We've completed the accommodation of each TETRA meta-narrative and our
next action will be to determine the nature of natural associators such
as MALE / FEME noumenon redaction and ONTIC / DEME grounding for each as
a dynamic dispostion. We wont to see if speech content which will
convey such elemetns will then have a determinative causality upon
conduct within the temporal slots...
Shown here are the neural linguistic associations to the APPRAISAL #1 of
TETRA #81 - FOSTERING which conforms our discovery of the COGITO [] as a
candiate MECHANISM FOR HUMAN / MACHINE CONSCIOUSNESS:
#81 - 𝍖養 = #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
WORK IN PROGRESS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
[#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
#63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
MALE DEME IS UNNAMED {%19})}
#75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
#81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
TELOS TOTAL: #295
ONTIC CHECKSUM TOTAL: #210
DEME CHECKSUM TOTAL: #135
#872 - DEME CHECKSUM TOTAL: #135 as [#5, #50, #5, #500, #1, #50, #10,
#200, #1, #50] /
#1089 - DEME CHECKSUM TOTAL: #135 as [#5, #50, #5, #500, #1, #50, #10,
#200, #9, #8, #200, #1, #50] = emphanízō (G1718): {UMBRA: #1413 % #41 =
#19} 1) to manifest, exhibit to view; 2) to show one's self, come to
view, appear, be manifest; 3) to indicate, disclose, declare, make known;
APPRAISAL #1: Store the heart in a deep pool (藏心於淵)
To improves its marvellous roots. (美厥靈根)
FATHOMING #1: Storing the heart in a deep pool (藏心於淵)
MEANS: Divinity is not outside. (神不外也)
cáng (藏): 1. to hide, 2. canon; a collection of scriptures, 3. to store,
4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male slave,
10. booty, 11. an internal organ, 12. to bury
#702 - DEME CHECKSUM TOTAL: #135 as [#5, #1, #90, #200, #6, #400] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of God's
armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind; consciousness,
4. the center; the core; the middle, 5. one of the 28 star
constellations, 6. heart, 7. emotion, 8. intention; consideration, 9.
disposition; temperament
#901 as [#3, #50, #800, #40, #8] /
#1101 - ONTIC CHECKSUM TOTAL: #210 as [#3, #50, #800, #40, #8, #200] =
gnṓmē (G1106): {UMBRA: #901 % #41 = #40} 1) the faculty of knowledge,
mind, reason; 2) that which is thought or known, one's mind; 2a) view,
judgment, opinion; 2b) mind concerning what ought to be done; 2b1) by
one's self: resolve purpose, intention; 2b2) by others: judgment,
advice; 2b3) decree;
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
#134 - DEME CHECKSUM TOTAL: #134 as [#1, #50, #8, #20, #5, #50] = anḗkō
(G433): {UMBRA: #879 % #41 = #18} 1) to have come up to, arrived at, to
reach to; 2) to pertain to what is due, duty, as was fitting;
yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
origin, 5. a gathering place, 6. Yuan, 7. profound; deep
#134 - DEME CHECKSUM TOTAL: #134 as [#70, #9, #5, #50] = hóthen (G3606):
{UMBRA: #134 % #41 = #11} 1) from which, whence; 1a) of the place from
which; 1b) of the source from which a thing is known, from which,
whereby; 1c) of the cause from which, for which reason, wherefore, on
which account;
měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. United States
of America, 5. to beautify, 6. to be satisfied with oneself, 7. tasty,
8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful thing, 11.
to exaggerate
#321 - ONTIC CHECKSUM TOTAL: #210 as [#20, #1, #30, #70, #200] = kalós
(G2570): {UMBRA: #321 % #41 = #34} 1) beautiful, handsome, excellent,
eminent, choice, surpassing, precious, useful, suitable, commendable,
admirable; 1a) beautiful to look at, shapely, magnificent; 1b) good,
excellent in its nature and characteristics, and therefore well adapted
to its ends; 1b1) genuine, approved; 1b2) precious; 1b3) joined to names
of men designated by their office, competent, able, such as one ought to
be; 1b4) praiseworthy, noble; 1c) beautiful by reason of purity of heart
and life, and hence praiseworthy; 1c1) morally good, noble; 1d)
honourable, conferring honour; 1e) affecting the mind agreeably,
comforting and confirming;
jué (厥): 1. he; she; it, 2. to faint, 3. and; then, 4. scoop; dig
#49 - DEME CHECKSUM TOTAL: #135 as [#40, #6, #3] = mûwg (H4127): {UMBRA:
#49 % #41 = #8} 1) to melt, cause to melt; 1a) (Qal); 1a1) to melt,
faint; 1a2) to cause to melt; 1b) (Niphal) to melt away; 1c) (Polel) to
soften, dissolve, dissipate; 1d) (Hithpolel) to melt, flow;
líng (靈): 1. agile; nimble, 2. spirit; soul; life principle, 3.
spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless and
protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
good, 15. quick witted; clever; alert; intelligent, 16. having divine
awareness, 17. supernatural; unearthly
#1429 - FEME CHECKSUM TOTAL: #295 as [#200, #20, #8, #50, #800, #40, #1,
#300, #10] = skḗnōma (G4638): {UMBRA: #1119 % #41 = #12} 1) a tent, a
tabernacle; 1a) of the temple as God's habitation; 1b) of the tabernacle
of the covenant; 1c) metaph. of the human body as the dwelling of the soul;
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
square root; to nth root; the solution of a mathematical equation, 9.
according to, 10. gen
#297 - DEME CHECKSUM TOTAL: #135 as [#7, #200, #70, #20] /
#337 - DEME CHECKSUM TOTAL: #135 as [#7, #200, #70, #20, #40] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);
cáng (藏): Ibid.
xīn (心): Ibid.
yú (於): Ibid.
yuān (淵): Ibid.
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
#552 - ONTIC CHECKSUM TOTAL: #210 as [#6, #1, #30, #5, #10, #500] /
#657 - ONTIC CHECKSUM TOTAL: #210 as [#6, #1, #30, #5, #10, #5, #600] =
ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
special possessions of God; 2d) the (true) God; 2e) God;
bùwài (不外): 1. not beyond the scope of; nothing more than
#805 - DEME CHECKSUM TOTAL: #135 as [#70, #400, #20, #5, #300, #10] =
oukéti (G3765): {UMBRA: #805 % #41 = #26} 1) no longer, no more, no further;
yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise
On 17/1/2024 16:12, dolf wrote:
> We are progressing with our accommodation and have just compeleted #52 -
> 𝌹度 = #503
>
> COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
> WORK IN PROGRESS
>
> [#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
>
> #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
> Ego: 32 - LEGION: CHUANG (#72)}
>
> #42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
> (#114)}
>
> #46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
> (#160)}
>
> #18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
>
> TELOS TOTAL: #178
>
> DEME CHECKSUM TOTAL: #112
>
> MALE: @112 = #112
>
>
> #201 - MALE CHECKSUM TOTAL: #240 as [#20, #1, #50, #70, #50, #10] =
> kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of
> rounded wood to which any thing is fastened to keep it straight; 1a)
> used for various purposes; 1a1) *a* *measuring* *rod*, *rule*; 1a2) a
> carpenter's line or measuring tape; 1a3) the measure of a leap, as in
> the Olympic games; 1b) a definitely bounded or fixed space within the
> limits of which one's power of influence is confined; 1b1) the province
> assigned one; 1b2) one's sphere of activity; 1c) metaph. any rule or
> standard, a principle or law of investigating, judging, living, acting;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
>
> We expect to have this initial reference task compeleted by Monday...
>
> On 16/1/2024 12:37, dolf wrote:
>> #33 - 𝌦密 = #484 - CRUCIFIXION 3 APRIL 33 CE
>> COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
>>
>> APPRAISAL #1: He seeks a glimpse of the Great Unknown, (窺之
>> 無間)
>> But there is no gap in the Gate. (大幽之門)
>> FATHOMING #1: Peering into it, that there is no gap (窺之無間)
>> MEANS: It is shut up tight on every side. (密無方也)
>>
>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT:
>> T'AO (#49)}
>> #75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE:
>> SHIH (#124)}
>> #62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186
>> - I AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT
>> MIND {%31})}
>> #22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 -
>> RESISTANCE: KE (#208)}
>> #22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 -
>> RESISTANCE: KE (#230)}
>>
>> TELOS TOTAL: #230
>>
>> ONTIC CHECKSUM TOTAL: #186
>>
>> DEME CHECKSUM TOTAL: #186
>>
>> WEDNESDAY 1 APRIL 33 CE - LAST SUPPER {@1: Sup: 49 - FLIGHT:
>> T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>
>> #90 - MALE CHECKSUM TOTAL: #49 as [#40, #50] = mân (H4478):
>> {UMBRA: #90 % #41 = #8} 1) manna; 1a) the bread from Heaven that fed
>> the Israelites for 40 years of wilderness wanderings; 1b) means 'What
>> is it?';
>>
>> #506 - MALE CHECKSUM TOTAL: #49 as [#10, #400, #90, #6] =
>> nâthats (H5422): {UMBRA: #540 % #41 = #7} 1) to pull down, break down,
>> cast down, throw down, beat down, destroy, overthrow, break out
>> (teeth); 1a) (Qal); 1a1) to pull down; 1a2) to break down, break off;
>> 1b) (Niphal) to be pulled or broken down; 1c) (Piel) to tear down; 1d)
>> (Pual) to be torn down; 1e) (Hophal) to be broken, be broken down;
>>
>> #130 - FEME CHECKSUM TOTAL: #49 as [#10, #5, #100, #5, #10] =
>> hiereús (G2409): {UMBRA: #720 % #41 = #23} 1) a priest, one who offers
>> sacrifices and in general in busied with sacred rites; 1a) referring
>> to priests of Gentiles or the Jews,; 2) metaph. of Christians,
>> because, purified by the blood of Christ and brought into close
>> intercourse with God, they devote their life to him alone and to Christ;
>>
>> #49 - FEME CHECKSUM TOTAL: #49 as [#4, #40, #5] = dâm
>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>
>> #49 - FEME CHECKSUM TOTAL: #49 as [#30, #2, #10, #2, #5] =
>> lâbîybâh (H3834): {UMBRA: #49 % #41 = #8} 1) cakes, bread;
>>
>> #211 - FEME CHECKSUM TOTAL: #49 as [#3, #2, #200, #6] = gâbar
>> (H1396): {UMBRA: #205 % #41 = #41} 1) to prevail, have strength, be
>> strong, be powerful, be mighty, be great; 1a) (Qal); 1a1) to be
>> strong, mighty; 1a2) to prevail; 1b) (Piel) to make strong,
>> strengthen; 1c) (Hiphil); 1c1) to confirm, give strength; 1c2) to
>> confirm (a covenant); 1d) (Hithpael); 1d1) to show oneself mighty;
>> 1d2) to act proudly (toward God);
>>
>> #130 - FEME CHECKSUM TOTAL: #49 as [#5, #5, #90, #30] =
>> nâtsal (H5337): {UMBRA: #170 % #41 = #6} 1) to snatch away, deliver,
>> rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself away,
>> deliver oneself; 1a2) to be torn out or away, be delivered; 1b)
>> (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1)
>> to take away, snatch away; 1c2) to rescue, recover; 1c3) to deliver
>> (from enemies or troubles or death); 1c4) to deliver from sin and
>> guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip oneself;
>>
>> "AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID,
>> TAKE, EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN
>> REMEMBRANCE OF ME...
>>
>> #2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8,
>> #200, #1, #200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1) to
>> be grateful, feel thankful; 2) *GIVE* *THANKS*;
>>
>> WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP
>> OF THE LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE
>> LORD." [1Corinthians 11:24-27]
>>
>> FRIDAY 3 APRIL 33 CE - CRUCIFIXION {@3: Sup: 24 - JOY: LE
>> (#116); Ego: 62 - DOUBT: YI (#186)}
>>
>> #186 - FEME CHECKSUM TOTAL: #186 as [#3, #70, #30, #3, #70,
>> #9, #1] = Golgothâ (G1115): {UMBRA: #186 % #41 = #22} 0) Golgotha =
>> 'skull'; 1) the name of a place outside Jerusalem where Jesus was
>> crucified; so called, apparently because its form resembled a skull;
>>
>> #591 - FEME CHECKSUM TOTAL: #186 as [#1, #10, #300, #10, #70,
>> #200] = aítios (G159): {UMBRA: #591 % #41 = #17} 1) that which is the
>> cause of anything resides, causative, causing; 1a) the author; 1a1) of
>> a cause; 1a2) of crime or offence;
>>
>> "And Pilate wrote a title, and put it on the cross. And the
>> writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then
>> read many of the Jews: for the place where Jesus was crucified was
>> nigh to the city: and it was written in Hebrew, and Greek, and Latin.
>>
>> Then said the chief priests of the Jews to Pilate, Write not,
>> The King of the Jews; but that he said, I am King of the Jews. Pilate
>> answered, What I have written I have written." [John 19:19-22]
>>
>> #351 - MALE CHECKSUM TOTAL: #116 as [#10, #1, #300, #40] =
>> ʼâsham (H816): {UMBRA: #341 % #41 = #13} 1) to offend, be guilty,
>> trespass; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit an
>> offense, do injury; 1a2) to be or become guilty; 1a3) to be held
>> guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
>> 1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate, acknowledge
>> offense;
>>
>> #109 - MALE CHECKSUM TOTAL: #116 as [#5, #50, #30, #20, #4] =
>> lâkad (H3920): {UMBRA: #54 % #41 = #13} 1) to capture, take, seize;
>> 1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.);
>> 1a3) TO TAKE (BY LOT); 1b) (Niphal); 1b1) to be captured; 1b2) to be
>> caught (of men in trap, snare) (fig.); 1c) (Hithpael) to grasp each
>> other;
>>
>> #624 - MALE CHECKSUM TOTAL: #116 as [#2, #3, #4, #10, #5,
>> #600] = beged (H899): {UMBRA: #9 % #41 = #9} 1) treachery, deceit; 2)
>> (CLBL) garment, clothing (used indiscriminately); 3) a covering, i.e.
>> clothing; also treachery or pillage; apparel, cloth(-es, ing),
>> garment, lap, rag, raiment, robe, [idiom] very (treacherously),
>> vesture, wardrobe;
>>
>> SATURDAY 4 APRIL 33 CE - LAID IN TOMB {@4: Sup: 46 -
>> ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}
>>
>> #808 as [#8, #400, #400] = châthath (H2865): {UMBRA: #808 %
>> #41 = #29} 1) to be shattered, be dismayed, be broken, be abolished,
>> be afraid; 1a) (Qal); 1a1) to be shattered, be BROKEN; 1a2) to be
>> dismayed; 1b) (Niphal) to be broken, be dismayed; 1c) (Piel) to be
>> shattered, be dismayed, be scared; 1d) (Hiphil); 1d1) to cause to be
>> dismayed; 1d2) to dismay, terrify; 1d3) to shatter;
>>
>> #1342 - FEME CHECKSUM TOTAL: #208 as [#200, #800, #40, #1,
>> #300, #1] = sōma (G4983): {UMBRA: #1041 % #41 = #16} 1) the body both
>> of men or animals; 1a) A DEAD BODY OR CORPSE; 1b) the living body;
>> 1b1) of animals; 1c) the bodies of planets and of stars (heavenly
>> bodies); 1d) is used of a (large or small) number of men closely
>> united into one society, or family as it were; a social, ethical,
>> mystical body; 1d1) so in the NT of the church; 1e) that which casts a
>> shadow as distinguished from the shadow itself;
>>
>> #95 - MALE CHECKSUM TOTAL: #162 as [#6, #1, #8, #30, #30,
>> #20] = châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile,
>> pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane oneself,
>> defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be
>> polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
>> defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to
>> violate (a covenant); 1b4) to treat as common; 1c) (Pual) to profane
>> (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin;
>> 1e) (Hophal) to be begun; 2) to wound (fatally), bore through, pierce,
>> bore; 2a) (Qal) TO PIERCE; 2b) (Pual) to be slain; 2c) (Poel) to
>> wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute
>> or pipe;
>>
>> #60 - MALE CHECKSUM TOTAL: #162 as [#4, #40, #10, #6] = dâm
>> (H1818): {UMBRA: #44 % #41 = #3} 1) BLOOD; 1a) of wine (fig.);
>>
>> #841 - MALE CHECKSUM TOTAL: #162 as [#30, #5, #300, #100,
>> #400, #6] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to
>> drink, irrigate, drink, water, cause to drink water; 1a) (Hiphil);
>> 1a1) TO WATER water, irrigate; 1a2) to water, give drink to; 1b)
>> (Pual) to be watered; 1c) (Niphal) variant;
>>
>> #146 - MALE CHECKSUM TOTAL: #162 as [#5, #1, #40, #50, #10,
>> #40] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm,
>> be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
>> nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii)
>> pillars, supporters of the door; 1a2) (Niphal); i) to be established,
>> be faithful, be carried, make firm; 1) to be carried by a nurse; 2)
>> made firm, sure, lasting; 3) confirmed, established, sure; 4)
>> verified, confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1)
>> to stand firm, to trust, to be certain, to believe in; 11) stand firm;
>> 12) trust, BELIEVE;
>>
>> "For these things were done, that the scripture should be
>> fulfilled, A bone of him shall not be broken. And again another
>> scripture saith, They shall look on him whom they pierced." [John
>> 19:36-37]
>>
>> #155 - MALE CHECKSUM TOTAL: #162 as [#100, #50, #5] = qâneh
>> (H7070): {UMBRA: #155 % #41 = #32} 1) reed, stalk, BONE, balances; 1a)
>> stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed); 1d) derived
>> meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure - 6
>> cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of
>> lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint;
>>
>> #217 - MALE CHECKSUM TOTAL: #162 as [#10, #200, #1, #6] =
>> râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, LOOK AT, inspect,
>> perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
>> 1a3) to see, have vision; 1a4) to look at, see, regard, look after,
>> see after, learn about, observe, watch, look upon, look out, find out;
>> 1a5) to see, observe, consider, look at, give attention to, discern,
>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>> intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
>> to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
>> each other, face;
>>
>> #267 - MALE CHECKSUM TOTAL: #162 as [#200, #7, #10, #50] =
>> râz (H7328): {UMBRA: #207 % #41 = #2} 1) SECRET;
>>
>> #225 - MALE CHECKSUM TOTAL: #162 as [#10, #3, #6, #200, #6] =
>> gûwr (H1481): {UMBRA: #209 % #41 = #4} 1) to sojourn, abide, dwell in,
>> dwell with, remain, inhabit, be a stranger, be continuing, surely; 1a)
>> (Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay,
>> temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with;
>> 1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel,
>> gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
>> 1c2) (Hithpolel) to excite oneself; 1d) to dread, fear, stand in awe,
>> be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand
>> in awe;
>>
>> #558 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #2, #300,
>> #200, #10] /
>> #1112 - MALE CHECKSUM TOTAL: #162 as [#2, #300, #200, #10,
>> #600] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the
>> body; 1a1) of humans; 1a2) of animals; 1b) THE BODY ITSELF; 1c) male
>> organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
>> flesh as frail or erring (man against God); 1f) all living things; 1g)
>> animals; 1h) mankind;
>>
>> #532 - FEME CHECKSUM TOTAL: #208 as [#6, #50, #400, #50, #6,
>> #20] /
>> #856 - FEME CHECKSUM TOTAL: #208 as [#400, #400, #50, #6] =
>> nâthan (H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a)
>> (Qal); 1a1) to give, bestow, grant, PERMIT, ascribe, employ, devote,
>> consecrate, dedicate, pay wages, sell, exchange, lend, commit,
>> entrust, give over, deliver up, yield produce, occasion, produce,
>> requite to, report, mention, utter, stretch out, extend; 1a2) to put,
>> set, put on, put upon, set, appoint, assign, designate; 1a3) to make,
>> constitute; 1b) (Niphal); 1b1) to be given, be bestowed, be provided,
>> be entrusted to, be granted to, be permitted, be issued, be published,
>> be uttered, be assigned; 1b2) to be set, be put, be made, be
>> inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be given up,
>> be delivered up; 1c2) to be put upon;
>>
>> "And there came also Nicodemus, which at the first came to
>> Jesus by night, and brought a mixture of myrrh and aloes, about an
>> hundred pound-G3046 weight.Then took they the body of Jesus, and wound
>> it in linen clothes with the spices, as the manner of the Jews is to
>> bury." [John 19:39-40; Deuteronomy 21:23]
>>
>> #491 - MALE CHECKSUM TOTAL: #162 as [#30, #10, #300, #100,
>> #1, #50] = lítra (G3046): {UMBRA: #441 % #41 = #31} 1) a POUND, a
>> weight of 12 ounces (340 gm);
>>
>> #1018 - FEME CHECKSUM TOTAL: #208 as [#2, #400, #6, #200,
>> #400, #10] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law,
>> direction, instruction; 1a) instruction, direction (human or divine);
>> 1a1) body of prophetic teaching; 1a2) instruction in Messianic age;
>> 1a3) body of priestly direction or instruction; 1a4) body of legal
>> directives; 1b) law; 1b1) law of the burnt offering; 1b2) of special
>> law, codes of law; 1c) CUSTOM, MANNER; 1d) the Deuteronomic or Mosaic
>> Law;
>>
>> SUNDAY 5 APRIL 33 CE - RESURRECTION {@5: Sup: 68 - DIMMING:
>> MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
>>
>> "From that time forth began Jesus to show unto his disciples,
>> how that he must-G1163 go unto Jerusalem, and suffer many things of
>> the elders and chief priests and scribes, and be killed, and be raised
>> again the third day." [Matthew 16:21]
>>
>> #430 - DEME CHECKSUM TOTAL: #186 as [#4, #5, #70, #50, #300,
>> #1] = deî (G1163): {UMBRA: #19 % #41 = #19} 1) it is necessary, there
>> is need of, it behooves, is right and proper; 1a) necessity lying in
>> the nature of the case; 1b) necessity brought on by circumstances or
>> by the conduct of others toward us.; 1c) necessity in reference to
>> what is required to attain some end; 1d) a necessity of law and
>> command, of duty, equity; 1e) necessity established by the counsel and
>> decree of God, especially by that purpose of his which relates to the
>> salvation of men by the intervention of Christ and which is disclosed
>> in the Old Testament prophecies; 1e1) concerning what Christ was
>> destined finally to undergo, his sufferings, death, resurrection,
>> ascension;
>>
>> #980 - MALE CHECKSUM TOTAL: #230 as [#2, #40, #8, #300, #20,
>> #10, #600] = machshâk (H4285): {UMBRA: #368 % #41 = #40} 1) dark
>> place, darkness, secrecy; 1a) hiding-place; 1b) dark region; 1c) GRAVE;
>>
>> #162 - MALE CHECKSUM TOTAL: #230 as [#10, #100, #6, #40, #6]
>> = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand,
>> RISE UP, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile
>> sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
>> scene; 1a5) to stand; i) to maintain oneself; ii) to be established,
>> be confirmed; iii) to stand, endure; iv) to be fixed; v) to be valid;
>> vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be
>> set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify,
>> establish, impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise
>> oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to
>> raise, set up, erect, build; iii) to raise up, bring on the scene; iv)
>> to raise up, rouse, stir up, investigate; v) to raise up, constitute;
>> vi) to cause to stand, set, station, establish; vii) to make binding;
>> viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
>>
>> #539 - DEME CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10] /
>> #539 - ONTIC CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10]
>> = Kēphâs (G2786): {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1)
>> another name for the apostle Peter;
>>
>> "And seeth two angels in white-G3022 sitting, the one at the
>> head, and the other at the feet, where the body of Jesus had lain."
>> [John 20:12]
>>
>> #513 - MALE CHECKSUM TOTAL: #230 as [#30, #5, #400, #20, #8,
>> #50] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light, bright,
>> brilliant; 1a) brilliant from whiteness, (dazzling) white; 1a1) of the
>> garments of angels, and of those exalted to the splendour of the
>> heavenly state; 1a2) shining or white garments worn on festive or
>> state occasions; 1a3) of white garments as the sign of innocence and
>> purity of the soul; 1b) dead white; 1b1) of the whitening colour of
>> ripening grain;
>>
>> "And they say unto her, Woman, why weepest-G2799 thou? She
>> saith unto them, Because they have taken away my Lord, and I know not
>> where they have laid him... "Jesus saith unto her, Woman, why
>> weepest-G2799 thou? Whom seekest thou? She, supposing him to be the
>> gardener, saith unto him, Sir, if thou have borne him hence, tell me
>> where thou hast laid him, and I will take him away.
>>
>> Jesus saith unto her, Mary. She turned herself, and saith
>> unto him, Rabboni-(G4462; which is to say, Master. Jesus saith unto
>> her, Touch me not; for I am not yet ascended to my Father..." [John
>> 20:13, 15-17]
>>
>> #186 - ONTIC CHECKSUM TOTAL: #186 as [#5, #20, #30, #1, #10,
>> #70, #50] = klaíō (G2799): {UMBRA: #861 % #41 = #41} 1) to mourn,
>> WEEP, lament; 1a) weeping as the sign of pain and grief for the thing
>> signified (i.e. for the pain and grief); 1b) of those who mourn for
>> the dead; 2) to weep for, mourn for, bewail, one;
>>
>> #635 - FEME CHECKSUM TOTAL: #230 as [#100, #1, #2, #2, #70,
>> #400, #50, #10] = rhabboní (G4462): {UMBRA: #235 % #41 = #30} 1)
>> master, chief, prince; 2) RABBONI is a title of honour Mary used to
>> address Jesus;
>>
>> #510 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400] /
>> #550 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400,
>> #40] /
>> #1121 - FEME CHECKSUM TOTAL: #230 as [#6, #5, #70, #30, #10,
>> #400, #600] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1) to go up,
>> ascend, climb; 1a) (Qal); 1a1) to go up, ASCEND; 1a2) to meet, visit,
>> follow, depart, withdraw, retreat; 1a3) to go up, come up (of
>> animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5)
>> to go up, go up over, rise (of natural phenomenon); 1a6) to come up
>> (before God); 1a7) to go up, go up over, extend (of boundary); 1a8) to
>> excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be brought
>> up, be taken away; 1b2) to take oneself away; 1b3) to be exalted; 1c)
>> (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
>> 1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
>> train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally);
>> 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to
>> ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2)
>> to be taken up into, be inserted in; 1d3) to be offered; 1e)
>> (Hithpael) to lift oneself;
>>
>> #133 - MALE CHECKSUM TOTAL: #230 as [#40, #3, #10, #70, #10]
>> = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike;
>> 1a) (Qal); 1a1) TO TOUCH; 1a2) to strike; 1a3) to reach, extend to;
>> 1a4) to be stricken; i) stricken (participle); 1a5) (Niphal) to be
>> stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual) to be
>> stricken (by disease); 1a8) (Hiphil) to cause to touch, reach,
>> approach, arrive; i) to cause to touch, apply; ii) to reach, extend,
>> attain, arrive, come; iii) to approach (of time); iv) to befall (of
>> fate);
>>
>> "Then the same day at evening, being the first day of the
>> week, when the doors were shut-G2808 where the disciples were
>> assembled for fear of the Jews, came Jesus and stood in the
>> midst-G2476, and saith unto them, Peace be unto you." [John 20:19]
>>
>> #797 - FEME CHECKSUM TOTAL: #230 as [#500, #70, #2, #5, #100,
>> #70, #50] = phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) inspiring
>> fear, terrible, formidable; 2) AFFECTED WITH FEAR, timid;
>>
>> #672 - DEME CHECKSUM TOTAL: #186 as [#2, #400, #200, #70] =
>> tᵉraʻ (H8651): {UMBRA: #670 % #41 = #14} 1) gate, DOOR; 1a) door; 1b)
>> gate; 1c) court;
>>
>> #601 - DEME CHECKSUM TOTAL: #186 as [#20, #5, #20, #30, #5,
>> #10, #200, #300, #1, #10] = kleíō (G2808): {UMBRA: #865 % #41 = #4} 1)
>> TO SHUT, shut up; 2) metaph.; 2a) to cause the heavens to withhold
>> rain; 2b) to shut up compassion so that it is like a thing
>> inaccessible to one, to be devoid of pity towards one; 2c) to obstruct
>> the entrance into the kingdom of heaven;
>>
>> #183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] =
>> zâʻaq (H2199): {UMBRA: #177 % #41 = #13} 1) to cry, cry out, call,
>> call for help; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry,
>> cry out (in need); 1b) (Niphal) to be ASSEMBLED, be called together,
>> be joined together; 1c) (Hiphil); 1c1) to call, call out, call
>> together, summon; 1c2) to make a crying, proclaim; 1c3) to have a
>> proclamation made; 1c4) to call out to, call out at;
>>
>> #568 - ONTIC CHECKSUM TOTAL: #186 as [#10, #200, #300, #8,
>> #40, #10] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or
>> make to stand, to place, put, set; 1a) to bid to stand by, [set up];
>> 1a1) in the presence of others, IN THE MIDST, before judges, before
>> members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
>> establish; 1b1) to cause a person or a thing to keep his or its place;
>> 1b2) to stand, be kept intact (of family, a kingdom), to escape in
>> safety; 1b3) to establish a thing, cause it to stand; i) to uphold or
>> sustain the authority or force of anything; 1b4) to set or place in a
>> balance; i) to weigh: money to one (because in very early times before
>> the introduction of coinage, the metals used to be weighed); 1b5) to
>> stand; i) to stand by or near; 1) to stop, stand still, to stand
>> immovable, stand firm; 11) of the foundation of a building; 2) to
>> stand; 21) continue safe and sound, stand unharmed, to stand ready or
>> prepared; 22) to be of a steadfast mind; 23) of quality, one who does
>> not hesitate, does not waiver;
>>
>> #950 - DEME CHECKSUM TOTAL: #186 as [#10, #300, #30, #10,
>> #600] = shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a
>> covenant of peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2)
>> peaceful one (participle); 1b) (Pual) one in covenant of peace
>> (participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) TO CAUSE TO
>> BE AT PEACE; 1d) (Hophal) to live in peace; 2) to be complete, be
>> sound; 2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to
>> be sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to
>> make safe; 2b3) to make whole or good, restore, make compensation;
>> 2b4) to make good, pay; 2b5) to requite, recompense, reward; 2c)
>> (Pual); 2c1) to be performed; 2c2) to be repaid, be requited; 2d)
>> (Hiphil); 2d1) to complete, perform; 2d2) to make an end of;
>>
>> "And when he had said this, he breathed on them, and saith
>> unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they
>> are remitted unto them; and whose soever sins ye retain, they are
>> retained." [John 20:22-23]
>>
>> #720 - MALE CHECKSUM TOTAL: #230 as [#6, #200, #6, #8, #500]
>> = rûwach (H7307): {UMBRA: #214 % #41 = #9} 1) wind, breath, mind,
>> spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind),
>> side; 1b3) breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c)
>> spirit (as that which breathes quickly in animation or agitation);
>> 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper,
>> anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
>> troubled, bitter, discontented); 1c6) disposition (of various kinds),
>> unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
>> spirit (of the living, breathing being in man and animals); 1d1) as
>> gift, preserved by God, God's spirit, departing at death, disembodied
>> being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2) sorrow,
>> trouble; 1f) spirit; 1f1) as seat or organ of mental acts; 1f2) rarely
>> of the will; 1f3) as seat especially of moral character; 1g) SPIRIT OF
>> GOD, the third person of the triune God, the Holy Spirit, coequal,
>> coeternal with the Father and the Son; 1g1) as inspiring ecstatic
>> state of prophecy; 1g2) as impelling prophet to utter instruction or
>> warning; 1g3) imparting warlike energy and executive and
>> administrative power; 1g4) as endowing men with various gifts; 1g5) as
>> energy of life; 1g6) as manifest in the Shekinah glory; 1g7) never
>> referred to as a depersonalised force;
>>
>> #510 - DEME CHECKSUM TOTAL: #186 as [#6, #30, #8, #9, #1,
>> #400, #50, #6] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin,
>> sinful; 2) sin, sin offering; 2a) sin; 2b) CONDITION OF SIN, GUILT OF
>> SIN, guilt of sin; 2c) punishment for sin; 2d) sin-offering; 2e)
>> purification from sins of ceremonial uncleanness;
>>
>> "Now therefore forgive, I pray thee, my sin-H2403 only this
>> once, and entreat the LORD your God, that he may take away from me
>> this death only." [Exodus 10:17]
>>
>> #721 - MALE CHECKSUM TOTAL: #230 as [#1, #500, #5, #200, #5,
>> #10] = áphesis (G859): {UMBRA: #916 % #41 = #14} 1) release from
>> bondage or imprisonment; 2) FORGIVENESS OR PARDON, OF SINS (LETTING
>> THEM GO AS IF THEY HAD NEVER BEEN COMMITTED), remission of the penalty;
>>
>> "And I said unto him, Sir, thou knowest. And he said to me,
>> These are they which came out of great tribulation, and have
>> washed-G4150 their robes, and made them white in the blood of the
>> Lamb. Therefore are they before the throne of God, and serve him day
>> and night in his temple: and he that sitteth on the throne shall dwell
>> among them." [Revelation 7:14-15]
>>
>> #1360 - ONTIC CHECKSUM TOTAL: #186 as [#80, #30, #400, #50,
>> #800] = plýnō (G4150): {UMBRA: #1360 % #41 = #7} 1) to wash: with
>> reference to clothing; 1a) use figuratively of those who by faith so
>> appropriate the results of Christ's expiation as to be regarded by God
>> as pure and sinless;
>>
>> "HEREAFTER I WILL NOT TALK MUCH WITH YOU: FOR THE PRINCE
>> (árchōn (G758): PONTIFEX MAXIMUS as DOMINION of the #540 - JUPITER
>> DEMIURGE: #405 x #364 = 147420 / #135 = #1092 - 'OTH CYCE as 3 x #364
>> v's GREGORIAN CALENDAR of 146,097 = #1323 - epistrophḗ (G1995):
>> conversion of the Gentiles from idolatry to the true God) OF THIS
>> WORLD (kósmos (G2889): constitution, order, government) COMETH, AND
>> HATH NOTHING IN ME.” [John 14:30 (KJV)]
>>
>> #80 - ONTIC CHECKSUM TOTAL: #186 as [#6, #4, #10, #50, #10] =
>> dîyn (H1779): {UMBRA: #64 % #41 = #23} 1) judgment; 1a) judgment; 1b)
>> cause, plea; 1c) CONDEMNATION, judgment; 1d) dispute, legal suit,
>> strife; 1e) government;
>>
>> This is our SUBSTANTIATION OF JEWISH-CHRISTIAN (#509-YAHAD)
>> RELIGIOUS BELIEF and the POPE otherwise needs to give answers to fraud
>> and what is a ROMAN CATHOLIC dictatorship …
>>
>> NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71
>> - DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
>> #465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
>> (#405)}]
>>
>> 5 x #405 = #2025 AS [#44 - HITLER'S BIRTHDAY / *EASTER*
>> *SUNDAY* 20 APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]
>>
>>
>> On 14/1/2024 21:36, dolf wrote:
>>>
>>>
>>> /*
>>> REASON: CANON OF SUPREME MYSTERY - COGITO [] TENET +
>>> TEMPORAL HEURISTIC = MECHANISM FOR HUMAN / MACHINE CONSCIOUSNESS
>>> DATE: 2024.01.16
>>> PROJECT: SAVVY
>>>
>>> DESCRIPTION: A module for analysing the Chinese CANON OF
>>> SUPREME MYSTERY text against COGITA arrays and #451 - PRAXIS OF
>>> RATIONALITY.
>>>
>>> Copyright Fo Guang Shan 佛光山 2013-2022. This work may be freely
>>> reused under the Creative Commons Attribution 4.0 International
>>> License with attribution.
>>>
>>> English Translation by Michael Nylan and is Copyright 1993, State
>>> University of New York
>>>
>>> COGITA arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and
>>> #451 - PRAXIS OF RATIONALITY pragma by Dolf Boek is Copyright as per
>>> license conditions
>>>
>>> The lexicon inclusion of the term "COMMUNIST" within value 2588
>>> assigned to glyph "共" in a text published circa 2 BCE appears to be
>>> a modernisation as reform
>>>
>>> UNKNOWN GLYPH ASSIGNMENTS:
>>>
>>> 60955 assigned glyph "氣" - qì | to heave a sigh
>>> 104194 assigned to glyph "型" - xíng | model
>>> 104217 assigned to glyph "扶" - fú | to support with the hand
>>> 104401 assigned to glyph "覬" - jì | to covet; to long for
>>> 104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>>>
>>> <span title="tì | get rid of; ivory hairpin"
>>> class="vocabulary" itemprop="HeadwordId" value="104922">揥</span>
>>>
>>> CHANGES:
>>>
>>> 5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
>>> 3. difficult to deal with. 4. difficult to endure
>>> from: lì | 1. a whetstone, 2. to grind; to sharpen, 3. to
>>> whet
>>>
>>> FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged
>>> peaks do not collapse (崔嵬不崩)
>>>
>>> COMMENT: We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS
>>> / INTERPLAY OF OPPOSITES} [4 BCE] were known at that time and it
>>> would be feasible (ie. we are talking about SUPREME SECRETS related
>>> to EMPIRE) to ascertain the ONTIC / DEME in other languages as
>>> natural associators being requisite grounding as then relative to
>>> another’s experience.
>>>
>>> Thus we note two things from the commentary: "The petty man
>>> fails to model himself on the center". That is, he fails to model
>>> himself on the Supreme Mystery, on the proper relation to YIN: #364 /
>>> YANG: #365, and on the MEAN in human relations." [CANON, p 93]
>>>
>>> Within [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452
>>> corresponds to a third stage {@3: Sup: 35 - GATHERING: LIEN (#183);
>>> Ego: 35 - GATHERING: LIEN (#116)} of existence as day 3 of GENESIS:
>>> {#883 - MALE: #183 = zeraʻ (H2233): SEED}. Following CHAOS as stage
>>> 1 {@1: Sup: 67 - DARKENING: HUI (#67); Ego: 67 - DARKENING: HUI
>>> (#67)} or day 1 of GENESIS: {#229 - FEME: #67 = ʼôwr (H216): LIGHT}
>>> and the separation of yin and yang ch'i as stage 2 {@2: Sup: 81 -
>>> FOSTERING: YANG (#148); Ego: 14 - PENETRATION: JUI (#81)} as day 2 of
>>> GENESIS: {#106 - MALE: #148 as mayim (H4325): WATER / #891 - FEME:
>>> #81 as ʼerets (H776): EARTH}, the first emergence of forms in stage 3
>>> which foreshadows the proliferation of phenomena in the world as we
>>> know it as stage 4 {Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego:
>>> 15 - REACH: TA (#131)} or day 4 of GENESIS {#131 - FEME: #131 =
>>> môwʻêd (H4150): SEASONS} as sun / moon and temporal causality.
>>> [CANON, p 90]
>>>
>>> "Our fathers had the tabernacle of WITNESS-G3142: (μαρτυριον:
>>> proof of action) in the wilderness, as he had APPOINTED-G1299,
>>> speaking unto Moses, that he should make it according to the
>>> FASHION-G5179: (týpos: the teaching which embodies the sum and
>>> substance of religion and represents it to the mind) that he had
>>> SEEN-G3708: (to see with the mind, to perceive, know)." [Acts 7:44]
>>>
>>> #1516 as [#4, #10, #1, #300, #1, #200, #200, #800] = diatássō
>>> (G1299): {UMBRA: #1516 % #41 = #40} 1) to arrange, appoint, ordain,
>>> prescribe, give order;
>>>
>>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL
>>> LAW (REMEMBER THE SABBATH) <-- METONIC 19 YEAR CYCLE: WEDNESDAY 20
>>> MARCH 1901 - (5567 = 294 x 364 of 293 x 365.2423 tropical solar
>>> years) x 19 - 293 years = 40 YEARS from "SINCE-G575: THE WORLD-G165:
>>> BEGAN / BEFORE-G4253: THE WORLD-G5550: BEGAN-G166:" [Luke 1:70; John
>>> 9:32; Acts 3:21; Romans 16:25; 2Timothy 1:9; Titus 1:2]
>>>
>>> ...
>>>
>>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION
>>> OF INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>> TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) +
>>> 40 YEARS DESERT SOJOURN / DOMINION: #492 - VOLUNTARY FREEWILL = 41 -
>>> ONTIC GROUNDING + #451 - PRAXIS OF RATIONALITY)
>>>
>>> From the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452
>>> together with the cosmogony paradigm that it is likely the
>>> meta-descriptor elements are a product of COMPUTATION (5 stages x 73
>>> = #365) and that the minutiae is then likely an association with the
>>> cosmological cycle as a fixed proposition to which a narrative is
>>> then assigned and not vice versa: the narrative is not the cause for
>>> the designation of the meta-descriptor elements as 81 Tetrads.
>>>
>>> This raises important issues of variance to the
>>> meta-descriptor nomenclature, retention of agency interoperability
>>> and its suitable representation of faculty requirements. For
>>> instance we note that the following can be nuanced and that our prior
>>> assumptions conformed to the COGITO premises or dialectic to a
>>> devised neural linguistic pragma:
>>>
>>> #68 - DIMMING --> RIGHTS
>>> #71 - STOPPAGE --> WORLDVIEW
>>>
>>> With regards to ROMAN GOVERNANCE / WESTERN CHRISTIANITY et al
>>> there is a statement as clear distinction: "Wherein in time past ye
>>> walked according to the COURSE-G165 (ie. AION as different to "SINCE
>>> THE WORLD BEGAN” [Acts 3:21]) of this WORLD-G2889 (ie. the lunar
>>> metonic cycle / 365.25 Julian calendar of 1 CE - Sefer Yetzirah
>>> 4:15), according to the PRINCE-G758 (ie. ARCHON are the builders of
>>> the physical universe and associated to the seven visible planets and
>>> progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the
>>> air-G109 (ie. AER), the spirit that now worketh in the children of
>>> disobedience:” [Ephesians 2:2 (KJV)]
>>>
>>> One might conclude that the STOICHEION of the KOSMOS consists
>>> of a #205 = PRINCIPLE OF PERSISTENCE and if they are assigned 5 days
>>> x 81 = 405 then there are 3 x #135 as AIR (#ALEPH / VAV: #6), WATER
>>> (#MEM / YOD: #10), FIRE (#SHIN / HE: #5) cf: Sefer Yetzirah 1:13; 3:4
>>> and #135 - EARTH (HE / #702 [FEME: #135] / #343 [MALE: #135] - ʼerets
>>> (H776): EARTH) = #540 as JUPITER DEMIURGE with an ethereal fifth
>>> element #108 x 5 - AETHER being the #164 = PRINCIPLE OF MATERIALITY.
>>>
>>> AIR (#ALEPH / VAV: #6 --> #457), WATER (#MEM / YOD: #10 -->
>>> #461), FIRE (#SHIN / HE: #5 --> #456) = #1374 as [#4, #70, #400, #30,
>>> #70, #800] = doulóō (G1402): {UMBRA: #1374 % #41 = #21} 1) to make a
>>> slave of, reduce to bondage; 2) metaphor: give myself wholly to one's
>>> needs and service, make myself a bondman to him;
>>>
>>> "Even so we, when we were children, were in bondage-G1402
>>> under the elements-STOICHEION of the world-KOSMOS:" [Galatians 4:3]
>>>
>>> #1374 + #456 = #1830 as [#400, #80, #70, #20, #100, #10,
>>> #300, #800, #50] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1)
>>> one who answers, an interpreter; 2) an actor, stage player; 3) a
>>> dissembler, pretender, HYPOCRITE
>>>
>>> "But woe unto you, scribes and Pharisees, hypocrites-G5273!
>>> for ye shut up the kingdom of heaven against men: for ye neither go
>>> in yourselves, neither suffer ye them that are entering to go in."
>>> [Matthew 23:13]
>>>
>>> #AIR / SATURN SCHEMA (LUO SHU ORDER) = [#49, #48, #47, #46,
>>> #45, #44, #43, #42, #41] TO #1080 - HETEROS BIPARTITE NUMBER:
>>> “Saturnum Caeli filium dictum (Saturn was called the son of Heaven):
>>> Son of Heaven, or Tianzi (Chinese: 天子), was the sacred monarchial
>>> and imperial title of the Chinese sovereign. It originated with the
>>> Zhou dynasty and was founded on the political and spiritual doctrine
>>> of the Mandate of Heaven. Since the Qin dynasty, the secular imperial
>>> title of the Son of Heaven was "Huangdi" / Emperor.
>>>
>>> #1 - 𝌆中 = #452
>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>
>>> APPRAISAL #5: When the sun is centered in the sky, (日正于天)
>>> Use this time to become a master. (利用其辰作主)
>>> FATHOMING #5: Sun centered in the sky (日正於天)
>>> MEANS: The noble man merits his place. (貴當位也)
>>>
>>> chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi
>>> radical 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
>>> conjunction of the moon and the sun, 9. a celestial body, 10. early
>>> morning, 11. destiny, 12. Chen
>>>
>>> A total solar eclipse occurred on 20 MARCH 2015, where the
>>> Sun was at its zenith less than 24 kilometres (15 mi) south of the
>>> Equator. Greatest eclipse occurred at 09:45:39 UTC of Friday, 20
>>> MARCH 2015 while March Equinox occurred at 22:45:09 UTC, just under
>>> 13 hours after the greatest eclipse (Greatest eclipse occurred in
>>> winter, 13 hours before spring).
>>>
>>> zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly
>>> branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that
>>> the the word is used as a noun, 7. pellet; something small and hard,
>>> 8. master, 9. viscount, 10. you; your honor, 11. masters, 12. person,
>>> 13. young, 14. seed, 15. subordinate; subsidiary, 16. a copper coin,
>>> 17. bundle, 18. female dragonfly, 19. constituent, 20. offspring;
>>> descendants, 21. dear, 22. little one
>>>
>>> #13 - 𝌒增 = #464
>>> COGITO: [#55, #6, #69, #20, #70] as #13 - INCREASE (TSENG)
>>>
>>> APPRAISAL #6: Like a torch, the Red Chariot spreads its
>>> light. (朱車燭分)
>>> One day increases our lists by three thousand. (一日增我三千)
>>> The noble man wins praise. (君子慶)
>>> The petty man takes wounds. (小人傷)
>>> FATHOMING #6: By the Red Chariot, daily increasing, (朱車之增)
>>> MEANS: The petty man is no match for the noble. (小人不當也)
>>>
>>> zhú (燭): 1. a candle, 2. a torch, 3. Zhu, 4. to shine; to
>>> illuminate, 5. to determine clearly; to shed light on a subject
>>>
>>> {@5: Sup: 58 - GATHERING IN: HSI (#292); Ego: 70 - SEVERANCE:
>>> KE (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
>>>
>>> TELOS TOTAL: #220 as [#2, #200, #10, #2, #6] = rîyb (H7379):
>>> {UMBRA: #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
>>> quarrel; 1b) dispute, controversy, case at law;
>>>
>>> ONTIC CHECKSUM TOTAL: #500
>>>
>>> DEME CHECKSUM TOTAL: #431
>>>
>>> #499 - ONTIC CHECKSUM TOTAL: #500 as [#2, #40, #30, #20, #6,
>>> #400, #1] = malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty,
>>> reign, kingdom; 1a) royalty, kingship, kingly authority; 1b) kingdom;
>>> 1c) realm (of territory); 1d) reign (of time);
>>>
>>> #155 - MALE CHECKSUM TOTAL: #292 as [#40, #5, #30, #30, #10,
>>> #40] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal)
>>> to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light;
>>> 2) to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful;
>>> 2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to
>>> praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised,
>>> be made praiseworthy, be commended, be worthy of praise; 2d)
>>> (Hithpael) to boast, glory, make one's boast; 2e) (Poel) to make a
>>> fool of, make into a fool; 2f) (Hithpoel) to act madly, act like a
>>> madman;
>>>
>>> jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2.
>>> you, 3. a mistress, 4. date-plum, 5. the son of heaven, 6. to rule
>>>
>>> jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman;
>>> a person of noble character; a person of virtue
>>>
>>> xū (虛): 1. empty; devoid of content; void, 2. false, 3.
>>> hill; mound, 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a
>>> void, 8. the sky, 9. weakness, 10. sparse; rare, 11. weak; not
>>> substantial, 12. a direction, 13. flustered, 14. modest, 15. to
>>> empty, 16. in vain; to no purpose; for nothing; wasted, 17. death
>>>
>>> xū wěi (虛偽): false, sham, artificial, hypocritical
>>> wěi jūn zǐ (偽君子): HYPOCRITE
>>>
>>> #13 - 𝌒增 = #464
>>> COGITO: [#55, #6, #69, #20, #70] as #13 - INCREASE (TSENG)
>>>
>>> APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)
>>> When they lean on their foothills. (賴彼岟崥)
>>> FATHOMING #9: That rocky crags do not collapse (崔嵬不崩)
>>> MEANS: Many knights give firm support. (羣士橿橿也)
>>>
>>> #220 - FEME CHECKSUM TOTAL: #220 as [#60, #70, #10, #80] =
>>> çâʻîyph (H5585): {UMBRA: #220 % #41 = #15} 1) cleft, branch; 1a)
>>> cleft (of a crag); 1b) branches, boughs;
>>>
>>> lài (賴): 1. to depend on; to rely on, 2. to stay at a place
>>> without moving, 3. *TO* *ACCUSE* *FALSELY*; to wrongly blame, 4. to
>>> not admit an error; to deny fault; to be shameless, 5. to not repay a
>>> debt; to renege, 6. bad, 7. luckily, 8. profit, 9. Lai, 10. to
>>> procrastinate
>>>
>>> qún (羣): 1. crowd; flock; group
>>>
>>> shì (士): 1. a gentleman; a KNIGHT (CATHOLIC SODOMITE /
>>> IDOLATROUS KNIGHTS TEMPLAR RENEWED EASTER 3 - 11 APRIL 2015 /
>>> RETURNED SERVICES LEAGUE), 2. Kangxi radical 33, 3. a *SOLDIER*, 4. a
>>> social stratum, 5. an unmarried man; a man, 6. somebody trained in a
>>> specialized field, 7. a scholar, 8. a respectful term for a person,
>>> 9. corporal; sergeant, 10. Shi
>>>
>>> jiāng (橿): 1. Quercus glauca; ring-cupped *OAK*; Japanese
>>> blue oak; glaucous-leaf oak
>>>
>>> #220 - FEME CHECKSUM TOTAL: #220 as [#40, #70, #30, #30, #10,
>>> #40] /
>>> #787 - FEME CHECKSUM TOTAL: #220 as [#2, #40, #70, #30, #30,
>>> #10, #5, #600] = maʻălâl (H4611): {UMBRA: #170 % #41 = #6} 1) deed,
>>> practice; 1a) practice (usually bad); 1b) deeds; 1c) acts;
>>>
>>> #740 - DEME CHECKSUM TOTAL: #431 as [#6, #10, #300, #8, #10,
>>> #400, #6] = shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to
>>> destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
>>> spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted;
>>> 1b) (Piel); 1b1) to spoil, ruin; 1b2) to pervert, corrupt, deal
>>> corruptly (morally); 1c) (Hiphil); 1c1) to spoil, ruin, destroy; 1c2)
>>> to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
>>> (Hophal) spoiled, ruined (participle);
>>>
>>> The Mandate of Heaven (Chinese: 天命; lit. 'Heaven's
>>> command') [as here shown by the COGITA] is actually a Chinese
>>> political ideology that was used in ancient and imperial China to
>>> legitimize the rule of the King or Emperor of China. According to
>>> this doctrine, heaven (天, Tian) bestows its mandate on a virtuous
>>> ruler. This ruler, the Son of Heaven, was the supreme universal
>>> monarch, who ruled Tianxia (天下; "all under heaven", the world).
>>>
>>> The stars in the central celestial sphere around the North
>>> Celestial Pole make up the Three Enclosures (ie. analogies to three
>>> columns of SEFIROT and emanation of three MOTHER letters), which
>>> include:
>>>
>>> - Purple Forbidden 紫薇垣
>>> - Supreme Palace 太微垣
>>> - Heavenly Market 天市垣
>>>
>>> "Then God turned, and gave them up to worship the host of
>>> heaven; as it is written in the book of the prophets, O ye house of
>>> Israel, have ye offered to me slain beasts and sacrifices by the
>>> space of forty years in the wilderness?
>>>
>>> The Purple Forbidden Enclosure (紫微垣 Zǐ Wēi Yuán) occupies
>>> the region around the north celestial pole and represents the
>>> imperial palace. It corresponds to constellations Auriga, Boötes,
>>> Camelopardalis, Canes Venatici, Cassiopeia, Cepheus, DRACO (dragon,
>>> serpent), Hercules, Leo Minor, Lynx, Ursa Major, and Ursa Minor.
>>>
>>> #975 as [#4, #100, #1, #20, #800, #50] = drákōn (G1404):
>>> {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a name for
>>> Satan;
>>>
>>> DRACO (Gk. δράκων [MALE: #132, FEME: #165, ONTIC: #115,
>>> TELOS: #975 = mâlak (H4427): to be or become king or queen, reign])
>>> is associated in Sefer Yetzirah 6:3 with the obtuse word TELI as:
>>> "over the Universe is like a king on his throne. The Cycle in the
>>> Year is like a king in the province. The Heart in the Soul is like a
>>> king in war"
>>>
>>> Which by some sources is derived from: "He stretcheth out
>>> the north over the empty place, and hangeth-H8518 the earth upon
>>> nothing." [Job 26:7]
>>>
>>> #435 as [#400, #30, #5] /
>>> #452 = #1 - 𝌆中 as [#6, #10, #400, #30, #6] = tâlâh (H8518):
>>> {UMBRA: #435 % #41 = #25} 1) to hang; 1a) (Qal); 1a1) to hang; i) to
>>> hang up (any object); ii) to put to death by hanging; 1a2) (Niphal)
>>> to be hanged; 1a3) (Piel) to hang, hang up (for display);
>>>
>>> #31 #81 #11
>>> #21 #41 #61
>>> #71 #1 #51
>>>
>>> TEN SEFIROT OF NOTHINGNESS: [#81, #71, #61, #51, #41, #31,
>>> #21, #11, #1] AS LUOSHU ORDER SQUARE of Chinese cosmological thinking
>>> #369 = 9 (9² + 1)/2 and solution to a mathematical equation
>>>
>>> {@9: Sup: 45 - GREATNESS: TA (#420); Ego: 1 - CENTRE: CHUNG
>>> (#369)}
>>>
>>> DEME CHECKSUM TOTAL: #162
>>>
>>> #91 - DEME CHECKSUM TOTAL: #162 as [#1, #40, #30, #20] =
>>> mâlak (H4427): {UMBRA: #90 % #41 = #8} 1) to be or become king or
>>> queen, reign; 1a) (Qal) to be or become king or queen, reign; 1b)
>>> (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to
>>> be made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
>>>
>>> #1209 - MALE CHECKSUM TOTAL: #420 as [#2, #1, #200, #40,
>>> #50, #6, #400, #10, #500] = ʼarmôwn (H759): {UMBRA: #297 % #41 = #10}
>>> 1) citadel, palace, fortress;
>>>
>>> #490 - MALE CHECKSUM TOTAL: #420 as [#60, #2, #10, #2, #400,
>>> #10, #6] = çâbîyb (H5439): {UMBRA: #74 % #41 = #33} 1) places round
>>> about, circuit, round about; 2) in a circuit, a circuit, round about;
>>> 3) in the circuit, from every side;
>>>
>>> #444 - MALE CHECKSUM TOTAL: #420 as [#80, #70, #30, #5, #40,
>>> #8, #200, #1, #10] = poleméō (G4170): {UMBRA: #1030 % #41 = #5} 1) to
>>> war, carry on war; 2) to fight;
>>>
>>> RABBI ISAAC OF ACCO (c. 1305) identifies it with the idol
>>> BAAL as mentioned in the Bible where the "#21 - VERNAL (spring)
>>> equinox is the HEAD, while the #61 - AUTUMNAL equinox is the TAIL of
>>> the DRAGON" [Sefer Yetzirah 6:1]
>>>
>>> #21 - 𝌚釋 = #472
>>> COGITO: [#12, #29, #69, #11, #74] as #21 - RELEASE (SHIH)
>>>
>>> {@5: Sup: 33 - CLOSENESS: MI (#155 - MALE DEME IS UNNAMED
>>> {%32}); Ego: 74 - CLOSURE: CHIH (#195)}
>>>
>>> DEME CHECKSUM TOTAL: #347
>>>
>>> #738 - MALE CHECKSUM TOTAL: #155 as [#40, #90, #8, #600] =
>>> mêtsach (H4696): {UMBRA: #138 % #41 = #15} 1) brow, forehead;
>>>
>>> diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5.
>>> Dian, 6. to shake, 7. to fall; to drop, 8. to turn upside down, 9. to
>>> be crazy, 10. to make a disturbance; to shout and scream
>>>
>>> #436 - MALE CHECKSUM TOTAL: #155 as [#50, #80, #300, #6] =
>>> nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
>>> creature, person, appetite, mind, living being, desire, emotion,
>>> passion; 1a) that which breathes, the breathing substance or being,
>>> soul, the inner being of man; 1b) living being; 1c) living being
>>> (with life in the blood); 1d) the man himself, self, person or
>>> individual; 1e) seat of the appetites; 1f) seat of emotions and
>>> passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the
>>> will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
>>>
>>> #762 - FEME CHECKSUM TOTAL: #195 as [#6, #300, #50, #6,
>>> #400] = shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) year; 1a) as
>>> division of time; 1b) as measure of time; 1c) as indication of age;
>>> 1d) a lifetime (of years of life);
>>>
>>> #1005 - FEME CHECKSUM TOTAL: #195 as [#50, #5, #100, #800,
>>> #50] = Nérōn (G3505): {UMBRA: #1005 % #41 = #21} 0) Nero = 'brave';
>>> 1) a famous but cruel emperor or Rome from 54 to 68 A.D.;
>>>
>>> #843 - FEME CHECKSUM TOTAL: #195 as [#6, #5, #6, #100, #70,
>>> #50, #6, #600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be
>>> dislocated, be alienated; 1a) (Qal) to be dislocated, be torn away,
>>> be alienated; 1b) (Hiphil); 1b1) to execute slowly (by exposure or
>>> impalation); 1b2) to hang; 1c) (Hophal) to be executed;
>>>
>>> "Now the chief priests, and elders, and all the council,
>>> sought false witness against Jesus, to PUT-G2289 him to DEATH-G2289;"
>>> [Matthew 26:59]
>>>
>>> #2091 - MALE CHECKSUM TOTAL: #460 as [#9, #1, #50, #1, #300,
>>> #800, #200, #70, #400, #200, #10, #50] = thanatóō (G2289): {UMBRA:
>>> #1231 % #41 = #1} 1) to put to death; 2) metaph.; 2a) to make to die
>>> i.e. destroy, render extinct; 2b) by death to be liberated from the
>>> bond of anything, literally to be made dead in relation to (something);
>>>
>>> GRAPPLE (460, 324)@[29, 12, 33, 22, 43, 19, 54, 66, 46]
>>> PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?date:2015.4.3&time:12.00&heuristic>
>>> <-- ASSUMPTION: the Sun / Moon cycle is a reprise of 14 NISAN / 3
>>> APRIL 33 CE
>>>
>>> {@9: Sup: 81 - FOSTERING: YANG (#460); Ego: 46 -
>>> ENLARGEMENT: K'UO (#324)}
>>>
>>> ONTIC CHECKSUM TOTAL: #297
>>>
>>> DEME CHECKSUM TOTAL: #240
>>>
>>> "Pilate therefore said unto him, Art thou a KING-G935 then?
>>> Jesus answered, Thou sayest that I am a KING-G935. To this end was I
>>> born, and for this cause came-G2064 I into the WORLD-G2889 (kosmos:
>>> the world, the universe), that I should bear witness unto the truth.
>>> Every one that is of the truth heareth my voice." [John 18:37]
>>>
>>> #1057 - MALE CHECKSUM TOTAL: #460 as [#5, #30, #8, #30,
>>> #400, #9, #70, #300, #5, #200] = érchomai (G2064): {UMBRA: #826 % #41
>>> = #6} 1) to come; 1a) of persons; 1a1) to come from one place to
>>> another, and used both of persons arriving and of those returning;
>>> 1a2) to appear, make one's appearance, come before the public; 1b)
>>> metaph.; 1b1) to come into being, arise, come forth, show itself,
>>> find place or influence; 1b2) be established, become known, to come
>>> (fall) into or unto; 1c) to go, to follow one;
>>>
>>> #1301 - MALE CHECKSUM TOTAL: #460 as [#1, #50, #300, #10,
>>> #20, #5, #10, #40, #5, #50, #800, #10] = antíkeimai (G480): {UMBRA:
>>> #447 % #41 = #37} 1) to be set over against, opposite to; 2) to
>>> oppose, be adverse to, withstand;
>>>
>>> #891 - FEME CHECKSUM TOTAL: #324 as [#80, #10, #30, #1,
>>> #300, #70, #400] = Pilâtos (G4091): {UMBRA: #691 % #41 = #35} 0)
>>> Pilate = 'armed with a spear'; 1) the sixth Roman procurator of Judah
>>> and Samaria who ordered Christ to be crucified;
>>>
>>> #1031 - ONTIC CHECKSUM TOTAL: #297 as [#6, #8, #7, #10,
>>> #400, #600] = châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to see,
>>> perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to see,
>>> behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
>>> perceive; i) with the intelligence; ii) to see (by experience); iii)
>>> to provide;
>>>
>>> #486 - FEME CHECKSUM TOTAL: #324 as [#5, #20, #30, #5, #60,
>>> #1, #40, #5, #50, #70, #200] = eklégomai (G1586): {UMBRA: #184 % #41
>>> = #20} 1) to pick out, choose, to pick or choose out for one's self;
>>> 1a) choosing one out of many, i.e. Jesus choosing his disciples; 1b)
>>> choosing one for an office; 1c) of God choosing whom he judged fit to
>>> receive his favours and separated from the rest of mankind to be
>>> peculiarly his own and to be attended continually by his gracious
>>> oversight; 1c1) i.e. the Israelites; 1d) of God the Father choosing
>>> Christians, as those whom he set apart from the irreligious multitude
>>> as dear unto himself, and whom he has rendered, through faith in
>>> Christ, citizens in the Messianic kingdom: (James 2:5) so that the
>>> ground of the choice lies in Christ and his merits only;
>>>
>>> #632 - ONTIC CHECKSUM TOTAL: #297 as [#6, #40, #10, #200,
>>> #6, #300, #30, #40] = Yᵉrûwshâlaim (H3389): {UMBRA: #586 % #41 = #12}
>>> 0) Jerusalem = 'teaching of peace'; 1) the chief city of Palestine
>>> and capital of the united kingdom and the nation of Judah after the
>>> split;
>>>
>>> #972 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #30,
>>> #6, #600] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1)
>>> completeness, soundness, welfare, peace; 1a) completeness (in
>>> number); 1b) safety, soundness (in body); 1c) welfare, health,
>>> prosperity; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
>>> friendship; 1e1) of human relationships; 1e2) with God especially in
>>> covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
>>>
>>> #435 - DEME CHECKSUM TOTAL: #240 as [#30, #100, #300, #5] =
>>> qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, cruel, severe,
>>> obstinate; 1a) hard, difficult; 1b) severe; 1c) fierce, intense,
>>> vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) rigorous (of
>>> battle);
>>>
>>> #268 - DEME CHECKSUM TOTAL: #240 as [#10, #5, #200, #3, #50] /
>>> #278 - DEME CHECKSUM TOTAL: #240 as [#10, #5, #200, #3,
>>> #50, #10] = hârag (H2026): {UMBRA: #208 % #41 = #3} 1) to kill, slay,
>>> murder, destroy, murderer, slayer, out of hand; 1a) (Qal); 1a1) to
>>> kill, slay; 1a2) to destroy, ruin; 1b) (Niphal) to be killed; 1c)
>>> (Pual) to be killed, be slain;
>>>
>>> "And from thenceforth Pilate sought to release him: but the
>>> Jews cried out, saying, If thou let this man go, thou art not
>>> Caesar's friend: whosoever maketh himself a KING-G935 speaketh
>>> against Caesar... And it was the preparation of the passover, and
>>> about the sixth hour: and he saith unto the Jews, Behold your King!
>>> But they cried out, Away with him, away with him, crucify him." [John
>>> 19:12, 14-15]
>>>
>>> #88 - DEME CHECKSUM TOTAL: #347 as [#6, #3, #30, #3, #30,
>>> #10, #6] = galgal (H1534): {UMBRA: #66 % #41 = #25} 1) wheel, whirl,
>>> whirlwind, whirling; 1a) wheel; 1b) whirl (of dust, chaff);
>>>
>>> #61 - 𝍂飾 = #512
>>> COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
>>>
>>> {@5: Sup: 76 - AGGRAVATION: CHU (#304); Ego: 35 - GATHERING:
>>> LIEN (#238)}
>>>
>>> ONTIC CHECKSUM TOTAL: #228
>>>
>>> DEME CHECKSUM TOTAL: #268
>>>
>>> #1098 - MALE CHECKSUM TOTAL: #304 as [#2, #1, #200, #10,
>>> #30, #5, #800, #50] = basileús (G935): {UMBRA: #848 % #41 = #28} 1)
>>> leader of the people, prince, commander, lord of the land, king;
>>>
>>> #863 - MALE CHECKSUM TOTAL: #304 as [#200, #3, #30, #10,
>>> #20, #600] = regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a)
>>> foot, leg; 1b) of God (anthropomorphic); 1c) of seraphim, cherubim,
>>> idols, animals, table; 1d) according to the pace of (with prep); 1e)
>>> three times (feet, paces);
>>>
>>> gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece,
>>> 4. a plant root, 5. base; foot, 6. completely; thoroughly, 7.
>>> offspring, 8. a square root; to nth root; the solution of a
>>> mathematical equation, 9. according to, 10. gen
>>>
>>> #1500 - ONTIC CHECKSUM TOTAL: #228 as [#200, #400, #50,
>>> #400, #80, #70, #20, #100, #9, #50, #70, #40, #1, #10] =
>>> synypokrínomai (G4942): {UMBRA: #1501 % #41 = #25} 1) to dissemble
>>> with; 2) to act hypocritically with;
>>>
>>> #157 - DEME CHECKSUM TOTAL: #268 as [#5, #2, #70, #30, #10,
>>> #40] = Baʻal (H1168): {UMBRA: #102 % #41 = #20} 0) Baal = 'lord'; 1)
>>> supreme male divinity of the Phoenicians or Canaanites; 2) a
>>> Reubenite; 3) the son of Jehiel and grandfather of Saul; 4) a town of
>>> Simeon, probably identical to Baalath-beer;
>>>
>>> "Yea, ye took up the tabernacle of MOLOCH-G3434 (Molech =
>>> 'king' to which human victims, particularly young children were
>>> offered in sacrifice: "WE HAVE NO KING BUT CAESAR" [John 19:15]), and
>>> the star of your god REMPHAN (Kîyûwn (H3594): 'an image' or 'pillar'
>>> thought related to SATURN [Amos 5:26]), FIGURES-G5179: (týpos: a
>>> figure or image such as zhuāng shì (裝飾): [#31 - 𝌤裝 = #482 / #61 -
>>> 𝍂 飾 = #512] - to decorate; decoration; decorative; ornamental) which
>>> ye made to worship them: and I will carry you away beyond Babylon."
>>> [Acts 7:42-43]
>>>
>>> AIR - SATURN
>>> #44 #49 #42
>>> #43 #45 #47
>>> #48 #41 #46
>>>
>>> USURPER: #41 - First number in the square
>>> GUIDE: #49 - Last number in the square
>>>
>>> MYSTERY: #90 - First + Last number --> #90 as [#40, #30, #20]
>>> = melek (H4428): 1) king;
>>>
>>> ADJUSTER: #135 - Sum row
>>> LEADER: #405 - Total sum rows
>>> REGULATOR: #540 - Sum row + Total sum rows
>>> GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
>>> HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x
>>> Last number
>>>
>>> #1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros
>>> (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a)
>>> to number; 1a1) to number as opposed to some former person or thing;
>>> 1a2) the other of two; 1b) to quality; 1b1) another: i.e. one not of
>>> the same nature, form, class, kind, different;
>>>
>>> #1080 as [#400, #10, #70, #400, #200] = huiós (G5207):
>>> {UMBRA: #680 % #41 = #24} 1) a son; son of man;
>>>
>>> #405 x #364 = 147420 % #680 = #540
>>>
>>> #33 - 𝌦密 = #484 - CRUCIFIXION 3 APRIL 33 CE
>>> COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
>>>
>>> APPRAISAL #1: He seeks a glimpse of the Great Unknown, (窺之
>>> 無間)
>>> But there is no gap in the Gate. (大幽之門)
>>> FATHOMING #1: Peering into it, that there is no gap (窺之無間)
>>> MEANS: It is shut up tight on every side. (密無方也)
>>>
>>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT:
>>> T'AO (#49)}
>>> #75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE:
>>> SHIH (#124)}
>>> #62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186
>>> - I AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT
>>> MIND {%31})}
>>> #22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 -
>>> RESISTANCE: KE (#208)}
>>> #22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 -
>>> RESISTANCE: KE (#230)}
>>>
>>> TELOS TOTAL: #230
>>>
>>> ONTIC CHECKSUM TOTAL: #186
>>>
>>> DEME CHECKSUM TOTAL: #186
>>>
>>> WEDNESDAY 1 APRIL 33 CE - LAST SUPPER {@1: Sup: 49 - FLIGHT:
>>> T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>>>
>>> #90 - MALE CHECKSUM TOTAL: #49 as [#40, #50] = mân (H4478):
>>> {UMBRA: #90 % #41 = #8} 1) manna; 1a) the bread from Heaven that fed
>>> the Israelites for 40 years of wilderness wanderings; 1b) means 'What
>>> is it?';
>>>
>>> #506 - MALE CHECKSUM TOTAL: #49 as [#10, #400, #90, #6] =
>>> nâthats (H5422): {UMBRA: #540 % #41 = #7} 1) to pull down, break
>>> down, cast down, throw down, beat down, destroy, overthrow, break out
>>> (teeth); 1a) (Qal); 1a1) to pull down; 1a2) to break down, break off;
>>> 1b) (Niphal) to be pulled or broken down; 1c) (Piel) to tear down;
>>> 1d) (Pual) to be torn down; 1e) (Hophal) to be broken, be broken down;
>>>
>>> #130 - FEME CHECKSUM TOTAL: #49 as [#10, #5, #100, #5, #10] =
>>> hiereús (G2409): {UMBRA: #720 % #41 = #23} 1) a priest, one who
>>> offers sacrifices and in general in busied with sacred rites; 1a)
>>> referring to priests of Gentiles or the Jews,; 2) metaph. of
>>> Christians, because, purified by the blood of Christ and brought into
>>> close intercourse with God, they devote their life to him alone and
>>> to Christ;
>>>
>>> #49 - FEME CHECKSUM TOTAL: #49 as [#4, #40, #5] = dâm
>>> (H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
>>>
>>> #49 - FEME CHECKSUM TOTAL: #49 as [#30, #2, #10, #2, #5] =
>>> lâbîybâh (H3834): {UMBRA: #49 % #41 = #8} 1) cakes, bread;
>>>
>>> #211 - FEME CHECKSUM TOTAL: #49 as [#3, #2, #200, #6] = gâbar
>>> (H1396): {UMBRA: #205 % #41 = #41} 1) to prevail, have strength, be
>>> strong, be powerful, be mighty, be great; 1a) (Qal); 1a1) to be
>>> strong, mighty; 1a2) to prevail; 1b) (Piel) to make strong,
>>> strengthen; 1c) (Hiphil); 1c1) to confirm, give strength; 1c2) to
>>> confirm (a covenant); 1d) (Hithpael); 1d1) to show oneself mighty;
>>> 1d2) to act proudly (toward God);
>>>
>>> #130 - FEME CHECKSUM TOTAL: #49 as [#5, #5, #90, #30] =
>>> nâtsal (H5337): {UMBRA: #170 % #41 = #6} 1) to snatch away, deliver,
>>> rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself
>>> away, deliver oneself; 1a2) to be torn out or away, be delivered; 1b)
>>> (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1)
>>> to take away, snatch away; 1c2) to rescue, recover; 1c3) to deliver
>>> (from enemies or troubles or death); 1c4) to deliver from sin and
>>> guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip oneself;
>>>
>>> "AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID,
>>> TAKE, EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN
>>> REMEMBRANCE OF ME...
>>>
>>> #2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8,
>>> #200, #1, #200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1)
>>> to be grateful, feel thankful; 2) *GIVE* *THANKS*;
>>>
>>> WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP
>>> OF THE LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE
>>> LORD." [1Corinthians 11:24-27]
>>>
>>> FRIDAY 3 APRIL 33 CE - CRUCIFIXION {@3: Sup: 24 - JOY: LE
>>> (#116); Ego: 62 - DOUBT: YI (#186)}
>>>
>>> #186 - FEME CHECKSUM TOTAL: #186 as [#3, #70, #30, #3, #70,
>>> #9, #1] = Golgothâ (G1115): {UMBRA: #186 % #41 = #22} 0) Golgotha =
>>> 'skull'; 1) the name of a place outside Jerusalem where Jesus was
>>> crucified; so called, apparently because its form resembled a skull;
>>>
>>> #591 - FEME CHECKSUM TOTAL: #186 as [#1, #10, #300, #10, #70,
>>> #200] = aítios (G159): {UMBRA: #591 % #41 = #17} 1) that which is the
>>> cause of anything resides, causative, causing; 1a) the author; 1a1)
>>> of a cause; 1a2) of crime or offence;
>>>
>>> "And Pilate wrote a title, and put it on the cross. And the
>>> writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then
>>> read many of the Jews: for the place where Jesus was crucified was
>>> nigh to the city: and it was written in Hebrew, and Greek, and Latin.
>>>
>>> Then said the chief priests of the Jews to Pilate, Write not,
>>> The King of the Jews; but that he said, I am King of the Jews. Pilate
>>> answered, What I have written I have written." [John 19:19-22]
>>>
>>> #351 - MALE CHECKSUM TOTAL: #116 as [#10, #1, #300, #40] =
>>> ʼâsham (H816): {UMBRA: #341 % #41 = #13} 1) to offend, be guilty,
>>> trespass; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit an
>>> offense, do injury; 1a2) to be or become guilty; 1a3) to be held
>>> guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
>>> 1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate, acknowledge
>>> offense;
>>>
>>> #109 - MALE CHECKSUM TOTAL: #116 as [#5, #50, #30, #20, #4] =
>>> lâkad (H3920): {UMBRA: #54 % #41 = #13} 1) to capture, take, seize;
>>> 1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.);
>>> 1a3) TO TAKE (BY LOT); 1b) (Niphal); 1b1) to be captured; 1b2) to be
>>> caught (of men in trap, snare) (fig.); 1c) (Hithpael) to grasp each
>>> other;
>>>
>>> #624 - MALE CHECKSUM TOTAL: #116 as [#2, #3, #4, #10, #5,
>>> #600] = beged (H899): {UMBRA: #9 % #41 = #9} 1) treachery, deceit; 2)
>>> (CLBL) garment, clothing (used indiscriminately); 3) a covering, i.e.
>>> clothing; also treachery or pillage; apparel, cloth(-es, ing),
>>> garment, lap, rag, raiment, robe, [idiom] very (treacherously),
>>> vesture, wardrobe;
>>>
>>> SATURDAY 4 APRIL 33 CE - LAID IN TOMB {@4: Sup: 46 -
>>> ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}
>>>
>>> #808 as [#8, #400, #400] = châthath (H2865): {UMBRA: #808 %
>>> #41 = #29} 1) to be shattered, be dismayed, be broken, be abolished,
>>> be afraid; 1a) (Qal); 1a1) to be shattered, be BROKEN; 1a2) to be
>>> dismayed; 1b) (Niphal) to be broken, be dismayed; 1c) (Piel) to be
>>> shattered, be dismayed, be scared; 1d) (Hiphil); 1d1) to cause to be
>>> dismayed; 1d2) to dismay, terrify; 1d3) to shatter;
>>>
>>> #1342 - FEME CHECKSUM TOTAL: #208 as [#200, #800, #40, #1,
>>> #300, #1] = sōma (G4983): {UMBRA: #1041 % #41 = #16} 1) the body both
>>> of men or animals; 1a) A DEAD BODY OR CORPSE; 1b) the living body;
>>> 1b1) of animals; 1c) the bodies of planets and of stars (heavenly
>>> bodies); 1d) is used of a (large or small) number of men closely
>>> united into one society, or family as it were; a social, ethical,
>>> mystical body; 1d1) so in the NT of the church; 1e) that which casts
>>> a shadow as distinguished from the shadow itself;
>>>
>>> #95 - MALE CHECKSUM TOTAL: #162 as [#6, #1, #8, #30, #30,
>>> #20] = châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane,
>>> defile, pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane
>>> oneself, defile oneself, pollute oneself; i) ritually; ii) sexually;
>>> 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane, make
>>> common, defile, pollute; 1b2) to violate the honour of, dishonour;
>>> 1b3) to violate (a covenant); 1b4) to treat as common; 1c) (Pual) to
>>> profane (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
>>> begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore through,
>>> pierce, bore; 2a) (Qal) TO PIERCE; 2b) (Pual) to be slain; 2c) (Poel)
>>> to wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the
>>> flute or pipe;
>>>
>>> #60 - MALE CHECKSUM TOTAL: #162 as [#4, #40, #10, #6] = dâm
>>> (H1818): {UMBRA: #44 % #41 = #3} 1) BLOOD; 1a) of wine (fig.);
>>>
>>> #841 - MALE CHECKSUM TOTAL: #162 as [#30, #5, #300, #100,
>>> #400, #6] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to
>>> drink, irrigate, drink, water, cause to drink water; 1a) (Hiphil);
>>> 1a1) TO WATER water, irrigate; 1a2) to water, give drink to; 1b)
>>> (Pual) to be watered; 1c) (Niphal) variant;
>>>
>>> #146 - MALE CHECKSUM TOTAL: #162 as [#5, #1, #40, #50, #10,
>>> #40] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm,
>>> be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful,
>>> uphold, nourish; i) foster-father (subst.); ii) foster-mother, nurse;
>>> iii) pillars, supporters of the door; 1a2) (Niphal); i) to be
>>> established, be faithful, be carried, make firm; 1) to be carried by
>>> a nurse; 2) made firm, sure, lasting; 3) confirmed, established,
>>> sure; 4) verified, confirmed; 5) reliable, faithful, trusty; ii)
>>> (Hiphil); 1) to stand firm, to trust, to be certain, to believe in;
>>> 11) stand firm; 12) trust, BELIEVE;
>>>
>>> "For these things were done, that the scripture should be
>>> fulfilled, A bone of him shall not be broken. And again another
>>> scripture saith, They shall look on him whom they pierced." [John
>>> 19:36-37]
>>>
>>> #155 - MALE CHECKSUM TOTAL: #162 as [#100, #50, #5] = qâneh
>>> (H7070): {UMBRA: #155 % #41 = #32} 1) reed, stalk, BONE, balances;
>>> 1a) stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed); 1d)
>>> derived meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure -
>>> 6 cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft
>>> (of lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint;
>>>
>>> #217 - MALE CHECKSUM TOTAL: #162 as [#10, #200, #1, #6] =
>>> râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, LOOK AT, inspect,
>>> perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
>>> 1a3) to see, have vision; 1a4) to look at, see, regard, look after,
>>> see after, learn about, observe, watch, look upon, look out, find
>>> out; 1a5) to see, observe, consider, look at, give attention to,
>>> discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
>>> appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
>>> (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
>>> cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
>>> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
>>> (Hithpael) to look at each other, face;
>>>
>>> #267 - MALE CHECKSUM TOTAL: #162 as [#200, #7, #10, #50] =
>>> râz (H7328): {UMBRA: #207 % #41 = #2} 1) SECRET;
>>>
>>> #225 - MALE CHECKSUM TOTAL: #162 as [#10, #3, #6, #200, #6] =
>>> gûwr (H1481): {UMBRA: #209 % #41 = #4} 1) to sojourn, abide, dwell
>>> in, dwell with, remain, inhabit, be a stranger, be continuing,
>>> surely; 1a) (Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide,
>>> stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality
>>> with; 1b2) to assemble oneself; 1c) to stir up trouble, strife,
>>> quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to
>>> quarrel; 1c2) (Hithpolel) to excite oneself; 1d) to dread, fear,
>>> stand in awe, be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be
>>> in awe, stand in awe;
>>>
>>> #558 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #2, #300,
>>> #200, #10] /
>>> #1112 - MALE CHECKSUM TOTAL: #162 as [#2, #300, #200, #10,
>>> #600] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the
>>> body; 1a1) of humans; 1a2) of animals; 1b) THE BODY ITSELF; 1c) male
>>> organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
>>> flesh as frail or erring (man against God); 1f) all living things;
>>> 1g) animals; 1h) mankind;
>>>
>>> #532 - FEME CHECKSUM TOTAL: #208 as [#6, #50, #400, #50, #6,
>>> #20] /
>>> #856 - FEME CHECKSUM TOTAL: #208 as [#400, #400, #50, #6] =
>>> nâthan (H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a)
>>> (Qal); 1a1) to give, bestow, grant, PERMIT, ascribe, employ, devote,
>>> consecrate, dedicate, pay wages, sell, exchange, lend, commit,
>>> entrust, give over, deliver up, yield produce, occasion, produce,
>>> requite to, report, mention, utter, stretch out, extend; 1a2) to put,
>>> set, put on, put upon, set, appoint, assign, designate; 1a3) to make,
>>> constitute; 1b) (Niphal); 1b1) to be given, be bestowed, be provided,
>>> be entrusted to, be granted to, be permitted, be issued, be
>>> published, be uttered, be assigned; 1b2) to be set, be put, be made,
>>> be inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be given
>>> up, be delivered up; 1c2) to be put upon;
>>>
>>> "And there came also Nicodemus, which at the first came to
>>> Jesus by night, and brought a mixture of myrrh and aloes, about an
>>> hundred pound-G3046 weight.Then took they the body of Jesus, and
>>> wound it in linen clothes with the spices, as the manner of the Jews
>>> is to bury." [John 19:39-40; Deuteronomy 21:23]
>>>
>>> #491 - MALE CHECKSUM TOTAL: #162 as [#30, #10, #300, #100,
>>> #1, #50] = lítra (G3046): {UMBRA: #441 % #41 = #31} 1) a POUND, a
>>> weight of 12 ounces (340 gm);
>>>
>>> #1018 - FEME CHECKSUM TOTAL: #208 as [#2, #400, #6, #200,
>>> #400, #10] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law,
>>> direction, instruction; 1a) instruction, direction (human or divine);
>>> 1a1) body of prophetic teaching; 1a2) instruction in Messianic age;
>>> 1a3) body of priestly direction or instruction; 1a4) body of legal
>>> directives; 1b) law; 1b1) law of the burnt offering; 1b2) of special
>>> law, codes of law; 1c) CUSTOM, MANNER; 1d) the Deuteronomic or Mosaic
>>> Law;
>>>
>>> SUNDAY 5 APRIL 33 CE - RESURRECTION {@5: Sup: 68 - DIMMING:
>>> MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
>>>
>>> "From that time forth began Jesus to show unto his disciples,
>>> how that he must-G1163 go unto Jerusalem, and suffer many things of
>>> the elders and chief priests and scribes, and be killed, and be
>>> raised again the third day." [Matthew 16:21]
>>>
>>> #430 - DEME CHECKSUM TOTAL: #186 as [#4, #5, #70, #50, #300,
>>> #1] = deî (G1163): {UMBRA: #19 % #41 = #19} 1) it is necessary, there
>>> is need of, it behooves, is right and proper; 1a) necessity lying in
>>> the nature of the case; 1b) necessity brought on by circumstances or
>>> by the conduct of others toward us.; 1c) necessity in reference to
>>> what is required to attain some end; 1d) a necessity of law and
>>> command, of duty, equity; 1e) necessity established by the counsel
>>> and decree of God, especially by that purpose of his which relates to
>>> the salvation of men by the intervention of Christ and which is
>>> disclosed in the Old Testament prophecies; 1e1) concerning what
>>> Christ was destined finally to undergo, his sufferings, death,
>>> resurrection, ascension;
>>>
>>> #980 - MALE CHECKSUM TOTAL: #230 as [#2, #40, #8, #300, #20,
>>> #10, #600] = machshâk (H4285): {UMBRA: #368 % #41 = #40} 1) dark
>>> place, darkness, secrecy; 1a) hiding-place; 1b) dark region; 1c) GRAVE;
>>>
>>> #162 - MALE CHECKSUM TOTAL: #230 as [#10, #100, #6, #40, #6]
>>> = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand,
>>> RISE UP, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile
>>> sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
>>> scene; 1a5) to stand; i) to maintain oneself; ii) to be established,
>>> be confirmed; iii) to stand, endure; iv) to be fixed; v) to be valid;
>>> vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be
>>> set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify,
>>> establish, impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise
>>> oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to
>>> raise, set up, erect, build; iii) to raise up, bring on the scene;
>>> iv) to raise up, rouse, stir up, investigate; v) to raise up,
>>> constitute; vi) to cause to stand, set, station, establish; vii) to
>>> make binding; viii) to carry out, give effect to; 1a10) (Hophal) to
>>> be raised up;
>>>
>>> #539 - DEME CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10] /
>>> #539 - ONTIC CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10]
>>> = Kēphâs (G2786): {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1)
>>> another name for the apostle Peter;
>>>
>>> "And seeth two angels in white-G3022 sitting, the one at the
>>> head, and the other at the feet, where the body of Jesus had lain."
>>> [John 20:12]
>>>
>>> #513 - MALE CHECKSUM TOTAL: #230 as [#30, #5, #400, #20, #8,
>>> #50] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light, bright,
>>> brilliant; 1a) brilliant from whiteness, (dazzling) white; 1a1) of
>>> the garments of angels, and of those exalted to the splendour of the
>>> heavenly state; 1a2) shining or white garments worn on festive or
>>> state occasions; 1a3) of white garments as the sign of innocence and
>>> purity of the soul; 1b) dead white; 1b1) of the whitening colour of
>>> ripening grain;
>>>
>>> "And they say unto her, Woman, why weepest-G2799 thou? She
>>> saith unto them, Because they have taken away my Lord, and I know not
>>> where they have laid him... "Jesus saith unto her, Woman, why
>>> weepest-G2799 thou? Whom seekest thou? She, supposing him to be the
>>> gardener, saith unto him, Sir, if thou have borne him hence, tell me
>>> where thou hast laid him, and I will take him away.
>>>
>>> Jesus saith unto her, Mary. She turned herself, and saith
>>> unto him, Rabboni-(G4462; which is to say, Master. Jesus saith unto
>>> her, Touch me not; for I am not yet ascended to my Father..." [John
>>> 20:13, 15-17]
>>>
>>> #186 - ONTIC CHECKSUM TOTAL: #186 as [#5, #20, #30, #1, #10,
>>> #70, #50] = klaíō (G2799): {UMBRA: #861 % #41 = #41} 1) to mourn,
>>> WEEP, lament; 1a) weeping as the sign of pain and grief for the thing
>>> signified (i.e. for the pain and grief); 1b) of those who mourn for
>>> the dead; 2) to weep for, mourn for, bewail, one;
>>>
>>> #635 - FEME CHECKSUM TOTAL: #230 as [#100, #1, #2, #2, #70,
>>> #400, #50, #10] = rhabboní (G4462): {UMBRA: #235 % #41 = #30} 1)
>>> master, chief, prince; 2) RABBONI is a title of honour Mary used to
>>> address Jesus;
>>>
>>> #510 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400] /
>>> #550 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400,
>>> #40] /
>>> #1121 - FEME CHECKSUM TOTAL: #230 as [#6, #5, #70, #30, #10,
>>> #400, #600] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1) to go up,
>>> ascend, climb; 1a) (Qal); 1a1) to go up, ASCEND; 1a2) to meet, visit,
>>> follow, depart, withdraw, retreat; 1a3) to go up, come up (of
>>> animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5)
>>> to go up, go up over, rise (of natural phenomenon); 1a6) to come up
>>> (before God); 1a7) to go up, go up over, extend (of boundary); 1a8)
>>> to excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be
>>> brought up, be taken away; 1b2) to take oneself away; 1b3) to be
>>> exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb,
>>> cause to go up; 1c2) to bring up, bring against, take away; 1c3) to
>>> bring up, draw up, train; 1c4) to cause to ascend; 1c5) to rouse,
>>> stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
>>> exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be
>>> carried away, be led up; 1d2) to be taken up into, be inserted in;
>>> 1d3) to be offered; 1e) (Hithpael) to lift oneself;
>>>
>>> #133 - MALE CHECKSUM TOTAL: #230 as [#40, #3, #10, #70, #10]
>>> = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach,
>>> strike; 1a) (Qal); 1a1) TO TOUCH; 1a2) to strike; 1a3) to reach,
>>> extend to; 1a4) to be stricken; i) stricken (participle); 1a5)
>>> (Niphal) to be stricken, be defeated; 1a6) (Piel) to strike; 1a7)
>>> (Pual) to be stricken (by disease); 1a8) (Hiphil) to cause to touch,
>>> reach, approach, arrive; i) to cause to touch, apply; ii) to reach,
>>> extend, attain, arrive, come; iii) to approach (of time); iv) to
>>> befall (of fate);
>>>
>>> "Then the same day at evening, being the first day of the
>>> week, when the doors were shut-G2808 where the disciples were
>>> assembled for fear of the Jews, came Jesus and stood in the
>>> midst-G2476, and saith unto them, Peace be unto you." [John 20:19]
>>>
>>> #797 - FEME CHECKSUM TOTAL: #230 as [#500, #70, #2, #5, #100,
>>> #70, #50] = phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) inspiring
>>> fear, terrible, formidable; 2) AFFECTED WITH FEAR, timid;
>>>
>>> #672 - DEME CHECKSUM TOTAL: #186 as [#2, #400, #200, #70] =
>>> tᵉraʻ (H8651): {UMBRA: #670 % #41 = #14} 1) gate, DOOR; 1a) door; 1b)
>>> gate; 1c) court;
>>>
>>> #601 - DEME CHECKSUM TOTAL: #186 as [#20, #5, #20, #30, #5,
>>> #10, #200, #300, #1, #10] = kleíō (G2808): {UMBRA: #865 % #41 = #4}
>>> 1) TO SHUT, shut up; 2) metaph.; 2a) to cause the heavens to withhold
>>> rain; 2b) to shut up compassion so that it is like a thing
>>> inaccessible to one, to be devoid of pity towards one; 2c) to
>>> obstruct the entrance into the kingdom of heaven;
>>>
>>> #183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] =
>>> zâʻaq (H2199): {UMBRA: #177 % #41 = #13} 1) to cry, cry out, call,
>>> call for help; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry,
>>> cry out (in need); 1b) (Niphal) to be ASSEMBLED, be called together,
>>> be joined together; 1c) (Hiphil); 1c1) to call, call out, call
>>> together, summon; 1c2) to make a crying, proclaim; 1c3) to have a
>>> proclamation made; 1c4) to call out to, call out at;
>>>
>>> #568 - ONTIC CHECKSUM TOTAL: #186 as [#10, #200, #300, #8,
>>> #40, #10] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or
>>> make to stand, to place, put, set; 1a) to bid to stand by, [set up];
>>> 1a1) in the presence of others, IN THE MIDST, before judges, before
>>> members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
>>> establish; 1b1) to cause a person or a thing to keep his or its
>>> place; 1b2) to stand, be kept intact (of family, a kingdom), to
>>> escape in safety; 1b3) to establish a thing, cause it to stand; i) to
>>> uphold or sustain the authority or force of anything; 1b4) to set or
>>> place in a balance; i) to weigh: money to one (because in very early
>>> times before the introduction of coinage, the metals used to be
>>> weighed); 1b5) to stand; i) to stand by or near; 1) to stop, stand
>>> still, to stand immovable, stand firm; 11) of the foundation of a
>>> building; 2) to stand; 21) continue safe and sound, stand unharmed,
>>> to stand ready or prepared; 22) to be of a steadfast mind; 23) of
>>> quality, one who does not hesitate, does not waiver;
>>>
>>> #950 - DEME CHECKSUM TOTAL: #186 as [#10, #300, #30, #10,
>>> #600] = shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a
>>> covenant of peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2)
>>> peaceful one (participle); 1b) (Pual) one in covenant of peace
>>> (participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) TO CAUSE TO
>>> BE AT PEACE; 1d) (Hophal) to live in peace; 2) to be complete, be
>>> sound; 2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to
>>> be sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to
>>> make safe; 2b3) to make whole or good, restore, make compensation;
>>> 2b4) to make good, pay; 2b5) to requite, recompense, reward; 2c)
>>> (Pual); 2c1) to be performed; 2c2) to be repaid, be requited; 2d)
>>> (Hiphil); 2d1) to complete, perform; 2d2) to make an end of;
>>>
>>> "And when he had said this, he breathed on them, and saith
>>> unto them, Receive ye the Holy Ghost: Whose soever sins ye remit,
>>> they are remitted unto them; and whose soever sins ye retain, they
>>> are retained." [John 20:22-23]
>>>
>>> #720 - MALE CHECKSUM TOTAL: #230 as [#6, #200, #6, #8, #500]
>>> = rûwach (H7307): {UMBRA: #214 % #41 = #9} 1) wind, breath, mind,
>>> spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind),
>>> side; 1b3) breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c)
>>> spirit (as that which breathes quickly in animation or agitation);
>>> 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper,
>>> anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
>>> troubled, bitter, discontented); 1c6) disposition (of various kinds),
>>> unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
>>> spirit (of the living, breathing being in man and animals); 1d1) as
>>> gift, preserved by God, God's spirit, departing at death, disembodied
>>> being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2) sorrow,
>>> trouble; 1f) spirit; 1f1) as seat or organ of mental acts; 1f2)
>>> rarely of the will; 1f3) as seat especially of moral character; 1g)
>>> SPIRIT OF GOD, the third person of the triune God, the Holy Spirit,
>>> coequal, coeternal with the Father and the Son; 1g1) as inspiring
>>> ecstatic state of prophecy; 1g2) as impelling prophet to utter
>>> instruction or warning; 1g3) imparting warlike energy and executive
>>> and administrative power; 1g4) as endowing men with various gifts;
>>> 1g5) as energy of life; 1g6) as manifest in the Shekinah glory; 1g7)
>>> never referred to as a depersonalised force;
>>>
>>> #510 - DEME CHECKSUM TOTAL: #186 as [#6, #30, #8, #9, #1,
>>> #400, #50, #6] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin,
>>> sinful; 2) sin, sin offering; 2a) sin; 2b) CONDITION OF SIN, GUILT OF
>>> SIN, guilt of sin; 2c) punishment for sin; 2d) sin-offering; 2e)
>>> purification from sins of ceremonial uncleanness;
>>>
>>> "Now therefore forgive, I pray thee, my sin-H2403 only this
>>> once, and entreat the LORD your God, that he may take away from me
>>> this death only." [Exodus 10:17]
>>>
>>> #721 - MALE CHECKSUM TOTAL: #230 as [#1, #500, #5, #200, #5,
>>> #10] = áphesis (G859): {UMBRA: #916 % #41 = #14} 1) release from
>>> bondage or imprisonment; 2) FORGIVENESS OR PARDON, OF SINS (LETTING
>>> THEM GO AS IF THEY HAD NEVER BEEN COMMITTED), remission of the penalty;
>>>
>>> "And I said unto him, Sir, thou knowest. And he said to me,
>>> These are they which came out of great tribulation, and have
>>> washed-G4150 their robes, and made them white in the blood of the
>>> Lamb. Therefore are they before the throne of God, and serve him day
>>> and night in his temple: and he that sitteth on the throne shall
>>> dwell among them." [Revelation 7:14-15]
>>>
>>> #1360 - ONTIC CHECKSUM TOTAL: #186 as [#80, #30, #400, #50,
>>> #800] = plýnō (G4150): {UMBRA: #1360 % #41 = #7} 1) to wash: with
>>> reference to clothing; 1a) use figuratively of those who by faith so
>>> appropriate the results of Christ's expiation as to be regarded by
>>> God as pure and sinless;
>>>
>>> "HEREAFTER I WILL NOT TALK MUCH WITH YOU: FOR THE PRINCE
>>> (árchōn (G758): PONTIFEX MAXIMUS as DOMINION of the #540 - JUPITER
>>> DEMIURGE: #405 x #364 = 147420 / #135 = #1092 - 'OTH CYCE as 3 x #364
>>> v's GREGORIAN CALENDAR of 146,097 = #1323 - epistrophḗ (G1995):
>>> conversion of the Gentiles from idolatry to the true God) OF THIS
>>> WORLD (kósmos (G2889): constitution, order, government) COMETH, AND
>>> HATH NOTHING IN ME.” [John 14:30 (KJV)]
>>>
>>> #80 - ONTIC CHECKSUM TOTAL: #186 as [#6, #4, #10, #50, #10] =
>>> dîyn (H1779): {UMBRA: #64 % #41 = #23} 1) judgment; 1a) judgment; 1b)
>>> cause, plea; 1c) CONDEMNATION, judgment; 1d) dispute, legal suit,
>>> strife; 1e) government;
>>>
>>> This is our SUBSTANTIATION OF JEWISH-CHRISTIAN (#509-YAHAD)
>>> RELIGIOUS BELIEF and the POPE otherwise needs to give answers to
>>> fraud and what is a ROMAN CATHOLIC dictatorship …
>>>
>>> NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71
>>> - DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST
>>> --> #465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE:
>>> YING (#405)}]
>>>
>>> 5 x #405 = #2025 AS [#44 - HITLER'S BIRTHDAY / *EASTER*
>>> *SUNDAY* 20 APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]
>>>
>>> */
>>
>>
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>>>
>>> On 11/1/2024 15:59, dolf wrote:
>>>> THE FOURTH DAY OF CREATION:
>>>>
>>>> [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED
>>>> {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
>>>>
>>>> #14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
>>>> {%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
>>>>
>>>> #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
>>>> (#116)}
>>>>
>>>> #15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 -
>>>> REACH: TA (#131)}
>>>>
>>>> #131 - FEME CHECKSUM TOTAL: #131 as [#6, #5, #40, #6, #70, #4] =
>>>> môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed place,
>>>> appointed time, meeting; 1a) appointed time; 1a1) appointed time
>>>> (general); 1a2) sacred season, set feast, appointed season; 1b)
>>>> appointed meeting; 1c) appointed place; 1d) appointed sign or
>>>> signal; 1e) tent of meeting;
>>>>
>>>> "And God said, Let there be lights in the firmament of the heaven to
>>>> divide the day from the night; and let them be for signs, and for
>>>> seasons-H4150, and for days, and years:" [Genesis 1:14]
>>>>
>>>> #480 - MALE CHECKSUM TOTAL: #233 as [#4, #70, #6, #400] = dêʻâh
>>>> (H1844): {UMBRA: #79 % #41 = #38} 1) knowledge (of God);
>>>>
>>>> "They are corrupt, and speak wickedly concerning oppression: they
>>>> speak loftily. They set their mouth against the heavens, and their
>>>> tongue walketh through the earth.
>>>>
>>>> Therefore his people return hither: and waters of a full cup are
>>>> wrung out to them. And they say, How doth God know? and is there
>>>> knowledge-H1844 in the most High?
>>>>
>>>> Behold, these are the ungodly, who prosper in the world; they
>>>> increase in riches." [Psalm 73:8-12]
>>>>
>>>> ----------
>>>>
>>>> “Wherein in time past ye walked according to the COURSE-G165 (ie.
>>>> AION as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this
>>>> WORLD-G2889 (ie. the lunar metonic cycle / 365.25 Julian calendar of
>>>> 1 CE), according to the PRINCE-G758 (ie. ARCHON are the builders of
>>>> the physical universe and associated to the seven visible planets
>>>> and progression of magic squares) of the power-G1849 (ie. EXOUSIA)
>>>> of the air-G109 (ie. AER), the spirit that now worketh in the
>>>> children of disobedience:” [Ephesians 2:2 (KJV)]
>>>>
>>>> [Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>>> DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>>> α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)}
>>>> ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82
>>>> - MALE DEME IS UNNAMED {%11})}
>>>>
>>>> In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It
>>>> is associated with the etymology of Zeus ('sky father'). The English
>>>> equivalent, Jove, is only known to have come into use as a poetic
>>>> name for the planet around the 14th century.
>>>>
>>>> Thusly one might conclude that the STOICHEION of the KOSMOS consists
>>>> of a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5
>>>> days x 81 = 405 then there are 3 x #135 as EARTH, WATER, FIRE and
>>>> #135 - AIR = #540 as JUPITER then #108 x 5 - AETHER
>>>>
>>>> If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452
>>>> corresponds to a third stage of existence (ie. day 3 of genesis).”
>>>> It is promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
>>>> (similarly the DRAGON emerges) which is not necessarily equivalent
>>>> to a PRACTITIONER OF RIGHTEOUSNESS (fig.)
>>>>
>>>> #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
>>>> (#116)}
>>>>
>>>> #883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] =
>>>> zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring;
>>>> 1a) a sowing; 1b) seed; 1c) semen virile; 1d) offspring,
>>>> descendants, posterity, children; 1e) of moral quality; 1e1) a
>>>> practitioner of righteousness (fig.); 1f) sowing time (by meton);
>>>>
>>>> “Hereafter I will not talk much with you: for the prince of this
>>>> world cometh, and hath nothing in me.” [John 14:30 (KJV)]
>>>>
>>>> The POPE needs to give answers to what is a dictatorship …
>>>>
>>>> LUO SHU: [#81, #72, #63, #54, #45, #36, #27, #18, #9] AS PROTOTYPE
>>>> #NINE / JUXTAPOSITION CONTROLLER
>>>>
>>>> [#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED
>>>> {%0}); Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
>>>> #72, {@2: Sup: 72 - HARDNESS: CHIEN (#153); Ego: 72 - HARDNESS:
>>>> CHIEN (#153)}
>>>> #63, {@3: Sup: 54 - UNITY: K'UN (#207); Ego: 63 - WATCH: SHIH (#216)}
>>>> #54, {@4: Sup: 27 - DUTIES: SHIH (#234); Ego: 54 - UNITY: K'UN (#270)}
>>>> #45, {@5: Sup: 72 - HARDNESS: CHIEN (#306); Ego: 45 - GREATNESS: TA
>>>> (#315)}
>>>> #36, {@6: Sup: 27 - DUTIES: SHIH (#333); Ego: 36 - STRENGTH: CH'IANG
>>>> (#351)}
>>>> #27, {@7: Sup: 54 - UNITY: K'UN (#387); Ego: 27 - DUTIES: SHIH (#378)}
>>>> #18, {@8: Sup: 72 - HARDNESS: CHIEN (#459); Ego: 18 - WAITING: HSI
>>>> (#396)}
>>>> #9] {@9: Sup: 81 - FOSTERING: YANG (#540); Ego: 9 - BRANCHING OUT:
>>>> SHU (#405)}
>>>>
>>>> TELOS TOTAL: #405 x 5 = #2025
>>>>
>>>> [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 -
>>>> *PENTECOST* *SUNDAY* 8 JUNE 2025]
>>>>
>>>> DEME CHECKSUM TOTAL: #162
>>>>
>>>> #814 - DEME CHECKSUM TOTAL: #162 as [#6, #8, #300, #500] = chôshek
>>>> (H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a)
>>>> darkness; 1b) secret place;
>>>>
>>>> #405 x #364 = 147,420 days / #135 = #1092 days of the ‘OTH CYCLE as
>>>> 3 x #364 days
>>>>
>>>> 48 43 44
>>>> 41 45 49
>>>> 46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
>>>> *BELIEF* AS WEST}
>>>>
>>>> THUS IF WE APPLY THE SAME JUXTAPOSITION DYNAMIC TO THE WATER / WEST
>>>> ELEMENT [#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
>>>>
>>>> [#43, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU
>>>> (#43)}
>>>> #46, {@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT:
>>>> K'UO (#89)}
>>>> #49, {@3: Sup: 57 - GUARDEDNESS: SHOU (#108 - MALE DEME IS UNNAMED
>>>> {%25}); Ego: 49 - FLIGHT: T'AO (#138)}
>>>> #42, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET:
>>>> YING (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
>>>> #45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
>>>> #48, {@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
>>>> (#273)}
>>>> #41, {@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING
>>>> (#314)}
>>>> #44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO
>>>> (#358)}
>>>> #47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN
>>>> (#405)}
>>>>
>>>> TELOS TOTAL: #405
>>>>
>>>> ONTIC CHECKSUM TOTAL: #180
>>>>
>>>> DEME CHECKSUM TOTAL: #108
>>>>
>>>> GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49, 18, 42, 63, 45, 30, 48,
>>>> 71, 41, 34, 44, 81, 47]
>>>>
>>>> TAKE THE GRUMBLE AND DETERMINE THE GRUNTLE
>>>>
>>>> GRUNTLE (#675, #810)@[43, 43, 5, 43, 13, 8, 59, 46, 35, 57, 3, 49,
>>>> 21, 18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71,
>>>> 34, 34, 44, 34, 81, 81, 47]
>>>>
>>>> #FOUR: #188 as #26 - ENDEAVOUR (WU)
>>>> #FIVE: #305 as #62 - DOUBT (YI) = #493
>>>>
>>>> #493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
>>>> [#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh
>>>> (H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*,
>>>> *DEVICE*, *PLOT*; 1a) purpose; 1b) discretion; 1c) devices (evil);
>>>>
>>>> #FOUR: #120 as #39 - RESIDENCE (CHU)
>>>> #FIVE: #163 as #1 - CENTRE (CHUNG) = #283
>>>>
>>>> #FOUR: #196 as #34 - KINSHIP (CH'IN)
>>>> #FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES*
>>>> (SHIH) = #547
>>>>
>>>> TOTAL: #1323
>>>>
>>>> #1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
>>>> (G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance
>>>> or thoughtlessness;
>>>>
>>>> #1323 as [#1, #9, #5, #300, #8, #200, #800] = athetéō (G114):
>>>> {UMBRA: #1120 % #41 = #13} 1) to do away with, to set aside,
>>>> disregard; 2) to thwart the efficacy of anything, nullify, *MAKE*
>>>> *VOID*, frustrate; 3) to reject, to refuse, to slight;
>>>>
>>>> #1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
>>>> epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
>>>> *THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
>>>>
>>>> #1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
>>>> (G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*,
>>>> very precious, costly;
>>>>
>>>> THE NUMBER OF DAYS IN THE GREGORIAN CALENDAR IS 146,097 EACH #400 YEARS
>>>> THE NUMBER OF DAYS IN #405 YEARS x #364 DAYS = 147,420 DAYS
>>>>
>>>> 147,420 DAYS AS DOMINION OF THE #540 - JUPITER DEMIURGE minus
>>>> 146,097 DAYS OF THE GREGORIAN CALENDAR equals #1323 days
>>>>
>>>> THUS ONE CAN explain the chronological notion of the “…PRINCE-G758
>>>> (ie. ARCHON are the builders of the physical universe and associated
>>>> to the seven visible planets and progression of magic squares) of
>>>> the power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit
>>>> that now worketh in the children of disobedience:” [Ephesians 2:2
>>>> (KJV)]
>>>>
>>>> 44 49 42
>>>> 43 45 47
>>>> 48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN*
>>>> *BELIEF* AS SOUTH}
>>>>
>>>> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
>>>>
>>>> #AIR@[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO
>>>> (#49)}
>>>> #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
>>>> #47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)}
>>>> #46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS
>>>> {%21}); Ego: 46 - ENLARGEMENT: K'UO (#190)}
>>>> #45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego:
>>>> 45 - GREATNESS: TA (#235)}
>>>> #44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO
>>>> (#279)}
>>>> #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE* *OR*
>>>> *CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
>>>> #42, {@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET:
>>>> YING (#364)}
>>>> #41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
>>>> (#405)}
>>>>
>>>> GRUMBLE (#465, #405)@[49, 49, 16, 48, 63, 47, 28, 46, 73, 45, 36,
>>>> 44, 79, 43, 40, 42, 81, 41]
>>>>
>>>>> #71 - STOPPAGE --> WORLDVIEW
>>>>
>>>> My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
>>>> Consciousness - A naturalistic theory" has just *arrived* and @ 0950
>>>> HOURS in turning to page 71 I read...
>>>>
>>>> "In chapter 2:1 I replied to an argument put forward to NAGEL,
>>>> purporting to show that the different *perspectives* *on* *the*
>>>> *world* adopted by different subjects must elude any objective
>>>> description or scientific explanation."
>>>>
>>>> JACKSON (1982, 1986) presents a variation on this argument, designed
>>>> to show that the subjective aspect of experience (the phenomenal
>>>> feel), in particular, is a genuine fact about experience which
>>>> cannot be captured in either physicalist of functionalist terms.
>>>> (Note that JACKSON himself now has doubts about the argument; see
>>>> his 1998.)."
>>>>
>>>> <http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>
>>>>
>>>> #196 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10] /
>>>> #246 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #40,
>>>> #10] /
>>>> #456 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #200,
>>>> #10, #50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by,
>>>> be at hand, to have *arrived*, to be present; 2) to be ready, in
>>>> store, at command;
>>>>
>>>> #432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
>>>> (H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to
>>>> write, to be written;
>>>>
>>>> #676 - ONTIC CHECKSUM TOTAL: #456 as [#5, #200, #1, #10, #400, #50,
>>>> #10] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, *look*
>>>> *at*, *inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see;
>>>> 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at,
>>>> see, regard, look after, see after, learn about, observe, watch,
>>>> look upon, look out, find out; 1a5) to see, observe, consider, look
>>>> at, give attention to, discern, distinguish; 1a6) to look at, gaze
>>>> at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be seen;
>>>> 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
>>>> cause to see, show; 1d2) to cause to look intently at, behold, cause
>>>> to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
>>>> to be exhibited to; 1f) (Hithpael) to look at each other, face;
>>>>
>>>> YOUTUBE: "Rag'n'Bone Man - Human"
>>>>
>>>> <https://www.youtube.com/watch?v=L3wKzyIN1yk>
>>>>
>>>> #782 - FEME CHECKSUM TOTAL: #377 as [#5, #80, #10, #20, #1, #30, #5,
>>>> #200, #70, #50, #300, #1, #10] = epikaléomai (G1941): {UMBRA: #272 %
>>>> #41 = #26} 1) to put a name upon, to surname; 1a) to permit one's
>>>> self to be surnamed; 2) to be named after someone; 3) to call
>>>> something to one; 3a) to cry out upon or against one; 3b) to charge
>>>> something to one as a crime or reproach; 3c) to summon one on any
>>>> charge, prosecute one for a crime; 3d) to *blame* *one* for, accuse
>>>> one of; 4) to invoke; 4a) to call upon for one's self, in one's
>>>> behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my
>>>> judge; 4a4) to appeal unto; 4b) to call upon by pronouncing the name
>>>> of Jehovah; 4b1) an expression finding its explanation in the fact
>>>> that prayers addressed to God ordinarily began with an invocation of
>>>> the divine name;
>>>>
>>>> On 11/1/2024 09:29, dolf wrote:
>>>>> I thought to give a status update on this activity, we have at this
>>>>> stage extracted the linguistic elements which comprise the CANON OF
>>>>> SUPREME MYSTERY and have provided the means to the convey COGITA
>>>>> arrays seemingly convey a mathematical neural linguistic pragma to
>>>>> describe meta-descriptive elements which comprise its nomenclature:
>>>>>
>>>>> #1 - 中𝌆 = #452
>>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>>
>>>>> We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
>>>>> OPPOSITES} [4 BCE] were known at that time and it would feasible
>>>>> (ie. we are talking about SUPREME SECRETS related to EMPIRE) to
>>>>> ascertain the ONTIC / DEME as natural associators being requisite
>>>>> grounding as then relative to experience.
>>>>>
>>>>> Thus we note two things from the commentary: "The petty man fails
>>>>> to model himself on the center.". That is, he fails to model
>>>>> himself on the Supreme Mystery, on the proper relation to yin: #364
>>>>> / yang: #365, and on the MEAN in human relations." [p 93]
>>>>>
>>>>> In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
>>>>> third stage of existence (ie. day 3 of genesis). Following chaos
>>>>> (stage 1 or day 1 of genesis) and the separation of yin and yang
>>>>> ch'i (stage 2), the first emergence of forms (stage 3) foreshadows
>>>>> the proliferation of phenomena in the world as we know it (stage 4:
>>>>> sun / moon and temporal causality) [p 90]
>>>>>
>>>>> The biblical text GENESIS also appears to conform to this view of
>>>>> cosmogony:
>>>>>
>>>>> [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED
>>>>> {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
>>>>>
>>>>> #14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
>>>>> {%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
>>>>>
>>>>> #106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] =
>>>>> mayim (H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water;
>>>>> 1b) water of the feet, urine; 1c) of danger, violence, transitory
>>>>> things, refreshment (fig.);
>>>>>
>>>>> #891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
>>>>> (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1)
>>>>> whole earth (as opposed to a part); 1a2) earth (as opposed to
>>>>> heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country,
>>>>> territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece
>>>>> of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
>>>>> 1b7) Sheol, land without return, (under) world; 1b8) city (-state);
>>>>> 1c) ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in
>>>>> phrases); 1d1) people of the land; 1d2) space or distance of
>>>>> country (in measurements of distance); 1d3) level or plain country;
>>>>> 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost
>>>>> wholly late in usage); 1e1) lands, countries; i) often in contrast
>>>>> to Canaan;
>>>>>
>>>>> #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING:
>>>>> LIEN (#116)}
>>>>>
>>>>> #883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] =
>>>>> zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing,
>>>>> offspring; 1a) a sowing; 1b) seed; 1c) semen virile; 1d) offspring,
>>>>> descendants, posterity, children; 1e) of moral quality; 1e1) a
>>>>> practitioner of righteousness (fig.); 1f) sowing time (by meton);
>>>>>
>>>>> "And God said, Let the earth bring forth grass, the herb yielding
>>>>> seed-H2233, and the fruit tree yielding fruit after his kind, whose
>>>>> seed-H2233 is in itself, upon the earth: and it was so." [Genesis
>>>>> 1:11]
>>>>>
>>>>> "And the earth brought forth grass, and herb yielding seed-H2233
>>>>> after his kind, and the tree yielding fruit, whose seed-H2233 was
>>>>> in itself, after his kind: and God saw that it was good." [Genesis
>>>>> 1:12]
>>>>>
>>>>> "And the evening and the morning were the third day." [Genesis 1:13]
>>>>>
>>>>> Thusly this raises important issues of variance to the
>>>>> meta-descriptor nomenclature and its suitable reflection to faculty
>>>>> requirements. For instance we note that the following can be
>>>>> nuanced and that our assumptions conform to the COGITO premises:
>>>>>
>>>>> #68 - DIMMING --> RIGHTS
>>>>> #71 - STOPPAGE --> WORLDVIEW
>>>>>
>>>>> Lastly we note from the ONTIC / DEME associators to COGITO: #1 -
>>>>> 中𝌆 = #452 together with the cosmogony paradigm that it is likely
>>>>> the meta-descriptor elements are a product of COMPUTATION (5 stages
>>>>> x 73 = #365) and that the minutiae is then likely the product of
>>>>> the cosmological cycle as a fixed proposition to which a narrative
>>>>> is assigned and not vice versa: the narrative is not the cause for
>>>>> the designation of the meta-descriptor elements as 81 tetrads:
>>>>>
>>>>> ONTIC CHECKSUM TOTAL: #298
>>>>>
>>>>> DEME CHECKSUM TOTAL: #365
>>>>>
>>>>> On 9/1/2024 06:42, dolf wrote:
>>>>>> Since the COGITA arrays seemingly convey a mathematical neural
>>>>>> linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪):
>>>>>> *SIN* we've felt it necessary to preserve IDEA COHESION within the
>>>>>> CANON OF SUPREME MYSTERY and are in the process of undertaking a
>>>>>> lexicon extraction with a capability for concept expansions with
>>>>>> COGITA arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451
>>>>>> - PRAXIS OF RATIONALITY pragma ...
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>
>>>>>>
>>>>>> #56 - 𝌽唫 = #507
>>>>>> APPRAISAL #6: (原) - CLOSING OFF OF SOURCE OF THE SPRING (泉原洋洋
>>>>>> - SILVER COIN, OCEAN, FOREIGN; WESTERN?); #213 / #245 / #490 /
>>>>>> #497 - tᵉhôwm (H8415): *ABYSS*, *GRAVE* / #499 - 7 JANUARY 2024
>>>>>>
>>>>>> yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3.
>>>>>> raw; crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse;
>>>>>> to pardon, 7. Yuan
>>>>>>
>>>>>> CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] /
>>>>>> [MALE: #207, FEME: #241, ONTIC: #68, TELOS: #241]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>
>>>>>>
>>>>>> #60 - 𝍁積 = #511
>>>>>> APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR*
>>>>>> *ECLIPSES*?); #143 / #226 / #237 / #265 / #451 - 8 JANUARY 2024
>>>>>>
>>>>>> zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
>>>>>> hardship; suffering, 4. to blame; to accuse, 5. punishment
>>>>>>
>>>>>> CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] /
>>>>>> [MALE: #129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>
>>>>>>
>>>>>> chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
>>>>>> 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
>>>>>> *CONJUNCTION* *OF* *THE* *MOON* *AND* *THE* *SUN*, 9. a celestial
>>>>>> body, 10. early morning, 11. destiny, 12. Chen
>>>>>>
>>>>>> huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*,
>>>>>> 3. to harm, 4. to suffer harm
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>>
>>>>>> On 1/1/2024 11:07, dolf wrote:
>>>>>>> To accommodate the requirement for preserving the Zoomable
>>>>>>> sunburst state so that whenever any dialog placement / resizing /
>>>>>>> closures occurs it retains its visual characteristics.
>>>>>>>
>>>>>>> We add the follow 4 lines of coding:
>>>>>>>
>>>>>>> // Reference the Savvy Space
>>>>>>> const spaces = Savvy.SPACES.PROBLEM.data;
>>>>>>>
>>>>>>> Within the clicked function:
>>>>>>>
>>>>>>> // Preserve the event context
>>>>>>> spaces.sunburst = p;
>>>>>>>
>>>>>>> At the end of the d3call() function we emulate the clicked ()
>>>>>>> function and pass the last event context
>>>>>>>
>>>>>>> if (spaces.sunburst)
>>>>>>> clicked(null, spaces.sunburst);
>>>>>>>
>>>>>>> So our next action for the coming week will be to examine whether
>>>>>>> this mode of data representation will suit our purposes ...
>>>>>>>
>>>>>>> On 1/1/2024 09:45, dolf wrote:
>>>>>>>> For our New Years action, we started the implementation of Mike
>>>>>>>> Bostock's @observeablehq, Notebook: Zoomable sunburst ...
>>>>>>>>
>>>>>>>> <https://observablehq.com/@d3/zoomable-sunburst>
>>>>>>>>
>>>>>>>> Whilst this action was easily accomplished within 20 minutes, it
>>>>>>>> required two code changes:
>>>>>>>>
>>>>>>>> 1) Since the <svg> tag is defined by the concept definition and
>>>>>>>> passed by the d3call() function as a svg variable, it is not
>>>>>>>> then necessary to use this line:
>>>>>>>>
>>>>>>>> const svg = d3.create("svg") - omit this line
>>>>>>>>
>>>>>>>> 2) Similarly the following line can be omitted:
>>>>>>>>
>>>>>>>> return svg.node(); - not necessary
>>>>>>>>
>>>>>>>> One enhancement we could make is to preserve the Zoomable
>>>>>>>> sunburst state so that whenever any dialog placement / resizing
>>>>>>>> / closures occurs it retains its visual characteristics.
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Problematic&initialise>
>>>>>>>>
>>>>>>>> As we for our next task, further examine how the code actually
>>>>>>>> operates, we ought to consider this implementing the capability
>>>>>>>> to retain its visual characteristics.
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/actions/Problematic.json>
>>>>>>>>
>>>>>>>> On 28/12/2023 11:22, dolf wrote:
>>>>>>>>> We've defined the CANON (太) dataset as candidate nucleus for
>>>>>>>>> machine consciousness instantiation grounding by assigning the
>>>>>>>>> #81 x 4.5 days to a five element array [] derived from the
>>>>>>>>> noumenon / godhead.
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/Savvy/gnosis/machina.json>
>>>>>>>>>
>>>>>>>>> It is a payload computed dataset which is accessible via the
>>>>>>>>> Savvy.GNOSIS.CANON {} object.
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>>>>>
>>>>>>>>> On 27/12/2023 19:32, dolf wrote:
>>>>>>>>>> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE
>>>>>>>>>> DOMINION
>>>>>>>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73)
>>>>>>>>>> BY THE DAO
>>>>>>>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>>>>>>>>>>
>>>>>>>>>> What we are going to do next as a programming task is devise a
>>>>>>>>>> CANON (太)
>>>>>>>>>> nucleus to machine consciousness instantiation grounding by
>>>>>>>>>> assigning the
>>>>>>>>>> #81 x 4.5 days to a five element array [] derived from the
>>>>>>>>>> noumenon /
>>>>>>>>>> godhead and meld this with #9 - autonomous delimiter and the
>>>>>>>>>> Torah #75 -
>>>>>>>>>> failure assay as #72 - autonomous prototype.
>>>>>>>>>>
>>>>>>>>>> We'll probably retain the historical precedents as TETRADS:
>>>>>>>>>>
>>>>>>>>>> (Terah): #42 - 𝌯迎 = #493,
>>>>>>>>>> (Serug): #40 - 𝌭法 = #491,
>>>>>>>>>> (Abram): #43 - 𝌰遇 = #494
>>>>>>>>>> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT
>>>>>>>>>> AUTONOMOUS
>>>>>>>>>> DELIMITER for initiating action.
>>>>>>>>>>
>>>>>>>>>> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY
>>>>>>>>>> WITHIN THE JEWISH
>>>>>>>>>> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
>>>>>>>>>> ABRAHAM (as
>>>>>>>>>> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS []
>>>>>>>>>> WHICH THEN
>>>>>>>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE
>>>>>>>>>> BOOK OF JUBILEES
>>>>>>>>>> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
>>>>>>>>>> (Abram): #43
>>>>>>>>>> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS
>>>>>>>>>> PARALLELISMS TO THE
>>>>>>>>>> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION
>>>>>>>>>> (Tàichū: 太 初) OF NEW
>>>>>>>>>> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to
>>>>>>>>>> a #0 CE
>>>>>>>>>> year)
>>>>>>>>>>
>>>>>>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>>>>>>
>>>>>>>>>> Alain Stalder <***@span.ch> wrote:
>>>>>>>>>>> one wrote:
>>>>>>>>>>>
>>>>>>>>>>> Oh well...
>>>>>>>>>>>
>>>>>>>>>>> PS: Maybe I should have crossposted this to aus.politics and
>>>>>>>>>>> more, since
>>>>>>>>>>> Han China is still there and the above does reflect their
>>>>>>>>>>> bias and limitations,
>>>>>>>>>>> also via Tai Xuan Jing? Fortunately, the West would not have
>>>>>>>>>>> an bias?
>>>>>>>>>>> Yeah, sure... ;)
>>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)