.; 1c) first, leading, chief; 1c1)
>> of a principal town as the capital of the region;
>>
>> #100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
>> {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
>> majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of
>> the Jordan; 1b) pride, arrogance (bad sense);
>>
>> REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN THE
>> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
>> SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
>> THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
>> PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
>> PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-
>> AND- SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT
>> WHEN I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO
>> GIVE THE NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD
>> BE INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE
>> THIS TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
>>
>> IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS,
>> IT WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD
>> TASTE ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN
>> ORDER TO HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
>>
>> #501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
>> hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing, travelling
>> company, way; 1a) going, walk, marching, doings; 1b) *TRAVELLING*
>> *COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA #56 EDITION
>> (1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE IN THE
>> TREVOR- ROPER TRANSLATION OMITTED
>>
>> #545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5,
>> #10, #200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
>> distribution; 2) distinction, difference; 2a) in particular, *A*
>> *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
>> *DIFFERENT* *PERSONS*;
>>
>> #192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
>> #461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] = kanṓn
>> (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of
>> rounded wood to which any thing is fastened to keep it straight; 1a)
>> used for various purposes; 1a1) a measuring rod, rule; 1a2) a
>> carpenter's line or measuring tape; 1a3) the measure of a leap, as in
>> the Olympic games; 1b) a definitely bounded or fixed space within the
>> limits of which one's power of influence is confined; 1b1) the
>> province assigned one; 1b2) *ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c)
>> metaph. any rule or standard, a principle or law of investigating,
>> judging, living, acting;
>>
>> #23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如
>> 顏 氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之
>> 內。」 曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏
>> 苦孔之卓之 至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
>>
>>      Someone said to me, “Were I to have crimson sashes and stores of
>> gold, the pleasure would be infinite!”
>>
>>      “Crimson sashes and stores of gold—the pleasures that come with
>> those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
>> were internal, whereas high rank and wealth are external.”
>>
>>      Someone asked me, “I beg to ask about the inner happiness that
>> you think comes from ‘repeatedly going hungry.’”
>>
>>      “If Yan Hui could not become another Kongzi, he would not have
>> thought even possession of the empire enough to make him happy.”
>>
>>      “But did he not, for all that, have his bitter sorrows?”
>>
>>      “Yan Hui was deeply troubled by the perfection of Kongzi.”
>>
>>      The interlocutor is startled: “That particular form of trouble—
>> was it not the very means by which Yan made himself truly happy?”
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
>>
>> CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
>>
>> FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2, #4,
>> #6, #10, #13, #11, #10, #18, #26, #21, #24]
>>
>> suī (雖): 1. although; even though, 2. only
>>
>> [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
>> JUAN (#17)}
>> #31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
>> #43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
>> ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
>> #44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
>> MALE DEME IS UNNAMED {%19})}
>> #58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN:
>> HSI (#193)}
>> #65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
>> Ego: 65 - INNER: NEI (#258)}
>> #78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE
>> VERGE: CHIANG (#336)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:187&feme:336&ontic:175&deme:226&idea:336>
>>
>> TELOS TOTAL: #336
>> ONTIC TOTAL: #175
>> DEME TOTAL: #226
>>
>> #134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
>> (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to
>> arouse from sleep, to awake; 1b) to arouse from the sleep of death, to
>> recall the dead to life; 1c) to cause to rise from a seat or bed etc.;
>> 1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
>> bring before the public; 1d2) to raise up, stir up, against one; 1d3)
>> to raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE*
>> *UP*, *CONSTRUCT*, *ERECT*;
>>
>> #1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200,
>> #9, #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
>> *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2) to
>> inflate, blow up, to cause to swell up; 2a) to puff up, make proud;
>> 2b) to be puffed up, to bear one's self loftily, be proud;
>>
>> #742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
>> phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
>> *MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
>>
>> #337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
>> (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
>> eleventh son of Joktan; 2) a land or city in southern Arabia in
>> Solomon's trade route where gold evidently was traded for goods; 3)
>> characteristic of fine gold; 4) *FINE* *GOLD*;
>>
>> #71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
>> {UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
>> (Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away;
>> 1d) (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to
>> go by stealth, steal away;
>>
>> #1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō (G2212):
>> {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
>> thing; 1b) to seek [in order to find out] by thinking, meditating,
>> *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
>> strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
>> something from someone;
>>
>> #75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
>> {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in
>> administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in
>> religious affairs); 1e) wisdom (ethical and religious);
>>
>> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
>> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm
>> (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b)
>> *REPUTATION*, fame, glory; 1c) the Name (as designation of God); 1d)
>> memorial, monument;
>>
>> IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF
>> A SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY
>> FOLK, LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY, ARE
>> PREVENTED FROM ENTERING BUSINESS." [page 597]
>>
>> On 12/21/24 08:48, dolf wrote:
>>> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
>>> Equal Opportunity and Human Rights Commission (the Commission)
>>> acknowledges the complaint you seek to lodge for dispute resolution
>>> under the Equal Opportunity Act 2010 (the Act) against the Clocktower
>>> Medical Centre.
>>>
>>> The Commission carefully reviewed the information provided by you
>>> when seeking voluntary dispute resolution under the Act.
>>>
>>> Consideration was given by the Commission to your claim of
>>> discrimination and the views of the respondent contained in its
>>> letter to you dated 30 April 2024.
>>>
>>> For the Commission to offer its voluntary dispute resolution service,
>>> the Act requires a person to outline how they have been treated
>>> unfavourably due to a personal characteristic they possess such as
>>> their age, disability, race. It is also required for a person to
>>> identify an area of public life that this unfavourable treatment has
>>> occurred in, such as in employment, accommodation or goods and
>>> services. Under the Act, the personal characteristic or attribute has
>>> to be a substantial reason for the treatment received.
>>>
>>> Unless a person can meet all of the above criteria, the Commission is
>>> unable to accept a complaint for voluntary dispute resolution under
>>> the Act.
>>>
>>>  From the information you have provided, it appears the respondent’s
>>> decision to not provide you with its services was based on the
>>> content of your letter to them on 22 April 2024 and not due to your
>>> race or religious belief or activity.  The respondent considered your
>>> letter contained comments which were distressing to its staff and
>>> raised concerns for their welfare if it continued to provide you
>>> access to its service.
>>>
>>> Given this, it does not appear that your race or religious belief or
>>> activity is a substantial reason for their refusal of service and on
>>> this basis the Commission is unable to provide you with access to its
>>> dispute resolution service.
>>>
>>> We recommend that you seek independent legal advice for further
>>> assistance regarding this matter."
>>>
>>> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
>>> does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
>>> and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
>>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>> JINGOISM which is implicitly ANTI-DUTCH and the religious action of
>>> CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>>> THE 卐 - SWASTIKA.
>>>
>>> In support of the assertion that such conduct in made in support of
>>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>> JINGOISM as substantiated by fact that the DOCTOR in question is of a
>>> VIETNAMESE HERITAGE and ought to be cognisant of the local
>>> maleficence which is perpetuated by VIETNAM VETERANS / SALE RETURNED
>>> SERVICES LEAGURE (RSL).
>>>
>>> Such facts should to be manifestly self apparent and we don't believe
>>> that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
>>> appropriately grasped the concerns (whether our correspondence as
>>> explanations disproved your atrocious manner was even conveyed) and
>>> that they are dismissing the matters upon entirely fabricated as
>>> delusional scenarios."
>>>
>>> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
>>> 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
>>> COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
>>> TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS
>>> OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED:
>>>
>>> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation
>>> to the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
>>> Commission)’s Reference 2024/10/0385, the Commission acknowledges the
>>> complaint seeking to lodge for dispute resolution under the Equal
>>> Opportunity Act 2010 (the Act) against Gippsland Strata Management
>>> Pty Ltd.
>>>
>>> The information provided has been considered and it appears there is
>>> insufficient connection to a possible breach of the EOA to offer our
>>> voluntary dispute resolution service. Additionally, your complaint
>>> raises concerns that fall outside the Commission’s jurisdiction.”
>>>
>>> We have informed the COMMISSION that the complaint involves our
>>> mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
>>> #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON / WAR
>>> CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in
>>> order to secure our intellectual property rights against the
>>> onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
>>> SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
>>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD
>>> WAR ONE 2018 CENTENNIAL.
>>>
>>> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
>>> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
>>> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
>>> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
>>> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
>>> violent gain.
>>>
>>> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
>>> racist and I quote it here for the public record: "THE PROBLEM I HAD
>>> WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING
>>> THE SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this
>>> doctor then subjected me to derangement relating to the REPEAT
>>> provisions of other prescriptions) WAS REQUIRED. FOR INSTANCE THE
>>> NEWS MEDIA IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A
>>> PRESCRIPTION AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON EVERY
>>> OCCASION PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T MEET THE
>>> GOVERNMENT GUIDELINES FOR A FREE VACCINATION, DESPITE BEING ABLE TO
>>> CONVEY BOTH PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS WHICH
>>> ESTABLISHED AN UNEQUIVOCAL NECESSITY THE DOCTOR LACKED SUFFICIENT
>>> PATIENT EMPATHY AND FORESIGHT TO CONVEY THAT I OUGHT SIMPLY GO TO THE
>>> CHEMIST AND BEAR THE COST MYSELF SINCE NO PRESCRIPTION WAS REQUIRED.
>>> I WENT TO THE CHEMIST ON MY OWN VOLITION AND TRANSACTED IT WITHIN 24
>>> HOURS.
>>>
>>> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
>>> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such
>>> DOCTOR be concerned about life circumstances some 200 km away as
>>> conveyed by a letter dated 13 AUGUST 2024 and before the 19 SEPTEMBER
>>> 2024 service of COURT DOCUMENTS as CASE NUMBER Q11839982 which
>>> comprehensively summarised the local prejudice issues, so that a
>>> resumption of medical consultations could be undertaken with this
>>> doctor and they concurred without need apology that the wasn't
>>> racist) AND MY RIGHT OF AUTONOMY AS PERSONAGE WAS SUPPLANTED BY AN
>>> IMMIGRANT WITHOUT SUFFICIENT CULTURAL EMPATHY. THAT I WAS IMMEDIATELY
>>> SUBJECTED TO THE SAME PROBLEM BY A DOCTOR OF ASIAN HERITAGE HAVING A
>>> CULTURAL INDIFFERENCE TO INCURSIONS AGAINST MY AUTONOMY AND I DON'T
>>> HAVE ANY RACIAL ISSUES WITH ASIANS BECAUSE I HAVE A CULTURAL INFORMAL
>>> RESEARCH INTEREST IN AN EXEMPLAR CHINESE EMPEROR LITERATURE FROM
>>> ANTIQUITY WHICH SHAPES THEIR REGIONAL IDENTITIES.
>>>
>>> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
>>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT
>>> NOT LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE
>>> OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
>>> REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
>>> CASE MANAGEMENT NEEDS."
>>>
>>> Which they wrongfully asserted as RACIST and have made further
>>> egregious claims of SLANDER which is supported a SWORN disposition as
>>> GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>>>
>>> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
>>> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
>>> published in 4 BCE and evidence of book editions from circa 1626 CE
>>> subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>> #67, #70, #78]
>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
>>> a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
>>> *DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>
>>> #01 #52 #20 #78
>>> #70 #23 #33 #18
>>> #47 #05 #38 #19
>>> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
>>> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>>>
>>> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
>>> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must
>>> be lodged immediately, or else the right to bring [a] suit lapses. It
>>> would be much more just to decide that complaints on such matters
>>> cannot be lodged until after a delay of three weeks. In fact, as a
>>> rule the complainant's anger would have gone up in smoke, and the
>>> work of the courts would be lightened.” [page 57]
>>>
>>> The Dutch began trading with *JAPAN* in 1609, when the Dutch East
>>> India Company (VOC) established a factory in Hirado, Kyushu:
>>>
>>> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
>>> Prefecture), marking the start of trade between the two countries.
>>> The ship's pilot, William Adams, was an English sailor who became a
>>> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa Ieyasu
>>> sent two crew members from the De Liefde to Pattani to invite the
>>> Dutch to trade with *JAPAN*. However, the head of the Dutch trading
>>> post in Pattani refused. 

1609: The VOC dispatched two ships to
>>> *JAPAN*, and Ieyasu granted the Dutch trading rights. The Dutch
>>> established a factory in Hirado, and trade between the two countries
>>> began. 

>>> The Dutch became the only Europeans allowed to remain in *JAPAN*
>>> after the Portuguese were expelled in 1639. They were forced to move
>>> to Dejima, an artificial island in Nagasaki Bay, where they remained
>>> for 218 years.
>>>
>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>> befitting a thing or truly expressing the fact, the very form;
>>>
>>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>> myself of the great probability of a passage, thro’ which I intend
>>> going with the ship, and therefore may land no more upon this eastern
>>> coast of NEW HOLLAND, and on the western side I can make no new
>>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>>> but the eastern coast from the latitude of 38 [degrees] South down
>>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY
>>> AND SOUTH EASTERN MELBOURNE] to this place I am confident was never
>>> seen or visited by an European before us
>>>
>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>
>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>> of several places upon the coast, I now once more hoisted English
>>> colours and in the name of His Majesty King George the Third
>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>> whole eastern coast from the above latitude down to this place by the
>>> name of New South Wales together with all the Bays, Harbours Rivers
>>> and Islands situate upon the [SAME] said coast.” <https://
>>> www.nma.gov.au/ exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>
>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE]
>>> - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田):
>>> LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>
>>> For instance the German car idealism has #169 - fēng (豐): FERTILE +
>>> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
>>> manufacturer which started in 1933 with the company being a division
>>> of Toyoda Automatic Loom Works devoted to the production of cars
>>> under the direction of the founder's son, Kiichiro Toyoda.
>>>
>>> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
>>> northern Germany to lay the foundation stone for the Volkswagen Works.
>>>
>>> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
>>> #24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
>>> REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be
>>> reasonable historical precedent perspective for the American
>>> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER
>>> 1783.
>>>
>>> Certainly Chinese literature was known to Thomas Jefferson with the
>>> first published English translation in 1761 but other than to say
>>> that the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the
>>> Chinese language in 1626 CE and from whence the above #169 - fēng
>>> (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is
>>> obtained, the very nature of its title "SUPREME SECRETS" would likely
>>> be known only by elite persons and never acknowledged.
>>>
>>> One could also argue given the historical 1600 CE precedent of the
>>> Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English
>>> sailor who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>
>>> That there is no prerogative of another’s discovery due to the
>>> circumstances of the sailor who joined Captain Cook's crew in Batavia
>>> was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate
>>> on the second voyage of the HMS Resolution. He was originally from
>>> Cork, Ireland, but enlisted in the Dutch East India Company (VOC)
>>> under the pretence of being from Elsinore, Denmark, to bypass certain
>>> restrictions.
>>>
>>> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
>>> aboard the Sirius in January 1788 as part of the First Fleet. MARA
>>> almost died in NOVEMBER 1789 after becoming lost in the bush when the
>>> Sirius lay at Careening Bay for repairs. He was found three days
>>> later — 'exceedingly faint, and scarcely able to get into the boat'.
>>> He was later stranded at Norfolk Island, along with other crew
>>> members, when the Sirius was wrecked on the island in MARCH
>>> 1790. JOHN MARA returned to England on the Waaksamheid (a DUTCH ship
>>> chartered by the Colony of New South Wales to bring supplies from
>>> Batavia) in 27 MARCH 1791 when it also transported Captain John
>>> Hunter to England to face a court- martial for the loss of
>>> HMS Sirius. <https:// peopleaustralia.anu.edu.au/ biography/mara-
>>> john-31446>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>
>>> #169 = [#2, #45, #46, #76]
>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6.
>>> *FERTILE*, 7. Feng [surname], 8. great
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>
>>> #197 = [#30, #43, #49, #75]
>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area
>>> of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF*
>>> *LAND*, 7. a cinnabar field, 8. a state for cultivation of
>>> meritorious deeds, 9. to hunt
>>>
>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:275&feme:366&ontic:422&deme:230&idea:366>
>>>
>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>>> (#2)}
>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
>>> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH
>>> THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I
>>> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
>>> WITH MY OWN AFFAIRS {%18})}
>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION:
>>> YI (#199)}
>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE:
>>> SHIH (#366)}
>>>
>>> “And he made … *ENGINES*-H2810, invented by cunning
>>> men…” [2Chronicles 26:15]
>>>
>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>
>>> ONTIC TOTAL: #422
>>> DEME TOTAL: #230
>>>
>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200,
>>> #1, #50] /
>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] =
>>> apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by
>>> ship, set sail;
>>>
>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>
>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>
>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
>>> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
>>> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>>>
>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
>>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to
>>> flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to
>>> fly (to the attack) on horseback; 1b) (Polel) to drive at; 1c)
>>> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2)
>>> to drive hastily; 1d3) to cause to disappear, hide;
>>>
>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
>>> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>>
>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
>>> usage; 1a) decree, edict, commission; 1b) law, rule;
>>>
>>> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
>>> historic title of shogun (military governor) to confirm his pre-
>>> eminence. Japan was now united under Ieyasu's control.
>>>
>>> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>
>>> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the
>>> notion of mórphōsis (G3446) corresponding to the year 1920 CE and
>>> REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20,
>>> #23, #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>>>
>>> 4)    The mórphōsis (G3446) also corresponding by declension to the
>>> year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG)
>>> negates COOK’S DISCOVERY for the BRITISH as being indisputably a
>>> DUTCH possession.
>>>
>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST
>>> OUR PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US —
>>> OUR BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off
>>> back to Ireland, due entirely to a racial ambiguity comprising a
>>> questionable legitimate and integral identity is then not racist but
>>> has a legal precedent from 25 DECEMBER 1770.
>>>
>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1)
>>> complaining of one's lot, querulous, discontented;
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>>> by misadventure as ambiguous edict establishing COOK's discovery and
>>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of
>>> 1788. <https:// en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> Any nemesis needs to update their history lessons--such ignorance is
>>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>>> (ie. full of complaints, be a habitual complainer, to continually
>>> find fault) disposition.
>>>
>>> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS
>>> RELEVANT TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL
>>> AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING
>>> TREATED UNFAIRLY WHEN MAKING A REASONABLE REQUEST FOR A DOCTOR OF
>>> CHOICE (NON-ASIAN):
>>>
>>> RESPONDENT(S):
>>>
>>> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
>>>
>>>      Dr Yiyun Jiang
>>>      Dr Gaurav Pathania
>>>      Dr Thomas Walsh
>>>      Dr William Truong
>>>      Dr Raaghav Sudan
>>>
>>> PRACTICE MANAGER: Caroline Driscoll
>>>
>>> DIABETES EDUCATOR: Christine Goode
>>>
>>> ADDRESS: 284 RAYMOND STREET, SALE 3850
>>>
>>> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of this
>>> "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS
>>> VILIFICATION BY SLANDER AND VICTIMISATION" we had in relation to this
>>> CASE NUMBER: Q11839982 in compliance with court orders of 19
>>> SEPTEMBER 2024 to provide a defence filing response to the
>>> allegations in the APPLICATION MADE and the interim order sought by
>>> 17 OCTOBER 2024.
>>>
>>> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement
>>> which was required to be submitted by 3 OCTOBER 2024 in compliance
>>> with MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not
>>> provided and whether this is due to POLICE workloads or the
>>> substantial basis as reasoned conduct to the contrary being several
>>> documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER
>>> 2024, were provided to both the POLICE INFORMANT / PROSECUTOR.  And
>>> the circumstance of them not being cognisant of the contents, that
>>> any additional statements made by them would otherwise further
>>> incriminate those parties in giving additional substance to our HUMAN
>>> RIGHTS COMPLAINT that was lodged upon 2 OCTOBER 2024.  That
>>> commonsense prevails and it is accepted that the AFFECTED PERSON /
>>> INFORMANT have acted with MALICE AFORETHOUGHT in the further
>>> perpetuation of SLANDER being a SWORN DEPOSITION as VEXATIOUS and
>>> LIBELLOUS GROUNDS FOR ORDERS which remains consistent with the
>>> entirety of our reasonable written objections by letters dated 21 MAY
>>> 2024, 27 MAY 2024, 20 JUNE 2024, 26 JULY 2024 and 29 JULY 2024.
>>>
>>> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE:
>>> 30 AUGUST 2024
>>>
>>> #1        The protected person is the Practice manager at the Clock
>>> tower medical centre and the RESP is a former client to the clinic.
>>>
>>> #2        On 10th of April 2024, the RESP attended the Clock tower
>>> medical for his appointment and during the consultation the RESP was
>>> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he would
>>> not be seen by the Chinese doctor who works at the Clinic.
>>>
>>> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
>>> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of
>>> the clinic.
>>>
>>> #4         The protected person decided to consult the clinic's
>>> partners and it was decided that the RESP would be issued with a
>>> banning letter advising he is not welcome back at the clinic.
>>>
>>> #5        The protected person wrote the letter and posted it to the
>>> RESP signed off by the protected person.
>>>
>>> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
>>> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These
>>> packages include 50+ pages of content that INCLUDES NAZI CONTENT,
>>> IRISH REPUBLIC & addressed to her work position with the RESP's
>>> details on the back.
>>>
>>> #7        The RESP has also sent the same packages to Asian racism
>>> content. The protected person received approximately 7 packages of
>>> these between April 2024 and August 2024 medical centres in Sale and
>>> Maffra commenting on the Practice Manager at the Clock tower medical
>>> and has emailed various, media agencies with the same addressed about
>>> the protected person.
>>>
>>> #8         The PROTECTED PERSON IS FEARFUL that the RESP may
>>> eventually ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A
>>> PACKAGE TO HER AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO THE
>>> TYPE OF CONTENT he has been sending.
>>>
>>> #9        The protected person has CONSULTED WITH DOCTORS AT HER
>>> CLINIC WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS
>>> DELUSIONAL AND IS EXPERIENCING PSYCHOSIS.
>>> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT
>>> OVER THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT
>>> THE PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY
>>> FURTHER HARASSMENT AND DEROGATORY CONTENT from being sent to the
>>> protected person.
>>>
>>> Or for that matter the blatant misrepresentation as GROUNDS FOR
>>> ORDERS made against any PREROGATIVE OF PERMISSIVENESS AND
>>> APPROPRIATENESS of action which the patient possesses, to then
>>> decline seeking LOCALISED GENERAL SERVICES as correspondence
>>> delivered 30 / 31 JULY 2024 to EIGHT [5 (IF NOT 6) OF WHOM I HAVE HAD
>>> SOME PAST ASSOCIATION] REGIONAL MEDICAL PRACTICES as resolution to a
>>> stubborn MATTER OF LIMBO (ie. uncertainty without decisive outcome
>>> being an intermediate state or condition) as then an unacceptable and
>>> dictatorial HEALTHCARE REGIME which is the recalcitrant consequence
>>> of others in being entirely contradictory to my purposed and outcomes
>>> driven life disposition, that had unnecessarily proceeded through a
>>> protracted period of over 7 months..
>>>
>>> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
>>> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for
>>> seeking to have the matter withdrawn as being entirely ill-conceived,
>>> in the absence of communication from the POLICE ought to be self
>>> apparent at the next DIRECTIONS HEARING into the matter upon 31
>>> OCTOBER 2024.
>>>
>>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN
>>> BY CONSENT when the advice was sought as to the NATURE of GROUNDS for
>>> that withdrawal action and whether it was because the MATTER was
>>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>>> that the POLICE do not have to provide any reason for their
>>> withdrawal action and that I would need to contact the relevant
>>> section and the POLICE STATION concerning which I have no intention
>>> to do due to their habitual culture of prevarication.
>>>
>>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>> IDENTITY:
>>>
>>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>> IDENTITY, involving improbable assertions associated to an identity
>>> of a person to whom I have no conscious recollection of them (ie. the
>>> person who goes by a distinct name and we have met on a specific
>>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>>> delivery until 20 MAY 2024 as the irrational prerogative which the
>>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>>> essential GROUNDS FOR THE ORDERS.
>>>
>>> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
>>> with the courageous workers striking for their rights.
>>>
>>> Right now corporations like Woolworths have too much power.
>>>
>>> But that changes if we come together, break up the duopoly, make
>>> price gouging illegal, and put everyday people ahead of big
>>> corporations.
>>>
>>> If you go into a Woolworths and the shelves aren’t stacked, know that
>>> it’s because the warehouse workers of this price gouging corporation
>>> - that made $1.7 billion in profit last year - simply want their fair
>>> share and a safe workplace." <https://x.com/AdamBandt/
>>> status/1864540906529149231>
>>>
>>> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION
>>> unionist ploy brought to a halt...
>>>
>>> They are not advocates of democracy--never was, never will be..."
>>>
>>> 
>>>
>>> <https://x.com/hammerofleft/status/1865508185890816495>
>>>
>>> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
>>> still don't. How about you?"
>>>
>>> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
>>> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the
>>> heat is up and *COOKING* for WWII as well ..."
>>>
>>> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
>>> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
>>> guardsman; 1a) cook (who also killed the animal for food); 1b)
>>> guardsmen, bodyguard;
>>>
>>> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
>>> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>>>
>>> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
>>> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
>>> take possession off, inherit, disinherit, occupy, impoverish, be an
>>> heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
>>> impoverish, come to poverty, be poor; 1b) (Niphal) to be
>>> dispossessed, be impoverished, come to poverty; 1c) (Piel) to devour;
>>> 1d) (Hiphil); 1d1) to cause to possess or inherit; 1d2) *TO* *CAUSE*
>>> *OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to
>>> dispossess; 1d5) to destroy, bring to ruin, disinherit;
>>>
>>> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024:
>>> "Your little games are over Tugger. The entire *WEST* is sick you and
>>> your wokester revisionism. Rejected. Australia is next." <https://
>>> x.com/ hammerofleft/status/1865651571142615182>
>>>
>>> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch discovery
>>> and I also possess the mathematical idea template to Queen Victoria's
>>> letters patent...
>>>
>>> Your troubles are only just beginning--go back to where you came
>>> from..."
>>>
>>>
>>> 
>>>
>>> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
>>> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this
>>> fellow JACK THE AUSSIE (@hammerofleft) by the voluntary expression
>>> Ego: #40 - 𝌭 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>>> (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear symptoms
>>> of ANZAC JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and accordingly
>>> engages within slander as defensive reflex mechanism but such action
>>> divulges to us his INIQUITY of SOUL for which the fires of HELL AWAIT...
>>>
>>> As conformity to montage of images taken over 8 years involving some
>>> of the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously
>>> provided in substantiation of the claim that GIPPSLAND STRATA
>>> MANAGEMENT has breached our human rights) who along with the EQUAL
>>> OPPORTUNITY COMMISSIONERS subject to their now contemptuous refusal
>>> of Commission Reference 2024/10/0385, ought to be pursued for
>>> “imposing of a religious belief” in contra SECTION 116 OF THE
>>> CONSTITUTION ACT and treason by cause of IRISH CATHOLIC REPUBLICANISM
>>> in contra NSW / VIC STATE ACTS against which we have mapped the
>>> strata management actions to the morphosis so as to protect our
>>> sovereign rights against that treason whilst we await the assistance
>>> of the COMMISSION who in being incompetent are legally culpable.
>>>
>>> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
>>> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed
>>> to occur a pairing with the articulation of the problematic
>>> occurrence descriptor.  Given then that we have an observed
>>> physiological characteristic associated to the functional notion
>>> "COUCHING OF RATIONALITY DYNAMIC" we then did some COPILOT searching
>>> and found the following adequate concept about the current debate
>>> upon "structural requirements of rationality – including
>>> controversies about whether they are “wide-scope” or “narrow-scope”,
>>> synchronic or diachronic, and whether they govern processes or
>>> states; as well as examining various forms of skepticism about
>>> structural requirements of rationality":
>>>
>>> "The term ‘structural (ir)rationality’ is relatively recent; to the
>>> best of our knowledge, its first use with its current meaning is in
>>> Scanlon (2007). However, philosophers have been theorizing about the
>>> underlying concept, using different terminology, for significantly
>>> longer. Interesting questions can be asked about whether historical
>>> figures such as Hume and Kant had theories of structural rationality.
>>> However, the contemporary debate about structural rationality can be
>>> more directly traced to a number of important articles and books from
>>> the 1970s and 80s (Hill 1973; Greenspan 1975; Dancy 1977; Darwall
>>> 1983), which largely focus on practical rationality." <https://
>>> plato.stanford.edu/entries/ rationality-structural/>
>>>
>>> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
>>> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood
>>> as being a "NARROW-SCOPED" rationalisation (ie. not to be confused
>>> with being rational):
>>>
>>> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK: JUAN
>>> (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>>>
>>> The entire west is sick you and your wokester revisionism. {@2: Sup:
>>> 15 - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>>>
>>> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF
>>> VIOLENCE {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK
>>> UPON THE WATER IN ITS FLOW {%36})}
>>>
>>> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76 -
>>> AGGRAVATION: CHU (#260)}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>>>
>>> ONTIC TOTAL: #268
>>>
>>> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç
>>> (H2554): {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to, treat
>>> violently, do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*, *DO*
>>> *WRONG*; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) *OF*
>>> *PHYSICAL* *AND* *ETHICAL* *WRONG*; 1b) (Niphal) to be treated
>>> violently;
>>>
>>> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>>>      /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER
>>> BOER WAR MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2,
>>> #90, #5] / [#6, #100, #2, #90, #6] /
>>>      #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR
>>> MEMORIAL COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] /
>>> [#6, #10, #100, #2, #90] /
>>>      #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>> as [#1, #100, #2, #90, #500] /
>>>      #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
>>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] / [#40,
>>> #100, #2, #90] /
>>>      #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>> [#1, #100, #2, #90, #40] /
>>>      #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST
>>> 2023 as [#100, #2, #90, #700] /
>>>          #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>>> 1914 as [#50, #100, #2, #90, #6] /
>>>      #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>> [#6, #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
>>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6,
>>> #1, #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28}
>>> 1) *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble;
>>> 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c)
>>> (Piel) to gather, gather together, take away; 1d) (Pual) to be
>>> gathered together; 1e) (Hithpael) to gather together, be gathered
>>> together;
>>>
>>>      #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
>>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>>>      #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>>> FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>>>      #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON RESONANCE
>>> FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>>>      #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
>>> as [#6, #5, #8, #90, #200] /
>>>      #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>>>      #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>> as [#8, #90, #200, #10, #5] /
>>>      #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>> [#30, #8, #90, #200] / [#8, #90, #200, #10, #20] /
>>>      #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>>>      #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>> as [#40, #8, #90, #200] /
>>>           /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
>>> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90, #200,
>>> #10, #40] /
>>>      /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
>>> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>>>      /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY
>>> REPUBLICAN PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S *BIGGEST*
>>> *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE:
>>> ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6,
>>> #8, #90, #200, #10, #5, #40] /
>>>      #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5, #50] /
>>>      #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3
>>> AUGUST 2023 as [#8, #90, #200] /
>>> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200, #10,
>>> #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
>>> enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode, settlement,
>>> village, town;
>>>
>>> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai
>>> (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to
>>> come from one place to another, and used both of persons arriving and
>>> of those returning; 1a2) to appear, make one's appearance, come
>>> before the public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*,
>>> *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR*
>>> *INFLUENCE*; 1b2) be established, become known, to come (fall) into
>>> or unto; 1c) to go, to follow one;
>>>
>>> The point we make of this is that whilst a COUCHING OF RATIONALITY
>>> DYNAMIC can be simply represented as a synapse {} dataset with a
>>> count synapse[section][segment]++ our informal research is not
>>> presently concerned with the priority emphasis of any particular
>>> dataset as then the driving impetus for quasi-rationality, but the
>>> capacity to merge them and observe the result.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>>>
>>> CANON: #105 = [#12, #18, #75]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>>>
>>> FAYAN: #33 = [#19, #14]
>>>
>>> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
>>> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*;
>>> *TO* *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>>>
>>> CANON: #105 = [#26, #36, #43]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>>>
>>> FAYAN: #48 = [#13, #35]
>>>
>>> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
>>> *STRIVING*
>>>
>>> Our development goal is then to devise an enquiry concept {} which is
>>> able to progress towards an aggregation of glyph concepts (eg: the
>>> instance above as the voluntary expression Ego: #40 - 𝌭法 - LAW /
>>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>>> LAW" is a synapse notion of #105 = [#40, #65] which might in
>>> reference to the provision of goods and services, then infer doing
>>> something with the left hand to advance someone else's political
>>> cause when the right hand action is the proper thing to do and
>>> therefore only giving lip-service to what is lawful) such as the
>>> occurrence of rì (日) so that we can visualise changes to the SYNAPSE
>>> COUCHING OF RATIONALITY DYNAMIC of composite notions.
>>>
>>> #186 as [#100, #6, #80] /
>>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186 %
>>> #41 = #22} 1) *APE*;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>>
>>> #186 = [#32, #76, #78]
>>>
>>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>>
>>> 
>>>
>>>
>>> <https://x.com/MenachemV/status/1845317618321981510>
>>>
>>> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
>>> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler” on
>>> 8 & 9 OCTOBER 2024.
>>>
>>> For context
>>>
>>> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police
>>> on SAME DAY he displayed Nazi Swastika
>>>
>>> 7 OCTOBER: Jews mourned the Hamas massacre
>>>
>>> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>>>
>>> Yet on 12 Oct - like with every hate crime against Jews -
>>> @VictoriaPolice haven’t yet either charged or dismissed the offending
>>> police officer. Little wonder Victoria has the highest incidence of
>>> antisemitism in Australia!
>>>
>>> Shameful"
>>>
>>> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an
>>> unresolved issue with Nazism as Monkey Business ...
>>>
>>> Mandy is a female monkey."
>>>
>>> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S CORPSE
>>> WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
>>> CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR
>>> MEMORIAL:
>>>
>>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs (G2786):
>>> {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another name for
>>> the apostle Peter;
>>>
>>> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489):
>>> {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to
>>> be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4)
>>> to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO*
>>> *INJURY* *OR* *HURT*; 1b2) to do evil or wickedly; 1b3) mischief
>>> (participle); 1c) to break, shatter; 1c1) (Qal); i) to break; ii)
>>> *BROKEN* (participle); iii) to be broken; 1c2) (Hithpolel) to be
>>> broken, be broken in pieces, be broken asunder;
>>>
>>> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
>>> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
>>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>>> the Covenant; 2) (TWOT) *COFFIN*;
>>>
>>> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 -
>>> *SHOES* [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the
>>> Sage [Emperor], 4. sake, 5. a saint] and his clothes had been “just
>>> thrown in” the *COFFIN* when his body was returned to Australia from
>>> italy last year, according to new claims which suggest the Vatican
>>> “had not forgiven pell for hunting down corruption”.
>>>
>>> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023,
>>> after going into cardiac arrest at the Salvator Mundi hospital while
>>> recovering from a routine hip replacement operation hours earlier.
>>>
>>> “His funeral was held in SAINT PETER’S BASILICA four days after his
>>> death, with POPE FRANCIS presiding over the rite of final
>>> commendation and farewell,” the report said.
>>>
>>> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
>>> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 %
>>> #41 = #29} 1) a *FALSE* *WITNESS*;
>>>
>>> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID
>>> NOT ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS
>>> RAISED EYEBROWS AMONG MANY AT THE MASS.”
>>>
>>> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² = a²
>>> + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
>>> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE
>>>
>>> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>>>
>>> #41 #01 #57
>>> #49 #33 #17
>>> #09 #65 #25
>>>
>>> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>>>
>>> 
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>>>
>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>> (聖人有以 擬天地而參諸身乎)!
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>
>>> #5 = [#5]
>>>
>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>>> peer, 6. agile
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>
>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>>> #43, #48, #54, #56, #60, #68, #74]
>>>
>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>>> an upright person
>>>
>>> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>> as [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41
>>> = #27} 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to
>>> furnish with sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to
>>> give sandals;
>>>
>>> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
>>> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
>>> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
>>> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>>> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>>>
>>> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE
>>> AT MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR
>>> THAT MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>>>
>>> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
>>> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3,
>>> #2] / RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been
>>> lying in state at the church of St Stephen of the Abyssinians, which
>>> is normally used for baptisms and weddings, and is one of the oldest
>>> in the Vatican. Parts of it date back to the fifth century (ie. 401
>>> to 500 AD —> 五百卷 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō
>>> (G3996): *MOURN* / FEME: #213 - prâxis (G4234): THE DOINGS OF THE
>>> APOSTLES; IN A BAD SENSE, WICKED DEED, CRIME, *WICKED* *DOINGS*]) and
>>> it is one of the few structures not demolished to make way for the
>>> building of the current SAINT PETER’S BASILICA, which began in the
>>> early 16th century. <https:// www.abc.net.au/news/2023-01-14/
>>> cardinal- george-pell-funeral-held-at-the- vatican/101856356>
>>>
>>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>>
>>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>>
>>> 
>>>
>>> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral
>>> mass in SAINT PETER’S BASILICA
>>>
>>> Following an autopsy, the 81-year-old was repatriated to Australia
>>> where his funeral mass was celebrated at ST MARY’S CATHEDRAL in
>>> Sydney on 1 FEBRUARY 2023.
>>>
>>> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
>>> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make
>>> known, declare, whether by gesture or by writing or speaking, or in
>>> some other ways; 2) to explain;
>>>
>>> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
>>> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10,
>>> #200] = athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to
>>> law and justice, prohibited by law, illicit, criminal;
>>>
>>> According to a report in the Australian newspaper on 2 JULY 2024
>>> detailing efforts to hunt down financial corruption in the Vatican,
>>> led by CARDINAL PELL prior to his return to Australia in 2017 to face
>>> historical child sexual abuse allegations, “rumours had been swirling
>>> around the Vatican about PELL’s death and the state of his body post-
>>> autopsy”.
>>>
>>> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
>>> details after speaking with CARDINAL PELL’S siblings.
>>>
>>> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 =
>>> #17} 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*; 1a)
>>> (Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
>>> concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide;
>>> 1d) (Hithpael) to hide oneself;
>>>
>>> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
>>> death last year of CARDINAL GEORGE PELL — the final insult to a great
>>> and innocent man,” Bolt wrote.
>>>
>>> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
>>> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA: #2471
>>> % #41 = #11} 1) to crucify alone with;
>>>
>>> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200,
>>> #20, #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1)
>>> to die; 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
>>> death of man or animals; 1c) to perish by means of something; 1d) of
>>> trees which dry up, of seeds which rot when planted; 1e) of eternal
>>> death, to be subject to eternal misery in hell;
>>>
>>> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
>>> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel,
>>> counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel,
>>> give counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to
>>> consult together, exchange counsel, deliberate, counsel together; 1c)
>>> (Hithpael) *TO* *CONSPIRE*;
>>>
>>> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
>>> about the state of his body after the Vatican sent it to Australia
>>> for #240 - *BURIAL*,” he wrote.
>>>
>>> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600,
>>> #400, #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382
>>> % #41 = #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame, make
>>> ashamed; 2a) to be ashamed, blush with shame; 2b) one is said to be
>>> put to shame who suffers a repulse, or whom some hope has deceived;
>>>
>>> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] = ʼôwth
>>> (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
>>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous
>>> sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>>>
>>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>>> *AFFAIR*; 1a) business, occupation;
>>>
>>> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
>>> incompetence, but some of PELL’S closest associates told me they
>>> suspect it could be a *SIGN* that some in the Vatican had not
>>> forgiven PELL for *HUNTING* *DOWN* *CORRUPTION*.”
>>>
>>> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9,
>>> #7, #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to
>>> cleanse thoroughly;
>>>
>>> CARDINAL PELL’S embalming had been “mucked up”, his siblings told
>>> Bolt, and the undertaker in Sydney had to *CLEAN* the body.
>>>
>>> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70,
>>> #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26} 1)
>>> to *SPIT* upon;
>>>
>>> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND OTHERS
>>> SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>>>
>>> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some
>>> other details.”
>>>
>>> He added that PELL was #657 - *SHOELESS* and his “clothes had been
>>> just thrown in the *COFFIN*”.
>>>
>>> “The Vatican should be ashamed to have treated his body so shabbily,”
>>> he wrote.
>>>
>>> “PELL once told me he did not feel safe in the Vatican as he chased
>>> the crooks, some since sentenced to jail. What was done to him after
>>> death makes me suspect he was right.” <https://www.news.com.au/
>>> lifestyle/real- life/news-life/nose-broken-claims-vatican-treated-
>>> cardinal-george-pells- body-with-gross-disrespect/news-story/
>>> c768bf3fb2b31e1a49abcba1418e4e90>
>>>
>>> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>> as [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41
>>> = #6} 1) *LION*; 1a) pictures or images of lions;
>>>
>>> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI -
>>> ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>>>
>>> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>>>
>>> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60, #1,
>>> #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA: #1576
>>> % #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>>>
>>> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
>>> rules governing the conclave that elects their successor, but a
>>> revision of the papal funeral rites became particularly pertinent
>>> following the death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>>>
>>> Pope Francis has made significant changes to the funeral rites that
>>> will be observed upon his death, streamlining the rituals to reflect
>>> his role as a bishop rather than focusing on his papal status.
>>>
>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:315&feme:316&ontic:544&deme:276&idea:316>
>>>
>>> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
>>> INNER: NEI (#316)}
>>>
>>> TELOS TOTAL: #316
>>> ONTIC TOTAL: #544
>>> DEME TOTAL: #276
>>>
>>> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] = migdâl
>>> (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b) *ELEVATED*
>>> *STAGE*, pulpit; 1c) raised bed;
>>>
>>> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604):
>>> {UMBRA: #864 % #41 = #3} 1) the pain of childbirth, travail pain,
>>> birth pangs; 2) *INTOLERABLE* *ANGUISH*, in reference to the dire
>>> calamities precede the advent of the Messiah;
>>>
>>> The new reform simplifies the funeral rites, including eliminating
>>> the requirement that the pope be placed on an *ELEVATED* *BIER* in
>>> SAINT PETER’S BASILICA for public viewing and *PRAYER*. Rather, he
>>> will be on view in a simple coffin, and the burial no longer requires
>>> the traditional three coffins made of cypress, lead and oak.
>>>
>>> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>>>
>>> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like the
>>> railings around a well, yet he persuaded Qin Shi Huang to leave empty
>>> the space to the left of his chariot (使始皇奉[虛]左之乘). Cai Sheng
>>> desired to pacify Xiang Yu at Xianyang, but he was unable to
>>> influence him, and was then boiled alive. Wasn't this because Mao was
>>> persuasive and Cai not?
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>>>
>>> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>>>
>>> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound,
>>> 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the
>>> sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a
>>> direction, 13. flustered, 14. *MODEST*, 15. to empty, 16. in vain; to
>>> no purpose; for nothing; wasted, 17. *DEATH*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>>>
>>> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>>>
>>> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
>>> phase; wood element, 5. a category of musical instrument, 6. stiff;
>>> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
>>> wooden, 12. not having perception, 13. dimwitted, 14. to lose
>>> consciousness, 15. *SIMPLE*
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>>
>>> ***@gmail.com
>>>
>>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184 x
>>> 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
>>> (H6971): *APE*)}
>>>
>>> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
>>> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he was
>>> boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and yet
>>> got along and protected himself. But even though he was persuasive,
>>> was he not brushing the tiger's teeth?
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
>>> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
>>> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>>>
>>> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 =
>>> #22} 1) *OUTSIDE*, outward, street, the outside;
>>>
>>> The simplification, is meant "to emphasize even more that the Roman
>>> Pontiff's funeral is that of a shepherd and disciple of Christ and
>>> not of a powerful man of this world." In a further departure from
>>> tradition, he has expressed his desire to be buried #944 - *OUTSIDE*
>>> the Vatican in Santa Maria Maggiore basilica in Rome, not in the
>>> grottoes underneath St. Peter’s Basilica where most popes are buried
>>> and aligned such action with his #944 - *COMMITMENT* to #500 - mù
>>> (木): *SIMPLICITY* and #444 - xū (虛): *MODESTY*. <https://
>>> apnews.com/ article/pope-funeral-rites- francis-vatican-
>>> d8b24d48b743e4b6b11f565196741504>
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:387&feme:369&ontic:242&deme:513&idea:369>
>>>
>>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)}
>>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
>>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>>> MALE DEME IS UNNAMED {%33})}
>>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>>> {%30})}
>>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS
>>> {%21} / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151
>>> - MALE DEME IS UNNAMED {%16})}
>>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
>>> (#219)}
>>>
>>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
>>> #2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>>> qôwph (H6971): *APE*)}
>>>
>>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#292)}
>>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>>> (#369)}
>>>
>>> TELOS TOTAL: #369
>>> ONTIC TOTAL: #242
>>> DEME TOTAL: #513
>>>
>>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1)
>>> *HIDDEN* *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries,
>>> religious secrets, confided only to the initiated and not to ordinary
>>> mortals; 1b) a hidden or secret thing, not obvious to the
>>> understanding; 1c) *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1)
>>> *SECRET* *WILL*; i) *OF* *MEN*; ii) of God: the secret counsels which
>>> govern God in dealing with the righteous, which are hidden from
>>> ungodly and wicked men but plain to the godly; 1c2) in rabbinic
>>> writings, it denotes the mystic or hidden sense; i) of an OT saying;
>>> ii) of an image or form seen in a vision; iii) *OF* *A* *DREAM*;
>>>
>>> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>>>
>>> <https://www.youtube.com/watch?v=QtXby3twMmI>
>>>
>>> #5
>>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
>>> *STRAIT*- *JACKETS*
>>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>>> #110 - UNKNOWN MAN CONQUERING THE NATION
>>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>>> IGNORANCE OF POLITICAL AFFAIRS
>>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>>> UNIFICATION BUT BY FORCE OF ARMS
>>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>>> (COURSE OF NATURE)
>>> #369
>>>
>>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
>>> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
>>> dog- whistling and creating a “climate of fear” for Jewish
>>> Australians." <https://x.com/SkyNewsAust/status/1866418118043783396>
>>>
>>> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that for
>>> our FOREIGN MINISTER.
>>>
>>> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW /
>>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>>> LAW" then it applies equally to issues of DOMESTIC VIOLENCE (ie. the
>>> H54 - Marriageable Maiden, Converting the Maiden) and thusly PENNY
>>> WONG has abandoned the cause of WOMEN."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>
>>> #76 = [#36 (*), #40]
>>>
>>> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules;
>>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a
>>> norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9.
>>> punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>>>
>>> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35,
>>> #37, #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>>>
>>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*,
>>> 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>>> inner heart, 12. a room, 13. Nei, 14. to receive
>>>
>>> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>>>
>>> <https://www.youtube.com/watch?v=L62LtChAwww>
>>>
>>> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-
>>> DESCRIPTOR NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>>>
>>> #36    #40    #08    #09    #13
>>> #46    #50    #51    #53    #15
>>> #37    #76    #80    #63    #17
>>> #35    #74    #72    #65    #22
>>> #32    #31    #30    #29    #23
>>>
>>> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE
>>> RESULTS
>>>
>>> ROW TALLY
>>> #106 - YES
>>> #215 - YES
>>> #273 - YES
>>> #268 - YES
>>> #145 - YES
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>>>
>>> #106 = [#39, #67]
>>>
>>> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to;
>>> respect; to revere; to admire; to honor; to venerate, 4. to bless and
>>> protect, 5. an official building, 6. *THE* *WEST*, 7. *RIGHT* *WING*;
>>> *CONSERVATIVE*, 8. super, 9. right
>>>
>>> #106 = [#21, #39, #46]
>>>
>>> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring
>>> up; to get up, 4. to move, 5. to generate interest, 6. to promote, 7.
>>> to start; to begin, 8. to permit; to allow, 9. perhaps; maybe, 10.
>>> Xing, 11. prosperous, 12. to be happy, 13. to like, 14. to make an
>>> analogy, 15. affective image
>>>
>>> #106 = [#32, #74]
>>>
>>> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
>>> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline;
>>> to weaken
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>>>
>>> #215 = [#47, #53, #54, #61]
>>>
>>> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4.
>>> lines or grain on an object, 5. culture, 6. refined writings, 7.
>>> civil; non- military, 8. to conceal a fault; gloss over, 9. wen, 10.
>>> ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful,
>>> 13. a text; a manuscript, 14. a group responsible for ritual and
>>> music, 15. the text of an imperial order, 16. liberal arts, 17. a
>>> rite; a ritual, 18. a tattoo, 19. a classifier for copper coins
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>>>
>>> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>>>
>>> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
>>> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
>>> multitudes
>>>
>>> #273 = [#21, #31, #33, #54, #66, #68]
>>>
>>> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4.
>>> to do one's utmost, 5. dead, 6. death, 7. to sacrifice one's life, 8.
>>> lost; severed, 9. lifeless; not moving, 10. stiff; inflexible, 11.
>>> already fixed; set; established, 12. damned
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>>>
>>> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>>>
>>> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4.
>>> superior in level; degree; rate; grade, 5. high pitched; loud, 6.
>>> fine; good, 7. senior, 8. expensive, 9. Gao, 10. heights; an elevated
>>> place, 11. to be respected; to be eminent, 12. to respect
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>>>
>>> #145 = [#23, #46, #76]
>>>
>>> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a
>>> neighborhood, 4. to live at [a place]; to reside at; to rest at, 5.
>>> to accommodate, 6. official place of business
>>>
>>> #145 = [#29, #36, #80]
>>>
>>> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek,
>>> 4. to deliberate; to consult, 5. to advise, 6. to secretly plot
>>> [against somebody]
>>>
>>> COLUMN TALLY
>>> #186 - YES
>>> #271 - NO / FEME
>>> #241 - YES
>>> #219 - YES
>>> #90 - YES
>>>
>>> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE
>>> CAME AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE
>>> SAT DOWN, AND TAUGHT THEM.
>>>
>>> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
>>> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] =
>>> akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the
>>> faculty of hearing, not deaf; 2) to hear; 2a) to attend to, consider
>>> what is or has been said; 2b) to understand, perceive the sense of
>>> what is said; 3) to hear something; 3a) to perceive by the ear what
>>> is announced in one's presence; 3b) to get by hearing learn; 3c) a
>>> thing comes to one's ears, to find out, learn; 3d) *TO* *GIVE* *EAR*
>>> *TO* *A* *TEACHING* *OR* *A* *TEACHER*; 3e) to comprehend, to
>>> understand;
>>>
>>> #215 = [#47, #53, #54, #61]
>>>
>>> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>>> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY: YUNG
>>> (#100 - MALE DEME IS UNNAMED {%3})}
>>> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I
>>> HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY: K'UN
>>> (#154)}
>>> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A
>>> LIAR NOR A DOER OF MISCHIEF {%34})}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:192&feme:215&ontic:546&deme:215&idea:215>
>>>
>>> TELOS TOTAL: #215
>>> ONTIC TOTAL: #546
>>> FEME: @215 = #215
>>>
>>> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
>>> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
>>> (Qal); 1a1) to count (things); 1a2) to number, take account of,
>>> reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to
>>> recount, rehearse, declare; 1c1) to recount (something), rehearse;
>>> 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
>>> recounted, be rehearsed, be related; 2) enumerator, muster-officer,
>>> secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
>>> *LEARNED* *MAN*, *SCRIBE*;
>>>
>>> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
>>> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004
>>> UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.
>>> NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT
>>> WHAT *SAYEST*-G3004 THOU?
>>>
>>> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41 =
>>> #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO*
>>> *TEACH*; 1c) to exhort, advise, to command, direct; 1d) to point out
>>> with words, intend, mean, mean to say; 1e) to call by name, to call,
>>> name; 1f) to speak out, speak of, mention;
>>>
>>> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
>>> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
>>> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
>>> household,of affairs; ii) master; iii) king; 1a2) reference to God;
>>> i) the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
>>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference
>>> to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>>> prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest;
>>> 19) theophanic angel; 110) captain; 111) general recognition of
>>> superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
>>> Adonai (parallel with Yahweh);
>>>
>>> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
>>> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down,
>>> resting, sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of
>>> *ADULTERY*; 3) cohabitation, whether lawful or unlawful; 3a) sexual
>>> intercourse;
>>>
>>> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] =
>>> poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer,
>>> author; 2) a doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS*
>>> *THE* *LAW*; 3) a poet;
>>>
>>> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID
>>> HIMSELF, AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF THEM,
>>> AND SO PASSED BY." [John 8:59]
>>>
>>> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
>>> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō
>>> (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up;
>>> 1a) to raise from the ground, *TAKE* *UP*: *STONES*; 1b) to raise
>>> upwards, elevate, lift up: the hand; 1c) to draw up: a fish; 2) to
>>> take upon one's self and carry what has been raised up, to bear; 3)
>>> to bear away what has been raised, carry off; 3a) to move from its
>>> place; 3b) to take off or away what is attached to anything; 3c) to
>>> remove; 3d) to carry off, carry away with one; 3e) to appropriate
>>> what is taken; 3f) to take away from another what is his or what is
>>> committed to him, to take by force; 3g) to take and apply to any use;
>>> 3h) *TO* *TAKE* *FROM* *AMONG* *THE* *LIVING*, *EITHER* *BY**A*
>>> *NATURAL* *DEATH*, *OR* *BY* *VIOLENCE*; 3i) cause to cease;
>>>
>>> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1,
>>> #10] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*,
>>> with reference to the form of the letters; 1a) to delineate (or form)
>>> letters on a tablet, parchment, paper, or other material; 2) to
>>> write, with reference to the contents of the writing; 2a) to express
>>> in written characters; 2b) to commit to writing (things not to be
>>> forgotten), write down, record; 2c) used of those things which stand
>>> written in the sacred books (of the OT); 2d) to write to one, i.e. by
>>> writing (in a written epistle) to give information, directions; 3) to
>>> fill with writing; 4) to draw up in writing, compose;
>>>
>>> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
>>> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
>>> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO*
>>> *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong;
>>> 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in some
>>> respect; 2b) to wrong some one, act wickedly towards him; 2c) to
>>> hurt, damage, harm;
>>>
>>> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
>>> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON THE
>>> GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED ASKING
>>> HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS WITHOUT SIN
>>> AMONG YOU, LET HIM FIRST CAST A STONE AT HER.
>>>
>>> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
>>> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT ONE
>>> BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS WAS
>>> LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.
>>>
>>> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
>>> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking, capture:
>>> e.g. storming a city; 2) choosing, choice; 3) that which is chosen;
>>> 4) *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT*
>>> *OR* *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the
>>> Christians; 5) dissensions arising from diversity of opinions and aims;
>>>
>>> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
>>> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
>>> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>>> the cause of God, may be said to act the part of the devil or to side
>>> with him;
>>>
>>> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1,
>>> #300, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT*
>>> *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE*
>>> *OF* *LAW*; 1a) what has been established, and ordained by law, an
>>> ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
>>> the favourable judgment by which he acquits man and declares them
>>> acceptable to Him; ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*;
>>> 1b2) a righteous act or deed;
>>>
>>> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
>>> UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN
>>> CONDEMNED THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER,
>>> NEITHER DO I CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>>>
>>> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
>>> AUSTRALIA COMMERCIAL AD"
>>>
>>> <https://www.youtube.com/watch?v=HomD924r_oo>
>>>
>>>      #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #6] /
>>> [#6, #10, #4] /
>>>      #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>>>      #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4,
>>> #50, #6] / [#2, #10, #4, #20, #40] /
>>>      #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10, #4,
>>> #20, #50] /
>>>      #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
>>> #400] /
>>> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*;
>>> 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land),
>>> part, portion (metaph.) (fig.); 1d) (various special, technical
>>> senses); 1d1) sign, monument; 1d2) part, fractional part, share; 1d3)
>>> time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for
>>> laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning
>>> unsure); 1d8) wrists;
>>>
>>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200,
>>> #8, #90] /
>>> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11}
>>> 1) to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash
>>> off, wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to be
>>> washed; 1c) (Hithpael) to wash oneself;
>>>
>>>      #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70,
>>> #50, #50, #5] /
>>> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41 =
>>> #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR* *GREEN*;
>>> 2) luxuriant, fresh;
>>>
>>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30, #70,
>>> #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>>>
>>> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER
>>> 2024: "It’s the second time in two weeks Jewish residents in the
>>> Sydney suburb have been targeted.  A car has been torched and several
>>> houses have been defaced with shocking anti-Semitic remarks in
>>> Sydney’s east.
>>>
>>> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday
>>> 11 DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set
>>> alight. Offensive anti-Israel sentiments had also been graffitied on
>>> the front fence walls of seven properties. Police are looking to
>>> speak with two people seen in the area at the time of the attack.
>>>
>>> They are described as aged between 15 to 20 years old with a slim
>>> build, wearing face coverings and dark clothing.
>>>
>>> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
>>> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-with-
>>> anti-semitic-graffiti-in-shocking-attack-c-17043282>
>>>
>>> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
>>> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the POPULATION
>>> who are associated with political action of IRISH CATHOLIC "PERFIDE
>>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>>> implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST
>>> CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
>>> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
>>> SWASTIKA is not entirely known to ourselves. However those elements:
>>> RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN
>>> EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE IDENTITY are in
>>> totality constituted (eg: #178 = shèng dài (聖代): FLAVOUR 99 /
>>> SUNDAE ICE- CREAM; SACRED / SOVEREIGN + SUBSTITUTE OR REPLACE /
>>> DYNASTY) within our INFORMAL RESEARCH treatise short-titled: MONKEY
>>> BUSINESS (DEGENERATE ART) and published on 12 OCTOBER 2024 in giving
>>> explicit details as to the underlying FIRST PRINCIPLES to the #369 -
>>> themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32, #59,
>>> #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 - PAPAL
>>> SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77] as PARADIGM of
>>> asymmetrical action for "HIJACKING THE WORLD WAR ONE CENTENNIAL /
>>> EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>>>
>>> IT WILL SHOCK THE SENSIBILITIES.
>>>
>>> Thusly there is no justification given for the prejudice being the 43
>>> days imposition of an interim order as abuses against the autonomy of
>>> persons, their dignity and human rights which ought to have
>>> substantiated the slander which is the sworn deposition as grounds
>>> for the orders initially sought by application on 30 AUGUST 2024.”
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>> Revision Date: 21 December 2024
>>>
>>> On 12/19/24 09:12, dolf wrote:
>>>> And this is understood by ourselves as conveying a manipulated
>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>> have dominion bounds as limited derivations) relative to the
>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
>>>> PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
>>>> ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL
>>>> SEDITION."
>>>>
>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>
>>>> for (var nodeSection of sections) {
>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>> segment]`).nodes();
>>>>      for (var nodeSegment of segments) {
>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>          nodes =
>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>          if (nodes.length) {
>>>>              switch (false) {
>>>>              case (synapse.hasOwnProperty(section)) :
>>>>                  synapse[section] = {}
>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>                  synapse[section][segment] = 1;
>>>>                  data.MATCHES.records++;
>>>>                  data.MATCHES.nodes.push (nodes);
>>>>                  break;
>>>>              default :
>>>>                  synapse[section][segment]++;
>>>>              }
>>>>          }
>>>>      }
>>>> }
>>>>
>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>> synapse: synapse});
>>>>
>>>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5,
>>>> #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or
>>>> judge; 1a) to investigate, examine, enquire into, scrutinise, sift,
>>>> question; 1a1) specifically in a forensic sense of a judge to hold
>>>> an investigation; 1a2) to interrogate, examine the accused or
>>>> witnesses; 1b) to judge of, estimate, *DETERMINE* (*THE*
>>>> *EXCELLENCE* *OR* *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>>>
>>>> Abrogation in situ [50, 31] action made against the heuristic
>>>> GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as
>>>> our case study example for date:2017.1.7
>>>>
>>>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>>>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>>>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>>>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING
>>>> WITH RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>>>
>>>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>>>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>>>
>>>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>>>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>>>
>>>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
>>>> temporal heuristic which is a different referencing as cluster
>>>> dynamic to any perspective as incisive line of GRAPPLE (247,
>>>> 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>>>
>>>> By that I mean the possibility of any cluster dynamic (ie. that have
>>>> dominion bounds as limited derivations) which is a temporal osmosis
>>>> for cohering categories of understanding and appears to be an
>>>> inherent feature of the incisive process (ie. of a person or mental
>>>> process/ intelligently analytical and clear-thinking) itself as
>>>> either an adaptation or impediment (ie. although there may be a
>>>> physiological comparison we're not making an assertion) as a micro
>>>> transition or deviation point and meta logical quantification of
>>>> which we ought to be exceedingly mindful.
>>>>
>>>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>>>
>>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>>> (#16)}
>>>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
>>>> CHU (#92)}
>>>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
>>>> (#122)}
>>>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50
>>>> - VASTNESS / WASTING: T'ANG (#172)}
>>>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
>>>> YING (#213)}
>>>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>>>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>>>> (#288)}
>>>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
>>>> (#352)}
>>>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56
>>>> -- > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>>> 2016)}
>>>>
>>>> TELOS TOTAL: #355
>>>> ONTIC TOTAL: #68
>>>> DEME TOTAL: #143
>>>>
>>>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>>>> lying down;
>>>>
>>>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>>>> report, news, tidings; 1b) mention;
>>>>
>>>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
>>>> the form of the letters; 1a) to delineate (or form) letters on a
>>>> tablet, parchment, *PAPER*, or other material; 2) to write, with
>>>> reference to the contents of the writing; 2a) to express in written
>>>> characters; 2b) to commit to writing (things not to be forgotten),
>>>> write down, record; 2c) used of those things which stand written in
>>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing
>>>> (in a written epistle) to give information, directions; 3) to fill
>>>> with writing; 4) to draw up in writing, compose;
>>>>
>>>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>>>> KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA
>>>> POLICE / IRISH REPUBLICAN VALUE
>>>>
>>>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>>>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>>>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754):
>>>> {UMBRA: #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>>>
>>>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
>>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet;
>>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
>>>> to cause to rest, cause to alight, set down; 1b3) to lay or set
>>>> down, deposit, let lie, place; 1b4) to let remain, leave; 1b5) to
>>>> leave, depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal);
>>>> 1c1) to obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE*
>>>> *PLACED*; 1c3) open space (subst);
>>>>
>>>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
>>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an
>>>> event); 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence,
>>>> occasion;
>>>>
>>>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to
>>>> see with the mind, to perceive, know; 3) to see, i.e. become
>>>> acquainted with by experience, to experience; 4) to see, to look to;
>>>> 4a) to take heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I
>>>> was seen, showed myself, appeared;
>>>>
>>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt
>>>> des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
>>>> aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem
>>>> Führer der Oberführer soundso, sein Adjutant« und von
>>>> Straßenbahnführern, Zugführer und so weiter gesprochen würde, so
>>>> spiele das keine Rolle, solange er lebe. Wenn er aber einmal nicht
>>>> mehr sei, müsse man das ändern und den Ausdruck »Führer« zu einem
>>>> einmaligen Begriff erheben. Schließlich falle es ja auch keinem
>>>> Menschen ein, den Straßenbahn- Fahrer als Straßenbahn-»Kaiser« zu
>>>> bezeichnen, (***) und wenn der Führer einer Ortsgruppe
>>>> Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße, empfinde kein
>>>> Mensch das als nicht sachentsprechend.
>>>>
>>>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>>>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
>>>> TALK IDEA 177]
>>>>
>>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>>
>>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>>
>>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
>>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
>>>> Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
>>>> sachentsprechend.
>>>>
>>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
>>>> des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>>>
>>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
>>>>
>>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>>
>>>> ONTIC TOTAL: #410
>>>> DEME TOTAL: #504
>>>>
>>>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>>> direction of the right hand when facing East);
>>>>
>>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>>> defile oneself;
>>>>
>>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>>> to station oneself, take one's stand, stand, present oneself,
>>>> *STAND* *WITH* *SOMEONE*;
>>>>
>>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300,
>>>> #1, #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>>> glory to something, render it excellent; 4b) to make renowned,
>>>> render illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH*
>>>> *OF* *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>>> *ACKNOWLEDGED*;
>>>>
>>>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>>>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
>>>> consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
>>>> COMPOSITION which is by ONTIC premise then language independent?
>>>>
>>>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>>>> *MORPHOSIS*
>>>>
>>>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>>>
>>>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>>>> study of celestial bodies, 3. the occult arts, 4. positive and negative
>>>>
>>>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>>>> #31 …] of its COERCIVE CONTROL objective
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>>>
>>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>>>
>>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>>
>>>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>>
>>>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>>>> #18]) CONTROLLER
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>>
>>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS:
>>>> CHIEN (#72)}
>>>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>>>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>>>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135
>>>> - MALE DEME IS UNNAMED {%19})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>>>
>>>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>>>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>>> faculties (fig.); 1b) spring, fountain;
>>>>
>>>> DEME TOTAL: #360
>>>>
>>>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
>>>> {UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2)
>>>> new;
>>>>
>>>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>>>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>>>> belongs, about which he has power of deciding; master, lord; 1a) the
>>>> possessor and disposer of a thing; 1a1) the owner; one who has
>>>> control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
>>>> *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
>>>> title of honour expressive of respect and reverence, with which
>>>> servants greet their master; 1c) this title is given to: God, the
>>>> Messiah;
>>>>
>>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>>
>>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>>
>>>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>>>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>>>
>>>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>>>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
>>>> organ of hearing; 3) (subjective) to uncover the ear to reveal; the
>>>> receiver of divine revelation;
>>>>
>>>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] =
>>>> bâkar (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a)
>>>> (Piel); 1a1) to bear early, new fruit; 1a2) to give the right of the
>>>> firstborn; i) to make as firstborn; ii) to constitute as firstborn;
>>>> 1a3) (Pual); i) to be born a firstling; ii) to be made a firstling;
>>>> 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>>>
>>>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>>>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>>>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>>>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
>>>> 1c) species, kind; 1d) aristocrats;
>>>>
>>>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10
>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO
>>>> (#26)}
>>>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
>>>> ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>>>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego:
>>>> 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>>>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
>>>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT:
>>>> SHU (#97)}
>>>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#107)}
>>>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
>>>> HSIEN (#111)}
>>>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>>>> MALE DEME IS UNNAMED {%19})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>>>
>>>> TELOS TOTAL: #135
>>>> ONTIC TOTAL: #86
>>>> DEME TOTAL: #290
>>>>
>>>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200]
>>>> = physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>>>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>>>> instincts of) nature;
>>>>
>>>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>>>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to
>>>> understand, to have understanding; 2) to think upon, heed, ponder,
>>>> consider;
>>>>
>>>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>>>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
>>>> #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 %
>>>> #41 = #7} 1) to guard, protect by a military guard, either to
>>>> prevent hostile invasion, or to keep the inhabitants of a besieged
>>>> city from flight; 2) metaph.; 2a) under the control of the Mosaic
>>>> law, that he might not escape from its power; 2b) to protect by
>>>> guarding, to keep; 2c) by watching and guarding *TO* *PRESERVE*
>>>> *ONE* *FOR* *THE* *ATTAINMENT* *OF* *SOMETHING*;
>>>>
>>>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>>>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>>>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
>>>> immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
>>>> stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>>>
>>>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>>>
>>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather,
>>>> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
>>>> high; sky high [prices], 12. very
>>>>
>>>> jiàngshēng (降生): 1. to be born
>>>>
>>>> mín (民): 1. the people; citizen; subjects, 2. Min
>>>>
>>>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>>>
>>>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>>>> ignorant; uncultured, 5. respectful; catious
>>>>
>>>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock
>>>> unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5.
>>>> a child, 6. Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to
>>>> emit, 10. to suffer from, 11. to receive, 12. my, 13. disorderly;
>>>> multicolored
>>>>
>>>> zì (恣): 1. to indulge oneself; to be unrestrained
>>>>
>>>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>>>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>>>
>>>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH, CHARITY,
>>>> PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE HEART. BUT
>>>> *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING THAT THEY DO
>>>> GENDER STRIFES." [2Timothy 2:22-23]
>>>>
>>>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>>>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-
>>>> WITTED. AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR
>>>> FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO
>>>> INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I
>>>> COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”
>>>>
>>>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200]
>>>> = philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>>>
>>>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>>>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>>>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>>>
>>>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>>>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>>>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young of
>>>> animals; 1b) generally used of the offspring of men; 1c) in a
>>>> restricted sense, the male offspring (one born by a father and of a
>>>> mother); 1d) in a wider sense, a descendant, one of the posterity of
>>>> any one,; 1d1) the children of Israel; 1d2) sons of Abraham; 1e) )
>>>> used to describe one who depends on another or is his follower; 1e1)
>>>> a pupil; 1f) son of man; 1f1) term describing man, carrying the
>>>> connotation of weakness and mortality; 1f2) son of man, symbolically
>>>> denotes the fifth kingdom in Daniel 7:13 and by this term its
>>>> humanity is indicated in contrast with the barbarity and ferocity of
>>>> the four preceding kingdoms (the Babylonian, the Median and the
>>>> Persian, the Macedonian, and the Roman) typified by the four beasts.
>>>> In the book of Enoch (2nd Century) it is used of Christ.; 1f3) used
>>>> by Christ himself, doubtless in order that he might intimate his
>>>> Messiahship and also that he might designate himself as the head of
>>>> the human family, the man, the one who both furnished the pattern of
>>>> the perfect man and acted on behalf of all mankind. Christ seems to
>>>> have preferred this to the other Messianic titles, because by its
>>>> lowliness it was least suited to foster the expectation of an
>>>> earthly Messiah in royal splendour.; 1g) son of God; 1g1) used to
>>>> describe Adam (Lk. 3:38); 1g2) *USED* *TO* *DESCRIBE* *THOSE* *WHO*
>>>> *ARE* *BORN* *AGAIN* (Lk. 20:36) *AND* *OF* *ANGELS* *AND* *OF*
>>>> *JESUS* *CHRIST*; 1g3) of those whom God esteems as sons, whom he
>>>> loves, protects and benefits above others; i) in the OT used of the
>>>> Jews; ii) in the NT of Christians; iii) those whose character God,
>>>> as a loving father, shapes by chastisements (Heb. 12:5-8); 1g4)
>>>> those who revere God as their father, the pious worshippers of God,
>>>> those who in character and life resemble God, those who are governed
>>>> by the Spirit of God, repose the same calm and joyful trust in God
>>>> which children do in their parents (Rom. 8:14, Gal. 3:26 ), and
>>>> hereafter in the blessedness and glory of the life eternal will
>>>> openly wear this dignity of the sons of God. Term used preeminently
>>>> of Jesus Christ, as enjoying the supreme love of God, united to him
>>>> in affectionate intimacy, privy to his saving councils, obedient to
>>>> the Father's will in all his acts;
>>>>
>>>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>>>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend, graze,
>>>> feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*; ii) *OF*
>>>> *RULER*, *TEACHER* (fig); iii) of people as flock (fig); iv)
>>>> shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows, sheep
>>>> etc (literal); ii) of idolater, Israel as flock (fig); 1a3) (Hiphil)
>>>> shepherd, shepherdess; 1b) to associate with, be a friend of
>>>> (meaning probable); 1b1) (Qal) to associate with; 1b2) (Hithpael) to
>>>> be companions; 1c) (Piel) to be a special friend;
>>>>
>>>> "*ANGELS* FROM THE REALMS OF GLORY
>>>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>>>> YE WHO SANG CREATION'S STORY
>>>> NOW PROCLAIM MESSIAH'S BIRTH
>>>>
>>>> GLORIA
>>>> IN *EXCELSIS* DEO
>>>> GLORIA
>>>> IN *EXCELSIS* DEO
>>>>
>>>> *SHEPHERDS*, IN THE FIELDS ABIDING
>>>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>>>> GOD WITH MAN IS NOW RESIDING
>>>> YONDER *SHINES* THE INFANT LIGHT"
>>>>
>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>>>> LENNOX)"
>>>>
>>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>>
>>>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>>>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>>>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>>>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>>>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>>>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>>>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>>>
>>>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>>> #800, #40, #5, #50, #70, #50] /
>>>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34}
>>>> 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>>
>>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY
>>>> FIGURES) / IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29
>>>> OCTOBER 1900
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>>
>>>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391):
>>>> {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion,
>>>> estimate, whether good or bad concerning someone; 2a) in the NT
>>>> always a good opinion concerning one, resulting in praise, honour,
>>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>>> 3b) *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*, *GRACE*;
>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>> glorious condition, most exalted state; i) of that condition with
>>>> God the Father in heaven to which Christ was raised after he had
>>>> achieved his work on earth; ii) the glorious condition of
>>>> blessedness into which is appointed and promised that true
>>>> Christians shall enter after their Saviour's return from heaven;
>>>>
>>>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十
>>>> 三 - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>> GREAT SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>
>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>> #38 - FULLNESS (SHENG)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>
>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>>>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>>>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>
>>>> FAYAN: #39 = [#4, #35]
>>>>
>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8. even
>>>> if; although, 9. Fu; Return, 10. to retaliate; to reciprocate, 11.
>>>> to avoid forced labor or tax, 12. particle without meaning, 13. Fu,
>>>> 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>> lined garment with doubled thickness
>>>>
>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued
>>>> appending material off and on until 1944.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>
>>>> CANON: #133 = [#39, #40, #54]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>
>>>> FAYAN: #53 = [#18, #35]
>>>>
>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation], 4.
>>>> something in the shape of the jing character, 5. Jing [hexagram], 6.
>>>> a residential area, 7. ancestral home, 8. *JING* *FIELD* *SYSTEM*,
>>>> 9. Jing [surname]
>>>>
>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>> unlike the French and English editions which were conveyed
>>>> chronologically. A later edition of PICKER'S work was published in
>>>> 1963, which was more extensive, carefully annotated, chronologically
>>>> organized, and published with an introduction by German historian
>>>> PERCY ERNST SCHRAMM. In 1963 PICKER also published a book about POPE
>>>> JOHN XXIII, in the preparation of which he was assisted by Vatican
>>>> librarian COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both
>>>> the second (1963) and third (1976) editions contain several
>>>> testimonials by fellow bunker officers relating to the books's
>>>> accuracy and authenticity (but not its entirety), including GENERAL
>>>> GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS
>>>> WITH OAK LEAVES.
>>>>
>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that then
>>>> corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>> edition, which unambiguously conveys the impetus for this editorial
>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN
>>>> XXIII (11 OCTOBER, 1962) was in order to present to the world a
>>>> Christianity that speaks the language of our time while preserving
>>>> the substance of faith and tradition.
>>>>
>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>> Church, he increased the number of believers in Rome by over 46
>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>> tischgespraeche/>
>>>>
>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>> and published (1963) a book about Pope John XXIII, giving the
>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>
>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT
>>>> HALF-MAST AT HIS DEATH." [page 73]
>>>>
>>>> One could cynically conjecture that there is little ALTRUISM within
>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>> to feign a Christian piety.
>>>>
>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>> RANGE: noon 17 to 21 MARCH
>>>>
>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>
>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL AGGREGATION
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>
>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>
>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>
>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>> CONSIDER SUCH AS A NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>>> category of esoteric or supernatural beliefs and practices (eg: the
>>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>>> generally fall outside the scope of organized religion and science,
>>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>>> as magic and mysticism. It can also refer to paranormal ideas such
>>>> as extra-sensory perception and parapsychology.
>>>>
>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29
>>>> OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL
>>>> ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>
>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>> religious leader in Islam, believed to be the successor to the
>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>> alqaedatrainingmanual2.pdf>
>>>>
>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>> avoidance of any dialog of such impetus for action before the UNITED
>>>> NATIONS ...
>>>>
>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF,
>>>> ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND
>>>> A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM
>>>> BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY
>>>> FREEDOM."
>>>>
>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>>>> SIX YEARS!" [page 284]
>>>>
>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>> obviously a key figure for such debates. As is well known, from 1941
>>>> to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>> Germany. During this time, he notably collaborated with the Nazis in
>>>> assembling the Muslim SS division “Handzar” in Bosnia, as well as in
>>>> numerous *PROPAGANDA* activities aimed at Arab speakers. Whereas the
>>>> facts of Husseini’s collaboration with the Nazis are widely known,
>>>> what is less know, however, is the degree to which the mufti was
>>>> influenced by or indeed himself influenced his hosts on an
>>>> ideological and programmatic level. But a new book by German
>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>> on primary source materials from the German archives, Gensicke’s
>>>> volume provides unparalleled insight into the details of the mufti’s
>>>> relationship to his Nazi hosts: at least as seen from the German
>>>> side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>
>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>
>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>> was heard from inside and police officers from the Tactical
>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>> bullet ricochet in the subsequent raid. MONIS was also killed. Three
>>>> other hostages and a police officer were injured by police gunfire
>>>> during the raid.
>>>>
>>>> Police have been criticised over their handling of the siege for not
>>>> taking proactive action earlier, for the deaths of hostages at the
>>>> end of the siege, and for the lack of negotiation during the siege.
>>>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>>>> said, "They have not negotiated, they've done nothing. They have
>>>> left us here to die."
>>>>
>>>> The declaration reads:
>>>>
>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>
>>>> THERE IS NO DEITY BUT GOD.
>>>>
>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>
>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>> one has seen or heard or experienced something, or that he knows it
>>>> because taught by divine revelation or inspiration; 1a) to give (not
>>>> to keep back) testimony; 1b) to utter honourable testimony, give a
>>>> good report; 1c) conjure, implore;
>>>>
>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>
>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>
>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>
>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>>>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>>>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>>>> mistook it for the flag used by the Islamic State (IS); MONIS later
>>>> demanded that an IS flag be brought to him. MONIS also
>>>> unsuccessfully demanded to speak to the Prime Minister of Australia,
>>>> Tony Abbott, live on radio. MONIS was described by Abbott as having
>>>> indicated a "political motivation," but the eventual assessment was
>>>> that the gunman was "a very unusual case—a rare mix of extremism,
>>>> mental health problems and plain criminality." <https://
>>>> en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>
>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>> #67, #70, #78]
>>>>
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>
>>>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE
>>>> REJOICES IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE
>>>> AMENDED IN ITS NATURE)
>>>>
>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>
>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>
>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>> NATURE SURMOUNTS NATURE
>>>>
>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>> every day and every month; season; life and livelihood
>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>
>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE /
>>>> FORM OF NATURE
>>>>
>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day,
>>>> 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day, 12.
>>>> in the past, 13. mi
>>>>
>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>> NATURE / ENGENDERING NATURE
>>>>
>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>> NATURE
>>>>
>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>
>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>> REJOICES IN ITS NATURE
>>>>
>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>
>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>> #7 + #11  = #36
>>>>
>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14
>>>> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>
>>>> #207 = [#31, #45, #65, #66]
>>>>
>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>> see: [John 10:15-19, John 11:50-57]
>>>>
>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>> CHUANG (#31)}
>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
>>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>> (#207)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>
>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>> #2} 1) secret;
>>>>
>>>> DEME TOTAL: #217
>>>>
>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>>>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>>>> guard, keep watch and ward, protect, save life; i) watch, watchman
>>>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>>>> 1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
>>>> bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
>>>> covenant or commands), perform (vow); 1a8) to keep, preserve,
>>>> protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's
>>>> guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
>>>> abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed;
>>>> 1d) (Hithpael) to keep oneself from;
>>>>
>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN
>>>> MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS
>>>> FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND
>>>> THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER
>>>> LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO
>>>> MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>
>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>> physical and mental power; 2a) the ability or strength with which
>>>> one is endued, which he either possesses or exercises; 3) the power
>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>> possesses authority; i) a ruler, a human magistrate; ii) the leading
>>>> and more powerful among created beings superior to man, spiritual
>>>> potentates; 4c3) a sign of the husband's authority over his wife; i)
>>>> the veil with which propriety required a women to cover herself;
>>>> 4c4) the sign of regal authority, a crown;
>>>>
>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>> SAYINGS." [John 10:15-19]
>>>>
>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>> *WROUGHT*; 5) to become, be made;
>>>>
>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to die
>>>> prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>>
>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>>>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>>>> NATION;
>>>>
>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>> carry with others; 2b) to collect or contribute in order to help;
>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>
>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>
>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis, 14.
>>>> to support; to help, 15. to govern
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>
>>>> #100 = [#35, #65]
>>>>
>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>> laws, 7. policy, 8. to corrections [a document]
>>>>
>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>> #78, #35, #65]
>>>>
>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>> Caiaphas), his successor;
>>>>
>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN
>>>> FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
>>>> DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT
>>>> WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>
>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT,
>>>> THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>
>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for
>>>> the hypothenuse appraisal within claim management.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>
>>>> — LAMENT ON CHESTER'S FIELD —
>>>>
>>>> "I DON'T WANT A RED POPPY,
>>>> JUST TO ALWAYS REMIND ME.
>>>> OF HOW INCREDIBLY SLOPPY,
>>>> THIS GOVERNMENT CAN BE.
>>>>
>>>> NOR ANY PARADES OF RED MASS,
>>>> AT THE START OF EACH YEAR.
>>>> DEAF TO BUGLE CALLS OF DURESS.
>>>> SOUNDING LOUD AND SO CLEAR.
>>>>
>>>> TOO MANY A "LEST WE FORGET",
>>>> HAVE BEEN FOREVER DISDAINED.
>>>> BY THE LAMENTING OF REGRET.
>>>> OUR NATION'S SOUL IS STAINED."
>>>>
>>>> 
>>>>
>>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>>
>>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>>>> OBSTRUCTION
>>>>
>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>
>>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>>
>>>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>>>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70,
>>>> #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 = #29}
>>>> 1) illicit sexual intercourse; 1a) adultery, fornication,
>>>> homosexuality, lesbianism, intercourse with animals etc.; 1b) sexual
>>>> intercourse with close relatives; Lev. 18; 1c) sexual intercourse
>>>> with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship
>>>> of idols; 2a) of the defilement of idolatry, as incurred by eating
>>>> the sacrifices offered to idols
>>>>
>>>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>>>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE
>>>> OR PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT
>>>> HAS TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN
>>>> DIFFERENT CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY
>>>> UNEXPLAINED. BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS
>>>> HOMOSEXUAL ACTS AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS
>>>> DECLARED THAT "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY* *DISORDERED*."
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>>
>>>> FAYAN: #59 = [#16, #22, #21]
>>>>
>>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>>> might, 6. Wei
>>>>
>>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>>> (#16)}
>>>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>>>> (#38)}
>>>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH (#59)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>>>
>>>> TELOS TOTAL: #59
>>>>
>>>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>>>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>>>> perishing; 1a) that which is subject to corruption, what is
>>>> perishable; 1b) in the Christian sense, eternal misery in hell; 2)
>>>> in the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>>>
>>>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA: #59
>>>> % #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a)
>>>> impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of menstruation;
>>>> 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*, *IMMORALITY*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>>
>>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>>
>>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>>
>>>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>>> CH'A (#11)}
>>>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK: JUAN
>>>> (#28)}
>>>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED
>>>> {%26}); Ego: 6 - CONTRARIETY: LI (#34)}
>>>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>>>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>>>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#75)}
>>>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG
>>>> (#103)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>>>
>>>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>>>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to
>>>> send out; 1a) with notion of violence; 1a1) to drive out (cast out);
>>>> 1a2) to cast out; i) of the world, i.e. be deprived of the power and
>>>> influence he exercises in the world; ii) a thing: excrement from the
>>>> belly into the sink; 1a3) *TO* *EXPEL* *A* *PERSON* *FROM* *A*
>>>> *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*; 1a4) to compel one to
>>>> depart; to bid one depart, in stern though not violent language;
>>>> 1a5) so employed that the rapid motion of the one going is
>>>> transferred to the one sending forth; i) to command or cause one to
>>>> depart in haste; 1a6) to draw out with force, tear out; 1a7) with
>>>> implication of force overcoming opposite force; i) to cause a thing
>>>> to move straight on its intended goal; 1a8) *TO* *REJECT* *WITH*
>>>> *CONTEMPT*, *TO* *CAST* *OFF* *OR* *AWAY*; 1b) *WITHOUT* *THE*
>>>> *NOTION* *OF* *VIOLENCE*; 1b1) to draw out, extract, one thing
>>>> inserted in another; 1b2) to bring out of, to draw or bring forth;
>>>> 1b3) to except, to leave out, i.e. not receive; 1b4) to lead one
>>>> forth or away somewhere with a force which he cannot resist;
>>>>
>>>> DEME TOTAL: #73
>>>>
>>>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10]
>>>> = optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>>>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>>>> appearance presented to one whether asleep or awake;
>>>>
>>>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>>>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>>>
>>>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō
>>>> (G3404): {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred,
>>>> detest; 2) *TO* *BE* *HATED*, *DETESTED*;
>>>>
>>>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>>>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>>>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís
>>>> (G2807): {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER*
>>>> *OF* *THE* *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO* *SHUT*;
>>>> 1b) metaph. in the NT to denote power and authority of various kinds;
>>>>
>>>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>>>> FRATERNITY]
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>>
>>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>>>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May
>>>> 1998 (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral,
>>>> Melbourne pictured by The Australian newspaper (front page) of 1
>>>> June 1998
>>>>
>>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
>>>> Commercial Use, Internal Use For Company Or Organisation, Internal
>>>> Newsletter Or Document, Print And Digital, Up To 1,000]
>>>>
>>>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>>>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>>>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move
>>>> or, to be conveyed or borne, with the suggestion of force or speed;
>>>> 1b1) of persons borne in a ship over the sea; 1b2) of a gust of
>>>> wind, to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c)
>>>> *TO* *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1) of
>>>> Christ, the preserver of the universe; 1d) to bear, i.e. endure, to
>>>> endure the rigour of a thing, to bear patiently one's conduct, or
>>>> spare one (abstain from punishing or destroying); 1e) to bring,
>>>> bring to, bring forward; 1e1) to move to, apply; 1e2) to bring in by
>>>> announcing, to announce; 1e3) to bear i.e. bring forth, produce; to
>>>> bring forward in a speech; 1e4) to lead, conduct;
>>>>
>>>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>>>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind;
>>>> 1a) of an individual; 1b) men (collective); 1c) man, mankind;
>>>>
>>>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA:
>>>> #310 % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or are;
>>>> 1a) substance; 1b) existence; 1c) there is or are;
>>>>
>>>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>>>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>>>
>>>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>>>
>>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>>
>>>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>>>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen,
>>>> come to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to
>>>> befall; 1b) (Niphal); 1b1) to encounter, meet (without pre-
>>>> arrangement); 1b2) to chance to be present; 1b3) to come to meet;
>>>> 1c) (Hiphil) to cause to meet, appoint; 2) to build with beams; 2a)
>>>> (Piel) to lay the beams of, furnish with beams;
>>>>
>>>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>>>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>>>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>>>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph.
>>>> to devour, consume;
>>>>
>>>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>>>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>>>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD WHICH
>>>> COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF, AND NOT
>>>> DIE.
>>>>
>>>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN *EAT*-
>>>> G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD THAT I
>>>> WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE WORLD.
>>>> THE JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN THIS MAN
>>>> GIVE US HIS FLESH TO *EAT*-G5315?
>>>>
>>>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT YE
>>>> *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE
>>>> HAVE NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD,
>>>> HATH ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY
>>>> FLESH IS MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH
>>>> MY FLESH, AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>>>
>>>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>>>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>>>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA,
>>>> AND ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR
>>>> EVER." [John 6:47-58]
>>>>
>>>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ (H7495):
>>>> {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) *TO*
>>>> *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of men); 1a3) of
>>>> hurts of nations involving restored favour (fig); 1a4) of individual
>>>> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of
>>>> persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4)
>>>> *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to heal; 1c1) literal;
>>>> 1c2) of national defects or hurts (fig); 1d) (Hithpael) in order to
>>>> get healed (infinitive);
>>>>
>>>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS
>>>> OF RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION],
>>>> #40 - LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL
>>>> that is not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS
>>>> TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS
>>>> MARRIAGE TO NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY *CLOSE*
>>>> THE SEXUAL ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED FROM A
>>>> GENUINE AFFECTIVE AND SEXUAL COMPLEMENTARITY. UNDER NO CIRCUMSTANCES
>>>> CAN THEY BE APPROVED." [<http:// www.scborromeo.org/ccc/para/2357.htm>]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>>>
>>>> FAYAN: #14 = [#14]
>>>>
>>>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2.
>>>> imperial procession
>>>>
>>>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>>>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>>>> NATURE (ENGENDERING NATURE))}
>>>>
>>>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>>>
>>>>      Someone asked me about the exterior and the interior of the
>>>> sage.

      “Impressive decorum and exquisitely patterned phrasing—
>>>> those are the visible expressions of the sage. And compelling
>>>> conduct combined with faithful duty to superiors and peers—those are
>>>> the inner qualities.”
>>>>
>>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly,
>>>> 3. some; someone, 4. suddenly
>>>>
>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>>>> hold responsible, 5. to request something, 6. to rebuke, 7. to send
>>>> an official mission bearing gifts, 8. news, 9. to propose marriage,
>>>> 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>
>>>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>>>> [Emperor], 4. sake, 5. a saint
>>>>
>>>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show and
>>>> inner thoughts; exterior and interior
>>>>
>>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be
>>>> called, 4. particle without meaning
>>>>
>>>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>>>> imperial procession
>>>>
>>>> ---------------------
>>>>
>>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>>>
>>>> CANON: #85 = [#23, #30, #32]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>>
>>>> FAYAN: #59 = [#16, #22, #21]
>>>>
>>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5. power;
>>>> might, 6. Wei
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>>>
>>>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>>
>>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>>
>>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3. appearance;
>>>> demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6. to admire, 7.
>>>> embellishment, 8. formal dress, 9. an analogue; a match, 10. to be
>>>> inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>>
>>>> ---------------------
>>>>
>>>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>>>
>>>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>>>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>>>> express; to manifest; to display, 6. a memorial; a memorial to the
>>>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>>>> 10. a record; a table; a report; a form, 11. an alias; an
>>>> alternative name, 12. a meter; an instrument; a gauge, 13. a
>>>> maternal cousin, 14. a prostitute, 15. Biao, 16. to put on a coat,
>>>> 17. to praise, 18. to tell; to declare, 19. to present a memorial,
>>>> 20. to recommend, 21. to investigate; to review, 22. to mount [a
>>>> frame]; to display [a picture], 23. to give medicine for driving out
>>>> cold, 24. to adorn, 25. to mark; to indicate, 26. part of a sundial
>>>> that casts a shadow; gnomon
>>>>
>>>> yě (也): 1. also; too, 2. a final modal particle indicating certainy
>>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>>
>>>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>>>
>>>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND*
>>>> *SINCERITY*
>>>>
>>>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>>>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*;
>>>> ri, 5. inside; within, 6. a residence, 7. a neighborhood; an alley,
>>>> 8. *A* *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>>>
>>>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>>>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>>>> place in which he has lain hidden from view, as from a prison; 1b)
>>>> in a forensic sense, to bring one forth to trial; 2) to go before;
>>>> 2a) preceding, prior in time, previous; 2b) to proceed, go forward;
>>>> 2b1) *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS* *RIGHT*
>>>> *OR* *PROPER*;
>>>>
>>>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA:
>>>> #300 % #41 = #13} 1) *SALE*, ware, thing sold;
>>>>
>>>> 
>>>>
>>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>>
>>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>>>> OBSTRUCTION
>>>>
>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>
>>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>>
>>>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>>>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>>>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>>>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>>>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN
>>>> CROSS ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
>>>> SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>
>>>> 
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/
>>>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>>> <https://vwma.org.au/explore/people/654338>
>>>> <http://www.grapple369.com/Savvy/?
>>>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>>>
>>>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40,
>>>> #50, #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>>>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288):
>>>> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer;
>>>> 1a) *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>>>
>>>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>>>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>>>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>>>> the LONG TAN CROSS in memory of those who served in the Vietnam
>>>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
>>>> (ie. despoiling by a determined IRISH CATHOLIC as racial, religious
>>>> and pater familias disrespect against the solemnity and cohering
>>>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
>>>> there was an existing JEWISH grave by an unprecedented #213 -
>>>> INTERMENT on #233 / #449 - 2 JUNE 2016 / (bottom right) AFTER THE
>>>> UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF ONLY ROYAL OAK
>>>> TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 to 1977)
>>>> AT KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: "TO
>>>> GIVE SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND
>>>> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A
>>>> MAN OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>>>
>>>> -- WHY --
>>>>
>>>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>>>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>>>> BUT WHEN I START TO TRY TO TELL YOU
>>>> THAT'S WHEN YOU HAVE TO TELL ME
>>>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>>>> I TOLD MYSELF TOO MANY TIMES
>>>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>>>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>>>> THAT KEEP ON FALLING FROM YOUR MOUTH
>>>> FALLING FROM YOUR MOUTH
>>>> FALLING FROM YOUR MOUTH
>>>> TELL ME
>>>> WHY..."
>>>>
>>>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:672&ontic:197&deme:137&idea:827>
>>>>
>>>> ONTIC TOTAL: #197
>>>> DEME TOTAL: #137
>>>>
>>>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4,
>>>> #10, #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA:
>>>> #1028 % #41 = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a)
>>>> *OF* *ONE* *WHO* *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*;
>>>> 1b) of one who steals the slaves of others and sells them;
>>>>
>>>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>>>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>>>
>>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>>
>>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>>
>>>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME,
>>>> AND SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE FULL,
>>>> THEY THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413 THEMSELVES BY
>>>> TROOPS IN THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>>>
>>>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA:
>>>> #11 % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>>>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>>>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>>>
>>>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>>>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving one's
>>>> self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>>>
>>>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>>>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>>>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>>>
>>>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>>>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A*
>>>> *PUFFING* *UP* *OF* *SOUL*, loftiness, pride;
>>>>
>>>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>>>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>>>> talk idly, prate; 2) to bring forward idle accusations, make empty
>>>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>>>
>>>> 
>>>>
>>>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>>>
>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>>>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 =
>>>> #24} 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER*
>>>> *THE* *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem
>>>> that now is', with its present religious institutions, i.e. the
>>>> Mosaic system, so designated from its primary external location; 3)
>>>> 'Jerusalem that is above', that is existing in heaven, according to
>>>> the pattern of which the earthly Jerusalem was supposed to be built;
>>>> 3a) metaph. 'the City of God founded by Christ', now wearing the
>>>> form of the church, but after Christ's return to put on the form of
>>>> the perfected Messianic kingdom; 4) 'the heavenly Jerusalem', that
>>>> is the heavenly abode of God, Christ, the angels, saints of the Old
>>>> and New Testament periods and those Christians that are alive at
>>>> Christ's return; 5) 'the New Jerusalem', a splendid visible city to
>>>> be let down from heaven after the renovation of the world, the
>>>> future abode of the blessed;
>>>>
>>>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>>>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>>>
>>>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS
>>>> on Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>>>> decision to close its embassy in Dublin over Ireland's policies.
>>>>
>>>> "There is a difference between criticism - and antisemitism based on
>>>> the delegitimization and dehumanization of Israel and double
>>>> standards towards Israel," FOREIGN MINISTER GIDEON SAAR said in a
>>>> statement.
>>>>
>>>> He cited Ireland's support for what he called "politicized"
>>>> proceedings against Israeli leaders by the International Criminal
>>>> Court as well as Irish support for an action at the International
>>>> Court of Justice accusing Israel of genocide over its campaign in
>>>> Gaza."
>>>>
>>>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said
>>>> in an interview 'Ireland is not anti-Israel but Ireland is
>>>> absolutely anti the starvation of children'," SAAR said. "Is Israel
>>>> starving children?"
>>>>
>>>> He said Israel was working to enable humanitarian aid to reach Gaza
>>>> and prevent civilian casualties while he said Hamas was looting aid
>>>> and using civilians as human shields. The decision to close the
>>>> Israeli embassy in Dublin has highlighted Israel's increasing
>>>> international isolation over the Gaza war, triggered by the 7
>>>> OCTOBER 2023, assault on Israeli communities around the Gaza Strip
>>>> by Hamas- led gunmen. "<https://www.reuters.com/world/middle-east/
>>>> israeli- foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>>>
>>>> — ANZACS WHAT FOR? —
>>>>
>>>> "OUR ANZACS WENT TO WAR.
>>>> HITLER WAS A CORPORAL.
>>>> IT WAS FOR NOTHING MORE.
>>>> PRINCIPLE RIGHT OR MORAL.
>>>>
>>>> ANZACS DIED SO MAY WE LIVE.
>>>> TO SEE HITLER IN THE MIRROR.
>>>> NO REASON CAN THEY GIVE.
>>>> HIS REFLECTION OUR TERROR.
>>>>
>>>> DOTH LEPRECHAUNS KNEEL.
>>>> TO PAPAL RING CONFOUND.
>>>> FROM US THE EMPIRE STEAL.
>>>> DEAD UPON BARREN GROUND."
>>>>
>>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>>> ZIMMER (INCEPTION THEME)"
>>>>
>>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/Templars2015/
>>>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>>>
>>>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>>>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>>>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING*
>>>> *TOGETHER*;
>>>>
>>>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201):
>>>> {UMBRA: #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>>>
>>>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials we
>>>> here provide our local experience of them being only ever viciously
>>>> unkind.
>>>>
>>>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as
>>>> the basis for political / religious / race persecution whilst
>>>> declaring it a freedom to live our lives...
>>>>
>>>> Given your appalling conduct we have no intention to ever forgive
>>>> our nation."
>>>>
>>>> One ought to then understand the consequence of YANG HSIUNG’s
>>>> proverbial sayings being not only an epitome (ie. typical or highest
>>>> example of a stated quality, as shown by a particular person or
>>>> thing) of appraisals upon the anthropological principle which being
>>>> meta descriptive synaptic [] arrays, thereby provides an efficient
>>>> quantification of quintessential universalist rules (ie. core
>>>> concepts which does not exclude the possibility for augmentation or
>>>> amelioration) as logical method for gnosis ex machina:
>>>>
>>>> - What is the proper definition of human nature and its morality?
>>>> - What is the proper sphere and existential significance of human
>>>> activity?
>>>> - What can humans reasonably hope to accomplish in this life?
>>>>
>>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC as
>>>> scaffolding to then rationally organise the #1034 = #279 - huà (化)
>>>> + #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669):
>>>> *ELEVATED* *DISCOURSE*' against the possibility of zì (恣):
>>>> *UNRESTRAINED* *INDULGENCE* *OF* *SELF* as the improper usage of the
>>>> #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公
>>>> 田): TORAH PROTOTYPE] schema which by a lack of #222 - MINDFULNESS /
>>>> GNOSIS (ie. the human condition is not met by someone holding a palm
>>>> leafed candle upon seeing the Pope pass by on the way to a stadium
>>>> Eucharist mass because it is only an #316 - *ECSTATIC* *EXPERIENCE*
>>>> being the product of a #85 - wēi (威) *MAJESTIC* / *PRESTIGIOUS* +
>>>> #231 - yí (儀): *RITE* / *CEREMONY*) predicates recourse to a #48 -
>>>> RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC
>>>> NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE).
>>>>
>>>> As then a validation of Jewish / Gentile Christian belief, that by
>>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE OF
>>>> QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>>
>>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of meta
>>>> descriptive synaptic [] arrays as observations upon the
>>>> anthropological principle, we have as our syncretic approach to only
>>>> undertake a brief exegesis of his enduring concepts, sought to then
>>>> provide vignettes as impressionistic illustrations which focuses on
>>>> our particular moment in time.
>>>>
>>>> Please note that our semantical usage is relevant for meta
>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>> which while requisite is a distinct proposition to language deployed
>>>> in contracts of insurance to meet legal requirements.
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>> Revision Date: 19 December 2024
>>>>
>>>> On 12/16/24 23:53, dolf wrote:
>>>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>>>> FIGURES and have commenced our informal research prototype so as to
>>>>> prove our hypothesis. However, given NYLAN places the PREFACE entry
>>>>> into each CHAPTER we are faced with a dichotomy on the CORRECT
>>>>> numerical correspondence as to whether each SYNAPSE occurrence is
>>>>> then incremented:
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1 default
>>>>>
>>>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>>>
>>>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>>>
>>>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but,
>>>>> 7. although; even though, 8. after; after that; afterwards, 9. used
>>>>> after a verb, 10. used at the end of a sentence, 11. expresses
>>>>> doubt, 12. ok; alright, 13. Ran
>>>>>
>>>>> On 12/16/24 12:29, dolf wrote:
>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18,
>>>>>> #19, #20, #23, #24, | #33] and with regards to FACILITATING /
>>>>>> ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which
>>>>>> we reasonably consider then manifests by cause of the MORPHOSIS,
>>>>>> exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>>> SCENARIO (but not limited to):
>>>>>>
>>>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249
>>>>>> - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>>
>>>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN
>>>>>> SECTIONS which appear to conform to the HEBREW KABBALAH / LETTERS
>>>>>> DIALECTIC / QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900,
>>>>>> and by such means we then want to get some sense of the SEGMENT
>>>>>> AGGREGATIONS within each SECTIONS and to be able to formulate some
>>>>>> postulates (eg: programmatically replicating the example below as
>>>>>> rì (日): *SUN* aggregations) upon that neural linguistic pragma as
>>>>>> the premise for rationality
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>>>
>>>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49,
>>>>>> #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>>>
>>>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20] <----
>>>>>> SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 - gōngtián
>>>>>> (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>> WELL-FIELD SYSTEM
>>>>>>
>>>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of
>>>>>> the 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>>>
>>>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>>>> Chinese constellations system. They can be considered as the
>>>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>>>> through a sidereal month rather than the Sun in a tropical year.
>>>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>>>> regions, collectively known as the Four Symbols, each assigned a
>>>>>> mysterious animal. They are Azure Dragon (青龍) on the east, Black
>>>>>> Tortoise (玄武) on the north, White Tiger (白 虎) on the west, and
>>>>>> Vermilion Bird (朱雀) on the south. Each region contains seven
>>>>>> mansions, making a total of 28 mansions. These mansions or xiù
>>>>>> correspond to the longitudes along the ecliptic that the Moon
>>>>>> crosses during its 27.32-day journey around the Earth and serve as
>>>>>> a way to track the Moon's progress. In Taoism they are related to
>>>>>> 28 Chinese generals. <https://en.wikipedia.org/wiki/Twenty-
>>>>>> Eight_Mansions>
>>>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar
>>>>>> (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a)
>>>>>> (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO*
>>>>>> *THINK*, to command, to promise, to intend; 1b) (Niphal) to be
>>>>>> told, to be said, to be called; 1c) (Hithpael) to boast, to act
>>>>>> proudly; 1d) (Hiphil) to avow, to avouch;
>>>>>>
>>>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>>>
>>>>>> #46        #06        #62
>>>>>> #54        #38        #22
>>>>>> #14        #70        #30
>>>>>>
>>>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>>>
>>>>>> #39        #13        #62
>>>>>> #61        #38        #15
>>>>>> #14        #63        #37
>>>>>>
>>>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>>>
>>>>>> #29        #74        #11
>>>>>> #20        #38        #56
>>>>>> #65        #02        #47
>>>>>>
>>>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>>>
>>>>>> #30        #29        #22
>>>>>> #39        #38        #31
>>>>>> #48        #47        #40
>>>>>>
>>>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>>>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>>>>>> shoot forth; 1e) to acquire, to provide a thing for one's self;
>>>>>> 1f) to make a thing out of something; 1g) to (make i.e.) render
>>>>>> one anything; 1g1) to (make i.e.) constitute or appoint one
>>>>>> anything, to appoint or ordain one that; 1g2) to (make i.e.)
>>>>>> declare one anything; 1h) to put one forth, to lead him out; 1i)
>>>>>> to make one do something; 1i1) cause one to; 1j) *TO* *BE* *THE*
>>>>>> *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to
>>>>>> do; 2a) to act rightly, do well; 2a1) to carry out, to execute;
>>>>>> 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>>>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1)
>>>>>> to make ready, and so at the same time to institute, the
>>>>>> celebration of the passover; 2e) to perform: to a promise;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>>>
>>>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>>>
>>>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare,
>>>>>> 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*;
>>>>>> *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11. a
>>>>>> section; a clause, 12. a name, 13. Mu
>>>>>>
>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>>> *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9, #8,
>>>>>> #200, #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1)
>>>>>> to sound towards, sound down upon, resound; 1a) to charm with
>>>>>> resounding sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO*
>>>>>> *INSTRUCT*; 3) to inform by word of mouth; 3a) to be orally informed;
>>>>>>
>>>>>> In Pre-Islamic Arabia, the society during the time of Muhammad was
>>>>>> predominantly oral, and for this reason he would recite the
>>>>>> Quranic verses to his Companions for them to memorize. Therefore,
>>>>>> it is unknown whether the Quran was ever written and collected
>>>>>> during the time of Muhammad. While writing was not a common skill
>>>>>> during Muhammad's time, Mecca, being a commercial center, had a
>>>>>> number of people who could write. Some scholars believe that
>>>>>> several scribes including Zayd ibn Thabit and Ubay ibn Ka'b
>>>>>> recorded verses of the Quran. This provides an explanation as to
>>>>>> how the Quran existed in written form during the life of Muhammad,
>>>>>> even if it was not compiled into one text. <https://
>>>>>> en.wikipedia.org/wiki/ History_of_the_Quran>
>>>>>>
>>>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>>>> Arabic') is the standardized literary form of Arabic used from the
>>>>>> 7th century and throughout the Middle Ages, most notably in
>>>>>> Umayyad and Abbasid literary texts such as poetry, elevated prose
>>>>>> and oratory, and is also the liturgical language of Islam.
>>>>>> Classical Arabic is, furthermore, the register of the Arabic
>>>>>> language on which Modern Standard Arabic is based. In the 7th
>>>>>> century AD the distinctive features of Old Hijazi, such as loss of
>>>>>> final short vowels, loss of hamza, lenition of final /- at/ to /-
>>>>>> ah/ and lack of nunation, influenced the consonantal text (or
>>>>>> rasm) of the Qur'an (and also many of its readings also) and the
>>>>>> later normalized orthography of Classical Arabic as a standard
>>>>>> literary register in the 8th century. <https://en.wikipedia.org/
>>>>>> wiki/ Classical_Arabic>
>>>>>>
>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>>> *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26, #29, #31,
>>>>>> #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81,
>>>>>> #15, #19, #22, #32, #37, #48, #67]
>>>>>>
>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>>> *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn (H7720):
>>>>>> {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as ornament;
>>>>>>
>>>>>> The crescent moon is an important symbol in Islam, representing
>>>>>> the lunar calendar and the Islamic months. It is also linked with
>>>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known
>>>>>> as the Hijra. However many Muslims reject the use of the crescent
>>>>>> moon as a symbol of Islam. The faith of Islam has historically had
>>>>>> no symbol, and many Muslims refuse to accept what they see as
>>>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>>>> the faith.
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>>>
>>>>>>    Green – The silk and pillows of Jannah are believed to be
>>>>>> green. Muhammad's favorite color was green.
>>>>>>    White – Considered the purest and cleanest color in Islam and
>>>>>> the color of the flag of Muḥammad, the Young Eagle.
>>>>>>    Black – The color of Jahannam as well as the color of the Black
>>>>>> Standard.
>>>>>>
>>>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>>>> associated with the Ottoman Empire, and later came to commonly
>>>>>> symbolize Islam, especially in the Western world before attaining
>>>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>>>> (right): Khatim symbol (Black Star) is known as the seal of Muhammad.
>>>>>>
>>>>>> It wasn't until the Ottoman Empire that the crescent moon and star
>>>>>> became affiliated with the Muslim world. When the Turks conquered
>>>>>> Constantinople (Istanbul) in 1453 C.E., they adopted the city's
>>>>>> existing flag and symbol. Legend holds that the founder of the
>>>>>> Ottoman Empire, Osman, had a dream in which the crescent moon
>>>>>> stretched from one end of the earth to the other. Taking this as a
>>>>>> good omen, he chose to keep the crescent and make it the symbol of
>>>>>> his dynasty. There is speculation that the five points on the star
>>>>>> represent the five pillars of Islam, but this is pure conjecture.
>>>>>> The five points were not standard on the Ottoman flags, and are
>>>>>> still not standard on flags used in the Muslim world today.
>>>>>>
>>>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>>>> world. After centuries of battle with Christian Europe, it is
>>>>>> understandable how the symbols of this empire became linked in
>>>>>> people's minds with the faith of Islam as a whole. The heritage of
>>>>>> the symbols, however, really is based on links to the Ottoman
>>>>>> empire, not the faith of Islam itself. <https://
>>>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of- islam-2004351>
>>>>>>
>>>>>> And this is understood by ourselves as conveying a manipulated
>>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>>> have dominion bounds as limited derivations) relative to the
>>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3]
>>>>>> PROTOTYPE that manifests a relationship between (#247 - PICKER'S
>>>>>> APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 -
>>>>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>>>>> 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 + #28 = #275]
>>>>>> of RELIGIOUS / POLITICAL SEDITION."
>>>>>>
>>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>>
>>>>>> for (var nodeSection of sections) {
>>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>>> segment]`).nodes();
>>>>>>      for (var nodeSegment of segments) {
>>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>>          nodes =
>>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>>          if (nodes.length) {
>>>>>>              switch (false) {
>>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>>                  synapse[section] = {}
>>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>>                  synapse[section][segment] = 1;
>>>>>>                  data.MATCHES.records++;
>>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>>                  break;
>>>>>>              default :
>>>>>>                  synapse[section][segment]++;
>>>>>>              }
>>>>>>          }
>>>>>>      }
>>>>>> }
>>>>>>
>>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>>>> synapse: synapse});
>>>>>>
>>>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
>>>>>> 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>>>> GREAT SEAL REFORMATION ACTION)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>>
>>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) --
>>>>>> > #38 - FULLNESS (SHENG)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>>
>>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>>
>>>>>> FAYAN: #39 = [#4, #35]
>>>>>>
>>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to
>>>>>> reciprocate, 11. to avoid forced labor or tax, 12. particle
>>>>>> without meaning, 13. Fu, 14. repeated; again, 15. doubled; to
>>>>>> overlapping; folded, 16. a lined garment with doubled thickness
>>>>>>
>>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) -
>>>>>> 21 MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK
>>>>>> (German: Tischgespräche im Führerhauptquartier) is the title given
>>>>>> to a series of World War II monologues delivered by ADOLF HITLER,
>>>>>> which were transcribed from 1941 to 1944. Hitler's remarks were
>>>>>> recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to
>>>>>> IDEA #173 - mid- MARCH 1942, HENRY PICKER (member of the party in
>>>>>> 1930) took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
>>>>>> MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN
>>>>>> BORMANN continued appending material off and on until 1944.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>>
>>>>>> CANON: #133 = [#39, #40, #54]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>>
>>>>>> FAYAN: #53 = [#18, #35]
>>>>>>
>>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>>
>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>> thematically, unlike the French and English editions which were
>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>> chronologically organized, and published with an introduction by
>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>
>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30
>>>>>> show how necessary the convocation of the SECOND VATICAN COUNCIL
>>>>>> by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to present to
>>>>>> the world a Christianity that speaks the language of our time
>>>>>> while preserving the substance of faith and tradition.
>>>>>>
>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>> disillusionment with the Church, he increased the number of
>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG WAS
>>>>>> FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
>>>>>> archive.org/ details/hitlers- tischgespraeche/>
>>>>>>
>>>>>> It is understandable that if DOCTOR HENRY PICKER was a
>>>>>> stenographer (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS
>>>>>> TISCHGESPRÄCHE (TABLE TALK) who published several (1951, 1963 and
>>>>>> 1976) editions and published (1963) a book about Pope John XXIII,
>>>>>> giving the grounds for his apologetics within footnote #20 within
>>>>>> IDEA #8 in the 1976 edition that then corresponds with IDEA #51
>>>>>> within the later HUGH TREVOR-ROPER edition, stating: "THE TABLE
>>>>>> TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION
>>>>>> OF THE SECOND VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER,
>>>>>> 1962) WAS IN ORDER TO PRESENT TO THE WORLD A CHRISTIANITY THAT
>>>>>> SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE SUBSTANCE OF
>>>>>> FAITH AND TRADITION.
>>>>>>
>>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN
>>>>>> XXIII (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR
>>>>>> URBI ET ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL
>>>>>> JUSTICE AND CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>
>>>>>> One could cynically conjecture that there is little ALTRUISM
>>>>>> within IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action
>>>>>> of saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following
>>>>>> the demise of MUSSOLINI, but rather it is entirely due to DR.
>>>>>> HENRY PICKER as STENOGRAPHER having already performed this AGENT
>>>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>>>> to feign a Christian piety.
>>>>>>
>>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>>> RANGE: noon 17 to 21 MARCH
>>>>>>
>>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>>
>>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>>> AGGREGATION
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>>
>>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>>
>>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3.
>>>>>> to execute, 4. convention; law, 5. to carry out the law, 6. to
>>>>>> correct
>>>>>>
>>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC
>>>>>> #147 association, but nonetheless entirely relevant to REDUCTIO AD
>>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is
>>>>>> a category of esoteric or supernatural beliefs and practices (eg:
>>>>>> the inclusion of a propagandist / half-truths notion to the VARIED
>>>>>> STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 -
>>>>>> yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>>> or 'secret' agency, such as magic and mysticism. It can also refer
>>>>>> to paranormal ideas such as extra-sensory perception and
>>>>>> parapsychology.
>>>>>>
>>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1,
>>>>>> @5) #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>>> PROTOTYPE):
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>>
>>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>>> religious leader in Islam, believed to be the successor to the
>>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE
>>>>>> RULERS WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT
>>>>>> TO BE MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES.
>>>>>> MOSLEMS HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT
>>>>>> THEIR HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/
>>>>>> Books/ alqaedatrainingmanual2.pdf>
>>>>>>
>>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>>>> avoidance of any dialog of such impetus for action before the
>>>>>> UNITED NATIONS ...
>>>>>>
>>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I
>>>>>> LEFT LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND
>>>>>> THE OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON*
>>>>>> *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF
>>>>>> DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M NOT KEEN ON
>>>>>> DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>>>>
>>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>>
>>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>>>> obviously a key figure for such debates. As is well known, from
>>>>>> 1941 to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>>>> Germany. During this time, he notably collaborated with the Nazis
>>>>>> in assembling the Muslim SS division “Handzar” in Bosnia, as well
>>>>>> as in numerous *PROPAGANDA* activities aimed at Arab speakers.
>>>>>> Whereas the facts of Husseini’s collaboration with the Nazis are
>>>>>> widely known, what is less know, however, is the degree to which
>>>>>> the mufti was influenced by or indeed himself influenced his hosts
>>>>>> on an ideological and programmatic level. But a new book by German
>>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>>> SOCIALISTS” — sheds light on precisely this question. Based
>>>>>> largely on primary source materials from the German archives,
>>>>>> Gensicke’s volume provides unparalleled insight into the details
>>>>>> of the mufti’s relationship to his Nazi hosts: at least as seen
>>>>>> from the German side. <https://www.hoover.org/research/mufti-and-
>>>>>> holocaust>
>>>>>>
>>>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>>>
>>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>>> was heard from inside and police officers from the Tactical
>>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>>> Three other hostages and a police officer were injured by police
>>>>>> gunfire during the raid.
>>>>>>
>>>>>> Police have been criticised over their handling of the siege for
>>>>>> not taking proactive action earlier, for the deaths of hostages at
>>>>>> the end of the siege, and for the lack of negotiation during the
>>>>>> siege. Hostage MARCIA MIKHAEL called radio station 2GB during the
>>>>>> siege and said, "They have not negotiated, they've done nothing.
>>>>>> They have left us here to die."
>>>>>>
>>>>>> The declaration reads:
>>>>>>
>>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>>
>>>>>> THERE IS NO DEITY BUT GOD.
>>>>>>
>>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>>
>>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>>
>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm
>>>>>> that one has seen or heard or experienced something, or that he
>>>>>> knows it because taught by divine revelation or inspiration; 1a)
>>>>>> to give (not to keep back) testimony; 1b) to utter honourable
>>>>>> testimony, give a good report; 1c) conjure, implore;
>>>>>>
>>>>>> The above two statements are commonly prefaced by the phrase
>>>>>> ašhadu ʾan ('I bear witness that'), yielding the full form:
>>>>>>
>>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>>
>>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>>
>>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241
>>>>>> - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>>> organisations mistook it for the flag used by the Islamic State
>>>>>> (IS); MONIS later demanded that an IS flag be brought to him.
>>>>>> MONIS also unsuccessfully demanded to speak to the Prime Minister
>>>>>> of Australia, Tony Abbott, live on radio. MONIS was described by
>>>>>> Abbott as having indicated a "political motivation," but the
>>>>>> eventual assessment was that the gunman was "a very unusual case—a
>>>>>> rare mix of extremism, mental health problems and plain
>>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>
>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>> #67, #70, #78]
>>>>>>
>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>>
>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
>>>>>> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS
>>>>>> NATURE)
>>>>>>
>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>
>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>> NATURE)
>>>>>>
>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>> NATURE SURMOUNTS NATURE
>>>>>>
>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>> every day and every month; season; life and livelihood
>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>
>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>> NATURE / FORM OF NATURE
>>>>>>
>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>> 12. in the past, 13. mi
>>>>>>
>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>> NATURE / ENGENDERING NATURE
>>>>>>
>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>>> NATURE
>>>>>>
>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>
>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>
>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>> REJOICES IN ITS NATURE
>>>>>>
>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>>> days
>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>> past, 13. mi
>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>
>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>>> #7 + #11  = #36
>>>>>>
>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>
>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>
>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>
>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>> CHUANG (#31)}
>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>> CH'U (#207)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>
>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>> = #2} 1) secret;
>>>>>>
>>>>>> DEME TOTAL: #217
>>>>>>
>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>>> on one's guard, take heed, take care, beware; 1b2) to keep
>>>>>> oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel)
>>>>>> to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>>
>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>>
>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>> the leading and more powerful among created beings superior to
>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>
>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>> SAYINGS." [John 10:15-19]
>>>>>>
>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>
>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>>> prematurely;
>>>>>>
>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>>> FOR THAT NATION;
>>>>>>
>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>
>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78]
>>>>>>
>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>>> 14. to support; to help, 15. to govern
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>
>>>>>> #100 = [#35, #65]
>>>>>>
>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>
>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>> #78, #35, #65]
>>>>>>
>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>> Caiaphas), his successor;
>>>>>>
>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>
>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>
>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>>> for the hypothenuse appraisal within claim management.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>
>>>>>> Please note that our semantical usage is relevant for meta
>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>> language deployed in contracts of insurance to meet legal
>>>>>> requirements.
>>>>>>
>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>
>>>>>> Revision Date: 15 December 2024
>>>>>>
>>>>>> On 12/15/24 10:07, dolf wrote:
>>>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>>
>>>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>>>
>>>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a
>>>>>>> matter of serious consequence to professional workers such as
>>>>>>> emergency services where they are increasingly facing URBAN WAR
>>>>>>> ZONES.
>>>>>>>
>>>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM
>>>>>>> of an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO -
>>>>>>> MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY" applied to both our
>>>>>>> historical insurance matters of VCAT 500 of 2000 / 2001 and
>>>>>>> PRESENT MATTERS (as before the HREOC), however we are not in a
>>>>>>> technology position to furnish the completed document until the
>>>>>>> beginning of January 2025.
>>>>>>>
>>>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>>>> %20Exemplary%20Figures.pdf>
>>>>>>>
>>>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>> Philological research has identified occurrences of *SUN* /
>>>>>>> *JAPAN* within YANG ZI’s FAYAN are possible (CANDIDATE #36 -
>>>>>>> AUTONOMOUS DELIMITER PROTOTYPE) foundations to PHILOSOPHY /
>>>>>>> RELIGIOUS BELIEF -- which is capable of usurpation /
>>>>>>> destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is
>>>>>>> then a viable CLAIM to an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON
>>>>>>> ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>>>>>>>
>>>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus
>>>>>>> #36 - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16,
>>>>>>> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] /
>>>>>>> [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER
>>>>>>> 2024 / Jewish temporal aggregation of 6 days)
>>>>>>>
>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>>>
>>>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to
>>>>>>> be distant, 4. to leave, 5. to play a part, 6. to abandon; to
>>>>>>> give up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to
>>>>>>> issue; to drive away, 10. expresses a tendency, 11. falling tone,
>>>>>>> 12. to lose, 13. Qu
>>>>>>>
>>>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>>>
>>>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>>> #50] /
>>>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7,
>>>>>>> #8, #200, #1] /
>>>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1)
>>>>>>> to live, breathe, be among the living (not lifeless, not dead);
>>>>>>> 2) to enjoy real life; 2a) to have true life and worthy of the
>>>>>>> name; 2b) active, blessed, endless in the kingdom of God; 3) to
>>>>>>> live i.e. pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING*
>>>>>>> *AND* *ACTING*; 3a) of mortals or character; 4) living water,
>>>>>>> having vital power in itself and exerting the same upon the soul;
>>>>>>> 5) metaph. to be in full vigour; 5a) to be fresh, strong,
>>>>>>> efficient,; 5b) as adj. active, powerful, efficacious;
>>>>>>>
>>>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS
>>>>>>> MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE
>>>>>>> INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
>>>>>>> CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
>>>>>>> HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
>>>>>>> EXCUSE..." [Romans 1:17-20]
>>>>>>>
>>>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born
>>>>>>> in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA
>>>>>>> ROSINA O'CONNOR. He was educated at the Rosedale Primary School,
>>>>>>> St Patrick's College, Sale, and the University of Melbourne,
>>>>>>> where he resided at NEWMAN COLLEGE which espouses the humane and
>>>>>>> cultural values of the ROMAN CATHOLIC CHURCH and graduated with a
>>>>>>> Bachelor of Laws in 1979 and a Bachelor of Arts in 1980. At
>>>>>>> university, he was President of the Newman College Students' Club
>>>>>>> and the National Association of Australian University Colleges.
>>>>>>> He later completed a Master of Laws degree at Monash University
>>>>>>> in 1986.
>>>>>>>
>>>>>>> After graduation, he worked for the Law Institute of Victoria
>>>>>>> from 1980 to 1983, as a research solicitor and co-ordinator of
>>>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>>>> Victoria, and subsequently the Governor of Victoria. He practised
>>>>>>> as a barrister from 1985 until his election to Parliament in 1991
>>>>>>> representing the Victorian seat of Menzies  and became known for
>>>>>>> his social conservatism. ANDREWS was a member of the Lyons Forum,
>>>>>>> a socially conservative Christian group within the Coalition that
>>>>>>> was disbanded in the mid-1990s. ANDREWS served as the Forum
>>>>>>> Secretary and is credited with suggesting the name for the group.
>>>>>>>
>>>>>>> While practising law he specialised in health law and bioethics
>>>>>>> and was involved with the St Vincent's Bioethics Centre, the
>>>>>>> Mercy Hospital for Women, the Peter MacCallum Cancer Centre and
>>>>>>> the Lincoln School of Health Sciences. He was also a board member
>>>>>>> of Caritas Christi Hospice.
>>>>>>>
>>>>>>> He was responsible for the private member's bill which became the
>>>>>>> Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>>>> government, serving as Minister for Ageing (2001–2003),
>>>>>>> Employment and Workplace Relations (2003–2007), and Immigration
>>>>>>> and Citizenship (2007). He was appointed to cabinet in 2003 and
>>>>>>> as employment minister was responsible for the government's
>>>>>>> controversial WorkChoices reforms to industrial relations.
>>>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>>>
>>>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>>>
>>>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>>>> DIFFICULTIES: NAN (#79)}
>>>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>>>> DROPPER {%16})}
>>>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>>>> CH'IANG (#176)}
>>>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>>>> (#250)}
>>>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE:
>>>>>>> CHU (#289)}
>>>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>>>> ACCUMULATION: CHI (#349)}
>>>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>>>> JUI (#363)}
>>>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>>>> (#449)}
>>>>>>>
>>>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol;
>>>>>>> 1a) (Qal); 1a1) to write, inscribe, engrave, write in, write on;
>>>>>>> 1a2) to write down, describe in writing; 1a3) to register, enrol,
>>>>>>> record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*;
>>>>>>> 1b2) to be written down, be recorded, be enrolled; 1c) (Piel) to
>>>>>>> continue writing;
>>>>>>>
>>>>>>> ONTIC TOTAL: #140
>>>>>>>
>>>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker,
>>>>>>> prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>>>>>>>
>>>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a
>>>>>>> citizen; 3a) to be a citizen; 3b) to behave as a citizen; 3b1) to
>>>>>>> avail one's self of or recognise the laws; 3b2) to conduct one's
>>>>>>> self as pledged to some law of life;
>>>>>>>
>>>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>>>
>>>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm
>>>>>>> (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day
>>>>>>> (as opposed to night); 1b) day (24 hour period); 1b1) as defined
>>>>>>> by evening and morning in Genesis 1; 1b2) as a division of time;
>>>>>>> i) a working day, a day's journey; 1b3) days, lifetime (pl.);
>>>>>>> 1b4) time, period (general); 1b5) year; 1b6) temporal references;
>>>>>>> i) today; ii) yesterday; iii) tomorrow;
>>>>>>>
>>>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS
>>>>>>> THE MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD
>>>>>>> WITH THEM (聖人有以 擬天地而參諸身乎)!
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>>>
>>>>>>> #5 = [#5]
>>>>>>>
>>>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>>>> without peer, 6. agile
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>>
>>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>>>
>>>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical
>>>>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody;
>>>>>>> others, 7. an upright person
>>>>>>>
>>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>>> *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7
>>>>>>> % #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a)
>>>>>>> (Qal); 1a1) perish, *DIE*, be exterminated; 1a2) perish, vanish
>>>>>>> (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill,
>>>>>>> cause to perish, to give up (as lost), exterminate; 1b2) to blot
>>>>>>> out, do away with, cause to vanish, (fig.); 1b3) cause to stray,
>>>>>>> lose; 1c) (Hiphil); 1c1) to destroy, put to death; i) of divine
>>>>>>> judgment; 1c2) object name of kings (fig.);
>>>>>>>
>>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>>> *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275):
>>>>>>> {UMBRA: #657 % #41 = #1} 1) a diminution, decrease: i.e. defeat;
>>>>>>> 2) *LOSS*, *AS* *RESPECTS* *TO* *SALVATION*;
>>>>>>>
>>>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE
>>>>>>> WHO NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE
>>>>>>> WAY. AND THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL
>>>>>>> CONSUME WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE
>>>>>>> BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE
>>>>>>> WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
>>>>>>> WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT
>>>>>>> *PERISH*- G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH,
>>>>>>> THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM
>>>>>>> STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL
>>>>>>> MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
>>>>>>> PLEASURE IN UNRIGHTEOUSNESS.
>>>>>>>
>>>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>>>> #70, #40, #10, #1, #200] /
>>>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174
>>>>>>> - COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 -
>>>>>>> CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9
>>>>>>> - AUTONOMOUS NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10,
>>>>>>> #1, #50] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) the
>>>>>>> condition of without law; 1a) because ignorant of it; 1b) because
>>>>>>> of violating it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*,
>>>>>>> *INIQUITY*, *WICKEDNESS*;
>>>>>>>
>>>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3,
>>>>>>> #5, #50, #8, #9, #8, #300, #5] /
>>>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>> #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41
>>>>>>> = #20} 1) to become, i.e. to come into existence, begin to be,
>>>>>>> receive being; 2) to become, i.e. to come to pass, happen; 2a) of
>>>>>>> events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON*
>>>>>>> *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be
>>>>>>> made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>>>> *WROUGHT*; 5) to become, be made;
>>>>>>>
>>>>>>> ANDREWS gave several speeches over the years at the FAMILY
>>>>>>> COUNCIL OF VICTORIA, an organisation opposed to homosexuality,
>>>>>>> sex- education, and anti-homophobia policies in public schools,
>>>>>>> which it claims is "pro- homosexual indoctrination" of students.
>>>>>>> He was a vocal public opponent of same-sex marriage and publicly
>>>>>>> stated he would vote against any bill, regardless of the results
>>>>>>> of the Australian Marriage Law Postal Survey. He abstained from
>>>>>>> voting for the bill to legalise same-sex marriage in the
>>>>>>> Australian Parliament.
>>>>>>>
>>>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>>
>>>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER
>>>>>>> OF THE PARLIAMENT", the currently longest, continuously serving
>>>>>>> member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS
>>>>>>> lost the Liberal Party's endorsement in a preselection ballot to
>>>>>>> barrister KEITH WOLAHAN (181 votes to 111). He retired at the
>>>>>>> 2022 election and therefore even whilst MINISTER OF DEFENCE (23
>>>>>>> DECEMBER 2014 – 21 SEPTEMBER 2015) made no intervention against
>>>>>>> the CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE
>>>>>>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>>>>>>> implicitly ANTI-DUTCH or the religious action of CHRISTO- FASCIST
>>>>>>> CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
>>>>>>> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE
>>>>>>> 卐 - SWASTIKA.
>>>>>>>
>>>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>>>> deceit, *DECEITFULNESS*;
>>>>>>>
>>>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] =
>>>>>>> apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to
>>>>>>> put out of the way entirely, abolish, *PUT* *AN* *END* *TO*
>>>>>>> *RUIN*; 1b) render useless; 1c) to kill; 1d) to declare that one
>>>>>>> must be put to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE*
>>>>>>> *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be
>>>>>>> lost, ruined, destroyed; 2) to destroy; 2a) to lose;
>>>>>>>
>>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>> #100, #10, #50, #70, #40, #1, #10] /
>>>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>> #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919):
>>>>>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
>>>>>>> out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>>>>> of opinion, deem, think, to be of opinion; 4) to determine,
>>>>>>> resolve, decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
>>>>>>> *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
>>>>>>> summoned to trial that one's case may be examined and judgment
>>>>>>> passed upon it; 5b) to pronounce judgment, to subject to censure;
>>>>>>> 5b1) of those who act the part of judges or arbiters in matters
>>>>>>> of common life, or pass judgment on the deeds and words of
>>>>>>> others; 5c) to rule, govern; 5c1) to preside over with the power
>>>>>>> of giving judicial decisions, because it was the prerogative of
>>>>>>> kings and rulers to pass judgment; 5d) to contend together, of
>>>>>>> warriors and combatants; 5d1) to dispute; 5d2) in a forensic
>>>>>>> sense; i) to go to law, have suit at law;
>>>>>>>
>>>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3,
>>>>>>> #1, #80, #1, #10, #200] /
>>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3,
>>>>>>> #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to
>>>>>>> love dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO*
>>>>>>> *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>>>
>>>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for
>>>>>>> oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT*
>>>>>>> *TO* *OFFICE*;
>>>>>>>
>>>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30,
>>>>>>> #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
>>>>>>> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
>>>>>>> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*;
>>>>>>> 2a1) to receive the name of, receive as a name; 2a2) to give some
>>>>>>> name to one, call his name; 2b) to be called i.e. to bear a name
>>>>>>> or title (among men); 2c) to salute one by name;
>>>>>>>
>>>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] =
>>>>>>> didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to
>>>>>>> hold discourse with others in order to instruct them, deliver
>>>>>>> didactic discourses; 1b) to be a teacher; 1c) to discharge the
>>>>>>> office of a teacher, conduct one's self as a teacher; 2) to teach
>>>>>>> one; 2a) to impart instruction; 2b) instill doctrine into one;
>>>>>>> 2c) the thing taught or enjoined; 2d) *TO* *EXPLAIN* *OR*
>>>>>>> *EXPOUND* *A* *THING*; 2e) to teach one something;
>>>>>>>
>>>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU
>>>>>>> BY OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS
>>>>>>> CHRIST. THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS
>>>>>>> WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>>>
>>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>>
>>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>>> #67, #70, #78]
>>>>>>>
>>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical
>>>>>>> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN
>>>>>>> ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>>>>>> ITS NATURE)
>>>>>>>
>>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>> every day and every month; season; life and livelihood
>>>>>>>
>>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>>> NATURE)
>>>>>>>
>>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>> 12. in the past, 13. mi
>>>>>>>
>>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>>> NATURE SURMOUNTS NATURE
>>>>>>>
>>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>> every day and every month; season; life and livelihood
>>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>>
>>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>>> NATURE / FORM OF NATURE
>>>>>>>
>>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>> remaining days
>>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>> 12. in the past, 13. mi
>>>>>>>
>>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>>> NATURE / ENGENDERING NATURE
>>>>>>>
>>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE:
>>>>>>> AUTONOMOUS NATURE
>>>>>>>
>>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>>
>>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>
>>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>>> REJOICES IN ITS NATURE
>>>>>>>
>>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>> remaining days
>>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>
>>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3
>>>>>>> + #7 + #11  = #36
>>>>>>>
>>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>>
>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>
>>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>>
>>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>>> CHUANG (#31)}
>>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER:
>>>>>>> NEI (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>>> CH'U (#207)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>>
>>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>>> = #2} 1) secret;
>>>>>>>
>>>>>>> DEME TOTAL: #217
>>>>>>>
>>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>>> to keep, guard, keep watch and ward, protect, save life; i)
>>>>>>> watch, watchman (participle); 1a3) to watch for, wait for; 1a4)
>>>>>>> to watch, observe; 1a5) to keep, retain, treasure up (in memory);
>>>>>>> 1a6) to keep (within bounds), restrain; 1a7) to observe,
>>>>>>> celebrate, keep (sabbath or covenant or commands), perform (vow);
>>>>>>> 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
>>>>>>> (Niphal); 1b1) to be on one's guard, take heed, take care,
>>>>>>> beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
>>>>>>> be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep
>>>>>>> oneself from;
>>>>>>>
>>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF
>>>>>>> MYSELF.
>>>>>>>
>>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>>> the leading and more powerful among created beings superior to
>>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>>
>>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>>> SAYINGS." [John 10:15-19]
>>>>>>>
>>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>>
>>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be
>>>>>>> put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4)
>>>>>>> to die prematurely (by neglect of wise moral conduct); 1b)
>>>>>>> (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill,
>>>>>>> put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
>>>>>>> i) to die prematurely;
>>>>>>>
>>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL
>>>>>>> COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM,
>>>>>>> NAMED *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR,
>>>>>>> SAID UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS
>>>>>>> *EXPEDIENT*- G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE
>>>>>>> PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE
>>>>>>> NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED
>>>>>>> THAT JESUS SHOULD DIE FOR THAT NATION;
>>>>>>>
>>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>>
>>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>>> #78]
>>>>>>>
>>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4.
>>>>>>> to change into; to become, 5. to be; is, 6. to do, 7. for, 8.
>>>>>>> because of; for; to, 9. to, 10. in a passive construction, 11.
>>>>>>> forming a rhetorical question, 12. forming an adverb, 13. to add
>>>>>>> emphasis, 14. to support; to help, 15. to govern
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>>
>>>>>>> #100 = [#35, #65]
>>>>>>>
>>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>>
>>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>>> #78, #35, #65]
>>>>>>>
>>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>>> Caiaphas), his successor;
>>>>>>>
>>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT
>>>>>>> HIM TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE
>>>>>>> JEWS; BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO
>>>>>>> A CITY CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>>
>>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY
>>>>>>> THEMSELVES. THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG
>>>>>>> THEMSELVES, AS THEY STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE
>>>>>>> WILL NOT COME TO THE FEAST? NOW BOTH THE CHIEF PRIESTS AND THE
>>>>>>> PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE
>>>>>>> WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>>
>>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both
>>>>>>> an alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS
>>>>>>> basis for the hypothenuse appraisal within claim management.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>>
>>>>>>> Please note that our semantical usage is relevant for meta
>>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>>> language deployed in contracts of insurance to meet legal
>>>>>>> requirements.
>>>>>>>
>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>>
>>>>>>> Revision Date: 15 December 2024
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

kōng xí (空襲): air raid; attack from the air

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:空>

CANON: #18 = [#18]

<https://www.grapple369.com/Savvy/?run:Fayan&glyph:空>

FAYAN: #38 = [#24, #9, #5]

kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13.
blank, 14. expansive, 15. lacking, 16. plain; nothing else

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:襲>

CANON: #74 = [#74]

<https://www.grapple369.com/Savvy/?run:Fayan&glyph:襲>

FAYAN: #72 = [#14, #18, #20, #20]

xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the dead,
4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for the
dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to repeat,
10. to continue as before, 11. to rush at

--------

<https://www.grapple369.com/Savvy/?run:Fayan&glyph:俄>

FAYAN: #9 = [#9]

é (俄): 1. Russia, 2. sudden; soon

CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF
NATURE (NATURE SURMOUNTS NATURE)}

#8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！

“Those of long ago eras who explicated the Documents arranged it in
one hundred chapters. But then the ‘Proclamation against Wine’ chapter
came to have unexpected gaps in it. Now these lacunae are gone, are

they not?

REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish
between the Fascist popular movement and the popular movement in Russia.

The Fascist movement is a spontaneous return to the traditions of
ancient Rome. The Russian movement has an essential tendency towards
anarchy.

By instinct, the Russian does not incline towards a higher form of
society. Certain peoples can live in such a way that with them a
collection of family units does not make a whole; and although Russia
has set up a social system which, judged by Western standards, qualifies
for the designation " State ", it is not, in fact, a system which is
either congenial or natural to her.

It is true that, in a sense, every product of human culture,
every work gifted with beauty can be born only of the effect of
the constraint which we call education.

The Aryan peoples are peoples who are particularly active.

A man like Krümel works from morning to night; such-and-such another
person never stops thinking. In the same way, the Italian is as diligent
as an ant (bienenfleissig).

FAYAN: #9 = [#9]

jiǔgào (酒誥): 1. Announcement about Drunkenness

FAYAN: #48 = [#13, #26, #9]

piān (篇): 1. chapter; section; essay; article

FAYAN: #9 = [#9]

é (俄): 1. Russia, 2. sudden; soon

FAYAN: #38 = [#24, #9, #5]

kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13.
blank, 14. expansive, 15. lacking, 16. plain; nothing else

FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3,
#5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6,
#8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]

yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only, 5.
in it; there

FAYAN: #49 = [#9, #9, #2, #29]

jīn (今): 1. today; present; now, 2. Jin, 3. modern

FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]

In the eyes of the Russian, the principal support of civilisation is
vodka. His ideal consists in never doing anything but the indispensable.
Our conception of work (work, and then more of it!) is one that he sub-
mits to as if it were a real curse." [page 3]

On 12/27/24 10:08, dolf wrote:
> PATRICK STAVELEY (SKY NEWS AU) 0655 HOURS ON 27 DECEMBER 2024: "SYDNEY
> TO HOBART YACHT RACE MARRED BY TRAGIC DEATHS OF TWO SAILORS AFTER BEING
> STRUCK BY SAIL BOOM IN SEPARATE INCIDENTS:
>
> The first incident occurred almost 11 hours after the race began on
> Boxing Day, with the Australian Maritime Safety Authority in Canberra
> notifying the Marine Area Command around 2350 HOURS ON 26 DECEMBER 2024
> that a crew member on a yacht was struck by a sail boom.
>
> <http://www.grapple369.com/Savvy/?
> male:163&feme:257&ontic:139&run:Heuristic&date:2024.12.26&time:23.50&run:Mystery&tetra:12>
>
> #135 - MALE TOTAL: #163 as [#60, #70, #5] = çâʻâh (H5584): {UMBRA: #135
> % #41 = #12} 1) (Qal) to *RUSH* (OF *STORM* *WIND*);
>
> #136 - MALE TOTAL: #163 as [#6, #20, #50, #60] = nêç (H5251): {UMBRA:
> #110 % #41 = #28} 1) something lifted up, standard, signal, signal pole,
> ensign, banner, sign, *SAIL*; 1a) standard (as rallying point), signal;
> 1b) standard (pole); 1c) ensign, signal;
>
> #257 - FEME TOTAL: #257 as [#70, #9, #70, #50, #8, #50] = othónē
> (G3607): {UMBRA: #207 % #41 = #2} 1) linen (i.e. fine white linen for
> women's clothing); 2) *LINEN* *CLOTHES* (*SHEET* *OR* *SAIL*);
>
> — MAGGOTY MEAT —
>
> "BIRDS OF A FEATHER.
> OH THOU DARK RAVEN.
> HOW'S THE WEATHER?
>
> IN YOUR DANK COVEN.
> NOW UPON YOU TETHER.
> N'ER ETERNAL HEAVEN."
>
> EXPLANATION: It's a poem written on 25 DECEMBER 2017 about the Sydney to
> Hobart yacht race with raging waves. The specific boat named Comanche
> has a white feather on its side.
>
> #139 - ONTIC TOTAL: #139 as [#50, #3, #80, #6] /
> #145 - ONTIC TOTAL: #139 as [#6, #50, #3, #80, #6] /
> #149 - ONTIC TOTAL: #157 as [#6, #10, #50, #3, #80] /
> #155 - ONTIC TOTAL: #157 as [#6, #10, #50, #3, #80, #6] /
> #743 - MALE TOTAL: #231 as [#50, #3, #80, #10, #600] = nâgaph (H5062):
> {UMBRA: #133 % #41 = #10} 1) *TO* *STRIKE*, smite; 1a) (Qal) to strike,
> smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble;
>
> #501 - FEME TOTAL: #177 as [#200, #1, #30, #70, #200] = sálos (G4535):
> {UMBRA: #501 % #41 = #9} 1) the tossing or *SWELL* *OF* *THE* *SEA*;
>
> #1068 - FEME TOTAL: #177 as [#3, #50, #800, #200, #5, #10] = gnōsis
> (G1108): {UMBRA: #1263 % #41 = #33} 1) knowledge signifies in general
> intelligence, understanding; 1a) the general knowledge of Christian
> religion; 1b) the deeper more perfect and enlarged knowledge of this
> religion, such as belongs to the more advanced; 1c) esp. of things
> lawful and unlawful for Christians; 1d) *MORAL* *WISDOM*, *SUCH* *AS*
> *IS* *SEEN* *IN* *RIGHT* *LIVING*;
>
> #825 - FEME TOTAL: #177 as [#5, #40, #60, #20, #700] = miçkên (H4542):
> {UMBRA: #170 % #41 = #6} 1) poor, *POOR* *MAN*;
>
> #12 - 𝌑童 = #186 / #348 / #463
> COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)
> RANGE: noon 09 to 13 FEBRUARY
>
> APPRAISAL #8: Some beat him, some prod him. (或擊之或刺之)
> He polishes the mysterious mirror of his mind (修其玄鍳)
> And so changes. (渝)
> FATHOMING #8: Beating and prodding him (擊之刺之)
> MEANS: In that way, his errors decline. (過以衰也)
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:或&run:Mystery&glyph:或>
>
> CANON: #827 = [#2, #3, #4, #5, #7, #8, #10, #11, #12, #13, #17, #20,
> #23, #24, #31, #32, #33, #39, #42, #43, #45, #46, #49, #50, #51, #67,
> #68, #72]
>
> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
> some; someone, 4. *SUDDENLY*
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:擊&run:Mystery&glyph:擊>
>
> CANON: #12 = [#12]
>
> FAYAN: #11 = [#11]
>
> jī (擊): 1. *TO* *STRIKE*; *TO* *HIT*; to beat, 2. to attack; to fight,
> 3. *TO* *BUMP*; *TO* *TOUCH*; *TO* *ENCOUNTER*, 4. to confront
>
> CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
> (AUTONOMOUS NATURE)
>
> #10: 或問：「蒙恬忠而被誅，忠奚可為也？」曰：「塹山堙穀，起臨洮，擊遼
> 水，力不足而死有餘，忠不足相也。」
>
>     SOMEONE ASKED ME, “SINCE MENG TIAN WAS EXECUTED DESPITE HIS
> LOYALTY, WHY ACT LOYALLY AT ALL?”

> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:遼&run:Mystery&glyph:遼>
>
> FAYAN: #11 = [#11]
>
> liáo (遼): 1. Liaoning, 2. Liao [dynasty], 3. *REMOTE*; *FAR* *AWAY*, 4.
> a long time ago; for a long time, 5. wide open, 6. Liao River
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:水&run:Mystery&glyph:水>
>
> CANON: #354 = [#1, #8, #19, #28, #40, #49, #61, #69, #79]
>
> FAYAN: #60 = [#15, #11, #9, #11, #14]
>
> shuǐ (水): 1. water, 2. Kangxi radical 85, 3. a river, 4. liquid;
> lotion; juice, 5. a flood, 6. to swim, 7. *A* *BODY* *OF* *WATER*, 8.
> Shui, 9. water element
>
> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:力&run:Mystery&glyph:力>
>
> CANON: #225 = [#3, #27, #36, #79, #80]
>
> FAYAN: #219 = [#25, #18, #22, #18, #8, #9, #11, #4, #11, #24, #24, #14,
> #31]
>
> lì (力): 1. *FORCE*, 2. Kangxi radical 19, 3. to exert oneself; to make
> an effort, 4. to force, 5. resolutely; strenuously, 6. labor; forced
> labor, 7. physical strength, 8. power, 9. Li, 10. ability; capability,
> 11. influence
> 
    “MENG HAD THE MOUNTAINS DUG OUT TO FILL UP THE VALLEYS; HE SET UP
> LINTAO AND HE CONNECTED THE LIAO RIVER VALLEY WITH THE EAST. SO HIS
> MANPOWER WAS NEVER ENOUGH, THOUGH MORE THAN ENOUGH MEN DIED IN THE
> PROCESS. HIS LOYALTY WAS NOT GOOD ENOUGH TO BEAR CLOSE SCRUTINY.”
>
> It confirmed the two incidents of "BEING *STRUCK* BY THE VESSEL'S SAIL
> BOOM" occurred on NSW vessel Flying Fish Arctos and South Australian
> yacht Bowline.
>
> "Flying Fish Arctos was sailing approximately 30 nautical miles east/
> south-east of Ulladulla when the incident occurred. Fellow crew members
> performed CPR, but they could not revive their fellow crew," the
> statement said.
>
> "Bowline was approximately 30nm east/north-east of Batemans Bay and crew
> members administered CPR. A short time later officers from the Marine
> Area Command were informed that CPR had been unsuccessful.
>
> A number of vessels have had to retire amid a day of strong winds -
> including Alive, which finished 4th last year, 2014 winner Wild Oats,
> and previous leader Master Lock Comanche, leaving LawConnect in a
> commanding position to go back-to-back." <https://www.skynews.com.au/
> australia-news/sport/sydney-to-hobart-yacht-race-marred-by-tragic-
> deaths-of-two-participants-after-being-struck-by-sail-boom-in-separate-
> incidents/news-story/e1dd19aea714246d9410f0bfe8df4f70>
>
> YOUTUBE: "GREGORIAN - TEARS IN HEAVEN (MASTERS OF CHANT IN SANTIAGO DE
> COMPOSTELA)"
>
> <https://www.youtube.com/watch?v=L0SdLsFQ5XI>
>
> DOLF @ 1455 HOURS ON 25 DECEMBER 2024: "At least we can light a candle
> for the Germans and thank God for the PROTESTANT REFORMATION -- or is
> that indulgent?
>
> NOTE: HANUKKAH 2024 begins at sunset 25 DECEMBER 2024 and ends at
> nightfall on 2 JANUARY 2025
>
> Protestants don't recognise the PONTIFEX OF SOL authority (ie. GREGORIAN
> CALENDAR REFORMS 15 OCTOBER 1582 v's 24 x 7 x 13 - JEWISH TEMPLE
> PRIESTLY SERVICE DIVISIONS x 49 = 107016 days or 294 x 364 or 293 x
> 365.2423 tropical solar years) since our foundations of belief are
> established upon something else."
>
> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”
>
> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> Revision Date: 27 December 2024
>
> On 12/26/24 11:55, dolf wrote:
>> CORRECTION:
>>
>> YOUTUBE: "GREGORIAN - LOSING MY RELIGION (MASTERS OF CHANT IN SANTIAGO
>> DE COMPOSTELA)"
>>
>> <https://www.youtube.com/watch?v=_sFO8Cx-wBY>
>>
>> <https://www.youtube.com/watch?v=xwtdhWltSIg>
>>
>> *HIJRA* (هِجْرَة):
>> - migration, emigration, immigration
>> - departure, exit
>> - *RENUNCIATION*, *ABANDONMENT*
>> - Hijra, Hegira: the flight of the prophet Muhammad and his followers
>> from Mecca to Yathrib (later Medina) in 622 CE <https://
>> en.wiktionary.org/wiki/Hijra>
>>
>> Arabicized form of the name of the province of Pars (Early Classical
>> Persian پارس (pārs)) which was adopted in Iran following the Arab
>> conquest of Persia in the 7th century. The sense for the argot (ie.
>> secret language) of hijras, or catamites (娈童: luántóng), in North
>> India and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The
>> Arabic هِجْرَة (hijra, “departure, exodus”), used in reference to
>> Muhammad’s flight from Mecca to Medina in 622 CE, from the verb هَجَرَ
>> (hajara, “emigrate, to abandon”).
>>
>>
>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>> association, but nonetheless entirely relevant to REDUCTIO AD HITLERUM
>> IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER SUCH AS A
>> NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION RELATIVE
>> TO A CORRECT ORTHOLOGY) and actually refers to the occult (from Latin:
>> occultus, lit. 'hidden' or 'secret') is a category of esoteric or
>> supernatural beliefs and practices (eg: the inclusion of a
>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
>> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
>> organized religion and science, encompassing phenomena involving a
>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>> refer to paranormal ideas such as extra-sensory perception and
>> parapsychology.
>>
>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080
>> - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900 BASIS
>> TO GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>
>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>
>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>> religious leader in Islam, believed to be the successor to the Prophet
>> Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE COLONIALISTS, OUR
>> ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS WHO TOOK OVER IN THE
>> MOSLEM NATION. THESE RULERS TURNED OUT TO BE MORE INFIDEL AND CRIMINAL
>> THAN THE COLONIALISTS THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF
>> HARM, OPPRESSION, AND TORTURE AT THEIR HANDS." <https://
>> www.airuniversity.af.edu/Portals/10/CSDS/Books/
>> alqaedatrainingmanual2.pdf>
>>
>> The key here is the LEADER's viability TABLE TALK IDEA #177 as an
>> antagonism against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is
>> established by the MORPHOSIS segment [#20, #23, #24 - ???] and we note
>> the habitual avoidance of any dialog on such an impetus for action
>> before the UNITED NATIONS. One could therefore reasonably speculate
>> upon the CHRISTMAS MARKET vehicle rampage within the German city of
>> Magdeburg, where given the date 20 DECEMBER 2024, that the
>> professional psychiatrist as doctor was anti #137 - CALIPHATE and took
>> #175 - nûwç (H5127): *HASTILY* *DRIVING* *AT* #114 - xīn (心):
>> *INTENTIONAL* action in accordance with those firmly held opinions
>> [ANIMUS: #174 - COEFFICIENT (c² = a² + b²)], however one would need to
>> know, not only their informational sources but the #1 - SELF integrity
>> of any value statements.
>>
>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] /
>> #175 - ONTIC TOTAL: #175 as [#50, #60, #60, #5] = nûwç (H5127):
>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee;
>> 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) *TO*
>> *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) *TO* *DRIVE*
>> *AT*; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to
>> flight; 1d2) *TO* *DRIVE* *HASTILY*; 1d3) to cause to disappear, hide;
>>
>> CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
>> (DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}
>>
>> #20: 震風陵雨，然後知夏屋之為帡幪也；虐政虐世，然後知聖人之為郛郭也。
>>
>>      OF OLD, YANG ZHU AND MO DI BLOCKED THE *ROAD*, AND MENCIUS SPOKE
>> UP IN ORDER TO CLEAR THE *ROAD*, IN THIS DISPLAYING TRUE GREATNESS.
>> LATER THERE CAME OTHERS WHO BLOCKED THE *ROAD*. I COMPARE MYSELF TO
>> MENCIUS.
>>
>> CANON: #196 = [#11, #21, #32, #61, #71]
>>
>> FAYAN: #97 = [#21, #22, #26, #16, #12]
>>
>> zhèn (震): 1. *TO* *SHAKE*; *TO* *SHOCK*, 2. zhen trigram, 3. to get
>> angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be
>> scared, 6. thunder; for lightning to strike, 7. to create turmoil; to
>> upheave
>>
>> CANON: #82 = [#21, #61]
>>
>> FAYAN: #91 = [#21, #16, #13, #19, #22]
>>
>> fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style;
>> appearance, 4. prana, 5. *A* *SCENE*, 6. a custom; a tradition, 7.
>> *NEWS*, 8. *A* *DISTURBANCE* / *AN* *INCIDENT*, 9. a fetish, 10. a
>> popular folk song, 11. an illness; internal wind as the cause of
>> illness, 12. Feng, 13. to blow away, 14. sexual interaction of
>> animals, 15. *FROM* *FOLKLORE* *WITHOUT* *A* *BASIS*, 16. fashion;
>> vogue, 17. to tactfully admonish, 18. weather, 19. quick, 20.
>> prevailing conditions; general sentiment
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
>>
>> CANON: #56 = [#14, #42] <-- NOUS #56 - *TIME* *FOR* *PAYBACK* (7
>> JANUARY 2017) MAIL BOX THREAT / PICKER'S *APOLOGETIC* (#56 --> IDEA
>> #177 - TABLE TALK)
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:陵>
>>
>> FAYAN: #116 = [#21, #22, #23, #8, #17, #25]
>>
>> líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend,
>> 4. to graze; to skim, 5. *TO* *TRAVERSE*, 6. *ENCROACH* *ON*, 7. *TO*
>> *BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
>> sharpen, 11. Ling
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>
>>
>> CANON: #369 = [#5, #26, #43, #54, #56, #57, #63, #65]
>>
>> FAYAN: #51 = [#21, #13, #17]
>>
>> yǔ (雨): 1. rain, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5.
>> a friend, 6. *TO* *FALL*
>>
>> NOTE: dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:彈>
>>
>> CANON: #50 = [#50]
>>
>> tán (彈): 1. to pluck a string; to play, 2. to flick; to fling; to
>> prod, 3. to shoot, 4. to impeach, 5. a pellet, 6. a bullet; an
>> artillery shell; a bomb, 7. a catapult, 8. a bird or reptile egg, 9.
>> to strike, 10. to stretch or contract, 11. *TO* *FALL*
>>
>> #419 = [#50, #5, #26, #43, #54, #56, #57, #63, #65]
>>
>> [#50, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
>> VASTNESS / WASTING: T'ANG (#50)}
>> #5, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
>> SHAO (#55)}
>> #26, {@3: Sup: 81 - FOSTERING: YANG (#186 - I AM NOT ONE OF INCONSTANT
>> MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 26 -
>> ENDEAVOUR: WU (#81 - MALE DEME IS UNNAMED {%0})}
>> #43, {@4: Sup: 43 - ENCOUNTERS: YU (#229); Ego: 43 - ENCOUNTERS: YU
>> (#124)}
>> #54, {@5: Sup: 16 - CONTACT: CHIAO (#245); Ego: 54 - UNITY: K'UN (#178)}
>> #56, {@6: Sup: 72 - HARDNESS: CHIEN (#317); Ego: 56 - CLOSED MOUTH:
>> CHIN (#234)}
>> #57, {@7: Sup: 48 - RITUAL: LI (#365); Ego: 57 - GUARDEDNESS: SHOU
>> (#291)}
>> #63, {@8: Sup: 30 - BOLD RESOLUTION: YI (#395); Ego: 63 - WATCH: SHIH
>> (#354)}
>> #65] {@9: Sup: 14 - PENETRATION: JUI (#409); Ego: 65 - INNER: NEI (#419)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:409&feme:419&ontic:186&deme:267&idea:419>
>>
>> TELOS TOTAL: #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19
>> % #41 = #19} 1) to slaughter, slay, butcher, *KILL* *RUTHLESSLY*; 1a)
>> (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
>>
>> ONTIC TOTAL: #186
>> DEME TOTAL: #267
>>
>> #674 - MALE TOTAL: #409 as [#20, #1, #300, #1, #4, #10, #20, #1, #7,
>> #5, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to
>> give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
>>
>> #267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
>> #581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
>> #50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1)
>> *TO* *RAGE* *AGAINST* *ONE*;
>>
>> #308 - ONTIC TOTAL: #186 as [#2, #90, #200, #10, #6] = tsar (H6862):
>> {UMBRA: #290 % #41 = #3} 1) narrow, tight; 2) *TRAITS*, *DISTRESS*; 3)
>> *ADVERSARY*, *FOE*, *ENEMY*, *OPPRESSOR*; 4) hard pebble, flint;
>>
>> #2525 - ONTIC TOTAL: #186 as [#5, #20, #700, #400, #600, #800] =
>> ekpsýchō (G1634): {UMBRA: #2525 % #41 = #24} 1) to expire, *TO*
>> *BREATHE* *OUT* *ONE'S* *LIFE*;
>>
>> #796 - DEME TOTAL: #267 as [#600, #1, #30, #5, #80, #70, #10] =
>> chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to take,
>> *TO* *APPROACH*; 2) hard to bear, troublesome, dangerous; 2a) *HARSH*,
>> *FIERCE*, *SAVAGE*;
>>
>> #83 - ONTIC TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
>> #663 - ONTIC TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
>> #461 - ONTIC TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398):
>> {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
>> 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
>> birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY*
>> (*OF* *SWORD*); 1a5) to devour, consume, destroy (inanimate subjects -
>> ie, *PESTILENCE*, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*);
>> 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed
>> (of fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1)
>> to cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil);
>> 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>>
>> YOUTUBE: "ERA: AMENO 2010 / 2022"
>>
>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>
>> <https://www.youtube.com/watch?v=Tn5UYj23KkY>
>>
>> 
>> 
>>
>> <https://x.com/PASouthAus/status/1870752454108979619>
>>
>> ABC NEWS @ 1533 HOURS ON 21 DECEMBER 2024: "A man has been charged
>> with attempted murder after allegedly striking a South Australian
>> police officer with a *SWORD* in the state's Upper Spencer Gulf.
>>
>> Police alleged two officers responded to a domestic disturbance at a
>> house on High Street at Port Augusta about 10:40am on Saturday.
>>
>> The man at the residence allegedly confronted the pair and struck a
>> female officer in her left arm with a *SWORD*.
>>
>> Police said capsicum spray was used to subdue the man before other
>> officers arrived.
>>
>> The injured officer was taken to a local hospital before being flown
>> to the Royal Adelaide Hospital because of the nature of her injuries.
>>
>> Police said she had undergone surgery and was recovering in hospital.
>>
>> "Thankfully the officer's injuries are not life-threatening and
>> measures are being taken to fully support her and her family," Police
>> Commissioner Grant Stevens said in a statement.
>>
>> "Policing is an inherently dangerous occupation because of the nature
>> of some incidents officers are called to, but an incident of this
>> nature highlights the risk police face on a daily basis serving the
>> community.
>>
>> "All police officers and the community will be paying particular
>> interest as this matter progresses through the court system."
>>
>> Local MP Geoff Brock said he was concerned for the officer's health
>> and safety and hoped the judicial system could deal with the matter
>> "in an appropriate manner".
>>
>> "I know the police is doing everything they can, but I'm calling on
>> the judging system to treat these offences with a lot more
>> seriousness," he said.
>>
>> The Port Augusta man has been charged with two counts of attempted
>> murder, hindering police, along with an assault charge and breaching a
>> court order in relation to the domestic violence incident." <https://
>> www.abc.net.au/news/2024-12-21/police-officer-injured-sword-port-
>> augusta/104754424>
>>
>> #284 - ONTIC TOTAL: #175 as [#1, #200, #3, #10, #70] = râgaʻ (H7280):
>> {UMBRA: #273 % #41 = #27} 1) to act in an instant, stir up, disturb;
>> 1a) (Qal) *TO* *STIR* *UP*, *DISTURB*; 1b) (Hiphil) to make a
>> twinkling; 2) to rest or repose, be at rest or repose, settle, quiet,
>> give rest; 2a) (Niphal); 2a1) *TO* *CAUSE* *TO* *REST* (*OF* *SWORD*,
>> *OF* *THE* *SEA*); 2a2) to wink (with prep); 2b) (Hiphil); 2b1) to
>> give rest to; 2b2) to rest, repose; 2c) to harden;
>>
>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT *LUDENDORFF*, ON THE ONE
>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO *SEND* *A* *CAR*
>> (ie. GERMAN CAR IDEALISM HAS #366 - shêm (H8034): *NAME*; *REPUTATION
>> = #169 - fēng (豐): FERTILE + #197 - tián (田): LAND ANALOGIES) FOR
>> ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
>> "I'M NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>
>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>> "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO
>> SIX YEARS!" [page 284]
>>
>> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
>> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm
>> (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b)
>> *REPUTATION*, fame, glory; 1c) the Name (as designation of God); 1d)
>> memorial, monument;
>>
>> DOLF @ 2053 HOURS ON 23 DECEMBER 2024: "I want to know how a refugee
>> can be a political activist and what ought to be limits upon their
>> colonialist actions?
>>
>> If ONTIC #454 - *SAUDI* *ARABIA* hasn't changed one iota within 100
>> years (ie. until JUNE 2018, Saudi Arabia was the only country in the
>> world in which women were forbidden from driving motor vehicles) why
>> then does he expect the Germans to have a disproportionate
>> accountability which is conveyed by the MORPHOSIS SEGMENT: #137 = [#1,
>> #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] / REDUCTIO AD
>> HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as
>> *HEAD* *OF* *STATE* within the shared ROMAN GOVERNANCE context.
>>
>> #630 - DEME TOTAL: #285 as [#20, #70, #40, #500] = ʻam (H5971):
>> {UMBRA: #110 % #41 = #28} 1) nation, people; 1a) people, nation; 1b)
>> *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-
>> *MEN*; 2) kinsman, kindred;
>>
>> In 2007, WAJEHA AL-HUWAIDER and other women petitioned KING ABDULLAH
>> for the *RIGHT* *TO* *DRIVE*, and a film of AL-HUWAIDER driving on
>> International Women's Day 2008 attracted international media attention.
>>
>> TALEB arrived in Germany in MARCH 2006 and was granted refugee status
>> 10 years later, according to German media and is a ONTIC #454 -
>> *SAUDI* activist.
>>
>> And the women's issue is a questionable factor of authenticity given
>> the #177 - jīn (金): *WEAPON* / #231 - yí (儀): *DEPORTMENT* / *GIFT*
>> infused IDEAS within his X:TWITTER profile."
>>
>> #10 - 𝌏羨 = #184 / #346 / #461
>> COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
>> (HSIEN)
>> RANGE: noon 31 JANUARY to 04 FEBRUARY
>>
>> APPRAISAL #2: From small defects he can return. (羨於微)
>> He can be taken as model. (克復可以爲儀)
>> FATHOMING #2: That minor defects can then be turned (羨微克復)
>> MEANS: He need not go far to set things right. (不遠定也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:復>
>>
>> #247 = [#10, #11, #17, #50, #78, #81] <-- #247 - PICKER'S APOLOGETIC
>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS -
>> PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for RETRO
>> ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL
>> SEDITION.
>>
>> fù (復): 1. again; more; repeatedly, 2. to go back; to return, 3. *TO*
>> *RESUME*; *TO* *RESTART*, 4. to do in detail, 5. to restore, 6. to
>> respond; to reply to, 7. after all; and then, 8. even if; although, 9.
>> Fu; Return, 10. *TO* *RETALIATE*; to reciprocate, 11. to avoid forced
>> labor or tax, 12. particle without meaning, 13. Fu, 14. repeated;
>> again, 15. doubled; to overlapping; folded, 16. a lined garment with
>> doubled thickness
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>
>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>
>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>
>> yí (儀): 1. apparatus, 2. a rite; a ceremony, 3. appearance; demeanor,
>> 4. *A* *GIFT*, 5. a norm; a standard, 6. to admire, 7. embellishment,
>> 8. formal dress, 9. an analogue; a match, 10. to be inclined; to
>> trend, 11. to watch, 12. to come, 13. Yi
>>
>> #236 - MALE TOTAL: #231 as [#4, #5, #4, #70, #40, #5, #50, #8, #50] =
>> dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
>> something to someone; 2a) of one's own accord to give one something,
>> to his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to
>> one asking, let have; 2c) to supply, furnish, necessary things; 2d) to
>> give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
>> writing; 2d3) to give over to one's care, intrust, commit; i)
>> something to be administered; ii) to give or commit to some one
>> something to be religiously observed; 2d4) to give what is due or
>> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
>> give; 2e1) to cause, profuse, give forth from one's self; i) to give,
>> hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
>> forth, i.e. as the sea, death and Hell are said to give up the dead
>> who have been engulfed or received by them; 2e4) to give one to
>> someone as his own; i) as an object of his saving care; ii) to give
>> one to someone, to follow him as a leader and master; iii) to give one
>> to someone to care for his interests; iv) to give one to someone to
>> whom he already belonged, to return; 2e5) to grant or permit one; i)
>> to commission;
>>
>> #582 - FEME TOTAL: #177 as [#4, #70, #300, #8, #200] = dótēs (G1395):
>> {UMBRA: #582 % #41 = #8} 1) a *GIVER*, bestower;
>>
>> #416 - ONTIC TOTAL: #454 as [#4, #70, #40, #1, #300, #1] = dóma
>> (G1390): {UMBRA: #115 % #41 = #33} 1) a *GIFT*;
>>
>> #517 - DEME TOTAL: #285 as [#10, #300, #1, #200, #6] = shâʼar (H7604):
>> {UMBRA: #501 % #41 = #9} 1) to remain, be left over, be left behind;
>> 1a) (Qal) to remain; 1b) (Niphal); 1b1) to be left over, be left
>> alive, survive; i) remainder, remnant (participle); 1b2) to be left
>> behind; 1c) (Hiphil); 1c1) to leave over, spare; 1c2) to leave or keep
>> over; 1c3) to have left; 1c4) *TO* *LEAVE* (*AS* *A* *GIFT*);
>>
>> 
>>
>> <https://x.com/drtalebjawad>
>>
>> "Saudi Military Opposition . {@1: Sup: 60 - ACCUMULATION: CHI (#60);
>> Ego: 75 - FAILURE: SHIH (#75)}
>> Germany chases female Saudi asylum seekers, {@2: Sup: 15 - REACH: TA
>> (#75); Ego: 29 - DECISIVENESS: TUAN (#104 - I COMMIT NO FRAUD {%7})}
>> inside and outside Germany, {@3: Sup: 33 - CLOSENESS: MI (#108 - MALE
>> DEME IS UNNAMED {%25}); Ego: 21 - RELEASE: SHIH (#125)}
>> to destroy their lives . {@4: Sup: 65 - INNER: NEI (#173 - I AM NOT
>> GIVEN TO UNNATURAL LUST {%27}); Ego: 7 - ASCENT: SHANG (#132)}
>> Germany wants to islamize Europe" {@5: Sup: 58 - GATHERING IN: HSI
>> (#231); Ego: 45 - GREATNESS: TA (#177 - I AM NOT GIVEN TO CURSING
>> {%29} / I AM NOT GIVEN TO CURSING {%29})}
>>
>> <http://www.grapple369.com/Savvy/?male:231&feme:177&ontic:454&deme:285>
>>
>> ONTIC TOTAL: #454
>> DEME TOTAL: #285
>>
>> #717 - MALE TOTAL: #231 as [#200, #400, #50, #9, #8, #40, #10] =
>> syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring
>> together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) *TO*
>> *PUT* (*AS* *IT* *WERE*) *THE* *PERCEPTION* *WITH**THE* *THING*
>> *PERCEIVED*; 2a) to set or join together in the mind; 2a1) i.e. to
>> understand: the man of understanding; 2a2) idiom for: a good and
>> upright man (having the knowledge of those things which pertain to
>> salvation);
>>
>> #558 - MALE TOTAL: #231 as [#2, #200, #1, #300, #10, #5, #40] = rôʼsh
>> (H7218): {UMBRA: #501 % #41 = #9} 1) head, top, summit, upper part,
>> chief, total, sum, height, front, beginning; 1a) *HEAD* (*OF* *MAN*,
>> animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
>> *CHIEF*, *HEAD* *(*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
>> *PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
>> head, division, company, band; 1h) sum;
>>
>> #582 - FEME TOTAL: #177 as [#2, #300, #70, #200, #10] = shaʻar
>> (H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance);
>> 1b) *GATE* (*OF* *SPACE* *INSIDE* *GATE*, i.e. *MARKETPLACE*, *PUBLIC*
>> *MEETING* *PLACE*); 1b1) city, town; 1c) gate (of palace, royal
>> castle, temple, court of tabernacle); 1d) heaven;
>>
>> #179 - DEME TOTAL: #285 as [#2, #70, #100, #2, #5] = ʻoqbâh (H6122):
>> {UMBRA: #177 % #41 = #13} 1) subtlety, insidiousness, *CRAFTINESS*;
>>
>> #874 - DEME TOTAL: #285 as [#70, #400, #4, #400] = ʻâthîyd (H6264):
>> {UMBRA: #484 % #41 = #33} 1) *READY*, *PREPARED*; 1a) ready; 1b)
>> ready, skilled; 1c) prepared, impending; 1d) prepared, stored up,
>> treasure;
>>
>> #302 - ONTIC TOTAL: #454 as [#20, #70, #200, #2, #10] = ʻĂrâbîy
>> (H6163): {UMBRA: #282 % #41 = #36} 0) *ARABIAN* = see Arabia 'mixed';
>> 1) an inhabitant of Arabia; 1a) steppe-dweller;
>>
>> 
>>
>> <https://x.com/MailOnline/status/1871508198781231215>
>>
>> X:TWITTER (@MailOnline) @ 2148 HOURS ON 24 DECEMBER 2024: "Christmas
>> market killer 'is a closet jihadist and undercover Islamist', AfD
>> claim - as it's revealed he left behind a will and expected to die in
>> 'suicide mission'. It is alleged that he concealed his convictions
>> under an ancient strand of doctrine called taqiyyah (تقیة), which
>> maintains that Muslims can hide their beliefs in non-Islamic societies?"
>>
>> DOLF @ 1822 HOURS ON 25 DECEMBER 2024: "Although I can parse the
>> Arabic word: #910 = تقیة and deduce the meta descriptor pairing:
>>
>> {@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
>> HSIEN (#105)}
>> #114 - *INTENTION*; *CONSIDERATION*
>> #105 -  #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>> (#105) meaning "WITHIN THE LAW"
>>
>> Which conforms to the modus operandi of the atrocity dilemma, the
>> difficulty is that the word uses an unicode character U+06CC (ی) named
>> "Arabic Letter Farsi Yeh" which I didn't have defined and ascribed a
>> number value #10.
>>
>> The issue here is the deployment of the #511 - morphosis schema as
>> implicit to Islamic dogma."
>>
>> CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES
>> {ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}
>>
>> #16: 或問「君子」。「在治曰若鳳，在亂曰若鳳。」或人不諭。曰：「未之思
>> 矣！」曰：「治則見，亂則隱。鴻飛冥冥，弋人何篡焉。鷦明遴集，食其潔者
>> 矣！ 鳳鳥蹌蹌，匪堯之庭。」
>>
>>      SOMEONE ASKED ME ABOUT THE NOBLE MAN.

    “IN TIMES OF GOOD
>> RULE, HE IS LIKE A PHOENIX. AND IN TIMES OF MISRULE, HE IS LIKE A
>> PHOENIX.”

>> zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
>> *CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
>> punish, 5. a government seat, 6. to be in order; to be well managed,
>> 7. to study; to focus on, 8. a Taoist parish
>>
>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called,
>> 4. particle without meaning
>>
>> ruò (若): 1. *TO* *SEEM*; *TO* *BE* *LIKE*; *AS*, 2. seemingly, 3. if,
>> 4. you, 5. this; that, 6. and; or, 7. as for; pertaining to, 8.
>> pomegranate, 9. to choose, 10. to agree; to accord with; to conform
>> to, 11. thus, 12. pollia, 13. Ruo, 14. only then
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳
>> &run:Fayan&glyph:鳳>
>>
>> FAYAN: #91 = [#7, #17, #2, #15, #22, #28]
>>
>> fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:在
>> &run:Fayan&glyph:在>
>>
>> FAYAN: #401 = [#5, #22, #18, #19, #21, #18, #2, #17, #18, #9, #14,
>> #17, #15, #10, #23, #5, #12, #2, #16, #15, #18, #20, #24, #29, #32]
>>
>> zài (在): 1. in; at, 2. at, 3. when; indicates that someone or
>> something is in the process of doing something, 4. to exist; to be
>> living, 5. to consist of, 6. *TO* *BE* *AT* *A* *POST*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂
>> &run:Fayan&glyph:亂>
>>
>> FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]
>>
>> luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*;
>> *TO* *UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*,
>> 5. finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
>> unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot
>> 
    THE INTERLOCUTOR DOES NOT UNDERSTAND.

    “YOU CERTAINLY HAVE
>> NOT YET THOUGHT IT THROUGH! I MEAN THAT IN TIMES OF GOOD RULE, HE
>> REVEALS HIMSELF, AND DURING TIMES OF MISRULE, HE HIDES HIMSELF AWAY.
>> LIKE A BIRD, HE SOARS ON HIGH, INTO THE LOFTY REALMS BEYOND THE
>> HEAVENS, SO THAT THE ARCHER WITH HIS ARROW ON THE STRING HAS NO HOPE
>> WHATSOEVER OF SNARING HIM! LIKE THE FIRE BIRD, THE SAGES ARE VERY
>> CHOOSY ABOUT WHERE THEY SETTLE, AND THEY EAT ONLY THE PUREST OF FOODS.
>> BUT WHEN THE PHOENIX TAKES FLIGHT, ITS WINGS ALL AFLUTTER, IT FLIES
>> STRAIGHTWAY YAO’S COURT.”
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鸞鳳>
>>
>> CANON: #63 = [#63]
>>
>> luán fèng (鸞鳳): 1. luan and phoenix, 2. virtuous person, 3.
>> sovereign, 4. belle, 5. *HUSBAND* *AND* *WIFE*
>>
>> Arabicized form of the name of the province of Pars (Early Classical
>> Persian پارس (pārs)) which was adopted in Iran following the Arab
>> conquest of Persia in the 7th century. The sense for the argot (ie.
>> secret language) of hijras, or catamites (娈童: luántóng), in North
>> India and Pakistan is from Hindi फ़ारसी (fārsī) from the same word. The
>> Arabic هِجْرَة (hijra, “departure, exodus”), used in reference to
>> Muhammad’s flight from Mecca to Medina in 622 CE, from the verb هَجَرَ
>> (hajara, “emigrate, to abandon”).
>>
>> [ه , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)}
>> ب , {@2: Sup: 7 - ASCENT: SHANG (#12); Ego: 2 - FULL CIRCLE: CHOU (#7)}
>> ر , {@3: Sup: 45 - GREATNESS: TA (#57); Ego: 38 - FULLNESS: SHENG (#45
>> - I AM NOT A DOER OF WRONG {%1})}
>> ت] {@4: Sup: 40 - LAW / MODEL: FA (#97); Ego: 76 - AGGRAVATION: CHU
>> (#121)}
>>
>> <http://www.grapple369.com/Savvy/?male:97&feme:121&ontic:45&idea:607>
>>
>> TELOS TOTAL: #607 as [#7, #400, #200] = Zêthar (H2242): {UMBRA: #607 %
>> #41 = #33} 0) Zethar = 'star'; 1) one of the seven eunuchs of Ahasuerus;
>>
>> ONTIC TOTAL: #45
>>
>> #34 - MALE TOTAL: #97 as [#5, #10, #4, #5, #10] = eîdos (G1491):
>> {UMBRA: #289 % #41 = #2} 1) the external or outward appearance, form
>> figure, shape; 2) form, kind;
>>
>> #364 - FEME TOTAL: #121 as [#2, #40, #300, #20, #2] = mishkâb (H4904):
>> {UMBRA: #362 % #41 = #34} 1) a lying down, couch, bier, act of lying;
>> 1a) couch, bed; 1b) act of lying, lying down or sleeping room,
>> bedroom; 1c) lying down (for sexual contact);
>>
>> #49 - ONTIC TOTAL: #45 as [#5, #10, #30, #4] = yeled (H3206): {UMBRA:
>> #44 % #41 = #3} 1) child, son, boy, offspring, youth; 1a) child, son,
>> boy; 1b) child, children; 1c) descendants; 1d) youth; 1e) apostate
>> Israelites (fig.);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳳>
>>
>> CANON: #36 = [#36]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:鳳>
>>
>> FAYAN: #91 = [#7, #17, #2, #15, #22, #28]
>>
>> fèng (鳳): 1. phoenix, 2. symbol of joy, 3. Feng
>>
>> CHAPTER 6 - ASKING ABOUT ILLUMINATION (問明): #7 - PRINCIPALITIES
>> {ENGENDERING NATURE (NATURE AMENDED IN ITS NATURE)}
>>
>> #6: 或問：「鳥有鳳，獸有麟，鳥、獸皆可鳳、麟乎？」曰：「群鳥之於鳳也，
>> 群 獸之於麟也，形性。豈群人之於聖乎？」
>>
>>      SOMEONE ASKED ME, “THE PHOENIX IS A TYPE OF BIRD AND THE UNICORN
>> A TYPE OF BEAST. CAN ALL BIRDS AND BEASTS BECOME PHOENIXES AND
>> UNICORNS THEN?”

    “THE RELATION OF ORDINARY BIRDS AND BEASTS TO
>> PHOENIXES AND UNICORNS, THE MOST MARVELOUS SORTS OF BIRDS AND BEASTS—
>> THAT’S A MATTER OF THEIR NATURES BEING REALIZED IN THEIR FORMS. HOW
>> COULD THIS POSSIBLY BE THE RELATION THAT ORDINARY PEOPLE BEAR TO THE
>> SAGES?”
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:亂>
>>
>> CANON: #76 = [#29, #47]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:亂>
>>
>> FAYAN: #127 = [#7, #16, #17, #11, #16, #7, #13, #15, #25]
>>
>> luàn (亂): 1. chaotic; disorderly, 2. confused, 3. *TO* *DISTURB*;
>> *TO* *UPSET*; *TO* *THROW* *INTO* *CHAOS*, 4. *TO* *BE* *PROMISCUOUS*,
>> 5. finale, 6. to destroy, 7. to confuse, 8. agitated, 9. very, 10.
>> unstable, 11. arbitrarily; indiscriminately, 12. revolt; rebellion; riot
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
>>
>> CANON: #191 = [#12, #28, #34, #46, #71]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:童>
>>
>> FAYAN: #43 = [#17, #20, #6]
>>
>> tóng (童): 1. *BOY*; *CHILD*, 2. boy servant, 3. immature, 4. bare;
>> bald, 5. pupil of the eye, 6. male child slave, 7. an ignorant person,
>> 8. Tong, 9. young, 10. unmarried
>>
>> #267 = [#29, #47, #12, #28, #34, #46, #71]
>>
>> #267 as [#5, #40, #40, #1, #10, #50, #70, #40, #1, #10] /
>> #581 - FEME TOTAL: #419 as [#5, #40, #40, #1, #10, #50, #70, #40, #5,
>> #50, #70, #200] = emmaínomai (G1693): {UMBRA: #267 % #41 = #21} 1)
>> *TO* *RAGE* *AGAINST* *ONE*;
>>
>> BING COPILOT @ 0954 HOURS ON 22 DECEMBER 2024: "IS THERE ANY
>> LINGUISTIC CORRESPONDENCE BETWEEN THE TERMS דרש AND طالب (ṬĀLEB)
>> [BESIDES THE TALIBAN]?
>>
>> YES, THERE IS A FASCINATING LINGUISTIC CORRESPONDENCE BETWEEN THE
>> HEBREW TERM דרש (drash) AND THE ARABIC TERM طالب (ṭālib), BOTH OF
>> WHICH ARE ROOTED IN SEMITIC LANGUAGES.
>>
>>      •    דרש (drash): In Hebrew, this term means "to inquire" or "to
>> seek." It is often associated with the interpretation or exegesis of
>> biblical texts, known as Midrash.
>>      •    طالب (ṭālib): In Arabic, this term means "to seek" or "to
>> request." It is most commonly recognized in the context of طالب علم
>> (ṭālib ʿilm), meaning "seeker of knowledge" or "student."
>>
>> BOTH TERMS REFLECT A COMMON THEME OF SEEKING OR INQUIRING, EMPHASIZING
>> THE PURSUIT OF UNDERSTANDING AND KNOWLEDGE IN THEIR RESPECTIVE
>> CULTURAL AND RELIGIOUS CONTEXTS.
>>
>> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
>> #910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] =
>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
>> with care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*,
>> *FREQUENT* (*A* *PLACE*), (tread a place); 1a2) to consult, enquire
>> of, seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO*
>> *SEEK* *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen
>> deities; 1a4) to seek (with a demand), demand, require; 1a5) to
>> investigate, enquire; 1a6) *TO* *ASK* *FOR*, require, demand; 1a7)
>> *TO* *PRACTICE*, *STUDY*, *FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8)
>> to seek with care, care for; 1b) (Niphal); 1b1) to allow oneself to be
>> enquired of, consulted (only of God); 1b2) to be sought, be sought
>> out; 1b3) to be required (of blood);
>>
>> #135 - ONTIC TOTAL: #175 as [#40, #1, #4, #40, #10, #40] = ʼâdam
>> (H119): {UMBRA: #45 % #41 = #4} 1) *TO* *BE* *RED*, red; 1a) (Qal)
>> ruddy (of Nazarites); 1b) (Pual); 1b1) to be rubbed red; 1b2) dyed
>> red; 1b3) reddened; 1c) (Hiphil); 1c1) to cause to show red; 1c2) to
>> glare; 1c3) to emit (show) redness; 1d) (Hithpael); 1d1) to redden;
>> 1d2) to grow red; 1d3) to look red;
>>
>> #217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言)
>>
>> #217 as [#9, #8, #200] = ṭᵉchôr (H2914): {UMBRA: #217 % #41 = #12} 1)
>> *TUMOURS*, haemorrhoids, piles;
>>
>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>> SHU (#9)}
>> #8, {@2: Sup: 17 - HOLDING BACK: JUAN (#26); Ego: 8 - OPPOSITION: KAN
>> (#17)}
>> #200] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#81 - MALE DEME IS UNNAMED
>> {%0}); Ego: 38 - FULLNESS: SHENG (#55)}
>>
>> TELOS TOTAL: #217
>> DEME TOTAL: #81
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
>>
>> CANON: #181 = [#1, #32, #38, #44, #66]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:火>
>>
>> FAYAN: #55 = [#9, #8, #24, #14] / TUMOURS: [#9, #8, #38]
>>
>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>> radical 86, 4. *ANGER*; *RAGE*, 5. fire element, 6. Antares, 7.
>> radiance, 8. lightning, 9. a torch, 10. *RED*, 11. urgent, 12. *A*
>> *CAUSE* *OF* *DISEASE*, 13. huo, 14. companion; comrade, 15. Huo
>>
>> #217 as [#20, #1, #20, #70, #80, #1, #9, #5, #10, #1] = kakopátheia
>> (G2552): {UMBRA: #217 % #41 = #12} 1) the *SUFFERING* *OF* *EVIL*,
>> i.e. trouble, distress, afflicted;
>>
>> EXAMPLES OF #419 - FUSILLADE = [#50, #5, #26, #43, #54, #56, #57, #63,
>> #65] / dàn yǔ (彈雨): *HAIL* *OF* *BULLETS*
>>
>> -- PROTESTORS DRIVEN BY HYSTERIA
>> -- SPAM
>>
>> #419 as [#30, #300, #9, #80] = sheṭeph (H7858): {UMBRA: #389 % #41 =
>> #20} 1) *FLOOD*, downpour;
>>
>> var grapple = [50, 5, 26, 43, 54, 56, 57, 63, 65];
>>
>> var SENTINEL = {[grapple[0]]: {[grapple[1]]: {[grapple[2]]:
>> {[grapple[3]]: {[grapple[4]]: {[grapple[5]]: {[grapple[6]]:
>> {[grapple[7]]: {[grapple[8]]: {synapse: {info: "FUSILLADE"}}}}}}}}}}}
>> var now = null;
>>
>> if ((now = SENTINEL [50][5][26][43][54][56][57][63][65]) != undefined) {
>>
>>      alert (now.synapse.info); // take action
>>
>> }
>>
>> ISN'T IT INTRIGUING HOW LANGUAGES SHARE THESE DEEP CONNECTIONS? 🌍 IF
>> YOU WANT TO DIVE DEEPER INTO LINGUISTICS OR EXPLORE MORE LANGUAGE
>> CONNECTIONS, JUST LET ME KNOW!"
>>
>> #1 - 𝌆中 = #175 / #337 / #452
>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>> RANGE: 22 to noon 26 DECEMBER
>>
>> APPRAISAL #7: Fully matured: (酋酋)
>> Fire stores what nurtures. (火魁頤)
>> Water embraces rectitude. (水包貞)
>> FATHOMING #7: Embracing the fully ripe (酋酋之包)
>> MEANS: This is the rule for employing subjects (任臣則也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:任>
>>
>> CANON: #58 = [#1, #27, #30]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:任>
>>
>> FAYAN: #4 = [#4]
>>
>> rèn (任): 1. to bear; to undertake, 2. to trust to; to rely on, 3.
>> *DUTY*; *RESPONSIBILITY*, 4. to allow; to permit, 5. to appoint, 6. no
>> matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
>> office; a post, 12. to be pregnant, 13. crafty and fawning
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臣>
>>
>> CANON: #323 = [#1, #19, #25, #38, #46, #51, #66, #77]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:臣>
>>
>> FAYAN: #148 = [#28, #19, #24, #15, #29, #33]
>>
>> chén (臣): 1. minister; statesman; official, 2. Kangxi radical 131, 3.
>> a slave, 4. you, 5. Chen, 6. to obey; to comply, 7. *TO* *COMMAND*;
>> *TO* *DIRECT*, 8. a subject
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:則>
>>
>> CANON: #656 = [#1, #6, #13, #16, #23, #26, #27, #32, #37, #40, #41,
>> #43, #44, #47, #49, #62, #74, #75]
>>
>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:則>
>>
>> FAYAN: #1453 = [#5, #13, #4, #6, #10, #17, #18, #22, #2, #4, #6, #9,
>> #14, #16, #18, #22, #3, #4, #8, #16, #17, #20, #21, #23, #22, #3, #4,
>> #8, #10, #13, #14, #15, #19, #20, #22, #23, #26, #4, #11, #15, #19,
>> #22, #28, #6, #6, #15, #17, #19, #21, #22, #23, #2, #9, #11, #14, #20,
>> #4, #6, #7, #8, #9, #14, #15, #21, #4, #8, #10, #16, #18, #23, #24,
>> #25, #26, #28, #7, #8, #9, #13, #16, #30, #9, #19, #24, #2, #11, #12,
>> #13, #14, #16, #17, #21, #8, #10, #15, #18, #22, #25, #33, #34]
>>
>> zé (則): 1. otherwise; but; however, 2. then, 3. measure word for
>> short sections of text, 4. *A* *CRITERIA*; *A* *NORM*; *A* *STANDARD*;
>> *A* *RULE*; *A* *LAW*, 5. a grade; a level, 6. an example; a model, 7.
>> a weighing device, 8. to grade; to rank, 9. to copy; to imitate; to
>> follow, 10. to do, 11. only, 12. immediately
>>
>> #1037 = [#1, #27, #30, #1, #19, #25, #38, #46, #51, #66, #77, #1, #6,
>> #13, #16, #23, #26, #27, #32, #37, #40, #41, #43, #44, #47, #49, #62,
>> #74, #75]
>>
>> <http://www.grapple369.com/Savvy/?ontic:146&deme:141&idea:1382,1037>
>>
>> {@29: Sup: 65 - INNER: NEI (#1382); Ego: 75 - FAILURE: SHIH (#1037)}
>>
>> TELOS TOTAL: #1037 as [#1, #100, #200, #5, #50, #70, #20, #70, #10,
>> #300, #1, #10, #200] = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9}
>> 1) one who lies with a male as with a female, sodomite, homosexual;
>>
>> ONTIC TOTAL: #146
>> DEME TOTAL: #141
>>
>> #1382 as [#1, #400, #300, #70, #40, #1, #300, #70, #200] = autómatos
>> (G844): {UMBRA: #1382 % #41 = #29} 1) *MOVED* *BY* *ONE'S* *OWN*
>> *IMPULSE*, or acting without the instigation or intervention of
>> another; 2) often used of the earth producing plants of itself, and of
>> the plants themselves and the fruits growing without culture;
>>
>> #1382 as [#1, #50, #1, #200, #300, #100, #5, #500, #5, #200, #9, #1,
>> #10] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
>> down, overturn; 2) to turn back; 3) to turn hither and thither, to
>> turn one's self about, sojourn dwell in a place; 4) metaphor: *TO*
>> *CONDUCT* *ONE'S* *SELF*, behave one's self, live;
>>
>> #1037 as [#20, #5, #500, #1, #30, #1, #10, #70, #400] = kephálaion
>> (G2774): {UMBRA: #687 % #41 = #31} 1) *THE* *CHIEF* *OR* *MAIN*
>> *POINT*, *THE* *PRINCIPAL* *THING*; 2) the pecuniary sum total of a
>> reckoning, amount; 2a) the principal, capital, as distinguished from
>> the interest; 2b) a sum of money, sum;
>>
>> #2095 - ONTIC TOTAL: #146 as [#300, #100, #70, #80, #70, #500, #70,
>> #100, #5, #800] = tropophoréō (G5159): {UMBRA: #2095 % #41 = #4} 1)
>> *TO* *BEAR* *ONE'S* *MANNER*, endure one's character;
>>
>> #1118 - ONTIC TOTAL: #146 as [#600, #100, #8, #200, #10, #200] =
>> chrēsis (G5540): {UMBRA: #1118 % #41 = #11} 1) use; 1a) *OF* *THE*
>> *SEXUAL* *USE* *OF* *A* *WOMAN*;
>>
>> "FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
>> CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE: [ANIMUS:
>> #174 - COEFFICIENT (c² = a² + b²)], EVEN HIS ETERNAL POWER AND
>> GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE THAT, WHEN THEY KNEW
>> GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE THANKFUL; BUT BECAME
>> VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH HEART WAS DARKENED.
>> PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
>> GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
>> MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.
>>
>> WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
>> THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES:
>> WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
>> CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.
>>
>> FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
>> WOMEN DID CHANGE THE NATURAL *USE*-G5540 INTO THAT WHICH IS AGAINST
>> *NATURE*-G5449: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL *USE*-
>> G5540 OF THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN WITH
>> MEN WORKING THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES THAT
>> RECOMPENSE OF THEIR ERROR WHICH WAS MEET AND EVEN AS THEY DID NOT LIKE
>> TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE THEM OVER TO A REPROBATE
>> MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT..." [Romans 1:20-28]
>>
>> #517 - DEME TOTAL: #141 as [#2, #70, #400, #30, #5, #10] /
>> #623 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #1, #10] /
>> #627 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #9, #1] /
>> #747 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50,
>> #70, #10] /
>> #1337 - DEME TOTAL: #141 as [#2, #70, #400, #30, #70, #40, #5, #50,
>> #70, #400, #200] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to
>> will deliberately, have a purpose, be minded; 2) *OF* *WILLING* *AS*
>> *AN* *AFFECTION*, *TO* *DESIRE*;
>>
>> #1310 - DEME TOTAL: #141 as [#500, #400, #200, #10, #200] = phýsis
>> (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF*
>> *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as
>> opposed to what is monstrous, abnormal, perverse; 1a2) as opposed what
>> has been produced by the art of man: the natural branches, i.e.
>> branches by the operation of nature; 1b) birth, physical origin; 1c) a
>> mode of feeling and acting which by long habit has become nature; 1d)
>> the sum of innate properties and powers by which one person differs
>> from others, distinctive native peculiarities, natural
>> characteristics: the natural strength, ferocity, and intractability of
>> beasts;
>>
>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In office:
>> 1921–1937) and the “father” of Palestinian radicalism, is obviously a
>> key figure for such debates. As is well known, from 1941 to 1945
>> Husseini lived in Berlin as the honored guest of Nazi Germany. During
>> this time, he notably collaborated with the Nazis in assembling the
>> Muslim SS division “Handzar” in Bosnia, as well as in numerous
>> *PROPAGANDA* activities aimed at Arab speakers. Whereas the facts of
>> Husseini’s collaboration with the Nazis are widely known, what is less
>> know, however, is the degree to which the mufti was influenced by or
>> indeed himself influenced his hosts on an ideological and programmatic
>> level. But a new book by German historian Klaus Gensicke titled Der
>> Mufti von Jerusalem und die Nationalsozialisten — “THE MUFTI OF
>> JERUSALEM AND THE NATIONAL SOCIALISTS” — sheds light on precisely this
>> question. Based largely on primary source materials from the German
>> archives, Gensicke’s volume provides unparalleled insight into the
>> details of the mufti’s relationship to his Nazi hosts: at least as
>> seen from the German side. <https://www.hoover.org/research/mufti-and-
>> holocaust>
>>
>> The Lindt Café siege was a terrorist attack associated with #137 -
>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten customers
>> and eight employees of a Lindt Chocolate Café hostage in the APA
>> Building in Martin Place, Sydney, Australia.
>>
>> The Sydney siege led to a 16-hour standoff, after which a gunshot was
>> heard from inside and police officers from the Tactical Operations
>> Unit (TOU) stormed the café. Hostage Tori Johnson was killed by MONIS
>> and hostage Katrina Dawson was killed by a police bullet ricochet in
>> the subsequent raid. MONIS was also killed. Three other hostages and a
>> police officer were injured by police gunfire during the raid.
>>
>> Police have been criticised over their handling of the siege for not
>> taking proactive action earlier, for the deaths of hostages at the end
>> of the siege, and for the lack of negotiation during the siege.
>> Hostage MARCIA MIKHAEL called radio station 2GB during the siege and
>> said, "They have not negotiated, they've done nothing. They have left
>> us here to die."
>>
>> The declaration reads:
>>
>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>
>> THERE IS NO DEITY BUT GOD.
>>
>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) *TO*
>> *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that one has
>> seen or heard or experienced something, or that he knows it because
>> taught by divine revelation or inspiration; 1a) to give (not to keep
>> back) testimony; 1b) to utter honourable testimony, give a good
>> report; 1c) conjure, implore;
>>
>> The above two statements are commonly prefaced by the phrase ašhadu
>> ʾan ('I bear witness that'), yielding the full form:
>>
>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>
>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS THAT
>> MUHAMMAD IS THE MESSENGER OF GOD.
>>
>> Early on, hostages were seen holding a Jihadist flag against the
>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU SQUARE:
>> #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA +
>> #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media organisations
>> mistook it for the flag used by the Islamic State (IS); MONIS later
>> demanded that an IS flag be brought to him. MONIS also unsuccessfully
>> demanded to speak to the Prime Minister of Australia, Tony Abbott,
>> live on radio. MONIS was described by Abbott as having indicated a
>> "political motivation," but the eventual assessment was that the
>> gunman was "a very unusual case—a rare mix of extremism, mental health
>> problems and plain criminality." <https://en.wikipedia.org/wiki/
>> Lindt_Cafe_siege>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> Revision Date: 26 December 2024
>>
>> On 12/21/24 20:35, dolf wrote:
>>> ADDED FURTHER META-DESCRIPTOR ASSOCIATORS
>>>
>>> — TABLE TALK MENTIONS OF ALCHEMY GOLD IDEAS #68; #270; #312 WITH
>>> PARALLELISM TO FAYAN SECTION 1 - SEGMENTS #8; #23 IS IT EVIDENCE OF
>>> REFERENCE TEXT USAGE GIVEN FAYAN - CANON IDEAS #177; #336?
>>>
>>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN
>>> BY CONSENT, however when advice was sought as to the NATURE of
>>> GROUNDS for that withdrawal action and whether it was because the
>>> MATTER was VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER
>>> which is the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE
>>> conveyed that the POLICE do not have to provide any reason for their
>>> withdrawal action and that I would need to contact the relevant
>>> section and the POLICE STATION concerning which I have no intention
>>> to do due to their habitual culture of prevarication.
>>>
>>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242 -
>>> SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED GROUNDS
>>> FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>> IDENTITY:
>>>
>>> 3.    But as to the unresolved question concerning the INCONGRUITY AS
>>> UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual dystopian
>>> modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>> IDENTITY, involving improbable assertions associated to an identity
>>> of a person to whom I have no conscious recollection of them (ie. the
>>> person who goes by a distinct name and we have met on a specific
>>> occasion) and against the ACCOUNTABILITY BY ALL PRACTICE PARTNERS as
>>> UNANIMOUS DECISION by letters dated 30 APRIL 2024 with forestalled
>>> delivery until 20 MAY 2024 as the irrational prerogative which the
>>> PRACTICE MANAGER now makes of infracted sensibilities as being the
>>> essential GROUNDS FOR THE ORDERS.
>>>
>>> REDUCTIO AD HILTERUM TABLE TALK ON 26 JULY 1942 AS IDEA #270: "THE
>>> INDUSTRIALISTS ARE EXPERTS IN ALL THESE ARTS OF CORRUPTION, AND THEIR
>>> SKILL IS THE RESULT OF MANY YEARS OF EXPERIENCE! THIS EXPLAINS THE
>>> COOL AUDACITY WITH WHICH THEY PURSUE THEIR AIMS. ON ONE OCCASION THEY
>>> EVEN APPROACHED ME AND TRIED TO GET MY SUPPORT FOR SOMETHING OR
>>> OTHER, IN WHICH THE FUEHRER'S SIGNATURE WOULD HAVE RAKED IN A PACKET
>>> OF CAPITAL FOR THEM—AND THEY DANGLED BEFORE ME A BUNCH OF SHARES—TO
>>> BE GIVEN, OF COURSE, TO ANY CHARITY I CARED TO SELECT!!
>>>
>>> #68 - MALE TOTAL: #196 as [#10, #20, #10, #8, #20] = yâkach (H3198):
>>> {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge, rebuke, reprove,
>>> correct, be right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to
>>> adjudge, appoint; 1a3) to show to be right, prove; 1a4) to convince,
>>> convict; 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b)
>>> (Hophal) to be chastened; 1c) (Niphal) *TO**REASON*, reason together;
>>> 1d) (Hithp) to argue;
>>>
>>> THE *ALCHEMIST* TAUSEND [SEE IDEA: #312 ON 4 SEPTEMBER 1942], BY
>>> MAKING SKILFUL USE OF THE NAME OF *LUDENDORFF* (WHO HAD FALLEN INTO
>>> THE *TRAP*), EXTORTED FOUR MILLION MARKS FROM A SMALL GROUP OF
>>> INDUSTRIALISTS—NINE HUNDRED THOUSAND FROM MANNESMANN ALONE-—TO
>>> FINANCE HIS FURTHER EXPERIMENTS.
>>>
>>> #118 - DEME TOTAL: #324 as [#30, #80, #8] = pach (H6341): {UMBRA: #88
>>> % #41 = #6} 1) bird trap, *TRAP*, snare; 1a) bird trap (literal); 1b)
>>> of calamities, *PLOTS*, source or agent of calamity (fig.); 2) plate
>>> (of metal);
>>>
>>> SEE ALSO IDEA: #68 ON 12 NOVEMBER 1941: "KEPPLER WAS DUPED BY THE
>>> CHARLATAN OF DÜSSELDORF. IN THIS WAY WE WASTED NINE MONTHS. ALL THE
>>> SCIENTISTS HAD ASSERTED THAT SOMETHING WOULD COME OF IT. THIS WAS THE
>>> PERIOD WHEN EVERY CHARLATAN HAD SOME PROJECT TO PUT BEFORE ME. I TOLD
>>> THE *ALCHEMISTS* THAT I HAD NO INTEREST IN *GOLD*—EITHER NATURAL OR
>>> SYNTHETIC. AT LAST, WE BEGAN TO BUILD FACTORIES. HOW GLAD I'D HAVE
>>> BEEN IN 1933 TO FIND THE POSSIBILITY, IN ONE WAY OR ANOTHER, OF
>>> GIVING THE WORKERS JOBS!"
>>>
>>> CHAPTER 1 LEARNING AND PRACTICING (學行): #2 - CHERUBIM {NATURE
>>> REJOICES IN ITS NATURE (DOUBLE - NATURE CONTAINS NATURE (NATURE
>>> AMENDED IN ITS NATURE))}
>>>
>>> #8: 或問：「世言鑄金，金可鑄與？」曰：「吾聞覿君子者，問鑄人，不問鑄
>>> 金。」或曰：「人可鑄與？」曰：「孔子鑄顏淵矣。」或人叔爾曰：「旨哉！
>>> 問 鑄金，得鑄人。」
>>>
>>>      Someone asked me, “In today’s world, people are always talking
>>> about casting *ALCHEMICAL* *GOLD*. Can gold really be produced in
>>> this way?”
>>>
>>>      “From what I have heard, those who see a noble man ask about
>>> casting men, not about casting gold.”
>>>
>>>      Someone asked me, “Can men really be cast like metal?”
>>>
>>>      “Surely Kongzi, in a sense, cast Yan Hui.”
>>>
>>>      Startled, the interlocutor responds: “Well done! I asked about
>>> creating metal and I get an answer about transmuting a man’s mettle.”
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>>>
>>> CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
>>> MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
>>> NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
>>> SUITABLE."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:金>
>>>
>>> FAYAN: #102 = [#9, #24, #28, #12, #29]
>>>
>>> jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
>>> Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money
>>> in China in historic times, 9. golden; gold colored, 10. a weapon,
>>> 11. valuable, 12. metal agent, 13. cymbals, 14. Venus
>>>
>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
>>> (#2)}
>>> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
>>> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
>>> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
>>> (#46)}
>>> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
>>> {%21}); Ego: 23 - EASE: YI (#69)}
>>> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO
>>> THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
>>> {%35}); Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
>>> {%5})}
>>> #62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE
>>> {%37}); Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} /
>>> I AM NOT GIVEN TO CURSING {%29})}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:196&feme:177&ontic:669&deme:324&idea:177>
>>>
>>> TELOS TOTAL: #177
>>> ONTIC TOTAL: #669
>>> DEME TOTAL: #324
>>>
>>> #977 - MALE TOTAL: #196 as [#50, #70, #40, #10, #7, #800] = nomízō
>>> (G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own
>>> as a custom or usage, *TO* *FOLLOW* *A* *CUSTOM* *OR* *USAGE*; 1a) it
>>> is the custom, it is the received usage; 2) to deem, think, suppose;
>>>
>>> #177 - FEME TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] /
>>> #906 - FEME TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
>>> (G2232): {UMBRA: #906 % #41 = #4} 1) *A *LEADER* *OF* *ANY* *KIND*,
>>> *A* *GUIDE*, *RULER*, *PREFECT*, *PRESIDENT*, *CHIEF*, *GENERAL*,
>>> *COMMANDER*, *SOVEREIGN*; 1a) a 'legatus Caesaris', an officer
>>> administering a province in the name and with the authority of the
>>> Roman emperor; 1a1) the governor of a province; 1b) a procurator, an
>>> officer who was attached to a proconsul or a proprietor and had
>>> charge of the imperial revenues; 1b1) in causes relating to these
>>> revenues he administered justice. In the smaller provinces also,
>>> which were so to speak appendages of the greater, he discharged the
>>> functions of governor of the province; and such was the relation of
>>> the procurator of Judaea to the governor of Syria.; 1c) first,
>>> leading, chief; 1c1) of a principal town as the capital of the region;
>>>
>>> #100 - MALE TOTAL: #196 as [#40, #3, #1, #6, #50] = gâʼôwn (H1347):
>>> {UMBRA: #60 % #41 = #19} 1) *EXALTATION*, *MAJESTY*, *PRIDE*; 1a)
>>> majesty, exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3)
>>> of the Jordan; 1b) pride, arrogance (bad sense);
>>>
>>> REDUCTIO AD HILTERUM TABLE TALK ON 31 MARCH 1942 AS IDEA #177: "IN
>>> THE NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
>>> SUITABLE. IT IMPLIES, AMONGST OTHER THINGS, THE IDEA THAT THE HEAD OF
>>> THE STATE HAS BEEN CHOSEN BY THE GERMAN PEOPLE. ALTHOUGH IT SOMETIMES
>>> PRODUCES SUPERFLUITIES AND OVER-LAPPINGS—WHEN ONE READS BENEATH A
>>> PHOTOGRAPH, FOR EXAMPLE: "AT THE FUEHRER'S SIDE, THE OBERFUEHRER SO-
>>> AND- SO", THAT HAS NO IMPORTANCE, AT LEAST WHILE I'M STILL ALIVE. BUT
>>> WHEN I'M NO LONGER THERE, IT WILL BE NECESSARY TO ALTER THAT AND TO
>>> GIVE THE NOTION OF "FUEHRER" A UNIFORM MEANING. IN ANY CASE IT WOULD
>>> BE INOPPORTUNE TO CHANGE THE TITLE OF THE HEAD OF THE STATE, SINCE
>>> THIS TITLE IS ASSOCIATED WITH THE VERY FORM OF THE STATE ITSELF.
>>>
>>> IN ADDITION TO BEING A DISPLAY OF FAMILY PRIDE IN POLITICAL MATTERS,
>>> IT WAS NAPOLEON'S GREATEST ERROR, AND AT THE SAME TIME A PROOF OF BAD
>>> TASTE ON HIS PART, TO HAVE RENOUNCED THE TITLE OF "FIRST CONSUL" IN
>>> ORDER TO HAVE HIMSELF CALLED "EMPEROR"." [pages 382, 383]
>>>
>>> #501 - FEME TOTAL: #177 as [#5, #30, #10, #20, #6, #400, #10, #20] =
>>> hălîykâh (H1979): {UMBRA: #70 % #41 = #29} 1) going, doing,
>>> travelling company, way; 1a) going, walk, marching, doings; 1b)
>>> *TRAVELLING* *COMPANY*, caravan; <-- NOTE: PICKER'S APOLOGETIC IDEA
>>> #56 EDITION (1976) HAS INFUSED TRAM / TRAIN DRIVER NOTIONS WHICH ARE
>>> IN THE TREVOR- ROPER TRANSLATION OMITTED
>>>
>>> #545 - ONTIC TOTAL: #669 as [#4, #10, #1, #10, #100, #5, #200, #5,
>>> #10, #200] = diaíresis (G1243): {UMBRA: #540 % #41 = #7} 1) division,
>>> distribution; 2) distinction, difference; 2a) in particular, *A*
>>> *DISTINCTION* *ARISING* *FROM* *A* *DIFFERENT* *DISTRIBUTION* *TO*
>>> *DIFFERENT* *PERSONS*;
>>>
>>> #192 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
>>> #461 - DEME TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] =
>>> kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece
>>> of rounded wood to which any thing is fastened to keep it straight;
>>> 1a) used for various purposes; 1a1) a measuring rod, rule; 1a2) a
>>> carpenter's line or measuring tape; 1a3) the measure of a leap, as in
>>> the Olympic games; 1b) a definitely bounded or fixed space within the
>>> limits of which one's power of influence is confined; 1b1) the
>>> province assigned one; 1b2) *ONE'S* *SPHERE* *OF* *ACTIVITY*; 1c)
>>> metaph. any rule or standard, a principle or law of investigating,
>>> judging, living, acting;
>>>
>>> #23: 或曰：「使我紆朱懷金，其樂不可量也！」曰：「紆朱懷金者之樂，不如
>>> 顏 氏子之樂。顏氏子之樂也內，紆朱懷金者之樂也外。」或曰：「請問屢空之
>>> 內。」 曰：「顏不孔，雖得天下，不足以為樂。」「然亦有苦乎？」曰：「顏
>>> 苦孔之卓之 至也。」或人瞿然曰：「茲苦也，祇其所以為樂也與？」
>>>
>>>      Someone said to me, “Were I to have crimson sashes and stores of
>>> gold, the pleasure would be infinite!”
>>>
>>>      “Crimson sashes and stores of gold—the pleasures that come with
>>> those are inferior to those known by Yan Hui. For Yan Hui’s pleasures
>>> were internal, whereas high rank and wealth are external.”
>>>
>>>      Someone asked me, “I beg to ask about the inner happiness that
>>> you think comes from ‘repeatedly going hungry.’”
>>>
>>>      “If Yan Hui could not become another Kongzi, he would not have
>>> thought even possession of the empire enough to make him happy.”
>>>
>>>      “But did he not, for all that, have his bitter sorrows?”
>>>
>>>      “Yan Hui was deeply troubled by the perfection of Kongzi.”
>>>
>>>      The interlocutor is startled: “That particular form of trouble—
>>> was it not the very means by which Yan made himself truly happy?”
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:雖>
>>>
>>> CANON: #336 = [#17, #31, #43, #44, #58, #65, #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:雖>
>>>
>>> FAYAN: #312 = [#17, #24, #17, #3, #19, #27, #8, #22, #10, #20, #2,
>>> #4, #6, #10, #13, #11, #10, #18, #26, #21, #24]
>>>
>>> suī (雖): 1. although; even though, 2. only
>>>
>>> [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING
>>> BACK: JUAN (#17)}
>>> #31, {@2: Sup: 48 - RITUAL: LI (#65); Ego: 31 - PACKING: CHUANG (#48)}
>>> #43, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#75); Ego: 43 -
>>> ENCOUNTERS: YU (#91 - MALE DEME IS UNNAMED {%1})}
>>> #44, {@4: Sup: 54 - UNITY: K'UN (#129); Ego: 44 - STOVE: TSAO (#135 -
>>> MALE DEME IS UNNAMED {%19})}
>>> #58, {@5: Sup: 31 - PACKING: CHUANG (#160); Ego: 58 - GATHERING IN:
>>> HSI (#193)}
>>> #65, {@6: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22});
>>> Ego: 65 - INNER: NEI (#258)}
>>> #78] {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#187); Ego: 78 - ON THE
>>> VERGE: CHIANG (#336)}
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> male:187&feme:336&ontic:175&deme:226&idea:336>
>>>
>>> TELOS TOTAL: #336
>>> ONTIC TOTAL: #175
>>> DEME TOTAL: #226
>>>
>>> #134 - MALE TOTAL: #187 as [#5, #3, #5, #10, #100, #1, #10] = egeírō
>>> (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a)
>>> to arouse from sleep, to awake; 1b) to arouse from the sleep of
>>> death, to recall the dead to life; 1c) to cause to rise from a seat
>>> or bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause
>>> to appear, bring before the public; 1d2) to raise up, stir up,
>>> against one; 1d3) to raise up i.e. cause to be born; 1d4) *OF*
>>> *BUILDINGS*, *TO* *RAISE* *UP*, *CONSTRUCT*, *ERECT*;
>>>
>>> #1794 - FEME TOTAL: #336 as [#500, #400, #200, #10, #70, #400, #200,
>>> #9, #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO* *MAKE*
>>> *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*; 2)
>>> to inflate, blow up, to cause to swell up; 2a) to puff up, make
>>> proud; 2b) to be puffed up, to bear one's self loftily, be proud;
>>>
>>> #742 - ONTIC TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10]
>>> = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
>>> *MAGICAL* *ARTS*; 2) a poisoner, magician, sorcerer;
>>>
>>> #337 - ONTIC TOTAL: #175 as [#40, #1, #6, #80, #10, #200] = ʼÔwphîyr
>>> (H211): {UMBRA: #297 % #41 = #10} 0) Ophir = 'reducing to ashes'; 1)
>>> eleventh son of Joktan; 2) a land or city in southern Arabia in
>>> Solomon's trade route where gold evidently was traded for goods; 3)
>>> characteristic of fine gold; 4) *FINE* *GOLD*;
>>>
>>> #71 - DEME TOTAL: #226 as [#10, #3, #50, #6, #2] = gânab (H1589):
>>> {UMBRA: #55 % #41 = #14} 1) to steal, *STEAL* *AWAY*, carry away; 1a)
>>> (Qal) to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away;
>>> 1d) (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael)
>>> to go by stealth, steal away;
>>>
>>> #1165 - MALE TOTAL: #187 as [#7, #8, #300, #800, #50] = zētéō
>>> (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a)
>>> to seek a thing; 1b) to seek [in order to find out] by thinking,
>>> meditating, *REASONING*, to enquire into; 1c) to seek after, seek
>>> for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
>>> crave, demand something from someone;
>>>
>>> #75 - MALE TOTAL: #187 as [#2, #8, #20, #40, #5] = chokmâh (H2451):
>>> {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom
>>> (in administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence
>>> (in religious affairs); 1e) wisdom (ethical and religious);
>>>
>>> #366 - ONTIC TOTAL: #175 as [#20, #300, #40, #6] /
>>> #1342 - ONTIC TOTAL: #175 as [#2, #300, #40, #400, #600] = shêm
>>> (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) *NAME*; 1b)
>>> *REPUTATION*, fame, glory; 1c) the Name (as designation of God); 1d)
>>> memorial, monument;
>>>
>>> IF AN OFFICER OF *LUDENDORFF'S* HIGH QUALITIES CAN BECOME THE DUPE OF
>>> A SWINDLER, ALL THE MORE *REASON* TO SEE THAT OTHER, MORE ORDINARY
>>> FOLK, LIKE OFFICERS ALLOWED TO RETIRE FOR REASONS OF INEFFICIENCY,
>>> ARE PREVENTED FROM ENTERING BUSINESS." [page 597]
>>>
>>> On 12/21/24 08:48, dolf wrote:
>>>> MICHELLE MEAD PSM @ 1617 HOURS ON 20 DECEMBER 2024: "The Victorian
>>>> Equal Opportunity and Human Rights Commission (the Commission)
>>>> acknowledges the complaint you seek to lodge for dispute resolution
>>>> under the Equal Opportunity Act 2010 (the Act) against the
>>>> Clocktower Medical Centre.
>>>>
>>>> The Commission carefully reviewed the information provided by you
>>>> when seeking voluntary dispute resolution under the Act.
>>>>
>>>> Consideration was given by the Commission to your claim of
>>>> discrimination and the views of the respondent contained in its
>>>> letter to you dated 30 April 2024.
>>>>
>>>> For the Commission to offer its voluntary dispute resolution
>>>> service, the Act requires a person to outline how they have been
>>>> treated unfavourably due to a personal characteristic they possess
>>>> such as their age, disability, race. It is also required for a
>>>> person to identify an area of public life that this unfavourable
>>>> treatment has occurred in, such as in employment, accommodation or
>>>> goods and services. Under the Act, the personal characteristic or
>>>> attribute has to be a substantial reason for the treatment received.
>>>>
>>>> Unless a person can meet all of the above criteria, the Commission
>>>> is unable to accept a complaint for voluntary dispute resolution
>>>> under the Act.
>>>>
>>>>  From the information you have provided, it appears the respondent’s
>>>> decision to not provide you with its services was based on the
>>>> content of your letter to them on 22 April 2024 and not due to your
>>>> race or religious belief or activity.  The respondent considered
>>>> your letter contained comments which were distressing to its staff
>>>> and raised concerns for their welfare if it continued to provide you
>>>> access to its service.
>>>>
>>>> Given this, it does not appear that your race or religious belief or
>>>> activity is a substantial reason for their refusal of service and on
>>>> this basis the Commission is unable to provide you with access to
>>>> its dispute resolution service.
>>>>
>>>> We recommend that you seek independent legal advice for further
>>>> assistance regarding this matter."
>>>>
>>>> EMAIL TO VEOHRC @ 1643 HOURS ON 20 DECEMBER 2024 (paraphrased): "It
>>>> does indeed relate to SLANDEROUS characterisations of RACE, RELIGION
>>>> and POLITICAL BELIEF associated with CENTENNIAL POLITICAL ACTION of
>>>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>>> JINGOISM which is implicitly ANTI-DUTCH and the religious action of
>>>> CHRISTO- FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>>>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>>>> THE 卐 - SWASTIKA.
>>>>
>>>> In support of the assertion that such conduct in made in support of
>>>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>>> JINGOISM as substantiated by fact that the DOCTOR in question is of
>>>> a VIETNAMESE HERITAGE and ought to be cognisant of the local
>>>> maleficence which is perpetuated by VIETNAM VETERANS / SALE RETURNED
>>>> SERVICES LEAGURE (RSL).
>>>>
>>>> Such facts should to be manifestly self apparent and we don't
>>>> believe that the EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION have
>>>> appropriately grasped the concerns (whether our correspondence as
>>>> explanations disproved your atrocious manner was even conveyed) and
>>>> that they are dismissing the matters upon entirely fabricated as
>>>> delusional scenarios."
>>>>
>>>> EMAIL TO MANAGEMENT MELBOURNE / SYDNEY WAR MEMORIALS @ 1325 HOURS ON
>>>> 18 NOVEMBER 2024: “HABITUAL APPALLING CONDUCT BY HUMAN RIGHTS
>>>> COMMISSION, NEVER FORGIVING OUR NATION FOR THEIR WICKED CONDUCT
>>>> TOWARDS US AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR
>>>> LABOURS OF A LIFETIME UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS
>>>> OBTAINED:
>>>>
>>>> I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation
>>>> to the VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the
>>>> Commission)’s Reference 2024/10/0385, the Commission acknowledges
>>>> the complaint seeking to lodge for dispute resolution under
>>>> the Equal Opportunity Act 2010 (the Act) against Gippsland Strata
>>>> Management Pty Ltd.
>>>>
>>>> The information provided has been considered and it appears there is
>>>> insufficient connection to a possible breach of the EOA to offer our
>>>> voluntary dispute resolution service. Additionally, your complaint
>>>> raises concerns that fall outside the Commission’s jurisdiction.”
>>>>
>>>> We have informed the COMMISSION that the complaint involves our
>>>> mapping of BODY CORPORATE ANNUAL MEETING actions to an identified
>>>> #511 / #549 - morphosis schema against ANZAC JINGOISM / TREASON /
>>>> WAR CRIMES BY IRISH CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE
>>>> in order to secure our intellectual property rights against the
>>>> onslaughts of VICTIMISATION / BULLYING BY THE POLICE AND COURTS /
>>>> SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
>>>> CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD
>>>> WAR ONE 2018 CENTENNIAL.
>>>>
>>>> Furthermore, we suggested that perhaps the HUMAN RIGHTS COMMISSION
>>>> adheres to the same RELIGIO-FASCIST PARADIGM and is therefore
>>>> categorically hostile to the PRINCIPLE OF GOVERNANCE established by
>>>> GREAT BRITAIN which as COMMONWEALTH was made against DUTCH SOVEREIGN
>>>> CLAIMS OF DISCOVERY that precludes IRISH proclivities of covetous /
>>>> violent gain.
>>>>
>>>> The content of the letter on DOCTOR ISSUES OF 10 APRIL 2024 was not
>>>> racist and I quote it here for the public record: "THE PROBLEM I HAD
>>>> WAS GOING TO THE DOCTOR AND REASONABLY SEEKING ADVICE ON OBTAINING
>>>> THE SHINGLES VACCINATION AS TO WHETHER A PRESCRIPTION (note: this
>>>> doctor then subjected me to derangement relating to the REPEAT
>>>> provisions of other prescriptions) WAS REQUIRED. FOR INSTANCE THE
>>>> NEWS MEDIA IMPROPERLY REPORTED THAT THE NEW FLU VAX MIGHT REQUIRE A
>>>> PRESCRIPTION AND THIS WAS UNUSUAL SINCE I HAVE PAID FOR MINE ON
>>>> EVERY OCCASION PRIOR. BEING SUBJECT TO A REFUSAL BECAUSE I DIDN'T
>>>> MEET THE GOVERNMENT GUIDELINES FOR A FREE VACCINATION, DESPITE BEING
>>>> ABLE TO CONVEY BOTH PSYCHOSOMATIC AND SYSTEMIC CAUSE OF RISK FACTORS
>>>> WHICH ESTABLISHED AN UNEQUIVOCAL NECESSITY THE DOCTOR LACKED
>>>> SUFFICIENT PATIENT EMPATHY AND FORESIGHT TO CONVEY THAT I OUGHT
>>>> SIMPLY GO TO THE CHEMIST AND BEAR THE COST MYSELF SINCE NO
>>>> PRESCRIPTION WAS REQUIRED. I WENT TO THE CHEMIST ON MY OWN VOLITION
>>>> AND TRANSACTED IT WITHIN 24 HOURS.
>>>>
>>>> THE REASON I WENT TO A NEW MEDICAL PRACTICE WAS BECAUSE A DOCTOR OF
>>>> ASIAN HERITAGE WASN'T LISTENING TO MY NEEDS (ie. Why ought such
>>>> DOCTOR be concerned about life circumstances some 200 km away as
>>>> conveyed by a letter dated 13 AUGUST 2024 and before the 19
>>>> SEPTEMBER 2024 service of COURT DOCUMENTS as CASE NUMBER Q11839982
>>>> which comprehensively summarised the local prejudice issues, so that
>>>> a resumption of medical consultations could be undertaken with this
>>>> doctor and they concurred without need apology that the wasn't
>>>> racist) AND MY RIGHT OF AUTONOMY AS PERSONAGE WAS SUPPLANTED BY AN
>>>> IMMIGRANT WITHOUT SUFFICIENT CULTURAL EMPATHY. THAT I WAS
>>>> IMMEDIATELY SUBJECTED TO THE SAME PROBLEM BY A DOCTOR OF ASIAN
>>>> HERITAGE HAVING A CULTURAL INDIFFERENCE TO INCURSIONS AGAINST MY
>>>> AUTONOMY AND I DON'T HAVE ANY RACIAL ISSUES WITH ASIANS BECAUSE I
>>>> HAVE A CULTURAL INFORMAL RESEARCH INTEREST IN AN EXEMPLAR CHINESE
>>>> EMPEROR LITERATURE FROM ANTIQUITY WHICH SHAPES THEIR REGIONAL
>>>> IDENTITIES.
>>>>
>>>> I DO HAVE AN ISSUE WITH THEM DISREGARDING MY 400 YEARS HISTORY
>>>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT
>>>> NOT LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE
>>>> LIFE OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM AND SO I AM GOING TO
>>>> REQUEST THAT NO ASIAN DOCTOR AT THE MEDICAL PRACTICE ATTENDS TO MY
>>>> CASE MANAGEMENT NEEDS."
>>>>
>>>> Which they wrongfully asserted as RACIST and have made further
>>>> egregious claims of SLANDER which is supported a SWORN disposition
>>>> as GROUNDS for ORDERS which were then withdrawn upon 31 OCTOBER 2024."
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY* *DAY*
>>>> *HABITUAL*] in the T’AI HSÜAN CHING (CANON OF SUPREME MYSTERY)
>>>> published in 4 BCE and evidence of book editions from circa 1626 CE
>>>> subsequently within the HARVARD LIBRARY collection of CHINESE CLASSICS:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>> #67, #70, #78]
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
>>>> *DAY*, 9. season, 10. available time, 11. a day, 12. in the past,
>>>> 13. mi
>>>>
>>>> #01 #52 #20 #78
>>>> #70 #23 #33 #18
>>>> #47 #05 #38 #19
>>>> #24 #67 #13 #41 = #511 + #38 - EUREKA ACTION OF STATUE PLAQUE
>>>> PLACEMENT / IMPROPER BOER WAR MEMORIAL POPPY WREATH 8 JUNE 2017 = #549
>>>>
>>>> REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
>>>> ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint
>>>> must be lodged immediately, or else the right to bring [a] suit
>>>> lapses. It would be much more just to decide that complaints on such
>>>> matters cannot be lodged until after a delay of three weeks. In
>>>> fact, as a rule the complainant's anger would have gone up in smoke,
>>>> and the work of the courts would be lightened.” [page 57]
>>>>
>>>> The Dutch began trading with *JAPAN* in 1609, when the Dutch East
>>>> India Company (VOC) established a factory in Hirado, Kyushu:
>>>>
>>>> 1600: The Dutch ship De Liefde arrived in Bungo (present-day Oita
>>>> Prefecture), marking the start of trade between the two countries.
>>>> The ship's pilot, William Adams, was an English sailor who became a
>>>> diplomatic advisor to Shogun Tokugawa Ieyasu. 

1605: Tokugawa
>>>> Ieyasu sent two crew members from the De Liefde to Pattani to invite
>>>> the Dutch to trade with *JAPAN*. However, the head of the Dutch
>>>> trading post in Pattani refused. 

1609: The VOC dispatched two
>>>> ships to *JAPAN*, and Ieyasu granted the Dutch trading rights. The
>>>> Dutch established a factory in Hirado, and trade between the two
>>>> countries began. 

>>>> The Dutch became the only Europeans allowed to remain in *JAPAN*
>>>> after the Portuguese were expelled in 1639. They were forced to move
>>>> to Dejima, an artificial island in Nagasaki Bay, where they remained
>>>> for 218 years.
>>>>
>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the
>>>> form befitting a thing or truly expressing the fact, the very form;
>>>>
>>>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>> satisfied myself of the great probability of a passage, thro’ which
>>>> I intend going with the ship, and therefore may land no more upon
>>>> this eastern coast of NEW HOLLAND, and on the western side I can
>>>> make no new discovery the honour [ie. 26 OCTOBER 1616] of which
>>>> belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS
>>>> THEIR PROPERTY]; but the eastern coast from the latitude of 38
>>>> [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING
>>>> THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place
>>>> I am confident was never seen or visited by an European before us
>>>>
>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>
>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>> of several places upon the coast, I now once more hoisted English
>>>> colours and in the name of His Majesty King George the Third
>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>> whole eastern coast from the above latitude down to this place by
>>>> the name of New South Wales together with all the Bays, Harbours
>>>> Rivers and Islands situate upon the [SAME] said coast.” <https://
>>>> www.nma.gov.au/ exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>
>>>> ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF
>>>> STATE] - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián
>>>> (田): LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
>>>>
>>>> For instance the German car idealism has #169 - fēng (豐): FERTILE +
>>>> #197 - tián (田): LAND analogies to the Japanese Toyota  (豐田)
>>>> manufacturer which started in 1933 with the company being a division
>>>> of Toyoda Automatic Loom Works devoted to the production of cars
>>>> under the direction of the founder's son, Kiichiro Toyoda.
>>>>
>>>> On 26 MAY 1938, Nazi dignitaries gathered near Fallersleben in
>>>> northern Germany to lay the foundation stone for the Volkswagen Works.
>>>>
>>>> Whilst we have applied such to #1770 / #1920 - MORPHOSIS [#20, #23,
>>>> #24 - HITLER’S HEAD OF STATE] - NEGATION OF COOK’S DISCOVERY BY SHIP
>>>> REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also
>>>> be reasonable historical precedent perspective for the American
>>>> Revolutionary War occurring later from 19 APRIL 1775 to 3 SEPTEMBER
>>>> 1783.
>>>>
>>>> Certainly Chinese literature was known to Thomas Jefferson with the
>>>> first published English translation in 1761 but other than to say
>>>> that the T'AI HSÜAN CHING of 4 BCE was accessible in book form in
>>>> the Chinese language in 1626 CE and from whence the above #169 -
>>>> fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is
>>>> obtained, the very nature of its title "SUPREME SECRETS" would
>>>> likely be known only by elite persons and never acknowledged.
>>>>
>>>> One could also argue given the historical 1600 CE precedent of the
>>>> Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English
>>>> sailor who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
>>>>
>>>> That there is no prerogative of another’s discovery due to the
>>>> circumstances of the sailor who joined Captain Cook's crew in
>>>> Batavia was JOHN MARRA (also known as JAN MARA) who served as a
>>>> gunner's mate on the second voyage of the HMS Resolution. He was
>>>> originally from Cork, Ireland, but enlisted in the Dutch East India
>>>> Company (VOC) under the pretence of being from Elsinore, Denmark, to
>>>> bypass certain restrictions.
>>>>
>>>> JOHN MARA (c.1751- ) was a gunner's mate when he arrived at Sydney
>>>> aboard the Sirius in January 1788 as part of the First Fleet. MARA
>>>> almost died in NOVEMBER 1789 after becoming lost in the bush when
>>>> the Sirius lay at Careening Bay for repairs. He was found three days
>>>> later — 'exceedingly faint, and scarcely able to get into the boat'.
>>>> He was later stranded at Norfolk Island, along with other crew
>>>> members, when the Sirius was wrecked on the island in MARCH
>>>> 1790. JOHN MARA returned to England on the Waaksamheid (a DUTCH ship
>>>> chartered by the Colony of New South Wales to bring supplies from
>>>> Batavia) in 27 MARCH 1791 when it also transported Captain John
>>>> Hunter to England to face a court- martial for the loss of
>>>> HMS Sirius. <https:// peopleaustralia.anu.edu.au/ biography/mara-
>>>> john-31446>
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
>>>>
>>>> #169 = [#2, #45, #46, #76]
>>>> fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
>>>> appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6.
>>>> *FERTILE*, 7. Feng [surname], 8. great
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
>>>>
>>>> #197 = [#30, #43, #49, #75]
>>>> tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open
>>>> area of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT*
>>>> *OF* *LAND*, 7. a cinnabar field, 8. a state for cultivation of
>>>> meritorious deeds, 9. to hunt
>>>>
>>>> #366 = [#2, #45, #46, #76, #30, #43, #49, #75]
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:275&feme:366&ontic:422&deme:230&idea:366>
>>>>
>>>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE:
>>>> CHOU (#2)}
>>>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
>>>> #46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED
>>>> {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
>>>> #76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH
>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU
>>>> (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE
>>>> MYSELF ONLY WITH MY OWN AFFAIRS {%18})}
>>>> #30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION:
>>>> YI (#199)}
>>>> #43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
>>>> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
>>>> #49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
>>>> #75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE:
>>>> SHIH (#366)}
>>>>
>>>> “And he made … *ENGINES*-H2810, invented by cunning
>>>> men…” [2Chronicles 26:15]
>>>>
>>>> TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
>>>> {UMBRA: #366 % #41 = #38} 1) device, invention;
>>>>
>>>> ONTIC TOTAL: #422
>>>> DEME TOTAL: #230
>>>>
>>>> #852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200,
>>>> #1, #50] /
>>>> #1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] =
>>>> apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart
>>>> by ship, set sail;
>>>>
>>>> YOUTUBE: “ORINOCO FLOW (ENYA)”
>>>>
>>>> <https://www.youtube.com/watch?v=Q4Ce2la2quk>
>>>>
>>>> #1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] =
>>>> sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of
>>>> animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
>>>>
>>>> #158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127):
>>>> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to
>>>> flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4)
>>>> to fly (to the attack) on horseback; 1b) (Polel) to drive at; 1c)
>>>> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight;
>>>> 1d2) to drive hastily; 1d3) to cause to disappear, hide;
>>>>
>>>> #1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] =
>>>> bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding,
>>>> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
>>>>
>>>> #1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
>>>> (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict,
>>>> regulation, usage; 1a) decree, edict, commission; 1b) law, rule;
>>>>
>>>> 1)    In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the
>>>> historic title of shogun (military governor) to confirm his pre-
>>>> eminence. Japan was now united under Ieyasu's control.
>>>>
>>>> 2)    The Chrysanthemum Throne is the oldest Sovereignty in the world.
>>>>
>>>> 3)    As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored
>>>> the notion of mórphōsis (G3446) corresponding to the year 1920 CE
>>>> and REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence
>>>> [#20, #23, #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
>>>>
>>>> 4)    The mórphōsis (G3446) also corresponding by declension to the
>>>> year 1770 CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG)
>>>> negates COOK’S DISCOVERY for the BRITISH as being indisputably a
>>>> DUTCH possession.
>>>>
>>>> So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT
>>>> OUR KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST
>>>> OUR PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US —
>>>> OUR BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss
>>>> off back to Ireland, due entirely to a racial ambiguity comprising a
>>>> questionable legitimate and integral identity is then not racist but
>>>> has a legal precedent from 25 DECEMBER 1770.
>>>>
>>>> #1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10,
>>>> #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14}
>>>> 1) complaining of one's lot, querulous, discontented;
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>> FIRST FLEET of 1788. <https:// en.wikipedia.org/wiki/
>>>> Australian_Constitutions_Act_1850>
>>>>
>>>> Any nemesis needs to update their history lessons--such ignorance is
>>>> then probable cause for the perpetual ranting as #366 - *QUERULOUS*
>>>> (ie. full of complaints, be a habitual complainer, to continually
>>>> find fault) disposition.
>>>>
>>>> EMAIL TO VEOHRC @ 1239 HOURS ON 31 OCTOBER 2024: “NEW DOCUMENTS
>>>> RELEVANT TO LODGEMENT OF COMPLAINT INVOLVING DISCRIMINATION, RACIAL
>>>> AND RELIGIOUS VILIFICATION BY SLANDER AND VICTIMISATION IN BEING
>>>> TREATED UNFAIRLY WHEN MAKING A REASONABLE REQUEST FOR A DOCTOR OF
>>>> CHOICE (NON-ASIAN):
>>>>
>>>> RESPONDENT(S):
>>>>
>>>> PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565
>>>> 106
>>>>
>>>>      Dr Yiyun Jiang
>>>>      Dr Gaurav Pathania
>>>>      Dr Thomas Walsh
>>>>      Dr William Truong
>>>>      Dr Raaghav Sudan
>>>>
>>>> PRACTICE MANAGER: Caroline Driscoll
>>>>
>>>> DIABETES EDUCATOR: Christine Goode
>>>>
>>>> ADDRESS: 284 RAYMOND STREET, SALE 3850
>>>>
>>>> Following our email submission @ 1523 HOURS ON 2 OCTOBER 2024 of
>>>> this "COMPLAINT INVOLVING DISCRIMINATION, RACIAL AND RELIGIOUS
>>>> VILIFICATION BY SLANDER AND VICTIMISATION" we had in relation to
>>>> this CASE NUMBER: Q11839982 in compliance with court orders of 19
>>>> SEPTEMBER 2024 to provide a defence filing response to the
>>>> allegations in the APPLICATION MADE and the interim order sought by
>>>> 17 OCTOBER 2024.
>>>>
>>>> AS PER PARAGRAPH ITEM #1: We noted that the INFORMANT's statement
>>>> which was required to be submitted by 3 OCTOBER 2024 in compliance
>>>> with MAGISTRATES COURT ORDERS made of 19 SEPTEMBER 2024 was not
>>>> provided and whether this is due to POLICE workloads or the
>>>> substantial basis as reasoned conduct to the contrary being several
>>>> documents, which as the MAGISTRATE would be aware on 19 SEPTEMBER
>>>> 2024, were provided to both the POLICE INFORMANT / PROSECUTOR.  And
>>>> the circumstance of them not being cognisant of the contents, that
>>>> any additional statements made by them would otherwise further
>>>> incriminate those parties in giving additional substance to our
>>>> HUMAN RIGHTS COMPLAINT that was lodged upon 2 OCTOBER 2024.  That
>>>> commonsense prevails and it is accepted that the AFFECTED PERSON /
>>>> INFORMANT have acted with MALICE AFORETHOUGHT in the further
>>>> perpetuation of SLANDER being a SWORN DEPOSITION as VEXATIOUS and
>>>> LIBELLOUS GROUNDS FOR ORDERS which remains consistent with the
>>>> entirety of our reasonable written objections by letters dated 21
>>>> MAY 2024, 27 MAY 2024, 20 JUNE 2024, 26 JULY 2024 and 29 JULY 2024.
>>>>
>>>> APPENDIX #1025 - GROUNDS FOR ORDERS / CASE NUMBER: Q11839982 /DATE:
>>>> 30 AUGUST 2024
>>>>
>>>> #1        The protected person is the Practice manager at the Clock
>>>> tower medical centre and the RESP is a former client to the clinic.
>>>>
>>>> #2        On 10th of April 2024, the RESP attended the Clock tower
>>>> medical for his appointment and during the consultation the RESP was
>>>> VERY AGITATED AND BEGAN RANTING ABOUT CHINESE PEOPLE stating he
>>>> would not be seen by the Chinese doctor who works at the Clinic.
>>>>
>>>> #3        The RESP wrote a LETTER OUTLINING HIS GRIEVANCES AND WAS
>>>> RACIST TOWARDS THE CHINESE DOCTOR and gave it to a staff members of
>>>> the clinic.
>>>>
>>>> #4         The protected person decided to consult the clinic's
>>>> partners and it was decided that the RESP would be issued with a
>>>> banning letter advising he is not welcome back at the clinic.
>>>>
>>>> #5        The protected person wrote the letter and posted it to the
>>>> RESP signed off by the protected person.
>>>>
>>>> #6        Since then, the RESP has been SENDING PACKAGES OF UN-
>>>> DECIPHERED RANTINGS ADDRESSED to the "Practice Manager". These
>>>> packages include 50+ pages of content that INCLUDES NAZI CONTENT,
>>>> IRISH REPUBLIC & addressed to her work position with the RESP's
>>>> details on the back.
>>>>
>>>> #7        The RESP has also sent the same packages to Asian racism
>>>> content. The protected person received approximately 7 packages of
>>>> these between April 2024 and August 2024 medical centres in Sale and
>>>> Maffra commenting on the Practice Manager at the Clock tower medical
>>>> and has emailed various, media agencies with the same addressed
>>>> about the protected person.
>>>>
>>>> #8         The PROTECTED PERSON IS FEARFUL that the RESP may
>>>> eventually ATTEND THE CLINIC FACE TO FACE TO ATTEMPT TO DELIVER A
>>>> PACKAGE TO HER AND IS CONCERNED THAT HE MAY BECOME VIOLENT DUE TO
>>>> THE TYPE OF CONTENT he has been sending.
>>>>
>>>> #9        The protected person has CONSULTED WITH DOCTORS AT HER
>>>> CLINIC WHO HAVE ADVISED THESE ARE ACTIONS OF SOMEONE WHO IS
>>>> DELUSIONAL AND IS EXPERIENCING PSYCHOSIS.
>>>> 
#10        Police hold CONCERNS DUE TO THE CONTINUOUS HARASSMENT
>>>> OVER THE PAST 4 MONTHS AND BELIEVE AN ORDER IS REQUIRED TO PROTECT
>>>> THE PROTECTED PERSON FROM ANY POTENTIAL VIOLENCE AND TO PREVENT ANY
>>>> FURTHER HARASSMENT AND DEROGATORY CONTENT from being sent to the
>>>> protected person.
>>>>
>>>> Or for that matter the blatant misrepresentation as GROUNDS FOR
>>>> ORDERS made against any PREROGATIVE OF PERMISSIVENESS AND
>>>> APPROPRIATENESS of action which the patient possesses, to then
>>>> decline seeking LOCALISED GENERAL SERVICES as correspondence
>>>> delivered 30 / 31 JULY 2024 to EIGHT [5 (IF NOT 6) OF WHOM I HAVE
>>>> HAD SOME PAST ASSOCIATION] REGIONAL MEDICAL PRACTICES as resolution
>>>> to a stubborn MATTER OF LIMBO (ie. uncertainty without decisive
>>>> outcome being an intermediate state or condition) as then an
>>>> unacceptable and dictatorial HEALTHCARE REGIME which is the
>>>> recalcitrant consequence of others in being entirely contradictory
>>>> to my purposed and outcomes driven life disposition, that had
>>>> unnecessarily proceeded through a protracted period of over 7 months..
>>>>
>>>> Whether this circumstance of NON-COMPLIANCE WITH MAGISTRATES COURT
>>>> ORDERS made of 19 SEPTEMBER 2024, will be sufficient cause for
>>>> seeking to have the matter withdrawn as being entirely ill-
>>>> conceived, in the absence of communication from the POLICE ought to
>>>> be self apparent at the next DIRECTIONS HEARING into the matter upon
>>>> 31 OCTOBER 2024.
>>>>
>>>> ATTENDANCE AT DIRECTIONS HEARING ON 31 OCTOBER 2024: The APPLICATION
>>>> FOR A PERSONAL SAFETY ORDER AS CASE NUMBER: Q11839982 was WITHDRAWN
>>>> BY CONSENT when the advice was sought as to the NATURE of GROUNDS
>>>> for that withdrawal action and whether it was because the MATTER was
>>>> VEXATIOUS, ILL-CONCEIVED and LIBELLOUS by cause of SLANDER which is
>>>> the impetus for the HUMAN RIGHTS COMPLAINT, the MAGISTRATE conveyed
>>>> that the POLICE do not have to provide any reason for their
>>>> withdrawal action and that I would need to contact the relevant
>>>> section and the POLICE STATION concerning which I have no intention
>>>> to do due to their habitual culture of prevarication.
>>>>
>>>> WITH RESPECTS TO PARAGRAPHS 3 / 4 ON DYSTOPIAN MODUS OPERANDI [#242
>>>> - SCREAMING.NUTBAG / MONKEY BUSINESS] AS ALLEGED / UNCONTESTED
>>>> GROUNDS FOR THE ORDERS: RANTING, INCLUDES NAZI CONTENT, IRISH
>>>> REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE
>>>> AGAINST CHINESE IDENTITY:
>>>>
>>>> 3.    But as to the unresolved question concerning the INCONGRUITY
>>>> AS UNTRUTHFUL DETAILS OF ALLEGATIONS which adhere to the usual
>>>> dystopian modus operandi: RANTING, INCLUDES NAZI CONTENT, IRISH
>>>> REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE
>>>> AGAINST CHINESE IDENTITY, involving improbable assertions associated
>>>> to an identity of a person to whom I have no conscious recollection
>>>> of them (ie. the person who goes by a distinct name and we have met
>>>> on a specific occasion) and against the ACCOUNTABILITY BY ALL
>>>> PRACTICE PARTNERS as UNANIMOUS DECISION by letters dated 30 APRIL
>>>> 2024 with forestalled delivery until 20 MAY 2024 as the irrational
>>>> prerogative which the PRACTICE MANAGER now makes of infracted
>>>> sensibilities as being the essential GROUNDS FOR THE ORDERS.
>>>>
>>>> ADAM BANDT (@AdamBandt) @ 1622 HOURS ON 5 DECEMBER 2024: "Solidarity
>>>> with the courageous workers striking for their rights.
>>>>
>>>> Right now corporations like Woolworths have too much power.
>>>>
>>>> But that changes if we come together, break up the duopoly, make
>>>> price gouging illegal, and put everyday people ahead of big
>>>> corporations.
>>>>
>>>> If you go into a Woolworths and the shelves aren’t stacked, know
>>>> that it’s because the warehouse workers of this price gouging
>>>> corporation - that made $1.7 billion in profit last year - simply
>>>> want their fair share and a safe workplace." <https://x.com/
>>>> AdamBandt/ status/1864540906529149231>
>>>>
>>>> DOLF @ 1823 HOURS ON 6 DECEMBER 2024: "Another EUREKA REBELLION
>>>> unionist ploy brought to a halt...
>>>>
>>>> They are not advocates of democracy--never was, never will be..."
>>>>
>>>> 
>>>>
>>>> <https://x.com/hammerofleft/status/1865508185890816495>
>>>>
>>>> JACK THE AUSSIE (@hammerofleft) @ 0826 HOURS ON 8 DECEMBER 2024: "I
>>>> still don't. How about you?"
>>>>
>>>> DOLF @ 1732 HOURS ON 8 DECEMBER 2024: "Glad you feel that way since
>>>> we've *WHITE* *ANTED* your ANZAC 2018 CENTENNIAL JINGOISM and the
>>>> heat is up and *COOKING* for WWII as well ..."
>>>>
>>>> #634 - MALE TOTAL: #160 as [#5, #9, #2, #8, #10, #600] = ṭabbâch
>>>> (H2876): {UMBRA: #19 % #41 = #19} 1) executioner, *COOK*, bodyguard,
>>>> guardsman; 1a) cook (who also killed the animal for food); 1b)
>>>> guardsmen, bodyguard;
>>>>
>>>> #1232 - FEME TOTAL: #260 as [#1, #80, #1, #300, #800, #50] = apatáō
>>>> (G538): {UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
>>>>
>>>> #1156 - ONTIC TOTAL: #268 as [#30, #10, #6, #200, #300, #10, #600] =
>>>> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess,
>>>> take possession off, inherit, disinherit, occupy, impoverish, be an
>>>> heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3)
>>>> to impoverish, come to poverty, be poor; 1b) (Niphal) to be
>>>> dispossessed, be impoverished, come to poverty; 1c) (Piel) to
>>>> devour; 1d) (Hiphil); 1d1) to cause to possess or inherit; 1d2) *TO*
>>>> *CAUSE* *OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to impoverish;
>>>> 1d4) to dispossess; 1d5) to destroy, bring to ruin, disinherit;
>>>>
>>>> JACK THE AUSSIE (@hammerofleft) @ 1756 HOURS ON 8 DECEMBER 2024:
>>>> "Your little games are over Tugger. The entire *WEST* is sick you
>>>> and your wokester revisionism. Rejected. Australia is next."
>>>> <https:// x.com/ hammerofleft/status/1865651571142615182>
>>>>
>>>> DOLF @ 1803 HOURS ON 8 DECEMBER 2024: "This land is a Dutch
>>>> discovery and I also possess the mathematical idea template to Queen
>>>> Victoria's letters patent...
>>>>
>>>> Your troubles are only just beginning--go back to where you came
>>>> from..."
>>>>
>>>>
>>>> 
>>>>
>>>> DOLF @ 1957 HOURS ON 8 DECEMBER 2024: "We have determined that like
>>>> "MYXOMATOSIS" which occurs in RABBITS (ie. pestilence) that this
>>>> fellow JACK THE AUSSIE (@hammerofleft) by the voluntary expression
>>>> Ego: #40 - 𝌭 法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>>>> (#105) meaning "WITHIN THE LAW", nevertheless exhibits clear
>>>> symptoms of ANZAC JINGOISM / IRISH CHRISTO-FASCIST APOLOGETICS and
>>>> accordingly engages within slander as defensive reflex mechanism but
>>>> such action divulges to us his INIQUITY of SOUL for which the fires
>>>> of HELL AWAIT...
>>>>
>>>> As conformity to montage of images taken over 8 years involving some
>>>> of the SALE RETURNED SERVICES LEAGUE MEMBERS members (previously
>>>> provided in substantiation of the claim that GIPPSLAND STRATA
>>>> MANAGEMENT has breached our human rights) who along with the EQUAL
>>>> OPPORTUNITY COMMISSIONERS subject to their now contemptuous refusal
>>>> of Commission Reference 2024/10/0385, ought to be pursued for
>>>> “imposing of a religious belief” in contra SECTION 116 OF THE
>>>> CONSTITUTION ACT and treason by cause of IRISH CATHOLIC
>>>> REPUBLICANISM in contra NSW / VIC STATE ACTS against which we have
>>>> mapped the strata management actions to the morphosis so as to
>>>> protect our sovereign rights against that treason whilst we await
>>>> the assistance of the COMMISSION who in being incompetent are
>>>> legally culpable.
>>>>
>>>> As we've noted previously the #451 - PRAXIS OF RATIONALITY SPECTRUM
>>>> exhibits a COUCHING OF RATIONALITY DYNAMIC whereby there is observed
>>>> to occur a pairing with the articulation of the problematic
>>>> occurrence descriptor.  Given then that we have an observed
>>>> physiological characteristic associated to the functional notion
>>>> "COUCHING OF RATIONALITY DYNAMIC" we then did some COPILOT searching
>>>> and found the following adequate concept about the current debate
>>>> upon "structural requirements of rationality – including
>>>> controversies about whether they are “wide-scope” or “narrow-scope”,
>>>> synchronic or diachronic, and whether they govern processes or
>>>> states; as well as examining various forms of skepticism about
>>>> structural requirements of rationality":
>>>>
>>>> "The term ‘structural (ir)rationality’ is relatively recent; to the
>>>> best of our knowledge, its first use with its current meaning is in
>>>> Scanlon (2007). However, philosophers have been theorizing about the
>>>> underlying concept, using different terminology, for significantly
>>>> longer. Interesting questions can be asked about whether historical
>>>> figures such as Hume and Kant had theories of structural
>>>> rationality. However, the contemporary debate about structural
>>>> rationality can be more directly traced to a number of important
>>>> articles and books from the 1970s and 80s (Hill 1973; Greenspan
>>>> 1975; Dancy 1977; Darwall 1983), which largely focus on practical
>>>> rationality." <https:// plato.stanford.edu/entries/ rationality-
>>>> structural/>
>>>>
>>>> In this dialog example the MALE: #160 / FEME: #260 / ONTIC: #268
>>>> category reciprocation of NEURAL LINGUISTIC PRAGMA can be understood
>>>> as being a "NARROW-SCOPED" rationalisation (ie. not to be confused
>>>> with being rational):
>>>>
>>>> "Your little games are over Tugger. {@1: Sup: 17 - HOLDING BACK:
>>>> JUAN (#17); Ego: 40 - LAW / MODEL: FA (#40)}
>>>>
>>>> The entire west is sick you and your wokester revisionism. {@2: Sup:
>>>> 15 - REACH: TA (#32); Ego: 65 - INNER: NEI (#105)}
>>>>
>>>> Rejected. {@3: Sup: 52 - MEASURE: TU (#84 - I AM NOT A MAN OF
>>>> VIOLENCE {%2}); Ego: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK
>>>> UPON THE WATER IN ITS FLOW {%36})}
>>>>
>>>> Australia is next." {@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 76
>>>> - AGGRAVATION: CHU (#260)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:160&feme:40,105,260&ontic:268&lexicon:H2691,H6908>
>>>>
>>>> ONTIC TOTAL: #268
>>>>
>>>> #514 - ONTIC TOTAL: #268 as [#400, #8, #40, #60, #6] = châmaç
>>>> (H2554): {UMBRA: #108 % #41 = #26} 1) to wrong, do violence to,
>>>> treat violently, do wrongly; 1a) (Qal) *TO* *TREAT* *VIOLENTLY*,
>>>> *DO* *WRONG*; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3)
>>>> *OF* *PHYSICAL* *AND* *ETHICAL* *WRONG*; 1b) (Niphal) to be treated
>>>> violently;
>>>>
>>>> #202 - JACK THE AUSSIE @ FEME TALLY: #40 as [#100, #2, #90, #10] /
>>>>      /     #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>>>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>>>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 / STATUE PLAQUE / IMPROPER
>>>> BOER WAR MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#6, #1, #100, #2,
>>>> #90, #5] / [#6, #100, #2, #90, #6] /
>>>>      #208 - NOUMENON RESONANCE FOR PHOTO OF IMPROPER BOER WAR
>>>> MEMORIAL COMMEMORATION ON 10 JUNE 2017 as [#10, #100, #2, #90, #6] /
>>>> [#6, #10, #100, #2, #90] /
>>>>      #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>>> as [#1, #100, #2, #90, #500] /
>>>>      #232 - STATUE PLAQUE / NOUMENON RESONANCE FOR IMPROPER BOER WAR
>>>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#100, #2, #90, #40] /
>>>> [#40, #100, #2, #90] /
>>>>      #233 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>>> [#1, #100, #2, #90, #40] /
>>>>      #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST
>>>> 2023 as [#100, #2, #90, #700] /
>>>>          #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>>>> 1914 as [#50, #100, #2, #90, #6] /
>>>>      #254 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>>> [#6, #100, #2, #90, #50, #6] / [#6, #40, #100, #2, #90, #10, #6] /
>>>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6,
>>>> #1, #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 = #28}
>>>> 1) *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect,
>>>> assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
>>>> gathered; 1c) (Piel) to gather, gather together, take away; 1d)
>>>> (Pual) to be gathered together; 1e) (Hithpael) to gather together,
>>>> be gathered together;
>>>>
>>>>      #300 - NOUMENON RESONANCE FOR STATUE PLAQUE / IMPROPER BOER WAR
>>>> MEMORIAL COMMEMORATION ON 8 JUNE 2017 as [#2, #8, #90, #200] /
>>>>      #306 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>>>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON
>>>> RESONANCE FOR 11 OCTOBER 2024 as [#2, #8, #90, #200, #6] /
>>>>      #308 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON
>>>> SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com) NOUMENON
>>>> RESONANCE FOR 11 OCTOBER 2024 as [#8, #90, #200, #10] /
>>>>      #309 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER 1914
>>>> as [#6, #5, #8, #90, #200] /
>>>>      #310 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#2, #8, #90, #200, #10] /
>>>>      #313 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>>> as [#8, #90, #200, #10, #5] /
>>>>      #328 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY 17 MARCH as
>>>> [#30, #8, #90, #200] / [#8, #90, #200, #10, #20] /
>>>>      #334 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #30, #8, #90, #200] /
>>>>      #338 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>>> as [#40, #8, #90, #200] /
>>>>           /     #348 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24
>>>> DECEMBER 1914 / JACK THE AUSSIE @ FEME TALLY: #105 as [#8, #90,
>>>> #200, #10, #40] /
>>>>      /     #355 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 / 25
>>>> DECEMBER 1914 as [#2, #8, #90, #200, #10, #5, #40] /
>>>>      /     #359 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY
>>>> REPUBLICAN PROTEST CONTEMPT ON 20 MARCH 1920 / WELLINGTON'S
>>>> *BIGGEST* *EVER* *BLOKES* *BBQ* (WELLINGTON SHIRE COUNCIL MAYOR IAN
>>>> BYE: ***@gmail.com) NOUMENON RESONANCE FOR 11 OCTOBER 2024 as
>>>> [#6, #8, #90, #200, #10, #5, #40] /
>>>>      #369 - NOUMENON RESONANCE FOR SAINT PATRICK’S DAY REPUBLICAN
>>>> PROTEST CONTEMPT ON 20 MARCH 1920 as [#6, #8, #90, #200, #10, #5,
>>>> #50] /
>>>>      #298 - GROUNDING “ROCK” PRINCIPLE / NOUMENON RESONANCE FOR 3
>>>> AUGUST 2023 as [#8, #90, #200] /
>>>> #915 - JACK THE AUSSIE @ FEME TALLY: #105 as [#2, #8, #90, #200,
>>>> #10, #5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1)
>>>> court, enclosure; 1a) *ENCLOSURES*; 1b) court; 2) settled abode,
>>>> settlement, village, town;
>>>>
>>>> #102 - ONTIC TOTAL: #268 as [#8, #30, #9, #5, #50] = érchomai
>>>> (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons; 1a1)
>>>> to come from one place to another, and used both of persons arriving
>>>> and of those returning; 1a2) to appear, make one's appearance, come
>>>> before the public; 1b) metaph.; 1b1) *TO* *COME* *INTO* *BEING*,
>>>> *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND* *PLACE* *OR*
>>>> *INFLUENCE*; 1b2) be established, become known, to come (fall) into
>>>> or unto; 1c) to go, to follow one;
>>>>
>>>> The point we make of this is that whilst a COUCHING OF RATIONALITY
>>>> DYNAMIC can be simply represented as a synapse {} dataset with a
>>>> count synapse[section][segment]++ our informal research is not
>>>> presently concerned with the priority emphasis of any particular
>>>> dataset as then the driving impetus for quasi-rationality, but the
>>>> capacity to merge them and observe the result.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刺>
>>>>
>>>> CANON: #105 = [#12, #18, #75]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刺>
>>>>
>>>> FAYAN: #33 = [#19, #14]
>>>>
>>>> cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
>>>> murder, 4. to prick; to irritate, 5. to prod, 6. *TO* *RIDICULE*;
>>>> *TO* *MOCK*, 7. to secretly enquire about, 8. a business card, 9. Ci
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勉>
>>>>
>>>> CANON: #105 = [#26, #36, #43]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:勉>
>>>>
>>>> FAYAN: #48 = [#13, #35]
>>>>
>>>> miǎn (勉): 1. to encourage, 2. to exhort; to urge, 3. *INDUSTRIOUS*;
>>>> *STRIVING*
>>>>
>>>> Our development goal is then to devise an enquiry concept {} which
>>>> is able to progress towards an aggregation of glyph concepts (eg:
>>>> the instance above as the voluntary expression Ego: #40 - 𝌭法 -
>>>> LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning
>>>> "WITHIN THE LAW" is a synapse notion of #105 = [#40, #65] which
>>>> might in reference to the provision of goods and services, then
>>>> infer doing something with the left hand to advance someone else's
>>>> political cause when the right hand action is the proper thing to do
>>>> and therefore only giving lip-service to what is lawful) such as the
>>>> occurrence of rì (日) so that we can visualise changes to the
>>>> SYNAPSE COUCHING OF RATIONALITY DYNAMIC of composite notions.
>>>>
>>>> #186 as [#100, #6, #80] /
>>>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186
>>>> % #41 = #22} 1) *APE*;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>>>
>>>> #186 = [#32, #76, #78]
>>>>
>>>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>>>
>>>> 
>>>>
>>>>
>>>> <https://x.com/MenachemV/status/1845317618321981510>
>>>>
>>>> X:TWITTER (@MenachemV) @ 2234 HOURS ON 12 OCTOBER 2024: "The
>>>> @VictoriaPolice officer performed Nazi Salute & said “Heil Hitler”
>>>> on 8 & 9 OCTOBER 2024.
>>>>
>>>> For context
>>>>
>>>> 6 OCTOBER: AL YAZBEK (owner Nomad) arrested & charged by NSW Police
>>>> on SAME DAY he displayed Nazi Swastika
>>>>
>>>> 7 OCTOBER: Jews mourned the Hamas massacre
>>>>
>>>> 9 OCTOBER: JACOB HERSANT jailed for Nazi salute
>>>>
>>>> Yet on 12 Oct - like with every hate crime against Jews -
>>>> @VictoriaPolice haven’t yet either charged or dismissed the
>>>> offending police officer. Little wonder Victoria has the highest
>>>> incidence of antisemitism in Australia!
>>>>
>>>> Shameful"
>>>>
>>>> DOLF @ 1531 HOURS ON 13 OCTOBER 2024: "The Irish do have an
>>>> unresolved issue with Nazism as Monkey Business ...
>>>>
>>>> Mandy is a female monkey."
>>>>
>>>> FRANK CHUNG (NEWS.COM.AU) @ 1029 HOURS ON 4 JULY 2024: “PELL'S
>>>> CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S
>>>> SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE
>>>> PARK WAR MEMORIAL:
>>>>
>>>> #729 - DEME TOTAL: #81 as [#20, #8, #500, #1, #200] = Kēphâs
>>>> (G2786): {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1) another
>>>> name for the apostle Peter;
>>>>
>>>> #315 - ONTIC TOTAL: #45 as [#40, #5, #200, #70] = râʻaʻ (H7489):
>>>> {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to
>>>> be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4)
>>>> to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) *TO* *DO*
>>>> *INJURY* *OR* *HURT*; 1b2) to do evil or wickedly; 1b3) mischief
>>>> (participle); 1c) to break, shatter; 1c1) (Qal); i) to break; ii)
>>>> *BROKEN* (participle); iii) to be broken; 1c2) (Hithpolel) to be
>>>> broken, be broken in pieces, be broken asunder;
>>>>
>>>> #257 - ONTIC TOTAL: #45 as [#1, #200, #6, #50] /
>>>> #263 - ONTIC TOTAL: #45 as [#6, #1, #200, #6, #50] = ʼârôwn (H727):
>>>> {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of
>>>> the Covenant; 2) (TWOT) *COFFIN*;
>>>>
>>>> CARDINAL GEORGE PELL had a *BROKEN* nose, was not wearing #657 -
>>>> *SHOES* [shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the
>>>> Sage [Emperor], 4. sake, 5. a saint] and his clothes had been “just
>>>> thrown in” the *COFFIN* when his body was returned to Australia from
>>>> italy last year, according to new claims which suggest the Vatican
>>>> “had not forgiven pell for hunting down corruption”.
>>>>
>>>> Australia’s most senior Catholic died in Rome on 10 JANUARY 2023,
>>>> after going into cardiac arrest at the Salvator Mundi hospital while
>>>> recovering from a routine hip replacement operation hours earlier.
>>>>
>>>> “His funeral was held in SAINT PETER’S BASILICA four days after his
>>>> death, with POPE FRANCIS presiding over the rite of final
>>>> commendation and farewell,” the report said.
>>>>
>>>> #2970 - FEME TOTAL: #540 as [#700, #5, #400, #4, #70, #40, #1, #100,
>>>> #300, #400, #100, #800, #50] = pseudomártyr (G5575): {UMBRA: #2120 %
>>>> #41 = #29} 1) a *FALSE* *WITNESS*;
>>>>
>>>> “THE [UNUSUAL] FACT THAT THE CARDINAL’S ­CASKET WAS CLOSED AND DID
>>>> NOT ALLOW FOR THE TRADITIONAL FAREWELL TOUCH OR KISS BY MOURNERS
>>>> RAISED EYEBROWS AMONG MANY AT THE MASS.”
>>>>
>>>> #222 = [#26, #28, #32, #33, #39, #64] (*) #174 - COEFFICIENT (c² =
>>>> a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
>>>> ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF
>>>> NATURE
>>>>
>>>> #ONE: #222 = [#65, #41, #17, #57, #33, #9]
>>>>
>>>> #41 #01 #57
>>>> #49 #33 #17
>>>> #09 #65 #25
>>>>
>>>> = #99 / #297 {#ONE: STRIPPED OF DIGNITY SHOES / CLOTHES}
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
>>>>
>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE
>>>> MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM
>>>> (聖人有以 擬天地而參諸身乎)!
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>
>>>> #5 = [#5]
>>>>
>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>>>> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
>>>> peer, 6. agile
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>
>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42,
>>>> #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
>>>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>>>> an upright person
>>>>
>>>> #556 - DEME TOTAL: #306 as [#50, #70, #30, #6, #400] /
>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>> as [#6, #1, #50, #70, #30, #500] = nâʻal (H5274): {UMBRA: #150 % #41
>>>> = #27} 1) to bar, lock, bolt; 1a) (Qal) to bar, lock, bolt; 2) to
>>>> furnish with sandals, shoe; 2a) (Qal) *TO* *SHOE*; 2b) (Hiphil) to
>>>> give sandals;
>>>>
>>>> #947 - DEME TOTAL: #306 as [#5, #30, #2, #300, #10, #600] = lâbash
>>>> (H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
>>>> clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
>>>> wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
>>>> clothed; 1c) (Hiphil) *TO* *CLOTHE*, *ARRAY* *WITH*, *DRESS*;
>>>>
>>>> "LET THEM BE ASHAMED AND BROUGHT TO CONFUSION TOGETHER THAT REJOICE
>>>> AT MINE HURT: LET THEM BE *CLOTHED*-H3847 WITH SHAME AND DISHONOUR
>>>> THAT MAGNIFY THEMSELVES AGAINST ME." [Psalm 35:26; Matthew 27:27-31]
>>>>
>>>> Earlier on Saturday 14 JANUARY 2023 associated with COGITO: #6 -
>>>> CONTRARIETY (LI) - 𝌋戾 = #180 / #342 / #457 AS [#11, #71, #58, #3,
>>>> #2] / RANGE: NOON 13 to 17 JANUARY, CARDINAL PELL’S body had been
>>>> lying in state at the church of St Stephen of the Abyssinians, which
>>>> is normally used for baptisms and weddings, and is one of the oldest
>>>> in the Vatican. Parts of it date back to the fifth century (ie. 401
>>>> to 500 AD —> 五百卷 第八 - FIVE HUNDRED YEARS [MALE: #344 - penthéō
>>>> (G3996): *MOURN* / FEME: #213 - prâxis (G4234): THE DOINGS OF THE
>>>> APOSTLES; IN A BAD SENSE, WICKED DEED, CRIME, *WICKED* *DOINGS*])
>>>> and it is one of the few structures not demolished to make way for
>>>> the building of the current SAINT PETER’S BASILICA, which began in
>>>> the early 16th century. <https:// www.abc.net.au/news/2023-01-14/
>>>> cardinal- george-pell-funeral-held-at-the- vatican/101856356>
>>>>
>>>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>>>
>>>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>>>
>>>> 
>>>>
>>>> IMAGE: (Victor Sokolowicz) Pope Francis presides over the funeral
>>>> mass in SAINT PETER’S BASILICA
>>>>
>>>> Following an autopsy, the 81-year-old was repatriated to Australia
>>>> where his funeral mass was celebrated at ST MARY’S CATHEDRAL in
>>>> Sydney on 1 FEBRUARY 2023.
>>>>
>>>> #921 - DEME TOTAL: #81 as [#500, #100, #1, #200, #70, #50] = phrázō
>>>> (G5419): {UMBRA: #1408 % #41 = #14} 1) to indicate plainly, make
>>>> known, declare, whether by gesture or by writing or speaking, or in
>>>> some other ways; 2) to explain;
>>>>
>>>> #485 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #50] /
>>>> #645 - DEME TOTAL: #81 as [#1, #9, #5, #40, #10, #300, #70, #10,
>>>> #200] = athémitos (G111): {UMBRA: #635 % #41 = #20} 1) contrary to
>>>> law and justice, prohibited by law, illicit, criminal;
>>>>
>>>> According to a report in the Australian newspaper on 2 JULY 2024
>>>> detailing efforts to hunt down financial corruption in the Vatican,
>>>> led by CARDINAL PELL prior to his return to Australia in 2017 to
>>>> face historical child sexual abuse allegations, “rumours had been
>>>> swirling around the Vatican about PELL’s death and the state of his
>>>> body post- autopsy”.
>>>>
>>>> Herald Sun columnist Andrew Bolt on 3 JULY 2024 shared new alleged
>>>> details after speaking with CARDINAL PELL’S siblings.
>>>>
>>>> #540 as [#400, #70, #30, #40] = ʻâlam (H5956): {UMBRA: #140 % #41 =
>>>> #17} 1) to conceal, hide, be hidden, be concealed, *BE* *SECRET*;
>>>> 1a) (Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed;
>>>> 1b2) concealed, dissembler (participle); 1c) (Hiphil) to conceal,
>>>> hide; 1d) (Hithpael) to hide oneself;
>>>>
>>>> “For a year I’ve kept a #540 - *SECRET* that infuriated me about the
>>>> death last year of CARDINAL GEORGE PELL — the final insult to a
>>>> great and innocent man,” Bolt wrote.
>>>>
>>>> #2970 - FEME TOTAL: #540 as [#200, #400, #200, #300, #1, #400, #100,
>>>> #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA:
>>>> #2471 % #41 = #11} 1) to crucify alone with;
>>>>
>>>> #513 - MALE TOTAL: #600 as [#1, #80, #70, #9, #50, #8, #10, #200,
>>>> #20, #5, #10, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1)
>>>> to die; 1a) of the *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent
>>>> death of man or animals; 1c) to perish by means of something; 1d) of
>>>> trees which dry up, of seeds which rot when planted; 1e) of eternal
>>>> death, to be subject to eternal misery in hell;
>>>>
>>>> #176 - DEME TOTAL: #81 as [#1, #10, #70, #90, #5] = yâʻats (H3289):
>>>> {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel,
>>>> counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel,
>>>> give counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to
>>>> consult together, exchange counsel, deliberate, counsel together;
>>>> 1c) (Hithpael) *TO* *CONSPIRE*;
>>>>
>>>> “I don’t buy *CONSPIRACY* theories about PELL’S death, but I do know
>>>> about the state of his body after the Vatican sent it to Australia
>>>> for #240 - *BURIAL*,” he wrote.
>>>>
>>>> #2079 - FEME TOTAL: #540 as [#20, #1, #300, #8, #10, #200, #600,
>>>> #400, #50, #70, #50, #300, #70] = kataischýnō (G2617): {UMBRA: #2382
>>>> % #41 = #4} 1) *TO* *DISHONOUR*, *DISGRACE*; 2) to put to shame,
>>>> make ashamed; 2a) to be ashamed, blush with shame; 2b) one is said
>>>> to be put to shame who suffers a repulse, or whom some hope has
>>>> deceived;
>>>>
>>>> #877 - DEME TOTAL: #81 as [#40, #1, #6, #400, #400, #10, #20] =
>>>> ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a
>>>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous
>>>> sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle,
>>>> proof;
>>>>
>>>> #540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
>>>> (G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY*
>>>> *AFFAIR*; 1a) business, occupation;
>>>>
>>>> “The body had been treated with *GROSS* *DISRESPECT*. Perhaps it was
>>>> incompetence, but some of PELL’S closest associates told me they
>>>> suspect it could be a *SIGN* that some in the Vatican had not
>>>> forgiven PELL for *HUNTING* *DOWN* *CORRUPTION*.”
>>>>
>>>> #962 - DEME TOTAL: #81 as [#4, #10, #1, #20, #1, #9, #1, #100, #9,
>>>> #7, #800] = diakatharízō (G1245): {UMBRA: #963 % #41 = #20} 1) to
>>>> cleanse thoroughly;
>>>>
>>>> CARDINAL PELL’S embalming had been “mucked up”, his siblings told
>>>> Bolt, and the undertaker in Sydney had to *CLEAN* the body.
>>>>
>>>> #1755 - FEME TOTAL: #540 as [#5, #40, #80, #300, #400, #200, #70,
>>>> #400, #200, #10, #50] = emptýō (G1716): {UMBRA: #1625 % #41 = #26}
>>>> 1) to *SPIT* upon;
>>>>
>>>> "THEN DID THEY *SPIT*-G1716 IN HIS FACE, AND BUFFETED HIM; AND
>>>> OTHERS SMOTE HIM WITH THE PALMS OF THEIR HANDS…" [Matthew 26:67]
>>>>
>>>> “PELL’S nose was also *BROKEN*,” Bolt wrote. “I’ll leave out some
>>>> other details.”
>>>>
>>>> He added that PELL was #657 - *SHOELESS* and his “clothes had been
>>>> just thrown in the *COFFIN*”.
>>>>
>>>> “The Vatican should be ashamed to have treated his body so
>>>> shabbily,” he wrote.
>>>>
>>>> “PELL once told me he did not feel safe in the Vatican as he chased
>>>> the crooks, some since sentenced to jail. What was done to him after
>>>> death makes me suspect he was right.” <https://www.news.com.au/
>>>> lifestyle/real- life/news-life/nose-broken-claims-vatican-treated-
>>>> cardinal-george-pells- body-with-gross-disrespect/news-story/
>>>> c768bf3fb2b31e1a49abcba1418e4e90>
>>>>
>>>> #231 - yí (儀): *DEPORTMENT* as [#20, #1, #200, #10] /
>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING*
>>>> as [#40, #1, #200, #10, #6, #400] = ʼărîy (H738): {UMBRA: #211 % #41
>>>> = #6} 1) *LION*; 1a) pictures or images of lions;
>>>>
>>>> YOUTUBE: “BABA YETU (BY CHRISTOPHER TIN) LORD'S PRAYER IN SWAHILI -
>>>> ALEX BOYÉ, BYU MEN'S CHORUS/ PHILHARMONIC”
>>>>
>>>> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=41s>
>>>>
>>>> #2176 - MALE TOTAL: #600 as [#80, #100, #70, #200, #5, #400, #60,
>>>> #1, #200, #9, #800, #200, #1, #50] = proseúchomai (G4336): {UMBRA:
>>>> #1576 % #41 = #18} 1) to offer prayers, *TO* *PRAY*;
>>>>
>>>> MEDIA NOTE @ 0336 HOURS ON 21 NOVEMBER 2024: Popes often adjust the
>>>> rules governing the conclave that elects their successor, but a
>>>> revision of the papal funeral rites became particularly pertinent
>>>> following the death of Emeritus Pope Benedict XVI on 31 DECEMBER 2022.
>>>>
>>>> Pope Francis has made significant changes to the funeral rites that
>>>> will be observed upon his death, streamlining the rituals to reflect
>>>> his role as a bishop rather than focusing on his papal status.
>>>>
>>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:315&feme:316&ontic:544&deme:276&idea:316>
>>>>
>>>> {@9: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#315); Ego: 65 -
>>>> INNER: NEI (#316)}
>>>>
>>>> TELOS TOTAL: #316
>>>> ONTIC TOTAL: #544
>>>> DEME TOTAL: #276
>>>>
>>>> #133 - ONTIC TOTAL: #544 as [#6, #40, #3, #4, #30, #10, #40] =
>>>> migdâl (H4026): {UMBRA: #77 % #41 = #36} 1) tower; 1a) tower; 1b)
>>>> *ELEVATED* *STAGE*, pulpit; 1c) raised bed;
>>>>
>>>> #863 - DEME TOTAL: #276 as [#800, #4, #9, #50] = ōdín (G5604):
>>>> {UMBRA: #864 % #41 = #3} 1) the pain of childbirth, travail pain,
>>>> birth pangs; 2) *INTOLERABLE* *ANGUISH*, in reference to the dire
>>>> calamities precede the advent of the Messiah;
>>>>
>>>> The new reform simplifies the funeral rites, including eliminating
>>>> the requirement that the pope be placed on an *ELEVATED* *BIER* in
>>>> SAINT PETER’S BASILICA for public viewing and *PRAYER*. Rather, he
>>>> will be on view in a simple coffin, and the burial no longer
>>>> requires the traditional three coffins made of cypress, lead and oak.
>>>>
>>>> 重黎卷第十 - ZHONG AND LI [30] / SEGMENT 17:
>>>>
>>>> SOMEONE ASKED: Mao Jiao witnessed dead bodies being piled up like
>>>> the railings around a well, yet he persuaded Qin Shi Huang to leave
>>>> empty the space to the left of his chariot (使始皇奉[虛]左之乘). Cai
>>>> Sheng desired to pacify Xiang Yu at Xianyang, but he was unable to
>>>> influence him, and was then boiled alive. Wasn't this because Mao
>>>> was persuasive and Cai not?
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:虛>
>>>>
>>>> #444 = [#1, #3, #4, #6, #10, #23, #30, #45, #46, #53, #72, #75, #76]
>>>>
>>>> xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill;
>>>> mound, 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void,
>>>> 8. the sky, 9. weakness, 10. sparse; rare, 11. weak; not
>>>> substantial, 12. a direction, 13. flustered, 14. *MODEST*, 15. to
>>>> empty, 16. in vain; to no purpose; for nothing; wasted, 17. *DEATH*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>>>>
>>>> #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>>>>
>>>> mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
>>>> phase; wood element, 5. a category of musical instrument, 6. stiff;
>>>> rigid, 7. laurel magnolia, 8. a *COFFIN*, 9. *JUPITER*, 10. Mu, 11.
>>>> wooden, 12. not having perception, 13. dimwitted, 14. to lose
>>>> consciousness, 15. *SIMPLE*
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>>>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>>>
>>>> ***@gmail.com
>>>>
>>>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
>>>> x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 - qôwph
>>>> (H6971): *APE*)}
>>>>
>>>> YANGZI SAID: Cai Sheng was crazy as a *MONKEY* and called Xiang Yu a
>>>> *MONKEY* (生舍其[木]侯而謂人[木]侯)—isn't it quite appropriate he
>>>> was boiled alive? Mao Jiao opposed and criticized Qin Shi Huang, and
>>>> yet got along and protected himself. But even though he was
>>>> persuasive, was he not brushing the tiger's teeth?
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>>
>>>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5, #32,
>>>> #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015  (#316 - PAPAL
>>>> SEXUAL / PROCREATIONAL ACTION / #242 - qôwph (H6971): *APE*), #50, #77]
>>>>
>>>> #944 as [#30, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 =
>>>> #22} 1) *OUTSIDE*, outward, street, the outside;
>>>>
>>>> The simplification, is meant "to emphasize even more that the Roman
>>>> Pontiff's funeral is that of a shepherd and disciple of Christ and
>>>> not of a powerful man of this world." In a further departure from
>>>> tradition, he has expressed his desire to be buried #944 - *OUTSIDE*
>>>> the Vatican in Santa Maria Maggiore basilica in Rome, not in the
>>>> grottoes underneath St. Peter’s Basilica where most popes are buried
>>>> and aligned such action with his #944 - *COMMITMENT* to #500 - mù
>>>> (木): *SIMPLICITY* and #444 - xū (虛): *MODESTY*. <https://
>>>> apnews.com/ article/pope-funeral-rites- francis-vatican-
>>>> d8b24d48b743e4b6b11f565196741504>
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:387&feme:369&ontic:242&deme:513&idea:369>
>>>>
>>>> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)}
>>>> #32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG
>>>> (#37)}
>>>> #59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 -
>>>> MALE DEME IS UNNAMED {%33})}
>>>> #14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF
>>>> FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED
>>>> {%30})}
>>>> #41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS
>>>> {%21} / I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING
>>>> (#151 - MALE DEME IS UNNAMED {%16})}
>>>> #68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING:
>>>> MENG (#219)}
>>>>
>>>> #23, {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or
>>>> #2184 x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>>>> qôwph (H6971): *APE*)}
>>>>
>>>> #50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#292)}
>>>> #77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN
>>>> (#369)}
>>>>
>>>> TELOS TOTAL: #369
>>>> ONTIC TOTAL: #242
>>>> DEME TOTAL: #513
>>>>
>>>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>>>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1)
>>>> *HIDDEN* *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries,
>>>> religious secrets, confided only to the initiated and not to
>>>> ordinary mortals; 1b) a hidden or secret thing, not obvious to the
>>>> understanding; 1c) *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1)
>>>> *SECRET* *WILL*; i) *OF* *MEN*; ii) of God: the secret counsels
>>>> which govern God in dealing with the righteous, which are hidden
>>>> from ungodly and wicked men but plain to the godly; 1c2) in rabbinic
>>>> writings, it denotes the mystic or hidden sense; i) of an OT saying;
>>>> ii) of an image or form seen in a vision; iii) *OF* *A* *DREAM*;
>>>>
>>>> YOUTUBE: "ADVENTURE OF A LIFETIME (COLDPLAY)"
>>>>
>>>> <https://www.youtube.com/watch?v=QtXby3twMmI>
>>>>
>>>> #5
>>>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
>>>> *STRAIT*- *JACKETS*
>>>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>>>> #110 - UNKNOWN MAN CONQUERING THE NATION
>>>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>>>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>>>> IGNORANCE OF POLITICAL AFFAIRS
>>>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>>>> UNIFICATION BUT BY FORCE OF ARMS
>>>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>>>> (COURSE OF NATURE)
>>>> #369
>>>>
>>>> SKY NEWS AUSTRALIA (@SkyNewsAust) @ 2042 HOURS ON 10 DECEMBER 2024:
>>>> "Senior Liberal figures have accused FOREIGN MINISTER PENNY WONG of
>>>> dog- whistling and creating a “climate of fear” for Jewish
>>>> Australians." <https://x.com/SkyNewsAust/status/1866418118043783396>
>>>>
>>>> DOLF @ 2052 HOURS ON 10 DECEMBER 2024: "It's much worse than that
>>>> for our FOREIGN MINISTER.
>>>>
>>>> If the crux of the meta-descriptive issue is: #40 - 𝌭法 - LAW /
>>>> MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105) meaning "WITHIN THE
>>>> LAW" then it applies equally to issues of DOMESTIC VIOLENCE (ie. the
>>>> H54 - Marriageable Maiden, Converting the Maiden) and thusly PENNY
>>>> WONG has abandoned the cause of WOMEN."
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>
>>>> #76 = [#36 (*), #40]
>>>>
>>>> fǎ (法): 1. *METHOD*; *WAY*, 2. France, 3. the law; rules;
>>>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
>>>> a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
>>>> 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內>
>>>>
>>>> #931 = [#8, #9, #13, #15, #17, #22, #23, #29, #30, #31, #32, #35,
>>>> #37, #46, #50, #51, #53, #63, #65, #72, #74, #76, #80]
>>>>
>>>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*,
>>>> 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>>>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>>>> inner heart, 12. a room, 13. Nei, 14. to receive
>>>>
>>>> YOUTUBE: “FLORENCE + THE MACHINE - KING”
>>>>
>>>> <https://www.youtube.com/watch?v=L62LtChAwww>
>>>>
>>>> CAN THE POTENTIAL FOR DOMESTIC VIOLENCE BE CONVEYED BY META-
>>>> DESCRIPTOR NEURAL LINGUISTIC PRAGMA PROTOTYPES?
>>>>
>>>> #36    #40    #08    #09    #13
>>>> #46    #50    #51    #53    #15
>>>> #37    #76    #80    #63    #17
>>>> #35    #74    #72    #65    #22
>>>> #32    #31    #30    #29    #23
>>>>
>>>> 5x5 = #65 - MAGIC SUM MATRIX DISPERSAL DOES NOT YIELD COMPREHENSIVE
>>>> RESULTS
>>>>
>>>> ROW TALLY
>>>> #106 - YES
>>>> #215 - YES
>>>> #273 - YES
>>>> #268 - YES
>>>> #145 - YES
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:106>
>>>>
>>>> #106 = [#39, #67]
>>>>
>>>> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to;
>>>> respect; to revere; to admire; to honor; to venerate, 4. to bless
>>>> and protect, 5. an official building, 6. *THE* *WEST*, 7. *RIGHT*
>>>> *WING*; *CONSERVATIVE*, 8. super, 9. right
>>>>
>>>> #106 = [#21, #39, #46]
>>>>
>>>> xīng (興): 1. to flourish; to be popular, 2. interest, 3. to spring
>>>> up; to get up, 4. to move, 5. to generate interest, 6. to promote,
>>>> 7. to start; to begin, 8. to permit; to allow, 9. perhaps; maybe,
>>>> 10. Xing, 11. prosperous, 12. to be happy, 13. to like, 14. to make
>>>> an analogy, 15. affective image
>>>>
>>>> #106 = [#32, #74]
>>>>
>>>> quē (缺): 1. be short of; to lack, 2. incomplete; broken, 3. to be
>>>> absent, 4. a vacant position, 5. a gap, 6. a mistake, 7. to decline;
>>>> to weaken
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:215>
>>>>
>>>> #215 = [#47, #53, #54, #61]
>>>>
>>>> wén (文): 1. *WRITING*; *TEXT*, 2. Kangxi radical 67, 3. Wen, 4.
>>>> lines or grain on an object, 5. culture, 6. refined writings, 7.
>>>> civil; non- military, 8. to conceal a fault; gloss over, 9. wen, 10.
>>>> ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful,
>>>> 13. a text; a manuscript, 14. a group responsible for ritual and
>>>> music, 15. the text of an imperial order, 16. liberal arts, 17. a
>>>> rite; a ritual, 18. a tattoo, 19. a classifier for copper coins
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:273>
>>>>
>>>> #273 = [#2, #10, #18, #25, #32, #57, #58, #71]
>>>>
>>>> yú (輿): 1. a cart; sedan chair; a carriage, 2. the chassis of a
>>>> carriage, 3. the world, 4. to lift; to raise, 5. a subordinate, 6.
>>>> multitudes
>>>>
>>>> #273 = [#21, #31, #33, #54, #66, #68]
>>>>
>>>> sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very,
>>>> 4. to do one's utmost, 5. dead, 6. death, 7. to sacrifice one's
>>>> life, 8. lost; severed, 9. lifeless; not moving, 10. stiff;
>>>> inflexible, 11. already fixed; set; established, 12. damned
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:268>
>>>>
>>>> #268 = [#7, #13, #21, #32, #34, #46, #49, #66]
>>>>
>>>> gāo (高): 1. high; tall, 2. Kangxi radical 189, 3. height, 4.
>>>> superior in level; degree; rate; grade, 5. high pitched; loud, 6.
>>>> fine; good, 7. senior, 8. expensive, 9. Gao, 10. heights; an
>>>> elevated place, 11. to be respected; to be eminent, 12. to respect
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:145>
>>>>
>>>> #145 = [#23, #46, #76]
>>>>
>>>> zhái (宅): 1. residence; dwelling; home, 2. a grave, 3. a
>>>> neighborhood, 4. to live at [a place]; to reside at; to rest at, 5.
>>>> to accommodate, 6. official place of business
>>>>
>>>> #145 = [#29, #36, #80]
>>>>
>>>> móu (謀): 1. to plan, 2. a stratagem; a plan, 3. to strive; to seek,
>>>> 4. to deliberate; to consult, 5. to advise, 6. to secretly plot
>>>> [against somebody]
>>>>
>>>> COLUMN TALLY
>>>> #186 - YES
>>>> #271 - NO / FEME
>>>> #241 - YES
>>>> #219 - YES
>>>> #90 - YES
>>>>
>>>> "JESUS WENT UNTO THE MOUNT OF OLIVES. AND EARLY IN THE MORNING HE
>>>> CAME AGAIN INTO THE TEMPLE, AND ALL THE PEOPLE CAME UNTO HIM; AND HE
>>>> SAT DOWN, AND TAUGHT THEM.
>>>>
>>>> #215 - FEME TOTAL: #215 as [#1, #20, #8, #20, #70, #1, #40, #5, #50] /
>>>> #709 - MALE TOTAL: #192 as [#1, #20, #70, #400, #200, #8, #10] =
>>>> akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with the
>>>> faculty of hearing, not deaf; 2) to hear; 2a) to attend to, consider
>>>> what is or has been said; 2b) to understand, perceive the sense of
>>>> what is said; 3) to hear something; 3a) to perceive by the ear what
>>>> is announced in one's presence; 3b) to get by hearing learn; 3c) a
>>>> thing comes to one's ears, to find out, learn; 3d) *TO* *GIVE* *EAR*
>>>> *TO* *A* *TEACHING* *OR* *A* *TEACHER*; 3e) to comprehend, to
>>>> understand;
>>>>
>>>> #215 = [#47, #53, #54, #61]
>>>>
>>>> [#47, {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>>>> #53, {@2: Sup: 19 - FOLLOWING: TS'UNG (#66); Ego: 53 - ETERNITY:
>>>> YUNG (#100 - MALE DEME IS UNNAMED {%3})}
>>>> #54, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#139 - I
>>>> HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 54 - UNITY:
>>>> K'UN (#154)}
>>>> #61] {@4: Sup: 53 - ETERNITY: YUNG (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 61 - EMBELLISHMENT: SHIH (#215 - I AM NEITHER A
>>>> LIAR NOR A DOER OF MISCHIEF {%34})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:192&feme:215&ontic:546&deme:215&idea:215>
>>>>
>>>> TELOS TOTAL: #215
>>>> ONTIC TOTAL: #546
>>>> FEME: @215 = #215
>>>>
>>>> #430 - DEME TOTAL: #100 as [#40, #60, #80, #200, #10, #40] = çâphar
>>>> (H5608): {UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a)
>>>> (Qal); 1a1) to count (things); 1a2) to number, take account of,
>>>> reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to
>>>> recount, rehearse, declare; 1c1) to recount (something), rehearse;
>>>> 1c2) to talk; 1c3) to count exactly or accurately; 1d) (Pual) to be
>>>> recounted, be rehearsed, be related; 2) enumerator, muster-officer,
>>>> secretary, scribe; 2a) enumerator, muster-officer, secretary; 2b)
>>>> *LEARNED* *MAN*, *SCRIBE*;
>>>>
>>>> AND THE SCRIBES AND PHARISEES BROUGHT UNTO HIM A WOMAN TAKEN IN
>>>> ADULTERY; AND WHEN THEY HAD SET HER IN THE MIDST, THEY *SAY*-G3004
>>>> UNTO HIM, MASTER, THIS WOMAN WAS TAKEN IN ADULTERY, IN THE VERY ACT.
>>>> NOW MOSES IN THE LAW COMMANDED US, THAT SUCH SHOULD BE STONED: BUT
>>>> WHAT *SAYEST*-G3004 THOU?
>>>>
>>>> #215 as [#5, #10, #80, #70, #50] = légō (G3004): {UMBRA: #838 % #41
>>>> = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) *TO*
>>>> *TEACH*; 1c) to exhort, advise, to command, direct; 1d) to point out
>>>> with words, intend, mean, mean to say; 1e) to call by name, to call,
>>>> name; 1f) to speak out, speak of, mention;
>>>>
>>>> #140 - MALE TOTAL: #192 as [#30, #1, #4, #50, #10, #5, #40] = ʼâdôwn
>>>> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
>>>> *LORD*, *MASTER*; 1a1) reference to men; i) superintendent of
>>>> household,of affairs; ii) master; iii) king; 1a2) reference to God;
>>>> i) the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i)
>>>> reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>>>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference
>>>> to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>>>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>>>> prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18) priest;
>>>> 19) theophanic angel; 110) captain; 111) general recognition of
>>>> superiority; 2) reference to God; 21) my Lord,my Lord and my God;
>>>> 22) Adonai (parallel with Yahweh);
>>>>
>>>> #458 - FEME TOTAL: #215 as [#20, #70, #10, #300, #8, #50] = koítē
>>>> (G2845): {UMBRA: #408 % #41 = #39} 1) a place for laying down,
>>>> resting, sleeping in; 1a) a bed, couch; 2) the marriage bed; 2a) of
>>>> *ADULTERY*; 3) cohabitation, whether lawful or unlawful; 3a) sexual
>>>> intercourse;
>>>>
>>>> #479 - ONTIC TOTAL: #546 as [#80, #70, #10, #8, #300, #1, #10] =
>>>> poiētḗs (G4163): {UMBRA: #676 % #41 = #20} 1) a maker, a producer,
>>>> author; 2) a doer, performer; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS*
>>>> *THE* *LAW*; 3) a poet;
>>>>
>>>> "THEN *TOOK*-G142 THEY UP STONES TO CAST AT HIM: BUT JESUS HID
>>>> HIMSELF, AND WENT OUT OF THE TEMPLE, GOING THROUGH THE MIDST OF
>>>> THEM, AND SO PASSED BY." [John 8:59]
>>>>
>>>> #427 - DEME TOTAL: #100 as [#1, #10, #100, #5, #300, #1, #10] /
>>>> #428 - DEME TOTAL: #100 as [#1, #100, #9, #8, #300, #10] = aírō
>>>> (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up;
>>>> 1a) to raise from the ground, *TAKE* *UP*: *STONES*; 1b) to raise
>>>> upwards, elevate, lift up: the hand; 1c) to draw up: a fish; 2) to
>>>> take upon one's self and carry what has been raised up, to bear; 3)
>>>> to bear away what has been raised, carry off; 3a) to move from its
>>>> place; 3b) to take off or away what is attached to anything; 3c) to
>>>> remove; 3d) to carry off, carry away with one; 3e) to appropriate
>>>> what is taken; 3f) to take away from another what is his or what is
>>>> committed to him, to take by force; 3g) to take and apply to any
>>>> use; 3h) *TO* *TAKE* *FROM* *AMONG* *THE* *LIVING*, *EITHER* *BY**A*
>>>> *NATURAL* *DEATH*, *OR* *BY* *VIOLENCE*; 3i) cause to cease;
>>>>
>>>> #829 - DEME TOTAL: #100 as [#3, #100, #1, #500, #5, #200, #9, #1,
>>>> #10] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) *TO* *WRITE*,
>>>> with reference to the form of the letters; 1a) to delineate (or
>>>> form) letters on a tablet, parchment, paper, or other material; 2)
>>>> to write, with reference to the contents of the writing; 2a) to
>>>> express in written characters; 2b) to commit to writing (things not
>>>> to be forgotten), write down, record; 2c) used of those things which
>>>> stand written in the sacred books (of the OT); 2d) to write to one,
>>>> i.e. by writing (in a written epistle) to give information,
>>>> directions; 3) to fill with writing; 4) to draw up in writing, compose;
>>>>
>>>> #254 - MALE TOTAL: #192 as [#1, #4, #10, #20, #8, #200, #1, #10] =
>>>> adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to act
>>>> unjustly or wickedly, to sin,; 1b) *TO* *BE* *A* *CRIMINAL*, *TO*
>>>> *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME* *WAY*; 1c) to do wrong;
>>>> 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in some
>>>> respect; 2b) to wrong some one, act wickedly towards him; 2c) to
>>>> hurt, damage, harm;
>>>>
>>>> THIS THEY *SAID*-G3004, TEMPTING HIM, THAT THEY MIGHT HAVE TO ACCUSE
>>>> HIM. BUT JESUS STOOPED DOWN, AND WITH HIS FINGER *WROTE*-G1125 ON
>>>> THE GROUND, AS THOUGH HE HEARD THEM NOT. SO WHEN THEY CONTINUED
>>>> ASKING HIM, HE LIFTED UP HIMSELF, AND SAID UNTO THEM, HE THAT IS
>>>> WITHOUT SIN AMONG YOU, LET HIM FIRST CAST A STONE AT HER.
>>>>
>>>> AND AGAIN HE STOOPED DOWN, AND *WROTE*-G1125 ON THE GROUND. AND THEY
>>>> WHICH HEARD IT, BEING CONVICTED BY THEIR OWN CONSCIENCE, WENT OUT
>>>> ONE BY ONE, BEGINNING AT THE ELDEST, EVEN UNTO THE LAST: AND JESUS
>>>> WAS LEFT ALONE, AND THE WOMAN STANDING IN THE MIDST.
>>>>
>>>> #526 - MALE TOTAL: #192 as [#1, #10, #100, #5, #200, #10, #200] =
>>>> haíresis (G139): {UMBRA: #526 % #41 = #34} 1) act of taking,
>>>> capture: e.g. storming a city; 2) choosing, choice; 3) that which is
>>>> chosen; 4) *A* *BODY* *OF* *MEN* *FOLLOWING* *THEIR* *OWN* *TENETS*
>>>> (*SECT* *OR* *PARTY*); 4a) of the Sadducees; 4b) of the Pharisees;
>>>> 4c) of the Christians; 5) dissensions arising from diversity of
>>>> opinions and aims;
>>>>
>>>> #237 - MALE TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70, #50] =
>>>> diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
>>>> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>>>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>>>> the cause of God, may be said to act the part of the devil or to
>>>> side with him;
>>>>
>>>> #1187 - FEME TOTAL: #215 as [#4, #10, #20, #1, #10, #800, #40, #1,
>>>> #300, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT*
>>>> *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE*
>>>> *OF* *LAW*; 1a) what has been established, and ordained by law, an
>>>> ordinance; 1b) a judicial decision, sentence; 1b1) of God; i) either
>>>> the favourable judgment by which he acquits man and declares them
>>>> acceptable to Him; ii) unfavourable: *SENTENCE* *OF* *CONDEMNATION*;
>>>> 1b2) a righteous act or deed;
>>>>
>>>> WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE
>>>> SAID UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN
>>>> CONDEMNED THEE? SHE SAID, NO MAN, LORD. AND JESUS SAID UNTO HER,
>>>> NEITHER DO I CONDEMN THEE: GO, AND SIN NO MORE." [John 8:1-11]
>>>>
>>>> YOUTUBE: "MADGE FOR PALMOLIVE DISHWASHING LIQUID 1980S ADVERTISEMENT
>>>> AUSTRALIA COMMERCIAL AD"
>>>>
>>>> <https://www.youtube.com/watch?v=HomD924r_oo>
>>>>
>>>>      #20 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4,
>>>> #6] / [#6, #10, #4] /
>>>>      #24 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #4, #10] /
>>>>      #76 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#6, #10, #4,
>>>> #50, #6] / [#2, #10, #4, #20, #40] /
>>>>      #124 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#40, #10,
>>>> #4, #20, #50] /
>>>>      #419 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#5, #10, #4,
>>>> #400] /
>>>> #14 as [#10, #4] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) *HAND*;
>>>> 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land),
>>>> part, portion (metaph.) (fig.); 1d) (various special, technical
>>>> senses); 1d1) sign, monument; 1d2) part, fractional part, share;
>>>> 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
>>>> (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
>>>> (meaning unsure); 1d8) wrists;
>>>>
>>>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#10, #200,
>>>> #8, #90] /
>>>> #298 as [#200, #8, #90] = râchats (H7364): {UMBRA: #298 % #41 = #11}
>>>> 1) to wash, wash off, wash away, bathe; 1a) (Qal); 1a1) to wash,
>>>> wash off, wash away; 1a2) to wash, *BATHE* (oneself); 1b) (Pual) to
>>>> be washed; 1c) (Hithpael) to wash oneself;
>>>>
>>>>      #375 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#200, #70,
>>>> #50, #50, #5] /
>>>> #370 as [#200, #70, #50, #50] = raʻănân (H7488): {UMBRA: #370 % #41
>>>> = #1} 1) (Palel) to be or *GROW* *LUXURIANT* *OR* *FRESH* *OR*
>>>> *GREEN*; 2) luxuriant, fresh;
>>>>
>>>>      #308 - NOUMENON RESONANCE FOR 11 DECEMBER 2024 as [#8, #30,
>>>> #70, #200] = hēlos (G2247): {UMBRA: #308 % #41 = #21} 1) a *NAIL*;
>>>>
>>>> MOLLY MAGENNIS (SEVEN NEWS AUSTRALIA) @ 0640 HOURS ON 11 DECEMBER
>>>> 2024: "It’s the second time in two weeks Jewish residents in the
>>>> Sydney suburb have been targeted.  A car has been torched and
>>>> several houses have been defaced with shocking anti-Semitic remarks
>>>> in Sydney’s east.
>>>>
>>>> Police attended Magney St in Woollahra about 0100 HOURS on Wednesday
>>>> 11 DECEMBER 2024 to find a *RED* *TOYOTA* *COROLLA* had been set
>>>> alight. Offensive anti-Israel sentiments had also been graffitied on
>>>> the front fence walls of seven properties. Police are looking to
>>>> speak with two people seen in the area at the time of the attack.
>>>>
>>>> They are described as aged between 15 to 20 years old with a slim
>>>> build, wearing face coverings and dark clothing.
>>>>
>>>> PRIME MINISTER ANTHONY ALBANESE called the attack an “outrage”."
>>>> <https://7news.com.au/news/sydney-car-torched-and-homes-defaced-
>>>> with- anti-semitic-graffiti-in-shocking-attack-c-17043282>
>>>>
>>>> 4.    Whether this HABITUAL DYSTOPIAN MODUS OPERANDI is entirely the
>>>> initiative of the SALE POLICE or as a CAUSE CÉLÈBRE of the
>>>> POPULATION who are associated with political action of IRISH
>>>> CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
>>>> JINGOISM which is implicitly ANTI-DUTCH or the religious action of
>>>> CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>>>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY
>>>> THE 卐 - SWASTIKA is not entirely known to ourselves. However those
>>>> elements: RANTING, INCLUDES NAZI CONTENT, IRISH REPUBLICANISM,
>>>> DELUSIONAL IN EXPERIENCING PSYCHOSIS and GRIEVANCE AGAINST CHINESE
>>>> IDENTITY are in totality constituted (eg: #178 = shèng dài (聖代):
>>>> FLAVOUR 99 / SUNDAE ICE- CREAM; SACRED / SOVEREIGN + SUBSTITUTE OR
>>>> REPLACE / DYNASTY) within our INFORMAL RESEARCH treatise short-
>>>> titled: MONKEY BUSINESS (DEGENERATE ART) and published on 12 OCTOBER
>>>> 2024 in giving explicit details as to the underlying FIRST
>>>> PRINCIPLES to the #369 - themélios (G2310): INSTITUTION OR SYSTEM OF
>>>> TRUTH = [#5, #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD /
>>>> 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77]
>>>> as PARADIGM of asymmetrical action for "HIJACKING THE WORLD WAR ONE
>>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM".
>>>>
>>>> IT WILL SHOCK THE SENSIBILITIES.
>>>>
>>>> Thusly there is no justification given for the prejudice being the
>>>> 43 days imposition of an interim order as abuses against the
>>>> autonomy of persons, their dignity and human rights which ought to
>>>> have substantiated the slander which is the sworn deposition as
>>>> grounds for the orders initially sought by application on 30 AUGUST
>>>> 2024.”
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>> Revision Date: 21 December 2024
>>>>
>>>> On 12/19/24 09:12, dolf wrote:
>>>>> And this is understood by ourselves as conveying a manipulated
>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) relative to the
>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28 DECEMBER
>>>>> 2016 to 18 JANUARY 2017, producing thereby an incisive perspective
>>>>> of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>> that manifests a relationship between (#247 - PICKER'S APOLOGETIC
>>>>> (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE VULTUS
>>>>> - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>> POLITICAL SEDITION."
>>>>>
>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>
>>>>> for (var nodeSection of sections) {
>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>> segment]`).nodes();
>>>>>      for (var nodeSegment of segments) {
>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>          nodes =
>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>          if (nodes.length) {
>>>>>              switch (false) {
>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>                  synapse[section] = {}
>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>                  synapse[section][segment] = 1;
>>>>>                  data.MATCHES.records++;
>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>                  break;
>>>>>              default :
>>>>>                  synapse[section][segment]++;
>>>>>              }
>>>>>          }
>>>>>      }
>>>>> }
>>>>>
>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce (synapse),
>>>>> synapse: synapse});
>>>>>
>>>>> #247 - MALE TOTAL: #355 as [#1, #50, #1, #20, #100, #10, #50, #5,
>>>>> #10] = anakrínō (G350): {UMBRA: #1032 % #41 = #7} 1) examine or
>>>>> judge; 1a) to investigate, examine, enquire into, scrutinise, sift,
>>>>> question; 1a1) specifically in a forensic sense of a judge to hold
>>>>> an investigation; 1a2) to interrogate, examine the accused or
>>>>> witnesses; 1b) to judge of, estimate, *DETERMINE* (*THE*
>>>>> *EXCELLENCE* *OR* *DEFECTS* *OF* *ANY* *PERSON* *OR* *THING*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:355&feme:382&ontic:219&deme:305&idea:382&run:Heuristic&date:2023.10.7&time:6.35&run:Mystery&tetra:24>
>>>>>
>>>>> Abrogation in situ [50, 31] action made against the heuristic
>>>>> GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] PROTOTYPE as
>>>>> our case study example for date:2017.1.7
>>>>>
>>>>> DOES THIS DERIVATION / INTELLECTUAL PROPERTY THEFT SCHEMA OF NAZI
>>>>> EQUIVALENCE EVASION COMING OUT OF THE MOUTH OF PALESTINIANS /
>>>>> ISLAMISTS IN RELATION TO THE HAMAS TERROR EVENT OF 7 OCTOBER 2023
>>>>> SOUND FAMILIAR TO THE PAPAL DISARMAMENT INITIATIVES CORRESPONDING
>>>>> WITH RECENT NAGASAKI ATOMIC BOMB COMMEMORATIONS OF 9 AUGUST 2024?
>>>>>
>>>>> #50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
>>>>> #31 - MILITARY STRATAGEM, QUELLING WAR
>>>>>
>>>>> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
>>>>> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
>>>>>
>>>>> Here the deviation [50 | 74 ... 31 | 47] is observed relative to
>>>>> the temporal heuristic which is a different referencing as cluster
>>>>> dynamic to any perspective as incisive line of GRAPPLE (247,
>>>>> 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
>>>>>
>>>>> By that I mean the possibility of any cluster dynamic (ie. that
>>>>> have dominion bounds as limited derivations) which is a temporal
>>>>> osmosis for cohering categories of understanding and appears to be
>>>>> an inherent feature of the incisive process (ie. of a person or
>>>>> mental process/ intelligently analytical and clear-thinking) itself
>>>>> as either an adaptation or impediment (ie. although there may be a
>>>>> physiological comparison we're not making an assertion) as a micro
>>>>> transition or deviation point and meta logical quantification of
>>>>> which we ought to be exceedingly mindful.
>>>>>
>>>>> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
>>>>>
>>>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>>>> (#16)}
>>>>> #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
>>>>> CHU (#92)}
>>>>> #30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
>>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION:
>>>>> YI (#122)}
>>>>> #50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50
>>>>> - VASTNESS / WASTING: T'ANG (#172)}
>>>>> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
>>>>> YING (#213)}
>>>>> #44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
>>>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
>>>>> #31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
>>>>> (#288)}
>>>>> #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
>>>>> (#352)}
>>>>> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 - PICKER'S APOLOGETIC (#56
>>>>> -- > IDEA #177 - TABLE TALK)); Ego: 3 - MIRED: HSIEN (#355 -
>>>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER
>>>>> 2016)}
>>>>>
>>>>> TELOS TOTAL: #355
>>>>> ONTIC TOTAL: #68
>>>>> DEME TOTAL: #143
>>>>>
>>>>> #322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
>>>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
>>>>> lying down;
>>>>>
>>>>> #426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
>>>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
>>>>> report, news, tidings; 1b) mention;
>>>>>
>>>>> #617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
>>>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
>>>>> the form of the letters; 1a) to delineate (or form) letters on a
>>>>> tablet, parchment, *PAPER*, or other material; 2) to write, with
>>>>> reference to the contents of the writing; 2a) to express in written
>>>>> characters; 2b) to commit to writing (things not to be forgotten),
>>>>> write down, record; 2c) used of those things which stand written in
>>>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing
>>>>> (in a written epistle) to give information, directions; 3) to fill
>>>>> with writing; 4) to draw up in writing, compose;
>>>>>
>>>>> TIME FOR PAYBACK (eg: #298 / #449 - 13 MARCH 1943 LIQUIDATION OF
>>>>> THE KRAKOW GHETTO) / COLLECTIVE PUNISHMENT AS CHRISTO-FASCIST /
>>>>> VICTORIA POLICE / IRISH REPUBLICAN VALUE
>>>>>
>>>>> #210 - SANDPAPERGATE (#397 --> #877 = ʻâsâh (H6213): *ACT* *WITH*
>>>>> *EFFECT* / #449) ON 24 MARCH 2018 as [#4, #6, #200] /
>>>>> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, #200] = dûwr (H1754):
>>>>> {UMBRA: #210 % #41 = #5} 1) *BALL*, circle; 1a) circle; 1b) ball;
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
>>>>>
>>>>> #143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
>>>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
>>>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet;
>>>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
>>>>> to cause to rest, cause to alight, set down; 1b3) to lay or set
>>>>> down, deposit, let lie, place; 1b4) to let remain, leave; 1b5) to
>>>>> leave, depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal);
>>>>> 1c1) to obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE*
>>>>> *PLACED*; 1c3) open space (subst);
>>>>>
>>>>> #1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
>>>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an
>>>>> event); 1b) time (usual); 1c) experiences, fortunes; 1d)
>>>>> occurrence, occasion;
>>>>>
>>>>> #1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
>>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to
>>>>> see with the mind, to perceive, know; 3) to see, i.e. become
>>>>> acquainted with by experience, to experience; 4) to see, to look
>>>>> to; 4a) to take heed, beware; 4b) to care for, *PAY* *HEED* *TO*;
>>>>> 5) I was seen, showed myself, appeared;
>>>>>
>>>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM /
>>>>> TRAIN DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige
>>>>> Staatsform sei die Bezeichnung «Führer» für den Staatschef die
>>>>> beste. Sie bringe auch zum Ausdruck, dass der Staatschef das
>>>>> gewählte (***) Oberhaupt des deutschen Volkes sei. Wenn heute
>>>>> begriffliche Überschneidungen aufträten, es zum Beispiel unter
>>>>> Fotografien heiße: »Neben dem Führer der Oberführer soundso, sein
>>>>> Adjutant« und von Straßenbahnführern, Zugführer und so weiter
>>>>> gesprochen würde, so spiele das keine Rolle, solange er lebe. Wenn
>>>>> er aber einmal nicht mehr sei, müsse man das ändern und den
>>>>> Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich
>>>>> falle es ja auch keinem Menschen ein, den Straßenbahn- Fahrer als
>>>>> Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer
>>>>> Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße,
>>>>> empfinde kein Mensch das als nicht sachentsprechend.
>>>>>
>>>>> (***) Ganz falsch sei es, an der der Staatsform zugehörigen
>>>>> Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
>>>>> TALK IDEA 177]
>>>>>
>>>>> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>>>>>
>>>>> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>>>>>
>>>>> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM /
>>>>> TRAIN DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige
>>>>> Staatsform sei die Bezeichnung «Führer» für den Staatschef die
>>>>> beste. Sie bringe auch zum Ausdruck, dass der Staatschef das
>>>>> gewählte (***) und wenn der Führer einer Ortsgruppe
>>>>> Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein
>>>>> Mensch das als nicht sachentsprechend.
>>>>>
>>>>> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
>>>>> des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA 177]
>>>>>
>>>>> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
>>>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:247&feme:250&ontic:410&deme:504>
>>>>>
>>>>> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
>>>>>
>>>>> ONTIC TOTAL: #410
>>>>> DEME TOTAL: #504
>>>>>
>>>>> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
>>>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
>>>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
>>>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
>>>>> direction of the right hand when facing East);
>>>>>
>>>>> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
>>>>> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
>>>>> (Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
>>>>> desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
>>>>> *PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
>>>>> defile oneself;
>>>>>
>>>>> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
>>>>> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
>>>>> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
>>>>> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
>>>>> to station oneself, take one's stand, stand, present oneself,
>>>>> *STAND* *WITH* *SOMEONE*;
>>>>>
>>>>> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300,
>>>>> #1, #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
>>>>> suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
>>>>> *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
>>>>> glorious, adorn with lustre, clothe with splendour; 4a) to impart
>>>>> glory to something, render it excellent; 4b) to make renowned,
>>>>> render illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH*
>>>>> *OF* *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
>>>>> *ACKNOWLEDGED*;
>>>>>
>>>>> If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
>>>>> #123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is
>>>>> the consequence to the T’AI HSÜAN CHING being an #196 -
>>>>> apothecarial COMPOSITION which is by ONTIC premise then language
>>>>> independent?
>>>>>
>>>>> #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
>>>>> *MORPHOSIS*
>>>>>
>>>>> #137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
>>>>>
>>>>> #137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
>>>>> study of celestial bodies, 3. the occult arts, 4. positive and
>>>>> negative
>>>>>
>>>>> #137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
>>>>> #31 …] of its COERCIVE CONTROL objective
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
>>>>>
>>>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
>>>>>
>>>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>>>
>>>>> xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>>>
>>>>> LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45,
>>>>> #18]) CONTROLLER
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>>>
>>>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS:
>>>>> CHIEN (#72)}
>>>>> #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
>>>>> {%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
>>>>> #18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI
>>>>> (#135 - MALE DEME IS UNNAMED {%19})}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
>>>>>
>>>>> TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
>>>>> (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
>>>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>>>> faculties (fig.); 1b) spring, fountain;
>>>>>
>>>>> DEME TOTAL: #360
>>>>>
>>>>> #175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501):
>>>>> {UMBRA: #325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2)
>>>>> new;
>>>>>
>>>>> #535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios
>>>>> (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
>>>>> belongs, about which he has power of deciding; master, lord; 1a)
>>>>> the possessor and disposer of a thing; 1a1) the owner; one who has
>>>>> control of the person, the master; 1a2) *IN* *THE* *STATE*: *THE*
>>>>> *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
>>>>> title of honour expressive of respect and reverence, with which
>>>>> servants greet their master; 1c) this title is given to: God, the
>>>>> Messiah;
>>>>>
>>>>> YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
>>>>>
>>>>> <https://www.youtube.com/watch?v=1_TuEO6Mttw>
>>>>>
>>>>> #501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491):
>>>>> {UMBRA: #651 % #41 = #36} 1) a ship, vessel of considerable size;
>>>>>
>>>>> #108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
>>>>> {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
>>>>> organ of hearing; 3) (subjective) to uncover the ear to reveal; the
>>>>> receiver of divine revelation;
>>>>>
>>>>> #297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] =
>>>>> bâkar (H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a)
>>>>> (Piel); 1a1) to bear early, new fruit; 1a2) to give the right of
>>>>> the firstborn; i) to make as firstborn; ii) to constitute as
>>>>> firstborn; 1a3) (Pual); i) to be born a firstling; ii) to be made a
>>>>> firstling; 1a4) (Hiphil) *ONE* *BEARING* *HER* *FIRST* *CHILD*;
>>>>>
>>>>> #828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
>>>>> #838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] =
>>>>> mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a)
>>>>> clan; 1a1) family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild;
>>>>> 1c) species, kind; 1d) aristocrats;
>>>>>
>>>>> [#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego:
>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>>>> #16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO
>>>>> (#26)}
>>>>> #24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A
>>>>> ROBBER OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
>>>>> #23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159);
>>>>> Ego: 23 - EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
>>>>> #9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU
>>>>> (#82 - MALE DEME IS UNNAMED {%11})}
>>>>> #6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI
>>>>> (#88)}
>>>>> #9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT:
>>>>> SHU (#97)}
>>>>> #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
>>>>> DISTORTION: HSIEN (#107)}
>>>>> #4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER:
>>>>> HSIEN (#111)}
>>>>> #24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 -
>>>>> MALE DEME IS UNNAMED {%19})}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:293&feme:135&ontic:86&deme:290&idea:135>
>>>>>
>>>>> TELOS TOTAL: #135
>>>>> ONTIC TOTAL: #86
>>>>> DEME TOTAL: #290
>>>>>
>>>>> #1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200]
>>>>> = physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY*
>>>>> *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the
>>>>> instincts of) nature;
>>>>>
>>>>> #135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539):
>>>>> {UMBRA: #925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*,
>>>>> to understand, to have understanding; 2) to think upon, heed,
>>>>> ponder, consider;
>>>>>
>>>>> #1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
>>>>> #2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70,
>>>>> #400, #40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA:
>>>>> #1975 % #41 = #7} 1) to guard, protect by a military guard, either
>>>>> to prevent hostile invasion, or to keep the inhabitants of a
>>>>> besieged city from flight; 2) metaph.; 2a) under the control of the
>>>>> Mosaic law, that he might not escape from its power; 2b) to protect
>>>>> by guarding, to keep; 2c) by watching and guarding *TO* *PRESERVE*
>>>>> *ONE* *FOR* *THE* *ATTAINMENT* *OF* *SOMETHING*;
>>>>>
>>>>> #611 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #1] /
>>>>> #690 - DEME TOTAL: #290 as [#200, #300, #5, #100, #5, #70, #10] =
>>>>> stereós (G4731): {UMBRA: #880 % #41 = #19} 1) strong, firm,
>>>>> immovable, solid, hard, rigid; 1a) in a bad sense, cruel, stiff,
>>>>> stubborn, hard; 1b) *IN* *A* *GOOD* *SENSE*, *FIRM*, *STEADFAST*;
>>>>>
>>>>> #0: 天降生民，倥侗顓蒙，恣乎情性，聰明不開，訓諸理，譔《學行》。
>>>>>
>>>>> tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6.
>>>>> weather, 7. father; husband, 8. a necessity, 9. season, 10.
>>>>> destiny, 11. very high; sky high [prices], 12. very
>>>>>
>>>>> jiàngshēng (降生): 1. to be born
>>>>>
>>>>> mín (民): 1. the people; citizen; subjects, 2. Min
>>>>>
>>>>> kōngtóng (倥侗): 1. ignorant; unenlightened
>>>>>
>>>>> zhuān (顓): 1. good; honest, 2. only; solely, 3. Zhuan, 4. simple;
>>>>> ignorant; uncultured, 5. respectful; catious
>>>>>
>>>>> méng (蒙): 1. to deceive; to cheat; to hoodwink; to knock
>>>>> unconscious, 2. ignorance, 3. Meng, 4. Mongolia; Inner Mongolia, 5.
>>>>> a child, 6. Meng, 7. a kind of grass; Dodder, 8. to cover, 9. to
>>>>> emit, 10. to suffer from, 11. to receive, 12. my, 13. disorderly;
>>>>> multicolored
>>>>>
>>>>> zì (恣): 1. to indulge oneself; to be unrestrained
>>>>>
>>>>> #945 - FEME TOTAL: #135 as [#40, #800, #100, #5] = mōrós (G3474):
>>>>> {UMBRA: #1210 % #41 = #21} 1) foolish; 2) *IMPIOUS*, godless;
>>>>>
>>>>> "FLEE ALSO YOUTHFUL LUSTS: BUT FOLLOW RIGHTEOUSNESS, FAITH,
>>>>> CHARITY, PEACE, WITH THEM THAT CALL ON THE LORD OUT OF A PURE
>>>>> HEART. BUT *FOOLISH*-G3474 AND UNLEARNED QUESTIONS AVOID, KNOWING
>>>>> THAT THEY DO GENDER STRIFES." [2Timothy 2:22-23]
>>>>>
>>>>> FAYAN CHAPTER 1 - LEARNING AND PRACTICING (學行): WHEN HEAVEN FIRST
>>>>> CAME DOWN TO GIVE BIRTH TO THE PEOPLE, THEY WERE DENSE AND DIM-
>>>>> WITTED. AS THEY GAVE FREE REIN TO THEIR OWN INSTINCTS, THEIR
>>>>> FACULTIES OF SIGHT AND HEARING WERE QUITE UNDEVELOPED. IN ORDER TO
>>>>> INSTRUCT THEM [THE PEOPLE] ACCORDING TO CERTAIN PRINCIPLES, I
>>>>> COMPILED CHAPTER 1, “LEARNING AND PRACTICING.”
>>>>>
>>>>> #894 - MALE TOTAL: #293 as [#500, #10, #30, #70, #9, #5, #70, #200]
>>>>> = philótheos (G5377): {UMBRA: #894 % #41 = #33} 1) *LOVING* *GOD*;
>>>>>
>>>>> "WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN *LOVERS*-G5377 OF
>>>>> *GOD*-G5377; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER
>>>>> THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:3-5]
>>>>>
>>>>> #415 - ONTIC TOTAL: #86 as [#400, #10, #5] /
>>>>> #1220 - MALE TOTAL: #162 as [#400, #10, #800, #10] = huiós (G5207):
>>>>> {UMBRA: #680 % #41 = #24} 1) a son; 1a) rarely used for the young
>>>>> of animals; 1b) generally used of the offspring of men; 1c) in a
>>>>> restricted sense, the male offspring (one born by a father and of a
>>>>> mother); 1d) in a wider sense, a descendant, one of the posterity
>>>>> of any one,; 1d1) the children of Israel; 1d2) sons of Abraham;
>>>>> 1e) ) used to describe one who depends on another or is his
>>>>> follower; 1e1) a pupil; 1f) son of man; 1f1) term describing man,
>>>>> carrying the connotation of weakness and mortality; 1f2) son of
>>>>> man, symbolically denotes the fifth kingdom in Daniel 7:13 and by
>>>>> this term its humanity is indicated in contrast with the barbarity
>>>>> and ferocity of the four preceding kingdoms (the Babylonian, the
>>>>> Median and the Persian, the Macedonian, and the Roman) typified by
>>>>> the four beasts. In the book of Enoch (2nd Century) it is used of
>>>>> Christ.; 1f3) used by Christ himself, doubtless in order that he
>>>>> might intimate his Messiahship and also that he might designate
>>>>> himself as the head of the human family, the man, the one who both
>>>>> furnished the pattern of the perfect man and acted on behalf of all
>>>>> mankind. Christ seems to have preferred this to the other Messianic
>>>>> titles, because by its lowliness it was least suited to foster the
>>>>> expectation of an earthly Messiah in royal splendour.; 1g) son of
>>>>> God; 1g1) used to describe Adam (Lk. 3:38); 1g2) *USED* *TO*
>>>>> *DESCRIBE* *THOSE* *WHO* *ARE* *BORN* *AGAIN* (Lk. 20:36) *AND*
>>>>> *OF* *ANGELS* *AND* *OF* *JESUS* *CHRIST*; 1g3) of those whom God
>>>>> esteems as sons, whom he loves, protects and benefits above others;
>>>>> i) in the OT used of the Jews; ii) in the NT of Christians; iii)
>>>>> those whose character God, as a loving father, shapes by
>>>>> chastisements (Heb. 12:5-8); 1g4) those who revere God as their
>>>>> father, the pious worshippers of God, those who in character and
>>>>> life resemble God, those who are governed by the Spirit of God,
>>>>> repose the same calm and joyful trust in God which children do in
>>>>> their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the
>>>>> blessedness and glory of the life eternal will openly wear this
>>>>> dignity of the sons of God. Term used preeminently of Jesus Christ,
>>>>> as enjoying the supreme love of God, united to him in affectionate
>>>>> intimacy, privy to his saving councils, obedient to the Father's
>>>>> will in all his acts;
>>>>>
>>>>> #1296 - MALE TOTAL: #293 as [#6, #200, #70, #10, #400, #10, #600] =
>>>>> râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend,
>>>>> graze, feed; 1a) (Qal); 1a1) to tend, pasture; i) *TO* *SHEPHERD*;
>>>>> ii) *OF* *RULER*, *TEACHER* (fig); iii) of people as flock (fig);
>>>>> iv) shepherd, herdsman (subst); 1a2) to feed, graze; i) of cows,
>>>>> sheep etc (literal); ii) of idolater, Israel as flock (fig); 1a3)
>>>>> (Hiphil) shepherd, shepherdess; 1b) to associate with, be a friend
>>>>> of (meaning probable); 1b1) (Qal) to associate with; 1b2)
>>>>> (Hithpael) to be companions; 1c) (Piel) to be a special friend;
>>>>>
>>>>> "*ANGELS* FROM THE REALMS OF GLORY
>>>>> WING YOUR FLIGHT THROUGH ALL THE EARTH
>>>>> YE WHO SANG CREATION'S STORY
>>>>> NOW PROCLAIM MESSIAH'S BIRTH
>>>>>
>>>>> GLORIA
>>>>> IN *EXCELSIS* DEO
>>>>> GLORIA
>>>>> IN *EXCELSIS* DEO
>>>>>
>>>>> *SHEPHERDS*, IN THE FIELDS ABIDING
>>>>> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
>>>>> GOD WITH MAN IS NOW RESIDING
>>>>> YONDER *SHINES* THE INFANT LIGHT"
>>>>>
>>>>> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE
>>>>> LENNOX)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=fO4ggX95an8>
>>>>>
>>>>> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
>>>>> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
>>>>> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
>>>>> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
>>>>> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd
>>>>> (H259): *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* /
>>>>> tôwdâh (H8426): *HYMN* *OF* *PRAISE*)}
>>>>>
>>>>> #1455 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>>>> #800, #40, #5, #50, #70, #50] /
>>>>> #1495 - DEME TOTAL: #290 as [#5, #200, #80, #1, #100, #3, #1, #50,
>>>>> #800, #200, #5, #50] = sparganóō (G4683): {UMBRA: #1305 % #41 =
>>>>> #34} 1) to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST*
>>>>> *BORN*;
>>>>>
>>>>> HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY
>>>>> FIGURES) / IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED
>>>>> 29 OCTOBER 1900
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>>>
>>>>> #135 - FEME TOTAL: #135 as [#4, #70, #60, #1] = dóxa (G1391):
>>>>> {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion,
>>>>> estimate, whether good or bad concerning someone; 2a) in the NT
>>>>> always a good opinion concerning one, resulting in praise, honour,
>>>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>>>> 3b) *MAGNIFICENCE*, *EXCELLENCE*, *PREEMINENCE*, *DIGNITY*,
>>>>> *GRACE*; 3c) majesty; 3c1) a thing belonging to God; i) the kingly
>>>>> majesty which belongs to him as supreme ruler, majesty in the sense
>>>>> of the absolute perfection of the deity; 3c2) a thing belonging to
>>>>> Christ; i) the kingly majesty of the Messiah; ii) the absolutely
>>>>> perfect inward or personal excellency of Christ; the majesty; 3c3)
>>>>> of the angels; i) as apparent in their exterior brightness; 3c4) a
>>>>> most glorious condition, most exalted state; i) of that condition
>>>>> with God the Father in heaven to which Christ was raised after he
>>>>> had achieved his work on earth; ii) the glorious condition of
>>>>> blessedness into which is appointed and promised that true
>>>>> Christians shall enter after their Saviour's return from heaven;
>>>>>
>>>>> FAYAN CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第
>>>>> 十 三 - 孝至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST
>>>>> THE GREAT SEAL GROWTH OF THE NATION REFORMATION ACTION)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>
>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑) -->
>>>>> #38 - FULLNESS (SHENG)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>
>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81] <-- MANIFESTING NORM
>>>>> AGAINST COURSE OF NATURE PROTOTYPE #FOUR AS GRAPPLE (437, 324)@[30,
>>>>> 29, 22, 31, 40, 47, 48, 39, 38] PROTOTYPE
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>
>>>>> FAYAN: #39 = [#4, #35]
>>>>>
>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to reciprocate,
>>>>> 11. to avoid forced labor or tax, 12. particle without meaning, 13.
>>>>> Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a
>>>>> lined garment with doubled thickness
>>>>>
>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) - 21
>>>>> MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK (German:
>>>>> Tischgespräche im Führerhauptquartier) is the title given to a
>>>>> series of World War II monologues delivered by ADOLF HITLER, which
>>>>> were transcribed from 1941 to 1944. Hitler's remarks were recorded
>>>>> by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to IDEA #173 -
>>>>> mid- MARCH 1942, HENRY PICKER (member of the party in 1930) took
>>>>> notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942
>>>>> until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN
>>>>> continued appending material off and on until 1944.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>
>>>>> CANON: #133 = [#39, #40, #54]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>
>>>>> FAYAN: #53 = [#18, #35]
>>>>>
>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>
>>>>> The first edition of PICKER'S TABLE TALK was arranged thematically,
>>>>> unlike the French and English editions which were conveyed
>>>>> chronologically. A later edition of PICKER'S work was published in
>>>>> 1963, which was more extensive, carefully annotated,
>>>>> chronologically organized, and published with an introduction by
>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also published
>>>>> a book about POPE JOHN XXIII, in the preparation of which he was
>>>>> assisted by Vatican librarian COUNT GIUSEPPE NEWLIN (Mieczysław
>>>>> Dunin-Borkowski). Both the second (1963) and third (1976) editions
>>>>> contain several testimonials by fellow bunker officers relating to
>>>>> the books's accuracy and authenticity (but not its entirety),
>>>>> including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S
>>>>> CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>
>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>> edition, which unambiguously conveys the impetus for this editorial
>>>>> arrangement as "The TABLE TALK notes no. 8, 9, 11 and 30 show how
>>>>> necessary the convocation of the SECOND VATICAN COUNCIL by POPE
>>>>> JOHN XXIII (11 OCTOBER, 1962) was in order to present to the world
>>>>> a Christianity that speaks the language of our time while
>>>>> preserving the substance of faith and tradition.
>>>>>
>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET
>>>>> ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." At a time of worldwide disillusionment with the
>>>>> Church, he increased the number of believers in Rome by over 46
>>>>> percent, from 350 million to 512 million, in a pontificate lasting
>>>>> just four and a half years (28 OCTOBER 1958 to 3 JUNE 1963). AND
>>>>> EVEN THE MOSCOW KREMLIN FLAG WAS FLYING AT HALF-MAST AT HIS
>>>>> DEATH." [page 73] <https:// archive.org/ details/hitlers-
>>>>> tischgespraeche/>
>>>>>
>>>>> It is understandable that if DOCTOR HENRY PICKER was a stenographer
>>>>> (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS TISCHGESPRÄCHE
>>>>> (TABLE TALK) who published several (1951, 1963 and 1976) editions
>>>>> and published (1963) a book about Pope John XXIII, giving the
>>>>> grounds for his apologetics within footnote #20 within IDEA #8 in
>>>>> the 1976 edition that then corresponds with IDEA #51 within the
>>>>> later HUGH TREVOR-ROPER edition, stating: "THE TABLE TALK NOTES NO.
>>>>> 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION OF THE SECOND
>>>>> VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER, 1962) WAS IN ORDER
>>>>> TO PRESENT TO THE WORLD A CHRISTIANITY THAT SPEAKS THE LANGUAGE OF
>>>>> OUR TIME WHILE PRESERVING THE SUBSTANCE OF FAITH AND TRADITION.
>>>>>
>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN XXIII
>>>>> (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR URBI ET
>>>>> ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL JUSTICE AND
>>>>> CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN FLAG WAS FLYING
>>>>> AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>
>>>>> One could cynically conjecture that there is little ALTRUISM within
>>>>> IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime action of
>>>>> saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM following the
>>>>> demise of MUSSOLINI, but rather it is entirely due to DR. HENRY
>>>>> PICKER as STENOGRAPHER having already performed this AGENT
>>>>> PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set the
>>>>> foundations for a subsequent RECLAIMING OF THE #1827 - EUCHARIST /
>>>>> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and therefore the ONLY
>>>>> reasonable cause for VLADIMIR PUTIN as RUSSIAN COMMUNIST PRESIDENT
>>>>> to feign a Christian piety.
>>>>>
>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>> RANGE: noon 17 to 21 MARCH
>>>>>
>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>
>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>> AGGREGATION
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>
>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公田):
>>>>> ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>
>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3. to
>>>>> execute, 4. convention; law, 5. to carry out the law, 6. to correct
>>>>>
>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC #147
>>>>> association, but nonetheless entirely relevant to REDUCTIO AD
>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>> CONSIDER SUCH AS A NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret') is
>>>>> a category of esoteric or supernatural beliefs and practices (eg:
>>>>> the inclusion of a propagandist / half-truths notion to the VARIED
>>>>> STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 -
>>>>> yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>> or 'secret' agency, such as magic and mysticism. It can also refer
>>>>> to paranormal ideas such as extra-sensory perception and
>>>>> parapsychology.
>>>>>
>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>>> #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>> PROTOTYPE):
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>
>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>> religious leader in Islam, believed to be the successor to the
>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE RULERS
>>>>> WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED OUT TO BE
>>>>> MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES. MOSLEMS
>>>>> HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT THEIR
>>>>> HANDS." <https:// www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>>> alqaedatrainingmanual2.pdf>
>>>>>
>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>> #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the
>>>>> MORPHOSIS segment [#20, #23, #24 - ???] and we note the habitual
>>>>> avoidance of any dialog of such impetus for action before the
>>>>> UNITED NATIONS ...
>>>>>
>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE
>>>>> OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM*
>>>>> *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF DEMONSTRATIONS,
>>>>> I REASSURED HIM BY SAYING: "I'M NOT KEEN ON DEMONSTRATIONS, I'M
>>>>> KEEN ONLY ON MY FREEDOM."
>>>>>
>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>
>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO* *THE*
>>>>> *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem (In
>>>>> office: 1921–1937) and the “father” of Palestinian radicalism, is
>>>>> obviously a key figure for such debates. As is well known, from
>>>>> 1941 to 1945 Husseini lived in Berlin as the honored guest of Nazi
>>>>> Germany. During this time, he notably collaborated with the Nazis
>>>>> in assembling the Muslim SS division “Handzar” in Bosnia, as well
>>>>> as in numerous *PROPAGANDA* activities aimed at Arab speakers.
>>>>> Whereas the facts of Husseini’s collaboration with the Nazis are
>>>>> widely known, what is less know, however, is the degree to which
>>>>> the mufti was influenced by or indeed himself influenced his hosts
>>>>> on an ideological and programmatic level. But a new book by German
>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>> SOCIALISTS” — sheds light on precisely this question. Based largely
>>>>> on primary source materials from the German archives, Gensicke’s
>>>>> volume provides unparalleled insight into the details of the
>>>>> mufti’s relationship to his Nazi hosts: at least as seen from the
>>>>> German side. <https://www.hoover.org/research/mufti-and- holocaust>
>>>>>
>>>>> The Lindt Café siege was a terrorist attack associated with #137 -
>>>>> "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>> customers and eight employees of a Lindt Chocolate Café hostage in
>>>>> the APA Building in Martin Place, Sydney, Australia.
>>>>>
>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>> was heard from inside and police officers from the Tactical
>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>> Three other hostages and a police officer were injured by police
>>>>> gunfire during the raid.
>>>>>
>>>>> Police have been criticised over their handling of the siege for
>>>>> not taking proactive action earlier, for the deaths of hostages at
>>>>> the end of the siege, and for the lack of negotiation during the
>>>>> siege. Hostage MARCIA MIKHAEL called radio station 2GB during the
>>>>> siege and said, "They have not negotiated, they've done nothing.
>>>>> They have left us here to die."
>>>>>
>>>>> The declaration reads:
>>>>>
>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>
>>>>> THERE IS NO DEITY BUT GOD.
>>>>>
>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400, #100, #8,
>>>>> #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1)
>>>>> *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to affirm that
>>>>> one has seen or heard or experienced something, or that he knows it
>>>>> because taught by divine revelation or inspiration; 1a) to give
>>>>> (not to keep back) testimony; 1b) to utter honourable testimony,
>>>>> give a good report; 1c) conjure, implore;
>>>>>
>>>>> The above two statements are commonly prefaced by the phrase ašhadu
>>>>> ʾan ('I bear witness that'), yielding the full form:
>>>>>
>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>
>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>
>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 -
>>>>> OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>> organisations mistook it for the flag used by the Islamic State
>>>>> (IS); MONIS later demanded that an IS flag be brought to him. MONIS
>>>>> also unsuccessfully demanded to speak to the Prime Minister of
>>>>> Australia, Tony Abbott, live on radio. MONIS was described by
>>>>> Abbott as having indicated a "political motivation," but the
>>>>> eventual assessment was that the gunman was "a very unusual case—a
>>>>> rare mix of extremism, mental health problems and plain
>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>
>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>> #67, #70, #78]
>>>>>
>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday,
>>>>> 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>>
>>>>> 　學行卷第一 - Learning and Practice [24] / CHERUBIM: NATURE
>>>>> REJOICES IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE
>>>>> AMENDED IN ITS NATURE)
>>>>>
>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>
>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED
>>>>> IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
>>>>>
>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>> NATURE SURMOUNTS NATURE
>>>>>
>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>> every day and every month; season; life and livelihood
>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>
>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>> NATURE / FORM OF NATURE
>>>>>
>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #8 / #10 / #20 - rì (日): 1. day of the month; a certain day,
>>>>> 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>> 12. in the past, 13. mi
>>>>>
>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>> NATURE / ENGENDERING NATURE
>>>>>
>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS
>>>>> NATURE
>>>>>
>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>
>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>
>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>> REJOICES IN ITS NATURE
>>>>>
>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining
>>>>> days
>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>> past, 13. mi
>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>
>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 +
>>>>> #7 + #11  = #36
>>>>>
>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>
>>>>> #207 = [#31, #45, #65, #66]
>>>>>
>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>
>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>> CHUANG (#31)}
>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI
>>>>> (#141 - MALE DEME IS UNNAMED {%31})}
>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U
>>>>> (#207)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
>>>>>
>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 =
>>>>> #2} 1) secret;
>>>>>
>>>>> DEME TOTAL: #217
>>>>>
>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>> to keep, guard, keep watch and ward, protect, save life; i) watch,
>>>>> watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
>>>>> observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
>>>>> keep (within bounds), restrain; 1a7) to observe, celebrate, keep
>>>>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>>>>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
>>>>> on one's guard, take heed, take care, beware; 1b2) to keep oneself,
>>>>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep,
>>>>> pay heed; 1d) (Hithpael) to keep oneself from;
>>>>>
>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE;
>>>>> AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY
>>>>> FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT
>>>>> AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF.
>>>>>
>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>> physical and mental power; 2a) the ability or strength with which
>>>>> one is endued, which he either possesses or exercises; 3) the power
>>>>> of authority (influence) and of right (privilege); 4) *THE* *POWER*
>>>>> *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM* *WHOSE*
>>>>> *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY* *OTHERS*
>>>>> *AND* *OBEYED*); 4a) universally; 4a1) authority over mankind; 4b)
>>>>> specifically; 4b1) the power of judicial decisions; 4b2) of
>>>>> authority to manage domestic affairs; 4c) metonymically; 4c1) a
>>>>> thing subject to authority or rule; i) jurisdiction; 4c2) one who
>>>>> possesses authority; i) a ruler, a human magistrate; ii) the
>>>>> leading and more powerful among created beings superior to man,
>>>>> spiritual potentates; 4c3) a sign of the husband's authority over
>>>>> his wife; i) the veil with which propriety required a women to
>>>>> cover herself; 4c4) the sign of regal authority, a crown;
>>>>>
>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE
>>>>> WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>> SAYINGS." [John 10:15-19]
>>>>>
>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>> come into existence, begin to be, receive being; 2) to become, i.e.
>>>>> to come to pass, happen; 2a) of events; 3) to arise, appear in
>>>>> history, come upon the stage; 3a) of men appearing in public; 4) to
>>>>> be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*,
>>>>> *WROUGHT*; 5) to become, be made;
>>>>>
>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
>>>>> to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) to
>>>>> die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
>>>>> kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death;
>>>>> 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
>>>>> prematurely;
>>>>>
>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
>>>>> AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED
>>>>> *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO
>>>>> THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-
>>>>> G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>>>>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
>>>>> BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE
>>>>> FOR THAT NATION;
>>>>>
>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>
>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
>>>>>
>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>> 14. to support; to help, 15. to govern
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>
>>>>> #100 = [#35, #65]
>>>>>
>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>
>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>> #78, #35, #65]
>>>>>
>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D. 18,
>>>>> and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>> Caiaphas), his successor;
>>>>>
>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM
>>>>> TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS;
>>>>> BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO A CITY
>>>>> CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>
>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES.
>>>>> THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY
>>>>> STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE
>>>>> FEAST? NOW BOTH THE CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A
>>>>> COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE WERE, HE SHOULD SHOW
>>>>> IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>
>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both an
>>>>> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis
>>>>> for the hypothenuse appraisal within claim management.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>
>>>>> — LAMENT ON CHESTER'S FIELD —
>>>>>
>>>>> "I DON'T WANT A RED POPPY,
>>>>> JUST TO ALWAYS REMIND ME.
>>>>> OF HOW INCREDIBLY SLOPPY,
>>>>> THIS GOVERNMENT CAN BE.
>>>>>
>>>>> NOR ANY PARADES OF RED MASS,
>>>>> AT THE START OF EACH YEAR.
>>>>> DEAF TO BUGLE CALLS OF DURESS.
>>>>> SOUNDING LOUD AND SO CLEAR.
>>>>>
>>>>> TOO MANY A "LEST WE FORGET",
>>>>> HAVE BEEN FOREVER DISDAINED.
>>>>> BY THE LAMENTING OF REGRET.
>>>>> OUR NATION'S SOUL IS STAINED."
>>>>>
>>>>> 
>>>>>
>>>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>>>
>>>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>>>>> OBSTRUCTION
>>>>>
>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>
>>>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>>>
>>>>> #316 - CYNICAL PAPAL USAGE OF PERSON'S IDENTITY FOR POLITICAL
>>>>> EXPEDIENCY WITHOUT CATECHISM CHANGE OR RESTITUTION as [#80, #70,
>>>>> #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA: #316 % #41 =
>>>>> #29} 1) illicit sexual intercourse; 1a) adultery, fornication,
>>>>> homosexuality, lesbianism, intercourse with animals etc.; 1b)
>>>>> sexual intercourse with close relatives; Lev. 18; 1c) sexual
>>>>> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph.
>>>>> the worship of idols; 2a) of the defilement of idolatry, as
>>>>> incurred by eating the sacrifices offered to idols
>>>>>
>>>>> CATECHISM OF THE CATHOLIC CHURCH #2357: "HOMOSEXUALITY REFERS TO
>>>>> RELATIONS BETWEEN MEN OR BETWEEN WOMEN WHO EXPERIENCE AN EXCLUSIVE
>>>>> OR PREDOMINANT SEXUAL ATTRACTION TOWARD PERSONS OF THE SAME SEX. IT
>>>>> HAS TAKEN A GREAT VARIETY OF FORMS THROUGH THE CENTURIES AND IN
>>>>> DIFFERENT CULTURES. ITS PSYCHOLOGICAL GENESIS REMAINS LARGELY
>>>>> UNEXPLAINED. BASING ITSELF ON *SACRED* *SCRIPTURE*, WHICH PRESENTS
>>>>> HOMOSEXUAL ACTS AS ACTS OF GRAVE DEPRAVITY, TRADITION HAS ALWAYS
>>>>> DECLARED THAT "*HOMOSEXUAL* *ACTS* *ARE* *INTRINSICALLY*
>>>>> *DISORDERED*."
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>>>
>>>>> FAYAN: #59 = [#16, #22, #21]
>>>>>
>>>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5.
>>>>> power; might, 6. Wei
>>>>>
>>>>> [#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
>>>>> (#16)}
>>>>> #22, {@2: Sup: 38 - FULLNESS: SHENG (#54); Ego: 22 - RESISTANCE: KE
>>>>> (#38)}
>>>>> #21] {@3: Sup: 59 - MASSING: CHU (#113); Ego: 21 - RELEASE: SHIH
>>>>> (#59)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:113&feme:59&idea:59>
>>>>>
>>>>> TELOS TOTAL: #59
>>>>>
>>>>> #730 - MALE TOTAL: #113 as [#500, #9, #70, #100, #1, #50] = phthorá
>>>>> (G5356): {UMBRA: #680 % #41 = #24} 1) corruption, destruction,
>>>>> perishing; 1a) that which is subject to corruption, what is
>>>>> perishable; 1b) in the Christian sense, eternal misery in hell; 2)
>>>>> in the NT, in *AN* *ETHICAL* *SENSE*, *CORRUPTION* i.e. moral decay;
>>>>>
>>>>> #59 - FEME TOTAL: #59 as [#50, #4, #5] = niddâh (H5079): {UMBRA:
>>>>> #59 % #41 = #18} 1) impurity, filthiness, menstruous, set apart;
>>>>> 1a) impurity; 1a1) *OF* *CEREMONIAL* *IMPURITY*; 1a2) of
>>>>> menstruation; 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*,
>>>>> *IMMORALITY*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>>>
>>>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>>>
>>>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3.
>>>>> appearance; demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6.
>>>>> to admire, 7. embellishment, 8. formal dress, 9. an analogue; a
>>>>> match, 10. to be inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>>>
>>>>> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>>>> CH'A (#11)}
>>>>> #17, {@2: Sup: 28 - CHANGE: KENG (#39); Ego: 17 - HOLDING BACK:
>>>>> JUAN (#28)}
>>>>> #6, {@3: Sup: 34 - KINSHIP: CH'IN (#73 - MALE DEME IS UNNAMED
>>>>> {%26}); Ego: 6 - CONTRARIETY: LI (#34)}
>>>>> #15, {@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 15 - REACH: TA (#49)}
>>>>> #16, {@5: Sup: 65 - INNER: NEI (#187); Ego: 16 - CONTACT: CHIAO (#65)}
>>>>> #10, {@6: Sup: 75 - FAILURE: SHIH (#262); Ego: 10 - DEFECTIVENESS,
>>>>> DISTORTION: HSIEN (#75)}
>>>>> #28] {@7: Sup: 22 - RESISTANCE: KE (#284); Ego: 28 - CHANGE: KENG
>>>>> (#103)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:284&feme:103&deme:73&idea:103>
>>>>>
>>>>> TELOS TOTAL: #103 as [#5, #20, #2, #1, #30, #30, #5, #10] = ekbállō
>>>>> (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to
>>>>> send out; 1a) with notion of violence; 1a1) to drive out (cast
>>>>> out); 1a2) to cast out; i) of the world, i.e. be deprived of the
>>>>> power and influence he exercises in the world; ii) a thing:
>>>>> excrement from the belly into the sink; 1a3) *TO* *EXPEL* *A*
>>>>> *PERSON* *FROM* *A* *SOCIETY*: *TO* *BANISH* *FROM* *A* *FAMILY*;
>>>>> 1a4) to compel one to depart; to bid one depart, in stern though
>>>>> not violent language; 1a5) so employed that the rapid motion of the
>>>>> one going is transferred to the one sending forth; i) to command or
>>>>> cause one to depart in haste; 1a6) to draw out with force, tear
>>>>> out; 1a7) with implication of force overcoming opposite force; i)
>>>>> to cause a thing to move straight on its intended goal; 1a8) *TO*
>>>>> *REJECT* *WITH* *CONTEMPT*, *TO* *CAST* *OFF* *OR* *AWAY*; 1b)
>>>>> *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*; 1b1) to draw out,
>>>>> extract, one thing inserted in another; 1b2) to bring out of, to
>>>>> draw or bring forth; 1b3) to except, to leave out, i.e. not
>>>>> receive; 1b4) to lead one forth or away somewhere with a force
>>>>> which he cannot resist;
>>>>>
>>>>> DEME TOTAL: #73
>>>>>
>>>>> #672 - MALE TOTAL: #284 as [#70, #80, #300, #1, #200, #10, #1, #10]
>>>>> = optasía (G3701): {UMBRA: #662 % #41 = #6} 1) *THE* *ACT* *OF*
>>>>> *EXHIBITING* *ONE'S* *SELF* *TO* *VIEW*; 2) a sight, a vision, an
>>>>> appearance presented to one whether asleep or awake;
>>>>>
>>>>> #316 - MALE TOTAL: #284 as [#100, #200, #10, #1, #5] = qᵉrîyʼâh
>>>>> (H7150): {UMBRA: #316 % #41 = #29} 1) *PROCLAMATION*, preaching;
>>>>>
>>>>> #265 - FEME TOTAL: #103 as [#40, #10, #200, #5, #10] = miséō
>>>>> (G3404): {UMBRA: #1055 % #41 = #30} 1) to hate, pursue with hatred,
>>>>> detest; 2) *TO* *BE* *HATED*, *DETESTED*;
>>>>>
>>>>>      #264 - NOUMENON RESONANCE FOR PENTECOST SUNDAY / BOER WAR
>>>>> MEMORIAL ON 31 MARY 1998 as [#20, #30, #5, #9, #200] /
>>>>> #265 - FEME TOTAL: #103 as [#20, #30, #5, #10, #200] = kleís
>>>>> (G2807): {UMBRA: #265 % #41 = #19} 1) a key; 1a) since the *KEEPER*
>>>>> *OF* *THE* *KEYS* *HAS* *THE* *POWER* *TO* *OPEN* *AND* *TO*
>>>>> *SHUT*; 1b) metaph. in the NT to denote power and authority of
>>>>> various kinds;
>>>>>
>>>>> [RED MASS MORAL CORRUPTION / SEDITION OF CATHOLIC JUDICIARY / LEGAL
>>>>> FRATERNITY]
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>>>>>
>>>>> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG
>>>>> President, Nanette McGregor - The Rainbow Sash Protest (Refusal of
>>>>> Communion) by ARCHBISHOP GEORGE PELL on 'Pentecost Sunday' 31 May
>>>>> 1998 (and subsequent on 11 JUNE 2000), Saint Patrick's Cathedral,
>>>>> Melbourne pictured by The Australian newspaper (front page) of 1
>>>>> June 1998
>>>>>
>>>>> (c) 1 June 1998 - James Croucher (photographer), News Ltd /
>>>>> Newspix, Commercial Use, Internal Use For Company Or Organisation,
>>>>> Internal Newsletter Or Document, Print And Digital, Up To 1,000]
>>>>>
>>>>> #670 - FEME TOTAL: #103 as [#500, #5, #100, #5, #10, #50] = phérō
>>>>> (G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some
>>>>> burden; 1a1) to bear with one's self; 1b) to move by bearing; move
>>>>> or, to be conveyed or borne, with the suggestion of force or speed;
>>>>> 1b1) of persons borne in a ship over the sea; 1b2) of a gust of
>>>>> wind, to rush; 1b3) of the mind, to be moved inwardly, prompted;
>>>>> 1c) *TO* *BEAR* *UP* i.e. *UPHOLD* (*KEEP* *FROM* *FALLING*); 1c1)
>>>>> of Christ, the preserver of the universe; 1d) to bear, i.e. endure,
>>>>> to endure the rigour of a thing, to bear patiently one's conduct,
>>>>> or spare one (abstain from punishing or destroying); 1e) to bring,
>>>>> bring to, bring forward; 1e1) to move to, apply; 1e2) to bring in
>>>>> by announcing, to announce; 1e3) to bear i.e. bring forth, produce;
>>>>> to bring forward in a speech; 1e4) to lead, conduct;
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#1, #10, #300, #5] = ʼĕnôwsh (H582):
>>>>> {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person, mankind;
>>>>> 1a) of an individual; 1b) men (collective); 1c) man, mankind;
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#6, #10, #300] = yêsh (H3426): {UMBRA:
>>>>> #310 % #41 = #23} 1) being, existence, *SUBSTANCE*, there is or
>>>>> are; 1a) substance; 1b) existence; 1c) there is or are;
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#300, #1, #10, #5] = shᵉʼîyâh (H7591):
>>>>> {UMBRA: #316 % #41 = #29} 1) *RUIN*;
>>>>>
>>>>> YOUTUBE: "MY NAME IS RUIN (GARY NUMAN)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#6, #10, #100, #200] = qârâh (H7136):
>>>>> {UMBRA: #305 % #41 = #18} 1) to encounter, meet, befall, happen,
>>>>> come to meet; 1a) (Qal); 1a1) *TO* *ENCOUNTER*, *MEET*; 1a2) to
>>>>> befall; 1b) (Niphal); 1b1) to encounter, meet (without pre-
>>>>> arrangement); 1b2) to chance to be present; 1b3) to come to meet;
>>>>> 1c) (Hiphil) to cause to meet, appoint; 2) to build with beams; 2a)
>>>>> (Piel) to lay the beams of, furnish with beams;
>>>>>
>>>>> #522 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10] /
>>>>> #722 - DEME TOTAL: #73 as [#500, #1, #3, #8, #10, #200] = phágō
>>>>> (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) *TO* *EAT*
>>>>> (*CONSUME*) *A* *THING*; 2a) to take food, eat a meal; 2b) metaph.
>>>>> to devour, consume;
>>>>>
>>>>> "VERILY, VERILY, I SAY UNTO YOU, HE THAT BELIEVETH ON ME HATH
>>>>> EVERLASTING LIFE. I AM THAT BREAD OF LIFE. YOUR FATHERS DID *EAT*-
>>>>> G5315 MANNA IN THE WILDERNESS, AND ARE DEAD. THIS IS THE BREAD
>>>>> WHICH COMETH DOWN FROM HEAVEN, THAT A MAN MAY *EAT*-G5315 THEREOF,
>>>>> AND NOT DIE.
>>>>>
>>>>> I AM THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN: IF ANY MAN
>>>>> *EAT*- G5315 OF THIS BREAD, HE SHALL LIVE FOR EVER: AND THE BREAD
>>>>> THAT I WILL GIVE IS MY FLESH, WHICH I WILL GIVE FOR THE LIFE OF THE
>>>>> WORLD. THE JEWS THEREFORE STROVE AMONG THEMSELVES, SAYING, HOW CAN
>>>>> THIS MAN GIVE US HIS FLESH TO *EAT*-G5315?
>>>>>
>>>>> THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, EXCEPT
>>>>> YE *EAT*-G5315 THE FLESH OF THE SON OF MAN, AND DRINK HIS BLOOD, YE
>>>>> HAVE NO LIFE IN YOU. WHOSO EATETH MY FLESH, AND DRINKETH MY BLOOD,
>>>>> HATH ETERNAL LIFE; AND I WILL RAISE HIM UP AT THE LAST DAY. FOR MY
>>>>> FLESH IS MEAT INDEED, AND MY BLOOD IS DRINK INDEED. HE THAT EATETH
>>>>> MY FLESH, AND DRINKETH MY BLOOD, DWELLETH IN ME, AND I IN HIM.
>>>>>
>>>>> "AS THE LIVING FATHER HATH SENT ME, AND I LIVE BY THE FATHER: SO HE
>>>>> THAT EATETH ME, EVEN HE SHALL LIVE BY ME. THIS IS THAT BREAD WHICH
>>>>> CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID *EAT*-G5315 MANNA,
>>>>> AND ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR
>>>>> EVER." [John 6:47-58]
>>>>>
>>>>> #316 - DEME TOTAL: #73 as [#30, #5, #200, #80, #1] = râphâʼ
>>>>> (H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a)
>>>>> (Qal) *TO* *HEAL*; 1a1) *OF* *GOD*; 1a2) healer, physician (of
>>>>> men); 1a3) of hurts of nations involving restored favour (fig);
>>>>> 1a4) of individual distresses (fig); 1b) (Niphal) to be healed;
>>>>> 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of national
>>>>> hurts (fig); 1b4) *OF* *PERSONAL* *DISTRESS* (fig); 1c) (Piel) to
>>>>> heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
>>>>> (Hithpael) in order to get healed (infinitive);
>>>>>
>>>>> THEY ARE CONTRARY TO THE NATURAL LAW (ie. however the #451 - PRAXIS
>>>>> OF RATIONALITY is subject to rule of [#38, #33 [= #71 - DOMINION],
>>>>> #40 - LAW / MODEL] and it is the ROMAN CATHOLIC's CHI-RHO SYMBOL
>>>>> that is not, given the GRECO-ROMAN SQUARE JUXTAPOSITION 3x3 ANCHORS
>>>>> TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO DOMINION ARRAY AS
>>>>> MARRIAGE TO NAZISM BY REICH CONCORDAT OF 20 JULY 1933). THEY
>>>>> *CLOSE* THE SEXUAL ACT TO THE GIFT OF LIFE. THEY DO NOT PROCEED
>>>>> FROM A GENUINE AFFECTIVE AND SEXUAL COMPLEMENTARITY. UNDER NO
>>>>> CIRCUMSTANCES CAN THEY BE APPROVED." [<http:// www.scborromeo.org/
>>>>> ccc/para/2357.htm>]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威儀>
>>>>>
>>>>> FAYAN: #14 = [#14]
>>>>>
>>>>> wēiyí (威儀): 1. majestic presence; awe-inspiring manner, 2.
>>>>> imperial procession
>>>>>
>>>>> CHAPTER 10: CHONG AND LI (重黎) / #11 - GOVERNMENT & NON-GOVERNMENT
>>>>> ORGANISATIONS {TRANSFORMING NATURE (DOUBLE - NATURE AMENDED IN ITS
>>>>> NATURE (ENGENDERING NATURE))}
>>>>>
>>>>> #13: 或問「聖人表裡」。曰：「威儀文辭，表也；德行忠信，裡也。」
>>>>>
>>>>>      Someone asked me about the exterior and the interior of the
>>>>> sage.

      “Impressive decorum and exquisitely patterned phrasing
>>>>> — those are the visible expressions of the sage. And compelling
>>>>> conduct combined with faithful duty to superiors and peers—those
>>>>> are the inner qualities.”
>>>>>
>>>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly,
>>>>> 3. some; someone, 4. suddenly
>>>>>
>>>>> wèn (問): 1. to ask, 2. to inquire after, 3. to interrogate, 4. to
>>>>> hold responsible, 5. to request something, 6. to rebuke, 7. to send
>>>>> an official mission bearing gifts, 8. news, 9. to propose marriage,
>>>>> 10. to inform, 11. to research, 12. Wen, 13. to, 14. a question
>>>>>
>>>>> shèngrén (聖人): 1. a sage, 2. the Sage [Confucius], 3. the Sage
>>>>> [Emperor], 4. sake, 5. a saint
>>>>>
>>>>> biǎolǐ (表裡): 1. the outside and the inside; one's outward show
>>>>> and inner thoughts; exterior and interior
>>>>>
>>>>> yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be
>>>>> called, 4. particle without meaning
>>>>>
>>>>> wēiyí (威儀): 1. majestic presence; *AWE*-*INSPIRING* *MANNER*, 2.
>>>>> imperial procession
>>>>>
>>>>> ---------------------
>>>>>
>>>>> #316 = #85 - wēi (威): *MAJESTIC* + #231 - yí (儀): *DEPORTMENT* as
>>>>> [#23, #30, #32, #10, #25, #28, #48, #55, #65]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:威>
>>>>>
>>>>> CANON: #85 = [#23, #30, #32]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:威>
>>>>>
>>>>> FAYAN: #59 = [#16, #22, #21]
>>>>>
>>>>> wēi (威): 1. *PRESTIGE*; *MAJESTY*, 2. *TO* *THREATEN*; *TO*
>>>>> *COMPEL*, 3. a climbing vine; clematis, 4. to inspire awe, 5.
>>>>> power; might, 6. Wei
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:儀>
>>>>>
>>>>> CANON: #231 = [#10, #25, #28, #48, #55, #65]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:儀>
>>>>>
>>>>> FAYAN: #103 = [#11, #17, #6, #15, #16, #10, #28]
>>>>>
>>>>> yí (儀): 1. apparatus, 2. *A* *RITE*; *A* *CEREMONY*, 3.
>>>>> appearance; demeanor, 4. a gift, 5. *A* *NORM*; *A* *STANDARD*, 6.
>>>>> to admire, 7. embellishment, 8. formal dress, 9. an analogue; a
>>>>> match, 10. to be inclined; to trend, 11. to watch, 12. to come, 13. Yi
>>>>>
>>>>> ---------------------
>>>>>
>>>>> wéncí (文辭): 1. *LANGUAGE*; *WORDS*
>>>>>
>>>>> biǎo (表): 1. clock; a wrist watch, 2. a coat; outer clothing, 3. a
>>>>> mark; a border, 4. appearance; exterior; bearing, 5. to show; to
>>>>> express; to manifest; to display, 6. a memorial; a memorial to the
>>>>> throne, 7. an example; a model, 8. a stele, 9. a grave inscription,
>>>>> 10. a record; a table; a report; a form, 11. an alias; an
>>>>> alternative name, 12. a meter; an instrument; a gauge, 13. a
>>>>> maternal cousin, 14. a prostitute, 15. Biao, 16. to put on a coat,
>>>>> 17. to praise, 18. to tell; to declare, 19. to present a memorial,
>>>>> 20. to recommend, 21. to investigate; to review, 22. to mount [a
>>>>> frame]; to display [a picture], 23. to give medicine for driving
>>>>> out cold, 24. to adorn, 25. to mark; to indicate, 26. part of a
>>>>> sundial that casts a shadow; gnomon
>>>>>
>>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>>> certainy or decision, 3. either, 4. even, 5. used to soften the
>>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>>> mark compromise
>>>>>
>>>>> déxíng (德行): 1. *MORAL* *CONDUCT*; *BENEVOLENT* *ACTIONS*
>>>>>
>>>>> zhōngxìn (忠信): 1. *FAITH* *AND* *HONESTY*; *LOYALTY* *AND*
>>>>> *SINCERITY*
>>>>>
>>>>> lǐ (裡): 1. inside; interior, 2. Kangxi radical 166, 3. li; unit of
>>>>> length equal to 150 zhang (500 meters), 4. *A* *SMALL* *VILLAGE*;
>>>>> ri, 5. inside; within, 6. a residence, 7. a neighborhood; an alley,
>>>>> 8. *A* *LOCAL* *ADMINISTRATIVE* *DISTRICT*
>>>>>
>>>>> #316 as [#80, #100, #70, #8, #3, #5, #50] = proágō (G4254): {UMBRA:
>>>>> #1054 % #41 = #29} 1) to lead forward, lead forth; 1a) one from a
>>>>> place in which he has lain hidden from view, as from a prison; 1b)
>>>>> in a forensic sense, to bring one forth to trial; 2) to go before;
>>>>> 2a) preceding, prior in time, previous; 2b) to proceed, go forward;
>>>>> 2b1) *IN* *A* *BAD* *SENSE*, *TO* *GO* *FURTHER* *THAN* *IS*
>>>>> *RIGHT* *OR* *PROPER*;
>>>>>
>>>>> #316 as [#40, #40, #20, #200, #10, #6] = mimkâr (H4465): {UMBRA:
>>>>> #300 % #41 = #13} 1) *SALE*, ware, thing sold;
>>>>>
>>>>> 
>>>>>
>>>>> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION:
>>>>> IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33
>>>>> AD / 2015 / 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION
>>>>> SHOWN IN YELLOW AS SEXUAL PRINCIPLE OF MATERIALITY
>>>>>
>>>>> RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA
>>>>> OBSTRUCTION
>>>>>
>>>>> #249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
>>>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
>>>>> #205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
>>>>> #241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
>>>>> #161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
>>>>>
>>>>> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
>>>>> CROSS / POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS
>>>>> NECROMANTIC PRINCIPLE OF PERSISTENCE
>>>>>
>>>>> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
>>>>> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER /
>>>>> OLLECTIVE PUNISHMENT AS CHRISTO-FASCIST / VICTORIA POLICE / IRISH
>>>>> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS
>>>>> TEMPLAR RENEWED), #33 - 15 MAY 2016 (IRREGULAR  2 JUNE 2016 VIETNAM
>>>>> CORPSE INTERMENT IN RAAF WWII CEMETERY / DEDICATION OF LONG TAN
>>>>> CROSS ON 10 DECEMBER 2016)), #37 - 4 JUNE 2017 [TARGETED ATTACKS /
>>>>> SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>
>>>>> 
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/
>>>>> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
>>>>> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
>>>>> <https://vwma.org.au/explore/people/654338>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
>>>>>
>>>>>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40,
>>>>> #50, #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
>>>>> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar
>>>>> (H5288): {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth,
>>>>> retainer; 1a) *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
>>>>>
>>>>> IMAGES: (top left) RAVEN ON THE CHERISHED MOTHER WITH NAKED CHILD
>>>>> STATUE @ 1520 HOURS ON 11 APRIL 2024 / (top right) Dedication on 10
>>>>> DECEMBER 2016 of the SALE RETURNED SERVICES LEAGUE (RSL) replica of
>>>>> the LONG TAN CROSS in memory of those who served in the Vietnam
>>>>> conflict / (bottom left) SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
>>>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the
>>>>> desecration (ie. despoiling by a determined IRISH CATHOLIC as
>>>>> racial, religious and pater familias disrespect against the
>>>>> solemnity and cohering principle of the enclosed precinct) of a
>>>>> WWII RAAF CEMETERY in which there was an existing JEWISH grave by
>>>>> an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016 /
>>>>> (bottom right) AFTER THE UNVEILING OF PROTESTANT CHURCH MEMORIAL
>>>>> APOLOGY (IF ONLY ROYAL OAK TREES COULD SPEAK) FOR INSTITUTIONAL
>>>>> NEGLIGENT CARE (1925 to 1977) AT KILMANY PARK BOYS HOME @ 1345
>>>>> HOURS ON 14 SEPTEMBER 2024: "TO GIVE SUBTLETY TO THE SIMPLE, TO THE
>>>>> *YOUNG*-H5288 MAN KNOWLEDGE AND DISCRETION. A WISE MAN WILL HEAR,
>>>>> AND WILL INCREASE LEARNING; AND A MAN OF UNDERSTANDING SHALL ATTAIN
>>>>> UNTO WISE COUNSELS:" [Proverbs 1:4-5]
>>>>>
>>>>> -- WHY --
>>>>>
>>>>> "HOW MANY TIMES DO I HAVE TO TRY TO TELL YOU
>>>>> THAT I'M SORRY FOR THE THINGS I'VE DONE, OOH. OOH, OOH
>>>>> BUT WHEN I START TO TRY TO TELL YOU
>>>>> THAT'S WHEN YOU HAVE TO TELL ME
>>>>> HEY... THIS KIND OF TROUBLE'S ONLY JUST BEGUN
>>>>> I TOLD MYSELF TOO MANY TIMES
>>>>> WHY DON'T YOU EVER LEARN TO KEEP YOUR BIG MOUTH SHUT
>>>>> THAT'S WHY IT HURTS SO BAD TO HEAR THE WORDS
>>>>> THAT KEEP ON FALLING FROM YOUR MOUTH
>>>>> FALLING FROM YOUR MOUTH
>>>>> FALLING FROM YOUR MOUTH
>>>>> TELL ME
>>>>> WHY..."
>>>>>
>>>>> {@17: Sup: 27 - DUTIES: SHIH (#672); Ego: 74 - CLOSURE: CHIH (#827)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:672&ontic:197&deme:137&idea:827>
>>>>>
>>>>> ONTIC TOTAL: #197
>>>>> DEME TOTAL: #137
>>>>>
>>>>> #1031 - MALE TOTAL: #672 as [#1, #50, #4, #100, #1, #80, #70, #4,
>>>>> #10, #200, #300, #1, #10, #200] = andrapodistḗs (G405): {UMBRA:
>>>>> #1028 % #41 = #3} 1) a slave-dealer, kidnapper, man-stealer; 1a)
>>>>> *OF* *ONE* *WHO* *UNJUSTLY* *REDUCES* *FREE* *MEN* *TO* *SLAVERY*;
>>>>> 1b) of one who steals the slaves of others and sells them;
>>>>>
>>>>> "THEY *GATHER*-H1413 THEMSELVES TOGETHER AGAINST THE SOUL OF THE
>>>>> RIGHTEOUS, AND CONDEMN THE INNOCENT BLOOD." [Psalm 94:21]
>>>>>
>>>>> YOUTUBE: "WHY (ANNIE LENNOX)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=HG7I4oniOyA>
>>>>>
>>>>> "HOW SHALL I PARDON THEE FOR THIS? THY CHILDREN HAVE FORSAKEN ME,
>>>>> AND SWORN BY THEM THAT ARE NO GODS: WHEN I HAD FED THEM TO THE
>>>>> FULL, THEY THEN COMMITTED ADULTERY, AND *ASSEMBLED*-H1413
>>>>> THEMSELVES BY TROOPS IN THE HARLOTS' HOUSES." [Jeremiah 5:7]
>>>>>
>>>>> #827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA:
>>>>> #11 % #41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to
>>>>> penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO*
>>>>> *GATHER* *IN* *TROOPS* *OR* *CROWDS*;
>>>>>
>>>>> #1321 - ONTIC TOTAL: #197 as [#500, #10, #30, #1, #400, #300, #70,
>>>>> #10] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving
>>>>> one's self; 2) *TOO* *INTENT* *ON* *ONE'S* *INTEREST*, *SELFISH*;
>>>>>
>>>>> #1500 - ONTIC TOTAL: #197 as [#600, #5, #10, #30, #5, #800, #50] =
>>>>> cheîlos (G5491): {UMBRA: #915 % #41 = #13} 1) a lip, *OF* *THE*
>>>>> *SPEAKING* *MOUTH*; 2) metaph. the sea shore;
>>>>>
>>>>> #2319 - DEME TOTAL: #137 as [#500, #400, #200, #9, #800, #200, #10,
>>>>> #200] = physíōsis (G5450): {UMBRA: #2320 % #41 = #24} 1) *A*
>>>>> *PUFFING* *UP* *OF* *SOUL*, loftiness, pride;
>>>>>
>>>>> #1836 - DEME TOTAL: #137 as [#500, #30, #400, #1, #100, #5, #800] =
>>>>> phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense,
>>>>> talk idly, prate; 2) to bring forward idle accusations, make empty
>>>>> charges; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>>>>>
>>>>> 
>>>>>
>>>>> <https://x.com/ReutersWorld/status/1868710286095429705>
>>>>>
>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù (目):
>>>>> *ORDER* (*TAXONOMY*) as [#10, #5, #100, #70, #200, #70, #30, #400,
>>>>> #40, #70, #10, #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 =
>>>>> #24} 0) Jerusalem = 'set ye double peace'; 1) *DENOTES* *EITHER*
>>>>> *THE* *CITY* *ITSELF* *OR* *THE* *INHABITANTS*; 2) 'the Jerusalem
>>>>> that now is', with its present religious institutions, i.e. the
>>>>> Mosaic system, so designated from its primary external location; 3)
>>>>> 'Jerusalem that is above', that is existing in heaven, according to
>>>>> the pattern of which the earthly Jerusalem was supposed to be
>>>>> built; 3a) metaph. 'the City of God founded by Christ', now wearing
>>>>> the form of the church, but after Christ's return to put on the
>>>>> form of the perfected Messianic kingdom; 4) 'the heavenly
>>>>> Jerusalem', that is the heavenly abode of God, Christ, the angels,
>>>>> saints of the Old and New Testament periods and those Christians
>>>>> that are alive at Christ's return; 5) 'the New Jerusalem', a
>>>>> splendid visible city to be let down from heaven after the
>>>>> renovation of the world, the future abode of the blessed;
>>>>>
>>>>> REUTERS WORLD (@ReutersWorld) @ 0430 HOURS ON 17 DECEMBER 2024:
>>>>> "ISRAELI FOREIGN MINISTER BRANDS IRISH PM 'ANTISEMITIC':
>>>>>
>>>>> Israel's foreign minister accused IRISH PRIME MINISTER SIMON HARRIS
>>>>> on Monday 16 DECEMBER 2024 of antisemitism as he defended Israel's
>>>>> decision to close its embassy in Dublin over Ireland's policies.
>>>>>
>>>>> "There is a difference between criticism - and antisemitism based
>>>>> on the delegitimization and dehumanization of Israel and double
>>>>> standards towards Israel," FOREIGN MINISTER GIDEON SAAR said in a
>>>>> statement.
>>>>>
>>>>> He cited Ireland's support for what he called "politicized"
>>>>> proceedings against Israeli leaders by the International Criminal
>>>>> Court as well as Irish support for an action at the International
>>>>> Court of Justice accusing Israel of genocide over its campaign in
>>>>> Gaza."
>>>>>
>>>>> "Last night Ireland's antisemitic PRIME MINISTER SIMON HARRIS said
>>>>> in an interview 'Ireland is not anti-Israel but Ireland is
>>>>> absolutely anti the starvation of children'," SAAR said. "Is Israel
>>>>> starving children?"
>>>>>
>>>>> He said Israel was working to enable humanitarian aid to reach Gaza
>>>>> and prevent civilian casualties while he said Hamas was looting aid
>>>>> and using civilians as human shields. The decision to close the
>>>>> Israeli embassy in Dublin has highlighted Israel's increasing
>>>>> international isolation over the Gaza war, triggered by the 7
>>>>> OCTOBER 2023, assault on Israeli communities around the Gaza Strip
>>>>> by Hamas- led gunmen. "<https://www.reuters.com/world/middle-east/
>>>>> israeli- foreign-minister- brands-irish-pm-antisemitic-2024-12-16/>
>>>>>
>>>>> — ANZACS WHAT FOR? —
>>>>>
>>>>> "OUR ANZACS WENT TO WAR.
>>>>> HITLER WAS A CORPORAL.
>>>>> IT WAS FOR NOTHING MORE.
>>>>> PRINCIPLE RIGHT OR MORAL.
>>>>>
>>>>> ANZACS DIED SO MAY WE LIVE.
>>>>> TO SEE HITLER IN THE MIRROR.
>>>>> NO REASON CAN THEY GIVE.
>>>>> HIS REFLECTION OUR TERROR.
>>>>>
>>>>> DOTH LEPRECHAUNS KNEEL.
>>>>> TO PAPAL RING CONFOUND.
>>>>> FROM US THE EMPIRE STEAL.
>>>>> DEAD UPON BARREN GROUND."
>>>>>
>>>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>>>> ZIMMER (INCEPTION THEME)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/Templars2015/
>>>>> TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
>>>>>
>>>>> #764 - ONTIC TOTAL: #197 as [#500, #100, #1, #3, #40, #70, #50] =
>>>>> phragmós (G5418): {UMBRA: #914 % #41 = #12} 1) a hedge, a fence; 2)
>>>>> *THAT* *WHICH* *SEPARATES*, *PREVENTS* *TWO* *FROM* *COMING*
>>>>> *TOGETHER*;
>>>>>
>>>>> #389 - DEME TOTAL: #137 as [#300, #80, #9] = shepheṭ (H8201):
>>>>> {UMBRA: #389 % #41 = #20} 1) judgment, *ACT* *OF* *JUDGMENT*;
>>>>>
>>>>> DOLF @ 0438 HOURS ON 17 DECEMBER 2024: "Despite the Irish denials
>>>>> we here provide our local experience of them being only ever
>>>>> viciously unkind.
>>>>>
>>>>> How else can one describe using the WORLD WAR I 2018 CENTENNIAL as
>>>>> the basis for political / religious / race persecution whilst
>>>>> declaring it a freedom to live our lives...
>>>>>
>>>>> Given your appalling conduct we have no intention to ever forgive
>>>>> our nation."
>>>>>
>>>>> One ought to then understand the consequence of YANG HSIUNG’s
>>>>> proverbial sayings being not only an epitome (ie. typical or
>>>>> highest example of a stated quality, as shown by a particular
>>>>> person or thing) of appraisals upon the anthropological principle
>>>>> which being meta descriptive synaptic [] arrays, thereby provides
>>>>> an efficient quantification of quintessential universalist rules
>>>>> (ie. core concepts which does not exclude the possibility for
>>>>> augmentation or amelioration) as logical method for gnosis ex machina:
>>>>>
>>>>> - What is the proper definition of human nature and its morality?
>>>>> - What is the proper sphere and existential significance of human
>>>>> activity?
>>>>> - What can humans reasonably hope to accomplish in this life?
>>>>>
>>>>> We strongly suspect that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES)
>>>>> deploys the Kabbalistic construct of the HEBREW LETTERS DIALECTIC
>>>>> as scaffolding to then rationally organise the #1034 = #279 - huà
>>>>> (化) + #752 - zài (在): + #3 - zé (嘖) = apophthéngomai (G669):
>>>>> *ELEVATED* *DISCOURSE*' against the possibility of zì (恣):
>>>>> *UNRESTRAINED* *INDULGENCE* *OF* *SELF* as the improper usage of
>>>>> the #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián
>>>>> (公 田): TORAH PROTOTYPE] schema which by a lack of #222 -
>>>>> MINDFULNESS / GNOSIS (ie. the human condition is not met by someone
>>>>> holding a palm leafed candle upon seeing the Pope pass by on the
>>>>> way to a stadium Eucharist mass because it is only an #316 -
>>>>> *ECSTATIC* *EXPERIENCE* being the product of a #85 - wēi (威)
>>>>> *MAJESTIC* / *PRESTIGIOUS* + #231 - yí (儀): *RITE* / *CEREMONY*)
>>>>> predicates recourse to a #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI)
>>>>> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
>>>>> NATURE / FORM OF NATURE).
>>>>>
>>>>> As then a validation of Jewish / Gentile Christian belief, that by
>>>>> means of an overlap to the FACILITATORS / ARBITRATORS OF #492 -
>>>>> FREEWILL is then a technology which conforms to the IDEA TEMPLATE
>>>>> OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900.
>>>>>
>>>>> Since YANG HSIUNG’s nomenclature of appraisals is an epitome of
>>>>> meta descriptive synaptic [] arrays as observations upon the
>>>>> anthropological principle, we have as our syncretic approach to
>>>>> only undertake a brief exegesis of his enduring concepts, sought to
>>>>> then provide vignettes as impressionistic illustrations which
>>>>> focuses on our particular moment in time.
>>>>>
>>>>> Please note that our semantical usage is relevant for meta
>>>>> descriptor appraisal to then convey the hypothesis of contradiction
>>>>> which while requisite is a distinct proposition to language
>>>>> deployed in contracts of insurance to meet legal requirements.
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>> Revision Date: 19 December 2024
>>>>>
>>>>> On 12/16/24 23:53, dolf wrote:
>>>>>> We've finally received our copy of Professor NYLAN's EXEMPLARY
>>>>>> FIGURES and have commenced our informal research prototype so as
>>>>>> to prove our hypothesis. However, given NYLAN places the PREFACE
>>>>>> entry into each CHAPTER we are faced with a dichotomy on the
>>>>>> CORRECT numerical correspondence as to whether each SYNAPSE
>>>>>> occurrence is then incremented:
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然> &model:1
>>>>>> default
>>>>>>
>>>>>>          FAYAN: #40 = [#24, #2, #8, #6] <-- WITH INCREMENT
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:然&model:0>
>>>>>>
>>>>>>          FAYAN: #36 = [#23, #1, #7, #5] <-- SANS INCREMENT
>>>>>>
>>>>>> rán (然): 1. *CORRECT*; *RIGHT*; *CERTAINLY*, 2. so; thus, 3. to
>>>>>> approve; to endorse, 4. to burn, 5. to pledge; to promise, 6. but,
>>>>>> 7. although; even though, 8. after; after that; afterwards, 9.
>>>>>> used after a verb, 10. used at the end of a sentence, 11.
>>>>>> expresses doubt, 12. ok; alright, 13. Ran
>>>>>>
>>>>>> On 12/16/24 12:29, dolf wrote:
>>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>>> COERCIVE CONTROL objective: #137 = [#1, #5, #13, #14 (*), | 18,
>>>>>>> #19, #20, #23, #24, | #33] and with regards to FACILITATING /
>>>>>>> ARBITRATING against the 14 (*) - *PROPAGANDIST* INFLECTION which
>>>>>>> we reasonably consider then manifests by cause of the MORPHOSIS,
>>>>>>> exemplar #19 (*) - DISRUPTIVE NOEMA? #174 - COEFFICIENT
>>>>>>> DERIVATION SCENARIO (but not limited to):
>>>>>>>
>>>>>>> [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249
>>>>>>> - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>>>
>>>>>>> Our INFORMAL RESEARCH is therefore investigating the FAYAN
>>>>>>> SECTIONS which appear to conform to the HEBREW KABBALAH / LETTERS
>>>>>>> DIALECTIC / QUEEN VICTORIA LETTERS PATENT dated 29 OCTOBER 1900,
>>>>>>> and by such means we then want to get some sense of the SEGMENT
>>>>>>> AGGREGATIONS within each SECTIONS and to be able to formulate
>>>>>>> some postulates (eg: programmatically replicating the example
>>>>>>> below as rì (日): *SUN* aggregations) upon that neural linguistic
>>>>>>> pragma as the premise for rationality
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
>>>>>>>
>>>>>>> CANON: #965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33,
>>>>>>> #49, #54, #55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- LINK
>>>>>>> FEATURE IS NOT FULLY IMPLEMENTED ON 16 DECEMBER 2024
>>>>>>>
>>>>>>> FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20]
>>>>>>> <---- SUM ROW FOR #38 - FULLNESS (SHENG) CENTRE TO #87 = [#40 -
>>>>>>> gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
>>>>>>> PROTOTYPE] WELL-FIELD SYSTEM
>>>>>>>
>>>>>>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>>>>>>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of
>>>>>>> the 28 star constellations, 6. heart, 7. emotion, 8. *INTENTION*;
>>>>>>> *CONSIDERATION*, 9. disposition; temperament
>>>>>>>
>>>>>>> The Twenty-Eight Mansions (Chinese: 二十八宿), are part of the
>>>>>>> Chinese constellations system. They can be considered as the
>>>>>>> equivalent to the zodiacal constellations in Western astronomy,
>>>>>>> though the Twenty-eight Mansions reflect the movement of the Moon
>>>>>>> through a sidereal month rather than the Sun in a tropical year.
>>>>>>> Ancient Chinese astronomers divided the sky ecliptic into four
>>>>>>> regions, collectively known as the Four Symbols, each assigned a
>>>>>>> mysterious animal. They are Azure Dragon (青龍) on the east,
>>>>>>> Black Tortoise (玄武) on the north, White Tiger (白 虎) on the
>>>>>>> west, and Vermilion Bird (朱雀) on the south. Each region
>>>>>>> contains seven mansions, making a total of 28 mansions. These
>>>>>>> mansions or xiù correspond to the longitudes along the ecliptic
>>>>>>> that the Moon crosses during its 27.32-day journey around the
>>>>>>> Earth and serve as a way to track the Moon's progress. In Taoism
>>>>>>> they are related to 28 Chinese generals. <https://
>>>>>>> en.wikipedia.org/wiki/Twenty- Eight_Mansions>
>>>>>>> #276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
>>>>>>> #843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar
>>>>>>> (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a)
>>>>>>> (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO*
>>>>>>> *THINK*, to command, to promise, to intend; 1b) (Niphal) to be
>>>>>>> told, to be said, to be called; 1c) (Hithpael) to boast, to act
>>>>>>> proudly; 1d) (Hiphil) to avow, to avouch;
>>>>>>>
>>>>>>> ROMAN PROTOTYPE SIX: (#114 / #342)
>>>>>>>
>>>>>>> #46        #06        #62
>>>>>>> #54        #38        #22
>>>>>>> #14        #70        #30
>>>>>>>
>>>>>>> TORAH PROTOTYPE FIVE: (#114 / #342)
>>>>>>>
>>>>>>> #39        #13        #62
>>>>>>> #61        #38        #15
>>>>>>> #14        #63        #37
>>>>>>>
>>>>>>> LUO SHU PROTOTYPE TWO: (#114 / #342)
>>>>>>>
>>>>>>> #29        #74        #11
>>>>>>> #20        #38        #56
>>>>>>> #65        #02        #47
>>>>>>>
>>>>>>> COURSE OF NATURE PROTOTYPE FOUR: (#114 = [#29, #38, #47])
>>>>>>>
>>>>>>> #30        #29        #22
>>>>>>> #39        #38        #31
>>>>>>> #48        #47        #40
>>>>>>>
>>>>>>> #965 as [#80, #70, #10, #5, #800] = poiéō (G4160): {UMBRA: #965 %
>>>>>>> #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors
>>>>>>> of, the cause; 1c) to make ready, to prepare; 1d) to produce,
>>>>>>> bear, shoot forth; 1e) to acquire, to provide a thing for one's
>>>>>>> self; 1f) to make a thing out of something; 1g) to (make i.e.)
>>>>>>> render one anything; 1g1) to (make i.e.) constitute or appoint
>>>>>>> one anything, to appoint or ordain one that; 1g2) to (make i.e.)
>>>>>>> declare one anything; 1h) to put one forth, to lead him out; 1i)
>>>>>>> to make one do something; 1i1) cause one to; 1j) *TO* *BE* *THE*
>>>>>>> *AUTHORS* *OF* *A* *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to
>>>>>>> do; 2a) to act rightly, do well; 2a1) to carry out, to execute;
>>>>>>> 2b) to do a thing unto one; 2b1) to do to one; 2c) with
>>>>>>> designation of time: to pass, spend; 2d) to celebrate, keep; 2d1)
>>>>>>> to make ready, and so at the same time to institute, the
>>>>>>> celebration of the passover; 2e) to perform: to a promise;
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:目>
>>>>>>>
>>>>>>> #240 = [#15, #19, #22, #32, #37, #48, #67]
>>>>>>>
>>>>>>> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare,
>>>>>>> 4. *AN* *EYE*, 5. an order, 6. a title, 7. mesh, 8. *LIST*;
>>>>>>> *CATALOG*; table of contents, 9. *GOAL*, 10. knot on a tree, 11.
>>>>>>> a section; a clause, 12. a name, 13. Mu
>>>>>>>
>>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù
>>>>>>> (目): *ORDER* (*TAXONOMY*) as [#20, #1, #300, #8, #600, #8, #9,
>>>>>>> #8, #200, #1, #50] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12}
>>>>>>> 1) to sound towards, sound down upon, resound; 1a) to charm with
>>>>>>> resounding sound, to fascinate; 2) *TO* *TEACH* *ORALLY*, *TO*
>>>>>>> *INSTRUCT*; 3) to inform by word of mouth; 3a) to be orally
>>>>>>> informed;
>>>>>>>
>>>>>>> In Pre-Islamic Arabia, the society during the time of Muhammad
>>>>>>> was predominantly oral, and for this reason he would recite the
>>>>>>> Quranic verses to his Companions for them to memorize. Therefore,
>>>>>>> it is unknown whether the Quran was ever written and collected
>>>>>>> during the time of Muhammad. While writing was not a common skill
>>>>>>> during Muhammad's time, Mecca, being a commercial center, had a
>>>>>>> number of people who could write. Some scholars believe that
>>>>>>> several scribes including Zayd ibn Thabit and Ubay ibn Ka'b
>>>>>>> recorded verses of the Quran. This provides an explanation as to
>>>>>>> how the Quran existed in written form during the life of
>>>>>>> Muhammad, even if it was not compiled into one text. <https://
>>>>>>> en.wikipedia.org/wiki/ History_of_the_Quran>
>>>>>>>
>>>>>>> Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى,
>>>>>>> romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic
>>>>>>> Arabic') is the standardized literary form of Arabic used from
>>>>>>> the 7th century and throughout the Middle Ages, most notably in
>>>>>>> Umayyad and Abbasid literary texts such as poetry, elevated prose
>>>>>>> and oratory, and is also the liturgical language of Islam.
>>>>>>> Classical Arabic is, furthermore, the register of the Arabic
>>>>>>> language on which Modern Standard Arabic is based. In the 7th
>>>>>>> century AD the distinctive features of Old Hijazi, such as loss
>>>>>>> of final short vowels, loss of hamza, lenition of final /- at/
>>>>>>> to /- ah/ and lack of nunation, influenced the consonantal text
>>>>>>> (or rasm) of the Qur'an (and also many of its readings also) and
>>>>>>> the later normalized orthography of Classical Arabic as a
>>>>>>> standard literary register in the 8th century. <https://
>>>>>>> en.wikipedia.org/ wiki/ Classical_Arabic>
>>>>>>>
>>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù
>>>>>>> (目): *ORDER* (*TAXONOMY*) as [#2, #6, #7, #14, #17, #24, #26,
>>>>>>> #29, #31, #33, #49, #54, #55, #58, #60, #62, #63, #69, #70, #75,
>>>>>>> #80, #81, #15, #19, #22, #32, #37, #48, #67]
>>>>>>>
>>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù
>>>>>>> (目): *ORDER* (*TAXONOMY*) as [#300, #5, #200, #700] = sahărôn
>>>>>>> (H7720): {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a) as
>>>>>>> ornament;
>>>>>>>
>>>>>>> The crescent moon is an important symbol in Islam, representing
>>>>>>> the lunar calendar and the Islamic months. It is also linked with
>>>>>>> Prophet Muhammad’s migration from Mecca to Medina, which is known
>>>>>>> as the Hijra. However many Muslims reject the use of the crescent
>>>>>>> moon as a symbol of Islam. The faith of Islam has historically
>>>>>>> had no symbol, and many Muslims refuse to accept what they see as
>>>>>>> essentially an ancient pagan icon. It is certainly not in uniform
>>>>>>> use among Muslims. Others prefer to use the Ka'aba, ARABIC 28
>>>>>>> LETTERS CALLIGRAPHY WRITING, or a simple mosque icon to symbolize
>>>>>>> the faith.
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <https://en.wikipedia.org/wiki/Symbols_of_Islam>
>>>>>>>
>>>>>>>    Green – The silk and pillows of Jannah are believed to be
>>>>>>> green. Muhammad's favorite color was green.
>>>>>>>    White – Considered the purest and cleanest color in Islam and
>>>>>>> the color of the flag of Muḥammad, the Young Eagle.
>>>>>>>    Black – The color of Jahannam as well as the color of the
>>>>>>> Black Standard.
>>>>>>>
>>>>>>> SYMBOLS OF ISLAM (left): The star and crescent moon was commonly
>>>>>>> associated with the Ottoman Empire, and later came to commonly
>>>>>>> symbolize Islam, especially in the Western world before attaining
>>>>>>> more universally Muslim connotations; (middle): The Rub el Hizb
>>>>>>> (Islamic Star) is used to facilitate recitation of the Quran.
>>>>>>> (right): Khatim symbol (Black Star) is known as the seal of
>>>>>>> Muhammad.
>>>>>>>
>>>>>>> It wasn't until the Ottoman Empire that the crescent moon and
>>>>>>> star became affiliated with the Muslim world. When the Turks
>>>>>>> conquered Constantinople (Istanbul) in 1453 C.E., they adopted
>>>>>>> the city's existing flag and symbol. Legend holds that the
>>>>>>> founder of the Ottoman Empire, Osman, had a dream in which the
>>>>>>> crescent moon stretched from one end of the earth to the other.
>>>>>>> Taking this as a good omen, he chose to keep the crescent and
>>>>>>> make it the symbol of his dynasty. There is speculation that the
>>>>>>> five points on the star represent the five pillars of Islam, but
>>>>>>> this is pure conjecture. The five points were not standard on the
>>>>>>> Ottoman flags, and are still not standard on flags used in the
>>>>>>> Muslim world today.
>>>>>>>
>>>>>>> For hundreds of years, the Ottoman Empire ruled over the Muslim
>>>>>>> world. After centuries of battle with Christian Europe, it is
>>>>>>> understandable how the symbols of this empire became linked in
>>>>>>> people's minds with the faith of Islam as a whole. The heritage
>>>>>>> of the symbols, however, really is based on links to the Ottoman
>>>>>>> empire, not the faith of Islam itself. <https://
>>>>>>> www.learnreligions.com/the- crescent-moon-a-symbol-of-
>>>>>>> islam-2004351>
>>>>>>>
>>>>>>> And this is understood by ourselves as conveying a manipulated
>>>>>>> deviation [50 | 74 ... 31 | 47] to the cluster dynamic (ie. that
>>>>>>> have dominion bounds as limited derivations) relative to the
>>>>>>> TEMPORAL HEURISTIC as a memetic sequence obtained from 28
>>>>>>> DECEMBER 2016 to 18 JANUARY 2017, producing thereby an incisive
>>>>>>> perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31,
>>>>>>> 64, 3] PROTOTYPE that manifests a relationship between (#247 -
>>>>>>> PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 -
>>>>>>> MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20
>>>>>>> NOVEMBER 2016) as basis for RETRO ACTION [fù gǔ (復古): #247 +
>>>>>>> #28 = #275] of RELIGIOUS / POLITICAL SEDITION."
>>>>>>>
>>>>>>> var sections = d3.select (`#${existance}-FAYAN-
>>>>>>> TEXT`).selectAll(`div[data-section]`).nodes();
>>>>>>>
>>>>>>> for (var nodeSection of sections) {
>>>>>>>      section = d3.select(nodeSection).attr(`data-section`);
>>>>>>>      segments = d3.select(nodeSection).selectAll(`p[data-
>>>>>>> segment]`).nodes();
>>>>>>>      for (var nodeSegment of segments) {
>>>>>>>          segment = d3.select(nodeSegment).attr(`data-segment`);
>>>>>>>          nodes =
>>>>>>> d3.select(nodeSegment).selectAll(`span[value='${d.value}']`).nodes();
>>>>>>>          if (nodes.length) {
>>>>>>>              switch (false) {
>>>>>>>              case (synapse.hasOwnProperty(section)) :
>>>>>>>                  synapse[section] = {}
>>>>>>>              case (synapse[section].hasOwnProperty(segment+1)) :
>>>>>>>                  synapse[section][segment] = 1;
>>>>>>>                  data.MATCHES.records++;
>>>>>>>                  data.MATCHES.nodes.push (nodes);
>>>>>>>                  break;
>>>>>>>              default :
>>>>>>>                  synapse[section][segment]++;
>>>>>>>              }
>>>>>>>          }
>>>>>>>      }
>>>>>>> }
>>>>>>>
>>>>>>> return ({glyph: d.glyph, value: d.value, notion: reduce
>>>>>>> (synapse), synapse: synapse});
>>>>>>>
>>>>>>> CHAPTER 13: HONORING THE ANCESTORS, THE ULTIMATE DUTY (卷第十三 -
>>>>>>> 孝 至) / #14 / II - NATURE REJOICES IN ITS NATURE (AGAINST THE
>>>>>>> GREAT SEAL REFORMATION ACTION)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>> run:Heuristic&grapple:30,29,22,31,40,47,48,39,38>
>>>>>>>
>>>>>>> IT RESTORES THE FRAMEWORK OF THE WELL-FIELD SYSTEM (複其井、刑)
>>>>>>> -- > #38 - FULLNESS (SHENG)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
>>>>>>>
>>>>>>> CANON: #247 = [#10, #11, #17, #50, #78, #81]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:複>
>>>>>>>
>>>>>>> FAYAN: #39 = [#4, #35]
>>>>>>>
>>>>>>> fù (複): 1. again; more; repeatedly, 2. *TO* *GO* *BACK*; *TO*
>>>>>>> *RETURN*, 3. to resume; to restart, 4. to do in detail, 5. to
>>>>>>> restore, 6. to respond; to reply to, 7. after all; and then, 8.
>>>>>>> even if; although, 9. Fu; Return, 10. to retaliate; to
>>>>>>> reciprocate, 11. to avoid forced labor or tax, 12. particle
>>>>>>> without meaning, 13. Fu, 14. repeated; again, 15. doubled; to
>>>>>>> overlapping; folded, 16. a lined garment with doubled thickness
>>>>>>>
>>>>>>> #133 DAYS AS SUBTERFUGE IDEA: #174 (COEFFICIENT: c² = a² + b²) -
>>>>>>> 21 MARCH 1942 TO #275 - 2 AUGUST 1942: HITLER'S TABLE TALK
>>>>>>> (German: Tischgespräche im Führerhauptquartier) is the title
>>>>>>> given to a series of World War II monologues delivered by ADOLF
>>>>>>> HITLER, which were transcribed from 1941 to 1944. Hitler's
>>>>>>> remarks were recorded by HEINRICH HEIM starting from IDEA #1 - 5
>>>>>>> JULY 1941 to IDEA #173 - mid- MARCH 1942, HENRY PICKER (member of
>>>>>>> the party in 1930) took notes from IDEA #174 (COEFFICIENT: c² =
>>>>>>> a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER
>>>>>>> and MARTIN BORMANN continued appending material off and on until
>>>>>>> 1944.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:井>
>>>>>>>
>>>>>>> CANON: #133 = [#39, #40, #54]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:井>
>>>>>>>
>>>>>>> FAYAN: #53 = [#18, #35]
>>>>>>>
>>>>>>> jǐng (井): 1. a well, 2. a shaft; a pit, 3. Jing [constellation],
>>>>>>> 4. something in the shape of the jing character, 5. Jing
>>>>>>> [hexagram], 6. a residential area, 7. ancestral home, 8. *JING*
>>>>>>> *FIELD* *SYSTEM*, 9. Jing [surname]
>>>>>>>
>>>>>>> The first edition of PICKER'S TABLE TALK was arranged
>>>>>>> thematically, unlike the French and English editions which were
>>>>>>> conveyed chronologically. A later edition of PICKER'S work was
>>>>>>> published in 1963, which was more extensive, carefully annotated,
>>>>>>> chronologically organized, and published with an introduction by
>>>>>>> German historian PERCY ERNST SCHRAMM. In 1963 PICKER also
>>>>>>> published a book about POPE JOHN XXIII, in the preparation of
>>>>>>> which he was assisted by Vatican librarian COUNT GIUSEPPE NEWLIN
>>>>>>> (Mieczysław Dunin-Borkowski). Both the second (1963) and third
>>>>>>> (1976) editions contain several testimonials by fellow bunker
>>>>>>> officers relating to the books's accuracy and authenticity (but
>>>>>>> not its entirety), including GENERAL GERHARD ENGEL as a recipient
>>>>>>> of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
>>>>>>>
>>>>>>> There is a footnote #20 within IDEA #8 in the 1976 edition that
>>>>>>> then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER
>>>>>>> edition, which unambiguously conveys the impetus for this
>>>>>>> editorial arrangement as "The TABLE TALK notes no. 8, 9, 11 and
>>>>>>> 30 show how necessary the convocation of the SECOND VATICAN
>>>>>>> COUNCIL by POPE JOHN XXIII (11 OCTOBER, 1962) was in order to
>>>>>>> present to the world a Christianity that speaks the language of
>>>>>>> our time while preserving the substance of faith and tradition.
>>>>>>>
>>>>>>> These TABLE TALKS by HITLER are also proof of how justified the
>>>>>>> ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN
>>>>>>> XXIII (25 NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR
>>>>>>> URBI ET ORBI" and as the Pope of "INTERNATIONAL PEACE, SOCIAL
>>>>>>> JUSTICE AND CHRISTIAN UNITY." At a time of worldwide
>>>>>>> disillusionment with the Church, he increased the number of
>>>>>>> believers in Rome by over 46 percent, from 350 million to 512
>>>>>>> million, in a pontificate lasting just four and a half years (28
>>>>>>> OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
>>>>>>> WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://
>>>>>>> archive.org/ details/hitlers- tischgespraeche/>
>>>>>>>
>>>>>>> It is understandable that if DOCTOR HENRY PICKER was a
>>>>>>> stenographer (21 MARCH 1942 until 2 AUGUST 1942) for HITLERS
>>>>>>> TISCHGESPRÄCHE (TABLE TALK) who published several (1951, 1963 and
>>>>>>> 1976) editions and published (1963) a book about Pope John XXIII,
>>>>>>> giving the grounds for his apologetics within footnote #20 within
>>>>>>> IDEA #8 in the 1976 edition that then corresponds with IDEA #51
>>>>>>> within the later HUGH TREVOR-ROPER edition, stating: "THE TABLE
>>>>>>> TALK NOTES NO. 8, 9, 11 AND 30 SHOW HOW NECESSARY THE CONVOCATION
>>>>>>> OF THE SECOND VATICAN COUNCIL BY POPE JOHN XXIII (11 OCTOBER,
>>>>>>> 1962) WAS IN ORDER TO PRESENT TO THE WORLD A CHRISTIANITY THAT
>>>>>>> SPEAKS THE LANGUAGE OF OUR TIME WHILE PRESERVING THE SUBSTANCE OF
>>>>>>> FAITH AND TRADITION.
>>>>>>>
>>>>>>> THESE TABLE TALKS BY HITLER ARE ALSO PROOF OF HOW JUSTIFIED THE
>>>>>>> ROMAN CATHOLIC CHURCH IS IN TODAY'S CANONIZATION OF POPE JOHN
>>>>>>> XXIII (25 NOVEMBER 25 1881 TO 3 JUNE 1963) AS A UNIQUE "PASTOR
>>>>>>> URBI ET ORBI" AND AS THE POPE OF "INTERNATIONAL PEACE, SOCIAL
>>>>>>> JUSTICE AND CHRISTIAN UNITY." ... AND EVEN THE MOSCOW KREMLIN
>>>>>>> FLAG WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73]
>>>>>>>
>>>>>>> One could cynically conjecture that there is little ALTRUISM
>>>>>>> within IRISH / CATHOLIC MONSIGNOR HUGH O'FLAHERTY's wartime
>>>>>>> action of saving SOLDIERS / JEWS from NIHILISTIC GERMAN NAZISM
>>>>>>> following the demise of MUSSOLINI, but rather it is entirely due
>>>>>>> to DR. HENRY PICKER as STENOGRAPHER having already performed this
>>>>>>> AGENT PROVOCATEUR (Maulwurf in der Wolfsschanze) actions to set
>>>>>>> the foundations for a subsequent RECLAIMING OF THE #1827 -
>>>>>>> EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION and
>>>>>>> therefore the ONLY reasonable cause for VLADIMIR PUTIN as RUSSIAN
>>>>>>> COMMUNIST PRESIDENT to feign a Christian piety.
>>>>>>>
>>>>>>> #20 - 𝌙進 = #194 / #356 / #471
>>>>>>> COGITO: [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
>>>>>>> RANGE: noon 17 to 21 MARCH
>>>>>>>
>>>>>>> APPRAISAL #2: To advance using the model of centrality: (進以中刑)
>>>>>>> The singular perspicacity of the Great Man. (大人獨見)
>>>>>>> FATHOMING #2: Advancing by the Mean (進以中刑)
>>>>>>> MEANS: The model must be internalized. (刑不可外也)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:刑>
>>>>>>>
>>>>>>> CANON: #55 = [#20, #35] --> #55 - DIMINISHMENT (CHIEN) / LOCUS -
>>>>>>> PURITY (TS'UI) - 28 AUGUST ABNORMAL SIX DAY JEWISH TEMPORAL
>>>>>>> AGGREGATION
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&glyph:刑>
>>>>>>>
>>>>>>> FAYAN: #87 = [#9, #16, #27, #35] --> #87 = [#40 - gōngtián (公
>>>>>>> 田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
>>>>>>>
>>>>>>> xíng (刑): 1. punishment; penalty, 2. to punish; to penalize, 3.
>>>>>>> to execute, 4. convention; law, 5. to carry out the law, 6. to
>>>>>>> correct
>>>>>>>
>>>>>>> The conveyance of IDEA #137 was originally a typo for an ONTIC
>>>>>>> #147 association, but nonetheless entirely relevant to REDUCTIO
>>>>>>> AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE
>>>>>>> CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers
>>>>>>> to the occult (from Latin: occultus, lit. 'hidden' or 'secret')
>>>>>>> is a category of esoteric or supernatural beliefs and practices
>>>>>>> (eg: the inclusion of a propagandist / half-truths notion to the
>>>>>>> VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS:
>>>>>>> #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>>>> #24 ...]) which generally fall outside the scope of organized
>>>>>>> religion and science, encompassing phenomena involving a 'hidden'
>>>>>>> or 'secret' agency, such as magic and mysticism. It can also
>>>>>>> refer to paranormal ideas such as extra-sensory perception and
>>>>>>> parapsychology.
>>>>>>>
>>>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The
>>>>>>> Al- Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1,
>>>>>>> @5) #1080 - HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...] being the
>>>>>>> mórphōsis (G3446) WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR
>>>>>>> 29 OCTOBER 1900 BASIS TO GOVERNANCE BEING #113 - PRINCIPLED AS
>>>>>>> ETHICAL ENGAGEMENT (ie. #45 - ONTIC METHODOLOGY + #68 - RIGHTS
>>>>>>> PROTOTYPE):
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>>>
>>>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES (ie. A caliph is a
>>>>>>> religious leader in Islam, believed to be the successor to the
>>>>>>> Prophet Muhammad) ON 3 MARCH 1924 AND AFTER EXPELLING THE
>>>>>>> COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH APOSTATE
>>>>>>> RULERS WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED
>>>>>>> OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS
>>>>>>> THEMSELVES. MOSLEMS HAVE ENDURED ALL KINDS OF HARM, OPPRESSION,
>>>>>>> AND TORTURE AT THEIR HANDS." <https:// www.airuniversity.af.edu/
>>>>>>> Portals/10/CSDS/ Books/ alqaedatrainingmanual2.pdf>
>>>>>>>
>>>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177
>>>>>>> against #491 - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established
>>>>>>> by the MORPHOSIS segment [#20, #23, #24 - ???] and we note the
>>>>>>> habitual avoidance of any dialog of such impetus for action
>>>>>>> before the UNITED NATIONS ...
>>>>>>>
>>>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I
>>>>>>> LEFT LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND
>>>>>>> THE OTHER MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON*
>>>>>>> *THEM* *ALL* *TO* *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT
>>>>>>> LUDENDORFF, ON THE ONE HAND, AND THE POPULAR BLOCK, ON THE OTHER,
>>>>>>> WANTED TO SEND A CAR FOR ME. SINCE HE WAS AFRAID OF
>>>>>>> DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M NOT KEEN ON
>>>>>>> DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>>>>>
>>>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>>>> TELL ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH
>>>>>>> EMOTION: "YOU'RE FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN
>>>>>>> SENTENCED TO SIX YEARS!" [page 284]
>>>>>>>
>>>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>>>> Jerusalemite Arab nobles, who *TRACE* *THEIR* *ORIGINS* *TO*
>>>>>>> *THE* *ISLAMIC* *PROPHET* *MUHAMMAD*, and the mufti of Jerusalem
>>>>>>> (In office: 1921–1937) and the “father” of Palestinian
>>>>>>> radicalism, is obviously a key figure for such debates. As is
>>>>>>> well known, from 1941 to 1945 Husseini lived in Berlin as the
>>>>>>> honored guest of Nazi Germany. During this time, he notably
>>>>>>> collaborated with the Nazis in assembling the Muslim SS division
>>>>>>> “Handzar” in Bosnia, as well as in numerous *PROPAGANDA*
>>>>>>> activities aimed at Arab speakers. Whereas the facts of
>>>>>>> Husseini’s collaboration with the Nazis are widely known, what is
>>>>>>> less know, however, is the degree to which the mufti was
>>>>>>> influenced by or indeed himself influenced his hosts on an
>>>>>>> ideological and programmatic level. But a new book by German
>>>>>>> historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>>>> SOCIALISTS” — sheds light on precisely this question. Based
>>>>>>> largely on primary source materials from the German archives,
>>>>>>> Gensicke’s volume provides unparalleled insight into the details
>>>>>>> of the mufti’s relationship to his Nazi hosts: at least as seen
>>>>>>> from the German side. <https://www.hoover.org/research/mufti-and-
>>>>>>> holocaust>
>>>>>>>
>>>>>>> The Lindt Café siege was a terrorist attack associated with #137
>>>>>>> - "THE CALIPH OF THE MUSLIMS" AS IDEALISM that occurred on 15–16
>>>>>>> DECEMBER 2014 when a lone gunman, MAN HARON MONIS, held ten
>>>>>>> customers and eight employees of a Lindt Chocolate Café hostage
>>>>>>> in the APA Building in Martin Place, Sydney, Australia.
>>>>>>>
>>>>>>> The Sydney siege led to a 16-hour standoff, after which a gunshot
>>>>>>> was heard from inside and police officers from the Tactical
>>>>>>> Operations Unit (TOU) stormed the café. Hostage Tori Johnson was
>>>>>>> killed by MONIS and hostage Katrina Dawson was killed by a police
>>>>>>> bullet ricochet in the subsequent raid. MONIS was also killed.
>>>>>>> Three other hostages and a police officer were injured by police
>>>>>>> gunfire during the raid.
>>>>>>>
>>>>>>> Police have been criticised over their handling of the siege for
>>>>>>> not taking proactive action earlier, for the deaths of hostages
>>>>>>> at the end of the siege, and for the lack of negotiation during
>>>>>>> the siege. Hostage MARCIA MIKHAEL called radio station 2GB during
>>>>>>> the siege and said, "They have not negotiated, they've done
>>>>>>> nothing. They have left us here to die."
>>>>>>>
>>>>>>> The declaration reads:
>>>>>>>
>>>>>>> لَا إِلَٰهَ إِلَّا ٱللَّٰهُ‎
>>>>>>>
>>>>>>> THERE IS NO DEITY BUT GOD.
>>>>>>>
>>>>>>> مُحَمَّدٌ رَسُولُ ٱللَّٰهِ‎
>>>>>>>
>>>>>>> MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>>>
>>>>>>> #1205 = #965 - xīn (心): *MIND*; *CONSCIOUSNESS* + #240 - mù
>>>>>>> (目): *ORDER* (*TAXONOMY*) as [#5, #40, #1, #100, #300, #400,
>>>>>>> #100, #8, #200, #1, #50] = martyréō (G3140): {UMBRA: #1746 % #41
>>>>>>> = #24} 1) *TO* *BE* *A* *WITNESS*, *TO* *BEAR* *WITNESS*, i.e. to
>>>>>>> affirm that one has seen or heard or experienced something, or
>>>>>>> that he knows it because taught by divine revelation or
>>>>>>> inspiration; 1a) to give (not to keep back) testimony; 1b) to
>>>>>>> utter honourable testimony, give a good report; 1c) conjure,
>>>>>>> implore;
>>>>>>>
>>>>>>> The above two statements are commonly prefaced by the phrase
>>>>>>> ašhadu ʾan ('I bear witness that'), yielding the full form:
>>>>>>>
>>>>>>> أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ‎
>>>>>>>
>>>>>>> I BEAR WITNESS THAT THERE IS NO DEITY BUT GOD, AND I BEAR WITNESS
>>>>>>> THAT MUHAMMAD IS THE MESSENGER OF GOD.
>>>>>>>
>>>>>>> Early on, hostages were seen holding a Jihadist flag against the
>>>>>>> window of the café, featuring the *SHAHĀDAH* creed / LUO SHU
>>>>>>> SQUARE: #1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241
>>>>>>> - OPERA + #161 - ROTAS RHETORICAL DYNAMIC. Initially, many media
>>>>>>> organisations mistook it for the flag used by the Islamic State
>>>>>>> (IS); MONIS later demanded that an IS flag be brought to him.
>>>>>>> MONIS also unsuccessfully demanded to speak to the Prime Minister
>>>>>>> of Australia, Tony Abbott, live on radio. MONIS was described by
>>>>>>> Abbott as having indicated a "political motivation," but the
>>>>>>> eventual assessment was that the gunman was "a very unusual case—
>>>>>>> a rare mix of extremism, mental health problems and plain
>>>>>>> criminality." <https:// en.wikipedia.org/ wiki/ Lindt_Cafe_siege>
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>>
>>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>>> #67, #70, #78]
>>>>>>>
>>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical
>>>>>>> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN
>>>>>>> ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>>>>>> ITS NATURE)
>>>>>>>
>>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>> every day and every month; season; life and livelihood
>>>>>>>
>>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>>> NATURE)
>>>>>>>
>>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>> 12. in the past, 13. mi
>>>>>>>
>>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE /
>>>>>>> NATURE SURMOUNTS NATURE
>>>>>>>
>>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>> every day and every month; season; life and livelihood
>>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>>
>>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>>> NATURE / FORM OF NATURE
>>>>>>>
>>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>> remaining days
>>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>> 12. in the past, 13. mi
>>>>>>>
>>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>>> NATURE / ENGENDERING NATURE
>>>>>>>
>>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE:
>>>>>>> AUTONOMOUS NATURE
>>>>>>>
>>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>
>>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER:
>>>>>>> THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>>
>>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>
>>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>>> REJOICES IN ITS NATURE
>>>>>>>
>>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>> remaining days
>>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>> past, 13. mi
>>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>
>>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3
>>>>>>> + #7 + #11  = #36
>>>>>>>
>>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON
>>>>>>> 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>>
>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>
>>>>>>> For BIBLICAL correspondences of such interior knowledge and usage
>>>>>>> see: [John 10:15-19, John 11:50-57]
>>>>>>>
>>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>>> CHUANG (#31)}
>>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS:
>>>>>>> TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER:
>>>>>>> NEI (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>>> CH'U (#207)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>>
>>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41
>>>>>>> = #2} 1) secret;
>>>>>>>
>>>>>>> DEME TOTAL: #217
>>>>>>>
>>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
>>>>>>> to keep, guard, keep watch and ward, protect, save life; i)
>>>>>>> watch, watchman (participle); 1a3) to watch for, wait for; 1a4)
>>>>>>> to watch, observe; 1a5) to keep, retain, treasure up (in memory);
>>>>>>> 1a6) to keep (within bounds), restrain; 1a7) to observe,
>>>>>>> celebrate, keep (sabbath or covenant or commands), perform (vow);
>>>>>>> 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
>>>>>>> (Niphal); 1b1) to be on one's guard, take heed, take care,
>>>>>>> beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept,
>>>>>>> be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep
>>>>>>> oneself from;
>>>>>>>
>>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT
>>>>>>> OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF
>>>>>>> MYSELF.
>>>>>>>
>>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>>> physical and mental power; 2a) the ability or strength with which
>>>>>>> one is endued, which he either possesses or exercises; 3) the
>>>>>>> power of authority (influence) and of right (privilege); 4) *THE*
>>>>>>> *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF* *HIM*
>>>>>>> *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED* *TO* *BY*
>>>>>>> *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) authority over
>>>>>>> mankind; 4b) specifically; 4b1) the power of judicial decisions;
>>>>>>> 4b2) of authority to manage domestic affairs; 4c) metonymically;
>>>>>>> 4c1) a thing subject to authority or rule; i) jurisdiction; 4c2)
>>>>>>> one who possesses authority; i) a ruler, a human magistrate; ii)
>>>>>>> the leading and more powerful among created beings superior to
>>>>>>> man, spiritual potentates; 4c3) a sign of the husband's authority
>>>>>>> over his wife; i) the veil with which propriety required a women
>>>>>>> to cover herself; 4c4) the sign of regal authority, a crown;
>>>>>>>
>>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>>> SAYINGS." [John 10:15-19]
>>>>>>>
>>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>>
>>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be
>>>>>>> put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4)
>>>>>>> to die prematurely (by neglect of wise moral conduct); 1b)
>>>>>>> (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill,
>>>>>>> put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
>>>>>>> i) to die prematurely;
>>>>>>>
>>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
>>>>>>> SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
>>>>>>> THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL
>>>>>>> COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM,
>>>>>>> NAMED *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME YEAR,
>>>>>>> SAID UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS
>>>>>>> *EXPEDIENT*- G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE
>>>>>>> PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE
>>>>>>> NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED
>>>>>>> THAT JESUS SHOULD DIE FOR THAT NATION;
>>>>>>>
>>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5,
>>>>>>> #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or
>>>>>>> bring together; 2) to bear together or at the same time; 2a) to
>>>>>>> carry with others; 2b) to collect or contribute in order to help;
>>>>>>> 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>>
>>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>>> #78]
>>>>>>>
>>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4.
>>>>>>> to change into; to become, 5. to be; is, 6. to do, 7. for, 8.
>>>>>>> because of; for; to, 9. to, 10. in a passive construction, 11.
>>>>>>> forming a rhetorical question, 12. forming an adverb, 13. to add
>>>>>>> emphasis, 14. to support; to help, 15. to govern
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>>
>>>>>>> #100 = [#35, #65]
>>>>>>>
>>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>>> organizational affairs, 4. to rule, 5. administrative affairs, 6.
>>>>>>> laws, 7. policy, 8. to corrections [a document]
>>>>>>>
>>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76,
>>>>>>> #78, #35, #65]
>>>>>>>
>>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>>> Caiaphas), his successor;
>>>>>>>
>>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT
>>>>>>> HIM TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE
>>>>>>> JEWS; BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS, INTO
>>>>>>> A CITY CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>>
>>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE
>>>>>>> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY
>>>>>>> THEMSELVES. THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG
>>>>>>> THEMSELVES, AS THEY STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE
>>>>>>> WILL NOT COME TO THE FEAST? NOW BOTH THE CHIEF PRIESTS AND THE
>>>>>>> PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY MAN KNEW WHERE HE
>>>>>>> WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM." [John 11:50-57]
>>>>>>>
>>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both
>>>>>>> an alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS
>>>>>>> basis for the hypothenuse appraisal within claim management.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>>
>>>>>>> Please note that our semantical usage is relevant for meta
>>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>>> language deployed in contracts of insurance to meet legal
>>>>>>> requirements.
>>>>>>>
>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>>
>>>>>>> Revision Date: 15 December 2024
>>>>>>>
>>>>>>> On 12/15/24 10:07, dolf wrote:
>>>>>>>> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>>>
>>>>>>>> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
>>>>>>>>
>>>>>>>> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of
>>>>>>>> terms between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is
>>>>>>>> a matter of serious consequence to professional workers such as
>>>>>>>> emergency services where they are increasingly facing URBAN WAR
>>>>>>>> ZONES.
>>>>>>>>
>>>>>>>> We have sufficiently advanced our over 28 YEARS of INFORMAL
>>>>>>>> PHILOLOGICAL RESEARCH to the progression as draft AUXILIARY
>>>>>>>> DOCUMENT which is sufficiently robust to substantiate the CLAIM
>>>>>>>> of an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON ORITUR ACTIO -
>>>>>>>> MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY" applied to both our
>>>>>>>> historical insurance matters of VCAT 500 of 2000 / 2001 and
>>>>>>>> PRESENT MATTERS (as before the HREOC), however we are not in a
>>>>>>>> technology position to furnish the completed document until the
>>>>>>>> beginning of January 2025.
>>>>>>>>
>>>>>>>> <https://www.grapple369.com/Groundwork/FAYAN%20-
>>>>>>>> %20Exemplary%20Figures.pdf>
>>>>>>>>
>>>>>>>> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
>>>>>>>> Philological research has identified occurrences of *SUN* /
>>>>>>>> *JAPAN* within YANG ZI’s FAYAN are possible (CANDIDATE #36 -
>>>>>>>> AUTONOMOUS DELIMITER PROTOTYPE) foundations to PHILOSOPHY /
>>>>>>>> RELIGIOUS BELIEF -- which is capable of usurpation /
>>>>>>>> destabilisation against the SOVEREIGN / AUTONOMY DYNAMIC and is
>>>>>>>> then a viable CLAIM to an "ABSOLUTE DEFENCE (EX TURPI CAUSA NON
>>>>>>>> ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
>>>>>>>>
>>>>>>>> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus
>>>>>>>> #36 - SEE PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14,
>>>>>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3,
>>>>>>>> #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS ON 7
>>>>>>>> DECEMBER 2024 / Jewish temporal aggregation of 6 days)
>>>>>>>>
>>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
>>>>>>>>
>>>>>>>> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3.
>>>>>>>> to be distant, 4. to leave, 5. to play a part, 6. to abandon; to
>>>>>>>> give up, 7. *TO* *DIE*, 8. previous; past, 9. to send out; to
>>>>>>>> issue; to drive away, 10. expresses a tendency, 11. falling
>>>>>>>> tone, 12. to lose, 13. Qu
>>>>>>>>
>>>>>>>> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
>>>>>>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO
>>>>>>>> FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
>>>>>>>>
>>>>>>>>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>>>> #50] /
>>>>>>>>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7,
>>>>>>>> #8, #200, #1] /
>>>>>>>>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8,
>>>>>>>> #200, #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1)
>>>>>>>> to live, breathe, be among the living (not lifeless, not dead);
>>>>>>>> 2) to enjoy real life; 2a) to have true life and worthy of the
>>>>>>>> name; 2b) active, blessed, endless in the kingdom of God; 3) to
>>>>>>>> live i.e. pass life, *IN* *THE* *MANNER* *OF* *THE* *LIVING*
>>>>>>>> *AND* *ACTING*; 3a) of mortals or character; 4) living water,
>>>>>>>> having vital power in itself and exerting the same upon the
>>>>>>>> soul; 5) metaph. to be in full vigour; 5a) to be fresh, strong,
>>>>>>>> efficient,; 5b) as adj. active, powerful, efficacious;
>>>>>>>>
>>>>>>>> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL
>>>>>>>> UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN
>>>>>>>> UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS
>>>>>>>> MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM. FOR THE
>>>>>>>> INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
>>>>>>>> CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
>>>>>>>> HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
>>>>>>>> EXCUSE..." [Romans 1:17-20]
>>>>>>>>
>>>>>>>> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was
>>>>>>>> born in Sale, Victoria, the son of ROY GEBHARDT ANDREWS and
>>>>>>>> SHEILA ROSINA O'CONNOR. He was educated at the Rosedale Primary
>>>>>>>> School, St Patrick's College, Sale, and the University of
>>>>>>>> Melbourne, where he resided at NEWMAN COLLEGE which espouses the
>>>>>>>> humane and cultural values of the ROMAN CATHOLIC CHURCH and
>>>>>>>> graduated with a Bachelor of Laws in 1979 and a Bachelor of Arts
>>>>>>>> in 1980. At university, he was President of the Newman College
>>>>>>>> Students' Club and the National Association of Australian
>>>>>>>> University Colleges. He later completed a Master of Laws degree
>>>>>>>> at Monash University in 1986.
>>>>>>>>
>>>>>>>> After graduation, he worked for the Law Institute of Victoria
>>>>>>>> from 1980 to 1983, as a research solicitor and co-ordinator of
>>>>>>>> Continuing Legal Education. From 1983 to 1985, he served as
>>>>>>>> associate to SIR JAMES GOBBO, Justice of the Supreme Court of
>>>>>>>> Victoria, and subsequently the Governor of Victoria. He
>>>>>>>> practised as a barrister from 1985 until his election to
>>>>>>>> Parliament in 1991 representing the Victorian seat of Menzies
>>>>>>>> and became known for his social conservatism. ANDREWS was a
>>>>>>>> member of the Lyons Forum, a socially conservative Christian
>>>>>>>> group within the Coalition that was disbanded in the mid-1990s.
>>>>>>>> ANDREWS served as the Forum Secretary and is credited with
>>>>>>>> suggesting the name for the group.
>>>>>>>>
>>>>>>>> While practising law he specialised in health law and bioethics
>>>>>>>> and was involved with the St Vincent's Bioethics Centre, the
>>>>>>>> Mercy Hospital for Women, the Peter MacCallum Cancer Centre and
>>>>>>>> the Lincoln School of Health Sciences. He was also a board
>>>>>>>> member of Caritas Christi Hospice.
>>>>>>>>
>>>>>>>> He was responsible for the private member's bill which became
>>>>>>>> the Euthanasia Laws Act 1997, outlawing euthanasia in federal
>>>>>>>> territories. ANDREWS became a senior figure in the Howard
>>>>>>>> government, serving as Minister for Ageing (2001–2003),
>>>>>>>> Employment and Workplace Relations (2003–2007), and Immigration
>>>>>>>> and Citizenship (2007). He was appointed to cabinet in 2003 and
>>>>>>>> as employment minister was responsible for the government's
>>>>>>>> controversial WorkChoices reforms to industrial relations.
>>>>>>>> <https:// en.wikipedia.org/wiki/ Kevin_Andrews_(politician)>
>>>>>>>>
>>>>>>>> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>> <https://www.facebook.com/photo/?fbid=337367764626117>
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
>>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>>> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
>>>>>>>>
>>>>>>>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 -
>>>>>>>> DIFFICULTIES: NAN (#79)}
>>>>>>>> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT:
>>>>>>>> SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-
>>>>>>>> DROPPER {%16})}
>>>>>>>> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH:
>>>>>>>> CH'IANG (#176)}
>>>>>>>> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH
>>>>>>>> (#250)}
>>>>>>>> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 -
>>>>>>>> RESIDENCE: CHU (#289)}
>>>>>>>> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 -
>>>>>>>> ACCUMULATION: CHI (#349)}
>>>>>>>> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION:
>>>>>>>> JUI (#363)}
>>>>>>>> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
>>>>>>>> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH
>>>>>>>> (#449)}
>>>>>>>>
>>>>>>>> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab
>>>>>>>> (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol;
>>>>>>>> 1a) (Qal); 1a1) to write, inscribe, engrave, write in, write on;
>>>>>>>> 1a2) to write down, describe in writing; 1a3) to register,
>>>>>>>> enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) *TO* *BE*
>>>>>>>> *WRITTEN*; 1b2) to be written down, be recorded, be enrolled;
>>>>>>>> 1c) (Piel) to continue writing;
>>>>>>>>
>>>>>>>> ONTIC TOTAL: #140
>>>>>>>>
>>>>>>>> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
>>>>>>>> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*,
>>>>>>>> speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen
>>>>>>>> prophet;
>>>>>>>>
>>>>>>>> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400,
>>>>>>>> #70, #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 =
>>>>>>>> #32} 1) *TO* *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL*
>>>>>>>> *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make or create a
>>>>>>>> citizen; 3a) to be a citizen; 3b) to behave as a citizen; 3b1)
>>>>>>>> to avail one's self of or recognise the laws; 3b2) to conduct
>>>>>>>> one's self as pledged to some law of life;
>>>>>>>>
>>>>>>>> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70,
>>>>>>>> #200, #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 %
>>>>>>>> #41 = #37} 1) *FIVE* *HUNDRED*;
>>>>>>>>
>>>>>>>> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm
>>>>>>>> (H3117): {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day
>>>>>>>> (as opposed to night); 1b) day (24 hour period); 1b1) as defined
>>>>>>>> by evening and morning in Genesis 1; 1b2) as a division of time;
>>>>>>>> i) a working day, a day's journey; 1b3) days, lifetime (pl.);
>>>>>>>> 1b4) time, period (general); 1b5) year; 1b6) temporal
>>>>>>>> references; i) today; ii) yesterday; iii) tomorrow;
>>>>>>>>
>>>>>>>> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS
>>>>>>>> THE MEANS TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD
>>>>>>>> WITH THEM (聖人有以 擬天地而參諸身乎)!
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>>>>>>>
>>>>>>>> #5 = [#5]
>>>>>>>>
>>>>>>>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master;
>>>>>>>> an expert, 4. a sage; a wise man; a saint, 5. noble; sovereign;
>>>>>>>> without peer, 6. agile
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
>>>>>>>>
>>>>>>>> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>>>>>>>> #42, #43, #48, #54, #56, #60, #68, #74]
>>>>>>>>
>>>>>>>> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi
>>>>>>>> radical 9, 3. a kind of person, 4. everybody, 5. adult, 6.
>>>>>>>> somebody; others, 7. an upright person
>>>>>>>>
>>>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>>>> *BEING* as [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7
>>>>>>>> % #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a)
>>>>>>>> (Qal); 1a1) perish, *DIE*, be exterminated; 1a2) perish, vanish
>>>>>>>> (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy,
>>>>>>>> kill, cause to perish, to give up (as lost), exterminate; 1b2)
>>>>>>>> to blot out, do away with, cause to vanish, (fig.); 1b3) cause
>>>>>>>> to stray, lose; 1c) (Hiphil); 1c1) to destroy, put to death; i)
>>>>>>>> of divine judgment; 1c2) object name of kings (fig.);
>>>>>>>>
>>>>>>>> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN*
>>>>>>>> *BEING* as [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275):
>>>>>>>> {UMBRA: #657 % #41 = #1} 1) a diminution, decrease: i.e. defeat;
>>>>>>>> 2) *LOSS*, *AS* *RESPECTS* *TO* *SALVATION*;
>>>>>>>>
>>>>>>>> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE
>>>>>>>> WHO NOW LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE
>>>>>>>> WAY. AND THEN SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL
>>>>>>>> CONSUME WITH THE SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE
>>>>>>>> BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS AFTER THE
>>>>>>>> WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
>>>>>>>> WITH ALL *DECEIVABLENESS*-G539 OF UNRIGHTEOUSNESS IN THEM THAT
>>>>>>>> *PERISH*- G622; BECAUSE THEY RECEIVED NOT THE LOVE OF THE TRUTH,
>>>>>>>> THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD SHALL SEND THEM
>>>>>>>> STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT THEY ALL
>>>>>>>> MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD
>>>>>>>> PLEASURE IN UNRIGHTEOUSNESS.
>>>>>>>>
>>>>>>>>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50,
>>>>>>>> #70, #40, #10, #1, #200] /
>>>>>>>> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174
>>>>>>>> - COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 -
>>>>>>>> CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9
>>>>>>>> - AUTONOMOUS NATURE / FORM OF NATURE as [#1, #50, #70, #40, #10,
>>>>>>>> #1, #50] = anomía (G458): {UMBRA: #172 % #41 = #8} 1) the
>>>>>>>> condition of without law; 1a) because ignorant of it; 1b)
>>>>>>>> because of violating it; 2) *CONTEMPT* *AND* *VIOLATION* *OF*
>>>>>>>> *LAW*, *INIQUITY*, *WICKEDNESS*;
>>>>>>>>
>>>>>>>>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>>> #50, #8, #9, #8, #300, #5] /
>>>>>>>>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3,
>>>>>>>> #5, #50, #8, #9, #8, #300, #5] /
>>>>>>>>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>>> #50, #70, #40, #5, #50, #8, #200] /
>>>>>>>>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5,
>>>>>>>> #3, #70, #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 %
>>>>>>>> #41 = #20} 1) to become, i.e. to come into existence, begin to
>>>>>>>> be, receive being; 2) to become, i.e. to come to pass, happen;
>>>>>>>> 2a) of events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME*
>>>>>>>> *UPON* *THE* *STAGE*; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*;
>>>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>>>
>>>>>>>> ANDREWS gave several speeches over the years at the FAMILY
>>>>>>>> COUNCIL OF VICTORIA, an organisation opposed to homosexuality,
>>>>>>>> sex- education, and anti-homophobia policies in public schools,
>>>>>>>> which it claims is "pro- homosexual indoctrination" of students.
>>>>>>>> He was a vocal public opponent of same-sex marriage and publicly
>>>>>>>> stated he would vote against any bill, regardless of the results
>>>>>>>> of the Australian Marriage Law Postal Survey. He abstained from
>>>>>>>> voting for the bill to legalise same-sex marriage in the
>>>>>>>> Australian Parliament.
>>>>>>>>
>>>>>>>> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=NSkboTTTmpg>
>>>>>>>>
>>>>>>>>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER
>>>>>>>> OF THE PARLIAMENT", the currently longest, continuously serving
>>>>>>>> member of the Australian Parliament. On 31 JANUARY 2021, ANDREWS
>>>>>>>> lost the Liberal Party's endorsement in a preselection ballot to
>>>>>>>> barrister KEITH WOLAHAN (181 votes to 111). He retired at the
>>>>>>>> 2022 election and therefore even whilst MINISTER OF DEFENCE (23
>>>>>>>> DECEMBER 2014 – 21 SEPTEMBER 2015) made no intervention against
>>>>>>>> the CENTENNIAL POLITICAL ACTION of IRISH CATHOLIC "PERFIDE
>>>>>>>> ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is
>>>>>>>> implicitly ANTI-DUTCH or the religious action of CHRISTO-
>>>>>>>> FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN
>>>>>>>> CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM
>>>>>>>> OBSTRUCTION BY THE 卐 - SWASTIKA.
>>>>>>>>
>>>>>>>>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80,
>>>>>>>> #1, #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1)
>>>>>>>> deceit, *DECEITFULNESS*;
>>>>>>>>
>>>>>>>>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] =
>>>>>>>> apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to
>>>>>>>> put out of the way entirely, abolish, *PUT* *AN* *END* *TO*
>>>>>>>> *RUIN*; 1b) render useless; 1c) to kill; 1d) to declare that one
>>>>>>>> must be put to death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE*
>>>>>>>> *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be
>>>>>>>> lost, ruined, destroyed; 2) to destroy; 2a) to lose;
>>>>>>>>
>>>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>>> #100, #10, #50, #70, #40, #1, #10] /
>>>>>>>>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>>> #100, #10, #50, #70, #40, #5, #50, #70, #10] = krínō (G2919):
>>>>>>>> {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
>>>>>>>> out, select, choose; 2) to approve, esteem, to prefer; 3) to be
>>>>>>>> of opinion, deem, think, to be of opinion; 4) to determine,
>>>>>>>> resolve, decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN*
>>>>>>>> *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged,
>>>>>>>> i.e. summoned to trial that one's case may be examined and
>>>>>>>> judgment passed upon it; 5b) to pronounce judgment, to subject
>>>>>>>> to censure; 5b1) of those who act the part of judges or arbiters
>>>>>>>> in matters of common life, or pass judgment on the deeds and
>>>>>>>> words of others; 5c) to rule, govern; 5c1) to preside over with
>>>>>>>> the power of giving judicial decisions, because it was the
>>>>>>>> prerogative of kings and rulers to pass judgment; 5d) to contend
>>>>>>>> together, of warriors and combatants; 5d1) to dispute; 5d2) in a
>>>>>>>> forensic sense; i) to go to law, have suit at law;
>>>>>>>>
>>>>>>>>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3,
>>>>>>>> #1, #80, #1, #10, #200] /
>>>>>>>>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3,
>>>>>>>> #1, #80, #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25}
>>>>>>>> 1) of persons; 1a) to welcome, to entertain, to be fond of, to
>>>>>>>> love dearly; 2) of things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO*
>>>>>>>> *BE* *CONTENTED* *AT* *OR* *WITH* *A* *THING*;
>>>>>>>>
>>>>>>>>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10,
>>>>>>>> #30, #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1,
>>>>>>>> #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take
>>>>>>>> for oneself, to prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*,
>>>>>>>> *ELECT* *TO* *OFFICE*;
>>>>>>>>
>>>>>>>>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20,
>>>>>>>> #30, #8, #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36}
>>>>>>>> 1) to call; 1a) to call aloud, utter in a loud voice; 1b) to
>>>>>>>> invite; 2) to call i.e. to name, by name; 2a) *TO* *GIVE* *A*
>>>>>>>> *NAME* *TO*; 2a1) to receive the name of, receive as a name;
>>>>>>>> 2a2) to give some name to one, call his name; 2b) to be called
>>>>>>>> i.e. to bear a name or title (among men); 2c) to salute one by
>>>>>>>> name;
>>>>>>>>
>>>>>>>>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] =
>>>>>>>> didáskō (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to
>>>>>>>> hold discourse with others in order to instruct them, deliver
>>>>>>>> didactic discourses; 1b) to be a teacher; 1c) to discharge the
>>>>>>>> office of a teacher, conduct one's self as a teacher; 2) to
>>>>>>>> teach one; 2a) to impart instruction; 2b) instill doctrine into
>>>>>>>> one; 2c) the thing taught or enjoined; 2d) *TO* *EXPLAIN* *OR*
>>>>>>>> *EXPOUND* *A* *THING*; 2e) to teach one something;
>>>>>>>>
>>>>>>>> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN
>>>>>>>> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING
>>>>>>>> *CHOSEN*- G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE
>>>>>>>> SPIRIT AND BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU
>>>>>>>> BY OUR GOSPEL, TO THE OBTAINING OF THE GLORY OF OUR LORD JESUS
>>>>>>>> CHRIST. THEREFORE, BRETHREN, STAND FAST, AND HOLD THE TRADITIONS
>>>>>>>> WHICH YE HAVE BEEN *TAUGHT*-G1321, WHETHER BY WORD, OR OUR
>>>>>>>> EPISTLE." [2Thessalonians 2:7-15]
>>>>>>>>
>>>>>>>> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7
>>>>>>>> OCTOBER 2023, this present year 2024 and its #137 - ABSOLUTE
>>>>>>>> NEGATION #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] as a
>>>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>>>>>>>
>>>>>>>> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47,
>>>>>>>> #52, #67, #70, #78]
>>>>>>>>
>>>>>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical
>>>>>>>> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8.
>>>>>>>> everyday, 9. season, 10. available time, 11. a day, 12. in the
>>>>>>>> past, 13. mi
>>>>>>>>
>>>>>>>> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN
>>>>>>>> ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN
>>>>>>>> ITS NATURE)
>>>>>>>>
>>>>>>>>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>>> every day and every month; season; life and livelihood
>>>>>>>>
>>>>>>>> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE
>>>>>>>> AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF
>>>>>>>> NATURE)
>>>>>>>>
>>>>>>>>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>
>>>>>>>> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF
>>>>>>>> NATURE / NATURE SURMOUNTS NATURE
>>>>>>>>
>>>>>>>>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month;
>>>>>>>> every day and every month; season; life and livelihood
>>>>>>>>      #13 - báirì (白日): 1. daytime; sun; time
>>>>>>>>
>>>>>>>> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS
>>>>>>>> NATURE / FORM OF NATURE
>>>>>>>>
>>>>>>>>      #8 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>>> remaining days
>>>>>>>>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>
>>>>>>>> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF
>>>>>>>> NATURE / ENGENDERING NATURE
>>>>>>>>
>>>>>>>>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>>>>>>>>      #5 - rìxīn (日新): 1. in constant progress
>>>>>>>>      #24 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>
>>>>>>>> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE:
>>>>>>>> AUTONOMOUS NATURE
>>>>>>>>
>>>>>>>>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi
>>>>>>>> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight,
>>>>>>>> 8. everyday, 9. season, 10. available time, 11. a day, 12. in
>>>>>>>> the past, 13. mi
>>>>>>>>
>>>>>>>> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE
>>>>>>>> (MOTHER: THE TONGUE OF DECREE DECIDING BETWEEN THEM)
>>>>>>>>
>>>>>>>>      #15 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular]
>>>>>>>> day
>>>>>>>>
>>>>>>>> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE
>>>>>>>> REJOICES IN ITS NATURE
>>>>>>>>
>>>>>>>>      #3 - (愛日): 1. cherish time, 2. careful of parents
>>>>>>>> remaining days
>>>>>>>>      #32 - rì (日): 1. day of the month; a certain day, 2.
>>>>>>>> Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7.
>>>>>>>> sunlight, 8. everyday, 9. season, 10. available time, 11. a day,
>>>>>>>> 12. in the past, 13. mi
>>>>>>>>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular]
>>>>>>>> day
>>>>>>>>
>>>>>>>> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
>>>>>>>> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
>>>>>>>> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
>>>>>>>> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3
>>>>>>>> + #7 + #11  = #36
>>>>>>>>
>>>>>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12,
>>>>>>>> #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3,
>>>>>>>> #32]
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK
>>>>>>>> ON 14 DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
>>>>>>>>
>>>>>>>> #207 = [#31, #45, #65, #66]
>>>>>>>>
>>>>>>>> For BIBLICAL correspondences of such interior knowledge and
>>>>>>>> usage see: [John 10:15-19, John 11:50-57]
>>>>>>>>
>>>>>>>> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING:
>>>>>>>> CHUANG (#31)}
>>>>>>>> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 -
>>>>>>>> GREATNESS: TA (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>>>> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER:
>>>>>>>> NEI (#141 - MALE DEME IS UNNAMED {%31})}
>>>>>>>> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE:
>>>>>>>> CH'U (#207)}
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>>> male:212&feme:207&deme:217&idea:207>
>>>>>>>>
>>>>>>>> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 %
>>>>>>>> #41 = #2} 1) secret;
>>>>>>>>
>>>>>>>> DEME TOTAL: #217
>>>>>>>>
>>>>>>>> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] =
>>>>>>>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
>>>>>>>> observe, give heed; 1a) (Qal); 1a1) to keep, have charge of;
>>>>>>>> 1a2) to keep, guard, keep watch and ward, protect, save life; i)
>>>>>>>> watch, watchman (participle); 1a3) to watch for, wait for; 1a4)
>>>>>>>> to watch, observe; 1a5) to keep, retain, treasure up (in
>>>>>>>> memory); 1a6) to keep (within bounds), restrain; 1a7) to
>>>>>>>> observe, celebrate, keep (sabbath or covenant or commands),
>>>>>>>> perform (vow); 1a8) to keep, preserve, protect; 1a9) to keep,
>>>>>>>> reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed,
>>>>>>>> take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3)
>>>>>>>> to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d)
>>>>>>>> (Hithpael) to keep oneself from;
>>>>>>>>
>>>>>>>> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY
>>>>>>>> DOWN MY LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE
>>>>>>>> NOT OF THIS FOLD: THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY
>>>>>>>> VOICE; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD. THEREFORE
>>>>>>>> DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I MIGHT
>>>>>>>> TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF
>>>>>>>> MYSELF.
>>>>>>>>
>>>>>>>> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] =
>>>>>>>> exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice,
>>>>>>>> liberty of doing as one pleases; 1a) leave or permission; 2)
>>>>>>>> physical and mental power; 2a) the ability or strength with
>>>>>>>> which one is endued, which he either possesses or exercises; 3)
>>>>>>>> the power of authority (influence) and of right (privilege); 4)
>>>>>>>> *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* *POWER* *OF*
>>>>>>>> *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* *SUBMITTED*
>>>>>>>> *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1)
>>>>>>>> authority over mankind; 4b) specifically; 4b1) the power of
>>>>>>>> judicial decisions; 4b2) of authority to manage domestic
>>>>>>>> affairs; 4c) metonymically; 4c1) a thing subject to authority or
>>>>>>>> rule; i) jurisdiction; 4c2) one who possesses authority; i) a
>>>>>>>> ruler, a human magistrate; ii) the leading and more powerful
>>>>>>>> among created beings superior to man, spiritual potentates; 4c3)
>>>>>>>> a sign of the husband's authority over his wife; i) the veil
>>>>>>>> with which propriety required a women to cover herself; 4c4) the
>>>>>>>> sign of regal authority, a crown;
>>>>>>>>
>>>>>>>> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO
>>>>>>>> TAKE IT AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
>>>>>>>> THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE
>>>>>>>> SAYINGS." [John 10:15-19]
>>>>>>>>
>>>>>>>> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] =
>>>>>>>> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
>>>>>>>> come into existence, begin to be, receive being; 2) to become,
>>>>>>>> i.e. to come to pass, happen; 2a) of events; 3) to arise, appear
>>>>>>>> in history, come upon the stage; 3a) of men appearing in public;
>>>>>>>> 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE*
>>>>>>>> *PERFORMED*, *WROUGHT*; 5) to become, be made;
>>>>>>>>
>>>>>>>> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth
>>>>>>>> (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>>>>>>>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be
>>>>>>>> put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A* *NATION*);
>>>>>>>> 1a4) to die prematurely (by neglect of wise moral conduct); 1b)
>>>>>>>> (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill,
>>>>>>>> put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
>>>>>>>> i) to die prematurely;
>>>>>>>>
>>>>>>>> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL,
>>>>>>>> AND SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE
>>>>>>>> LET HIM THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS
>>>>>>>> SHALL COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF
>>>>>>>> THEM, NAMED *CAIAPHAS*- G2533, BEING THE HIGH PRIEST THAT SAME
>>>>>>>> YEAR, SAID UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT
>>>>>>>> IT IS *EXPEDIENT*- G4851 FOR US, THAT ONE MAN SHOULD DIE FOR THE
>>>>>>>> PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE
>>>>>>>> NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED
>>>>>>>> THAT JESUS SHOULD DIE FOR THAT NATION;
>>>>>>>>
>>>>>>>> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100,
>>>>>>>> #5, #10] = symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to
>>>>>>>> bear or bring together; 2) to bear together or at the same time;
>>>>>>>> 2a) to carry with others; 2b) to collect or contribute in order
>>>>>>>> to help; 2c) *TO* *HELP*, *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
>>>>>>>>
>>>>>>>> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72,
>>>>>>>> #76, #78]
>>>>>>>>
>>>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4.
>>>>>>>> to change into; to become, 5. to be; is, 6. to do, 7. for, 8.
>>>>>>>> because of; for; to, 9. to, 10. in a passive construction, 11.
>>>>>>>> forming a rhetorical question, 12. forming an adverb, 13. to add
>>>>>>>> emphasis, 14. to support; to help, 15. to govern
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
>>>>>>>>
>>>>>>>> #100 = [#35, #65]
>>>>>>>>
>>>>>>>> zhèng (政): 1. government; administration, 2. politics, 3.
>>>>>>>> organizational affairs, 4. to rule, 5. administrative affairs,
>>>>>>>> 6. laws, 7. policy, 8. to corrections [a document]
>>>>>>>>
>>>>>>>> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72,
>>>>>>>> #76, #78, #35, #65]
>>>>>>>>
>>>>>>>> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533):
>>>>>>>> {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high
>>>>>>>> priest of the Jews appointed to that office by Valerius Gratus,
>>>>>>>> governor of Judaea, after removal of Simon, son of Camith, A.D.
>>>>>>>> 18, and was removed A.D. 36 by Vitellius, governor of Syria, who
>>>>>>>> appointed Jonathan, son of Ananus (Annus, father-in-law of
>>>>>>>> Caiaphas), his successor;
>>>>>>>>
>>>>>>>> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>>>>>>>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
>>>>>>>> THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT
>>>>>>>> HIM TO DEATH." JESUS THEREFORE WALKED NO MORE OPENLY AMONG THE
>>>>>>>> JEWS; BUT WENT THENCE UNTO A COUNTRY NEAR TO THE WILDERNESS,
>>>>>>>> INTO A CITY CALLED EPHRAIM, AND THERE CONTINUED WITH HIS DISCIPLES.
>>>>>>>>
>>>>>>>> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF
>>>>>>>> THE COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY
>>>>>>>> THEMSELVES. THEN SOUGHT THEY FOR JESUS, AND SPAKE AMONG
>>>>>>>> THEMSELVES, AS THEY STOOD IN THE TEMPLE, WHAT THINK YE, THAT HE
>>>>>>>> WILL NOT COME TO THE FEAST? NOW BOTH THE CHIEF PRIESTS AND THE
>>>>>>>> PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY MAN KNEW WHERE
>>>>>>>> HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM." [John
>>>>>>>> 11:50-57]
>>>>>>>>
>>>>>>>> In our reasonable view, INSURANCE COMPANIES therefore need both
>>>>>>>> an alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS
>>>>>>>> basis for the hypothenuse appraisal within claim management.
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
>>>>>>>>
>>>>>>>> Please note that our semantical usage is relevant for meta
>>>>>>>> descriptor appraisal to then convey the hypothesis of
>>>>>>>> contradiction which while requisite is a distinct proposition to
>>>>>>>> language deployed in contracts of insurance to meet legal
>>>>>>>> requirements.
>>>>>>>>
>>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>>>
>>>>>>>> Revision Date: 15 December 2024
>>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

YOUTUBE: "Russian Airforce - 1942 (1942)"

<https://youtu.be/9nxXRDAL7gY>

dolf <***@hotmail.com> wrote:
> kōng xí (空襲): air raid; attack from the air
>
> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:空>
>
> CANON: #18 = [#18]
>
> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:空>
>
> FAYAN: #38 = [#24, #9, #5]
>
> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
> opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13.
> blank, 14. expansive, 15. lacking, 16. plain; nothing else
>
> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:襲>
>
> CANON: #74 = [#74]
>
> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:襲>
>
> FAYAN: #72 = [#14, #18, #20, #20]
>
> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the dead,
> 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for the
> dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to repeat,
> 10. to continue as before, 11. to rush at
>
> --------
>
> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:俄>
>
> FAYAN: #9 = [#9]
>
> é (俄): 1. Russia, 2. sudden; soon
>
> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF
> NATURE (NATURE SURMOUNTS NATURE)}
>
> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>
> “Those of long ago eras who explicated the Documents arranged it in
> one hundred chapters. But then the ‘Proclamation against Wine’ chapter
> came to have unexpected gaps in it. Now these lacunae are gone, are
>
> they not?
>
> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish
> between the Fascist popular movement and the popular movement in Russia.
>
> The Fascist movement is a spontaneous return to the traditions of
> ancient Rome. The Russian movement has an essential tendency towards
> anarchy.
>
> By instinct, the Russian does not incline towards a higher form of
> society. Certain peoples can live in such a way that with them a
> collection of family units does not make a whole; and although Russia
> has set up a social system which, judged by Western standards, qualifies
> for the designation " State ", it is not, in fact, a system which is
> either congenial or natural to her.
>
> It is true that, in a sense, every product of human culture,
> every work gifted with beauty can be born only of the effect of
> the constraint which we call education.
>
> The Aryan peoples are peoples who are particularly active.
>
> A man like Krümel works from morning to night; such-and-such another
> person never stops thinking. In the same way, the Italian is as diligent
> as an ant (bienenfleissig).
>
> FAYAN: #9 = [#9]
>
> jiǔgào (酒誥): 1. Announcement about Drunkenness
>
> FAYAN: #48 = [#13, #26, #9]
>
> piān (篇): 1. chapter; section; essay; article
>
> FAYAN: #9 = [#9]
>
> é (俄): 1. Russia, 2. sudden; soon
>
> FAYAN: #38 = [#24, #9, #5]
>
> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
> opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13.
> blank, 14. expansive, 15. lacking, 16. plain; nothing else
>
> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3,
> #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6,
> #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]
>
> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only, 5.
> in it; there
>
> FAYAN: #49 = [#9, #9, #2, #29]
>
> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>
> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>
> In the eyes of the Russian, the principal support of civilisation is
> vodka. His ideal consists in never doing anything but the indispensable.
> Our conception of work (work, and then more of it!) is one that he sub-
> mits to as if it were a real curse." [page 3]
>
>

<https://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>



--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

-- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA ASSOCIATED TO
DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT
FASCISM IS

YOUTUBE: "Russian Airforce - 1942 (1942)"

<https://youtu.be/9nxXRDAL7gY>

kōng xí (空襲): air raid; attack from the air

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>


CANON: #18 = [#18]

FAYAN: #38 = [#24, #9, #5]

kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13.
blank, 14. expansive, 15. lacking, 16. plain; nothing else

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>


CANON: #74 = [#74]

FAYAN: #72 = [#14, #18, #20, #20]

xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the dead,
4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for the
dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to repeat,
10. to continue as before, 11. to rush at

--------

<https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>

FAYAN: #9 = [#9]

é (俄): 1. Russia, 2. sudden; soon

CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF
NATURE (NATURE SURMOUNTS NATURE)}

#8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！

    “Those of long ago eras who explicated the Documents arranged it in
one hundred chapters. But then the ‘Proclamation against Wine’ chapter
came to have unexpected gaps in it. Now these lacunae are gone, are they
not?

REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish
between the Fascist popular movement and the popular movement in Russia.

The Fascist movement is a spontaneous return to the traditions of
ancient Rome. The Russian movement has an essential tendency towards
anarchy.

By instinct, the Russian does not incline towards a higher form of
society. Certain peoples can live in such a way that with them a
collection of family units does not make a whole; and although Russia
has set up a social system which, judged by Western standards, qualifies
for the designation " State ", it is not, in fact, a system which is
either congenial or natural to her.

It is true that, in a sense, every product of human culture, every work
gifted with beauty can be born only of the effect of the constraint
which we call education.

The Aryan peoples are peoples who are particularly active.

A man like Krümel works from morning to night; such-and-such another
person never stops thinking. In the same way, the Italian is as diligent
as an ant (bienenfleissig).

FAYAN: #9 = [#9]

jiǔgào (酒誥): 1. Announcement about Drunkenness

FAYAN: #48 = [#13, #26, #9]

piān (篇): 1. chapter; section; essay; article

FAYAN: #9 = [#9]

é (俄): 1. Russia, 2. sudden; soon

FAYAN: #38 = [#24, #9, #5]

kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13.
blank, 14. expansive, 15. lacking, 16. plain; nothing else

FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3,
#5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6,
#8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]

yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only, 5.
in it; there

FAYAN: #49 = [#9, #9, #2, #29]

jīn (今): 1. today; present; now, 2. Jin, 3. modern

FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]

wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to
perish; to be destroyed, 6. to leave, 7. to forget, 8. dead

FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9, #3,
#6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]

fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still, 4.
is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE* *WHO*
*DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he

In the eyes of the Russian, the principal support of civilisation is
vodka. His ideal consists in never doing anything but the indispensable.
Our conception of work (work, and then more of it!) is one that he
submits to as if it were a real curse." [page 3]

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>


--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 - EMBELLISHMENT:
SHIH (#61 - MALE DEME IS UNNAMED {%22})}

САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79); Ego: 37
- PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}

ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI (#163)}

НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT: SHIH
(#224)}

АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE
HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}

<http://www.grapple369.com/Savvy/?male:210&feme:226&ontic:210&deme:159>

#436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
{UMBRA: #436 % #41 = #26} 1) *curse*;

#93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb (H341):
{UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

#550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh (H4499):
{UMBRA: #161 % #41 = #38} 1) flight, retreat;

#534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
(H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a)
(Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage war;
2) (Qal) to eat, use as food;

#508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
{UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession, act of
expulsion;

On 12/28/24 16:26, dolf wrote:
>  -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA ASSOCIATED TO
> DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT
> FASCISM IS
>
> YOUTUBE: "Russian Airforce - 1942 (1942)"
>
> <https://youtu.be/9nxXRDAL7gY>
>
> kōng xí (空襲): air raid; attack from the air
>
> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>
> CANON: #18 = [#18]
>
> FAYAN: #38 = [#24, #9, #5]
>
> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
> opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13.
> blank, 14. expansive, 15. lacking, 16. plain; nothing else
>
> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>
> CANON: #74 = [#74]
>
> FAYAN: #72 = [#14, #18, #20, #20]
>
> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the
> dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for
> the dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to
> repeat, 10. to continue as before, 11. to rush at
>
> --------
>
> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>
> FAYAN: #9 = [#9]
>
> é (俄): 1. Russia, 2. sudden; soon
>
> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF
> NATURE (NATURE SURMOUNTS NATURE)}
>
> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>
>     “Those of long ago eras who explicated the Documents arranged it in
> one hundred chapters. But then the ‘Proclamation against Wine’ chapter
> came to have unexpected gaps in it. Now these lacunae are gone, are they
> not?
>
> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish
> between the Fascist popular movement and the popular movement in Russia.
>
> The Fascist movement is a spontaneous return to the traditions of
> ancient Rome. The Russian movement has an essential tendency towards
> anarchy.
>
> By instinct, the Russian does not incline towards a higher form of
> society. Certain peoples can live in such a way that with them a
> collection of family units does not make a whole; and although Russia
> has set up a social system which, judged by Western standards, qualifies
> for the designation " State ", it is not, in fact, a system which is
> either congenial or natural to her.
>
> It is true that, in a sense, every product of human culture, every work
> gifted with beauty can be born only of the effect of the constraint
> which we call education.
>
> The Aryan peoples are peoples who are particularly active.
>
> A man like Krümel works from morning to night; such-and-such another
> person never stops thinking. In the same way, the Italian is as diligent
> as an ant (bienenfleissig).
>
> FAYAN: #9 = [#9]
>
> jiǔgào (酒誥): 1. Announcement about Drunkenness
>
> FAYAN: #48 = [#13, #26, #9]
>
> piān (篇): 1. chapter; section; essay; article
>
> FAYAN: #9 = [#9]
>
> é (俄): 1. Russia, 2. sudden; soon
>
> FAYAN: #38 = [#24, #9, #5]
>
> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
> opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13.
> blank, 14. expansive, 15. lacking, 16. plain; nothing else
>
> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3,
> #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6,
> #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]
>
> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only,
> 5. in it; there
>
> FAYAN: #49 = [#9, #9, #2, #29]
>
> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>
> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>
> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to
> perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>
> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9, #3,
> #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>
> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still, 4.
> is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE* *WHO*
> *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>
> In the eyes of the Russian, the principal support of civilisation is
> vodka. His ideal consists in never doing anything but the indispensable.
> Our conception of work (work, and then more of it!) is one that he
> submits to as if it were a real *curse*." [page 3]
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 - EMBELLISHMENT:
SHIH (#61 - MALE DEME IS UNNAMED {%22})}

САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79); Ego: 37
- PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}

ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI (#163)}

НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT: SHIH
(#224)}

АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE
HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}

<http://www.grapple369.com/Savvy/?male:210&feme:226&ontic:210&deme:159>

#436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
{UMBRA: #436 % #41 = #26} 1) *curse*;

#93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb (H341):
{UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

#550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh (H4499):
{UMBRA: #161 % #41 = #38} 1) flight, retreat;

#534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
(H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a)
(Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage war;
2) (Qal) to eat, use as food;

#508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
{UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession, act of
expulsion;

IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF*
*CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING ANYTHING
BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK* (WORK, AND THEN
MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT WERE A REAL *CURSE*.

#111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
#721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal officer or
chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests;
1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f)
Aaronic priests; 1g) the high priest;

#877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
#1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh
(H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) *TO* *WORK*;
iii) to deal (with); iv) to act, act with effect, effect; 1a2) to make;
i) to make; ii) to produce; iii) to prepare; iv) to make (an offering);
v) to attend to, put in order; vi) to observe, celebrate; vii) to
acquire (property); viii) to appoint, ordain, institute; ix) to bring
about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be done; ii)
to be made; iii) to be produced; iv) to be offered; v) to be observed;
vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to press, squeeze;

IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA WITHOUT THE
HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO HAS BEEN ABLE TO
RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF *WORK* —BY PROMISING HIM
MORE HAPPINESS IN ANOTHER WORLD." [page 3]


On 12/28/24 16:26, dolf wrote:
>  -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA ASSOCIATED TO
> DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT
> FASCISM IS
>
> YOUTUBE: "Russian Airforce - 1942 (1942)"
>
> <https://youtu.be/9nxXRDAL7gY>
>
> kōng xí (空襲): air raid; attack from the air
>
> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>
> CANON: #18 = [#18]
>
> FAYAN: #38 = [#24, #9, #5]
>
> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
> opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13.
> blank, 14. expansive, 15. lacking, 16. plain; nothing else
>
> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>
> CANON: #74 = [#74]
>
> FAYAN: #72 = [#14, #18, #20, #20]
>
> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the
> dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for
> the dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to
> repeat, 10. to continue as before, 11. to rush at
>
> --------
>
> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>
> FAYAN: #9 = [#9]
>
> é (俄): 1. Russia, 2. sudden; soon
>
> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF
> NATURE (NATURE SURMOUNTS NATURE)}
>
> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>
>     “Those of long ago eras who explicated the Documents arranged it in
> one hundred chapters. But then the ‘Proclamation against Wine’ chapter
> came to have unexpected gaps in it. Now these lacunae are gone, are they
> not?
>
> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish
> between the Fascist popular movement and the popular movement in Russia.
>
> The Fascist movement is a spontaneous return to the traditions of
> ancient Rome. The Russian movement has an essential tendency towards
> anarchy.
>
> By instinct, the Russian does not incline towards a higher form of
> society. Certain peoples can live in such a way that with them a
> collection of family units does not make a whole; and although Russia
> has set up a social system which, judged by Western standards, qualifies
> for the designation " State ", it is not, in fact, a system which is
> either congenial or natural to her.
>
> It is true that, in a sense, every product of human culture, every work
> gifted with beauty can be born only of the effect of the constraint
> which we call education.
>
> The Aryan peoples are peoples who are particularly active.
>
> A man like Krümel works from morning to night; such-and-such another
> person never stops thinking. In the same way, the Italian is as diligent
> as an ant (bienenfleissig).
>
> FAYAN: #9 = [#9]
>
> jiǔgào (酒誥): 1. Announcement about Drunkenness
>
> FAYAN: #48 = [#13, #26, #9]
>
> piān (篇): 1. chapter; section; essay; article
>
> FAYAN: #9 = [#9]
>
> é (俄): 1. Russia, 2. sudden; soon
>
> FAYAN: #38 = [#24, #9, #5]
>
> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
> opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13.
> blank, 14. expansive, 15. lacking, 16. plain; nothing else
>
> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3,
> #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6,
> #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]
>
> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only,
> 5. in it; there
>
> FAYAN: #49 = [#9, #9, #2, #29]
>
> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>
> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>
> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to
> perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>
> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9, #3,
> #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>
> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still, 4.
> is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE* *WHO*
> *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>
> In the eyes of the Russian, the principal support of civilisation is
> vodka. His ideal consists in never doing anything but the indispensable.
> Our conception of work (work, and then more of it!) is one that he
> submits to as if it were a real *curse*." [page 3]
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
(AUTONOMOUS NATURE)

TABLE TALK NOTION OF WORK AND STATE #23.0: ... 夫與東國 ...

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夫&un:Fayan&glyph:夫>

CANON: #51 = [#6, #10, #35]

FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9, #3,
#6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]

fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still, 4.
is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE* *WHO*
*DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:與&run:Fayan&glyph:與>

CANON: #392 = [#3, #16, #21, #36, #42, #45, #48, #52, #53, #76]

FAYAN: #708 = [#9, #15, #19, #20, #21, #22, #24, #10, #3, #19, #2, #6,
#10, #22, #23, #25, #7, #11, #16, #17, #20, #27, #6, #4, #22, #14, #5,
#7, #9, #24, #27, #17, #18, #12, #14, #22, #24, #6, #12, #14, #16, #19,
#21, #3, #7, #18, #19]

yǔ (與): 1. and, 2. to give, 3. together with, 4. interrogative particle,
5. to accompany, 6. to particate in, 7. of the same kind, 8. to help, 9. for

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:東&run:Fayan&glyph:東>

CANON: #100 = [#11, #12, #14, #63]

FAYAN: #95 = [#21, #10, #24, #14, #26]

dōng (東): 1. east, 2. master; host, 3. Dong

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:國&run:Fayan&glyph:國>

CANON: #450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]

FAYAN: #288 = [#22, #20, #22, #10, #13, #29, #8, #10, #12, #17, #8, #9,
#12, #13, #14, #18, #24, #27]

guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state, 3. a
feud; a vassal state, 4. *A* *STATE*; *A* *KINGDOM*, 5. a place; a land,
6. domestic; Chinese, 7. national, 8. top in the nation, 9. Guo

THEORY ON wèi (畏): ADMIRABLE PERSON / TEMPLATED #182 = [#48, #59, #75]
IDEA OF STATE ACTION #23.0: 「...
子欲自高邪？仲元，世之師也。見其貌者，肅如也；聞其言者，愀如也；觀其行者，穆如也。鄲聞以德詘人矣，未聞以德詘於人也。仲元，畏人也。」

“HAD THERE BEEN NO ZHONGNI, THEN NO ONE WOULD HAVE HEARD OF THE MEN
WHO STARVED ON WEST MOUNTAIN OR OF THE OFFICIAL DISMISSED IN THE EAST
[IN LU]!”

“BUT WHAT IF WANG YANG AND GONG YU HAD BEEN SO FORTUNATE AS TO MEET
UP WITH ZHONGNI?”

“THEY WERE BRILLIANT SHINING STARS. SURELY YOU DO NOT MEAN TO SAY
THAT THEY HAD TO RELY ON THE FORCE OF FLOWERY ENCOMIA?”

“WELL, IF THAT’S THE CASE, THEN WHY DON’T PEOPLE LIKE LI ZHONGYUAN
MAKE THEMSELVES FAMOUS?”

“LI HAD THAT SHINING QUALITY, BECAUSE THAT WAS HIS OWN DOING. BUT
IT IS HEAVEN THAT ELEVATES A PERSON. WOULD A TRUE MASTER EVER WANT TO
ELEVATE HIMSELF? [NO!] LI ZHONGYUAN WAS *MODEL* *FOR* *THE* *AGE*. WHEN
ONE SAW HIS DEMEANOR, IT WAS REVERENT. WHEN ONE HEARD HIS TALK, IT WAS
ELOQUENT. WHEN ONE OBSERVED HIS ACTIONS, THEY WERE IMPOSING AND
COMPELLING. I HAVE ONLY HEARD THAT ONE USES VIRTUE TO MAKE OTHERS
SUBMIT. I HAVE NEVER HEARD THAT ONE USES VIRTUE IN ORDER TO SUBMIT TO
OTHERS. LI ZHONGYUAN WAS A PERSON OF TRULY *AWESOME* *DIGNITY*.”

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:48>

#48 - 𝌵禮 = #222 / #384 / #499
COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
RANGE: noon 21 to 25 JULY

APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
One who knows no fear enters fearsome situations. (入畏)
FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
MEANS: This is what other men reject. (人所棄也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:出&run:Fayan&glyph:出>

#329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]

chū (出): 1. to go out; to leave, 2. measure word for dramas, plays,
operas, etc, 3. to produce; to put forth; to issue; to grow up, 4. to
extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to post,
8. to take up an official post, 9. to give birth, 10. a verb complement,
11. to occur; to happen, 12. to divorce, 13. to chase away, 14. to
escape; to leave, 15. to give, 16. to emit, 17. quoted from

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮&run:Fayan&glyph:禮>

#141 = [#34, #48, #59]

lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette, 2. a
ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5. Li; Zhou
Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious ceremony,
8. to respect; to revere

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏&run:Fayan&glyph:不畏>

#48 = [#48]

bùwèi (不畏): 1. unafraid; to defy

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:入&run:Fayan&glyph:入>

#516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
#73, #80]

rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income, 5. to
conform with, 6. to descend, 7. the entering tone, 8. to pay, 9. to join

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏&run:Fayan&glyph:畏>

#182 = [#48, #59, #75]

wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
*ADMIRE*


YOUTUBE: "GREGORIAN - GLORIA"

<https://www.youtube.com/watch?v=gB3UXFO5WUI>

REDUCTIO AD HITLERUM TABLE TALK IDEA #5 ON 21 / 22 JULY 1941: "In the
face of Luther's efforts to lead an upper clergy that had acquired
profane habits back to mysticism, the Jesuits restored to the world the
joy of the senses. It's certain that Luther had no desire to mould
humanity to the letter of the Scriptures. He has a whole series of
reflections in which he clearly sets himself against the Bible. He
recognises that it contains a lot of bad things.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪&run:Fayan&glyph:邪>

CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]

FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]

xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2. interrogative
particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5.
grandfather, 6. abnormal; irregular

hòng (仲): 1. middle brother, 2. Zhong, 3. a go between; a mediator

yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
origin; head, 5. a variable representing an unknown quantity, 6. Yuan,
7. large, 8. good, 9. fundamental

shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
*THE* *WORLD*, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
generations, 8. always, 9. world, 10. a life; a lifetime, 11. an era,
12. from generation to generation; across generations, 13. to keep good
family relations, 14. Shi, 15. a geologic epoch, 16. hereditary, 17.
later generations, 18. a successor; an heir, 19. the current times

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in; in regards to, 8. all, 9. and, 10. however, 11. if, 12. then,
13. to arrive; to go, 14. is, 15. to use, 16. Zhi, 17. winding

CANON: #212 = [#32, #43, #68, #69]

FAYAN: #277 = [#11, #12, #19, #22, #22, #4, #7, #28, #22, #24, #21, #27,
#28, #30]

shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; *A* *LEADER*, 4. an
expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city; a
well protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
army division, 13. the 7th hexagram, 14. a lion

yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

Fanaticism is a matter of climate—for Protestantism, too, has burnt its
witches. Nothing of that sort in Italy, The Southerner has a lighter
attitude towards matters of faith. The Frenchman
has personally an easy way of behaving in his churches. With us, it's
enough not to kneel to attract attention. But Luther had the merit of
rising against the Pope and the organisation of the Church. It was the
first of the great revolutions. And *THANKS* *TO* *HIS* *TRANSLATION*
*OF* *THE* *BIBLE*, Luther replaced our dialects by the great German
language!

NOTE CONTRADICTION TORAH PROTOTYPE #ONE / ROMAN PROTOTYPE #FIVE TO
REDUCTIO AD HITLERUM TABLE TALK IDEA #233 ON 5 JUNE 1942: "IT IS A GREAT
PITY THAT THIS TENDENCY TOWARDS RELIGIOUS THOUGHT CAN FIND NO BETTER
OUTLET THAN THE JEWISH PETTIFOGGERY OF THE OLD TESTAMENT.

"AND THEY DEPARTED FROM RAMESES IN THE FIRST MONTH, ON THE FIFTEENTH DAY
OF THE FIRST MONTH; ON THE MORROW AFTER THE PASSOVER THE CHILDREN OF
ISRAEL WENT OUT WITH AN *HIGH*-H7311 HAND IN THE SIGHT OF ALL THE
EGYPTIANS." [Numbers 33:3]

#640 - ONTIC TOTAL: #182 as [#400, #200, #40] /
#680 - ONTIC TOTAL: #182 as [#400, #200, #40, #40] = rûwm (H7311):
{UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be lofty, be
exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be raised,
be uplifted, be exalted; 1a3) to be lifted, rise; 1b) (Polel); 1b1) *TO*
*RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO* *GROW* *UP*; 1b2) to lift
up, raise, exalt; 1b3) to exalt, extol; 1c) (Polal) to be lifted up; 1d)
(Hiphil); 1d1) to raise, lift, lift up, take up, set up, erect, exalt,
set on high; 1d2) to lift up (and take away), remove; 1d3) to lift off
and present, contribute, offer, contribute; 1e) (Hophal) to be taken
off, be abolished; 1f) (Hithpolel) to exalt oneself, magnify oneself; 2)
(Qal) to be rotten, be wormy;

FOR RELIGIOUS PEOPLE WHO, IN THE SOLITUDE OF WINTER, CONTINUALLY SEEK
ULTIMATE LIGHT ON THEIR RELIGIOUS PROBLEMS WITH THE ASSISTANCE OF THE
BIBLE, MUST EVENTUALLY BECOME SPIRITUALLY DEFORMED. THE WRETCHED PEOPLE
STRIVE TO EXTRACT TRUTHS FROM THESE JEWISH CHICANERIES, WHERE IN FACT NO
TRUTHS EXIST. AS A RESULT THEY BECOME EMBEDDED IN SOME RUT OF THOUGHT OR
OTHER AND, UNLESS THEY POSSESS AN EXCEPTIONALLY COMMONSENSE MIND,
DEGENERATE INTO RELIGIOUS MANIACS.

#45 #05 #61
#53 #37 #21
#13 #69 #29

[ROMAN PROTOTYPE #FIVE: #111 ... #233 - ULTIMATE LIGHT ON RELIGIOUS
PROBLEMS ... #333]

#69 - MISDEEDS OF THE CENTRAL ADMINISTRATION
#114 - HONOUR IS NOT A CASTE PRIVILEGE
#135 - PRODUCTION AND *UNEMPLOYMENT* / ECONOMY OF LABOUR / DEFEAT OF
STAGNATION
#196 - HOW WE ROUSE POPULAR INTEREST
#233 - ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS*
#246 - BRITISH PRESS GETS ITS ORDERS
#299 - COMMON SENSE AND THE FRENCH
#328 - LAST SECTION IN THE TABLE TALK
#333

#834 as [#20, #1, #300, #1, #100, #3, #8, #200, #1, #200] = katargéō
(G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, *UNEMPLOYED*,
inactivate, inoperative; 1a) to cause a person or thing to have no
further efficiency; 1b) to deprive of force, influence, power; 2) to
cause to cease, put an end to, do away with, annul, abolish; 2a) to
cease, to pass away, be done away; 2b) to be severed from, separated
from, discharged from, loosed from any one; 2c) to terminate all
intercourse with one;

IT IS *DEPLORABLE* *THAT* *THE* *BIBLE* *SHOULD* *HAVE* *BEEN*
*TRANSLATED* *INTO* *GERMAN*, AND THAT THE WHOLE OF THE GERMAN PEOPLE
SHOULD HAVE THUS BECOME EXPOSED TO THE WHOLE OF THIS JEWISH MUMBO-JUMBO.
SO LONG AS THE WISDOM, PARTICULARLY OF THE OLD TESTAMENT, REMAINED
EXCLUSIVELY IN THE LATIN OF THE CHURCH, THERE WAS LITTLE DANGER THAT
SENSIBLE PEOPLE WOULD BECOME THE VICTIMS OF ILLUSIONS AS THE RESULT OF
STUDYING THE BIBLE. BUT SINCE THE BIBLE BECAME COMMON PROPERTY, A WHOLE
HEAP OF PEOPLE HAVE FOUND OPENED TO THEM LINES OF RELIGIOUS THOUGHT
WHICH—PARTICULARLY IN CONJUNCTION WITH THE GERMAN CHARACTERISTIC OF
PERSISTENT AND SOMEWHAT MELANCHOLY MEDITATION—AS OFTEN AS NOT TURNED
THEM INTO RELIGIOUS MANIACS." [page 513]

It's remarkable to observe the resemblances between the evolution of
Germany and that of Italy. The creators of the language, Dante and
Luther, rose against the ecumenical desires of the papacy. Each of the
two nations was led to unity, against the dynastic interests, by one
man. They achieved their unity against the will of the Pope.

I must say, I always enjoy *MEETING* the Duce. He's a great personality.
It's curious to think that, at the same period as myself, he was working
in the building trade in Germany. Our programme was worked out in 1919,
and at that time I knew nothing about him. Our doctrines are based on
the foundations proper to each of them, but every man's way of thinking
is a result. Don't suppose that events in Italy had no influence on us.
The brown shirt would probably not have existed without the black shirt.
The march on Rome, in 1922, was one of the turning-points of history
[NOTE: THE SAINT PATRICK'S DAY MARCH ON MELBOURNE BY 10,000 BY SEDITIOUS
IRISH CATHOLIC REPUBLICANS OCCURRED ON 20 MARCH 1920]. The mere fact
that anything of the sort could be attempted, and could succeed, gave us
an impetus. A few weeks after the march on Rome, I was received by the
Minister Schweyer. That would never have happened otherwise.

If Mussolini had been outdistanced by Marxism, I don't know whether we
could have succeeded in holding out. At that period National Socialism
was a very fragile growth. If the Duce were to die, it would be a great
misfortune for Italy. As I walked with him in the gardens of the Villa
Borghese, I could easily *COMPARE* *HIS* *PROFILE* *WITH* *THAT* *OF*
*THE* *ROMAN* *BUSTS*, and I realised he was one of the Caesars. There's
no doubt at all that Mussolini is the heir of the great men of that period.

jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
seeing, hearing, *MEETING*, etc, 4. refer to; for details see, 5.
passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9.
let me; kindly, 10. Jian, 11. to appear, 12. to introduce

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

mào (貌): 1. *COUNTENANCE*; appearance

zhě (者): 1. used after a verb to indicate a person who does the action,
2. that, 3. nominalizing function word, 4. used to mark a definition, 5.
used to mark a pause, 6. topic marker; that; it, 7. according to

sù (肅): 1. to pay respects, 2. *REVERENT*, 3. respectful, 4. shrunken,
5. to put into order, 6. to revere, 7. to guard against, 8. to be
urgent, 9. to welcome

rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
with, 4. to be appropriate; should; with regard to, 5. this, 6. it is
so; it is thus; *CAN* *BE* *COMPARED* *WITH*, 7. to go to, 8. to meet,
9. to appear; to seem; to be like, 10. at least as good as, 11. and, 12.
or, 13. but, 14. then, 15. naturally, 16. expresses a question or doubt,
17. you, 18. the second lunar month, 19. in; at, 20. Ru

Despite their weaknesses, the Italians have so many qualities that make
us like them. ITALY IS THE *COUNTRY* *WHERE* *INTELLIGENCE* *CREATED*
*THE* *NOTION* *OF* *THE* *STATE*. THE *ROMAN* *EMPIRE* (ie. #217 = #76
- fǎ (法): *METHOD* + #141 - yán (言): *THEORY* as #207 - yán (言):
*DOCTRINE* --> rì (日): *SUN* DERIVATIONS GIVES CANDIDATE #36 -
AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16, #11, #13, #8,
#10, #20, #2, #5, #24, #2, #15, #20, #3, #32]) *IS* *A* *GREAT*
*POLITICAL* *CREATION*, THE GREATEST OF ALL.

In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
rules, regulations; a standard, a norm; an institution clearly comprises
the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
#EIGHT as the premise for MICHAEL NYLAN’s translation and edition of
YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE:

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

#76 = [#36 (*), #40]

fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

#141 = [#8, #30, #42, #61]

yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
as, 9. to act as

#217 = [#36 (*), #40, #8, #30, #42, #61]

#541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

The Italian people's musical sense, its liking for harmonious
proportions, the beauty of its race! The Renaissance was the dawn of a
new era, in which Aryan man found himself anew. There's also our own
past on Italian soil. A man who is indifferent to history is a man
without hearing, without sight. Such a man can live, of course—but what
a life?" [pages 9, 10]

YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”

<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>

A LITMUS TEST AGAINST THE REDUCTIO AD HITLERUM TABLE TALK BEING RELIANT
UPON THE T'AI HSÜAN CHIN (太玄經): CANON OF SUPREME MYSTERY / FAYAN (法言):
EXEMPLARY FIGURES FOR ITS IDEA COHESION AND STRUCTURAL INTEGRITY BY
NOTIONS OF SOVEREIGN / AUTONOMY DYNAMIC AS #182 - SINISTER THEORY (ie.
excepting for the rationalised notion "individual merit of the soldier"
there is no actual date / idea paired TABLE TALK reference to TETRA #59
- 9 / 13 SEPTEMBER, however IDEA #72 - ANTHROPIC PROTOTYPE corresponds
to TETRA #75 - 20 / 24 NOVEMBER): "If the mental picture that Christians
form of God were correct, the god of the ants would be an ant, and
similarly for the other animals. Even for the Bolsheviks, the notion of
collective ownership has its limits. Trousers, shirt, handkerchief—for
those who have such a thing—are regarded as private property.

We Germans have that marvellous source of strength—the sense of
duty—which other peoples do not possess. The conviction that, by obeying
the voice of duty, one is working for the preservation of the species,
helps one to take the gravest decisions.

What would have happened if Italy, instead of becoming Fascist, had
become Communist? We ought to be grateful to the Duce for having
dispelled this danger from Europe. That's a service he has rendered that
must never be forgotten. Mussolini is a man made to the measure of the
centuries. His place in history is reserved for him." [page 135]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏&run:Fayan&glyph:畏>

CANON: #182 = [#48, #59, #75]

FAYAN: #72 = [#24, #24, #24]

wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
*ADMIRE*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人&run:Fayan&glyph:人>

CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
#42, #43, #48, #54, #56, #60, #68, #74]

FAYAN: #1150 = [#2, #3, #9, #11, #17, #18, #19, #24, #3, #4, #22, #3,
#6, #16, #21, #22, #4, #5, #12, #22, #23, #2, #14, #17, #22, #27, #28,
#7, #9, #13, #17, #23, #3, #5, #7, #18, #20, #21, #6, #14, #20, #24, #6,
#7, #10, #12, #20, #28, #5, #3, #10, #11, #15, #18, #25, #27, #12, #13,
#15, #18, #24, #24, #9, #10, #15, #17, #18, #19, #20, #24, #21, #5, #8,
#14, #17, #32, #35]

rén (人): 1. person; people; *A* *HUMAN* *BEING*, 2. Kangxi radical 9, 3.
a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. *AN*
*UPRIGHT* *PERSON*

#834 = [#48, #59, #75, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26,
#34, #36, #42, #43, #48, #54, #56, #60, #68, #74]

<http://www.grapple369.com/Savvy/?ontic:744&deme:117&idea:744,834,904>

{@23: Sup: 24 - JOY: LE (#904); Ego: 74 - CLOSURE: CHIH (#834)}

TELOS TOTAL: #834
ONTIC TOTAL: #744
DEME TOTAL: #117

#682 - ONTIC TOTAL: #744 as [#2, #1, #200, #1, #50, #10, #200, #8, #10,
#200] = basanízō (G928): {UMBRA: #1071 % #41 = #5} 1) to test (metals)
by the *TOUCHSTONE*, which is a black siliceous stone used to test the
purity of gold or silver by the colour of the streak produced on it by
rubbing it with either metal; 2) to question by applying torture; 3) to
torture; 4) to vex with grievous pains (of body or mind), to torment; 5)
to be harassed, distressed; 5a) *OF* *THOSE* *WHO* *AT* *SEA* *ARE*
*STRUGGLING* *WITH* *A* *HEAD* *WIND*;

#714 - ONTIC TOTAL: #744 as [#200, #1, #30, #5, #400, #9, #8, #50, #1,
#10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
filled by shaking its contents together; 2) to shake down, overthrow;
2a) to cast down from one's (secure and happy) state; 2b) *TO* *MOVE*,
*AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;

#834 as [#10, #80, #30, #8, #6, #700] = pᵉlach (H6399): {UMBRA: #118 %
#41 = #36} 1) to serve, worship, *REVERE*, minister for, pay reverence
to; 1a) (P'al); 1a1) to pay reverence to; 1a2) to serve

#834 as [#100, #4, #300, #400, #10, #20] = qâdash (H6942): {UMBRA: #404
% #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed,
be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be
consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
(Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured,
be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as
sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
(Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself;

#834 as [#6, #50, #300, #2, #70, #6, #400] = shâbaʻ (H7650): {UMBRA:
#372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b)
(Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by
Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an oath;
1c2) to adjure;

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
#910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
(*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#904 as [#2, #400, #2, #50, #10, #400, #40] = tabnîyth (H8403): {UMBRA:
#862 % #41 = #1} 1) *PATTERN*, *PLAN*, *FORM*, *CONSTRUCTION*, *FIGURE*;
1a) construction, structure; 1a1) meaning dubious; 1b) pattern; 1c)
figure, image (of idols);

#904 as [#5, #2, #1, #200, #10, #30, #5, #400, #200, #1, #50] = basileúō
(G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise kingly
power, to reign; 1a) of the governor of a province; 1b) of the rule of
the Messiah; 1c) of the reign of Christians in the millennium; 2)
METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;

#834 = #182 + wèi (畏): *ADMIRABLE* + rén (人): *PERSON* as [#400, #30,
#4, #400] /
#904 as [#30, #400, #30, #4, #400, #40] = tôwlᵉdâh (H8435): {UMBRA: #445
% #41 = #35} 1) descendants, results, proceedings, generations,
genealogies; 1a) *ACCOUNT* *OF* *MEN* *AND* *THEIR* *DESCENDANTS*; 1a1)
genealogical list of one's descendants; 1a2) one's contemporaries; 1a3)
course of history (of creation etc); 1b) begetting or account of heaven
(metaph);

REDUCTIO AD HITLERUM TABLE TALK IDEA #182 ON 5 APRIL 1942: "SHALL WE TRY
TO dé (德): GERMANISE THE fǎ (法): FRENCH?

During dinner, the Reichsfuehrer SS [Heinrich Himmler ???] declared
that, in his view, the best way of settling the French problem would be
to *CARRY* *OFF* *EVERY* *YEAR* *A* *CERTAIN* *NUMBER* *OF* *RACIALLY*
*HEALTHY* *CHILDREN*, chosen amongst France's Germanic population. It
would be necessary to try to settle these children, while still very
young, in German boarding-schools, to *TRAIN* *THEM* *AWAY* *FROM*
*THEIR* *FRENCH* *NATIONALITY*, which was due to chance, to make them
aware of their Germanic blood and thus inculcate into them the notion of
their membership of the great group of Germanic peoples. ["SINISTER
THEORY!" (MS. NOTE BY BORMANN.)]

#904 as [#1, #80, #5, #600, #8, #10, #200] = apéchō (G568): {UMBRA:
#1486 % #41 = #10} 1) have; 1a) to hold back, keep off, prevent; 1b) to
have wholly or in full, to have received; 1c) it is enough, sufficient;
2) to be away, absent, distant; 3) to hold one's self off, abstain;

THE FUEHRER REPLIED: For my part, all these attempts at Germanisation
don't mean much to me—in so far, at least, as no successful attempt is
made to found them on an appropriate conception of the shì (世): *WORLD*.
As regards France, one must not forget that the military reputation of
that country is not due to the people's moral worth, but essentially to
the fact that, on the Continent, the French were able to exploit certain
military combinations of circumstance that were favourable to them
(during the shì (世): *THIRTY* *YEARS*' War, for example).

Every time they were confronted by a Germany that was aware of
herself, they got a thrashing—under Frederick the Great, for example, in
1940, etc. The fact that they won victories of universal significance
under the leadership of that unique military genius, the Corsican
Napoleon, makes no difference at all. The mass of the French people has
*PETIT* *BOURGEOIS* *SPIRITUAL* *INCLINATIONS*, so much so that it would
be a triumph to succeed in removing the elements of Germanic origin from
the grasp of the country's ruling class." [pages 401, 402]

[#48, {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
#59, {@2: Sup: 26 - ENDEAVOUR: WU (#74); Ego: 59 - MASSING: CHU (#107)}
#75] {@3: Sup: 20 - ADVANCE: CHIN (#94); Ego: 75 - FAILURE: SHIH (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}

<http://www.grapple369.com/Savvy/?male:94&feme:182&ontic:182&idea:182>

TELOS TOTAL: #182

#262 - MALE TOTAL: #94 as [#6, #50, #200, #6] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;

#986 - MALE TOTAL: #94 as [#6, #400, #300, #200, #80] /
#587 - FEME TOTAL: #182 as [#6, #1, #300, #200, #80] /
#1316 - ONTIC TOTAL: #182 as [#6, #10, #300, #200, #800] = sâraph
(H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn; 1b)
(Niphal) to be burned; 1c) (Piel) burner, burning (participle); 1d)
(Pual) to be burnt up, be burned;

#182 - FEME / ONTIC TOTAL: #182 as [#6, #10, #40, #50, #70, #6] = mânaʻ
(H4513): {UMBRA: #160 % #41 = #37} 1) to withhold, hold back, keep back,
refrain, deny, *KEEP* *RESTRAIN*, hinder; 1a) (Qal) to withhold; 1b)
(Niphal) to be withheld;

"*WITHHOLD*-H4513 NOT CORRECTION FROM THE CHILD: FOR IF THOU BEATEST HIM
WITH THE ROD, HE SHALL NOT DIE." [Proverbs 23:13]

#506 - FEME TOTAL: #182 as [#6, #400, #70, #30] = ʻâlâh (H5927): {UMBRA:
#105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) *TO* *BRING*
*UP*, *DRAW* *UP*, *TRAIN*; 1c4) to cause to ascend; 1c5) to rouse, stir
up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8)
to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself;

#44 - MALE TOTAL: #94 as [#10, #30, #4] /
#449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON SAINT
PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 %
#41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal);
1a1) to bear, bring forth; i) of child birth; ii) of distress (simile);
iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

#44 - MALE TOTAL: #94 as [#10, #30, #4] /
#105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
(NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4, #10, #5,
#40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son, boy,
offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*; 1c)
descendants; 1d) youth; 1e) apostate Israelites (fig.);

MENORAH (LAMPSTAND)

Pasted Graphic.png

<https://www.desktopbackground.org/wallpaper/jewish-festival-of-lights-wallpapers-free-jewish-festival-of-589097>

"AND THOU SHALT MAKE THE SEVEN LAMPS THEREOF: AND THEY SHALL
*LIGHT*-H5927 THE LAMPS THEREOF, THAT THEY MAY GIVE LIGHT OVER AGAINST
IT." [Exodus 25:37]

#410 - DEME TOTAL: #117 as [#20, #300, #40, #50] = shemen (H8081):
{UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) oil,
*OLIVE* *OIL*; 1b1) as staple, medicament or unguent; 1b2) for
anointing; 1c) fat (of fruitful land, valleys) (metaph);

#830 - ONTIC / FEME TOTAL: #182 as [#20, #400, #10, #400] = kâthîyth
(H3795): {UMBRA: #830 % #41 = #10} 1) *BEATEN* out, pure, pounded fine
(in a mortar), costly; 1a) of olive oil;

"AND THOU SHALT COMMAND THE CHILDREN OF ISRAEL, THAT THEY BRING THEE
PURE *OIL*-H8081 OLIVE *BEATEN*-H3795 FOR THE LIGHT, TO CAUSE THE LAMP
TO *BURN*-H5927 ALWAYS." [Exodus 27:20]

RABBI LABEL LAM (@TORAH.ORG) ON 27 DECEMBER 2024: "CHANUKAH - JUST THE
BEGINNING: When educating children and students, we cannot micromanage
results. We can only honor the process. We might do the best we can to
impart knowledge, to inspire, and model the messages we are hoping to
impart, but then hope for the best. Why? Because we are dealing with
free willed beings and therefore “Hadlaka Oseh Mitzvah” – “Lighting
makes the Mitzvah”.

That’s how it goes in the universe of education. Chanukah is an
expression of -Chinuch-education. So far, that is all in reference to
educating others. Yet, there is an entirely other expansive realm where
we have much more “control”.

Somebody once came to a great Rabbi and boasted with extra pride,
“Rabbi, I finished the entire Talmud!” The Rabbi, sensing his haughty
attitude, answered him sharply, “And what did the Talmud teach you?!”
After Chanukah is concluded a burning question remains. We might
wonder,” what have the candles ignited in us?!” What remains, that’s
Chanukah!

"THEN SAID I, LO, I COME (IN THE *VOLUME*-G2777 OF THE BOOK IT IS
WRITTEN OF ME,) TO DO THY WILL, O GOD... HE THAT DESPISED MOSES' LAW
DIED WITHOUT MERCY UNDER TWO OR THREE WITNESSES: OF HOW MUCH SORER
PUNISHMENT, SUPPOSE YE, SHALL HE BE THOUGHT WORTHY, WHO HATH TRODDEN
UNDER FOOT THE SON OF GOD, AND HATH COUNTED THE BLOOD OF THE COVENANT,
WHEREWITH HE WAS SANCTIFIED, AN UNHOLY THING, AND HATH DONE DESPITE UNTO
THE SPIRIT OF GRACE?

#765 - DEME TOTAL: #117 as [#20, #5, #500, #1, #30, #9, #200] = kephalís
(G2777): {UMBRA: #766 % #41 = #28} 1) a little head; 2) the highest
part, extremity of anything; 2a) as the capital of a column; 2b) the
tips or knobs of the wooden rod around which parchments were rolled were
called by this word, because they resembled little heads; 3) the
Alexandrian writers transferred the name to the roll or volume itself;
3a) in the roll of the book;

FOR WE KNOW HIM THAT HATH SAID, VENGEANCE BELONGETH UNTO ME, I WILL
RECOMPENSE, SAITH THE LORD. AND AGAIN, THE LORD SHALL JUDGE HIS PEOPLE.
IT IS A FEARFUL THING TO FALL INTO THE HANDS OF THE LIVING GOD."
[Hebrews 10:7, 28-31]

The Ramchal writes about and presents in the Mesilas Yesharim a powerful
and effective psychological tool. “Tenuas HaChitzonius Meorerus es ha
Penimius” – “The outer actions awaken the internality.”. The Sefer
HaChinuch often states the same notion as a reason or a benefit of a
given Mitzvah in other words, “HaAdam Nifal Achar Peulosav” – “A Person
is affected by what he does”. One psychologist pithily and similarly
noted, “It is easier to act yourself into a better way of feeling than
to feel your way into a better way of acting.” By doing we are becoming.

#834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 % #41 =
#7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging to one's self;

#834 as [#200, #6, #8, #20, #600] = rûwach (H7307): {UMBRA: #214 % #41 =
#9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven;
1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5)
vain, empty thing; 1c) spirit (as that which breathes quickly in
animation or agitation); 1c1) spirit, animation, vivacity, vigour; 1c2)
courage; 1c3) temper, anger; 1c4) impatience, patience; 1c5) spirit,
disposition (as troubled, bitter, discontented); 1c6) disposition (of
various kinds), unaccountable or uncontrollable impulse; 1c7) prophetic
spirit; 1d) spirit (of the living, breathing being in man and animals);
1d1) as gift, preserved by God, God's spirit, departing at death,
disembodied being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2)
sorrow, trouble; 1f) spirit; 1f1) as seat or organ of mental acts; 1f2)
rarely of the will; 1f3) *AS* *SEAT* *ESPECIALLY* *OF* *MORAL*
*CHARACTER*; 1g) Spirit of God, the third person of the triune God, the
Holy Spirit, coequal, coeternal with the Father and the Son; 1g1) as
inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) imparting warlike energy and executive and
administrative power; 1g4) as endowing men with various gifts; 1g5) as
energy of life; 1g6) as manifest in the Shekinah glory; 1g7) never
referred to as a depersonalised force;

Shlomo HaMelech, the wisest of all men writes in Mishlei, “Ner Elochim
Nishmas Adam” – “The Candle of HASHEM is the Neshama of Man”. He also
says, Ki Ner Mitzvah V’Torah Ohr” – “A Mitzvah is a Candle and Torah is
Light”. – “Lighting makes the Mitzvah”. Here we can plug in and apply
“Hadlaka Oseh Mitzvah” – “Lighting makes the Mitzvah”. The lighting of
the Chanukah lights, night after night for eight straight days is meant
to not only light the external candles that we meet at the window of our
homes and send a faint light into the street and the world immediately
beyond.

No! They are meant to ignite an ever growing and continuous flame of
inspiration within our souls. We are lighting our hearts and becoming
thirsty searchers and hungry seekers of the light of HASHEM which is
embedded in every detail of creation.

We start with one candle but when we reach eight then – that is forever.
Chanukah never ends! It only begins! “Hadlaka Oseh Mitzvah” – “Lighting
makes the Mitzvah”. We are lighting ourselves. This is the just the
beginning!" <https://torah.org/torah-portion/dvar-torah-5785-miketz/>

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>


On 12/28/24 18:52, dolf wrote:
> НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 - EMBELLISHMENT:
> SHIH (#61 - MALE DEME IS UNNAMED {%22})}
>
> САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79); Ego: 37
> - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}
>
> ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI (#163)}
>
> НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT: SHIH
> (#224)}
>
> АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE
> HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}
>
> <http://www.grapple369.com/Savvy/?male:210&feme:226&ontic:210&deme:159>
>
> #436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
> {UMBRA: #436 % #41 = #26} 1) *curse*;
>
> #93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb (H341):
> {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;
>
> #550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh (H4499):
> {UMBRA: #161 % #41 = #38} 1) flight, retreat;
>
> #534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
> (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a)
> (Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage war;
> 2) (Qal) to eat, use as food;
>
> #508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
> {UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession, act of
> expulsion;
>
> IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF*
> *CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING ANYTHING
> BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK* (WORK, AND THEN
> MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT WERE A REAL *CURSE*.
>
> #111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
> #721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] = kôhên
> (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal officer or
> chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests;
> 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f)
> Aaronic priests; 1g) the high priest;
>
> #877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
> #1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh
> (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
> 1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) *TO* *WORK*;
> iii) to deal (with); iv) to act, act with effect, effect; 1a2) to make;
> i) to make; ii) to produce; iii) to prepare; iv) to make (an offering);
> v) to attend to, put in order; vi) to observe, celebrate; vii) to
> acquire (property); viii) to appoint, ordain, institute; ix) to bring
> about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be done; ii)
> to be made; iii) to be produced; iv) to be offered; v) to be observed;
> vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to press, squeeze;
>
> IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA WITHOUT THE
> HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO HAS BEEN ABLE TO
> RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF *WORK* —BY PROMISING HIM
> MORE HAPPINESS IN ANOTHER WORLD." [page 3]
>
>
> On 12/28/24 16:26, dolf wrote:
>>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA ASSOCIATED
>> TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 -
>> WHAT FASCISM IS
>>
>> YOUTUBE: "Russian Airforce - 1942 (1942)"
>>
>> <https://youtu.be/9nxXRDAL7gY>
>>
>> kōng xí (空襲): air raid; attack from the air
>>
>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>>
>> CANON: #18 = [#18]
>>
>> FAYAN: #38 = [#24, #9, #5]
>>
>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
>> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
>> opportunity; chance, 11. vast and high, 12. impractical; ficticious,
>> 13. blank, 14. expansive, 15. lacking, 16. plain; nothing else
>>
>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>>
>> CANON: #74 = [#74]
>>
>> FAYAN: #72 = [#14, #18, #20, #20]
>>
>> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the
>> dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for
>> the dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to
>> repeat, 10. to continue as before, 11. to rush at
>>
>> --------
>>
>> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>>
>> FAYAN: #9 = [#9]
>>
>> é (俄): 1. Russia, 2. sudden; soon
>>
>> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF
>> NATURE (NATURE SURMOUNTS NATURE)}
>>
>> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>>
>>      “Those of long ago eras who explicated the Documents arranged it
>> in one hundred chapters. But then the ‘Proclamation against Wine’
>> chapter came to have unexpected gaps in it. Now these lacunae are
>> gone, are they not?
>>
>> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish
>> between the Fascist popular movement and the popular movement in Russia.
>>
>> The Fascist movement is a spontaneous return to the traditions of
>> ancient Rome. The Russian movement has an essential tendency towards
>> anarchy.
>>
>> By instinct, the Russian does not incline towards a higher form of
>> society. Certain peoples can live in such a way that with them a
>> collection of family units does not make a whole; and although Russia
>> has set up a social system which, judged by Western standards,
>> qualifies for the designation " State ", it is not, in fact, a system
>> which is either congenial or natural to her.
>>
>> It is true that, in a sense, every product of human culture, every
>> work gifted with beauty can be born only of the effect of the
>> constraint which we call education.
>>
>> The Aryan peoples are peoples who are particularly active.
>>
>> A man like Krümel works from morning to night; such-and-such another
>> person never stops thinking. In the same way, the Italian is as
>> diligent as an ant (bienenfleissig).
>>
>> FAYAN: #9 = [#9]
>>
>> jiǔgào (酒誥): 1. Announcement about Drunkenness
>>
>> FAYAN: #48 = [#13, #26, #9]
>>
>> piān (篇): 1. chapter; section; essay; article
>>
>> FAYAN: #9 = [#9]
>>
>> é (俄): 1. Russia, 2. sudden; soon
>>
>> FAYAN: #38 = [#24, #9, #5]
>>
>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
>> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
>> opportunity; chance, 11. vast and high, 12. impractical; ficticious,
>> 13. blank, 14. expansive, 15. lacking, 16. plain; nothing else
>>
>> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3,
>> #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6,
>> #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]
>>
>> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only,
>> 5. in it; there
>>
>> FAYAN: #49 = [#9, #9, #2, #29]
>>
>> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>>
>> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>>
>> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to
>> perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>>
>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>
>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still,
>> 4. is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE*
>> *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>
>> In the eyes of the Russian, the principal support of civilisation is
>> vodka. His ideal consists in never doing anything but the
>> indispensable. Our conception of work (work, and then more of it!) is
>> one that he submits to as if it were a real *curse*." [page 3]
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
(AUTONOMOUS NATURE)
TABLE TALK NOTION OF WORK AND STATE #23.0: ... 夫與東國 ...

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夫&un:Fayan&glyph:夫>

CANON: #51 = [#6, #10, #35]

FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9, #3,
#6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]

fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still, 4.
is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE* *WHO*
*DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:與&run:Fayan&glyph:與>

CANON: #392 = [#3, #16, #21, #36, #42, #45, #48, #52, #53, #76]

FAYAN: #708 = [#9, #15, #19, #20, #21, #22, #24, #10, #3, #19, #2, #6,
#10, #22, #23, #25, #7, #11, #16, #17, #20, #27, #6, #4, #22, #14, #5,
#7, #9, #24, #27, #17, #18, #12, #14, #22, #24, #6, #12, #14, #16, #19,
#21, #3, #7, #18, #19]

yǔ (與): 1. and, 2. to give, 3. together with, 4. interrogative particle,
5. to accompany, 6. to particate in, 7. of the same kind, 8. to help, 9. for
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:東&run:Fayan&glyph:東>

CANON: #100 = [#11, #12, #14, #63]

FAYAN: #95 = [#21, #10, #24, #14, #26]

dōng (東): 1. east, 2. master; host, 3. Dong

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:國&run:Fayan&glyph:國>

CANON: #450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]

FAYAN: #288 = [#22, #20, #22, #10, #13, #29, #8, #10, #12, #17, #8, #9,
#12, #13, #14, #18, #24, #27]

guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state, 3. a
feud; a vassal state, 4. *A* *STATE*; *A* *KINGDOM*, 5. a place; a land,
6. domestic; Chinese, 7. national, 8. top in the nation, 9. Guo

THEORY ON wèi (畏): ADMIRABLE PERSON / TEMPLATED #182 = [#48, #59, #75]
IDEA OF STATE ACTION #23.0: 「...
子欲自高邪？仲元，世之師也。見其貌者，肅如也；聞其言者，愀如也；觀其行者，穆如也。鄲聞以德詘人矣，未聞以德詘於人也。仲元，畏人也。」

    “HAD THERE BEEN NO ZHONGNI, THEN NO ONE WOULD HAVE HEARD OF THE MEN
WHO STARVED ON WEST MOUNTAIN OR OF THE OFFICIAL DISMISSED IN THE EAST
[IN LU]!”

    “BUT WHAT IF WANG YANG AND GONG YU HAD BEEN SO FORTUNATE
AS TO MEET UP WITH ZHONGNI?”

    “THEY WERE BRILLIANT SHINING STARS.
SURELY YOU DO NOT MEAN TO SAY THAT THEY HAD TO RELY ON THE FORCE OF
FLOWERY ENCOMIA?”

    “WELL, IF THAT’S THE CASE, THEN WHY DON’T PEOPLE
LIKE LI ZHONGYUAN MAKE THEMSELVES FAMOUS?”

    “LI HAD THAT SHINING
QUALITY, BECAUSE THAT WAS HIS OWN DOING. BUT IT IS HEAVEN THAT ELEVATES
A PERSON. WOULD A TRUE MASTER EVER WANT TO ELEVATE HIMSELF? [NO!] LI
ZHONGYUAN WAS *MODEL* *FOR* *THE* *AGE*. WHEN ONE SAW HIS DEMEANOR, IT
WAS REVERENT. WHEN ONE HEARD HIS TALK, IT WAS ELOQUENT. WHEN ONE
OBSERVED HIS ACTIONS, THEY WERE IMPOSING AND COMPELLING. I HAVE ONLY
HEARD THAT ONE USES VIRTUE TO MAKE OTHERS SUBMIT. I HAVE NEVER HEARD
THAT ONE USES VIRTUE IN ORDER TO SUBMIT TO OTHERS. LI ZHONGYUAN WAS A
PERSON OF TRULY *AWESOME* *DIGNITY*.”

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:48>

#48 - 𝌵禮 = #222 / #384 / #499
COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
RANGE: noon 21 to 25 JULY

APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
One who knows no fear enters fearsome situations. (入畏)
FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
MEANS: This is what other men reject. (人所棄也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:出&run:Fayan&glyph:出>

#329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]

chū (出): 1. to go out; to leave, 2. measure word for dramas, plays,
operas, etc, 3. to produce; to put forth; to issue; to grow up, 4. to
extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to post,
8. to take up an official post, 9. to give birth, 10. a verb complement,
11. to occur; to happen, 12. to divorce, 13. to chase away, 14. to
escape; to leave, 15. to give, 16. to emit, 17. quoted from

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮&run:Fayan&glyph:禮>

#141 = [#34, #48, #59]

lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette, 2. a
ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5. Li; Zhou
Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious ceremony,
8. to respect; to revere

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏&run:Fayan&glyph:不畏>

#48 = [#48]

bùwèi (不畏): 1. unafraid; to defy

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:入&run:Fayan&glyph:入>

#516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
#73, #80]

rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income, 5. to
conform with, 6. to descend, 7. the entering tone, 8. to pay, 9. to join

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏&run:Fayan&glyph:畏>

#182 = [#48, #59, #75]

wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
*ADMIRE*

YOUTUBE: "GREGORIAN - GLORIA"

<https://www.youtube.com/watch?v=gB3UXFO5WUI>

REDUCTIO AD HITLERUM TABLE TALK IDEA #5 ON 21 / 22 JULY 1941: "In the
face of Luther's efforts to lead an upper clergy that had acquired
profane habits back to mysticism, the Jesuits restored to the world the
joy of the senses. It's certain that Luther had no desire to mould
humanity to the letter of the Scriptures. He has a whole series of
reflections in which he clearly sets himself against the Bible. He
recognises that it contains a lot of bad things.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪&run:Fayan&glyph:邪>

CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]

FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]

xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2. interrogative
particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5.
grandfather, 6. abnormal; irregular

hòng (仲): 1. middle brother, 2. Zhong, 3. a go between; a mediator

yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
origin; head, 5. a variable representing an unknown quantity, 6. Yuan,
7. large, 8. good, 9. fundamental

shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
*THE* *WORLD*, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
generations, 8. always, 9. world, 10. a life; a lifetime, 11. an era,
12. from generation to generation; across generations, 13. to keep good
family relations, 14. Shi, 15. a geologic epoch, 16. hereditary, 17.
later generations, 18. a successor; an heir, 19. the current times

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in; in regards to, 8. all, 9. and, 10. however, 11. if, 12. then,
13. to arrive; to go, 14. is, 15. to use, 16. Zhi, 17. winding

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:師&run:Fayan&glyph:師>

CANON: #212 = [#32, #43, #68, #69]

FAYAN: #277 = [#11, #12, #19, #22, #22, #4, #7, #28, #22, #24, #21, #27,
#28, #30]

shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; *A* *LEADER*, 4. an
expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city; a
well protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
army division, 13. the 7th hexagram, 14. a lion

yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

Fanaticism is a matter of climate—for Protestantism, too, has burnt its
witches. Nothing of that sort in Italy, The Southerner has a lighter
attitude towards matters of faith. The Frenchman has personally an easy
way of behaving in his churches. With us, it's enough not to kneel to
attract attention. But Luther had the merit of rising against the Pope
and the organisation of the Church. It was the first of the great
revolutions. And *THANKS* *TO* *HIS* *TRANSLATION* *OF* *THE* *BIBLE*,
Luther replaced our dialects by the great German language!

NOTE THE CONTRADICTION GIVEN TORAH PROTOTYPE #ONE / ROMAN PROTOTYPE
#FIVE TO REDUCTIO AD HITLERUM TABLE TALK IDEA #233 ON 5 JUNE 1942: "IT
IS A GREAT PITY THAT THIS TENDENCY TOWARDS RELIGIOUS THOUGHT CAN FIND NO
BETTER OUTLET THAN THE JEWISH PETTIFOGGERY OF THE OLD TESTAMENT.

"AND THEY DEPARTED FROM RAMESES IN THE FIRST MONTH, ON THE FIFTEENTH DAY
OF THE FIRST MONTH; ON THE MORROW AFTER THE PASSOVER THE CHILDREN OF
ISRAEL WENT OUT WITH AN *HIGH*-H7311 HAND IN THE SIGHT OF ALL THE
EGYPTIANS." [Numbers 33:3]

#640 - ONTIC TOTAL: #182 as [#400, #200, #40] /
#680 - ONTIC TOTAL: #182 as [#400, #200, #40, #40] = rûwm (H7311):
{UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be lofty, be
exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be raised,
be uplifted, be exalted; 1a3) to be lifted, rise; 1b) (Polel); 1b1) *TO*
*RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO* *GROW* *UP*; 1b2) to lift
up, raise, exalt; 1b3) to exalt, extol; 1c) (Polal) to be lifted up; 1d)
(Hiphil); 1d1) to raise, lift, lift up, take up, set up, erect, exalt,
set on high; 1d2) to lift up (and take away), remove; 1d3) to lift off
and present, contribute, offer, contribute; 1e) (Hophal) to be taken
off, be abolished; 1f) (Hithpolel) to exalt oneself, magnify oneself; 2)
(Qal) to be rotten, be wormy;

FOR RELIGIOUS PEOPLE WHO, IN THE SOLITUDE OF WINTER, CONTINUALLY SEEK
ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS* WITH THE ASSISTANCE OF THE
BIBLE, MUST EVENTUALLY BECOME SPIRITUALLY DEFORMED. THE WRETCHED PEOPLE
STRIVE TO EXTRACT TRUTHS FROM THESE JEWISH CHICANERIES, WHERE IN FACT NO
TRUTHS EXIST. AS A RESULT THEY BECOME EMBEDDED IN SOME RUT OF THOUGHT OR
OTHER AND, UNLESS THEY POSSESS AN EXCEPTIONALLY COMMONSENSE MIND,
DEGENERATE INTO RELIGIOUS MANIACS.

#45 #05 #61
#53 #37 #21
#13 #69 #29

[ROMAN PROTOTYPE #FIVE: #111 ... #233 - ULTIMATE LIGHT ON RELIGIOUS
PROBLEMS ... #333]

#69 - MISDEEDS OF THE CENTRAL ADMINISTRATION
#114 - HONOUR IS NOT A CASTE PRIVILEGE
#135 - PRODUCTION AND *UNEMPLOYMENT* / ECONOMY OF LABOUR / DEFEAT OF
STAGNATION
#196 - HOW WE ROUSE POPULAR INTEREST
#233 - ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS*
#246 - BRITISH PRESS GETS ITS ORDERS
#299 - COMMON SENSE AND THE FRENCH
#328 - LAST SECTION IN THE TABLE TALK
#333

#834 as [#20, #1, #300, #1, #100, #3, #8, #200, #1, #200] = katargéō
(G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, *UNEMPLOYED*,
inactivate, inoperative; 1a) to cause a person or thing to have no
further efficiency; 1b) to deprive of force, influence, power; 2) to
cause to cease, put an end to, do away with, annul, abolish; 2a) to
cease, to pass away, be done away; 2b) to be severed from, separated
from, discharged from, loosed from any one; 2c) to terminate all
intercourse with one;

IT IS *DEPLORABLE* *THAT* *THE* *BIBLE* *SHOULD* *HAVE* *BEEN*
*TRANSLATED* *INTO* *GERMAN*, AND THAT THE WHOLE OF THE GERMAN PEOPLE
SHOULD HAVE THUS BECOME EXPOSED TO THE WHOLE OF THIS JEWISH MUMBO-JUMBO.
SO LONG AS THE WISDOM, PARTICULARLY OF THE OLD TESTAMENT, REMAINED
EXCLUSIVELY IN THE LATIN OF THE CHURCH, THERE WAS LITTLE DANGER THAT
SENSIBLE PEOPLE WOULD BECOME THE VICTIMS OF ILLUSIONS (ie. GERHARD
KITTEL as editor of the TDNT: THEOLOGICAL DICTIONARY OF THE NEW
TESTAMENT had a membership card 3,243,036 of the NAZI PARTY joining in
MAY 1933, published four volumes between 1933 and 1942 and therefore one
ought to be beware of the subtle theological bias of many of the
writers) AS THE RESULT OF STUDYING THE BIBLE. BUT SINCE THE BIBLE BECAME
COMMON PROPERTY, A WHOLE HEAP OF PEOPLE HAVE FOUND OPENED TO THEM LINES
OF RELIGIOUS THOUGHT WHICH—PARTICULARLY IN CONJUNCTION WITH THE GERMAN
CHARACTERISTIC OF PERSISTENT AND SOMEWHAT MELANCHOLY MEDITATION—AS OFTEN
AS NOT TURNED THEM INTO RELIGIOUS MANIACS." [page 513]

It's remarkable to observe the resemblances between the evolution of
Germany and that of Italy. The creators of the language, Dante and
Luther, rose against the ecumenical desires of the papacy. Each of the
two nations was led to unity, against the dynastic interests, by one
man. They achieved their unity against the will of the Pope.

I must say, I always enjoy *MEETING* the Duce. He's a great personality.
It's curious to think that, at the same period as myself, he was working
in the building trade in Germany. Our programme was worked out in 1919,
and at that time I knew nothing about him. Our doctrines are based on
the foundations proper to each of them, but every man's way of thinking
is a result. Don't suppose that events in Italy had no influence on us.
The brown shirt would probably not have existed without the black shirt.
The march on Rome, in 1922, was one of the turning-points of history
[NOTE: THE SAINT PATRICK'S DAY MARCH IN MELBOURNE BY 10,000 SEDITIOUS
IRISH CATHOLIC REPUBLICANS / RETURNED SERVICES LEAGUE OCCURRED ON 20
MARCH 1920]. The mere fact that anything of the sort could be attempted,
and could succeed, gave us an impetus. A few weeks after the march on
Rome, I was received by the Minister Schweyer. That would never have
happened otherwise.

If Mussolini had been outdistanced by Marxism, I don't know whether we
could have succeeded in holding out. At that period National Socialism
was a very fragile growth. If the Duce were to die, it would be a great
misfortune for Italy. As I walked with him in the gardens of the Villa
Borghese, I could easily *COMPARE* *HIS* *PROFILE* *WITH* *THAT* *OF*
*THE* *ROMAN* *BUSTS*, and I realised he was one of the Caesars. There's
no doubt at all that Mussolini is the heir of the great men of that period.

jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
seeing, hearing, *MEETING*, etc, 4. refer to; for details see, 5.
passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9.
let me; kindly, 10. Jian, 11. to appear, 12. to introduce

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

mào (貌): 1. *COUNTENANCE*; appearance

zhě (者): 1. used after a verb to indicate a person who does the action,
2. that, 3. nominalizing function word, 4. used to mark a definition, 5.
used to mark a pause, 6. topic marker; that; it, 7. according to

sù (肅): 1. to pay respects, 2. *REVERENT*, 3. respectful, 4. shrunken,
5. to put into order, 6. to revere, 7. to guard against, 8. to be
urgent, 9. to welcome

rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
with, 4. to be appropriate; should; with regard to, 5. this, 6. it is
so; it is thus; *CAN* *BE* *COMPARED* *WITH*, 7. to go to, 8. to meet,
9. to appear; to seem; to be like, 10. at least as good as, 11. and, 12.
or, 13. but, 14. then, 15. naturally, 16. expresses a question or doubt,
17. you, 18. the second lunar month, 19. in; at, 20. Ru

Despite their weaknesses, the Italians have so many qualities that make
us like them. ITALY IS THE *COUNTRY* *WHERE* *INTELLIGENCE* *CREATED*
*THE* *NOTION* *OF* *THE* *STATE*. THE *ROMAN* *EMPIRE* (ie. #217 = #76
- fǎ (法): *METHOD* + #141 - yán (言): *THEORY* as #207 - xué (學):
*DOCTRINE* --> rì (日): *SUN* DERIVATIONS GIVES A CANDIDATE #36 -
AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16, #11, #13, #8,
#10, #20, #2, #5, #24, #2, #15, #20, #3, #32]) *IS* *A* *GREAT*
*POLITICAL* *CREATION*, THE GREATEST OF ALL.

In that regard the #76 = [#36 (*) - IMPLICIT DISDAIN FOR BOER WAR
MEMORIAL DAY 31 MAY, #40] / fǎ (法): method, way; the law, rules,
regulations; a standard, a norm; an institution clearly comprises the
CENTRE WELL-FIELD elements relevant to the ROMAN GOVERNANCE PROTOTYPES
#FOUR / #EIGHT as the premise for MICHAEL NYLAN’s translation and
edition of YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE:

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

#76 = [#36 (*), #40]

fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

#141 = [#8, #30, #42, #61]

yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
as, 9. to act as

#217 = [#36 (*), #40, #8, #30, #42, #61]

#541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

The Italian people's musical sense, its liking for harmonious
proportions, the beauty of its race! The Renaissance was the dawn of a
new era, in which Aryan man found himself anew. There's also our own
past on Italian soil. A man who is indifferent to history is a man
without hearing, without sight. Such a man can live, of course—but what
a life?" [pages 9, 10]

YOUTUBE: "DALEKS IN WORLD WAR 2 | VICTORY OF THE DALEKS"

<https://www.youtube.com/watch?v=4eWKMDnl1T0>

A LITMUS TEST AGAINST THE REDUCTIO AD HITLERUM TABLE TALK BEING RELIANT
UPON THE T'AI HSÜAN CHIN (太玄經): CANON OF SUPREME MYSTERY / FAYAN (法言):
EXEMPLARY FIGURES FOR ITS IDEA COHESION AND STRUCTURAL INTEGRITY BY
NOTIONS OF SOVEREIGN / AUTONOMY DYNAMIC AS #182 - SINISTER THEORY (ie.
excepting for the rationalised notion "individual merit of the soldier"
there is no actual date / idea paired TABLE TALK reference to TETRA #59
- 9 / 13 SEPTEMBER, however IDEA #72 - ANTHROPIC PROTOTYPE corresponds
to TETRA #75 - 20 / 24 NOVEMBER): "If the mental picture that Christians
form of God were correct, the god of the ants would be an ant, and
similarly for the other animals. Even for the Bolsheviks, the notion of
collective ownership has its limits. Trousers, shirt, handkerchief—for
those who have such a thing—are regarded as private property.

We Germans have that marvellous source of strength—the sense of
duty—which other peoples do not possess. The conviction that, by obeying
the voice of duty, one is working for the preservation of the species,
helps one to take the gravest decisions.

What would have happened if Italy, instead of becoming Fascist, had
become Communist? We ought to be grateful to the Duce for having
dispelled this danger from Europe. That's a service he has rendered that
must never be forgotten. Mussolini is a man made to the measure of the
centuries. His place in history is reserved for him." [page 135]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏&run:Fayan&glyph:畏>

CANON: #182 = [#48, #59, #75]

FAYAN: #72 = [#24, #24, #24]

wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
*ADMIRE*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人&run:Fayan&glyph:人>

CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
#42, #43, #48, #54, #56, #60, #68, #74]

FAYAN: #1150 = [#2, #3, #9, #11, #17, #18, #19, #24, #3, #4, #22, #3,
#6, #16, #21, #22, #4, #5, #12, #22, #23, #2, #14, #17, #22, #27, #28,
#7, #9, #13, #17, #23, #3, #5, #7, #18, #20, #21, #6, #14, #20, #24, #6,
#7, #10, #12, #20, #28, #5, #3, #10, #11, #15, #18, #25, #27, #12, #13,
#15, #18, #24, #24, #9, #10, #15, #17, #18, #19, #20, #24, #21, #5, #8,
#14, #17, #32, #35]

rén (人): 1. person; people; *A* *HUMAN* *BEING*, 2. Kangxi radical 9, 3.
a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. *AN*
*UPRIGHT* *PERSON*

#834 = [#48, #59, #75, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26,
#34, #36, #42, #43, #48, #54, #56, #60, #68, #74]

<http://www.grapple369.com/Savvy/?ontic:744&deme:117&idea:744,834,904>

{@23: Sup: 24 - JOY: LE (#904); Ego: 74 - CLOSURE: CHIH (#834)}

TELOS TOTAL: #834
ONTIC TOTAL: #744
DEME TOTAL: #117

#682 - ONTIC TOTAL: #744 as [#2, #1, #200, #1, #50, #10, #200, #8, #10,
#200] = basanízō (G928): {UMBRA: #1071 % #41 = #5} 1) to test (metals)
by the *TOUCHSTONE*, which is a black siliceous stone used to test the
purity of gold or silver by the colour of the streak produced on it by
rubbing it with either metal; 2) to question by applying torture; 3) to
torture; 4) to vex with grievous pains (of body or mind), to torment; 5)
to be harassed, distressed; 5a) *OF* *THOSE* *WHO* *AT* *SEA* *ARE*
*STRUGGLING* *WITH* *A* *HEAD* *WIND*;

#714 - ONTIC TOTAL: #744 as [#200, #1, #30, #5, #400, #9, #8, #50, #1,
#10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
filled by shaking its contents together; 2) to shake down, overthrow;
2a) to cast down from one's (secure and happy) state; 2b) *TO* *MOVE*,
*AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;

#834 as [#10, #80, #30, #8, #6, #700] = pᵉlach (H6399): {UMBRA: #118 %
#41 = #36} 1) to serve, worship, *REVERE*, minister for, pay reverence
to; 1a) (P'al); 1a1) to pay reverence to; 1a2) to serve

#834 as [#100, #4, #300, #400, #10, #20] = qâdash (H6942): {UMBRA: #404
% #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed,
be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be
consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
(Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured,
be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as
sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
(Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself;

#834 as [#6, #50, #300, #2, #70, #6, #400] = shâbaʻ (H7650): {UMBRA:
#372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b)
(Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by
Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an oath;
1c2) to adjure;

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
#910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
(*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#904 as [#2, #400, #2, #50, #10, #400, #40] = tabnîyth (H8403): {UMBRA:
#862 % #41 = #1} 1) *PATTERN*, *PLAN*, *FORM*, *CONSTRUCTION*, *FIGURE*;
1a) construction, structure; 1a1) meaning dubious; 1b) pattern; 1c)
figure, image (of idols);

#904 as [#5, #2, #1, #200, #10, #30, #5, #400, #200, #1, #50] = basileúō
(G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise kingly
power, to reign; 1a) of the governor of a province; 1b) of the rule of
the Messiah; 1c) of the reign of Christians in the millennium; 2)
METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;

#834 = #182 + wèi (畏): *ADMIRABLE* + #652 - rén (人): *PERSON* as [#400,
#30, #4, #400] /
#904 as [#30, #400, #30, #4, #400, #40] = tôwlᵉdâh (H8435): {UMBRA: #445
% #41 = #35} 1) descendants, results, proceedings, generations,
genealogies; 1a) *ACCOUNT* *OF* *MEN* *AND* *THEIR* *DESCENDANTS*; 1a1)
genealogical list of one's descendants; 1a2) one's contemporaries; 1a3)
course of history (of creation etc); 1b) begetting or account of heaven
(metaph);

REDUCTIO AD HITLERUM TABLE TALK IDEA #182 ON 5 APRIL 1942: "SHALL WE TRY
TO dé (德): GERMANISE THE fǎ (法): FRENCH?

During dinner, the Reichsfuehrer SS [Heinrich Himmler ???] declared
that, in his view, the best way of settling the French problem would be
to *CARRY* *OFF* *EVERY* *YEAR* *A* *CERTAIN* *NUMBER* *OF* *RACIALLY*
*HEALTHY* *CHILDREN*, chosen amongst France's Germanic population. It
would be necessary to try to settle these children, while still very
young, in German boarding-schools, to *TRAIN* *THEM* *AWAY* *FROM*
*THEIR* *FRENCH* *NATIONALITY*, which was due to chance, to make them
aware of their Germanic blood and thus inculcate into them the notion of
their membership of the great group of Germanic peoples. ["SINISTER
THEORY!" (MS. NOTE BY BORMANN.)]

#904 as [#1, #80, #5, #600, #8, #10, #200] = apéchō (G568): {UMBRA:
#1486 % #41 = #10} 1) have; 1a) to hold back, keep off, prevent; 1b) to
have wholly or in full, to have received; 1c) it is enough, sufficient;
2) to be away, absent, distant; 3) to hold one's self off, abstain;

THE FUEHRER REPLIED: For my part, all these attempts at Germanisation
don't mean much to me—in so far, at least, as no successful attempt is
made to found them on an appropriate conception of the shì (世): *WORLD*.
As regards France, one must not forget that the military reputation of
that country is not due to the people's moral worth, but essentially to
the fact that, on the Continent, the French were able to exploit certain
military combinations of circumstance that were favourable to them
(during the shì (世): *THIRTY* *YEARS*' War, for example).

YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”

<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>

Every time they were confronted by a Germany that was aware of herself,
they got a thrashing—under Frederick the Great, for example, in 1940,
etc. The fact that they won victories of universal significance under
the leadership of that unique military genius, the Corsican Napoleon,
makes no difference at all. The mass of the French people has *PETIT*
*BOURGEOIS* *SPIRITUAL* *INCLINATIONS*, so much so that it would be a
triumph to succeed in removing the elements of Germanic origin from the
grasp of the country's ruling class." [pages 401, 402]

#182 - *SINISTER* *THEORY* = [#48, #59, #75]

[#48, {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
#59, {@2: Sup: 26 - ENDEAVOUR: WU (#74); Ego: 59 - MASSING: CHU (#107)}
#75] {@3: Sup: 20 - ADVANCE: CHIN (#94); Ego: 75 - FAILURE: SHIH (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}

<http://www.grapple369.com/Savvy/?male:94&feme:182&ontic:182&idea:182>

TELOS TOTAL: #182

#262 - MALE TOTAL: #94 as [#6, #50, #200, #6] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;

#986 - MALE TOTAL: #94 as [#6, #400, #300, #200, #80] /
#587 - FEME TOTAL: #182 as [#6, #1, #300, #200, #80] /
#1316 - ONTIC TOTAL: #182 as [#6, #10, #300, #200, #800] = sâraph
(H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn; 1b)
(Niphal) to be burned; 1c) (Piel) burner, burning (participle); 1d)
(Pual) to be burnt up, be burned;

#182 - FEME / ONTIC TOTAL: #182 as [#6, #10, #40, #50, #70, #6] = mânaʻ
(H4513): {UMBRA: #160 % #41 = #37} 1) to withhold, hold back, keep back,
refrain, deny, *KEEP* *RESTRAIN*, hinder; 1a) (Qal) to withhold; 1b)
(Niphal) to be withheld;

"*WITHHOLD*-H4513 NOT CORRECTION FROM THE CHILD: FOR IF THOU BEATEST HIM
WITH THE ROD, HE SHALL NOT DIE." [Proverbs 23:13]

#506 - FEME TOTAL: #182 as [#6, #400, #70, #30] = ʻâlâh (H5927): {UMBRA:
#105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) *TO* *BRING*
*UP*, *DRAW* *UP*, *TRAIN*; 1c4) to cause to ascend; 1c5) to rouse, stir
up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8)
to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself;

#44 - MALE TOTAL: #94 as [#10, #30, #4] /
#449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17 MARCH
2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
(simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist
or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born;
1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

#44 - MALE TOTAL: #94 as [#10, #30, #4] /
#105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
(NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4, #10, #5,
#40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son, boy,
offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*; 1c)
descendants; 1d) youth; 1e) apostate Israelites (fig.);

MENORAH (LAMPSTAND)



<https://www.desktopbackground.org/wallpaper/jewish-festival-of-lights-wallpapers-free-jewish-festival-of-589097>

"AND THOU SHALT MAKE THE SEVEN LAMPS THEREOF: AND THEY SHALL
*LIGHT*-H5927 THE LAMPS THEREOF, THAT THEY MAY GIVE LIGHT OVER AGAINST
IT." [Exodus 25:37]

#410 - DEME TOTAL: #117 as [#20, #300, #40, #50] = shemen (H8081):
{UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) oil,
*OLIVE* *OIL*; 1b1) as staple, medicament or unguent; 1b2) for
anointing; 1c) fat (of fruitful land, valleys) (metaph);

#830 - ONTIC / FEME TOTAL: #182 as [#20, #400, #10, #400] = kâthîyth
(H3795): {UMBRA: #830 % #41 = #10} 1) *BEATEN* out, pure, pounded fine
(in a mortar), costly; 1a) of *OLIVE* *OIL*;

"AND THOU SHALT COMMAND THE CHILDREN OF ISRAEL, THAT THEY BRING THEE
PURE *OIL*-H8081 OLIVE *BEATEN*-H3795 FOR THE LIGHT, TO CAUSE THE LAMP
TO *BURN*-H5927 ALWAYS." [Exodus 27:20]

RABBI LABEL LAM (@TORAH.ORG) ON 27 DECEMBER 2024: "CHANUKAH - JUST THE
BEGINNING: When educating children and students, we cannot micromanage
results. We can only honor the process. We might do the best we can to
impart knowledge, to inspire, and model the messages we are hoping to
impart, but then hope for the best. Why? Because we are dealing with
free willed beings and therefore “Hadlaka Oseh Mitzvah” – “Lighting
makes the Mitzvah”.

That’s how it goes in the universe of education. Chanukah is an
expression of -Chinuch-education. So far, that is all in reference to
educating others. Yet, there is an entirely other expansive realm where
we have much more “control”.

Somebody once came to a great Rabbi and boasted with extra pride,
“Rabbi, I finished the entire Talmud!” The Rabbi, sensing his haughty
attitude, answered him sharply, “And what did the Talmud teach you?!”
After Chanukah is concluded a burning question remains. We might
wonder,” what have the candles ignited in us?!” What remains, that’s
Chanukah!

"THEN SAID I, LO, I COME (IN THE *VOLUME*-G2777 OF THE BOOK IT IS
WRITTEN OF ME,) TO DO THY WILL, O GOD... HE THAT DESPISED MOSES' LAW
DIED WITHOUT MERCY UNDER TWO OR THREE WITNESSES: OF HOW MUCH SORER
PUNISHMENT, SUPPOSE YE, SHALL HE BE THOUGHT WORTHY, WHO HATH TRODDEN
UNDER FOOT THE SON OF GOD, AND HATH COUNTED THE BLOOD OF THE COVENANT,
WHEREWITH HE WAS SANCTIFIED, AN UNHOLY THING, AND HATH DONE DESPITE UNTO
THE SPIRIT OF GRACE?

#765 - DEME TOTAL: #117 as [#20, #5, #500, #1, #30, #9, #200] = kephalís
(G2777): {UMBRA: #766 % #41 = #28} 1) a little head; 2) the highest
part, extremity of anything; 2a) as the capital of a column; 2b) the
tips or knobs of the wooden rod around which parchments were rolled were
called by this word, because they resembled little heads; 3) the
Alexandrian writers transferred the name to the roll or volume itself;
3a) in the roll of the book;

FOR WE KNOW HIM THAT HATH SAID, VENGEANCE BELONGETH UNTO ME, I WILL
RECOMPENSE, SAITH THE LORD. AND AGAIN, THE LORD SHALL JUDGE HIS PEOPLE.
IT IS A FEARFUL THING TO FALL INTO THE HANDS OF THE LIVING GOD."
[Hebrews 10:7, 28-31]

The Ramchal writes about and presents in the Mesilas Yesharim a powerful
and effective psychological tool. “Tenuas HaChitzonius Meorerus es ha
Penimius” – “The outer actions awaken the internality.”. The Sefer
HaChinuch often states the same notion as a reason or a benefit of a
given Mitzvah in other words, “HaAdam Nifal Achar Peulosav” – “A Person
is affected by what he does”. One psychologist pithily and similarly
noted, “It is easier to act yourself into a better way of feeling than
to feel your way into a better way of acting.” By doing we are becoming.

#834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 % #41 =
#7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging to one's self;

#834 as [#200, #6, #8, #20, #600] = rûwach (H7307): {UMBRA: #214 % #41 =
#9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven;
1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5)
vain, empty thing; 1c) spirit (as that which breathes quickly in
animation or agitation); 1c1) spirit, animation, vivacity, vigour; 1c2)
courage; 1c3) temper, anger; 1c4) impatience, patience; 1c5) spirit,
disposition (as troubled, bitter, discontented); 1c6) disposition (of
various kinds), unaccountable or uncontrollable impulse; 1c7) prophetic
spirit; 1d) spirit (of the living, breathing being in man and animals);
1d1) as gift, preserved by God, God's spirit, departing at death,
disembodied being; 1e) spirit (as seat of emotion); 1e1) *DESIRE*; 1e2)
sorrow, trouble; 1f) spirit; 1f1) as seat or organ of mental acts; 1f2)
rarely of the will; 1f3) *AS* *SEAT* *ESPECIALLY* *OF* *MORAL*
*CHARACTER*; 1g) Spirit of God, the third person of the triune God, the
Holy Spirit, coequal, coeternal with the Father and the Son; 1g1) as
inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) imparting warlike energy and executive and
administrative power; 1g4) as endowing men with various gifts; 1g5) as
energy of life; 1g6) as manifest in the Shekinah glory; 1g7) never
referred to as a depersonalised force;

Shlomo HaMelech, the wisest of all men writes in Mishlei, “Ner Elochim
Nishmas Adam” – “The Candle of HASHEM is the Neshama of Man”. He also
says, Ki Ner Mitzvah V’Torah Ohr” – “A Mitzvah is a Candle and Torah is
Light”. – “Lighting makes the Mitzvah”. Here we can plug in and apply
“Hadlaka Oseh Mitzvah” – “Lighting makes the Mitzvah”. The lighting of
the Chanukah lights, night after night for eight straight days is meant
to not only light the external candles that we meet at the window of our
homes and send a faint light into the street and the world immediately
beyond.

No! They are meant to ignite an ever growing and continuous flame of
inspiration within our souls. We are lighting our hearts and becoming
thirsty searchers and hungry seekers of the light of HASHEM which is
embedded in every detail of creation.

We start with one candle but when we reach eight then – that is forever.
Chanukah never ends! It only begins! “Hadlaka Oseh Mitzvah” – “Lighting
makes the Mitzvah”. We are lighting ourselves. This is the just the
beginning!" <https://torah.org/torah-portion/dvar-torah-5785-miketz/>

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>


On 12/28/24 18:52, dolf wrote:
> НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 - EMBELLISHMENT:
> SHIH (#61 - MALE DEME IS UNNAMED {%22})}
>
> САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79); Ego: 37
> - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}
>
> ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI (#163)}
>
> НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT: SHIH
> (#224)}
>
> АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE
> HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}
>
> <http://www.grapple369.com/Savvy/?male:210&feme:226&ontic:210&deme:159>
>
> #436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
> {UMBRA: #436 % #41 = #26} 1) *curse*;
>
> #93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb (H341):
> {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;
>
> #550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh (H4499):
> {UMBRA: #161 % #41 = #38} 1) flight, retreat;
>
> #534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
> (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a)
> (Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage war;
> 2) (Qal) to eat, use as food;
>
> #508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
> {UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession, act of
> expulsion;
>
> IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF*
> *CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING ANYTHING
> BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK* (WORK, AND THEN
> MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT WERE A REAL *CURSE*.
>
> #111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
> #721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] = kôhên
> (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal officer or
> chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests;
> 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f)
> Aaronic priests; 1g) the high priest;
>
> #877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
> #1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh
> (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
> 1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) *TO* *WORK*;
> iii) to deal (with); iv) to act, act with effect, effect; 1a2) to make;
> i) to make; ii) to produce; iii) to prepare; iv) to make (an offering);
> v) to attend to, put in order; vi) to observe, celebrate; vii) to
> acquire (property); viii) to appoint, ordain, institute; ix) to bring
> about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be done; ii)
> to be made; iii) to be produced; iv) to be offered; v) to be observed;
> vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to press, squeeze;
>
> IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA WITHOUT THE
> HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO HAS BEEN ABLE TO
> RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF *WORK* —BY PROMISING HIM
> MORE HAPPINESS IN ANOTHER WORLD." [page 3]
>
>
> On 12/28/24 16:26, dolf wrote:
>>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA ASSOCIATED
>> TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 -
>> WHAT FASCISM IS
>>
>> YOUTUBE: "Russian Airforce - 1942 (1942)"
>>
>> <https://youtu.be/9nxXRDAL7gY>
>>
>> kōng xí (空襲): air raid; attack from the air
>>
>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>>
>> CANON: #18 = [#18]
>>
>> FAYAN: #38 = [#24, #9, #5]
>>
>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
>> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
>> opportunity; chance, 11. vast and high, 12. impractical; ficticious,
>> 13. blank, 14. expansive, 15. lacking, 16. plain; nothing else
>>
>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>>
>> CANON: #74 = [#74]
>>
>> FAYAN: #72 = [#14, #18, #20, #20]
>>
>> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the
>> dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for
>> the dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to
>> repeat, 10. to continue as before, 11. to rush at
>>
>> --------
>>
>> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>>
>> FAYAN: #9 = [#9]
>>
>> é (俄): 1. Russia, 2. sudden; soon
>>
>> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF
>> NATURE (NATURE SURMOUNTS NATURE)}
>>
>> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>>
>>      “Those of long ago eras who explicated the Documents arranged it
>> in one hundred chapters. But then the ‘Proclamation against Wine’
>> chapter came to have unexpected gaps in it. Now these lacunae are
>> gone, are they not?
>>
>> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish
>> between the Fascist popular movement and the popular movement in Russia.
>>
>> The Fascist movement is a spontaneous return to the traditions of
>> ancient Rome. The Russian movement has an essential tendency towards
>> anarchy.
>>
>> By instinct, the Russian does not incline towards a higher form of
>> society. Certain peoples can live in such a way that with them a
>> collection of family units does not make a whole; and although Russia
>> has set up a social system which, judged by Western standards,
>> qualifies for the designation " State ", it is not, in fact, a system
>> which is either congenial or natural to her.
>>
>> It is true that, in a sense, every product of human culture, every
>> work gifted with beauty can be born only of the effect of the
>> constraint which we call education.
>>
>> The Aryan peoples are peoples who are particularly active.
>>
>> A man like Krümel works from morning to night; such-and-such another
>> person never stops thinking. In the same way, the Italian is as
>> diligent as an ant (bienenfleissig).
>>
>> FAYAN: #9 = [#9]
>>
>> jiǔgào (酒誥): 1. Announcement about Drunkenness
>>
>> FAYAN: #48 = [#13, #26, #9]
>>
>> piān (篇): 1. chapter; section; essay; article
>>
>> FAYAN: #9 = [#9]
>>
>> é (俄): 1. Russia, 2. sudden; soon
>>
>> FAYAN: #38 = [#24, #9, #5]
>>
>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
>> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
>> opportunity; chance, 11. vast and high, 12. impractical; ficticious,
>> 13. blank, 14. expansive, 15. lacking, 16. plain; nothing else
>>
>> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3,
>> #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6,
>> #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]
>>
>> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only,
>> 5. in it; there
>>
>> FAYAN: #49 = [#9, #9, #2, #29]
>>
>> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>>
>> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>>
>> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to
>> perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>>
>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>
>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still,
>> 4. is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE*
>> *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>
>> In the eyes of the Russian, the principal support of civilisation is
>> vodka. His ideal consists in never doing anything but the
>> indispensable. Our conception of work (work, and then more of it!) is
>> one that he submits to as if it were a real *curse*." [page 3]
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

X:TWITTER (@Jerusalem_Post) @ 0018 HOURS ON 30 DECEMBER 2024: "The
deadly attack on December 20 at the Christmas market in the German city
of Magdeburg – in which five people were murdered and 235 wounded –
sparked a heated public, media, and political debate surrounding the
problematic and complex personality of the perpetrator, Saudi doctor
TALEB AL-ABDULMOHSEN.

A brief examination of the 50-year-old’s will, left in the car with
which he carried out the horrific attack, is sufficient to discern an
unstable and inconsistent person, deeply conflicted with himself and his
surroundings, who goes to murder innocent people at a Christmas market
and bequeaths all his possessions to the Red Cross.

It was convenient for most politicians, journalists, and commentators to
cling to the theory that ABDULMOHSEN was an anti-Islamic Muslim, who
spread the messages of the far-right political party Alternative for
Germany (AfD), Israeli personalities including PRIME MINISTER BENJAMIN
NETANYAHU, and ELON MUSK on his X account, to divert attention from the
fact that most terrorist attacks on German and European soil in the past
20 years were carried out by Islamists in the name of radical Islam.

The attack in Magdeburg allowed the establishment in Germany and Europe
to use this extreme and rare case to launch an organized chorus warning
of “GENERALIZATIONS AGAINST MUSLIMS,” explaining that “the real problem
of terrorism lies on the right side of the political map,” that “its
roots should be found in the conflict between nationalist Israel and its
neighbors,” and that “we must beware of Islamophobia.”

“Islamophobe” was the term that was almost automatically attached to the
perpetrator, although he was described here and there as an “Islam
critic” or “anti-Islamic” – descriptions that seemed to better match the
profile of the man, which was constructed based on the content of his X
account, the website he managed, and the few rare interviews he gave in
recent years." <https://www.jpost.com/international/article-835279>

DOLF @ 0120 HOURS ON 30 DECEMBER 2024: "LAUNCHED AN ORGANIZED CHORUS
WARNING OF “GENERALIZATIONS AGAINST MUSLIMS”?

We've identified a #182 - *SINISTER* *THEORY* = [#48, #59, #75] which
yields a neural linguistic pragma male value #94 that can be associated
to NOUS #44 for HITLER'S BIRTHDAY of 20 April (ie. what's your plans for
EASTER 2025 despite the subterfuge of the post millennial Jubilee year?)
and also #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 -
𝍆內 - INNER (NEI) observed in both ISLAMIC practice of concealment #910
= taqiyyah (تقیة) and deduce the meta descriptor pairing {@3: Sup: 24 -
JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#105)} of
partisan conformity

#114 - *INTENTION*; *CONSIDERATION*
#105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105)
meaning "WITHIN THE LAW"

#44 - MALE TOTAL: #94 as [#10, #30, #4] /
#105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
(NEI) as [#5, #10, #30, #6, #4, #10, #40] /
#449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17 MARCH
2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
(simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist
or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born;
1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

#105 as [#2, #3, #50, #10, #40] = gan (H1588): {UMBRA: #53 % #41 = #12}
1) *GARDEN*, enclosure; 1a) enclosed garden; 1a1) (fig. of a bride); 1b)
garden (of plants); 1c) Garden of Eden;

#44 - MALE TOTAL: #94 as [#10, #30, #4] /
#105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
(NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4, #10, #5,
#40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son, boy,
offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*; 1c)
descendants; 1d) youth; 1e) apostate Israelites (fig.);

If indeed it constitutes a #182 - *SINISTER* *THEORY* = [#48, #59, #75]
as a name derived from BORMANN (ie. REDUCTIO AD HITLERUM AS IDEA #105 -
12 / 13 JANUARY 1942: "MARK MY WORDS, BORMANN, I'M GOING TO BECOME VERY
RELIGIOUS." [page 203]) whose hand could be seen in an array of domestic
policies, including the murder of the Jews, the Euthanasia Program, the
plunder of artwork, and the expansion of forced-labor programs. He also
signed a series of edicts ordering deportations of Jews to the east.

#105 as [#30, #10, #5, #6, #4, #10, #40] = Yᵉhûwdîy (H3064): {UMBRA: #35
% #41 = #35} 1) *JEW*;

#105 as [#1, #40, #8, #50, #6] = mâchâh (H4229): {UMBRA: #53 % #41 =
#12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1) to
be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
(Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
of marrow (participle);

#105 as [#50, #3, #50, #2] / [#40, #3, #50, #2, #10] = gânab (H1589):
{UMBRA: #55 % #41 = #14} 1) to steal, steal away, carry away; 1a) (Qal)
to steal; 1b) (Niphal) *TO* *BE* *STOLEN*; 1c) (Piel) to steal away; 1d)
(Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
stealth, steal away;

#105 as [#80, #1, #9, #5, #10] = páthos (G3806): {UMBRA: #360 % #41 =
#32} 1) whatever befalls one, whether it be sad or joyous; 1a) spec. a
calamity, mishap, evil, affliction; 2) a feeling which the mind suffers;
2a) *AN* *AFFLICTION* *OF* *THE* *MIND*, *EMOTION*, *PASSION*; 2b)
passionate deed; 2c) used by the Greeks in either a good or bad sense;
2d) in the NT in a bad sense, depraved passion, vile passions;

The use of *CHILDREN* as a method of war (eg: Following the unveiling of
a nativity scene featuring the baby Jesus lying in a manger #449 -
châthal (H2853): *ENWRAPPED* with a Palestinian keffiyeh, the Vatican
chose on 11 DECEMBER 2024 to remove the display due to significant
backlash) so as to generate hysteria and animosity against the enemy
which is alleged to have occurred with HAMAS appears to belong to the
same linguistic pragma class of #182 - *SINISTER* *THEORY* = [#48, #59,
#75] which is not only an implicit #105 characteristic of religious
belief but conveys a culpability of depravity asserted against IRISH
CATHOLIC REPUBLICANISM who remain silent when using the same economy of
suffering tactic and therefore assist the enemy.

The only thing more disgusting than the propagandist head in the sand
stupidity of your JPOST article is my experience of prejudice by Jewish
lawyers who have failed to acknowledge or render assistance within our
legal matters--you will one day be publicly named."

"THEN GOD TURNED, AND GAVE THEM UP ..." [Acts 7:42]

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>


On 12/29/24 19:09, dolf wrote:
>
> CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
> (AUTONOMOUS NATURE)
> TABLE TALK NOTION OF WORK AND STATE #23.0:  ... 夫與東國 ...
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:夫&un:Fayan&glyph:夫>
>
> CANON: #51 = [#6, #10, #35]
>
> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9, #3,
> #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>
> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still, 4.
> is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE* *WHO*
> *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:與&run:Fayan&glyph:與>
>
> CANON: #392 = [#3, #16, #21, #36, #42, #45, #48, #52, #53, #76]
>
> FAYAN: #708 = [#9, #15, #19, #20, #21, #22, #24, #10, #3, #19, #2, #6,
> #10, #22, #23, #25, #7, #11, #16, #17, #20, #27, #6, #4, #22, #14, #5,
> #7, #9, #24, #27, #17, #18, #12, #14, #22, #24, #6, #12, #14, #16, #19,
> #21, #3, #7, #18, #19]
>
> yǔ (與): 1. and, 2. to give, 3. together with, 4. interrogative
> particle, 5. to accompany, 6. to particate in, 7. of the same kind, 8.
> to help, 9. for
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:東&run:Fayan&glyph:東>
>
> CANON: #100 = [#11, #12, #14, #63]
>
> FAYAN: #95 = [#21, #10, #24, #14, #26]
>
> dōng (東): 1. east, 2. master; host, 3. Dong
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:國&run:Fayan&glyph:國>
>
> CANON: #450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]
>
> FAYAN: #288 = [#22, #20, #22, #10, #13, #29, #8, #10, #12, #17, #8, #9,
> #12, #13, #14, #18, #24, #27]
>
> guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state, 3.
> a feud; a vassal state, 4. *A* *STATE*; *A* *KINGDOM*, 5. a place; a
> land, 6. domestic; Chinese, 7. national, 8. top in the nation, 9. Guo
>
> THEORY ON wèi (畏): ADMIRABLE PERSON / TEMPLATED #182 = [#48, #59, #75]
> IDEA OF STATE ACTION #23.0: 「... 子欲自高邪？仲元，世之師也。見其貌者，
> 肅如也；聞其言者，愀如也；觀其行者，穆如也。鄲聞以德詘人矣，未聞以德詘於
> 人也。仲元，畏人也。」
>
>     “HAD THERE BEEN NO ZHONGNI, THEN NO ONE WOULD HAVE HEARD OF THE MEN
> WHO STARVED ON WEST MOUNTAIN OR OF THE OFFICIAL DISMISSED IN THE EAST
> [IN LU]!”

    “BUT WHAT IF WANG YANG AND GONG YU HAD BEEN SO FORTUNATE
> AS TO MEET UP WITH ZHONGNI?”

    “THEY WERE BRILLIANT SHINING STARS.
> SURELY YOU DO NOT MEAN TO SAY THAT THEY HAD TO RELY ON THE FORCE OF
> FLOWERY ENCOMIA?”

    “WELL, IF THAT’S THE CASE, THEN WHY DON’T PEOPLE
> LIKE LI ZHONGYUAN MAKE THEMSELVES FAMOUS?”

    “LI HAD THAT SHINING
> QUALITY, BECAUSE THAT WAS HIS OWN DOING. BUT IT IS HEAVEN THAT ELEVATES
> A PERSON. WOULD A TRUE MASTER EVER WANT TO ELEVATE HIMSELF? [NO!] LI
> ZHONGYUAN WAS *MODEL* *FOR* *THE* *AGE*. WHEN ONE SAW HIS DEMEANOR, IT
> WAS REVERENT. WHEN ONE HEARD HIS TALK, IT WAS ELOQUENT. WHEN ONE
> OBSERVED HIS ACTIONS, THEY WERE IMPOSING AND COMPELLING. I HAVE ONLY
> HEARD THAT ONE USES VIRTUE TO MAKE OTHERS SUBMIT. I HAVE NEVER HEARD
> THAT ONE USES VIRTUE IN ORDER TO SUBMIT TO OTHERS. LI ZHONGYUAN WAS A
> PERSON OF TRULY *AWESOME* *DIGNITY*.”
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:48>
>
> #48 - 𝌵禮 = #222 / #384 / #499
> COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
> RANGE: noon 21 to 25 JULY
>
> APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
> One who knows no fear enters fearsome situations. (入畏)
> FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
> MEANS: This is what other men reject. (人所棄也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:出&run:Fayan&glyph:出>
>
> #329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]
>
> chū (出): 1. to go out; to leave, 2. measure word for dramas, plays,
> operas, etc, 3. to produce; to put forth; to issue; to grow up, 4. to
> extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to post,
> 8. to take up an official post, 9. to give birth, 10. a verb complement,
> 11. to occur; to happen, 12. to divorce, 13. to chase away, 14. to
> escape; to leave, 15. to give, 16. to emit, 17. quoted from
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮&run:Fayan&glyph:禮>
>
> #141 = [#34, #48, #59]
>
> lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette, 2. a
> ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5. Li; Zhou
> Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious ceremony,
> 8. to respect; to revere
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏
> &run:Fayan&glyph:不畏>
>
> #48 = [#48]
>
> bùwèi (不畏): 1. unafraid; to defy
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:入&run:Fayan&glyph:入>
>
> #516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
> #73, #80]
>
> rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income, 5. to
> conform with, 6. to descend, 7. the entering tone, 8. to pay, 9. to join
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏&run:Fayan&glyph:畏>
>
> #182 = [#48, #59, #75]
>
> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
> *ADMIRE*
>
> YOUTUBE: "GREGORIAN - GLORIA"
>
> <https://www.youtube.com/watch?v=gB3UXFO5WUI>
>
> REDUCTIO AD HITLERUM TABLE TALK IDEA #5 ON 21 / 22 JULY 1941: "In the
> face of Luther's efforts to lead an upper clergy that had acquired
> profane habits back to mysticism, the Jesuits restored to the world the
> joy of the senses. It's certain that Luther had no desire to mould
> humanity to the letter of the Scriptures. He has a whole series of
> reflections in which he clearly sets himself against the Bible. He
> recognises that it contains a lot of bad things.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪&run:Fayan&glyph:邪>
>
> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>
> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>
> xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2. interrogative
> particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5.
> grandfather, 6. abnormal; irregular
>
> hòng (仲): 1. middle brother, 2. Zhong, 3. a go between; a mediator
>
> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
> origin; head, 5. a variable representing an unknown quantity, 6. Yuan,
> 7. large, 8. good, 9. fundamental
>
> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
> *THE* *WORLD*, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
> generations, 8. always, 9. world, 10. a life; a lifetime, 11. an era,
> 12. from generation to generation; across generations, 13. to keep good
> family relations, 14. Shi, 15. a geologic epoch, 16. hereditary, 17.
> later generations, 18. a successor; an heir, 19. the current times
>
> zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
> to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
> it, 7. in; in regards to, 8. all, 9. and, 10. however, 11. if, 12. then,
> 13. to arrive; to go, 14. is, 15. to use, 16. Zhi, 17. winding
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:師&run:Fayan&glyph:師>
>
> CANON: #212 = [#32, #43, #68, #69]
>
> FAYAN: #277 = [#11, #12, #19, #22, #22, #4, #7, #28, #22, #24, #21, #27,
> #28, #30]
>
> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; *A* *LEADER*, 4. an
> expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city; a
> well protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
> army division, 13. the 7th hexagram, 14. a lion
>
> yě (也): 1. also; too, 2. a final modal particle indicating certainty or
> decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
> emphasis, 7. used to mark contrast, 8. used to mark compromise
>
> Fanaticism is a matter of climate—for Protestantism, too, has burnt its
> witches. Nothing of that sort in Italy, The Southerner has a lighter
> attitude towards matters of faith. The Frenchman has personally an easy
> way of behaving in his churches. With us, it's enough not to kneel to
> attract attention. But Luther had the merit of rising against the Pope
> and the organisation of the Church. It was the first of the great
> revolutions. And *THANKS* *TO* *HIS* *TRANSLATION* *OF* *THE* *BIBLE*,
> Luther replaced our dialects by the great German language!
>
> NOTE THE CONTRADICTION GIVEN TORAH PROTOTYPE #ONE / ROMAN PROTOTYPE
> #FIVE TO REDUCTIO AD HITLERUM TABLE TALK IDEA #233 ON 5 JUNE 1942: "IT
> IS A GREAT PITY THAT THIS TENDENCY TOWARDS RELIGIOUS THOUGHT CAN FIND NO
> BETTER OUTLET THAN THE JEWISH PETTIFOGGERY OF THE OLD TESTAMENT.
>
> "AND THEY DEPARTED FROM RAMESES IN THE FIRST MONTH, ON THE FIFTEENTH DAY
> OF THE FIRST MONTH; ON THE MORROW AFTER THE PASSOVER THE CHILDREN OF
> ISRAEL WENT OUT WITH AN *HIGH*-H7311 HAND IN THE SIGHT OF ALL THE
> EGYPTIANS." [Numbers 33:3]
>
> #640 - ONTIC TOTAL: #182 as [#400, #200, #40] /
> #680 - ONTIC TOTAL: #182 as [#400, #200, #40, #40] = rûwm (H7311):
> {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be lofty, be
> exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be raised,
> be uplifted, be exalted; 1a3) to be lifted, rise; 1b) (Polel); 1b1) *TO*
> *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO* *GROW* *UP*; 1b2) to lift
> up, raise, exalt; 1b3) to exalt, extol; 1c) (Polal) to be lifted up; 1d)
> (Hiphil); 1d1) to raise, lift, lift up, take up, set up, erect, exalt,
> set on high; 1d2) to lift up (and take away), remove; 1d3) to lift off
> and present, contribute, offer, contribute; 1e) (Hophal) to be taken
> off, be abolished; 1f) (Hithpolel) to exalt oneself, magnify oneself; 2)
> (Qal) to be rotten, be wormy;
>
> FOR RELIGIOUS PEOPLE WHO, IN THE SOLITUDE OF WINTER, CONTINUALLY SEEK
> ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS* WITH THE ASSISTANCE OF THE
> BIBLE, MUST EVENTUALLY BECOME SPIRITUALLY DEFORMED. THE WRETCHED PEOPLE
> STRIVE TO EXTRACT TRUTHS FROM THESE JEWISH CHICANERIES, WHERE IN FACT NO
> TRUTHS EXIST. AS A RESULT THEY BECOME EMBEDDED IN SOME RUT OF THOUGHT OR
> OTHER AND, UNLESS THEY POSSESS AN EXCEPTIONALLY COMMONSENSE MIND,
> DEGENERATE INTO RELIGIOUS MANIACS.
>
> #45    #05    #61
> #53    #37    #21
> #13    #69    #29
>
> [ROMAN PROTOTYPE #FIVE: #111 ... #233 - ULTIMATE LIGHT ON RELIGIOUS
> PROBLEMS ... #333]
>
> #69    - MISDEEDS OF THE CENTRAL ADMINISTRATION
> #114    - HONOUR IS NOT A CASTE PRIVILEGE
> #135    - PRODUCTION AND *UNEMPLOYMENT* / ECONOMY OF LABOUR / DEFEAT OF
> STAGNATION
> #196    - HOW WE ROUSE POPULAR INTEREST
> #233    - ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS*
> #246 - BRITISH PRESS GETS ITS ORDERS
> #299 - COMMON SENSE AND THE FRENCH
> #328 - LAST SECTION IN THE TABLE TALK
> #333
>
> #834 as [#20, #1, #300, #1, #100, #3, #8, #200, #1, #200] = katargéō
> (G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, *UNEMPLOYED*,
> inactivate, inoperative; 1a) to cause a person or thing to have no
> further efficiency; 1b) to deprive of force, influence, power; 2) to
> cause to cease, put an end to, do away with, annul, abolish; 2a) to
> cease, to pass away, be done away; 2b) to be severed from, separated
> from, discharged from, loosed from any one; 2c) to terminate all
> intercourse with one;
>
> IT IS *DEPLORABLE* *THAT* *THE* *BIBLE* *SHOULD* *HAVE* *BEEN*
> *TRANSLATED* *INTO* *GERMAN*, AND THAT THE WHOLE OF THE GERMAN PEOPLE
> SHOULD HAVE THUS BECOME EXPOSED TO THE WHOLE OF THIS JEWISH MUMBO-JUMBO.
> SO LONG AS THE WISDOM, PARTICULARLY OF THE OLD TESTAMENT, REMAINED
> EXCLUSIVELY IN THE LATIN OF THE CHURCH, THERE WAS LITTLE DANGER THAT
> SENSIBLE PEOPLE WOULD BECOME THE VICTIMS OF ILLUSIONS (ie. GERHARD
> KITTEL as editor of the TDNT: THEOLOGICAL DICTIONARY OF THE NEW
> TESTAMENT had a membership card 3,243,036 of the NAZI PARTY joining in
> MAY 1933, published four volumes between 1933 and 1942 and therefore one
> ought to be beware of the subtle theological bias of many of the
> writers) AS THE RESULT OF STUDYING THE BIBLE. BUT SINCE THE BIBLE BECAME
> COMMON PROPERTY, A WHOLE HEAP OF PEOPLE HAVE FOUND OPENED TO THEM LINES
> OF RELIGIOUS THOUGHT WHICH—PARTICULARLY IN CONJUNCTION WITH THE GERMAN
> CHARACTERISTIC OF PERSISTENT AND SOMEWHAT MELANCHOLY MEDITATION—AS OFTEN
> AS NOT TURNED THEM INTO RELIGIOUS MANIACS." [page 513]
>
> It's remarkable to observe the resemblances between the evolution of
> Germany and that of Italy. The creators of the language, Dante and
> Luther, rose against the ecumenical desires of the papacy. Each of the
> two nations was led to unity, against the dynastic interests, by one
> man. They achieved their unity against the will of the Pope.
>
> I must say, I always enjoy *MEETING* the Duce. He's a great personality.
> It's curious to think that, at the same period as myself, he was working
> in the building trade in Germany. Our programme was worked out in 1919,
> and at that time I knew nothing about him. Our doctrines are based on
> the foundations proper to each of them, but every man's way of thinking
> is a result. Don't suppose that events in Italy had no influence on us.
> The brown shirt would probably not have existed without the black shirt.
> The march on Rome, in 1922, was one of the turning-points of history
> [NOTE: THE SAINT PATRICK'S DAY MARCH IN MELBOURNE BY 10,000 SEDITIOUS
> IRISH CATHOLIC REPUBLICANS / RETURNED SERVICES LEAGUE OCCURRED ON 20
> MARCH 1920]. The mere fact that anything of the sort could be attempted,
> and could succeed, gave us an impetus. A few weeks after the march on
> Rome, I was received by the Minister Schweyer. That would never have
> happened otherwise.
>
> If Mussolini had been outdistanced by Marxism, I don't know whether we
> could have succeeded in holding out. At that period National Socialism
> was a very fragile growth. If the Duce were to die, it would be a great
> misfortune for Italy. As I walked with him in the gardens of the Villa
> Borghese, I could easily *COMPARE* *HIS* *PROFILE* *WITH* *THAT* *OF*
> *THE* *ROMAN* *BUSTS*, and I realised he was one of the Caesars. There's
> no doubt at all that Mussolini is the heir of the great men of that period.
>
> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
> seeing, hearing, *MEETING*, etc, 4. refer to; for details see, 5.
> passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9.
> let me; kindly, 10. Jian, 11. to appear, 12. to introduce
>
> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
> asking a question in reply to a question, 4. used when making a request
> or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
> 8. may, 9. if, 10. or, 11. Qi
>
> mào (貌): 1. *COUNTENANCE*; appearance
>
> zhě (者): 1. used after a verb to indicate a person who does the action,
> 2. that, 3. nominalizing function word, 4. used to mark a definition, 5.
> used to mark a pause, 6. topic marker; that; it, 7. according to
>
> sù (肅): 1. to pay respects, 2. *REVERENT*, 3. respectful, 4. shrunken,
> 5. to put into order, 6. to revere, 7. to guard against, 8. to be
> urgent, 9. to welcome
>
> rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
> with, 4. to be appropriate; should; with regard to, 5. this, 6. it is
> so; it is thus; *CAN* *BE* *COMPARED* *WITH*, 7. to go to, 8. to meet,
> 9. to appear; to seem; to be like, 10. at least as good as, 11. and, 12.
> or, 13. but, 14. then, 15. naturally, 16. expresses a question or doubt,
> 17. you, 18. the second lunar month, 19. in; at, 20. Ru
>
> Despite their weaknesses, the Italians have so many qualities that make
> us like them. ITALY IS THE *COUNTRY* *WHERE* *INTELLIGENCE* *CREATED*
> *THE* *NOTION* *OF* *THE* *STATE*. THE *ROMAN* *EMPIRE* (ie. #217 = #76
> - fǎ (法): *METHOD* + #141 - yán (言): *THEORY* as #207 - xué (學):
> *DOCTRINE* --> rì (日): *SUN* DERIVATIONS GIVES A CANDIDATE #36 -
> AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16, #11, #13, #8,
> #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]) *IS* *A* *GREAT*
> *POLITICAL* *CREATION*, THE GREATEST OF ALL.
>
> In that regard the #76 = [#36 (*) - IMPLICIT DISDAIN FOR BOER WAR
> MEMORIAL DAY 31 MAY, #40] / fǎ (法): method, way; the law, rules,
> regulations; a standard, a norm; an institution clearly comprises the
> CENTRE WELL-FIELD elements relevant to the ROMAN GOVERNANCE PROTOTYPES
> #FOUR / #EIGHT as the premise for MICHAEL NYLAN’s translation and
> edition of YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE:
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>
> #76 = [#36 (*), #40]
>
> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4.
> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
> 13. relating to a ceremony or rite
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>
> #141 = [#8, #30, #42, #61]
>
> yán (言): 1. to speak; to say; said, 2. language; talk; words;
> utterance; speech, 3. Kangxi radical 149, 4. a particle with no meaning,
> 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8.
> to regard as, 9. to act as
>
> #217 = [#36 (*), #40, #8, #30, #42, #61]
>
> #541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] = mamlâkâh
> (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
> *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>
> The Italian people's musical sense, its liking for harmonious
> proportions, the beauty of its race! The Renaissance was the dawn of a
> new era, in which Aryan man found himself anew. There's also our own
> past on Italian soil. A man who is indifferent to history is a man
> without hearing, without sight. Such a man can live, of course—but what
> a life?" [pages 9, 10]
>
> YOUTUBE: "DALEKS IN WORLD WAR 2 | VICTORY OF THE DALEKS"
>
> <https://www.youtube.com/watch?v=4eWKMDnl1T0>
>
> A LITMUS TEST AGAINST THE REDUCTIO AD HITLERUM TABLE TALK BEING RELIANT
> UPON THE T'AI HSÜAN CHIN (太玄經): CANON OF SUPREME MYSTERY / FAYAN (法
> 言): EXEMPLARY FIGURES FOR ITS IDEA COHESION AND STRUCTURAL INTEGRITY BY
> NOTIONS OF SOVEREIGN / AUTONOMY DYNAMIC AS #182 - SINISTER THEORY (ie.
> excepting for the rationalised notion "individual  merit of the soldier"
> there is no actual date / idea paired TABLE TALK reference to TETRA #59
> - 9 / 13 SEPTEMBER, however IDEA #72 - ANTHROPIC PROTOTYPE corresponds
> to TETRA #75 - 20 / 24 NOVEMBER): "If the mental picture that Christians
> form of God were correct, the god of the ants would be an ant, and
> similarly for the other animals. Even for the Bolsheviks, the notion of
> collective ownership has its limits. Trousers, shirt, handkerchief—for
> those who have such a thing—are regarded as private property.
>
> We Germans have that marvellous source of strength—the sense of duty—
> which other peoples do not possess. The conviction that, by obeying the
> voice of duty, one is working for the preservation of the species, helps
> one to take the gravest decisions.
>
> What would have happened if Italy, instead of becoming Fascist, had
> become Communist? We ought to be grateful to the Duce for having
> dispelled this danger from Europe. That's a service he has rendered that
> must never be forgotten. Mussolini is a man made to the measure of the
> centuries. His place in history is reserved for him." [page 135]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏&run:Fayan&glyph:畏>
>
> CANON: #182 = [#48, #59, #75]
>
> FAYAN: #72 = [#24, #24, #24]
>
> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
> *ADMIRE*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人&run:Fayan&glyph:人>
>
> CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
> #42, #43, #48, #54, #56, #60, #68, #74]
>
> FAYAN: #1150 = [#2, #3, #9, #11, #17, #18, #19, #24, #3, #4, #22, #3,
> #6, #16, #21, #22, #4, #5, #12, #22, #23, #2, #14, #17, #22, #27, #28,
> #7, #9, #13, #17, #23, #3, #5, #7, #18, #20, #21, #6, #14, #20, #24, #6,
> #7, #10, #12, #20, #28, #5, #3, #10, #11, #15, #18, #25, #27, #12, #13,
> #15, #18, #24, #24, #9, #10, #15, #17, #18, #19, #20, #24, #21, #5, #8,
> #14, #17, #32, #35]
>
> rén (人): 1. person; people; *A* *HUMAN* *BEING*, 2. Kangxi radical 9,
> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
> *AN* *UPRIGHT* *PERSON*
>
> #834 = [#48, #59, #75, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26,
> #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
>
> <http://www.grapple369.com/Savvy/?ontic:744&deme:117&idea:744,834,904>
>
> {@23: Sup: 24 - JOY: LE (#904); Ego: 74 - CLOSURE: CHIH (#834)}
>
> TELOS TOTAL: #834
> ONTIC TOTAL: #744
> DEME TOTAL: #117
>
> #682 - ONTIC TOTAL: #744 as [#2, #1, #200, #1, #50, #10, #200, #8, #10,
> #200] = basanízō (G928): {UMBRA: #1071 % #41 = #5} 1) to test (metals)
> by the *TOUCHSTONE*, which is a black siliceous stone used to test the
> purity of gold or silver by the colour of the streak produced on it by
> rubbing it with either metal; 2) to question by applying torture; 3) to
> torture; 4) to vex with grievous pains (of body or mind), to torment; 5)
> to be harassed, distressed; 5a) *OF* *THOSE* *WHO* *AT* *SEA* *ARE*
> *STRUGGLING* *WITH* *A* *HEAD* *WIND*;
>
> #714 - ONTIC TOTAL: #744 as [#200, #1, #30, #5, #400, #9, #8, #50, #1,
> #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
> filled by shaking its contents together; 2) to shake down, overthrow;
> 2a) to cast down from one's (secure and happy) state; 2b) *TO* *MOVE*,
> *AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;
>
> #834 as [#10, #80, #30, #8, #6, #700] = pᵉlach (H6399): {UMBRA: #118 %
> #41 = #36} 1) to serve, worship, *REVERE*, minister for, pay reverence
> to; 1a) (P'al); 1a1) to pay reverence to; 1a2) to serve
>
> #834 as [#100, #4, #300, #400, #10, #20] = qâdash (H6942): {UMBRA: #404
> % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed,
> be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be
> consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
> (Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured,
> be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as
> sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
> *SACRED*; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
> (Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
> (Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
> as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
> oneself apart or separate; 1f2) to cause Himself to be hallowed (of
> God); 1f3) to be observed as holy; 1f4) to consecrate oneself;
>
> #834 as [#6, #50, #300, #2, #70, #6, #400] = shâbaʻ (H7650): {UMBRA:
> #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b)
> (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by
> Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an oath;
> 1c2) to adjure;
>
> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
> #910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] = dârash
> (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
> care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
> (*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
> God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
> *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
> *TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
> *FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
> 1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
> of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);
>
> #904 as [#2, #400, #2, #50, #10, #400, #40] = tabnîyth (H8403): {UMBRA:
> #862 % #41 = #1} 1) *PATTERN*, *PLAN*, *FORM*, *CONSTRUCTION*, *FIGURE*;
> 1a) construction, structure; 1a1) meaning dubious; 1b) pattern; 1c)
> figure, image (of idols);
>
> #904 as [#5, #2, #1, #200, #10, #30, #5, #400, #200, #1, #50] = basileúō
> (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise kingly
> power, to reign; 1a) of the governor of a province; 1b) of the rule of
> the Messiah; 1c) of the reign of Christians in the millennium; 2)
> METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>
> #834 = #182 + wèi (畏): *ADMIRABLE* + #652 - rén (人): *PERSON* as
> [#400, #30, #4, #400] /
> #904 as [#30, #400, #30, #4, #400, #40] = tôwlᵉdâh (H8435): {UMBRA: #445
> % #41 = #35} 1) descendants, results, proceedings, generations,
> genealogies; 1a) *ACCOUNT* *OF* *MEN* *AND* *THEIR* *DESCENDANTS*; 1a1)
> genealogical list of one's descendants; 1a2) one's contemporaries; 1a3)
> course of history (of creation etc); 1b) begetting or account of heaven
> (metaph);
>
> REDUCTIO AD HITLERUM TABLE TALK IDEA #182 ON 5 APRIL 1942: "SHALL WE TRY
> TO dé (德): GERMANISE THE fǎ (法): FRENCH?
>
> During dinner, the Reichsfuehrer SS [Heinrich Himmler ???] declared
> that, in his view, the best way of settling the French problem would be
> to *CARRY* *OFF* *EVERY* *YEAR* *A* *CERTAIN* *NUMBER* *OF* *RACIALLY*
> *HEALTHY* *CHILDREN*, chosen amongst France's Germanic population. It
> would be necessary to try to settle these children, while still very
> young, in German boarding-schools, to *TRAIN* *THEM* *AWAY* *FROM*
> *THEIR* *FRENCH* *NATIONALITY*, which was due to chance, to make them
> aware of their Germanic blood and thus inculcate into them the notion of
> their membership of the great group of Germanic peoples. ["SINISTER
> THEORY!" (MS. NOTE BY BORMANN.)]
>
> #904 as [#1, #80, #5, #600, #8, #10, #200] = apéchō (G568): {UMBRA:
> #1486 % #41 = #10} 1) have; 1a) to hold back, keep off, prevent; 1b) to
> have wholly or in full, to have received; 1c) it is enough, sufficient;
> 2) to be away, absent, distant; 3) to hold one's self off, abstain;
>
> THE FUEHRER REPLIED: For my part, all these attempts at Germanisation
> don't mean much to me—in so far, at least, as no successful attempt is
> made to found them on an appropriate conception of the shì (世):
> *WORLD*. As regards France, one must not forget that the military
> reputation of that country is not due to the people's moral worth, but
> essentially to the fact that, on the Continent, the French were able to
> exploit certain military combinations of circumstance that were
> favourable to them (during the shì (世): *THIRTY* *YEARS*' War, for
> example).
>
> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”
>
> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>
> Every time they were confronted by a Germany that was aware of herself,
> they got a thrashing—under Frederick the Great, for example, in 1940,
> etc. The fact that they won victories of universal significance under
> the leadership of that unique military genius, the Corsican Napoleon,
> makes no difference at all. The mass of the French people has *PETIT*
> *BOURGEOIS* *SPIRITUAL* *INCLINATIONS*, so much so that it would be a
> triumph to succeed in removing the elements of Germanic origin from the
> grasp of the country's ruling class." [pages 401, 402]
>
> #182 - *SINISTER* *THEORY* = [#48, #59, #75]
>
> [#48, {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
> #59, {@2: Sup: 26 - ENDEAVOUR: WU (#74); Ego: 59 - MASSING: CHU (#107)}
> #75] {@3: Sup: 20 - ADVANCE: CHIN (#94); Ego: 75 - FAILURE: SHIH (#182 -
> I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
>
> <http://www.grapple369.com/Savvy/?male:94&feme:182&ontic:182&idea:182>
>
> TELOS TOTAL: #182
>
> #262 - MALE TOTAL: #94 as [#6, #50, #200, #6] = nîyr (H5216): {UMBRA:
> #260 % #41 = #14} 1) *LAMP*;
>
> #986 - MALE TOTAL: #94 as [#6, #400, #300, #200, #80] /
> #587 - FEME TOTAL: #182 as [#6, #1, #300, #200, #80] /
> #1316 - ONTIC TOTAL: #182 as [#6, #10, #300, #200, #800] = sâraph
> (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn; 1b)
> (Niphal) to be burned; 1c) (Piel) burner, burning (participle); 1d)
> (Pual) to be burnt up, be burned;
>
> #182 - FEME / ONTIC TOTAL: #182 as [#6, #10, #40, #50, #70, #6] = mânaʻ
> (H4513): {UMBRA: #160 % #41 = #37} 1) to withhold, hold back, keep back,
> refrain, deny, *KEEP* *RESTRAIN*, hinder; 1a) (Qal) to withhold; 1b)
> (Niphal) to be withheld;
>
> "*WITHHOLD*-H4513 NOT CORRECTION FROM THE CHILD: FOR IF THOU BEATEST HIM
> WITH THE ROD, HE SHALL NOT DIE." [Proverbs 23:13]
>
> #506 - FEME TOTAL: #182 as [#6, #400, #70, #30] = ʻâlâh (H5927): {UMBRA:
> #105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
> ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
> go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
> vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
> 1a6) to come up (before God); 1a7) to go up, go up over, extend (of
> boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
> up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
> exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
> to go up; 1c2) to bring up, bring against, take away; 1c3) *TO* *BRING*
> *UP*, *DRAW* *UP*, *TRAIN*; 1c4) to cause to ascend; 1c5) to rouse, stir
> up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8)
> to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
> up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
> (Hithpael) to lift oneself;
>
> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17 MARCH
> 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad (H3205):
> {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
> 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
> (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
> born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist
> or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born;
> 1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
> bringing forth iniquity); 1f) (Hophal) day of birth, birthday
> (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
>
> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
> (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4, #10, #5,
> #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son, boy,
> offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*; 1c)
> descendants; 1d) youth; 1e) apostate Israelites (fig.);
>
> MENORAH (LAMPSTAND)
>
> 
>
> <https://www.desktopbackground.org/wallpaper/jewish-festival-of-lights-
> wallpapers-free-jewish-festival-of-589097>
>
> "AND THOU SHALT MAKE THE SEVEN LAMPS THEREOF: AND THEY SHALL *LIGHT*-
> H5927 THE LAMPS THEREOF, THAT THEY MAY GIVE LIGHT OVER AGAINST
> IT." [Exodus 25:37]
>
> #410 - DEME TOTAL: #117 as [#20, #300, #40, #50] = shemen (H8081):
> {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) oil,
> *OLIVE* *OIL*; 1b1) as staple, medicament or unguent; 1b2) for
> anointing; 1c) fat (of fruitful land, valleys) (metaph);
>
> #830 - ONTIC / FEME TOTAL: #182 as [#20, #400, #10, #400] = kâthîyth
> (H3795): {UMBRA: #830 % #41 = #10} 1) *BEATEN* out, pure, pounded fine
> (in a mortar), costly; 1a) of *OLIVE* *OIL*;
>
> "AND THOU SHALT COMMAND THE CHILDREN OF ISRAEL, THAT THEY BRING THEE
> PURE *OIL*-H8081  OLIVE *BEATEN*-H3795 FOR THE LIGHT, TO CAUSE THE LAMP
> TO *BURN*-H5927 ALWAYS." [Exodus 27:20]
>
> RABBI LABEL LAM (@TORAH.ORG) ON 27 DECEMBER 2024: "CHANUKAH - JUST THE
> BEGINNING: When educating children and students, we cannot micromanage
> results. We can only honor the process. We might do the best we can to
> impart knowledge, to inspire, and model the messages we are hoping to
> impart, but then hope for the best. Why? Because we are dealing with
> free willed beings and therefore “Hadlaka Oseh Mitzvah” – “Lighting
> makes the Mitzvah”.
>
> That’s how it goes in the universe of education. Chanukah is an
> expression of -Chinuch-education. So far, that is all in reference to
> educating others. Yet, there is an entirely other expansive realm where
> we have much more “control”.
>
> Somebody once came to a great Rabbi and boasted with extra pride,
> “Rabbi, I finished the entire Talmud!” The Rabbi, sensing his haughty
> attitude, answered him sharply, “And what did the Talmud teach you?!”
> After Chanukah is concluded a burning question remains. We might
> wonder,” what have the candles ignited in us?!” What remains, that’s
> Chanukah!
>
> "THEN SAID I, LO, I COME (IN THE *VOLUME*-G2777 OF THE BOOK IT IS
> WRITTEN OF ME,) TO DO THY WILL, O GOD... HE THAT DESPISED MOSES' LAW
> DIED WITHOUT MERCY UNDER TWO OR THREE WITNESSES: OF HOW MUCH SORER
> PUNISHMENT, SUPPOSE YE, SHALL HE BE THOUGHT WORTHY, WHO HATH TRODDEN
> UNDER FOOT THE SON OF GOD, AND HATH COUNTED THE BLOOD OF THE COVENANT,
> WHEREWITH HE WAS SANCTIFIED, AN UNHOLY THING, AND HATH DONE DESPITE UNTO
> THE SPIRIT OF GRACE?
>
> #765 - DEME TOTAL: #117 as [#20, #5, #500, #1, #30, #9, #200] = kephalís
> (G2777): {UMBRA: #766 % #41 = #28} 1) a little head; 2) the highest
> part, extremity of anything; 2a) as the capital of a column; 2b) the
> tips or knobs of the wooden rod around which parchments were rolled were
> called by this word, because they resembled little heads; 3) the
> Alexandrian writers transferred the name to the roll or volume itself;
> 3a) in the roll of the book;
>
> FOR WE KNOW HIM THAT HATH SAID, VENGEANCE BELONGETH UNTO ME, I WILL
> RECOMPENSE, SAITH THE LORD. AND AGAIN, THE LORD SHALL JUDGE HIS PEOPLE.
> IT IS A FEARFUL THING TO FALL INTO THE HANDS OF THE LIVING
> GOD." [Hebrews 10:7, 28-31]
>
> The Ramchal writes about and presents in the Mesilas Yesharim a powerful
> and effective psychological tool. “Tenuas HaChitzonius Meorerus es ha
> Penimius” – “The outer actions awaken the internality.”. The Sefer
> HaChinuch often states the same notion as a reason or a benefit of a
> given Mitzvah in other words, “HaAdam Nifal Achar Peulosav” – “A Person
> is affected by what he does”. One psychologist pithily and similarly
> noted, “It is easier to act yourself into a better way of feeling than
> to feel your way into a better way of acting.” By doing we are becoming.
>
> #834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 % #41 =
> #7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging to one's
> self;
>
> #834 as [#200, #6, #8, #20, #600] = rûwach (H7307): {UMBRA: #214 % #41 =
> #9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven;
> 1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5)
> vain, empty thing; 1c) spirit (as that which breathes quickly in
> animation or agitation); 1c1) spirit, animation, vivacity, vigour; 1c2)
> courage; 1c3) temper, anger; 1c4) impatience, patience; 1c5) spirit,
> disposition (as troubled, bitter, discontented); 1c6) disposition (of
> various kinds), unaccountable or uncontrollable impulse; 1c7) prophetic
> spirit; 1d) spirit (of the living, breathing being in man and animals);
> 1d1) as gift, preserved by God, God's spirit, departing at death,
> disembodied being; 1e) spirit (as seat of emotion); 1e1) *DESIRE*; 1e2)
> sorrow, trouble; 1f) spirit; 1f1) as seat or organ of mental acts; 1f2)
> rarely of the will; 1f3) *AS* *SEAT* *ESPECIALLY* *OF* *MORAL*
> *CHARACTER*; 1g) Spirit of God, the third person of the triune God, the
> Holy Spirit, coequal, coeternal with the Father and the Son; 1g1) as
> inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter
> instruction or warning; 1g3) imparting warlike energy and executive and
> administrative power; 1g4) as endowing men with various gifts; 1g5) as
> energy of life; 1g6) as manifest in the Shekinah glory; 1g7) never
> referred to as a depersonalised force;
>
> Shlomo HaMelech, the wisest of all men writes in Mishlei, “Ner Elochim
> Nishmas Adam” – “The Candle of HASHEM is the Neshama of Man”. He also
> says, Ki Ner Mitzvah V’Torah Ohr” – “A Mitzvah is a Candle and Torah is
> Light”. – “Lighting makes the Mitzvah”. Here we can plug in and apply
> “Hadlaka Oseh Mitzvah” – “Lighting makes the Mitzvah”. The lighting of
> the Chanukah lights, night after night for eight straight days is meant
> to not only light the external candles that we meet at the window of our
> homes and send a faint light into the street and the world immediately
> beyond.
>
> No! They are meant to ignite an ever growing and continuous flame of
> inspiration within our souls. We are lighting our hearts and becoming
> thirsty searchers and hungry seekers of the light of HASHEM which is
> embedded in every detail of creation.
>
> We start with one candle but when we reach eight then – that is forever.
> Chanukah never ends! It only begins! “Hadlaka Oseh Mitzvah” – “Lighting
> makes the Mitzvah”. We are lighting ourselves. This is the just the
> beginning!" <https://torah.org/torah-portion/dvar-torah-5785-miketz/>
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
>
> On 12/28/24 18:52, dolf wrote:
>> НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 -
>> EMBELLISHMENT: SHIH (#61 - MALE DEME IS UNNAMED {%22})}
>>
>> САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79); Ego:
>> 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}
>>
>> ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI (#163)}
>>
>> НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT:
>> SHIH (#224)}
>>
>> АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE
>> HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}
>>
>> <http://www.grapple369.com/Savvy/?male:210&feme:226&ontic:210&deme:159>
>>
>> #436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
>> {UMBRA: #436 % #41 = #26} 1) *curse*;
>>
>> #93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb (H341):
>> {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;
>>
>> #550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh (H4499):
>> {UMBRA: #161 % #41 = #38} 1) flight, retreat;
>>
>> #534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
>> (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war;
>> 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage
>> war; 2) (Qal) to eat, use as food;
>>
>> #508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
>> {UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession, act
>> of expulsion;
>>
>> IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF*
>> *CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING
>> ANYTHING BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK* (WORK,
>> AND THEN MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT WERE A REAL
>> *CURSE*.
>>
>> #111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
>> #721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] = kôhên
>> (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal officer or
>> chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
>> priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
>> priests; 1f) Aaronic priests; 1g) the high priest;
>>
>> #877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
>> #1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh
>> (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
>> 1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) *TO* *WORK*;
>> iii) to deal (with); iv) to act, act with effect, effect; 1a2) to
>> make; i) to make; ii) to produce; iii) to prepare; iv) to make (an
>> offering); v) to attend to, put in order; vi) to observe, celebrate;
>> vii) to acquire (property); viii) to appoint, ordain, institute; ix)
>> to bring about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be
>> done; ii) to be made; iii) to be produced; iv) to be offered; v) to be
>> observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to press,
>> squeeze;
>>
>> IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA WITHOUT
>> THE HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO HAS BEEN ABLE
>> TO RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF *WORK* —BY
>> PROMISING HIM MORE HAPPINESS IN ANOTHER WORLD." [page 3]
>>
>>
>> On 12/28/24 16:26, dolf wrote:
>>>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA ASSOCIATED
>>> TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 -
>>> WHAT FASCISM IS
>>>
>>> YOUTUBE: "Russian Airforce - 1942 (1942)"
>>>
>>> <https://youtu.be/9nxXRDAL7gY>
>>>
>>> kōng xí (空襲): air raid; attack from the air
>>>
>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>>>
>>> CANON: #18 = [#18]
>>>
>>> FAYAN: #38 = [#24, #9, #5]
>>>
>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>>> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
>>> opportunity; chance, 11. vast and high, 12. impractical; ficticious,
>>> 13. blank, 14. expansive, 15. lacking, 16. plain; nothing else
>>>
>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>>>
>>> CANON: #74 = [#74]
>>>
>>> FAYAN: #72 = [#14, #18, #20, #20]
>>>
>>> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the
>>> dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for
>>> the dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to
>>> repeat, 10. to continue as before, 11. to rush at
>>>
>>> --------
>>>
>>> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>>>
>>> FAYAN: #9 = [#9]
>>>
>>> é (俄): 1. Russia, 2. sudden; soon
>>>
>>> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF
>>> NATURE (NATURE SURMOUNTS NATURE)}
>>>
>>> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>>>
>>>      “Those of long ago eras who explicated the Documents arranged it
>>> in one hundred chapters. But then the ‘Proclamation against Wine’
>>> chapter came to have unexpected gaps in it. Now these lacunae are
>>> gone, are they not?
>>>
>>> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish
>>> between the Fascist popular movement and the popular movement in Russia.
>>>
>>> The Fascist movement is a spontaneous return to the traditions of
>>> ancient Rome. The Russian movement has an essential tendency towards
>>> anarchy.
>>>
>>> By instinct, the Russian does not incline towards a higher form of
>>> society. Certain peoples can live in such a way that with them a
>>> collection of family units does not make a whole; and although Russia
>>> has set up a social system which, judged by Western standards,
>>> qualifies for the designation " State ", it is not, in fact, a system
>>> which is either congenial or natural to her.
>>>
>>> It is true that, in a sense, every product of human culture, every
>>> work gifted with beauty can be born only of the effect of the
>>> constraint which we call education.
>>>
>>> The Aryan peoples are peoples who are particularly active.
>>>
>>> A man like Krümel works from morning to night; such-and-such another
>>> person never stops thinking. In the same way, the Italian is as
>>> diligent as an ant (bienenfleissig).
>>>
>>> FAYAN: #9 = [#9]
>>>
>>> jiǔgào (酒誥): 1. Announcement about Drunkenness
>>>
>>> FAYAN: #48 = [#13, #26, #9]
>>>
>>> piān (篇): 1. chapter; section; essay; article
>>>
>>> FAYAN: #9 = [#9]
>>>
>>> é (俄): 1. Russia, 2. sudden; soon
>>>
>>> FAYAN: #38 = [#24, #9, #5]
>>>
>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>>> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
>>> opportunity; chance, 11. vast and high, 12. impractical; ficticious,
>>> 13. blank, 14. expansive, 15. lacking, 16. plain; nothing else
>>>
>>> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22,
>>> #3, #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4,
>>> #6, #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2,
>>> #26]
>>>
>>> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4.
>>> only, 5. in it; there
>>>
>>> FAYAN: #49 = [#9, #9, #2, #29]
>>>
>>> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>>>
>>> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>>>
>>> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to
>>> perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>>>
>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>>
>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still,
>>> 4. is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE*
>>> *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>
>>> In the eyes of the Russian, the principal support of civilisation is
>>> vodka. His ideal consists in never doing anything but the
>>> indispensable. Our conception of work (work, and then more of it!) is
>>> one that he submits to as if it were a real *curse*." [page 3]
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

EMAIL @ 1220 HOURS ON 30 DECEMBER 2024: " LETTING THE WORLD KNOW FEDERAL
MEMBER DARREN CHESTER TOOK NO ACTION WITH RESPECTS TO THE CHERISHED
MOTHER STATUE BEING A TROJAN FOR HIJACKING THE WORLD WAR ONE CENTENNIAL
BECAUSE ANTI-SEMITISM ACCORDED WITH HIS RELIGIOUS SENSIBILITES

I am never going to forgive my country due to FEDERAL MEMBER DARREN
CHESTER, WELLINGTON SHIRE COUNCIL, RETURNED SERVICES LEGAUE and the
VICTORIA POLICE taking no action when matters of concern were reported
to them because such travesty wrought against my name and reputation
accorded entirely with their sensibilities."

ACKNOWLEDGED EMAIL ***@anzacmemorial.nsw.gov.au @ 1226 HOURS ON 30
DECEMBER 2024: "Thank you for contacting the Anzac Memorial Learning Team.

This mailbox will be unmonitored from Friday, the 20th of December to
Monday, the 13th of January. All enquiries received during this period
will be responded to in the week commencing 13th of January 2025.


If you have an urgent enquiry about the Anzac Memorial's Learning
Program, please contact ....."

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

On 12/30/24 08:32, dolf wrote:
> X:TWITTER (@Jerusalem_Post) @ 0018 HOURS ON 30 DECEMBER 2024: "The
> deadly attack on December 20 at the Christmas market in the German city
> of Magdeburg – in which five people were murdered and 235 wounded –
> sparked a heated public, media, and political debate surrounding the
> problematic and complex personality of the perpetrator, Saudi doctor
> TALEB AL-ABDULMOHSEN.
>
> A brief examination of the 50-year-old’s will, left in the car with
> which he carried out the horrific attack, is sufficient to discern an
> unstable and inconsistent person, deeply conflicted with himself and his
> surroundings, who goes to murder innocent people at a Christmas market
> and bequeaths all his possessions to the Red Cross.
>
> It was convenient for most politicians, journalists, and commentators to
> cling to the theory that ABDULMOHSEN was an anti-Islamic Muslim, who
> spread the messages of the far-right political party Alternative for
> Germany (AfD), Israeli personalities including PRIME MINISTER BENJAMIN
> NETANYAHU, and ELON MUSK on his X account, to divert attention from the
> fact that most terrorist attacks on German and European soil in the past
> 20 years were carried out by Islamists in the name of radical Islam.
>
> The attack in Magdeburg allowed the establishment in Germany and Europe
> to use this extreme and rare case to launch an organized chorus warning
> of “GENERALIZATIONS AGAINST MUSLIMS,” explaining that “the real problem
> of terrorism lies on the right side of the political map,” that “its
> roots should be found in the conflict between nationalist Israel and its
> neighbors,” and that “we must beware of Islamophobia.”
>
> “Islamophobe” was the term that was almost automatically attached to the
> perpetrator, although he was described here and there as an “Islam
> critic” or “anti-Islamic” – descriptions that seemed to better match the
> profile of the man, which was constructed based on the content of his X
> account, the website he managed, and the few rare interviews he gave in
> recent years." <https://www.jpost.com/international/article-835279>
>
> DOLF @ 0120 HOURS ON 30 DECEMBER 2024: "LAUNCHED AN ORGANIZED CHORUS
> WARNING OF “GENERALIZATIONS AGAINST MUSLIMS”?
>
> We've identified a #182 - *SINISTER* *THEORY* = [#48, #59, #75] which
> yields a neural linguistic pragma male value #94 that can be associated
> to NOUS #44 for HITLER'S BIRTHDAY of 20 April (ie. what's your plans for
> EASTER 2025 despite the subterfuge of the post millennial Jubilee year?)
> and also #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆
> 內 - INNER (NEI) observed in both ISLAMIC practice of concealment #910 =
> taqiyyah (تقیة) and deduce the meta descriptor pairing {@3: Sup: 24 -
> JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#105)} of
> partisan conformity
>
> #114 - *INTENTION*; *CONSIDERATION*
> #105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105)
> meaning "WITHIN THE LAW"
>
> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
> (NEI) as [#5, #10, #30, #6, #4, #10, #40] /
> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17 MARCH
> 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad (H3205):
> {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
> 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
> (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
> born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist
> or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born;
> 1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
> bringing forth iniquity); 1f) (Hophal) day of birth, birthday
> (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
>
> #105 as [#2, #3, #50, #10, #40] = gan (H1588): {UMBRA: #53 % #41 = #12}
> 1) *GARDEN*, enclosure; 1a) enclosed garden; 1a1) (fig. of a bride); 1b)
> garden (of plants); 1c) Garden of Eden;
>
> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
> (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4, #10, #5,
> #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son, boy,
> offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*; 1c)
> descendants; 1d) youth; 1e) apostate Israelites (fig.);
>
> If indeed it constitutes a #182 - *SINISTER* *THEORY* = [#48, #59, #75]
> as a name derived from BORMANN (ie. REDUCTIO AD HITLERUM AS IDEA #105 -
> 12 / 13 JANUARY 1942: "MARK MY WORDS, BORMANN, I'M GOING TO BECOME VERY
> RELIGIOUS." [page 203]) whose hand could be seen in an array of domestic
> policies, including the murder of the Jews, the Euthanasia Program, the
> plunder of artwork, and the expansion of forced-labor programs. He also
> signed a series of edicts ordering deportations of Jews to the east.
>
> #105 as [#30, #10, #5, #6, #4, #10, #40] = Yᵉhûwdîy (H3064): {UMBRA: #35
> % #41 = #35} 1) *JEW*;
>
> #105 as [#1, #40, #8, #50, #6] = mâchâh (H4229): {UMBRA: #53 % #41 =
> #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
> obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1) to
> be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
> (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
> of marrow (participle);
>
> #105 as [#50, #3, #50, #2] / [#40, #3, #50, #2, #10] = gânab (H1589):
> {UMBRA: #55 % #41 = #14} 1) to steal, steal away, carry away; 1a) (Qal)
> to steal; 1b) (Niphal) *TO* *BE* *STOLEN*; 1c) (Piel) to steal away; 1d)
> (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
> stealth, steal away;
>
> #105 as [#80, #1, #9, #5, #10] = páthos (G3806): {UMBRA: #360 % #41 =
> #32} 1) whatever befalls one, whether it be sad or joyous; 1a) spec. a
> calamity, mishap, evil, affliction; 2) a feeling which the mind suffers;
> 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*, *EMOTION*, *PASSION*; 2b)
> passionate deed; 2c) used by the Greeks in either a good or bad sense;
> 2d) in the NT in a bad sense, depraved passion, vile passions;
>
> The use of *CHILDREN* as a method of war (eg: Following the unveiling of
> a nativity scene featuring the baby Jesus lying in a manger #449 -
> châthal (H2853): *ENWRAPPED* with a Palestinian keffiyeh, the Vatican
> chose on 11 DECEMBER 2024 to remove the display due to significant
> backlash) so as to generate hysteria and animosity against the enemy
> which is alleged to have occurred with HAMAS appears to belong to the
> same linguistic pragma class of #182 - *SINISTER* *THEORY* = [#48, #59,
> #75] which is not only an implicit #105 characteristic of religious
> belief but conveys a culpability of depravity asserted against IRISH
> CATHOLIC REPUBLICANISM who remain silent when using the same economy of
> suffering tactic and therefore assist the enemy.
>
> The only thing more disgusting than the propagandist head in the sand
> stupidity of your JPOST article is my experience of prejudice by Jewish
> lawyers who have failed to acknowledge or render assistance within our
> legal matters--you will one day be publicly named."
>
> "THEN GOD TURNED, AND GAVE THEM UP ..." [Acts 7:42]
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
>
> On 12/29/24 19:09, dolf wrote:
>>
>> CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
>> (AUTONOMOUS NATURE)
>> TABLE TALK NOTION OF WORK AND STATE #23.0:  ... 夫與東國 ...
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:夫&un:Fayan&glyph:夫>
>>
>> CANON: #51 = [#6, #10, #35]
>>
>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>
>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still,
>> 4. is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE*
>> *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:與
>> &run:Fayan&glyph:與>
>>
>> CANON: #392 = [#3, #16, #21, #36, #42, #45, #48, #52, #53, #76]
>>
>> FAYAN: #708 = [#9, #15, #19, #20, #21, #22, #24, #10, #3, #19, #2, #6,
>> #10, #22, #23, #25, #7, #11, #16, #17, #20, #27, #6, #4, #22, #14, #5,
>> #7, #9, #24, #27, #17, #18, #12, #14, #22, #24, #6, #12, #14, #16,
>> #19, #21, #3, #7, #18, #19]
>>
>> yǔ (與): 1. and, 2. to give, 3. together with, 4. interrogative
>> particle, 5. to accompany, 6. to particate in, 7. of the same kind, 8.
>> to help, 9. for
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:東
>> &run:Fayan&glyph:東>
>>
>> CANON: #100 = [#11, #12, #14, #63]
>>
>> FAYAN: #95 = [#21, #10, #24, #14, #26]
>>
>> dōng (東): 1. east, 2. master; host, 3. Dong
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:國
>> &run:Fayan&glyph:國>
>>
>> CANON: #450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]
>>
>> FAYAN: #288 = [#22, #20, #22, #10, #13, #29, #8, #10, #12, #17, #8,
>> #9, #12, #13, #14, #18, #24, #27]
>>
>> guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state,
>> 3. a feud; a vassal state, 4. *A* *STATE*; *A* *KINGDOM*, 5. a place;
>> a land, 6. domestic; Chinese, 7. national, 8. top in the nation, 9. Guo
>>
>> THEORY ON wèi (畏): ADMIRABLE PERSON / TEMPLATED #182 = [#48, #59,
>> #75] IDEA OF STATE ACTION #23.0: 「... 子欲自高邪？仲元，世之師也。見
>> 其貌者， 肅如也；聞其言者，愀如也；觀其行者，穆如也。鄲聞以德詘人矣，
>> 未聞以德詘於 人也。仲元，畏人也。」
>>
>>      “HAD THERE BEEN NO ZHONGNI, THEN NO ONE WOULD HAVE HEARD OF THE
>> MEN WHO STARVED ON WEST MOUNTAIN OR OF THE OFFICIAL DISMISSED IN THE
>> EAST [IN LU]!”

    “BUT WHAT IF WANG YANG AND GONG YU HAD BEEN SO
>> FORTUNATE AS TO MEET UP WITH ZHONGNI?”

    “THEY WERE BRILLIANT
>> SHINING STARS. SURELY YOU DO NOT MEAN TO SAY THAT THEY HAD TO RELY ON
>> THE FORCE OF FLOWERY ENCOMIA?”

    “WELL, IF THAT’S THE CASE, THEN
>> WHY DON’T PEOPLE LIKE LI ZHONGYUAN MAKE THEMSELVES FAMOUS?”

    “LI
>> HAD THAT SHINING QUALITY, BECAUSE THAT WAS HIS OWN DOING. BUT IT IS
>> HEAVEN THAT ELEVATES A PERSON. WOULD A TRUE MASTER EVER WANT TO
>> ELEVATE HIMSELF? [NO!] LI ZHONGYUAN WAS *MODEL* *FOR* *THE* *AGE*.
>> WHEN ONE SAW HIS DEMEANOR, IT WAS REVERENT. WHEN ONE HEARD HIS TALK,
>> IT WAS ELOQUENT. WHEN ONE OBSERVED HIS ACTIONS, THEY WERE IMPOSING AND
>> COMPELLING. I HAVE ONLY HEARD THAT ONE USES VIRTUE TO MAKE OTHERS
>> SUBMIT. I HAVE NEVER HEARD THAT ONE USES VIRTUE IN ORDER TO SUBMIT TO
>> OTHERS. LI ZHONGYUAN WAS A PERSON OF TRULY *AWESOME* *DIGNITY*.”
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:48>
>>
>> #48 - 𝌵禮 = #222 / #384 / #499
>> COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
>> RANGE: noon 21 to 25 JULY
>>
>> APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
>> One who knows no fear enters fearsome situations. (入畏)
>> FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
>> MEANS: This is what other men reject. (人所棄也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:出
>> &run:Fayan&glyph:出>
>>
>> #329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]
>>
>> chū (出): 1. to go out; to leave, 2. measure word for dramas, plays,
>> operas, etc, 3. to produce; to put forth; to issue; to grow up, 4. to
>> extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to post,
>> 8. to take up an official post, 9. to give birth, 10. a verb
>> complement, 11. to occur; to happen, 12. to divorce, 13. to chase
>> away, 14. to escape; to leave, 15. to give, 16. to emit, 17. quoted from
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮
>> &run:Fayan&glyph:禮>
>>
>> #141 = [#34, #48, #59]
>>
>> lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette, 2.
>> a ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5. Li;
>> Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious
>> ceremony, 8. to respect; to revere
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏
>> &run:Fayan&glyph:不畏>
>>
>> #48 = [#48]
>>
>> bùwèi (不畏): 1. unafraid; to defy
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:入
>> &run:Fayan&glyph:入>
>>
>> #516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
>> #73, #80]
>>
>> rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income, 5.
>> to conform with, 6. to descend, 7. the entering tone, 8. to pay, 9. to
>> join
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>> &run:Fayan&glyph:畏>
>>
>> #182 = [#48, #59, #75]
>>
>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
>> *ADMIRE*
>>
>> YOUTUBE: "GREGORIAN - GLORIA"
>>
>> <https://www.youtube.com/watch?v=gB3UXFO5WUI>
>>
>> REDUCTIO AD HITLERUM TABLE TALK IDEA #5 ON 21 / 22 JULY 1941: "In the
>> face of Luther's efforts to lead an upper clergy that had acquired
>> profane habits back to mysticism, the Jesuits restored to the world
>> the joy of the senses. It's certain that Luther had no desire to mould
>> humanity to the letter of the Scriptures. He has a whole series of
>> reflections in which he clearly sets himself against the Bible. He
>> recognises that it contains a lot of bad things.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪
>> &run:Fayan&glyph:邪>
>>
>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>
>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>
>> xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2. interrogative
>> particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5.
>> grandfather, 6. abnormal; irregular
>>
>> hòng (仲): 1. middle brother, 2. Zhong, 3. a go between; a mediator
>>
>> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
>> origin; head, 5. a variable representing an unknown quantity, 6. Yuan,
>> 7. large, 8. good, 9. fundamental
>>
>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>> *THE* *WORLD*, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11. an
>> era, 12. from generation to generation; across generations, 13. to
>> keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>> current times
>>
>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>> word to form a word group, 3. to go, 4. this; that, 5. genetive
>> marker, 6. it, 7. in; in regards to, 8. all, 9. and, 10. however, 11.
>> if, 12. then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi, 17.
>> winding
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:師
>> &run:Fayan&glyph:師>
>>
>> CANON: #212 = [#32, #43, #68, #69]
>>
>> FAYAN: #277 = [#11, #12, #19, #22, #22, #4, #7, #28, #22, #24, #21,
>> #27, #28, #30]
>>
>> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; *A* *LEADER*, 4. an
>> expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city;
>> a well protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi,
>> 12. an army division, 13. the 7th hexagram, 14. a lion
>>
>> yě (也): 1. also; too, 2. a final modal particle indicating certainty
>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>
>> Fanaticism is a matter of climate—for Protestantism, too, has burnt
>> its witches. Nothing of that sort in Italy, The Southerner has a
>> lighter attitude towards matters of faith. The Frenchman has
>> personally an easy way of behaving in his churches. With us, it's
>> enough not to kneel to attract attention. But Luther had the merit of
>> rising against the Pope and the organisation of the Church. It was the
>> first of the great revolutions. And *THANKS* *TO* *HIS* *TRANSLATION*
>> *OF* *THE* *BIBLE*, Luther replaced our dialects by the great German
>> language!
>>
>> NOTE THE CONTRADICTION GIVEN TORAH PROTOTYPE #ONE / ROMAN PROTOTYPE
>> #FIVE TO REDUCTIO AD HITLERUM TABLE TALK IDEA #233 ON 5 JUNE 1942: "IT
>> IS A GREAT PITY THAT THIS TENDENCY TOWARDS RELIGIOUS THOUGHT CAN FIND
>> NO BETTER OUTLET THAN THE JEWISH PETTIFOGGERY OF THE OLD TESTAMENT.
>>
>> "AND THEY DEPARTED FROM RAMESES IN THE FIRST MONTH, ON THE FIFTEENTH
>> DAY OF THE FIRST MONTH; ON THE MORROW AFTER THE PASSOVER THE CHILDREN
>> OF ISRAEL WENT OUT WITH AN *HIGH*-H7311 HAND IN THE SIGHT OF ALL THE
>> EGYPTIANS." [Numbers 33:3]
>>
>> #640 - ONTIC TOTAL: #182 as [#400, #200, #40] /
>> #680 - ONTIC TOTAL: #182 as [#400, #200, #40, #40] = rûwm (H7311):
>> {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be lofty, be
>> exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be
>> raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b) (Polel);
>> 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO* *GROW* *UP*;
>> 1b2) to lift up, raise, exalt; 1b3) to exalt, extol; 1c) (Polal) to be
>> lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift up, take up, set
>> up, erect, exalt, set on high; 1d2) to lift up (and take away),
>> remove; 1d3) to lift off and present, contribute, offer, contribute;
>> 1e) (Hophal) to be taken off, be abolished; 1f) (Hithpolel) to exalt
>> oneself, magnify oneself; 2) (Qal) to be rotten, be wormy;
>>
>> FOR RELIGIOUS PEOPLE WHO, IN THE SOLITUDE OF WINTER, CONTINUALLY SEEK
>> ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS* WITH THE ASSISTANCE OF
>> THE BIBLE, MUST EVENTUALLY BECOME SPIRITUALLY DEFORMED. THE WRETCHED
>> PEOPLE STRIVE TO EXTRACT TRUTHS FROM THESE JEWISH CHICANERIES, WHERE
>> IN FACT NO TRUTHS EXIST. AS A RESULT THEY BECOME EMBEDDED IN SOME RUT
>> OF THOUGHT OR OTHER AND, UNLESS THEY POSSESS AN EXCEPTIONALLY
>> COMMONSENSE MIND, DEGENERATE INTO RELIGIOUS MANIACS.
>>
>> #45    #05    #61
>> #53    #37    #21
>> #13    #69    #29
>>
>> [ROMAN PROTOTYPE #FIVE: #111 ... #233 - ULTIMATE LIGHT ON RELIGIOUS
>> PROBLEMS ... #333]
>>
>> #69    - MISDEEDS OF THE CENTRAL ADMINISTRATION
>> #114    - HONOUR IS NOT A CASTE PRIVILEGE
>> #135    - PRODUCTION AND *UNEMPLOYMENT* / ECONOMY OF LABOUR / DEFEAT
>> OF STAGNATION
>> #196    - HOW WE ROUSE POPULAR INTEREST
>> #233    - ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS*
>> #246 - BRITISH PRESS GETS ITS ORDERS
>> #299 - COMMON SENSE AND THE FRENCH
>> #328 - LAST SECTION IN THE TABLE TALK
>> #333
>>
>> #834 as [#20, #1, #300, #1, #100, #3, #8, #200, #1, #200] = katargéō
>> (G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, *UNEMPLOYED*,
>> inactivate, inoperative; 1a) to cause a person or thing to have no
>> further efficiency; 1b) to deprive of force, influence, power; 2) to
>> cause to cease, put an end to, do away with, annul, abolish; 2a) to
>> cease, to pass away, be done away; 2b) to be severed from, separated
>> from, discharged from, loosed from any one; 2c) to terminate all
>> intercourse with one;
>>
>> IT IS *DEPLORABLE* *THAT* *THE* *BIBLE* *SHOULD* *HAVE* *BEEN*
>> *TRANSLATED* *INTO* *GERMAN*, AND THAT THE WHOLE OF THE GERMAN PEOPLE
>> SHOULD HAVE THUS BECOME EXPOSED TO THE WHOLE OF THIS JEWISH MUMBO-
>> JUMBO. SO LONG AS THE WISDOM, PARTICULARLY OF THE OLD TESTAMENT,
>> REMAINED EXCLUSIVELY IN THE LATIN OF THE CHURCH, THERE WAS LITTLE
>> DANGER THAT SENSIBLE PEOPLE WOULD BECOME THE VICTIMS OF ILLUSIONS (ie.
>> GERHARD KITTEL as editor of the TDNT: THEOLOGICAL DICTIONARY OF THE
>> NEW TESTAMENT had a membership card 3,243,036 of the NAZI PARTY
>> joining in MAY 1933, published four volumes between 1933 and 1942 and
>> therefore one ought to be beware of the subtle theological bias of
>> many of the writers) AS THE RESULT OF STUDYING THE BIBLE. BUT SINCE
>> THE BIBLE BECAME COMMON PROPERTY, A WHOLE HEAP OF PEOPLE HAVE FOUND
>> OPENED TO THEM LINES OF RELIGIOUS THOUGHT WHICH—PARTICULARLY IN
>> CONJUNCTION WITH THE GERMAN CHARACTERISTIC OF PERSISTENT AND SOMEWHAT
>> MELANCHOLY MEDITATION—AS OFTEN AS NOT TURNED THEM INTO RELIGIOUS
>> MANIACS." [page 513]
>>
>> It's remarkable to observe the resemblances between the evolution of
>> Germany and that of Italy. The creators of the language, Dante and
>> Luther, rose against the ecumenical desires of the papacy. Each of the
>> two nations was led to unity, against the dynastic interests, by one
>> man. They achieved their unity against the will of the Pope.
>>
>> I must say, I always enjoy *MEETING* the Duce. He's a great
>> personality. It's curious to think that, at the same period as myself,
>> he was working in the building trade in Germany. Our programme was
>> worked out in 1919, and at that time I knew nothing about him. Our
>> doctrines are based on the foundations proper to each of them, but
>> every man's way of thinking is a result. Don't suppose that events in
>> Italy had no influence on us. The brown shirt would probably not have
>> existed without the black shirt. The march on Rome, in 1922, was one
>> of the turning-points of history [NOTE: THE SAINT PATRICK'S DAY MARCH
>> IN MELBOURNE BY 10,000 SEDITIOUS IRISH CATHOLIC REPUBLICANS / RETURNED
>> SERVICES LEAGUE OCCURRED ON 20 MARCH 1920]. The mere fact that
>> anything of the sort could be attempted, and could succeed, gave us an
>> impetus. A few weeks after the march on Rome, I was received by the
>> Minister Schweyer. That would never have happened otherwise.
>>
>> If Mussolini had been outdistanced by Marxism, I don't know whether we
>> could have succeeded in holding out. At that period National Socialism
>> was a very fragile growth. If the Duce were to die, it would be a
>> great misfortune for Italy. As I walked with him in the gardens of the
>> Villa Borghese, I could easily *COMPARE* *HIS* *PROFILE* *WITH* *THAT*
>> *OF* *THE* *ROMAN* *BUSTS*, and I realised he was one of the Caesars.
>> There's no doubt at all that Mussolini is the heir of the great men of
>> that period.
>>
>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
>> seeing, hearing, *MEETING*, etc, 4. refer to; for details see, 5.
>> passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest),
>> 9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
>>
>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>> asking a question in reply to a question, 4. used when making a
>> request or giving an order, 5. he; her; it; them, 6. probably; likely,
>> 7. will, 8. may, 9. if, 10. or, 11. Qi
>>
>> mào (貌): 1. *COUNTENANCE*; appearance
>>
>> zhě (者): 1. used after a verb to indicate a person who does the
>> action, 2. that, 3. nominalizing function word, 4. used to mark a
>> definition, 5. used to mark a pause, 6. topic marker; that; it, 7.
>> according to
>>
>> sù (肅): 1. to pay respects, 2. *REVERENT*, 3. respectful, 4.
>> shrunken, 5. to put into order, 6. to revere, 7. to guard against, 8.
>> to be urgent, 9. to welcome
>>
>> rú (如): 1. such as; for example; for instance, 2. if, 3. in
>> accordance with, 4. to be appropriate; should; with regard to, 5.
>> this, 6. it is so; it is thus; *CAN* *BE* *COMPARED* *WITH*, 7. to go
>> to, 8. to meet, 9. to appear; to seem; to be like, 10. at least as
>> good as, 11. and, 12. or, 13. but, 14. then, 15. naturally, 16.
>> expresses a question or doubt, 17. you, 18. the second lunar month,
>> 19. in; at, 20. Ru
>>
>> Despite their weaknesses, the Italians have so many qualities that
>> make us like them. ITALY IS THE *COUNTRY* *WHERE* *INTELLIGENCE*
>> *CREATED* *THE* *NOTION* *OF* *THE* *STATE*. THE *ROMAN* *EMPIRE* (ie.
>> #217 = #76 - fǎ (法): *METHOD* + #141 - yán (言): *THEORY* as #207 -
>> xué (學): *DOCTRINE* --> rì (日): *SUN* DERIVATIONS GIVES A CANDIDATE
>> #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16, #11, #13,
>> #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]) *IS* *A* *GREAT*
>> *POLITICAL* *CREATION*, THE GREATEST OF ALL.
>>
>> In that regard the #76 = [#36 (*) - IMPLICIT DISDAIN FOR BOER WAR
>> MEMORIAL DAY 31 MAY, #40] / fǎ (法): method, way; the law, rules,
>> regulations; a standard, a norm; an institution clearly comprises the
>> CENTRE WELL-FIELD elements relevant to the ROMAN GOVERNANCE PROTOTYPES
>> #FOUR / #EIGHT as the premise for MICHAEL NYLAN’s translation and
>> edition of YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>
>> #76 = [#36 (*), #40]
>>
>> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations,
>> 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
>> 10. Fa, 11. a precedent, 12. a classification of some kinds of Han
>> texts, 13. relating to a ceremony or rite
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>
>> #141 = [#8, #30, #42, #61]
>>
>> yán (言): 1. to speak; to say; said, 2. language; talk; words;
>> utterance; speech, 3. Kangxi radical 149, 4. a particle with no
>> meaning, 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a
>> doctrine, 8. to regard as, 9. to act as
>>
>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>
>> #541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] =
>> mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
>> *REIGN*, *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion;
>> 1c) reign;
>>
>> The Italian people's musical sense, its liking for harmonious
>> proportions, the beauty of its race! The Renaissance was the dawn of a
>> new era, in which Aryan man found himself anew. There's also our own
>> past on Italian soil. A man who is indifferent to history is a man
>> without hearing, without sight. Such a man can live, of course—but
>> what a life?" [pages 9, 10]
>>
>> YOUTUBE: "DALEKS IN WORLD WAR 2 | VICTORY OF THE DALEKS"
>>
>> <https://www.youtube.com/watch?v=4eWKMDnl1T0>
>>
>> A LITMUS TEST AGAINST THE REDUCTIO AD HITLERUM TABLE TALK BEING
>> RELIANT UPON THE T'AI HSÜAN CHIN (太玄經): CANON OF SUPREME MYSTERY /
>> FAYAN (法 言): EXEMPLARY FIGURES FOR ITS IDEA COHESION AND STRUCTURAL
>> INTEGRITY BY NOTIONS OF SOVEREIGN / AUTONOMY DYNAMIC AS #182 -
>> SINISTER THEORY (ie. excepting for the rationalised notion
>> "individual  merit of the soldier" there is no actual date / idea
>> paired TABLE TALK reference to TETRA #59 - 9 / 13 SEPTEMBER, however
>> IDEA #72 - ANTHROPIC PROTOTYPE corresponds to TETRA #75 - 20 / 24
>> NOVEMBER): "If the mental picture that Christians form of God were
>> correct, the god of the ants would be an ant, and similarly for the
>> other animals. Even for the Bolsheviks, the notion of collective
>> ownership has its limits. Trousers, shirt, handkerchief—for those who
>> have such a thing—are regarded as private property.
>>
>> We Germans have that marvellous source of strength—the sense of duty—
>> which other peoples do not possess. The conviction that, by obeying
>> the voice of duty, one is working for the preservation of the species,
>> helps one to take the gravest decisions.
>>
>> What would have happened if Italy, instead of becoming Fascist, had
>> become Communist? We ought to be grateful to the Duce for having
>> dispelled this danger from Europe. That's a service he has rendered
>> that must never be forgotten. Mussolini is a man made to the measure
>> of the centuries. His place in history is reserved for him." [page 135]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>> &run:Fayan&glyph:畏>
>>
>> CANON: #182 = [#48, #59, #75]
>>
>> FAYAN: #72 = [#24, #24, #24]
>>
>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
>> *ADMIRE*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人
>> &run:Fayan&glyph:人>
>>
>> CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>> #42, #43, #48, #54, #56, #60, #68, #74]
>>
>> FAYAN: #1150 = [#2, #3, #9, #11, #17, #18, #19, #24, #3, #4, #22, #3,
>> #6, #16, #21, #22, #4, #5, #12, #22, #23, #2, #14, #17, #22, #27, #28,
>> #7, #9, #13, #17, #23, #3, #5, #7, #18, #20, #21, #6, #14, #20, #24,
>> #6, #7, #10, #12, #20, #28, #5, #3, #10, #11, #15, #18, #25, #27, #12,
>> #13, #15, #18, #24, #24, #9, #10, #15, #17, #18, #19, #20, #24, #21,
>> #5, #8, #14, #17, #32, #35]
>>
>> rén (人): 1. person; people; *A* *HUMAN* *BEING*, 2. Kangxi radical 9,
>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>> *AN* *UPRIGHT* *PERSON*
>>
>> #834 = [#48, #59, #75, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26,
>> #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>
>> <http://www.grapple369.com/Savvy/?ontic:744&deme:117&idea:744,834,904>
>>
>> {@23: Sup: 24 - JOY: LE (#904); Ego: 74 - CLOSURE: CHIH (#834)}
>>
>> TELOS TOTAL: #834
>> ONTIC TOTAL: #744
>> DEME TOTAL: #117
>>
>> #682 - ONTIC TOTAL: #744 as [#2, #1, #200, #1, #50, #10, #200, #8,
>> #10, #200] = basanízō (G928): {UMBRA: #1071 % #41 = #5} 1) to test
>> (metals) by the *TOUCHSTONE*, which is a black siliceous stone used to
>> test the purity of gold or silver by the colour of the streak produced
>> on it by rubbing it with either metal; 2) to question by applying
>> torture; 3) to torture; 4) to vex with grievous pains (of body or
>> mind), to torment; 5) to be harassed, distressed; 5a) *OF* *THOSE*
>> *WHO* *AT* *SEA* *ARE* *STRUGGLING* *WITH* *A* *HEAD* *WIND*;
>>
>> #714 - ONTIC TOTAL: #744 as [#200, #1, #30, #5, #400, #9, #8, #50, #1,
>> #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
>> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
>> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
>> filled by shaking its contents together; 2) to shake down, overthrow;
>> 2a) to cast down from one's (secure and happy) state; 2b) *TO* *MOVE*,
>> *AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;
>>
>> #834 as [#10, #80, #30, #8, #6, #700] = pᵉlach (H6399): {UMBRA: #118 %
>> #41 = #36} 1) to serve, worship, *REVERE*, minister for, pay reverence
>> to; 1a) (P'al); 1a1) to pay reverence to; 1a2) to serve
>>
>> #834 as [#100, #4, #300, #400, #10, #20] = qâdash (H6942): {UMBRA:
>> #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be
>> hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be
>> set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated,
>> tabooed; 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2)
>> to be honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel);
>> 1c1) to set apart as sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE*
>> *AS* *HOLY*, *KEEP* *SACRED*; 1c3) to honour as sacred, hallow; 1c4)
>> to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2) consecrated,
>> dedicated; 1e) (Hiphil); 1e1) to set apart, devote, consecrate; 1e2)
>> to regard or treat as sacred or hallow; 1e3) to consecrate; 1f)
>> (Hithpael); 1f1) to keep oneself apart or separate; 1f2) to cause
>> Himself to be hallowed (of God); 1f3) to be observed as holy; 1f4) to
>> consecrate oneself;
>>
>> #834 as [#6, #50, #300, #2, #70, #6, #400] = shâbaʻ (H7650): {UMBRA:
>> #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle);
>> 1b) (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah
>> by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an
>> oath; 1c2) to adjure;
>>
>> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
>> #910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] =
>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
>> with care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*,
>> *FREQUENT* (*A* *PLACE*), (tread a place); 1a2) to consult, enquire
>> of, seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO*
>> *SEEK* *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen
>> deities; 1a4) to seek (with a demand), demand, require; 1a5) to
>> investigate, enquire; 1a6) *TO* *ASK* *FOR*, require, demand; 1a7)
>> *TO* *PRACTICE*, *STUDY*, *FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8)
>> to seek with care, care for; 1b) (Niphal); 1b1) to allow oneself to be
>> enquired of, consulted (only of God); 1b2) to be sought, be sought
>> out; 1b3) to be required (of blood);
>>
>> #904 as [#2, #400, #2, #50, #10, #400, #40] = tabnîyth (H8403):
>> {UMBRA: #862 % #41 = #1} 1) *PATTERN*, *PLAN*, *FORM*, *CONSTRUCTION*,
>> *FIGURE*; 1a) construction, structure; 1a1) meaning dubious; 1b)
>> pattern; 1c) figure, image (of idols);
>>
>> #904 as [#5, #2, #1, #200, #10, #30, #5, #400, #200, #1, #50] =
>> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise
>> kingly power, to reign; 1a) of the governor of a province; 1b) of the
>> rule of the Messiah; 1c) of the reign of Christians in the millennium;
>> 2) METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>
>> #834 = #182 + wèi (畏): *ADMIRABLE* + #652 - rén (人): *PERSON* as
>> [#400, #30, #4, #400] /
>> #904 as [#30, #400, #30, #4, #400, #40] = tôwlᵉdâh (H8435): {UMBRA:
>> #445 % #41 = #35} 1) descendants, results, proceedings, generations,
>> genealogies; 1a) *ACCOUNT* *OF* *MEN* *AND* *THEIR* *DESCENDANTS*;
>> 1a1) genealogical list of one's descendants; 1a2) one's
>> contemporaries; 1a3) course of history (of creation etc); 1b)
>> begetting or account of heaven (metaph);
>>
>> REDUCTIO AD HITLERUM TABLE TALK IDEA #182 ON 5 APRIL 1942: "SHALL WE
>> TRY TO dé (德): GERMANISE THE fǎ (法): FRENCH?
>>
>> During dinner, the Reichsfuehrer SS [Heinrich Himmler ???] declared
>> that, in his view, the best way of settling the French problem would
>> be to *CARRY* *OFF* *EVERY* *YEAR* *A* *CERTAIN* *NUMBER* *OF*
>> *RACIALLY* *HEALTHY* *CHILDREN*, chosen amongst France's Germanic
>> population. It would be necessary to try to settle these children,
>> while still very young, in German boarding-schools, to *TRAIN* *THEM*
>> *AWAY* *FROM* *THEIR* *FRENCH* *NATIONALITY*, which was due to chance,
>> to make them aware of their Germanic blood and thus inculcate into
>> them the notion of their membership of the great group of Germanic
>> peoples. ["SINISTER THEORY!" (MS. NOTE BY BORMANN.)]
>>
>> #904 as [#1, #80, #5, #600, #8, #10, #200] = apéchō (G568): {UMBRA:
>> #1486 % #41 = #10} 1) have; 1a) to hold back, keep off, prevent; 1b)
>> to have wholly or in full, to have received; 1c) it is enough,
>> sufficient; 2) to be away, absent, distant; 3) to hold one's self off,
>> abstain;
>>
>> THE FUEHRER REPLIED: For my part, all these attempts at Germanisation
>> don't mean much to me—in so far, at least, as no successful attempt is
>> made to found them on an appropriate conception of the shì (世):
>> *WORLD*. As regards France, one must not forget that the military
>> reputation of that country is not due to the people's moral worth, but
>> essentially to the fact that, on the Continent, the French were able
>> to exploit certain military combinations of circumstance that were
>> favourable to them (during the shì (世): *THIRTY* *YEARS*' War, for
>> example).
>>
>> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>> MONSTERS”
>>
>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>
>> Every time they were confronted by a Germany that was aware of
>> herself, they got a thrashing—under Frederick the Great, for example,
>> in 1940, etc. The fact that they won victories of universal
>> significance under the leadership of that unique military genius, the
>> Corsican Napoleon, makes no difference at all. The mass of the French
>> people has *PETIT* *BOURGEOIS* *SPIRITUAL* *INCLINATIONS*, so much so
>> that it would be a triumph to succeed in removing the elements of
>> Germanic origin from the grasp of the country's ruling class." [pages
>> 401, 402]
>>
>> #182 - *SINISTER* *THEORY* = [#48, #59, #75]
>>
>> [#48, {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
>> #59, {@2: Sup: 26 - ENDEAVOUR: WU (#74); Ego: 59 - MASSING: CHU (#107)}
>> #75] {@3: Sup: 20 - ADVANCE: CHIN (#94); Ego: 75 - FAILURE: SHIH (#182
>> - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
>>
>> <http://www.grapple369.com/Savvy/?male:94&feme:182&ontic:182&idea:182>
>>
>> TELOS TOTAL: #182
>>
>> #262 - MALE TOTAL: #94 as [#6, #50, #200, #6] = nîyr (H5216): {UMBRA:
>> #260 % #41 = #14} 1) *LAMP*;
>>
>> #986 - MALE TOTAL: #94 as [#6, #400, #300, #200, #80] /
>> #587 - FEME TOTAL: #182 as [#6, #1, #300, #200, #80] /
>> #1316 - ONTIC TOTAL: #182 as [#6, #10, #300, #200, #800] = sâraph
>> (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn;
>> 1b) (Niphal) to be burned; 1c) (Piel) burner, burning (participle);
>> 1d) (Pual) to be burnt up, be burned;
>>
>> #182 - FEME / ONTIC TOTAL: #182 as [#6, #10, #40, #50, #70, #6] =
>> mânaʻ (H4513): {UMBRA: #160 % #41 = #37} 1) to withhold, hold back,
>> keep back, refrain, deny, *KEEP* *RESTRAIN*, hinder; 1a) (Qal) to
>> withhold; 1b) (Niphal) to be withheld;
>>
>> "*WITHHOLD*-H4513 NOT CORRECTION FROM THE CHILD: FOR IF THOU BEATEST
>> HIM WITH THE ROD, HE SHALL NOT DIE." [Proverbs 23:13]
>>
>> #506 - FEME TOTAL: #182 as [#6, #400, #70, #30] = ʻâlâh (H5927):
>> {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal); 1a1)
>> to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
>> retreat; 1a3) to go up, come up (of animals); 1a4) to spring up, grow,
>> shoot forth (of vegetation); 1a5) to go up, go up over, rise (of
>> natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go
>> up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
>> (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
>> take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
>> cause to ascend or climb, cause to go up; 1c2) to bring up, bring
>> against, take away; 1c3) *TO* *BRING* *UP*, *DRAW* *UP*, *TRAIN*; 1c4)
>> to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer,
>> bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer;
>> 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up
>> into, be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;
>>
>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17
>> MARCH 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad
>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child
>> birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>> declare one's birth (pedigree);
>>
>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>> INNER (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4,
>> #10, #5, #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son,
>> boy, offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*; 1c)
>> descendants; 1d) youth; 1e) apostate Israelites (fig.);
>>
>> MENORAH (LAMPSTAND)
>>
>> 
>>
>> <https://www.desktopbackground.org/wallpaper/jewish-festival-of-
>> lights- wallpapers-free-jewish-festival-of-589097>
>>
>> "AND THOU SHALT MAKE THE SEVEN LAMPS THEREOF: AND THEY SHALL *LIGHT*-
>> H5927 THE LAMPS THEREOF, THAT THEY MAY GIVE LIGHT OVER AGAINST
>> IT." [Exodus 25:37]
>>
>> #410 - DEME TOTAL: #117 as [#20, #300, #40, #50] = shemen (H8081):
>> {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) oil,
>> *OLIVE* *OIL*; 1b1) as staple, medicament or unguent; 1b2) for
>> anointing; 1c) fat (of fruitful land, valleys) (metaph);
>>
>> #830 - ONTIC / FEME TOTAL: #182 as [#20, #400, #10, #400] = kâthîyth
>> (H3795): {UMBRA: #830 % #41 = #10} 1) *BEATEN* out, pure, pounded fine
>> (in a mortar), costly; 1a) of *OLIVE* *OIL*;
>>
>> "AND THOU SHALT COMMAND THE CHILDREN OF ISRAEL, THAT THEY BRING THEE
>> PURE *OIL*-H8081  OLIVE *BEATEN*-H3795 FOR THE LIGHT, TO CAUSE THE
>> LAMP TO *BURN*-H5927 ALWAYS." [Exodus 27:20]
>>
>> RABBI LABEL LAM (@TORAH.ORG) ON 27 DECEMBER 2024: "CHANUKAH - JUST THE
>> BEGINNING: When educating children and students, we cannot micromanage
>> results. We can only honor the process. We might do the best we can to
>> impart knowledge, to inspire, and model the messages we are hoping to
>> impart, but then hope for the best. Why? Because we are dealing with
>> free willed beings and therefore “Hadlaka Oseh Mitzvah” – “Lighting
>> makes the Mitzvah”.
>>
>> That’s how it goes in the universe of education. Chanukah is an
>> expression of -Chinuch-education. So far, that is all in reference to
>> educating others. Yet, there is an entirely other expansive realm
>> where we have much more “control”.
>>
>> Somebody once came to a great Rabbi and boasted with extra pride,
>> “Rabbi, I finished the entire Talmud!” The Rabbi, sensing his haughty
>> attitude, answered him sharply, “And what did the Talmud teach you?!”
>> After Chanukah is concluded a burning question remains. We might
>> wonder,” what have the candles ignited in us?!” What remains, that’s
>> Chanukah!
>>
>> "THEN SAID I, LO, I COME (IN THE *VOLUME*-G2777 OF THE BOOK IT IS
>> WRITTEN OF ME,) TO DO THY WILL, O GOD... HE THAT DESPISED MOSES' LAW
>> DIED WITHOUT MERCY UNDER TWO OR THREE WITNESSES: OF HOW MUCH SORER
>> PUNISHMENT, SUPPOSE YE, SHALL HE BE THOUGHT WORTHY, WHO HATH TRODDEN
>> UNDER FOOT THE SON OF GOD, AND HATH COUNTED THE BLOOD OF THE COVENANT,
>> WHEREWITH HE WAS SANCTIFIED, AN UNHOLY THING, AND HATH DONE DESPITE
>> UNTO THE SPIRIT OF GRACE?
>>
>> #765 - DEME TOTAL: #117 as [#20, #5, #500, #1, #30, #9, #200] =
>> kephalís (G2777): {UMBRA: #766 % #41 = #28} 1) a little head; 2) the
>> highest part, extremity of anything; 2a) as the capital of a column;
>> 2b) the tips or knobs of the wooden rod around which parchments were
>> rolled were called by this word, because they resembled little heads;
>> 3) the Alexandrian writers transferred the name to the roll or volume
>> itself; 3a) in the roll of the book;
>>
>> FOR WE KNOW HIM THAT HATH SAID, VENGEANCE BELONGETH UNTO ME, I WILL
>> RECOMPENSE, SAITH THE LORD. AND AGAIN, THE LORD SHALL JUDGE HIS
>> PEOPLE. IT IS A FEARFUL THING TO FALL INTO THE HANDS OF THE LIVING
>> GOD." [Hebrews 10:7, 28-31]
>>
>> The Ramchal writes about and presents in the Mesilas Yesharim a
>> powerful and effective psychological tool. “Tenuas HaChitzonius
>> Meorerus es ha Penimius” – “The outer actions awaken the
>> internality.”. The Sefer HaChinuch often states the same notion as a
>> reason or a benefit of a given Mitzvah in other words, “HaAdam Nifal
>> Achar Peulosav” – “A Person is affected by what he does”. One
>> psychologist pithily and similarly noted, “It is easier to act
>> yourself into a better way of feeling than to feel your way into a
>> better way of acting.” By doing we are becoming.
>>
>> #834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 % #41
>> = #7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging to
>> one's self;
>>
>> #834 as [#200, #6, #8, #20, #600] = rûwach (H7307): {UMBRA: #214 % #41
>> = #9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of
>> heaven; 1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air,
>> gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
>> quickly in animation or agitation); 1c1) spirit, animation, vivacity,
>> vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience;
>> 1c5) spirit, disposition (as troubled, bitter, discontented); 1c6)
>> disposition (of various kinds), unaccountable or uncontrollable
>> impulse; 1c7) prophetic spirit; 1d) spirit (of the living, breathing
>> being in man and animals); 1d1) as gift, preserved by God, God's
>> spirit, departing at death, disembodied being; 1e) spirit (as seat of
>> emotion); 1e1) *DESIRE*; 1e2) sorrow, trouble; 1f) spirit; 1f1) as
>> seat or organ of mental acts; 1f2) rarely of the will; 1f3) *AS*
>> *SEAT* *ESPECIALLY* *OF* *MORAL* *CHARACTER*; 1g) Spirit of God, the
>> third person of the triune God, the Holy Spirit, coequal, coeternal
>> with the Father and the Son; 1g1) as inspiring ecstatic state of
>> prophecy; 1g2) as impelling prophet to utter instruction or warning;
>> 1g3) imparting warlike energy and executive and administrative power;
>> 1g4) as endowing men with various gifts; 1g5) as energy of life; 1g6)
>> as manifest in the Shekinah glory; 1g7) never referred to as a
>> depersonalised force;
>>
>> Shlomo HaMelech, the wisest of all men writes in Mishlei, “Ner Elochim
>> Nishmas Adam” – “The Candle of HASHEM is the Neshama of Man”. He also
>> says, Ki Ner Mitzvah V’Torah Ohr” – “A Mitzvah is a Candle and Torah
>> is Light”. – “Lighting makes the Mitzvah”. Here we can plug in and
>> apply “Hadlaka Oseh Mitzvah” – “Lighting makes the Mitzvah”. The
>> lighting of the Chanukah lights, night after night for eight straight
>> days is meant to not only light the external candles that we meet at
>> the window of our homes and send a faint light into the street and the
>> world immediately beyond.
>>
>> No! They are meant to ignite an ever growing and continuous flame of
>> inspiration within our souls. We are lighting our hearts and becoming
>> thirsty searchers and hungry seekers of the light of HASHEM which is
>> embedded in every detail of creation.
>>
>> We start with one candle but when we reach eight then – that is
>> forever. Chanukah never ends! It only begins! “Hadlaka Oseh Mitzvah” –
>> “Lighting makes the Mitzvah”. We are lighting ourselves. This is the
>> just the beginning!" <https://torah.org/torah-portion/dvar-torah-5785-
>> miketz/>
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>>
>> On 12/28/24 18:52, dolf wrote:
>>> НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 -
>>> EMBELLISHMENT: SHIH (#61 - MALE DEME IS UNNAMED {%22})}
>>>
>>> САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79); Ego:
>>> 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}
>>>
>>> ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI
>>> (#163)}
>>>
>>> НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT:
>>> SHIH (#224)}
>>>
>>> АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE
>>> HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:210&feme:226&ontic:210&deme:159>
>>>
>>> #436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
>>> {UMBRA: #436 % #41 = #26} 1) *curse*;
>>>
>>> #93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb
>>> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
>>> national;
>>>
>>> #550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh (H4499):
>>> {UMBRA: #161 % #41 = #38} 1) flight, retreat;
>>>
>>> #534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
>>> (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war;
>>> 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage
>>> war; 2) (Qal) to eat, use as food;
>>>
>>> #508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
>>> {UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession, act
>>> of expulsion;
>>>
>>> IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF*
>>> *CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING
>>> ANYTHING BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK* (WORK,
>>> AND THEN MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT WERE A REAL
>>> *CURSE*.
>>>
>>> #111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
>>> #721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] = kôhên
>>> (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal officer or
>>> chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
>>> priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
>>> priests; 1f) Aaronic priests; 1g) the high priest;
>>>
>>> #877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
>>> #1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh
>>> (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish,
>>> make; 1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) *TO*
>>> *WORK*; iii) to deal (with); iv) to act, act with effect, effect;
>>> 1a2) to make; i) to make; ii) to produce; iii) to prepare; iv) to
>>> make (an offering); v) to attend to, put in order; vi) to observe,
>>> celebrate; vii) to acquire (property); viii) to appoint, ordain,
>>> institute; ix) to bring about; x) to use; xi) to spend, pass; 1a3)
>>> (Niphal); i) to be done; ii) to be made; iii) to be produced; iv) to
>>> be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
>>> made; 1b) (Piel) to press, squeeze;
>>>
>>> IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA WITHOUT
>>> THE HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO HAS BEEN
>>> ABLE TO RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF *WORK* —BY
>>> PROMISING HIM MORE HAPPINESS IN ANOTHER WORLD." [page 3]
>>>
>>>
>>> On 12/28/24 16:26, dolf wrote:
>>>>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA ASSOCIATED
>>>> TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1
>>>> - WHAT FASCISM IS
>>>>
>>>> YOUTUBE: "Russian Airforce - 1942 (1942)"
>>>>
>>>> <https://youtu.be/9nxXRDAL7gY>
>>>>
>>>> kōng xí (空襲): air raid; attack from the air
>>>>
>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>>>>
>>>> CANON: #18 = [#18]
>>>>
>>>> FAYAN: #38 = [#24, #9, #5]
>>>>
>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>>>> unoccupied, 7. empty space, 8. without substance, 9. to not have,
>>>> 10. opportunity; chance, 11. vast and high, 12. impractical;
>>>> ficticious, 13. blank, 14. expansive, 15. lacking, 16. plain;
>>>> nothing else
>>>>
>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>>>>
>>>> CANON: #74 = [#74]
>>>>
>>>> FAYAN: #72 = [#14, #18, #20, #20]
>>>>
>>>> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the
>>>> dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes
>>>> for the dead, 7. to put on an extra coat, 8. to wear; to put on, 9.
>>>> to repeat, 10. to continue as before, 11. to rush at
>>>>
>>>> --------
>>>>
>>>> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>>>>
>>>> FAYAN: #9 = [#9]
>>>>
>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>
>>>> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF
>>>> NATURE (NATURE SURMOUNTS NATURE)}
>>>>
>>>> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>>>>
>>>>      “Those of long ago eras who explicated the Documents arranged
>>>> it in one hundred chapters. But then the ‘Proclamation against Wine’
>>>> chapter came to have unexpected gaps in it. Now these lacunae are
>>>> gone, are they not?
>>>>
>>>> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish
>>>> between the Fascist popular movement and the popular movement in
>>>> Russia.
>>>>
>>>> The Fascist movement is a spontaneous return to the traditions of
>>>> ancient Rome. The Russian movement has an essential tendency towards
>>>> anarchy.
>>>>
>>>> By instinct, the Russian does not incline towards a higher form of
>>>> society. Certain peoples can live in such a way that with them a
>>>> collection of family units does not make a whole; and although
>>>> Russia has set up a social system which, judged by Western
>>>> standards, qualifies for the designation " State ", it is not, in
>>>> fact, a system which is either congenial or natural to her.
>>>>
>>>> It is true that, in a sense, every product of human culture, every
>>>> work gifted with beauty can be born only of the effect of the
>>>> constraint which we call education.
>>>>
>>>> The Aryan peoples are peoples who are particularly active.
>>>>
>>>> A man like Krümel works from morning to night; such-and-such another
>>>> person never stops thinking. In the same way, the Italian is as
>>>> diligent as an ant (bienenfleissig).
>>>>
>>>> FAYAN: #9 = [#9]
>>>>
>>>> jiǔgào (酒誥): 1. Announcement about Drunkenness
>>>>
>>>> FAYAN: #48 = [#13, #26, #9]
>>>>
>>>> piān (篇): 1. chapter; section; essay; article
>>>>
>>>> FAYAN: #9 = [#9]
>>>>
>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>
>>>> FAYAN: #38 = [#24, #9, #5]
>>>>
>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>>>> unoccupied, 7. empty space, 8. without substance, 9. to not have,
>>>> 10. opportunity; chance, 11. vast and high, 12. impractical;
>>>> ficticious, 13. blank, 14. expansive, 15. lacking, 16. plain;
>>>> nothing else
>>>>
>>>> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22,
>>>> #3, #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19,
>>>> #4, #6, #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22,
>>>> #21, #2, #26]
>>>>
>>>> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4.
>>>> only, 5. in it; there
>>>>
>>>> FAYAN: #49 = [#9, #9, #2, #29]
>>>>
>>>> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>>>>
>>>> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>>>>
>>>> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to
>>>> perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>>>>
>>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>>>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>>>
>>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now;
>>>> still, 4. is it not?; final particle, 5. husband, 6. a person, 7.
>>>> *SOMEONE* *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>>
>>>> In the eyes of the Russian, the principal support of civilisation is
>>>> vodka. His ideal consists in never doing anything but the
>>>> indispensable. Our conception of work (work, and then more of it!)
>>>> is one that he submits to as if it were a real *curse*." [page 3]
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

BING COPILOT @ 0911 HOURS ON 31 DECEMBER 2024: "HOW AND WHY DID HITLER'S
BIRTHDAY BECOME OF IMPORTANCE TO THE CULT OF PERSONALITY?

<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.12.31&time:09.11&run:Mystery&tetra:4>

#44 - MALE TOTAL: #94 as [#10, #30, #4] /
#67 - FEME TOTAL: #67 as [#6, #5, #6, #30, #10, #4, #6] /
#105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
(NEI) as [#5, #10, #30, #6, #4, #10, #40] /
#449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17 MARCH
2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] /
#474 - ONTIC TOTAL: #290 as [#30, #30, #4, #400, #10] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
(simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist
or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born;
1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, *BIRTHDAY*
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);



<https://www.youtube.com/watch?v=ocRQe6E4G7c>

ADOLF HITLER'S #44 - yâlad (H3205): *BIRTHDAY*, 20 APRIL became
significant to the cult of personality surrounding him due to the
extensive propaganda efforts of the Nazi Party. The Nazis used HITLER'S
birthday as an opportunity to glorify him and reinforce his image as the
infallible leader and savior of Germany.

#319 as [#6, #5, #100, #200, #6, #2] = qârôwb (H7138): {UMBRA: #308 %
#41 = #21} 1) near; 1a) of place; 1b) of time; 1c) *OF* *PERSONAL*
*RELATIONSHIP*; 1c1) kinship;

NOTE: GOEBBELS cultivated an image of HITLER as a "heroic genius".
During the existence of Nazi Germany, every year on the eve of HITLER'S
BIRTHDAY, Goebbels would deliver a speech titled "Our Hitler", in which
he lauded all the many supposed virtues of Hitler's personality and ideas.

#101 - MALE TOTAL: #130 as [#40, #1, #50, #9, #1] = manía (G3130):
{UMBRA: #102 % #41 = #20} 1) madness, *FRENZY*;

#310 - FEME TOTAL: #67 as [#300, #2, #8] = shᵉbach (H7624): {UMBRA: #310
% #41 = #23} 1) (Pael) to *LAUD*, praise, adulate, adore;

#130 - ONTIC TOTAL: #130 as [#40, #30, #10, #50] = millâh (H4405):
{UMBRA: #75 % #41 = #34} 1) word, *SPEECH*, utterance;

#310 - DEME TOTAL: #67 as [#300, #2, #8] /
#320 - DEME TOTAL: #67 as [#300, #2, #8, #10] /
#375 - DEME TOTAL: #67 as [#10, #300, #2, #8, #50, #5] /
#396 - DEME TOTAL: #67 as [#10, #300, #2, #8, #6, #50, #20] = shâbach
(H7623): {UMBRA: #310 % #41 = #23} 1) to soothe, still, stroke; 1a)
(Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2) *TO*
*LAUD*, *PRAISE*, *COMMEND*; 2a) (Piel); 2a1) to laud, praise (God);
2a2) to commend, congratulate (the dead); 2b) (Hithpael) to boast;

The cult of personality was built on the idea that HITLER was a heroic,
almost superhuman figure MALE: #130 / FEME: #67 / ONTIC: #130 / DEME:
#67 = [... #20, #23, #24 ...] who could restore Germany's greatness
after its defeat in WORLD WAR I and the economic hardships of the Weimar
Republic. This image was propagated through various means, including
art, speeches, and public events, with HITLER'S BIRTHDAY serving as a
focal point for these efforts.

#1461 - MALE TOTAL: #478 as [#400, #80, #70, #200, #300, #1, #200, #10,
#200] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or
placing under; 1a) thing put under, substructure, foundation; 2) *THAT*
*WHICH* *HAS* *FOUNDATION*, *IS* *FIRM*; 2a) that which has actual
existence; 2a1) a substance, *REAL* *BEING*; 2b) the substantial
quality, nature, of a person or thing; 2c) the steadfastness of mind,
firmness, courage, resolution; 2c1) confidence, firm trust, assurance;

#724 - FEME TOTAL: #319 as [#5, #80, #10, #4, #70, #50, #300, #5, #200]
= epidídōmi (G1929): {UMBRA: #963 % #41 = #20} 1) to hand, give by hand;
2) to give over; 2a) *GIVE* *UP* *TO* *THE* *POWER* *OR* *WILL* *OF* *ONE*;

#160 - ONTIC TOTAL: #290 as [#30, #10, #40, #10, #50, #20] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#976 - DEME TOTAL: #560 as [#6, #30, #60, #200, #50, #10, #20, #600] =
çeren (H5633): {UMBRA: #310 % #41 = #23} 1) *LORD*, *RULER*, *TYRANT*;
2) axle;

By celebrating his birthday, the Nazis aimed to unify the German people
behind HITLER and ensure loyalty to him and his vision for the future.
This also helped to prevent any fragmentation within the Nazi Party and
maintain control over the population. Does this help clarify things for
you?" <https://en.wikipedia.org/wiki/Adolf_Hitler%27s_cult_of_personality>



On 12/30/24 12:42, dolf wrote:
> EMAIL @ 1220 HOURS ON 30 DECEMBER 2024: " LETTING THE WORLD KNOW FEDERAL
> MEMBER DARREN CHESTER TOOK NO ACTION WITH RESPECTS TO THE CHERISHED
> MOTHER STATUE BEING A TROJAN FOR HIJACKING THE WORLD WAR ONE CENTENNIAL
> BECAUSE ANTI-SEMITISM ACCORDED WITH HIS RELIGIOUS SENSIBILITES
>
> I am never going to forgive my country due to FEDERAL MEMBER DARREN
> CHESTER, WELLINGTON SHIRE COUNCIL, RETURNED SERVICES LEGAUE and the
> VICTORIA POLICE taking no action when matters of concern were reported
> to them because such travesty wrought against my name and reputation
> accorded entirely with their sensibilities."
>
> ACKNOWLEDGED EMAIL ***@anzacmemorial.nsw.gov.au @ 1226 HOURS ON 30
> DECEMBER 2024: "Thank you for contacting the Anzac Memorial Learning Team.
>
> This mailbox will be unmonitored from Friday, the 20th of December to
> Monday, the 13th of January. All enquiries received during this period
> will be responded to in the week commencing 13th of January 2025.
>
>
> If you have an urgent enquiry about the Anzac Memorial's Learning
> Program, please contact ....."
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> On 12/30/24 08:32, dolf wrote:
>> X:TWITTER (@Jerusalem_Post) @ 0018 HOURS ON 30 DECEMBER 2024: "The
>> deadly attack on December 20 at the Christmas market in the German
>> city of Magdeburg – in which five people were murdered and 235 wounded
>> – sparked a heated public, media, and political debate surrounding the
>> problematic and complex personality of the perpetrator, Saudi doctor
>> TALEB AL-ABDULMOHSEN.
>>
>> A brief examination of the 50-year-old’s will, left in the car with
>> which he carried out the horrific attack, is sufficient to discern an
>> unstable and inconsistent person, deeply conflicted with himself and
>> his surroundings, who goes to murder innocent people at a Christmas
>> market and bequeaths all his possessions to the Red Cross.
>>
>> It was convenient for most politicians, journalists, and commentators
>> to cling to the theory that ABDULMOHSEN was an anti-Islamic Muslim,
>> who spread the messages of the far-right political party Alternative
>> for Germany (AfD), Israeli personalities including PRIME MINISTER
>> BENJAMIN NETANYAHU, and ELON MUSK on his X account, to divert
>> attention from the fact that most terrorist attacks on German and
>> European soil in the past 20 years were carried out by Islamists in
>> the name of radical Islam.
>>
>> The attack in Magdeburg allowed the establishment in Germany and
>> Europe to use this extreme and rare case to launch an organized chorus
>> warning of “GENERALIZATIONS AGAINST MUSLIMS,” explaining that “the
>> real problem of terrorism lies on the right side of the political
>> map,” that “its roots should be found in the conflict between
>> nationalist Israel and its neighbors,” and that “we must beware of
>> Islamophobia.”
>>
>> “Islamophobe” was the term that was almost automatically attached to
>> the perpetrator, although he was described here and there as an “Islam
>> critic” or “anti-Islamic” – descriptions that seemed to better match
>> the profile of the man, which was constructed based on the content of
>> his X account, the website he managed, and the few rare interviews he
>> gave in recent years." <https://www.jpost.com/international/
>> article-835279>
>>
>> DOLF @ 0120 HOURS ON 30 DECEMBER 2024: "LAUNCHED AN ORGANIZED CHORUS
>> WARNING OF “GENERALIZATIONS AGAINST MUSLIMS”?
>>
>> We've identified a #182 - *SINISTER* *THEORY* = [#48, #59, #75] which
>> yields a neural linguistic pragma male value #94 that can be
>> associated to NOUS #44 for HITLER'S BIRTHDAY of 20 April (ie. what's
>> your plans for EASTER 2025 despite the subterfuge of the post
>> millennial Jubilee year?) and also #105 - WITHIN THE LAW : #40 - 𝌭法 -
>> LAW / MODEL (FA) + #65 - 𝍆 內 - INNER (NEI) observed in both ISLAMIC
>> practice of concealment #910 = taqiyyah (تقیة) and deduce the meta
>> descriptor pairing {@3: Sup: 24 - JOY: LE (#114); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#105)} of partisan conformity
>>
>> #114 - *INTENTION*; *CONSIDERATION*
>> #105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>> (#105) meaning "WITHIN THE LAW"
>>
>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>> INNER (NEI) as [#5, #10, #30, #6, #4, #10, #40] /
>> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17
>> MARCH 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad
>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child
>> birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>> declare one's birth (pedigree);
>>
>> #105 as [#2, #3, #50, #10, #40] = gan (H1588): {UMBRA: #53 % #41 =
>> #12} 1) *GARDEN*, enclosure; 1a) enclosed garden; 1a1) (fig. of a
>> bride); 1b) garden (of plants); 1c) Garden of Eden;
>>
>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>> INNER (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4,
>> #10, #5, #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son,
>> boy, offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*; 1c)
>> descendants; 1d) youth; 1e) apostate Israelites (fig.);
>>
>> If indeed it constitutes a #182 - *SINISTER* *THEORY* = [#48, #59,
>> #75] as a name derived from BORMANN (ie. REDUCTIO AD HITLERUM AS IDEA
>> #105 - 12 / 13 JANUARY 1942: "MARK MY WORDS, BORMANN, I'M GOING TO
>> BECOME VERY RELIGIOUS." [page 203]) whose hand could be seen in an
>> array of domestic policies, including the murder of the Jews, the
>> Euthanasia Program, the plunder of artwork, and the expansion of
>> forced-labor programs. He also signed a series of edicts ordering
>> deportations of Jews to the east.
>>
>> #105 as [#30, #10, #5, #6, #4, #10, #40] = Yᵉhûwdîy (H3064): {UMBRA:
>> #35 % #41 = #35} 1) *JEW*;
>>
>> #105 as [#1, #40, #8, #50, #6] = mâchâh (H4229): {UMBRA: #53 % #41 =
>> #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
>> obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1)
>> to be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
>> (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
>> of marrow (participle);
>>
>> #105 as [#50, #3, #50, #2] / [#40, #3, #50, #2, #10] = gânab (H1589):
>> {UMBRA: #55 % #41 = #14} 1) to steal, steal away, carry away; 1a)
>> (Qal) to steal; 1b) (Niphal) *TO* *BE* *STOLEN*; 1c) (Piel) to steal
>> away; 1d) (Pual) to be stolen away, be brought by stealth; 1e)
>> (Hithpael) to go by stealth, steal away;
>>
>> #105 as [#80, #1, #9, #5, #10] = páthos (G3806): {UMBRA: #360 % #41 =
>> #32} 1) whatever befalls one, whether it be sad or joyous; 1a) spec. a
>> calamity, mishap, evil, affliction; 2) a feeling which the mind
>> suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*, *EMOTION*,
>> *PASSION*; 2b) passionate deed; 2c) used by the Greeks in either a
>> good or bad sense; 2d) in the NT in a bad sense, depraved passion,
>> vile passions;
>>
>> The use of *CHILDREN* as a method of war (eg: Following the unveiling
>> of a nativity scene featuring the baby Jesus lying in a manger #449 -
>> châthal (H2853): *ENWRAPPED* with a Palestinian keffiyeh, the Vatican
>> chose on 11 DECEMBER 2024 to remove the display due to significant
>> backlash) so as to generate hysteria and animosity against the enemy
>> which is alleged to have occurred with HAMAS appears to belong to the
>> same linguistic pragma class of #182 - *SINISTER* *THEORY* = [#48,
>> #59, #75] which is not only an implicit #105 characteristic of
>> religious belief but conveys a culpability of depravity asserted
>> against IRISH CATHOLIC REPUBLICANISM who remain silent when using the
>> same economy of suffering tactic and therefore assist the enemy.
>>
>> The only thing more disgusting than the propagandist head in the sand
>> stupidity of your JPOST article is my experience of prejudice by
>> Jewish lawyers who have failed to acknowledge or render assistance
>> within our legal matters--you will one day be publicly named."
>>
>> "THEN GOD TURNED, AND GAVE THEM UP ..." [Acts 7:42]
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>>
>> On 12/29/24 19:09, dolf wrote:
>>>
>>> CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
>>> (AUTONOMOUS NATURE)
>>> TABLE TALK NOTION OF WORK AND STATE #23.0:  ... 夫與東國 ...
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:夫
>>> &un:Fayan&glyph:夫>
>>>
>>> CANON: #51 = [#6, #10, #35]
>>>
>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>>
>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still,
>>> 4. is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE*
>>> *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:與
>>> &run:Fayan&glyph:與>
>>>
>>> CANON: #392 = [#3, #16, #21, #36, #42, #45, #48, #52, #53, #76]
>>>
>>> FAYAN: #708 = [#9, #15, #19, #20, #21, #22, #24, #10, #3, #19, #2,
>>> #6, #10, #22, #23, #25, #7, #11, #16, #17, #20, #27, #6, #4, #22,
>>> #14, #5, #7, #9, #24, #27, #17, #18, #12, #14, #22, #24, #6, #12,
>>> #14, #16, #19, #21, #3, #7, #18, #19]
>>>
>>> yǔ (與): 1. and, 2. to give, 3. together with, 4. interrogative
>>> particle, 5. to accompany, 6. to particate in, 7. of the same kind,
>>> 8. to help, 9. for
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:東
>>> &run:Fayan&glyph:東>
>>>
>>> CANON: #100 = [#11, #12, #14, #63]
>>>
>>> FAYAN: #95 = [#21, #10, #24, #14, #26]
>>>
>>> dōng (東): 1. east, 2. master; host, 3. Dong
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:國
>>> &run:Fayan&glyph:國>
>>>
>>> CANON: #450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]
>>>
>>> FAYAN: #288 = [#22, #20, #22, #10, #13, #29, #8, #10, #12, #17, #8,
>>> #9, #12, #13, #14, #18, #24, #27]
>>>
>>> guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state,
>>> 3. a feud; a vassal state, 4. *A* *STATE*; *A* *KINGDOM*, 5. a place;
>>> a land, 6. domestic; Chinese, 7. national, 8. top in the nation, 9. Guo
>>>
>>> THEORY ON wèi (畏): ADMIRABLE PERSON / TEMPLATED #182 = [#48, #59,
>>> #75] IDEA OF STATE ACTION #23.0: 「... 子欲自高邪？仲元，世之師也。見
>>> 其貌者， 肅如也；聞其言者，愀如也；觀其行者，穆如也。鄲聞以德詘人矣，
>>> 未聞以德詘於 人也。仲元，畏人也。」
>>>
>>>      “HAD THERE BEEN NO ZHONGNI, THEN NO ONE WOULD HAVE HEARD OF THE
>>> MEN WHO STARVED ON WEST MOUNTAIN OR OF THE OFFICIAL DISMISSED IN THE
>>> EAST [IN LU]!”

    “BUT WHAT IF WANG YANG AND GONG YU HAD BEEN SO
>>> FORTUNATE AS TO MEET UP WITH ZHONGNI?”

    “THEY WERE BRILLIANT
>>> SHINING STARS. SURELY YOU DO NOT MEAN TO SAY THAT THEY HAD TO RELY ON
>>> THE FORCE OF FLOWERY ENCOMIA?”

    “WELL, IF THAT’S THE CASE, THEN
>>> WHY DON’T PEOPLE LIKE LI ZHONGYUAN MAKE THEMSELVES FAMOUS?”

    “LI
>>> HAD THAT SHINING QUALITY, BECAUSE THAT WAS HIS OWN DOING. BUT IT IS
>>> HEAVEN THAT ELEVATES A PERSON. WOULD A TRUE MASTER EVER WANT TO
>>> ELEVATE HIMSELF? [NO!] LI ZHONGYUAN WAS *MODEL* *FOR* *THE* *AGE*.
>>> WHEN ONE SAW HIS DEMEANOR, IT WAS REVERENT. WHEN ONE HEARD HIS TALK,
>>> IT WAS ELOQUENT. WHEN ONE OBSERVED HIS ACTIONS, THEY WERE IMPOSING
>>> AND COMPELLING. I HAVE ONLY HEARD THAT ONE USES VIRTUE TO MAKE OTHERS
>>> SUBMIT. I HAVE NEVER HEARD THAT ONE USES VIRTUE IN ORDER TO SUBMIT TO
>>> OTHERS. LI ZHONGYUAN WAS A PERSON OF TRULY *AWESOME* *DIGNITY*.”
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:48>
>>>
>>> #48 - 𝌵禮 = #222 / #384 / #499
>>> COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
>>> RANGE: noon 21 to 25 JULY
>>>
>>> APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
>>> One who knows no fear enters fearsome situations. (入畏)
>>> FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
>>> MEANS: This is what other men reject. (人所棄也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:出
>>> &run:Fayan&glyph:出>
>>>
>>> #329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]
>>>
>>> chū (出): 1. to go out; to leave, 2. measure word for dramas, plays,
>>> operas, etc, 3. to produce; to put forth; to issue; to grow up, 4. to
>>> extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to
>>> post, 8. to take up an official post, 9. to give birth, 10. a verb
>>> complement, 11. to occur; to happen, 12. to divorce, 13. to chase
>>> away, 14. to escape; to leave, 15. to give, 16. to emit, 17. quoted from
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮
>>> &run:Fayan&glyph:禮>
>>>
>>> #141 = [#34, #48, #59]
>>>
>>> lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette,
>>> 2. a ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5.
>>> Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a
>>> religious ceremony, 8. to respect; to revere
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏
>>> &run:Fayan&glyph:不畏>
>>>
>>> #48 = [#48]
>>>
>>> bùwèi (不畏): 1. unafraid; to defy
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:入
>>> &run:Fayan&glyph:入>
>>>
>>> #516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
>>> #73, #80]
>>>
>>> rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income, 5.
>>> to conform with, 6. to descend, 7. the entering tone, 8. to pay, 9.
>>> to join
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>>> &run:Fayan&glyph:畏>
>>>
>>> #182 = [#48, #59, #75]
>>>
>>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
>>> *ADMIRE*
>>>
>>> YOUTUBE: "GREGORIAN - GLORIA"
>>>
>>> <https://www.youtube.com/watch?v=gB3UXFO5WUI>
>>>
>>> REDUCTIO AD HITLERUM TABLE TALK IDEA #5 ON 21 / 22 JULY 1941: "In the
>>> face of Luther's efforts to lead an upper clergy that had acquired
>>> profane habits back to mysticism, the Jesuits restored to the world
>>> the joy of the senses. It's certain that Luther had no desire to
>>> mould humanity to the letter of the Scriptures. He has a whole series
>>> of reflections in which he clearly sets himself against the Bible. He
>>> recognises that it contains a lot of bad things.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪
>>> &run:Fayan&glyph:邪>
>>>
>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>
>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>
>>> xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2. interrogative
>>> particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5.
>>> grandfather, 6. abnormal; irregular
>>>
>>> hòng (仲): 1. middle brother, 2. Zhong, 3. a go between; a mediator
>>>
>>> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
>>> origin; head, 5. a variable representing an unknown quantity, 6.
>>> Yuan, 7. large, 8. good, 9. fundamental
>>>
>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>> *THE* *WORLD*, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11. an
>>> era, 12. from generation to generation; across generations, 13. to
>>> keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>>> current times
>>>
>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>> word to form a word group, 3. to go, 4. this; that, 5. genetive
>>> marker, 6. it, 7. in; in regards to, 8. all, 9. and, 10. however, 11.
>>> if, 12. then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi, 17.
>>> winding
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:師
>>> &run:Fayan&glyph:師>
>>>
>>> CANON: #212 = [#32, #43, #68, #69]
>>>
>>> FAYAN: #277 = [#11, #12, #19, #22, #22, #4, #7, #28, #22, #24, #21,
>>> #27, #28, #30]
>>>
>>> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; *A* *LEADER*, 4.
>>> an expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital
>>> city; a well protected place, 8. Shi, 9. to imitate, 10. troops, 11.
>>> shi, 12. an army division, 13. the 7th hexagram, 14. a lion
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainty
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> Fanaticism is a matter of climate—for Protestantism, too, has burnt
>>> its witches. Nothing of that sort in Italy, The Southerner has a
>>> lighter attitude towards matters of faith. The Frenchman has
>>> personally an easy way of behaving in his churches. With us, it's
>>> enough not to kneel to attract attention. But Luther had the merit of
>>> rising against the Pope and the organisation of the Church. It was
>>> the first of the great revolutions. And *THANKS* *TO* *HIS*
>>> *TRANSLATION* *OF* *THE* *BIBLE*, Luther replaced our dialects by the
>>> great German language!
>>>
>>> NOTE THE CONTRADICTION GIVEN TORAH PROTOTYPE #ONE / ROMAN PROTOTYPE
>>> #FIVE TO REDUCTIO AD HITLERUM TABLE TALK IDEA #233 ON 5 JUNE 1942:
>>> "IT IS A GREAT PITY THAT THIS TENDENCY TOWARDS RELIGIOUS THOUGHT CAN
>>> FIND NO BETTER OUTLET THAN THE JEWISH PETTIFOGGERY OF THE OLD TESTAMENT.
>>>
>>> "AND THEY DEPARTED FROM RAMESES IN THE FIRST MONTH, ON THE FIFTEENTH
>>> DAY OF THE FIRST MONTH; ON THE MORROW AFTER THE PASSOVER THE CHILDREN
>>> OF ISRAEL WENT OUT WITH AN *HIGH*-H7311 HAND IN THE SIGHT OF ALL THE
>>> EGYPTIANS." [Numbers 33:3]
>>>
>>> #640 - ONTIC TOTAL: #182 as [#400, #200, #40] /
>>> #680 - ONTIC TOTAL: #182 as [#400, #200, #40, #40] = rûwm (H7311):
>>> {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be lofty, be
>>> exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be
>>> raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
>>> (Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO*
>>> *GROW* *UP*; 1b2) to lift up, raise, exalt; 1b3) to exalt, extol; 1c)
>>> (Polal) to be lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift up,
>>> take up, set up, erect, exalt, set on high; 1d2) to lift up (and take
>>> away), remove; 1d3) to lift off and present, contribute, offer,
>>> contribute; 1e) (Hophal) to be taken off, be abolished; 1f)
>>> (Hithpolel) to exalt oneself, magnify oneself; 2) (Qal) to be rotten,
>>> be wormy;
>>>
>>> FOR RELIGIOUS PEOPLE WHO, IN THE SOLITUDE OF WINTER, CONTINUALLY SEEK
>>> ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS* WITH THE ASSISTANCE OF
>>> THE BIBLE, MUST EVENTUALLY BECOME SPIRITUALLY DEFORMED. THE WRETCHED
>>> PEOPLE STRIVE TO EXTRACT TRUTHS FROM THESE JEWISH CHICANERIES, WHERE
>>> IN FACT NO TRUTHS EXIST. AS A RESULT THEY BECOME EMBEDDED IN SOME RUT
>>> OF THOUGHT OR OTHER AND, UNLESS THEY POSSESS AN EXCEPTIONALLY
>>> COMMONSENSE MIND, DEGENERATE INTO RELIGIOUS MANIACS.
>>>
>>> #45    #05    #61
>>> #53    #37    #21
>>> #13    #69    #29
>>>
>>> [ROMAN PROTOTYPE #FIVE: #111 ... #233 - ULTIMATE LIGHT ON RELIGIOUS
>>> PROBLEMS ... #333]
>>>
>>> #69    - MISDEEDS OF THE CENTRAL ADMINISTRATION
>>> #114    - HONOUR IS NOT A CASTE PRIVILEGE
>>> #135    - PRODUCTION AND *UNEMPLOYMENT* / ECONOMY OF LABOUR / DEFEAT
>>> OF STAGNATION
>>> #196    - HOW WE ROUSE POPULAR INTEREST
>>> #233    - ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS*
>>> #246 - BRITISH PRESS GETS ITS ORDERS
>>> #299 - COMMON SENSE AND THE FRENCH
>>> #328 - LAST SECTION IN THE TABLE TALK
>>> #333
>>>
>>> #834 as [#20, #1, #300, #1, #100, #3, #8, #200, #1, #200] = katargéō
>>> (G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, *UNEMPLOYED*,
>>> inactivate, inoperative; 1a) to cause a person or thing to have no
>>> further efficiency; 1b) to deprive of force, influence, power; 2) to
>>> cause to cease, put an end to, do away with, annul, abolish; 2a) to
>>> cease, to pass away, be done away; 2b) to be severed from, separated
>>> from, discharged from, loosed from any one; 2c) to terminate all
>>> intercourse with one;
>>>
>>> IT IS *DEPLORABLE* *THAT* *THE* *BIBLE* *SHOULD* *HAVE* *BEEN*
>>> *TRANSLATED* *INTO* *GERMAN*, AND THAT THE WHOLE OF THE GERMAN PEOPLE
>>> SHOULD HAVE THUS BECOME EXPOSED TO THE WHOLE OF THIS JEWISH MUMBO-
>>> JUMBO. SO LONG AS THE WISDOM, PARTICULARLY OF THE OLD TESTAMENT,
>>> REMAINED EXCLUSIVELY IN THE LATIN OF THE CHURCH, THERE WAS LITTLE
>>> DANGER THAT SENSIBLE PEOPLE WOULD BECOME THE VICTIMS OF ILLUSIONS
>>> (ie. GERHARD KITTEL as editor of the TDNT: THEOLOGICAL DICTIONARY OF
>>> THE NEW TESTAMENT had a membership card 3,243,036 of the NAZI PARTY
>>> joining in MAY 1933, published four volumes between 1933 and 1942 and
>>> therefore one ought to be beware of the subtle theological bias of
>>> many of the writers) AS THE RESULT OF STUDYING THE BIBLE. BUT SINCE
>>> THE BIBLE BECAME COMMON PROPERTY, A WHOLE HEAP OF PEOPLE HAVE FOUND
>>> OPENED TO THEM LINES OF RELIGIOUS THOUGHT WHICH—PARTICULARLY IN
>>> CONJUNCTION WITH THE GERMAN CHARACTERISTIC OF PERSISTENT AND SOMEWHAT
>>> MELANCHOLY MEDITATION—AS OFTEN AS NOT TURNED THEM INTO RELIGIOUS
>>> MANIACS." [page 513]
>>>
>>> It's remarkable to observe the resemblances between the evolution of
>>> Germany and that of Italy. The creators of the language, Dante and
>>> Luther, rose against the ecumenical desires of the papacy. Each of
>>> the two nations was led to unity, against the dynastic interests, by
>>> one man. They achieved their unity against the will of the Pope.
>>>
>>> I must say, I always enjoy *MEETING* the Duce. He's a great
>>> personality. It's curious to think that, at the same period as
>>> myself, he was working in the building trade in Germany. Our
>>> programme was worked out in 1919, and at that time I knew nothing
>>> about him. Our doctrines are based on the foundations proper to each
>>> of them, but every man's way of thinking is a result. Don't suppose
>>> that events in Italy had no influence on us. The brown shirt would
>>> probably not have existed without the black shirt. The march on Rome,
>>> in 1922, was one of the turning-points of history [NOTE: THE SAINT
>>> PATRICK'S DAY MARCH IN MELBOURNE BY 10,000 SEDITIOUS IRISH CATHOLIC
>>> REPUBLICANS / RETURNED SERVICES LEAGUE OCCURRED ON 20 MARCH 1920].
>>> The mere fact that anything of the sort could be attempted, and could
>>> succeed, gave us an impetus. A few weeks after the march on Rome, I
>>> was received by the Minister Schweyer. That would never have happened
>>> otherwise.
>>>
>>> If Mussolini had been outdistanced by Marxism, I don't know whether
>>> we could have succeeded in holding out. At that period National
>>> Socialism was a very fragile growth. If the Duce were to die, it
>>> would be a great misfortune for Italy. As I walked with him in the
>>> gardens of the Villa Borghese, I could easily *COMPARE* *HIS*
>>> *PROFILE* *WITH* *THAT* *OF* *THE* *ROMAN* *BUSTS*, and I realised he
>>> was one of the Caesars. There's no doubt at all that Mussolini is the
>>> heir of the great men of that period.
>>>
>>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
>>> seeing, hearing, *MEETING*, etc, 4. refer to; for details see, 5.
>>> passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest),
>>> 9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> mào (貌): 1. *COUNTENANCE*; appearance
>>>
>>> zhě (者): 1. used after a verb to indicate a person who does the
>>> action, 2. that, 3. nominalizing function word, 4. used to mark a
>>> definition, 5. used to mark a pause, 6. topic marker; that; it, 7.
>>> according to
>>>
>>> sù (肅): 1. to pay respects, 2. *REVERENT*, 3. respectful, 4.
>>> shrunken, 5. to put into order, 6. to revere, 7. to guard against, 8.
>>> to be urgent, 9. to welcome
>>>
>>> rú (如): 1. such as; for example; for instance, 2. if, 3. in
>>> accordance with, 4. to be appropriate; should; with regard to, 5.
>>> this, 6. it is so; it is thus; *CAN* *BE* *COMPARED* *WITH*, 7. to go
>>> to, 8. to meet, 9. to appear; to seem; to be like, 10. at least as
>>> good as, 11. and, 12. or, 13. but, 14. then, 15. naturally, 16.
>>> expresses a question or doubt, 17. you, 18. the second lunar month,
>>> 19. in; at, 20. Ru
>>>
>>> Despite their weaknesses, the Italians have so many qualities that
>>> make us like them. ITALY IS THE *COUNTRY* *WHERE* *INTELLIGENCE*
>>> *CREATED* *THE* *NOTION* *OF* *THE* *STATE*. THE *ROMAN* *EMPIRE*
>>> (ie. #217 = #76 - fǎ (法): *METHOD* + #141 - yán (言): *THEORY* as
>>> #207 - xué (學): *DOCTRINE* --> rì (日): *SUN* DERIVATIONS GIVES A
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32])
>>> *IS* *A* *GREAT* *POLITICAL* *CREATION*, THE GREATEST OF ALL.
>>>
>>> In that regard the #76 = [#36 (*) - IMPLICIT DISDAIN FOR BOER WAR
>>> MEMORIAL DAY 31 MAY, #40] / fǎ (法): method, way; the law, rules,
>>> regulations; a standard, a norm; an institution clearly comprises the
>>> CENTRE WELL-FIELD elements relevant to the ROMAN GOVERNANCE
>>> PROTOTYPES #FOUR / #EIGHT as the premise for MICHAEL
>>> NYLAN’s translation and edition of YANG HSIUNG’s FAYAN (EXEMPLARY
>>> FIGURES) published in 19 CE:
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>
>>> #76 = [#36 (*), #40]
>>>
>>> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations,
>>> 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>>> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
>>> 10. Fa, 11. a precedent, 12. a classification of some kinds of Han
>>> texts, 13. relating to a ceremony or rite
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>>
>>> #141 = [#8, #30, #42, #61]
>>>
>>> yán (言): 1. to speak; to say; said, 2. language; talk; words;
>>> utterance; speech, 3. Kangxi radical 149, 4. a particle with no
>>> meaning, 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a
>>> doctrine, 8. to regard as, 9. to act as
>>>
>>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>>
>>> #541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] =
>>> mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
>>> *REIGN*, *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty,
>>> dominion; 1c) reign;
>>>
>>> The Italian people's musical sense, its liking for harmonious
>>> proportions, the beauty of its race! The Renaissance was the dawn of
>>> a new era, in which Aryan man found himself anew. There's also our
>>> own past on Italian soil. A man who is indifferent to history is a
>>> man without hearing, without sight. Such a man can live, of course—
>>> but what a life?" [pages 9, 10]
>>>
>>> YOUTUBE: "DALEKS IN WORLD WAR 2 | VICTORY OF THE DALEKS"
>>>
>>> <https://www.youtube.com/watch?v=4eWKMDnl1T0>
>>>
>>> A LITMUS TEST AGAINST THE REDUCTIO AD HITLERUM TABLE TALK BEING
>>> RELIANT UPON THE T'AI HSÜAN CHIN (太玄經): CANON OF SUPREME MYSTERY /
>>> FAYAN (法 言): EXEMPLARY FIGURES FOR ITS IDEA COHESION AND STRUCTURAL
>>> INTEGRITY BY NOTIONS OF SOVEREIGN / AUTONOMY DYNAMIC AS #182 -
>>> SINISTER THEORY (ie. excepting for the rationalised notion
>>> "individual  merit of the soldier" there is no actual date / idea
>>> paired TABLE TALK reference to TETRA #59 - 9 / 13 SEPTEMBER, however
>>> IDEA #72 - ANTHROPIC PROTOTYPE corresponds to TETRA #75 - 20 / 24
>>> NOVEMBER): "If the mental picture that Christians form of God were
>>> correct, the god of the ants would be an ant, and similarly for the
>>> other animals. Even for the Bolsheviks, the notion of collective
>>> ownership has its limits. Trousers, shirt, handkerchief—for those who
>>> have such a thing—are regarded as private property.
>>>
>>> We Germans have that marvellous source of strength—the sense of duty—
>>> which other peoples do not possess. The conviction that, by obeying
>>> the voice of duty, one is working for the preservation of the
>>> species, helps one to take the gravest decisions.
>>>
>>> What would have happened if Italy, instead of becoming Fascist, had
>>> become Communist? We ought to be grateful to the Duce for having
>>> dispelled this danger from Europe. That's a service he has rendered
>>> that must never be forgotten. Mussolini is a man made to the measure
>>> of the centuries. His place in history is reserved for him." [page 135]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>>> &run:Fayan&glyph:畏>
>>>
>>> CANON: #182 = [#48, #59, #75]
>>>
>>> FAYAN: #72 = [#24, #24, #24]
>>>
>>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
>>> *ADMIRE*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人
>>> &run:Fayan&glyph:人>
>>>
>>> CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34,
>>> #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>>
>>> FAYAN: #1150 = [#2, #3, #9, #11, #17, #18, #19, #24, #3, #4, #22, #3,
>>> #6, #16, #21, #22, #4, #5, #12, #22, #23, #2, #14, #17, #22, #27,
>>> #28, #7, #9, #13, #17, #23, #3, #5, #7, #18, #20, #21, #6, #14, #20,
>>> #24, #6, #7, #10, #12, #20, #28, #5, #3, #10, #11, #15, #18, #25,
>>> #27, #12, #13, #15, #18, #24, #24, #9, #10, #15, #17, #18, #19, #20,
>>> #24, #21, #5, #8, #14, #17, #32, #35]
>>>
>>> rén (人): 1. person; people; *A* *HUMAN* *BEING*, 2. Kangxi radical
>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others,
>>> 7. *AN* *UPRIGHT* *PERSON*
>>>
>>> #834 = [#48, #59, #75, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26,
>>> #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>>
>>> <http://www.grapple369.com/Savvy/?ontic:744&deme:117&idea:744,834,904>
>>>
>>> {@23: Sup: 24 - JOY: LE (#904); Ego: 74 - CLOSURE: CHIH (#834)}
>>>
>>> TELOS TOTAL: #834
>>> ONTIC TOTAL: #744
>>> DEME TOTAL: #117
>>>
>>> #682 - ONTIC TOTAL: #744 as [#2, #1, #200, #1, #50, #10, #200, #8,
>>> #10, #200] = basanízō (G928): {UMBRA: #1071 % #41 = #5} 1) to test
>>> (metals) by the *TOUCHSTONE*, which is a black siliceous stone used
>>> to test the purity of gold or silver by the colour of the streak
>>> produced on it by rubbing it with either metal; 2) to question by
>>> applying torture; 3) to torture; 4) to vex with grievous pains (of
>>> body or mind), to torment; 5) to be harassed, distressed; 5a) *OF*
>>> *THOSE* *WHO* *AT* *SEA* *ARE* *STRUGGLING* *WITH* *A* *HEAD* *WIND*;
>>>
>>> #714 - ONTIC TOTAL: #744 as [#200, #1, #30, #5, #400, #9, #8, #50,
>>> #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
>>> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
>>> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
>>> filled by shaking its contents together; 2) to shake down, overthrow;
>>> 2a) to cast down from one's (secure and happy) state; 2b) *TO*
>>> *MOVE*, *AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;
>>>
>>> #834 as [#10, #80, #30, #8, #6, #700] = pᵉlach (H6399): {UMBRA: #118
>>> % #41 = #36} 1) to serve, worship, *REVERE*, minister for, pay
>>> reverence to; 1a) (P'al); 1a1) to pay reverence to; 1a2) to serve
>>>
>>> #834 as [#100, #4, #300, #400, #10, #20] = qâdash (H6942): {UMBRA:
>>> #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be
>>> hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be
>>> set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated,
>>> tabooed; 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2)
>>> to be honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel);
>>> 1c1) to set apart as sacred, consecrate, dedicate; 1c2) *TO*
>>> *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*; 1c3) to honour as sacred,
>>> hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
>>> consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
>>> consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
>>> consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate;
>>> 1f2) to cause Himself to be hallowed (of God); 1f3) to be observed as
>>> holy; 1f4) to consecrate oneself;
>>>
>>> #834 as [#6, #50, #300, #2, #70, #6, #400] = shâbaʻ (H7650): {UMBRA:
>>> #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle);
>>> 1b) (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah
>>> by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an
>>> oath; 1c2) to adjure;
>>>
>>> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
>>> #910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] =
>>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
>>> with care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*,
>>> *FREQUENT* (*A* *PLACE*), (tread a place); 1a2) to consult, enquire
>>> of, seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO*
>>> *SEEK* *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen
>>> deities; 1a4) to seek (with a demand), demand, require; 1a5) to
>>> investigate, enquire; 1a6) *TO* *ASK* *FOR*, require, demand; 1a7)
>>> *TO* *PRACTICE*, *STUDY*, *FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8)
>>> to seek with care, care for; 1b) (Niphal); 1b1) to allow oneself to
>>> be enquired of, consulted (only of God); 1b2) to be sought, be sought
>>> out; 1b3) to be required (of blood);
>>>
>>> #904 as [#2, #400, #2, #50, #10, #400, #40] = tabnîyth (H8403):
>>> {UMBRA: #862 % #41 = #1} 1) *PATTERN*, *PLAN*, *FORM*,
>>> *CONSTRUCTION*, *FIGURE*; 1a) construction, structure; 1a1) meaning
>>> dubious; 1b) pattern; 1c) figure, image (of idols);
>>>
>>> #904 as [#5, #2, #1, #200, #10, #30, #5, #400, #200, #1, #50] =
>>> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
>>> exercise kingly power, to reign; 1a) of the governor of a province;
>>> 1b) of the rule of the Messiah; 1c) of the reign of Christians in the
>>> millennium; 2) METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*,
>>> *TO* *CONTROL*;
>>>
>>> #834 = #182 + wèi (畏): *ADMIRABLE* + #652 - rén (人): *PERSON* as
>>> [#400, #30, #4, #400] /
>>> #904 as [#30, #400, #30, #4, #400, #40] = tôwlᵉdâh (H8435): {UMBRA:
>>> #445 % #41 = #35} 1) descendants, results, proceedings, generations,
>>> genealogies; 1a) *ACCOUNT* *OF* *MEN* *AND* *THEIR* *DESCENDANTS*;
>>> 1a1) genealogical list of one's descendants; 1a2) one's
>>> contemporaries; 1a3) course of history (of creation etc); 1b)
>>> begetting or account of heaven (metaph);
>>>
>>> REDUCTIO AD HITLERUM TABLE TALK IDEA #182 ON 5 APRIL 1942: "SHALL WE
>>> TRY TO dé (德): GERMANISE THE fǎ (法): FRENCH?
>>>
>>> During dinner, the Reichsfuehrer SS [Heinrich Himmler ???] declared
>>> that, in his view, the best way of settling the French problem would
>>> be to *CARRY* *OFF* *EVERY* *YEAR* *A* *CERTAIN* *NUMBER* *OF*
>>> *RACIALLY* *HEALTHY* *CHILDREN*, chosen amongst France's Germanic
>>> population. It would be necessary to try to settle these children,
>>> while still very young, in German boarding-schools, to *TRAIN* *THEM*
>>> *AWAY* *FROM* *THEIR* *FRENCH* *NATIONALITY*, which was due to
>>> chance, to make them aware of their Germanic blood and thus inculcate
>>> into them the notion of their membership of the great group of
>>> Germanic peoples. ["SINISTER THEORY!" (MS. NOTE BY BORMANN.)]
>>>
>>> #904 as [#1, #80, #5, #600, #8, #10, #200] = apéchō (G568): {UMBRA:
>>> #1486 % #41 = #10} 1) have; 1a) to hold back, keep off, prevent; 1b)
>>> to have wholly or in full, to have received; 1c) it is enough,
>>> sufficient; 2) to be away, absent, distant; 3) to hold one's self
>>> off, abstain;
>>>
>>> THE FUEHRER REPLIED: For my part, all these attempts at Germanisation
>>> don't mean much to me—in so far, at least, as no successful attempt
>>> is made to found them on an appropriate conception of the shì (世):
>>> *WORLD*. As regards France, one must not forget that the military
>>> reputation of that country is not due to the people's moral worth,
>>> but essentially to the fact that, on the Continent, the French were
>>> able to exploit certain military combinations of circumstance that
>>> were favourable to them (during the shì (世): *THIRTY* *YEARS*' War,
>>> for example).
>>>
>>> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>> MONSTERS”
>>>
>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>
>>> Every time they were confronted by a Germany that was aware of
>>> herself, they got a thrashing—under Frederick the Great, for example,
>>> in 1940, etc. The fact that they won victories of universal
>>> significance under the leadership of that unique military genius, the
>>> Corsican Napoleon, makes no difference at all. The mass of the French
>>> people has *PETIT* *BOURGEOIS* *SPIRITUAL* *INCLINATIONS*, so much so
>>> that it would be a triumph to succeed in removing the elements of
>>> Germanic origin from the grasp of the country's ruling class." [pages
>>> 401, 402]
>>>
>>> #182 - *SINISTER* *THEORY* = [#48, #59, #75]
>>>
>>> [#48, {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
>>> #59, {@2: Sup: 26 - ENDEAVOUR: WU (#74); Ego: 59 - MASSING: CHU (#107)}
>>> #75] {@3: Sup: 20 - ADVANCE: CHIN (#94); Ego: 75 - FAILURE: SHIH
>>> (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:94&feme:182&ontic:182&idea:182>
>>>
>>> TELOS TOTAL: #182
>>>
>>> #262 - MALE TOTAL: #94 as [#6, #50, #200, #6] = nîyr (H5216): {UMBRA:
>>> #260 % #41 = #14} 1) *LAMP*;
>>>
>>> #986 - MALE TOTAL: #94 as [#6, #400, #300, #200, #80] /
>>> #587 - FEME TOTAL: #182 as [#6, #1, #300, #200, #80] /
>>> #1316 - ONTIC TOTAL: #182 as [#6, #10, #300, #200, #800] = sâraph
>>> (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn;
>>> 1b) (Niphal) to be burned; 1c) (Piel) burner, burning (participle);
>>> 1d) (Pual) to be burnt up, be burned;
>>>
>>> #182 - FEME / ONTIC TOTAL: #182 as [#6, #10, #40, #50, #70, #6] =
>>> mânaʻ (H4513): {UMBRA: #160 % #41 = #37} 1) to withhold, hold back,
>>> keep back, refrain, deny, *KEEP* *RESTRAIN*, hinder; 1a) (Qal) to
>>> withhold; 1b) (Niphal) to be withheld;
>>>
>>> "*WITHHOLD*-H4513 NOT CORRECTION FROM THE CHILD: FOR IF THOU BEATEST
>>> HIM WITH THE ROD, HE SHALL NOT DIE." [Proverbs 23:13]
>>>
>>> #506 - FEME TOTAL: #182 as [#6, #400, #70, #30] = ʻâlâh (H5927):
>>> {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal); 1a1)
>>> to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
>>> retreat; 1a3) to go up, come up (of animals); 1a4) to spring up,
>>> grow, shoot forth (of vegetation); 1a5) to go up, go up over, rise
>>> (of natural phenomenon); 1a6) to come up (before God); 1a7) to go up,
>>> go up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
>>> (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
>>> take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring
>>> up, cause to ascend or climb, cause to go up; 1c2) to bring up, bring
>>> against, take away; 1c3) *TO* *BRING* *UP*, *DRAW* *UP*, *TRAIN*;
>>> 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to
>>> offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend,
>>> offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be
>>> taken up into, be inserted in; 1d3) to be offered; 1e) (Hithpael) to
>>> lift oneself;
>>>
>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17
>>> MARCH 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad
>>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>>> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child
>>> birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
>>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>>> declare one's birth (pedigree);
>>>
>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>>> INNER (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4,
>>> #10, #5, #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son,
>>> boy, offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*;
>>> 1c) descendants; 1d) youth; 1e) apostate Israelites (fig.);
>>>
>>> MENORAH (LAMPSTAND)
>>>
>>> 
>>>
>>> <https://www.desktopbackground.org/wallpaper/jewish-festival-of-
>>> lights- wallpapers-free-jewish-festival-of-589097>
>>>
>>> "AND THOU SHALT MAKE THE SEVEN LAMPS THEREOF: AND THEY SHALL *LIGHT*-
>>> H5927 THE LAMPS THEREOF, THAT THEY MAY GIVE LIGHT OVER AGAINST
>>> IT." [Exodus 25:37]
>>>
>>> #410 - DEME TOTAL: #117 as [#20, #300, #40, #50] = shemen (H8081):
>>> {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) oil,
>>> *OLIVE* *OIL*; 1b1) as staple, medicament or unguent; 1b2) for
>>> anointing; 1c) fat (of fruitful land, valleys) (metaph);
>>>
>>> #830 - ONTIC / FEME TOTAL: #182 as [#20, #400, #10, #400] = kâthîyth
>>> (H3795): {UMBRA: #830 % #41 = #10} 1) *BEATEN* out, pure, pounded
>>> fine (in a mortar), costly; 1a) of *OLIVE* *OIL*;
>>>
>>> "AND THOU SHALT COMMAND THE CHILDREN OF ISRAEL, THAT THEY BRING THEE
>>> PURE *OIL*-H8081  OLIVE *BEATEN*-H3795 FOR THE LIGHT, TO CAUSE THE
>>> LAMP TO *BURN*-H5927 ALWAYS." [Exodus 27:20]
>>>
>>> RABBI LABEL LAM (@TORAH.ORG) ON 27 DECEMBER 2024: "CHANUKAH - JUST
>>> THE BEGINNING: When educating children and students, we cannot
>>> micromanage results. We can only honor the process. We might do the
>>> best we can to impart knowledge, to inspire, and model the messages
>>> we are hoping to impart, but then hope for the best. Why? Because we
>>> are dealing with free willed beings and therefore “Hadlaka Oseh
>>> Mitzvah” – “Lighting makes the Mitzvah”.
>>>
>>> That’s how it goes in the universe of education. Chanukah is an
>>> expression of -Chinuch-education. So far, that is all in reference to
>>> educating others. Yet, there is an entirely other expansive realm
>>> where we have much more “control”.
>>>
>>> Somebody once came to a great Rabbi and boasted with extra pride,
>>> “Rabbi, I finished the entire Talmud!” The Rabbi, sensing his haughty
>>> attitude, answered him sharply, “And what did the Talmud teach you?!”
>>> After Chanukah is concluded a burning question remains. We might
>>> wonder,” what have the candles ignited in us?!” What remains, that’s
>>> Chanukah!
>>>
>>> "THEN SAID I, LO, I COME (IN THE *VOLUME*-G2777 OF THE BOOK IT IS
>>> WRITTEN OF ME,) TO DO THY WILL, O GOD... HE THAT DESPISED MOSES' LAW
>>> DIED WITHOUT MERCY UNDER TWO OR THREE WITNESSES: OF HOW MUCH SORER
>>> PUNISHMENT, SUPPOSE YE, SHALL HE BE THOUGHT WORTHY, WHO HATH TRODDEN
>>> UNDER FOOT THE SON OF GOD, AND HATH COUNTED THE BLOOD OF THE
>>> COVENANT, WHEREWITH HE WAS SANCTIFIED, AN UNHOLY THING, AND HATH DONE
>>> DESPITE UNTO THE SPIRIT OF GRACE?
>>>
>>> #765 - DEME TOTAL: #117 as [#20, #5, #500, #1, #30, #9, #200] =
>>> kephalís (G2777): {UMBRA: #766 % #41 = #28} 1) a little head; 2) the
>>> highest part, extremity of anything; 2a) as the capital of a column;
>>> 2b) the tips or knobs of the wooden rod around which parchments were
>>> rolled were called by this word, because they resembled little heads;
>>> 3) the Alexandrian writers transferred the name to the roll or volume
>>> itself; 3a) in the roll of the book;
>>>
>>> FOR WE KNOW HIM THAT HATH SAID, VENGEANCE BELONGETH UNTO ME, I WILL
>>> RECOMPENSE, SAITH THE LORD. AND AGAIN, THE LORD SHALL JUDGE HIS
>>> PEOPLE. IT IS A FEARFUL THING TO FALL INTO THE HANDS OF THE LIVING
>>> GOD." [Hebrews 10:7, 28-31]
>>>
>>> The Ramchal writes about and presents in the Mesilas Yesharim a
>>> powerful and effective psychological tool. “Tenuas HaChitzonius
>>> Meorerus es ha Penimius” – “The outer actions awaken the
>>> internality.”. The Sefer HaChinuch often states the same notion as a
>>> reason or a benefit of a given Mitzvah in other words, “HaAdam Nifal
>>> Achar Peulosav” – “A Person is affected by what he does”. One
>>> psychologist pithily and similarly noted, “It is easier to act
>>> yourself into a better way of feeling than to feel your way into a
>>> better way of acting.” By doing we are becoming.
>>>
>>> #834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 % #41
>>> = #7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging to
>>> one's self;
>>>
>>> #834 as [#200, #6, #8, #20, #600] = rûwach (H7307): {UMBRA: #214 %
>>> #41 = #9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1)
>>> of heaven; 1b2) quarter (of wind), side; 1b3) breath of air; 1b4)
>>> air, gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
>>> quickly in animation or agitation); 1c1) spirit, animation, vivacity,
>>> vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience;
>>> 1c5) spirit, disposition (as troubled, bitter, discontented); 1c6)
>>> disposition (of various kinds), unaccountable or uncontrollable
>>> impulse; 1c7) prophetic spirit; 1d) spirit (of the living, breathing
>>> being in man and animals); 1d1) as gift, preserved by God, God's
>>> spirit, departing at death, disembodied being; 1e) spirit (as seat of
>>> emotion); 1e1) *DESIRE*; 1e2) sorrow, trouble; 1f) spirit; 1f1) as
>>> seat or organ of mental acts; 1f2) rarely of the will; 1f3) *AS*
>>> *SEAT* *ESPECIALLY* *OF* *MORAL* *CHARACTER*; 1g) Spirit of God, the
>>> third person of the triune God, the Holy Spirit, coequal, coeternal
>>> with the Father and the Son; 1g1) as inspiring ecstatic state of
>>> prophecy; 1g2) as impelling prophet to utter instruction or warning;
>>> 1g3) imparting warlike energy and executive and administrative power;
>>> 1g4) as endowing men with various gifts; 1g5) as energy of life; 1g6)
>>> as manifest in the Shekinah glory; 1g7) never referred to as a
>>> depersonalised force;
>>>
>>> Shlomo HaMelech, the wisest of all men writes in Mishlei, “Ner
>>> Elochim Nishmas Adam” – “The Candle of HASHEM is the Neshama of Man”.
>>> He also says, Ki Ner Mitzvah V’Torah Ohr” – “A Mitzvah is a Candle
>>> and Torah is Light”. – “Lighting makes the Mitzvah”. Here we can plug
>>> in and apply “Hadlaka Oseh Mitzvah” – “Lighting makes the Mitzvah”.
>>> The lighting of the Chanukah lights, night after night for eight
>>> straight days is meant to not only light the external candles that we
>>> meet at the window of our homes and send a faint light into the
>>> street and the world immediately beyond.
>>>
>>> No! They are meant to ignite an ever growing and continuous flame of
>>> inspiration within our souls. We are lighting our hearts and becoming
>>> thirsty searchers and hungry seekers of the light of HASHEM which is
>>> embedded in every detail of creation.
>>>
>>> We start with one candle but when we reach eight then – that is
>>> forever. Chanukah never ends! It only begins! “Hadlaka Oseh Mitzvah”
>>> – “Lighting makes the Mitzvah”. We are lighting ourselves. This is
>>> the just the beginning!" <https://torah.org/torah-portion/dvar-
>>> torah-5785- miketz/>
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>>
>>> On 12/28/24 18:52, dolf wrote:
>>>> НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 -
>>>> EMBELLISHMENT: SHIH (#61 - MALE DEME IS UNNAMED {%22})}
>>>>
>>>> САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79);
>>>> Ego: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}
>>>>
>>>> ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI
>>>> (#163)}
>>>>
>>>> НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT:
>>>> SHIH (#224)}
>>>>
>>>> АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF
>>>> AGGRESSIVE HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:210&feme:226&ontic:210&deme:159>
>>>>
>>>> #436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
>>>> {UMBRA: #436 % #41 = #26} 1) *curse*;
>>>>
>>>> #93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb
>>>> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
>>>> national;
>>>>
>>>> #550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh (H4499):
>>>> {UMBRA: #161 % #41 = #38} 1) flight, retreat;
>>>>
>>>> #534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
>>>> (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war;
>>>> 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in battle,
>>>> wage war; 2) (Qal) to eat, use as food;
>>>>
>>>> #508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
>>>> {UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession, act
>>>> of expulsion;
>>>>
>>>> IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF*
>>>> *CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING
>>>> ANYTHING BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK*
>>>> (WORK, AND THEN MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT WERE
>>>> A REAL *CURSE*.
>>>>
>>>> #111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
>>>> #721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] =
>>>> kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal
>>>> officer or chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b)
>>>> pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e)
>>>> Zadokite priests; 1f) Aaronic priests; 1g) the high priest;
>>>>
>>>> #877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
>>>> #1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh
>>>> (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish,
>>>> make; 1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) *TO*
>>>> *WORK*; iii) to deal (with); iv) to act, act with effect, effect;
>>>> 1a2) to make; i) to make; ii) to produce; iii) to prepare; iv) to
>>>> make (an offering); v) to attend to, put in order; vi) to observe,
>>>> celebrate; vii) to acquire (property); viii) to appoint, ordain,
>>>> institute; ix) to bring about; x) to use; xi) to spend, pass; 1a3)
>>>> (Niphal); i) to be done; ii) to be made; iii) to be produced; iv) to
>>>> be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
>>>> made; 1b) (Piel) to press, squeeze;
>>>>
>>>> IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA WITHOUT
>>>> THE HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO HAS BEEN
>>>> ABLE TO RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF *WORK* —BY
>>>> PROMISING HIM MORE HAPPINESS IN ANOTHER WORLD." [page 3]
>>>>
>>>>
>>>> On 12/28/24 16:26, dolf wrote:
>>>>>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA
>>>>> ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE
>>>>> TALK IDEA @1 - WHAT FASCISM IS
>>>>>
>>>>> YOUTUBE: "Russian Airforce - 1942 (1942)"
>>>>>
>>>>> <https://youtu.be/9nxXRDAL7gY>
>>>>>
>>>>> kōng xí (空襲): air raid; attack from the air
>>>>>
>>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>>> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>>>>>
>>>>> CANON: #18 = [#18]
>>>>>
>>>>> FAYAN: #38 = [#24, #9, #5]
>>>>>
>>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>>>>> unoccupied, 7. empty space, 8. without substance, 9. to not have,
>>>>> 10. opportunity; chance, 11. vast and high, 12. impractical;
>>>>> ficticious, 13. blank, 14. expansive, 15. lacking, 16. plain;
>>>>> nothing else
>>>>>
>>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>>> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>>>>>
>>>>> CANON: #74 = [#74]
>>>>>
>>>>> FAYAN: #72 = [#14, #18, #20, #20]
>>>>>
>>>>> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the
>>>>> dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes
>>>>> for the dead, 7. to put on an extra coat, 8. to wear; to put on, 9.
>>>>> to repeat, 10. to continue as before, 11. to rush at
>>>>>
>>>>> --------
>>>>>
>>>>> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>>>>>
>>>>> FAYAN: #9 = [#9]
>>>>>
>>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>>
>>>>> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM
>>>>> OF NATURE (NATURE SURMOUNTS NATURE)}
>>>>>
>>>>> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>>>>>
>>>>>      “Those of long ago eras who explicated the Documents arranged
>>>>> it in one hundred chapters. But then the ‘Proclamation against
>>>>> Wine’ chapter came to have unexpected gaps in it. Now these lacunae
>>>>> are gone, are they not?
>>>>>
>>>>> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must
>>>>> distinguish between the Fascist popular movement and the popular
>>>>> movement in Russia.
>>>>>
>>>>> The Fascist movement is a spontaneous return to the traditions of
>>>>> ancient Rome. The Russian movement has an essential tendency
>>>>> towards anarchy.
>>>>>
>>>>> By instinct, the Russian does not incline towards a higher form of
>>>>> society. Certain peoples can live in such a way that with them a
>>>>> collection of family units does not make a whole; and although
>>>>> Russia has set up a social system which, judged by Western
>>>>> standards, qualifies for the designation " State ", it is not, in
>>>>> fact, a system which is either congenial or natural to her.
>>>>>
>>>>> It is true that, in a sense, every product of human culture, every
>>>>> work gifted with beauty can be born only of the effect of the
>>>>> constraint which we call education.
>>>>>
>>>>> The Aryan peoples are peoples who are particularly active.
>>>>>
>>>>> A man like Krümel works from morning to night; such-and-such
>>>>> another person never stops thinking. In the same way, the Italian
>>>>> is as diligent as an ant (bienenfleissig).
>>>>>
>>>>> FAYAN: #9 = [#9]
>>>>>
>>>>> jiǔgào (酒誥): 1. Announcement about Drunkenness
>>>>>
>>>>> FAYAN: #48 = [#13, #26, #9]
>>>>>
>>>>> piān (篇): 1. chapter; section; essay; article
>>>>>
>>>>> FAYAN: #9 = [#9]
>>>>>
>>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>>
>>>>> FAYAN: #38 = [#24, #9, #5]
>>>>>
>>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>>>>> unoccupied, 7. empty space, 8. without substance, 9. to not have,
>>>>> 10. opportunity; chance, 11. vast and high, 12. impractical;
>>>>> ficticious, 13. blank, 14. expansive, 15. lacking, 16. plain;
>>>>> nothing else
>>>>>
>>>>> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22,
>>>>> #3, #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19,
>>>>> #4, #6, #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22,
>>>>> #21, #2, #26]
>>>>>
>>>>> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4.
>>>>> only, 5. in it; there
>>>>>
>>>>> FAYAN: #49 = [#9, #9, #2, #29]
>>>>>
>>>>> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>>>>>
>>>>> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>>>>>
>>>>> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to
>>>>> perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>>>>>
>>>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7,
>>>>> #9, #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16,
>>>>> #5, #35]
>>>>>
>>>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now;
>>>>> still, 4. is it not?; final particle, 5. husband, 6. a person, 7.
>>>>> *SOMEONE* *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>>>
>>>>> In the eyes of the Russian, the principal support of civilisation
>>>>> is vodka. His ideal consists in never doing anything but the
>>>>> indispensable. Our conception of work (work, and then more of it!)
>>>>> is one that he submits to as if it were a real *curse*." [page 3]
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

BING COPILOT @ 0911 HOURS ON 31 DECEMBER 2024: "HOW AND WHY DID HITLER'S
BIRTHDAY BECOME OF IMPORTANCE TO THE CULT OF PERSONALITY?

<http://www.grapple369.com/Savvy/?male:478&feme:319&ontic:290&deme:560&idea:319run:Heuristic&date:2024.12.31&time:09.11&run:Mystery&tetra:4>

#44 - MALE TOTAL: #94 as [#10, #30, #4] /
#67 - FEME TOTAL: #67 as [#6, #5, #6, #30, #10, #4, #6] /
#105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
(NEI) as [#5, #10, #30, #6, #4, #10, #40] /
#449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17 MARCH
2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] /
#474 - ONTIC TOTAL: #290 as [#30, #30, #4, #400, #10] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
(simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist
or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born;
1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, *BIRTHDAY*
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);



YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"

<https://www.youtube.com/watch?v=ocRQe6E4G7c>

<https://www.youtube.com/watch?v=iymUDtrQqks>

ADOLF HITLER'S #44 - yâlad (H3205): *BIRTHDAY*, 20 APRIL became
significant to the cult of personality surrounding him due to the
extensive #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
#33]: *PROPAGANDA* efforts of the Nazi Party. The Nazis used HITLER'S
birthday as an opportunity to glorify him and reinforce his image as the
infallible leader and savior of Germany.

#2182 - FEME TOTAL: #319 as [#20, #1, #400, #600, #800, #50, #300, #1,
#10] = kaucháomai (G2744): {UMBRA: #1143 % #41 = #36} 1) *TO* *GLORY*
(*WHETHER* *WITH* *REASON* *OR* *WITHOUT*); 2) to glory on account of a
thing; 3) to glory in a thing;

#319 as [#6, #5, #100, #200, #6, #2] = qârôwb (H7138): {UMBRA: #308 %
#41 = #21} 1) near; 1a) of place; 1b) of time; 1c) *OF* *PERSONAL*
*RELATIONSHIP*; 1c1) kinship;

NOTE: GOEBBELS cultivated an image of HITLER as a "heroic genius".
During the existence of Nazi Germany, every year on the eve of HITLER'S
BIRTHDAY, GOEBBELS would deliver a speech titled "Our Hitler", in which
he lauded all the many supposed virtues of HITLER'S personality and ideas.

#101 - MALE TOTAL: #130 as [#40, #1, #50, #9, #1] = manía (G3130):
{UMBRA: #102 % #41 = #20} 1) madness, *FRENZY*;

#310 - FEME TOTAL: #67 as [#300, #2, #8] = shᵉbach (H7624): {UMBRA: #310
% #41 = #23} 1) (Pael) to *LAUD*, praise, adulate, adore;

#130 - ONTIC TOTAL: #130 as [#40, #30, #10, #50] = millâh (H4405):
{UMBRA: #75 % #41 = #34} 1) word, *SPEECH*, utterance;

#310 - DEME TOTAL: #67 as [#300, #2, #8] /
#320 - DEME TOTAL: #67 as [#300, #2, #8, #10] /
#375 - DEME TOTAL: #67 as [#10, #300, #2, #8, #50, #5] /
#396 - DEME TOTAL: #67 as [#10, #300, #2, #8, #6, #50, #20] = shâbach
(H7623): {UMBRA: #310 % #41 = #23} 1) to soothe, still, stroke; 1a)
(Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2) *TO*
*LAUD*, *PRAISE*, *COMMEND*; 2a) (Piel); 2a1) to laud, praise (God);
2a2) to commend, congratulate (the dead); 2b) (Hithpael) to boast;

The cult of personality was built on the idea that HITLER was a heroic,
almost superhuman figure MALE: #130 / FEME: #67 / ONTIC: #130 / DEME:
#67 = [... #20, #23, #24 ...] who could restore Germany's greatness
after its defeat in WORLD WAR I and the economic hardships of the Weimar
Republic. This image was propagated through various means, including
art, speeches, and public events, with HITLER'S BIRTHDAY serving as a
focal point for these efforts.

#1461 - MALE TOTAL: #478 as [#400, #80, #70, #200, #300, #1, #200, #10,
#200] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or
placing under; 1a) thing put under, substructure, foundation; 2) *THAT*
*WHICH* *HAS* *FOUNDATION*, *IS* *FIRM*; 2a) that which has actual
existence; 2a1) a substance, *REAL* *BEING*; 2b) the substantial
quality, nature, of a person or thing; 2c) the steadfastness of mind,
firmness, courage, resolution; 2c1) confidence, firm trust, assurance;

#724 - FEME TOTAL: #319 as [#5, #80, #10, #4, #70, #50, #300, #5, #200]
= epidídōmi (G1929): {UMBRA: #963 % #41 = #20} 1) to hand, give by hand;
2) to give over; 2a) *GIVE* *UP* *TO* *THE* *POWER* *OR* *WILL* *OF* *ONE*;

#160 - ONTIC TOTAL: #290 as [#30, #10, #40, #10, #50, #20] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);

#976 - DEME TOTAL: #560 as [#6, #30, #60, #200, #50, #10, #20, #600] =
çeren (H5633): {UMBRA: #310 % #41 = #23} 1) *LORD*, *RULER*, *TYRANT*;
2) axle;

By celebrating his birthday, the Nazis aimed to unify the German people
behind HITLER and ensure loyalty to him and his vision for the future.
This also helped to prevent any fragmentation within the Nazi Party and
maintain control over the population. Does this help clarify things for
you?" <https://en.wikipedia.org/wiki/Adolf_Hitler%27s_cult_of_personality>



On 12/30/24 12:42, dolf wrote:
> EMAIL @ 1220 HOURS ON 30 DECEMBER 2024: " LETTING THE WORLD KNOW FEDERAL
> MEMBER DARREN CHESTER TOOK NO ACTION WITH RESPECTS TO THE CHERISHED
> MOTHER STATUE BEING A TROJAN FOR HIJACKING THE WORLD WAR ONE CENTENNIAL
> BECAUSE ANTI-SEMITISM ACCORDED WITH HIS RELIGIOUS SENSIBILITES
>
> I am never going to forgive my country due to FEDERAL MEMBER DARREN
> CHESTER, WELLINGTON SHIRE COUNCIL, RETURNED SERVICES LEGAUE and the
> VICTORIA POLICE taking no action when matters of concern were reported
> to them because such travesty wrought against my name and reputation
> accorded entirely with their sensibilities."
>
> ACKNOWLEDGED EMAIL ***@anzacmemorial.nsw.gov.au @ 1226 HOURS ON 30
> DECEMBER 2024: "Thank you for contacting the Anzac Memorial Learning Team.
>
> This mailbox will be unmonitored from Friday, the 20th of December to
> Monday, the 13th of January. All enquiries received during this period
> will be responded to in the week commencing 13th of January 2025.
>
>
> If you have an urgent enquiry about the Anzac Memorial's Learning
> Program, please contact ....."
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
> On 12/30/24 08:32, dolf wrote:
>> X:TWITTER (@Jerusalem_Post) @ 0018 HOURS ON 30 DECEMBER 2024: "The
>> deadly attack on December 20 at the Christmas market in the German
>> city of Magdeburg – in which five people were murdered and 235 wounded
>> – sparked a heated public, media, and political debate surrounding the
>> problematic and complex personality of the perpetrator, Saudi doctor
>> TALEB AL-ABDULMOHSEN.
>>
>> A brief examination of the 50-year-old’s will, left in the car with
>> which he carried out the horrific attack, is sufficient to discern an
>> unstable and inconsistent person, deeply conflicted with himself and
>> his surroundings, who goes to murder innocent people at a Christmas
>> market and bequeaths all his possessions to the Red Cross.
>>
>> It was convenient for most politicians, journalists, and commentators
>> to cling to the theory that ABDULMOHSEN was an anti-Islamic Muslim,
>> who spread the messages of the far-right political party Alternative
>> for Germany (AfD), Israeli personalities including PRIME MINISTER
>> BENJAMIN NETANYAHU, and ELON MUSK on his X account, to divert
>> attention from the fact that most terrorist attacks on German and
>> European soil in the past 20 years were carried out by Islamists in
>> the name of radical Islam.
>>
>> The attack in Magdeburg allowed the establishment in Germany and
>> Europe to use this extreme and rare case to launch an organized chorus
>> warning of “GENERALIZATIONS AGAINST MUSLIMS,” explaining that “the
>> real problem of terrorism lies on the right side of the political
>> map,” that “its roots should be found in the conflict between
>> nationalist Israel and its neighbors,” and that “we must beware of
>> Islamophobia.”
>>
>> “Islamophobe” was the term that was almost automatically attached to
>> the perpetrator, although he was described here and there as an “Islam
>> critic” or “anti-Islamic” – descriptions that seemed to better match
>> the profile of the man, which was constructed based on the content of
>> his X account, the website he managed, and the few rare interviews he
>> gave in recent years." <https://www.jpost.com/international/
>> article-835279>
>>
>> DOLF @ 0120 HOURS ON 30 DECEMBER 2024: "LAUNCHED AN ORGANIZED CHORUS
>> WARNING OF “GENERALIZATIONS AGAINST MUSLIMS”?
>>
>> We've identified a #182 - *SINISTER* *THEORY* = [#48, #59, #75] which
>> yields a neural linguistic pragma male value #94 that can be
>> associated to NOUS #44 for HITLER'S BIRTHDAY of 20 April (ie. what's
>> your plans for EASTER 2025 despite the subterfuge of the post
>> millennial Jubilee year?) and also #105 - WITHIN THE LAW : #40 - 𝌭法 -
>> LAW / MODEL (FA) + #65 - 𝍆 內 - INNER (NEI) observed in both ISLAMIC
>> practice of concealment #910 = taqiyyah (تقیة) and deduce the meta
>> descriptor pairing {@3: Sup: 24 - JOY: LE (#114); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#105)} of partisan conformity
>>
>> #114 - *INTENTION*; *CONSIDERATION*
>> #105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>> (#105) meaning "WITHIN THE LAW"
>>
>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>> INNER (NEI) as [#5, #10, #30, #6, #4, #10, #40] /
>> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17
>> MARCH 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad
>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child
>> birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>> declare one's birth (pedigree);
>>
>> #105 as [#2, #3, #50, #10, #40] = gan (H1588): {UMBRA: #53 % #41 =
>> #12} 1) *GARDEN*, enclosure; 1a) enclosed garden; 1a1) (fig. of a
>> bride); 1b) garden (of plants); 1c) Garden of Eden;
>>
>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>> INNER (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4,
>> #10, #5, #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son,
>> boy, offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*; 1c)
>> descendants; 1d) youth; 1e) apostate Israelites (fig.);
>>
>> If indeed it constitutes a #182 - *SINISTER* *THEORY* = [#48, #59,
>> #75] as a name derived from BORMANN (ie. REDUCTIO AD HITLERUM AS IDEA
>> #105 - 12 / 13 JANUARY 1942: "MARK MY WORDS, BORMANN, I'M GOING TO
>> BECOME VERY RELIGIOUS." [page 203]) whose hand could be seen in an
>> array of domestic policies, including the murder of the Jews, the
>> Euthanasia Program, the plunder of artwork, and the expansion of
>> forced-labor programs. He also signed a series of edicts ordering
>> deportations of Jews to the east.
>>
>> #105 as [#30, #10, #5, #6, #4, #10, #40] = Yᵉhûwdîy (H3064): {UMBRA:
>> #35 % #41 = #35} 1) *JEW*;
>>
>> #105 as [#1, #40, #8, #50, #6] = mâchâh (H4229): {UMBRA: #53 % #41 =
>> #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
>> obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1)
>> to be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
>> (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
>> of marrow (participle);
>>
>> #105 as [#50, #3, #50, #2] / [#40, #3, #50, #2, #10] = gânab (H1589):
>> {UMBRA: #55 % #41 = #14} 1) to steal, steal away, carry away; 1a)
>> (Qal) to steal; 1b) (Niphal) *TO* *BE* *STOLEN*; 1c) (Piel) to steal
>> away; 1d) (Pual) to be stolen away, be brought by stealth; 1e)
>> (Hithpael) to go by stealth, steal away;
>>
>> #105 as [#80, #1, #9, #5, #10] = páthos (G3806): {UMBRA: #360 % #41 =
>> #32} 1) whatever befalls one, whether it be sad or joyous; 1a) spec. a
>> calamity, mishap, evil, affliction; 2) a feeling which the mind
>> suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*, *EMOTION*,
>> *PASSION*; 2b) passionate deed; 2c) used by the Greeks in either a
>> good or bad sense; 2d) in the NT in a bad sense, depraved passion,
>> vile passions;
>>
>> The use of *CHILDREN* as a method of war (eg: Following the unveiling
>> of a nativity scene featuring the baby Jesus lying in a manger #449 -
>> châthal (H2853): *ENWRAPPED* with a Palestinian keffiyeh, the Vatican
>> chose on 11 DECEMBER 2024 to remove the display due to significant
>> backlash) so as to generate hysteria and animosity against the enemy
>> which is alleged to have occurred with HAMAS appears to belong to the
>> same linguistic pragma class of #182 - *SINISTER* *THEORY* = [#48,
>> #59, #75] which is not only an implicit #105 characteristic of
>> religious belief but conveys a culpability of depravity asserted
>> against IRISH CATHOLIC REPUBLICANISM who remain silent when using the
>> same economy of suffering tactic and therefore assist the enemy.
>>
>> The only thing more disgusting than the propagandist head in the sand
>> stupidity of your JPOST article is my experience of prejudice by
>> Jewish lawyers who have failed to acknowledge or render assistance
>> within our legal matters--you will one day be publicly named."
>>
>> "THEN GOD TURNED, AND GAVE THEM UP ..." [Acts 7:42]
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>>
>> On 12/29/24 19:09, dolf wrote:
>>>
>>> CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
>>> (AUTONOMOUS NATURE)
>>> TABLE TALK NOTION OF WORK AND STATE #23.0:  ... 夫與東國 ...
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:夫
>>> &un:Fayan&glyph:夫>
>>>
>>> CANON: #51 = [#6, #10, #35]
>>>
>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>>
>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still,
>>> 4. is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE*
>>> *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:與
>>> &run:Fayan&glyph:與>
>>>
>>> CANON: #392 = [#3, #16, #21, #36, #42, #45, #48, #52, #53, #76]
>>>
>>> FAYAN: #708 = [#9, #15, #19, #20, #21, #22, #24, #10, #3, #19, #2,
>>> #6, #10, #22, #23, #25, #7, #11, #16, #17, #20, #27, #6, #4, #22,
>>> #14, #5, #7, #9, #24, #27, #17, #18, #12, #14, #22, #24, #6, #12,
>>> #14, #16, #19, #21, #3, #7, #18, #19]
>>>
>>> yǔ (與): 1. and, 2. to give, 3. together with, 4. interrogative
>>> particle, 5. to accompany, 6. to particate in, 7. of the same kind,
>>> 8. to help, 9. for
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:東
>>> &run:Fayan&glyph:東>
>>>
>>> CANON: #100 = [#11, #12, #14, #63]
>>>
>>> FAYAN: #95 = [#21, #10, #24, #14, #26]
>>>
>>> dōng (東): 1. east, 2. master; host, 3. Dong
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:國
>>> &run:Fayan&glyph:國>
>>>
>>> CANON: #450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]
>>>
>>> FAYAN: #288 = [#22, #20, #22, #10, #13, #29, #8, #10, #12, #17, #8,
>>> #9, #12, #13, #14, #18, #24, #27]
>>>
>>> guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state,
>>> 3. a feud; a vassal state, 4. *A* *STATE*; *A* *KINGDOM*, 5. a place;
>>> a land, 6. domestic; Chinese, 7. national, 8. top in the nation, 9. Guo
>>>
>>> THEORY ON wèi (畏): ADMIRABLE PERSON / TEMPLATED #182 = [#48, #59,
>>> #75] IDEA OF STATE ACTION #23.0: 「... 子欲自高邪？仲元，世之師也。見
>>> 其貌者， 肅如也；聞其言者，愀如也；觀其行者，穆如也。鄲聞以德詘人矣，
>>> 未聞以德詘於 人也。仲元，畏人也。」
>>>
>>>      “HAD THERE BEEN NO ZHONGNI, THEN NO ONE WOULD HAVE HEARD OF THE
>>> MEN WHO STARVED ON WEST MOUNTAIN OR OF THE OFFICIAL DISMISSED IN THE
>>> EAST [IN LU]!”

    “BUT WHAT IF WANG YANG AND GONG YU HAD BEEN SO
>>> FORTUNATE AS TO MEET UP WITH ZHONGNI?”

    “THEY WERE BRILLIANT
>>> SHINING STARS. SURELY YOU DO NOT MEAN TO SAY THAT THEY HAD TO RELY ON
>>> THE FORCE OF FLOWERY ENCOMIA?”

    “WELL, IF THAT’S THE CASE, THEN
>>> WHY DON’T PEOPLE LIKE LI ZHONGYUAN MAKE THEMSELVES FAMOUS?”

    “LI
>>> HAD THAT SHINING QUALITY, BECAUSE THAT WAS HIS OWN DOING. BUT IT IS
>>> HEAVEN THAT ELEVATES A PERSON. WOULD A TRUE MASTER EVER WANT TO
>>> ELEVATE HIMSELF? [NO!] LI ZHONGYUAN WAS *MODEL* *FOR* *THE* *AGE*.
>>> WHEN ONE SAW HIS DEMEANOR, IT WAS REVERENT. WHEN ONE HEARD HIS TALK,
>>> IT WAS ELOQUENT. WHEN ONE OBSERVED HIS ACTIONS, THEY WERE IMPOSING
>>> AND COMPELLING. I HAVE ONLY HEARD THAT ONE USES VIRTUE TO MAKE OTHERS
>>> SUBMIT. I HAVE NEVER HEARD THAT ONE USES VIRTUE IN ORDER TO SUBMIT TO
>>> OTHERS. LI ZHONGYUAN WAS A PERSON OF TRULY *AWESOME* *DIGNITY*.”
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:48>
>>>
>>> #48 - 𝌵禮 = #222 / #384 / #499
>>> COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
>>> RANGE: noon 21 to 25 JULY
>>>
>>> APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
>>> One who knows no fear enters fearsome situations. (入畏)
>>> FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
>>> MEANS: This is what other men reject. (人所棄也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:出
>>> &run:Fayan&glyph:出>
>>>
>>> #329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]
>>>
>>> chū (出): 1. to go out; to leave, 2. measure word for dramas, plays,
>>> operas, etc, 3. to produce; to put forth; to issue; to grow up, 4. to
>>> extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to
>>> post, 8. to take up an official post, 9. to give birth, 10. a verb
>>> complement, 11. to occur; to happen, 12. to divorce, 13. to chase
>>> away, 14. to escape; to leave, 15. to give, 16. to emit, 17. quoted from
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮
>>> &run:Fayan&glyph:禮>
>>>
>>> #141 = [#34, #48, #59]
>>>
>>> lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette,
>>> 2. a ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5.
>>> Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a
>>> religious ceremony, 8. to respect; to revere
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏
>>> &run:Fayan&glyph:不畏>
>>>
>>> #48 = [#48]
>>>
>>> bùwèi (不畏): 1. unafraid; to defy
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:入
>>> &run:Fayan&glyph:入>
>>>
>>> #516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
>>> #73, #80]
>>>
>>> rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income, 5.
>>> to conform with, 6. to descend, 7. the entering tone, 8. to pay, 9.
>>> to join
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>>> &run:Fayan&glyph:畏>
>>>
>>> #182 = [#48, #59, #75]
>>>
>>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
>>> *ADMIRE*
>>>
>>> YOUTUBE: "GREGORIAN - GLORIA"
>>>
>>> <https://www.youtube.com/watch?v=gB3UXFO5WUI>
>>>
>>> REDUCTIO AD HITLERUM TABLE TALK IDEA #5 ON 21 / 22 JULY 1941: "In the
>>> face of Luther's efforts to lead an upper clergy that had acquired
>>> profane habits back to mysticism, the Jesuits restored to the world
>>> the joy of the senses. It's certain that Luther had no desire to
>>> mould humanity to the letter of the Scriptures. He has a whole series
>>> of reflections in which he clearly sets himself against the Bible. He
>>> recognises that it contains a lot of bad things.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪
>>> &run:Fayan&glyph:邪>
>>>
>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>
>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>
>>> xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2. interrogative
>>> particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5.
>>> grandfather, 6. abnormal; irregular
>>>
>>> hòng (仲): 1. middle brother, 2. Zhong, 3. a go between; a mediator
>>>
>>> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
>>> origin; head, 5. a variable representing an unknown quantity, 6.
>>> Yuan, 7. large, 8. good, 9. fundamental
>>>
>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>> *THE* *WORLD*, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11. an
>>> era, 12. from generation to generation; across generations, 13. to
>>> keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>>> current times
>>>
>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>> word to form a word group, 3. to go, 4. this; that, 5. genetive
>>> marker, 6. it, 7. in; in regards to, 8. all, 9. and, 10. however, 11.
>>> if, 12. then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi, 17.
>>> winding
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:師
>>> &run:Fayan&glyph:師>
>>>
>>> CANON: #212 = [#32, #43, #68, #69]
>>>
>>> FAYAN: #277 = [#11, #12, #19, #22, #22, #4, #7, #28, #22, #24, #21,
>>> #27, #28, #30]
>>>
>>> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; *A* *LEADER*, 4.
>>> an expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital
>>> city; a well protected place, 8. Shi, 9. to imitate, 10. troops, 11.
>>> shi, 12. an army division, 13. the 7th hexagram, 14. a lion
>>>
>>> yě (也): 1. also; too, 2. a final modal particle indicating certainty
>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>>
>>> Fanaticism is a matter of climate—for Protestantism, too, has burnt
>>> its witches. Nothing of that sort in Italy, The Southerner has a
>>> lighter attitude towards matters of faith. The Frenchman has
>>> personally an easy way of behaving in his churches. With us, it's
>>> enough not to kneel to attract attention. But Luther had the merit of
>>> rising against the Pope and the organisation of the Church. It was
>>> the first of the great revolutions. And *THANKS* *TO* *HIS*
>>> *TRANSLATION* *OF* *THE* *BIBLE*, Luther replaced our dialects by the
>>> great German language!
>>>
>>> NOTE THE CONTRADICTION GIVEN TORAH PROTOTYPE #ONE / ROMAN PROTOTYPE
>>> #FIVE TO REDUCTIO AD HITLERUM TABLE TALK IDEA #233 ON 5 JUNE 1942:
>>> "IT IS A GREAT PITY THAT THIS TENDENCY TOWARDS RELIGIOUS THOUGHT CAN
>>> FIND NO BETTER OUTLET THAN THE JEWISH PETTIFOGGERY OF THE OLD TESTAMENT.
>>>
>>> "AND THEY DEPARTED FROM RAMESES IN THE FIRST MONTH, ON THE FIFTEENTH
>>> DAY OF THE FIRST MONTH; ON THE MORROW AFTER THE PASSOVER THE CHILDREN
>>> OF ISRAEL WENT OUT WITH AN *HIGH*-H7311 HAND IN THE SIGHT OF ALL THE
>>> EGYPTIANS." [Numbers 33:3]
>>>
>>> #640 - ONTIC TOTAL: #182 as [#400, #200, #40] /
>>> #680 - ONTIC TOTAL: #182 as [#400, #200, #40, #40] = rûwm (H7311):
>>> {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be lofty, be
>>> exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be
>>> raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
>>> (Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO*
>>> *GROW* *UP*; 1b2) to lift up, raise, exalt; 1b3) to exalt, extol; 1c)
>>> (Polal) to be lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift up,
>>> take up, set up, erect, exalt, set on high; 1d2) to lift up (and take
>>> away), remove; 1d3) to lift off and present, contribute, offer,
>>> contribute; 1e) (Hophal) to be taken off, be abolished; 1f)
>>> (Hithpolel) to exalt oneself, magnify oneself; 2) (Qal) to be rotten,
>>> be wormy;
>>>
>>> FOR RELIGIOUS PEOPLE WHO, IN THE SOLITUDE OF WINTER, CONTINUALLY SEEK
>>> ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS* WITH THE ASSISTANCE OF
>>> THE BIBLE, MUST EVENTUALLY BECOME SPIRITUALLY DEFORMED. THE WRETCHED
>>> PEOPLE STRIVE TO EXTRACT TRUTHS FROM THESE JEWISH CHICANERIES, WHERE
>>> IN FACT NO TRUTHS EXIST. AS A RESULT THEY BECOME EMBEDDED IN SOME RUT
>>> OF THOUGHT OR OTHER AND, UNLESS THEY POSSESS AN EXCEPTIONALLY
>>> COMMONSENSE MIND, DEGENERATE INTO RELIGIOUS MANIACS.
>>>
>>> #45    #05    #61
>>> #53    #37    #21
>>> #13    #69    #29
>>>
>>> [ROMAN PROTOTYPE #FIVE: #111 ... #233 - ULTIMATE LIGHT ON RELIGIOUS
>>> PROBLEMS ... #333]
>>>
>>> #69    - MISDEEDS OF THE CENTRAL ADMINISTRATION
>>> #114    - HONOUR IS NOT A CASTE PRIVILEGE
>>> #135    - PRODUCTION AND *UNEMPLOYMENT* / ECONOMY OF LABOUR / DEFEAT
>>> OF STAGNATION
>>> #196    - HOW WE ROUSE POPULAR INTEREST
>>> #233    - ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS*
>>> #246 - BRITISH PRESS GETS ITS ORDERS
>>> #299 - COMMON SENSE AND THE FRENCH
>>> #328 - LAST SECTION IN THE TABLE TALK
>>> #333
>>>
>>> #834 as [#20, #1, #300, #1, #100, #3, #8, #200, #1, #200] = katargéō
>>> (G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, *UNEMPLOYED*,
>>> inactivate, inoperative; 1a) to cause a person or thing to have no
>>> further efficiency; 1b) to deprive of force, influence, power; 2) to
>>> cause to cease, put an end to, do away with, annul, abolish; 2a) to
>>> cease, to pass away, be done away; 2b) to be severed from, separated
>>> from, discharged from, loosed from any one; 2c) to terminate all
>>> intercourse with one;
>>>
>>> IT IS *DEPLORABLE* *THAT* *THE* *BIBLE* *SHOULD* *HAVE* *BEEN*
>>> *TRANSLATED* *INTO* *GERMAN*, AND THAT THE WHOLE OF THE GERMAN PEOPLE
>>> SHOULD HAVE THUS BECOME EXPOSED TO THE WHOLE OF THIS JEWISH MUMBO-
>>> JUMBO. SO LONG AS THE WISDOM, PARTICULARLY OF THE OLD TESTAMENT,
>>> REMAINED EXCLUSIVELY IN THE LATIN OF THE CHURCH, THERE WAS LITTLE
>>> DANGER THAT SENSIBLE PEOPLE WOULD BECOME THE VICTIMS OF ILLUSIONS
>>> (ie. GERHARD KITTEL as editor of the TDNT: THEOLOGICAL DICTIONARY OF
>>> THE NEW TESTAMENT had a membership card 3,243,036 of the NAZI PARTY
>>> joining in MAY 1933, published four volumes between 1933 and 1942 and
>>> therefore one ought to be beware of the subtle theological bias of
>>> many of the writers) AS THE RESULT OF STUDYING THE BIBLE. BUT SINCE
>>> THE BIBLE BECAME COMMON PROPERTY, A WHOLE HEAP OF PEOPLE HAVE FOUND
>>> OPENED TO THEM LINES OF RELIGIOUS THOUGHT WHICH—PARTICULARLY IN
>>> CONJUNCTION WITH THE GERMAN CHARACTERISTIC OF PERSISTENT AND SOMEWHAT
>>> MELANCHOLY MEDITATION—AS OFTEN AS NOT TURNED THEM INTO RELIGIOUS
>>> MANIACS." [page 513]
>>>
>>> It's remarkable to observe the resemblances between the evolution of
>>> Germany and that of Italy. The creators of the language, Dante and
>>> Luther, rose against the ecumenical desires of the papacy. Each of
>>> the two nations was led to unity, against the dynastic interests, by
>>> one man. They achieved their unity against the will of the Pope.
>>>
>>> I must say, I always enjoy *MEETING* the Duce. He's a great
>>> personality. It's curious to think that, at the same period as
>>> myself, he was working in the building trade in Germany. Our
>>> programme was worked out in 1919, and at that time I knew nothing
>>> about him. Our doctrines are based on the foundations proper to each
>>> of them, but every man's way of thinking is a result. Don't suppose
>>> that events in Italy had no influence on us. The brown shirt would
>>> probably not have existed without the black shirt. The march on Rome,
>>> in 1922, was one of the turning-points of history [NOTE: THE SAINT
>>> PATRICK'S DAY MARCH IN MELBOURNE BY 10,000 SEDITIOUS IRISH CATHOLIC
>>> REPUBLICANS / RETURNED SERVICES LEAGUE OCCURRED ON 20 MARCH 1920].
>>> The mere fact that anything of the sort could be attempted, and could
>>> succeed, gave us an impetus. A few weeks after the march on Rome, I
>>> was received by the Minister Schweyer. That would never have happened
>>> otherwise.
>>>
>>> If Mussolini had been outdistanced by Marxism, I don't know whether
>>> we could have succeeded in holding out. At that period National
>>> Socialism was a very fragile growth. If the Duce were to die, it
>>> would be a great misfortune for Italy. As I walked with him in the
>>> gardens of the Villa Borghese, I could easily *COMPARE* *HIS*
>>> *PROFILE* *WITH* *THAT* *OF* *THE* *ROMAN* *BUSTS*, and I realised he
>>> was one of the Caesars. There's no doubt at all that Mussolini is the
>>> heir of the great men of that period.
>>>
>>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
>>> seeing, hearing, *MEETING*, etc, 4. refer to; for details see, 5.
>>> passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest),
>>> 9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
>>>
>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>> asking a question in reply to a question, 4. used when making a
>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>
>>> mào (貌): 1. *COUNTENANCE*; appearance
>>>
>>> zhě (者): 1. used after a verb to indicate a person who does the
>>> action, 2. that, 3. nominalizing function word, 4. used to mark a
>>> definition, 5. used to mark a pause, 6. topic marker; that; it, 7.
>>> according to
>>>
>>> sù (肅): 1. to pay respects, 2. *REVERENT*, 3. respectful, 4.
>>> shrunken, 5. to put into order, 6. to revere, 7. to guard against, 8.
>>> to be urgent, 9. to welcome
>>>
>>> rú (如): 1. such as; for example; for instance, 2. if, 3. in
>>> accordance with, 4. to be appropriate; should; with regard to, 5.
>>> this, 6. it is so; it is thus; *CAN* *BE* *COMPARED* *WITH*, 7. to go
>>> to, 8. to meet, 9. to appear; to seem; to be like, 10. at least as
>>> good as, 11. and, 12. or, 13. but, 14. then, 15. naturally, 16.
>>> expresses a question or doubt, 17. you, 18. the second lunar month,
>>> 19. in; at, 20. Ru
>>>
>>> Despite their weaknesses, the Italians have so many qualities that
>>> make us like them. ITALY IS THE *COUNTRY* *WHERE* *INTELLIGENCE*
>>> *CREATED* *THE* *NOTION* *OF* *THE* *STATE*. THE *ROMAN* *EMPIRE*
>>> (ie. #217 = #76 - fǎ (法): *METHOD* + #141 - yán (言): *THEORY* as
>>> #207 - xué (學): *DOCTRINE* --> rì (日): *SUN* DERIVATIONS GIVES A
>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32])
>>> *IS* *A* *GREAT* *POLITICAL* *CREATION*, THE GREATEST OF ALL.
>>>
>>> In that regard the #76 = [#36 (*) - IMPLICIT DISDAIN FOR BOER WAR
>>> MEMORIAL DAY 31 MAY, #40] / fǎ (法): method, way; the law, rules,
>>> regulations; a standard, a norm; an institution clearly comprises the
>>> CENTRE WELL-FIELD elements relevant to the ROMAN GOVERNANCE
>>> PROTOTYPES #FOUR / #EIGHT as the premise for MICHAEL
>>> NYLAN’s translation and edition of YANG HSIUNG’s FAYAN (EXEMPLARY
>>> FIGURES) published in 19 CE:
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>
>>> #76 = [#36 (*), #40]
>>>
>>> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations,
>>> 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>>> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
>>> 10. Fa, 11. a precedent, 12. a classification of some kinds of Han
>>> texts, 13. relating to a ceremony or rite
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>>
>>> #141 = [#8, #30, #42, #61]
>>>
>>> yán (言): 1. to speak; to say; said, 2. language; talk; words;
>>> utterance; speech, 3. Kangxi radical 149, 4. a particle with no
>>> meaning, 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a
>>> doctrine, 8. to regard as, 9. to act as
>>>
>>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>>
>>> #541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] =
>>> mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
>>> *REIGN*, *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty,
>>> dominion; 1c) reign;
>>>
>>> The Italian people's musical sense, its liking for harmonious
>>> proportions, the beauty of its race! The Renaissance was the dawn of
>>> a new era, in which Aryan man found himself anew. There's also our
>>> own past on Italian soil. A man who is indifferent to history is a
>>> man without hearing, without sight. Such a man can live, of course—
>>> but what a life?" [pages 9, 10]
>>>
>>> YOUTUBE: "DALEKS IN WORLD WAR 2 | VICTORY OF THE DALEKS"
>>>
>>> <https://www.youtube.com/watch?v=4eWKMDnl1T0>
>>>
>>> A LITMUS TEST AGAINST THE REDUCTIO AD HITLERUM TABLE TALK BEING
>>> RELIANT UPON THE T'AI HSÜAN CHIN (太玄經): CANON OF SUPREME MYSTERY /
>>> FAYAN (法 言): EXEMPLARY FIGURES FOR ITS IDEA COHESION AND STRUCTURAL
>>> INTEGRITY BY NOTIONS OF SOVEREIGN / AUTONOMY DYNAMIC AS #182 -
>>> SINISTER THEORY (ie. excepting for the rationalised notion
>>> "individual  merit of the soldier" there is no actual date / idea
>>> paired TABLE TALK reference to TETRA #59 - 9 / 13 SEPTEMBER, however
>>> IDEA #72 - ANTHROPIC PROTOTYPE corresponds to TETRA #75 - 20 / 24
>>> NOVEMBER): "If the mental picture that Christians form of God were
>>> correct, the god of the ants would be an ant, and similarly for the
>>> other animals. Even for the Bolsheviks, the notion of collective
>>> ownership has its limits. Trousers, shirt, handkerchief—for those who
>>> have such a thing—are regarded as private property.
>>>
>>> We Germans have that marvellous source of strength—the sense of duty—
>>> which other peoples do not possess. The conviction that, by obeying
>>> the voice of duty, one is working for the preservation of the
>>> species, helps one to take the gravest decisions.
>>>
>>> What would have happened if Italy, instead of becoming Fascist, had
>>> become Communist? We ought to be grateful to the Duce for having
>>> dispelled this danger from Europe. That's a service he has rendered
>>> that must never be forgotten. Mussolini is a man made to the measure
>>> of the centuries. His place in history is reserved for him." [page 135]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>>> &run:Fayan&glyph:畏>
>>>
>>> CANON: #182 = [#48, #59, #75]
>>>
>>> FAYAN: #72 = [#24, #24, #24]
>>>
>>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
>>> *ADMIRE*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人
>>> &run:Fayan&glyph:人>
>>>
>>> CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34,
>>> #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>>
>>> FAYAN: #1150 = [#2, #3, #9, #11, #17, #18, #19, #24, #3, #4, #22, #3,
>>> #6, #16, #21, #22, #4, #5, #12, #22, #23, #2, #14, #17, #22, #27,
>>> #28, #7, #9, #13, #17, #23, #3, #5, #7, #18, #20, #21, #6, #14, #20,
>>> #24, #6, #7, #10, #12, #20, #28, #5, #3, #10, #11, #15, #18, #25,
>>> #27, #12, #13, #15, #18, #24, #24, #9, #10, #15, #17, #18, #19, #20,
>>> #24, #21, #5, #8, #14, #17, #32, #35]
>>>
>>> rén (人): 1. person; people; *A* *HUMAN* *BEING*, 2. Kangxi radical
>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others,
>>> 7. *AN* *UPRIGHT* *PERSON*
>>>
>>> #834 = [#48, #59, #75, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26,
>>> #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>>
>>> <http://www.grapple369.com/Savvy/?ontic:744&deme:117&idea:744,834,904>
>>>
>>> {@23: Sup: 24 - JOY: LE (#904); Ego: 74 - CLOSURE: CHIH (#834)}
>>>
>>> TELOS TOTAL: #834
>>> ONTIC TOTAL: #744
>>> DEME TOTAL: #117
>>>
>>> #682 - ONTIC TOTAL: #744 as [#2, #1, #200, #1, #50, #10, #200, #8,
>>> #10, #200] = basanízō (G928): {UMBRA: #1071 % #41 = #5} 1) to test
>>> (metals) by the *TOUCHSTONE*, which is a black siliceous stone used
>>> to test the purity of gold or silver by the colour of the streak
>>> produced on it by rubbing it with either metal; 2) to question by
>>> applying torture; 3) to torture; 4) to vex with grievous pains (of
>>> body or mind), to torment; 5) to be harassed, distressed; 5a) *OF*
>>> *THOSE* *WHO* *AT* *SEA* *ARE* *STRUGGLING* *WITH* *A* *HEAD* *WIND*;
>>>
>>> #714 - ONTIC TOTAL: #744 as [#200, #1, #30, #5, #400, #9, #8, #50,
>>> #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
>>> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
>>> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
>>> filled by shaking its contents together; 2) to shake down, overthrow;
>>> 2a) to cast down from one's (secure and happy) state; 2b) *TO*
>>> *MOVE*, *AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;
>>>
>>> #834 as [#10, #80, #30, #8, #6, #700] = pᵉlach (H6399): {UMBRA: #118
>>> % #41 = #36} 1) to serve, worship, *REVERE*, minister for, pay
>>> reverence to; 1a) (P'al); 1a1) to pay reverence to; 1a2) to serve
>>>
>>> #834 as [#100, #4, #300, #400, #10, #20] = qâdash (H6942): {UMBRA:
>>> #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be
>>> hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be
>>> set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated,
>>> tabooed; 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2)
>>> to be honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel);
>>> 1c1) to set apart as sacred, consecrate, dedicate; 1c2) *TO*
>>> *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*; 1c3) to honour as sacred,
>>> hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
>>> consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
>>> consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
>>> consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate;
>>> 1f2) to cause Himself to be hallowed (of God); 1f3) to be observed as
>>> holy; 1f4) to consecrate oneself;
>>>
>>> #834 as [#6, #50, #300, #2, #70, #6, #400] = shâbaʻ (H7650): {UMBRA:
>>> #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle);
>>> 1b) (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah
>>> by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an
>>> oath; 1c2) to adjure;
>>>
>>> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
>>> #910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] =
>>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
>>> with care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*,
>>> *FREQUENT* (*A* *PLACE*), (tread a place); 1a2) to consult, enquire
>>> of, seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO*
>>> *SEEK* *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen
>>> deities; 1a4) to seek (with a demand), demand, require; 1a5) to
>>> investigate, enquire; 1a6) *TO* *ASK* *FOR*, require, demand; 1a7)
>>> *TO* *PRACTICE*, *STUDY*, *FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8)
>>> to seek with care, care for; 1b) (Niphal); 1b1) to allow oneself to
>>> be enquired of, consulted (only of God); 1b2) to be sought, be sought
>>> out; 1b3) to be required (of blood);
>>>
>>> #904 as [#2, #400, #2, #50, #10, #400, #40] = tabnîyth (H8403):
>>> {UMBRA: #862 % #41 = #1} 1) *PATTERN*, *PLAN*, *FORM*,
>>> *CONSTRUCTION*, *FIGURE*; 1a) construction, structure; 1a1) meaning
>>> dubious; 1b) pattern; 1c) figure, image (of idols);
>>>
>>> #904 as [#5, #2, #1, #200, #10, #30, #5, #400, #200, #1, #50] =
>>> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
>>> exercise kingly power, to reign; 1a) of the governor of a province;
>>> 1b) of the rule of the Messiah; 1c) of the reign of Christians in the
>>> millennium; 2) METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*,
>>> *TO* *CONTROL*;
>>>
>>> #834 = #182 + wèi (畏): *ADMIRABLE* + #652 - rén (人): *PERSON* as
>>> [#400, #30, #4, #400] /
>>> #904 as [#30, #400, #30, #4, #400, #40] = tôwlᵉdâh (H8435): {UMBRA:
>>> #445 % #41 = #35} 1) descendants, results, proceedings, generations,
>>> genealogies; 1a) *ACCOUNT* *OF* *MEN* *AND* *THEIR* *DESCENDANTS*;
>>> 1a1) genealogical list of one's descendants; 1a2) one's
>>> contemporaries; 1a3) course of history (of creation etc); 1b)
>>> begetting or account of heaven (metaph);
>>>
>>> REDUCTIO AD HITLERUM TABLE TALK IDEA #182 ON 5 APRIL 1942: "SHALL WE
>>> TRY TO dé (德): GERMANISE THE fǎ (法): FRENCH?
>>>
>>> During dinner, the Reichsfuehrer SS [Heinrich Himmler ???] declared
>>> that, in his view, the best way of settling the French problem would
>>> be to *CARRY* *OFF* *EVERY* *YEAR* *A* *CERTAIN* *NUMBER* *OF*
>>> *RACIALLY* *HEALTHY* *CHILDREN*, chosen amongst France's Germanic
>>> population. It would be necessary to try to settle these children,
>>> while still very young, in German boarding-schools, to *TRAIN* *THEM*
>>> *AWAY* *FROM* *THEIR* *FRENCH* *NATIONALITY*, which was due to
>>> chance, to make them aware of their Germanic blood and thus inculcate
>>> into them the notion of their membership of the great group of
>>> Germanic peoples. ["SINISTER THEORY!" (MS. NOTE BY BORMANN.)]
>>>
>>> #904 as [#1, #80, #5, #600, #8, #10, #200] = apéchō (G568): {UMBRA:
>>> #1486 % #41 = #10} 1) have; 1a) to hold back, keep off, prevent; 1b)
>>> to have wholly or in full, to have received; 1c) it is enough,
>>> sufficient; 2) to be away, absent, distant; 3) to hold one's self
>>> off, abstain;
>>>
>>> THE FUEHRER REPLIED: For my part, all these attempts at Germanisation
>>> don't mean much to me—in so far, at least, as no successful attempt
>>> is made to found them on an appropriate conception of the shì (世):
>>> *WORLD*. As regards France, one must not forget that the military
>>> reputation of that country is not due to the people's moral worth,
>>> but essentially to the fact that, on the Continent, the French were
>>> able to exploit certain military combinations of circumstance that
>>> were favourable to them (during the shì (世): *THIRTY* *YEARS*' War,
>>> for example).
>>>
>>> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>> MONSTERS”
>>>
>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>
>>> Every time they were confronted by a Germany that was aware of
>>> herself, they got a thrashing—under Frederick the Great, for example,
>>> in 1940, etc. The fact that they won victories of universal
>>> significance under the leadership of that unique military genius, the
>>> Corsican Napoleon, makes no difference at all. The mass of the French
>>> people has *PETIT* *BOURGEOIS* *SPIRITUAL* *INCLINATIONS*, so much so
>>> that it would be a triumph to succeed in removing the elements of
>>> Germanic origin from the grasp of the country's ruling class." [pages
>>> 401, 402]
>>>
>>> #182 - *SINISTER* *THEORY* = [#48, #59, #75]
>>>
>>> [#48, {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
>>> #59, {@2: Sup: 26 - ENDEAVOUR: WU (#74); Ego: 59 - MASSING: CHU (#107)}
>>> #75] {@3: Sup: 20 - ADVANCE: CHIN (#94); Ego: 75 - FAILURE: SHIH
>>> (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:94&feme:182&ontic:182&idea:182>
>>>
>>> TELOS TOTAL: #182
>>>
>>> #262 - MALE TOTAL: #94 as [#6, #50, #200, #6] = nîyr (H5216): {UMBRA:
>>> #260 % #41 = #14} 1) *LAMP*;
>>>
>>> #986 - MALE TOTAL: #94 as [#6, #400, #300, #200, #80] /
>>> #587 - FEME TOTAL: #182 as [#6, #1, #300, #200, #80] /
>>> #1316 - ONTIC TOTAL: #182 as [#6, #10, #300, #200, #800] = sâraph
>>> (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn;
>>> 1b) (Niphal) to be burned; 1c) (Piel) burner, burning (participle);
>>> 1d) (Pual) to be burnt up, be burned;
>>>
>>> #182 - FEME / ONTIC TOTAL: #182 as [#6, #10, #40, #50, #70, #6] =
>>> mânaʻ (H4513): {UMBRA: #160 % #41 = #37} 1) to withhold, hold back,
>>> keep back, refrain, deny, *KEEP* *RESTRAIN*, hinder; 1a) (Qal) to
>>> withhold; 1b) (Niphal) to be withheld;
>>>
>>> "*WITHHOLD*-H4513 NOT CORRECTION FROM THE CHILD: FOR IF THOU BEATEST
>>> HIM WITH THE ROD, HE SHALL NOT DIE." [Proverbs 23:13]
>>>
>>> #506 - FEME TOTAL: #182 as [#6, #400, #70, #30] = ʻâlâh (H5927):
>>> {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal); 1a1)
>>> to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
>>> retreat; 1a3) to go up, come up (of animals); 1a4) to spring up,
>>> grow, shoot forth (of vegetation); 1a5) to go up, go up over, rise
>>> (of natural phenomenon); 1a6) to come up (before God); 1a7) to go up,
>>> go up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
>>> (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
>>> take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring
>>> up, cause to ascend or climb, cause to go up; 1c2) to bring up, bring
>>> against, take away; 1c3) *TO* *BRING* *UP*, *DRAW* *UP*, *TRAIN*;
>>> 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to
>>> offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend,
>>> offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be
>>> taken up into, be inserted in; 1d3) to be offered; 1e) (Hithpael) to
>>> lift oneself;
>>>
>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17
>>> MARCH 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad
>>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>>> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child
>>> birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
>>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>>> declare one's birth (pedigree);
>>>
>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>>> INNER (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4,
>>> #10, #5, #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son,
>>> boy, offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*;
>>> 1c) descendants; 1d) youth; 1e) apostate Israelites (fig.);
>>>
>>> MENORAH (LAMPSTAND)
>>>
>>> 
>>>
>>> <https://www.desktopbackground.org/wallpaper/jewish-festival-of-
>>> lights- wallpapers-free-jewish-festival-of-589097>
>>>
>>> "AND THOU SHALT MAKE THE SEVEN LAMPS THEREOF: AND THEY SHALL *LIGHT*-
>>> H5927 THE LAMPS THEREOF, THAT THEY MAY GIVE LIGHT OVER AGAINST
>>> IT." [Exodus 25:37]
>>>
>>> #410 - DEME TOTAL: #117 as [#20, #300, #40, #50] = shemen (H8081):
>>> {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) oil,
>>> *OLIVE* *OIL*; 1b1) as staple, medicament or unguent; 1b2) for
>>> anointing; 1c) fat (of fruitful land, valleys) (metaph);
>>>
>>> #830 - ONTIC / FEME TOTAL: #182 as [#20, #400, #10, #400] = kâthîyth
>>> (H3795): {UMBRA: #830 % #41 = #10} 1) *BEATEN* out, pure, pounded
>>> fine (in a mortar), costly; 1a) of *OLIVE* *OIL*;
>>>
>>> "AND THOU SHALT COMMAND THE CHILDREN OF ISRAEL, THAT THEY BRING THEE
>>> PURE *OIL*-H8081  OLIVE *BEATEN*-H3795 FOR THE LIGHT, TO CAUSE THE
>>> LAMP TO *BURN*-H5927 ALWAYS." [Exodus 27:20]
>>>
>>> RABBI LABEL LAM (@TORAH.ORG) ON 27 DECEMBER 2024: "CHANUKAH - JUST
>>> THE BEGINNING: When educating children and students, we cannot
>>> micromanage results. We can only honor the process. We might do the
>>> best we can to impart knowledge, to inspire, and model the messages
>>> we are hoping to impart, but then hope for the best. Why? Because we
>>> are dealing with free willed beings and therefore “Hadlaka Oseh
>>> Mitzvah” – “Lighting makes the Mitzvah”.
>>>
>>> That’s how it goes in the universe of education. Chanukah is an
>>> expression of -Chinuch-education. So far, that is all in reference to
>>> educating others. Yet, there is an entirely other expansive realm
>>> where we have much more “control”.
>>>
>>> Somebody once came to a great Rabbi and boasted with extra pride,
>>> “Rabbi, I finished the entire Talmud!” The Rabbi, sensing his haughty
>>> attitude, answered him sharply, “And what did the Talmud teach you?!”
>>> After Chanukah is concluded a burning question remains. We might
>>> wonder,” what have the candles ignited in us?!” What remains, that’s
>>> Chanukah!
>>>
>>> "THEN SAID I, LO, I COME (IN THE *VOLUME*-G2777 OF THE BOOK IT IS
>>> WRITTEN OF ME,) TO DO THY WILL, O GOD... HE THAT DESPISED MOSES' LAW
>>> DIED WITHOUT MERCY UNDER TWO OR THREE WITNESSES: OF HOW MUCH SORER
>>> PUNISHMENT, SUPPOSE YE, SHALL HE BE THOUGHT WORTHY, WHO HATH TRODDEN
>>> UNDER FOOT THE SON OF GOD, AND HATH COUNTED THE BLOOD OF THE
>>> COVENANT, WHEREWITH HE WAS SANCTIFIED, AN UNHOLY THING, AND HATH DONE
>>> DESPITE UNTO THE SPIRIT OF GRACE?
>>>
>>> #765 - DEME TOTAL: #117 as [#20, #5, #500, #1, #30, #9, #200] =
>>> kephalís (G2777): {UMBRA: #766 % #41 = #28} 1) a little head; 2) the
>>> highest part, extremity of anything; 2a) as the capital of a column;
>>> 2b) the tips or knobs of the wooden rod around which parchments were
>>> rolled were called by this word, because they resembled little heads;
>>> 3) the Alexandrian writers transferred the name to the roll or volume
>>> itself; 3a) in the roll of the book;
>>>
>>> FOR WE KNOW HIM THAT HATH SAID, VENGEANCE BELONGETH UNTO ME, I WILL
>>> RECOMPENSE, SAITH THE LORD. AND AGAIN, THE LORD SHALL JUDGE HIS
>>> PEOPLE. IT IS A FEARFUL THING TO FALL INTO THE HANDS OF THE LIVING
>>> GOD." [Hebrews 10:7, 28-31]
>>>
>>> The Ramchal writes about and presents in the Mesilas Yesharim a
>>> powerful and effective psychological tool. “Tenuas HaChitzonius
>>> Meorerus es ha Penimius” – “The outer actions awaken the
>>> internality.”. The Sefer HaChinuch often states the same notion as a
>>> reason or a benefit of a given Mitzvah in other words, “HaAdam Nifal
>>> Achar Peulosav” – “A Person is affected by what he does”. One
>>> psychologist pithily and similarly noted, “It is easier to act
>>> yourself into a better way of feeling than to feel your way into a
>>> better way of acting.” By doing we are becoming.
>>>
>>> #834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 % #41
>>> = #7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging to
>>> one's self;
>>>
>>> #834 as [#200, #6, #8, #20, #600] = rûwach (H7307): {UMBRA: #214 %
>>> #41 = #9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1)
>>> of heaven; 1b2) quarter (of wind), side; 1b3) breath of air; 1b4)
>>> air, gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
>>> quickly in animation or agitation); 1c1) spirit, animation, vivacity,
>>> vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience;
>>> 1c5) spirit, disposition (as troubled, bitter, discontented); 1c6)
>>> disposition (of various kinds), unaccountable or uncontrollable
>>> impulse; 1c7) prophetic spirit; 1d) spirit (of the living, breathing
>>> being in man and animals); 1d1) as gift, preserved by God, God's
>>> spirit, departing at death, disembodied being; 1e) spirit (as seat of
>>> emotion); 1e1) *DESIRE*; 1e2) sorrow, trouble; 1f) spirit; 1f1) as
>>> seat or organ of mental acts; 1f2) rarely of the will; 1f3) *AS*
>>> *SEAT* *ESPECIALLY* *OF* *MORAL* *CHARACTER*; 1g) Spirit of God, the
>>> third person of the triune God, the Holy Spirit, coequal, coeternal
>>> with the Father and the Son; 1g1) as inspiring ecstatic state of
>>> prophecy; 1g2) as impelling prophet to utter instruction or warning;
>>> 1g3) imparting warlike energy and executive and administrative power;
>>> 1g4) as endowing men with various gifts; 1g5) as energy of life; 1g6)
>>> as manifest in the Shekinah glory; 1g7) never referred to as a
>>> depersonalised force;
>>>
>>> Shlomo HaMelech, the wisest of all men writes in Mishlei, “Ner
>>> Elochim Nishmas Adam” – “The Candle of HASHEM is the Neshama of Man”.
>>> He also says, Ki Ner Mitzvah V’Torah Ohr” – “A Mitzvah is a Candle
>>> and Torah is Light”. – “Lighting makes the Mitzvah”. Here we can plug
>>> in and apply “Hadlaka Oseh Mitzvah” – “Lighting makes the Mitzvah”.
>>> The lighting of the Chanukah lights, night after night for eight
>>> straight days is meant to not only light the external candles that we
>>> meet at the window of our homes and send a faint light into the
>>> street and the world immediately beyond.
>>>
>>> No! They are meant to ignite an ever growing and continuous flame of
>>> inspiration within our souls. We are lighting our hearts and becoming
>>> thirsty searchers and hungry seekers of the light of HASHEM which is
>>> embedded in every detail of creation.
>>>
>>> We start with one candle but when we reach eight then – that is
>>> forever. Chanukah never ends! It only begins! “Hadlaka Oseh Mitzvah”
>>> – “Lighting makes the Mitzvah”. We are lighting ourselves. This is
>>> the just the beginning!" <https://torah.org/torah-portion/dvar-
>>> torah-5785- miketz/>
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>>
>>> On 12/28/24 18:52, dolf wrote:
>>>> НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 -
>>>> EMBELLISHMENT: SHIH (#61 - MALE DEME IS UNNAMED {%22})}
>>>>
>>>> САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79);
>>>> Ego: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}
>>>>
>>>> ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI
>>>> (#163)}
>>>>
>>>> НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT:
>>>> SHIH (#224)}
>>>>
>>>> АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF
>>>> AGGRESSIVE HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:210&feme:226&ontic:210&deme:159>
>>>>
>>>> #436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
>>>> {UMBRA: #436 % #41 = #26} 1) *curse*;
>>>>
>>>> #93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb
>>>> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
>>>> national;
>>>>
>>>> #550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh (H4499):
>>>> {UMBRA: #161 % #41 = #38} 1) flight, retreat;
>>>>
>>>> #534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
>>>> (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war;
>>>> 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in battle,
>>>> wage war; 2) (Qal) to eat, use as food;
>>>>
>>>> #508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
>>>> {UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession, act
>>>> of expulsion;
>>>>
>>>> IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF*
>>>> *CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING
>>>> ANYTHING BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK*
>>>> (WORK, AND THEN MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT WERE
>>>> A REAL *CURSE*.
>>>>
>>>> #111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
>>>> #721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] =
>>>> kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal
>>>> officer or chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b)
>>>> pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e)
>>>> Zadokite priests; 1f) Aaronic priests; 1g) the high priest;
>>>>
>>>> #877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
>>>> #1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh
>>>> (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish,
>>>> make; 1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) *TO*
>>>> *WORK*; iii) to deal (with); iv) to act, act with effect, effect;
>>>> 1a2) to make; i) to make; ii) to produce; iii) to prepare; iv) to
>>>> make (an offering); v) to attend to, put in order; vi) to observe,
>>>> celebrate; vii) to acquire (property); viii) to appoint, ordain,
>>>> institute; ix) to bring about; x) to use; xi) to spend, pass; 1a3)
>>>> (Niphal); i) to be done; ii) to be made; iii) to be produced; iv) to
>>>> be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
>>>> made; 1b) (Piel) to press, squeeze;
>>>>
>>>> IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA WITHOUT
>>>> THE HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO HAS BEEN
>>>> ABLE TO RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF *WORK* —BY
>>>> PROMISING HIM MORE HAPPINESS IN ANOTHER WORLD." [page 3]
>>>>
>>>>
>>>> On 12/28/24 16:26, dolf wrote:
>>>>>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA
>>>>> ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE
>>>>> TALK IDEA @1 - WHAT FASCISM IS
>>>>>
>>>>> YOUTUBE: "Russian Airforce - 1942 (1942)"
>>>>>
>>>>> <https://youtu.be/9nxXRDAL7gY>
>>>>>
>>>>> kōng xí (空襲): air raid; attack from the air
>>>>>
>>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>>> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>>>>>
>>>>> CANON: #18 = [#18]
>>>>>
>>>>> FAYAN: #38 = [#24, #9, #5]
>>>>>
>>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>>>>> unoccupied, 7. empty space, 8. without substance, 9. to not have,
>>>>> 10. opportunity; chance, 11. vast and high, 12. impractical;
>>>>> ficticious, 13. blank, 14. expansive, 15. lacking, 16. plain;
>>>>> nothing else
>>>>>
>>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>>> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>>>>>
>>>>> CANON: #74 = [#74]
>>>>>
>>>>> FAYAN: #72 = [#14, #18, #20, #20]
>>>>>
>>>>> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the
>>>>> dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes
>>>>> for the dead, 7. to put on an extra coat, 8. to wear; to put on, 9.
>>>>> to repeat, 10. to continue as before, 11. to rush at
>>>>>
>>>>> --------
>>>>>
>>>>> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>>>>>
>>>>> FAYAN: #9 = [#9]
>>>>>
>>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>>
>>>>> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM
>>>>> OF NATURE (NATURE SURMOUNTS NATURE)}
>>>>>
>>>>> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>>>>>
>>>>>      “Those of long ago eras who explicated the Documents arranged
>>>>> it in one hundred chapters. But then the ‘Proclamation against
>>>>> Wine’ chapter came to have unexpected gaps in it. Now these lacunae
>>>>> are gone, are they not?
>>>>>
>>>>> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must
>>>>> distinguish between the Fascist popular movement and the popular
>>>>> movement in Russia.
>>>>>
>>>>> The Fascist movement is a spontaneous return to the traditions of
>>>>> ancient Rome. The Russian movement has an essential tendency
>>>>> towards anarchy.
>>>>>
>>>>> By instinct, the Russian does not incline towards a higher form of
>>>>> society. Certain peoples can live in such a way that with them a
>>>>> collection of family units does not make a whole; and although
>>>>> Russia has set up a social system which, judged by Western
>>>>> standards, qualifies for the designation " State ", it is not, in
>>>>> fact, a system which is either congenial or natural to her.
>>>>>
>>>>> It is true that, in a sense, every product of human culture, every
>>>>> work gifted with beauty can be born only of the effect of the
>>>>> constraint which we call education.
>>>>>
>>>>> The Aryan peoples are peoples who are particularly active.
>>>>>
>>>>> A man like Krümel works from morning to night; such-and-such
>>>>> another person never stops thinking. In the same way, the Italian
>>>>> is as diligent as an ant (bienenfleissig).
>>>>>
>>>>> FAYAN: #9 = [#9]
>>>>>
>>>>> jiǔgào (酒誥): 1. Announcement about Drunkenness
>>>>>
>>>>> FAYAN: #48 = [#13, #26, #9]
>>>>>
>>>>> piān (篇): 1. chapter; section; essay; article
>>>>>
>>>>> FAYAN: #9 = [#9]
>>>>>
>>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>>
>>>>> FAYAN: #38 = [#24, #9, #5]
>>>>>
>>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>>>>> unoccupied, 7. empty space, 8. without substance, 9. to not have,
>>>>> 10. opportunity; chance, 11. vast and high, 12. impractical;
>>>>> ficticious, 13. blank, 14. expansive, 15. lacking, 16. plain;
>>>>> nothing else
>>>>>
>>>>> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22,
>>>>> #3, #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19,
>>>>> #4, #6, #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22,
>>>>> #21, #2, #26]
>>>>>
>>>>> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4.
>>>>> only, 5. in it; there
>>>>>
>>>>> FAYAN: #49 = [#9, #9, #2, #29]
>>>>>
>>>>> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>>>>>
>>>>> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>>>>>
>>>>> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to
>>>>> perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>>>>>
>>>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7,
>>>>> #9, #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16,
>>>>> #5, #35]
>>>>>
>>>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now;
>>>>> still, 4. is it not?; final particle, 5. husband, 6. a person, 7.
>>>>> *SOMEONE* *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>>>
>>>>> In the eyes of the Russian, the principal support of civilisation
>>>>> is vodka. His ideal consists in never doing anything but the
>>>>> indispensable. Our conception of work (work, and then more of it!)
>>>>> is one that he submits to as if it were a real *curse*." [page 3]
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

REDUCTIO AD HITLERUM IDEA #5: "... Despite their weaknesses, the
Italians have so many qualities that make us like them. ITALY IS THE
*COUNTRY* *WHERE* *INTELLIGENCE* *CREATED* *THE* *NOTION* *OF* *THE*
*STATE*. THE *ROMAN* *EMPIRE* (ie. #217 = #76 - fǎ (法): *METHOD* + #141
- yán (言): *THEORY* as #207 - xué (學): *DOCTRINE* --> rì (日): *SUN*
DERIVATIONS GIVES A CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207
= [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3,
#32]) *IS* *A* *GREAT* *POLITICAL* *CREATION*, THE GREATEST OF ALL.

In that regard the #76 = [#36 (*) - IMPLICIT DISDAIN FOR BOER WAR
MEMORIAL DAY 31 MAY, #40] / fǎ (法): method, way; the law, rules,
regulations; a standard, a norm; an institution clearly comprises the
CENTRE WELL-FIELD elements relevant to the ROMAN GOVERNANCE PROTOTYPES
#FOUR / #EIGHT as the premise for MICHAEL NYLAN’s translation and
edition of YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE:
"AND WHEN FELIX HEARD THESE THINGS, HAVING *MORE*-G197 *PERFECT*-G197
KNOWLEDGE OF [THAT] WAY, HE DEFERRED THEM:

#863 as [#1, #20, #100, #10, #2, #5, #200, #300, #5, #100, #70, #50] =
akribésteron (G197): {UMBRA: #863 % #41 = #2} 1) more exactly, more
perfectly;

G197@{
  {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
  {@2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21)},
  {@3: Sup: 40 - LAW / MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40)},
  {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#50)},
  {@5: Sup: 52 - MEASURE: TU (#164); Ego: 2 - FULL CIRCLE: CHOU (#52)},
  {@6: Sup: 57 - GUARDEDNESS: SHOU (#221); Ego: 5 - KEEPING SMALL: SHAO
(#57)},
  {@7: Sup: 14 - PENETRATION: JUI (#235); Ego: 38 - FULLNESS: SHENG (#95)},
  {@8: Sup: 71 - STOPPAGE: CHIH (#306); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
  {@9: Sup: 76 - AGGRAVATION: CHU (#382); Ego: 5 - KEEPING SMALL: SHAO
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})},
  {@10: Sup: 14 - PENETRATION: JUI (#396); Ego: 19 - FOLLOWING: TS'UNG
(#176)},
  {@11: Sup: 3 - MIRED: HSIEN (#399); Ego: 70 - SEVERANCE: KE (#246)},
  {@12: Sup: 53 - ETERNITY: YUNG (#452); Ego: 50 - VASTNESS / WASTING:
T'ANG (#296)},
  Male: #452; Feme: #296
} // #863

chōng dòng (衝動): to have an urge; to be impetuous; impulse; urge

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:衝&run:Fayan&glyph:衝>

CANON: #296 = [#5, #17, #43, #55, #57, #58, #61]

FAYAN: #30 = [#19, #7, #4]

chōng (衝): 1. to charge at, 2. to ram, 3. to attack, 4. to break a run
of bad luck, 5. to dash against, 6. fierce , 7. to pour; to infuse; to
steep, 8. to rinse; to wash away, 9. Chong

CHAPTER 13- HONORING THE ANCESTORS, THE ULTIMATE DUTY (孝至): #14 / II -
NATURE REJOICES IN ITS NATURE

#21: 君子動則擬諸事，事則擬諸禮。

    THE NOBLE MAN, WHEN HE COMES TO ACT, TAKES THE MEASURE OF THE
CIRCUMSTANCES HE CONFRONTS AND, IN HIS OWN ACTIONS, THE MEASURE OF THE
RITES.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:君子&run:Fayan&glyph:君子>

CANON: #1192 = [#8, #13, #20, #22, #26, #29, #30, #34, #36, #37, #41,
#46, #60, #61, #63, #65, #67, #71, #73, #75, #76, #78, #80, #81]

FAYAN: #597 = [#13, #9, #18, #20, #9, #10, #15, #16, #20, #6, #7, #8,
#12, #24, #2, #13, #14, #26, #28, #14, #15, #17, #19, #23, #3, #10, #11,
#8, #9, #10, #20, #4, #5, #22, #1, #2, #3, #4, #7, #8, #14, #15, #22,
#24, #15, #22]

jūnzi (君子): 1. a ruler; a *SOVEREIGN*, 2. junzi; a nobleman; a person of
noble character; a person of virtue

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:動&run:Fayan&glyph:動>

CANON: #141 = [#3, #5, #17, #21, #29, #66]

FAYAN: #171 = [#4, #10, #6, #12, #25, #12, #16, #23, #24, #10, #5, #2, #22]

dòng (動): 1. to move, 2. to make happen; to change, 3. to start, 4. to
act, 5. to touch; to prod; to stir; to stimulate, 6. movable, 7. to use,
8. signalling a result, 9. movement, 10. often, 11. to eat, 12. to
revolt; to rebel

AND SAID, WHEN LYSIAS THE CHIEF CAPTAIN SHALL COME DOWN, I WILL KNOW THE
UTTERMOST OF YOUR MATTER." [Acts 24:22]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

#76 = [#36 (*), #40]

fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

#141 = [#8, #30, #42, #61]

yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
as, 9. to act as

#217 = [#36 (*), #40, #8, #30, #42, #61]

#541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

The Italian people's musical sense, its liking for harmonious
proportions, the beauty of its race! The Renaissance was the dawn of a
new era, in which Aryan man found himself anew. There's also our own
past on Italian soil. A man who is indifferent to history is a man
without hearing, without sight. Such a man can live, of course—but what
a life?" [pages 9, 10]

On 12/31/24 11:49, dolf wrote:
> BING COPILOT @ 0911 HOURS ON 31 DECEMBER 2024: "HOW AND WHY DID HITLER'S
> BIRTHDAY BECOME OF IMPORTANCE TO THE CULT OF PERSONALITY?
>
> <http://www.grapple369.com/Savvy/?
> male:478&feme:319&ontic:290&deme:560&idea:319run:Heuristic&date:2024.12.31&time:09.11&run:Mystery&tetra:4>
>
> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
> #67 - FEME TOTAL: #67 as [#6, #5, #6, #30, #10, #4, #6] /
> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
> (NEI) as [#5, #10, #30, #6, #4, #10, #40] /
> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17 MARCH
> 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] /
> #474 - ONTIC TOTAL: #290 as [#30, #30, #4, #400, #10] = yâlad (H3205):
> {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
> 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
> (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
> born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist
> or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born;
> 1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
> bringing forth iniquity); 1f) (Hophal) day of birth, *BIRTHDAY*
> (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
>
> 
>
> YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
>
> <https://www.youtube.com/watch?v=ocRQe6E4G7c>
>
> <https://www.youtube.com/watch?v=iymUDtrQqks>
>
> ADOLF HITLER'S  #44 - yâlad (H3205): *BIRTHDAY*, 20 APRIL became
> significant to the cult of personality surrounding him due to the
> extensive #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
> #33]: *PROPAGANDA* efforts of the Nazi Party. The Nazis used HITLER'S
> birthday as an opportunity to glorify him and reinforce his image as the
> infallible leader and savior of Germany.
>
> #2182 - FEME TOTAL: #319 as [#20, #1, #400, #600, #800, #50, #300, #1,
> #10] = kaucháomai (G2744): {UMBRA: #1143 % #41 = #36} 1) *TO* *GLORY*
> (*WHETHER* *WITH* *REASON* *OR* *WITHOUT*); 2) to glory on account of a
> thing; 3) to glory in a thing;
>
> #319 as [#6, #5, #100, #200, #6, #2] = qârôwb (H7138): {UMBRA: #308 %
> #41 = #21} 1) near; 1a) of place; 1b) of time; 1c) *OF* *PERSONAL*
> *RELATIONSHIP*; 1c1) kinship;
>
> NOTE: GOEBBELS cultivated an image of HITLER as a "heroic genius".
> During the existence of Nazi Germany, every year on the eve of HITLER'S
> BIRTHDAY, GOEBBELS would deliver a speech titled "Our Hitler", in which
> he lauded all the many supposed virtues of HITLER'S personality and ideas.
>
> #101 - MALE TOTAL: #130 as [#40, #1, #50, #9, #1] = manía (G3130):
> {UMBRA: #102 % #41 = #20} 1) madness, *FRENZY*;
>
> #310 - FEME TOTAL: #67 as [#300, #2, #8] = shᵉbach (H7624): {UMBRA: #310
> % #41 = #23} 1) (Pael) to *LAUD*, praise, adulate, adore;
>
> #130 - ONTIC TOTAL: #130 as [#40, #30, #10, #50] = millâh (H4405):
> {UMBRA: #75 % #41 = #34} 1) word, *SPEECH*, utterance;
>
> #310 - DEME TOTAL: #67 as [#300, #2, #8] /
> #320 - DEME TOTAL: #67 as [#300, #2, #8, #10] /
> #375 - DEME TOTAL: #67 as [#10, #300, #2, #8, #50, #5] /
> #396 - DEME TOTAL: #67 as [#10, #300, #2, #8, #6, #50, #20] = shâbach
> (H7623): {UMBRA: #310 % #41 = #23} 1) to soothe, still, stroke; 1a)
> (Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2) *TO*
> *LAUD*, *PRAISE*, *COMMEND*; 2a) (Piel); 2a1) to laud, praise (God);
> 2a2) to commend, congratulate (the dead); 2b) (Hithpael) to boast;
>
> The cult of personality was built on the idea that HITLER was a heroic,
> almost superhuman figure MALE: #130 / FEME: #67 / ONTIC: #130 / DEME:
> #67 = [... #20, #23, #24 ...] who could restore Germany's greatness
> after its defeat in WORLD WAR I and the economic hardships of the Weimar
> Republic. This image was propagated through various means, including
> art, speeches, and public events, with HITLER'S BIRTHDAY serving as a
> focal point for these efforts.
>
> #1461 - MALE TOTAL: #478 as [#400, #80, #70, #200, #300, #1, #200, #10,
> #200] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or
> placing under; 1a) thing put under, substructure, foundation; 2) *THAT*
> *WHICH* *HAS* *FOUNDATION*, *IS* *FIRM*; 2a) that which has actual
> existence; 2a1) a substance, *REAL* *BEING*; 2b) the substantial
> quality, nature, of a person or thing; 2c) the steadfastness of mind,
> firmness, courage, resolution; 2c1) confidence, firm trust, assurance;
>
> #724 - FEME TOTAL: #319 as [#5, #80, #10, #4, #70, #50, #300, #5, #200]
> = epidídōmi (G1929): {UMBRA: #963 % #41 = #20} 1) to hand, give by hand;
> 2) to give over; 2a) *GIVE* *UP* *TO* *THE* *POWER* *OR* *WILL* *OF* *ONE*;
>
> #160 - ONTIC TOTAL: #290 as [#30, #10, #40, #10, #50, #20] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #976 - DEME TOTAL: #560 as [#6, #30, #60, #200, #50, #10, #20, #600] =
> çeren (H5633): {UMBRA: #310 % #41 = #23} 1) *LORD*, *RULER*, *TYRANT*;
> 2) axle;
>
> By celebrating his birthday, the Nazis aimed to unify the German people
> behind HITLER and ensure loyalty to him and his vision for the future.
> This also helped to prevent any fragmentation within the Nazi Party and
> maintain control over the population. Does this help clarify things for
> you?" <https://en.wikipedia.org/wiki/Adolf_Hitler%27s_cult_of_personality>
>
>
>
> On 12/30/24 12:42, dolf wrote:
>> EMAIL @ 1220 HOURS ON 30 DECEMBER 2024: " LETTING THE WORLD KNOW
>> FEDERAL MEMBER DARREN CHESTER TOOK NO ACTION WITH RESPECTS TO THE
>> CHERISHED MOTHER STATUE BEING A TROJAN FOR HIJACKING THE WORLD WAR ONE
>> CENTENNIAL BECAUSE ANTI-SEMITISM ACCORDED WITH HIS RELIGIOUS SENSIBILITES
>>
>> I am never going to forgive my country due to FEDERAL MEMBER DARREN
>> CHESTER, WELLINGTON SHIRE COUNCIL, RETURNED SERVICES LEGAUE and the
>> VICTORIA POLICE taking no action when matters of concern were reported
>> to them because such travesty wrought against my name and reputation
>> accorded entirely with their sensibilities."
>>
>> ACKNOWLEDGED EMAIL ***@anzacmemorial.nsw.gov.au @ 1226 HOURS ON 30
>> DECEMBER 2024: "Thank you for contacting the Anzac Memorial Learning
>> Team.
>>
>> This mailbox will be unmonitored from Friday, the 20th of December to
>> Monday, the 13th of January. All enquiries received during this period
>> will be responded to in the week commencing 13th of January 2025.
>>
>>
>> If you have an urgent enquiry about the Anzac Memorial's Learning
>> Program, please contact ....."
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> On 12/30/24 08:32, dolf wrote:
>>> X:TWITTER (@Jerusalem_Post) @ 0018 HOURS ON 30 DECEMBER 2024: "The
>>> deadly attack on December 20 at the Christmas market in the German
>>> city of Magdeburg – in which five people were murdered and 235
>>> wounded – sparked a heated public, media, and political debate
>>> surrounding the problematic and complex personality of the
>>> perpetrator, Saudi doctor TALEB AL-ABDULMOHSEN.
>>>
>>> A brief examination of the 50-year-old’s will, left in the car with
>>> which he carried out the horrific attack, is sufficient to discern an
>>> unstable and inconsistent person, deeply conflicted with himself and
>>> his surroundings, who goes to murder innocent people at a Christmas
>>> market and bequeaths all his possessions to the Red Cross.
>>>
>>> It was convenient for most politicians, journalists, and commentators
>>> to cling to the theory that ABDULMOHSEN was an anti-Islamic Muslim,
>>> who spread the messages of the far-right political party Alternative
>>> for Germany (AfD), Israeli personalities including PRIME MINISTER
>>> BENJAMIN NETANYAHU, and ELON MUSK on his X account, to divert
>>> attention from the fact that most terrorist attacks on German and
>>> European soil in the past 20 years were carried out by Islamists in
>>> the name of radical Islam.
>>>
>>> The attack in Magdeburg allowed the establishment in Germany and
>>> Europe to use this extreme and rare case to launch an organized
>>> chorus warning of “GENERALIZATIONS AGAINST MUSLIMS,” explaining that
>>> “the real problem of terrorism lies on the right side of the
>>> political map,” that “its roots should be found in the conflict
>>> between nationalist Israel and its neighbors,” and that “we must
>>> beware of Islamophobia.”
>>>
>>> “Islamophobe” was the term that was almost automatically attached to
>>> the perpetrator, although he was described here and there as an
>>> “Islam critic” or “anti-Islamic” – descriptions that seemed to better
>>> match the profile of the man, which was constructed based on the
>>> content of his X account, the website he managed, and the few rare
>>> interviews he gave in recent years." <https://www.jpost.com/
>>> international/ article-835279>
>>>
>>> DOLF @ 0120 HOURS ON 30 DECEMBER 2024: "LAUNCHED AN ORGANIZED CHORUS
>>> WARNING OF “GENERALIZATIONS AGAINST MUSLIMS”?
>>>
>>> We've identified a #182 - *SINISTER* *THEORY* = [#48, #59, #75] which
>>> yields a neural linguistic pragma male value #94 that can be
>>> associated to NOUS #44 for HITLER'S BIRTHDAY of 20 April (ie. what's
>>> your plans for EASTER 2025 despite the subterfuge of the post
>>> millennial Jubilee year?) and also #105 - WITHIN THE LAW : #40 - 𝌭法
>>> - LAW / MODEL (FA) + #65 - 𝍆 內 - INNER (NEI) observed in both
>>> ISLAMIC practice of concealment #910 = taqiyyah (تقیة) and deduce the
>>> meta descriptor pairing {@3: Sup: 24 - JOY: LE (#114); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#105)} of partisan conformity
>>>
>>> #114 - *INTENTION*; *CONSIDERATION*
>>> #105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>>> (#105) meaning "WITHIN THE LAW"
>>>
>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>>> INNER (NEI) as [#5, #10, #30, #6, #4, #10, #40] /
>>> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17
>>> MARCH 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad
>>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>>> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child
>>> birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
>>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>>> declare one's birth (pedigree);
>>>
>>> #105 as [#2, #3, #50, #10, #40] = gan (H1588): {UMBRA: #53 % #41 =
>>> #12} 1) *GARDEN*, enclosure; 1a) enclosed garden; 1a1) (fig. of a
>>> bride); 1b) garden (of plants); 1c) Garden of Eden;
>>>
>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>>> INNER (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4,
>>> #10, #5, #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son,
>>> boy, offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*;
>>> 1c) descendants; 1d) youth; 1e) apostate Israelites (fig.);
>>>
>>> If indeed it constitutes a #182 - *SINISTER* *THEORY* = [#48, #59,
>>> #75] as a name derived from BORMANN (ie. REDUCTIO AD HITLERUM AS IDEA
>>> #105 - 12 / 13 JANUARY 1942: "MARK MY WORDS, BORMANN, I'M GOING TO
>>> BECOME VERY RELIGIOUS." [page 203]) whose hand could be seen in an
>>> array of domestic policies, including the murder of the Jews, the
>>> Euthanasia Program, the plunder of artwork, and the expansion of
>>> forced-labor programs. He also signed a series of edicts ordering
>>> deportations of Jews to the east.
>>>
>>> #105 as [#30, #10, #5, #6, #4, #10, #40] = Yᵉhûwdîy (H3064): {UMBRA:
>>> #35 % #41 = #35} 1) *JEW*;
>>>
>>> #105 as [#1, #40, #8, #50, #6] = mâchâh (H4229): {UMBRA: #53 % #41 =
>>> #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
>>> obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1)
>>> to be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
>>> (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual)
>>> full of marrow (participle);
>>>
>>> #105 as [#50, #3, #50, #2] / [#40, #3, #50, #2, #10] = gânab (H1589):
>>> {UMBRA: #55 % #41 = #14} 1) to steal, steal away, carry away; 1a)
>>> (Qal) to steal; 1b) (Niphal) *TO* *BE* *STOLEN*; 1c) (Piel) to steal
>>> away; 1d) (Pual) to be stolen away, be brought by stealth; 1e)
>>> (Hithpael) to go by stealth, steal away;
>>>
>>> #105 as [#80, #1, #9, #5, #10] = páthos (G3806): {UMBRA: #360 % #41 =
>>> #32} 1) whatever befalls one, whether it be sad or joyous; 1a) spec.
>>> a calamity, mishap, evil, affliction; 2) a feeling which the mind
>>> suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*, *EMOTION*,
>>> *PASSION*; 2b) passionate deed; 2c) used by the Greeks in either a
>>> good or bad sense; 2d) in the NT in a bad sense, depraved passion,
>>> vile passions;
>>>
>>> The use of *CHILDREN* as a method of war (eg: Following the unveiling
>>> of a nativity scene featuring the baby Jesus lying in a manger #449 -
>>> châthal (H2853): *ENWRAPPED* with a Palestinian keffiyeh, the Vatican
>>> chose on 11 DECEMBER 2024 to remove the display due to significant
>>> backlash) so as to generate hysteria and animosity against the enemy
>>> which is alleged to have occurred with HAMAS appears to belong to the
>>> same linguistic pragma class of #182 - *SINISTER* *THEORY* = [#48,
>>> #59, #75] which is not only an implicit #105 characteristic of
>>> religious belief but conveys a culpability of depravity asserted
>>> against IRISH CATHOLIC REPUBLICANISM who remain silent when using the
>>> same economy of suffering tactic and therefore assist the enemy.
>>>
>>> The only thing more disgusting than the propagandist head in the sand
>>> stupidity of your JPOST article is my experience of prejudice by
>>> Jewish lawyers who have failed to acknowledge or render assistance
>>> within our legal matters--you will one day be publicly named."
>>>
>>> "THEN GOD TURNED, AND GAVE THEM UP ..." [Acts 7:42]
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>>
>>> On 12/29/24 19:09, dolf wrote:
>>>>
>>>> CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
>>>> (AUTONOMOUS NATURE)
>>>> TABLE TALK NOTION OF WORK AND STATE #23.0:  ... 夫與東國 ...
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:夫
>>>> &un:Fayan&glyph:夫>
>>>>
>>>> CANON: #51 = [#6, #10, #35]
>>>>
>>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>>>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>>>
>>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now;
>>>> still, 4. is it not?; final particle, 5. husband, 6. a person, 7.
>>>> *SOMEONE* *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:與
>>>> &run:Fayan&glyph:與>
>>>>
>>>> CANON: #392 = [#3, #16, #21, #36, #42, #45, #48, #52, #53, #76]
>>>>
>>>> FAYAN: #708 = [#9, #15, #19, #20, #21, #22, #24, #10, #3, #19, #2,
>>>> #6, #10, #22, #23, #25, #7, #11, #16, #17, #20, #27, #6, #4, #22,
>>>> #14, #5, #7, #9, #24, #27, #17, #18, #12, #14, #22, #24, #6, #12,
>>>> #14, #16, #19, #21, #3, #7, #18, #19]
>>>>
>>>> yǔ (與): 1. and, 2. to give, 3. together with, 4. interrogative
>>>> particle, 5. to accompany, 6. to particate in, 7. of the same kind,
>>>> 8. to help, 9. for
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:東
>>>> &run:Fayan&glyph:東>
>>>>
>>>> CANON: #100 = [#11, #12, #14, #63]
>>>>
>>>> FAYAN: #95 = [#21, #10, #24, #14, #26]
>>>>
>>>> dōng (東): 1. east, 2. master; host, 3. Dong
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:國
>>>> &run:Fayan&glyph:國>
>>>>
>>>> CANON: #450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]
>>>>
>>>> FAYAN: #288 = [#22, #20, #22, #10, #13, #29, #8, #10, #12, #17, #8,
>>>> #9, #12, #13, #14, #18, #24, #27]
>>>>
>>>> guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state,
>>>> 3. a feud; a vassal state, 4. *A* *STATE*; *A* *KINGDOM*, 5. a
>>>> place; a land, 6. domestic; Chinese, 7. national, 8. top in the
>>>> nation, 9. Guo
>>>>
>>>> THEORY ON wèi (畏): ADMIRABLE PERSON / TEMPLATED #182 = [#48, #59,
>>>> #75] IDEA OF STATE ACTION #23.0: 「... 子欲自高邪？仲元，世之師也。
>>>> 見 其貌者， 肅如也；聞其言者，愀如也；觀其行者，穆如也。鄲聞以德詘人
>>>> 矣， 未聞以德詘於 人也。仲元，畏人也。」
>>>>
>>>>      “HAD THERE BEEN NO ZHONGNI, THEN NO ONE WOULD HAVE HEARD OF THE
>>>> MEN WHO STARVED ON WEST MOUNTAIN OR OF THE OFFICIAL DISMISSED IN THE
>>>> EAST [IN LU]!”

    “BUT WHAT IF WANG YANG AND GONG YU HAD BEEN SO
>>>> FORTUNATE AS TO MEET UP WITH ZHONGNI?”

    “THEY WERE BRILLIANT
>>>> SHINING STARS. SURELY YOU DO NOT MEAN TO SAY THAT THEY HAD TO RELY
>>>> ON THE FORCE OF FLOWERY ENCOMIA?”

    “WELL, IF THAT’S THE CASE,
>>>> THEN WHY DON’T PEOPLE LIKE LI ZHONGYUAN MAKE THEMSELVES FAMOUS?”


>>>>     “LI HAD THAT SHINING QUALITY, BECAUSE THAT WAS HIS OWN DOING.
>>>> BUT IT IS HEAVEN THAT ELEVATES A PERSON. WOULD A TRUE MASTER EVER
>>>> WANT TO ELEVATE HIMSELF? [NO!] LI ZHONGYUAN WAS *MODEL* *FOR* *THE*
>>>> *AGE*. WHEN ONE SAW HIS DEMEANOR, IT WAS REVERENT. WHEN ONE HEARD
>>>> HIS TALK, IT WAS ELOQUENT. WHEN ONE OBSERVED HIS ACTIONS, THEY WERE
>>>> IMPOSING AND COMPELLING. I HAVE ONLY HEARD THAT ONE USES VIRTUE TO
>>>> MAKE OTHERS SUBMIT. I HAVE NEVER HEARD THAT ONE USES VIRTUE IN ORDER
>>>> TO SUBMIT TO OTHERS. LI ZHONGYUAN WAS A PERSON OF TRULY *AWESOME*
>>>> *DIGNITY*.”
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:48>
>>>>
>>>> #48 - 𝌵禮 = #222 / #384 / #499
>>>> COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
>>>> RANGE: noon 21 to 25 JULY
>>>>
>>>> APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
>>>> One who knows no fear enters fearsome situations. (入畏)
>>>> FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
>>>> MEANS: This is what other men reject. (人所棄也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:出
>>>> &run:Fayan&glyph:出>
>>>>
>>>> #329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]
>>>>
>>>> chū (出): 1. to go out; to leave, 2. measure word for dramas, plays,
>>>> operas, etc, 3. to produce; to put forth; to issue; to grow up, 4.
>>>> to extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to
>>>> post, 8. to take up an official post, 9. to give birth, 10. a verb
>>>> complement, 11. to occur; to happen, 12. to divorce, 13. to chase
>>>> away, 14. to escape; to leave, 15. to give, 16. to emit, 17. quoted
>>>> from
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮
>>>> &run:Fayan&glyph:禮>
>>>>
>>>> #141 = [#34, #48, #59]
>>>>
>>>> lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette,
>>>> 2. a ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5.
>>>> Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a
>>>> religious ceremony, 8. to respect; to revere
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏
>>>> &run:Fayan&glyph:不畏>
>>>>
>>>> #48 = [#48]
>>>>
>>>> bùwèi (不畏): 1. unafraid; to defy
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:入
>>>> &run:Fayan&glyph:入>
>>>>
>>>> #516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
>>>> #73, #80]
>>>>
>>>> rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income,
>>>> 5. to conform with, 6. to descend, 7. the entering tone, 8. to pay,
>>>> 9. to join
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>>>> &run:Fayan&glyph:畏>
>>>>
>>>> #182 = [#48, #59, #75]
>>>>
>>>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*;
>>>> *TO* *ADMIRE*
>>>>
>>>> YOUTUBE: "GREGORIAN - GLORIA"
>>>>
>>>> <https://www.youtube.com/watch?v=gB3UXFO5WUI>
>>>>
>>>> REDUCTIO AD HITLERUM TABLE TALK IDEA #5 ON 21 / 22 JULY 1941: "In
>>>> the face of Luther's efforts to lead an upper clergy that had
>>>> acquired profane habits back to mysticism, the Jesuits restored to
>>>> the world the joy of the senses. It's certain that Luther had no
>>>> desire to mould humanity to the letter of the Scriptures. He has a
>>>> whole series of reflections in which he clearly sets himself against
>>>> the Bible. He recognises that it contains a lot of bad things.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪
>>>> &run:Fayan&glyph:邪>
>>>>
>>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>>
>>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>>
>>>> xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2.
>>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>>
>>>> hòng (仲): 1. middle brother, 2. Zhong, 3. a go between; a mediator
>>>>
>>>> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
>>>> origin; head, 5. a variable representing an unknown quantity, 6.
>>>> Yuan, 7. large, 8. good, 9. fundamental
>>>>
>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>>> *THE* *WORLD*, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>> an era, 12. from generation to generation; across generations, 13.
>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>>>> current times
>>>>
>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>> word to form a word group, 3. to go, 4. this; that, 5. genetive
>>>> marker, 6. it, 7. in; in regards to, 8. all, 9. and, 10. however,
>>>> 11. if, 12. then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi,
>>>> 17. winding
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:師
>>>> &run:Fayan&glyph:師>
>>>>
>>>> CANON: #212 = [#32, #43, #68, #69]
>>>>
>>>> FAYAN: #277 = [#11, #12, #19, #22, #22, #4, #7, #28, #22, #24, #21,
>>>> #27, #28, #30]
>>>>
>>>> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; *A* *LEADER*, 4.
>>>> an expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital
>>>> city; a well protected place, 8. Shi, 9. to imitate, 10. troops, 11.
>>>> shi, 12. an army division, 13. the 7th hexagram, 14. a lion
>>>>
>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>> mark compromise
>>>>
>>>> Fanaticism is a matter of climate—for Protestantism, too, has burnt
>>>> its witches. Nothing of that sort in Italy, The Southerner has a
>>>> lighter attitude towards matters of faith. The Frenchman has
>>>> personally an easy way of behaving in his churches. With us, it's
>>>> enough not to kneel to attract attention. But Luther had the merit
>>>> of rising against the Pope and the organisation of the Church. It
>>>> was the first of the great revolutions. And *THANKS* *TO* *HIS*
>>>> *TRANSLATION* *OF* *THE* *BIBLE*, Luther replaced our dialects by
>>>> the great German language!
>>>>
>>>> NOTE THE CONTRADICTION GIVEN TORAH PROTOTYPE #ONE / ROMAN PROTOTYPE
>>>> #FIVE TO REDUCTIO AD HITLERUM TABLE TALK IDEA #233 ON 5 JUNE 1942:
>>>> "IT IS A GREAT PITY THAT THIS TENDENCY TOWARDS RELIGIOUS THOUGHT CAN
>>>> FIND NO BETTER OUTLET THAN THE JEWISH PETTIFOGGERY OF THE OLD
>>>> TESTAMENT.
>>>>
>>>> "AND THEY DEPARTED FROM RAMESES IN THE FIRST MONTH, ON THE FIFTEENTH
>>>> DAY OF THE FIRST MONTH; ON THE MORROW AFTER THE PASSOVER THE
>>>> CHILDREN OF ISRAEL WENT OUT WITH AN *HIGH*-H7311 HAND IN THE SIGHT
>>>> OF ALL THE EGYPTIANS." [Numbers 33:3]
>>>>
>>>> #640 - ONTIC TOTAL: #182 as [#400, #200, #40] /
>>>> #680 - ONTIC TOTAL: #182 as [#400, #200, #40, #40] = rûwm (H7311):
>>>> {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be lofty, be
>>>> exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be
>>>> raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
>>>> (Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO*
>>>> *GROW* *UP*; 1b2) to lift up, raise, exalt; 1b3) to exalt, extol;
>>>> 1c) (Polal) to be lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift
>>>> up, take up, set up, erect, exalt, set on high; 1d2) to lift up (and
>>>> take away), remove; 1d3) to lift off and present, contribute, offer,
>>>> contribute; 1e) (Hophal) to be taken off, be abolished; 1f)
>>>> (Hithpolel) to exalt oneself, magnify oneself; 2) (Qal) to be
>>>> rotten, be wormy;
>>>>
>>>> FOR RELIGIOUS PEOPLE WHO, IN THE SOLITUDE OF WINTER, CONTINUALLY
>>>> SEEK ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS* WITH THE
>>>> ASSISTANCE OF THE BIBLE, MUST EVENTUALLY BECOME SPIRITUALLY
>>>> DEFORMED. THE WRETCHED PEOPLE STRIVE TO EXTRACT TRUTHS FROM THESE
>>>> JEWISH CHICANERIES, WHERE IN FACT NO TRUTHS EXIST. AS A RESULT THEY
>>>> BECOME EMBEDDED IN SOME RUT OF THOUGHT OR OTHER AND, UNLESS THEY
>>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND, DEGENERATE INTO RELIGIOUS
>>>> MANIACS.
>>>>
>>>> #45    #05    #61
>>>> #53    #37    #21
>>>> #13    #69    #29
>>>>
>>>> [ROMAN PROTOTYPE #FIVE: #111 ... #233 - ULTIMATE LIGHT ON RELIGIOUS
>>>> PROBLEMS ... #333]
>>>>
>>>> #69    - MISDEEDS OF THE CENTRAL ADMINISTRATION
>>>> #114    - HONOUR IS NOT A CASTE PRIVILEGE
>>>> #135    - PRODUCTION AND *UNEMPLOYMENT* / ECONOMY OF LABOUR / DEFEAT
>>>> OF STAGNATION
>>>> #196    - HOW WE ROUSE POPULAR INTEREST
>>>> #233    - ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS*
>>>> #246 - BRITISH PRESS GETS ITS ORDERS
>>>> #299 - COMMON SENSE AND THE FRENCH
>>>> #328 - LAST SECTION IN THE TABLE TALK
>>>> #333
>>>>
>>>> #834 as [#20, #1, #300, #1, #100, #3, #8, #200, #1, #200] = katargéō
>>>> (G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, *UNEMPLOYED*,
>>>> inactivate, inoperative; 1a) to cause a person or thing to have no
>>>> further efficiency; 1b) to deprive of force, influence, power; 2) to
>>>> cause to cease, put an end to, do away with, annul, abolish; 2a) to
>>>> cease, to pass away, be done away; 2b) to be severed from, separated
>>>> from, discharged from, loosed from any one; 2c) to terminate all
>>>> intercourse with one;
>>>>
>>>> IT IS *DEPLORABLE* *THAT* *THE* *BIBLE* *SHOULD* *HAVE* *BEEN*
>>>> *TRANSLATED* *INTO* *GERMAN*, AND THAT THE WHOLE OF THE GERMAN
>>>> PEOPLE SHOULD HAVE THUS BECOME EXPOSED TO THE WHOLE OF THIS JEWISH
>>>> MUMBO- JUMBO. SO LONG AS THE WISDOM, PARTICULARLY OF THE OLD
>>>> TESTAMENT, REMAINED EXCLUSIVELY IN THE LATIN OF THE CHURCH, THERE
>>>> WAS LITTLE DANGER THAT SENSIBLE PEOPLE WOULD BECOME THE VICTIMS OF
>>>> ILLUSIONS (ie. GERHARD KITTEL as editor of the TDNT: THEOLOGICAL
>>>> DICTIONARY OF THE NEW TESTAMENT had a membership card 3,243,036 of
>>>> the NAZI PARTY joining in MAY 1933, published four volumes between
>>>> 1933 and 1942 and therefore one ought to be beware of the subtle
>>>> theological bias of many of the writers) AS THE RESULT OF STUDYING
>>>> THE BIBLE. BUT SINCE THE BIBLE BECAME COMMON PROPERTY, A WHOLE HEAP
>>>> OF PEOPLE HAVE FOUND OPENED TO THEM LINES OF RELIGIOUS THOUGHT WHICH
>>>> —PARTICULARLY IN CONJUNCTION WITH THE GERMAN CHARACTERISTIC OF
>>>> PERSISTENT AND SOMEWHAT MELANCHOLY MEDITATION—AS OFTEN AS NOT TURNED
>>>> THEM INTO RELIGIOUS MANIACS." [page 513]
>>>>
>>>> It's remarkable to observe the resemblances between the evolution of
>>>> Germany and that of Italy. The creators of the language, Dante and
>>>> Luther, rose against the ecumenical desires of the papacy. Each of
>>>> the two nations was led to unity, against the dynastic interests, by
>>>> one man. They achieved their unity against the will of the Pope.
>>>>
>>>> I must say, I always enjoy *MEETING* the Duce. He's a great
>>>> personality. It's curious to think that, at the same period as
>>>> myself, he was working in the building trade in Germany. Our
>>>> programme was worked out in 1919, and at that time I knew nothing
>>>> about him. Our doctrines are based on the foundations proper to each
>>>> of them, but every man's way of thinking is a result. Don't suppose
>>>> that events in Italy had no influence on us. The brown shirt would
>>>> probably not have existed without the black shirt. The march on
>>>> Rome, in 1922, was one of the turning-points of history [NOTE: THE
>>>> SAINT PATRICK'S DAY MARCH IN MELBOURNE BY 10,000 SEDITIOUS IRISH
>>>> CATHOLIC REPUBLICANS / RETURNED SERVICES LEAGUE OCCURRED ON 20 MARCH
>>>> 1920]. The mere fact that anything of the sort could be attempted,
>>>> and could succeed, gave us an impetus. A few weeks after the march
>>>> on Rome, I was received by the Minister Schweyer. That would never
>>>> have happened otherwise.
>>>>
>>>> If Mussolini had been outdistanced by Marxism, I don't know whether
>>>> we could have succeeded in holding out. At that period National
>>>> Socialism was a very fragile growth. If the Duce were to die, it
>>>> would be a great misfortune for Italy. As I walked with him in the
>>>> gardens of the Villa Borghese, I could easily *COMPARE* *HIS*
>>>> *PROFILE* *WITH* *THAT* *OF* *THE* *ROMAN* *BUSTS*, and I realised
>>>> he was one of the Caesars. There's no doubt at all that Mussolini is
>>>> the heir of the great men of that period.
>>>>
>>>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
>>>> seeing, hearing, *MEETING*, etc, 4. refer to; for details see, 5.
>>>> passive marker, 6. to listen to, 7. to meet, 8. to receive (a
>>>> guest), 9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> mào (貌): 1. *COUNTENANCE*; appearance
>>>>
>>>> zhě (者): 1. used after a verb to indicate a person who does the
>>>> action, 2. that, 3. nominalizing function word, 4. used to mark a
>>>> definition, 5. used to mark a pause, 6. topic marker; that; it, 7.
>>>> according to
>>>>
>>>> sù (肅): 1. to pay respects, 2. *REVERENT*, 3. respectful, 4.
>>>> shrunken, 5. to put into order, 6. to revere, 7. to guard against,
>>>> 8. to be urgent, 9. to welcome
>>>>
>>>> rú (如): 1. such as; for example; for instance, 2. if, 3. in
>>>> accordance with, 4. to be appropriate; should; with regard to, 5.
>>>> this, 6. it is so; it is thus; *CAN* *BE* *COMPARED* *WITH*, 7. to
>>>> go to, 8. to meet, 9. to appear; to seem; to be like, 10. at least
>>>> as good as, 11. and, 12. or, 13. but, 14. then, 15. naturally, 16.
>>>> expresses a question or doubt, 17. you, 18. the second lunar month,
>>>> 19. in; at, 20. Ru
>>>>
>>>> Despite their weaknesses, the Italians have so many qualities that
>>>> make us like them. ITALY IS THE *COUNTRY* *WHERE* *INTELLIGENCE*
>>>> *CREATED* *THE* *NOTION* *OF* *THE* *STATE*. THE *ROMAN* *EMPIRE*
>>>> (ie. #217 = #76 - fǎ (法): *METHOD* + #141 - yán (言): *THEORY* as
>>>> #207 - xué (學): *DOCTRINE* --> rì (日): *SUN* DERIVATIONS GIVES A
>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32])
>>>> *IS* *A* *GREAT* *POLITICAL* *CREATION*, THE GREATEST OF ALL.
>>>>
>>>> In that regard the #76 = [#36 (*) - IMPLICIT DISDAIN FOR BOER WAR
>>>> MEMORIAL DAY 31 MAY, #40] / fǎ (法): method, way; the law, rules,
>>>> regulations; a standard, a norm; an institution clearly comprises
>>>> the CENTRE WELL-FIELD elements relevant to the ROMAN GOVERNANCE
>>>> PROTOTYPES #FOUR / #EIGHT as the premise for MICHAEL
>>>> NYLAN’s translation and edition of YANG HSIUNG’s FAYAN (EXEMPLARY
>>>> FIGURES) published in 19 CE:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>
>>>> #76 = [#36 (*), #40]
>>>>
>>>> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules;
>>>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
>>>> a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
>>>> 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>>>
>>>> #141 = [#8, #30, #42, #61]
>>>>
>>>> yán (言): 1. to speak; to say; said, 2. language; talk; words;
>>>> utterance; speech, 3. Kangxi radical 149, 4. a particle with no
>>>> meaning, 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a
>>>> doctrine, 8. to regard as, 9. to act as
>>>>
>>>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>>>
>>>> #541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] =
>>>> mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*,
>>>> *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a) kingdom, realm; 1b)
>>>> sovereignty, dominion; 1c) reign;
>>>>
>>>> The Italian people's musical sense, its liking for harmonious
>>>> proportions, the beauty of its race! The Renaissance was the dawn of
>>>> a new era, in which Aryan man found himself anew. There's also our
>>>> own past on Italian soil. A man who is indifferent to history is a
>>>> man without hearing, without sight. Such a man can live, of course—
>>>> but what a life?" [pages 9, 10]
>>>>
>>>> YOUTUBE: "DALEKS IN WORLD WAR 2 | VICTORY OF THE DALEKS"
>>>>
>>>> <https://www.youtube.com/watch?v=4eWKMDnl1T0>
>>>>
>>>> A LITMUS TEST AGAINST THE REDUCTIO AD HITLERUM TABLE TALK BEING
>>>> RELIANT UPON THE T'AI HSÜAN CHIN (太玄經): CANON OF SUPREME
>>>> MYSTERY / FAYAN (法 言): EXEMPLARY FIGURES FOR ITS IDEA COHESION AND
>>>> STRUCTURAL INTEGRITY BY NOTIONS OF SOVEREIGN / AUTONOMY DYNAMIC AS
>>>> #182 - SINISTER THEORY (ie. excepting for the rationalised notion
>>>> "individual  merit of the soldier" there is no actual date / idea
>>>> paired TABLE TALK reference to TETRA #59 - 9 / 13 SEPTEMBER, however
>>>> IDEA #72 - ANTHROPIC PROTOTYPE corresponds to TETRA #75 - 20 / 24
>>>> NOVEMBER): "If the mental picture that Christians form of God were
>>>> correct, the god of the ants would be an ant, and similarly for the
>>>> other animals. Even for the Bolsheviks, the notion of collective
>>>> ownership has its limits. Trousers, shirt, handkerchief—for those
>>>> who have such a thing—are regarded as private property.
>>>>
>>>> We Germans have that marvellous source of strength—the sense of duty
>>>> — which other peoples do not possess. The conviction that, by
>>>> obeying the voice of duty, one is working for the preservation of
>>>> the species, helps one to take the gravest decisions.
>>>>
>>>> What would have happened if Italy, instead of becoming Fascist, had
>>>> become Communist? We ought to be grateful to the Duce for having
>>>> dispelled this danger from Europe. That's a service he has rendered
>>>> that must never be forgotten. Mussolini is a man made to the measure
>>>> of the centuries. His place in history is reserved for him." [page 135]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>>>> &run:Fayan&glyph:畏>
>>>>
>>>> CANON: #182 = [#48, #59, #75]
>>>>
>>>> FAYAN: #72 = [#24, #24, #24]
>>>>
>>>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*;
>>>> *TO* *ADMIRE*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人
>>>> &run:Fayan&glyph:人>
>>>>
>>>> CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34,
>>>> #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> FAYAN: #1150 = [#2, #3, #9, #11, #17, #18, #19, #24, #3, #4, #22,
>>>> #3, #6, #16, #21, #22, #4, #5, #12, #22, #23, #2, #14, #17, #22,
>>>> #27, #28, #7, #9, #13, #17, #23, #3, #5, #7, #18, #20, #21, #6, #14,
>>>> #20, #24, #6, #7, #10, #12, #20, #28, #5, #3, #10, #11, #15, #18,
>>>> #25, #27, #12, #13, #15, #18, #24, #24, #9, #10, #15, #17, #18, #19,
>>>> #20, #24, #21, #5, #8, #14, #17, #32, #35]
>>>>
>>>> rén (人): 1. person; people; *A* *HUMAN* *BEING*, 2. Kangxi radical
>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others,
>>>> 7. *AN* *UPRIGHT* *PERSON*
>>>>
>>>> #834 = [#48, #59, #75, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26,
>>>> #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> <http://www.grapple369.com/Savvy/?ontic:744&deme:117&idea:744,834,904>
>>>>
>>>> {@23: Sup: 24 - JOY: LE (#904); Ego: 74 - CLOSURE: CHIH (#834)}
>>>>
>>>> TELOS TOTAL: #834
>>>> ONTIC TOTAL: #744
>>>> DEME TOTAL: #117
>>>>
>>>> #682 - ONTIC TOTAL: #744 as [#2, #1, #200, #1, #50, #10, #200, #8,
>>>> #10, #200] = basanízō (G928): {UMBRA: #1071 % #41 = #5} 1) to test
>>>> (metals) by the *TOUCHSTONE*, which is a black siliceous stone used
>>>> to test the purity of gold or silver by the colour of the streak
>>>> produced on it by rubbing it with either metal; 2) to question by
>>>> applying torture; 3) to torture; 4) to vex with grievous pains (of
>>>> body or mind), to torment; 5) to be harassed, distressed; 5a) *OF*
>>>> *THOSE* *WHO* *AT* *SEA* *ARE* *STRUGGLING* *WITH* *A* *HEAD* *WIND*;
>>>>
>>>> #714 - ONTIC TOTAL: #744 as [#200, #1, #30, #5, #400, #9, #8, #50,
>>>> #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
>>>> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
>>>> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
>>>> filled by shaking its contents together; 2) to shake down,
>>>> overthrow; 2a) to cast down from one's (secure and happy) state; 2b)
>>>> *TO* *MOVE*, *AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;
>>>>
>>>> #834 as [#10, #80, #30, #8, #6, #700] = pᵉlach (H6399): {UMBRA: #118
>>>> % #41 = #36} 1) to serve, worship, *REVERE*, minister for, pay
>>>> reverence to; 1a) (P'al); 1a1) to pay reverence to; 1a2) to serve
>>>>
>>>> #834 as [#100, #4, #300, #400, #10, #20] = qâdash (H6942): {UMBRA:
>>>> #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be
>>>> hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be
>>>> set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated,
>>>> tabooed; 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2)
>>>> to be honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel);
>>>> 1c1) to set apart as sacred, consecrate, dedicate; 1c2) *TO*
>>>> *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*; 1c3) to honour as sacred,
>>>> hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
>>>> consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
>>>> consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
>>>> consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate;
>>>> 1f2) to cause Himself to be hallowed (of God); 1f3) to be observed
>>>> as holy; 1f4) to consecrate oneself;
>>>>
>>>> #834 as [#6, #50, #300, #2, #70, #6, #400] = shâbaʻ (H7650): {UMBRA:
>>>> #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle);
>>>> 1b) (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah
>>>> by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an
>>>> oath; 1c2) to adjure;
>>>>
>>>> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
>>>> #910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] =
>>>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek,
>>>> seek with care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT*
>>>> *TO*, *FREQUENT* (*A* *PLACE*), (tread a place); 1a2) to consult,
>>>> enquire of, seek; i) of God; ii) of heathen gods, necromancers; 1a3)
>>>> *TO* *SEEK* *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii)
>>>> heathen deities; 1a4) to seek (with a demand), demand, require; 1a5)
>>>> to investigate, enquire; 1a6) *TO* *ASK* *FOR*, require, demand;
>>>> 1a7) *TO* *PRACTICE*, *STUDY*, *FOLLOW*, *SEEK* *WITH*
>>>> *APPLICATION*; 1a8) to seek with care, care for; 1b) (Niphal); 1b1)
>>>> to allow oneself to be enquired of, consulted (only of God); 1b2) to
>>>> be sought, be sought out; 1b3) to be required (of blood);
>>>>
>>>> #904 as [#2, #400, #2, #50, #10, #400, #40] = tabnîyth (H8403):
>>>> {UMBRA: #862 % #41 = #1} 1) *PATTERN*, *PLAN*, *FORM*,
>>>> *CONSTRUCTION*, *FIGURE*; 1a) construction, structure; 1a1) meaning
>>>> dubious; 1b) pattern; 1c) figure, image (of idols);
>>>>
>>>> #904 as [#5, #2, #1, #200, #10, #30, #5, #400, #200, #1, #50] =
>>>> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
>>>> exercise kingly power, to reign; 1a) of the governor of a province;
>>>> 1b) of the rule of the Messiah; 1c) of the reign of Christians in
>>>> the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST*
>>>> *INFLUENCE*, *TO* *CONTROL*;
>>>>
>>>> #834 = #182 + wèi (畏): *ADMIRABLE* + #652 - rén (人): *PERSON* as
>>>> [#400, #30, #4, #400] /
>>>> #904 as [#30, #400, #30, #4, #400, #40] = tôwlᵉdâh (H8435): {UMBRA:
>>>> #445 % #41 = #35} 1) descendants, results, proceedings, generations,
>>>> genealogies; 1a) *ACCOUNT* *OF* *MEN* *AND* *THEIR* *DESCENDANTS*;
>>>> 1a1) genealogical list of one's descendants; 1a2) one's
>>>> contemporaries; 1a3) course of history (of creation etc); 1b)
>>>> begetting or account of heaven (metaph);
>>>>
>>>> REDUCTIO AD HITLERUM TABLE TALK IDEA #182 ON 5 APRIL 1942: "SHALL WE
>>>> TRY TO dé (德): GERMANISE THE fǎ (法): FRENCH?
>>>>
>>>> During dinner, the Reichsfuehrer SS [Heinrich Himmler ???] declared
>>>> that, in his view, the best way of settling the French problem would
>>>> be to *CARRY* *OFF* *EVERY* *YEAR* *A* *CERTAIN* *NUMBER* *OF*
>>>> *RACIALLY* *HEALTHY* *CHILDREN*, chosen amongst France's Germanic
>>>> population. It would be necessary to try to settle these children,
>>>> while still very young, in German boarding-schools, to *TRAIN*
>>>> *THEM* *AWAY* *FROM* *THEIR* *FRENCH* *NATIONALITY*, which was due
>>>> to chance, to make them aware of their Germanic blood and thus
>>>> inculcate into them the notion of their membership of the great
>>>> group of Germanic peoples. ["SINISTER THEORY!" (MS. NOTE BY BORMANN.)]
>>>>
>>>> #904 as [#1, #80, #5, #600, #8, #10, #200] = apéchō (G568): {UMBRA:
>>>> #1486 % #41 = #10} 1) have; 1a) to hold back, keep off, prevent; 1b)
>>>> to have wholly or in full, to have received; 1c) it is enough,
>>>> sufficient; 2) to be away, absent, distant; 3) to hold one's self
>>>> off, abstain;
>>>>
>>>> THE FUEHRER REPLIED: For my part, all these attempts at
>>>> Germanisation don't mean much to me—in so far, at least, as no
>>>> successful attempt is made to found them on an appropriate
>>>> conception of the shì (世): *WORLD*. As regards France, one must not
>>>> forget that the military reputation of that country is not due to
>>>> the people's moral worth, but essentially to the fact that, on the
>>>> Continent, the French were able to exploit certain military
>>>> combinations of circumstance that were favourable to them (during
>>>> the shì (世): *THIRTY* *YEARS*' War, for example).
>>>>
>>>> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>> MONSTERS”
>>>>
>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>
>>>> Every time they were confronted by a Germany that was aware of
>>>> herself, they got a thrashing—under Frederick the Great, for
>>>> example, in 1940, etc. The fact that they won victories of universal
>>>> significance under the leadership of that unique military genius,
>>>> the Corsican Napoleon, makes no difference at all. The mass of the
>>>> French people has *PETIT* *BOURGEOIS* *SPIRITUAL* *INCLINATIONS*, so
>>>> much so that it would be a triumph to succeed in removing the
>>>> elements of Germanic origin from the grasp of the country's ruling
>>>> class." [pages 401, 402]
>>>>
>>>> #182 - *SINISTER* *THEORY* = [#48, #59, #75]
>>>>
>>>> [#48, {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
>>>> #59, {@2: Sup: 26 - ENDEAVOUR: WU (#74); Ego: 59 - MASSING: CHU (#107)}
>>>> #75] {@3: Sup: 20 - ADVANCE: CHIN (#94); Ego: 75 - FAILURE: SHIH
>>>> (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:94&feme:182&ontic:182&idea:182>
>>>>
>>>> TELOS TOTAL: #182
>>>>
>>>> #262 - MALE TOTAL: #94 as [#6, #50, #200, #6] = nîyr (H5216):
>>>> {UMBRA: #260 % #41 = #14} 1) *LAMP*;
>>>>
>>>> #986 - MALE TOTAL: #94 as [#6, #400, #300, #200, #80] /
>>>> #587 - FEME TOTAL: #182 as [#6, #1, #300, #200, #80] /
>>>> #1316 - ONTIC TOTAL: #182 as [#6, #10, #300, #200, #800] = sâraph
>>>> (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn;
>>>> 1b) (Niphal) to be burned; 1c) (Piel) burner, burning (participle);
>>>> 1d) (Pual) to be burnt up, be burned;
>>>>
>>>> #182 - FEME / ONTIC TOTAL: #182 as [#6, #10, #40, #50, #70, #6] =
>>>> mânaʻ (H4513): {UMBRA: #160 % #41 = #37} 1) to withhold, hold back,
>>>> keep back, refrain, deny, *KEEP* *RESTRAIN*, hinder; 1a) (Qal) to
>>>> withhold; 1b) (Niphal) to be withheld;
>>>>
>>>> "*WITHHOLD*-H4513 NOT CORRECTION FROM THE CHILD: FOR IF THOU BEATEST
>>>> HIM WITH THE ROD, HE SHALL NOT DIE." [Proverbs 23:13]
>>>>
>>>> #506 - FEME TOTAL: #182 as [#6, #400, #70, #30] = ʻâlâh (H5927):
>>>> {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal);
>>>> 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,
>>>> withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to
>>>> spring up, grow, shoot forth (of vegetation); 1a5) to go up, go up
>>>> over, rise (of natural phenomenon); 1a6) to come up (before God);
>>>> 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
>>>> superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be
>>>> taken away; 1b2) to take oneself away; 1b3) to be exalted; 1c)
>>>> (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go
>>>> up; 1c2) to bring up, bring against, take away; 1c3) *TO* *BRING*
>>>> *UP*, *DRAW* *UP*, *TRAIN*; 1c4) to cause to ascend; 1c5) to rouse,
>>>> stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
>>>> exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be
>>>> carried away, be led up; 1d2) to be taken up into, be inserted in;
>>>> 1d3) to be offered; 1e) (Hithpael) to lift oneself;
>>>>
>>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>>> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17
>>>> MARCH 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad
>>>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>>>> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child
>>>> birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
>>>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>>>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>>>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>>>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>>>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>>>> declare one's birth (pedigree);
>>>>
>>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>>>> INNER (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4,
>>>> #10, #5, #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child,
>>>> son, boy, offspring, youth; 1a) child, son, boy; 1b) child,
>>>> *CHILDREN*; 1c) descendants; 1d) youth; 1e) apostate Israelites (fig.);
>>>>
>>>> MENORAH (LAMPSTAND)
>>>>
>>>> 
>>>>
>>>> <https://www.desktopbackground.org/wallpaper/jewish-festival-of-
>>>> lights- wallpapers-free-jewish-festival-of-589097>
>>>>
>>>> "AND THOU SHALT MAKE THE SEVEN LAMPS THEREOF: AND THEY SHALL
>>>> *LIGHT*- H5927 THE LAMPS THEREOF, THAT THEY MAY GIVE LIGHT OVER
>>>> AGAINST IT." [Exodus 25:37]
>>>>
>>>> #410 - DEME TOTAL: #117 as [#20, #300, #40, #50] = shemen (H8081):
>>>> {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) oil,
>>>> *OLIVE* *OIL*; 1b1) as staple, medicament or unguent; 1b2) for
>>>> anointing; 1c) fat (of fruitful land, valleys) (metaph);
>>>>
>>>> #830 - ONTIC / FEME TOTAL: #182 as [#20, #400, #10, #400] = kâthîyth
>>>> (H3795): {UMBRA: #830 % #41 = #10} 1) *BEATEN* out, pure, pounded
>>>> fine (in a mortar), costly; 1a) of *OLIVE* *OIL*;
>>>>
>>>> "AND THOU SHALT COMMAND THE CHILDREN OF ISRAEL, THAT THEY BRING THEE
>>>> PURE *OIL*-H8081  OLIVE *BEATEN*-H3795 FOR THE LIGHT, TO CAUSE THE
>>>> LAMP TO *BURN*-H5927 ALWAYS." [Exodus 27:20]
>>>>
>>>> RABBI LABEL LAM (@TORAH.ORG) ON 27 DECEMBER 2024: "CHANUKAH - JUST
>>>> THE BEGINNING: When educating children and students, we cannot
>>>> micromanage results. We can only honor the process. We might do the
>>>> best we can to impart knowledge, to inspire, and model the messages
>>>> we are hoping to impart, but then hope for the best. Why? Because we
>>>> are dealing with free willed beings and therefore “Hadlaka Oseh
>>>> Mitzvah” – “Lighting makes the Mitzvah”.
>>>>
>>>> That’s how it goes in the universe of education. Chanukah is an
>>>> expression of -Chinuch-education. So far, that is all in reference
>>>> to educating others. Yet, there is an entirely other expansive realm
>>>> where we have much more “control”.
>>>>
>>>> Somebody once came to a great Rabbi and boasted with extra pride,
>>>> “Rabbi, I finished the entire Talmud!” The Rabbi, sensing his
>>>> haughty attitude, answered him sharply, “And what did the Talmud
>>>> teach you?!” After Chanukah is concluded a burning question remains.
>>>> We might wonder,” what have the candles ignited in us?!” What
>>>> remains, that’s Chanukah!
>>>>
>>>> "THEN SAID I, LO, I COME (IN THE *VOLUME*-G2777 OF THE BOOK IT IS
>>>> WRITTEN OF ME,) TO DO THY WILL, O GOD... HE THAT DESPISED MOSES' LAW
>>>> DIED WITHOUT MERCY UNDER TWO OR THREE WITNESSES: OF HOW MUCH SORER
>>>> PUNISHMENT, SUPPOSE YE, SHALL HE BE THOUGHT WORTHY, WHO HATH TRODDEN
>>>> UNDER FOOT THE SON OF GOD, AND HATH COUNTED THE BLOOD OF THE
>>>> COVENANT, WHEREWITH HE WAS SANCTIFIED, AN UNHOLY THING, AND HATH
>>>> DONE DESPITE UNTO THE SPIRIT OF GRACE?
>>>>
>>>> #765 - DEME TOTAL: #117 as [#20, #5, #500, #1, #30, #9, #200] =
>>>> kephalís (G2777): {UMBRA: #766 % #41 = #28} 1) a little head; 2) the
>>>> highest part, extremity of anything; 2a) as the capital of a column;
>>>> 2b) the tips or knobs of the wooden rod around which parchments were
>>>> rolled were called by this word, because they resembled little
>>>> heads; 3) the Alexandrian writers transferred the name to the roll
>>>> or volume itself; 3a) in the roll of the book;
>>>>
>>>> FOR WE KNOW HIM THAT HATH SAID, VENGEANCE BELONGETH UNTO ME, I WILL
>>>> RECOMPENSE, SAITH THE LORD. AND AGAIN, THE LORD SHALL JUDGE HIS
>>>> PEOPLE. IT IS A FEARFUL THING TO FALL INTO THE HANDS OF THE LIVING
>>>> GOD." [Hebrews 10:7, 28-31]
>>>>
>>>> The Ramchal writes about and presents in the Mesilas Yesharim a
>>>> powerful and effective psychological tool. “Tenuas HaChitzonius
>>>> Meorerus es ha Penimius” – “The outer actions awaken the
>>>> internality.”. The Sefer HaChinuch often states the same notion as a
>>>> reason or a benefit of a given Mitzvah in other words, “HaAdam Nifal
>>>> Achar Peulosav” – “A Person is affected by what he does”. One
>>>> psychologist pithily and similarly noted, “It is easier to act
>>>> yourself into a better way of feeling than to feel your way into a
>>>> better way of acting.” By doing we are becoming.
>>>>
>>>> #834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 %
>>>> #41 = #7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging
>>>> to one's self;
>>>>
>>>> #834 as [#200, #6, #8, #20, #600] = rûwach (H7307): {UMBRA: #214 %
>>>> #41 = #9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1)
>>>> of heaven; 1b2) quarter (of wind), side; 1b3) breath of air; 1b4)
>>>> air, gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
>>>> quickly in animation or agitation); 1c1) spirit, animation,
>>>> vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience,
>>>> patience; 1c5) spirit, disposition (as troubled, bitter,
>>>> discontented); 1c6) disposition (of various kinds), unaccountable or
>>>> uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
>>>> living, breathing being in man and animals); 1d1) as gift, preserved
>>>> by God, God's spirit, departing at death, disembodied being; 1e)
>>>> spirit (as seat of emotion); 1e1) *DESIRE*; 1e2) sorrow, trouble;
>>>> 1f) spirit; 1f1) as seat or organ of mental acts; 1f2) rarely of the
>>>> will; 1f3) *AS* *SEAT* *ESPECIALLY* *OF* *MORAL* *CHARACTER*; 1g)
>>>> Spirit of God, the third person of the triune God, the Holy Spirit,
>>>> coequal, coeternal with the Father and the Son; 1g1) as inspiring
>>>> ecstatic state of prophecy; 1g2) as impelling prophet to utter
>>>> instruction or warning; 1g3) imparting warlike energy and executive
>>>> and administrative power; 1g4) as endowing men with various gifts;
>>>> 1g5) as energy of life; 1g6) as manifest in the Shekinah glory; 1g7)
>>>> never referred to as a depersonalised force;
>>>>
>>>> Shlomo HaMelech, the wisest of all men writes in Mishlei, “Ner
>>>> Elochim Nishmas Adam” – “The Candle of HASHEM is the Neshama of
>>>> Man”. He also says, Ki Ner Mitzvah V’Torah Ohr” – “A Mitzvah is a
>>>> Candle and Torah is Light”. – “Lighting makes the Mitzvah”. Here we
>>>> can plug in and apply “Hadlaka Oseh Mitzvah” – “Lighting makes the
>>>> Mitzvah”. The lighting of the Chanukah lights, night after night for
>>>> eight straight days is meant to not only light the external candles
>>>> that we meet at the window of our homes and send a faint light into
>>>> the street and the world immediately beyond.
>>>>
>>>> No! They are meant to ignite an ever growing and continuous flame of
>>>> inspiration within our souls. We are lighting our hearts and
>>>> becoming thirsty searchers and hungry seekers of the light of HASHEM
>>>> which is embedded in every detail of creation.
>>>>
>>>> We start with one candle but when we reach eight then – that is
>>>> forever. Chanukah never ends! It only begins! “Hadlaka Oseh Mitzvah”
>>>> – “Lighting makes the Mitzvah”. We are lighting ourselves. This is
>>>> the just the beginning!" <https://torah.org/torah-portion/dvar-
>>>> torah-5785- miketz/>
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>>
>>>> On 12/28/24 18:52, dolf wrote:
>>>>> НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 -
>>>>> EMBELLISHMENT: SHIH (#61 - MALE DEME IS UNNAMED {%22})}
>>>>>
>>>>> САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79);
>>>>> Ego: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}
>>>>>
>>>>> ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI
>>>>> (#163)}
>>>>>
>>>>> НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT:
>>>>> SHIH (#224)}
>>>>>
>>>>> АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF
>>>>> AGGRESSIVE HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:210&feme:226&ontic:210&deme:159>
>>>>>
>>>>> #436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
>>>>> {UMBRA: #436 % #41 = #26} 1) *curse*;
>>>>>
>>>>> #93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb
>>>>> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
>>>>> national;
>>>>>
>>>>> #550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh
>>>>> (H4499): {UMBRA: #161 % #41 = #38} 1) flight, retreat;
>>>>>
>>>>> #534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
>>>>> (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war;
>>>>> 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in battle,
>>>>> wage war; 2) (Qal) to eat, use as food;
>>>>>
>>>>> #508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
>>>>> {UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession,
>>>>> act of expulsion;
>>>>>
>>>>> IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF*
>>>>> *CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING
>>>>> ANYTHING BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK*
>>>>> (WORK, AND THEN MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT
>>>>> WERE A REAL *CURSE*.
>>>>>
>>>>> #111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
>>>>> #721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] =
>>>>> kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal
>>>>> officer or chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b)
>>>>> pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e)
>>>>> Zadokite priests; 1f) Aaronic priests; 1g) the high priest;
>>>>>
>>>>> #877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
>>>>> #1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh
>>>>> (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish,
>>>>> make; 1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii)
>>>>> *TO* *WORK*; iii) to deal (with); iv) to act, act with effect,
>>>>> effect; 1a2) to make; i) to make; ii) to produce; iii) to prepare;
>>>>> iv) to make (an offering); v) to attend to, put in order; vi) to
>>>>> observe, celebrate; vii) to acquire (property); viii) to appoint,
>>>>> ordain, institute; ix) to bring about; x) to use; xi) to spend,
>>>>> pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
>>>>> produced; iv) to be offered; v) to be observed; vi) to be used;
>>>>> 1a4) (Pual) to be made; 1b) (Piel) to press, squeeze;
>>>>>
>>>>> IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA
>>>>> WITHOUT THE HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO
>>>>> HAS BEEN ABLE TO RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF
>>>>> *WORK* —BY PROMISING HIM MORE HAPPINESS IN ANOTHER WORLD." [page 3]
>>>>>
>>>>>
>>>>> On 12/28/24 16:26, dolf wrote:
>>>>>>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA
>>>>>> ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE
>>>>>> TALK IDEA @1 - WHAT FASCISM IS
>>>>>>
>>>>>> YOUTUBE: "Russian Airforce - 1942 (1942)"
>>>>>>
>>>>>> <https://youtu.be/9nxXRDAL7gY>
>>>>>>
>>>>>> kōng xí (空襲): air raid; attack from the air
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>>>> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>>>>>>
>>>>>> CANON: #18 = [#18]
>>>>>>
>>>>>> FAYAN: #38 = [#24, #9, #5]
>>>>>>
>>>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6.
>>>>>> vacant; unoccupied, 7. empty space, 8. without substance, 9. to
>>>>>> not have, 10. opportunity; chance, 11. vast and high, 12.
>>>>>> impractical; ficticious, 13. blank, 14. expansive, 15. lacking,
>>>>>> 16. plain; nothing else
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>>>> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>>>>>>
>>>>>> CANON: #74 = [#74]
>>>>>>
>>>>>> FAYAN: #72 = [#14, #18, #20, #20]
>>>>>>
>>>>>> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of
>>>>>> the dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on
>>>>>> clothes for the dead, 7. to put on an extra coat, 8. to wear; to
>>>>>> put on, 9. to repeat, 10. to continue as before, 11. to rush at
>>>>>>
>>>>>> --------
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>>>>>>
>>>>>> FAYAN: #9 = [#9]
>>>>>>
>>>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>>>
>>>>>> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM
>>>>>> OF NATURE (NATURE SURMOUNTS NATURE)}
>>>>>>
>>>>>> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>>>>>>
>>>>>>      “Those of long ago eras who explicated the Documents arranged
>>>>>> it in one hundred chapters. But then the ‘Proclamation against
>>>>>> Wine’ chapter came to have unexpected gaps in it. Now these
>>>>>> lacunae are gone, are they not?
>>>>>>
>>>>>> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must
>>>>>> distinguish between the Fascist popular movement and the popular
>>>>>> movement in Russia.
>>>>>>
>>>>>> The Fascist movement is a spontaneous return to the traditions of
>>>>>> ancient Rome. The Russian movement has an essential tendency
>>>>>> towards anarchy.
>>>>>>
>>>>>> By instinct, the Russian does not incline towards a higher form of
>>>>>> society. Certain peoples can live in such a way that with them a
>>>>>> collection of family units does not make a whole; and although
>>>>>> Russia has set up a social system which, judged by Western
>>>>>> standards, qualifies for the designation " State ", it is not, in
>>>>>> fact, a system which is either congenial or natural to her.
>>>>>>
>>>>>> It is true that, in a sense, every product of human culture, every
>>>>>> work gifted with beauty can be born only of the effect of the
>>>>>> constraint which we call education.
>>>>>>
>>>>>> The Aryan peoples are peoples who are particularly active.
>>>>>>
>>>>>> A man like Krümel works from morning to night; such-and-such
>>>>>> another person never stops thinking. In the same way, the Italian
>>>>>> is as diligent as an ant (bienenfleissig).
>>>>>>
>>>>>> FAYAN: #9 = [#9]
>>>>>>
>>>>>> jiǔgào (酒誥): 1. Announcement about Drunkenness
>>>>>>
>>>>>> FAYAN: #48 = [#13, #26, #9]
>>>>>>
>>>>>> piān (篇): 1. chapter; section; essay; article
>>>>>>
>>>>>> FAYAN: #9 = [#9]
>>>>>>
>>>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>>>
>>>>>> FAYAN: #38 = [#24, #9, #5]
>>>>>>
>>>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6.
>>>>>> vacant; unoccupied, 7. empty space, 8. without substance, 9. to
>>>>>> not have, 10. opportunity; chance, 11. vast and high, 12.
>>>>>> impractical; ficticious, 13. blank, 14. expansive, 15. lacking,
>>>>>> 16. plain; nothing else
>>>>>>
>>>>>> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22,
>>>>>> #3, #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19,
>>>>>> #4, #6, #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22,
>>>>>> #21, #2, #26]
>>>>>>
>>>>>> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4.
>>>>>> only, 5. in it; there
>>>>>>
>>>>>> FAYAN: #49 = [#9, #9, #2, #29]
>>>>>>
>>>>>> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>>>>>>
>>>>>> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>>>>>>
>>>>>> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5.
>>>>>> to perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>>>>>>
>>>>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7,
>>>>>> #9, #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16,
>>>>>> #5, #35]
>>>>>>
>>>>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now;
>>>>>> still, 4. is it not?; final particle, 5. husband, 6. a person, 7.
>>>>>> *SOMEONE* *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>>>>
>>>>>> In the eyes of the Russian, the principal support of civilisation
>>>>>> is vodka. His ideal consists in never doing anything but the
>>>>>> indispensable. Our conception of work (work, and then more of it!)
>>>>>> is one that he submits to as if it were a real *curse*." [page 3]
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

REDUCTIO AD HITLERUM IDEA #5: "... Despite their weaknesses, the
Italians have so many qualities that make us like them. ITALY IS THE
*COUNTRY* *WHERE* *INTELLIGENCE* *CREATED* *THE* *NOTION* *OF* *THE*
*STATE*. THE *ROMAN* *EMPIRE* (ie. #217 = #76 - fǎ (法): *METHOD* + #141
- yán (言): *THEORY* as #207 - xué (學): *DOCTRINE* --> rì (日): *SUN*
DERIVATIONS GIVES A CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207
= [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3,
#32]) *IS* *A* *GREAT* *POLITICAL* *CREATION*, THE GREATEST OF ALL.

In that regard the #76 = [#36 (*) - IMPLICIT DISDAIN FOR BOER WAR
MEMORIAL DAY 31 MAY, #40] / fǎ (法): method, way; the law, rules,
regulations; a standard, a norm; an institution clearly comprises the
CENTRE WELL-FIELD elements relevant to the ROMAN GOVERNANCE PROTOTYPES
#FOUR / #EIGHT as the premise for MICHAEL NYLAN’s translation and
edition of YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE:
"AND WHEN FELIX HEARD THESE THINGS, HAVING *MORE*-G197 *PERFECT*-G197
KNOWLEDGE OF [THAT] WAY, HE DEFERRED THEM:

#863 as [#1, #20, #100, #10, #2, #5, #200, #300, #5, #100, #70, #50] =
akribésteron (G197): {UMBRA: #863 % #41 = #2} 1) more exactly, more
perfectly;

G197@{
  {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
  {@2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21)},
  {@3: Sup: 40 - LAW / MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40)},
  {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#50)},
  {@5: Sup: 52 - MEASURE: TU (#164); Ego: 2 - FULL CIRCLE: CHOU (#52)},
  {@6: Sup: 57 - GUARDEDNESS: SHOU (#221); Ego: 5 - KEEPING SMALL: SHAO
(#57)},
  {@7: Sup: 14 - PENETRATION: JUI (#235); Ego: 38 - FULLNESS: SHENG (#95)},
  {@8: Sup: 71 - STOPPAGE: CHIH (#306); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
  {@9: Sup: 76 - AGGRAVATION: CHU (#382); Ego: 5 - KEEPING SMALL: SHAO
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})},
  {@10: Sup: 14 - PENETRATION: JUI (#396); Ego: 19 - FOLLOWING: TS'UNG
(#176)},
  {@11: Sup: 3 - MIRED: HSIEN (#399); Ego: 70 - SEVERANCE: KE (#246)},
  {@12: Sup: 53 - ETERNITY: YUNG (#452); Ego: 50 - VASTNESS / WASTING:
T'ANG (#296)},
  Male: #452; Feme: #296
} // #863

chōng dòng (衝動): to have an urge; to be impetuous; impulse; urge

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:衝&run:Fayan&glyph:衝>

CANON: #296 = [#5, #17, #43, #55, #57, #58, #61]

FAYAN: #30 = [#19, #7, #4]

chōng (衝): 1. to charge at, 2. to ram, 3. to attack, 4. to break a run
of bad luck, 5. to dash against, 6. fierce , 7. to pour; to infuse; to
steep, 8. to rinse; to wash away, 9. Chong

CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (孝至): #14 / II -
NATURE REJOICES IN ITS NATURE

#21: 君子動則擬諸事，事則擬諸禮。

    THE NOBLE MAN, WHEN HE COMES TO ACT, TAKES THE MEASURE OF THE
CIRCUMSTANCES HE CONFRONTS AND, IN HIS OWN ACTIONS, THE MEASURE OF THE
RITES.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:君子&run:Fayan&glyph:君子>

CANON: #1192 = [#8, #13, #20, #22, #26, #29, #30, #34, #36, #37, #41,
#46, #60, #61, #63, #65, #67, #71, #73, #75, #76, #78, #80, #81]

"FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST PRINCIPALITIES,
AGAINST POWERS, AGAINST THE *RULERS*-G2888 OF THE DARKNESS OF THIS
WORLD, AGAINST SPIRITUAL WICKEDNESS IN HIGH PLACES." [Ephesians 6:12]

#1192 as [#20, #70, #200, #40, #70, #20, #100, #1, #300, #70, #100, #1,
#200] = kosmokrátōr (G2888): {UMBRA: #1721 % #41 = #40} 1) lord of the
world, prince of this age; 1a) the devil and his demons;

FAYAN: #597 = [#13, #9, #18, #20, #9, #10, #15, #16, #20, #6, #7, #8,
#12, #24, #2, #13, #14, #26, #28, #14, #15, #17, #19, #23, #3, #10, #11,
#8, #9, #10, #20, #4, #5, #22, #1, #2, #3, #4, #7, #8, #14, #15, #22,
#24, #15, #22]

jūnzi (君子): 1. a ruler; a *SOVEREIGN*, 2. junzi; a nobleman; a person of
noble character; a person of virtue

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:動&run:Fayan&glyph:動>

CANON: #141 = [#3, #5, #17, #21, #29, #66]

FAYAN: #171 = [#4, #10, #6, #12, #25, #12, #16, #23, #24, #10, #5, #2, #22]

dòng (動): 1. to move, 2. to make happen; to change, 3. to start, 4. to
act, 5. to touch; to prod; to stir; to stimulate, 6. movable, 7. to use,
8. signalling a result, 9. movement, 10. often, 11. to eat, 12. to
revolt; to rebel

AND SAID, WHEN LYSIAS THE CHIEF CAPTAIN SHALL COME DOWN, I WILL KNOW THE
UTTERMOST OF YOUR MATTER." [Acts 24:22]

#1192 as [#200, #300, #100, #1, #300, #8, #3, #70, #10, #200] =
stratēgós (G4755): {UMBRA: #1182 % #41 = #34} 1) the *COMMANDER* *OF*
*AN* *ARMY*; 2) in the NT a civic commander, a governor; 2a) the name
the highest magistrate in the municipia or colonies; they had the power
of administering justice in the less important cases; 2b) of civil
magistrates; 3) captain of the temple, i.e. the commander of the Levites
who kept guard in and around the temple;

GRAPPLE (339, 450)@[81, 12, 73, 20, 43, 44, 54, 70, 53] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:339,233&feme:450,227&ontic:352,168&deme:348,227&idea:450,227&run:Heuristic&date:2025.1.1&time:07.43&run:Mystery&tetra:53>

{@9: Sup: 45 - GREATNESS: TA (#339); Ego: 53 - ETERNITY: YUNG (#450)}

TELOS TOTAL: #450
ONTIC TOTAL: #352
DEME TOTAL: #348

#450 as [#100, #8, #40, #1, #300, #1] = rhēma (G4487): {UMBRA: #149 %
#41 = #26} 1) that which is or has been uttered by the living voice,
thing spoken, word; 1a) any sound produced by the voice and having
definite meaning; 1b) speech, discourse; 1b1) what one has said; 1c) a
series of words joined together into a sentence (a declaration of one's
mind made in words); 1c1) an utterance; 1c2) a saying of any sort as a
message, a narrative; i) concerning some occurrence; 1c3) subject matter
of speech, thing spoken of; i) so far forth as it is a matter of
narration; ii) *SO* *FAR* *AS* *IT* *IS* *A* *MATTER* *OF* *COMMAND*;
iii) *A* *MATTER* *OF* *DISPUTE*, *CASE* *AT* *LAW*;

YOUTUBE: "IN THE AIR TONIGHT (IN THIS MOMENT)"

<https://www.youtube.com/watch?v=azeh1ZbxWwI>

<https://www.youtube.com/watch?v=XqdYHnulCms>

#487 - MALE TOTAL: #233 as [#5, #3, #5, #100, #9, #5, #50, #300, #10] =
egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise;
1a) to arouse from sleep, to awake; 1b) to arouse from the sleep of
death, *TO* *RECALL* *THE* *DEAD* *TO* *LIFE*; 1c) to cause to rise from
a seat or bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to
cause to appear, bring before the public; 1d2) to raise up, stir up,
against one; 1d3) to raise up i.e. cause to be born; 1d4) of buildings,
to raise up, construct, erect;

BING COPILOT @ 0743 HOURS ON 1 JANUARY 2024: "WHAT IS THE DIFFERENCE
BETWEEN χιλίαρχος and στρατηγος IN THE CONTEXT OF ROMAN GOVERNANCE?

In the context of Roman governance, χιλίαρχος (chiliarchos) and
στρατηγος (strategos) refer to different military and administrative roles:

1 χιλίαρχος (Chiliarchos): This term is of Greek origin and means
"commander of a thousand." It was used to denote a military officer in
charge of a unit of approximately 1,000 soldiers. The role was more
common in Hellenistic armies and less frequently used in Roman military
structure.
2 στρατηγος (Strategos): Also of Greek origin, this term means
"general" or "commander." In the Roman context, it was used to refer to
a high-ranking military officer, often in charge of larger units or
entire campaigns. The term was sometimes used interchangeably with "dux"
or "legatus," which were Roman titles for military commanders.

In summary, while both terms refer to military leaders, χιλίαρχος
typically denotes a commander of a smaller unit (about 1,000 soldiers),
whereas στρατηγος refers to a higher-ranking general or commander in
charge of larger forces or campaigns.

Does this help clarify the difference for you?

The Greek term χιλίαρχος is said to be used to translate the Roman
tribunus militum (following Polybius), and also for the phrase tribuni
militares consulari potestate (Plutarch). The responsibilities of a
χιλίαρχος were as a "commander of a thousand men". Essentially, Claudius
Lysias is "a high-ranking military officer in charge" of anywhere from
600 to 1,000 men, and this appears to be the case for it is said that
his command was over a "cohort" (σπεῖρα, speira) in Jerusalem which is
"the tenth part of a Roman legion having about 600 men" [Acts 21:31].

Claudius Lysias' complete description as found in the New Testament book
of the Acts of the Apostles is "the tribune of the cohort" in Jerusalem,
which resided in nearby "barracks" (Acts 21.34, 37; 22.24, 23.10, 16,
32). It takes ten cohorts to make up a legion, and each legion had six
tribunes with a thousand men ("soldiers and centurions" Acts 21:32)
under his command if the cohort was full; consequently, Claudius Lysias
was a part of a larger military force. The exact numbers in his cohort
may never be known, however he had sufficient men to spare two
centurions, two hundred soldiers, seventy horsemen, and two hundred
spearmen to accompany Paul to Caesarea Acts 23:23–24. Furthermore, when
the security detail arrives before Antipatris (Acts 23:31), Claudius
Lysias allows for the seventy horsemen to go on with him and Paul to
Caesarea, the headquarters of the Procurator Felix (Acts 23:32–35)."
<https://en.wikipedia.org/wiki/Claudius_Lysias>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

#76 = [#36 (*), #40]

fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

#141 = [#8, #30, #42, #61]

yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
as, 9. to act as

#217 = [#36 (*), #40, #8, #30, #42, #61]

#541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

The Italian people's musical sense, its liking for harmonious
proportions, the beauty of its race! The Renaissance was the dawn of a
new era, in which Aryan man found himself anew. There's also our own
past on Italian soil. A man who is indifferent to history is a man
without hearing, without sight. Such a man can live, of course—but what
a life?" [pages 9, 10]

On 12/31/24 11:49, dolf wrote:
> BING COPILOT @ 0911 HOURS ON 31 DECEMBER 2024: "HOW AND WHY DID HITLER'S
> BIRTHDAY BECOME OF IMPORTANCE TO THE CULT OF PERSONALITY?
>
> <http://www.grapple369.com/Savvy/?
> male:478&feme:319&ontic:290&deme:560&idea:319run:Heuristic&date:2024.12.31&time:09.11&run:Mystery&tetra:4>
>
> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
> #67 - FEME TOTAL: #67 as [#6, #5, #6, #30, #10, #4, #6] /
> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
> (NEI) as [#5, #10, #30, #6, #4, #10, #40] /
> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17 MARCH
> 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] /
> #474 - ONTIC TOTAL: #290 as [#30, #30, #4, #400, #10] = yâlad (H3205):
> {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
> 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
> (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
> born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist
> or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born;
> 1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
> bringing forth iniquity); 1f) (Hophal) day of birth, *BIRTHDAY*
> (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
>
> 
>
> YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
>
> <https://www.youtube.com/watch?v=ocRQe6E4G7c>
>
> <https://www.youtube.com/watch?v=iymUDtrQqks>
>
> ADOLF HITLER'S  #44 - yâlad (H3205): *BIRTHDAY*, 20 APRIL became
> significant to the cult of personality surrounding him due to the
> extensive #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
> #33]: *PROPAGANDA* efforts of the Nazi Party. The Nazis used HITLER'S
> birthday as an opportunity to glorify him and reinforce his image as the
> infallible leader and savior of Germany.
>
> #2182 - FEME TOTAL: #319 as [#20, #1, #400, #600, #800, #50, #300, #1,
> #10] = kaucháomai (G2744): {UMBRA: #1143 % #41 = #36} 1) *TO* *GLORY*
> (*WHETHER* *WITH* *REASON* *OR* *WITHOUT*); 2) to glory on account of a
> thing; 3) to glory in a thing;
>
> #319 as [#6, #5, #100, #200, #6, #2] = qârôwb (H7138): {UMBRA: #308 %
> #41 = #21} 1) near; 1a) of place; 1b) of time; 1c) *OF* *PERSONAL*
> *RELATIONSHIP*; 1c1) kinship;
>
> NOTE: GOEBBELS cultivated an image of HITLER as a "heroic genius".
> During the existence of Nazi Germany, every year on the eve of HITLER'S
> BIRTHDAY, GOEBBELS would deliver a speech titled "Our Hitler", in which
> he lauded all the many supposed virtues of HITLER'S personality and ideas.
>
> #101 - MALE TOTAL: #130 as [#40, #1, #50, #9, #1] = manía (G3130):
> {UMBRA: #102 % #41 = #20} 1) madness, *FRENZY*;
>
> #310 - FEME TOTAL: #67 as [#300, #2, #8] = shᵉbach (H7624): {UMBRA: #310
> % #41 = #23} 1) (Pael) to *LAUD*, praise, adulate, adore;
>
> #130 - ONTIC TOTAL: #130 as [#40, #30, #10, #50] = millâh (H4405):
> {UMBRA: #75 % #41 = #34} 1) word, *SPEECH*, utterance;
>
> #310 - DEME TOTAL: #67 as [#300, #2, #8] /
> #320 - DEME TOTAL: #67 as [#300, #2, #8, #10] /
> #375 - DEME TOTAL: #67 as [#10, #300, #2, #8, #50, #5] /
> #396 - DEME TOTAL: #67 as [#10, #300, #2, #8, #6, #50, #20] = shâbach
> (H7623): {UMBRA: #310 % #41 = #23} 1) to soothe, still, stroke; 1a)
> (Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2) *TO*
> *LAUD*, *PRAISE*, *COMMEND*; 2a) (Piel); 2a1) to laud, praise (God);
> 2a2) to commend, congratulate (the dead); 2b) (Hithpael) to boast;
>
> The cult of personality was built on the idea that HITLER was a heroic,
> almost superhuman figure MALE: #130 / FEME: #67 / ONTIC: #130 / DEME:
> #67 = [... #20, #23, #24 ...] who could restore Germany's greatness
> after its defeat in WORLD WAR I and the economic hardships of the Weimar
> Republic. This image was propagated through various means, including
> art, speeches, and public events, with HITLER'S BIRTHDAY serving as a
> focal point for these efforts.
>
> #1461 - MALE TOTAL: #478 as [#400, #80, #70, #200, #300, #1, #200, #10,
> #200] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or
> placing under; 1a) thing put under, substructure, foundation; 2) *THAT*
> *WHICH* *HAS* *FOUNDATION*, *IS* *FIRM*; 2a) that which has actual
> existence; 2a1) a substance, *REAL* *BEING*; 2b) the substantial
> quality, nature, of a person or thing; 2c) the steadfastness of mind,
> firmness, courage, resolution; 2c1) confidence, firm trust, assurance;
>
> #724 - FEME TOTAL: #319 as [#5, #80, #10, #4, #70, #50, #300, #5, #200]
> = epidídōmi (G1929): {UMBRA: #963 % #41 = #20} 1) to hand, give by hand;
> 2) to give over; 2a) *GIVE* *UP* *TO* *THE* *POWER* *OR* *WILL* *OF* *ONE*;
>
> #160 - ONTIC TOTAL: #290 as [#30, #10, #40, #10, #50, #20] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #976 - DEME TOTAL: #560 as [#6, #30, #60, #200, #50, #10, #20, #600] =
> çeren (H5633): {UMBRA: #310 % #41 = #23} 1) *LORD*, *RULER*, *TYRANT*;
> 2) axle;
>
> By celebrating his birthday, the Nazis aimed to unify the German people
> behind HITLER and ensure loyalty to him and his vision for the future.
> This also helped to prevent any fragmentation within the Nazi Party and
> maintain control over the population. Does this help clarify things for
> you?" <https://en.wikipedia.org/wiki/Adolf_Hitler%27s_cult_of_personality>
>
>
>
> On 12/30/24 12:42, dolf wrote:
>> EMAIL @ 1220 HOURS ON 30 DECEMBER 2024: " LETTING THE WORLD KNOW
>> FEDERAL MEMBER DARREN CHESTER TOOK NO ACTION WITH RESPECTS TO THE
>> CHERISHED MOTHER STATUE BEING A TROJAN FOR HIJACKING THE WORLD WAR ONE
>> CENTENNIAL BECAUSE ANTI-SEMITISM ACCORDED WITH HIS RELIGIOUS SENSIBILITES
>>
>> I am never going to forgive my country due to FEDERAL MEMBER DARREN
>> CHESTER, WELLINGTON SHIRE COUNCIL, RETURNED SERVICES LEGAUE and the
>> VICTORIA POLICE taking no action when matters of concern were reported
>> to them because such travesty wrought against my name and reputation
>> accorded entirely with their sensibilities."
>>
>> ACKNOWLEDGED EMAIL ***@anzacmemorial.nsw.gov.au @ 1226 HOURS ON 30
>> DECEMBER 2024: "Thank you for contacting the Anzac Memorial Learning
>> Team.
>>
>> This mailbox will be unmonitored from Friday, the 20th of December to
>> Monday, the 13th of January. All enquiries received during this period
>> will be responded to in the week commencing 13th of January 2025.
>>
>>
>> If you have an urgent enquiry about the Anzac Memorial's Learning
>> Program, please contact ....."
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> On 12/30/24 08:32, dolf wrote:
>>> X:TWITTER (@Jerusalem_Post) @ 0018 HOURS ON 30 DECEMBER 2024: "The
>>> deadly attack on December 20 at the Christmas market in the German
>>> city of Magdeburg – in which five people were murdered and 235
>>> wounded – sparked a heated public, media, and political debate
>>> surrounding the problematic and complex personality of the
>>> perpetrator, Saudi doctor TALEB AL-ABDULMOHSEN.
>>>
>>> A brief examination of the 50-year-old’s will, left in the car with
>>> which he carried out the horrific attack, is sufficient to discern an
>>> unstable and inconsistent person, deeply conflicted with himself and
>>> his surroundings, who goes to murder innocent people at a Christmas
>>> market and bequeaths all his possessions to the Red Cross.
>>>
>>> It was convenient for most politicians, journalists, and commentators
>>> to cling to the theory that ABDULMOHSEN was an anti-Islamic Muslim,
>>> who spread the messages of the far-right political party Alternative
>>> for Germany (AfD), Israeli personalities including PRIME MINISTER
>>> BENJAMIN NETANYAHU, and ELON MUSK on his X account, to divert
>>> attention from the fact that most terrorist attacks on German and
>>> European soil in the past 20 years were carried out by Islamists in
>>> the name of radical Islam.
>>>
>>> The attack in Magdeburg allowed the establishment in Germany and
>>> Europe to use this extreme and rare case to launch an organized
>>> chorus warning of “GENERALIZATIONS AGAINST MUSLIMS,” explaining that
>>> “the real problem of terrorism lies on the right side of the
>>> political map,” that “its roots should be found in the conflict
>>> between nationalist Israel and its neighbors,” and that “we must
>>> beware of Islamophobia.”
>>>
>>> “Islamophobe” was the term that was almost automatically attached to
>>> the perpetrator, although he was described here and there as an
>>> “Islam critic” or “anti-Islamic” – descriptions that seemed to better
>>> match the profile of the man, which was constructed based on the
>>> content of his X account, the website he managed, and the few rare
>>> interviews he gave in recent years." <https://www.jpost.com/
>>> international/ article-835279>
>>>
>>> DOLF @ 0120 HOURS ON 30 DECEMBER 2024: "LAUNCHED AN ORGANIZED CHORUS
>>> WARNING OF “GENERALIZATIONS AGAINST MUSLIMS”?
>>>
>>> We've identified a #182 - *SINISTER* *THEORY* = [#48, #59, #75] which
>>> yields a neural linguistic pragma male value #94 that can be
>>> associated to NOUS #44 for HITLER'S BIRTHDAY of 20 April (ie. what's
>>> your plans for EASTER 2025 despite the subterfuge of the post
>>> millennial Jubilee year?) and also #105 - WITHIN THE LAW : #40 - 𝌭法
>>> - LAW / MODEL (FA) + #65 - 𝍆 內 - INNER (NEI) observed in both
>>> ISLAMIC practice of concealment #910 = taqiyyah (تقیة) and deduce the
>>> meta descriptor pairing {@3: Sup: 24 - JOY: LE (#114); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#105)} of partisan conformity
>>>
>>> #114 - *INTENTION*; *CONSIDERATION*
>>> #105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>>> (#105) meaning "WITHIN THE LAW"
>>>
>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>>> INNER (NEI) as [#5, #10, #30, #6, #4, #10, #40] /
>>> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17
>>> MARCH 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad
>>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>>> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child
>>> birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
>>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>>> declare one's birth (pedigree);
>>>
>>> #105 as [#2, #3, #50, #10, #40] = gan (H1588): {UMBRA: #53 % #41 =
>>> #12} 1) *GARDEN*, enclosure; 1a) enclosed garden; 1a1) (fig. of a
>>> bride); 1b) garden (of plants); 1c) Garden of Eden;
>>>
>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>>> INNER (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4,
>>> #10, #5, #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son,
>>> boy, offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*;
>>> 1c) descendants; 1d) youth; 1e) apostate Israelites (fig.);
>>>
>>> If indeed it constitutes a #182 - *SINISTER* *THEORY* = [#48, #59,
>>> #75] as a name derived from BORMANN (ie. REDUCTIO AD HITLERUM AS IDEA
>>> #105 - 12 / 13 JANUARY 1942: "MARK MY WORDS, BORMANN, I'M GOING TO
>>> BECOME VERY RELIGIOUS." [page 203]) whose hand could be seen in an
>>> array of domestic policies, including the murder of the Jews, the
>>> Euthanasia Program, the plunder of artwork, and the expansion of
>>> forced-labor programs. He also signed a series of edicts ordering
>>> deportations of Jews to the east.
>>>
>>> #105 as [#30, #10, #5, #6, #4, #10, #40] = Yᵉhûwdîy (H3064): {UMBRA:
>>> #35 % #41 = #35} 1) *JEW*;
>>>
>>> #105 as [#1, #40, #8, #50, #6] = mâchâh (H4229): {UMBRA: #53 % #41 =
>>> #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
>>> obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1)
>>> to be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
>>> (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual)
>>> full of marrow (participle);
>>>
>>> #105 as [#50, #3, #50, #2] / [#40, #3, #50, #2, #10] = gânab (H1589):
>>> {UMBRA: #55 % #41 = #14} 1) to steal, steal away, carry away; 1a)
>>> (Qal) to steal; 1b) (Niphal) *TO* *BE* *STOLEN*; 1c) (Piel) to steal
>>> away; 1d) (Pual) to be stolen away, be brought by stealth; 1e)
>>> (Hithpael) to go by stealth, steal away;
>>>
>>> #105 as [#80, #1, #9, #5, #10] = páthos (G3806): {UMBRA: #360 % #41 =
>>> #32} 1) whatever befalls one, whether it be sad or joyous; 1a) spec.
>>> a calamity, mishap, evil, affliction; 2) a feeling which the mind
>>> suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*, *EMOTION*,
>>> *PASSION*; 2b) passionate deed; 2c) used by the Greeks in either a
>>> good or bad sense; 2d) in the NT in a bad sense, depraved passion,
>>> vile passions;
>>>
>>> The use of *CHILDREN* as a method of war (eg: Following the unveiling
>>> of a nativity scene featuring the baby Jesus lying in a manger #449 -
>>> châthal (H2853): *ENWRAPPED* with a Palestinian keffiyeh, the Vatican
>>> chose on 11 DECEMBER 2024 to remove the display due to significant
>>> backlash) so as to generate hysteria and animosity against the enemy
>>> which is alleged to have occurred with HAMAS appears to belong to the
>>> same linguistic pragma class of #182 - *SINISTER* *THEORY* = [#48,
>>> #59, #75] which is not only an implicit #105 characteristic of
>>> religious belief but conveys a culpability of depravity asserted
>>> against IRISH CATHOLIC REPUBLICANISM who remain silent when using the
>>> same economy of suffering tactic and therefore assist the enemy.
>>>
>>> The only thing more disgusting than the propagandist head in the sand
>>> stupidity of your JPOST article is my experience of prejudice by
>>> Jewish lawyers who have failed to acknowledge or render assistance
>>> within our legal matters--you will one day be publicly named."
>>>
>>> "THEN GOD TURNED, AND GAVE THEM UP ..." [Acts 7:42]
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>>
>>> On 12/29/24 19:09, dolf wrote:
>>>>
>>>> CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
>>>> (AUTONOMOUS NATURE)
>>>> TABLE TALK NOTION OF WORK AND STATE #23.0:  ... 夫與東國 ...
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:夫
>>>> &un:Fayan&glyph:夫>
>>>>
>>>> CANON: #51 = [#6, #10, #35]
>>>>
>>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>>>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>>>
>>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now;
>>>> still, 4. is it not?; final particle, 5. husband, 6. a person, 7.
>>>> *SOMEONE* *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:與
>>>> &run:Fayan&glyph:與>
>>>>
>>>> CANON: #392 = [#3, #16, #21, #36, #42, #45, #48, #52, #53, #76]
>>>>
>>>> FAYAN: #708 = [#9, #15, #19, #20, #21, #22, #24, #10, #3, #19, #2,
>>>> #6, #10, #22, #23, #25, #7, #11, #16, #17, #20, #27, #6, #4, #22,
>>>> #14, #5, #7, #9, #24, #27, #17, #18, #12, #14, #22, #24, #6, #12,
>>>> #14, #16, #19, #21, #3, #7, #18, #19]
>>>>
>>>> yǔ (與): 1. and, 2. to give, 3. together with, 4. interrogative
>>>> particle, 5. to accompany, 6. to particate in, 7. of the same kind,
>>>> 8. to help, 9. for
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:東
>>>> &run:Fayan&glyph:東>
>>>>
>>>> CANON: #100 = [#11, #12, #14, #63]
>>>>
>>>> FAYAN: #95 = [#21, #10, #24, #14, #26]
>>>>
>>>> dōng (東): 1. east, 2. master; host, 3. Dong
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:國
>>>> &run:Fayan&glyph:國>
>>>>
>>>> CANON: #450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]
>>>>
>>>> FAYAN: #288 = [#22, #20, #22, #10, #13, #29, #8, #10, #12, #17, #8,
>>>> #9, #12, #13, #14, #18, #24, #27]
>>>>
>>>> guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state,
>>>> 3. a feud; a vassal state, 4. *A* *STATE*; *A* *KINGDOM*, 5. a
>>>> place; a land, 6. domestic; Chinese, 7. national, 8. top in the
>>>> nation, 9. Guo
>>>>
>>>> THEORY ON wèi (畏): ADMIRABLE PERSON / TEMPLATED #182 = [#48, #59,
>>>> #75] IDEA OF STATE ACTION #23.0: 「... 子欲自高邪？仲元，世之師也。
>>>> 見 其貌者， 肅如也；聞其言者，愀如也；觀其行者，穆如也。鄲聞以德詘人
>>>> 矣， 未聞以德詘於 人也。仲元，畏人也。」
>>>>
>>>>      “HAD THERE BEEN NO ZHONGNI, THEN NO ONE WOULD HAVE HEARD OF THE
>>>> MEN WHO STARVED ON WEST MOUNTAIN OR OF THE OFFICIAL DISMISSED IN THE
>>>> EAST [IN LU]!”

    “BUT WHAT IF WANG YANG AND GONG YU HAD BEEN SO
>>>> FORTUNATE AS TO MEET UP WITH ZHONGNI?”

    “THEY WERE BRILLIANT
>>>> SHINING STARS. SURELY YOU DO NOT MEAN TO SAY THAT THEY HAD TO RELY
>>>> ON THE FORCE OF FLOWERY ENCOMIA?”

    “WELL, IF THAT’S THE CASE,
>>>> THEN WHY DON’T PEOPLE LIKE LI ZHONGYUAN MAKE THEMSELVES FAMOUS?”


>>>>     “LI HAD THAT SHINING QUALITY, BECAUSE THAT WAS HIS OWN DOING.
>>>> BUT IT IS HEAVEN THAT ELEVATES A PERSON. WOULD A TRUE MASTER EVER
>>>> WANT TO ELEVATE HIMSELF? [NO!] LI ZHONGYUAN WAS *MODEL* *FOR* *THE*
>>>> *AGE*. WHEN ONE SAW HIS DEMEANOR, IT WAS REVERENT. WHEN ONE HEARD
>>>> HIS TALK, IT WAS ELOQUENT. WHEN ONE OBSERVED HIS ACTIONS, THEY WERE
>>>> IMPOSING AND COMPELLING. I HAVE ONLY HEARD THAT ONE USES VIRTUE TO
>>>> MAKE OTHERS SUBMIT. I HAVE NEVER HEARD THAT ONE USES VIRTUE IN ORDER
>>>> TO SUBMIT TO OTHERS. LI ZHONGYUAN WAS A PERSON OF TRULY *AWESOME*
>>>> *DIGNITY*.”
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:48>
>>>>
>>>> #48 - 𝌵禮 = #222 / #384 / #499
>>>> COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
>>>> RANGE: noon 21 to 25 JULY
>>>>
>>>> APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
>>>> One who knows no fear enters fearsome situations. (入畏)
>>>> FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
>>>> MEANS: This is what other men reject. (人所棄也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:出
>>>> &run:Fayan&glyph:出>
>>>>
>>>> #329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]
>>>>
>>>> chū (出): 1. to go out; to leave, 2. measure word for dramas, plays,
>>>> operas, etc, 3. to produce; to put forth; to issue; to grow up, 4.
>>>> to extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to
>>>> post, 8. to take up an official post, 9. to give birth, 10. a verb
>>>> complement, 11. to occur; to happen, 12. to divorce, 13. to chase
>>>> away, 14. to escape; to leave, 15. to give, 16. to emit, 17. quoted
>>>> from
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮
>>>> &run:Fayan&glyph:禮>
>>>>
>>>> #141 = [#34, #48, #59]
>>>>
>>>> lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette,
>>>> 2. a ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5.
>>>> Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a
>>>> religious ceremony, 8. to respect; to revere
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏
>>>> &run:Fayan&glyph:不畏>
>>>>
>>>> #48 = [#48]
>>>>
>>>> bùwèi (不畏): 1. unafraid; to defy
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:入
>>>> &run:Fayan&glyph:入>
>>>>
>>>> #516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
>>>> #73, #80]
>>>>
>>>> rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income,
>>>> 5. to conform with, 6. to descend, 7. the entering tone, 8. to pay,
>>>> 9. to join
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>>>> &run:Fayan&glyph:畏>
>>>>
>>>> #182 = [#48, #59, #75]
>>>>
>>>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*;
>>>> *TO* *ADMIRE*
>>>>
>>>> YOUTUBE: "GREGORIAN - GLORIA"
>>>>
>>>> <https://www.youtube.com/watch?v=gB3UXFO5WUI>
>>>>
>>>> REDUCTIO AD HITLERUM TABLE TALK IDEA #5 ON 21 / 22 JULY 1941: "In
>>>> the face of Luther's efforts to lead an upper clergy that had
>>>> acquired profane habits back to mysticism, the Jesuits restored to
>>>> the world the joy of the senses. It's certain that Luther had no
>>>> desire to mould humanity to the letter of the Scriptures. He has a
>>>> whole series of reflections in which he clearly sets himself against
>>>> the Bible. He recognises that it contains a lot of bad things.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪
>>>> &run:Fayan&glyph:邪>
>>>>
>>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>>
>>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>>
>>>> xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2.
>>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>>
>>>> hòng (仲): 1. middle brother, 2. Zhong, 3. a go between; a mediator
>>>>
>>>> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
>>>> origin; head, 5. a variable representing an unknown quantity, 6.
>>>> Yuan, 7. large, 8. good, 9. fundamental
>>>>
>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>>> *THE* *WORLD*, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>> an era, 12. from generation to generation; across generations, 13.
>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>>>> current times
>>>>
>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>> word to form a word group, 3. to go, 4. this; that, 5. genetive
>>>> marker, 6. it, 7. in; in regards to, 8. all, 9. and, 10. however,
>>>> 11. if, 12. then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi,
>>>> 17. winding
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:師
>>>> &run:Fayan&glyph:師>
>>>>
>>>> CANON: #212 = [#32, #43, #68, #69]
>>>>
>>>> FAYAN: #277 = [#11, #12, #19, #22, #22, #4, #7, #28, #22, #24, #21,
>>>> #27, #28, #30]
>>>>
>>>> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; *A* *LEADER*, 4.
>>>> an expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital
>>>> city; a well protected place, 8. Shi, 9. to imitate, 10. troops, 11.
>>>> shi, 12. an army division, 13. the 7th hexagram, 14. a lion
>>>>
>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>> mark compromise
>>>>
>>>> Fanaticism is a matter of climate—for Protestantism, too, has burnt
>>>> its witches. Nothing of that sort in Italy, The Southerner has a
>>>> lighter attitude towards matters of faith. The Frenchman has
>>>> personally an easy way of behaving in his churches. With us, it's
>>>> enough not to kneel to attract attention. But Luther had the merit
>>>> of rising against the Pope and the organisation of the Church. It
>>>> was the first of the great revolutions. And *THANKS* *TO* *HIS*
>>>> *TRANSLATION* *OF* *THE* *BIBLE*, Luther replaced our dialects by
>>>> the great German language!
>>>>
>>>> NOTE THE CONTRADICTION GIVEN TORAH PROTOTYPE #ONE / ROMAN PROTOTYPE
>>>> #FIVE TO REDUCTIO AD HITLERUM TABLE TALK IDEA #233 ON 5 JUNE 1942:
>>>> "IT IS A GREAT PITY THAT THIS TENDENCY TOWARDS RELIGIOUS THOUGHT CAN
>>>> FIND NO BETTER OUTLET THAN THE JEWISH PETTIFOGGERY OF THE OLD
>>>> TESTAMENT.
>>>>
>>>> "AND THEY DEPARTED FROM RAMESES IN THE FIRST MONTH, ON THE FIFTEENTH
>>>> DAY OF THE FIRST MONTH; ON THE MORROW AFTER THE PASSOVER THE
>>>> CHILDREN OF ISRAEL WENT OUT WITH AN *HIGH*-H7311 HAND IN THE SIGHT
>>>> OF ALL THE EGYPTIANS." [Numbers 33:3]
>>>>
>>>> #640 - ONTIC TOTAL: #182 as [#400, #200, #40] /
>>>> #680 - ONTIC TOTAL: #182 as [#400, #200, #40, #40] = rûwm (H7311):
>>>> {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be lofty, be
>>>> exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be
>>>> raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
>>>> (Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO*
>>>> *GROW* *UP*; 1b2) to lift up, raise, exalt; 1b3) to exalt, extol;
>>>> 1c) (Polal) to be lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift
>>>> up, take up, set up, erect, exalt, set on high; 1d2) to lift up (and
>>>> take away), remove; 1d3) to lift off and present, contribute, offer,
>>>> contribute; 1e) (Hophal) to be taken off, be abolished; 1f)
>>>> (Hithpolel) to exalt oneself, magnify oneself; 2) (Qal) to be
>>>> rotten, be wormy;
>>>>
>>>> FOR RELIGIOUS PEOPLE WHO, IN THE SOLITUDE OF WINTER, CONTINUALLY
>>>> SEEK ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS* WITH THE
>>>> ASSISTANCE OF THE BIBLE, MUST EVENTUALLY BECOME SPIRITUALLY
>>>> DEFORMED. THE WRETCHED PEOPLE STRIVE TO EXTRACT TRUTHS FROM THESE
>>>> JEWISH CHICANERIES, WHERE IN FACT NO TRUTHS EXIST. AS A RESULT THEY
>>>> BECOME EMBEDDED IN SOME RUT OF THOUGHT OR OTHER AND, UNLESS THEY
>>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND, DEGENERATE INTO RELIGIOUS
>>>> MANIACS.
>>>>
>>>> #45    #05    #61
>>>> #53    #37    #21
>>>> #13    #69    #29
>>>>
>>>> [ROMAN PROTOTYPE #FIVE: #111 ... #233 - ULTIMATE LIGHT ON RELIGIOUS
>>>> PROBLEMS ... #333]
>>>>
>>>> #69    - MISDEEDS OF THE CENTRAL ADMINISTRATION
>>>> #114    - HONOUR IS NOT A CASTE PRIVILEGE
>>>> #135    - PRODUCTION AND *UNEMPLOYMENT* / ECONOMY OF LABOUR / DEFEAT
>>>> OF STAGNATION
>>>> #196    - HOW WE ROUSE POPULAR INTEREST
>>>> #233    - ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS*
>>>> #246 - BRITISH PRESS GETS ITS ORDERS
>>>> #299 - COMMON SENSE AND THE FRENCH
>>>> #328 - LAST SECTION IN THE TABLE TALK
>>>> #333
>>>>
>>>> #834 as [#20, #1, #300, #1, #100, #3, #8, #200, #1, #200] = katargéō
>>>> (G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, *UNEMPLOYED*,
>>>> inactivate, inoperative; 1a) to cause a person or thing to have no
>>>> further efficiency; 1b) to deprive of force, influence, power; 2) to
>>>> cause to cease, put an end to, do away with, annul, abolish; 2a) to
>>>> cease, to pass away, be done away; 2b) to be severed from, separated
>>>> from, discharged from, loosed from any one; 2c) to terminate all
>>>> intercourse with one;
>>>>
>>>> IT IS *DEPLORABLE* *THAT* *THE* *BIBLE* *SHOULD* *HAVE* *BEEN*
>>>> *TRANSLATED* *INTO* *GERMAN*, AND THAT THE WHOLE OF THE GERMAN
>>>> PEOPLE SHOULD HAVE THUS BECOME EXPOSED TO THE WHOLE OF THIS JEWISH
>>>> MUMBO- JUMBO. SO LONG AS THE WISDOM, PARTICULARLY OF THE OLD
>>>> TESTAMENT, REMAINED EXCLUSIVELY IN THE LATIN OF THE CHURCH, THERE
>>>> WAS LITTLE DANGER THAT SENSIBLE PEOPLE WOULD BECOME THE VICTIMS OF
>>>> ILLUSIONS (ie. GERHARD KITTEL as editor of the TDNT: THEOLOGICAL
>>>> DICTIONARY OF THE NEW TESTAMENT had a membership card 3,243,036 of
>>>> the NAZI PARTY joining in MAY 1933, published four volumes between
>>>> 1933 and 1942 and therefore one ought to be beware of the subtle
>>>> theological bias of many of the writers) AS THE RESULT OF STUDYING
>>>> THE BIBLE. BUT SINCE THE BIBLE BECAME COMMON PROPERTY, A WHOLE HEAP
>>>> OF PEOPLE HAVE FOUND OPENED TO THEM LINES OF RELIGIOUS THOUGHT WHICH
>>>> —PARTICULARLY IN CONJUNCTION WITH THE GERMAN CHARACTERISTIC OF
>>>> PERSISTENT AND SOMEWHAT MELANCHOLY MEDITATION—AS OFTEN AS NOT TURNED
>>>> THEM INTO RELIGIOUS MANIACS." [page 513]
>>>>
>>>> It's remarkable to observe the resemblances between the evolution of
>>>> Germany and that of Italy. The creators of the language, Dante and
>>>> Luther, rose against the ecumenical desires of the papacy. Each of
>>>> the two nations was led to unity, against the dynastic interests, by
>>>> one man. They achieved their unity against the will of the Pope.
>>>>
>>>> I must say, I always enjoy *MEETING* the Duce. He's a great
>>>> personality. It's curious to think that, at the same period as
>>>> myself, he was working in the building trade in Germany. Our
>>>> programme was worked out in 1919, and at that time I knew nothing
>>>> about him. Our doctrines are based on the foundations proper to each
>>>> of them, but every man's way of thinking is a result. Don't suppose
>>>> that events in Italy had no influence on us. The brown shirt would
>>>> probably not have existed without the black shirt. The march on
>>>> Rome, in 1922, was one of the turning-points of history [NOTE: THE
>>>> SAINT PATRICK'S DAY MARCH IN MELBOURNE BY 10,000 SEDITIOUS IRISH
>>>> CATHOLIC REPUBLICANS / RETURNED SERVICES LEAGUE OCCURRED ON 20 MARCH
>>>> 1920]. The mere fact that anything of the sort could be attempted,
>>>> and could succeed, gave us an impetus. A few weeks after the march
>>>> on Rome, I was received by the Minister Schweyer. That would never
>>>> have happened otherwise.
>>>>
>>>> If Mussolini had been outdistanced by Marxism, I don't know whether
>>>> we could have succeeded in holding out. At that period National
>>>> Socialism was a very fragile growth. If the Duce were to die, it
>>>> would be a great misfortune for Italy. As I walked with him in the
>>>> gardens of the Villa Borghese, I could easily *COMPARE* *HIS*
>>>> *PROFILE* *WITH* *THAT* *OF* *THE* *ROMAN* *BUSTS*, and I realised
>>>> he was one of the Caesars. There's no doubt at all that Mussolini is
>>>> the heir of the great men of that period.
>>>>
>>>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
>>>> seeing, hearing, *MEETING*, etc, 4. refer to; for details see, 5.
>>>> passive marker, 6. to listen to, 7. to meet, 8. to receive (a
>>>> guest), 9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> mào (貌): 1. *COUNTENANCE*; appearance
>>>>
>>>> zhě (者): 1. used after a verb to indicate a person who does the
>>>> action, 2. that, 3. nominalizing function word, 4. used to mark a
>>>> definition, 5. used to mark a pause, 6. topic marker; that; it, 7.
>>>> according to
>>>>
>>>> sù (肅): 1. to pay respects, 2. *REVERENT*, 3. respectful, 4.
>>>> shrunken, 5. to put into order, 6. to revere, 7. to guard against,
>>>> 8. to be urgent, 9. to welcome
>>>>
>>>> rú (如): 1. such as; for example; for instance, 2. if, 3. in
>>>> accordance with, 4. to be appropriate; should; with regard to, 5.
>>>> this, 6. it is so; it is thus; *CAN* *BE* *COMPARED* *WITH*, 7. to
>>>> go to, 8. to meet, 9. to appear; to seem; to be like, 10. at least
>>>> as good as, 11. and, 12. or, 13. but, 14. then, 15. naturally, 16.
>>>> expresses a question or doubt, 17. you, 18. the second lunar month,
>>>> 19. in; at, 20. Ru
>>>>
>>>> Despite their weaknesses, the Italians have so many qualities that
>>>> make us like them. ITALY IS THE *COUNTRY* *WHERE* *INTELLIGENCE*
>>>> *CREATED* *THE* *NOTION* *OF* *THE* *STATE*. THE *ROMAN* *EMPIRE*
>>>> (ie. #217 = #76 - fǎ (法): *METHOD* + #141 - yán (言): *THEORY* as
>>>> #207 - xué (學): *DOCTRINE* --> rì (日): *SUN* DERIVATIONS GIVES A
>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32])
>>>> *IS* *A* *GREAT* *POLITICAL* *CREATION*, THE GREATEST OF ALL.
>>>>
>>>> In that regard the #76 = [#36 (*) - IMPLICIT DISDAIN FOR BOER WAR
>>>> MEMORIAL DAY 31 MAY, #40] / fǎ (法): method, way; the law, rules,
>>>> regulations; a standard, a norm; an institution clearly comprises
>>>> the CENTRE WELL-FIELD elements relevant to the ROMAN GOVERNANCE
>>>> PROTOTYPES #FOUR / #EIGHT as the premise for MICHAEL
>>>> NYLAN’s translation and edition of YANG HSIUNG’s FAYAN (EXEMPLARY
>>>> FIGURES) published in 19 CE:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>
>>>> #76 = [#36 (*), #40]
>>>>
>>>> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules;
>>>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
>>>> a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
>>>> 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>>>
>>>> #141 = [#8, #30, #42, #61]
>>>>
>>>> yán (言): 1. to speak; to say; said, 2. language; talk; words;
>>>> utterance; speech, 3. Kangxi radical 149, 4. a particle with no
>>>> meaning, 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a
>>>> doctrine, 8. to regard as, 9. to act as
>>>>
>>>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>>>
>>>> #541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] =
>>>> mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*,
>>>> *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a) kingdom, realm; 1b)
>>>> sovereignty, dominion; 1c) reign;
>>>>
>>>> The Italian people's musical sense, its liking for harmonious
>>>> proportions, the beauty of its race! The Renaissance was the dawn of
>>>> a new era, in which Aryan man found himself anew. There's also our
>>>> own past on Italian soil. A man who is indifferent to history is a
>>>> man without hearing, without sight. Such a man can live, of course—
>>>> but what a life?" [pages 9, 10]
>>>>
>>>> YOUTUBE: "DALEKS IN WORLD WAR 2 | VICTORY OF THE DALEKS"
>>>>
>>>> <https://www.youtube.com/watch?v=4eWKMDnl1T0>
>>>>
>>>> A LITMUS TEST AGAINST THE REDUCTIO AD HITLERUM TABLE TALK BEING
>>>> RELIANT UPON THE T'AI HSÜAN CHIN (太玄經): CANON OF SUPREME
>>>> MYSTERY / FAYAN (法 言): EXEMPLARY FIGURES FOR ITS IDEA COHESION AND
>>>> STRUCTURAL INTEGRITY BY NOTIONS OF SOVEREIGN / AUTONOMY DYNAMIC AS
>>>> #182 - SINISTER THEORY (ie. excepting for the rationalised notion
>>>> "individual  merit of the soldier" there is no actual date / idea
>>>> paired TABLE TALK reference to TETRA #59 - 9 / 13 SEPTEMBER, however
>>>> IDEA #72 - ANTHROPIC PROTOTYPE corresponds to TETRA #75 - 20 / 24
>>>> NOVEMBER): "If the mental picture that Christians form of God were
>>>> correct, the god of the ants would be an ant, and similarly for the
>>>> other animals. Even for the Bolsheviks, the notion of collective
>>>> ownership has its limits. Trousers, shirt, handkerchief—for those
>>>> who have such a thing—are regarded as private property.
>>>>
>>>> We Germans have that marvellous source of strength—the sense of duty
>>>> — which other peoples do not possess. The conviction that, by
>>>> obeying the voice of duty, one is working for the preservation of
>>>> the species, helps one to take the gravest decisions.
>>>>
>>>> What would have happened if Italy, instead of becoming Fascist, had
>>>> become Communist? We ought to be grateful to the Duce for having
>>>> dispelled this danger from Europe. That's a service he has rendered
>>>> that must never be forgotten. Mussolini is a man made to the measure
>>>> of the centuries. His place in history is reserved for him." [page 135]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>>>> &run:Fayan&glyph:畏>
>>>>
>>>> CANON: #182 = [#48, #59, #75]
>>>>
>>>> FAYAN: #72 = [#24, #24, #24]
>>>>
>>>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*;
>>>> *TO* *ADMIRE*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人
>>>> &run:Fayan&glyph:人>
>>>>
>>>> CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34,
>>>> #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> FAYAN: #1150 = [#2, #3, #9, #11, #17, #18, #19, #24, #3, #4, #22,
>>>> #3, #6, #16, #21, #22, #4, #5, #12, #22, #23, #2, #14, #17, #22,
>>>> #27, #28, #7, #9, #13, #17, #23, #3, #5, #7, #18, #20, #21, #6, #14,
>>>> #20, #24, #6, #7, #10, #12, #20, #28, #5, #3, #10, #11, #15, #18,
>>>> #25, #27, #12, #13, #15, #18, #24, #24, #9, #10, #15, #17, #18, #19,
>>>> #20, #24, #21, #5, #8, #14, #17, #32, #35]
>>>>
>>>> rén (人): 1. person; people; *A* *HUMAN* *BEING*, 2. Kangxi radical
>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others,
>>>> 7. *AN* *UPRIGHT* *PERSON*
>>>>
>>>> #834 = [#48, #59, #75, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26,
>>>> #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> <http://www.grapple369.com/Savvy/?ontic:744&deme:117&idea:744,834,904>
>>>>
>>>> {@23: Sup: 24 - JOY: LE (#904); Ego: 74 - CLOSURE: CHIH (#834)}
>>>>
>>>> TELOS TOTAL: #834
>>>> ONTIC TOTAL: #744
>>>> DEME TOTAL: #117
>>>>
>>>> #682 - ONTIC TOTAL: #744 as [#2, #1, #200, #1, #50, #10, #200, #8,
>>>> #10, #200] = basanízō (G928): {UMBRA: #1071 % #41 = #5} 1) to test
>>>> (metals) by the *TOUCHSTONE*, which is a black siliceous stone used
>>>> to test the purity of gold or silver by the colour of the streak
>>>> produced on it by rubbing it with either metal; 2) to question by
>>>> applying torture; 3) to torture; 4) to vex with grievous pains (of
>>>> body or mind), to torment; 5) to be harassed, distressed; 5a) *OF*
>>>> *THOSE* *WHO* *AT* *SEA* *ARE* *STRUGGLING* *WITH* *A* *HEAD* *WIND*;
>>>>
>>>> #714 - ONTIC TOTAL: #744 as [#200, #1, #30, #5, #400, #9, #8, #50,
>>>> #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
>>>> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
>>>> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
>>>> filled by shaking its contents together; 2) to shake down,
>>>> overthrow; 2a) to cast down from one's (secure and happy) state; 2b)
>>>> *TO* *MOVE*, *AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;
>>>>
>>>> #834 as [#10, #80, #30, #8, #6, #700] = pᵉlach (H6399): {UMBRA: #118
>>>> % #41 = #36} 1) to serve, worship, *REVERE*, minister for, pay
>>>> reverence to; 1a) (P'al); 1a1) to pay reverence to; 1a2) to serve
>>>>
>>>> #834 as [#100, #4, #300, #400, #10, #20] = qâdash (H6942): {UMBRA:
>>>> #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be
>>>> hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be
>>>> set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated,
>>>> tabooed; 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2)
>>>> to be honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel);
>>>> 1c1) to set apart as sacred, consecrate, dedicate; 1c2) *TO*
>>>> *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*; 1c3) to honour as sacred,
>>>> hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
>>>> consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
>>>> consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
>>>> consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate;
>>>> 1f2) to cause Himself to be hallowed (of God); 1f3) to be observed
>>>> as holy; 1f4) to consecrate oneself;
>>>>
>>>> #834 as [#6, #50, #300, #2, #70, #6, #400] = shâbaʻ (H7650): {UMBRA:
>>>> #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle);
>>>> 1b) (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah
>>>> by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an
>>>> oath; 1c2) to adjure;
>>>>
>>>> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
>>>> #910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] =
>>>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek,
>>>> seek with care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT*
>>>> *TO*, *FREQUENT* (*A* *PLACE*), (tread a place); 1a2) to consult,
>>>> enquire of, seek; i) of God; ii) of heathen gods, necromancers; 1a3)
>>>> *TO* *SEEK* *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii)
>>>> heathen deities; 1a4) to seek (with a demand), demand, require; 1a5)
>>>> to investigate, enquire; 1a6) *TO* *ASK* *FOR*, require, demand;
>>>> 1a7) *TO* *PRACTICE*, *STUDY*, *FOLLOW*, *SEEK* *WITH*
>>>> *APPLICATION*; 1a8) to seek with care, care for; 1b) (Niphal); 1b1)
>>>> to allow oneself to be enquired of, consulted (only of God); 1b2) to
>>>> be sought, be sought out; 1b3) to be required (of blood);
>>>>
>>>> #904 as [#2, #400, #2, #50, #10, #400, #40] = tabnîyth (H8403):
>>>> {UMBRA: #862 % #41 = #1} 1) *PATTERN*, *PLAN*, *FORM*,
>>>> *CONSTRUCTION*, *FIGURE*; 1a) construction, structure; 1a1) meaning
>>>> dubious; 1b) pattern; 1c) figure, image (of idols);
>>>>
>>>> #904 as [#5, #2, #1, #200, #10, #30, #5, #400, #200, #1, #50] =
>>>> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
>>>> exercise kingly power, to reign; 1a) of the governor of a province;
>>>> 1b) of the rule of the Messiah; 1c) of the reign of Christians in
>>>> the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST*
>>>> *INFLUENCE*, *TO* *CONTROL*;
>>>>
>>>> #834 = #182 + wèi (畏): *ADMIRABLE* + #652 - rén (人): *PERSON* as
>>>> [#400, #30, #4, #400] /
>>>> #904 as [#30, #400, #30, #4, #400, #40] = tôwlᵉdâh (H8435): {UMBRA:
>>>> #445 % #41 = #35} 1) descendants, results, proceedings, generations,
>>>> genealogies; 1a) *ACCOUNT* *OF* *MEN* *AND* *THEIR* *DESCENDANTS*;
>>>> 1a1) genealogical list of one's descendants; 1a2) one's
>>>> contemporaries; 1a3) course of history (of creation etc); 1b)
>>>> begetting or account of heaven (metaph);
>>>>
>>>> REDUCTIO AD HITLERUM TABLE TALK IDEA #182 ON 5 APRIL 1942: "SHALL WE
>>>> TRY TO dé (德): GERMANISE THE fǎ (法): FRENCH?
>>>>
>>>> During dinner, the Reichsfuehrer SS [Heinrich Himmler ???] declared
>>>> that, in his view, the best way of settling the French problem would
>>>> be to *CARRY* *OFF* *EVERY* *YEAR* *A* *CERTAIN* *NUMBER* *OF*
>>>> *RACIALLY* *HEALTHY* *CHILDREN*, chosen amongst France's Germanic
>>>> population. It would be necessary to try to settle these children,
>>>> while still very young, in German boarding-schools, to *TRAIN*
>>>> *THEM* *AWAY* *FROM* *THEIR* *FRENCH* *NATIONALITY*, which was due
>>>> to chance, to make them aware of their Germanic blood and thus
>>>> inculcate into them the notion of their membership of the great
>>>> group of Germanic peoples. ["SINISTER THEORY!" (MS. NOTE BY BORMANN.)]
>>>>
>>>> #904 as [#1, #80, #5, #600, #8, #10, #200] = apéchō (G568): {UMBRA:
>>>> #1486 % #41 = #10} 1) have; 1a) to hold back, keep off, prevent; 1b)
>>>> to have wholly or in full, to have received; 1c) it is enough,
>>>> sufficient; 2) to be away, absent, distant; 3) to hold one's self
>>>> off, abstain;
>>>>
>>>> THE FUEHRER REPLIED: For my part, all these attempts at
>>>> Germanisation don't mean much to me—in so far, at least, as no
>>>> successful attempt is made to found them on an appropriate
>>>> conception of the shì (世): *WORLD*. As regards France, one must not
>>>> forget that the military reputation of that country is not due to
>>>> the people's moral worth, but essentially to the fact that, on the
>>>> Continent, the French were able to exploit certain military
>>>> combinations of circumstance that were favourable to them (during
>>>> the shì (世): *THIRTY* *YEARS*' War, for example).
>>>>
>>>> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>> MONSTERS”
>>>>
>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>
>>>> Every time they were confronted by a Germany that was aware of
>>>> herself, they got a thrashing—under Frederick the Great, for
>>>> example, in 1940, etc. The fact that they won victories of universal
>>>> significance under the leadership of that unique military genius,
>>>> the Corsican Napoleon, makes no difference at all. The mass of the
>>>> French people has *PETIT* *BOURGEOIS* *SPIRITUAL* *INCLINATIONS*, so
>>>> much so that it would be a triumph to succeed in removing the
>>>> elements of Germanic origin from the grasp of the country's ruling
>>>> class." [pages 401, 402]
>>>>
>>>> #182 - *SINISTER* *THEORY* = [#48, #59, #75]
>>>>
>>>> [#48, {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
>>>> #59, {@2: Sup: 26 - ENDEAVOUR: WU (#74); Ego: 59 - MASSING: CHU (#107)}
>>>> #75] {@3: Sup: 20 - ADVANCE: CHIN (#94); Ego: 75 - FAILURE: SHIH
>>>> (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:94&feme:182&ontic:182&idea:182>
>>>>
>>>> TELOS TOTAL: #182
>>>>
>>>> #262 - MALE TOTAL: #94 as [#6, #50, #200, #6] = nîyr (H5216):
>>>> {UMBRA: #260 % #41 = #14} 1) *LAMP*;
>>>>
>>>> #986 - MALE TOTAL: #94 as [#6, #400, #300, #200, #80] /
>>>> #587 - FEME TOTAL: #182 as [#6, #1, #300, #200, #80] /
>>>> #1316 - ONTIC TOTAL: #182 as [#6, #10, #300, #200, #800] = sâraph
>>>> (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn;
>>>> 1b) (Niphal) to be burned; 1c) (Piel) burner, burning (participle);
>>>> 1d) (Pual) to be burnt up, be burned;
>>>>
>>>> #182 - FEME / ONTIC TOTAL: #182 as [#6, #10, #40, #50, #70, #6] =
>>>> mânaʻ (H4513): {UMBRA: #160 % #41 = #37} 1) to withhold, hold back,
>>>> keep back, refrain, deny, *KEEP* *RESTRAIN*, hinder; 1a) (Qal) to
>>>> withhold; 1b) (Niphal) to be withheld;
>>>>
>>>> "*WITHHOLD*-H4513 NOT CORRECTION FROM THE CHILD: FOR IF THOU BEATEST
>>>> HIM WITH THE ROD, HE SHALL NOT DIE." [Proverbs 23:13]
>>>>
>>>> #506 - FEME TOTAL: #182 as [#6, #400, #70, #30] = ʻâlâh (H5927):
>>>> {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal);
>>>> 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,
>>>> withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to
>>>> spring up, grow, shoot forth (of vegetation); 1a5) to go up, go up
>>>> over, rise (of natural phenomenon); 1a6) to come up (before God);
>>>> 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
>>>> superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be
>>>> taken away; 1b2) to take oneself away; 1b3) to be exalted; 1c)
>>>> (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go
>>>> up; 1c2) to bring up, bring against, take away; 1c3) *TO* *BRING*
>>>> *UP*, *DRAW* *UP*, *TRAIN*; 1c4) to cause to ascend; 1c5) to rouse,
>>>> stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
>>>> exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be
>>>> carried away, be led up; 1d2) to be taken up into, be inserted in;
>>>> 1d3) to be offered; 1e) (Hithpael) to lift oneself;
>>>>
>>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>>> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17
>>>> MARCH 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad
>>>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>>>> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child
>>>> birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
>>>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>>>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>>>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>>>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>>>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>>>> declare one's birth (pedigree);
>>>>
>>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>>>> INNER (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4,
>>>> #10, #5, #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child,
>>>> son, boy, offspring, youth; 1a) child, son, boy; 1b) child,
>>>> *CHILDREN*; 1c) descendants; 1d) youth; 1e) apostate Israelites (fig.);
>>>>
>>>> MENORAH (LAMPSTAND)
>>>>
>>>> 
>>>>
>>>> <https://www.desktopbackground.org/wallpaper/jewish-festival-of-
>>>> lights- wallpapers-free-jewish-festival-of-589097>
>>>>
>>>> "AND THOU SHALT MAKE THE SEVEN LAMPS THEREOF: AND THEY SHALL
>>>> *LIGHT*- H5927 THE LAMPS THEREOF, THAT THEY MAY GIVE LIGHT OVER
>>>> AGAINST IT." [Exodus 25:37]
>>>>
>>>> #410 - DEME TOTAL: #117 as [#20, #300, #40, #50] = shemen (H8081):
>>>> {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) oil,
>>>> *OLIVE* *OIL*; 1b1) as staple, medicament or unguent; 1b2) for
>>>> anointing; 1c) fat (of fruitful land, valleys) (metaph);
>>>>
>>>> #830 - ONTIC / FEME TOTAL: #182 as [#20, #400, #10, #400] = kâthîyth
>>>> (H3795): {UMBRA: #830 % #41 = #10} 1) *BEATEN* out, pure, pounded
>>>> fine (in a mortar), costly; 1a) of *OLIVE* *OIL*;
>>>>
>>>> "AND THOU SHALT COMMAND THE CHILDREN OF ISRAEL, THAT THEY BRING THEE
>>>> PURE *OIL*-H8081  OLIVE *BEATEN*-H3795 FOR THE LIGHT, TO CAUSE THE
>>>> LAMP TO *BURN*-H5927 ALWAYS." [Exodus 27:20]
>>>>
>>>> RABBI LABEL LAM (@TORAH.ORG) ON 27 DECEMBER 2024: "CHANUKAH - JUST
>>>> THE BEGINNING: When educating children and students, we cannot
>>>> micromanage results. We can only honor the process. We might do the
>>>> best we can to impart knowledge, to inspire, and model the messages
>>>> we are hoping to impart, but then hope for the best. Why? Because we
>>>> are dealing with free willed beings and therefore “Hadlaka Oseh
>>>> Mitzvah” – “Lighting makes the Mitzvah”.
>>>>
>>>> That’s how it goes in the universe of education. Chanukah is an
>>>> expression of -Chinuch-education. So far, that is all in reference
>>>> to educating others. Yet, there is an entirely other expansive realm
>>>> where we have much more “control”.
>>>>
>>>> Somebody once came to a great Rabbi and boasted with extra pride,
>>>> “Rabbi, I finished the entire Talmud!” The Rabbi, sensing his
>>>> haughty attitude, answered him sharply, “And what did the Talmud
>>>> teach you?!” After Chanukah is concluded a burning question remains.
>>>> We might wonder,” what have the candles ignited in us?!” What
>>>> remains, that’s Chanukah!
>>>>
>>>> "THEN SAID I, LO, I COME (IN THE *VOLUME*-G2777 OF THE BOOK IT IS
>>>> WRITTEN OF ME,) TO DO THY WILL, O GOD... HE THAT DESPISED MOSES' LAW
>>>> DIED WITHOUT MERCY UNDER TWO OR THREE WITNESSES: OF HOW MUCH SORER
>>>> PUNISHMENT, SUPPOSE YE, SHALL HE BE THOUGHT WORTHY, WHO HATH TRODDEN
>>>> UNDER FOOT THE SON OF GOD, AND HATH COUNTED THE BLOOD OF THE
>>>> COVENANT, WHEREWITH HE WAS SANCTIFIED, AN UNHOLY THING, AND HATH
>>>> DONE DESPITE UNTO THE SPIRIT OF GRACE?
>>>>
>>>> #765 - DEME TOTAL: #117 as [#20, #5, #500, #1, #30, #9, #200] =
>>>> kephalís (G2777): {UMBRA: #766 % #41 = #28} 1) a little head; 2) the
>>>> highest part, extremity of anything; 2a) as the capital of a column;
>>>> 2b) the tips or knobs of the wooden rod around which parchments were
>>>> rolled were called by this word, because they resembled little
>>>> heads; 3) the Alexandrian writers transferred the name to the roll
>>>> or volume itself; 3a) in the roll of the book;
>>>>
>>>> FOR WE KNOW HIM THAT HATH SAID, VENGEANCE BELONGETH UNTO ME, I WILL
>>>> RECOMPENSE, SAITH THE LORD. AND AGAIN, THE LORD SHALL JUDGE HIS
>>>> PEOPLE. IT IS A FEARFUL THING TO FALL INTO THE HANDS OF THE LIVING
>>>> GOD." [Hebrews 10:7, 28-31]
>>>>
>>>> The Ramchal writes about and presents in the Mesilas Yesharim a
>>>> powerful and effective psychological tool. “Tenuas HaChitzonius
>>>> Meorerus es ha Penimius” – “The outer actions awaken the
>>>> internality.”. The Sefer HaChinuch often states the same notion as a
>>>> reason or a benefit of a given Mitzvah in other words, “HaAdam Nifal
>>>> Achar Peulosav” – “A Person is affected by what he does”. One
>>>> psychologist pithily and similarly noted, “It is easier to act
>>>> yourself into a better way of feeling than to feel your way into a
>>>> better way of acting.” By doing we are becoming.
>>>>
>>>> #834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 %
>>>> #41 = #7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging
>>>> to one's self;
>>>>
>>>> #834 as [#200, #6, #8, #20, #600] = rûwach (H7307): {UMBRA: #214 %
>>>> #41 = #9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1)
>>>> of heaven; 1b2) quarter (of wind), side; 1b3) breath of air; 1b4)
>>>> air, gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
>>>> quickly in animation or agitation); 1c1) spirit, animation,
>>>> vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience,
>>>> patience; 1c5) spirit, disposition (as troubled, bitter,
>>>> discontented); 1c6) disposition (of various kinds), unaccountable or
>>>> uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
>>>> living, breathing being in man and animals); 1d1) as gift, preserved
>>>> by God, God's spirit, departing at death, disembodied being; 1e)
>>>> spirit (as seat of emotion); 1e1) *DESIRE*; 1e2) sorrow, trouble;
>>>> 1f) spirit; 1f1) as seat or organ of mental acts; 1f2) rarely of the
>>>> will; 1f3) *AS* *SEAT* *ESPECIALLY* *OF* *MORAL* *CHARACTER*; 1g)
>>>> Spirit of God, the third person of the triune God, the Holy Spirit,
>>>> coequal, coeternal with the Father and the Son; 1g1) as inspiring
>>>> ecstatic state of prophecy; 1g2) as impelling prophet to utter
>>>> instruction or warning; 1g3) imparting warlike energy and executive
>>>> and administrative power; 1g4) as endowing men with various gifts;
>>>> 1g5) as energy of life; 1g6) as manifest in the Shekinah glory; 1g7)
>>>> never referred to as a depersonalised force;
>>>>
>>>> Shlomo HaMelech, the wisest of all men writes in Mishlei, “Ner
>>>> Elochim Nishmas Adam” – “The Candle of HASHEM is the Neshama of
>>>> Man”. He also says, Ki Ner Mitzvah V’Torah Ohr” – “A Mitzvah is a
>>>> Candle and Torah is Light”. – “Lighting makes the Mitzvah”. Here we
>>>> can plug in and apply “Hadlaka Oseh Mitzvah” – “Lighting makes the
>>>> Mitzvah”. The lighting of the Chanukah lights, night after night for
>>>> eight straight days is meant to not only light the external candles
>>>> that we meet at the window of our homes and send a faint light into
>>>> the street and the world immediately beyond.
>>>>
>>>> No! They are meant to ignite an ever growing and continuous flame of
>>>> inspiration within our souls. We are lighting our hearts and
>>>> becoming thirsty searchers and hungry seekers of the light of HASHEM
>>>> which is embedded in every detail of creation.
>>>>
>>>> We start with one candle but when we reach eight then – that is
>>>> forever. Chanukah never ends! It only begins! “Hadlaka Oseh Mitzvah”
>>>> – “Lighting makes the Mitzvah”. We are lighting ourselves. This is
>>>> the just the beginning!" <https://torah.org/torah-portion/dvar-
>>>> torah-5785- miketz/>
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>>
>>>> On 12/28/24 18:52, dolf wrote:
>>>>> НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 -
>>>>> EMBELLISHMENT: SHIH (#61 - MALE DEME IS UNNAMED {%22})}
>>>>>
>>>>> САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79);
>>>>> Ego: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}
>>>>>
>>>>> ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI
>>>>> (#163)}
>>>>>
>>>>> НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT:
>>>>> SHIH (#224)}
>>>>>
>>>>> АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF
>>>>> AGGRESSIVE HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:210&feme:226&ontic:210&deme:159>
>>>>>
>>>>> #436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
>>>>> {UMBRA: #436 % #41 = #26} 1) *curse*;
>>>>>
>>>>> #93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb
>>>>> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
>>>>> national;
>>>>>
>>>>> #550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh
>>>>> (H4499): {UMBRA: #161 % #41 = #38} 1) flight, retreat;
>>>>>
>>>>> #534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
>>>>> (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war;
>>>>> 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in battle,
>>>>> wage war; 2) (Qal) to eat, use as food;
>>>>>
>>>>> #508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
>>>>> {UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession,
>>>>> act of expulsion;
>>>>>
>>>>> IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF*
>>>>> *CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING
>>>>> ANYTHING BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK*
>>>>> (WORK, AND THEN MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT
>>>>> WERE A REAL *CURSE*.
>>>>>
>>>>> #111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
>>>>> #721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] =
>>>>> kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal
>>>>> officer or chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b)
>>>>> pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e)
>>>>> Zadokite priests; 1f) Aaronic priests; 1g) the high priest;
>>>>>
>>>>> #877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
>>>>> #1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh
>>>>> (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish,
>>>>> make; 1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii)
>>>>> *TO* *WORK*; iii) to deal (with); iv) to act, act with effect,
>>>>> effect; 1a2) to make; i) to make; ii) to produce; iii) to prepare;
>>>>> iv) to make (an offering); v) to attend to, put in order; vi) to
>>>>> observe, celebrate; vii) to acquire (property); viii) to appoint,
>>>>> ordain, institute; ix) to bring about; x) to use; xi) to spend,
>>>>> pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
>>>>> produced; iv) to be offered; v) to be observed; vi) to be used;
>>>>> 1a4) (Pual) to be made; 1b) (Piel) to press, squeeze;
>>>>>
>>>>> IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA
>>>>> WITHOUT THE HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO
>>>>> HAS BEEN ABLE TO RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF
>>>>> *WORK* —BY PROMISING HIM MORE HAPPINESS IN ANOTHER WORLD." [page 3]
>>>>>
>>>>>
>>>>> On 12/28/24 16:26, dolf wrote:
>>>>>>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA
>>>>>> ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE
>>>>>> TALK IDEA @1 - WHAT FASCISM IS
>>>>>>
>>>>>> YOUTUBE: "Russian Airforce - 1942 (1942)"
>>>>>>
>>>>>> <https://youtu.be/9nxXRDAL7gY>
>>>>>>
>>>>>> kōng xí (空襲): air raid; attack from the air
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>>>> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>>>>>>
>>>>>> CANON: #18 = [#18]
>>>>>>
>>>>>> FAYAN: #38 = [#24, #9, #5]
>>>>>>
>>>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6.
>>>>>> vacant; unoccupied, 7. empty space, 8. without substance, 9. to
>>>>>> not have, 10. opportunity; chance, 11. vast and high, 12.
>>>>>> impractical; ficticious, 13. blank, 14. expansive, 15. lacking,
>>>>>> 16. plain; nothing else
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>>>> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>>>>>>
>>>>>> CANON: #74 = [#74]
>>>>>>
>>>>>> FAYAN: #72 = [#14, #18, #20, #20]
>>>>>>
>>>>>> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of
>>>>>> the dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on
>>>>>> clothes for the dead, 7. to put on an extra coat, 8. to wear; to
>>>>>> put on, 9. to repeat, 10. to continue as before, 11. to rush at
>>>>>>
>>>>>> --------
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>>>>>>
>>>>>> FAYAN: #9 = [#9]
>>>>>>
>>>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>>>
>>>>>> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM
>>>>>> OF NATURE (NATURE SURMOUNTS NATURE)}
>>>>>>
>>>>>> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>>>>>>
>>>>>>      “Those of long ago eras who explicated the Documents arranged
>>>>>> it in one hundred chapters. But then the ‘Proclamation against
>>>>>> Wine’ chapter came to have unexpected gaps in it. Now these
>>>>>> lacunae are gone, are they not?
>>>>>>
>>>>>> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must
>>>>>> distinguish between the Fascist popular movement and the popular
>>>>>> movement in Russia.
>>>>>>
>>>>>> The Fascist movement is a spontaneous return to the traditions of
>>>>>> ancient Rome. The Russian movement has an essential tendency
>>>>>> towards anarchy.
>>>>>>
>>>>>> By instinct, the Russian does not incline towards a higher form of
>>>>>> society. Certain peoples can live in such a way that with them a
>>>>>> collection of family units does not make a whole; and although
>>>>>> Russia has set up a social system which, judged by Western
>>>>>> standards, qualifies for the designation " State ", it is not, in
>>>>>> fact, a system which is either congenial or natural to her.
>>>>>>
>>>>>> It is true that, in a sense, every product of human culture, every
>>>>>> work gifted with beauty can be born only of the effect of the
>>>>>> constraint which we call education.
>>>>>>
>>>>>> The Aryan peoples are peoples who are particularly active.
>>>>>>
>>>>>> A man like Krümel works from morning to night; such-and-such
>>>>>> another person never stops thinking. In the same way, the Italian
>>>>>> is as diligent as an ant (bienenfleissig).
>>>>>>
>>>>>> FAYAN: #9 = [#9]
>>>>>>
>>>>>> jiǔgào (酒誥): 1. Announcement about Drunkenness
>>>>>>
>>>>>> FAYAN: #48 = [#13, #26, #9]
>>>>>>
>>>>>> piān (篇): 1. chapter; section; essay; article
>>>>>>
>>>>>> FAYAN: #9 = [#9]
>>>>>>
>>>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>>>
>>>>>> FAYAN: #38 = [#24, #9, #5]
>>>>>>
>>>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6.
>>>>>> vacant; unoccupied, 7. empty space, 8. without substance, 9. to
>>>>>> not have, 10. opportunity; chance, 11. vast and high, 12.
>>>>>> impractical; ficticious, 13. blank, 14. expansive, 15. lacking,
>>>>>> 16. plain; nothing else
>>>>>>
>>>>>> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22,
>>>>>> #3, #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19,
>>>>>> #4, #6, #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22,
>>>>>> #21, #2, #26]
>>>>>>
>>>>>> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4.
>>>>>> only, 5. in it; there
>>>>>>
>>>>>> FAYAN: #49 = [#9, #9, #2, #29]
>>>>>>
>>>>>> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>>>>>>
>>>>>> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>>>>>>
>>>>>> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5.
>>>>>> to perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>>>>>>
>>>>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7,
>>>>>> #9, #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16,
>>>>>> #5, #35]
>>>>>>
>>>>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now;
>>>>>> still, 4. is it not?; final particle, 5. husband, 6. a person, 7.
>>>>>> *SOMEONE* *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>>>>
>>>>>> In the eyes of the Russian, the principal support of civilisation
>>>>>> is vodka. His ideal consists in never doing anything but the
>>>>>> indispensable. Our conception of work (work, and then more of it!)
>>>>>> is one that he submits to as if it were a real *curse*." [page 3]
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)